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    United States AI Solar System (2)

    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 25 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Nov 04, 2015 10:36 am

    Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither ; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish .

    Why do the heathen rage , and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder , and cast away their cords from us. He that sitteth in the heavens shall laugh : the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed , ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry , and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

    LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. I laid me down and slept ; I awaked ; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise , O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people.

    Hear me when I call , O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. Stand in awe , and sin not: commune with your own heart upon your bed, and be still . Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. There be many that say , Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased . I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

    Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. Lead me, O LORD, in thy righteousness because of mine enemies ; make thy way straight before my face. For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee. But let all those that put their trust in thee rejoice: let them ever shout for joy , because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

    O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed : but thou, O LORD, how long? Return , O LORD, deliver my soul: oh save me for thy mercies' sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks ? I am weary with my groaning; all the night make I my bed to swim ; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

    O LORD my God, in thee do I put my trust : save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. O LORD my God, if I have done this; if there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy :) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah. Arise , O LORD, in thine anger, lift up thyself because of the rage of mine enemies : and awake for me to the judgment that thou hast commanded. So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end ; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

    O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth!

    I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy , destructions are come to a perpetual end : and thou hast destroyed cities ; their memorial is perished with them. But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The heathen are sunk down in the pit that they made : in the net which they hid is their own foot taken. The LORD is known by the judgment which he executeth : the wicked is snared in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell, and all the nations that forget God. For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. Arise , O LORD; let not man prevail: let the heathen be judged in thy sight. Put them in fear , O LORD: that the nations may know themselves to be but men.

    Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous , whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous ; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. He croucheth , and humbleth himself, that the poor may fall by his strong ones. He hath said in his heart, God hath forgotten : he hideth his face; he will never see it. Arise, O LORD; O God, lift up thine hand: forget not the humble. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. The LORD is King for ever and ever: the heathen are perished out of his land. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: To judge the fatherless and the oppressed, that the man of the earth may no more oppress .

    In the LORD put I my trust : how say ye to my soul, Flee as a bird to your mountain? For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. If the foundations be destroyed , what can the righteous do? The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try , the children of men. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.

    Help , LORD; for the godly man ceaseth ; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said , With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise , saith the LORD; I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted .

    How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say , I have prevailed against him; and those that trouble me rejoice when I am moved. But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.

    The fool hath said in his heart, There is no God. They are corrupt , they have done abominable works, there is none that doeth good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand , and seek God. They are all gone aside , they are all together become filthy : there is none that doeth good, no, not one. Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. There were they in great fear : for God is in the generation of the righteous. Ye have shamed the counsel of the poor, because the LORD is his refuge. Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice , and Israel shall be glad .

    LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbor. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved .

    Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer , nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad , and my glory rejoiceth : my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

    Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. Hold up my goings in thy paths, that my footsteps slip not. I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye , hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies , who compass me about. They are inclosed in their own fat: with their mouth they speak proudly. They have now compassed us in our steps: they have set their eyes bowing down to the earth; Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places. Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

    I will love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust ; my buckler, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about : the snares of death prevented me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed , hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all his judgments were before me, and I did not put away his statutes from me. I was also upright before him, and I kept myself from mine iniquity. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.

    With the merciful thou wilt shew thyself merciful ; with an upright man thou wilt shew thyself upright ; With the pure thou wilt shew thyself pure ; and with the froward thou wilt shew thyself froward. For thou wilt save the afflicted people; but wilt bring down high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall. As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. For who is God save the LORD? or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up , and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip. I have pursued mine enemies , and overtaken them: neither did I turn again till they were consumed. I have wounded them that they were not able to rise : they are fallen under my feet. For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me. They cried , but there was none to save them: even unto the LORD, but he answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places. The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. It is God that avengeth me, and subdueth the people under me. He delivereth me from mine enemies : yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

    The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure , making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned : and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright , and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer .

    The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; Send thee help from the sanctuary, and strengthen thee out of Zion; Remember all thy offerings, and accept thy burnt sacrifice; Selah. Grant thee according to thine own heart, and fulfil all thy counsel. We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions. Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. They are brought down and fallen: but we are risen , and stand upright. Save, LORD: let the king hear us when we call .

    The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah. For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. He asked life of thee, and thou gavest it him, even length of days for ever and ever. His glory is great in thy salvation: honour and majesty hast thou laid upon him. For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them. Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

    My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn : they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

    My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied : they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD'S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship : all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come , and shall declare his righteousness unto a people that shall be born , that he hath done this.

    The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever .

    The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Lift up your heads, O ye gates; and be ye lift up , ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up , ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory.

    Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed , let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD. Good and upright is the LORD: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O LORD, pardon mine iniquity; for it is great. What man is he that feareth the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. The troubles of my heart are enlarged : O bring thou me out of my distresses. Look upon mine affliction and my pain; and forgive all my sins. Consider mine enemies ; for they are many ; and they hate me with cruel hatred. O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. Let integrity and uprightness preserve me; for I wait on thee. Redeem Israel, O God, out of all his troubles.

    Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide. Examine me, O LORD, and prove me; try my reins and my heart. For thy lovingkindness is before mine eyes: and I have walked in thy truth. I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers ; and will not sit with the wicked. I will wash mine hands in innocency: so will I compass thine altar, O LORD: That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. Gather not my soul with sinners, nor my life with bloody men: In whose hands is mischief, and their right hand is full of bribes. But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. My foot standeth in an even place: in the congregations will I bless the LORD.

    The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? When the wicked , even mine enemies and my foes , came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear : though war should rise against me, in this will I be confident. One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. 6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing , yea, I will sing praises unto the LORD. Hear , O LORD, when I cry with my voice: have mercy also upon me, and answer me. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek. Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up. Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage , and he shall strengthen thine heart: wait , I say, on the LORD.

    Unto thee will I cry , O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert. Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up. Blessed be the LORD, because he hath heard the voice of my supplications. The LORD is my strength and my shield; my heart trusted in him, and I am helped : therefore my heart greatly rejoiceth ; and with my song will I praise him. The LORD is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

    Give unto the LORD, O ye mighty , give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. The voice of the LORD is upon the waters: the God of glory thundereth : the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire. The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve , and discovereth the forests: and in his temple doth every one speak of his glory. The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto his people; the LORD will bless his people with peace.

    I will extol thee, O LORD; for thou hast lifted me up , and hast not made my foes to rejoice over me. O LORD my God, I cried unto thee, and thou hast healed me. O LORD, thou hast brought up my soul from the grave: thou hast kept me alive , that I should not go down to the pit. Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness. For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. And in my prosperity I said , I shall never be moved. LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled. I cried to thee, O LORD; and unto the LORD I made supplication. What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? Hear, O LORD, and have mercy upon me: LORD, be thou my helper. Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Nov 04, 2015 1:55 pm

    In thee, O LORD, do I put my trust ; let me never be ashamed : deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. I have hated them that regard lying vanities: but I trust in the LORD. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; And hast not shut me up into the hand of the enemy : thou hast set my feet in a large room. Have mercy upon me, O LORD, for I am in trouble : mine eye is consumed with grief, yea, my soul and my belly. For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed. I was a reproach among all mine enemies , but especially among my neighbours, and a fear to mine acquaintance : they that did see me without fled from me. I am forgotten as a dead man out of mind: I am like a broken vessel. For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. But I trusted in thee, O LORD: I said , Thou art my God. My times are in thy hand: deliver me from the hand of mine enemies , and from them that persecute me. Make thy face to shine upon thy servant: save me for thy mercies' sake. Let me not be ashamed , O LORD; for I have called upon thee: let the wicked be ashamed , and let them be silent in the grave. Let the lying lips be put to silence ; which speak grievous things proudly and contemptuously against the righteous. Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city. For I said in my haste , I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. O love the LORD, all ye his saints: for the LORD preserveth the faithful , and plentifully rewardeth the proud doer. Be of good courage , and he shall strengthen your heart, all ye that hope in the LORD.

    Blessed is he whose transgression is forgiven , whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence , my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. I acknowledged my sin unto thee, and mine iniquity have I not hid . I said , I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found : surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go : I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding : whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice , ye righteous: and shout for joy, all ye that are upright in heart.

    Rejoice in the LORD, O ye righteous: for praise is comely for the upright. Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skilfully with a loud noise. For the word of the LORD is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made ; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake , and it was done; he commanded , and it stood fast. The LORD bringeth the counsel of the heathen to nought : he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine. Our soul waiteth for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee.

    I will bless the LORD at all times: his praise shall continually be in my mouth. My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. O magnify the LORD with me, and let us exalt his name together. I sought the LORD, and he heard me, and delivered me from all my fears. They looked unto him, and were lightened : and their faces were not ashamed. This poor man cried , and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encampeth round about them that fear him, and delivereth them. O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack , and suffer hunger : but they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the LORD are upon the righteous, and his ears are open unto their cry. The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry , and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all. He keepeth all his bones: not one of them is broken. Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

    Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him at unawares ; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? False witnesses did rise up ; they laid to my charge things that I knew not. They rewarded me evil for good to the spoiling of my soul. But as for me, when they were sick , my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily , as one that mourneth for his mother. But in mine adversity they rejoiced , and gathered themselves together : yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: With hypocritical mockers in feasts, they gnashed upon me with their teeth. Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. I will give thee thanks in the great congregation: I will praise thee among much people. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. For they speak not peace: but they devise deceitful matters against them that are quiet in the land. Yea, they opened their mouth wide against me, and said , Aha, aha, our eye hath seen it. This thou hast seen , O LORD: keep not silence : O Lord, be not far from me. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Let them shout for joy , and be glad , that favour my righteous cause: yea, let them say continually, Let the LORD be magnified , which hath pleasure in the prosperity of his servant. And my tongue shall speak of thy righteousness and of thy praise all the day long.

    The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise , and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down , and shall not be able to rise .

    Fret not thyself because of evildoers , neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken. A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken : but the LORD upholdeth the righteous. The LORD knoweth the days of the upright: and their inheritance shall be for ever. They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish , and the enemies of the LORD shall be as the fat of lambs: they shall consume ; into smoke shall they consume away. The wicked borroweth , and payeth not again : but the righteous sheweth mercy , and giveth. For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall , he shall not be utterly cast down : for the LORD upholdeth him with his hand. I have been young, and now am old ; yet have I not seen the righteous forsaken , nor his seed begging bread. He is ever merciful , and lendeth ; and his seed is blessed. Depart from evil, and do good; and dwell for evermore. For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; none of his steps shall slide. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged. Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off , thou shalt see it. I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away , and, lo, he was not: yea, I sought him, but he could not be found. Mark the perfect man, and behold the upright: for the end of that man is peace. But the transgressors shall be destroyed together: the end of the wicked shall be cut off. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

    O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. For thine arrows stick fast in me, and thy hand presseth me sore. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. My wounds stink and are corrupt because of my foolishness. I am troubled ; I am bowed down greatly; I go mourning all the day long. For my loins are filled with a loathsome disease: and there is no soundness in my flesh. I am feeble and sore broken : I have roared by reason of the disquietness of my heart. Lord, all my desire is before thee; and my groaning is not hid from thee. My heart panteth , my strength faileth me: as for the light of mine eyes, it also is gone from me. My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. Thus I was as a man that heareth not, and in whose mouth are no reproofs. For in thee, O LORD, do I hope : thou wilt hear , O Lord my God. For I said , Hear me, lest otherwise they should rejoice over me: when my foot slippeth , they magnify themselves against me. For I am ready to halt, and my sorrow is continually before me. For I will declare mine iniquity; I will be sorry for my sin. But mine enemies are lively, and they are strong : and they that hate me wrongfully are multiplied. They also that render evil for good are mine adversaries ; because I follow the thing that good is. Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation.

    I said , I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace , even from good; and my sorrow was stirred. My heart was hot within me, while I was musing the fire burned : then spake I with my tongue, LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. And now, Lord, what wait I for? my hope is in thee. Deliver me from all my transgressions: make me not the reproach of the foolish. I was dumb , I opened not my mouth; because thou didst it. Remove thy stroke away from me: I am consumed by the blow of thine hand. When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. O spare me, that I may recover strength , before I go hence , and be no more.

    I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear , and shall trust in the LORD. Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. Many, O LORD my God, are thy wonderful works which thou hast done , and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou didst not desire ; mine ears hast thou opened : burnt offering and sin offering hast thou not required. Then said I, Lo, I come : in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up ; they are more than the hairs of mine head: therefore my heart faileth me. Be pleased , O LORD, to deliver me: O LORD, make haste to help me. Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. Let them be desolate for a reward of their shame that say unto me, Aha, aha. Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer ; make no tarrying , O my God.

    Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. The LORD will preserve him, and keep him alive ; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. I said , LORD, be merciful unto me: heal my soul; for I have sinned against thee. Mine enemies speak evil of me, When shall he die , and his name perish? And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. All that hate me whisper together against me: against me do they devise my hurt. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted , which did eat of my bread, hath lifted up his heel against me. But thou, O LORD, be merciful unto me, and raise me up , that I may requite them. By this I know that thou favourest me, because mine enemy doth not triumph over me. And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

    As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down , O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down , O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

    Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. For thou art the God of my strength: why dost thou cast me off ? why go I mourning because of the oppression of the enemy? O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. Why art thou cast down , O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

    We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. Thou art my King, O God: command deliverances for Jacob. Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. For I will not trust in my bow, neither shall my sword save me. But thou hast saved us from our enemies, and hast put them to shame that hated us. In God we boast all the day long, and praise thy name for ever. But thou hast cast off , and put us to shame ; and goest not forth with our armies. Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen. Thou sellest thy people for nought, and dost not increase thy wealth by their price. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. Thou makest us a byword among the heathen, a shaking of the head among the people. My confusion is continually before me, and the shame of my face hath covered me, For the voice of him that reproacheth and blasphemeth ; by reason of the enemy and avenger. All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. Our heart is not turned back, neither have our steps declined from thy way; Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. If we have forgotten the name of our God, or stretched out our hands to a strange god; Shall not God search this out ? for he knoweth the secrets of the heart. Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. Awake , why sleepest thou, O Lord? arise , cast us not off for ever. Wherefore hidest thou thy face, and forgettest our affliction and our oppression? For our soul is bowed down to the dust: our belly cleaveth unto the earth. Arise for our help, and redeem us for thy mercies' sake.

    My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies ; whereby the people fall under thee. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken , O daughter, and consider , and incline thine ear; forget also thine own people, and thy father's house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought : they shall enter into the king's palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

    God is our refuge and strength, a very present help in trouble. Therefore will not we fear , though the earth be removed , and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled , though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved : God shall help her, and that right early. The heathen raged , the kingdoms were moved : he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Come , behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder ; he burneth the chariot in the fire. Be still , and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge.

    O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible ; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. God is gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises : sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness. The princes of the people are gathered together , even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted .

    Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled , they passed by together. They saw it, and so they marvelled ; they were troubled , and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard , so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. We have thought of thy lovingkindness, O God, in the midst of thy temple. According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. Let mount Zion rejoice , let the daughters of Judah be glad , because of thy judgments. Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. For this God is our God for ever and ever: he will be our guide even unto death.

    Hear this, all ye people; give ear , all ye inhabitants of the world: Both low and high , rich and poor, together. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable: I will open my dark saying upon the harp. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about? They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious , and it ceaseth for ever:) That he should still live for ever, and not see corruption. For he seeth that wise men die , likewise the fool and the brutish person perish , and leave their wealth to others. Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honour abideth not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Be not thou afraid when one is made rich , when the glory of his house is increased; For when he dieth he shall carry nothing away : his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself. He shall go to the generation of his fathers; they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish .

    The mighty God, even the LORD, hath spoken , and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come , and shall not keep silence : a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Hear , O my people, and I will speak ; O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 If I were hungry , I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith , What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers . 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. 21 These things hast thou done , and I kept silence ; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces , and there be none to deliver . 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

    Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me throughly from mine iniquity, and cleanse me from my sin. 3 For I acknowledge my transgressions: and my sin is ever before me. 4 Against thee, thee only, have I sinned , and done this evil in thy sight: that thou mightest be justified when thou speakest , and be clear when thou judgest . 5 Behold, I was shapen in iniquity; and in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. 7 Purge me with hyssop, and I shall be clean : wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice . 9 Hide thy face from my sins, and blot out all mine iniquities. 10 Create in me a clean heart, O God; and renew a right spirit within me. 11 Cast me not away from thy presence; and take not thy holy spirit from me. 12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit. 13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; and my mouth shall shew forth thy praise. 16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. 17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise . 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

    Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. 2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God shall likewise destroy thee for ever, he shall take thee away , and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. 6 The righteous also shall see , and fear , and shall laugh at him: 7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. 8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. 9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

    The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. 2 God looked down from heaven upon the children of men, to see if there were any that did understand , that did seek God. 3 Every one of them is gone back : they are altogether become filthy ; there is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge ? who eat up my people as they eat bread: they have not called upon God. 5 There were they in great fear , where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame , because God hath despised them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice , and Israel shall be glad .

    Save me, O God, by thy name, and judge me by thy strength. 2 Hear my prayer, O God; give ear to the words of my mouth. 3 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. 4 Behold, God is mine helper : the Lord is with them that uphold my soul. 5 He shall reward evil unto mine enemies : cut them off in thy truth. 6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good. 7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies .

    Give ear to my prayer, O God; and hide not thyself from my supplication. 2 Attend unto me, and hear me: I mourn in my complaint, and make a noise ; 3 Because of the voice of the enemy , because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. 4 My heart is sore pained within me: and the terrors of death are fallen upon me. 5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me. 6 And I said , Oh that I had wings like a dove! for then would I fly away , and be at rest . 7 Lo, then would I wander far off , and remain in the wilderness. Selah. 8 I would hasten my escape from the windy storm and tempest. 9 Destroy , O Lord, and divide their tongues: for I have seen violence and strife in the city. 10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it. 11 Wickedness is in the midst thereof: deceit and guile depart not from her streets. 12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: 13 But it was thou, a man mine equal, my guide, and mine acquaintance . 14 We took sweet counsel together, and walked unto the house of God in company. 15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. 16 As for me, I will call upon God; and the LORD shall save me. 17 Evening, and morning, and at noon, will I pray , and cry aloud : and he shall hear my voice. 18 He hath delivered my soul in peace from the battle that was against me: for there were many with me. 19 God shall hear , and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God. 20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant. 21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords. 22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved . 23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

    Be merciful unto me, O God: for man would swallow me up ; he fighting daily oppresseth me. 2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. 3 What time I am afraid , I will trust in thee. 4 In God I will praise his word, in God I have put my trust ; I will not fear what flesh can do unto me. 5 Every day they wrest my words: all their thoughts are against me for evil. 6 They gather themselves together , they hide themselves, they mark my steps, when they wait for my soul. 7 Shall they escape by iniquity? in thine anger cast down the people, O God. 8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? 9 When I cry unto thee, then shall mine enemies turn back: this I know ; for God is for me. 10 In God will I praise his word: in the LORD will I praise his word. 11 In God have I put my trust : I will not be afraid what man can do unto me. 12 Thy vows are upon me, O God: I will render praises unto thee. 13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

    Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge , until these calamities be overpast . 2 I will cry unto God most high; unto God that performeth all things for me. 3 He shall send from heaven, and save me from the reproach of him that would swallow me up . Selah. God shall send forth his mercy and his truth. 4 My soul is among lions: and I lie even among them that are set on fire , even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. 5 Be thou exalted , O God, above the heavens; let thy glory be above all the earth. 6 They have prepared a net for my steps; my soul is bowed down : they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. 7 My heart is fixed , O God, my heart is fixed : I will sing and give praise . 8 Awake up , my glory; awake , psaltery and harp: I myself will awake early. 9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations. 10 For thy mercy is great unto the heavens, and thy truth unto the clouds. 11 Be thou exalted , O God, above the heavens: let thy glory be above all the earth.

    Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? 2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. 3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. 4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; 5 Which will not hearken to the voice of charmers , charming never so wisely . 6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. 7 Let them melt away as waters which run continually : when he bendeth his bow to shoot his arrows, let them be as cut in pieces . 8 As a snail which melteth, let every one of them pass away : like the untimely birth of a woman, that they may not see the sun. 9 Before your pots can feel the thorns, he shall take them away as with a whirlwind , both living, and in his wrath. 10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. 11 So that a man shall say , Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

    Deliver me from mine enemies , O my God: defend me from them that rise up against me. 2 Deliver me from the workers of iniquity, and save me from bloody men. 3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. 4 They run and prepare themselves without my fault: awake to help me, and behold . 5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors . Selah. 6 They return at evening: they make a noise like a dog, and go round about the city. 7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear ? 8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision . 9 Because of his strength will I wait upon thee: for God is my defence. 10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies . 11 Slay them not, lest my people forget : scatter them by thy power; and bring them down , O Lord our shield. 12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak . 13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah. 14 And at evening let them return ; and let them make a noise like a dog, and go round about the city. 15 Let them wander up and down for meat , and grudge if they be not satisfied . 16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. 17 Unto thee, O my strength, will I sing : for God is my defence, and the God of my mercy.

    O God, thou hast cast us off , thou hast scattered us, thou hast been displeased ; O turn thyself to us again . 2 Thou hast made the earth to tremble ; thou hast broken it: heal the breaches thereof; for it shaketh . 3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. 4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. 5 That thy beloved may be delivered ; save with thy right hand, and hear me. 6 God hath spoken in his holiness; I will rejoice , I will divide Shechem, and mete out the valley of Succoth. 7 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver ; 8 Moab is my washpot ; over Edom will I cast out my shoe: Philistia, triumph thou because of me. 9 Who will bring me into the strong city? who will lead me into Edom? 10 Wilt not thou, O God, which hadst cast us off ? and thou, O God, which didst not go out with our armies? 11 Give us help from trouble: for vain is the help of man. 12 Through God we shall do valiantly: for he it is that shall tread down our enemies.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 25 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Nov 04, 2015 2:02 pm

    Hear my cry, O God; attend unto my prayer. 2 From the end of the earth will I cry unto thee, when my heart is overwhelmed : lead me to the rock that is higher than I. 3 For thou hast been a shelter for me, and a strong tower from the enemy . 4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. 5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. 6 Thou wilt prolong the king's life : and his years as many generations. 7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him. 8 So will I sing praise unto thy name for ever, that I may daily perform my vows.

    Truly my soul waiteth upon God: from him cometh my salvation. 2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved . 3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. 4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. 5 My soul, wait thou only upon God; for my expectation is from him. 6 He only is my rock and my salvation: he is my defence; I shall not be moved . 7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. 8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. 9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. 10 Trust not in oppression, and become not vain in robbery: if riches increase , set not your heart upon them. 11 God hath spoken once; twice have I heard this; that power belongeth unto God. 12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

    O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; 2 To see thy power and thy glory, so as I have seen thee in the sanctuary. 3 Because thy lovingkindness is better than life, my lips shall praise thee. 4 Thus will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: 6 When I remember thee upon my bed, and meditate on thee in the night watches. 7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice . 8 My soul followeth hard after thee: thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth. 10 They shall fall by the sword : they shall be a portion for foxes. 11 But the king shall rejoice in God; every one that sweareth by him shall glory : but the mouth of them that speak lies shall be stopped .

    Hear my voice, O God, in my prayer: preserve my life from fear of the enemy . 2 Hide me from the secret counsel of the wicked ; from the insurrection of the workers of iniquity: 3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: 4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil matter: they commune of laying snares privily ; they say , Who shall see them? 6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. 7 But God shall shoot at them with an arrow; suddenly shall they be wounded. 8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away . 9 And all men shall fear , and shall declare the work of God; for they shall wisely consider of his doing. 10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory .

    Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed . 2 O thou that hearest prayer, unto thee shall all flesh come . 3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away . 4 Blessed is the man whom thou choosest , and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. 5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: 6 Which by his strength setteth fast the mountains; being girded with power: 7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. 8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice . 9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. 10 Thou waterest the ridges thereof abundantly : thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; and thy paths drop fatness. 12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side . 13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy , they also sing.

    Make a joyful noise unto God, all ye lands: 2 Sing forth the honour of his name: make his praise glorious. 3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. 5 Come and see the works of God: he is terrible in his doing toward the children of men. 6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. 7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah. 8 O bless our God, ye people, and make the voice of his praise to be heard : 9 Which holdeth our soul in life, and suffereth not our feet to be moved. 10 For thou, O God, hast proved us: thou hast tried us, as silver is tried . 11 Thou broughtest us into the net; thou laidst affliction upon our loins. 12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. 13 I will go into thy house with burnt offerings: I will pay thee my vows, 14 Which my lips have uttered , and my mouth hath spoken , when I was in trouble. 15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah. 16 Come and hear , all ye that fear God, and I will declare what he hath done for my soul. 17 I cried unto him with my mouth, and he was extolled with my tongue. 18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God hath heard me; he hath attended to the voice of my prayer. 20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.

    God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2 That thy way may be known upon earth, thy saving health among all nations. 3 Let the people praise thee, O God; let all the people praise thee. 4 O let the nations be glad and sing for joy : for thou shalt judge the people righteously, and govern the nations upon earth. Selah. 5 Let the people praise thee, O God; let all the people praise thee. 6 Then shall the earth yield her increase; and God, even our own God, shall bless us. 7 God shall bless us; and all the ends of the earth shall fear him.

    Let God arise , let his enemies be scattered : let them also that hate him flee before him. 2 As smoke is driven away , so drive them away : as wax melteth before the fire, so let the wicked perish at the presence of God. 3 But let the righteous be glad ; let them rejoice before God: yea, let them exceedingly rejoice . 4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. 5 A father of the fatherless, and a judge of the widows, is God in his holy habitation. 6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. 7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: 8 The earth shook , the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. 9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary . 10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. 11 The Lord gave the word: great was the company of those that published it. 12 Kings of armies did flee apace : and she that tarried at home divided the spoil. 13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. 14 When the Almighty scattered kings in it, it was white as snow in Salmon. 15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. 16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in ; yea, the LORD will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

    Thou hast ascended on high, thou hast led captivity captive : thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. 19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah. 20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. 21 But God shall wound the head of his enemies , and the hairy scalp of such an one as goeth on still in his trespasses. 22 The Lord said , I will bring again from Bashan, I will bring my people again from the depths of the sea: 23 That thy foot may be dipped in the blood of thine enemies , and the tongue of thy dogs in the same. 24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. 25 The singers went before , the players on instruments followed after; among them were the damsels playing with timbrels . 26 Bless ye God in the congregations, even the Lord, from the fountain of Israel. 27 There is little Benjamin with their ruler , the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. 28 Thy God hath commanded thy strength: strengthen , O God, that which thou hast wrought for us. 29 Because of thy temple at Jerusalem shall kings bring presents unto thee. 30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. 31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. 32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: 33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. 34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. 35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

    Save me, O God; for the waters are come in unto my soul. 2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. 3 I am weary of my crying : my throat is dried : mine eyes fail while I wait for my God. 4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty : then I restored that which I took not away . 5 O God, thou knowest my foolishness; and my sins are not hid from thee. 6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. 7 Because for thy sake I have borne reproach; shame hath covered my face. 8 I am become a stranger unto my brethren, and an alien unto my mother's children. 9 For the zeal of thine house hath eaten me up ; and the reproaches of them that reproached thee are fallen upon me. 10 When I wept , and chastened my soul with fasting, that was to my reproach. 11 I made sackcloth also my garment; and I became a proverb to them. 12 They that sit in the gate speak against me; and I was the song of the drunkards . 13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. 14 Deliver me out of the mire, and let me not sink : let me be delivered from them that hate me, and out of the deep waters. 15 Let not the waterflood overflow me, neither let the deep swallow me up , and let not the pit shut her mouth upon me. 16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

    And hide not thy face from thy servant; for I am in trouble : hear me speedily. 18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies . 19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. 20 Reproach hath broken my heart; and I am full of heaviness : and I looked for some to take pity , but there was none; and for comforters , but I found none. 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink . 22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened , that they see not; and make their loins continually to shake . 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate ; and let none dwell in their tents. 26 For they persecute him whom thou hast smitten ; and they talk to the grief of those whom thou hast wounded. 27 Add iniquity unto their iniquity: and let them not come into thy righteousness. 28 Let them be blotted out of the book of the living, and not be written with the righteous. 29 But I am poor and sorrowful : let thy salvation, O God, set me up on high . 30 I will praise the name of God with a song, and will magnify him with thanksgiving. 31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs . 32 The humble shall see this, and be glad : and your heart shall live that seek God. 33 For the LORD heareth the poor, and despiseth not his prisoners. 34 Let the heaven and earth praise him, the seas, and every thing that moveth therein. 35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession . 36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

    Make haste, O God, to deliver me; make haste to help me, O LORD. 2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion , that desire my hurt. 3 Let them be turned back for a reward of their shame that say , Aha, aha. 4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified . 5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer ; O LORD, make no tarrying .

    In thee, O LORD, do I put my trust : let me never be put to confusion . 2 Deliver me in thy righteousness, and cause me to escape : incline thine ear unto me, and save me. 3 Be thou my strong habitation, whereunto I may continually resort : thou hast given commandment to save me; for thou art my rock and my fortress. 4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man . 5 For thou art my hope, O Lord GOD: thou art my trust from my youth. 6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee. 7 I am as a wonder unto many; but thou art my strong refuge. 8 Let my mouth be filled with thy praise and with thy honour all the day. 9 Cast me not off in the time of old age; forsake me not when my strength faileth . 10 For mine enemies speak against me; and they that lay wait for my soul take counsel together, 11 Saying , God hath forsaken him: persecute and take him; for there is none to deliver him. 12 O God, be not far from me: O my God, make haste for my help. 13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt. 14 But I will hope continually, and will yet praise thee more and more . 15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. 16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only. 17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works . 18 Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come . 19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! 20 Thou, which hast shewed me great and sore troubles, shalt quicken me again , and shalt bring me up again from the depths of the earth. 21 Thou shalt increase my greatness, and comfort me on every side . 22 I will also praise thee with the psaltery , even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel. 23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed . 24 My tongue also shall talk of thy righteousness all the day long: for they are confounded , for they are brought unto shame , that seek my hurt.

    Give the king thy judgments, O God, and thy righteousness unto the king's son. 2 He shall judge thy people with righteousness, and thy poor with judgment. 3 The mountains shall bring peace to the people, and the little hills, by righteousness. 4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor . 5 They shall fear thee as long as the sun and moon endure, throughout all generations. 6 He shall come down like rain upon the mown grass: as showers that water the earth. 7 In his days shall the righteous flourish ; and abundance of peace so long as the moon endureth. 8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth. 9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. 10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. 11 Yea, all kings shall fall down before him: all nations shall serve him. 12 For he shall deliver the needy when he crieth ; the poor also, and him that hath no helper . 13 He shall spare the poor and needy, and shall save the souls of the needy. 14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. 15 And he shall live , and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised . 16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. 17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed . 18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things . 19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. 20 The prayers of David the son of Jesse are ended .

    Truly God is good to Israel, even to such as are of a clean heart. 2 But as for me, my feet were almost gone ; my steps had well nigh slipped . 3 For I was envious at the foolish , when I saw the prosperity of the wicked. 4 For there are no bands in their death: but their strength is firm. 5 They are not in trouble as other men; neither are they plagued like other men. 6 Therefore pride compasseth them about as a chain ; violence covereth them as a garment. 7 Their eyes stand out with fatness: they have more than heart could wish. 8 They are corrupt , and speak wickedly concerning oppression: they speak loftily. 9 They set their mouth against the heavens, and their tongue walketh through the earth. 10 Therefore his people return hither: and waters of a full cup are wrung out to them. 11 And they say , How doth God know ? and is there knowledge in the most High? 12 Behold, these are the ungodly, who prosper in the world; they increase in riches. 13 Verily I have cleansed my heart in vain, and washed my hands in innocency. 14 For all the day long have I been plagued , and chastened every morning. 15 If I say , I will speak thus; behold, I should offend against the generation of thy children. 16 When I thought to know this, it was too painful for me; 17 Until I went into the sanctuary of God; then understood I their end. 18 Surely thou didst set them in slippery places: thou castedst them down into destruction. 19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors. 20 As a dream when one awaketh ; so, O Lord, when thou awakest, thou shalt despise their image. 21 Thus my heart was grieved , and I was pricked in my reins. 22 So foolish was I, and ignorant : I was as a beast before thee. 23 Nevertheless I am continually with thee: thou hast holden me by my right hand. 24 Thou shalt guide me with thy counsel, and afterward receive me to glory. 25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. 26 My flesh and my heart faileth : but God is the strength of my heart, and my portion for ever. 27 For, lo, they that are far from thee shall perish : thou hast destroyed all them that go a whoring from thee. 28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

    O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? 2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed ; this mount Zion, wherein thou hast dwelt . 3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. 4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. 5 A man was famous according as he had lifted up axes upon the thick trees. 6 But now they break down the carved work thereof at once with axes and hammers. 7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. 8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. 9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. 10 O God, how long shall the adversary reproach ? shall the enemy blaspheme thy name for ever? 11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom . 12 For God is my King of old, working salvation in the midst of the earth. 13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. 16 The day is thine, the night also is thine: thou hast prepared the light and the sun. 17 Thou hast set all the borders of the earth: thou hast made summer and winter. 18 Remember this, that the enemy hath reproached , O LORD, and that the foolish people have blasphemed thy name. 19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. 20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. 21 O let not the oppressed return ashamed : let the poor and needy praise thy name. 22 Arise , O God, plead thine own cause: remember how the foolish man reproacheth thee daily. 23 Forget not the voice of thine enemies : the tumult of those that rise up against thee increaseth continually.

    Unto thee, O God, do we give thanks , unto thee do we give thanks : for that thy name is near thy wondrous works declare . 2 When I shall receive the congregation I will judge uprightly. 3 The earth and all the inhabitants thereof are dissolved : I bear up the pillars of it. Selah. 4 I said unto the fools , Deal not foolishly : and to the wicked, Lift not up the horn: 5 Lift not up your horn on high: speak not with a stiff neck. 6 For promotion cometh neither from the east, nor from the west, nor from the south. 7 But God is the judge : he putteth down one, and setteth up another. 8 For in the hand of the LORD there is a cup, and the wine is red ; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out , and drink them. 9 But I will declare for ever; I will sing praises to the God of Jacob. 10 All the horns of the wicked also will I cut off ; but the horns of the righteous shall be exalted .

    In Judah is God known : his name is great in Israel. 2 In Salem also is his tabernacle, and his dwelling place in Zion. 3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. 4 Thou art more glorious and excellent than the mountains of prey. 5 The stouthearted are spoiled , they have slept their sleep: and none of the men of might have found their hands. 6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep . 7 Thou, even thou, art to be feared : and who may stand in thy sight when once thou art angry? 8 Thou didst cause judgment to be heard from heaven; the earth feared , and was still , 9 When God arose to judgment, to save all the meek of the earth. Selah. 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain . 11 Vow , and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. 12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

    I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted . 3 I remembered God, and was troubled : I complained , and my spirit was overwhelmed . Selah. 4 Thou holdest mine eyes waking: I am so troubled that I cannot speak . 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search . 7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore ? 9 Hath God forgotten to be gracious ? hath he in anger shut up his tender mercies? Selah. 10 And I said , This is my infirmity : but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid : the depths also were troubled . 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad . 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook . 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known . 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

    Give ear , O my people, to my law: incline your ears to the words of my mouth. 2 I will open my mouth in a parable: I will utter dark sayings of old: 3 Which we have heard and known , and our fathers have told us. 4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done . 5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born ; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright , and whose spirit was not stedfast with God. 9 The children of Ephraim, being armed , and carrying bows, turned back in the day of battle. 10 They kept not the covenant of God, and refused to walk in his law; 11 And forgat his works, and his wonders that he had shewed them. 12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. 13 He divided the sea, and caused them to pass through ; and he made the waters to stand as an heap. 14 In the daytime also he led them with a cloud, and all the night with a light of fire. 15 He clave the rocks in the wilderness, and gave them drink as out of the great depths. 16 He brought streams also out of the rock, and caused waters to run down like rivers. 17 And they sinned yet more against him by provoking the most High in the wilderness. 18 And they tempted God in their heart by asking meat for their lust. 19 Yea, they spake against God; they said , Can God furnish a table in the wilderness? 20 Behold, he smote the rock, that the waters gushed out , and the streams overflowed ; can he give bread also? can he provide flesh for his people? 21 Therefore the LORD heard this, and was wroth : so a fire was kindled against Jacob, and anger also came up against Israel; 22 Because they believed not in God, and trusted not in his salvation: 23 Though he had commanded the clouds from above, and opened the doors of heaven, 24 And had rained down manna upon them to eat , and had given them of the corn of heaven.

    Man did eat angels' food: he sent them meat to the full. 26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind. 27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: 28 And he let it fall in the midst of their camp, round about their habitations. 29 So they did eat , and were well filled : for he gave them their own desire; 30 They were not estranged from their lust. But while their meat was yet in their mouths, 31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. 32 For all this they sinned still, and believed not for his wondrous works . 33 Therefore their days did he consume in vanity, and their years in trouble. 34 When he slew them, then they sought him: and they returned and enquired early after God. 35 And they remembered that God was their rock, and the high God their redeemer . 36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. 37 For their heart was not right with him, neither were they stedfast in his covenant. 38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away , and did not stir up all his wrath. 39 For he remembered that they were but flesh; a wind that passeth away , and cometh not again . 40 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel. 42 They remembered not his hand, nor the day when he delivered them from the enemy. 43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan: 44 And had turned their rivers into blood; and their floods , that they could not drink . 45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. 46 He gave also their increase unto the caterpiller, and their labour unto the locust. 47 He destroyed their vines with hail, and their sycomore trees with frost. 48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

    He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: 52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock. 53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies . 54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased . 55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. 56 Yet they tempted and provoked the most high God, and kept not his testimonies: 57 But turned back , and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. 58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images. 59 When God heard this, he was wroth , and greatly abhorred Israel: 60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men; 61 And delivered his strength into captivity, and his glory into the enemy's hand. 62 He gave his people over also unto the sword; and was wroth with his inheritance. 63 The fire consumed their young men; and their maidens were not given to marriage . 64 Their priests fell by the sword; and their widows made no lamentation . 65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. 66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach. 67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: 68 But chose the tribe of Judah, the mount Zion which he loved . 69 And he built his sanctuary like high palaces, like the earth which he hath established for ever. 70 He chose David also his servant, and took him from the sheepfolds : 71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. 72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

    O God, the heathen are come into thine inheritance; thy holy temple have they defiled ; they have laid Jerusalem on heaps. 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. 3 Their blood have they shed like water round about Jerusalem; and there was none to bury them. 4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us. 5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire? 6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. 7 For they have devoured Jacob, and laid waste his dwelling place. 8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low . 9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. 10 Wherefore should the heathen say , Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed . 11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; 12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. 13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

    Give ear , O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth . 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. 3 Turn us again , O God, and cause thy face to shine ; and we shall be saved . 4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? 5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure. 6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. 7 Turn us again , O God of hosts, and cause thy face to shine ; and we shall be saved . 8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. 9 Thou preparedst room before it, and didst cause it to take deep root , and it filled the land. 10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. 11 She sent out her boughs unto the sea, and her branches unto the river. 12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? 13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it. 14 Return , we beseech thee, O God of hosts: look down from heaven, and behold , and visit this vine; 15 And the vineyard which thy right hand hath planted , and the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down : they perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. 18 So will not we go back from thee: quicken us, and we will call upon thy name. 19 Turn us again , O LORD God of hosts, cause thy face to shine ; and we shall be saved .

    Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. 6 I removed his shoulder from the burden: his hands were delivered from the pots. 7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. 8 Hear , O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; 9 There shall no strange god be in thee; neither shalt thou worship any strange god. 10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide , and I will fill it. 11 But my people would not hearken to my voice; and Israel would none of me. 12 So I gave them up unto their own hearts' lust: and they walked in their own counsels. 13 Oh that my people had hearkened unto me, and Israel had walked in my ways! 14 I should soon have subdued their enemies , and turned my hand against their adversaries. 15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. 16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

    God standeth in the congregation of the mighty; he judgeth among the gods. 2 How long will ye judge unjustly, and accept the persons of the wicked? Selah. 3 Defend the poor and fatherless: do justice to the afflicted and needy . 4 Deliver the poor and needy: rid them out of the hand of the wicked. 5 They know not, neither will they understand ; they walk on in darkness: all the foundations of the earth are out of course . 6 I have said , Ye are gods; and all of you are children of the most High. 7 But ye shall die like men, and fall like one of the princes. 8 Arise , O God, judge the earth: for thou shalt inherit all nations.

    Keep not thou silence, O God: hold not thy peace , and be not still , O God. 2 For, lo, thine enemies make a tumult : and they that hate thee have lifted up the head. 3 They have taken crafty counsel against thy people, and consulted against thy hidden ones . 4 They have said , Come , and let us cut them off from being a nation; that the name of Israel may be no more in remembrance . 5 For they have consulted together with one consent: they are confederate against thee: 6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; 7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; 8 Assur also is joined with them: they have holpen the children of Lot. Selah. 9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: 10 Which perished at Endor: they became as dung for the earth. 11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: 12 Who said , Let us take to ourselves the houses of God in possession . 13 O my God, make them like a wheel; as the stubble before the wind. 14 As the fire burneth a wood, and as the flame setteth the mountains on fire ; 15 So persecute them with thy tempest, and make them afraid with thy storm. 16 Fill their faces with shame; that they may seek thy name, O LORD. 17 Let them be confounded and troubled for ever; yea, let them be put to shame , and perish : 18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

    How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth , yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah. 5 Blessed is the man whose strength is in thee; in whose heart are the ways of them. 6 Who passing through the valley of Baca make it a well; the rain also filleth the pools. 7 They go from strength to strength, every one of them in Zion appeareth before God. 8 O LORD God of hosts, hear my prayer: give ear , O God of Jacob. Selah. 9 Behold , O God our shield, and look upon the face of thine anointed. 10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. 11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. 12 O LORD of hosts, blessed is the man that trusteth in thee.

    LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. 3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. 4 Turn us, O God of our salvation, and cause thine anger toward us to cease . 5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? 6 Wilt thou not revive us again : that thy people may rejoice in thee? 7 Shew us thy mercy, O LORD, and grant us thy salvation. 8 I will hear what God the LORD will speak : for he will speak peace unto his people, and to his saints: but let them not turn again to folly. 9 Surely his salvation is nigh them that fear him; that glory may dwell in our land. 10 Mercy and truth are met together ; righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness shall look down from heaven. 12 Yea, the LORD shall give that which is good; and our land shall yield her increase. 13 Righteousness shall go before him; and shall set us in the way of his steps.

    Bow down thine ear, O LORD, hear me: for I am poor and needy. 2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord: for I cry unto thee daily. 4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. 6 Give ear , O LORD, unto my prayer; and attend to the voice of my supplications. 7 In the day of my trouble I will call upon thee: for thou wilt answer me. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. 10 For thou art great, and doest wondrous things : thou art God alone. 11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. 13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. 14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. 15 But thou, O Lord, art a God full of compassion, and gracious, longsuffering , and plenteous in mercy and truth. 16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. 17 Shew me a token for good; that they which hate me may see it, and be ashamed : because thou, LORD, hast holpen me, and comforted me.

    His foundation is in the holy mountains. 2 The LORD loveth the gates of Zion more than all the dwellings of Jacob. 3 Glorious things are spoken of thee, O city of God. Selah. 4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5 And of Zion it shall be said , This and that man was born in her: and the highest himself shall establish her. 6 The LORD shall count , when he writeth up the people, that this man was born there. Selah. 7 As well the singers as the players on instruments shall be there: all my springs are in thee.

    O LORD God of my salvation, I have cried day and night before thee: 2 Let my prayer come before thee: incline thine ear unto my cry; 3 For my soul is full of troubles: and my life draweth nigh unto the grave. 4 I am counted with them that go down into the pit: I am as a man that hath no strength: 5 Free among the dead , like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. 6 Thou hast laid me in the lowest pit, in darkness, in the deeps. 7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. 8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up , and I cannot come forth . 9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. 10 Wilt thou shew wonders to the dead ? shall the dead arise and praise thee? Selah. 11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? 12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? 13 But unto thee have I cried , O LORD; and in the morning shall my prayer prevent thee. 14 LORD, why castest thou off my soul? why hidest thou thy face from me? 15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted . 16 Thy fierce wrath goeth over me; thy terrors have cut me off . 17 They came round about me daily like water; they compassed me about together. 18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

    I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. 2 For I have said , Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. 3 I have made a covenant with my chosen, I have sworn unto David my servant, 4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah. 5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. 6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? 7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee? 9 Thou rulest the raging of the sea: when the waves thereof arise , thou stillest them. 10 Thou hast broken Rahab in pieces , as one that is slain; thou hast scattered thine enemies with thy strong arm. 11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15 Blessed is the people that know the joyful sound: they shall walk , O LORD, in the light of thy countenance. 16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted . 17 For thou art the glory of their strength: and in thy favour our horn shall be exalted . 18 For the LORD is our defence; and the Holy One of Israel is our king. 19 Then thou spakest in vision to thy holy one, and saidst , I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20 I have found David my servant; with my holy oil have I anointed him: 21 With whom my hand shall be established : mine arm also shall strengthen him. 22 The enemy shall not exact upon him; nor the son of wickedness afflict him. 23 And I will beat down his foes before his face, and plague them that hate him. 24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted .

    I will set his hand also in the sea, and his right hand in the rivers. 26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation. 27 Also I will make him my firstborn, higher than the kings of the earth. 28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him. 29 His seed also will I make to endure for ever, and his throne as the days of heaven. 30 If his children forsake my law, and walk not in my judgments; 31 If they break my statutes, and keep not my commandments; 32 Then will I visit their transgression with the rod, and their iniquity with stripes. 33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail . 34 My covenant will I not break , nor alter the thing that is gone out of my lips. 35 Once have I sworn by my holiness that I will not lie unto David. 36 His seed shall endure for ever, and his throne as the sun before me. 37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. 38 But thou hast cast off and abhorred , thou hast been wroth with thine anointed. 39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. 40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. 41 All that pass by the way spoil him: he is a reproach to his neighbours. 42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice . 43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. 44 Thou hast made his glory to cease , and cast his throne down to the ground. 45 The days of his youth hast thou shortened : thou hast covered him with shame. Selah. 46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47 Remember how short my time is: wherefore hast thou made all men in vain? 48 What man is he that liveth , and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50 Remember , Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51 Wherewith thine enemies have reproached , O LORD; wherewith they have reproached the footsteps of thine anointed. 52 Blessed be the LORD for evermore. Amen, and Amen.

    Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth , or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest , Return , ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past , and as a watch in the night. 5 Thou carriest them away as with a flood ; they are as a sleep: in the morning they are like grass which groweth up . 6 In the morning it flourisheth , and groweth up ; in the evening it is cut down , and withereth . 7 For we are consumed by thine anger, and by thy wrath are we troubled . 8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. 9 For all our days are passed away in thy wrath: we spend our years as a tale that is told. 10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off , and we fly away . 11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. 12 So teach us to number our days, that we may apply our hearts unto wisdom. 13 Return , O LORD, how long? and let it repent thee concerning thy servants. 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16 Let thy work appear unto thy servants, and thy glory unto their children. 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Nov 04, 2015 2:03 pm

    He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust . 3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 4 He shall cover thee with his feathers, and under his wings shalt thou trust : his truth shall be thy shield and buckler. 5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; 6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 8 Only with thine eyes shalt thou behold and see the reward of the wicked. 9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; 10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee, to keep thee in all thy ways. 12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet . 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high , because he hath known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him, and shew him my salvation.

    It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: 2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. 4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. 5 O LORD, how great are thy works! and thy thoughts are very deep . 6 A brutish man knoweth not; neither doth a fool understand this. 7 When the wicked spring as the grass, and when all the workers of iniquity do flourish ; it is that they shall be destroyed for ever: 8 But thou, LORD, art most high for evermore. 9 For, lo, thine enemies , O LORD, for, lo, thine enemies shall perish ; all the workers of iniquity shall be scattered . 10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. 11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. 12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. 13 Those that be planted in the house of the LORD shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age; they shall be fat and flourishing; 15 To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

    The LORD reigneth , he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished , that it cannot be moved . 2 Thy throne is established of old: thou art from everlasting. 3 The floods have lifted up , O LORD, the floods have lifted up their voice; the floods lift up their waves. 4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. 5 Thy testimonies are very sure : holiness becometh thine house, O LORD, for ever .

    O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. 2 Lift up thyself, thou judge of the earth: render a reward to the proud. 3 LORD, how long shall the wicked, how long shall the wicked triumph ? 4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? 5 They break in pieces thy people, O LORD, and afflict thine heritage. 6 They slay the widow and the stranger, and murder the fatherless. 7 Yet they say , The LORD shall not see , neither shall the God of Jacob regard it. 8 Understand , ye brutish among the people: and ye fools, when will ye be wise ? 9 He that planted the ear, shall he not hear ? he that formed the eye, shall he not see ? 10 He that chastiseth the heathen, shall not he correct ? he that teacheth man knowledge, shall not he know? 11 The LORD knoweth the thoughts of man, that they are vanity. 12 Blessed is the man whom thou chastenest , O LORD, and teachest him out of thy law; 13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. 14 For the LORD will not cast off his people, neither will he forsake his inheritance. 15 But judgment shall return unto righteousness: and all the upright in heart shall follow it. 16 Who will rise up for me against the evildoers ? or who will stand up for me against the workers of iniquity? 17 Unless the LORD had been my help, my soul had almost dwelt in silence. 18 When I said , My foot slippeth ; thy mercy, O LORD, held me up . 19 In the multitude of my thoughts within me thy comforts delight my soul. 20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? 21 They gather themselves together against the soul of the righteous, and condemn the innocent blood. 22 But the LORD is my defence; and my God is the rock of my refuge. 23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off .

    O come , let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. 2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. 3 For the LORD is a great God, and a great King above all gods. 4 In his hand are the deep places of the earth: the strength of the hills is his also. 5 The sea is his, and he made it: and his hands formed the dry land. 6 O come , let us worship and bow down : let us kneel before the LORD our maker . 7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work. 10 Forty years long was I grieved with this generation, and said , It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.

    O sing unto the LORD a new song: sing unto the LORD, all the earth. 2 Sing unto the LORD, bless his name; shew forth his salvation from day to day. 3 Declare his glory among the heathen, his wonders among all people. 4 For the LORD is great, and greatly to be praised : he is to be feared above all gods. 5 For all the gods of the nations are idols: but the LORD made the heavens. 6 Honour and majesty are before him: strength and beauty are in his sanctuary. 7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9 O worship the LORD in the beauty of holiness: fear before him, all the earth. 10 Say among the heathen that the LORD reigneth : the world also shall be established that it shall not be moved : he shall judge the people righteously. 11 Let the heavens rejoice , and let the earth be glad ; let the sea roar , and the fulness thereof. 12 Let the field be joyful , and all that is therein: then shall all the trees of the wood rejoice 13 Before the LORD: for he cometh , for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

    The LORD reigneth ; let the earth rejoice ; let the multitude of isles be glad thereof. 2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. 3 A fire goeth before him, and burneth up his enemies round about. 4 His lightnings enlightened the world: the earth saw , and trembled . 5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth. 6 The heavens declare his righteousness, and all the people see his glory. 7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. 8 Zion heard , and was glad ; and the daughters of Judah rejoiced because of thy judgments, O LORD. 9 For thou, LORD, art high above all the earth: thou art exalted far above all gods. 10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. 11 Light is sown for the righteous, and gladness for the upright in heart. 12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.

    O sing unto the LORD a new song; for he hath done marvellous things : his right hand, and his holy arm, hath gotten him the victory . 2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. 3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. 4 Make a joyful noise unto the LORD, all the earth: make a loud noise , and rejoice , and sing praise. 5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm. 6 With trumpets and sound of cornet make a joyful noise before the LORD, the King. 7 Let the sea roar , and the fulness thereof; the world, and they that dwell therein. 8 Let the floods clap their hands: let the hills be joyful together 9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

    The LORD reigneth ; let the people tremble : he sitteth between the cherubims; let the earth be moved . 2 The LORD is great in Zion; and he is high above all the people. 3 Let them praise thy great and terrible name; for it is holy. 4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. 5 Exalt ye the LORD our God, and worship at his footstool ; for he is holy. 6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. 7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. 8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions. 9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

    Make a joyful noise unto the LORD, all ye lands. 2 Serve the LORD with gladness: come before his presence with singing. 3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. 4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. 5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

    I will sing of mercy and judgment: unto thee, O LORD, will I sing . 2 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. 3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. 4 A froward heart shall depart from me: I will not know a wicked person. 5 Whoso privily slandereth his neighbour, him will I cut off : him that hath an high look and a proud heart will not I suffer . 6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. 7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. 8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

    Hear my prayer, O LORD, and let my cry come unto thee. 2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. 3 For my days are consumed like smoke, and my bones are burned as an hearth. 4 My heart is smitten , and withered like grass; so that I forget to eat my bread. 5 By reason of the voice of my groaning my bones cleave to my skin. 6 I am like a pelican of the wilderness: I am like an owl of the desert. 7 I watch , and am as a sparrow alone upon the house top. 8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me. 9 For I have eaten ashes like bread, and mingled my drink with weeping, 10 Because of thine indignation and thy wrath: for thou hast lifted me up , and cast me down . 11 My days are like a shadow that declineth ; and I am withered like grass. 12 But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations. 13 Thou shalt arise , and have mercy upon Zion: for the time to favour her, yea, the set time, is come . 14 For thy servants take pleasure in her stones, and favour the dust thereof. 15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory. 16 When the LORD shall build up Zion, he shall appear in his glory. 17 He will regard the prayer of the destitute, and not despise their prayer. 18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD. 19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; 20 To hear the groaning of the prisoner; to loose those that are appointed to death; 21 To declare the name of the LORD in Zion, and his praise in Jerusalem; 22 When the people are gathered together, and the kingdoms, to serve the LORD. 23 He weakened my strength in the way; he shortened my days. 24 I said , O my God, take me not away in the midst of my days: thy years are throughout all generations. 25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. 26 They shall perish , but thou shalt endure : yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed : 27 But thou art the same, and thy years shall have no end . 28 The children of thy servants shall continue , and their seed shall be established before thee.

    Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed . 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide : neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the LORD pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth . 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

    Bless the LORD, O my soul. O LORD my God, thou art very great ; thou art clothed with honour and majesty. 2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: 3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: 4 Who maketh his angels spirits; his ministers a flaming fire: 5 Who laid the foundations of the earth, that it should not be removed for ever . 6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains. 7 At thy rebuke they fled ; at the voice of thy thunder they hasted away. 8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. 9 Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth. 10 He sendeth the springs into the valleys, which run among the hills. 11 They give drink to every beast of the field: the wild asses quench their thirst. 12 By them shall the fowls of the heaven have their habitation , which sing among the branches. 13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15 And wine that maketh glad the heart of man, and oil to make his face to shine , and bread which strengtheneth man's heart. 16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted ; 17 Where the birds make their nests : as for the stork, the fir trees are her house.

    The high hills are a refuge for the wild goats; and the rocks for the conies. 19 He appointed the moon for seasons: the sun knoweth his going down. 20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. 21 The young lions roar after their prey, and seek their meat from God. 22 The sun ariseth , they gather themselves together , and lay them down in their dens. 23 Man goeth forth unto his work and to his labour until the evening. 24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. 26 There go the ships: there is that leviathan, whom thou hast made to play therein. 27 These wait all upon thee; that thou mayest give them their meat in due season. 28 That thou givest them they gather : thou openest thine hand, they are filled with good. 29 Thou hidest thy face, they are troubled : thou takest away their breath, they die , and return to their dust. 30 Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth. 31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. 32 He looketh on the earth, and it trembleth : he toucheth the hills, and they smoke . 33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. 34 My meditation of him shall be sweet : I will be glad in the LORD. 35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

    O give thanks unto the LORD; call upon his name: make known his deeds among the people. 2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works . 3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. 4 Seek the LORD, and his strength: seek his face evermore. 5 Remember his marvellous works that he hath done ; his wonders, and the judgments of his mouth; 6 O ye seed of Abraham his servant, ye children of Jacob his chosen. 7 He is the LORD our God: his judgments are in all the earth. 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying , Unto thee will I give the land of Canaan, the lot of your inheritance: 12 When they were but a few men in number; yea, very few, and strangers in it. 13 When they went from one nation to another, from one kingdom to another people; 14 He suffered no man to do them wrong : yea, he reproved kings for their sakes; 15 Saying, Touch not mine anointed, and do my prophets no harm . 16 Moreover he called for a famine upon the land: he brake the whole staff of bread. 17 He sent a man before them, even Joseph, who was sold for a servant: 18 Whose feet they hurt with fetters: he was laid in iron: 19 Until the time that his word came : the word of the LORD tried him. 20 The king sent and loosed him; even the ruler of the people, and let him go free . 21 He made him lord of his house, and ruler of all his substance: 22 To bind his princes at his pleasure; and teach his senators wisdom.

    Israel also came into Egypt; and Jacob sojourned in the land of Ham. 24 And he increased his people greatly; and made them stronger than their enemies. 25 He turned their heart to hate his people, to deal subtilly with his servants. 26 He sent Moses his servant; and Aaron whom he had chosen . 27 They shewed his signs among them, and wonders in the land of Ham. 28 He sent darkness, and made it dark ; and they rebelled not against his word. 29 He turned their waters into blood, and slew their fish. 30 Their land brought forth frogs in abundance , in the chambers of their kings. 31 He spake , and there came divers sorts of flies, and lice in all their coasts. 32 He gave them hail for rain, and flaming fire in their land. 33 He smote their vines also and their fig trees; and brake the trees of their coasts. 34 He spake , and the locusts came , and caterpillers, and that without number, 35 And did eat up all the herbs in their land, and devoured the fruit of their ground. 36 He smote also all the firstborn in their land, the chief of all their strength. 37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes. 38 Egypt was glad when they departed : for the fear of them fell upon them. 39 He spread a cloud for a covering; and fire to give light in the night. 40 The people asked , and he brought quails, and satisfied them with the bread of heaven. 41 He opened the rock, and the waters gushed out ; they ran in the dry places like a river. 42 For he remembered his holy promise, and Abraham his servant. 43 And he brought forth his people with joy, and his chosen with gladness: 44 And gave them the lands of the heathen: and they inherited the labour of the people; 45 That they might observe his statutes, and keep his laws. Praise ye the LORD.

    Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can shew forth all his praise? 3 Blessed are they that keep judgment, and he that doeth righteousness at all times. 4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. 6 We have sinned with our fathers, we have committed iniquity , we have done wickedly . 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known . 9 He rebuked the Red sea also, and it was dried up : so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy . 11 And the waters covered their enemies: there was not one of them left . 12 Then believed they his words; they sang his praise. 13 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, and tempted God in the desert. 15 And he gave them their request; but sent leanness into their soul. 16 They envied Moses also in the camp, and Aaron the saint of the LORD. 17 The earth opened and swallowed up Dathan, and covered the company of Abiram. 18 And a fire was kindled in their company; the flame burned up the wicked. 19 They made a calf in Horeb, and worshipped the molten image. 20 Thus they changed their glory into the similitude of an ox that eateth grass. 21 They forgat God their saviour , which had done great things in Egypt; 22 Wondrous works in the land of Ham, and terrible things by the Red sea. 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

    Yea, they despised the pleasant land, they believed not his word: 25 But murmured in their tents, and hearkened not unto the voice of the LORD. 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness: 27 To overthrow their seed also among the nations, and to scatter them in the lands. 28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead . 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment : and so the plague was stayed . 31 And that was counted unto him for righteousness unto all generations for evermore. 32 They angered him also at the waters of strife , so that it went ill with Moses for their sakes: 33 Because they provoked his spirit, so that he spake unadvisedly with his lips. 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them. 42 Their enemies also oppressed them, and they were brought into subjection under their hand. 43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. 44 Nevertheless he regarded their affliction, when he heard their cry: 45 And he remembered for them his covenant, and repented according to the multitude of his mercies. 46 He made them also to be pitied of all those that carried them captives . 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. 48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say , Amen. Praise ye the LORD.

    O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down , and there was none to help . 13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder . 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder . 17 Fools because of their transgression, and because of their iniquities, are afflicted . 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth , and raiseth the stormy wind, which lifteth up the waves thereof. 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro , and stagger like a drunken man, and are at their wits' end . 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still . 30 Then are they glad because they be quiet ; so he bringeth them unto their desired haven. 31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein. 35 He turneth the wilderness into a standing water, and dry ground into watersprings . 36 And there he maketh the hungry to dwell , that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease . 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41 Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42 The righteous shall see it, and rejoice : and all iniquity shall stop her mouth. 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

    O God, my heart is fixed ; I will sing and give praise , even with my glory. 2 Awake , psaltery and harp: I myself will awake early. 3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. 4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. 5 Be thou exalted , O God, above the heavens: and thy glory above all the earth; 6 That thy beloved may be delivered : save with thy right hand, and answer me. 7 God hath spoken in his holiness; I will rejoice , I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver ; 9 Moab is my washpot ; over Edom will I cast out my shoe; over Philistia will I triumph . 10 Who will bring me into the strong city? who will lead me into Edom? 11 Wilt not thou, O God, who hast cast us off ? and wilt not thou, O God, go forth with our hosts? 12 Give us help from trouble: for vain is the help of man. 13 Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hold not thy peace , O God of my praise; 2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries : but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged , let him be condemned: and let his prayer become sin. 8 Let his days be few; and let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds , and beg : let them seek their bread also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off ; and in the generation following let their name be blotted out . 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out . 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. 21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. 22 For I am poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth : I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: when they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this is thy hand; that thou, LORD, hast done it. 28 Let them curse , but bless thou: when they arise , let them be ashamed ; but let thy servant rejoice . 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

    The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool . 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies . 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn , and will not repent , Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.

    Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure . 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed . 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour , and lendeth : he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed , trusting in the LORD. 8 His heart is established , he shall not be afraid , until he see his desire upon his enemies. 9 He hath dispersed , he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved ; he shall gnash with his teeth, and melt away : the desire of the wicked shall perish .

    Praise ye the LORD. Praise , O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised . 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high , 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

    When Israel went out of Egypt, the house of Jacob from a people of strange language ; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled : Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs . 5 What ailed thee, O thou sea, that thou fleddest ? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs ? 7 Tremble , thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters.

    Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. 2 Wherefore should the heathen say , Where is now their God? 3 But our God is in the heavens: he hath done whatsoever he hath pleased . 4 Their idols are silver and gold, the work of men's hands. 5 They have mouths, but they speak not: eyes have they, but they see not: 6 They have ears, but they hear not: noses have they, but they smell not: 7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. 8 They that make them are like unto them; so is every one that trusteth in them. 9 O Israel, trust thou in the LORD: he is their help and their shield. 10 O house of Aaron, trust in the LORD: he is their help and their shield. 11 Ye that fear the LORD, trust in the LORD: he is their help and their shield. 12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. 13 He will bless them that fear the LORD, both small and great. 14 The LORD shall increase you more and more, you and your children. 15 Ye are blessed of the LORD which made heaven and earth. 16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men. 17 The dead praise not the LORD, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

    I love the LORD, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. 5 Gracious is the LORD, and righteous; yea, our God is merciful . 6 The LORD preserveth the simple: I was brought low , and he helped me. 7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9 I will walk before the LORD in the land of the living. 10 I believed , therefore have I spoken : I was greatly afflicted : 11 I said in my haste , All men are liars . 12 What shall I render unto the LORD for all his benefits toward me? 13 I will take the cup of salvation, and call upon the name of the LORD. 14 I will pay my vows unto the LORD now in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. 18 I will pay my vows unto the LORD now in the presence of all his people, 19 In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

    O praise the LORD, all ye nations: praise him, all ye people. 2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2 Let Israel now say , that his mercy endureth for ever. 3 Let the house of Aaron now say , that his mercy endureth for ever. 4 Let them now that fear the LORD say , that his mercy endureth for ever. 5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. 6 The LORD is on my side; I will not fear : what can man do unto me? 7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8 It is better to trust in the LORD than to put confidence in man. 9 It is better to trust in the LORD than to put confidence in princes. 10 All nations compassed me about : but in the name of the LORD will I destroy them. 11 They compassed me about ; yea, they compassed me about : but in the name of the LORD I will destroy them. 12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13 Thou hast thrust sore at me that I might fall : but the LORD helped me. 14 The LORD is my strength and song, and is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16 The right hand of the LORD is exalted : the right hand of the LORD doeth valiantly. 17 I shall not die , but live , and declare the works of the LORD. 18 The LORD hath chastened me sore : but he hath not given me over unto death. 19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20 This gate of the LORD, into which the righteous shall enter . 21 I will praise thee: for thou hast heard me, and art become my salvation. 22 The stone which the builders refused is become the head stone of the corner. 23 This is the LORD'S doing; it is marvellous in our eyes. 24 This is the day which the LORD hath made ; we will rejoice and be glad in it. 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity . 26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27 God is the LORD, which hath shewed us light : bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    Blessed are the undefiled in the way, who walk in the law of the LORD. 2 Blessed are they that keep his testimonies, and that seek him with the whole heart. 3 They also do no iniquity: they walk in his ways. 4 Thou hast commanded us to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed , when I have respect unto all thy commandments. 7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. 8 I will keep thy statutes: O forsake me not utterly. 9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee. 12 Blessed art thou, O LORD: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as much as in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. 17 GIMEL. Deal bountifully with thy servant, that I may live , and keep thy word. 18 Open thou mine eyes, that I may behold wondrous things out of thy law. 19 I am a stranger in the earth: hide not thy commandments from me. 20 My soul breaketh for the longing that it hath unto thy judgments at all times. 21 Thou hast rebuked the proud that are cursed , which do err from thy commandments. 22 Remove from me reproach and contempt; for I have kept thy testimonies. 23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes. 24 Thy testimonies also are my delight and my counsellors.

    My soul cleaveth unto the dust: quicken thou me according to thy word. 26 I have declared my ways, and thou heardest me: teach me thy statutes. 27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works . 28 My soul melteth for heaviness: strengthen thou me according unto thy word. 29 Remove from me the way of lying: and grant me thy law graciously . 30 I have chosen the way of truth: thy judgments have I laid before me. 31 I have stuck unto thy testimonies: O LORD, put me not to shame . 32 I will run the way of thy commandments, when thou shalt enlarge my heart. 33 HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. 34 Give me understanding , and I shall keep thy law; yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments; for therein do I delight . 36 Incline my heart unto thy testimonies, and not to covetousness. 37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way. 38 Stablish thy word unto thy servant, who is devoted to thy fear. 39 Turn away my reproach which I fear : for thy judgments are good. 40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. 42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. 43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44 So shall I keep thy law continually for ever and ever. 45 And I will walk at liberty: for I seek thy precepts. 46 I will speak of thy testimonies also before kings, and will not be ashamed . 47 And I will delight myself in thy commandments, which I have loved . 48 My hands also will I lift up unto thy commandments, which I have loved ; and I will meditate in thy statutes. 49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.

    This is my comfort in my affliction: for thy word hath quickened me. 51 The proud have had me greatly in derision : yet have I not declined from thy law. 52 I remembered thy judgments of old, O LORD; and have comforted myself. 53 Horror hath taken hold upon me because of the wicked that forsake thy law. 54 Thy statutes have been my songs in the house of my pilgrimage. 55 I have remembered thy name, O LORD, in the night, and have kept thy law. 56 This I had, because I kept thy precepts. 57 CHETH. Thou art my portion, O LORD: I have said that I would keep thy words. 58 I intreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies. 60 I made haste , and delayed not to keep thy commandments. 61 The bands of the wicked have robbed me: but I have not forgotten thy law. 62 At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63 I am a companion of all them that fear thee, and of them that keep thy precepts. 64 The earth, O LORD, is full of thy mercy: teach me thy statutes. 65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word. 66 Teach me good judgment and knowledge: for I have believed thy commandments. 67 Before I was afflicted I went astray : but now have I kept thy word. 68 Thou art good, and doest good ; teach me thy statutes. 69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart. 70 Their heart is as fat as grease; but I delight in thy law. 71 It is good for me that I have been afflicted ; that I might learn thy statutes. 72 The law of thy mouth is better unto me than thousands of gold and silver. 73 JOD. Thy hands have made me and fashioned me: give me understanding , that I may learn thy commandments. 74 They that fear thee will be glad when they see me; because I have hoped in thy word.

    I know , O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. 76 Let, I pray thee, thy merciful kindness be for my comfort , according to thy word unto thy servant. 77 Let thy tender mercies come unto me, that I may live : for thy law is my delight. 78 Let the proud be ashamed ; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. 80 Let my heart be sound in thy statutes; that I be not ashamed . 81 CAPH. My soul fainteth for thy salvation: but I hope in thy word. 82 Mine eyes fail for thy word, saying , When wilt thou comfort me? 83 For I am become like a bottle in the smoke; yet do I not forget thy statutes. 84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? 85 The proud have digged pits for me, which are not after thy law. 86 All thy commandments are faithful: they persecute me wrongfully; help thou me. 87 They had almost consumed me upon earth; but I forsook not thy precepts. 88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89 LAMED. For ever, O LORD, thy word is settled in heaven. 90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth . 91 They continue this day according to thine ordinances: for all are thy servants. 92 Unless thy law had been my delights, I should then have perished in mine affliction. 93 I will never forget thy precepts: for with them thou hast quickened me. 94 I am thine, save me; for I have sought thy precepts. 95 The wicked have waited for me to destroy me: but I will consider thy testimonies. 96 I have seen an end of all perfection: but thy commandment is exceeding broad. 97 MEM. O how love I thy law! it is my meditation all the day. 98 Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me. 99 I have more understanding than all my teachers : for thy testimonies are my meditation.

    I understand more than the ancients, because I keep thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word. 102 I have not departed from thy judgments: for thou hast taught me. 103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104 Through thy precepts I get understanding : therefore I hate every false way. 105 NUN. Thy word is a lamp unto my feet, and a light unto my path. 106 I have sworn , and I will perform it, that I will keep thy righteous judgments. 107 I am afflicted very much: quicken me, O LORD, according unto thy word. 108 Accept , I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. 109 My soul is continually in my hand: yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end. 113 SAMECH. I hate vain thoughts: but thy law do I love . 114 Thou art my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers : for I will keep the commandments of my God. 116 Uphold me according unto thy word, that I may live : and let me not be ashamed of my hope. 117 Hold thou me up , and I shall be safe : and I will have respect unto thy statutes continually. 118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. 119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. 120 My flesh trembleth for fear of thee; and I am afraid of thy judgments. 121 AIN. I have done judgment and justice: leave me not to mine oppressors . 122 Be surety for thy servant for good: let not the proud oppress me. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. 124 Deal with thy servant according unto thy mercy, and teach me thy statutes.

    I am thy servant; give me understanding , that I may know thy testimonies. 126 It is time for thee, LORD, to work : for they have made void thy law. 127 Therefore I love thy commandments above gold; yea, above fine gold. 128 Therefore I esteem all thy precepts concerning all things to be right ; and I hate every false way. 129 PE. Thy testimonies are wonderful: therefore doth my soul keep them. 130 The entrance of thy words giveth light ; it giveth understanding unto the simple. 131 I opened my mouth, and panted : for I longed for thy commandments. 132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. 133 Order my steps in thy word: and let not any iniquity have dominion over me. 134 Deliver me from the oppression of man: so will I keep thy precepts. 135 Make thy face to shine upon thy servant; and teach me thy statutes. 136 Rivers of waters run down mine eyes, because they keep not thy law. 137 TZADDI. Righteous art thou, O LORD, and upright are thy judgments. 138 Thy testimonies that thou hast commanded are righteous and very faithful. 139 My zeal hath consumed me, because mine enemies have forgotten thy words. 140 Thy word is very pure : therefore thy servant loveth it. 141 I am small and despised : yet do not I forget thy precepts. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth. 143 Trouble and anguish have taken hold on me: yet thy commandments are my delights. 144 The righteousness of thy testimonies is everlasting: give me understanding , and I shall live . 145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. 146 I cried unto thee; save me, and I shall keep thy testimonies. 147 I prevented the dawning of the morning, and cried : I hoped in thy word. 148 Mine eyes prevent the night watches, that I might meditate in thy word. 149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.

    They draw nigh that follow after mischief: they are far from thy law. 151 Thou art near, O LORD; and all thy commandments are truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 RESH. Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation is far from the wicked: for they seek not thy statutes. 156 Great are thy tender mercies, O LORD: quicken me according to thy judgments. 157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. 158 I beheld the transgressors , and was grieved ; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. 160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. 161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: but thy law do I love . 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them. 166 LORD, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways are before thee. 169 TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments are righteousness. 173 Let thine hand help me; for I have chosen thy precepts. 174 I have longed for thy salvation, O LORD; and thy law is my delight. 175 Let my soul live , and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    In my distress I cried unto the LORD, and he heard me. 2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. 3 What shall be given unto thee? or what shall be done unto thee, thou false tongue? 4 Sharp arrows of the mighty, with coals of juniper. 5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! 6 My soul hath long dwelt with him that hateth peace. 7 I am for peace: but when I speak , they are for war.
    orthodoxymoron
    orthodoxymoron


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    I will lift up mine eyes unto the hills, from whence cometh my help. 2 My help cometh from the LORD, which made heaven and earth. 3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber . 4 Behold, he that keepeth Israel shall neither slumber nor sleep . 5 The LORD is thy keeper : the LORD is thy shade upon thy right hand. 6 The sun shall not smite thee by day, nor the moon by night. 7 The LORD shall preserve thee from all evil: he shall preserve thy soul. 8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

    I was glad when they said unto me, Let us go into the house of the LORD. 2 Our feet shall stand within thy gates, O Jerusalem. 3 Jerusalem is builded as a city that is compact together: 4 Whither the tribes go up , the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. 5 For there are set thrones of judgment, the thrones of the house of David. 6 Pray for the peace of Jerusalem: they shall prosper that love thee. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions' sakes, I will now say , Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good.

    Unto thee lift I up mine eyes, O thou that dwellest in the heavens. 2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. 4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud .

    If it had not been the LORD who was on our side, now may Israel say ; 2 If it had not been the LORD who was on our side, when men rose up against us: 3 Then they had swallowed us up quick, when their wrath was kindled against us: 4 Then the waters had overwhelmed us, the stream had gone over our soul: 5 Then the proud waters had gone over our soul. 6 Blessed be the LORD, who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers : the snare is broken , and we are escaped . 8 Our help is in the name of the LORD, who made heaven and earth.

    They that trust in the LORD shall be as mount Zion, which cannot be removed , but abideth for ever. 2 As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. 3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. 4 Do good , O LORD, unto those that be good, and to them that are upright in their hearts. 5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

    When the LORD turned again the captivity of Zion, we were like them that dream . 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. 3 The LORD hath done great things for us; whereof we are glad. 4 Turn again our captivity , O LORD, as the streams in the south. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth , bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

    Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. 2 It is vain for you to rise up early , to sit up late , to eat the bread of sorrows: for so he giveth his beloved sleep. 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed , but they shall speak with the enemies in the gate.

    Blessed is every one that feareth the LORD; that walketh in his ways. 2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. 4 Behold, that thus shall the man be blessed that feareth the LORD. 5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. 6 Yea, thou shalt see thy children's children, and peace upon Israel.

    Many a time have they afflicted me from my youth, may Israel now say : 2 Many a time have they afflicted me from my youth: yet they have not prevailed against me. 3 The plowers plowed upon my back: they made long their furrows . 4 The LORD is righteous: he hath cut asunder the cords of the wicked. 5 Let them all be confounded and turned back that hate Zion. 6 Let them be as the grass upon the housetops, which withereth afore it groweth up : 7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. 8 Neither do they which go by say , The blessing of the LORD be upon you: we bless you in the name of the LORD.

    Out of the depths have I cried unto thee, O LORD. 2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications. 3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand ? 4 But there is forgiveness with thee, that thou mayest be feared . 5 I wait for the LORD, my soul doth wait , and in his word do I hope . 6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. 7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. 8 And he shall redeem Israel from all his iniquities.

    LORD, my heart is not haughty , nor mine eyes lofty : neither do I exercise myself in great matters, or in things too high for me. 2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child . 3 Let Israel hope in the LORD from henceforth and for ever.

    A Song of degrees. LORD, remember David, and all his afflictions : 2 How he sware unto the LORD, and vowed unto the mighty God of Jacob; 3 Surely I will not come into the tabernacle of my house, nor go up into my bed ; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob. 6 Lo, we heard of it at Ephratah: we found it in the fields of the wood. 7 We will go into his tabernacles: we will worship at his footstool . 8 Arise , O LORD, into thy rest; thou, and the ark of thy strength. 9 Let thy priests be clothed with righteousness; and let thy saints shout for joy . 10 For thy servant David's sake turn not away the face of thine anointed. 11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore. 13 For the LORD hath chosen Zion; he hath desired it for his habitation. 14 This is my rest for ever: here will I dwell ; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy . 17 There will I make the horn of David to bud : I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame: but upon himself shall his crown flourish .

    Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

    Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. 2 Lift up your hands in the sanctuary, and bless the LORD. 3 The LORD that made heaven and earth bless thee out of Zion.

    Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. 2 Ye that stand in the house of the LORD, in the courts of the house of our God, 3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. 4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. 5 For I know that the LORD is great, and that our Lord is above all gods. 6 Whatsoever the LORD pleased , that did he in heaven, and in earth, in the seas, and all deep places. 7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. 8 Who smote the firstborn of Egypt, both of man and beast. 9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. 10 Who smote great nations, and slew mighty kings; 11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: 12 And gave their land for an heritage, an heritage unto Israel his people. 13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. 14 For the LORD will judge his people, and he will repent himself concerning his servants. 15 The idols of the heathen are silver and gold, the work of men's hands. 16 They have mouths, but they speak not; eyes have they, but they see not; 17 They have ears, but they hear not; neither is there any breath in their mouths. 18 They that make them are like unto them: so is every one that trusteth in them. 19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: 20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. 21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 O give thanks unto the God of gods: for his mercy endureth for ever. 3 O give thanks to the Lord of lords: for his mercy endureth for ever. 4 To him who alone doeth great wonders : for his mercy endureth for ever. 5 To him that by wisdom made the heavens: for his mercy endureth for ever. 6 To him that stretched out the earth above the waters: for his mercy endureth for ever. 7 To him that made great lights: for his mercy endureth for ever: 8 The sun to rule by day: for his mercy endureth for ever: 9 The moon and stars to rule by night: for his mercy endureth for ever. 10 To him that smote Egypt in their firstborn: for his mercy endureth for ever: 11 And brought out Israel from among them: for his mercy endureth for ever: 12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever. 13 To him which divided the Red sea into parts: for his mercy endureth for ever: 14 And made Israel to pass through the midst of it: for his mercy endureth for ever: 15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. 16 To him which led his people through the wilderness: for his mercy endureth for ever. 17 To him which smote great kings: for his mercy endureth for ever: 18 And slew famous kings: for his mercy endureth for ever: 19 Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for an heritage: for his mercy endureth for ever: 22 Even an heritage unto Israel his servant: for his mercy endureth for ever. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever.

    By the rivers of Babylon, there we sat down , yea, we wept , when we remembered Zion. 2 We hanged our harps upon the willows in the midst thereof. 3 For there they that carried us away captive required of us a song ; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 4 How shall we sing the LORD'S song in a strange land? 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 7 Remember , O LORD, the children of Edom in the day of Jerusalem; who said , Rase it, rase it, even to the foundation thereof. 8 O daughter of Babylon, who art to be destroyed ; happy shall he be, that rewardeth thee as thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones.

    I will praise thee with my whole heart: before the gods will I sing praise unto thee. 2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. 5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD. 6 Though the LORD be high , yet hath he respect unto the lowly: but the proud he knoweth afar off. 7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies , and thy right hand shall save me. 8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

    O LORD, thou hast searched me, and known me. 2 Thou knowest my downsitting and mine uprising , thou understandest my thought afar off. 3 Thou compassest my path and my lying down, and art acquainted with all my ways. 4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. 5 Thou hast beset me behind and before, and laid thine hand upon me. 6 Such knowledge is too wonderful for me; it is high , I cannot attain unto it. 7 Whither shall I go from thy spirit? or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, and thy right hand shall hold me. 11 If I say , Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother's womb. 14 I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written , which in continuance were fashioned , when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake , I am still with thee. 19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. 20 For they speak against thee wickedly, and thine enemies take thy name in vain. 21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies . 23 Search me, O God, and know my heart: try me, and know my thoughts: 24 And see if there be any wicked way in me, and lead me in the way everlasting.

    Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in their heart; continually are they gathered together for war. 3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. 4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. 5 The proud have hid a snare for me, and cords; they have spread a net by the wayside ; they have set gins for me. Selah. 6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. 7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. 8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. 9 As for the head of those that compass me about, let the mischief of their own lips cover them. 10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again . 11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. 12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor. 13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

    LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. 2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. 3 Set a watch, O LORD, before my mouth; keep the door of my lips. 4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. 5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. 6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet . 7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth. 8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust ; leave not my soul destitute . 9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity. 10 Let the wicked fall into their own nets, whilst that I withal escape .

    I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication . 2 I poured out my complaint before him; I shewed before him my trouble. 3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me. 4 I looked on my right hand, and beheld , but there was no man that would know me: refuge failed me; no man cared for my soul. 5 I cried unto thee, O LORD: I said , Thou art my refuge and my portion in the land of the living. 6 Attend unto my cry; for I am brought very low : deliver me from my persecutors ; for they are stronger than I. 7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about ; for thou shalt deal bountifully with me.

    Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. 2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified . 3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead . 4 Therefore is my spirit overwhelmed within me; my heart within me is desolate . 5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. 6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. 7 Hear me speedily, O LORD: my spirit faileth : hide not thy face from me, lest I be like unto them that go down into the pit. 8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust : cause me to know the way wherein I should walk ; for I lift up my soul unto thee. 9 Deliver me, O LORD, from mine enemies : I flee unto thee to hide me. 10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. 11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. 12 And of thy mercy cut off mine enemies , and destroy all them that afflict my soul: for I am thy servant.

    Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: 2 My goodness, and my fortress; my high tower, and my deliverer ; my shield, and he in whom I trust ; who subdueth my people under me. 3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! 4 Man is like to vanity: his days are as a shadow that passeth away . 5 Bow thy heavens, O LORD, and come down : touch the mountains, and they shall smoke . 6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them. 7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: 12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: 13 That our garners may be full, affording all manner of store : that our sheep may bring forth thousands and ten thousands in our streets: 14 That our oxen may be strong to labour ; that there be no breaking in, nor going out ; that there be no complaining in our streets. 15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

    I will extol thee, my God, O king; and I will bless thy name for ever and ever. 2 Every day will I bless thee; and I will praise thy name for ever and ever. 3 Great is the LORD, and greatly to be praised ; and his greatness is unsearchable. 4 One generation shall praise thy works to another, and shall declare thy mighty acts. 5 I will speak of the glorious honour of thy majesty, and of thy wondrous works. 6 And men shall speak of the might of thy terrible acts : and I will declare thy greatness. 7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. 8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy. 9 The LORD is good to all: and his tender mercies are over all his works. 10 All thy works shall praise thee, O LORD; and thy saints shall bless thee. 11 They shall speak of the glory of thy kingdom, and talk of thy power; 12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. 13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. 14 The LORD upholdeth all that fall , and raiseth up all those that be bowed down . 15 The eyes of all wait upon thee; and thou givest them their meat in due season. 16 Thou openest thine hand, and satisfiest the desire of every living thing. 17 The LORD is righteous in all his ways, and holy in all his works. 18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth. 19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them. 20 The LORD preserveth all them that love him: but all the wicked will he destroy . 21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

    Praise ye the LORD. Praise the LORD, O my soul. 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being. 3 Put not your trust in princes, nor in the son of man, in whom there is no help. 4 His breath goeth forth , he returneth to his earth; in that very day his thoughts perish . 5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed : which giveth food to the hungry. The LORD looseth the prisoners : 8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down : the LORD loveth the righteous: 9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down . 10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

    Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. 2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. 3 He healeth the broken in heart, and bindeth up their wounds. 4 He telleth the number of the stars; he calleth them all by their names. 5 Great is our Lord, and of great power: his understanding is infinite. 6 The LORD lifteth up the meek: he casteth the wicked down to the ground. 7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: 8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. 9 He giveth to the beast his food, and to the young ravens which cry . 10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. 11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy. 12 Praise the LORD, O Jerusalem; praise thy God, O Zion. 13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee. 14 He maketh peace in thy borders, and filleth thee with the finest of the wheat. 15 He sendeth forth his commandment upon earth: his word runneth very swiftly. 16 He giveth snow like wool: he scattereth the hoarfrost like ashes. 17 He casteth forth his ice like morsels: who can stand before his cold? 18 He sendeth out his word, and melteth them: he causeth his wind to blow , and the waters flow . 19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel. 20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

    Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. 2 Praise ye him, all his angels: praise ye him, all his hosts. 3 Praise ye him, sun and moon: praise him, all ye stars of light. 4 Praise him, ye heavens of heavens, and ye waters that be above the heavens. 5 Let them praise the name of the LORD: for he commanded , and they were created . 6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass . 7 Praise the LORD from the earth, ye dragons, and all deeps: 8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word: 9 Mountains, and all hills; fruitful trees, and all cedars: 10 Beasts, and all cattle; creeping things, and flying fowl: 11 Kings of the earth, and all people; princes, and all judges of the earth: 12 Both young men, and maidens; old men, and children: 13 Let them praise the name of the LORD: for his name alone is excellent ; his glory is above the earth and heaven. 14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

    Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written : this honour have all his saints. Praise ye the LORD.

    Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the LORD. Praise ye the LORD.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 25 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Nov 04, 2015 2:36 pm

    In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.   2  And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.   3  And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;   4 Children in whom was no blemish * , but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.   5  And the king appointed them a daily * provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. 6  Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:   7  Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.   8  But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.   9  Now God had brought Daniel into favour and tender love with the prince of the eunuchs.   10  And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.   11  Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat , and water to drink . 13  Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest , deal with thy servants.   14  So he consented to them in this matter, and proved them ten days.   15  And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.   16  Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. 17  As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. 18  Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.   19  And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.   20  And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. 21  And Daniel continued even unto the first year of King Cyrus.

    And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled , and his sleep brake from him.   2  Then the king commanded to call the magicians, and the astrologers, and the sorcerers , and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.   3  And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.   4  Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.   5  The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. 6  But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof. 7  They answered again and said , Let the king tell his servants the dream, and we will shew the interpretation of it.   8  The king answered and said , I know of certainty that ye would gain the time, because ye see the thing is gone from me. 9  But if ye will not make known unto me the dream, there is but one * decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed : therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.   10  The Chaldeans answered before the king, and said , There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.   11  And it is a rare thing that the king requireth , and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.   12 For this cause the king was angry and very furious , and commanded to destroy all the wise men of Babylon.   13  And the decree went forth that the wise men should be slain ; and they sought Daniel and his fellows to be slain .   14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon: 15  He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.   16  Then Daniel went in , and desired of the king that he would give him time, and that he would shew the king the interpretation.   17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:   18  That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. 19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.   20 Daniel answered and said , Blessed be the name of God for ever and ever * : for wisdom and might are his:   21  And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:   22  He revealeth the deep and secret things : he knoweth what is in the darkness, and the light dwelleth with him.   23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.   24 Therefore * * Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.  

    Then Arioch brought in Daniel before the king in haste , and said thus unto him, I have found a man of the captives * of Judah, that will make known unto the king the interpretation.   26  The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen , and the interpretation thereof?   27 Daniel answered in the presence of the king, and said , The secret which the king hath demanded cannot * the wise men, the astrologers, the magicians, the soothsayers , shew unto the king;   28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;   29  As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter * : and he that revealeth secrets maketh known to thee what shall come to pass . 30  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. 31 Thou, O king, sawest * , and behold a great * image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible . 32  This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 33  His legs of iron, his feet part of iron and part of clay.   34  Thou sawest * till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces . 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away , that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.   36 This is the dream; and we will tell the interpretation thereof before the king.   37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.   38  And wheresoever the children of men dwell , the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.   39  And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.   40  And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise .   41  And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided ; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.   42  And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly * strong, and partly * broken . 43  And whereas thou sawest iron mixed with miry clay, they shall mingle themselves * with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 44  And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed : and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45  Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter * : and the dream is certain, and the interpretation thereof sure . 46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.   47  The king answered unto Daniel, and said , Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.   48 Then the king made Daniel a great man , and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.   49  Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

    Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.   2  Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up .   3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up ; and they stood before the image that Nebuchadnezzar had set up .   4  Then an herald cried aloud, To you it is commanded , O people, nations, and languages, 5  That at what time ye hear the sound of the cornet, flute, harp * , sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up : 6  And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.   7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp * , sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up .   8 Wherefore at that time certain Chaldeans came near , and accused * the Jews.   9  They spake and said to the king Nebuchadnezzar, O king, live for ever.   10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp * , sackbut, psaltery, and dulcimer * , and all kinds of musick, shall fall down and worship the golden image:   11  And whoso falleth not down and worshippeth , that he should be cast into the midst of a burning fiery furnace.   12  There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up . 13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.   14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

    Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp * , sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made ; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?   16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.   17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.   18  But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up .   19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake , and commanded that they should heat the furnace one seven times more than it was wont to be heated . 20  And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their coats, their hosen * , and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. 22 Therefore * because the king's commandment was urgent , and the furnace exceeding hot , the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. 23  And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.   24 Then Nebuchadnezzar the king was astonied , and rose up in haste , and spake , and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. 25  He answered and said , Lo, I see four men loose , walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.   26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake , and said , Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth , and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. 27  And the princes, governors, and captains, and the king's counsellors, being gathered together , saw these men, upon whose bodies the fire had no power , nor was an hair of their head singed , neither were their coats changed , nor the smell of fire had passed on them.   28  Then Nebuchadnezzar spake , and said , Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.   29  Therefore I make a decree, That every people, nation, and language, which speak any thing amiss * against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. 30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

    Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.   2  I thought it good to shew the signs and wonders that the high God hath wrought toward me. 3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.   4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:   5  I saw a dream which made me afraid , and the thoughts upon my bed and the visions of my head troubled me.   6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.   7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers : and I told the dream before them; but they did not make known unto me the interpretation thereof.   8  But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,   9  O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no * secret troubleth thee, tell me the visions of my dream that I have seen , and the interpretation thereof.   10  Thus were the visions of mine head in my bed; I saw * , and behold a tree in the midst of the earth, and the height thereof was great. 11  The tree grew , and was strong , and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:   12  The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.   13  I saw * in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;   14  He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: 15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:   16  Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.   17  This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will , and setteth up over it the basest of men.   18 This dream I king Nebuchadnezzar have seen . Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able ; for the spirit of the holy gods is in thee.  

    Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake , and said , Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said , My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.   20  The tree that thou sawest , which grew , and was strong , whose height reached unto the heaven, and the sight thereof to all the earth;   21  Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt , and upon whose branches the fowls of the heaven had their habitation :   22  It is thou, O king, that art grown and become strong : for thy greatness is grown , and reacheth unto heaven, and thy dominion to the end of the earth.   23  And whereas the king saw a watcher and an holy one coming down from heaven, and saying , Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;   24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:   25  That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will .   26  And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.   27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor ; if it may be a lengthening of thy tranquillity. 28 All this came upon the king Nebuchadnezzar.   29  At the end of twelve * months he walked * in the palace of the kingdom of Babylon. 30  The king spake , and said , Is not this * great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?   31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken ; The kingdom is departed from thee.   32  And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will .   33  The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.   34  And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:   35  And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?   36  At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.   37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase .

    Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.   2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. 3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.   4  They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.   5  In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote .   6 Then the king's countenance was changed , and his thoughts troubled him, so that the joints of his loins were loosed , and his knees smote one against another. 7  The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers . And the king spake , and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. 8 Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.   9 Then was king Belshazzar greatly troubled , and his countenance was changed in him, and his lords were astonied . 10  Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said , O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed :   11  There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers ; 12  Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named * Belteshazzar: now let Daniel be called , and he will shew the interpretation. 13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? 14  I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.  

    And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:   16  And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. 17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. 18  O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:   19  And for the majesty that he gave him, all people, nations, and languages, trembled * and feared before him: whom he would * he slew * ; and whom he would * he kept alive * ; and whom he would * he set up * ; and whom he would * he put down * .   20  But when his heart was lifted up , and his mind hardened in pride , he was deposed from his kingly throne, and they took his glory from him: 21  And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will . 22  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;   23  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear , nor know : and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified :   24 Then was the part of the hand sent from him; and this writing was written .   25  And this is the writing that was written , MENE , MENE , TEKEL , UPHARSIN .   26 This is the interpretation of the thing: MENE ; God hath numbered thy kingdom, and finished it.   27 TEKEL ; Thou art weighed in the balances, and art found wanting.   28 PERES ; Thy kingdom is divided , and given to the Medes and Persians.   29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.   30  In that night was Belshazzar the king of the Chaldeans slain .   31  And Darius the Median took the kingdom, being about threescore and two years old.

    It pleased * Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;   2  And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage .   3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.   4 Then the presidents and princes sought * to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault ; forasmuch as he was faithful , neither was there any error or fault found in him.   5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.   6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.   7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. 8 Now, O king, establish the decree, and sign the writing, that it be not changed , according to the law of the Medes and Persians, which altereth not. 9 Wherefore * * king Darius signed the writing and the decree.   10  Now when Daniel knew that the writing was signed , he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed , and gave thanks before his God, as he did * aforetime * *.   11 Then these men assembled , and found Daniel praying and making supplication before his God.   12 Then they came near , and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said , The thing is true, according to the law of the Medes and Persians, which altereth not.   13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth * not thee, O king, nor the decree that thou hast signed , but maketh his petition three times a day.   14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured * till the going down of the sun to deliver him.   15 Then these men assembled unto the king, and said unto the king, Know , O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed .   16 Then the king commanded , and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.   17  And a stone was brought , and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.   18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him. 19 Then the king arose very early in the morning, and went in haste unto the den of lions.   20  And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?   21 Then said Daniel unto the king, O king, live for ever.   22  My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as * before him innocency was found in me; and also before thee, O king, have I done no hurt.   23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.   24  And the king commanded , and they brought those men which had accused * Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery * of them, and brake all their bones in pieces or ever they came at the bottom of the den.   25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.   26 I * make a decree, That in every dominion of my kingdom men tremble * and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed , and his dominion shall be even unto the end.   27  He delivereth and rescueth , and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. 28  So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

    In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters. Daniel spake and said , I saw * in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.   3  And four great beasts came up from the sea, diverse one from another.   4  The first was like a lion, and had eagle's wings: I beheld * till the wings thereof were plucked , and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.   5  And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise , devour much flesh.   6 After this I beheld * , and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.   7 After this I saw * in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces , and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.   8  I considered * the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots : and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.   9  I beheld * till the thrones were cast down , and the Ancient of days did sit , whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.   10  A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set , and the books were opened .   11  I beheld * then because of the voice of the great words which the horn spake : I beheld * even till the beast was slain , and his body destroyed , and given to the burning flame.   12  As concerning the rest of the beasts, they had their dominion taken away : yet their lives were prolonged for a season and time. 13  I saw * in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.   14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away , and his kingdom that which shall not be destroyed .   15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. 16  I came near unto one of them that stood by , and asked him the truth of all this. So he told me, and made me know the interpretation of the things.   17 These great beasts, which are four, are four kings, which shall arise out of the earth.   18  But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.   19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful , whose teeth were of iron, and his nails of brass; which devoured , brake in pieces , and stamped the residue with his feet; 20  And of the ten horns that were in his head, and of the other which came up , and before whom three fell ; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.   21  I beheld * , and the same horn made war with the saints, and prevailed against them;   22 Until the Ancient of days came * , and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.   23 Thus he said , The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down , and break it in pieces .   24  And the ten horns out of this kingdom are ten kings that shall arise : and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.   25  And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.   26  But the judgment shall sit , and they shall take away his dominion, to consume and to destroy it unto the end.   27  And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

    In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.   2  And I saw in a vision; and it came to pass, when I saw , that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.   3  Then I lifted up mine eyes, and saw , and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 4  I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great .   5  And as I was considering , behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 6  And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.   7  And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.   8  Therefore the he goat waxed very great : and when he was strong , the great horn was broken ; and for it came up four notable ones toward the four winds of heaven.   9  And out of one of them came forth a little horn, which waxed exceeding great , toward the south, and toward the east, and toward the pleasant land.   10  And it waxed great , even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. 11  Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away , and the place of his sanctuary was cast down .   12  And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised , and prospered . 13  Then I heard one saint speaking , and another saint said unto that certain saint which spake , How long shall be the vision concerning the daily sacrifice, and the transgression of desolation , to give both the sanctuary and the host to be trodden under foot?   14  And he said unto me, Unto two thousand and three hundred days * ; then shall the sanctuary be cleansed . 15  And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.   16  And I heard a man's voice between the banks of Ulai, which called , and said , Gabriel, make this man to understand the vision.   17  So he came near where I stood: and when he came , I was afraid , and fell upon my face: but he said unto me, Understand , O son of man: for at the time of the end shall be the vision.   18  Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. 19  And he said , Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.   20  The ram which thou sawest having two horns are the kings of Media and Persia.   21  And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.   22  Now that being broken , whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.   23  And in the latter time of their kingdom, when the transgressors are come to the full , a king of fierce countenance, and understanding dark sentences, shall stand up .   24  And his power shall be mighty , but not by his own power: and he shall destroy wonderfully , and shall prosper , and practise , and shall destroy the mighty and the holy people. 25  And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. 26  And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.   27  And I Daniel fainted , and was sick certain days; afterward I rose up , and did the king's business; and I was astonished at the vision, but none understood it.

    In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;   2  In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.   3  And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:   4  And I prayed unto the LORD my God, and made my confession , and said , O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;   5  We have sinned , and have committed iniquity , and have done wickedly , and have rebelled , even by departing from thy precepts and from thy judgments:   6  Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.   7  O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.   8  O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.   9  To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;   10  Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.   11  Yea, all Israel have transgressed thy law, even by departing , that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.   12  And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.   13  As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.   14  Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth : for we obeyed not his voice.   15  And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned , we have done wickedly . 16  O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.   17  Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.   18  O my God, incline thine ear, and hear ; open thine eyes, and behold our desolations , and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.   19  O Lord, hear ; O Lord, forgive ; O Lord, hearken and do ; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.   20  And whiles I was speaking , and praying , and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;   21  Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22  And he informed me, and talked with me, and said , O Daniel, I am now come forth to give thee skill and understanding.   23  At the beginning of thy supplications the commandment came forth , and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand , that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again , and the wall, even in troublous times. 26  And after threescore and two weeks shall Messiah be cut off , but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined .   27  And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease , and for the overspreading of abominations he shall make it desolate , even until the consummation, and that determined shall be poured upon the desolate .

    In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. 2  In those days I Daniel was mourning three full weeks. 3  I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all , till three whole weeks were fulfilled . 4  And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;   5  Then I lifted up mine eyes, and looked , and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:   6  His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.   7  And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.   8  Therefore I was left alone , and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9  Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.   10  And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11  And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent . And when he had spoken this word unto me, I stood trembling .   12  Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand , and to chasten thyself before thy God, thy words were heard , and I am come for thy words.   13  But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14  Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.   15  And when he had spoken such words unto me, I set my face toward the ground, and I became dumb .   16  And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake , and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.   17  For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.   18  Then there came again and touched me one like the appearance of a man, and he strengthened me,   19  And said , O man greatly beloved, fear not: peace be unto thee, be strong , yea, be strong . And when he had spoken unto me, I was strengthened , and said , Let my lord speak ; for thou hast strengthened me.   20  Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth , lo, the prince of Grecia shall come .   21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

    Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.   2  And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.   3  And a mighty king shall stand up , that shall rule with great dominion, and do according to his will.   4  And when he shall stand up , his kingdom shall be broken , and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled : for his kingdom shall be plucked up , even for others beside those.   5  And the king of the south shall be strong , and one of his princes; and he shall be strong above him, and have dominion ; his dominion shall be a great dominion.   6  And in the end of years they shall join themselves together ; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand , nor his arm: but she shall be given up , and they that brought her, and he that begat her, and he that strengthened her in these times.   7  But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail :   8  And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. 9  So the king of the south shall come into his kingdom, and shall return into his own land.   10  But his sons shall be stirred up , and shall assemble a multitude of great forces: and one shall certainly come , and overflow , and pass through : then shall he return , and be stirred up , even to his fortress.   11  And the king of the south shall be moved with choler , and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.   12  And when he hath taken away the multitude, his heart shall be lifted up ; and he shall cast down many ten thousands: but he shall not be strengthened by it.   13  For the king of the north shall return , and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. 14  And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall . 15  So the king of the north shall come , and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand , neither his chosen people, neither shall there be any strength to withstand .   16  But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. 17  He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do : and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.   18  After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease ; without his own reproach he shall cause it to turn upon him.   19  Then he shall turn his face toward the fort of his own land: but he shall stumble and fall , and not be found .   20  Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed , neither in anger, nor in battle. 21  And in his estate shall stand up a vile person , to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. 22  And with the arms of a flood shall they be overflown from before him, and shall be broken ; yea, also the prince of the covenant.  

    And after the league made with him he shall work deceitfully: for he shall come up , and shall become strong with a small people.   24  He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done , nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. 25  And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand : for they shall forecast devices against him.   26  Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow : and many shall fall down slain.   27  And both these kings' hearts shall be to do mischief * , and they shall speak lies at one table; but it shall not prosper : for yet the end shall be at the time appointed. 28  Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.   29  At the time appointed he shall return , and come toward the south; but it shall not be as the former, or as the latter.   30  For the ships of Chittim shall come against him: therefore he shall be grieved , and return , and have indignation against the holy covenant: so shall he do ; he shall even return , and have intelligence with them that forsake the holy covenant.   31  And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate .   32  And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong , and do exploits. 33  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.   34  Now when they shall fall , they shall be holpen with a little help: but many shall cleave to them with flatteries.   35  And some of them of understanding shall fall , to try them, and to purge , and to make them white , even to the time of the end: because it is yet for a time appointed. 36  And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished : for that that is determined shall be done .   37  Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.   38  But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.   39  Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.   40  And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind , with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over .   41  He shall enter also into the glorious land, and many countries shall be overthrown : but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. 42  He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.   43  But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.   44  But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy , and utterly to make away many.   45  And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

    And at that time shall Michael stand up , the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered , every one that shall be found written in the book.   2  And many of them that sleep in the dust of the earth shall awake , some to everlasting life, and some to shame and everlasting contempt.   3  And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4  But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro , and knowledge shall be increased .   5  Then I Daniel looked , and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. 6  And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? 7  And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished . 8  And I heard , but I understood not: then said I, O my Lord, what shall be the end of these things?   9  And he said , Go thy way , Daniel: for the words are closed up and sealed till the time of the end.   10 Many shall be purified , and made white , and tried ; but the wicked shall do wickedly : and none of the wicked shall understand ; but the wise shall understand .   11  And from the time that the daily sacrifice shall be taken away , and the abomination that maketh desolate set up , there shall be a thousand two hundred and ninety days. 12 Blessed is he that waiteth , and cometh to the thousand three hundred and five and thirty days.   13  But go thou thy way till the end be: for thou shalt rest , and stand in thy lot at the end of the days.


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    Post  orthodoxymoron Wed Nov 04, 2015 4:20 pm

    Concerning Jesus Christ our Lord, which was made of the seed of David according to the flesh;  4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:  5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:  6 Among whom are ye also the called of Jesus Christ:  7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.  8 First , I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.  9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;  10 Making request , if by any means now at length I might have a prosperous journey by the will of God to come unto you.  11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established ;  12 That  is , that I may be comforted together with you by the mutual faith both of you and me.  13 Now I would not have you ignorant , brethren, that oftentimes I purposed to come unto you,  (but was let hitherto ,) that I might have some fruit among you also, even as  among other Gentiles.  14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.  15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  

    For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek.  17 For therein  is the righteousness of God revealed from faith to faith: as it is written  , The just shall live by faith.  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen , being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful ; but became vain in their imaginations, and their foolish heart was darkened .  22 Professing themselves to be wise, they became fools ,  23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.  24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:  25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator , who is blessed for ever. Amen.  26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another  ; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet .  28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient ;  29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,  31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

    Therefore thou art inexcusable, O man, whosoever thou art that judgest : for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.  2 But we are sure that the judgment of God is according to truth against them which commit such things.  3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?  4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?  5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;  6 Who will render to every man according to his deeds:  7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:  8 But unto them that are contentious , and do not obey  the truth, but obey unrighteousness, indignation and wrath,  9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;  10 But  glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:  11 For there is no respect of persons with God.  12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;  13 (For not the hearers of the law are just before God, but the doers of the law shall be justified .  14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:  15 Which shew the work of the law written in their hearts, their conscience also bearing witness , and their thoughts the mean while accusing or else excusing one another  Wink  16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.  17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,  18 And knowest his will, and approvest the things that are more excellent , being instructed out of the law;  19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,  20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.  21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal , dost thou steal ?  22 Thou that sayest a man should not commit adultery , dost thou commit adultery ? thou that abhorrest idols, dost thou commit sacrilege ?  23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?  24 For the name of God is blasphemed among the Gentiles through you, as it is written .  25 For circumcision verily profiteth , if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.  26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?  27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?  28 For he is not a Jew, which is one outwardly  ; neither is that circumcision, which is outward  in the flesh:  29 But he is a Jew, which is one inwardly  ; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

    What advantage then hath the Jew? or what profit is there of circumcision?  2 Much every  way: chiefly, because  that unto them were committed the oracles of God.  3 For what if some did not believe  ? shall their unbelief make the faith of God without effect ?  4 God forbid  : yea, let God be true, but every man a liar; as it is written , That thou mightest be justified in thy sayings, and mightest overcome when thou art judged .  5 But if our unrighteousness commend the righteousness of God, what shall we say  ? Is God unrighteous who taketh vengeance? (I speak as a man)  6 God forbid  : for then how shall God judge the world?  7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?  8 And not rather, (as we be slanderously reported , and as some affirm that we say  ,) Let us do evil, that good may come ? whose damnation is just.  9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;  10 As it is written  , There is none righteous, no, not one:  11 There is none that understandeth , there is none that seeketh after God.  12 They are all gone out of the way , they are together become unprofitable ; there is none that doeth good, no, not one  .  13 Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips:  14 Whose mouth is full of cursing and bitterness:  15 Their feet are swift to shed blood:  

    Destruction and misery are in their ways:  17 And the way of peace have they not known :  18 There is no fear of God before their eyes.  19 Now we know that what things soever the law saith , it saith to them who are under the law: that every mouth may be stopped , and all the world may become guilty before God.  20 Therefore by the deeds of the law there shall no  flesh be justified in his sight: for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested , being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe : for there is no difference:  23 For all have sinned , and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:  25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past , through the forbearance of God;  26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.  27 Where is boasting then? It is excluded . By what law? of works? Nay: but by the law of faith.  28 Therefore we conclude that a man is justified by faith without the deeds of the law.  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  31 Do we then make void the law through faith? God forbid  : yea, we establish the law.

    What shall we say then that Abraham our father, as pertaining to the flesh, hath found ?  2 For if Abraham were justified by works, he hath whereof to glory; but not before God.  3 For what saith the scripture ? Abraham believed God, and it was counted unto him for righteousness.  4 Now to him that worketh is the reward not reckoned of grace, but of debt.  5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.  6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,  7 Saying, Blessed are they whose iniquities are forgiven , and whose sins are covered .  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned ? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.  11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe , though they be not circumcised; that righteousness might be imputed unto them also:  12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.  13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.  14 For if they which are of the law be heirs, faith is made void , and the promise made of none effect :  15 Because the law worketh wrath: for where no law is , there is no transgression.  16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,  17 (As it is written  , I have made thee a father of many nations,) before him whom he believed , even God, who quickeneth the dead, and calleth those things which be not as though they were .  18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken , So shall thy seed be .  19 And being not weak in faith, he considered not his own body now dead , when he was about an hundred years old, neither yet the deadness of Sara's womb:  20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;  21 And being fully persuaded that, what he had promised , he was able also to perform .  22 And therefore it was imputed to him for righteousness.  23 Now it was not written for his sake  alone, that it was imputed to him;  24 But for us also, to whom it shall be imputed , if we believe on him that raised up Jesus our Lord from the dead;  25 Who was delivered for our offences, and was raised again for our justification.

    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:  2 By whom also we have access by faith into this grace wherein we stand , and rejoice in hope of the glory of God.  3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;  4 And patience, experience; and experience, hope:  5 And hope maketh not ashamed ; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  6 For when we were yet without strength, in due time Christ died for the ungodly.  7 For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die .  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled , we shall be saved by his life.  11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.  12 Wherefore , as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned :  13 (For until the law sin was in the world: but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come .  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead , much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  16 And not as it was by one that sinned , so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.  17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore  as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man's disobedience many were made sinners, so  by the obedience of one shall many be made righteous.  20 Moreover the law entered , that the offence might abound . But where sin abounded , grace did much more abound :  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

    What shall we say then? Shall we continue in sin, that grace may abound ?  2 God forbid  . How shall we, that are dead to sin, live any longer therein ?  3 Know ye not , that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed , that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died , he died unto sin once: but in that he liveth , he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  14 For sin shall not have dominion over you: for ye are not under the law, but under grace.  15 What then? shall we sin , because we are not under the law, but under grace? God forbid  .  16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness?  17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you .  18 Being then made free from sin, ye became the servants of righteousness.  19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.  20 For when ye were the servants of sin, ye were free from righteousness.  21 What  fruit had ye then in those things whereof ye are now ashamed ? for the end of those things is death.  22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.  23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

    Know ye not , brethren,  (for I speak to them that know the law,) how that the law hath dominion over a man as long as  he liveth ?  2 For the woman which hath an husband is bound by the law to her husband so long as he liveth ; but if the husband be dead , she is loosed from the law of her husband.  3 So then  if, while her husband liveth , she be married to another man, she shall be called an adulteress: but if her husband be dead , she is free from that law; so that she is no adulteress, though she be married to another man.  4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.  5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  6 But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.  7 What shall we say then? Is the law sin? God forbid  . Nay, I had not known sin, but by the law: for I had not known lust, except the law had said , Thou shalt not covet .  8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.  9 For I was alive without the law once: but when the commandment came , sin revived , and I died .  10 And the commandment, which was ordained to life, I found  to be unto death.  11 For sin, taking occasion by the commandment, deceived me, and by it slew me.  12 Wherefore the law is holy, and the commandment holy, and just, and good.  13 Was then that which is good made death unto me? God forbid  . But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding  sinful.  14 For we know that the law is spiritual: but I am carnal, sold under sin.  15 For that which I do I allow not: for what I would , that do I not; but what I hate , that do I .  16 If then I do that which I would not, I consent unto the law that it is good.  17 Now then it is no more I that do it, but sin that dwelleth in me.  18 For I know that in me (that is , in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.  19 For the good that I would I do not: but the evil which I would not, that I do .  20 Now if I do that I would not, it is no more  I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?  25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve  the law of God; but with the flesh the law of sin.

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be .  8 So then they that are in the flesh cannot  please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.  12 Therefore , brethren, we are debtors, not to the flesh, to live after the flesh.  13 For if ye live after the flesh, ye shall die : but if ye through the Spirit do mortify the deeds of the body, ye shall live .  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry , Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God , and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together .  18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  

    For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,  21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.  22 For we know that the whole creation groaneth and travaileth in pain together until now.  23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth , why doth he yet hope for ?  25 But if we hope for that we see not, then do we with patience wait for it.  26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought : but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow , he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  30 Moreover whom he did predestinate , them he also called : and whom he called , them he also justified : and whom he justified , them he also glorified .  31 What shall we then say to these things? If God be for us, who can be against us?  32 He that  spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?  33 Who shall lay any thing to the charge of God's elect? It is God that justifieth .  34 Who is he that condemneth ? It is Christ that died , yea rather , that is risen again , who is even at the right hand of God, who also maketh intercession for us.  35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  36 As it is written  , For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  37 Nay, in all these things we are more than conquerors through him that loved us.  38 For I am persuaded , that neither death, nor life, nor angels, nor principalities, nor powers, nor things present , nor things to come ,  39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

    I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,  2 That I have great heaviness and continual sorrow in my heart.  3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:  4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;  5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.  6 Not as though the word of God hath taken none effect . For they are not all  Israel, which are of Israel:  7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called .  8 That is , They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come , and Sara shall have a son.  10 And not only this; but when Rebecca also had conceived by one  , even by our father Isaac;  11 (For the children being not yet born , neither having done any good or evil, that the purpose of God according to election might stand , not of works, but of him that calleth Wink  12 It was said unto her, The elder shall serve the younger.  13 As it is written , Jacob have I loved , but Esau have I hated .  14 What shall we say then ? Is there unrighteousness with God? God forbid  .  15 For he saith to Moses, I will have mercy on whom I will have mercy , and I will have compassion on whom I will have compassion .  

    So then it is not of him that willeth , nor of him that runneth , but of God that sheweth mercy .  17 For the scripture saith unto Pharaoh, Even for  this same purpose have I raised thee up , that I might shew my power in thee, and that my name might be declared throughout all the earth.  18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth .  19 Thou wilt say then unto me, Why doth he yet find fault ? For who hath resisted his will?  20 Nay but, O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus?  21 Hath not the potter power over the clay, of the same lump to  make one vessel unto honour, and another unto dishonour?  22 What if  God, willing to shew his wrath, and to make his power known , endured with much longsuffering the vessels of wrath fitted to destruction:  23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,  24 Even us, whom he hath called , not of the Jews only, but also of the Gentiles?  25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved , which was not beloved .  26 And it shall come to pass , that in the place where  it was said unto them, Ye are not my people; there shall they be called the children of the living God.  27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved :  28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.  29 And as Esaias said before , Except the Lord of Sabaoth had left us a seed, we had been  as Sodoma, and been made like  unto Gomorrha.  30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone  ;  33 As it is written , Behold , I lay in Sion a stumblingstone  and rock of offence: and whosoever believeth on him shall not be ashamed .

    Brethren, my heart's desire and prayer to God for Israel is , that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth .  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is , to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is , to bring up Christ again from the dead.)  8 But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart: that is , the word of faith, which we preach ;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved .  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  11 For the scripture saith , Whosoever believeth on him shall not be ashamed .  12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.  13 For  whosoever shall call upon the name of the Lord shall be saved .  14 How then shall they call on him in whom they have not believed ? and how shall they believe in him of whom they have not heard ? and how shall they hear without a preacher ?  15 And how shall they preach , except they be sent ? as it is written , How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith , Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.  18 But I say , Have they not heard ? Yes verily, their sound went into all the earth, and their words unto the ends of the world.  19 But I say , Did not Israel know ? First Moses saith , I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.  20 But Esaias is very bold , and saith , I was found of them that sought me not; I was made manifest unto them that asked not after me.  21 But to Israel he saith , All day long I have stretched forth my hands unto a disobedient and gainsaying people.

    I say then , Hath God cast away his people? God forbid  . For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.  2 God hath not cast away his people which he foreknew  . Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying ,  3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.  4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.  5 Even so then at this present time also there is a remnant according to the election of grace.  6 And if by grace, then is it no more  of works: otherwise grace is no more  grace. But if it be of works, then is it no more  grace: otherwise work is no more  work.  7 What then? Israel hath not obtained that which he seeketh for ; but the election hath obtained it , and the rest were blinded  8 (According as it is written , God hath given them the spirit of slumber, eyes that they should not see , and ears that they should not hear Wink unto this day.  9 And David saith , Let their table be made a snare , and a trap , and a stumblingblock , and a recompence unto them:  10 Let their eyes be darkened , that they may not see , and bow down their back alway.  11 I say then , Have they stumbled that they should fall ? God forbid  : but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy .  12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?  13 For I speak to you Gentiles, inasmuch as   I am the apostle of the Gentiles, I magnify mine office:  14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.  15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?  16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.  

    And if some of the branches be broken off , and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;  18 Boast not against the branches. But if thou boast , thou bearest not the root, but the root thee.  19 Thou wilt say then, The branches were broken off , that I might be graffed in .  20 Well; because of unbelief they were broken off , and thou standest by faith. Be not highminded , but fear :  21 For if God spared not the natural branches , take heed lest  he also spare not thee.  22 Behold therefore the goodness and severity of God: on them which fell  , severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off .  23 And they also, if they abide not still in unbelief, shall be graffed in : for God is able to graff them in again.  24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?  25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in .  26 And so all Israel shall be saved : as it is written , There shall come out of Sion the Deliverer , and shall turn away ungodliness from Jacob:  27 For this is my  covenant unto them, when I shall take away their sins.  28 As concerning the gospel, they are enemies for your sakes  : but as touching the election, they are beloved for the fathers' sakes.  29 For the gifts and calling of God are without repentance.  30 For as  ye in times past have not believed God, yet have now obtained mercy through their unbelief:  31 Even so have these also now not believed , that through your mercy they also may obtain mercy .  32 For God hath concluded them all in unbelief, that he might have mercy upon all.  33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!  34 For who hath known the mind of the Lord? or who hath been his counsellor?  35 Or who hath first given to him, and it shall be recompensed unto him again ?  36 For of him, and through him, and to him, are all things: to whom be glory for ever.  

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say , through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly  , according as God hath dealt to every man the measure of faith.  4 For as we have many members in one body, and all members have not the same office:  5 So we , being many, are one body in Christ, and every one members one of another.  6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  7 Or ministry, let us wait on our ministering: or he that teacheth , on teaching;  8 Or he that exhorteth , on exhortation: he that giveth , let him do it with simplicity; he that ruleth , with diligence; he that sheweth mercy , with cheerfulness.  9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.  10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;  11 Not slothful in business; fervent in spirit; serving the Lord;  12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;  13 Distributing to the necessity of saints; given to hospitality.  14 Bless them which persecute you: bless , and curse not.  15 Rejoice with them that do rejoice , and weep with them that weep .  16 Be of the same mind one toward another . Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.  17 Recompense to no man evil for evil. Provide things honest in the sight of all men.  18 If it be possible, as much as lieth in you, live peaceably with all men.  19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written , Vengeance is mine; I will repay , saith the Lord.  20 Therefore if thine enemy hunger , feed him; if he thirst , give him drink : for in so doing thou shalt heap coals of fire on his head.  21 Be not overcome of evil, but overcome evil with good.

    Let every soul be subject unto the higher powers. For there is no power but of God  : the powers that be are ordained of God.  2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.  3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:  4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.  5 Wherefore ye must needs be subject , not only for wrath, but also for conscience sake.  6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.  7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.  8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery , Thou shalt not kill , Thou shalt not steal , Thou shalt not bear false witness , Thou shalt not covet ; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.  11 And that, knowing the time, that now it is high time to awake  out of sleep: for now is our salvation nearer than when we believed .  12 The night is far spent  , the day is at hand : let us therefore cast off the works of darkness, and let us put on the armour of light.  13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.  14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

    Him that is weak in the faith receive ye , but not to doubtful disputations.  2 For one believeth that he may eat all things: another, who is weak , eateth herbs.  3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.  4 Who art thou that judgest another man's servant? to his own master he standeth or falleth . Yea, he shall be holden up : for God is able to make him stand .  5 One man esteemeth one day above another  : another esteemeth every day alike. Let every man be fully persuaded in his own mind.  6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth , eateth to the Lord, for he giveth God thanks ; and he that eateth not, to the Lord he eateth not, and giveth God thanks .  7 For none of us liveth to himself, and no man dieth to himself.  8 For whether we live , we live unto the Lord; and whether we die , we die unto the Lord: whether we live therefore, or  die , we are the Lord's.  9 For to this end Christ both died , and rose , and revived , that he might be Lord both of the dead and living .  10 But why dost thou judge thy brother? or  why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.  11 For it is written , As I live , saith the Lord , every knee shall bow to me, and every tongue shall confess to God.  12 So then every one of us shall give account of himself to God.  13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.  14 I know , and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.  15 But if thy brother be grieved with thy meat, now walkest thou not charitably . Destroy not him with thy meat, for whom Christ died .  16 Let not then your good be evil spoken of :  17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.  18 For he that in these things serveth Christ is acceptable to God, and approved of men.  19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.  20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.  21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby  thy brother stumbleth , or is offended , or is made weak .  22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth .  23 And he that doubteth is damned if he eat , because he eateth not of faith: for whatsoever is not of faith is sin.

    We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.  2 Let every one of us please his neighbour for his good to edification.  3 For even Christ pleased not himself; but, as it is written , The reproaches of them that reproached thee fell on me.  4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.  5 Now the God of patience and consolation grant you to be likeminded one toward another  according to Christ Jesus:  6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.  7 Wherefore receive ye one another, as  Christ also received us to the glory of God.  8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:  9 And that the Gentiles might glorify God for his mercy; as it is written , For this cause I will confess to thee among the Gentiles, and sing unto thy name.  10 And again he saith , Rejoice, ye Gentiles, with his people.  11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.  12 And again, Esaias saith , There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust .  13 Now the God of hope fill you with all joy and peace in believing , that ye may abound in hope, through the power of the Holy Ghost.  14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.  15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind , because of the grace that is given to me of God,  16 That I should be  the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.  

    I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.  18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,  19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.  20 Yea, so have I strived to preach the gospel , not where Christ was named , lest I should build upon another man's foundation:  21 But as it is written , To whom he was not spoken of, they shall see : and they that have not heard shall understand .  22 For which cause also I have been much hindered from coming to you.  23 But now having no more place in these  parts, and having a great desire these many years to come unto you;  24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey , and to be brought on my way thitherward by you, if first I be somewhat filled with your company.  25 But now I go unto Jerusalem to minister unto the saints.  26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.  27 It hath pleased them verily; and their debtors they are . For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.  28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.  29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.  30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;  31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;  32 That I may come unto you with joy by the will of God, and may with you be refreshed.  

    I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;   5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;   6  Even as the testimony of Christ was confirmed in you:   7  So that ye come behind in no * gift; waiting for the coming of our Lord Jesus Christ: 8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.   9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.   10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.   12 Now this I say , that every one of you saith , I * am of Paul; and I of Apollos; and I of Cephas; and I of Christ.   13 Is Christ divided * ? was Paul crucified for you? or were ye baptized in the name of Paul?   14  I thank God that I baptized none of you, but Crispus and Gaius;   15 Lest any should say that I had baptized in mine own name.  

    And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.   17 For Christ sent me not to baptize , but to preach the gospel : not with wisdom of words, lest the cross of Christ should be made of none effect . 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.   19 For it is written , I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.   20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?   21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe .   22 For the Jews require a sign, and the Greeks seek after wisdom:   23 But we preach Christ crucified , unto the Jews a stumblingblock *, and unto the Greeks foolishness;   24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.   25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.   26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:   27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;   28 And base things of the world, and things which are despised , hath God chosen , yea, and things which are not, to bring to nought things that are :   29 That no * flesh should glory in his presence *.   30 But of him are ye in Christ Jesus, who of God is made unto us * wisdom, and righteousness, and sanctification, and redemption:   31 That, according as it is written , He that glorieth , let him glory in the Lord.

    And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.   2 For I determined not to know any thing among you, save Jesus Christ, and him crucified .   3 And I was with you in weakness, and in fear, and in much trembling.   4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God. 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought :   7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:   8 Which none of the princes of this world knew : for had they known it, they would not have crucified the Lord of glory.   9 But as it is written * , Eye hath not seen , nor * ear heard , neither have entered into the heart of man, the things which God hath prepared for them that love him.   10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.   11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.   12 Now we have received , not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.   13  Which things also we speak , not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth * ; comparing spiritual things with spiritual.   14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither * can he know them, because they are spiritually discerned .   15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

    And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.   2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither * yet now are ye able .   3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith , I * am of Paul; and another, I am of Apollos; are ye not carnal?   5 Who then is Paul, and who is Apollos, but * ministers by whom ye believed , even as the Lord gave to every man?   6 I have planted , Apollos watered ; but God gave the increase .   7 So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase .   8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.   9 For we are labourers together with God: ye are God's husbandry, ye are God's building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.   11 For other foundation can no man lay than that is laid , which is Jesus Christ.   12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;   13  Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is .   14  If any man's work abide which he hath built thereupon, he shall receive a reward.   15  If any man's work shall be burned , he shall suffer loss : but he himself shall be saved ; yet so as by fire.   16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?   17  If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are . 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.   19 For the wisdom of this world is foolishness with God. For it is written , He taketh the wise in their own craftiness.   20 And again, The Lord knoweth the thoughts of the wise, that they are vain.   21 Therefore let no man glory in men. For all things are yours;   22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present , or things to come ; all are yours;   23 And ye are Christ's; and Christ is God's.

    Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.   2 Moreover it is required in stewards, that a man be found faithful.   3 But with me it is a very small thing * that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby * justified : but he that judgeth me is the Lord. 5 Therefore judge nothing * before the time, until the Lord come , who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.   6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written , that no one of you be puffed up for one against another.   7 For who maketh thee to differ from another? and what hast thou that thou didst not receive * ? now if thou didst receive it, why dost thou glory , as if thou hadst not received it? 8 Now ye are full , now ye are rich , ye have reigned as kings without us: and I would to God ye did reign , that we also might reign with you.   9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.   11 Even unto this present hour we both hunger , and thirst , and are naked , and are buffeted , and have no certain dwellingplace ;   12 And labour , working with our own hands: being reviled , we bless ; being persecuted , we suffer it :   13  Being defamed , we intreat : we are made as the filth of the world, and are the offscouring of all things unto this day.   14  I write not these things to shame you, but as my beloved sons I warn you.   15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.   16 Wherefore I beseech you, be ye followers of me.   17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.   18 Now some are puffed up , as though I would not come to you.   19 But I will come to you shortly, if the Lord will , and will know , not the speech of them which are puffed up , but the power.   20 For the kingdom of God is not in word, but in power.   21 What will ye ? shall I come unto you with a rod, or in love, and in the spirit of meekness?

    It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.   2 And ye are puffed up , and have not rather mourned , that he that hath done this deed might be taken away from among you.   3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present , concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together , and my spirit, with the power of our Lord Jesus Christ,   5  To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.   6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?   7  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast , not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9  I wrote unto you in an epistle not to company with fornicators:   10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.   11 But now I have written unto you not to keep company , if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat .   12 For what have I to do to judge them also that are without? do not ye judge them that are within?   13 But them that are without God judgeth . Therefore put away from among yourselves that wicked person.




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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Nov 04, 2015 4:25 pm

    Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?   2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?   3  Know ye not that we shall judge angels? how much more things that pertain to this life?   4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.   5  I speak to your shame *. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between * his brethren?   6 But brother goeth to law with brother, and that before the unbelievers.   7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?   8 Nay, ye do wrong , and defraud , and that your brethren.   9  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,   10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit * the kingdom of God.   11 And such were some of you: but ye are washed , but ye are sanctified , but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.   12  All things are lawful unto me, but all things are not expedient : all things are lawful for me, but I will not be brought under the power of any.   13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 14 And God hath both raised up the Lord, and will also raise up us by his own power.   15  Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid * .   16 What? know ye not that he which is joined to an harlot is one body? for two, saith he , shall be one * flesh.   17 But he that is joined unto the Lord is one spirit.   18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.   19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?   20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

    Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.   2 Nevertheless *, to avoid fornication, let every man have his own wife, and let every woman have her own husband.   3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.   4  The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.   5  Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together * again, that Satan tempt you not for your incontinency.   6 But I speak this by permission, and not of commandment.   7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.   8  I say therefore to the unmarried and widows, It is good for them if they abide even as I.   9 But if they cannot contain , let them marry : for it is better to marry than to burn .   10 And unto the married I command , yet not I, but the Lord, Let not the wife depart from her husband:   11 But and if she depart , let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.   12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away .   13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.   14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else * were your children unclean; but now are they holy.   15 But if the unbelieving depart , let him depart . A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou , O wife, whether thou shalt save thy husband? or how knowest thou , O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk . And so ordain I in all churches.   18 Is any man called being circumcised ? let him not become uncircumcised . Is any called in uncircumcision? let him not be circumcised .   19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.  

    Let every man abide in the same calling wherein he was called .   21  Art thou called being a servant? care * not for it : but if thou mayest be made free, use it rather.   22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called , being free, is Christ's servant. 23  Ye are bought with a price; be not ye the servants of men.   24 Brethren, let every man, wherein he is called , therein * abide with God.   25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.   26  I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be . 27  Art thou bound unto a wife? seek not to be loosed . Art thou loosed from a wife? seek not a wife.   28 But and if thou marry , thou hast not sinned ; and if a virgin marry , she hath not sinned . Nevertheless such shall have trouble in the flesh: but I spare you.   29 But this I say , brethren, the time is short : it remaineth * , that both they that have wives be as though they had none;   30 And they that weep , as though they wept not; and they that rejoice , as though they rejoiced not; and they that buy , as though they possessed not;   31 And they that use this world, as not abusing it: for the fashion of this world passeth away .   32 But I would have * you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:   33 But he that is married careth for the things that are of the world, how he may please his wife.   34  There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.   35 And this I speak for your own profit ; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.   36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age * , and need so require , let him do what he will , he sinneth not: let them marry .   37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.   38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.   39  The wife is bound by the law as long as her husband liveth ; but if her husband be dead , she is at liberty to be married to whom she will ; only in the Lord.   40 But she is happier if she so abide , after my judgment: and I think also that I have the Spirit of God.

    Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up , but charity edifieth .   2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know .   3 But if any man love God, the same is known of him.   4  As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.   5 For though there be that are called gods, whether in heaven or in earth, * (as there be gods many, and lords many,)   6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled .   8 But meat commendeth us not to God: for neither, if we eat , are we the better ; neither, if we eat not, are we the worse . 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak . 10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened * to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish , for whom Christ died ?   12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.   13 Wherefore, if meat make my brother to offend , I will eat no flesh while the world standeth *, lest I make my brother to offend .

    Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?   2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.   3 Mine answer to them that do examine me is this,   4  Have we not power to eat and to drink ?   5  Have we not power to lead about a sister, a wife, as well as * other apostles, and as the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have not we power to forbear working ?   7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?   8  Say I these things as a man? or saith not the law the same also?   9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn * . Doth God take care for oxen?   10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written : that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.   11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?   12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should * hinder the gospel of Christ.   13  Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.   15 But I have used none of these things * : neither have I written these things, that it should be so done unto me: for it were better for me to die * , than that any man should make my glorying void .   16 For though I preach the gospel , I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel !   17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me .   18 What is my reward then? Verily that, when I preach the gospel , I may make the gospel of Christ without charge, that I abuse not my power in the gospel.   19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.   20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;   21  To them that are without law, as without law, * (being not without law to God, but under the law to Christ,) that I might gain them that are without law.   22  To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.   23 And this I do for the gospel's sake, that I might be partaker thereof with you.   24  Know ye not that they which run in a race run all *, but one receiveth the prize? So run , that ye may obtain .   25 And every man that striveth for the mastery is temperate in all things *. Now they do it to obtain a corruptible crown; but we an incorruptible.   26 I therefore so run , not as uncertainly; so fight I , not as one that beateth the air:   27 But I keep under my body, and bring it into subjection : lest that by any means *, when I have preached to others, I myself should be a castaway.

    Moreover, brethren, I would not that ye should be ignorant , how that all our fathers were under the cloud, and all passed through the sea;   2 And were all baptized unto Moses in the cloud and in the sea;   3 And did all eat the same spiritual meat;   4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them : and that Rock was Christ.   5 But with many of them God was not well pleased : for they were overthrown in the wilderness.   6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted . 7 Neither be ye idolaters, as were some of them; as it is written , The people sat down to eat and drink , and rose up to play .   8 Neither let us commit fornication , as some of them committed , and fell in one day three and twenty thousand.   9 Neither let us tempt Christ, as some of them also tempted , and were destroyed of serpents.   10 Neither murmur ye , as some of them also murmured , and were destroyed of the destroyer.   11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come . 12 Wherefore let him that thinketh he standeth take heed lest he fall .   13  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able ; but will with the temptation also make a way to escape, that ye may be able to bear it.   14 Wherefore, my dearly beloved, flee from idolatry.   15  I speak as to wise men; judge ye what I say .  

    The cup of blessing which we bless , is it not the communion of the blood of Christ? The bread which we break , is it not the communion of the body of Christ?   17 For we being many are one bread, and one body: for we are all partakers of that one bread.   18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?   19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?   20 But I say, that the things which the Gentiles sacrifice , they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.   21  Ye cannot * drink the cup of the Lord, and the cup of devils: ye cannot * be partakers of the Lord's table, and of the table of devils.   22  Do we provoke * the Lord to jealousy ? are we stronger than * he?   23  All things are lawful for me, but all things are not expedient : all things are lawful for me, but all things edify not.   24 Let no man seek his own, but every man another's wealth.   25 Whatsoever is sold in the shambles, that eat , asking no question for conscience sake:   26 For the earth is the Lord's, and the fulness thereof.   27 If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat , asking no question for conscience sake.   28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it , and for conscience sake: for the earth is the Lord's, and the fulness thereof:   29 Conscience *, I say , not thine own, but of the other: for why is my liberty judged of another man's conscience?   30 For if I by grace be a partaker , why am I evil spoken of for that for which I give thanks ? 31 Whether therefore ye eat , or drink , or whatsoever ye do , do all to the glory of God.   32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33  Even as I please all men in all things, not seeking mine own profit , but the profit of many, that they may be saved .

    Be ye followers of me, even as I also am of Christ.   2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3 But I would have you know , that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.   4 Every man praying or prophesying , having his head covered, dishonoureth his head.   5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven .   6 For if the woman be not covered , let her also be shorn : but if it be a shame for a woman to be shorn or shaven , let her be covered .   7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.   8 For the man is not of the woman; but the woman of the man.   9 Neither was the man created for the woman; but the woman for the man.   10  For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.   12 For as the woman is of the man, even so is the man also by the woman; but all things of God.   13 Judge in yourselves * : is it comely that a woman pray unto God uncovered?   14 Doth not even nature itself teach you, that, if a man have long hair , it is a shame unto him?   15 But if a woman have long hair , it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.  

    Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.   18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20  When ye come together therefore into one place, this is not to eat the Lord's supper.   21 For in eating every one taketh before other his own supper: and one is hungry , and another is drunken .   22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.   23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:   24 And when he had given thanks , he brake it, and said , Take , eat : this is my body, which is broken for you: this do in remembrance of me. 25  After the same manner also he took the cup, when he had supped , saying , This cup is the new testament in my blood: this do ye , as oft as ye drink it, in remembrance of me.   26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till * he come .   27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.   28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.   29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30 For this cause many are weak and sickly among you, and many sleep .   31 For if we would judge ourselves, we should not be judged .   32 But when we are judged , we are chastened of the Lord, that we should not be condemned with the world.   33 Wherefore, my brethren, when ye come together to eat , tarry one for another.   34 And if any man hunger , let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come .

    Now concerning spiritual gifts, brethren, I would not have you ignorant .   2  Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led .   3 Wherefore I give you to understand , that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit.   5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all.   7 But the manifestation of the Spirit is given to every man to profit withal .   8 For to one is given by the Spirit the word of wisdom * ; to another the word of knowledge by the same Spirit;   9 To another faith by the same Spirit * ; to another the gifts of healing by the same Spirit;   10 To another the working of miracles * ; to another prophecy * ; to another discerning of spirits * ; to another divers kinds of tongues * ; to another the interpretation of tongues:   11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will .   12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.   13 For * by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many.  

    If the foot shall say , Because I am not the hand, I am not of the body; is it therefore * * not of the body?   16 And if the ear shall say , Because I am not the eye, I am not of the body; is it therefore * * not of the body?   17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?   18 But now hath God set the members every one of them in the body, as it hath pleased him .   19 And if they were all one member, where were the body?   20 But now are they many members, yet but one body.   21 And the eye cannot * say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.   22 Nay, much more those members of the body, which seem to be more feeble, are necessary:   23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 24 For our comely parts have no need: but God hath tempered the body together , having given more abundant honour to that part which lacked :   25 That there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer , all the members suffer with it ; or one member be honoured , all the members rejoice with it .   27 Now ye are the body of Christ, and members in particular.   28 And * God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29  Are all * apostles? are all * prophets? are all * teachers? are all workers of miracles?   30 Have * all the gifts of healing? do all speak * with tongues? do all interpret ?   31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

    1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.   2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.   3 And though I bestow all my goods to feed the poor, and though I give my body to be burned , and have not charity, it profiteth me nothing.   4 Charity suffereth long , and is kind ; charity envieth not; charity vaunteth not itself , is not puffed up , 5 Doth not behave itself unseemly , seeketh not her own, is not easily provoked , thinketh no evil;   6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things.   8 Charity never faileth : but whether there be prophecies, they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away . 9 For we know in part, and we prophesy in part.   10 But when that which is perfect is come , then that which is in part shall be done away . 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12 For now we see through a glass, darkly * ; but then face to face: now I know in part; but then shall I know even as also I am known . 13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy .   2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.   4  He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.   5 I would that ye all spake with tongues, but rather that ye prophesied : for greater is he that prophesieth than he that speaketh with tongues, except he interpret , that the church may receive edifying.   6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?   7  And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped ? 8 For * if the trumpet give an uncertain sound, who shall prepare himself to the battle?   9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken ? for ye shall speak into the air.   10 There are , it may be , so many kinds of voices in the world, and none of them is without signification * .   11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.   12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.   13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret .   14 For if I pray in an unknown tongue, my spirit prayeth , but my understanding is unfruitful.   15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.   16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest ?   17 For thou verily givest thanks well, but the other is not edified .   18  I thank my God, I speak with tongues more than ye all:   19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.   20 Brethren, be not children in understanding: howbeit in malice be ye children , but in understanding be men.

    In the law it is written * , With men of other tongues and other * lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.   22 Wherefore tongues are for a sign, not to them that believe , but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe .   23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad ?   24 But if all prophesy , and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:   25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.   26 How is it then, brethren? when ye come together , every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.   27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret . 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.   29 Let the prophets speak two or three, and let the other judge .   30 If any thing be revealed to another that sitteth by , let the first hold his peace .   31 For ye may all prophesy one by one *, that all may learn , and all may be comforted .   32 And the spirits of the prophets are subject to the prophets.   33 For God is not the author of confusion, but of peace, as in all churches of the saints. 34 Let your women keep silence in the churches: for it is not permitted unto them to speak ; but they are commanded to be under obedience , as also saith the law.   35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.   36 What? came the word of God out from you? or came it unto you only?   37  If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.   38 But if any man be ignorant , let him be ignorant .   39 Wherefore, brethren, covet to prophesy , and forbid not to speak with tongues.   40 Let all things be done decently and in order.

    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received , and wherein ye stand ;   2 By which also ye are saved , if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received , how that Christ died for our sins according to the scriptures;   4 And that he was buried , and that he rose again the third day according to the scriptures:   5 And that he was seen of Cephas, then of the twelve:   6  After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep .   7  After that, he was seen of James; then of all the apostles.   8 And last of all he was seen of me also, as of one born out of due time.   9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.   10 But by the grace of God I am what I am : and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.   11 Therefore whether it were I or they, so we preach , and so ye believed .   12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?   13 But if there be no resurrection of the dead, then is Christ not risen :   14 And if Christ be not risen , then is our preaching vain, and your faith is also vain.   15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up , if so be that the dead rise not.   16 For if the dead rise not, then is not Christ raised :   17 And if Christ be not raised , your faith is vain; ye are yet in your sins.   18 Then they also which are fallen asleep in Christ are perished .   19 If in this life only we have hope * in Christ, we are of all men most miserable.   20 But now is Christ risen from the dead, and become the firstfruits of them that slept .   21 For since by man came death, by man came also the resurrection of the dead.   22 For as in Adam all die , even so in Christ shall all be made alive .   23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.   24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.   25 For he must reign , till he hath put * all enemies under his feet.   26  The last enemy that shall be destroyed is death.   27 For he hath put all things under his feet. But when he saith * all things are put under him, it is manifest that he is excepted, which did put all things under him.  

    And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.   29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?   30 And why stand we in jeopardy every hour?   31  I protest by your rejoicing * which I have in Christ Jesus our Lord, I die daily *.  32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink ; for to morrow we die .   33 Be not deceived : evil communications corrupt good manners.   34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.   35 But some man will say , How are the dead raised up ? and with what body do they come ?   36  Thou fool, that which thou sowest is not quickened , except it die :   37 And that which thou sowest , thou sowest not that body that shall be , but bare grain, it may chance * of wheat, or of some other grain:   38 But God giveth it a body as it hath pleased him , and to every seed his own body.   39 All flesh is not the same flesh: but there is one kind of flesh of men *, another flesh of beasts *, another of fishes, and another of birds.   40  There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.   41  There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.   42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:   43  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:   44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.   45 And so it is written , The first man Adam was made * a living soul; the last Adam was made a quickening spirit.   46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.   47  The first man is of the earth, earthy: the second man is the Lord from heaven.   48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.   49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.   50 Now this I say , brethren, that flesh and blood cannot * inherit the kingdom of God; neither doth corruption inherit incorruption.   51 Behold , I shew you a mystery; We shall not all * sleep , but we shall all be changed ,   52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound , and the dead shall be raised incorruptible, and we shall be changed .   53 For this corruptible must put on incorruption, and this mortal must put on immortality.   54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written , Death is swallowed up in victory.   55  O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law.   57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.   58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

    Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.   2 Upon the first day of the week let every one of you lay by him in store , as God hath prospered him , that there be no gatherings * when I come .   3 And when I come , whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. 4 And if it be meet that I go also, they shall go with me.   5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.   6 And it may be that I will abide , yea, and winter with you, that ye may bring me on my journey whithersoever I go .   7 For I will not see you now by the way; but I trust to tarry a while * with you, if the Lord permit .   8 But I will tarry at Ephesus until Pentecost.   9 For a great door and effectual is opened unto me, and there are many adversaries .   10 Now if Timotheus come , see that he may be with you without fear: for he worketh the work of the Lord, as I also do.   11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.   12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time .   13  Watch ye , stand fast in the faith, quit you like men , be strong .   14 Let all your things be done with charity.   15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)   16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth .   17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied .   18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.   19  The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.   20 All the brethren greet you. Greet ye one another with an holy kiss.   21  The salutation of me Paul with mine own hand.   22  If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.   23  The grace of our Lord Jesus Christ be with you.   24 My love be with you all in Christ Jesus.

    Grace be to you and peace from God our Father, and from the Lord Jesus Christ.   3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;   4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.   5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.   6 And whether we be afflicted , it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer : or whether we be comforted , it is for your consolation and salvation. 7 And our hope of you is stedfast, knowing , that as ye are partakers of the sufferings, so shall ye be also of the consolation.   8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life :   9 But we had the sentence of death in ourselves, that we should not trust in ourselves * , but in God which raiseth the dead: 10 Who delivered us from so great a death, and doth deliver : in whom we trust that he will * yet deliver us;   11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.   12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.   13 For we write none other things unto you, than * what ye read or * acknowledge ; and I trust * ye shall acknowledge even to the end;   14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.   15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; 16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.   17  When I therefore was thus minded , did I use * * lightness? or the things that I purpose , do I purpose according to the flesh, that with me there should be yea yea, and nay nay?   18 But as God is true *, our word toward you was not yea and nay. 19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.   20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.   21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;   22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.   23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.   24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand .

    But I determined this with myself, that I would not come again to you in heaviness.   2 For if I make you sorry , who is he then that maketh me glad , but the same which is made sorry by me?   3 And I wrote this same unto you, lest, when I came , I should have sorrow from them of whom I ought to rejoice ; having confidence in you all, that my joy is the joy of you all.   4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved , but that ye might know the love which I have more abundantly unto you.   5 But if any have caused grief , he hath not grieved me, but in part: that I may not overcharge you all.   6 Sufficient to such a man is this punishment, which was inflicted of many. 7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.   8 Wherefore I beseech you that ye would confirm your love toward him.   9 For to this end also did I write , that I might know the proof of you, whether ye be obedient in all things.   10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 11 Lest Satan should get an advantage of us : for we are not ignorant of his devices.   12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,   13  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.   14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.   15 For we are unto God a sweet savour of Christ, in them that are saved , and in them that perish :   16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?   17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

    Do we begin again to commend ourselves? or need we , as some others, epistles of commendation to you, or letters of commendation from you?   2 Ye are our epistle written in our hearts, known and read of all men:   3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.   4 And such trust have we through Christ to God-ward:   5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;   6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth , but the spirit giveth life . 7 But if the ministration of death, written and engraven in stones, was glorious *, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away :   8 How shall not the ministration of the spirit be rather * glorious?   9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.   10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth .   11 For if that which is done away was glorious *, much more that which remaineth is glorious *.   12  Seeing then that we have such hope, we use great plainness of speech:   13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished :   14 But their minds were blinded : for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.   15 But even unto this day, when Moses is read , the vail is upon * their heart.   16 Nevertheless when it shall turn to the Lord, the vail shall be taken away .   17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.   18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

    Therefore seeing we have this ministry, as we have received mercy , we faint not;   2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully ; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 But if our gospel be hid , it is hid to them that are lost :   4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.   5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.   6 For God, who commanded the light to shine out of darkness *, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.   7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.   8  We are troubled on every side, yet not distressed ; we are perplexed , but not in despair ; 9 Persecuted , but not forsaken ; cast down , but not destroyed ;   10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.   11  For we which live are alway * delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.   12 So then death worketh in us, but life in you.   13 We having the same spirit of faith, according as it is written , I believed , and therefore have I spoken ; we also believe , and therefore speak ;   14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.   15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.   16  For which cause we faint not; but though our outward man perish , yet the inward man is renewed day by day.   17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;   18 While we look not at the things which are seen , but at the things which are not seen : for the things which are seen are temporal; but the things which are not seen are eternal.

    For we know that if our earthly house of this tabernacle were dissolved , we have a building of God, an house not made with hands, eternal in the heavens.   2 For * in this we groan , earnestly desiring to be clothed upon with our house which is from heaven:   3 If so be that being clothed we shall not be found naked.   4 For we that are in this tabernacle do groan , being burdened : not for that we would be unclothed , but clothed upon , that mortality might be swallowed up of life.   5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.   6 Therefore we are always confident , knowing that, whilst we are at home in the body, we are absent from the Lord:   7  (For we walk by faith, not by sight:)   8  We are confident , I say, and * willing rather to be absent from the body, and to be present with the Lord.   9 Wherefore we labour , that, whether present or absent , we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done , whether it be good or bad.   11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.   12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 13 For whether we be beside ourselves , it is to God: or whether we be sober , it is for your cause.   14 For the love of Christ constraineth us; because we thus judge , that if one died for all, then were all dead :   15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again .   16 Wherefore henceforth * know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.   17 Therefore if any man be in Christ, he is a new creature: old things are passed away ; behold , all things are become new.   18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;   19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.   21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.




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    Post  orthodoxymoron Wed Nov 04, 2015 4:31 pm

    We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.   2  (For he saith , I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold , now is the accepted time; behold , now is the day of salvation.)   3 Giving no offence in any thing, that the ministry be not blamed :   4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, 5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; 6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,   7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,   8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;   9 As unknown , and yet well known ; as dying , and, behold , we live ; as chastened , and not killed ;   10 As sorrowful , yet alway rejoicing ; as poor, yet making many rich ; as having nothing, and yet possessing all things.   11  O ye Corinthians, our mouth is open unto you, our heart is enlarged .   12  Ye are not straitened in us, but ye are straitened in your own bowels.   13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged .   14  Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said * , I will dwell in them, and walk in them; and I will be their God, and they shall be my people.   17 Wherefore come out from among them, and be ye separate , saith the Lord, and touch not the unclean thing; and I will receive you,   18 And will be * a Father unto you, and ye shall be my sons * and daughters, saith the Lord Almighty.

    Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.   2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.   3  I speak not this to condemn you: for I have said before , that ye are in our hearts to die and live with you.   4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.   5 For *, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.   6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;   7 And not by his coming only, but * by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.   8 For though I made you sorry with a letter, I do not repent , though I did repent : for I perceive that the same epistle hath made you sorry , though it were but for a season.   9 Now I rejoice , not that ye were made sorry , but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly * sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.   11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.   12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong , nor for his cause that suffered wrong , but that our care for you in the sight of God might appear unto you.   13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.   14 For if I have boasted any thing to him of you, I am not ashamed ; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.   15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.   16  I rejoice therefore that I have confidence in you in all things.

    Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;   2  How that in a great trial of affliction the abundance of their joy and their deep poverty * abounded unto the riches of their liberality. 3 For to their power, I bear record , yea, and beyond their power they were willing of themselves;   4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.   5 And this they did, not as we hoped , but first gave their own selves to the Lord, and unto us by the will of God.   6 Insomuch that we desired Titus, that as he had begun , so he would also finish in you the same grace also. 7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love * to us, see that ye abound in this grace also.   8  I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.   9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor , that ye through his poverty might be rich .   10 And herein I give my advice: for this is expedient for you, who have begun before , not only to do , but also to be forward a year ago. 11 Now * therefore perform the doing of it; that as there was a readiness to will , so there may be a performance also out of that which ye have .   12 For if there be first a willing mind, it is accepted according to that a man hath , and not according to that he hath not.   13 For I mean not that other men be eased, and ye burdened:   14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:   15 As it is written , He that had gathered much had nothing over ; and he that had gathered little had no lack .   16 But thanks be to God, which put the same earnest care into the heart of Titus for you.   17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.   18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;   19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 20 Avoiding this, that no man should blame us in this abundance which is administered by us:   21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.   22 And we have sent with them our brother, whom we have oftentimes proved * diligent in many things, but now much more diligent, upon the great confidence which I have in you.   23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.   24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

    For as touching the ministering to the saints, it is superfluous for me to write to you:   2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.   3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said , ye may be ready :   4 Lest haply if they of Macedonia come with me, and find you unprepared, we * (that we say not, ye) should be ashamed in this same confident boasting.   5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before , that the same might be ready *, as a matter of bounty, and not as of covetousness. 6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully *.   7  Every man according as he purposeth in his heart, so let him give; not grudgingly *, or of necessity: for God loveth a cheerful giver.   8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:   9  (As it is written , He hath dispersed abroad ; he hath given to the poor: his righteousness remaineth for ever.   10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)   11  Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. 12 For the administration of this service not only supplieth * the want of the saints, but is abundant also by many thanksgivings unto God;   13  Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;   14 And by their prayer for you, which long after you for the exceeding grace of God in you.   15 Thanks be unto God for his unspeakable gift.

    Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base * among you, but being absent am bold toward you: 2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. 3 For though we walk in the flesh, we do not war after the flesh:   4  (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)   5  Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled .   7  Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.   8 For * though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed :   9 That I may not seem as if I would terrify you by letters.   10 For his letters *, say they , are weighty and powerful; but his bodily presence is weak, and his speech contemptible . 11 Let such an one think this, that, such as we are in word by letters when we are absent , such will we be also in deed when we are present .   12 For we dare not make ourselves of the number , or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise . 13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. 14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:   15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased , that we shall be enlarged by you according to our rule abundantly *, 16  To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. 17 But he that glorieth , let him glory in the Lord.   18 For not he that commendeth himself is approved, but whom the Lord commendeth .

    Would to God ye could bear with me a little in my folly: and indeed bear with me.   2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.   3 But I fear , lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.   4 For if he that cometh preacheth another Jesus, whom we have not preached , or if ye receive another spirit, which ye have not received , or another gospel, which ye have not accepted , ye might well bear with him.   5 For I suppose I was not a whit behind the very chiefest apostles.   6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.   7 Have I committed an offence in abasing myself that ye might be exalted , because I have preached to you the gospel of God freely?   8  I robbed other churches, taking wages of them, to do you service.   9 And when I was present with you, and wanted , I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied : and in all things I have kept myself from being burdensome unto you, and so will I keep myself.   10  As the truth of Christ is in me *, no man shall stop me of this boasting in the regions of Achaia. 11 Wherefore? because I love you not? God knoweth .   12 But what I do , that I will do , that I may cut off occasion from them which desire occasion; that wherein they glory , they may be found even as we.   13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.   14 And no marvel; for Satan himself is transformed into an angel of light.   15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.   16  I say again, Let no man think me * a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

    That which I speak , I speak it not after the Lord, but as it were foolishly *, in this confidence of boasting.   18  Seeing that many glory after the flesh, I will glory also.   19 For ye suffer fools gladly, seeing ye yourselves are wise.   20 For ye suffer , if a man bring you into bondage , if a man devour you, if a man take of you, if a man exalt himself , if a man smite you on the face.   21  I speak as concerning reproach, as though we had been weak . Howbeit whereinsoever * * any is bold , (I speak foolishly *,) I am bold also.   22  Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.   23  Are they ministers of Christ? (I speak as a fool ) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.   24 Of the Jews five times received I forty stripes save one.   25 Thrice was I beaten with rods , once was I stoned , thrice I suffered shipwreck , a night and a day I have been in the deep;   26  In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;   27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.   28 Beside those things that are without, that which cometh upon me daily *, the care of all the churches.   29 Who is weak , and I am not weak ? who is offended , and I burn not?   30 If I must needs glory , I will glory of the things which concern mine infirmities.   31  The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.   32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison , desirous to apprehend me:   33 And through a window in a basket was I let down by the wall, and escaped his hands.

    It is not expedient for me doubtless to glory * . I will come to visions and revelations of the Lord. 2  I knew a man in Christ above fourteen years ago, * (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth Wink such an one caught up to the third heaven.   3 And I knew such a man, * (whether in the body, or out of the body, I cannot tell : God knoweth Wink   4  How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter . 5 Of such an one will I glory : yet of myself I will not glory , but in mine infirmities.   6 For though I would desire to glory , I shall not be a fool; for I will say the truth: but now I forbear , lest any man should think of me above that which he seeth me to be, or that he heareth of * me.   7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure .   8 For this thing I besought the Lord thrice, that it might depart from me.   9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.   10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak , then am I strong.   11  I am become a fool in glorying ; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles *, though I be nothing.   12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.   13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.   14 Behold , the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.   15 And I will very gladly spend and be spent for you * ; though the more abundantly I love you, the less I be loved . 16 But be it so , I did not burden you: nevertheless, being crafty, I caught you with guile.   17  Did I make a gain * of you by any of them whom I sent unto you?   18  I desired Titus, and with him I sent a brother. Did * Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?   19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.   20 For I fear , lest *, when I come , I shall not find you such as I would , and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:   21  And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already , and have not repented of the uncleanness and fornication and lasciviousness which they have committed .

    This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established .   2  I told you before , and foretell you , as if I were present , the second time; and being absent now I write to them which heretofore have sinned , and to all other, that, if I come again *, I will not spare :   3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak , but is mighty in you.   4 For * though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. 5 Examine yourselves, whether ye be in the faith; prove your own selves *. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates *?   6 But I trust that ye shall know that we are not reprobates.   7 Now I pray to God that ye do * no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.   8 For we can do nothing * against the truth, but for the truth.   9 For we are glad , when we are weak , and ye are strong: and this also we wish , even your perfection. 10 Therefore I write these things being absent , lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.   11 Finally, brethren, farewell . Be perfect , be of good comfort , be of one mind , live in peace ; and the God of love and peace shall be with you.   12 Greet one another with an holy kiss.   13 All the saints salute you.   14  The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.

    Grace be to you and peace from God the Father, and from our Lord Jesus Christ,   4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:   5  To whom be glory for ever and ever. Amen.   6  I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:   7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.   8 But though * we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.   9 As we said before , so say I now again, If any man preach any other gospel unto you than that ye have received , let him be accursed.   10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.   11 But I certify you, brethren, that the gospel which was preached of me is not after man.   12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.   13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:   14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,   16  To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:   17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.   18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother.   20 Now the things which I write unto you, behold , before God *, I lie not.   21 Afterwards I came into the regions of Syria and Cilicia;   22 And was unknown by face unto the churches of Judaea which were in Christ:   23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed .   24 And they glorified God in me.

    Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.   2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation , lest by any means I should run , or had run , in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised :   4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage :   5  To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.   6 But of these who seemed to be somewhat, * (whatsoever they were , it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:   7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me , as the gospel of the circumcision was unto Peter;   8  (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)   9 And when James *, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.   10 Only they would that we should remember the poor; the same * which I also was forward to do .   11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed .   12 For before that certain came from James, he did eat with the Gentiles: but when they were come , he withdrew and separated himself, fearing them which were of the circumcision.   13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.   14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews ?   15 We who are Jews by nature, and not sinners of the Gentiles,   16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no * flesh be justified .   17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid * .   18 For if I build again the things which I destroyed , I make myself a transgressor.   19 For I through the law am dead to the law, that I might live unto God.   20  I am crucified with Christ: nevertheless I live ; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.   21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

    O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth , crucified among you?   2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?   3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?   4  Have ye suffered so many things in vain? if it be yet in vain.   5  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?   6  Even as Abraham believed God, and it was accounted to him for righteousness. 7  Know ye therefore that they which are of faith, the same are the children of Abraham.   8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed .   9  So then they which be of faith are blessed with faithful Abraham.   10 For as many as are of the works of the law are under the curse: for it is written , Cursed is every one that continueth not in all things which are written in the book of the law to do them.   11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.   12 And the law is not of faith: but, The man that doeth them shall live in them.   13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written , Cursed is every one that hangeth on a tree:   14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.   15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed , no man disannulleth , or addeth thereto . 16 Now to Abraham and his seed were the promises made . He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.   17 And this I say , that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul , that it should make the promise of none effect .   18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.   19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made ; and it was ordained by angels in the hand of a mediator.   20 Now a mediator is not a mediator of one, but God is one.   21  Is the law then against the promises of God? God forbid * : for if there had been a law given which could have given life , verily righteousness should have been by the law.   22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe .   23 But before faith came , we were kept under the law, shut up unto the faith which should afterwards be revealed .   24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.   25 But after that faith is come , we are no longer * under a schoolmaster.   26 For ye are all the children of God by faith in Christ Jesus.   27 For as many of you as have been baptized into Christ have put on Christ.   28  There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.   29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

    Now I say , That the heir, as long as * he is a child, differeth nothing from a servant, though he be lord of all;   2 But is under tutors and governors until the time appointed of the father.   3 Even so we, when we were children, were in bondage under the elements of the world: 4 But when the fulness of the time was come , God sent forth his Son, made of a woman, made under the law,   5 To redeem them that were under the law, that we might receive the adoption of sons.   6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying , Abba, Father.   7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.   8 Howbeit then *, when ye knew not God, ye did service unto them which by nature are no gods.   9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? 10  Ye observe days, and months, and times, and years.   11  I am afraid of you, lest I have bestowed upon you labour in vain.   12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.   13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.   14 And my temptation which was in my flesh ye despised not, nor rejected ; but received me as an angel of God, even as Christ Jesus.   15 Where is then the blessedness ye spake of? for I bear you record , that, if it had been possible, ye would have plucked out your own eyes, and have given them * to me.

    Am I therefore become your enemy, because I tell you the truth ?   17  They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.   19 My little children, of whom I travail in birth again until * Christ be formed in you,   20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.   21 Tell me, ye that desire to be under the law, do ye not hear the law?   22 For it is written , that Abraham had two sons, the one by a bondmaid *, the other by a freewoman.   23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.   24  Which things are an allegory : for these are the two covenants; the one * from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.   26 But Jerusalem which is above is free, which is the mother of us all.   27 For it is written , Rejoice , thou barren that bearest not; break forth and cry , thou that travailest not: for the desolate hath many more children than she which hath an husband.   28 Now we, brethren, as Isaac was, are the children of promise.   29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.   30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.   31  So then, brethren, we are not children of the bondwoman, but of the free.

    Stand fast therefore in the liberty wherewith Christ hath made us free , and be not entangled again with the yoke of bondage.   2 Behold, I Paul say unto you, that if ye be circumcised , Christ shall profit you nothing.   3 For I testify again to every man that is circumcised , that he is a debtor to do the whole law.   4 Christ is become of no effect unto you * , whosoever of you are justified by the law; ye are fallen from grace.   5 For we through the Spirit wait for the hope of righteousness by faith.   6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.   7  Ye did run well; who did hinder you that ye should not obey the truth? 8  This persuasion cometh not of him that calleth you.   9  A little leaven leaveneth the whole lump.   10 I have confidence in you through the Lord, that ye will be none otherwise minded : but he that troubleth you shall bear his judgment, whosoever he be * .   11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution ? then is the offence of the cross ceased .   12  I would they were even cut off which trouble you.   13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.   14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.   15 But if ye bite and devour one another, take heed that ye be not consumed one of another.   16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.   17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would .   18 But if ye be led of the Spirit, ye are not under the law.   19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,   20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,   21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before , as I have also told you in time past , that they which do such things shall not inherit the kingdom of God.   22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,   23 Meekness, temperance: against such there is no law.   24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.   26  Let us not be desirous of vain glory, provoking one another, envying one another.

    Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted .   2  Bear ye one another's burdens, and so fulfil the law of Christ.   3 For if a man think himself to be something, when he is nothing, he deceiveth himself.   4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.   5 For every man shall bear his own burden.   6 Let him that is taught in the word communicate unto him that teacheth in all good things.   7 Be not deceived ; God is not mocked : for whatsoever a man soweth , that shall he also reap .   8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.   9 And let us not be weary in well doing : for in due season we shall reap , if we faint not.   10 As we have therefore * opportunity, let us do good unto all men, especially * unto them who are of the household of faith.   11  Ye see how large a letter I have written unto you with mine own hand.   12  As many as desire to make a fair shew in the flesh, they constrain you to be circumcised ; only lest they should suffer persecution for the cross of Christ.   13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised , that they may glory in your flesh.   14 But God forbid * that I should glory , save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.   16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.   17  From henceforth let no man trouble me * : for I bear in my body the marks of the Lord Jesus.   18 Brethren, the grace of our Lord Jesus Christ be with your spirit.

    Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.   3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:   4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:   5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,   6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved .   7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;   8 Wherein he hath abounded toward us in all wisdom and prudence;   9  Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:   10  That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 In whom also we have obtained an inheritance , being predestinated according to the purpose of him who worketh all things after the counsel of his own will:   12 That we should be to the praise of his glory, who first trusted in Christ. 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed , ye were sealed with that holy Spirit of promise,   14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.   15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,   16 Cease not to give thanks for you, making mention of you in my prayers;   17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18  The eyes of your understanding being enlightened ; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,   19 And what is the exceeding greatness of his power to us-ward who believe , according to the working of his mighty power,   20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,   21  Far above all principality, and power, and might, and dominion, and every name that is named , not only in this world, but also in that which is to come :   22 And hath put all things under his feet, and gave him to be the head over all things to the church,   23 Which is his body, the fulness of him that filleth all in all.

    And you hath he quickened, who were dead in trespasses and sins;   2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:   3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us,   5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved Wink   6 And hath raised us up together , and made us sit together in heavenly places in Christ Jesus:   7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.   8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:   9 Not of works, lest any man should boast .   10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 11 Wherefore remember , that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;   12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:   13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.   14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;   15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one * new man, so making peace;   16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby * : 17 And came and preached peace to you which were afar off, and to them that were nigh.   18 For through him we both have access by one Spirit unto the Father.   19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;   20  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;   21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:   22 In whom ye also are builded together for an habitation of God through the Spirit.

    For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,   2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:   3  How that by revelation he made known unto me the mystery; * (as I wrote afore in few words,   4 Whereby *, when ye read , ye may understand my knowledge in the mystery of Christ)   5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;   6  That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:   7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.   8  Unto me, who am less than the least of all saints, is this grace given , that I should preach among the Gentiles the unsearchable riches of Christ;   9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:   10  To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,   11  According to the eternal purpose which he purposed in Christ Jesus our Lord:   12 In whom we have boldness and access with confidence by the faith of him.   13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.   14  For this cause I bow my knees unto the Father of our Lord Jesus Christ,   15 Of whom the whole family in heaven and earth is named ,   16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;   17  That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,   18  May be able to comprehend with all saints what is the breadth, and length, and depth, and height;   19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.   20 Now unto him that is able to do exceeding abundantly * above all that we ask or think , according to the power that worketh in us,   21  Unto him be glory in the church by Christ Jesus throughout all ages, world without end.

    I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called , 2 With all lowliness and meekness, with longsuffering, forbearing one another in love;   3 Endeavouring to keep the unity of the Spirit in the bond of peace.   4  There is one body, and one Spirit, even as ye are called in one hope of your calling;   5 One Lord, one faith, one baptism,   6 One God and Father of all, who is above all, and through all, and in you all.   7 But unto every one of us is given grace according to the measure of the gift of Christ.   8 Wherefore he saith , When he ascended up on high, he led captivity captive, and gave gifts unto men. 9  (Now that he ascended , what is it but that he also descended first into the lower parts of the earth?   10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;   12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:   13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro , and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness *, whereby they lie in wait to deceive;   15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:   16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part *, maketh increase of the body unto the edifying of itself in love.  

    This I say therefore, and testify in the Lord, that ye henceforth walk not as * other Gentiles walk , in the vanity of their mind,   18  Having the understanding darkened , being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.   20 But ye have not so learned Christ;   21  If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:   22  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;   23 And be renewed in the spirit of your mind;   24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.   26  Be ye angry , and sin not: let not the sun go down upon your wrath:   27 Neither give place to the devil.   28 Let him that stole steal no more: but rather let him labour , working with his hands the thing which is good, that he may have to give to him that needeth * .  29 Let no * corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers . 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.   31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:   32 And be ye kind one to another *, tenderhearted, forgiving one another, even as * God for Christ's sake hath forgiven you.

    Be ye therefore followers of God, as dear children;   2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.   3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;   4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient : but rather giving of thanks.   5 For this ye know * , that no * whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.   6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them.   8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:   9  (For the fruit of the Spirit is in all goodness and righteousness and truth;)   10 Proving what is acceptable unto the Lord.   11 And have no fellowship with the unfruitful works of darkness, but rather * reprove them.   12 For it is a shame even to speak of those things which are done of them in secret.   13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14 Wherefore he saith , Awake thou that sleepest , and arise from the dead, and Christ shall give thee light .   15 See then that ye walk circumspectly, not as fools, but as wise,   16 Redeeming the time, because the days are evil.  

    Wherefore be ye not unwise, but understanding what the will of the Lord is.   18 And be not drunk with wine, wherein * is excess; but be filled with the Spirit;   19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;   20  Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;   21  Submitting yourselves one to another in the fear of God.   22 Wives, submit yourselves unto your own husbands, as unto the Lord.   23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.   24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.   25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;   26 That he might sanctify and cleanse it with the washing of water by the word,   27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.   28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.   29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:   30 For we are members of his body, of his flesh, and of his bones.   31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one * flesh.   32 This is a great mystery: but I speak concerning Christ and the church.   33 Nevertheless * let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

    Children, obey your parents in the Lord: for this is right.   2 Honour thy father and mother; * (which is the first commandment with promise;)   3 That it may be well with thee, and thou mayest live long on the earth.   4 And, ye fathers, provoke not your children to wrath : but bring them up in the nurture and admonition of the Lord.   5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;   6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;   7 With good will doing service , as to the Lord, and not to men:   8 Knowing that whatsoever * good thing any man doeth , the same shall he receive of the Lord, whether he be bond or free.   9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your * Master also is in heaven; neither is there respect of persons with him. 10 Finally, my brethren, be strong in the Lord, and in the power of his might.   11  Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.   12 For we wrestle not against * flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand .   14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;   15 And your feet shod with the preparation of the gospel of peace;   16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.   17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:   18 Praying always * * with all prayer and supplication in the Spirit, and watching thereunto * * with all perseverance and supplication for all saints;   19 And for me, that utterance may be given unto me, that I may open * my mouth boldly *, to make known the mystery of the gospel,   20 For which I am an ambassador in bonds: that therein I may speak boldly , as I ought to speak . 21 But that ye also may know my affairs, and how I do , Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:   22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.   23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.   24 Grace be with all them that love our Lord Jesus Christ in sincerity.
     




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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Nov 04, 2015 4:38 pm

    Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.   3  I thank my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request with joy,   5 For your fellowship in the gospel from the first day until now;   6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7  Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.   9 And this I pray , that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ; 11  Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.   12 But I would ye should understand , brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;   13  So that my bonds in Christ are manifest in all the palace, and in all other places; 14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.  

    Some indeed preach Christ even of envy and strife; and some also of good will:   16  The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:   17 But the other of love, knowing that I am set for the defence of the gospel.   18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached ; and I therein do rejoice , yea, and will rejoice .   19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,   20 According to my earnest expectation and my hope, that in nothing I shall be ashamed , but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.   21 For to me to live is Christ, and to die is gain.   22 But if I live in the flesh, this is the fruit of my labour * : yet what I shall choose I wot not.   23 For I am in a strait betwixt two, having a desire to depart , and to be with Christ; which is far * better:   24 Nevertheless to abide in the flesh is more needful for you.   25 And having this confidence , I know that I shall abide and continue with you all for your furtherance and joy of faith;   26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.   27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent , I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;   28 And in nothing * terrified by your adversaries : which is to them an evident token of perdition, but to you of salvation, and that of God.   29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake * ;   30 Having the same conflict which ye saw in me, and now hear to be in me.

    If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,   2  Fulfil ye my joy, that ye be likeminded * , having the same love, being of one accord, of one mind .   3  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.   4 Look not every man on his own things, but every man also on the things of others.   5 Let this mind be in you, which was also in Christ Jesus:   6 Who, being in the form of God, thought it not robbery to be equal with God:   7 But made himself of no reputation , and took upon him the form of a servant, and was made in the likeness of men:   8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name:   10 That at the name of Jesus every knee should bow , of things in heaven, and things in earth, and things under the earth;   11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.   12 Wherefore, my beloved, as ye have always obeyed , not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.   13 For it is God which worketh in you both to will and to do of his good pleasure.  

    Do all things without murmurings and disputings:   15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16  Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.   17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy , and rejoice with you all. 18 For the same cause also do ye joy , and rejoice with me.   19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort , when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ's.   22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.   23 Him * therefore I hope to send presently, so soon as I shall see how it will go with me.   24 But I trust in the Lord that I also myself shall come shortly.   25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.   26 For he longed after you all, and was full of heaviness , because that ye had heard that he had been sick .   27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.   28  I sent him therefore the more carefully, that, when ye see him again, ye may rejoice , and that I may be the less sorrowful.   29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

    Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.   2 Beware of dogs, beware of evil workers, beware of the concision.   3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.   4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:   5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;   6 Concerning zeal, persecuting the church; touching the righteousness which is in the law *, blameless.   7 But what things were gain to me, those I counted loss for Christ.   8 Yea doubtless, and I count all things but loss for * the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,   9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:   10  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;   11  If by any means I might attain unto the resurrection of the dead.   12 Not as though I had already attained , either were already perfect : but I follow after , if that I may apprehend that for which also I am apprehended of Christ Jesus.   13 Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,   14  I press toward the mark for the prize of the high calling of God in Christ Jesus.   15 Let us therefore, as many as be perfect, be thus minded : and if in any thing ye be otherwise minded , God shall reveal even this unto you.   16 Nevertheless, whereto we have already attained , let us walk by the same rule, let us mind the same thing.   17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.   18  (For many walk , of whom I have told you often, and now tell you even weeping , that they are the enemies of the cross of Christ:   19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)   20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

    Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.   2  I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.   3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.   4 Rejoice in the Lord alway: and again I say , Rejoice .   5 Let your moderation be known unto all men. The Lord is at hand.   6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.   7 And the peace of God, which passeth all understanding, shall keep your hearts and minds * through Christ Jesus.   8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9  Those things, which ye have both learned , and received , and heard , and seen in me, do : and the God of peace shall be with you.   10 But I rejoiced in the Lord greatly, that now at the last your care * of me hath flourished again ; wherein ye were also careful , but ye lacked opportunity .   11 Not that I speak in respect of want: for I have learned , in whatsoever state I am , therewith to be content.   12 I know both how to be abased , and I know how to abound : every where * and in all things I am instructed both to be full and to be hungry , both to abound and to suffer need .   13  I can do all things through Christ which strengtheneth me.   14 Notwithstanding ye have well done , that ye did communicate with my affliction.   15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.   16 For even in Thessalonica ye sent once * and again unto my necessity.   17 Not because I desire a gift: but I desire fruit that may abound to your account.   18 But I have all, and abound : I am full , having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus.   20 Now unto God and our Father be glory for ever and ever. Amen.   21 Salute every saint in Christ Jesus. The brethren which are with me greet you.   22 All the saints salute you *, chiefly they that are of Caesar's household.   23  The grace of our Lord Jesus Christ be with you all.

    Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.   3  We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,   4  Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,   5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;   6 Which is come unto you, as it is in all the world; and bringeth forth fruit * , as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:   7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;   8 Who also declared unto us your love in the Spirit.   9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;   10  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;   11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;   12  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:   13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:   15 Who is the image of the invisible God, the firstborn of every creature:   16 For by him were all things created , that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:   17 And he is before all things, and by him all things consist .   18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence . 19  For it pleased the Father that in him should all fulness dwell ;   20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.   21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:   23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard , and which was preached to every creature which is under heaven; whereof I Paul am made a minister;   24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:   25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26  Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:   27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28 Whom we preach , warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:   29 Whereunto * I also labour , striving according to his working, which worketh in me mightily *.

    For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 That their hearts might be comforted , being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;   3 In whom are hid all the treasures of wisdom and knowledge. 4 And this I say , lest any man should beguile you with enticing words.   5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.   6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:   7 Rooted and built up in him, and stablished in the faith, as ye have been taught , abounding therein * with thanksgiving.   8 Beware lest any man spoil * you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily.   10 And ye are complete in him, which is the head of all principality and power:   11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:   12  Buried with him in baptism, wherein * also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.   13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;   14  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;   15  And having spoiled principalities and powers, he made a shew of them openly *, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come ; but the body is of Christ.   18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen , vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered , and knit together , increaseth with the increase of God.   20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances , 21  (Touch not; taste not; handle not;   22 Which all are to perish with the using;) after the commandments and doctrines of men?   23  Which things have indeed a shew * of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

    If ye then be risen with Christ, seek those things which are above, where Christ sitteth * on the right hand of God.   2  Set your affection on things above, not on things on the earth. 3 For ye are dead , and your life is hid with Christ in God.   4 When Christ, who is our life, shall appear , then shall ye also appear with him in glory.   5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:   6 For which things' sake the wrath of God cometh on the children of disobedience:   7 In the which ye also walked some time, when ye lived in them.   8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.   9 Lie not one to another *, seeing that ye have put off the old man with his deeds;   10 And have put on the new man, which is renewed in knowledge after the image of him that created him:   11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.   12  Put on therefore, as the elect of God, holy and beloved , bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;   13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as * Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness.   15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.   16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.   17 And whatsoever ye do * in word or * deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.   18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.   19 Husbands, love your wives, and be not bitter against them.   20 Children, obey your parents in all things: for this is well pleasing unto the Lord.   21 Fathers, provoke not your children to anger, lest they be discouraged .   22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:   23 And whatsoever * ye do , do it heartily *, as to the Lord, and not unto men;   24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.   25 But he that doeth wrong shall receive for the wrong which he hath done : and there is no respect of persons.

    Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.   2 Continue in prayer, and watch in the same with thanksgiving;   3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds :   4 That I may make it manifest , as I ought to speak .   5 Walk in wisdom toward them that are without, redeeming the time.   6  Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.   7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:   8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;   9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.   10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, * (touching whom ye received commandments: if he come unto you, receive him;)   11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.   12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.   13 For I bear him record , that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.   14 Luke, the beloved physician, and Demas, greet you.   15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.   16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye * likewise read the epistle from Laodicea.   17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.   18  The salutation by the hand of me Paul. Remember my bonds. Grace be with you.

    Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.   2  We give thanks to God always for you all, making mention of you in our prayers;   3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;   4 Knowing , brethren beloved , your election of God. 5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.   6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:   7 So that ye were ensamples to all that believe in Macedonia and Achaia.   8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad ; so that we need not * to speak any thing.   9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;   10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come .

    For yourselves, brethren, know our entrance in unto you, that it was not in vain:   2 But even after that we had suffered before , and were shamefully entreated , as ye know , at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.   3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:   4 But as we were allowed of God to be put in trust with the gospel, even so we speak ; not as pleasing men, but God, which trieth our hearts.   5 For neither at any time used we flattering words *, as ye know , nor a cloke of covetousness; God is witness:   6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome *, as the apostles of Christ. 7 But we were gentle among * you, even as a nurse cherisheth * her children:   8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.   9 For ye remember , brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.   10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe :   11 As ye know how we exhorted and comforted and charged every one of you *, as a father doth his children,   12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.   13  For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe .   14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:   15  Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved , to fill up their sins alway: for the wrath is come upon them to the uttermost.   17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.   18 Wherefore we would have come unto you, even I Paul, once * and again; but Satan hindered us.   19 For what is our hope, or joy, or crown of rejoicing *? Are not even ye in the presence of our Lord Jesus Christ at his coming?   20 For ye are our glory and joy.

    Wherefore when we could no longer forbear , we thought it good to be left at Athens alone;   2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:   3  That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto *.   4 For verily, when we were with you, we told you before that we should suffer tribulation ; even as it came to pass , and ye know .   5  For this cause, when I could no longer forbear , I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.   6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:   7 Therefore *, brethren, we were comforted over you in all our affliction and distress by your faith:   8 For now we live , if ye stand fast in the Lord.   9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;   10 Night and day praying exceedingly * * that we might see your face, and might perfect that which is lacking in your faith?   11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:   13  To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

    Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2 For ye know what commandments we gave you by the Lord Jesus.   3 For this is the will of God, even your sanctification, that ye should abstain from fornication:   4  That every one of you should know how to possess his vessel in sanctification and honour;   5 Not in the lust of concupiscence, even as the Gentiles which know not God:   6  That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified . 7 For God hath not called us unto uncleanness, but unto holiness.   8  He therefore that despiseth , despiseth not man, but God, who hath also given unto us his holy Spirit. 9 But as touching brotherly love ye need * not that I write unto you: for ye yourselves are taught of God to love one another.   10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;   11 And that ye study to be quiet , and to do your own business, and to work with your own hands, as we commanded you;   12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.   13 But I would not have you to be ignorant , brethren, concerning them which are asleep , that ye sorrow not, even as others which have no hope.   14 For if we believe that Jesus died and rose again , even so them also which sleep in Jesus will God bring with him.   15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep . 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.   18 Wherefore comfort one another with these words.

    But of the times and the seasons, brethren, ye have no need that I write unto you.   2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.   3 For when they shall say , Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child * ; and they shall not escape .   4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.   5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.   6 Therefore let us not sleep , as do others; but let us watch and be sober .   7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.   8 But let us, who are of the day, be sober , putting on the breastplate of faith and love; and for an helmet, the hope of salvation.   9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,   10 Who died for us, that, whether we wake or sleep , we should live together with him.   11 Wherefore comfort yourselves together, and edify one another, even as also ye do . 12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;   13 And to esteem them very highly * in love for their work's sake. And be at peace among yourselves.   14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none * render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.   16 Rejoice evermore.   17 Pray without ceasing.   18 In every thing give thanks : for this is the will of God in Christ Jesus concerning you.   19 Quench not the Spirit.   20 Despise not prophesyings.   21 Prove all things; hold fast that which is good.   22 Abstain from all appearance of evil.   23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.   24 Faithful is he that calleth you, who also will do it.   25 Brethren, pray for us.   26 Greet all the brethren with an holy kiss.   27  I charge you by the Lord that this epistle be read unto all the holy brethren. 28  The grace of our Lord Jesus Christ be with you.




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    orthodoxymoron
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    Post  orthodoxymoron Wed Nov 04, 2015 4:46 pm

    Grace unto you, and peace, from God our Father and the Lord Jesus Christ.   3  We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly , and the charity of every one of you all toward each other aboundeth ;   4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure :   5  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer :   6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;   7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished * with everlasting destruction from the presence of the Lord, and from the glory of his power;   10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.   11 Wherefore * also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

    Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled , neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand .   3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed , the son of perdition;   4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.   5  Remember ye not, that, when I was yet with you, I told you these things?   6 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work : only he who now letteth will let, until he be taken out of the way.   8 And then shall that Wicked be revealed , whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:   9  Even him, whose coming is after the working of Satan with all power and signs and lying wonders,   10 And with all deceivableness of unrighteousness in them that perish ; because they received not the love of the truth, that they might be saved .   11 And for this cause God shall send them strong delusion, that they should believe a lie:   12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.   13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:   14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.   15 Therefore *, brethren, stand fast , and hold the traditions which ye have been taught , whether by word, or * our epistle.   16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,   17 Comfort your hearts, and stablish you in every good word and work.

    Finally, brethren, pray for us, that the word of the Lord may have free course , and be glorified , even as it is with you: 2 And that we may be delivered from unreasonable and wicked men: for all men have not faith. 3 But the Lord is faithful, who shall stablish you, and keep you from evil.   4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.   5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.   6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.   7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;   8 Neither did we eat any man's * bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:   9 Not because we have not power, but to make ourselves an ensample unto you to follow us.   10 For even when we were with you, this we commanded you, that if any would not work , neither should he eat .   11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies .   12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work , and eat their own bread.   13 But ye, brethren, be not weary in well doing . 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed . 15 Yet count him not as an enemy, but admonish him as a brother.   16 Now the Lord of peace himself give you peace always * by all means. The Lord be with you all.   17  The salutation of Paul with mine own hand, which is the token in every epistle: so I write .   18  The grace of our Lord Jesus Christ be with you all.

    Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.   3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine ,   4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.   5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:   6  From which some having swerved have turned aside unto vain jangling;   7 Desiring to be teachers of the law * ; understanding neither what they say , nor whereof they affirm .   8 But we know that the law is good, if a man use it lawfully;   9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,   10  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;   11 According to the glorious gospel of the blessed God, which was committed to my trust .   12 And I thank * Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;   13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy , because I did it ignorantly in unbelief.   14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.   15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.   16 Howbeit for this cause I obtained mercy , that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.   17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.   18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;   19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck :   20  Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme .

    I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Saviour;   4 Who will have all men to be saved , and to come unto the knowledge of the truth.   5 For there is one God, and one mediator between God and men, the man Christ Jesus;   6 Who gave himself a ransom for all, to be testified in due time.   7 Whereunto * I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.   8  I will therefore that men pray every * where, lifting up holy hands, without wrath and doubting.   9  In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;   10 But * (which becometh women professing godliness) with good works.   11 Let the woman learn in silence with all subjection.   12 But I suffer not a woman to teach , nor to usurp authority over the man, but to be in silence.   13 For Adam was first formed , then Eve.   14 And Adam was not deceived , but the woman being deceived was in the transgression.   15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

    This is a true saying, If a man desire the office of a bishop, he desireth a good work.   2  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;   3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;   4  One that ruleth well his own house, having his children in subjection with all gravity;   5  (For if a man know not how to rule his own house, how shall he take care of the church of God?)   6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover * he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.   8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;   9 Holding the mystery of the faith in a pure conscience.   10 And let these also first be proved ; then let them use the office of a deacon , being found blameless.   11  Even so must their wives be grave, not slanderers, sober, faithful in all things.   12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.   13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.   14  These things write I unto thee, hoping to come unto thee shortly:   15 But if I tarry long , that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

    Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;   2  Speaking lies in hypocrisy; having their conscience seared with a hot iron ;   3 Forbidding to marry , and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.   4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:   5 For it is sanctified by the word of God and prayer.   6  If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained .   7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness.   8 For bodily exercise profiteth * little * : but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come . 9  This is a faithful saying and worthy of all acceptation.   10 For therefore * we both labour and suffer reproach , because we trust in the living God, who is the Saviour of all men, specially of those that believe.   11  These things command and teach .   12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.   13 Till I come , give attendance to reading, to exhortation, to doctrine.   14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.   15  Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 16  Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

    Rebuke not an elder, but intreat him as a father; and the younger men as brethren;   2  The elder women as mothers; the younger as sisters, with all purity.   3 Honour widows that are widows indeed.   4 But if any widow have children or nephews, let them learn first to shew piety at home *, and to requite * their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate , trusteth in God, and continueth in supplications and prayers night and day.   6 But she that liveth in pleasure is dead while she liveth .   7 And these things give in charge , that they may be blameless.   8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man,   10  Well reported of for good works; if she have brought up children, if she have lodged strangers , if she have washed the saints' feet, if she have relieved the afflicted , if she have diligently followed every good work.   11 But the younger widows refuse : for when they have begun to wax wanton against Christ, they will marry ;   12 Having damnation, because they have cast off their first faith.   13 And * withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.   14  I will therefore that the younger women marry , bear children , guide the house , give none occasion to the adversary to speak reproachfully.   15 For some are already turned aside after Satan.   16  If any man or woman that believeth have widows, let them relieve them, and let not the church be charged ; that it may relieve them that are widows indeed.   17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.   18 For the scripture saith , Thou shalt not muzzle the ox that treadeth out the corn . And, The labourer is worthy of his reward.   19 Against an elder receive not an accusation, but * before two or three witnesses.  20  Them that sin rebuke before all, that others also may fear.   21  I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.   22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.   23 Drink no longer water , but use a little wine for thy stomach's sake and thine often infirmities.   24 Some men's sins are open beforehand, going before to judgment; and * some men they follow after .   25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot * be hid .

    Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed .   2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service , because they are faithful and beloved, partakers of the benefit. These things teach and exhort . 3  If any man teach otherwise , and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;   4  He is proud , knowing nothing, but doting about questions and strifes of words, whereof * cometh envy, strife, railings, evil surmisings, 5  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself .   6 But godliness with contentment is great gain.   7 For we brought nothing into this world, and it is certain we can carry nothing * out .   8 And having food and raiment let us be therewith content .   9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.   10 For the love of money is the root of all evil: which while some coveted after , they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.   12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called , and hast professed a good profession before many witnesses.   13  I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14  That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:   15 Which in his times he shall shew , who is the blessed and only Potentate, the King of kings , and Lord of lords ;   16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen , nor can see : to whom be honour and power everlasting. Amen.   17 Charge them that are rich in this world, that they be not highminded , nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18  That they do good , that they be rich in good works, ready to distribute * , willing to communicate;   19  Laying up in store for themselves a good foundation against the time to come , that they may lay hold on eternal life.   20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21 Which some professing have erred concerning the faith. Grace be with thee.

    Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.   3  I thank * God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;   4  Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;   5  When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.   6 Wherefore * I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.   7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.   8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;   9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began *,   10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:   11 Whereunto * I am appointed a preacher, and an apostle, and a teacher of the Gentiles.   12 For the which cause I also suffer these things: nevertheless I am not ashamed : for I know whom I have believed , and am persuaded that he is able to keep that which I have committed unto him against that day. 13  Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.   14  That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.   15 This thou knowest , that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.   16  The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:   17 But, when he was in Rome, he sought me out very diligently, and found me.   18  The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

    Thou therefore, my son, be strong in the grace that is in Christ Jesus.   2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Thou therefore endure hardness , as a good soldier of Jesus Christ.   4  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier .   5 And if a man also strive for masteries, yet is he not crowned , except he strive lawfully.   6  The husbandman that laboureth must be first partaker of the fruits.   7 Consider what I say ; and the Lord give thee understanding in all things.   8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:   9 Wherein I suffer trouble , as an evil doer, even unto bonds; but the word of God is not bound .   10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.   11  It is a faithful saying: For if we be dead with him, we shall also live with him:   12 If we suffer , we shall also reign with him: if we deny him, he also will deny us:   13 If we believe not , yet he abideth faithful: he cannot * deny himself.   14  Of these things put them in remembrance , charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers .   15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.   16 But shun profane and vain babblings: for they will increase unto more ungodliness.   17 And their word will eat * as doth a canker: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred , saying that the resurrection is past already; and overthrow the faith of some.   19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some * to honour, and some to dishonour.   21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified , and meet for the master's use, and prepared unto every good work.   22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.   23 But foolish and unlearned questions avoid , knowing that they do gender strifes.   24 And the servant of the Lord must not strive ; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth;   26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

    This know also, that in the last days perilous times shall come .   2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,   3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,   4 Traitors, heady, highminded , lovers of pleasures more than lovers of God;   5 Having a form of godliness, but denying the power thereof: from such turn away .   6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,   7 Ever learning , and never able to come to the knowledge of the truth.   8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further * : for their folly shall be manifest unto all men, as theirs also was .   10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,   11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured : but out of them all the Lord delivered me.   12 Yea, and all that will live godly in Christ Jesus shall suffer persecution .   13 But evil men and seducers shall wax worse and worse *, deceiving , and being deceived .   14 But continue thou in the things which thou hast learned and hast been assured of , knowing of whom thou hast learned them;   15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.   16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:   17 That the man of God may be perfect, throughly furnished unto all good works.

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;   2 Preach the word; be instant in season, out of season; reprove , rebuke , exhort with all longsuffering and doctrine.   3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;   4 And they shall turn away * their ears from the truth, and shall be turned unto fables.   5 But watch thou in all things, endure afflictions , do the work of an evangelist, make full proof of thy ministry.   6 For I am now ready to be offered , and the time of my departure is at hand .   7  I have fought a good fight, I have finished my course, I have kept the faith:   8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.   9  Do thy diligence to come shortly unto me:   10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.   11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.   12 And Tychicus have I sent to Ephesus.   13  The cloke that I left at Troas with Carpus, when thou comest , bring with thee, and the books, but especially the parchments.   14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:   15  Of whom be thou ware also; for he hath greatly withstood our words. 16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.   17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known , and that all the Gentiles might hear : and I was delivered out of the mouth of the lion.   18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.   19 Salute Prisca and Aquila, and the household of Onesiphorus.   20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick .   21  Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.   22  The Lord Jesus Christ be with thy spirit. Grace be with you.

    Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;   2 In hope of eternal life, which God, that cannot lie, promised before the world began; 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;   4  To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.   5  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting , and ordain elders in every city, as I had appointed thee: 6  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.   7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;   8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9  Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers . 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:   11 Whose mouths must be stopped , who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.   12 One of themselves, even a prophet of their own, said , The Cretians are alway liars, evil beasts, slow bellies.   13 This witness is true. Wherefore * * rebuke them sharply, that they may be sound in the faith;   14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.   15  Unto the pure all things are pure * : but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled .   16  They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

    But speak thou the things which become sound doctrine:   2  That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 3  The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 4 That they may teach the young women to be sober , to love their husbands, to love their children, 5  To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed .   6  Young men likewise exhort to be sober minded .   7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,   8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed , having no evil thing to say of you.   9  Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again ;   10 Not purloining , but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.   11 For the grace of God that bringeth salvation hath appeared to all men,   12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly *, righteously, and godly, in this present world;   13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.   15  These things speak , and exhort , and rebuke with all authority. Let no man despise thee.

    Put them in mind to be subject to principalities and powers, to obey magistrates , to be ready to every good work,   2  To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.   3 For we ourselves also were * sometimes foolish, disobedient, deceived , serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.   4 But after that the kindness and love of God our Saviour toward man appeared , 5 Not by works of righteousness which we have done , but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;   6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.   8  This is a faithful saying, and these things I will that thou affirm constantly , that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.   9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.   10  A man that is an heretick after the first and second admonition reject ;   11 Knowing that he that is such is subverted , and sinneth , being condemned of himself.   12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter .   13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.   14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. 15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all.

    Grace to you, and peace, from God our Father and the Lord Jesus Christ.   4  I thank my God, making mention of thee always in my prayers,   5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;   6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.   7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.   8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient ,   9  Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.   10  I beseech thee for my son Onesimus, whom I have begotten in my bonds:   11 Which in time past was to thee unprofitable, but now profitable to thee and to me:   12 Whom I have sent again : thou therefore receive him, that is , mine own bowels:   13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:   14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly *.   15 For * perhaps he therefore departed for a season, that thou shouldest receive him for ever;   16  Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?   17 If thou count me therefore a partner, receive him as myself.   18 If he hath wronged thee, or oweth thee ought, put that on mine account;   19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides .   20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.   21  Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say .   22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.   23  There salute thee Epaphras, my fellowprisoner in Christ Jesus;   24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.   25  The grace of our Lord Jesus Christ be with your spirit.




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    orthodoxymoron
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    Post  orthodoxymoron Wed Nov 04, 2015 4:53 pm

    God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith , And let all the angels of God worship him. 7 And of the angels he saith , Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 They shall perish ; but thou remainest ; and they all shall wax old as doth a garment; 12 And as a vesture shalt thou fold them up , and they shall be changed : but thou art the same, and thy years shall not fail . 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool ? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

    Therefore we ought to give the more earnest heed to the things which we have heard , lest at any time we should let them slip . 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 How shall we escape , if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness , both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5 For unto the angels hath he not put in subjection the world to come , whereof we speak . 6 But one in a certain place testified , saying , What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying , I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is , the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted , he is able to succour them that are tempted .

    Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 Who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after ; 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7 Wherefore (as the Holy Ghost saith , To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said , They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed , brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily , while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15 While it is said , To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard , did provoke : howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned , whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not ? 19 So we see that they could not enter in because of unbelief.

    Let us therefore fear , lest, a promise being left us of entering into his rest, any of you should seem to come short of it . 2 For unto us was the gospel preached , as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said , As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein , and they to whom it was first preached entered not in because of unbelief: 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said , To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest , then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12 For the word of God is quick , and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

    For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant , and on them that are out of the way ; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought , as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered ; 9 And being made perfect , he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec. 11 Of whom we have many things to say, and hard to be uttered , seeing ye are dull of hearing. 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

    Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do , if God permit . 4 For it is impossible for those who were once enlightened , and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come , 6 If they shall fall away , to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh , and put him to an open shame . 7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed , receiveth blessing from God: 8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak . 10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister . 11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. 13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14 Saying , Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured , he obtained the promise. 16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18 That by two immutable things, in which it was impossible for God to lie , we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us : 19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20 Whither the forerunner is for us entered , even Jesus, made an high priest for ever after the order of Melchisedec.

    For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is , King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually . 4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is , of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the less is blessed of the better. 8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth . 9 And as I may so say , Levi also, who receiveth tithes, payed tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law ,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed , there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

    For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made , not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth , Thou art a priest for ever after the order of Melchisedec. 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect , but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent , Thou art a priest for ever after the order of Melchisedec:) 22 By so much was Jesus made a surety of a better testament. 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever , hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily , as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

    Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched , and not man. 3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer . 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See , saith he , that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7 For if that first covenant had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith , Behold , the days come , saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not , saith the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying , Know the Lord: for all shall know me, from the least to the greatest . 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13 In that he saith , A new covenant, he hath made the first old . Now that which decayeth and waxeth old is ready to vanish away.

    Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made ; the first, wherein was the candlestick, and the table, and the shewbread ; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all ; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded , and the tables of the covenant; 5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly . 6 Now when these things were thus ordained , the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 The Holy Ghost this signifying , that the way into the holiest of all was not yet made manifest , while as the first tabernacle was yet standing: 9 Which was a figure for the time then present , in which were offered both gifts and sacrifices, that could not make him that did the service perfect , as pertaining to the conscience; 10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11 But Christ being come an high priest of good things to come , by a greater and more perfect tabernacle, not made with hands, that is to say , not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean , sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

    And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator . 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth . 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book , and all the people, 20 Saying , This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die , but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

    For the law having a shadow of good things to come , and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect . 2 For then would they not have ceased to be offered ? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith , Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure . 7 Then said I , Lo , I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said , Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he , Lo , I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool . 14 For by one offering he hath perfected for ever them that are sanctified . 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before , 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.

    Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say , his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised ;)24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching . 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye , shall he be thought worthy , who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified , an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said , Vengeance belongeth unto me, I will recompense , saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 32 But call to remembrance the former days, in which, after ye were illuminated , ye endured a great fight of afflictions; 33 Partly , whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used . 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods , knowing in yourselves that ye have in heaven a better and an enduring substance. 35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while , and he that shall come will come , and will not tarry . 38 Now the just shall live by faith: but if any man draw back , my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

    Now faith is the substance of things hoped for , the evidence of things not seen . 2 For by it the elders obtained a good report . 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear . 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh . 5 By faith Enoch was translated that he should not see death; and was not found , because God had translated him: for before his translation he had this testimony , that he pleased God. 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is , and that he is a rewarder of them that diligently seek him. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear , prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out , not knowing whither he went . 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age , because she judged him faithful who had promised . 12 Therefore sprang there even of one, and him as good as dead , so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14 For they that say such things declare plainly that they seek a country. 15 And truly, if they had been mindful of that country from whence they came out , they might have had opportunity to have returned . 16 But now they desire a better country, that is , an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 17 By faith Abraham, when he was tried , offered up Isaac: and he that had received the promises offered up his only begotten son, 18 Of whom it was said , That in Isaac shall thy seed be called : 19 Accounting that God was able to raise him up , even from the dead; from whence also he received him in a figure.

    By faith Isaac blessed Jacob and Esau concerning things to come . 21 By faith Jacob, when he was a dying , blessed both the sons of Joseph; and worshipped , leaning upon the top of his staff. 22 By faith Joseph, when he died , made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born , was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured , as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned . 30 By faith the walls of Jericho fell down , after they were compassed about seven days. 31 By faith the harlot Rahab perished not with them that believed not , when she had received the spies with peace. 32 And what shall I more say ? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong , waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again : and others were tortured , not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned , they were sawn asunder , were tempted , were slain with the sword : they wandered about in sheepskins and goatskins ; being destitute , afflicted , tormented ; 38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect .

    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth , and scourgeth every son whom he receiveth . 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence : shall we not much rather be in subjection unto the Father of spirits, and live ? 10 For they verily for a few days chastened us after their own pleasure ; but he for our profit , that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby . 12 Wherefore lift up the hands which hang down , and the feeble knees; 13 And make straight paths for your feet, lest that which is lame be turned out of the way ; but let it rather be healed .

    Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled ; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward , when he would have inherited the blessing, he was rejected : for he found no place of repentance, though he sought it carefully with tears. 18 For ye are not come unto the mount that might be touched , and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded , And if so much as a beast touch the mountain, it shall be stoned , or thrust through with a dart: 21 And so terrible was the sight , that Moses said , I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect , 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh . For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised , saying , Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken , as of things that are made , that those things which cannot be shaken may remain . 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire.

    Let brotherly love continue . 2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares . 3 Remember them that are in bonds, as bound with them ; and them which suffer adversity , as being yourselves also in the body. 4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge . 5 Let your conversation be without covetousness; and be content with such things as ye have : for he hath said , I will never leave thee, nor forsake thee. 6 So that we may boldly say , The Lord is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow , considering the end of their conversation. 8 Jesus Christ the same yesterday, and to day, and for ever. 9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein . 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13 Let us go forth therefore unto him without the camp, bearing his reproach. 14 For here have we no continuing city, but we seek one to come . 15 By him therefore let us offer the sacrifice of praise to God continually, that is , the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased . 17 Obey them that have the rule over you, and submit yourselves : for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief : for that is unprofitable for you. 18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19 But I beseech you the rather to do this, that I may be restored to you the sooner. 20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. 23 Know ye that our brother Timothy is set at liberty ; with whom, if he come shortly, I will see you. 24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25 Grace be with you all.

    My brethren, count it all joy when you fall into various trials,   3  knowing that the testing of your faith produces patience.   4  But let patience have its perfect work, that you may be perfect and complete, lacking nothing.   5  If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.   6  But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.   7  For let not that man suppose that he will receive anything from the Lord;   8  he is a double-minded man, unstable in all his ways.   9  Let the lowly brother glory in his exaltation,   10  but the rich in his humiliation, because as a flower of the field he will pass away.   11  For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.   12  Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.   13  Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone.   14  But each one is tempted when he is drawn away by his own desires and enticed.   15  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.   16  Do not be deceived, my beloved brethren.   17  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.   18  Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.   19  So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20  for the wrath of man does not produce the righteousness of God.   21  Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.   22  But be doers of the word, and not hearers only, deceiving yourselves.   23  For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;   24  for he observes himself, goes away, and immediately forgets what kind of man he was.   25  But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.   26  If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one's religion is useless.  27  Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

    My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.   2  For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes,   3  and you pay attention to the one wearing the fine clothes and say to him, "You sit here in a good place," and say to the poor man, "You stand there," or, "Sit here at my footstool,"   4  have you not shown partiality among yourselves, and become judges with evil thoughts?   5  Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?   6  But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts?   7  Do they not blaspheme that noble name by which you are called?   8  If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; 9  but if you show partiality, you commit sin, and are convicted by the law as transgressors.   10  For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.   11  For He who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12  So speak and so do as those who will be judged by the law of liberty.   13  For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.   14  What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?   15  If a brother or sister is naked and destitute of daily food,   16  and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?   17  Thus also faith by itself, if it does not have works, is dead.   18  But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works. 19  You believe that there is one God. You do well. Even the demons believe--and tremble!   20  But do you want to know, O foolish man, that faith without works is dead? 21  Was not Abraham our father justified by works when he offered Isaac his son on the altar?   22  Do you see that faith was working together with his works, and by works faith was made perfect?   23  And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. 24  You see then that a man is justified by works, and not by faith only.   25  Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?   26  For as the body without the spirit is dead, so faith without works is dead also.

    My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.   2  For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.   3  Indeed, we put bits in horses' mouths that they may obey us, and we turn their whole body. 4  Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.   5  Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!   6  And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.   7  For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind.   8  But no man can tame the tongue. It is an unruly evil, full of deadly poison.   9  With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God.   10  Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.   11  Does a spring send forth fresh water and bitter from the same opening?   12  Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh. 13  Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.   14  But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.   15  This wisdom does not descend from above, but is earthly, sensual, demonic.   16  For where envy and self-seeking exist, confusion and every evil thing are there.   17  But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.   18  Now the fruit of righteousness is sown in peace by those who make peace.

    Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?   2  You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3  You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.   4  Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5  Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"?   6  But He gives more grace. Therefore He says: "God resists the proud, But gives grace to the humble." 7  Therefore submit to God. Resist the devil and he will flee from you.   8  Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.   9  Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom.   10  Humble yourselves in the sight of the Lord, and He will lift you up.   11  Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.   12  There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?  13  Come now, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit";  14  whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.   15  Instead you ought to say, "If the Lord wills, we shall live and do this or that."   16  But now you boast in your arrogance. All such boasting is evil.   17  Therefore, to him who knows to do good and does not do it, to him it is sin.

    Come now, you rich, weep and howl for your miseries that are coming upon you!   2  Your riches are corrupted, and your garments are moth-eaten.   3  Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.   4  Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth. 5  You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter. 6  You have condemned, you have murdered the just; he does not resist you.   7  Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain.   8  You also be patient. Establish your hearts, for the coming of the Lord is at hand.   9  Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door!  10  My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.   11  Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord--that the Lord is very compassionate and merciful.   12  But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your "Yes," be "Yes," and your "No," "No," lest you fall into judgment. 13  Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.   14  Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.   15  And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.   16  Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 17  Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months.   18  And he prayed again, and the heaven gave rain, and the earth produced its fruit.   19  Brethren, if anyone among you wanders from the truth, and someone turns him back,   20  let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.




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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Nov 04, 2015 4:58 pm

    To the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,   2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied .   3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.   6 Wherein ye greatly rejoice , though now for a season, if need be , ye are in heaviness through manifold temptations:   7 That the trial of your faith, being much more precious than of gold that perisheth , though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:   8 Whom having not seen , ye love ; in whom, though now ye see him not, yet believing , ye rejoice with joy unspeakable and full of glory :   9 Receiving the end of your faith, even the salvation of your souls.   10 Of which salvation the prophets have enquired and searched diligently , who prophesied of the grace that should come unto you:   11 Searching what *, or what manner of time the Spirit of Christ which was in them did signify , when it testified beforehand the sufferings of Christ, and the glory that should follow *.   12  Unto whom it was revealed , that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.   13 Wherefore gird up the loins of your mind, be sober , and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:   15 But as he which hath called you is holy, so be ye holy in all manner of conversation;   16 Because it is written , Be ye holy; for I am holy.   17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:   18  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;   19 But with the precious blood of Christ, as of a lamb without blemish and without spot:   20  Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,   21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.   22  Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:   23  Being born again , not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.   24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth , and the flower thereof falleth away : 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,   2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby * :   3  If so be ye have tasted that the Lord is gracious.   4 To whom coming , as unto a living stone, disallowed indeed of men, but chosen of God, and precious,   5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.   6 Wherefore also it is contained in the scripture, Behold , I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded .   7  Unto you therefore which believe he is precious: but unto them which be disobedient , the stone which the builders disallowed , the same is made * the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient : whereunto * also they were appointed .   9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar * people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy , but now have obtained mercy .   11  Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;   12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold , glorify God in the day of visitation. 13  Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ;   14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.   15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:   16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.   19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults , ye shall take it patiently ? but if, when ye do well , and suffer for it, ye take it patiently , this is acceptable with God. 21 For even hereunto were ye called : because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth:   23 Who, when he was reviled , reviled not again ; when he suffered , he threatened not; but committed himself to him that judgeth righteously:   24 Who his own self bare our sins in his own body on the tree, that we , being dead to sins, should live unto righteousness: by whose stripes ye were healed . 25 For ye were as sheep going astray ; but are now returned unto the Shepherd and Bishop of your souls.

    Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;   2  While they behold your chaste conversation coupled with fear.   3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;   4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.   5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:   6  Even as Sara obeyed Abraham, calling him lord: whose daughters ye are , as long as ye do well , and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered .   8 Finally *, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:   9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto * called , that ye should inherit a blessing .   10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:   11  Let him eschew * evil, and do good; let him seek peace, and ensue it.   12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. 13 And who is he that will harm you, if ye be followers of that which is good?   14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ;   15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.   17 For it is better, if the will of God be so , that ye suffer for well doing , than for evil doing .   18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death * in the flesh, but quickened by the Spirit:   19 By which also he went and preached unto the spirits in prison;   20  Which sometime were disobedient , when once the longsuffering of God waited in the days of Noah, while the ark was a preparing , wherein * few, that is , eight souls were saved by water.   21  The like figure whereunto even baptism doth also now save us * (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:   22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

    Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;   2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.   3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:   4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:   5 Who shall give account to him that is ready to judge the quick and the dead.   6 For for this cause was the gospel preached also to them that are dead, that they might be judged * according to men in the flesh, but live according to God in the spirit.   7 But the end of all things is at hand : be ye therefore sober , and watch unto prayer.   8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.   9  Use hospitality one to another * without grudging.   10 As every man hath received the gift, even so minister the same one to another *, as good stewards of the manifold grace of God.   11  If any man speak , let him speak as the oracles of God; if any man minister , let him do it as of the ability which God giveth : that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.   12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:   13 But rejoice , inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy .   14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of , but on your part he is glorified .   15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.   16 Yet if any man suffer as a Christian, let him not be ashamed ; but let him glorify God on this behalf.   17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?   18 And if the righteous scarcely be saved , where shall the ungodly and the sinner appear ?   19 Wherefore * let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    The elders which are among you I exhort , who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed :   2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;   3 Neither as being lords over God's heritage, but being ensamples to the flock. 4 And when the chief Shepherd shall appear , ye shall receive a crown of glory that fadeth not away.   5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.   6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:   7 Casting all your care upon him; for he careth for you.   8  Be sober , be vigilant ; because your adversary the devil, as a roaring lion, walketh about , seeking whom he may devour :   9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.   10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while *, make you perfect , stablish , strengthen , settle you.   11  To him be glory and dominion for ever and ever. Amen.   12 By Silvanus, a faithful brother unto you, as I suppose , I have written briefly *, exhorting , and testifying that this is the true grace of God wherein ye stand .   13  The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.   14  Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus.

    To them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,   3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.   5 And * beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;   6 And to knowledge temperance; and to temperance patience; and to patience godliness;   7 And to godliness brotherly kindness; and to brotherly kindness charity.   8 For if these things be in you, and abound , they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh * these things is blind, and cannot see afar off , and hath forgotten * that he was purged from his old sins.   10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall * never fall * :   11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.   12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.   13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;   14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.   15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.   16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.   17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased .   18 And this voice which came from heaven we heard , when we were with him in the holy mount.   19  We have also a more sure word of prophecy; whereunto ye do well that ye take heed , as unto a light that shineth in a dark place, until the day dawn , and the day star arise in your hearts:   20 Knowing this first, that no * prophecy of the scripture is of any private interpretation.   21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

    But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.   2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of . 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.   4 For if God spared not the angels that sinned , but cast them down to hell , and delivered them into chains of darkness, to be reserved unto judgment;   5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;   6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly ;   7 And delivered just Lot, vexed with the filthy conversation of the wicked:   8  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)   9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished :   10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not ; and shall utterly perish in their own corruption;   13  And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;   14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15  Which have forsaken the right way, and are gone astray , following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;   16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.   17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.   18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome * , of the same is he brought in bondage .   20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome * , the latter end is worse with them than the beginning.   21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.   22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again ; and the sow that was washed to her wallowing in the mire.

    That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:   3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,   4 And saying , Where is the promise of his coming? for since the fathers fell asleep , all things continue * as they were from the beginning of the creation.   5 For this they willingly are ignorant of , that by the word of God the heavens were of old, and the earth standing out of the water and in the water:   6 Whereby the world that then was, being overflowed with water, perished :   7 But the heavens and the earth, which are now, by the same word are kept in store , reserved unto fire against the day of judgment and perdition of ungodly men.   8 But, beloved, be not * ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.   9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish , but that all should come to repentance.   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat , the earth also and the works that are therein shall be burned up .   11  Seeing then that all these things shall be dissolved , what manner of persons ought ye to be in all holy conversation and godliness,   12  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved , and the elements shall melt with fervent heat ?  13 Nevertheless we , according to his promise, look for new heavens and a new earth, wherein * dwelleth righteousness.   14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.   15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;   16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest , as they do also the other scriptures, unto their own destruction.   17 Ye therefore, beloved, seeing ye know these things before , beware lest ye also , being led away with the error of the wicked, fall from your own stedfastness.   18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.

    That which was from the beginning, which we have heard , which we have seen with our eyes, which we have looked upon , and our hands have handled , of the Word of life;   2  (For the life was manifested , and we have seen it, and bear witness , and shew unto you that eternal life, which was with the Father, and was manifested unto us;)   3  That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.   4 And these things write we unto you, that your joy may be full .   5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.   6 If we say that we have fellowship with him, and walk in darkness, we lie , and do not the truth:   7 But if we walk in the light, as he is in the light, we have fellowship one with another *, and the blood of Jesus Christ his Son cleanseth us from all sin.   8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.   9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.   10 If we say that we have not sinned , we make him a liar, and his word is not in us.

    My little children, these things write I unto you, that ye sin not. And if any man sin , we have an advocate with the Father, Jesus Christ the righteous:   2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.   3 And hereby we do know that we know him, if we keep his commandments.   4  He that saith , I know him, and keepeth not his commandments, is a liar, and the truth is not in him.   5 But whoso keepeth * his word, in him verily is the love of God perfected : hereby know we that we are in him.   6  He that saith he abideth in him ought himself also so to walk , even as he walked .   7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.   8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past , and the true light now shineth .   9  He that saith he is in the light, and hateth his brother, is in darkness even until now.   10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.   11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth , because that darkness hath blinded his eyes.   12  I write unto you, little children, because your sins are forgiven you for his name's sake.   13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.  

    I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.   15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.   16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.   17 And the world passeth away , and the lust thereof: but he that doeth the will of God abideth for ever.   18  Little children, it is the last time: and as ye have heard that antichrist shall come , even now are there many antichrists; whereby we know that it is the last time.   19  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.   20 But ye have an unction from the Holy One, and ye know all things.   21  I have not written unto you because ye know not the truth, but because ye know it, and that no * lie is of the truth.   22 Who is a liar but he that denieth that Jesus is * the Christ? He is antichrist, that denieth the Father and the Son.   23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.   24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.   25 And this is the promise that he hath promised us, even eternal life.   26 These things have I written unto you concerning them that seduce you.   27 But the anointing which ye have received of him abideth in you, and ye need * not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear , we may have confidence, and not be ashamed before him at his coming.   29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

    Behold , what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.   2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be : but we know that, when he shall appear , we shall be like him; for we shall see him as he is .   3 And every man that hath this hope in him purifieth himself, even as he is pure.   4 Whosoever committeth sin transgresseth * also the law: for sin is the transgression of the law.   5 And ye know that he was manifested to take away our sins; and in him is no sin.   6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.   7  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.   8  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested , that he might destroy the works of the devil.   9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot * sin , because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.   11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore * slew he him? Because his own works were evil, and his brother's righteous.   13 Marvel not, my brethren, if the world hate you.   14  We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.   15 Whosoever hateth his brother is a murderer: and ye know that no * murderer hath eternal life abiding in him.   16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.   17 But whoso * hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?   18 My little children, let us not love in word, neither in tongue; but in deed and in truth.   19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us * , God is greater than our heart, and knoweth all things.   21 Beloved, if our heart condemn us not, then have we confidence toward God.   22 And whatsoever we ask , we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.   23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.   24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.   2 Hereby * know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:   3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.   4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.   5 They are of the world: therefore speak they of the world, and the world heareth them.   6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.   7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8  He that loveth not knoweth not God; for God is love.   9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.   10 Herein * is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.   11 Beloved, if God so loved us, we ought also to love one another.   12  No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.   13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.   14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.   15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.   16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.   17 Herein is our * love made perfect , that we may have boldness in the day of judgment: because as he is , so are we in this world. 18  There is no fear in love; but perfect love casteth out fear: because fear hath torment *. He that feareth is not made perfect in love.   19 We love him, because he first loved us.   20 If a man say * , I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen , how can he love God whom he hath not seen ?   21 And this commandment have we from him, That he who loveth God love his brother also.

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments.   3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.   4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.   5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?   6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness , because the Spirit is truth.   7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.   8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.   9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.   10  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.   11 And this is the record, that God hath given to us eternal life, and this life is in his Son.   12  He that hath the Son hath life; and he that hath not the Son of God hath not life.   13  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.   14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask , we know that we have the petitions that we desired of him.   16 If any man see his brother sin a sin which is not unto death, he shall ask , and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.   17 All unrighteousness is sin: and there is a sin not unto death.   18  We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.   19  And we know that we are of God, and the whole world lieth in wickedness.   20 And we know that the Son of God is come , and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.   21  Little children, keep yourselves from idols.

    The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;   2 For the truth's sake, which dwelleth in us, and shall be with us for ever.   3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4  I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.   5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.   6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.   7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.   8 Look to yourselves, that we lose not those things which we have wrought , but that we receive a full reward. 9 Whosoever transgresseth , and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.   10 If there come any * unto you, and bring not this doctrine, receive him not into your house, neither * bid him God speed :   11 For he that biddeth him God speed is partaker of his evil deeds.   12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full . 13  The children of thy elect sister greet thee.

    Beloved, I wish above all things that thou mayest prosper and be in health , even as thy soul prospereth . 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.   4  I have no greater * joy than to hear that my children walk in truth.   5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;   6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7  Because that for his name's sake they went forth , taking nothing of the Gentiles.   8 We therefore ought to receive such, that we might be fellowhelpers to the truth. 9  I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.   10 Wherefore *, if I come , I will remember his deeds which he doeth , prating against us with malicious words: and not content therewith *, neither doth he himself receive the brethren, and forbiddeth them that would , and casteth them out of the church.   11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.   12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record ; and ye know that our record is true.   13  I had many things to write , but I will not with ink and pen write unto thee:   14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee.

    Mercy unto you, and peace, and love, be multiplied .   3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.   4 For there are certain men crept in unawares , who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.   5  I will therefore put you in remembrance , though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.   6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7  Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication , and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise * also these [filthy] dreamers defile the flesh * *, despise dominion, and speak evil of dignities.   9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said , The Lord rebuke thee.   10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves .   11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.   12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead , plucked up by the roots ;   13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.   14 And Enoch also, the seventh from Adam, prophesied of these, saying , Behold , the Lord cometh with ten thousands of his saints,   15  To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed , and of all their hard [speeches] which ungodly sinners have spoken against him.   16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage.   17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;   18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.   19 These be they who separate themselves, sensual, having not the Spirit.   20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,   21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.   22 And of some have compassion , making a difference :   23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.   24 Now unto him that is able to keep you * from falling, and to present [you] faultless before the presence of his glory with exceeding joy,   25  To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.










    Last edited by orthodoxymoron on Wed Dec 13, 2017 12:18 pm; edited 3 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 25 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Nov 04, 2015 5:41 pm

    This thread outlines one of the most difficult studies and disciplines imaginable. It's probably better to study it as a whole -- or not at all. Again -- I hint at a lot of things -- without spelling everything out -- and I'm uncertain about most of the content and ideas contained within this thread. I'm not saying that I have things all figured-out and that I'm right or that everyone else is wrong. There is simply an internal-consistency which is startling and unsettling. You'd probably have to give it your undivided-attention for several-years to really understand what I'm talking about -- and I'm NOT kidding. But don't expect this pursuit to make you happy. It might make you The Saddest Person on Earth -- and I'm NOT kidding. I kept hoping and praying that my internal-conflict would resolve -- but that hasn't happened -- and I don't expect it to -- in this life or the next. In fact -- I'm not sure I even want a "next" life. Consider yet another study-list:

    1. Deuteronomy through Esther (KJV).
    2. Job through Daniel (KJV).
    3. Hosea through Romans (KJV).
    4. Prophets and Kings (E.G. White).
    5. The Music of J.S. Bach.
    6. Stargate SG-1 Series and Movies.
    7. Babylon 5 Series and Movies.
    8. Solomon: Pharaoh of Egypt (Ralph Ellis).
    9. Isaiah: The Gospel Prophet (M.L. Andreasen).
    10. Daniel (Desmond Ford).
    11. The Gods of Eden (William Bramley).
    12. The Gospel According to Science Fiction (Gabriel McKee).
    13. The Federalist Papers (and U.S. Constitution).
    14. The 1928 Book of Common Prayer (and Liturgy).
    15. Astronomy--Biology--Chemistry--Physics.
    16. Psychology--Ethics--History--Law.
    17. The Medical--Military--Money Complex.
    18. Paradise Incorporated and Solar Systems Incorporated.
    19. This United States of the Solar System Thread.

    Once again -- how do we know anything about antiquity -- with any certainty?? I enjoy reading The Greatest Story Ever Told -- yet there is something seriously wrong with the New Testament. I've been reading Job through Malachi for clues regarding what really occurred in Biblical-Times. I continue to think that the Roman-Empire (Pagan and Papal -- Overt and Covert) has ruled the world for at least the past 2,000 years -- but I am not an expert -- so I really don't know. I hesitate to become hyper-critical of the Bible -- in part, because I don't really know the context and the conditions under which the Bible was written. Comparing Job through Isaiah with Matthew through Romans is most enlightening. I guess I'm tending to combine the two groups -- so as to create a Composite-Christ (as blasphemous as that sounds). I continue to recommend Historical -- Biblical -- Theological -- Philosophical Studies -- as Mental and Spiritual Exercises -- but this is very tricky and fickle territory -- so don't expect absolute-answers or health and wealth. This study might be one's ruination. I sometimes wonder if teaching children religion amounts to child-abuse?! This territory is really quite violent and nasty -- with endless debate and controversy. I found this Jordan Maxwell video to be most interesting. Notice how Kerry cuts him off when he gets eloquent and nasty toward the Vatican!! BTW -- I found it interesting (and even a bit frightening) that the pope said that he might not be the pope for much longer than a total of five-years!! He's already been pope for two-years!! We might be facing a situation with TWO Popes Emeritus -- Plus One Reigning Pope and/or Antichrist (either front and center -- or lurking in the shadows)!! As the Info-War intensifies -- things might get much too interesting and confusing!! I continue to think that we are being set-up for some sort of a devastating Holy-War. If Jesus unexpectedly showed-up at the Vatican -- someone might exclaim "Jesus Christ!! Now What Are We Going to Do??!!"








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    Life is truly miraculous -- yet it often seems senseless and cruel. I don't doubt that there has been some sort of evolution in the universe for billions of years. I also don't doubt that there has been some sort of genetic engineering in the universe for at least millions of years. I continue to think that Earth-Humanity was genetically-engineered from pre-existing beings -- and inhabited by pre-existing souls. When I see fish, birds, and animals (including humans) struggling for survival -- I am often VERY depressed (and even despondent). I often wonder what the point of it really is (if there even is a point)?! In this world, it seems as if Winning and Appearances are Everything -- and that the Bottom-Line is the Bottom-Line -- with Deception being Essential to Success. Can you imagine strictly honest Politics, Religion, and Business??!! Come-On!! Be Honest!! Is this solar system really Purgatory Incorporated?? What if the historical and contemporary reprehensible state of affairs has been absolutely necessary (on some hidden and abstract level)??!! What if the best way to make this solar system better is to refine that which presently exists -- which would involve retaining some reprehensible aspects -- while removing or reforming other things??!! If this solar system got dumped in my lap -- my idealism might go out the window in less than five minutes -- and I wish I were kidding!!! I think it might be VERY difficult to be a Good-Insider -- which is probably a major reason why I aspire to be some sort of an observer in a future incarnation. On the other hand -- I might've been a Bad@ss-Insider in previous incarnations. I get the feeling that some of those who I have communicated with on the internet know who I really am (on a soul basis) -- and they don't seem to like me one little bit. I've even been called "SATAN" on this very site!! What if a System-Lord aka Solar-Deity aka Sun-God MUST be a Satan, Lucifer, and Devil??!! What if this is part of the job-description??!! What if they HAVE to play the parts of Father, Son, Holy-Spirit, Satan, Devil, Lucifer, Queen of Heaven, and God of This World??!! What if solar system governance is nastier and messier than we can possibly imagine??!! This thread has frankly turned me into a Basket-Case -- and I wish I were kidding. What if an Experimental Ecumenical Church had a Traditional Latin Mass, Novus Ordo Mass, 1928 Book of Common Prayer Liturgy, and an Orthodox Liturgy?? What if the unifying theme were the 1928 Book of Common Prayer and Sacred Classical Music?? Would it be a good thing to unite the Roman Catholic Church, the Anglican Communion, the Lutheran Churches, and the Orthodox Churches?? I frankly have a problem with ALL religions and philosophies -- simply because we know so little about antiquity and otherworldly matters in an absolute sense. So much of this stuff is tradition and corruption. I like the devotional study of the 1928 Book of Common Prayer , the Federalist Papers, and Life of Christ (by Fulton Sheen) -- but what if the Insider-Scholars know that this is a Fatally-Flawed Foundation?? I don't necessarily like the Vatican -- yet I think that Vatican-Insiders probably know more about what's REALLY going on in this universe than just about anyone else (but they're NOT talking about it). I have never felt more troubled about all of this madness than I feel right now -- and things continue to get worse and worse for me.
    Aquaries1111 wrote:
    orthodoxymoron wrote:Thank-you Aquaries1111. I tend to think that a new political and theological language or paradigm might emerge from a study of this particular thread. My goal is to study the territory I've covered -- over and over -- and then state what I've learned in a very simple and refined manner -- which might sound deceptively simplistic -- yet which might be quite profound. On the other hand, all of this might just be my collection of 'hang-ups' and 'mind-games'. This tempest in a teapot might never move beyond Political and Theological Science-Fiction (in it's most primitive form). Time will tell. Right now, I feel as if I have ventured carelessly into 'enemy-territory' and gotten my 'butt kicked'. I've turned into quite the 'heretic' (by most standards). I keep feeling as if I need to privately think all of this through in a careful and prayerful manner. I sometimes wish I were turning all of this madness into a doctoral dissertation in a university setting -- complete with an intimidating professor to provide the proper level of discipline. Or, perhaps an Underground-Base or the Dark Side of the Moon might be more appropriate settings. Unfortunately, I suspect that one eventually reaches the point of no return -- past which they might never be able to return to normality or life as we know it presently. I suspect that I've already become a 'problem' to certain individuals, organizations, or factions. I continue to issue warnings to those who seriously and deeply research 'what's REALLY going-on in this solar system'. I think this is quite the can of worms. Once again, my goal is to learn as much as possible, while causing as little trouble as possible. I would like to assist serious researchers -- rather than 'waking-up' the general-public. The 'right' Hollywood factions might have to do the 'waking-up' in a very carefully thought-out and implemented manner. Here is some more Sherry Shriner! http://www.blogtalkradio.com/sherrytalkradio/2012/06/28/aliens-in-the-news Again, my purpose in posting these links is to help people negotiate upsetting information -- without getting upset. I have no idea how much of this stuff is true -- but it forces me to think way outside of the box.
    I'm in quite a multi-dimensional maze with this thread.. I can't experience it in a linear fashion at all no matter how hard I try.. Like a crack in the window the light shines through at certain moments and so here I am with the light cracking through and I have absolutely no idea what to say.. I'm currently tranced out with over 3 minutes now of this Sherry music... It's really rather nice.. I enjoy it.. I almost imagine myself in some type of sci-fi movie where I'm zooming in and out of wormholes not sure of the destination... Oh wait, Sherry is speaking.. I need to start from the beginning and play that music again..Ahhh that's better.. she was going off on Obama Care...I don't think I can absorb myself anymore in that thought process.. maybe I'm in denial.. Yes.. I'd rather not know, but I do know... the question is.. how much energy do I want to feed it looking at it to solve problems?   I'd prefer to see the sunset which is where I am headed after this post.. The lighting is so very beautiful here at 6.45pm.. The tones are superb and I am wondering if Life is getting brighter or if it is I... Okay.. I came across a few pictures... and have no reference  to them whatsover except to share.. so.. share I will.. I'll be back to page 2 soon or maybe page 6.. I just let the fingers do the walking...
    United States AI Solar System (2) - Page 25 Anb
    United States AI Solar System (2) - Page 25 BY
    Thank-you Aquaries1111. There's a lot to simply focusing upon beauty (in nature, art, music, humanity, etc) rather than getting enmeshed in a lot of messy philosophy, debate, and esoteric research. I tend to be somewhat idealistic -- yet the realities of our predicament seem to be anything but ideal. I hesitate to include links such as the Sherry Shriner material -- but I really am trying to feed a hypothesis of an archangelic conflict in this solar system -- which might go back thousands (or even millions) of years. I look at a lot of seemingly absurd stuff -- rather than just focusing upon sunsets and rainbows. I have recently been considering abandoning the more troubling and objectionable aspects of this quest -- and just dealing with Astronomy, Egyptology, Jesus-Studies, and Sacred Classical Music. There's a time and place for everything. I am presently toying with the theory of three or four major archangels in conflict with each other in this solar system -- and that the mythologies and theologies contain a lot of false information -- yet point toward the truth of the matter. Satan, Lucifer, Christ, and Mary might all be archangelic in nature. What is really frustrating to me is that I perceive that just about everything is a lie -- to a greater or lesser extent -- and that we have to constantly attempt to discover what's really going on -- and what the real truth is. It is extremely difficult to create a political and theological structure with a foundation of absolute truth. Such a foundation might not exist. I have pointed to RESPONSIBILITY (especially as found in the Teachings Attributed to Jesus Christ) as being a possible foundation -- yet what is the authoritative perception of this concept (even if it is a foundation of absolute truth)???

    I continue to be interested in images of Goddesses, Angels, Archangels, Strong-Women, and the Various-Marys -- and I'm not sure exactly why. I found that second image seductively attractive. There seems to be a lot of those types of images on the internet. Why might that be?? I seem to have an almost pathological insecurity relative to understanding our problems -- and regarding who might ultimately be in charge of this solar system. None of this ever resolves -- and it seems as if powerful forces don't wish for us simple-folk to know what the true state of affairs are in this neck of the galaxy. Perhaps there are legitimate reasons for this. I don't know. What I do know is that I keep considering as many possibilities as possible. But really, this does not create a healthy internal environment -- which is why I don't push this sort of thing. I assume that those who actually end up studying this thread are already in the middle of a lot of troubling material -- or that they are working for some government agency or political organization. I don't intend this stuff for the 'average' person. It might even create spiritual and emotional problems for serious researchers. I keep thinking that a closed-door think-tank might be a better setting for all of this. I really pull my punches on this thread. Despite the appearances, I really do not speak freely. I attempt to be pastoral, to an excruciating extent -- but even then I come across as being way out in left (or right?) field. The real value of this tempest in a teapot might be the extrapolations and interpolations of others -- or in some sort of a resolution which I might arrive at in a decade or two. Consider this interesting lecture once more. https://www.youtube.com/watch?v=2Es9xJutiwo&feature=related Please take the time to think this through -- even though it might seem boring and irrelevant. Once again, under certain circumstances, I would not have a problem observing the Seventh Day Sabbath (I did so for decades) -- but I am VERY troubled regarding the direct application of Exodus 20 to everyone in modernity. The general principles make sense -- but I find the specific wording, and context, to be somewhat problematic. I'm continuing to take a closer look at Canon Law. Do we need an updated version of Canon Law -- which includes International, Interplanetary, and Intergalactic Law -- with a Reasonable System of Rewards and Punishments??? This paragraph and link might be VERY important. Law is at the center of EVERYTHING. Do we need to Refine and Modernize the Roman System??? Is this even possible? Would this be the equivalent of pouring new-wine into old-wineskins?? Rome has not historically been receptive to suggested improvements -- to put it mildly!! Law is at the center of EVERYTHING. Once again, here is a controversial lecture which touches upon Law, Judgment, Eschatology, and the Substitutionary-Atonement. https://www.youtube.com/watch?v=gqhH5RVLW1o&feature=related Here is a lecture which touches upon the US Constitution and methods of circumventing this document for nefarious purposes. https://www.youtube.com/watch?v=TFN-FRIIkQA&feature=related Once again, Law is at the Center of Religion and Governance. How do we turn this Solar System into Paradise?? OR will this ever be allowed by the Galactic Powers That Be??

    Consider very carefully the Tower of Babel incident -- and the Flood of Noah -- as well as the Horrible Events fortold in the Book of Revelation. Earth and Humanity seem to be on a Galactic Death Row. All of this needs to be thought through VERY carefully. I'm simply attempting to look at ethics and law -- past, present, and future. This is about as much fun as a root-canal -- but if we ever want any sort of paradise -- we need to sort out the legal issues in great detail. Some of this involves aspects of my religious background (which is heavy on law) -- which might not be of interest to a lot of people -- especially when we're talking about ufo's, aliens, and all sorts of sensational subjects -- but the topic should not be neglected. How might "Mary" be properly and completely defined?? The first image depicts four (and possibly five?) 'Marys'. The second and third images might depict non-traditional aspects of "Mary". Who knows?? I suspect that the Vatican knows -- but they are quite protective and lawyer-like. They don't just blurt-out everything they know. I'd love to have unrestricted access to the Vatican Library, Vatican Archives, the Vatican Museums, and the Vatican Scholars!!! Fat Chance!!! Besides, I doubt that I'd be able to properly process what I was exposed to -- so ignorance might really be bliss -- and for the best. Who knows??? However, I continue to fantasize about having small apartment-offices in the City-States, the United Nations, and the Dark Side of the Moon -- with access to supercomputers at all locations -- and a badge that gets me anywhere (including mag-lev trains and unconventional-spacecraft). I'm realistic and easy!! I should be receiving that badge in the mail any day now!! What troubles and scares me, is that even if all of this were handed to me on a silver-platter, that I might not appreciate it -- and that once the novelty wore-off, the reality might not live-up to the expectations. Plus, the hidden solar system realities might be more problematic than one might think. The reality might be somewhere between Hell and Purgatory. I actually think this might really be the case. The view at the top might really suck...

    I'm really sorry for the repetition and whining -- but there has been very little conversation throughout this thread. I suspect that there are many who could intelligently interact with me -- yet they remain silent. Perhaps they hope that I'll tire of this excercise in futility -- and just go away. I am forced to talk to myself -- even though this is supposedly a symptom of insanity. However, is willfully ignoring important information the real insanity?? Some might eventually pay a very high price for failing to properly deal with the principles and concepts I address.I get the feeling that a lot of you have cut me loose in the most far-reaching ways imaginable. Perhaps some day some of you might be on the receiving end of being 'cut loose' -- although I do NOT generally wish this sort of thing on anyone...

    Again, I need to learn to research -- without moving my lips -- and without posting on the internet. That just slows me down. It also places me on lists -- and labels me as being a grave threat to who knows who and/or what??!! This whole thing feels like a spiritual-war -- wherein it takes a HUGE amount of effort to achieve the smallest conceptual-victories. I think I can understand the gatekeepers and watchdogs -- but this cat and mouse game is rather laborious and frustrating. On the other hand -- I desire continuity -- and a lot of what I discuss is not conducive to continuity. One thing leads to another thing leads to another thing -- leading to who knows what black-holes or hell-holes?? The most innocent incremental revelations might ultimately lead to the most upsetting results and conclusions imaginable. Perhaps the 'Final Answer' will involve a 'Final Solution'...

    United States AI Solar System (2) - Page 25 Annibale%20Carracci-629288
    United States AI Solar System (2) - Page 25 CARRACCI,%20Annibale-842967
    Aquaries1111 wrote: This manuscript was delivered to our offices by an unknown person. We did not steal the document, nor are we involved with any theft from the United States Government, and we did not get the document by way of any dishonest methods. We feel that we are not endangering the "National Security" by reproducing this document, quite the contrary; it has been authenticated and we feel that we are not only within our rights to publish it, but morally bound to do so. Regarding the training manual, you may have detected that we had to block out the marginal notes made by the selectee at the C.I.A. Training Center, but I can assure you that the manual is authentic, and was printed for the purpose of introducing the selectee to the conspiracy. It has been authenticated by four different technical writers for Military Intelligence, one just recently retired who wants very much to have this manual distributed throughout the world, and one who is still employed as an Electronics Engineer by the Federal Government, and has access to the entire series of Training Manuals. One was stationed in Hawaii, and held the highest security clearance in the Naval Intelligence, and another who is now teaching at a university, and has been working with the Central Intelligence Agency for a number of years, and wants out before the axe falls on the conspirators. We believed that the entire world should know about this plan, so we distributed internationally one-hundred of these manuscripts, to ask individuals at top level positions their opinions. The consensus opinion was to distribute this to as many people as who wanted it, to the end that they would not only understand that "War" had been declared against them, but would be able to properly identify the true enemy to Humanity.

    Delamer Duverus

    http://www.lawfulpath.com/ref/sw4qw/
    We Are You wrote: From AAM via Steve Beckow…”The “Containment” Started Last Monday, June 25, 2012″
    Posted on 2012/07/02 by kauilapele
    Okay, I’ve got that I’ve GOT to post this, now. I’m just emoticon-ing with <33333 vibrations after seeing this. And especially I get that we might not refer to all this "events" business as "mass arrests", but rather, "Mass containments and removals". So here it is, from Steve. Quick, no links, just… well, here it is.

    —————————————————————————

    AAM Confirms: The “Containment” Started Last Monday, June 25, 2012

    OK, we’ve finished the pre-record of An Hour with an Angel and it’s historic. What I’m going to try to do here is to give you as much detail as I can remember; then I will go back into the recording and draw out some additional details. I’m speaking from memory and it won’t be as satisfactory as quoting AAM so I ask you not to take my own recall as a true and accurate version of what he said, but as breaking news. Geoff West will offer a special edition of Cosmic Vision News after An Hour with an Angel and give a wrap-up of this incredible day’s news. Both shows can be heard here, starting 5:00 p.m. Pacific time today:

    http://www.blogtalkradio.com/inlight_radio

    First of all the events which we’ve referred to as the “mass arrests” are underway and started last Monday, June 25, 2012. Archangel Michael (1) prefers not to refer to them as “mass arrests,” because that wording is not of love, but as “containments” and “removals” so we’ll change our vocabulary starting now. The containments take several forms. The leading Illuminati are actually being placed in energetic containers that prevent them from doing any harmful actions. They can do benevolent actions, but not anything else. Eventually they’ll be removed, either to a place of trial or else to another placement. The containments take in negative heads of state, financial leaders, and military brass. No, as we’ve been saying for as long as I can remember, President Obama is not a negative leader but an esteemed lightworker and will at some point be announcing moves towards world peace. People who continue to buy into the characterizations of President Obama as a darkworker should stop. They are mistaken. Indeed the President will be an integral part of all that is to come, right up to leading his nation into the Golden Age.

    Yes, what Cobra calls “Stardust” could be used. AAM called it “Jophi” dust (after Archangel Jophiel) and Tralana dust (after a planet that I’m not familiar with). But there is no need to use it because the energy containers suffice. The dark figures will not be permitted to exit these containers until they have completely reformed their characters. He suggested that we watch people we regard as top Illuminati figures if we want to see what they look like under restraint. Eventually “containment” will lead to “removals.” The new financial changes, he said, are already underway. He cautioned us to be simply passive but alert observers, and not to take any kind of retributive action. He said that the Colorado wildfires and the eastern storms were designed to clear negative energy. They were not cabal-induced although they do result from our creation of negativity and are designed to remove it. One Colorado wildfire was started accidentally by a human, as will be discovered eventually.

    In regards to rumors, there will be no pole shift or three days of darkness, no matter who is saying so to the contrary. There may be a minor amount of flooding, but there will not be any significant seismic activity followed by coastal flooding. There will be no need to remove significant sections of Earth’s population to Inner Earth or the ships. He was very emphatic about these statements, repeating one of them three times. He said that there are no Archons around the Earth and any clones of theirs that existed were neutralized many years ago. Micah’s message is simply not credible. He said that there have not been negative aliens around the Earth for ten years.

    He congratulated us on our restraint and perseverence. He predicted new technology being given to us at an early date. The financial changes being underway will see an equitable distribution of resources and money. He didn’t give a date for when the system would become publicly visible. Neither Linda nor I want to traffic in dates and he recognized Linda’s resistance to him stating a date. But it’s coming.

    Footnotes

    (1) To those who believe that I’m not speaking with Archangel Michael, I got it. But just understand that I believe I am. To those who think that talk of “energetic containers” and such is fantasy, I can’t help you. Time will demonstrate whether they’re real or not. But perhaps suspend disbelief for the moment or you won’t be able to participate in this most significant of unfoldments as far as these discussions represent “participation.”

    Aquaries1111 wrote: Hi Oxy,

    A lot of your links have been removed from You Tube... This goes to show you are definitely "on to something".. Whether you call it "your imagination", "Hypothetical", "Potential", "Sci-Fi"... It surely is hard to define truth but one thing is certain... You are the Author of the Final Chapter of your book.. So if you have other links you can provide in reference to the ones removed below.. I would appreciate it.. else I'll just watch some of the one minute clips.. I haven't seen any of the Stargate Continuum episodes or the Movie if that is what it is.. Seeing all this with fresh eyes.

    I've been reading 'The Gods of Eden' by William Bramley. Please, please read this book! It's amazing! Alex Collier was right to recommend it! My question is, 'am I a friend or a foe of the Gods of Eden?' Perhaps I am both friend and foe - their worst enemy and their best buddy. I really think that Namaste Constitutional Responsible Freedom is the wave of the future - even for the Gods of Eden - and even for Lucifer. BTW - I will continue to assume that Lucifer or the Queen of Heaven, or Amen Ra, or Hathor, or Whoever - continues to run this solar system in a manner which is not in the best interest of the human race. I truly wish for things to work out well for ALL CONCERNED. If I owned a herd of cattle - why would I want them to be fighting with each other and exterminating themselves? Even if we are essentially cattle, why wouldn't our owners be better-off instituting a proper solar system government - with highly competent self-rule? Even if our masters are 1,000 times as intelligent as us - shouldn't we have a cordial and proper relationship with them? I don't really know where we are in the universal food-chain - but a Namaste Constitutional Responsible Freedom Solar System would work well - whether we are at the bottom, middle, or top of the galactic pecking order. CAN COOLER HEADS PLEASE PREVAIL??!!

    Mormons quit church in mass resignation ceremony | Reutersby Laura Tyco  

    Thanks to David C. - Laura

    By Jennifer Dobner

    SALT LAKE CITY | Sat Jun 30, 2012 9:45pm EDT

    (Reuters) - A group of about 150 Mormons quit their church in a mass resignation ceremony in Salt Lake City on Saturday in a rare display of defiance ending decades of disagreement for some over issues ranging from polygamy to gay marriage. Participants from Utah, Arizona, Idaho and elsewhere gathered in a public park to sign a "Declaration of Independence from Mormonism." "This feels awesome," said Alison Lucas, from West Jordan, Utah, who took part in the rally amid soaring temperatures. "I don't know if I would have had the courage except in a group." The Utah-based Church of Jesus Christ of Latter-day Saints is known for its culture of obedience, and the mass ceremony was a seldom-seen act of collective revolt. After gathering in the park, participants hiked a half-mile up nearby Ensign Peak, scaled in 1847 by church President Brigham Young to survey the spot where his Latter-day Saints would build a city. At the top, those gathered gave three loud shouts of "Freedom," cheered, clapped and hugged. "It's been a hard journey and this is a symbolic end," said event organizer Zilpha Larsen, of Lehi, Utah. "I just hope that it boosts people up and helps them feel more comfortable in their decision."

    The church bills itself as the one "true" Christian faith, and its theology promises families eternal relationships among those who remain faithful, sealing those gifts through special religious rites. Among the reasons cited by those resigning are the church's political activism against gay marriage and doctrinal teachings that conflict with scientific findings or are perceived as racist or sexist. Others cite inconsistencies in the Mormons' explanation of its own history, including the practice of polygamy. The church renounced plural marriage over a century ago as Utah was seeking statehood. Asked about the resignations, a church spokesman said the church loves and respects each member. "People make their own decisions about the direction they will follow in life," spokesman Michael Purdy said in an email. "While there are very few who take this action, it is sad to see someone choose to leave. We wish them well." The most recent figures show the Mormon church claims 14.4 million members worldwide. The number of those resigning from the church are not publicly reported. Among prominent Mormons is Mitt Romney, the presumptive Republican presidential nominee facing off against President Barack Obama in November. Should he win office, Romney would be the first Mormon elected to the White House.

    'WE HAVE TO BE CAREFUL'

    Some leaving the church Saturday did so with trepidation, as Mormon culture often stigmatizes those who fall away, leaving some without social or business connections. "It's hard, so we have to be very careful," said Robin Hansen, a participant who said she quit over a "culture of abuse" which she believes is cultivated by church teachings promoting obedience. Hansen said her husband had not joined her in leaving the faith because he works in a church-related business and could lose his job if he doesn't maintain his membership. To resign from the church, Mormons must submit a formal letter asking their names be removed from church rolls, a church instructional handbook for lay leaders published on the Internet in 2010 shows.

    On Saturday, participants filled a basket with their letters for mailing by Larsen, who split with the church over doubts about the veracity of a translation of ancient Egyptian writings which are included in sacred Mormon texts. A sixth-generation Mormon, Kris Fielding, 35, traveled from Phoenix for the resignation event in part to represent those who do not yet have the courage to do so, he said, including his wife, who worries about reaction from their families. Married in a Mormon temple, Fielding said the couples shared disaffection from their faith is tied in part to their local church leader's response to questions Fielding had about polyandry and polygamy - taking multiple husbands and wives - in the early church. "I went to him looking for a faithful perspective. He called my wife and told her she needed to find a new husband," Fielding said. He said he felt relief after his decision. "The monkey's off the back ... I don't feel like I have to explain myself or the positions of the church anymore."

    (Editing by Tim Gaynor and Doina Chiacu)

    Mormons quit church in mass resignation ceremony | Reuters.
    Thank-you eNWO. That lady narrator in the video sounds a lot like Dr. Josephine Mataros in the "Termination" episode of Earth: Final Conflict. One more time -- one dark night, a mysterious "someone" looked me in the eye, and said "I Am RA". Why me?? Was it that "Amen Ra" thread I created (with the help of Brook)?? on the original Project Avalon?? What Would Anchor Say?? http://projectavalon.net/forum/showthread.php?t=18223 Or were we ancient-relatives and/or ancient-rivals -- going way, way, way back?? I don't know -- but I have some theories I don't want to talk about. What Would Anubis Do?? I'm going away for a while. I've had enough. I'm really not expecting the BS to end. We are simply finding out about a lot of the hidden BS. Some of the BS will probably be removed -- while new BS is introduced. In a sense -- nothing will probably change -- while everything changes. I continue to ask "What if There is No Good Way to Run a Solar System???" What if Purgatory Incorporated is as good as it gets?? Is Paradise Incorporated an Impossible Dream?? I'll continue to research -- but I'm probably not going to talk about it. It hurts too much. I might finish my reposting project -- but I think I'm "over the hill" regarding researching the madness. Others will have to do the heavy-lifting. I think that last undisclosed straw broke my back. Namaste and Godspeed.

    enemyofNWO wrote:Ortho,

    Have a look at this video, it might be of interest to you.

    The Lie NASA Told - The Imminent Demise of the NWO

    orthodoxymoron wrote: In very general terms -- I keep getting the sinking and sickening feeling that all of this madness goes way, way, way back -- and that most all of us were involved in Ancient ET Star-Wars -- and that somehow an Ancient War in Heaven and Earth is ongoing -- but I obviously can't prove it. I have recently proposed reading Job through Malachi in the King James Version of the Holy Bible -- straight-through -- over and over -- while listening to the Music of J.S. Bach -- as a mental and spiritual exercise. Part of this might involve stimulating our souls to remember things which might be associated with all of the above -- but this is certainly anything but Happy-Clappy. I just think it is absolutely essential to remain neutral and benign. I post all sorts of controversial stuff -- but I am basically dead inside. It's all sanitized and academic. It's just a puzzle or a most dangerous game to me. I've spoken with at least two individuals who I think really, really knew the whole-truth -- but they were both very reluctant to tell me much of anything. I put some things together -- but I've had to really work for it. I've posted a lot of clues online -- but I haven't really spelled anything out. A casual-observer would completely miss it. All they probably see is the scary-pictures -- bad-jokes -- and bad-words. I doubt that very few have dug any deeper than that -- but it's probably better and easier that way. I honestly don't think the "Jews" (fake or real) are any worse than the rest of us. I simply think the possibility exists that "Elite-Jews" are closer to the "Center of Things" than the rest of us (probably in good and bad ways). Take the following video with a Dead-Sea of Salt. I have no idea how much of it is true or false. It is simply one more possible piece of the puzzle. BTW -- in the old Project Avalon -- eleni (if I remember correctly) spoke of a relative who was very high-up in the "Establishment" -- and she said they were sort of dead inside -- as if the joy and vitality of life had left them. I think I might be in the process of discovering why. I think the "Real-Truth" is really bad. I guess I hope to eventually know what the insiders know -- without selling my soul to "You Know Who" and/or getting involved with bloody-rituals and absolute-obedience to reprehensible-orders...



    orthodoxymoron wrote: I think the whole Hebrew--Jewish thing is a HUGE can of worms -- and that very few people will be able to properly deal with it. I presently think all of this goes way, way, way back into antiquity -- and that it involves things most of us are incapable of properly researching and understanding. I'll keep looking at all the videos and theories -- but I will probably suspend judgment for the rest of my life. Having said that -- you might find Hitler's Pope by John Cornwell to be most interesting -- especially if Rome and Jerusalem turn out to be two-sides of the same coin (as Jordan Maxwell suggested in his 2009 Awake and Aware lecture). My general studies have severely debilitated me on so many levels -- and I wish I could quit. I really do. Also -- Israel and the Nations by F.F. Bruce is an excellent historical resource. Try to approach this subject from a historical--contemporary--micro--macro perspective. Take everything in -- and then just move on. It's easier that way.

    1. http://www.amazon.com/Hitlers-Pope-Secret-History-Pius/dp/014311400X/ref=sr_1_1?ie=UTF8&qid=1426798165&sr=8-1&keywords=hitlers+pope
    2. http://www.amazon.com/Israel-Nations-History-Exodus-Second/dp/0830815104/ref=sr_1_1?ie=UTF8&qid=1426798423&sr=8-1&keywords=israel+and+the+nations
    I am very uncomfortable with the last part of this post -- but it sort of ties-in with the sort of thing I experience when listening to Sherry Shriner. http://sherrytalkradio.com/ Once again -- I am extremely apprehensive regarding all of this -- but I somehow feel obligated to attempt to deal with it in a somewhat constructive manner. My ultimate goal is probably some sort of satisfying resolution -- but this may be an impossible dream. There is a "certain feel" to the stuff I keep posting -- which has a "ring of truth" yet which is nearly impossible to prove. I'm only doing this because this sort of material is SO "Out-There". I don't sneak around -- digging up dirt. It gets dumped in my lap!! I continue to pledge to keep this madness within this particular website (or one similar to it in the future) in a science-fictional context. Who knows what the future holds in store for us?? Do you really want to know?? I keep wondering if the Elites have been dealing with the Devil for thousands of years -- but that now things are completely and obviously out of their control -- which might be why the general-public are being informed about a lot of formerly secret stuff?! I honestly don't know. I keep thinking that things really got out of control in the late 1970's or early 1980's. This is just an impression of mine. Check THIS Out!! OMG!! http://www.jesus-is-savior.com/False%20Religions/Illuminati/occult_connection2.htm Imagine facing these two professors with talk of a hypothetical 'Orion-Sirius-Aldebaran-Atlantean-Babylonian-Egyptian-Grecian-Roman-British-American Empire'!!!

    "Pinky and the Brain??"
    United States AI Solar System (2) - Page 25 Professor-Umbridge-and-Professor-McGonagall-hogwarts-professors-17799621-2500-1649
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    United States AI Solar System (2) - Page 25 Sda_community_health_centre-occult


    Last edited by orthodoxymoron on Fri Nov 06, 2015 4:07 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 25 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Fri Nov 06, 2015 3:55 am

    I wish to make it clear that I do NOT have significant knowledge regarding the material in my two United States of the Solar System threads. The more I post -- the less I seem to know -- and the more destabilized I become. Please do NOT follow me into the ditch!! Researchers BEWARE!! Especially in a modern-context -- this study is counterproductive regarding "Getting-Ahead" or "Moving-Up". You will NOT become a New-World-Order Manager studying my tripe!! Probably just the opposite!! This stuff takes too much time and energy for just about everyone -- and I cross forbidden-lines right and left!! Having said that -- consider once again the following Study-List:

    1. Prophets and Kings (E.G. White).
    2. Job through Malachi (NKJV).
    3. The Desire of Ages (E.G. White).
    4. Romans through Jude (NKJV).
    5. The Acts of the Apostles (E.G. White).
    6. The 1928 Book of Common Prayer.
    7. The Traditional Latin Mass.
    8. Sacred Classical Music.
    9. Gothic Cathedral Architecture.

    Catholics -- SDA's -- Anglicans -- Lutheran's -- and Evangelicals would HATE this modus operandi!! But seriously, imagine 100 gifted-students obtaining four-year college-degrees studying only these nine-items in the context of St. Ouen!! Notice the use of E.G. White for the historical aspects of the Bible. Her "Historical-Approach" involves the "Whole-Bible" -- a "High-View of God's-Law" -- "Vivid-Imagery" -- and "Blatant-Plagiarism". Consider this as being a Fundamentally Historical-Fictional Approach -- which is revelatory regarding Theological-Realities. At this point in my life -- I honestly think I'm too screwed-up to properly master any of the above -- but I wonder how those 100 students would emerge from such a discipline??!! This study should be equally devotional and scholarly to be effective. "Repetition!! Repetition!! Repetition!! And Action!!" What Would W. Clement Stone Say?? I keep harping on the Bible and E.G. White because of my troubled background concerning both. It's a Love-Hate Relationship. I don't push this sort of thing in "real-life".

    This is essentially "mental and spiritual masturbation"!! Consider it to be "tough-love"!! BTW -- I once attended a Mass at the church shown in the second video below -- and after the service, the organist graciously attempted to teach me to improvise -- but it didn't go very well!! We even discussed Monseigneur Bowe!! Honest!! "Cross My Heart, and Hope to Die!! Stick a Needle in My Eye!!" I later spent a lot of time improvising on the pipe-organ (with surprising results)!! Kimo (KS Bach) Smith told me I should learn to improvise. He is an amazing organist!! What Would Angela Kraft Cross Play?? Vierne?? I wonder what both would say concerning the "Nine-Items" listed above?? My reference to the Traditional Latin Mass does not necessarily constitute an endorsement. I simply think it's a beautiful art-form which should be fully-explored. I am uneasy with the "un-bloody sacrifice" concept (which is neither a commemoration or a reenactment). What are the relevant implications and ramifications of the Book of Hebrews?? What Would Dr. Desmond Ford Say??!! Could there legitimately be a Non-Sacrificial Latin-Mass?? Oxymoron or Wave of the Future?? What would combining the Latin-Mass and the 1928 Book of Common Prayer produce?? Heresy?? "Don't Burn Me, Bro!!" What about employing the Bach B-minor Mass as a weekly "Latin-Mass"?? What about a Protestant-Mass in a Catholic-Church?? I should stop. They have ways to make me stop. Many ways...






    Pris wrote:
    blue roller wrote:
    Pris wrote:.
    .

    Here's a couple of quotes from you, Maurice, from the PA thread (that is no longer in PA):

    Head for the stars , spinning as you go . They want you to die in a hospital drugged to the max so you wont be thinking clearly . Me ? I am going to lie under a tree and let go when im ready . That's why the illuminati hate trees and like to cut them down .They are bridges to the stars .

    No there is no trap on the moon , thats disinfo . Its down here . The moon is one of our bases and a major stageing area . When we do save souls here and they choose to leave they get a ticket to the moon . There is a song by ELO called ticket to the moon . says it all .

    So... I guess my question is, when the body dies, does one head for the moon first or head for the stars?

    It's the process I'm confused about.

    Once the body physically dies, some souls choose to come back to Earth to help others 'wake up', others choose to help out in space on the space ships and so on.  Some, like you, choose to do both.  Some just leave and never come back.

    Apparently, before that happens, if you are contacted (like me), you are invited to help out while you're still 'alive and kicking'.  I'm guessing there are different levels of 'helping out'.  You mentioned something about me being cloned perhaps...  much like in Avatar so I can be in two different places.

    Does one even need a physical body?  You've hung out with Robin Williams... I'm guessing he wasn't in a 'physical' body at the time (or is he also cloned?)

    Is it inappropriate for me to be asking so many questions, because I should find my own answers?  You told me I ought to talk to Robin myself and with Patrick Stuart.  I haven't made that an 'intent' yet...  I can barely 'intent' myself to get an OBE let alone make a 'direct call' to someone!  Part of the challenge has been believing it.

    Its all choice Pris. There are no hard and fast rules , there are many options ,once you wake up . Your not going to be able to do it all at once.
    You may decide to help your fellow souls trapped here or you may just bail and never come back . Its up to you. Your programmed questions are based on the assumption of limitations.

    The programming is built on doubt ,fear , guilt ,shame, unworthiness etc etc. You have to dump all that Sh**.

    Would you wish any of that on your children if you had them ? No of course you would not . So why does the church , the govt, the schools , and all those other Institutions ? Because they can only control you while you submit, grovel, cower, and beg.
    Same with all those new age BS artists who want you to suck up to their feel good jargon and 'the earth is a school' garbage.
    Do you need a teacher lecturing you when you sit under a tree and listen to the birds ?
    Do you really need to be constantly reminded of your obligations to the alumni of satan ? F*** him ! Forget about that rubbish.

    What do you really want, putting all that crap aside ? The answer is in the question .

    The churches love to remind us we are being punished for our sins dont they ? Even innocent babies are sinners !
    Now they are pushing Pre crime punishment ! That is the ultimate expression of tyranny . Its nothing new though .All the churches do it. The jews , the christians , the buddhists with all that karma crap. Same bloody thing .

    Do you see any other animals in nature going to church on Sunday ? or burning their own kind ? Do birds have passports when they migrate ?
    Why do humans accept all this BS ? Because they are conditioned to hate themselves , that's why
    .

    So my questions are a knee-jerk reaction, a bit of fear/insecurity etc programming still holding me back.

    It's all up to me.  I need to learn to trust myself from here on out to get my own answers because I am the only one I can trust.  I am the only one who knows what's best for me.  I am the only one who can decide I have found 'truth' if and when I find it.  And, if anyone suggests they know what's best for me, not only are they full of it, if I go along with it, I play right into their hands, allowing them make my decisions, allowing them to take away my freedom to choose.  And, I'm right back where I started.  A slave to the system.
    Pris wrote:
    blue roller wrote:
    Pris wrote:.
    .

    Earlier in this thread I mentioned that someone was going to give me an 'Akashic' reading.  I just wanted to let everyone know that I've decided to not go through with it.  Thankfully, no work had been done yet.  I've decided it is vital that I find my own answers about myself -- to hold onto my own power.

    Jehovah's witnesses and Mormons in particular are for the most part spies  . They bang on your door and try to sell you their s**t. They know that the best way to do that is to listen when you pour your heart out, IF they can get you to do that. They give you a shoulder to cry on so they can carry you away on a wave of self pity . No wonder so many of them get recruited by the CIA and other intel agencies as 'off the books' informants.

    But it does not end there . Hustlers tell you what you want and need to hear to get near. Its a power play. Humans dont share and care , they exploit and undermine. They lie, cheat, steal and rape each others minds because Monkey see, Monkey do.

    What I am saying is forget all that . Do your own exploring , see the world with your own eyes and make your own assessments of what the truth is.
    Think for yourself, be yourself.  The rest is just commentary
    .

    Okay.  Couldn't be any clearer.  I've got to 'let go', and as you say, do some 'exploring'.
    Pris wrote:
    blue roller wrote: One of the classic tricks that people in denial use when confronted with the truth is to ask loaded questions or try to infer inconsistency in your 'argument'.

    But I am not interested in arguing . I am interested in experiencing truth not parroting it from the bible or ' A course in Miracles '.

    Questions can often be excuses rather than genuine desire to know .

    Questions like 'why bother ?' or 'whats the point?' or 'whats in it for me ?'

    Politicians are trained to ask questions that confuse , not enlighten . As are attorneys .

    If you start to use me as a crutch (anagram of church ) and an excuse Pris , I will have to say 'stop'.

    You have the tools ,the means and the knowledge to go as far as you want now . Its up to you . No one else .

    The word Verify means to seek out truth. Get on the case , become your own PI .

    Does the car dealer become your best and most trusted friend after the sale ? Hell no . He may have used that schmooze to get you to sign , but once he has your money he does not give a flying ............about you anymore.

    Stop obsessing about your genetic heritage when your soul heritage is so much more than that
    .

    You're right.  There's no point arguing with someone who makes total sense.

    About becoming my own PI...  That's exactly the imagery I got earlier today.  I can take my natural curiosity about everything and turn it to my advantage.  Investigate.  It's something I already do.  There are no limits to what I can discover.  I can get all my own answers because I'm capable and I deserve it.  Thanks, Maurice!  It's time for me to really 'wake up'.  Cup o
    Pris wrote:
    .
    .

    Bedtime.

    Time for me
    ........to go exploring.


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    blue roller wrote:There , Right there , is the best expression . NATURAL CURIOSITY . See ? you got it !

    Watch how animals interact with their world. Curiosity . They explore everyday , for food , for water, for mates , for friendship, for the shear joy of it.

    You see ? you do know .

    The Film , one flew over the cuckoo's nest . Who is the cuckoo ? Enki and his family .What is the nest ? This planet that he enslaved and turned in to a prison.

    Nurse Ratchet Does not help to heal her patients. She psychologically tortures them . What happens to the guy who tries to intervene and heal them ? he gets a lobotomy for his trouble .

    That Film is a metaphor for the conditions you face everyday.

    How long have the native Americans had to endure the enslavement of their beautiful land and culture by the puritan 'work ethic'. The madmen are running the asylum. The puritans where and still are religious fanatics. Cruel barbaric ,vicious, thugs.

    The puritans, just like the Jews and every other religious crack pot organization are brain washed in to believing they are 'chosen' . That gives them license to kill, torture ,enslave ? Not very natural is it ? But of course you cannot criticize them or their criminal behavior because that would be 'intolerant' !

    When the old school programming no longer works they re invent it and some ex CIA mind control asset writes a book called 'a course in miracles' claiming it to be the channeled teachings of Jesus ! yeah right .

    Its all about mind control . Control the mind and you control the body . Take back ownership of your mind by burning away the virus and you are free again.

    You let someone else drive your mind and you are going to get used.
    That's why the tribes play dumb and stay away from the white man and who can blame them.

    Queen Elizabeth founded the American colonies by sending out the most rabid fanatics she had . She was , like all the royals , a power hungry deluded pawn of Enki. One of his family of in bred incest practicing children. The puritans and jews and all religious fanatics are prone to incestuous close breeding to remain 'pure'. Nature is the exact opposite , it goes to great lengths to avoid in breeding.

    The shame and guilt associated with incest keeps the children in line . Along with pedophilia .
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    Post  orthodoxymoron Fri Nov 06, 2015 5:09 pm

    I think I've teetered on the edge of the abyss long enough to see how dark and deep it really is -- without actually falling (or being thrown) into it. I'm "backing-off". I think my "job" was completed several years ago. Perhaps it was completed in a previous-life. It might've even been completed in a distant solar-system. Nothing would surprise me at this point. I still think there is something to the concept of an Investigative and Executive Judgment terminating in (or around) 2133 A.D. I'm obviously not sure about the validity of various "Numbers-Games" -- so I won't be shouting "The End is Near" in crowded-theaters or internet-forums. I've simply defined a particular area of research -- without formalizing my findings. I actually don't have any findings. I've merely created a "Conceptual-Laboratory" for those with greater aptitudes and resources than I am blessed with. I know my limitations -- and they are significant. I sometimes feel as if I have been hamstrung for a significant-reason. Perhaps this was a test for all-concerned. Remember John and Delenn's son, David, being "cursed" on his 16th birthday. Why?? Happy-Birthday?? I continue to think in terms of the solar-system being one big-business (going way, way, way back). If this is even somewhat correct, resistance might really be futile -- and I have no appetite for trench-warfare (regardless of how righteous the cause might be). I continue to NOT Know what's REALLY going-on (within this solar-system and beyond). I have no idea who I really am (on a soul-basis -- going way, way, way back) even though I have modeled remote-possibilities (without remote-viewing).

    I mostly wish to watch things "play-out" in the coming months and years. I have no idea what's going to happen (or not happen) -- but I continue to think that some of us should consider eschatological science-fiction (theistic and atheistic). Even if there were no God to rain-down asteroids, fire, and brimstone -- we still have sufficient WMD's to exterminate ourselves rather rapidly (with or without aliens). I think I could probably become a Rich Rabble-Rouser (if I wanted to) but I don't want to. I prefer to be the "Strong Silent Type". Actually, I'm probably just a "Completely-Ignorant Fool with Nothing to Say". If anyone tries to discuss my madness with me -- I'll probably just say something like "Interesting", "No Comment", or "What Are You Talking About??" I'll probably just "Play-Dumb" which actually comes quite naturally. I still wonder if most of the souls in this solar-system have a very-dark past?! What if nearly all of us "Overthrew God in Antiquity"?? What if nearly all of us have "Rejected God in Modernity"?? What if nearly all of us have been "Atoning for Our Sins" lifetime after lifetime after lifetime?? What if a Final-Judgment will precipitate a "Final-Application of the Atonement"?? What if nearly all of us will "Stand Before a Holy-God -- Without a Mediator" in the near-future?? Is a "Ticket to the Moon" a good-thing or a bad-thing?? I have no idea. I could continue -- but I'd rather not. "Silence is Golden".


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    blue roller wrote: So who are you ?

    When I meet a person for the first time I dont look for their religion ,skin color ,nationality. I dont care about any of that . I look inside to see if they have integrity. Are they honest, decent, kind and loving ? or are they brain washed labels who cling to their faith and politics to justify their actions ?

    Religious identity is a protection racket . It masks the person and straight jackets them . It imposes prejudice and forces all interactions to be faith based .

    By taking offense at a label how brain washed is a person ?

    Its crazy isnt it ? I have Jewish friends ,catholic friends, gay, bi,straight friends ,whatever . The point being I dearly wish they were happy to be themselves and not need to identify with those incriminating labels that force them in to a polarized mind prison.

    Enki Knows how to play to people's fear and insecurities. Its his bread and butter. He created all these 'faiths'. Faith is blind by definition. You cannot question faith ,heaven forbid that you should .

    Think for yourself and that faith based house of cards soon crumbles under the weight of evidence. Where is Jesus when people really need him ? Sucking back a daiquiri on a luxury yacht off Cannes ,probably . Jesus is sorry he could not take your call but if you would leave a message he will get back to you.

    Where was Jehovah when Innocent 'Jews' got loaded on to trains for the slaughter of his chosen and protected race ?

    So the point I am making is DONT Judge a person by their labels etc . DO understand why those labels imprison them.

    Most importantly ,release your self from them . All these arbitrary designations are foisted on you to make you submit and comply. What do they want to know when you fill in any App ? Name ,date of birth ,religion ,nationality, etc.

    Why do they need you to fill in all those blanks and sign off ? So that you SUBMIT in your application to their control over you by declaring yourself to be subject to the labels you chose to accept.

    Does anyone ever ask the cats what religion they embrace ? Do you really think cats would be stupid enough to buy in to that ? I dont.

    End the submission . Declare in your heart that you are no longer their slave ! You reject all labels and arbitrary designations and declare yourself ONLY as a free soul. They wont like it , but they cannot gainsay it. YOU HAVE THE RIGHT TO DECLARE YOURSELF AS YOU SEE FIT.

    So Pris , just as you would not judge an animal for its 'faith' , you need to let go of all those programmed prejudices . Its hard , really hard , I know .
    We punish ourselves every time we state our religion ,nationality , ethnicity ,etc Don't we ?

    Its not that ethnicity does not exist , but why does it cause so much war and hate ?

    Religion. It poisons everything . You cant even make love without offending someone . Mutilating the private parts of defenseless babies ! What is civilized about that ? Treating women as cattle and property ? Outrageous.

    There is only one book I can think of that I would seriously consider burning and that's the Bible. Its a festering pit of depravity ,hypocrisy and cruelty.
    Wanna have sex with your own daughters ? Hey that's okay , Abraham did it !  Wanna wipe out entire nations and need a Justification ? Just take a few tips from Jehovah. Wanna be a martyr , fake your own death and start a new religion ? Frame one of your followers and get him crucified instead of you !
    Works every time .

    Its your one stop instruction manual for evil.
    Pris wrote:
    blue roller wrote: Every now and then you will meet people who just do their own thing and are happy doing it . It may not be your thing but if it makes them happy and gives them a reason to enjoy life on their terms , thats called individuality . Simple.

    Keep it simple and life is simple . Buy in to the lie and it gets complicated ,stressful , confusing.

    Dont fight the beast , Walk away from it. There are many like minded souls who are doing so. Getting back to nature and trying to live in harmony with it.

    On duty ,we observe very closely the actions of Enki and his followers . Then we wait until he slips up or makes a strategic blunder . Concentrated power is very unstable . Especially when it is coerced through fear.

    When his actions go to far ,we intervene . Not as much perhaps as we would like , but our hands are often tied.

    Until  addicts hit rock bottom they are very hard to reason with.

    Ever found your self out in a wild natural place and just taken all your clothes off ? feels good doesn't it ? Its like that ,waking up.

    No more crucifixes hanging from your neck . No silly uniforms and national dress to ID you. Just you and nature together again .

    Logan's run ,ever watched it ?

    Individuality.  What a 'concept', huh.  They really hate that one of course.  People who think for themselves and do their own thing are the biggest threat to the system.

    March to the beat of your own drum.

    Logan's run is one of my favourite movies of all time.  I first saw it when I was a kid... it shocked me... in a good way.  I was already questioning everything, but that movie really rammed it in.
    blue roller wrote: Logan's Run was directed by the same man that did the original Dambuster's Film .

    The Dambusters raid I think I have mentioned before. That was a VR Op . The one that stopped Hydra going full nuclear .

    So trying to get the truth out to people is nothing new , we have been working on it for centuries . But our biggest problem is that in a primitive society humanity cannot grasp the technology that was used to enslave them. So we had to use metaphors to describe the Beast/carousel/carnivore/medusa.

    Only now in the computer age when the human genome is being unlocked can the genetic book be opened and the true story be read and understood.

    Jenny Agguter makes a guest appearance in winter soldier ,the female lead in Logan's Run . Notice in Logans run that she wears a slave collar around her neck with an Ankh attached . Says it all . Its the Osirian/Egyptian/Horus cult . Jesus is Osiris , is Thoth , the computer geek who messes it up every time he tries to 'fix' it.

    The Elves (Elohim) like to claim they are the first born , but that's BS too. We came before them , but unlike  them ,we accepted the need for cycles of birth and death in order for life to evolve. The elves ,being conceited ,thought they could get it right in the first try and insisted on immortality ! Stupid thing to do . All they did was create a state of stasis and to protect it they put themselves in a Time bubble ! (dome)

    But tragically and even worse than that , their denial and pursuit of 'perfection' created only limitation. It also created in their unconscious id ,the monster Morgoth . They tried to preserve their tree of life in imperishable stone (crystal memory banks) only to have it stolen by Morgoth. He put their crystals in his Iron crown in order to rule over them .

    Read the Silmarillion by JJR Tolkien and update the metaphor ! yes , its a very tragic story and all to real. Silmarillion is anagram of Millionairess! Ninharsag , the self proclaimed 'mother' of her people , and Enki , her id.

    Now if you watch the last Superman movie you may get a better idea of what happened on their home world . They destroyed it through their own arrogance , their need to proclaim themselves above all other races and species.

    This is not to say all Elves are bad , but tragically they  have painted themselves in to a corner by trying to chain life down instead of letting it evolve.
    .
    They fear change. All other species embrace it. Change is what makes life exciting. Its a certainty I embrace happily .
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    Post  orthodoxymoron Sat Nov 07, 2015 8:26 pm

    I sense the frown of both Divinity and Humanity. If I had not attempted to consider as many possibilities as possible, things would've worked out MUCH better. This solar system seems to be based-upon deception and exploitation -- but most everyone seems happy with present arrangement. So be it. I think I've been much too open-minded -- and I am presently attempting to remedy that propensity. One more time -- I have removed everything connected with my internet-posting from all tables (real and imaginary). I simply do not have enough reliable information to make responsible decisions relative to the content of my United States of the Solar System threads. I'm also highly disillusioned and frightened. Am I highly at risk because of my internet-posting?? If so -- no one really seems to care. If anything happens to me -- I promise that I didn't harm myself -- and I respectfully request that whatever happened to me be avenged with all deliberate speed. The last half-dozen episodes of Babylon 5 are worth watching repeatedly -- and the last episode is a real tear-jerker. It really makes me think. One thing that puzzles me is John and Delenn's son, David. He is barely mentioned -- but he was supposed to receive a "gift" from Emperor Molari on his sixteenth-birthday -- which contained a controlling alien-parasite (of a race which had worked with the Shadows). David was training with the Rangers when John Sheridan died. I wonder what ever happened to him?! Anyway -- here are the last five minutes of Babylon 5. What if Earth will be scuttled in a similar manner in 2133 AD??? Was Babylon 5 really Phobos?? BTW -- Capt. John Sheridan was educated by the Jesuits!! Honest!!


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    Sherry Shriner claims that the real Martians from Mars were (and are?) the 'aliens' with elongated heads -- who were the real Ancient-Egyptians -- and that the Greys were workers (Stonecutters or Masons perhaps?). I am very apprehensive regarding the God of the Exodus. What really happened?? I don't think we know. What if the Ancient Egyptian Deity I speak of was (and is) a Tall-Grey from Sirius?? When I made a comment about Tall-Greys -- the AED called me a "Commoner"!! The AED said "they liked me on Phobos"!! What if the AED has ruled this solar system for thousands of years?? What if they will rule this solar system until 2133 AD?? What if they have played multiple-roles -- including Queen of Heaven and God of This World?? What if they have set-up multiple-factions -- all controlled by the AED?? The AED invited me to join the Masons -- but I declined. I could continue -- but I'd rather not. I continue to feel as if I am somehow being tortured supernaturally for posting on this site -- and/or for who I might be -- and/or what I might've done -- going way, way, way back. Or am I simply moving from 3D to 4D or 5D?? I often feel as if I really might be "Azazel"!! Did I create a Mess in Antiquity?? That wouldn't surprise me. Will I be blamed for Historical-Messes in Modernity?? That wouldn't surprise me one little bit. One dark night -- the AED gave me a penetrating (and almost hateful) look -- and spoke of Defenders of Earth dying -- but they didn't elaborate -- and I didn't ask any questions. On another occasion -- I told the AED about my UFO sighting -- where it seemed as if some sort of spacecraft was targeted and destroyed by multiple UFO's. They gave a deep sigh -- and I don't recall if they said anything. I'm honestly NOT making this stuff up -- but I wish I were.
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    I'm almost to the point of somehow creating a Bible consisting of Job through Malachi and Romans through Jude in the New King James Version. Would such a Bible contain enough History and Prophecy?? Is this Heresy?? If this step were taken -- what would be next?? Where would it end?? Should all 66 books of the Bible be equally taught and defended?? If one book is removed -- will the rest of the books eventually be discarded?? Should the Messiah remain Mysterious and Illusive?? A mysterious "Mulholland-Drive Space-Cowboy" spoke to me approvingly of "Mystery" and the "Best Aspects of the 'V's'"!! Honest!! Are Genesis through Esther -- Matthew through Acts -- and the Book of Revelation -- fatally-flawed (especially in light of modern-scholarship)?? Should we stubbornly ignore the scholars?? What Would Jerry Falwell Say?? What Would Billy Graham Say?? What Would the God of This World Say?? A lot of people have voted with their money and their feet -- by leaving the churches -- and attempting to forget the whole mess. If one honestly researches religion -- they encounter a GD Mess!! That's been my experience, anyway. Here is a repetition of an eschatological study-list, which is intended for a select-few (probably in a Deep Underground Reptilian Monastery)!!

    1. The Gods of Eden (William Bramley).
    2. Prophets and Kings (Ellen White).
    3. Solomon: Pharaoh of Egypt (Ralph Ellis).
    4. Daniel (Desmond Ford).
    5. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).
    6. The Invisible War (Donald Grey Barnhouse).
    7. God's Day of Judgment (Douglas Vogt).
    8. The End of the World: A.D. 2133 (Lucio Bernardo Silvestre).

    This study will probably turn your life into a nightmare. It's NOT for the general-public. You probably won't even be able to find the last book, unless you go to the Library of Congress. The Georgetown Jesuits and the St. Louis Jesuits know what I'm talking about!! What Would Monseigneur Bowe Say?? Notice that I try to utilize "Contextual-Superimposition". Must I explain?? I'm honestly NOT trying to screw anyone (in particular). Actually, there's this really sexy British-Israel Biblical-Egyptologist I'd love to (never-mind)...








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    Post  orthodoxymoron Mon Nov 09, 2015 8:49 am

    Once again, try studying Genesis through Esther -- Matthew through Acts -- and Revelation AS A GROUP -- and see what YOU Think. Is this a legitimate-grouping?? Try studying Job through Malachi -- and Romans through Jude AS A GROUP -- and see what YOU Think. I have defined an area of research in this thread -- and it will probably be my study-guide for the rest of my life (however long or short it may be). I seriously doubt that anyone else will do the same -- so (as I go incognito) the results of this study will probably just be 'my little secret' -- and this will all probably be a preparation for my next incarnation (if I even have one). I have tried to be both friend and foe of several points of view -- and I have engaged in massive amounts of speculation and fantasy -- as you well know -- but I don't represent any of it as being 'The Truth'. I am very interested in 'The Church' and 'The Truth' -- yet I no longer attend church -- and I am often quite critical of 'The Truth' and 'The Church'. I am just the opposite of a highly-polished super-salesman for Jesus. I think we need to keep considering everything, from all angles, all the time -- and not be afraid to step on toes -- even our own. Consider this lecture -- one more time. What do you think?? Could it be true?? Could the basic message of the 1928 'Book of Common Prayer' be true -- regardless of the source -- and regardless of the historicity of the major players???



    magamud wrote:Judas Priest - The Ripper



    You're in for surprise; you're in for a shock
    In London town streets when there's darkness and fog
    When you least expect me and you turn your back, I'll attack
    I smile when I'm sneaking through shadows by the wall
    I laugh when I'm creeping but you won't hear me at all
    All hear my warning; never turn your back on The Ripper

    You'll soon shake with fear, never knowing if I'm near
    I'm sly and I'm shameless, nocturnal and nameless
    Except for The Ripper or, if you like, Jack the Knife

    Oh

    Any back alley street is where we'll probably meet
    Underneath a gas lamp where the air's cold and damp
    I'm a nasty surprise; I'm a devil in disguise
    I'm a footstep at night; I'm a scream of the fright
    All hear my warning; never turn your back on The Ripper
    The Ripper
    The Ripper
    Death Row Inmates Final words
    Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord. Romans 12:19

    I continue to feel as if I'm in conflict with BOTH Divinity and Humanity. What if the Creation of the Human Being was legitimate -- but that the whole genetic-engineering project got hijacked by "Fallen-Angels" who saw some FINE Women -- and wanted what was not rightfully theirs??!! What if the Nephilim have been running the show in this solar system for thousands of years??!! OR what if the genetic-engineering project was illegal -- and was conducted by "Fallen-Angels"? What if the "Sons of God" were sent to crack-down on the renegades -- but liked what they saw -- and decided to rebel against God AND turn the New Human Beings into slaves??!! This thing could be SO many different ways -- and how can we really know what actually happened in antiquity OR what is happening Right Now??!!

    Just for the fun of it -- read Genesis -- and then go directly to Matthew -- and somehow meld the Joseph and Jesus characters -- all in the context of a High-Tech Ancient Egypt!! You might wish to read Ralph Ellis and Gerald Massey while doing this mental and spiritual exercise. I know 99% of humanity doesn't give a damn about such speculative ventures -- but shouldn't some of us consider as many possibilities as possible?? Once again, consider placing the whole Bible (and the Book of Enoch) in the context of the Torah -- as a mental and spiritual exercise!! Please tell me why there was an Intertestamental -Period???!!! Why the break?? AND why didn't the Canon continue past Revelation??? Study the Canonization Process VERY carefully. Are we dealing with a House of Cards??? I suspect that the Bible and Judeo-Christianity will be seemingly destroyed -- and then miraculously resurrected with a New and Better Understanding of Things Biblical. But please get ready for All Hell to Break Loose in Connection with this Paradigm-Shift!!!!

    I think we might be bound for a New World Order Police State because of the combination of high-technology and low-spirituality. Jordan Maxwell seemed to suggest that there was NO Way to avoid this madness. Those of us who are idealistic and visionary MIGHT have to somehow envision a Kinder and Gentler New World Order Police State -- as hypocritical as THAT sounds. In other words -- perhaps we need to Beat the NWO at their OWN game!! If you can't beat 'em -- join 'em and subvert 'em!!!! Perhaps I should've gone to those Mason Meetings with the Ancient Egyptian Deity!!! Is this world too far gone for my idealism?? Perhaps I should concentrate on becoming a Highly-Ethical Bad@ss Intergalactic-Banker and Star-Warrior!!! In my NEXT Life!!! That MIGHT be just like the Good Old Days!!! I spoke with the AED about Star Wars and Exploding Mother-Ships!!! They said that we had fought side by side -- but they didn't supply any details!!! Ignorance is Bliss!! BTW -- I think I briefly spoke with a Jesuit Professor today. I also spoke with a former U-2 Pilot!! Now I know WAY too much!! http://en.wikipedia.org/wiki/Lockheed_U-2

    The Whole Solar System is a Stage -- with ONE Director. That's my story -- and I'm sticking to it -- for now. What Would Saint Germaine Say?? As a child, I spent some quality-time in a particular network television studio -- and at the home of a quite famous celebrity. There's something sort of cool about all of this -- yet I am well aware of how evil Hollywood can be. I just think that EVERYTHING of any importance and visibility is scripted -- and that EVERYTHING is monitored -- with multiple kill-switches. Perhaps it HAS to be this way -- but I wish we could take the high-road instead of the low-road. I keep thinking that the name of the show is Purgatory Incorporated. I truly do NOT wish to throw out the baby with the bathwater.  I just wish to help clean things up -- in many more ways than one. Can we achieve a highly-ethical version of "Winning and Appearances are EVERYTHING -- and the Bottom-Line is the Bottom-Line"??? Could an idealistic United States of the Solar System outperform Purgatory Incorporated in "Winning, Appearances, and Revenue"??? I still don't know who we all are on a soul-basis -- and I don't know what our karmic-debt might be. Knowing both of these illusive bits of information would be determinative regarding that which I would endorse or reject -- regardless of what I might've previously requested (or demanded). I am simply attempting to help make things better. BTW -- have you written everything down that you know, Brook??? Have you written a Brook Book?? I'm still sad that you deleted most of the second Red Pill thread. I still have a mental-block regarding Egyptology -- which makes me wonder how bad things might've been in antiquity?!

    devakas wrote:Ortho,  I adore your nuked passion to study and always wondered of a touch of the human origins in your threads.  Gerald Massey point of view, accepted in hell explains it.

    Massey was a believer in spiritual evolution; he claimed that Darwin's theory of evolution was incomplete without spiritualism:

    The theory contains only one half the explanation of man's origins and needs spiritualism to carry it through and complete it. For while this ascent on the physical side has been progressing through myraids of ages, the Divine descent has also been going on – man being spiritually an incarnation from the Divine as well as a human development from the animal creation. The cause of the development is spiritual. Mr. Darwin's theory does not in the least militate against ours – we think it necessitates it; he simply does not deal with our side of the subject. He can not go lower than the dust of the earth for the matter of life; and for us, the main interest of our origin must lie in the spiritual domain.

    http://freethoughtnation.com/forums/viewtopic.php?f=15&t=3092  

    ______________

    he accepted Darvin's theory of evolution and tried to add a touch of spiritualism.  Something new profound druid zeitgeist.   He was atheist poet.

    dont fall under Kali
    Thank-you devakas. I am not endorsing Gerald Massey. I am merely attempting to add an Egyptological Component to my Political and Theological Science-Fiction. This should make watching all ten seasons of 'Stargate SG-1' a helluva lot more interesting!! This thread is Sirius Entertainment -- which might contain some aspects of truth. Unfortunately, I'm not sure what those aspects might be.
    Aquaries1111 wrote:
    orthodoxymoron wrote:I have tried to be both friend and foe of several points of view -- and I have engaged in massive amounts of speculation and fantasy -- as you well know -- but I don't represent any of it as being 'The Truth'. I am very interested in 'The Church' and 'The Truth' -- yet I no longer attend church -- and I am often quite critical of 'The Truth' and 'The Church'. I am just the opposite of a highly-polished super-salesman for Jesus. I think we need to keep considering everything, from all angles, all the time -- and not be afraid to step on toes -- even our own. Consider this lecture -- one more time. What do you think?? Could it be true?? Could the basic message of the 1928 'Book of Common Prayer' be true -- regardless of the source -- and regardless of the historicity of the major players???
    Hi Oxy,

    I watched it again because I love Bill's awesome sense of humor.. He really works the imagination in descript.  He had me laughing on more than 3 occasions... Is it truth?  It certainly seems more "logical" to me than the thought of us "bowing" down to some God begging to him on our knees to save us.. I mean, would we do that to our children?  Have them worship us as their God?  In their minds could we not at some moment of their life be considered their God?  Anyway, I don't like to come to solid "conclusion" on anything unless I personally experience to some degree "truth" to the effect... I do know there are aliens because I had an experience 22 years ago - that be for another time.  Are they good or bad?  Maybe some or both good and bad.. What did this particular alien want with me?  This may be hard to swallow for some.. but the truth is, "my truth" is that it wanted to "burn my soul".. How you interpret that I shall leave to the individual..

    Now, on another note, Bill Donahue talks about Sagittarius A in one of his videos.. he mentions that Sagittarius A is sucking our galaxy into its galaxy.. What the repercussions are of that I really don't know.. I have thrown the idea up into the cosmos to potentially give me some answers through the dream state... I honor my dreaming world very much.. as I travel out of my body many times and have actually found real truth in some of my "askings"... I once dated a man who told me he had 2 boys... well there were things about him that needed clarity and so I asked for answers during my sleeping state.. sorry if I shared this story already.. and I saw him with 3 children.. 2 boys and a girl.. well he confirmed what I saw and he said that "no-one gets to his Daughter".. I suppose he was being protective of her, from what I do not know.. still, a lie is a lie and that was the end of him...
    Aquaries1111 wrote:
    orthodoxymoron wrote:Thank-you devakas. I am not endorsing Gerald Massey.

    I am endorsing Gerald Massey.   Big Grin 3
    Well then, I'll have to pay closer attention to Gerald Massey -- but I'm simply overwhelmed by all that is available on the internet and in the bookstores. I respect the supernatural and spiritual experiences of others -- yet I shy away from such things -- and I only deal with them when they come knocking on my door -- and they do come knocking -- uninvited. Perhaps I should just watch vintage auto-racing, and let all of you figure everything out. Actually, I think some of you already know the dark secrets of life, the universe, and everything -- and I think that you're just playing games with me -- for whatever reasons. Anyway, some of you might wish to watch these races with me!! A while ago, when I joked about God driving a Race-Car, I was really being somewhat serious. Why shouldn't God drive Race-Cars??? Wouldn't you like to have a God who drives Race-Cars??? Why does God always have to sit on a damn Throne??? What if God is sick and tired of Religion??? What if God is sick and tired of the BS? What if God doesn't go to church??? What if Satan goes to church??? I've recently been thinking in terms of Responsibility-Based -- International, Interplanetary, and Intergalactic -- Moral, Civil, Religious, and Governmental Law -- in Canon-Law Format. I'm sorry if I am overly repetitious and grandiose -- but I am attempting to avoid confusion, absurdity, enslavement, and extermination. Think Galactically -- Act Globally. Solar System Law and Governance which disregards the Ancient and Traditional Universal Law and Government of God -- is probably doomed to failure. How do we properly harmonize Humanity with Divinity?? I should stop -- and just watch the Race-Cars. Go with God!! Tangentially and Integrally -- d(x) / de heck with it. Perhaps I need to change formulas -- or maybe I just need to change gears. Maria changed Gods. Really. Choose your God(s) wisely. http://www.amazon.com/I-Changed-Gods/dp/B003N4F9YW Siriusly, can someone tell me who I am, and what I'm supposed to be doing??? I'm very tired of this stupid game. I just seem to keep making things worse for myself -- but wait a minute -- How Could Things Be Any Worse??? Will things work out well for All-Concerned -- or have things digressed way past the Point of No Return??? Have I been too irreverent?? Have I been too gullible?? Should I play Soft-Ball?? Should I play Hard-Ball?? Should I Declare War?? Are We Already at War?? As of this moment, I frankly don't give a damn. Do you?? If so, then tell me why, in great detail. Come, let us reason together. I actually care and don't care -- simultaneously -- which might be the way it has to be. Think about it. BTW -- I think I might re-read 'Jesus the Magician' by Morton Smith -- just to keep me on my toes. There should probably be a dynamic-equilibrium of faith and doubt -- always. "Don't be frightened. I mean no harm. I am of faith and doubt -- always".

    I feel as if I really need to shut-up once I've finished reposting and editing this thread. I think there will be some sort of a PTB clamp-down (and perhaps for both legitimate and nefarious reasons). I feel as if I need to think like an 'insider' without being one. I don't wish to be an Alex Jones or a David Rockefeller. I don't wish to be a "Snoop" or a "Wannabe Secret Agent". I just wish to regain my sanity as I review the territory I've already covered. The thinking and research I plan on doing will be based upon this thread -- but I think the time will have passed for me to just blurt out whatever I'm thinking. I think I need to just think -- and do very little else. I guess I should aspire to being the Strong and Silent Type of Completely Ignorant Fool. Now -- if you'll excuse me -- I'm going to eat Ice-Cream and re-watch Independence Day!!!

    United States AI Solar System (2) - Page 25 Cleopatra-Antony
    United States AI Solar System (2) - Page 25 41qEL%2BHUaZL._SL500_AA300_
    Aquaries1111 wrote: Adding to your links Oxy,

    Pope Benedict XVI is primarily the head of a church with over 1.8 billion members in every part of the world. But he is also a temporal sovereign. The territory over which he has direct rule, the Vatican City State, may be miniscule, but his political reach and influence is wide-ranging, deep-rooted and incalculable

    Wherever he goes, the Pope is received as a Head of State. He is represented diplomatically in countries where Roman Catholicism is only a minority faith.

    The reality of this all too human institution, however, is that a pope’s success can only really be measured by his political acumen, not his intrinsic holiness. You have only to consider Pope John XXIII or Blessed Pope John Paul II – both brilliant politicians – to recognise the truth of this.

    For centuries, there is unimpeachable historical evidence to show that the Vatican has been a hive of intrigue, political jockeying for position and corruption. Murder, cruelty, hypocrisy, dishonesty and sexual depravity, to name but a few misdeeds, among supposedly morally infallible popes have not been unknown. This is after all an institution not made in heaven, and it is subject to all the weaknesses and vicissitudes to which man is prey.

    This is why what is currently going on in the Vatican is of such interest to us as an ostensibly Catholic country now at last with a Cardinal of our own – albeit one who is too old to vote in the next Conclave of Cardinals (the assembly of cardinals that will elect the next pope), whenever that happens. Given that, according to a recently leaked document, the Cardinal Archbishop of Palermo has said that the 85-year-old Benedict will be dead by November this year, recent events are of ever-growing interest to the Faithful in Malta who will no doubt pack St Peter’s Square in Rome to await the first puff of white smoke to celebrate the election of a new pope.

    The current saga started almost farcically with Pope Benedict’s butler (shades of what the butler saw) being placed in a 16-foot by 16-foot cell, accused of leaking a host of confidential letters to a journalist, who subsequently broke the story of intrigue, treachery and skulduggery. The papal butler’s incarceration was followed the next day by the firing of the head of the Vatican Bank, Mr Gotti Tedeschi, by the pope’s Secretary of State, Cardinal Tarcisio Bertone. Mr Tedeschi’s dismissal was accompanied by a scathing statement accusing him of failing to do his job efficiently.

    An Italian police investigation has fanned fears of more scandalous revelations still to come. In the manner of Roberto Calvi, the prominent Italian banker found hanging from Waterloo Bridge in London in mysterious circumstances in the 1980s, Mr Tedeschi has since been quoted as saying that he fears for his life.

    Behind the row with Mr Tedeschi and the jailing of the pope’s butler lies an intense, no-holds-barred power struggle to determine the nature of the next papacy. It is a battle being waged in and around the Vatican’s financial institutions, for herein power lies. The Institute for Works of Religion as the Vatican Bank is quaintly known, is no stranger to controversy as it was accused in the 1980s of involvement in financial chicanery, including the death of Roberto Calvi. Today, it is seeking to clear its name of involvement in money-laundering. According to La Repubblica, a draft Council of Europe report thankfully gives the Vatican a clean bill of health, albeit with eight out of 49 objections (more than 10 objections would have led to a risk of black-listing by the international body that polices banks).

    It appears that Mr Tedeschi had opposed a new law, backed by Cardinal Bertone, that increased the Secretary of State’s powers at the expense of the existing, independent oversight body. The change fitted a wider pattern of the acquisition of ever greater influence by Cardinal Bertone since his return to the Vatican six years ago. The 77-year-old Cardinal was the pope’s right-hand man when the then Cardinal Ratzinger headed the department on the enforcement of doctrinal orthodoxy. He is not a true Vatican insider and his underlings in the Secretary of State’s office – like most bureaucrats in other diplomatic elites – resent the punchy, soccer-loving former archbishop for his lack of diplomatic experience.

    Intrigue is a staple diet in the Vatican as it is in any other bureaucratic institution where office politics play an inevitable role. What makes this conflict special, however, is Cardinal Bertone’s repeated efforts to wrest the levers of financial control from others. The Cardinal’s enemies say that this is a grab for the patronage that goes with them. Last year he tried to make the Vatican Bank rescue a debt-ridden hospital and Mr Tedeschi’s refusal to do so presaged their latest row. The leaked papal letters also show that Cardinal Bertone tried unsuccessfully to bluff the then Archbishop of Milan into resigning a post that controls the city’s Catholic University.

    To strengthen his position further, Cardinal Bertone has promoted three close associates and former subordinates from his north-west Italy region to positions in charge of the Vatican’s treasury, the Vatican’s central bank and as governor of the Vatican City State, the Holy See’s temporal power-base which also carries great financial clout. All three men were promoted to Cardinal in February. These promotions have intensified suspicion among Cardinal Bertone’s critics that he is trying to pack the Conclave that will elect the next pope with his own people.

    However, for a Secretary of State to ascend to the throne of St Peter is rare, the only example in the last 350 years being Pius XII in 1939. Whatever his ambitions, Cardinal Bertone is proving a divisive figure. Many had hoped that as a relative outsider to Vatican politics, he would bring transparency, accountability and innovation to a highly centralised bureaucratic machine which was last reformed 45 years ago. The earlier years of Pope Benedict’s papacy saw a succession of diplomatic gaffes from clerical child sex abuse to the mishandling of contraception, homosexuality and AIDS, which many Vatican officials blamed on his inexperience. Little appears to have improved.

    As long as Cardinal Bertone remains Secretary of State, the infighting in the Vatican seems likely to continue, and the outside world’s concerns about its administration and governance will remain. The papacy is an institution of great antiquity, history, riches and splendour. It commands admiration even when there is no specific allegiance. It is an institution which appeals to the imagination and our collective sense of history.

    But the papacy also has a need to keep its traditions alive by a judicious openness to change. In this, the papacy has a hard task, since it rests ultimately upon theological doctrines that are facing growing challenges. The papacy has yet to adapt to modern mores, and this will undoubtedly have to await the arrival of Pope Benedict XVI’s successor. As this latest saga shows manoeuvering for that event is well under way.

    Aquaries1111 wrote:Some ideas:

    Canonum De Lex Ecclesium

    Canons of Ecclesiastical Law
    Article IndexNext Article »

    I.   Introductory provisions

    1.1 Introductory Provisions
    Article 1 - Canons of Ecclesiastical Law

    i. By Right, Power and Authority of Article 93 of Pactum De Singularis Caelum, also known as the Covenant of One Heaven these pronouncements of law known collectively as Canonum De Lex Ecclesium and also known as the Canons of Ecclesiastical Law are hereby promulgated in the original form of Ucadian Language; and

    ii. The Canonum De Lex Ecclesium represents the primary, one and only true first canon of Ecclesiastical Law. Excluding the Covenant of One Heaven, all other laws, claims and agreements claiming standards of Ecclesiastical Law shall be secondary and inferior to the Canonum De Lex Ecclesium ab initio (from the beginning); and

    iii. These Canons of Ecclesiastical Law may be taken in official original document form and spoken form to represent one (1) complete set of the twenty-two (22) Canons of law known collectively as Corpus Juris Divini Canonum, also known as Living Body of Divine Canon Law and the highest of all Original Law; and

    iv. When referring to these Canons of Ecclesiastical Law collectively it may also be taken both in printed form and spoken word that we mean this complete and accurate set of laws as the highest of all Original Law; and

    v. In accordance with these Canons of Ecclesiastical Law, the Society of One Heaven also known as the One Heaven Society of United Spirits, also known as the Holy See of United Spirits, also known as The Holy Society reserves all rights to itself; and

    vi. As all rights are reserved, no translation, copy, citation, duplication, registration in part or whole implies any transfer or conveyance of these rights; and

    vii. When part or all of these laws is presented or spoken in any language other than the Official Ucadian Languages, it may be taken as a translation and not the primary language. Therefore, any secondary meaning implying deficiency, claimed abrogation of any right or any other defect of a word in a translated language shall be null and void ab initio (from the beginning); and

    viii. When referring to these Canons of Ecclesiastical Law collectively it may also be taken that the primary and original form of these laws resides as a supernatural spiritual document registered in Heaven first and a physical document registered in the Great Register and Public Record of One Heaven upon the Earth second. Therefore, wherever an official and valid form of these laws is present in physical form, it shall be bound to its spiritual form, from which it derives its spiritual power and authenticity; and

    ix. Let no man, woman, spirit or officer of a lesser society place themselves in grave dishonor of Divine Law, Natural Law and the Living Law upon denying the validity of these canons of law. Having been warned, any act in defiance of these laws shall have no effect and any spiritual invocation in opposition to the validity of these laws shall be immediately returned upon the maker. As it is written, so be it.

    http://one-heaven.org/canons/ecclesiastical_law/article/1.html#0
    Thank-you Aquaries1111. I glanced at your posts -- and now I'm going to take a closer look. As you know, I am attempting to model a reformed Roman Empire and Church aka a Vatican-Based United States of the Solar System -- with a PhD -- non-bloodline -- King and Queen (serving 10-20 year terms). This would piss everyone off -- yet I think it might be very important to properly think this through. I am NOT Pro-Catholic or Anti-Catholic. I am just realistically trying to think about how this solar system REALLY works -- so as to take the best next steps for humanity and pre-humanity. The books by Malachi Martin are most enlightening. I especially liked 'The Keys of This Blood'. Consider reading 'In God's Name', 'Murder in the Vatican', 'The Wine of Roman Babylon', 'The Vatican Assassins', and 'The Great Controversy' -- for UNDERSTANDING rather than CONDEMNATION. I suspect that the Roman Empire and Church might extend all the way to Orion -- as a truly Universal Church -- and possibly as a Pre-Human Theocracy. I face this subject with massive doses of fear and trembling. I'm really trying to back-off. I think I've gotten into this thing way over my head -- and I am quite disoriented and anguished. Imagine accidentally walking into the Sistine Chapel -- interrupting a very important meeting -- and having hunreds of Cardinals and Jesuits glaring at you!!! That's what I feel like. There's a time and place for everything -- and I think I might need to drink a big cup of -- well, you know...

    What are Reasonable Limits to Freedom?? I was somewhat close to a huge theological controversy where a paper was presented, titled 'Where Academic Freedom Ends'. I don't think our civilization should be a Free-For-All -- or One Big and Nasty Food-For-Thought Fight. I don't have a problem with the internet being monitored -- or with seeking the signatures of Federal Judges -- to further investigate suspicious and potentially dangerous activities -- but I keep getting the sinking-feeling that there is a Rogue and Lawless Element Within the Secret Government -- which might be much more dangerous than 99% of those who are on lists [who are (or will be) targeted with nefarious governmental activities and unethical invasions of privacy]. This is tricky territory -- and I support a strong worldwide security apparatus -- which is properly governed, regulated, and watched. No Percy's Please. Finally, the intelligence agencies of the world should prevent fires, extinguish fires -- and never, ever start fires or fan the flames. Nuff Said.

    Here is orthodoxymoron's Black-Helicopter Drone!! Just Kidding!! But wouldn't that be cool??!! This whole thing is stupid. Trying to make things make sense really makes no sense in this solar system. Perhaps I should tell people to just focus on fame, fortune, power, and pleasure -- because that's what seems to rank most highly in this solar system. Trying to help everyone everywhere seems to just get one placed on multiple lists of those who are considered to be grave threats to the way things are. The Show Must Go On --- regardless of how stupid that show might be. I am profoundly disillusioned by both Humanity and Divinity. I seem to be in the process of withdrawing from just about everyone and everything. My idealism has been badly shattered. I've tried to discontinue this exercise in futility -- over and over and over again -- without success -- but perhaps this time I will finally let go of this tempest in a teapot -- and do something really important -- like make lots of money -- and live a more respectable life -- whatever the hell that means. I hope you all find who and what you are looking for -- and I sincerely hope that no one is disappointed. Namaste and Godspeed.

    Aquaries1111 wrote:Divine Canon Laws
    Divine Law
    Natural Law
    Cognitive Law
    Positive Law
    Ecclesiastical Law
    Bioethics Law
    Sovereign Law
    Fiduciary Law
    Administrative Law
    Economic Law
    Monetary Law
    Civil Law
    Education Law
    Food & Drugs Law
    Industry Law
    Urban Law
    Company Law
    Technology Law
    Trade Law
    Security Law
    Military Law
    International Law

    Reformed Law
    Globe Union Court
    Africans Union Court
    Americas Union Court
    Arabian Union Court
    Asia Union Court
    Euro Union Court
    Oceanic Union Court

    http://one-heaven.org/home.php
    Aquaries1111 wrote:
    Frank 'O Collins is the researcher and creator of Ucadia.com, a comprehensive website that puts across solutions for the problems we face, from the perspective of using existing canons of law, as well as educating us to our rights under common law.

    Thank-you A1. I'll be watching and listening today.
    Aquaries1111 wrote:May the force be with us.

    JT Hugs
    Check this out!! Especially the Sherry Shriner interview. http://www.theedgeam.com/ Once again, I'm NOT endorsing any of this madness. I'm merely including as many "reasonably-crazy" perspectives as possible. I don't want anyone to go nucking futs!!! Check THIS Out!!
    Aquaries1111 wrote:Q1. What is UCADIA about?

    UCADIA represents a spiritual and legal presence, a classification structure of knowledge and rules, a collection of models of law and function of societies and a language of pure symbolic semantic meaning. As a spiritual and legal presence, the proof is to be found in the meaning of the word UCADIA; As a classification structure of knowledge and rules, the proof is to be found in the seven (7) patents of UCADIA; As a collection of models of law and function of societies, the proof is to be found in the links to the many political and free society sites; and as a language of pure symbolic semantic meaning, the proof is to be found in the language, both explained in the patents and on this site.

    Q2. What does the word UCADIA mean?

    UCADIA stands for Unique Collective Awareness of DIA. A DIA are pure symbolic representations of meaning, the units of meaning upon which the UCADIAN language of pure symbolic semantic meaning is constructed. Unique Collective Awareness (‘UCA”) means the unique collection of all things, a pure concept defined as the ultimate paradox, the absolute. The relationships of UCA are reflected in the first seven (7) patents.

    Q3. What is the underlying idea underpinning the UCADIAN model?

    It’s about an idea that life is a dream of awareness in motion, that because we exist within the dream, we are bound by the rules of the dream, but because we are also awareness, we can determine how the dream unfolds.

    Q4. Who founded UCADIA? When and why?

    Frank O’Collins founded UCADIA back in 1995 after fifteen years of research and reflection. UCADIA was first launched on the Internet in 2001 and the additional websites launched starting in 2005. The reason why UCADIA was created relates to the personal journey of Frank O’Collins as explained on this site. The simplest answer is that the information could no longer be ignored and needed to be presented for all to see.

    Q5. Where was the founder of UCADIA borne? when? where does he live now?

    Frank O'Collins was born was borne at the Mercy Maternity Hospital East Melbourne (formerly known as Emerald Hill), Melbourne Australia March 14th 1965. O'Collins now lives in Sydney Australia.

    Q6. Has any other group(s)/individual(s) contributed to the creation of UCADIA?

    Until 2009, Frank O’Collins has been the sole Architect of UCADIA and all the information on the associated websites. No other group has contributed to its creation and while Frank O’Collins has shared various insights throughout the years with a handful of individuals, he remains its sole Author. In August 2009, through the Covenant of One Heaven a conference of notaries was founded and is now the custodians of ongoing development, refinement, correction and publication of the UCADIAN information.

    Q7. What are the qualifications/skills of the founder of UCADIA?

    The founder, Frank O'Collins does not currently have a university degree or equivalent qualification to validate his knowledge and expertise. Instead, O'Collins is a musician, poet, philosopher, software designer and business documents writer by trade having worked in a wide variety of careers including politics, religion, finance and information technology.

    Q8. Who helped fund the creation and update of UCADIA?

    Up until 2010, the sole funding for the creation and update of UCADIA has been through the personal investment of its founder Frank O’Collins with no related benefactors, patrons, major donations or any other direct or indirect external financial assistance. From 2010, ongoing funding and development is managed by the notaries of One Heaven and associated societies of UCADIA through coordinated fundraising and asset management programs.

    Q9. How big is UCADIA?

    The UCADIA Model is represented presently by 38,500 web pages over 50+ websites including political, spiritual, economic, scientific, information technology, societies, legal, financial and economic sites.

    Q10. Because of its size, where is the best place to start with UCADIA?

    Because of the tens of thousands of pages and over 50+ web sites, it is easy to be overwhelmed with UCADIA. That is why it is recommended all readers begin with the e-books the Journey of UCA and the Journey of Self first as a good outline to the intention and core concepts of UCADIA before branching out into the other related web sites and information.

    Q11. Is the founder a member of any groups/associations?

    Yes, Frank O’Collins is commissioned as a Notary of One Heaven according to the Covenant of One Heaven. A one-time member of the Liberal Party of Australia up until 1994/5, O’Collins has never been a member or associate of any radical group or movement. However, O’Collins is no longer a financial member of any other professional body or political association.

    Q12. From what sources did all the information in the UCADIAN model come?

    The Information contained in the Ucadian model up until 2010 has come from three principle sources: (1) Detailed reading and analysis of thousands of texts and articles on a wide variety of subjects from physics, chemistry, history, sociology, biology, mathematics, politics, economics etc read by Frank O’Collins; (2) Original invention and critical analysis by Frank O’Collins on the thousands of texts and articles written, producing unique perspectives on the material written; and (3) Divine inspiration.

    Q13. Where can I find a list of citations of sources for the UCADIAN model?

    Where a direct quote of information is reproduced in any way within any of the writing on any site of UCADIA, an embedded citation is listed. However, UCADIA does not adhere to the Roman citation method that requires all arguments to be based on the assumption of referenced primary texts in order to be legitimate.

    Q14. Has any of UCADIA been properly tested and/or checked by “experts”?

    Many elements of the UCADIA model have been submitted to academic and industry experts for their review over the years, including the fields of physics, philosophy, chemistry and mathematics. However, in almost all cases due to the lack of adherence to established academic protocols for precisely how new research is recognized as valid, no official validations have yet been given (as at 2009) to any of the information contained in UCADIA.

    Q15. Does the founder of UCADIA think he is some kind of guru/messiah?

    No. Frank O’Collins goes out of his way to demonstrate he does not think, behave or believe he is any kind of guru or messiah. In fact, UCADIA has an entire chapter devoted to explain the illness affecting many—but not the author—who openly or secretly believe themselves to be messiahs, called “messiah Syndrome”.

    Q16. Who and what does the founder think he is?

    The Founder of UCADIA, Frank O’Collins considers himself to be a man, no more or less special than any other man. That is why he lists his final will and testament with details on how he came to write UCADIA so it is clear to all who care to read that he considers the value and usefulness of the ideas of UCADIA fare more important than any personal benefit and awareness.

    Q17. What is the end goal of UCADIA?

    The end goal of UCADIA is that individuals have access to comprehensive, logical, integrated models of society capable of offering a real difference and that these alternatives provide choice when current societies face periods of crisis in coming years concerning depression, climate change and rule of law.

    Q18. Is UCADIA some kind of religion?

    No, UCADIA is not some kind of new religion. Many elements of UCADIA refer to religion and extend certain narratives and belief systems concerning religious history as key models. However, all religious references and information remains firmly in the context of models of society and society function and not as an exclusive separation from existing religious and cultural beliefs.

    Q19. Is UCADIA a cult?

    UCADIA in no way can be called a cult, unless the individual making such accusations wishes to deliberately misrepresent UCADIA for some ulterior motive. By definition, such a slander implies “some kind of unorthodox or spurious religion”—in other words against orthodox religious beliefs and without sound foundation. UCADIA demonstrates through its religious models a fulfilment of orthodox beliefs, not a conflict. Furthermore, UCADIA demonstrates comprehensive scriptural references and frameworks—again contrary to any poorly founded fringe group. Therefore, any claim of UCADIA being a cult must be treated as deliberately false and/or misinformed.

    www.ucadia.com
    OK, now I'm going to consider your last few posts (including the links), A1. Somewhat unrelatedly -- watch the 'Hathor' and 'Powers That Be' episodes of 'Stargate SG-1'. Consider purchasing all ten seasons. I haven't, so far, but I think I will. The following is something I posted on another thread. I know that some of you don't think much of William Bramley -- but in his book 'The Gods of Eden' he claims that apocalyptic-fear has been used for thousands of years -- to terrorize the human-race into submitting to a non-human race. I continue to be fascinated by this particular book -- regardless of who Bramley really is, or what agendas he might have. His thesis is chilling -- but as you well know, I have chosen to deal with all of this, by engaging in a strange sort of Political and Theological Science-Fiction -- without claiming to have 'The Truth' -- and without claiming to 'Know What's Going to Happen'. I just keep this madness on this little website. It's 'Our Little Secret'. However, I deal with a lot of very frightening hypotheticals, on a daily basis -- but I always add warnings and disclaimers. I try to keep the hypotheticals as hypotheticals -- rather than allowing them to morph into anything more than that. This is sort of a Zero-Budget Think-Tank. I assume that most everyone who reads my alarmist-tripe is a vetran-quester -- but I realize that we do have visitors -- who might become upset by my speculations -- even though they are just speculations which I use to create a tantalizing story-line. Actually, I try very hard to approximate what I think the 'Truth' might be -- so there is a bit of 'Evangelistic-Zeal' present in my posts. "Repent (and give lots of money to orthodoxymoron)!! The End is Near!!"

    United States AI Solar System (2) - Page 25 Repent

    Wow!! That Frank 'O Collins interview was awesome!! The more I am exposed to, the more I know that I don't know. I really am just scratching the surface -- and I know it. All of this thrashing-about on the internet, doesn't seem to be making me any smarter, or any more balanced. So, really, I guess I'll just keep doing what I'm doing -- because that's just what I do -- regardless of whether it makes me (or anyone else) happy -- or not. This is just a road less traveled -- which might be of some benefit to someone. I obviously don't know what I'm doing -- but I feel obligated and compelled to attempt to do something unique -- relative to solving the solar system's problems. I'm going to re-listen to that Frank 'O Collins interview!! It rocked!! I will continue to passively model a Model Roman Empire and Church -- by imagining myself to be someone of some importance within this Hypothetical Model Empire -- even though I feel VERY uncomfortable doing so. This seems to be the only way for me to gain a proper perspective of the topic under review. But please, don't take my role-playing and speculating too seriously. And do attempt to create your VERY OWN versions of Political and Theological Science-Fiction. This is only the beginning. Check out this strangely titled interview. What if the manner of speaking within this clip is representative of at least One Hypothetical Archangelic Queen of Heaven??!! Don't be frightened. I'm continuing with the Egyptian-Roman-British "Anna" theme -- with a Renegade French Jesuit Organist twist -- if you haven't noticed -- and I mean no harm. I am of peace. Always.






    Aquaries1111 wrote:Wee wee Oxy.. I bookmarked that link you gave.. I can't wait to play it tomorrow.. It takes a lot to get me scared.. Even the aliens in my dreams sense me coming... they say "oh oh, there she goes, again".. If I don't like the games they play I literally do switch to another station.. and guess what?  They all do want to play.. Nite Oxy


    Last edited by orthodoxymoron on Thu Feb 04, 2016 9:53 pm; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13639
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    United States AI Solar System (2) - Page 25 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Mon Nov 09, 2015 9:49 am

    orthodoxymoron wrote: There is something I continue to like about the 'Thuban' phenomenon -- but I don't embrace it -- or even get a lot of it. As I have said before, within a particular context, I'm sure all of it makes sense -- but I exist within a Comprehensively-Tangential Mental and Spiritual Cyber-Space -- Consequential to Failing to Ingest My Dragon -- and NOT Being Permitted Entrance to the Council of Thuban as a Bifurcated-Homogenization of a Madonna-Serpentum Template Relative to a Post Dragonian Representative-Republican Royal-Model Freedom-Seeking Red-Pill Pharmaceutical-Delusional Solar-System After the Order of King James. End of Line.
    Raven wrote:
    The Constitution and Almanac of the New Cosmos in Dragon Logos Law and Jurisprudence

    The Council of Thuban Templated and Authorized by the Twin Logos

    Preamble:

    This information is 'sensitive' with respect to the 'old human mind' and therefore will not be shared 'a priori' on any non-Thuban affiliated forums.
    This data is however not classified or secret and any unaffiliated visitor to the stated links of the source codes, is free to share, copy and disseminate without copyright restrictions the 'sensitive' information as he or she might desire so to do.
    Old human administration and moderation and censorship on all levels of the old legislatures, will be circumscribed in a manner chosen by the Council of Thuban, authorized and manifested under the auspices and jurisprudence of Dragon Logos Law.
    What this new legislative charter with its redefined executive function implies for the transition of the 'old human order' into a 'new starhuman order' shall become apparent in the data base of the linked information lexicons and libraries.

    The cosmic nature of some of the information described in the translation of those source codes can be said to be 'alien' to the human way of perception. This is simply an effect of a necessary 'cocooning' or quarantine of what is termed the 'old human species' in this almanac.
    This 'old human' is doomed to cosmic extinction, being superceded by its 'new starhuman' quantum wave progenitor, defined as its own descendant in morphology or structural form in biophysically inducted geometry.


    The Council of Thuban:

    The Council of Thuban became established and Logos authorized to intersect and mirror the old human orders on Dragon StarDate DSD#1/2372012 to reveal the new reconfigured 'shadow' cosmic government in parallel to the old established human structures of political, socio-economic and militaristic authorities and quasi-autocracies in oligarchical plutocracy defined in the order of the distribution of environmentally derived resources.

    Some of the 'human mind sensitive' data relates to the nature of the Council of Thuban and how this 'Order of the Dragon' becomes manifest in the 'Old World' from its templated mirror state in the 'New World.
    The Council of Thuban is Logos chosen in its template form, but following the 'filling of the ambassadorian offices'; this cosmic blueprint will be released to manifest on all locations in the quarantine zone, known as the human homeplanet Gaia Akashia or Earth Terra.

    The first information release from the Council of Thuban, therefore shall describe an universal cosmic template of 'governance by elders' applicable to any community or group of inhabitants at its occupancy at whatever 3-dimensional locality.

    This locality on Terra represents a cosmic manifesto of Dragon Law and is bounded by this law in relation to the ability of the occupants or cosmic citizens to understand and apply this legislature in a new starhuman mindfulness of perception and wisdom.
    The actual implementation of 'living as a cosmic starhuman' becomes a function of the individual adeptness and quality of the elders as community elected ambassadors and also as a function of the state of the communal group consciousness and cosmic awareness to understand the nature of the stipulations from its founding councils.

    The founding councils are progenitive and Logos chosen as a function of the Inheritance of the human remembrance to either accept or reject this inheritance.
    It is this self remembrance, which differentiates the old human from the new human in terms of quality and fitness for cosmic ambassadorhood.

    This cosmic ambassadorship relates to the cosmogony of the evolvement of the cosmic mind, began so 2,200 million years from the inauguration of the dragon law.
    The cosmic sentience is comprised of many progenitors found within the old human genetic stock, and its morphed bodyforms, which are biophysically engineered to host the ancestral waveform as a form of cosmic consciousness blended with a cocooned or exiled and spacetime restricted form of 'human uniqueness'.

    One of the criteria to qualify as a 'cosmic starhuman representative' in the Councils of Thuban is to remember the ancestral lineages as descendents of the founders from quantumspace.

    There are 5 months of preparation from DSD#1 to DSD#152 and the actions of the Council of Thuban will assume a form as appropriatedness, depending on the authorisation of the Council by the Cosmic Twin Logos and the cosmic auspices of the Councils of Thuban separated from the cocoon of planet earth and the quarantine zone of the old human stock, seeking to graduate into cosmic citizenhip.


    United States AI Solar System (2) - Page 25 Cotcha11


    Revelation 4: (KJV)

    1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
    2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
    3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
    4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
    5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
    6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
    7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
    8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
    9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
    10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
    11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

    The open and public links are:
    BirthofGaia
    Thuban Cosmosdawn


    Date of Inauguration: Monday, July 23rd, 2012 at 04:12 UCT
    This is the terran timestamp for the astrodynamic ingress of the local star Rahsol from the elder tribal sign of Cancer into the elder tribal sign of Leo.

    Dragon StarDates or DSDs so are reckoned from the Day of the Dragon QueenBee or the Cosmic Mother Goddess Mary Magdalene and stipulated as Sunday, July 22nd, 2012 as DSD#0.

    DSD#152 as the Logos defined completion of the 'old human harvest' so will be the 153rd 'Vesica Pisces' Day and is astrodynamically defined in the terran timestamp for the solar ingress of Rahsol from the elder tribal sign of Sagittarius into the elder tribal sign of Capricorn: Friday, December 21st, 2012 at 11:12 UCT.

    Any five consecutive months, not including February will add to 153 days as the Vesica Pisces of the 'Flood of Noah' and the 'Curse of the Scorpions' in Genesis.7 and Revelation.9.1-12 respectively.


    Gospel of Thomas: (Lambdin)
    {8} And he said, "The man is like a wise fisherman who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a fine large fish. He threw all the small fish back into the sea and chose the large fish without difficulty. Whoever has ears to hear, let him hear."

    {17} Jesus said, "I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind."

    John.21.1-11: King James Version (KJV)
    1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
    2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
    3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
    4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
    5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
    6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
    7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
    8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
    9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
    10 Jesus saith unto them, Bring of the fish which ye have now caught.
    11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.


    Logos Basis and Dragon Law #1: - The general topology

    The Dragon Omniverse is self-communicative as a macrocosmic entity harbouring holofractal microcosmic subsystems as parts of itself.
    The macrocosmic entity resides in an interwoven, but colocal spacetime matrix in a metrically defined linespace of 3 dimensions, which is convoluted or extended in colocality by 3-dimensional tiers of rotation, vibration and quantization to define a 12-dimensional Omniverse in 12 spacial dimensions of self closure and without temporality.
    A three dimensional seedling space of linear translation so forms the basis for a superposed temporality or time perception to manifest as timegate between the translational omniverse and the rotational omniverse in timegate 4 and the rotational omniverse and the vibrational omniverse in timegate 7 and the vibrational omniverse and the quantum omniverse in timegate 10.


    United States AI Solar System (2) - Page 25 Temple10

    United States AI Solar System (2) - Page 25 Jerusa13

    The Order of the 24 Elders in 12 Tribes of Thuban Draconis in
    Urim Behemoth
    and Thummin Leviathan
    of Gaia Serpentinus = Gaius Serpentina - the New Jerusalem

    1. The Order of the 24 Elders of Sardinius Jasper in 12 Tribes of Thuban Draconis in the Jobian Urim Behemoth of FireEarth and Thummin Leviathan of AirWater of Gaia Serpentinuis aka Gaius Serpentina - the New Earth and New Jerusalem

    1. House of Sardius-Sardius of Peter with Andrew Barjona/Andrea = Mars with Aresina

    under Aries/Reuben

    United States AI Solar System (2) - Page 25 06_sardius

    2. House of Topaz-Topaz of Andrew with James Zebedee/Jacqui

    = Venus with Vulcan under Taurus/Simeon

    United States AI Solar System (2) - Page 25 09_topaz

    3. House of Carbuncle-Chalcedony of James with John Zebedee/Joanna

    = Mercury with Hermenia under Gemini/Levi

    United States AI Solar System (2) - Page 25 03_chalcedony

    4. House of Emerald-Emerald of John with Philip Bethsaida/Philippia

    = Rahsol with Gaia under Leo/Judah

    United States AI Solar System (2) - Page 25 04_emerald-garnet

    5. House of Ligure-Chrysoprasus of Philip with Nathanael Bart/Nathalia

    = Full Moon with Southern Dragon Tail under Cancer/Dan

    United States AI Solar System (2) - Page 25 10_chrysoprase

    6. House of Agate-Chrysolite of Bartholomew with Matthew Levi/Martha

    = New Moon with Northern Dragon Head under Libra/Naphtali

    United States AI Solar System (2) - Page 25 07_chrysolite

    7. House of Amethyst-Amethyst of Matthew with Simon Zealotes/Simone

    = Sharona with Chiron under Virgo/Gad

    United States AI Solar System (2) - Page 25 12_amethyst

    8. House of Beryl-Beryl of Simon with James Alphaeus/Jamila

    = Nemesis with Pluto under Scorpio/Asher

    United States AI Solar System (2) - Page 25 08_beryl

    9. House of Sapphire-Sapphire of Alphaeus with Judas Lebbaeus/Alfea

    = Jupiter with Zeusina under Sagittarius/Issachar

    United States AI Solar System (2) - Page 25 02_sapphire

    10. House of Diamond-Sardonyx of Judas Thaddeus with Thomas/Tamasin

    = Saturnia with Saturn under Capricorn/Zebulon

    United States AI Solar System (2) - Page 25 05_sardonyx

    11. House of Onyx-Jacinth of Thomas Didymos with Judas Iscariot/Judith

    = Uranus with Urania under Aquarius/Joseph

    United States AI Solar System (2) - Page 25 11_jacinth

    12. House of Jasper-Jasper of Paul Judas with Saul Cephas/Pauline

    = under Poseidia with Neptune under Pisces/Benjamin

    United States AI Solar System (2) - Page 25 01_jasper

    The Bloodstone of Israel (Heliotrope)

    United States AI Solar System (2) - Page 25 200px-quarz_-_heliotrop_(blutjaspis)


    The mineral heliotrope, also known as bloodstone, is a form of CHALCEDONY (which is a cryptocrystalline mixture of quartz and its monoclinic polymorp morganite).
    The "classic" bloodstone is green chalcedony with red inclusions or iron oxide or RED JASPER.
    Sometimes the inclusions are yellow, in which case the mineral is given the name plasma.
    The red inclusions are supposed to resemble spots of BLOOD; hence the name "BLOODSTONE".
    The name "heliotrope" (from Greek ήλιος helios, Sun, τρέπειν trepein, to turn) derives from various ancient notions about the manner in which the mineral reflects light. These are described, e.g., by Pliny the Elder (Nat.Hist. 37.165).

    Heliotrope is the traditional BIRTHSTONE for March.

    {Birth of Jesus of Nazareth defined in March 20th to April 17th, 6BC and Crucifixion Date of March 28th, 31 AD.}

    http://en.wikipedia.org/wiki/Heliotrope_(mineral)


    The 'Ring of Shamir' aka the Magic Worm, who inscribes and blends the colours of the tribes and the gemstones of the New Jerusalem and which manifests the 'Word of God' in its cosmic lawfulness.

    United States AI Solar System (2) - Page 25 Kohenb10

    United States AI Solar System (2) - Page 25 Ring2010

    United States AI Solar System (2) - Page 25 Bol10

    Solomon's Ring, the Worm or Little Serpent of Shamir

    In the Gemara the shamir (Hebrew: שמיר‎) is a mythical worm or a substance that had the power to cut through or disintegrate stone, iron and diamond and in the myth King Solomon used it in the building of the First Temple in Jerusalem in the place of cutting tools. For the building of the Temple, which promoted peace, it was inappropriate to use tools that could also cause war and bloodshed.

    Referenced throughout the Talmud and the Midrashim, the Shamir was reputed to have existed in the time of Moses. Moses reputedly used the Shamir to carve the Hoshen (Priestly breastplate) into the tablets of stone. King Solomon, aware of the existence of the Shamir, but unaware of its location, commissioned a search that turned up a "grain of Shamir the size of a barley-corn."

    Solomon's artisans reputedly used the Shamir in the construction of Solomon's Temple. The material to be worked, whether stone, wood or metal, was affected by being "shown to the Shamir." Following this line of logic (anything that can be 'shown' something must have eyes to see), early Rabbinical scholars described the Shamir almost as a living being. Other early sources, however, describe it as a green stone. For storage, the Shamir was meant to have been always wrapped in wool and stored in a container made of lead; any other vessel would burst and disintegrate under the Shamir's gaze. The Shamir was said to have been either lost or had lost its potency (along with the "dripping of the honeycomb") by the time of the destruction of the First Temple at the hands of Nebuchadnezzar in 586 B.C.

    Ashmedai or Asmodeus

    According to the legend, the shamir was given to Solomon as a gift from Asmodeus, the king of demons.
    Another version of the story holds that a captured Asmodeus told Solomon the Shamir was entrusted to the care of a woodcock. Solomon then sends his trusted aide Benaiah on a quest to retrieve it.

    http://en.wikipedia.org/wiki/Solomon's_shamir
    http://en.wikipedia.org/wiki/Priestly_breastplate


    The 24 Elders in the Cosmic Twinship of the Lion of Judea-Egypt:

    1. Peter and (Mary Magdalene)

    2. Andrew and Andrea

    3. James and Jacqui

    4. John and Joanna

    5. Philip and Phillipia

    6. Bartholomew and Nathalia

    7. Matthew and Martha

    8. Simon and Simone

    9. Alphaeus and Jamila

    10. Judas Thaddeus and Alfea

    11. Thomas and Tamasin

    12. Paul Judas and Judith

    13. (Matthias) and Pauline

    Continuity in (Dynamic Mary)

    14. (Justus) and (Justine)

    United States AI Solar System (2) - Page 25 The_st10
    orthodoxymoron
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    Post  orthodoxymoron Mon Nov 09, 2015 4:22 pm

    I keep talking about the Bible and Ellen White -- not as a Triumphalist-Warrior -- but as a Wounded-Animal. What's sad is that this admission probably brings joy to some. Is honesty really the best policy?? But what if all of my internet-posting is a "cunningly-devised fable"?? What if I really am some sort of a high-ranking off-world ancient-warrior who is playing a "cat and mouse game" with humanity?? As I keep saying -- "Nothing Would Surprise Me." All I know is that most people want to be happy, healthy, and wealthy -- but the reality has often been just the opposite -- century after century after century. The Old-Testament Wisdom-Books -- and Romans through Jude in the New-Testament -- are the most positive and problem-free portions of Sacred-Scripture -- but what are we to do with the rest of the Bible?? If we live in a Nasty-World -- don't we need to be instructed in how to be "Nasty"?? As I've said before -- being in the presence of Highly-Educated English and Australian Theologians is an impressive (yet somewhat intimidating) experience. Being in the presence of an Old-School Jewish Hollywood Celebrity is likewise impressive and intimidating. I've been there, and done that, many times throughout the years. I'm sort of a "Nut-Case" from Deep-Thinking and Profound-Burnout. I suspect that I am viewed through my laptop camera every time I use my computer -- so I often put on a "Goofy-Show" -- including profanity and raised middle-fingers!!

    Consider, once again, that classic Paul-Bashing Show by Sherry Shriner. http://www.blogtalkradio.com/sherrytalkradio/2014/07/08/07-07-14-monday-night-with-sherry-shriner Which Books of the Bible get hit the hardest?? Which Books of the Bible receive the strongest-support?? If one looks ONLY at Romans through Jude -- that show seems to leave this group relatively unscathed!! Am I right -- or did I get it wrong?? Sherry promotes Bible-Code Generalities -- Alien-Burning Orgone -- and Extinction-Level Prophecy -- rather than doing much verse by verse -- chapter by chapter -- book by book -- Bible-Study. What Would J. Vernon McGee Say?? What Would Fibber McGee and Molly Say?? What Would A. Graham Maxwell Say?? Can Matthew through Acts AND Romans through Jude -- be Simultaneously-True?? Is the Book of Revelation compatible with either New-Testament Group?? What if the Bible consisted ONLY of the following books??

    1. Job through Isaiah.
    2. Ezekiel and Daniel.
    3. Romans through Jude.

    I've spoken of combining Job through Malachi with Romans through Jude -- yet a lot of Job through Malachi is somewhat negative and nasty!! Even though Robert H. Schuller promoted Positive-Thinking and Self-Esteem -- he could often be just the opposite behind the scenes -- as I learned the hard way!! It really wouldn't surprise me if I turned out to be some sort of a Guardian of the Galaxy!! Not like in the movie. Not anything outstanding. But just a Toned-Down Dr. Who Kind of Guy (sort of like that "Blue-Who" image at the bottom of all of my posts)!! Once again "The Imagination is a Wonderful Thing!!" BTW -- Bugsy Segal's nickname was "Baby-Blue"!! Virginia Hill's nickname was "Flamingo" (and Flamingos are often Pink)!! What if Virginia Hill = "Pinky" and Bugsy Segal = "The Brain"??!! That's a real longshot!! But honestly the Ancient Egyptian Deity said "I built Las Vegas with Bugsy"!! They separately indicated that we had some sort of a "history" and that we had "fought side by side"!! That's all I'm going to say!!

    I used to listen to Focus on the Family (with Dr. James Dobson) on a daily-basis. I even watched a show-taping in Pomona, California -- and met James Dobson and Donald Hodel. I liked his show -- but does the Bible really provide the Ethical-Epitome of Family-Living?? Christians are programmed to defend the Bible (no matter what) -- but take a long look at all the Bible-Characters while Focusing On the Family. It's NOT a Pretty-Picture!! The history of Judeo-Christianity is "Making the Bible Say Whatever the Hell We Want It to Say!!" I grew-up as a Devout Seventh-day Adventist -- yet the SDA Church "Cherry-Picks" the Bible -- to make it say whatever "Makes Us Better Than Everyone Else" or whatever "Makes Us Saved -- and Everyone Else Lost". Is That Unfair?? Most religious-groups have some sort of an "Arrogance-Thing" going-on. Actually, most human-beings have some sort of an "Arrogance-Thing" going-on. Robert Schuller had an "Arrogance-Thing" going-on. Medical-Doctors often have an "Arrogance-Thing" going-on. I have no idea about Divinity and Other-Than-Human Beings -- but I suspect that they also have some sort of an "Arrogance-Thing" going-on. What if an Ancient-God was Successful and Proud -- which led "Angry and Jealous Gods" to overthrow the Reigning-Deity?? What if these "Angry and Jealous Gods" subsequently turned-out to be Worse than the First God?? Why do we have to think in terms of a Perfect-God v No-God?? Why can't we think in terms of a Rough and Tumble Universe in Perpetual-Conflict -- with Gods who are a lot like us -- only a Thousand-Times More Powerful?? The Old-Testament reveals a Warrior-God!! The Book of Revelation seems to prophecy a "God Gone Mad". The past two-thousand years seems to reveal an Egyptian-Roman Secret-Government God -- with a Mascot Crucified-Christ. Sorry if that offends. I am NOT opposed to the New-Testament Jesus -- yet the Gospels reveal a Contradictory-Christ!! I love Romans through Jude -- yet where is the Historical-Jesus in 90% of the New-Testament??!! I'm actually leaning toward Job through Isaiah combined with Romans through Jude for devotional and exemplary purposes -- with history and prophecy being dealt-with separately. Seriously, try reading the following without losing your faith:

    1. Genesis through Esther.
    2. Jeremiah through Acts.
    3. The Book of Revelation.

    The following books are MUCH kinder and gentler:

    1. Job through Isaiah.
    2. Romans through Jude.

    But what is the Real-Deal?? MUST We Base Our Lives and Civilization Upon the Holy Bible?? Should We Base Our Lives Upon James Dobson and Robert Schuller?? Would combining Rome, London, the United States, and the United Nations be an Unholy-Alliance?? What if the God of the Universe presided over that Gang of Four (instead of being ruled by the God of This World)?? Is it impossible to run this solar system in an open and honest manner?? Must this solar system be ruthlessly ruled from the shadows?? What if the equivalent of Anna and the "V's" have run this solar system for thousands of years?? If so -- what if things MUST be this way?? Does all of the above hint-at why I never laugh?? We all have our crosses to bear -- don't we?? Here's yet another Minimal-List:

    1. Job through Isaiah (NKJV).
    2. Romans through Jude (NKJV).
    3. The Acts of the Apostles (Ellen White).
    4. Sacred Classical Music.

    Why didn't Ellen White write a New-Testament Commentary which went verse by verse from Matthew through Revelation -- straight-through?? Why wasn't Ellen White positive toward Sacred Classical Music?? Why did Ellen White write like a Queen?? Why was Prophets and Kings not published until two years after the death of Ellen White?? That volume should've been the second of five books in The Conflict of the Ages Series -- yet it was published last. Why?? What if the SDA Church is a British-Israel Cult (Controlled by the God of This World)?? What Would MI5, MI6, and OO7 Say?? What is the "Spirit Behind the Church"?? What Would Mark Martin Say?? I used to discuss theology with Mark back in the "Good Old Days"!! http://pastormarkmartin.com/ Consider the possibility of an Ellen White Style treatment of Job through Isaiah -- without reference to any other Books of the Bible. Consider the possibility of an Ellen White Style treatment of Romans through Jude -- without reference to any other Books of the Bible. Consider the possibility of an Ellen White Style treatment of Job through Isaiah -- combined with Romans through Jude -- without reference to any other Books of the Bible. What Would Douglas Hackleman Say?? He published Adventist Currents. I once spoke with Doug outside of the Randall Visitors Center at Loma Linda University. https://en.wikipedia.org/wiki/Adventist_Currents Ellen White prophesied that the church would "appear to fall -- but it would not". She also prophesied that the "Omega of Apostasy Would be of a MOST Startling Nature". What if my two United States of the Solar System threads are indicative of what Ellen White was referring to?? Consider contrasting The Mysticism of Paul the Apostle with The Quest of the Historical Jesus (both by Dr. Albert Schweitzer).


    http://www.amazon.com/How-Read-Bible-Still-Christian/dp/0062203592/ref=sr_1_1?ie=UTF8&qid=1447109982&sr=8-1&keywords=how+to+read+the+bible+and+still+be+a+christian&pebp=1447110003500&perid=1RX9ATXT55VGKRTCBK6B United States AI Solar System (2) - Page 25 Quote-my-point-once-again-is-not-that-those-ancient-people-told-literal-stories-and-we-are-john-dominic-crossan-61-83-63
    United States AI Solar System (2) - Page 25 Starbucks_Red_Cups-War-on-Christmas

    United States AI Solar System (2) - Page 25 9780061978265
    United States AI Solar System (2) - Page 25 82400297
    United States AI Solar System (2) - Page 25 AlbertSchweitzer_scene_03
    Albert Schweitzer (1875-1965)
    http://people.bu.edu/wwildman/bce/schweitzer.htm

    Table of Contents

    1. Background
    2. Works (Selected List)
    3. Themes
    4. Outline of Major Works
    5. Relation to Other Thinkers
    6. Bibliography and Works Cited
    7. Internet Resources
    8. Related Topics  

    A polymath talent, Albert Schweitzer made major scholarly contributions to music and biblical studies in the early years of the twentieth century. His decision to abandon an academic career to seek a more practical way of serving his fellow human beings as a medical missionary in Africa inspired many people to support his efforts and resulted in a legacy of humanitarian service that is still active today.

    1. Background

    Family

    Albert Schweitzer was born on 14th January 1875 at Kaysersberg in Upper Alsace, Germany, a region that is now part of France. His father, Louis Schweitzer, was pastor to a Lutheran congregation at Kaysersberg. Shortly after Schweitzer’s birth his father moved to Günsbach in the Münster Valley. Schweitzer, by his own admission, enjoyed a happy childhood and adolescence (Schweitzer, 1931b, 11). At an early age, he demonstrated great proficiency in music. He attributed his lifelong interest in organ music and the construction of organs to his paternal grandfather. Schweitzer first played as a replacement organist for a church service at age nine.

    Education

    He entered the Gymnasium (secondary school) at Müllhausen in Alsace in 1885 and subsequently passed his leaving examination in June 1893. Following a brief period in Paris, where he studied organ music, Schweitzer entered Strasburg University and took up residence at the Theological College of St. Thomas. He continued to study under some of Europe’s premier organists and eventually became an authority on the life and music of J.S.Bach. Schweitzer became recognized as one of the world’s foremost authorities on building organs. His passion for organ music paralleled his fascination with theology. Schweitzer entered Strassburg University in October 1893 to study theology and philosophy. In his first year he applied himself to learning Hebrew and studying the Synoptic Gospels (Mathew, Mark, and Luke) under Heinrich Julius Holtzmann (1832-1910), a leading figure in the field of New Testament studies. Schweitzer attended Holtzmann’s lectures and paid close attention to his commentary on Matthew. He began a year of military service in April 1894, although he was permitted to continue to attend lectures at Strasburg University. In the autumn of 1894 Schweitzer set out on military maneuvers and packed a Greek New Testament in his haversack with the intention of acquiring a detailed knowledge of the text. A careful reading of Matthew chapters ten and eleven in his spare time while on military service prompted Schweitzer to reach very different conclusions to those that had been advocated in a series of lectures on the Synoptic Gospels at Strassburg University by Holtzmann, who dismissed any notion that eschatological views on the lips of Jesus in the Synoptic Gospels could possibly be original to Jesus. The sayings of Jesus about the future coming of the Son of Man must have been made up by the Early Church and imposed upon the historical Jesus. Schweitzer, however, saw no grounds for regarding the eschatological passages in the Synoptic Gospels as extraneous. He also disputed spiritualized interpretation placed upon the eschatological passages. Furthermore, Schweitzer thought it unlikely that the Early Church would have attributed to Jesus words about future events that never occurred. He felt it was more probable that the Early Christians had accurately preserved words spoken by Jesus and incorporated them in the Gospels even though they posed serious difficulties because of the non-occurrence of the events foretold:

    The bare text compelled me to assume that Jesus really announced persecutions for the disciples and, as a sequel to them, the immediate appearance of the celestial Son of Man, and that His announcement was shown by subsequent events to be wrong. But how came He to entertain such an expectation, and what must His feelings have been when events turned out otherwise than He had assumed they would? (Schweitzer, 1931b, 18)

    By the end of his first year of theological studies Schweitzer found himself in disagreement with the conventional wisdom about the words and actions of Jesus typical of German New Testament scholarship. Schweitzer appealed to the plain meaning of the text. He believed that Jesus had announced the imminent arrival of a supernatural Kingdom of God.  Spiritual reinterpretations of the Kingdom of God divorced Jesus from his historical context. Schweitzer pursued independent study of the Synoptic Gospels and problems associated with the life of Jesus, often neglecting other subjects from his first year in university onwards.

    He submitted a dissertation on the philosophy of Immanuel Kant to earn the degree of Doctor of Philosophy in July 1899. Schweitzer spent the summer of 1899 in Berlin and availed himself of the city’s intellectual and cultural riches. He attended the lectures of several prominent scholars including Adolf von Harnack (1851-1930). Friends introduced Schweitzer to Harnack and the young student visited the elder statesman of historical scholarship in his home, but confessed, in later life, to shyness in the presence of the great man.

    Schweitzer next turned his attention to study for the Licentiate in Theology. He wrote a dissertation on the Last Supper to earn the degree in July 1900.  A second work The Secret of the Messiahship and the Passion: A Sketch of the Life of Jesus published in 1901 secured a teaching post for Schweitzer at the University of Strassburg. (The English edition was published as The Mystery of the Kingdom of God in 1914.) This latter piece of scholarship articulated Schweitzer’s understanding of the historical Jesus.  Schweitzer identified four presuppositions upon which the “modern-historical” view of Jesus is based. First, Jesus was portrayed as enjoying an initial period of success followed by a period of failure. Second, Jesus rejected a supernatural Messianic Kingdom and in its place announced an ethical Kingdom of God.  Third, Pauline theory of Atonement influenced the formation of the Synoptic traditions of the prediction of the Passion. Fourth, the prediction of the Passion was expressed in the form of an ethical reflection. Schweitzer rejected these presuppositions and put forward an alternative understanding of the historical Jesus that he called the “eschatological-historical”:

    Like his contemporaries he [Jesus] identifies the Messiah with the “Son of Man,” who is spoken of in the Book of Daniel, and speaks of his coming on the clouds of heaven. The Kingdom of God which he preaches is the heavenly, Messianic Kingdom, which will be set up on earth when the Son of Man comes at the end of the natural world’s existence. He continually exhorts his hearers to be ready at any moment for judgment, as a result of which some will enter into the glory of the Messianic Kingdom, while others will depart to damnation… In no way does He attempt to spiritualize it. But He fills it with His own powerful ethical spirit, in that, passing beyond the Law and the scribes, He demands from men the practice of the absolute ethic of love as the proof that they belong to God and to the Messiah, and that they are predestined to membership of the coming Kingdom (Schweitzer, 1931b, 49-50).

    Jesus combined an expectation of a supernatural appearance of the Kingdom of God with an ethical religion of love. He expected a dramatic and decisive end to the world. The Kingdom of God is an entirely future reality. Jesus believed that with the manifestation of the Messianic Kingdom he would be revealed as the Messiah. His Messianic identity is a secret to be maintained until the supernatural appearing of the Kingdom of God.

    Academic Career

    On March 1st, 1902, Schweitzer delivered his first lecture before the Theology Faculty at Strassburg. His initial lectures were on the Fourth Gospel and the Pastoral Epistles. However, a conversation with students about a lecture series they had attended on the Life of Jesus in which very little had been mentioned about previous studies inspired Schweitzer to offer a series of lectures in the summer term of 1905 on the history of research into the Life of Jesus. The subject captured his imagination and Schweitzer devoured the vast collection of Lives of Jesus held by the University Library at Strassburg. His study was cluttered for months with books as he pursued his inquiry. Each individual Life of Jesus was categorized and stacked up in an appropriate pile. Visitors had to wind their way in between the mountains of books. His findings were published in 1906 in the book that would be presented in English under the title The Quest of the Historical Jesus (1910). A second German edition was published in 1913, but did not appear in English until 2001.

    Medical Missionary and Peace Activist

    Schweitzer’s personal outlook on life was long marked by a powerful desire to serve his fellow human beings. In 1904 Schweitzer read an article in a publication of the Paris Missionary Society appealing for trained physicians to work in the French Congo, now Gabon. The article stirred a response in Schweitzer and he resolved to abandon scholarly careers in music and theology to train as a doctor and offer his services as a medical missionary. Family, friends, and colleagues attempted to dissuade Schweitzer from embarking upon such a course of action, but to no avail. He remained firm in his determination to train as a doctor. At age thirty he commenced a further eight years of study in medicine. Schweitzer qualified as a doctor eight years later with a specialization in tropical medicine and surgery. He had reorganized his priorities in life to respond to the urgent appeal issued by the Paris Missionary Society and at age thirty-eight he was now in a position to tender his services. His initial application to the Paris Missionary Society was rejected on the basis of his liberal theological views. In response, Schweitzer and his wife set about raising funds from friends and sympathizers to set up and finance the first two years of operation of a new hospital to be based at Lambarene in the French Congo. Thus able to present significant resources to assist the medical missionary work of the Paris Missionary Society and undertaking not to upset the beliefs of fellow missionaries and converts, Schweitzer was finally accepted. One member of the Society’s board resigned in protest at Schweitzer’s appointment. Schweitzer and his wife set out for Africa in March 1913. As a consequence of the outbreak of war in 1914 the Schweitzers, as German citizens in a French colony, were interned in a camp in the Pyrenees. Following the end of the Great War (1914-1918), the Schweitzers returned to Alsace, where their daughter, Rhena, was born in January 1919. Schweitzer returned to Africa in 1924 and remained at Lambarene for the rest of his life. He continued to write, producing memoirs of his experiences and reflections from Africa, and developed an ethical principle that he described as “reverence for life”.  His contribution to humanitarian work was acknowledged in 1953 with the award of the Nobel Peace Prize for 1952. The advent of the atomic bomb perplexed Schweitzer and served to confirm his conviction that Western Civilization was on a downward spiral into decay and brutality. Nonetheless, he entered the fray of public debate in an attempt to persuade the nations of the world to choose a different path to the one offered by atomic warfare. Albert Schweitzer died in Lambaren on 4th September 1965 at the age of ninety.

    2. Works (Selected List)

    Schweitzer authored a body of work that covered a broad range of topics including biblical studies, philosophy, music, autobiography and his work as a medical missionary. The Mystery of the Kingdom of God (1901), J. S. Bach (1905), The Quest of the Historical Jesus (1906), Paul and His Interpreters: A Critical History (1911),  The Psychiatric Study of Jesus (1913), On the Edge of the Primeval Forest (1920), Cultural Philosophy I: The Decay and Restoration of Civilization (1923), Cultural Philosophy II: Civilization and Ethics (1923), The Mysticism of Paul the Apostle (1930), More from the Primeval Forest (1931), Out of My Life and Thought (1931), More from my African Notebook (1938),  Peace or Atomic War?(1958).

    3. Themes

    Eschatology

    Schweitzer put eschatology back on the map in biblical studies.  The Quest of the Historical Jesus (1906) exposed the limitations of the many attempts to probe the life of Jesus that detached him from the cultural context of Judaism in the ancient world and thus ignored the eschatological expectation of the Kingdom of God in the ministry and message of Jesus.  Schweitzer, in the course of his review of German New Testament scholarship, mediated the little-known conclusions of Johannes Weiss about the eschatological character of Jesus’ understanding of the Kingdom of God to a wider audience within German scholarship. The Quest of the Historical Jesus attracted the attention of the two most influential New Testament scholars in England, F.C. Burkitt (1864-1935) of Cambridge and W. H. Sanday (1843-1920) of Oxford, soon after it appeared in German. Schweitzer gained impact, because his book was translated into English within four years of its publication in Germany. His views became accessible to an English language audience very quickly, unlike other seminal German scholars. For example, Ernst Troeltsch’s The Social Teaching of the Christian Churches was published in German in 1912 and was not translated into English until 1931. The Epistle to the Romans by Karl Barth was published in German in 1918, but had to wait fifteen years before an English edition was produced in 1933.

    Mysticism

    Schweitzer concluded that Jesus died a deluded prophet of a supernatural Kingdom of God that never broke into history. He was, therefore, faced with a problem. How to account for the ongoing devotion to Jesus Christ, the missionary work of Paul the Apostle, and the continuation of the Christian Church beyond the life of Christ down to the present age? Schweitzer replicated the kind of methodology he applied to the Life of Jesus studies in The Quest of the Historical Jesus to the interpreters of Saint Paul in Paul and His Interpreters (1911). Schweitzer identified Paul as the one who solved the dilemma created for Christians by the death of Jesus and the non-appearance of the Kingdom of God that he proclaimed by means of a Christ mysticism that became central to Christian belief and experience.

    Ethics

    Schweitzer was challenged by the ethical demand of Jesus and what this may mean for Christians today and especially for his own life. Schweitzer came to embody the principle of self-denying service for others in his decision to train as a doctor and embark upon a new vocation as a medical missionary in Africa.  The ethical principle of ‘reverence for life’ became the watchword for his own commitment to act for others and the message that he increasingly sought to communicate to a world seemingly marching towards atomic warfare.

    4. Outline of Major Works

    The Quest of the Historical Jesus

    The Quest of the Historical Jesus (originally titled Von Reimarus zu Wrede) reviewed the development of Life of Jesus research in German scholarship from Hermann Samuel Reimarus (1694-1768) in the eighteenth century to William Wrede (1859-1906) at the turn of the twentieth century. Schweitzer characterized the quest of the historical Jesus as German scholarship’s search for the truth whatever it may be and wherever it may lead. The Quest of the Historical Jesus is narrated in heroic terms as a splendid endeavor that has made a major contribution to the sum of human knowledge.

    Schweitzer noted that Luther was not interested in comprehending Jesus within his first- century Jewish context or resolving difficulties and inconsistencies such as the place of the cleansing of the Temple in the ministry of Jesus.  The Enlightenment created the climate within which Reimarus might question the New Testament tradition about Jesus of Nazareth. Reimarus was not an objective observer. He sought to discredit Christianity by demonstrating that it rested upon flawed historical foundations. According to Reimarus Jesus expected the people of Israel to rise up under his leadership, but his fellow countrymen did not. Jesus died as a failure. The disciples responded to the failure of Jesus’ mission by reinterpreting their Messianic hope in future supernatural terms and proclaiming that he had been ‘raised’, and waited for the Messiah to appear. In the hands of Reimarus history erodes traditional theology. Schweitzer commended Reimarus for recognizing that Jesus lived in an apocalyptic environment.

    Schweitzer portrayed Reimarus as initiating The Quest of the Historical Jesus. The work of David Friedrich Strauss represented a decisive turning point in Life of Jesus research.  The Life of Jesus Critically Examined appeared in 1835 and strove to reinterpret Christianity in line with rationalism and speculative Hegelian philosophy. Miracles were ruled out on a priori grounds. Strauss was especially effective in dismantling rationalized accounts of miracles.  Strauss applied mythological explanations to the Gospels. He thus followed in the footsteps of biblical scholars that had applied mythological explanations to the Old Testament.  A generation elapsed between the death of Jesus and the writing of the Gospels. Enough time passed for historical material to get mixed up with myth. Schweitzer concurred with Strauss, in part, “No sooner is a great man dead than legend is busy with his life” (Schweitzer, 1906, 79). No doubt, according to Schweitzer, mythical material ended up in such stories as the feeding of the multitudes. However, the existence of such stories in the Synoptic tradition cannot simply be explained by reference to Old Testament stories such as the manna in the desert. Such episodes in the life of Jesus must have been based on some kind of fact even if it is obscure to us now. Identifying the source of the form in which a story is told in the New Testament, for example, under the influence of an Old Testament narrative, does not account for the origin of the event. Strauss overstated his case.

    Ernest Renan’s Life of Jesus (1865) portrayed Jesus as a timeless figure devoid of vitality. His account was a classic expression of the liberal Lives of Jesus that Schweitzer reacted against so strongly in his reading of the Synoptic Gospels. Schweitzer contended that the liberal Lives of Jesus made Jesus approximate to the psychology, values, and outlook of the authors that wrote about him. Jesus simply became a reflection of the scholars examining his life. Schweitzer believed Reimarus had been correct to locate Jesus in the context of first-century Judaism. The liberal Lives of Jesus were essentially unhistorical accounts of Jesus. A truly historic understanding of Jesus had to see him in the context he inhabited. From this perspective Schweitzer sketched out his own distinctive understanding of the historical Jesus.

    Schweitzer felt that the fruit of historical scholarship, exemplified in Weiss’ recovery of the eschatological perspective on Jesus, challenged the theologies current in his own generation. His review of Life of Jesus research called into question the liberal portrait of Jesus as an ethical personality who established the Kingdom of God.

    Schweitzer’s outline of Jesus stressed the distance between the historical Jesus and Schweitzer’s own generation. Jesus believed he was the Messiah and expected God to intervene in history and bring the world to an end in the course of his ministry.  The expected end did not materialize, but Jesus bore the suffering destined to sweep over Israel and the world. The personality of Jesus is the link between the historical life of Jesus and Christianity. Jesus summons people to follow him in changing the world. Ironically, the failure of Jesus’ hopes when God did not intervene ultimately freed Jesus from the constraints of a Jewish worldview.  Schweitzer concluded that Jesus can never be known by means of historical research, but his words cam inspire people in any age.  Ironically, the strangeness of Jesus makes it possible to capture the ultimate significance of Jesus. Schweitzer was impressed by the will Jesus exercised in seeking to effect a radical transformation in life in the present, to precipitate the in-breaking of the Kingdom of God, by offering up his life to suffer death on a cross. As Mark Chapman has observed, commenting on Schweitzer’s theology, “The ethical will of Christ persisted through time and could enthrall the believer in intensity of desire for the Kingdom. Thus, even though Jesus may have been deluded in his plot to bring about God’s Kingdom, his will for transformation could still captivate the individual and inspire ethical service” (Chapman 2001, 76). Schweitzer embodied this outlook on Jesus and the ethical response demanded by him in the decision he made to work as a medical missionary in Africa.

    Schweitzer’s achievement was remarkable. He reviewed, summarized, and critiqued a vast corpus of research into the Life of Jesus. The Quest of the Historical Jesus is significant for several reasons. First, Schweitzer exposed the unhistorical character of a great deal of the Life of Jesus research.  Too often the views of modern men had been imposed upon the thinking of a first-century Palestinian Jew. Second, Schweitzer located Jesus in his first-century Jewish context. Schweitzer believed that the historical Jesus could only be properly understood within the world of apocalyptic Judaism. In this respect he builds upon the research and findings of Johannes Weiss. A great part of Schweitzer’s significance is that he mediated a controversial development in German New Testament studies to an English speaking audience. Third, he rescued eschatology, the doctrine of the last things, from the margins of biblical studies and placed it in the center of scholarly discourse about the New Testament. A consequence of this shift in biblical studies is that the path was cleared to assign eschatology a renewed significance in the field of systematic theology. This outcome would be surprising from Schweitzer’s point of view, because he believed that Jesus’ eschatological perspective had effectively been discredited by the non-occurrence of the supernatural events he had announced in his preaching. Fourth, Schweitzer illustrates that what one believes to be true historically shapes the content of the faith one professes. Thus not believing in the resurrection of Jesus has consequences for the kind of Christianity professed and practiced. Ultimately, as his biblical studies and theological reflection developed beyond the publication of The Quest of the Historical Jesus Schweitzer adopted a Christ-mysticism and moved increasingly in the direction of espousing a philosophy of ‘reverence for life’.  Fifth, Schweitzer does not escape from the very kind of rhetoric that he condemns so effectively on page after page in The Quest of the Historical Jesus:

    The Baptist appears and cries: “Repent, for the Kingdom of Heaven is at hand.” Soon after that comes Jesus, and in the knowledge that He is the coming Son of Man lays hold of the wheel of the world to set it moving on that last revolution which is to bring all ordinary history to a close. It refuses to turn, and He throws Himself upon it. Then it does turn; and crushes Him. Instead of bringing in the eschatological conditions, He has destroyed them. The wheel rolls onward, and the mangled body of the one immeasurably great Man, who was strong enough to think of Himself as the spiritual ruler of mankind and to bend history to His purpose, is hanging upon it still. That is His victory and His reign. (Schweitzer, Ibid., 370-71)

    Schweitzer’s rhetoric conveys notes of tragedy and irony in the death of Jesus upon the cross. According to Schweitzer Jesus’ mangled body is still hanging on the implacable wheel of history. The image is one of an irresistible force that overwhelmed Jesus of Nazareth in history and still holds him in its power. Yet, simultaneously, this event constitutes a victory and a reign, since the force of Jesus’ personality continues to echo down the centuries to the present. In spite of his death, as a prophet who fails to see the eschatological hope he proclaimed realized in his lifetime, Jesus continues to exercise an influence on humanity and the course of history. Schweitzer portrayed Jesus as trying to force the hand of history to usher in the Messianic Kingdom, an interpretation that has been vigorously contested. As Stephen Neil has pointed out, a servant of God in the biblical tradition does not attempt to bend history to serve his desired ends and there is no evidence that Jesus tried to do this (Neil, 1964, 199-200). Such an effort is entirely out of keeping with the Hebrew understanding of God at work in history.

    The Mysticism of Paul the Apostle

    Schweitzer did not concur with the prevailing opinion in German academic theology that Paul represents an appropriation of Hellenistic or Greek ideas into Christianity. Rather, an eschatological mysticism defines the thought of Paul the Apostle, which he expresses in a form that could later be transposed into a Hellenistic key. Pauline mysticism does not speak of “being one with God or being in God” (Schweitzer, 1930, 3). Sonship to God is not conceived as “an immediate mystical relation to God, but as mediated and effected by means of a mystical union with Christ” (Ibid.). Paul does not commend any kind of “God-mysticism” (Ibid.). Human beings enter into relation with God by means of a “Christ-mysticism” (Ibid.):

    The fundamental thought of Pauline mysticism runs thus: I am in Christ; in Him I know myself as a being who is raised above this sensuous, sinful, and transient world and already belongs to the transcendent; in Him I am assured of resurrection; in Him I am a Child of God (Ibid.)

    A second feature of Paul’s mysticism is that the Christian is “conceived as having died and risen again with Him” (Ibid.). Hence, the believer has been set free from sin and the Law and now possesses the Spirit of Christ and is assured of resurrection. Paul’s notion pf ‘being-in-Christ’ is the central element of his thought and makes sense of the whole structure of his theology.

    The Christ-mysticism experienced by Christians is reckoned by Paul to be a kind of co-experiencing of Christ’s death and resurrection:

    The original and central idea of the Pauline mysticism is therefore that the Elect share with one another and with Christ a corporeity which is in a special way susceptible to the action of the powers of death and resurrection, and in consequence capable of acquiring the resurrection state of existence before the general resurrection of the dead takes place” (Ibid., 115-116).

    Redemption is accomplished by Jesus’ resurrection. The perishable world is a stage on which angels of heaven and demons do battle. Jesus becomes a Messianic King with command over angels who is able to defeat all who oppose God. For Jesus, this was salvation: deliverance from the coming tribulation of the eschaton. However, for the early Christians the focus of redemption shifted to the forgiveness of sins, an emphasis reflected in the thought of Paul the Apostle. Paul explains the concept of justification by faith alone in the Epistle to the Romans. Christ’s death is portrayed as a sin offering, which erases sin and makes God’s forgiveness possible. Redemption is an act of ascent, not mystical experience. This “righteousness by faith” is individualistic, detached from participation in the mystical Body of Christ, and it does not lead to an ethical theory:

    That it is an unnatural construction of thought is clear from the fact that by means of it Paul arrives at the idea of a faith which rejects not only the works of the Law, but works in general. He thus closes the pathway to a theory of ethics. This is the price which he pays for the possibility of finding the doctrine of freedom from the Law in the doctrine of the atoning death of Jesus (Ibid., 225).  

    Yet, ethics are not absent from the thought of Paul, but they are reconceived. By participating in Christ’s death and resurrection, the believer becomes a new creation. In principle the believer is no longer able to sin. However, this participation proceeds gradually making ethics necessary. “It is only in so far as a man is purified and liberated from the world…that he becomes capable of truly ethical action” (Ibid., 302). Paul describes ethical action in many ways, including sanctification, giving up the service of sin, and living for God. Love is the highest manifestation of this ethical life. “Love is for him not a ray which flashes from one point to another point, but one which is constantly vibrating to and fro [between the believer and God]” (Ibid., 307).

    For Schweitzer there is nothing Hellenistic about belief in the coming Kingdom of God, Jesus as Messiah, the atoning death, the resurrection, and the saving effect of baptism. Yet, as Paul worked with these ideas, they became more susceptible to Hellenistic influences. After Paul, Christian thought became increasingly Hellenized, reaching its culmination within the New Testament in the Gospel according to John. The mysticism found in the John’s account of Jesus is a Hellenization of Paul’s mysticism. Schweitzer concluded that the Hellenistic interpretations of Christianity that followed after Paul are inferior. The mysticism of Hellenized Christianity is simpler and less profound than the mysticism of Paul the Apostle.

    5. Relation to Other Thinkers

    The interpretation of the historical Jesus as a prophetic figure who preached the imminent irruption of a supernatural Kingdom of God originated in Germany. Johannes Weiss lay the foundation for the new eschatological perspective on Jesus. Schweitzer effectively mediated Weiss’ findings to the English- speaking world. What accounts for the sympathetic reception in England of the new eschatological portrait of Jesus developed in Germany by Weiss and mediated to the English-speaking world by Albert Schweitzer? Mark Chapman in The Coming Crisis (2001) has identified three factors that help explain Schweitzer’s enormous impact in England. First, Schweitzer’s demolition of liberal Lives of Jesus confirmed British biblical scholarship’s wariness of much that had flowed from German pens and supported assumptions about the essential reliability of the New Testament account of Jesus (Chapman, 2001, 78). Second, turbulent social conditions in Edwardian England resonated with apocalyptic perspective on the teaching of Jesus and made the new eschatological perspective credible as a way of making sense of Jesus in his first century context (Ibid., 11-28). Third, the commanding personalities of Willaim Sanday and F.C. Burkitt, who dominated English theology in Oxford and Cambridge, made a way for Schweitzer to he heard outside his immediate sphere of influence within the German academy (Ibid., 58-101).

    William Sanday was initially sympathetic to Schweitzer’s research as a timely deconstruction of Protestant liberal theological thought. Sanday lectured on The Life of Christ in Recent Research and discussed Schweitzer over the course of half the lectures. He offered a cautious approval of the broad thrust of Schweitzer’s work. The main reason for his sympathetic reading is that Schweitzer demonstrated a far greater trust in the historical record of the gospels than many New Testament critics. He also agreed with Schweitzer’s refusal to explain away anything in the New Testament that does not sit comfortably with a modern worldview. Sanday, however, did not think that Jesus could be accounted for solely in terms of apocalyptic Judaism. Rather, the language of apocalyptic Judaism was the only language available to Jesus and, in reality, more profound powers were operative and manifest in the earthly ministry of Jesus.  F.C. Burkitt was a lay Anglican professor of divinity at the University of Cambridge. He was a prominent expert on apocalyptic writings and arrived at the conclusion that Jesus could not be understood apart from the context of first century Jewish apocalyptic thought. Burkitt reached this result independently of Weiss and Schweitzer. Sanday introduced Schweitzer’s book to F.C. Burkitt in 1907.

    The Quest of the Historical Jesus appeared in an English translation in 1910 and included an appreciative forward by F.C. Burkitt of Cambridge. Burkitt was instrumental in getting Schweitzer’s book translated and published in England. He recognized the significance of the issues Schweitzer had raised in his study and admired the technical skill demonstrated in the work. William Sanday of Oxford initially embraced The Quest of the Historical Jesus enthusiastically, but subsequently moderated his stance towards Schweitzer’s solution. Schweitzer believed Sanday’s enthusiasm for his work stemmed from his Anglo-Catholic sensibilities. Sanday warmed to the irony of a Protestant demolishing the Life of Jesus research that had challenged the orthodox belief about Jesus that his Anglo-Catholic faith adhered to. Schweitzer was invited to lecture at both Oxford and Cambridge, but circumstances prevented him from doing so.

    The response in Germany and England to The Quest of the Historical Jesus was mixed. Yet, ultimately, Schweitzer set the agenda for New Testament studies in England for the next twenty-five years. Certain aspects of his work were deemed to be less than convincing. Schweitzer pressed for the plain meaning of the text in the Synoptic Gospels to be heard. Hence the eschatological passages that point to a future manifestation of the Kingdom of God are to be taken seriously. Yet, it seems that an inner need within Schweitzer for absolute consistency caused him to press all the evidence into one mould. The Kingdom of God is portrayed as entirely future in accordance with Schweitzer’s understanding of Jewish conceptions of the Kingdom of God. No allowance is made for those passages that reflect the presence of the Kingdom of God in the here and now. C.H.Dodd (1884-1973) in The Parables of the Kingdom (1935) would subsequently make the case for realized eschatology, the presence of the Kingdom of God here and now in the life and ministry of Jesus.

    6. Bibliography and Cited Works

    Brabazon, James. 1975.  Albert Schweitzer: A Biography. New York: G.P. Puttnam’s Sons.

    Chapman, Mark D. 2001.  The Coming Crisis: The Impact of Eschatology on Theology in Edwardian England. Sheffield: Sheffield Academic Press.

    Dodd, C. H. 1935. Parables of the Kingdom. New York: Scribners.

    Neil, Stephen. 1964.  The Interpretation of the New Testament: 1861-1961. London: Oxford University Press,

    Schweitzer, Albert. 1901[1914]. The Mystery of the Kingdom of God. Translated by Walter Lowrie. London: A.& C. Black.

               . 1906 [1910, The Albert Schweitzer Library Edition 1998]. The Quest of the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede. Translated by W. Monntgomery. Baltimore: Johns Hopkins University Press.

               . 1911 [1912]. Paul and His Interpreters: A Critical History. Translated by William Montgomery. London: A. & C. Black.

               . 1913 [1948]. The Psychiatric Study of Jesus. Translated by Charles R. Roy. Boston: Beacon Press.

               . 1913 [2001]. The Quest of the Historical Jesus. Revised Edition. Edited by John Bowden. Minneapolis: Fortress Press.

               . 1920 [1922]. On The Edge of the Primeval Forest. Translated by C.T. Campion. London: A. & C. Black.

               . 1923a [1923]. The Decay and The Restoration of Civilization. Translated by C.T. Campion. London: A. & C. Black.

               . 1923b [1923]. Civilization and Ethics. Translated by C.T. Campion and C.E.B. Russell. London: A. & C. Black.

               . 1930 [1931]. The Mysticism of Paul the Apostle. Translated by William Montgomery. London: A. & C. Black.

               . 1931a [1931]. More From the Primeval Forest. Translated by C.T. Campion. London: George Allen and Unwin.

               . 1931b [1933]. Out of My Life and Thought. Translated by C.T. Campion. George Allen and Unwin.

               . 1958. Peace or Atomic War? London: A. and C. Black.

    7. Internet Resources

    Nobel Peace Prize web site entry on   Schweitzer

    The Albert Schweitzer Page contains reviews of his books and points to relevant web resources.

    Schweitzer on Wikipedia

    The Albert Schweitzer Fellowship was founded to support his medical work and continues today to support leaders who help underserved communities. The site incorporates useful information on Schweitzer, including photographs.

    Digital Christian Library: The text of Paul and His Interpreters is available under Schweitzer in Christian Works of the Ages.

    Albert Schweitzer Information

    International Albert Schweitzer Association web site available in six languages.

    Schweitzer on Biographisch-Bibliographisches Kirchenlexikon contains a brief biographical account and an exhaustive bibliography in German.
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    Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither ; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish .

    Why do the heathen rage , and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder , and cast away their cords from us. He that sitteth in the heavens shall laugh : the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed , ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry , and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

    LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. I laid me down and slept ; I awaked ; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise , O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people.

    Hear me when I call , O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. Stand in awe , and sin not: commune with your own heart upon your bed, and be still . Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. There be many that say , Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased . I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

    Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. Lead me, O LORD, in thy righteousness because of mine enemies ; make thy way straight before my face. For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee. But let all those that put their trust in thee rejoice: let them ever shout for joy , because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

    O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed : but thou, O LORD, how long? Return , O LORD, deliver my soul: oh save me for thy mercies' sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks ? I am weary with my groaning; all the night make I my bed to swim ; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

    O LORD my God, in thee do I put my trust : save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. O LORD my God, if I have done this; if there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy :) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah. Arise , O LORD, in thine anger, lift up thyself because of the rage of mine enemies : and awake for me to the judgment that thou hast commanded. So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end ; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

    O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth!

    I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy , destructions are come to a perpetual end : and thou hast destroyed cities ; their memorial is perished with them. But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The heathen are sunk down in the pit that they made : in the net which they hid is their own foot taken. The LORD is known by the judgment which he executeth : the wicked is snared in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell, and all the nations that forget God. For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. Arise , O LORD; let not man prevail: let the heathen be judged in thy sight. Put them in fear , O LORD: that the nations may know themselves to be but men.

    Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous , whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous ; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. He croucheth , and humbleth himself, that the poor may fall by his strong ones. He hath said in his heart, God hath forgotten : he hideth his face; he will never see it. Arise, O LORD; O God, lift up thine hand: forget not the humble. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. The LORD is King for ever and ever: the heathen are perished out of his land. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: To judge the fatherless and the oppressed, that the man of the earth may no more oppress .

    In the LORD put I my trust : how say ye to my soul, Flee as a bird to your mountain? For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. If the foundations be destroyed , what can the righteous do? The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try , the children of men. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.

    Help , LORD; for the godly man ceaseth ; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said , With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise , saith the LORD; I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted .

    How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say , I have prevailed against him; and those that trouble me rejoice when I am moved. But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.

    The fool hath said in his heart, There is no God. They are corrupt , they have done abominable works, there is none that doeth good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand , and seek God. They are all gone aside , they are all together become filthy : there is none that doeth good, no, not one. Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. There were they in great fear : for God is in the generation of the righteous. Ye have shamed the counsel of the poor, because the LORD is his refuge. Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice , and Israel shall be glad .

    LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbor. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved .

    Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer , nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad , and my glory rejoiceth : my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

    Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. Hold up my goings in thy paths, that my footsteps slip not. I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye , hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies , who compass me about. They are inclosed in their own fat: with their mouth they speak proudly. They have now compassed us in our steps: they have set their eyes bowing down to the earth; Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places. Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

    I will love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust ; my buckler, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about : the snares of death prevented me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed , hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all his judgments were before me, and I did not put away his statutes from me. I was also upright before him, and I kept myself from mine iniquity. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.

    With the merciful thou wilt shew thyself merciful ; with an upright man thou wilt shew thyself upright ; With the pure thou wilt shew thyself pure ; and with the froward thou wilt shew thyself froward. For thou wilt save the afflicted people; but wilt bring down high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall. As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. For who is God save the LORD? or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up , and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip. I have pursued mine enemies , and overtaken them: neither did I turn again till they were consumed. I have wounded them that they were not able to rise : they are fallen under my feet. For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me. They cried , but there was none to save them: even unto the LORD, but he answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places. The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. It is God that avengeth me, and subdueth the people under me. He delivereth me from mine enemies : yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

    The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure , making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned : and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright , and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer .

    The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; Send thee help from the sanctuary, and strengthen thee out of Zion; Remember all thy offerings, and accept thy burnt sacrifice; Selah. Grant thee according to thine own heart, and fulfil all thy counsel. We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions. Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. They are brought down and fallen: but we are risen , and stand upright. Save, LORD: let the king hear us when we call .

    The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah. For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. He asked life of thee, and thou gavest it him, even length of days for ever and ever. His glory is great in thy salvation: honour and majesty hast thou laid upon him. For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them. Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

    My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn : they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

    My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied : they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD'S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship : all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come , and shall declare his righteousness unto a people that shall be born , that he hath done this.

    The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever .

    The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Lift up your heads, O ye gates; and be ye lift up , ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up , ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory.

    Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed , let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD. Good and upright is the LORD: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O LORD, pardon mine iniquity; for it is great. What man is he that feareth the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. The troubles of my heart are enlarged : O bring thou me out of my distresses. Look upon mine affliction and my pain; and forgive all my sins. Consider mine enemies ; for they are many ; and they hate me with cruel hatred. O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. Let integrity and uprightness preserve me; for I wait on thee. Redeem Israel, O God, out of all his troubles.

    Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide. Examine me, O LORD, and prove me; try my reins and my heart. For thy lovingkindness is before mine eyes: and I have walked in thy truth. I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers ; and will not sit with the wicked. I will wash mine hands in innocency: so will I compass thine altar, O LORD: That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. Gather not my soul with sinners, nor my life with bloody men: In whose hands is mischief, and their right hand is full of bribes. But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. My foot standeth in an even place: in the congregations will I bless the LORD.

    The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? When the wicked , even mine enemies and my foes , came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear : though war should rise against me, in this will I be confident. One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. 6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing , yea, I will sing praises unto the LORD. Hear , O LORD, when I cry with my voice: have mercy also upon me, and answer me. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek. Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up. Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage , and he shall strengthen thine heart: wait , I say, on the LORD.

    Unto thee will I cry , O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert. Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up. Blessed be the LORD, because he hath heard the voice of my supplications. The LORD is my strength and my shield; my heart trusted in him, and I am helped : therefore my heart greatly rejoiceth ; and with my song will I praise him. The LORD is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

    Give unto the LORD, O ye mighty , give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. The voice of the LORD is upon the waters: the God of glory thundereth : the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire. The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve , and discovereth the forests: and in his temple doth every one speak of his glory. The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto his people; the LORD will bless his people with peace.

    I will extol thee, O LORD; for thou hast lifted me up , and hast not made my foes to rejoice over me. O LORD my God, I cried unto thee, and thou hast healed me. O LORD, thou hast brought up my soul from the grave: thou hast kept me alive , that I should not go down to the pit. Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness. For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. And in my prosperity I said , I shall never be moved. LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled. I cried to thee, O LORD; and unto the LORD I made supplication. What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? Hear, O LORD, and have mercy upon me: LORD, be thou my helper. Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Nov 09, 2015 8:50 pm

    In thee, O LORD, do I put my trust ; let me never be ashamed : deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. I have hated them that regard lying vanities: but I trust in the LORD. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; And hast not shut me up into the hand of the enemy : thou hast set my feet in a large room. Have mercy upon me, O LORD, for I am in trouble : mine eye is consumed with grief, yea, my soul and my belly. For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed. I was a reproach among all mine enemies , but especially among my neighbours, and a fear to mine acquaintance : they that did see me without fled from me. I am forgotten as a dead man out of mind: I am like a broken vessel. For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. But I trusted in thee, O LORD: I said , Thou art my God. My times are in thy hand: deliver me from the hand of mine enemies , and from them that persecute me. Make thy face to shine upon thy servant: save me for thy mercies' sake. Let me not be ashamed , O LORD; for I have called upon thee: let the wicked be ashamed , and let them be silent in the grave. Let the lying lips be put to silence ; which speak grievous things proudly and contemptuously against the righteous. Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city. For I said in my haste , I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. O love the LORD, all ye his saints: for the LORD preserveth the faithful , and plentifully rewardeth the proud doer. Be of good courage , and he shall strengthen your heart, all ye that hope in the LORD.

    Blessed is he whose transgression is forgiven , whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence , my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. I acknowledged my sin unto thee, and mine iniquity have I not hid . I said , I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found : surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go : I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding : whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice , ye righteous: and shout for joy, all ye that are upright in heart.

    Rejoice in the LORD, O ye righteous: for praise is comely for the upright. Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skilfully with a loud noise. For the word of the LORD is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made ; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake , and it was done; he commanded , and it stood fast. The LORD bringeth the counsel of the heathen to nought : he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine. Our soul waiteth for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee.

    I will bless the LORD at all times: his praise shall continually be in my mouth. My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. O magnify the LORD with me, and let us exalt his name together. I sought the LORD, and he heard me, and delivered me from all my fears. They looked unto him, and were lightened : and their faces were not ashamed. This poor man cried , and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encampeth round about them that fear him, and delivereth them. O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack , and suffer hunger : but they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the LORD are upon the righteous, and his ears are open unto their cry. The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry , and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all. He keepeth all his bones: not one of them is broken. Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

    Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him at unawares ; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? False witnesses did rise up ; they laid to my charge things that I knew not. They rewarded me evil for good to the spoiling of my soul. But as for me, when they were sick , my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily , as one that mourneth for his mother. But in mine adversity they rejoiced , and gathered themselves together : yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: With hypocritical mockers in feasts, they gnashed upon me with their teeth. Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. I will give thee thanks in the great congregation: I will praise thee among much people. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. For they speak not peace: but they devise deceitful matters against them that are quiet in the land. Yea, they opened their mouth wide against me, and said , Aha, aha, our eye hath seen it. This thou hast seen , O LORD: keep not silence : O Lord, be not far from me. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Let them shout for joy , and be glad , that favour my righteous cause: yea, let them say continually, Let the LORD be magnified , which hath pleasure in the prosperity of his servant. And my tongue shall speak of thy righteousness and of thy praise all the day long.

    The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise , and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down , and shall not be able to rise .

    Fret not thyself because of evildoers , neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken. A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken : but the LORD upholdeth the righteous. The LORD knoweth the days of the upright: and their inheritance shall be for ever. They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish , and the enemies of the LORD shall be as the fat of lambs: they shall consume ; into smoke shall they consume away. The wicked borroweth , and payeth not again : but the righteous sheweth mercy , and giveth. For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall , he shall not be utterly cast down : for the LORD upholdeth him with his hand. I have been young, and now am old ; yet have I not seen the righteous forsaken , nor his seed begging bread. He is ever merciful , and lendeth ; and his seed is blessed. Depart from evil, and do good; and dwell for evermore. For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; none of his steps shall slide. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged. Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off , thou shalt see it. I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away , and, lo, he was not: yea, I sought him, but he could not be found. Mark the perfect man, and behold the upright: for the end of that man is peace. But the transgressors shall be destroyed together: the end of the wicked shall be cut off. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

    O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. For thine arrows stick fast in me, and thy hand presseth me sore. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. My wounds stink and are corrupt because of my foolishness. I am troubled ; I am bowed down greatly; I go mourning all the day long. For my loins are filled with a loathsome disease: and there is no soundness in my flesh. I am feeble and sore broken : I have roared by reason of the disquietness of my heart. Lord, all my desire is before thee; and my groaning is not hid from thee. My heart panteth , my strength faileth me: as for the light of mine eyes, it also is gone from me. My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. Thus I was as a man that heareth not, and in whose mouth are no reproofs. For in thee, O LORD, do I hope : thou wilt hear , O Lord my God. For I said , Hear me, lest otherwise they should rejoice over me: when my foot slippeth , they magnify themselves against me. For I am ready to halt, and my sorrow is continually before me. For I will declare mine iniquity; I will be sorry for my sin. But mine enemies are lively, and they are strong : and they that hate me wrongfully are multiplied. They also that render evil for good are mine adversaries ; because I follow the thing that good is. Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation.

    I said , I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace , even from good; and my sorrow was stirred. My heart was hot within me, while I was musing the fire burned : then spake I with my tongue, LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. And now, Lord, what wait I for? my hope is in thee. Deliver me from all my transgressions: make me not the reproach of the foolish. I was dumb , I opened not my mouth; because thou didst it. Remove thy stroke away from me: I am consumed by the blow of thine hand. When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. O spare me, that I may recover strength , before I go hence , and be no more.

    I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear , and shall trust in the LORD. Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. Many, O LORD my God, are thy wonderful works which thou hast done , and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou didst not desire ; mine ears hast thou opened : burnt offering and sin offering hast thou not required. Then said I, Lo, I come : in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up ; they are more than the hairs of mine head: therefore my heart faileth me. Be pleased , O LORD, to deliver me: O LORD, make haste to help me. Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. Let them be desolate for a reward of their shame that say unto me, Aha, aha. Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer ; make no tarrying , O my God.

    Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. The LORD will preserve him, and keep him alive ; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. I said , LORD, be merciful unto me: heal my soul; for I have sinned against thee. Mine enemies speak evil of me, When shall he die , and his name perish? And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. All that hate me whisper together against me: against me do they devise my hurt. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted , which did eat of my bread, hath lifted up his heel against me. But thou, O LORD, be merciful unto me, and raise me up , that I may requite them. By this I know that thou favourest me, because mine enemy doth not triumph over me. And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

    As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down , O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down , O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

    Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. For thou art the God of my strength: why dost thou cast me off ? why go I mourning because of the oppression of the enemy? O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. Why art thou cast down , O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

    We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. Thou art my King, O God: command deliverances for Jacob. Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. For I will not trust in my bow, neither shall my sword save me. But thou hast saved us from our enemies, and hast put them to shame that hated us. In God we boast all the day long, and praise thy name for ever. But thou hast cast off , and put us to shame ; and goest not forth with our armies. Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen. Thou sellest thy people for nought, and dost not increase thy wealth by their price. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. Thou makest us a byword among the heathen, a shaking of the head among the people. My confusion is continually before me, and the shame of my face hath covered me, For the voice of him that reproacheth and blasphemeth ; by reason of the enemy and avenger. All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. Our heart is not turned back, neither have our steps declined from thy way; Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. If we have forgotten the name of our God, or stretched out our hands to a strange god; Shall not God search this out ? for he knoweth the secrets of the heart. Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. Awake , why sleepest thou, O Lord? arise , cast us not off for ever. Wherefore hidest thou thy face, and forgettest our affliction and our oppression? For our soul is bowed down to the dust: our belly cleaveth unto the earth. Arise for our help, and redeem us for thy mercies' sake.

    My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies ; whereby the people fall under thee. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken , O daughter, and consider , and incline thine ear; forget also thine own people, and thy father's house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought : they shall enter into the king's palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

    God is our refuge and strength, a very present help in trouble. Therefore will not we fear , though the earth be removed , and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled , though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved : God shall help her, and that right early. The heathen raged , the kingdoms were moved : he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Come , behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder ; he burneth the chariot in the fire. Be still , and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge.

    O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible ; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. God is gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises : sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness. The princes of the people are gathered together , even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted .

    Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled , they passed by together. They saw it, and so they marvelled ; they were troubled , and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard , so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. We have thought of thy lovingkindness, O God, in the midst of thy temple. According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. Let mount Zion rejoice , let the daughters of Judah be glad , because of thy judgments. Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. For this God is our God for ever and ever: he will be our guide even unto death.

    Hear this, all ye people; give ear , all ye inhabitants of the world: Both low and high , rich and poor, together. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable: I will open my dark saying upon the harp. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about? They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious , and it ceaseth for ever:) That he should still live for ever, and not see corruption. For he seeth that wise men die , likewise the fool and the brutish person perish , and leave their wealth to others. Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honour abideth not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Be not thou afraid when one is made rich , when the glory of his house is increased; For when he dieth he shall carry nothing away : his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself. He shall go to the generation of his fathers; they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish .

    The mighty God, even the LORD, hath spoken , and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come , and shall not keep silence : a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Hear , O my people, and I will speak ; O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 If I were hungry , I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith , What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers . 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. 21 These things hast thou done , and I kept silence ; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces , and there be none to deliver . 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

    Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me throughly from mine iniquity, and cleanse me from my sin. 3 For I acknowledge my transgressions: and my sin is ever before me. 4 Against thee, thee only, have I sinned , and done this evil in thy sight: that thou mightest be justified when thou speakest , and be clear when thou judgest . 5 Behold, I was shapen in iniquity; and in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. 7 Purge me with hyssop, and I shall be clean : wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice . 9 Hide thy face from my sins, and blot out all mine iniquities. 10 Create in me a clean heart, O God; and renew a right spirit within me. 11 Cast me not away from thy presence; and take not thy holy spirit from me. 12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit. 13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; and my mouth shall shew forth thy praise. 16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. 17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise . 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

    Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. 2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God shall likewise destroy thee for ever, he shall take thee away , and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. 6 The righteous also shall see , and fear , and shall laugh at him: 7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. 8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. 9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

    The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. 2 God looked down from heaven upon the children of men, to see if there were any that did understand , that did seek God. 3 Every one of them is gone back : they are altogether become filthy ; there is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge ? who eat up my people as they eat bread: they have not called upon God. 5 There were they in great fear , where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame , because God hath despised them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice , and Israel shall be glad .

    Save me, O God, by thy name, and judge me by thy strength. 2 Hear my prayer, O God; give ear to the words of my mouth. 3 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. 4 Behold, God is mine helper : the Lord is with them that uphold my soul. 5 He shall reward evil unto mine enemies : cut them off in thy truth. 6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good. 7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies .

    Give ear to my prayer, O God; and hide not thyself from my supplication. 2 Attend unto me, and hear me: I mourn in my complaint, and make a noise ; 3 Because of the voice of the enemy , because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. 4 My heart is sore pained within me: and the terrors of death are fallen upon me. 5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me. 6 And I said , Oh that I had wings like a dove! for then would I fly away , and be at rest . 7 Lo, then would I wander far off , and remain in the wilderness. Selah. 8 I would hasten my escape from the windy storm and tempest. 9 Destroy , O Lord, and divide their tongues: for I have seen violence and strife in the city. 10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it. 11 Wickedness is in the midst thereof: deceit and guile depart not from her streets. 12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: 13 But it was thou, a man mine equal, my guide, and mine acquaintance . 14 We took sweet counsel together, and walked unto the house of God in company. 15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. 16 As for me, I will call upon God; and the LORD shall save me. 17 Evening, and morning, and at noon, will I pray , and cry aloud : and he shall hear my voice. 18 He hath delivered my soul in peace from the battle that was against me: for there were many with me. 19 God shall hear , and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God. 20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant. 21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords. 22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved . 23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

    Be merciful unto me, O God: for man would swallow me up ; he fighting daily oppresseth me. 2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. 3 What time I am afraid , I will trust in thee. 4 In God I will praise his word, in God I have put my trust ; I will not fear what flesh can do unto me. 5 Every day they wrest my words: all their thoughts are against me for evil. 6 They gather themselves together , they hide themselves, they mark my steps, when they wait for my soul. 7 Shall they escape by iniquity? in thine anger cast down the people, O God. 8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? 9 When I cry unto thee, then shall mine enemies turn back: this I know ; for God is for me. 10 In God will I praise his word: in the LORD will I praise his word. 11 In God have I put my trust : I will not be afraid what man can do unto me. 12 Thy vows are upon me, O God: I will render praises unto thee. 13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

    Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge , until these calamities be overpast . 2 I will cry unto God most high; unto God that performeth all things for me. 3 He shall send from heaven, and save me from the reproach of him that would swallow me up . Selah. God shall send forth his mercy and his truth. 4 My soul is among lions: and I lie even among them that are set on fire , even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. 5 Be thou exalted , O God, above the heavens; let thy glory be above all the earth. 6 They have prepared a net for my steps; my soul is bowed down : they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. 7 My heart is fixed , O God, my heart is fixed : I will sing and give praise . 8 Awake up , my glory; awake , psaltery and harp: I myself will awake early. 9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations. 10 For thy mercy is great unto the heavens, and thy truth unto the clouds. 11 Be thou exalted , O God, above the heavens: let thy glory be above all the earth.

    Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? 2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. 3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. 4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; 5 Which will not hearken to the voice of charmers , charming never so wisely . 6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. 7 Let them melt away as waters which run continually : when he bendeth his bow to shoot his arrows, let them be as cut in pieces . 8 As a snail which melteth, let every one of them pass away : like the untimely birth of a woman, that they may not see the sun. 9 Before your pots can feel the thorns, he shall take them away as with a whirlwind , both living, and in his wrath. 10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. 11 So that a man shall say , Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

    Deliver me from mine enemies , O my God: defend me from them that rise up against me. 2 Deliver me from the workers of iniquity, and save me from bloody men. 3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. 4 They run and prepare themselves without my fault: awake to help me, and behold . 5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors . Selah. 6 They return at evening: they make a noise like a dog, and go round about the city. 7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear ? 8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision . 9 Because of his strength will I wait upon thee: for God is my defence. 10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies . 11 Slay them not, lest my people forget : scatter them by thy power; and bring them down , O Lord our shield. 12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak . 13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah. 14 And at evening let them return ; and let them make a noise like a dog, and go round about the city. 15 Let them wander up and down for meat , and grudge if they be not satisfied . 16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. 17 Unto thee, O my strength, will I sing : for God is my defence, and the God of my mercy.

    O God, thou hast cast us off , thou hast scattered us, thou hast been displeased ; O turn thyself to us again . 2 Thou hast made the earth to tremble ; thou hast broken it: heal the breaches thereof; for it shaketh . 3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. 4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. 5 That thy beloved may be delivered ; save with thy right hand, and hear me. 6 God hath spoken in his holiness; I will rejoice , I will divide Shechem, and mete out the valley of Succoth. 7 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver ; 8 Moab is my washpot ; over Edom will I cast out my shoe: Philistia, triumph thou because of me. 9 Who will bring me into the strong city? who will lead me into Edom? 10 Wilt not thou, O God, which hadst cast us off ? and thou, O God, which didst not go out with our armies? 11 Give us help from trouble: for vain is the help of man. 12 Through God we shall do valiantly: for he it is that shall tread down our enemies.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 25 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Mon Nov 09, 2015 8:52 pm

    Hear my cry, O God; attend unto my prayer. 2 From the end of the earth will I cry unto thee, when my heart is overwhelmed : lead me to the rock that is higher than I. 3 For thou hast been a shelter for me, and a strong tower from the enemy . 4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. 5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. 6 Thou wilt prolong the king's life : and his years as many generations. 7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him. 8 So will I sing praise unto thy name for ever, that I may daily perform my vows.

    Truly my soul waiteth upon God: from him cometh my salvation. 2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved . 3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. 4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. 5 My soul, wait thou only upon God; for my expectation is from him. 6 He only is my rock and my salvation: he is my defence; I shall not be moved . 7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. 8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. 9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. 10 Trust not in oppression, and become not vain in robbery: if riches increase , set not your heart upon them. 11 God hath spoken once; twice have I heard this; that power belongeth unto God. 12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

    O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; 2 To see thy power and thy glory, so as I have seen thee in the sanctuary. 3 Because thy lovingkindness is better than life, my lips shall praise thee. 4 Thus will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: 6 When I remember thee upon my bed, and meditate on thee in the night watches. 7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice . 8 My soul followeth hard after thee: thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth. 10 They shall fall by the sword : they shall be a portion for foxes. 11 But the king shall rejoice in God; every one that sweareth by him shall glory : but the mouth of them that speak lies shall be stopped .

    Hear my voice, O God, in my prayer: preserve my life from fear of the enemy . 2 Hide me from the secret counsel of the wicked ; from the insurrection of the workers of iniquity: 3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: 4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil matter: they commune of laying snares privily ; they say , Who shall see them? 6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. 7 But God shall shoot at them with an arrow; suddenly shall they be wounded. 8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away . 9 And all men shall fear , and shall declare the work of God; for they shall wisely consider of his doing. 10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory .

    Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed . 2 O thou that hearest prayer, unto thee shall all flesh come . 3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away . 4 Blessed is the man whom thou choosest , and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. 5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: 6 Which by his strength setteth fast the mountains; being girded with power: 7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. 8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice . 9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. 10 Thou waterest the ridges thereof abundantly : thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; and thy paths drop fatness. 12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side . 13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy , they also sing.

    Make a joyful noise unto God, all ye lands: 2 Sing forth the honour of his name: make his praise glorious. 3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. 5 Come and see the works of God: he is terrible in his doing toward the children of men. 6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. 7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah. 8 O bless our God, ye people, and make the voice of his praise to be heard : 9 Which holdeth our soul in life, and suffereth not our feet to be moved. 10 For thou, O God, hast proved us: thou hast tried us, as silver is tried . 11 Thou broughtest us into the net; thou laidst affliction upon our loins. 12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. 13 I will go into thy house with burnt offerings: I will pay thee my vows, 14 Which my lips have uttered , and my mouth hath spoken , when I was in trouble. 15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah. 16 Come and hear , all ye that fear God, and I will declare what he hath done for my soul. 17 I cried unto him with my mouth, and he was extolled with my tongue. 18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God hath heard me; he hath attended to the voice of my prayer. 20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.

    God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2 That thy way may be known upon earth, thy saving health among all nations. 3 Let the people praise thee, O God; let all the people praise thee. 4 O let the nations be glad and sing for joy : for thou shalt judge the people righteously, and govern the nations upon earth. Selah. 5 Let the people praise thee, O God; let all the people praise thee. 6 Then shall the earth yield her increase; and God, even our own God, shall bless us. 7 God shall bless us; and all the ends of the earth shall fear him.

    Let God arise , let his enemies be scattered : let them also that hate him flee before him. 2 As smoke is driven away , so drive them away : as wax melteth before the fire, so let the wicked perish at the presence of God. 3 But let the righteous be glad ; let them rejoice before God: yea, let them exceedingly rejoice . 4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. 5 A father of the fatherless, and a judge of the widows, is God in his holy habitation. 6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. 7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: 8 The earth shook , the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. 9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary . 10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. 11 The Lord gave the word: great was the company of those that published it. 12 Kings of armies did flee apace : and she that tarried at home divided the spoil. 13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. 14 When the Almighty scattered kings in it, it was white as snow in Salmon. 15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. 16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in ; yea, the LORD will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

    Thou hast ascended on high, thou hast led captivity captive : thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. 19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah. 20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. 21 But God shall wound the head of his enemies , and the hairy scalp of such an one as goeth on still in his trespasses. 22 The Lord said , I will bring again from Bashan, I will bring my people again from the depths of the sea: 23 That thy foot may be dipped in the blood of thine enemies , and the tongue of thy dogs in the same. 24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. 25 The singers went before , the players on instruments followed after; among them were the damsels playing with timbrels . 26 Bless ye God in the congregations, even the Lord, from the fountain of Israel. 27 There is little Benjamin with their ruler , the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. 28 Thy God hath commanded thy strength: strengthen , O God, that which thou hast wrought for us. 29 Because of thy temple at Jerusalem shall kings bring presents unto thee. 30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. 31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. 32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: 33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. 34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. 35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

    Save me, O God; for the waters are come in unto my soul. 2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. 3 I am weary of my crying : my throat is dried : mine eyes fail while I wait for my God. 4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty : then I restored that which I took not away . 5 O God, thou knowest my foolishness; and my sins are not hid from thee. 6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. 7 Because for thy sake I have borne reproach; shame hath covered my face. 8 I am become a stranger unto my brethren, and an alien unto my mother's children. 9 For the zeal of thine house hath eaten me up ; and the reproaches of them that reproached thee are fallen upon me. 10 When I wept , and chastened my soul with fasting, that was to my reproach. 11 I made sackcloth also my garment; and I became a proverb to them. 12 They that sit in the gate speak against me; and I was the song of the drunkards . 13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. 14 Deliver me out of the mire, and let me not sink : let me be delivered from them that hate me, and out of the deep waters. 15 Let not the waterflood overflow me, neither let the deep swallow me up , and let not the pit shut her mouth upon me. 16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

    And hide not thy face from thy servant; for I am in trouble : hear me speedily. 18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies . 19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. 20 Reproach hath broken my heart; and I am full of heaviness : and I looked for some to take pity , but there was none; and for comforters , but I found none. 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink . 22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened , that they see not; and make their loins continually to shake . 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate ; and let none dwell in their tents. 26 For they persecute him whom thou hast smitten ; and they talk to the grief of those whom thou hast wounded. 27 Add iniquity unto their iniquity: and let them not come into thy righteousness. 28 Let them be blotted out of the book of the living, and not be written with the righteous. 29 But I am poor and sorrowful : let thy salvation, O God, set me up on high . 30 I will praise the name of God with a song, and will magnify him with thanksgiving. 31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs . 32 The humble shall see this, and be glad : and your heart shall live that seek God. 33 For the LORD heareth the poor, and despiseth not his prisoners. 34 Let the heaven and earth praise him, the seas, and every thing that moveth therein. 35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession . 36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

    Make haste, O God, to deliver me; make haste to help me, O LORD. 2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion , that desire my hurt. 3 Let them be turned back for a reward of their shame that say , Aha, aha. 4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified . 5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer ; O LORD, make no tarrying .

    In thee, O LORD, do I put my trust : let me never be put to confusion . 2 Deliver me in thy righteousness, and cause me to escape : incline thine ear unto me, and save me. 3 Be thou my strong habitation, whereunto I may continually resort : thou hast given commandment to save me; for thou art my rock and my fortress. 4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man . 5 For thou art my hope, O Lord GOD: thou art my trust from my youth. 6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee. 7 I am as a wonder unto many; but thou art my strong refuge. 8 Let my mouth be filled with thy praise and with thy honour all the day. 9 Cast me not off in the time of old age; forsake me not when my strength faileth . 10 For mine enemies speak against me; and they that lay wait for my soul take counsel together, 11 Saying , God hath forsaken him: persecute and take him; for there is none to deliver him. 12 O God, be not far from me: O my God, make haste for my help. 13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt. 14 But I will hope continually, and will yet praise thee more and more . 15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. 16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only. 17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works . 18 Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come . 19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! 20 Thou, which hast shewed me great and sore troubles, shalt quicken me again , and shalt bring me up again from the depths of the earth. 21 Thou shalt increase my greatness, and comfort me on every side . 22 I will also praise thee with the psaltery , even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel. 23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed . 24 My tongue also shall talk of thy righteousness all the day long: for they are confounded , for they are brought unto shame , that seek my hurt.

    Give the king thy judgments, O God, and thy righteousness unto the king's son. 2 He shall judge thy people with righteousness, and thy poor with judgment. 3 The mountains shall bring peace to the people, and the little hills, by righteousness. 4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor . 5 They shall fear thee as long as the sun and moon endure, throughout all generations. 6 He shall come down like rain upon the mown grass: as showers that water the earth. 7 In his days shall the righteous flourish ; and abundance of peace so long as the moon endureth. 8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth. 9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. 10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. 11 Yea, all kings shall fall down before him: all nations shall serve him. 12 For he shall deliver the needy when he crieth ; the poor also, and him that hath no helper . 13 He shall spare the poor and needy, and shall save the souls of the needy. 14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. 15 And he shall live , and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised . 16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. 17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed . 18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things . 19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. 20 The prayers of David the son of Jesse are ended .

    Truly God is good to Israel, even to such as are of a clean heart. 2 But as for me, my feet were almost gone ; my steps had well nigh slipped . 3 For I was envious at the foolish , when I saw the prosperity of the wicked. 4 For there are no bands in their death: but their strength is firm. 5 They are not in trouble as other men; neither are they plagued like other men. 6 Therefore pride compasseth them about as a chain ; violence covereth them as a garment. 7 Their eyes stand out with fatness: they have more than heart could wish. 8 They are corrupt , and speak wickedly concerning oppression: they speak loftily. 9 They set their mouth against the heavens, and their tongue walketh through the earth. 10 Therefore his people return hither: and waters of a full cup are wrung out to them. 11 And they say , How doth God know ? and is there knowledge in the most High? 12 Behold, these are the ungodly, who prosper in the world; they increase in riches. 13 Verily I have cleansed my heart in vain, and washed my hands in innocency. 14 For all the day long have I been plagued , and chastened every morning. 15 If I say , I will speak thus; behold, I should offend against the generation of thy children. 16 When I thought to know this, it was too painful for me; 17 Until I went into the sanctuary of God; then understood I their end. 18 Surely thou didst set them in slippery places: thou castedst them down into destruction. 19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors. 20 As a dream when one awaketh ; so, O Lord, when thou awakest, thou shalt despise their image. 21 Thus my heart was grieved , and I was pricked in my reins. 22 So foolish was I, and ignorant : I was as a beast before thee. 23 Nevertheless I am continually with thee: thou hast holden me by my right hand. 24 Thou shalt guide me with thy counsel, and afterward receive me to glory. 25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. 26 My flesh and my heart faileth : but God is the strength of my heart, and my portion for ever. 27 For, lo, they that are far from thee shall perish : thou hast destroyed all them that go a whoring from thee. 28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

    O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? 2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed ; this mount Zion, wherein thou hast dwelt . 3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. 4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. 5 A man was famous according as he had lifted up axes upon the thick trees. 6 But now they break down the carved work thereof at once with axes and hammers. 7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. 8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. 9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. 10 O God, how long shall the adversary reproach ? shall the enemy blaspheme thy name for ever? 11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom . 12 For God is my King of old, working salvation in the midst of the earth. 13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. 16 The day is thine, the night also is thine: thou hast prepared the light and the sun. 17 Thou hast set all the borders of the earth: thou hast made summer and winter. 18 Remember this, that the enemy hath reproached , O LORD, and that the foolish people have blasphemed thy name. 19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. 20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. 21 O let not the oppressed return ashamed : let the poor and needy praise thy name. 22 Arise , O God, plead thine own cause: remember how the foolish man reproacheth thee daily. 23 Forget not the voice of thine enemies : the tumult of those that rise up against thee increaseth continually.

    Unto thee, O God, do we give thanks , unto thee do we give thanks : for that thy name is near thy wondrous works declare . 2 When I shall receive the congregation I will judge uprightly. 3 The earth and all the inhabitants thereof are dissolved : I bear up the pillars of it. Selah. 4 I said unto the fools , Deal not foolishly : and to the wicked, Lift not up the horn: 5 Lift not up your horn on high: speak not with a stiff neck. 6 For promotion cometh neither from the east, nor from the west, nor from the south. 7 But God is the judge : he putteth down one, and setteth up another. 8 For in the hand of the LORD there is a cup, and the wine is red ; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out , and drink them. 9 But I will declare for ever; I will sing praises to the God of Jacob. 10 All the horns of the wicked also will I cut off ; but the horns of the righteous shall be exalted .

    In Judah is God known : his name is great in Israel. 2 In Salem also is his tabernacle, and his dwelling place in Zion. 3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. 4 Thou art more glorious and excellent than the mountains of prey. 5 The stouthearted are spoiled , they have slept their sleep: and none of the men of might have found their hands. 6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep . 7 Thou, even thou, art to be feared : and who may stand in thy sight when once thou art angry? 8 Thou didst cause judgment to be heard from heaven; the earth feared , and was still , 9 When God arose to judgment, to save all the meek of the earth. Selah. 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain . 11 Vow , and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. 12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

    I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted . 3 I remembered God, and was troubled : I complained , and my spirit was overwhelmed . Selah. 4 Thou holdest mine eyes waking: I am so troubled that I cannot speak . 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search . 7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore ? 9 Hath God forgotten to be gracious ? hath he in anger shut up his tender mercies? Selah. 10 And I said , This is my infirmity : but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid : the depths also were troubled . 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad . 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook . 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known . 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

    Give ear , O my people, to my law: incline your ears to the words of my mouth. 2 I will open my mouth in a parable: I will utter dark sayings of old: 3 Which we have heard and known , and our fathers have told us. 4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done . 5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born ; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright , and whose spirit was not stedfast with God. 9 The children of Ephraim, being armed , and carrying bows, turned back in the day of battle. 10 They kept not the covenant of God, and refused to walk in his law; 11 And forgat his works, and his wonders that he had shewed them. 12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. 13 He divided the sea, and caused them to pass through ; and he made the waters to stand as an heap. 14 In the daytime also he led them with a cloud, and all the night with a light of fire. 15 He clave the rocks in the wilderness, and gave them drink as out of the great depths. 16 He brought streams also out of the rock, and caused waters to run down like rivers. 17 And they sinned yet more against him by provoking the most High in the wilderness. 18 And they tempted God in their heart by asking meat for their lust. 19 Yea, they spake against God; they said , Can God furnish a table in the wilderness? 20 Behold, he smote the rock, that the waters gushed out , and the streams overflowed ; can he give bread also? can he provide flesh for his people? 21 Therefore the LORD heard this, and was wroth : so a fire was kindled against Jacob, and anger also came up against Israel; 22 Because they believed not in God, and trusted not in his salvation: 23 Though he had commanded the clouds from above, and opened the doors of heaven, 24 And had rained down manna upon them to eat , and had given them of the corn of heaven.

    Man did eat angels' food: he sent them meat to the full. 26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind. 27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: 28 And he let it fall in the midst of their camp, round about their habitations. 29 So they did eat , and were well filled : for he gave them their own desire; 30 They were not estranged from their lust. But while their meat was yet in their mouths, 31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. 32 For all this they sinned still, and believed not for his wondrous works . 33 Therefore their days did he consume in vanity, and their years in trouble. 34 When he slew them, then they sought him: and they returned and enquired early after God. 35 And they remembered that God was their rock, and the high God their redeemer . 36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. 37 For their heart was not right with him, neither were they stedfast in his covenant. 38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away , and did not stir up all his wrath. 39 For he remembered that they were but flesh; a wind that passeth away , and cometh not again . 40 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel. 42 They remembered not his hand, nor the day when he delivered them from the enemy. 43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan: 44 And had turned their rivers into blood; and their floods , that they could not drink . 45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. 46 He gave also their increase unto the caterpiller, and their labour unto the locust. 47 He destroyed their vines with hail, and their sycomore trees with frost. 48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

    He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: 52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock. 53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies . 54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased . 55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. 56 Yet they tempted and provoked the most high God, and kept not his testimonies: 57 But turned back , and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. 58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images. 59 When God heard this, he was wroth , and greatly abhorred Israel: 60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men; 61 And delivered his strength into captivity, and his glory into the enemy's hand. 62 He gave his people over also unto the sword; and was wroth with his inheritance. 63 The fire consumed their young men; and their maidens were not given to marriage . 64 Their priests fell by the sword; and their widows made no lamentation . 65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. 66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach. 67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: 68 But chose the tribe of Judah, the mount Zion which he loved . 69 And he built his sanctuary like high palaces, like the earth which he hath established for ever. 70 He chose David also his servant, and took him from the sheepfolds : 71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. 72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

    O God, the heathen are come into thine inheritance; thy holy temple have they defiled ; they have laid Jerusalem on heaps. 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. 3 Their blood have they shed like water round about Jerusalem; and there was none to bury them. 4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us. 5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire? 6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. 7 For they have devoured Jacob, and laid waste his dwelling place. 8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low . 9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. 10 Wherefore should the heathen say , Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed . 11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; 12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. 13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

    Give ear , O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth . 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. 3 Turn us again , O God, and cause thy face to shine ; and we shall be saved . 4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? 5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure. 6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. 7 Turn us again , O God of hosts, and cause thy face to shine ; and we shall be saved . 8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. 9 Thou preparedst room before it, and didst cause it to take deep root , and it filled the land. 10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. 11 She sent out her boughs unto the sea, and her branches unto the river. 12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? 13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it. 14 Return , we beseech thee, O God of hosts: look down from heaven, and behold , and visit this vine; 15 And the vineyard which thy right hand hath planted , and the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down : they perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. 18 So will not we go back from thee: quicken us, and we will call upon thy name. 19 Turn us again , O LORD God of hosts, cause thy face to shine ; and we shall be saved .

    Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. 6 I removed his shoulder from the burden: his hands were delivered from the pots. 7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. 8 Hear , O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; 9 There shall no strange god be in thee; neither shalt thou worship any strange god. 10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide , and I will fill it. 11 But my people would not hearken to my voice; and Israel would none of me. 12 So I gave them up unto their own hearts' lust: and they walked in their own counsels. 13 Oh that my people had hearkened unto me, and Israel had walked in my ways! 14 I should soon have subdued their enemies , and turned my hand against their adversaries. 15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. 16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

    God standeth in the congregation of the mighty; he judgeth among the gods. 2 How long will ye judge unjustly, and accept the persons of the wicked? Selah. 3 Defend the poor and fatherless: do justice to the afflicted and needy . 4 Deliver the poor and needy: rid them out of the hand of the wicked. 5 They know not, neither will they understand ; they walk on in darkness: all the foundations of the earth are out of course . 6 I have said , Ye are gods; and all of you are children of the most High. 7 But ye shall die like men, and fall like one of the princes. 8 Arise , O God, judge the earth: for thou shalt inherit all nations.

    Keep not thou silence, O God: hold not thy peace , and be not still , O God. 2 For, lo, thine enemies make a tumult : and they that hate thee have lifted up the head. 3 They have taken crafty counsel against thy people, and consulted against thy hidden ones . 4 They have said , Come , and let us cut them off from being a nation; that the name of Israel may be no more in remembrance . 5 For they have consulted together with one consent: they are confederate against thee: 6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; 7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; 8 Assur also is joined with them: they have holpen the children of Lot. Selah. 9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: 10 Which perished at Endor: they became as dung for the earth. 11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: 12 Who said , Let us take to ourselves the houses of God in possession . 13 O my God, make them like a wheel; as the stubble before the wind. 14 As the fire burneth a wood, and as the flame setteth the mountains on fire ; 15 So persecute them with thy tempest, and make them afraid with thy storm. 16 Fill their faces with shame; that they may seek thy name, O LORD. 17 Let them be confounded and troubled for ever; yea, let them be put to shame , and perish : 18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

    How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth , yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah. 5 Blessed is the man whose strength is in thee; in whose heart are the ways of them. 6 Who passing through the valley of Baca make it a well; the rain also filleth the pools. 7 They go from strength to strength, every one of them in Zion appeareth before God. 8 O LORD God of hosts, hear my prayer: give ear , O God of Jacob. Selah. 9 Behold , O God our shield, and look upon the face of thine anointed. 10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. 11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. 12 O LORD of hosts, blessed is the man that trusteth in thee.

    LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. 3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. 4 Turn us, O God of our salvation, and cause thine anger toward us to cease . 5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? 6 Wilt thou not revive us again : that thy people may rejoice in thee? 7 Shew us thy mercy, O LORD, and grant us thy salvation. 8 I will hear what God the LORD will speak : for he will speak peace unto his people, and to his saints: but let them not turn again to folly. 9 Surely his salvation is nigh them that fear him; that glory may dwell in our land. 10 Mercy and truth are met together ; righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness shall look down from heaven. 12 Yea, the LORD shall give that which is good; and our land shall yield her increase. 13 Righteousness shall go before him; and shall set us in the way of his steps.

    Bow down thine ear, O LORD, hear me: for I am poor and needy. 2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord: for I cry unto thee daily. 4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. 6 Give ear , O LORD, unto my prayer; and attend to the voice of my supplications. 7 In the day of my trouble I will call upon thee: for thou wilt answer me. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. 10 For thou art great, and doest wondrous things : thou art God alone. 11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. 13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. 14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. 15 But thou, O Lord, art a God full of compassion, and gracious, longsuffering , and plenteous in mercy and truth. 16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. 17 Shew me a token for good; that they which hate me may see it, and be ashamed : because thou, LORD, hast holpen me, and comforted me.

    His foundation is in the holy mountains. 2 The LORD loveth the gates of Zion more than all the dwellings of Jacob. 3 Glorious things are spoken of thee, O city of God. Selah. 4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5 And of Zion it shall be said , This and that man was born in her: and the highest himself shall establish her. 6 The LORD shall count , when he writeth up the people, that this man was born there. Selah. 7 As well the singers as the players on instruments shall be there: all my springs are in thee.

    O LORD God of my salvation, I have cried day and night before thee: 2 Let my prayer come before thee: incline thine ear unto my cry; 3 For my soul is full of troubles: and my life draweth nigh unto the grave. 4 I am counted with them that go down into the pit: I am as a man that hath no strength: 5 Free among the dead , like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. 6 Thou hast laid me in the lowest pit, in darkness, in the deeps. 7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. 8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up , and I cannot come forth . 9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. 10 Wilt thou shew wonders to the dead ? shall the dead arise and praise thee? Selah. 11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? 12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? 13 But unto thee have I cried , O LORD; and in the morning shall my prayer prevent thee. 14 LORD, why castest thou off my soul? why hidest thou thy face from me? 15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted . 16 Thy fierce wrath goeth over me; thy terrors have cut me off . 17 They came round about me daily like water; they compassed me about together. 18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

    I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. 2 For I have said , Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. 3 I have made a covenant with my chosen, I have sworn unto David my servant, 4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah. 5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. 6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? 7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee? 9 Thou rulest the raging of the sea: when the waves thereof arise , thou stillest them. 10 Thou hast broken Rahab in pieces , as one that is slain; thou hast scattered thine enemies with thy strong arm. 11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15 Blessed is the people that know the joyful sound: they shall walk , O LORD, in the light of thy countenance. 16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted . 17 For thou art the glory of their strength: and in thy favour our horn shall be exalted . 18 For the LORD is our defence; and the Holy One of Israel is our king. 19 Then thou spakest in vision to thy holy one, and saidst , I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20 I have found David my servant; with my holy oil have I anointed him: 21 With whom my hand shall be established : mine arm also shall strengthen him. 22 The enemy shall not exact upon him; nor the son of wickedness afflict him. 23 And I will beat down his foes before his face, and plague them that hate him. 24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted .

    I will set his hand also in the sea, and his right hand in the rivers. 26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation. 27 Also I will make him my firstborn, higher than the kings of the earth. 28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him. 29 His seed also will I make to endure for ever, and his throne as the days of heaven. 30 If his children forsake my law, and walk not in my judgments; 31 If they break my statutes, and keep not my commandments; 32 Then will I visit their transgression with the rod, and their iniquity with stripes. 33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail . 34 My covenant will I not break , nor alter the thing that is gone out of my lips. 35 Once have I sworn by my holiness that I will not lie unto David. 36 His seed shall endure for ever, and his throne as the sun before me. 37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. 38 But thou hast cast off and abhorred , thou hast been wroth with thine anointed. 39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. 40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. 41 All that pass by the way spoil him: he is a reproach to his neighbours. 42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice . 43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. 44 Thou hast made his glory to cease , and cast his throne down to the ground. 45 The days of his youth hast thou shortened : thou hast covered him with shame. Selah. 46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47 Remember how short my time is: wherefore hast thou made all men in vain? 48 What man is he that liveth , and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50 Remember , Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51 Wherewith thine enemies have reproached , O LORD; wherewith they have reproached the footsteps of thine anointed. 52 Blessed be the LORD for evermore. Amen, and Amen.

    Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth , or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest , Return , ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past , and as a watch in the night. 5 Thou carriest them away as with a flood ; they are as a sleep: in the morning they are like grass which groweth up . 6 In the morning it flourisheth , and groweth up ; in the evening it is cut down , and withereth . 7 For we are consumed by thine anger, and by thy wrath are we troubled . 8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. 9 For all our days are passed away in thy wrath: we spend our years as a tale that is told. 10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off , and we fly away . 11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. 12 So teach us to number our days, that we may apply our hearts unto wisdom. 13 Return , O LORD, how long? and let it repent thee concerning thy servants. 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16 Let thy work appear unto thy servants, and thy glory unto their children. 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Nov 09, 2015 8:55 pm

    He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust . 3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 4 He shall cover thee with his feathers, and under his wings shalt thou trust : his truth shall be thy shield and buckler. 5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; 6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 8 Only with thine eyes shalt thou behold and see the reward of the wicked. 9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; 10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee, to keep thee in all thy ways. 12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet . 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high , because he hath known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him, and shew him my salvation.

    It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: 2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. 4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. 5 O LORD, how great are thy works! and thy thoughts are very deep . 6 A brutish man knoweth not; neither doth a fool understand this. 7 When the wicked spring as the grass, and when all the workers of iniquity do flourish ; it is that they shall be destroyed for ever: 8 But thou, LORD, art most high for evermore. 9 For, lo, thine enemies , O LORD, for, lo, thine enemies shall perish ; all the workers of iniquity shall be scattered . 10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. 11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. 12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. 13 Those that be planted in the house of the LORD shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age; they shall be fat and flourishing; 15 To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

    The LORD reigneth , he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished , that it cannot be moved . 2 Thy throne is established of old: thou art from everlasting. 3 The floods have lifted up , O LORD, the floods have lifted up their voice; the floods lift up their waves. 4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. 5 Thy testimonies are very sure : holiness becometh thine house, O LORD, for ever .

    O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. 2 Lift up thyself, thou judge of the earth: render a reward to the proud. 3 LORD, how long shall the wicked, how long shall the wicked triumph ? 4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? 5 They break in pieces thy people, O LORD, and afflict thine heritage. 6 They slay the widow and the stranger, and murder the fatherless. 7 Yet they say , The LORD shall not see , neither shall the God of Jacob regard it. 8 Understand , ye brutish among the people: and ye fools, when will ye be wise ? 9 He that planted the ear, shall he not hear ? he that formed the eye, shall he not see ? 10 He that chastiseth the heathen, shall not he correct ? he that teacheth man knowledge, shall not he know? 11 The LORD knoweth the thoughts of man, that they are vanity. 12 Blessed is the man whom thou chastenest , O LORD, and teachest him out of thy law; 13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. 14 For the LORD will not cast off his people, neither will he forsake his inheritance. 15 But judgment shall return unto righteousness: and all the upright in heart shall follow it. 16 Who will rise up for me against the evildoers ? or who will stand up for me against the workers of iniquity? 17 Unless the LORD had been my help, my soul had almost dwelt in silence. 18 When I said , My foot slippeth ; thy mercy, O LORD, held me up . 19 In the multitude of my thoughts within me thy comforts delight my soul. 20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? 21 They gather themselves together against the soul of the righteous, and condemn the innocent blood. 22 But the LORD is my defence; and my God is the rock of my refuge. 23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off .

    O come , let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. 2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. 3 For the LORD is a great God, and a great King above all gods. 4 In his hand are the deep places of the earth: the strength of the hills is his also. 5 The sea is his, and he made it: and his hands formed the dry land. 6 O come , let us worship and bow down : let us kneel before the LORD our maker . 7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work. 10 Forty years long was I grieved with this generation, and said , It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.

    O sing unto the LORD a new song: sing unto the LORD, all the earth. 2 Sing unto the LORD, bless his name; shew forth his salvation from day to day. 3 Declare his glory among the heathen, his wonders among all people. 4 For the LORD is great, and greatly to be praised : he is to be feared above all gods. 5 For all the gods of the nations are idols: but the LORD made the heavens. 6 Honour and majesty are before him: strength and beauty are in his sanctuary. 7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9 O worship the LORD in the beauty of holiness: fear before him, all the earth. 10 Say among the heathen that the LORD reigneth : the world also shall be established that it shall not be moved : he shall judge the people righteously. 11 Let the heavens rejoice , and let the earth be glad ; let the sea roar , and the fulness thereof. 12 Let the field be joyful , and all that is therein: then shall all the trees of the wood rejoice 13 Before the LORD: for he cometh , for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

    The LORD reigneth ; let the earth rejoice ; let the multitude of isles be glad thereof. 2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. 3 A fire goeth before him, and burneth up his enemies round about. 4 His lightnings enlightened the world: the earth saw , and trembled . 5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth. 6 The heavens declare his righteousness, and all the people see his glory. 7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. 8 Zion heard , and was glad ; and the daughters of Judah rejoiced because of thy judgments, O LORD. 9 For thou, LORD, art high above all the earth: thou art exalted far above all gods. 10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. 11 Light is sown for the righteous, and gladness for the upright in heart. 12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.

    O sing unto the LORD a new song; for he hath done marvellous things : his right hand, and his holy arm, hath gotten him the victory . 2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. 3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. 4 Make a joyful noise unto the LORD, all the earth: make a loud noise , and rejoice , and sing praise. 5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm. 6 With trumpets and sound of cornet make a joyful noise before the LORD, the King. 7 Let the sea roar , and the fulness thereof; the world, and they that dwell therein. 8 Let the floods clap their hands: let the hills be joyful together 9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

    The LORD reigneth ; let the people tremble : he sitteth between the cherubims; let the earth be moved . 2 The LORD is great in Zion; and he is high above all the people. 3 Let them praise thy great and terrible name; for it is holy. 4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. 5 Exalt ye the LORD our God, and worship at his footstool ; for he is holy. 6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. 7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. 8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions. 9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

    Make a joyful noise unto the LORD, all ye lands. 2 Serve the LORD with gladness: come before his presence with singing. 3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. 4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. 5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

    I will sing of mercy and judgment: unto thee, O LORD, will I sing . 2 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. 3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. 4 A froward heart shall depart from me: I will not know a wicked person. 5 Whoso privily slandereth his neighbour, him will I cut off : him that hath an high look and a proud heart will not I suffer . 6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. 7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. 8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

    Hear my prayer, O LORD, and let my cry come unto thee. 2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. 3 For my days are consumed like smoke, and my bones are burned as an hearth. 4 My heart is smitten , and withered like grass; so that I forget to eat my bread. 5 By reason of the voice of my groaning my bones cleave to my skin. 6 I am like a pelican of the wilderness: I am like an owl of the desert. 7 I watch , and am as a sparrow alone upon the house top. 8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me. 9 For I have eaten ashes like bread, and mingled my drink with weeping, 10 Because of thine indignation and thy wrath: for thou hast lifted me up , and cast me down . 11 My days are like a shadow that declineth ; and I am withered like grass. 12 But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations. 13 Thou shalt arise , and have mercy upon Zion: for the time to favour her, yea, the set time, is come . 14 For thy servants take pleasure in her stones, and favour the dust thereof. 15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory. 16 When the LORD shall build up Zion, he shall appear in his glory. 17 He will regard the prayer of the destitute, and not despise their prayer. 18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD. 19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; 20 To hear the groaning of the prisoner; to loose those that are appointed to death; 21 To declare the name of the LORD in Zion, and his praise in Jerusalem; 22 When the people are gathered together, and the kingdoms, to serve the LORD. 23 He weakened my strength in the way; he shortened my days. 24 I said , O my God, take me not away in the midst of my days: thy years are throughout all generations. 25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. 26 They shall perish , but thou shalt endure : yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed : 27 But thou art the same, and thy years shall have no end . 28 The children of thy servants shall continue , and their seed shall be established before thee.

    Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed . 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide : neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the LORD pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth . 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

    Bless the LORD, O my soul. O LORD my God, thou art very great ; thou art clothed with honour and majesty. 2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: 3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: 4 Who maketh his angels spirits; his ministers a flaming fire: 5 Who laid the foundations of the earth, that it should not be removed for ever . 6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains. 7 At thy rebuke they fled ; at the voice of thy thunder they hasted away. 8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. 9 Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth. 10 He sendeth the springs into the valleys, which run among the hills. 11 They give drink to every beast of the field: the wild asses quench their thirst. 12 By them shall the fowls of the heaven have their habitation , which sing among the branches. 13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15 And wine that maketh glad the heart of man, and oil to make his face to shine , and bread which strengtheneth man's heart. 16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted ; 17 Where the birds make their nests : as for the stork, the fir trees are her house.

    The high hills are a refuge for the wild goats; and the rocks for the conies. 19 He appointed the moon for seasons: the sun knoweth his going down. 20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. 21 The young lions roar after their prey, and seek their meat from God. 22 The sun ariseth , they gather themselves together , and lay them down in their dens. 23 Man goeth forth unto his work and to his labour until the evening. 24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. 26 There go the ships: there is that leviathan, whom thou hast made to play therein. 27 These wait all upon thee; that thou mayest give them their meat in due season. 28 That thou givest them they gather : thou openest thine hand, they are filled with good. 29 Thou hidest thy face, they are troubled : thou takest away their breath, they die , and return to their dust. 30 Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth. 31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. 32 He looketh on the earth, and it trembleth : he toucheth the hills, and they smoke . 33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. 34 My meditation of him shall be sweet : I will be glad in the LORD. 35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

    O give thanks unto the LORD; call upon his name: make known his deeds among the people. 2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works . 3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. 4 Seek the LORD, and his strength: seek his face evermore. 5 Remember his marvellous works that he hath done ; his wonders, and the judgments of his mouth; 6 O ye seed of Abraham his servant, ye children of Jacob his chosen. 7 He is the LORD our God: his judgments are in all the earth. 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying , Unto thee will I give the land of Canaan, the lot of your inheritance: 12 When they were but a few men in number; yea, very few, and strangers in it. 13 When they went from one nation to another, from one kingdom to another people; 14 He suffered no man to do them wrong : yea, he reproved kings for their sakes; 15 Saying, Touch not mine anointed, and do my prophets no harm . 16 Moreover he called for a famine upon the land: he brake the whole staff of bread. 17 He sent a man before them, even Joseph, who was sold for a servant: 18 Whose feet they hurt with fetters: he was laid in iron: 19 Until the time that his word came : the word of the LORD tried him. 20 The king sent and loosed him; even the ruler of the people, and let him go free . 21 He made him lord of his house, and ruler of all his substance: 22 To bind his princes at his pleasure; and teach his senators wisdom.

    Israel also came into Egypt; and Jacob sojourned in the land of Ham. 24 And he increased his people greatly; and made them stronger than their enemies. 25 He turned their heart to hate his people, to deal subtilly with his servants. 26 He sent Moses his servant; and Aaron whom he had chosen . 27 They shewed his signs among them, and wonders in the land of Ham. 28 He sent darkness, and made it dark ; and they rebelled not against his word. 29 He turned their waters into blood, and slew their fish. 30 Their land brought forth frogs in abundance , in the chambers of their kings. 31 He spake , and there came divers sorts of flies, and lice in all their coasts. 32 He gave them hail for rain, and flaming fire in their land. 33 He smote their vines also and their fig trees; and brake the trees of their coasts. 34 He spake , and the locusts came , and caterpillers, and that without number, 35 And did eat up all the herbs in their land, and devoured the fruit of their ground. 36 He smote also all the firstborn in their land, the chief of all their strength. 37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes. 38 Egypt was glad when they departed : for the fear of them fell upon them. 39 He spread a cloud for a covering; and fire to give light in the night. 40 The people asked , and he brought quails, and satisfied them with the bread of heaven. 41 He opened the rock, and the waters gushed out ; they ran in the dry places like a river. 42 For he remembered his holy promise, and Abraham his servant. 43 And he brought forth his people with joy, and his chosen with gladness: 44 And gave them the lands of the heathen: and they inherited the labour of the people; 45 That they might observe his statutes, and keep his laws. Praise ye the LORD.

    Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can shew forth all his praise? 3 Blessed are they that keep judgment, and he that doeth righteousness at all times. 4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. 6 We have sinned with our fathers, we have committed iniquity , we have done wickedly . 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known . 9 He rebuked the Red sea also, and it was dried up : so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy . 11 And the waters covered their enemies: there was not one of them left . 12 Then believed they his words; they sang his praise. 13 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, and tempted God in the desert. 15 And he gave them their request; but sent leanness into their soul. 16 They envied Moses also in the camp, and Aaron the saint of the LORD. 17 The earth opened and swallowed up Dathan, and covered the company of Abiram. 18 And a fire was kindled in their company; the flame burned up the wicked. 19 They made a calf in Horeb, and worshipped the molten image. 20 Thus they changed their glory into the similitude of an ox that eateth grass. 21 They forgat God their saviour , which had done great things in Egypt; 22 Wondrous works in the land of Ham, and terrible things by the Red sea. 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

    Yea, they despised the pleasant land, they believed not his word: 25 But murmured in their tents, and hearkened not unto the voice of the LORD. 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness: 27 To overthrow their seed also among the nations, and to scatter them in the lands. 28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead . 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment : and so the plague was stayed . 31 And that was counted unto him for righteousness unto all generations for evermore. 32 They angered him also at the waters of strife , so that it went ill with Moses for their sakes: 33 Because they provoked his spirit, so that he spake unadvisedly with his lips. 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them. 42 Their enemies also oppressed them, and they were brought into subjection under their hand. 43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. 44 Nevertheless he regarded their affliction, when he heard their cry: 45 And he remembered for them his covenant, and repented according to the multitude of his mercies. 46 He made them also to be pitied of all those that carried them captives . 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. 48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say , Amen. Praise ye the LORD.

    O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down , and there was none to help . 13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder . 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder . 17 Fools because of their transgression, and because of their iniquities, are afflicted . 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth , and raiseth the stormy wind, which lifteth up the waves thereof. 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro , and stagger like a drunken man, and are at their wits' end . 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still . 30 Then are they glad because they be quiet ; so he bringeth them unto their desired haven. 31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein. 35 He turneth the wilderness into a standing water, and dry ground into watersprings . 36 And there he maketh the hungry to dwell , that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease . 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41 Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42 The righteous shall see it, and rejoice : and all iniquity shall stop her mouth. 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

    O God, my heart is fixed ; I will sing and give praise , even with my glory. 2 Awake , psaltery and harp: I myself will awake early. 3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. 4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. 5 Be thou exalted , O God, above the heavens: and thy glory above all the earth; 6 That thy beloved may be delivered : save with thy right hand, and answer me. 7 God hath spoken in his holiness; I will rejoice , I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver ; 9 Moab is my washpot ; over Edom will I cast out my shoe; over Philistia will I triumph . 10 Who will bring me into the strong city? who will lead me into Edom? 11 Wilt not thou, O God, who hast cast us off ? and wilt not thou, O God, go forth with our hosts? 12 Give us help from trouble: for vain is the help of man. 13 Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hold not thy peace , O God of my praise; 2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries : but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged , let him be condemned: and let his prayer become sin. 8 Let his days be few; and let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds , and beg : let them seek their bread also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off ; and in the generation following let their name be blotted out . 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out . 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. 21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. 22 For I am poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth : I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: when they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this is thy hand; that thou, LORD, hast done it. 28 Let them curse , but bless thou: when they arise , let them be ashamed ; but let thy servant rejoice . 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

    The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool . 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies . 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn , and will not repent , Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.

    Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure . 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed . 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour , and lendeth : he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed , trusting in the LORD. 8 His heart is established , he shall not be afraid , until he see his desire upon his enemies. 9 He hath dispersed , he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved ; he shall gnash with his teeth, and melt away : the desire of the wicked shall perish .

    Praise ye the LORD. Praise , O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised . 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high , 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

    When Israel went out of Egypt, the house of Jacob from a people of strange language ; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled : Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs . 5 What ailed thee, O thou sea, that thou fleddest ? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs ? 7 Tremble , thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters.

    Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. 2 Wherefore should the heathen say , Where is now their God? 3 But our God is in the heavens: he hath done whatsoever he hath pleased . 4 Their idols are silver and gold, the work of men's hands. 5 They have mouths, but they speak not: eyes have they, but they see not: 6 They have ears, but they hear not: noses have they, but they smell not: 7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. 8 They that make them are like unto them; so is every one that trusteth in them. 9 O Israel, trust thou in the LORD: he is their help and their shield. 10 O house of Aaron, trust in the LORD: he is their help and their shield. 11 Ye that fear the LORD, trust in the LORD: he is their help and their shield. 12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. 13 He will bless them that fear the LORD, both small and great. 14 The LORD shall increase you more and more, you and your children. 15 Ye are blessed of the LORD which made heaven and earth. 16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men. 17 The dead praise not the LORD, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

    I love the LORD, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. 5 Gracious is the LORD, and righteous; yea, our God is merciful . 6 The LORD preserveth the simple: I was brought low , and he helped me. 7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9 I will walk before the LORD in the land of the living. 10 I believed , therefore have I spoken : I was greatly afflicted : 11 I said in my haste , All men are liars . 12 What shall I render unto the LORD for all his benefits toward me? 13 I will take the cup of salvation, and call upon the name of the LORD. 14 I will pay my vows unto the LORD now in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. 18 I will pay my vows unto the LORD now in the presence of all his people, 19 In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

    O praise the LORD, all ye nations: praise him, all ye people. 2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2 Let Israel now say , that his mercy endureth for ever. 3 Let the house of Aaron now say , that his mercy endureth for ever. 4 Let them now that fear the LORD say , that his mercy endureth for ever. 5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. 6 The LORD is on my side; I will not fear : what can man do unto me? 7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8 It is better to trust in the LORD than to put confidence in man. 9 It is better to trust in the LORD than to put confidence in princes. 10 All nations compassed me about : but in the name of the LORD will I destroy them. 11 They compassed me about ; yea, they compassed me about : but in the name of the LORD I will destroy them. 12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13 Thou hast thrust sore at me that I might fall : but the LORD helped me. 14 The LORD is my strength and song, and is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16 The right hand of the LORD is exalted : the right hand of the LORD doeth valiantly. 17 I shall not die , but live , and declare the works of the LORD. 18 The LORD hath chastened me sore : but he hath not given me over unto death. 19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20 This gate of the LORD, into which the righteous shall enter . 21 I will praise thee: for thou hast heard me, and art become my salvation. 22 The stone which the builders refused is become the head stone of the corner. 23 This is the LORD'S doing; it is marvellous in our eyes. 24 This is the day which the LORD hath made ; we will rejoice and be glad in it. 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity . 26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27 God is the LORD, which hath shewed us light : bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    Blessed are the undefiled in the way, who walk in the law of the LORD. 2 Blessed are they that keep his testimonies, and that seek him with the whole heart. 3 They also do no iniquity: they walk in his ways. 4 Thou hast commanded us to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed , when I have respect unto all thy commandments. 7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. 8 I will keep thy statutes: O forsake me not utterly. 9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee. 12 Blessed art thou, O LORD: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as much as in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. 17 GIMEL. Deal bountifully with thy servant, that I may live , and keep thy word. 18 Open thou mine eyes, that I may behold wondrous things out of thy law. 19 I am a stranger in the earth: hide not thy commandments from me. 20 My soul breaketh for the longing that it hath unto thy judgments at all times. 21 Thou hast rebuked the proud that are cursed , which do err from thy commandments. 22 Remove from me reproach and contempt; for I have kept thy testimonies. 23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes. 24 Thy testimonies also are my delight and my counsellors.

    My soul cleaveth unto the dust: quicken thou me according to thy word. 26 I have declared my ways, and thou heardest me: teach me thy statutes. 27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works . 28 My soul melteth for heaviness: strengthen thou me according unto thy word. 29 Remove from me the way of lying: and grant me thy law graciously . 30 I have chosen the way of truth: thy judgments have I laid before me. 31 I have stuck unto thy testimonies: O LORD, put me not to shame . 32 I will run the way of thy commandments, when thou shalt enlarge my heart. 33 HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. 34 Give me understanding , and I shall keep thy law; yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments; for therein do I delight . 36 Incline my heart unto thy testimonies, and not to covetousness. 37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way. 38 Stablish thy word unto thy servant, who is devoted to thy fear. 39 Turn away my reproach which I fear : for thy judgments are good. 40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. 42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. 43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44 So shall I keep thy law continually for ever and ever. 45 And I will walk at liberty: for I seek thy precepts. 46 I will speak of thy testimonies also before kings, and will not be ashamed . 47 And I will delight myself in thy commandments, which I have loved . 48 My hands also will I lift up unto thy commandments, which I have loved ; and I will meditate in thy statutes. 49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.

    This is my comfort in my affliction: for thy word hath quickened me. 51 The proud have had me greatly in derision : yet have I not declined from thy law. 52 I remembered thy judgments of old, O LORD; and have comforted myself. 53 Horror hath taken hold upon me because of the wicked that forsake thy law. 54 Thy statutes have been my songs in the house of my pilgrimage. 55 I have remembered thy name, O LORD, in the night, and have kept thy law. 56 This I had, because I kept thy precepts. 57 CHETH. Thou art my portion, O LORD: I have said that I would keep thy words. 58 I intreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies. 60 I made haste , and delayed not to keep thy commandments. 61 The bands of the wicked have robbed me: but I have not forgotten thy law. 62 At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63 I am a companion of all them that fear thee, and of them that keep thy precepts. 64 The earth, O LORD, is full of thy mercy: teach me thy statutes. 65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word. 66 Teach me good judgment and knowledge: for I have believed thy commandments. 67 Before I was afflicted I went astray : but now have I kept thy word. 68 Thou art good, and doest good ; teach me thy statutes. 69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart. 70 Their heart is as fat as grease; but I delight in thy law. 71 It is good for me that I have been afflicted ; that I might learn thy statutes. 72 The law of thy mouth is better unto me than thousands of gold and silver. 73 JOD. Thy hands have made me and fashioned me: give me understanding , that I may learn thy commandments. 74 They that fear thee will be glad when they see me; because I have hoped in thy word.

    I know , O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. 76 Let, I pray thee, thy merciful kindness be for my comfort , according to thy word unto thy servant. 77 Let thy tender mercies come unto me, that I may live : for thy law is my delight. 78 Let the proud be ashamed ; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. 80 Let my heart be sound in thy statutes; that I be not ashamed . 81 CAPH. My soul fainteth for thy salvation: but I hope in thy word. 82 Mine eyes fail for thy word, saying , When wilt thou comfort me? 83 For I am become like a bottle in the smoke; yet do I not forget thy statutes. 84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? 85 The proud have digged pits for me, which are not after thy law. 86 All thy commandments are faithful: they persecute me wrongfully; help thou me. 87 They had almost consumed me upon earth; but I forsook not thy precepts. 88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89 LAMED. For ever, O LORD, thy word is settled in heaven. 90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth . 91 They continue this day according to thine ordinances: for all are thy servants. 92 Unless thy law had been my delights, I should then have perished in mine affliction. 93 I will never forget thy precepts: for with them thou hast quickened me. 94 I am thine, save me; for I have sought thy precepts. 95 The wicked have waited for me to destroy me: but I will consider thy testimonies. 96 I have seen an end of all perfection: but thy commandment is exceeding broad. 97 MEM. O how love I thy law! it is my meditation all the day. 98 Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me. 99 I have more understanding than all my teachers : for thy testimonies are my meditation.

    I understand more than the ancients, because I keep thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word. 102 I have not departed from thy judgments: for thou hast taught me. 103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104 Through thy precepts I get understanding : therefore I hate every false way. 105 NUN. Thy word is a lamp unto my feet, and a light unto my path. 106 I have sworn , and I will perform it, that I will keep thy righteous judgments. 107 I am afflicted very much: quicken me, O LORD, according unto thy word. 108 Accept , I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. 109 My soul is continually in my hand: yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end. 113 SAMECH. I hate vain thoughts: but thy law do I love . 114 Thou art my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers : for I will keep the commandments of my God. 116 Uphold me according unto thy word, that I may live : and let me not be ashamed of my hope. 117 Hold thou me up , and I shall be safe : and I will have respect unto thy statutes continually. 118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. 119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. 120 My flesh trembleth for fear of thee; and I am afraid of thy judgments. 121 AIN. I have done judgment and justice: leave me not to mine oppressors . 122 Be surety for thy servant for good: let not the proud oppress me. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. 124 Deal with thy servant according unto thy mercy, and teach me thy statutes.

    I am thy servant; give me understanding , that I may know thy testimonies. 126 It is time for thee, LORD, to work : for they have made void thy law. 127 Therefore I love thy commandments above gold; yea, above fine gold. 128 Therefore I esteem all thy precepts concerning all things to be right ; and I hate every false way. 129 PE. Thy testimonies are wonderful: therefore doth my soul keep them. 130 The entrance of thy words giveth light ; it giveth understanding unto the simple. 131 I opened my mouth, and panted : for I longed for thy commandments. 132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. 133 Order my steps in thy word: and let not any iniquity have dominion over me. 134 Deliver me from the oppression of man: so will I keep thy precepts. 135 Make thy face to shine upon thy servant; and teach me thy statutes. 136 Rivers of waters run down mine eyes, because they keep not thy law. 137 TZADDI. Righteous art thou, O LORD, and upright are thy judgments. 138 Thy testimonies that thou hast commanded are righteous and very faithful. 139 My zeal hath consumed me, because mine enemies have forgotten thy words. 140 Thy word is very pure : therefore thy servant loveth it. 141 I am small and despised : yet do not I forget thy precepts. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth. 143 Trouble and anguish have taken hold on me: yet thy commandments are my delights. 144 The righteousness of thy testimonies is everlasting: give me understanding , and I shall live . 145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. 146 I cried unto thee; save me, and I shall keep thy testimonies. 147 I prevented the dawning of the morning, and cried : I hoped in thy word. 148 Mine eyes prevent the night watches, that I might meditate in thy word. 149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.

    They draw nigh that follow after mischief: they are far from thy law. 151 Thou art near, O LORD; and all thy commandments are truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 RESH. Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation is far from the wicked: for they seek not thy statutes. 156 Great are thy tender mercies, O LORD: quicken me according to thy judgments. 157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. 158 I beheld the transgressors , and was grieved ; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. 160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. 161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: but thy law do I love . 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them. 166 LORD, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways are before thee. 169 TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments are righteousness. 173 Let thine hand help me; for I have chosen thy precepts. 174 I have longed for thy salvation, O LORD; and thy law is my delight. 175 Let my soul live , and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    In my distress I cried unto the LORD, and he heard me. 2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. 3 What shall be given unto thee? or what shall be done unto thee, thou false tongue? 4 Sharp arrows of the mighty, with coals of juniper. 5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! 6 My soul hath long dwelt with him that hateth peace. 7 I am for peace: but when I speak , they are for war.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Nov 09, 2015 8:57 pm

    I will lift up mine eyes unto the hills, from whence cometh my help. 2 My help cometh from the LORD, which made heaven and earth. 3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber . 4 Behold, he that keepeth Israel shall neither slumber nor sleep . 5 The LORD is thy keeper : the LORD is thy shade upon thy right hand. 6 The sun shall not smite thee by day, nor the moon by night. 7 The LORD shall preserve thee from all evil: he shall preserve thy soul. 8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

    I was glad when they said unto me, Let us go into the house of the LORD. 2 Our feet shall stand within thy gates, O Jerusalem. 3 Jerusalem is builded as a city that is compact together: 4 Whither the tribes go up , the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. 5 For there are set thrones of judgment, the thrones of the house of David. 6 Pray for the peace of Jerusalem: they shall prosper that love thee. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions' sakes, I will now say , Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good.

    Unto thee lift I up mine eyes, O thou that dwellest in the heavens. 2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. 4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud .

    If it had not been the LORD who was on our side, now may Israel say ; 2 If it had not been the LORD who was on our side, when men rose up against us: 3 Then they had swallowed us up quick, when their wrath was kindled against us: 4 Then the waters had overwhelmed us, the stream had gone over our soul: 5 Then the proud waters had gone over our soul. 6 Blessed be the LORD, who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers : the snare is broken , and we are escaped . 8 Our help is in the name of the LORD, who made heaven and earth.

    They that trust in the LORD shall be as mount Zion, which cannot be removed , but abideth for ever. 2 As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. 3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. 4 Do good , O LORD, unto those that be good, and to them that are upright in their hearts. 5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

    When the LORD turned again the captivity of Zion, we were like them that dream . 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. 3 The LORD hath done great things for us; whereof we are glad. 4 Turn again our captivity , O LORD, as the streams in the south. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth , bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

    Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. 2 It is vain for you to rise up early , to sit up late , to eat the bread of sorrows: for so he giveth his beloved sleep. 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed , but they shall speak with the enemies in the gate.

    Blessed is every one that feareth the LORD; that walketh in his ways. 2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. 4 Behold, that thus shall the man be blessed that feareth the LORD. 5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. 6 Yea, thou shalt see thy children's children, and peace upon Israel.

    Many a time have they afflicted me from my youth, may Israel now say : 2 Many a time have they afflicted me from my youth: yet they have not prevailed against me. 3 The plowers plowed upon my back: they made long their furrows . 4 The LORD is righteous: he hath cut asunder the cords of the wicked. 5 Let them all be confounded and turned back that hate Zion. 6 Let them be as the grass upon the housetops, which withereth afore it groweth up : 7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. 8 Neither do they which go by say , The blessing of the LORD be upon you: we bless you in the name of the LORD.

    Out of the depths have I cried unto thee, O LORD. 2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications. 3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand ? 4 But there is forgiveness with thee, that thou mayest be feared . 5 I wait for the LORD, my soul doth wait , and in his word do I hope . 6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. 7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. 8 And he shall redeem Israel from all his iniquities.

    LORD, my heart is not haughty , nor mine eyes lofty : neither do I exercise myself in great matters, or in things too high for me. 2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child . 3 Let Israel hope in the LORD from henceforth and for ever.

    A Song of degrees. LORD, remember David, and all his afflictions : 2 How he sware unto the LORD, and vowed unto the mighty God of Jacob; 3 Surely I will not come into the tabernacle of my house, nor go up into my bed ; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob. 6 Lo, we heard of it at Ephratah: we found it in the fields of the wood. 7 We will go into his tabernacles: we will worship at his footstool . 8 Arise , O LORD, into thy rest; thou, and the ark of thy strength. 9 Let thy priests be clothed with righteousness; and let thy saints shout for joy . 10 For thy servant David's sake turn not away the face of thine anointed. 11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore. 13 For the LORD hath chosen Zion; he hath desired it for his habitation. 14 This is my rest for ever: here will I dwell ; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy . 17 There will I make the horn of David to bud : I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame: but upon himself shall his crown flourish .

    Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

    Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. 2 Lift up your hands in the sanctuary, and bless the LORD. 3 The LORD that made heaven and earth bless thee out of Zion.

    Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. 2 Ye that stand in the house of the LORD, in the courts of the house of our God, 3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. 4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. 5 For I know that the LORD is great, and that our Lord is above all gods. 6 Whatsoever the LORD pleased , that did he in heaven, and in earth, in the seas, and all deep places. 7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. 8 Who smote the firstborn of Egypt, both of man and beast. 9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. 10 Who smote great nations, and slew mighty kings; 11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: 12 And gave their land for an heritage, an heritage unto Israel his people. 13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. 14 For the LORD will judge his people, and he will repent himself concerning his servants. 15 The idols of the heathen are silver and gold, the work of men's hands. 16 They have mouths, but they speak not; eyes have they, but they see not; 17 They have ears, but they hear not; neither is there any breath in their mouths. 18 They that make them are like unto them: so is every one that trusteth in them. 19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: 20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. 21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 O give thanks unto the God of gods: for his mercy endureth for ever. 3 O give thanks to the Lord of lords: for his mercy endureth for ever. 4 To him who alone doeth great wonders : for his mercy endureth for ever. 5 To him that by wisdom made the heavens: for his mercy endureth for ever. 6 To him that stretched out the earth above the waters: for his mercy endureth for ever. 7 To him that made great lights: for his mercy endureth for ever: 8 The sun to rule by day: for his mercy endureth for ever: 9 The moon and stars to rule by night: for his mercy endureth for ever. 10 To him that smote Egypt in their firstborn: for his mercy endureth for ever: 11 And brought out Israel from among them: for his mercy endureth for ever: 12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever. 13 To him which divided the Red sea into parts: for his mercy endureth for ever: 14 And made Israel to pass through the midst of it: for his mercy endureth for ever: 15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. 16 To him which led his people through the wilderness: for his mercy endureth for ever. 17 To him which smote great kings: for his mercy endureth for ever: 18 And slew famous kings: for his mercy endureth for ever: 19 Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for an heritage: for his mercy endureth for ever: 22 Even an heritage unto Israel his servant: for his mercy endureth for ever. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever.

    By the rivers of Babylon, there we sat down , yea, we wept , when we remembered Zion. 2 We hanged our harps upon the willows in the midst thereof. 3 For there they that carried us away captive required of us a song ; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 4 How shall we sing the LORD'S song in a strange land? 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 7 Remember , O LORD, the children of Edom in the day of Jerusalem; who said , Rase it, rase it, even to the foundation thereof. 8 O daughter of Babylon, who art to be destroyed ; happy shall he be, that rewardeth thee as thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones.

    I will praise thee with my whole heart: before the gods will I sing praise unto thee. 2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. 5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD. 6 Though the LORD be high , yet hath he respect unto the lowly: but the proud he knoweth afar off. 7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies , and thy right hand shall save me. 8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

    O LORD, thou hast searched me, and known me. 2 Thou knowest my downsitting and mine uprising , thou understandest my thought afar off. 3 Thou compassest my path and my lying down, and art acquainted with all my ways. 4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. 5 Thou hast beset me behind and before, and laid thine hand upon me. 6 Such knowledge is too wonderful for me; it is high , I cannot attain unto it. 7 Whither shall I go from thy spirit? or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, and thy right hand shall hold me. 11 If I say , Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother's womb. 14 I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written , which in continuance were fashioned , when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake , I am still with thee. 19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. 20 For they speak against thee wickedly, and thine enemies take thy name in vain. 21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies . 23 Search me, O God, and know my heart: try me, and know my thoughts: 24 And see if there be any wicked way in me, and lead me in the way everlasting.

    Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in their heart; continually are they gathered together for war. 3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. 4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. 5 The proud have hid a snare for me, and cords; they have spread a net by the wayside ; they have set gins for me. Selah. 6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. 7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. 8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. 9 As for the head of those that compass me about, let the mischief of their own lips cover them. 10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again . 11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. 12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor. 13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

    LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. 2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. 3 Set a watch, O LORD, before my mouth; keep the door of my lips. 4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. 5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. 6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet . 7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth. 8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust ; leave not my soul destitute . 9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity. 10 Let the wicked fall into their own nets, whilst that I withal escape .

    I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication . 2 I poured out my complaint before him; I shewed before him my trouble. 3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me. 4 I looked on my right hand, and beheld , but there was no man that would know me: refuge failed me; no man cared for my soul. 5 I cried unto thee, O LORD: I said , Thou art my refuge and my portion in the land of the living. 6 Attend unto my cry; for I am brought very low : deliver me from my persecutors ; for they are stronger than I. 7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about ; for thou shalt deal bountifully with me.

    Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. 2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified . 3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead . 4 Therefore is my spirit overwhelmed within me; my heart within me is desolate . 5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. 6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. 7 Hear me speedily, O LORD: my spirit faileth : hide not thy face from me, lest I be like unto them that go down into the pit. 8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust : cause me to know the way wherein I should walk ; for I lift up my soul unto thee. 9 Deliver me, O LORD, from mine enemies : I flee unto thee to hide me. 10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. 11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. 12 And of thy mercy cut off mine enemies , and destroy all them that afflict my soul: for I am thy servant.

    Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: 2 My goodness, and my fortress; my high tower, and my deliverer ; my shield, and he in whom I trust ; who subdueth my people under me. 3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! 4 Man is like to vanity: his days are as a shadow that passeth away . 5 Bow thy heavens, O LORD, and come down : touch the mountains, and they shall smoke . 6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them. 7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: 12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: 13 That our garners may be full, affording all manner of store : that our sheep may bring forth thousands and ten thousands in our streets: 14 That our oxen may be strong to labour ; that there be no breaking in, nor going out ; that there be no complaining in our streets. 15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

    I will extol thee, my God, O king; and I will bless thy name for ever and ever. 2 Every day will I bless thee; and I will praise thy name for ever and ever. 3 Great is the LORD, and greatly to be praised ; and his greatness is unsearchable. 4 One generation shall praise thy works to another, and shall declare thy mighty acts. 5 I will speak of the glorious honour of thy majesty, and of thy wondrous works. 6 And men shall speak of the might of thy terrible acts : and I will declare thy greatness. 7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. 8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy. 9 The LORD is good to all: and his tender mercies are over all his works. 10 All thy works shall praise thee, O LORD; and thy saints shall bless thee. 11 They shall speak of the glory of thy kingdom, and talk of thy power; 12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. 13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. 14 The LORD upholdeth all that fall , and raiseth up all those that be bowed down . 15 The eyes of all wait upon thee; and thou givest them their meat in due season. 16 Thou openest thine hand, and satisfiest the desire of every living thing. 17 The LORD is righteous in all his ways, and holy in all his works. 18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth. 19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them. 20 The LORD preserveth all them that love him: but all the wicked will he destroy . 21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

    Praise ye the LORD. Praise the LORD, O my soul. 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being. 3 Put not your trust in princes, nor in the son of man, in whom there is no help. 4 His breath goeth forth , he returneth to his earth; in that very day his thoughts perish . 5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed : which giveth food to the hungry. The LORD looseth the prisoners : 8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down : the LORD loveth the righteous: 9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down . 10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

    Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. 2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. 3 He healeth the broken in heart, and bindeth up their wounds. 4 He telleth the number of the stars; he calleth them all by their names. 5 Great is our Lord, and of great power: his understanding is infinite. 6 The LORD lifteth up the meek: he casteth the wicked down to the ground. 7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: 8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. 9 He giveth to the beast his food, and to the young ravens which cry . 10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. 11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy. 12 Praise the LORD, O Jerusalem; praise thy God, O Zion. 13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee. 14 He maketh peace in thy borders, and filleth thee with the finest of the wheat. 15 He sendeth forth his commandment upon earth: his word runneth very swiftly. 16 He giveth snow like wool: he scattereth the hoarfrost like ashes. 17 He casteth forth his ice like morsels: who can stand before his cold? 18 He sendeth out his word, and melteth them: he causeth his wind to blow , and the waters flow . 19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel. 20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

    Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. 2 Praise ye him, all his angels: praise ye him, all his hosts. 3 Praise ye him, sun and moon: praise him, all ye stars of light. 4 Praise him, ye heavens of heavens, and ye waters that be above the heavens. 5 Let them praise the name of the LORD: for he commanded , and they were created . 6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass . 7 Praise the LORD from the earth, ye dragons, and all deeps: 8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word: 9 Mountains, and all hills; fruitful trees, and all cedars: 10 Beasts, and all cattle; creeping things, and flying fowl: 11 Kings of the earth, and all people; princes, and all judges of the earth: 12 Both young men, and maidens; old men, and children: 13 Let them praise the name of the LORD: for his name alone is excellent ; his glory is above the earth and heaven. 14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

    Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written : this honour have all his saints. Praise ye the LORD.

    Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the LORD. Praise ye the LORD.

      Current date/time is Mon Nov 18, 2024 7:29 pm