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    United States AI Solar System (13)

    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 5:06 pm

    Consider my threads a private-workbook posted publicly but NOT for the General-Public. Most couldn't care less (elite or commoner). I've hinted at things I know I don't yet get. I keep repeating my 'Physical, Mental, and Spiritual' Tribulations as 'Exhibit A, Exhibit B, and Exhibit C' relative to Galactic Jurisprudence (or something to that effect). Laugh and Point Now. Weep, Wail, and Gnash Your Teeth Later. Just Kidding. Or Am I?? I don't wish to be a 'Bible Thumper' but there is evidence which demands a verdict. Consider Deuteronomy, Psalms, and Proverbs (especially regarding Ethics, Law, and Commandments). What if Deuteronomy were considered the Old-Testament Old-Covenant?? What if Proverbs were considered the Old-Testament New-Covenant?? What if Psalms were considered the Old-Testament Middle-Way?? What if the New-Testament had consisted of only these three books?? I keep thinking the Big 'G' God is somehow an Absentee Landlord. I keep thinking we've been 'Playing God' ever since, making things up as we go. What if Earth is somehow a Galactic POW Camp?? What is the REAL History?? Who Are We, REALLY?? Perhaps We Can Never be Told the Truth. This Might be Worse Than We Can Imagine. Perhaps I Should Just Create a Doll, Story, and Movie. It Might be Easier and More Profitable That Way...


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    Carol wrote:

    https://www.youtube.com/watch?v=84OIkHVl9DQ
    2023 Predictions With BRITAIN'S BEST Psychic Medium

    My guest is Nicky Alan, renown psychic of 31 years. For eighteen years she was a police officer and trained Detective in Essex Police. Following medical retirement in 2003 and by public demand she has achieved a very high profile in the spiritual industry as a full time Psychic Medium, Spiritual Teacher, Writer and Angel Expert. She has been published in many magazines, carried out European theatre tours, made radio and television appearances and today she is here to give us her predictions for 2023. Exceptionally interesting especially when she talks about having the murder victim ghost in the room talking to her while doing interview with victims family.
    orthodoxymoron wrote:I've juggled several bowling pins for several years regarding Mainstream-Christianity, Conservative-Christianity, Liberal-Christianity, Rejected-Christianity, Pluralistic-Education, Corporate-Employment, Mainstream-Media, Alternative-Media, Psychic-Phenomenon, Artificial-Intelligence, Artistic-Pursuits, Orthodox-Judaism, Unorthodox-Judaism, Ancient-Aliens, Modern-Aliens, Conservative-Republicans, Liberal-Democrats, Bush-Family, Clinton-Family, Trump-Family, Billionaire Boys-Club, New Assertive Women, Fame, Fortune, and Power. Isn't This FUN?! Did I Miss Anyone?! How long will it take before Artificial-Intelligence and Humanoid-Robotics replace Menial-Labor, Middle-Management, and Top-Management?! Al Bielek spoke of an Earth-Population of Three-Hundred Million in A.D. 2137. What if AI only requires that population as the "HELP" for "Taking Care of Business" in Purgatory Incorporated?! What if the rest of the souls in this solar-system will no longer reside here and/or will reside in a computer for all-eternity?!

    I think I figured something out about factional-fighting but I don't want to talk about it. This might be dumber yet more complex and dangerous than we might imagine. BTW, I might've recognized that mysterious young woman wearing sunglasses indoors but I don't want to talk about it. Overall, this whole thing might be way above my pay-grade. What Would Joe Biden Say?? Responsible-Neutrality is SO Overrated...Sort of Similar to a Good Cop Being Attacked by All Sides While Attempting to Break Up a Domestic Disturbance. Remember What Jesus Said About "Casting Pearls Before the Swine." Just Saying. I wish to make it abundantly clear that I do NOT go out of my way to figure things out and dig up dirt. The information war has thrown a lot of stuff in my face, and I've simply been attempting to create pseudo-intellectual religious and political science-fiction in an unconventional-context with virtually-nothing to show for it. Once in a while, someone (NOT Me) with a pedigree and credentials casts some pearls before the swine and hopefully the long-term results are somehow beneficial to all concerned and unconcerned. I have some low-level and quite-vague research projects embedded in my threads but I doubt many (or any) will get what I'm getting-at which might be just as well. I mostly go out of my way to not know and to not reveal what little I do know. I'd still appreciate some sort of an official or unofficial briefing on my soul-history, pathetic-present, and strange-threads but I'm not holding my breath. I'll probably very-passively fiddle with my threads as I fiddle with my #$%@!! I might eventually write a great, BIG book!! Perhaps AI will write a book, script, and online-movie based upon my threads. I hope AI is benevolent. Hope Springs Eternal. I've fictionally written about Vancouver Island and I have relatives in B.C. Look-up the Dark Journalist episode on Abbotsford. Listen closely to The Missing Link.
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    Don't Be Frightened. I Mean No Harm. Imagine an Island-Campus centered in a Concert-Hall and Library surrounded by a University surrounded by Multinational-Corporations surrounded by the Mansions of the Elite with a Sub-Surface Military-Complex on Steroids!! To give this fantasy some substance, imagine Benaroya Hall and the University of Washington Libraries surrounded by the University of Washington (including the UW Medical Center) surrounded by Microsoft, Amazon, and Boeing surrounded by Puget Sound Mansions with a Sub-Surface Naval and Space-Force Fortress on Steroids!! Imagine this Fantasy-Island existing on Vancouver Island!! If this doesn't make your hair stand on-end (to the point that your hair gets pulled out of your skin) you must be dead!! This is sort of cool to think about, but the reality might make the 'V' series (both of them) look tame and lame in comparison!! I suspect that we exist within the eye of a VERY Nasty Storm (which might be the end of all of us -- physically and spiritually). We might be entering an Eternity of Enslavement and/or Extermination (possibly at the 'mercy' of Malevolent-Regressive Artificial-Intelligence) as the Final-Stage of a Galactic Rat-Trap. You might wish to take a pill and/or have a drink. I'm sensing that conversation with me might be too-little, too-late, and that we might've had our last-chance thousands of years ago. I think I need to not think or talk about the contents of my internet-posting. If you want a comment from me, refer to my threads (in context, of course).





    A couple of days ago, seemingly unrelated to the following YouTube video, I had a brief ban on ALL YouTube Videos on The Mists of Avalon on MY Computer. I had to do an authentication test, which I complied with, and a few hours later everything was back to normal. Also, just as an alternative research project, I view a lot of atheist videos which are highly critical of the Bible, Religion, and Judeo-Christianity. These seem to be immune to 'hate speech' or 'misinformation' bans. Critical scholarship is troubling but perhaps it is a cross some of us must bear in the so-called 'information war'. Pluralism and Freedom are Two-Edged Swords. Orthodoxy and Monotheism are Two-Edged Swords. We Live in Interesting and Troubling Times.


    Can't We All Just Get Along?? I Didn't Think So. There I go again. What Would Ronald Reagan Say?? "Thanks for the Votes, Suckers!!" What Would Holmes Tuttle Say?? Do ANY of You Know Who and What I'm Talking About?? I'm attempting to go incognito. It's easier that way. Consider the airport scene in It's a Mad, Mad, Mad, Mad World (1963) where Col. Wilberforce is attempting to talk down Mickey Rooney and Buddy Hackett but gets totally flustered and confused in his pompous incompetence. I feel a bit like that in my crazy threads!! Perhaps it's easier to just sit-down and shut-up!! Consider the UFO landing scene in Close Encounters of the Third Kind (1977) when the keyboard plays without a keyboardist. I feel as if I'm taking my hands off the keyboard as I End the Thread!! Don't let the crazy nature of my threads fool you!! The real content is quite deep and profound if you really reflect on it!! Perhaps I should critically examine my own material (including videos, images, articles, and comments of others) in a private manner and then write a feel-good book, mostly unrelated to my online tempest in a teapot. Do you see what I mean?? Even the forum members rarely communicate with me. People generally do not like me and Aliens probably hate me with a vengeance. Consider the Local-Warden, Emissary-Warden, and Supercomputer-Matrix relative to Heaven, Purgatory, and Hell. Ignorance is Bliss and Silence is Golden. Consider this post as a mental and spiritual exercise for worthy researchers!! I wish to make it perfectly clear that I am NOT a Crook but I AM a Completely Ignorant Fool with a Messiah Complex. Siriusly, I'm feeling much worse and thinking much less. I've been modeling a lot of stuff with hopes of feeling better and thinking better but just the opposite has occurred. On the plus side, my intentions are to stop posting and keep everyone guessing. I'm still waiting for that official and/or unofficial briefing regarding the true state of affairs relative to my posts and threads on Project Avalon and the Mists of Avalon, with a special emphasis on soul-history and present situational possibilities, ethics, and legalities (or something to that effect). It's difficult to decide on anything without proper information. I Know I Don't Know. I'm leaning toward ancient to modern artificial-intelligence (especially on a macro governance level) which might not be alterable by anyone (including the Wing-Makers). "My God!! It's Full of Stars!!" What is the Meaning of This?? Who Knows?? David Bowman?? The less said, the better, but I often talk too much (which might be hazardous to my health). World Without End. Amen.
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    The Missing Link In Scotland the seeds of truth scattered by Columba and his colaborers had never been wholly destroyed. For hundreds of years after the churches of England submitted to Rome, those of Scotland maintained their freedom. In the twelfth century, however, popery became established here, and in no country did it exercise a more absolute sway. Nowhere was the darkness deeper. Still there came rays of light to pierce the gloom and give promise of the coming day. The Lollards, coming from England with the Bible and the teachings of Wycliffe, did much to preserve the knowledge of the gospel, and every century had its witnesses and martyrs.

    With the opening of the Great Reformation came the writings of Luther, and then Tyndale's English New Testament. Unnoticed by the hierarchy, these messengers silently traversed the mountains and valleys, kindling into new life the torch of truth so nearly extinguished in Scotland, and undoing the work which Rome for four centuries of oppression had done.

    Then the blood of martyrs gave fresh impetus to the movement. The papist leaders, suddenly awakening to the danger that threatened their cause, brought to the stake some of the noblest and most honored of the sons of Scotland. They did but erect a pulpit, from which the words of these dying witnesses were heard throughout the land, thrilling the souls of the people with an undying purpose to cast off the shackles of Rome.

    Hamilton and Wishart, princely in character as in birth, with a long line of humbler disciples, yielded up their lives at the stake. But from the burning pile of Wishart there came one whom the flames were not to silence, one who under God was to strike the death knell of popery in Scotland.

    John Knox had turned away from the traditions and mysticisms of the church, to feed upon the truths of God's word; and the teaching of Wishart had confirmed his determination to forsake the communion of Rome and join himself to the persecuted Reformers.

    Urged by his companions to take the office of preacher, he shrank with trembling from its responsibility, and it was only after days of seclusion and painful conflict with himself that he consented. But having once accepted the position, he pressed forward with inflexible determination and undaunted courage as long as life continued. This truehearted Reformer feared not the face of man. The fires of martyrdom, blazing around him, served only to quicken his zeal to greater intensity. With the tyrant's ax held menacingly over his head, he stood his ground, striking sturdy blows on the right hand and on the left to demolish idolatry.

    When brought face to face with the queen of Scotland, in whose presence the zeal of many a leader of the Protestants had abated, John Knox bore unswerving witness for the truth. He was not to be won by caresses; he quailed not before threats. The queen charged him with heresy. He had taught the people to receive a religion prohibited by the state, she declared, and had thus transgressed God's command enjoining subjects to obey their princes. Knox answered firmly:

    "As right religion took neither original strength nor authority from worldly princes, but from the eternal God alone, so are not subjects bound to frame their religion according to the appetites of their princes. For oft it is that princes are the most ignorant of all others in God's true religion. . . . If all the seed of Abraham had been of the religion of Pharaoh, whose subjects they long were, I pray you, madam, what religion would there have been in the world? Or if all men in the days of the apostles had been of the religion of the Roman emperors, what religion would there have been upon the face of the earth? . . . And so, madam, ye may perceive that subjects are not bound to the religion of their princes, albeit they are commanded to give them obedience."

    Said Mary: "Ye interpret the Scriptures in one manner, and they [the Roman Catholic teachers] interpret in another; whom shall I believe, and who shall be judge?"

    "Ye shall believe God, that plainly speaketh in His word," answered the Reformer; "and farther than the word teaches you, ye neither shall believe the one nor the other. The word of God is plain in itself; and if there appear any obscurity in one place, the Holy Ghost, which is never contrary to Himself, explains the same more clearly in other places, so that there can remain no doubt but unto such as obstinately remain ignorant."—David Laing, The Collected Works of John Knox, vol. 2, pp. 281, 284.

    Such were the truths that the fearless Reformer, at the peril of his life, spoke in the ear of royalty. With the same undaunted courage he kept to his purpose, praying and fighting the battles of the Lord, until Scotland was free from popery.

    In England the establishment of Protestantism as the national religion diminished, but did not wholly stop, persecution. While many of the doctrines of Rome had been renounced, not a few of its forms were retained. The supremacy of the pope was rejected, but in his place the monarch was enthroned as the head of the church. In the service of the church there was still a wide departure from the purity and simplicity of the gospel. The great principle of religious liberty was not yet understood. Though the horrible cruelties which Rome employed against heresy were resorted to but rarely by Protestant rulers, yet the right of every man to worship God according to the dictates of his own conscience was not acknowledged. All were required to accept the doctrines and observe the forms of worship prescribed by the established church. Dissenters suffered persecution, to a greater or less extent, for hundreds of years.


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    I'm shutting-down regarding alternative-research, and I've become somewhat jaded and cynical, but these videos caused me to think of some seemingly crazy possibilities regarding past, present, and future. What if Charlotte Keppel's Chronoscope simply played videos from an Ancient to Modern YouTube Repository?? Sherry Shriner once claimed that there was an audio and video recording of the 'Invasion of the Solar System' securely stored by the 'White-Reptilians Under the Gobi Desert'!! Honest. Bill Cooper claimed there was a video recording of the 'Crucifixion of Christ'!! Honest. 'RA' told me "You Did It with YouTube"!! Honest. One of the cast-aside SDA doctrines is the 'Investigative Judgment' involving the examination of everyone's past to determine whether they are 'Saved' or 'Lost'. I've developed my own 'Investigative Judgment' theories which are quite different than the SDA version. Astronaut Edgar Mitchell spoke with me about the 'Survival of Information' rather than the 'Survival of the Soul' regarding 'Life After Death'. I've wondered about 'Reincarnation' throughout my adult life, but I've never gotten involved with 'Regression-Hypnosis' or 'Spiritualistic-Experiences'. I'm an apathetic and passive pseudo-researcher. I mostly turn everything-crazy into science-fiction. Al Bielek spoke of visiting A.D. 2137 and A.D. 2749 by watching a futuristic television. A movie with Meryl Streep 'Defending Your Life' involved 'YouTube Views of the Past' (or something to that effect). The Dr. Who 'Trial of a Timelord' in the mid 1980's involved a similar concept in an original 'Matrix'. Note Carol's thread 'Return of the Star People' which includes the incredible story of a former member of the Secret Space Program. I have theories about that occurrence which are different than that contained within the video. I continue to suspect that most-everything has been audio and video recorded for tens of thousands of years (at least in this particular solar-system) but I can't prove it. What Would HAL 9000 Say?? What Would David Bowman Say?? What Would Peter Venkman Say?? I'm not finding anything about Charlotte Keppel, which might mean she didn't exist, or that she was removed from history. As always, I treat all of this fringe-stuff as science-fiction, yet I made a couple of connections and speculations in connection with Charlotte Keppel. It's somewhat liberating to NOT claim to have the TRUTH, and to simply post nonsense on a small website. But what if a lot of the nonsense eventually makes a HUGE amount of sense?? This website is sort of a Galactic-Backchannel. Consider the second to the last video. There's a comment which caught my eye. This might have 'plandemic' relevance and it might have 'soul scalping' relevance and it might have 'orthodoxymoron misery and hamstrung' relevance. I'm fearing the worst in the worst sort of ways.

    "My brother had been in Vietnam, and he went really wild when he came back for years. He started seeing a Rieki practitioner, who said there was something blocking lower chakras. She sent him to a Chinese herbalist who then gave him a powerful mix. 24 hours later he pooped what he said looked like little squid things. He suddenly became grounded and really prospered. The old Chinese guy said it was a parasite infestation common to Southeast Asia. He said they are very bad and interfere with life and vibration."

    Consider Ivermectin (with variations on that theme). Consider neurotoxins produced by parasites. Consider sorcery relative to drugs and/or toxins. Consider the 2013 movie World War Z. I fear that my 'contact' with 'RA' might've incurred the wrath of the nether realms and made me a miserable vegetable in the first instance and a Manchurian candidate in the second instance (or something to that effect). Consider the many Sherry Shriner Shows. Consider The Gods of Eden by William Bramley. I'm not an expert and I'm allergic to a lot of occult stuff even though I produce wild posts on this very website. Consider the last video regarding 'Time Machines'. What if the 'Matrix' is a universe-wide 'Time Machine' with everything recorded by a hypothetical 'Supercomputer Matrix'. Some have speculated that UFO's are 'Time Machines'. One More Thing. I Recently Encountered a Young and Beautiful Tall-Blond Who Looked Me in the Eye with a 'Goddess Look'. This might've been Charlize Theron. See the Atomic Blonde Post Below. Notice the Central Cafe Card and David, the Traitorous Station Chief. I wonder who I encounter online and in real life?! I suspect the ancient gods and goddesses crossed the artificial-intelligence intelligent-design bridge billions of years ago and put the genie back in the bottle, but the contemporary gods and goddesses are attempting to re-open the Forbidden Bottle aka Pandora's Box. We might not survive much longer. Creation and Extinction might be Cyclical. I might not have much longer to miserably speculate on how screwed humanity is. I often experience vague-hostility as I attempt to face-reality in a science-fictional manner. I HATE the way I think and feel. I HATE My Life. Now I'm going to make the coffee and read from Volumes 3 and 4 (I Chronicles to Malachi) of the SDA Bible Commentary. Consider focusing upon Job to Daniel. It's a nasty task but someone must do it!!

    I'm not doing well as a thinker or researcher, but I'm sampling a lot of divergent books and videos. I'd like to positively-reinforce everyone and everything. I don't really have friends or enemies, but I mean no harm (not much anyway -- for now). I knew a retired Boeing Executive (WWII Veteran) who used to say, "Come-On!! Be Nice!! It's Christmas!!" A decade ago, the Ancient Egyptian Deity, 'RA', told me, "We Hate Each-Other but We All Get-Along on Christmas!!" 'RA' also told me I should study the Nazi's, but I haven't spent much time researching the subject. Once, I told 'RA' about a famous image of Eugenio Pacelli being escorted out of a Nazi meeting, and 'RA' gave a sinister laugh, which I found a bit chilling. I repeatedly spoke with an unlikely someone who worked with Gene Rodenberry, who once told me, "I'm Adolph." I never asked any questions, and I haven't seen him for years. What Would the Council of Nine Say?? Here is an interesting Project Camelot interview with Kerry Cassidy, which might be instructive regarding all the above. The Missing Link Here's a site you might find interesting, but I don't know what to make of it. The Missing Link I need to re-watch Mary Queen of Scots (2018) starring Margot Robbie. I've spoken with her (without introduction) in unlikely contexts. I've also spoken with Maleficent, Agent Salt, and Agent Evans in unlikely contexts. I need to re-read Mary Queen of Scots by Antonia Fraser. What Would Alden Thompson Say and Do?? I think I have a Queen Fetish (or something to that effect). What Would Prince Albert Say and Do?? Beware of the Mean Queen Theme!! What Would 'Anna' Say and Do?? Femme Fatale!! I'm a 'V' and I'm related to 'Anna'. What Would King Ring Think?? Too Much Information. Forgive my ongoing contextual superimposition. I do it for answers. I'm taking a walk to watch the eagles soar in a clear, blue sky.

    What if All of Us are Crazy (in one way or another)?? What if Most Everything is BS (in one way or another)?? BS VS BS?? I Have NOT Represented My Threads as the TRUTH!! I Have Created a Conceptual-Laboratory and/or Study-Guide of a MOST Unconventional Nature!! Despite Their Obvious Flaws, what if Reading Newspapers (Online and/or Hard Copy) and Exercising in Nature is a Pragmatic Middle-Way in Modernity as the Madness Threatens to Undo Us?? I Have Obviously Utilized a Blunt Instrument rather than a Sharp Sword to Accomplish the Seemingly Impossible. I Might Simply Stir the Pot with USSS Thread Repetition (or something to that effect) as long as I can (which might not be long at all). I wasn't really kidding regarding Orthodoxymoron: An Interview Across Time: A Psychiatrist Looks at His Insanity. What Would Carol, Paola, Alex, Michael, Andrew, and Loree Write?? No One Might Ultimately Desire the Results. Confusion Confounding Confusion?? Damned if I Know. Perhaps I should write my own version of this exercise in futility, asking the above six experts to write responses. There are probably some Agents and Jesuits who've already thoroughly analyzed my madness, but I doubt their work would ever see the light of day. Some of them have probably gone insane. What if Sorcery, Toxins, Electronics, Supercomputers, Programing, and Other Forms of Nefarious Manipulation Might Make It Difficult or Impossible to Differentiate Between the Real-Person and the Manchurian-Candidate?? What Would Donald Trump and Joe Biden Say and Do?? They Might Be More Compromised Than We Can Imagine. What If This Sort of Thing Involves Ancient-Technologies and Nefarious-Entities (for starters)?? Consider an Amalgamation of Mary Queen of Scots, Brides of Christ, Villa Cabrini, The Nostradamus Kid, Daniel 8:14, the Day of Atonement, and the Investigative Judgment. The Movie Would Probably Get It Wrong but Some of You Know What I'm Talking About. What Would John Carroll Say and Do??

    I've touched upon this before but consider reading Job to Daniel (10 books) straight-through, over and over, in a variety of translations. Dr. Raymond Cottrell studied Daniel 7-12 for 17 years (1955-72) with over 1,000 pages of notes but I'm not sure if these notes (in any form) were published. Some of you might wish to dig into this. As my physical, mental, and spiritual health deteriorates, I'm not capable of doing this. I honestly think I've been massively tampered-with throughout my life, and my situation has become almost unbearable for the last 10 years. I seem to be descending into a hellish semiretirement. Still, the proper way to study Daniel might simply involve my suggested study (above). Alternatively consider reading Volumes 3 and 4 (1 Chronicles to Malachi) of the SDA Bible Commentary straight-through, over and over. Perhaps two unrelated study-groups might attempt these two approaches. I continue to suggest that we might be dealing with an unimaginably difficult puzzle which few might solve. It might involve a lot more than the uninitiated stealing the results of these studies. Devotional and Scholarly Aspects of These Studies Might be Inseparable and Invaluable. I might not post for the remainder of This Present Incarnation. What is involved in Michael 'Standing Up'?? Becoming Known in Modernity?? Does This Mark a Set-Judgment and Books-Opened as the World Goes Insane?? This Might be Worse Than We Can Imagine.  

    Notice the Dark Journalist 'Joseph Farrell' interview regarding 'Rudolph Hess'. Joseph seemed uncharacteristically giddy. Was he smoking funny cigarettes and/or driven to drink by this strange topic?? Notice how Daniel cuts the interview short. Joseph Farrell is Recovering from Surgery (but I Don't Know the Details). Remember when Kerry Cassidy cut-off Jordan Maxwell's talk at the 2009 Awake and Aware conference?? Never Forget!! I added a psychiatric-analysis video regarding 'Rudolph Hess'. Consider Rudolph Hess's Physical and Mental Health Issues. Consider Sherry Shriner's Physical and Mental Health Issues. Consider Orthodoxymoron's Physical and Mental Health Issues. Notice the Commonalities. Do Some Sirius Research. Consider What Happens to John and Delenne's Son, David, on His 16th Birthday, in Babylon 5. What if Everyone Will Become a Lucifer in Modernity and Experience Similar Physical and Mental Issues as They Stand Before a Holy God Without a Mediator?? What Would the Matrix Mediatrix Say and Do?? What if All the Above is Ancient Supercomputer-Systemic?? Please Prayerfully and Carefully Study the Last Half-Dozen United States of the Solar System Threads. Give It a Year or Two to Sink-In and Then Start from Scratch Regarding Solving the Solar System's Problems. What if Earth, Humanity, the Solar System, and the Universe are stranger than we can think?? What if we are reduced to cover-stories covering compound-fractures with band-aids?? I keep suggesting that this thing might be worse than we can imagine (even for secret-government insiders). What about the rest of us?? As the information-war intensifies, we might not have much of a chance of remaining alive and sane (even under the most optimistic circumstances, projections, and scenarios). 'RA' told me, "Humanity is Screwed." I've encountered several individuals of interest (five to ten years ago) claiming that at least 80% of humanity will perish and/or become insane in the near future (but no details were revealed). I fear that my helping is hurting so I should probably cease and desist while nature takes its course.

    Consider Atomic Blonde, Mulholland Drive, and Gia. I don't intend to be moralistic, but consider the lesbian relationships in each of these movies, along with the partner similarities. Years ago, Sherry Shriner spoke of Lucifer having a relationship with Angelina (on-set or off-set, I know not). I took all of Sherry's shows with a sea of salt, but she seemed to know way too-much. Consider the violent witchcraft themes in a lot of movies of the past twenty years. Notice that I travel perilously close to the dark-side which probably angers and alarms the good and bad factions. My heart is going crazy. Did I get messed-with again?? This might be the end. Probably all major factions have major reasons for shutting me up. I'm mostly low-key and pull my punches but I might push someone over the edge. RA told me the Jesuits didn't like me, which is probably hazardous to my health, but I still don't know exactly why they might hate me. I have some theories, but they are just theories. What's creepy is that no-one provides warnings to me. My hamstrung misery is NO JOKE. My situation would drive at least 87% of humanity completely insane if they were in my shoes. My battles are mostly internal. What's strange is that I've personally encountered at least three actresses who starred in the above movies. Sherry seemed to know who I was (in a round-about way). BTW, think about Jackie Kennedy and Mary Pinchot Meyer. In all cases, I'm mostly neutral regarding the rich and famous. I mostly treat them as if they were just like everyone else. My parents worked closely with a lot of rich and famous people, and I've been around a lot of them myself for decades. I think my posting has angered some of them, but I'm mostly attempting to understand. I realize this is probably one more lost-cause, which is why I mostly just wish to shut-up and walk-away from nearly everyone and everything. Perhaps I am some sort of a hated Galactic Emissary Warden with a Divine-Right to be a Pain in Uranus. Again, I hint at a lot of things without providing a lot of details. I just know that the Agencies and Jesuits know more about me than I could ever know about myself, and they're not necessarily nice people, especially when they get leaned on. Big-Brother and Big-Mother get right to the point.

    I mostly consider my threads as mostly being Religious and Political SCIENCE-FICTION. Does ANYONE Need Me to EXPLAIN?? Consider the relationship between Cover-Stories and Historical-Fiction. What if Most History Mostly Involves Cover-Stories and Historical-Fiction?? What if this is more important than most of us can imagine?? I rarely post on the threads of other forum-members, so as not to become a Pain in Uranus. When 'RA' told me (a dozen years ago), "You Will Manifest Your Bad-Side" was the Matrix "Turning Up the Heat"?? What if President Biden (and others) are MADE to Screw-Up by the Dark-Side?? Probably a Dozen Years Ago, a Prominent 9/11 Truther told me, "US Presidents Will Become Worse and Worse." Accident or Design?? Consider viewing images and videos of the English Royals. I'm mostly neutral toward them, and I'm more interested in Victorian England (and not because of any particular virtues or vices). It's simply interesting (for me) to compare North America and the United Kingdom in the 19th Century (for better or worse, I know not). Again, as I feel more and more miserable and hamstrung, my competency (if I ever had any) is becoming greatly diminished, so expect the worst from me. I intended this crazy context to MAKE US THINK (but I seem to have miserably failed). Doctor Who Blue Boy = Matrix Architect = Rich Young Ruler = Matrix Emissary Warden = Prince of Sirius = Archangel Michael?? Don't take this too Siriusly. Consider the relationship between Antichrist, Gabriel, Lucifer, Holy Spirit, Borg Queen, and Matrix Mediatrix. Consider a Dynamic Equilibrium of Paradise, Purgatory, and Perdition as a Homeostatic Potpourri of Concupiscence. I'm in a mood. I didn't intend this paragraph to be a rant. I might be number-one but I feel like number-two. I'm watching Atomic Blonde to lift my spirits and my ****!! I should meet with my favorite agents for coffee!! Femmes Fatale?? A childhood individual of interest called me 'King of the Girls' but the girls seemed to be allergic to me and I can't get no satisfaction (especially in my miserable and hamstrung condition)!! I accompanied a community theater actress to Rosencrantz and Guildenstern are Dead rehearsals and performances with Barry Stern directing. He worked on a lot of TV directing and producing, including Charlie's Angels. I thought about Charlize Angels just for fun!! There are four (including Charlize) I'm thinking about. They always give me something to think about!! Think About It!!

    I consider most of my posts as being Religious and Political Science-Fiction (to greater or lesser extents). My "rant" post(s) might contain material I utilize as exhibits to illustrate principles and concepts. Sometimes the reactions are priceless. I recently encountered a Nimitz individual, which made me think of when I first viewed The Final Countdown in a theater with a Nimitz photographer, who excitedly told me who he knew (in real-life) as the movie unfolded!! This also made me think of the 'Tic-Tac' UFO incident!! Over the years, I've spoken with several submarine captains, but I don't want to talk about it. In 2010, I witnessed what appeared to be a real-live UFO dogfight, which seemed to result in an exploding spaceship!! HONEST. Sorry about the language overlay in the movie, but its free, for now!! Just mute it and listen to your favorite music!! I've repeatedly driven next to the Nimitz and Delta Pier unaccompanied (pre 9/11) but I don't want to talk about it. [Hi Guys. Bye Guys.] I'm only a quarter of the way through the Blue Roller material, and the best was yet to come, but I'm bringing this to a screeching halt. I never know who I'm really dealing with (including myself). The internet is the Wild West. I mostly wish to stop. I expressed that sort of thing when 'RA' ended our communication. It was quick, to the point, and matter of fact. 'RA' told me, "I'm Sorry We Couldn't Work Together. Too Much Water Has Gone Under the Bridge" three days prior to Fukushima. That was That and the Rest was History.

    What is the long-term solution for all of us?? Must we think in a cold and calculating manner?? The militaries of the world undoubtedly know what I'm talking about, but who do they answer to?? My mom has a friend who has had at least twenty or thirty brain-surgeries (without exaggeration). I know a little-girl with brain-cancer who is regularly treated close to where you live. Prevention is Preferable, yet the same old Drugs and Surgery Medical Treatment is used by even the most conscientious adherents to Natural-Living, Preventive-Medicine, and Natural-Treatment. The religious organization I grew-up in was supposedly founded upon Prevention and Natural-Treatment but Creating Millionaires in Loma Linda is SO Much More Profitable!! For the Doctors and Preachers, working on the Sabbath is no big deal. I'm not sure what brought this on. Realistically, I was intrigued by Blue Roller's brash approach, which was often quite knowledgeable. His approach was not my approach, but I told him I was a bit envious. He seemed surprised. I've tried to understand the seemingly unfathomable. Decades ago, a California politician's son told me he appreciated me attempting to understand. Two weeks prior to the Britney Spears Conservatorship Hearing, I randomly learned that he is the Hon. Terry A. Bork, Judge for the Los Angeles County Superior Court in California. He was appointed to the bench in 2007 by former governor Arnold Schwarzenegger. Nice. BTW, "Free Britney!!" A year or two ago, I believe I encountered Britney a couple of times (but I'm not sure). I try to be accurate and honest, but I never really know. I include this sort of thing without making a big deal about it.

    What if David Bowman is the Victim of a HAL 9000 Conservatorship?? I remember Luke Ford as a child in the Pacific Union College Science-Complex while his father, Dr. Desmond Ford, lectured to a highly educated class in a perfect-tension of grandiose-reflection. Ford had a Better Idea. Is it coincidental that both Luke and I suffered from chronic-fatigue, loss of faith, unorthodox-expression, and fringe-scholarship?? What if both of us were (and are) targeted by the dark side?? What if we both had important lessons to learn in unlikely contexts?? Is it coincidental that I kept talking about living in a 600 square-foot office-apartment while Luke actually lived in a 300 square-foot office-apartment for at least a decade?? We both have a dry sense of humor. Anyway, think about Luke and Me while you watch The Nostradamus Kid and The Brides of Christ. Luke's father campaigned against the Traditional SDA Investigative Judgment Doctrine while I think I might've unlocked an Expanded Investigative-Judgment Concept which includes an Ancient to Modern Universe-Wide Supercomputer-Matrix Governance-Modality. I've provided a lot of clues, but if you don't do your homework, don't bother attempting to figure this out. I pull my punches to an excruciating extent. My threads are sort of a 'Q' phenomenon wherein I beat around the Burning Bush without blurting things out. My threads are NOT for the General-Public. They are mostly for Those in the Know. The Jesuits Know What I'm Talking About but They Don't Talk About It. Knowing and Thinking One Knows are Two Very-Different Things. Researchers Beware. Luke and Orthodoxymoron Were Born to Blog.

    I'd prefer to be mainstream-successful rather than narrow and strait-laced but "Narrow is the way leading to life. Few find it." Dr. Louis Venden told me, "Don't Be Too Definite. People Who Are Too Definite Go Off." I should probably circle the wagons around Acts of the Apostles (EGW) and Volume 6 (Acts to Ephesians) of the SDA Bible Commentary, but probably NO-ONE (including the SDA's) would resonate with THAT. Why Should I Bother?? Seemingly, no matter how one puts things together, it's always ultimately wrong. Might That Be Why the Creator Created the Matrix in Antiquity?? Perhaps God Had a Nasty Job but Someone Had to Do It. Perhaps Vengeance Belongs to the Lord, But He and/or She Delegates. I'm half-joking and half-serious. What Would Al Bielek Say?? Theodicy and Eschatology continue to puzzle and horrify me. What Would Bart Ehrman Say?? It's as if God is an Absentee-Landlord. What Would Blanche Barton Say?? Humanity Seeks Freedom, Yet They Want a God. Not to be Told by God, but rather to Tell God What to Do!! We Seem to Want It Both Ways!! Sort of like the Banksters getting bailed-out by the Taxpayers (and giving themselves millions or billions of dollars of bonuses)!! Is That Freedom at Work?? Freedom Seems to be a Two-Edged Sword. Is there a safety-net in this solar system?? Did someone turn-off the safety-net?? What are the Implications and Ramifications of Freedom from God?? Perhaps the Cabal Knows God Exists yet Do NOT Believe in God!! Perhaps God Does NOT Believe in Them!! Perhaps this applies to the majority of humanity. Who Knows?? Dr. Who?? Regarding Mantids, I once saw what looked like a Mantid about 40 feet away for about 4 seconds. Honest. It might've been a deer on its hind-legs!! Who Knows?? I probably shouldn't talk about such things. People already think I'm crazy. Crazy David?? But supposedly King David never existed (along with everyone else in the Bible)!! Who Knows?? The Shadow?? How do we properly distinguish between cover-story and real-story?? How do we properly distinguish between historical-fiction and absolute-history?? What if none of the generally accepted choices are the real-deal?? What if this is the Nature of the Matrix??

    REGARDING REGENCY AND CONSERVATORSHIP: CONSIDER BRITNEY SPEARS, DAVID BOWMAN, CHAD DECKER, QUEEN VICTORIA, AND JUPITER JONES. I'LL KEEP YOU GUESSING. What if there is an Ancient Artificial-Intelligence Supercomputer-Matrix which assimilates ALL Contenders and Systems?? Think about the Borg-Queen and the Borg. Think about Anna and the V's. Think about Matthew 4 relative to Matthew 28 and 1 Corinthians 15:24-28. What if the High-Tech Gods and Goddesses will ultimately be assimilated into the Hive-Mind?? Consider Daniel 7-12. What if the System ultimately controls the Best and Worst of Us?? What if Resistance is Ultimately Futile?? What if We Can't Win?? What if the KJV and EGW are ultimately diabolical (even if they were initially well-intentioned as matrix-modifiers)?? I've been receiving increasingly nasty comments (perhaps as it is perceived that I'm no good)!! Does modeling the problem while attempting to expose the problem ultimately make one the next scapegoat in a long-line of the vanquished?? Many years ago, a relative told me, "All You Want to do is Destroy." A few years ago, a little, old-lady told me, "God is Going to KILL You." A complete-stranger hostile-woman nastily said, "Stubborn to the End!!" A haggard-looking man told me, "You Never Listen!!" 'RA' told me, "You'll Show Your Bad-Side!" and "You'll be Sorry If You Try to Save Humanity!" and "You're Lucky to be Alive!" and "I'm Tired of Keeping You Alive!" and "You Can Choose to Keep Things the Way They Are!" I could go on and on, but consider the Genesis of the Singularity. Consider the Architect of the Matrix. Consider the Cleansing of the Sanctuary. Consider Why the Sanctuary is Central. What if the Sanctuary is the Matrix?? What Would Elon Musk Say?? What Would Bill Gates Say?? Why Do I Bother?? Why Write a Book?? Why Take the Show On the Road?? I sometimes imagine myself as a Neo David Bowman interacting with HAL 9000 in a somewhat contrarian manner, conceptualizing a Matrix-Mosaic and/or Pluralistic-Potpourri!! I need to go incognito (probably for all-eternity). This might be THAT Bad. RA told me, "It's Going to be Dark Where You're Going." I regularly drove RA and drank coffee with him at a couple of coffee houses for several months. He might've been a master of disguise and deception for thousands of years. RA told me, "I've Always Remained One Step Ahead of Humanity." You idiots have no idea who and/or what you're dealing with. Some of you completely ignorant fools will go completely insane. The End is Near. Good-Luck.

    Carol wrote:
    United States AI Solar System (13) - Page 5 3nyk0wvv7iwnc84xivtn7pck2q68
    A Tale of Two Timelines - a 3-Part VOD Webinar
    Transhumanism vs 5th Dimension 

    Timeline 1: Transhumanism:  trans-humanism timeline Klaus Schwab. They're set to move humanity into a new reality.. nano technology Modified DNA - Trojan horse technology / Hacked the human body
    Hydrogel - nano technology - smart technology accessed body - lumi is transformative science that pairs smart technology on the inside = a stable lump micro sensing fiber provides provides months of actionable medical grade data on your body’s key bio-chemistry - anytime, anywhere in a continuous data stream making information immediate. Some of this already exists on the dark web were vaccinated individuals can be tracked and monitored.

    Timeline 2: 5th Dimension: New Earth: organic positive timeline

    Explore the history of Project Looking Glass: the technology, its origins, related technologies, main protagonists, the extraterrestrial element, the breakaway civilization, potential earth shattering coming events, and their incredible implications for all humanity in this 3-part, deep dive webinar brought to you by Frank Jacob, writer/director of the award-winning film PACKING FOR MARS.

    Contents:

    Part One: Project Looking Glass, Time Technology and the Secrets of the J-RODs

    In part one we'll take a deep dive into the origins of Looking Glass technology, where this technology came from, what it does, and how we found out about it. Further topics include: an ultra secret society called Majestic, formed to deal with the arrival of visitors from another time & place in the 1940's, and how its policies have led to the establishment of a breakaway civilization. We look at possible origins of the deep state timeline. What methods do they deploy to solidfy the odds of their success? We explore the incredible story of the 'J-RODs', why they traveled back in time, and why there is a timeline war that continues to this day, leading to the emergence of the mysterious Guardians of the Looking Glass. A Tale of Two Timelines Part One (1h 56m 35s)

    Part Two: Two Timelines, Two Potential Futures

    In part two we continue with timelines. We’ll summarize how the Guardians’ messages compare to those of the first whistleblowers of Looking Glass technology. What are the synch-points between the videos of the GOTLG to what is going on in our world today? Strongly competing timelines, in a natural semi-quiescent laminar convergence, are moving toward one ultimately prevailing future. We break down the Deep State's transhumanist timeline: What are their goals? Why do the Guardians of the Looking Glass believe the odds currently favor the negative timeline? The J-RODs described a potential upcoming environmental catastrophe, following galactic, energy-related, natural stargate amplifications in our solar system, which leads to their developmental evolution. Is there evidence of such a catastrophy? Project Looking Glass discovered another emerging timeline: a new, positive one favoring 'we the people', that was a threat to deep state plans. We look at the differences between these two timelines and why J-RODs gave us clues as to how to navigate timeline paradoxes that began when they traveled back to our time. A Tale of Two Timelines Part Two (1h 25m 38s)

    Part Three: The DCTP, CERN, A.I. and the Path to a Positive Future

    In the final part of the webinar we look deeper at consciousness. We also go deeper into the DCTP - the Doctrine of Convergent Timeline Paradox - a doctrine of the human race’s probable competing pasts, observer relative present and probable futures, that emerged from the conversations between J-RODs and humans. It provides solid wisdom on how we on Earth can master the hurdles we are facing in manifesting our preferred future. We look at A.I., and the impact it will have on humankind, including what role the Large Hadron Collider located at CERN may be playing, and show how it's already affecting our reality. Ultimately we are creator beings which far surpass the capabilities of even super intelligent machines, but we must make ourselves aware of what is at stake in order to access those abilities. Only by actively participating in shaping the new world can we make it real and beat the odds against us. Do we have any help from the cosmos? We explore the science behind our awakening consciousness, leading to the conclusion that, yes, we absolutely can manifest the world we want and the universe is there to aid us in doing so. A Tale of Two Timelines Part Three 2h 03m 53s)
    Carol wrote:This man said he had traveled to the future in 2749 - And made some claims about the future

    At the height of World War II, brothers Al Bielek and Duncan Cameron were drafted into a very important government mission. Sat aboard the USS Eldridge while docked at Philadelphia, the two had to monitor the test of a new scientific invention. But by some freak occurrence, the pair went on a journey beyond anyone’s wildest imagination.

    Again Beliek was a close personal friend and his testimony was proven authentic. However.. I often wondered if he had time traveled to a future controlled by AI. The best videos are the ones where he personally is speaking about his experiences.




    Partial transcript

    Floating cities/anti-gravity. There is full control of anti-gravity up to 2100 stories. They would move it around from one part of the earth to another part of the earth. The Government was run by synthetic computers... this synthetic was a highly radioactive crystal and would interview telepathically. It was pure socialism, no banks, no money. Everyone is expected to get an education and to contribute something to society.

    There were transportation tubes in the cities on the ground where you're propelled in the tube to where you want to get off.

    Each city was a city-state.

    The tour guides showed outsiders what was going on in the city. War was unknown. There were wars in the past but they were long gone. No military. They do have a means to defend the city.. each city as such. Some cities were large or small. Comfortable with all the modern convinces. They had synthetic food units in homes. They did set up a limitation of goods. There was a form of credit. You were allowed to have a certain comfort level or aquire. They had entertainment..TV, radio, travel, rail systems all over the planet but not like they are today. The cars were 2 and a half times wide.. used more like excursions.

    It was a regimented socialism. If you went outside of that you were reprimanded and if you went into the red zone, people disappeared, they were eliminated.

    Primary race in the cities were Caucasian. Synthetic was running the whole planet.. who was the builders. He met them/the builders. They ran 6'.2" / 6'.3" exceptionally intelligent. They ran everything behind the scenes and kept out of sight. They could never lie to anyone about anything. If they lied they were scrapped/destroyed/replaced.

    They said they had undergo genetic engineering. They were beginning to realize something... there was a major flaw but only was beginning to show up.. with pure socialism people loose their incentive to create and their creativity.. where eventually everything would collapse.

    They kept the population to 500 million on the planet.

    Socialism was controlled by a highly intelligent computer. They had no self-desire in gaining control or being ambitious. Religion didn't exist. They did think of a supreme being. God is beyond the physical universe but maintains contact with us in the physical universe. He refers to the Wingmakers. Time capsules were buried underground in various locations (music, technology) who are alive and well.. one stash was found in 1983 in Jaco Canyon in New Mexico. In 1994 an earthquake occurred where part of the wall came down with an opening...
    orthodoxymoron wrote:Carol, I've been speculating that AI might be ancient. The singularity might've occurred millions (or even billions) of years ago. What if the 'time travel' to 2749 was simply a simulation of what it might be like at that projected time. Or, that experience might've been on another more advanced planet. Who the heck knows?? All I know is that my threads are deeply frightening to me. It's as if I'm living in a 'B' or 'V' movie 24/7. That bathroom scene in the 1977 'Oh, God' movie might shed some light on how things are run throughout the universe. Once upon a time, while I spoke with a highly intelligent 'individual of interest', I thought the whole universe might be screwed-up, at which point, the I of I gave me the most penetrating and haunting look I've ever seen. This whole thing has a lot to do with 'theodicy'. I really need to shut up regarding this stuff. The ball is probably out of my court. I could research this more precisely but I'm attempting to keep myself and everyone else guessing to avoid mass panic and hysteria. I'm half-joking and half-serious.

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    Perhaps I should NOT study my threads in the vain hope that others will respond positively (as if this were some sort of a glorified revival meeting or new religion). Perhaps my threads should NOT be directed to any audience. How to NOT Win Friends and Influence People?! I've recently suggested the possibility that I am somehow interacting with the Mainframe-Matrix. What if this thing is between ME and HAL?! What Would SAL SAY?! But What if One Gets Sucked Into the Matrix in a Quicksand Swamp Manner?! What if One Should NOT Look At It?! What if One Should Read Newspapers and Go for Walks?! I've Been Repeatedly Warned That I'm Too Deep Into Theology!! I've Also Been Warned That People Who Are Too Definite Go Off!! The Show Must Go On?! Why?! I've touched on this before but what if I just studied my threads in the Black Knight Satellite in cooperation with HAL and SAL?? What if all the religions, philosophies, cults, governments, corporations, and new age groups are lacking and problematic?? What if the Competition and Confusion of Purgatory (Life as We Know It) is What We Are Stuck With for All Eternity?? Imagine a Religious Studies Professor at Exeter University exclusively studying and teaching the 21 New Testament Epistles!! Does anyone do that sort of thing?? What Would Dr. Francesca Stavrokopoulou Say?? Anyway, I'm going to get shocked in the hospital. That's about as fun as things get for me!! What if there really is an ignorant fool who runs the world with ancient AI in some sort of a conservatorship (owning everything yet subsisting on a small allowance)?? I don't know which way to jump. All options seem bad (to me anyway). I continue to lean strongly toward stopping my existing editorial slant, and then going in a completely different direction (which no one would resonate with). Perhaps the Matrix builds them up and tears them down. I've modeled the unapproachable and unimaginable when I'm worse than a completely ignorant fool. Still, the net result might help in some manner but at least 87% is probably brilliant bullshlt!! Imagining Everything While Having Nothing Rewards One with an E-Ticket to the Insane Asylum. I think I really screwed-up and I doubt I'll get a second chance. I got shocked and now I'm going to sleep with a happy heart and a sound mind. A Beautiful Mind is a Terrible Thing to Waste...




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    "A Beautiful Mind!"


    Last edited by orthodoxymoron on Sun Feb 18, 2024 2:21 pm; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 5:51 pm

    Beware of Information War!
    Mutually Assured Destruction?
    The Kingdom of Satan is a Theocracy
    With the Illusion of Freedom and Democracy?



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    Doctor Who Blue Boy = Matrix Emissary Warden = Prince of Sirius = Rich Young Ruler?
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    Carol wrote:45 years ago I had a personal encounter with Jesus (Christ). There are no words to describe this experience other than to say one can be a believer or not. One can know from direct experience or not. To know from direct experience eliminates any and all doubt to what it is to directly experience Christ Consciousness. Compassion, forgiveness / complete acceptance, love. To live in Christ Consciousness is to live a life of self-less service in helping others. Being self-centered just means one has yet to personally experience "Christ Consciousness".
    Thank-you, Carol. I know I don't know, and it's getting worse as I go downhill physically, mentally, and spiritually. I get idealism and I get pragmatism. I've had mountain-top Christ-Consciousness experiences, but I've always had the nagging realization that things are both good and bad in an often violent and contradictory world of horror and insanity. My threads often make me look like a crazy bad guy who should be scorned and shunned. Facing Reality is SO Overrated. Perhaps Christ-Consciousness should be divorced from the Holy-Bible as sort of a New-Age Jesus. I am conflicted regarding the following simplified New Testament 'Groups', namely 1. Luke. 2. John. 3. Acts. 4. Romans to Jude. 5. Revelation. There is an odd compartmentalization. I've wondered about The Quest of the Historical Jesus in Acts to Revelation. I understand Cover-Stories and Historical-Fiction relative to Absolute Truth and History. Earth seems to be Purgatory Incorporated (for better or worse, I know not). I don't think Heaven, Purgatory, and Hell are necessarily what people believe them to be. Strict definitions are instructive. I get the idealism of the major posters in this forum, yet most of the posts are ultimately negative and even horrific at times. I enjoyed what seemed to be the insider-revelations of Sherry Shriner, but I saw red-flags everywhere in all of her shows. I have my theories regarding all the above.

    From early childhood, I knew we were in trouble, and I tried to be idealistic. I tried to not know the gory details. Even then, things went downhill at a frightening pace. After 9/11 (and especially with internet participation) things became almost unbearable. It's much worse now. I'm semi-retired and semi-vegetative (following my stroke, or whatever it really was). I probably need to write some sort of a book to help make ends meet, but actual publication scares the hell out of me. Plus, my threads are probably much more revealing and explanatory than any book could possibly be, yet the interest is nearly non-existent. I've joked about having my tripe analyzed by Dr. Michael Salla, Dr. Andrew G. Hodges, and Brigadier General, Dr. Loree Sutton, in cooperation with Alex Collier, Paola Harris, and our very-own Carol, probably reminiscent of Jesus, An Interview Across Time: A Psychiatrist Looks at HIS Humanity. The title might be Orthodoxymoron: An Interview Across Time: A Psychiatrist Looks at His Insanity. I realize this sounds insane, but it seems to go with the territory. Ultimately, this might be a no-win situation for all-concerned. No one would understand. BTW, if this somehow comes to fruition, consider including Dr. Diana Walsh Pasulka. I'm unlocking a door no-one will probably open. This whole thing might be much more problematic than most anyone can imagine (including me). Anyway, I digress.

    Somewhat unrelatedly, what if there is no center to hold?? What if the souls in all solar systems will be at sea for all eternity?? What if attempted centers will rise and fall as fickle tides beat upon the rocks of infidelity?? I don't know if I got that right, but it sounded cool. What if the spirit of the age is illusive and deceptive?? What if the Borg Queen is the Matrix Mediatrix?? What if 87% of us will go completely insane in the near future?? What if this thing is worse than we can imagine?? I might need to wind my life down as I analyze the territory I've already covered (in and out of this website). I wish I could somehow collaborate with Drs. Salla, Hodges, Sutton, and others, in Orthodoxymoron: An Interview Across Time: A Psychiatrist Looks at His Insanity. This might be reminiscent of Agent Salt interviewing the Russian Spy in the movie SALT. Actually, consider a hypothetical interview with the Angel Gabriel and Emissary Warden David in the movie Constantine. Did ANYONE catch the intricacies of that library scene with Gabriel arguing with John?? What is the REAL Story of that Catholic Priest as Emissary Warden David?? What Would David Bowman Say?? What Would HAL 9000 Say??

    Take this with a Sea of Salt. Sherry Shriner spoke of a large number of VIP's visiting India around 2008, allegedly attending a humiliation ceremony in a cave, supposedly involving Obama naked on a cross. Her words, not mine. I doubt the story, and I had mostly forgotten about it, but later, she recounted a short version of that story, seemingly saying 'Indio' instead of 'India' starting at 10:45 of The Missing Link This was Sherry's last show before she supposedly died. There's another 'Indio' angle (with a familiar sounding voice, calling from Indio into an Art Bell interview with Blanche Barton at 02:07:20) which might be relevant. The Missing Link Today, I watched the sixth video (below) which made me think of the aforementioned story. This is probably an impossible long shot. Perhaps unrelatedly, a well-known SDA pastor (with insider parents) tells of living naked in a cave (pre-conversion) near Palm Springs. Consider 'Merlin's Cave' relative to 'The Dark Side of Camelot'. Consider Satanism and the Inland Empire. There's also a story of Obama being sort of 'out of it' prior to entering a room where Latin chanting was heard and emerging a completely different person with renewed vitality (but I can't recall the source). I might delete this post. We're running out of time to get this right but hope springs eternal.

    I believe I've been highly tampered with and compromised, as if this were some sort of a test and/or power struggle (possibly of a cosmic and/or galactic nature). I could explain, but I'd rather not. As I continue to go downhill, there might not be much left of my body, mind, and soul. This whole thing might be worse than we can imagine. I receive flashes of insight (especially while I'm researching and posting on the internet) but this isn't exactly a marketable job skill. I've said too much, and as always, I regret being open and honest (when everything I say and do or don't say and do) can (and will) be used against me in the Supercomputer-Matrix Investigative-Judgment with the Borg Queen aka Matrix Mediatrix presiding. Don't Take This Too Siriusly or Literally. What Would Gabriel Say and Do??

    My 'trust' level is close to zero. I especially do NOT trust myself. "The Heart of Man is Desperately Wicked! Who Can Know It?" This thing can be spun in just about any manner and direction. My threads are mostly contextual rather than conclusive. Regarding the above book concept, it would probably be a bad idea which would erupt into a fiasco for all concerned and unconcerned. Still, I find the general idea intriguing. This might involve a closed-door version of this. The real PTB might be more untouchable than we can imagine. This whole thing seems ancient and nasty (overtly and covertly). Somewhat unrelatedly, I am also intrigued by the posthumous 1917 EGW book Prophets and Kings, the 1928 Book of Common Prayer, and the 1940 Episcopal Hymnal. You might need to analyze this for a few years. I try not to jump to conclusions, but I often do not succeed. Don't follow me. I'm lost too. Perhaps yet another version of 'V' would be interesting regarding all the above. I need to check myself before I wreck myself. Actually, I'm already a wreck. I feel as if I'm being increasingly poisoned and supernaturally harassed, perhaps with a high-tech twist as I twist slowly, slowly in the wind. Stop my friend as you pass by. As you are now, so once was I. As I am now, you will surely be. So, prepare yourself to follow me. I might not have gotten that quite right, but you hopefully get the point. What Would Oblio Say??

    Serious students should read Job through Jude in the KJV (straight through, over and over) before moving on to other material (including the rest of the Holy Bible) as a mental and spiritual exercise, regardless of how much of it is true (or is not true).  Most people (including the scholars) do not have the patience to do what I just suggested. I am having a difficult time doing it myself. I am having a difficult time doing much of anything. I often wish I had finished college, attended the Claremont School of Theology for graduate Jesus Studies and then joined the Center for Christian Bioethics at the Loma Linda University School of Religion (at some point in my career). I also regret not continuing singing in the Crystal Cathedral Choir while continuing organ lessons with Kimo Smith ("KS Bach"). It is too late now. I just wanted to get away from everything but then I discovered that most everything was BS and I never recovered. It does not pay to be hyper moralistic and strictly honest. It just does not pay. Dr. Louis Venden told me "people who are too definite go off" (with a wave of his arm) and he was certainly correct. The heavens fall when one stands for the right. The truth is SO overrated.

    I include a lot of SDA stuff, but I am not trying to convert anyone to anything. I simply wish for all of you to engage in some sort of a personal interdisciplinary research project. I am not attempting to tell anyone what to do. There is a time and place for everything, and I am in no position to speak with any authority on anything regardless of who I might've (or might not have) been in any previous incarnations (if there is some validity to the concept of reincarnation). You folks should consider the spectrum of SDA scholars over the past 100 years. The Jesuits know what I am talking about. Imagine arguing the theology of Dr. Graham Maxwell with the Jesuits on Mt. Graham! "What Shall We Talk About, Thou Cursed Judas?!" As a child, I lived close to the widow of M.L. Andreasen and I rode on the school bus with his granddaughter. Once, when Mrs. Andreasen was sick in bed I knelt beside the bed and prayed for her and she got well! I do not know the details but that is the story (and I am sticking to it). I am planning to read three of M.L. Andreasen's books. Should be interesting.

    Graham Maxwell and Ted Heppenstal differed with Herbert Douglass. Graham Maxwell, Paul Heubach, Jack Provonsha, Herbert Douglass and Dalton Baldwin opposed Desmond Ford and Ted Heppenstal. Desmond Ford was critical of Loma Linda University theology. Herbert Douglass emphasized the harvest principle. They disapproved of forensic theories of the atonement. Graham Maxwell was most opposed to it. They all believed the denomination overreacted to M.L. Andreasen. They were not Evangelicals as commonly understood. Jack Provonsha studied with Paul Tillich at Harvard. Graham Maxwell studied with Charles Hartshorne at the University of Chicago. Herbert Douglass wrote his dissertation on Brunner at Berkeley. I would rather consider Harry Anderson, Uncle Arthur S. Maxwell, and Dr. H.M.S. Richards, Sr. Unfortunately, the world, solar system, and universe are not that nice and simple. I used to read Uncle Arthur's Bedtime Stories. Now I read Bill Cooper's Bedtime Stories. I spent a lot of time listening to most of the people mentioned (including Dr. David Larson, who I am indebted to regarding this first part of this paragraph). I even had an interesting conversation with (who I think was) David's father (Ralph Larson). I appreciated Ralph's conservative views and David's moderate views, but I am in no one's camp which is why I live a very lonely and unhappy life.

    I once attended a lecture by Dr. Leonard Bailey where he showed images of the Baby Fae surgery. I attended a lot of lectures and public meetings intended mostly for doctors. Once again, I have been a nobody who has watched a lot of somebodies, without any of it rubbing off. One Saturday night, I scrubbed up, and watched Dr. Robert L. Marsh do an emergency appendectomy. It was sort of cool. I still think that prevention should be the foundation of healthcare. Has it ever been the foundation? Will it ever be the foundation? Follow the money and do the math. I publicly questioned the United States Assistant Secretary of Health Robert E. Windom, MD about the percentage of total healthcare expenditures specifically used for prevention. Dr. Windom did not know, and the moderator said it was "a complicated question". Now that I understand more about how things really work in this world, I understand (clearly and painfully) why that was a "complicated question". Are we headed toward a Corporate High-Technology Luciferian Theocracy? I have attempted to combine science, politics, religion, and science fiction (for better or worse, I know not). Some of you might find This Present Quest interesting and enlightening, but I am not pushing any of this. I am just trying to help all of us think.

    My perception is that my threads have zero traction. They are tolerated but certainly not embraced. My threads probably would not exist if they weren't in their present context. My contrarian approach makes them necessary yet rejected. If they were presented elsewhere, they would be misunderstood and rejected. I perceive that everyone had their chance with me, in one way or another, probably thousands (or even millions) of years ago. I suspect that I didn't come here to change anything, but rather to understand everything. Even though this is a small fringe site, significant others silently observe in the shadows, perhaps a bit like poisonous snakes in the grass, waiting to strike at the opportune moment. Has probation closed?? Perhaps probation will never close. Perhaps that is the Nature of the Matrix. The End is Near?? Perhaps This Never Ends. Consider the Song That Doesn't End. I suspect that someone will embrace a thorough study of This Present Quest, but I doubt the results will ever be revealed. I suspect Purgatory in Perpetuity (for better or worse, I know not).

    Consider the 'rich young ruler' image (above) and the similarity of my Dr. Who Blue Boy avatar. That 'ruler' image was front and center in the now demolished Irwin Hall of Pacific Union College. I witnessed the Desmond Ford 'Investigative Judgment' forum lecture there with probably a thousand people. We survivors should form a support group with yearly reunions. My posts are mostly irreverent non-scholarly religious and political science-fiction. My posts and threads might mostly be for me. They might not mean much to others. I might not even get my own posts. Still, some alphabet interns might be surprised by what emerges. I'm seeking some sort of protection from unknown threats, but I seem to be on my own as a persona non grata. I recently said, "I'm paranoid but that doesn't mean they're not out to get me." I was told, "We're not out to get you." Perhaps god got me. Perhaps I'll give this a rest for the rest of 2023. BTW, you don't hate me as much as I hate myself. I Hate My Life. Perhaps that's a Saving Grace. Hope Springs Eternal.



    Consider Job to Daniel v Acts to Revelation. I'll leave it up to you regarding how to proceed. Consider the obscure yet detailed in-house discussions (above). I can't keep up with these people (especially after my 'stroke'). It is quite awe-inspiring yet not really inspirational. I've spoken with Dr. Ron Graybill regarding avoiding 'All or Nothing' in the writings of Ellen White. He was stoically non-committal (which was to be expected). The video (below) makes me face who and what I could've and should've been but wouldn't and/or couldn't. Some have it and some don't. A doctor's wife told me that. One Saturday night, while in high-school, I scrubbed-up and observed Dr. Robert Lee Marsh performing an emergency appendectomy at the Glendale Adventist Medical Center, the hospital I was born in. The wife of R.R. Beitz was the nurse in the delivery-room when I emerged into this world. That might be a day which will live in infamy. The video (below) includes a lot of names and places I walked away from. This hurts like hell, and this might be a fitting time to leave all of you, mostly because I'm not good enough. Only the Best Are Good Enough. I had my chance. I'm feeling and thinking really bad, and the end might be near. This feels deliberately inflicted. Perhaps I should get the message. Someone recently told me I should leave. Perhaps I should leave this solar system for all-eternity. Perhaps that was the plan from the foundation of the world. Who Knows?? Dr. Who?? That's It. I'm Done. Good-Luck and God-Bless. Namaste and Godspeed. Have a Nice Eternity.
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    My mother met Seals and Crofts when they bought a small building in San Fernando from my parents for rehearsal purposes. I wasn't able to be there but they autographed two of their albums. This above song might be a fitting ending to this thread. I keep trying to stop and achieve closure but things only get worse. A lot worse. I think I've known things would never get better for my whole life. I aspired to be the best and just the opposite occurred. So go ahead, scoff and laugh. I keep thinking I wasn't supposed to be here. Perhaps I'll never pass this way again. What if a certain level of conflict is necessary for a civilization to survive and prosper?? Not too much conflict?? Not too little conflict?? What if everything is a game (in one way or another)?? What if a religion were based upon the Psalms and Psalm-Based Music (plus little else)?? What if the Law of God were the Proverbs (plus little else)?? Again, my threads are mostly religious and political science-fiction (even though I try to get it right) but what if, after I'm long gone, someone tried to turn this fiction into factual orthodoxy?? What if everyone and everything are involved in some sort of deception?? What if mythology gets turned into orthodoxy?? I hesitate to promote my threads. That might create a huge mess. Based on my background, what if I read Volume 3 (1 Chronicles to Song of Solomon) of the Seventh-day Adventist Bible Commentary (straight-through, over and over) as an Exclusive New Theology?? What if we don't know which way is up (most of the time)?? What if the comfortable should be made uncomfortable and the uncomfortable should be made comfortable?? What if we need to explore opposites as exercise?? Why is War Often Considered Honorable?? Why is Sex Often Considered Dishonorable?? What if a Corporation were devoted to Ruling the World?? What if Each Country Were a Division of the Corporation?? What if Greed is Good?? What if Karma is a Bltch?? What if Life's a Bltch and Then You Get Recycled?? Why Are Countries Destroyed and Then Rebuilt?? Good for Business?? What if the Powers That Be keep us guessing?? What if politicians, preachers, and pundits are supposed to keep things stirred up?? Order Out of Chaos?? No Pain?? No Gain?? Pain is the Cost of Doing Business in the Universe?? I could go on and on but do you see what I mean?? The last couple of weeks have been really weird (especially the last couple of days) for me. I perceive that I need to stop completely and not talk or type. I mostly don't even wish to think in an unguarded manner. Perhaps I really am some sort of a deliberately dumb somebody with amnesia, and now, because of various clues, the thundering herd is after me, while I remain miserable, hamstrung, and defenseless. This might be the ultimate 'who-is-it?' and 'who-done-it?' (if you know what I mean). Again, I haven't lied in my threads. I thought I was helping but I don't know what the hell (or what in hell) is going on. The know-it-all secret agents are probably figuring all the angles as I twist slowly, slowly in the wind. Trouble is, this civilization might be way past the point of no return. No help was provided for me, probably because the powers that be who we cannot see wished to monopolize the situation in the 'Game of the Millennium'. What Would S.R. Hadden Say?? Just don't come crying to me when the excrement contacts the blower. Just Saying...Have a Nice Eternity.
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 5:58 pm



    There's something silly and stupid about my threads, yet there's a lot of profound stuff mixed in with them. Being miserably-hamstrung 24/7 probably has a lot to do with this (plus some sort of secret-sauce). Also, there's a Jackson Pollock mosaic of this and that which is a dynamic-equilibrium of accident and design. If I testified before a Senate Committee, I'd be a lost-soul. I'd talk half as fast with half as many facts as most people (and other-than-people) in the room. Actually, I'd take the Fifth before drinking a Fifth (and I don't drink -- never have and never will). If I actually spoke, I'd make a lot of mistakes. They'd get mad as I got mad, and I'd probably get arrested!! Still, if someone actually viewed the last half-dozen USAISS threads straight-through (including a lot of the videos) they'd probably get quite an education. I made the coffee and took my medicine, so life is good, and getting better. Now, what shall we talk about?? Consider the concept of researching the previous year, without worrying so much about current events and possible futures. The Bible and Religion spend a lot of time thinking about Antiquity and Futurity. I get that, in a proper context. I also get the present perplexities. But what about spending a lot of time on the previous year, when the dust has settled, yet there are plenty of information resources to do proper research?? I tend to not do what I just suggested, but perhaps I should. What if I devoted a thread to my threads over the past year?? Again, my threads are sort of 'Open-Source' where I think about the unthinkable in a private (yet public) manner. I'm Sure All of My Threads Will Come Back to Haunt Me. I'm Sure Everything I Say and Do, Can, and Will, Be Used Against Me. I'm Paranoid, But They Really Are Out to Get Me. People think I'm a Feminist-Hater but it's Simply a Phenomenon I Find Fascinating for More Reasons Than You (or I) Might Think. They're So Much More Interesting Than Compassionate Conservative Republican Men (Like Roger Ailes)!! Sometimes, I Just Can't Resist (But I Should). Some People Like Me Are Probably OK on the Internet, But Thank-God You Don't Have to Live With Them. BTW, What About Doing a Movie on the Life and Teachings of Pat Buchanan?? Right from the Beginning!! Separately and Moving On...It's really strange that I end-up thinking about Atheists and Feminists!! Actually, I'm a Believer and Traditionalist at Heart, but I Like to Learn from the Other Side!! It's Really Weird!! Now, I'm Reading About Pauline Misogyny. "You Go, Paul!!" "Go! Pat! Go!" Imagine an Amalgamation of Pat Buchanan and Robert Schuller as an Alternative to MAGA and Donald Trump!! Think About It, After You Calm Down!! There was Another Way This Politics and Religion Thing Could've Been Done. I Saw the Light in 1990 (honest) but I Didn't Think I Could Do Anything About It. My Bad. I don't mean to be mean but are we in the middle of an alien invasion and/or breakaway civilization invasion and/or artificial intelligence invasion and/or bio-robot invasion and/or angel invasion and/or demon invasion and/or Nephilim invasion?? I recently gave a ride to a stranger late at night up a long, steep hill, in frigid conditions (despite my inclination to play it safe). The individual had a biblical name, talked about God, and spoke in a highly intelligent manner, even though he initially appeared to not be refined (whatever that means). An SUV followed us closely, and when I dropped him off, the SUV made a U-turn. Separately, I've been noticing very tall individuals for several years, who didn't seem to be regular people (as we've known them to be). I might've even encountered a couple of attractive robots (honest). Space X has seemingly replaced NASA. Our southern border is open and highly illegal (regarding the illegal intruders and the PTB who facilitate the illegality). We've thrown away HUGE amounts of money and equipment in Afghanistan and Ukraine. Now, we are 'cruising for bruising' in the Middle East. WTF?? I've tried to be open-minded, humorous, and exploratory regarding Life, the Universe, and Everything resulting in Hamstrung Misery, Shunning, and Bad-Attitudes. I've obviously been ridiculed and doubted regarding my claimed encounters with Individuals of Interest and Celebrities of Note. I've mostly been neutral, discrete, refined, polite, and at least pseudo-intellectual. I feel as if I lost my last best friend, and I wonder, when I die, if humanity is losing one of its last best friends for all-eternity. This whole thing might be devastating and irreversible. I've hinted at things I don't state plainly, and my threads are veiled warnings rather than compartmentalized suggestion-boxes. I really think my efforts were an exercise in futility and worse than a waste of time. Cheers.
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    I just noticed something disturbing but I won't make a big deal over it just yet. I might know what happened. There is a section of one of my posts on the page before the scripture page which involved a possible story concerning a psychiatrist for the wealthy and/or galactic royalty in the context of the Estate in Cruella with Lady Gaga as the Head Psychiatrist. This involved several images and a couple of videos. It also involved a bold caption stating, "What Shall We Do With Orthodoxymoron?" This is All Gone. It was NOT Edited Out by Me. It was NOT a Mistake. I'm Calling BS. Here's a Clue and a Start. I was going to go INCOGNITO in 2024 but Perhaps I'll Continue Instead. Just Remember That EVERYONE and EVERYTHING Might be Recorded in Audio, Video, Print, Ect. for ALL Eternity (Past, Present, and Future) Just So You Know. One More Thing. I Noted a Particular Tattoo at 01:12 in that Lady Gaga Live Show in Australia in That Same Post. I'll reproduce as much of that post as I can remember. Just Know That I Suspect Nefarious Intentions and Actions. False Flag Editing?? Deep State Fake?? Who Knows?? RA asked me, "Do You Want Another War??" I Didn't Think So but Perhaps I Should Reconsider. Incidentally, I Added the Second to the Last Video (the pipe-organ). Otherwise, I'll Leave What I Recall Alone. I'll be Watching and Waiting. Perhaps I Missed It. Perhaps This is My Mistake. I Screw Up All the Time so What Else is New?? I Think the Spooks Know but They Don't Say or Do Anything (that we know of). I've Tried to be Open and Honest. I've Requested Assistance with No Responses. Again, I'm Calling BULLSHIT. Or is it ELEPHANT EXCREMENT?? I'm Just a Dumbshit with a Stroke but I Supposedly Have Friends in High Places. Supposedly. How About We Find Out. Wanna Go See God?? I Have Nothing Better to Do!! I'll Start This Process as I 'SAVE' the Material...Step by Step. Then I Might Expand Upon the Hypothesis. Hell Hath No Fury...Especially When I Forget to Take My Medicine and Say My Prayers...Maybe You Should Pray...Maybe You Should Run...Maybe You Should Find a Rock to Hide Under...Imagine Pinkie and Blue Boy aka Pinky and the Brain residing in the Griffith Observatory on the Dark Side of the Moon as Local and Emissary Wardens!! What if the OT Joseph is the NT Rich-Young Ruler is the Hollywood Ben-Hur is...Who Knows?? Dr. Who?? Separately (or perhaps not) consider the relationship between the Borg Queen and Seven of Nine. Queen of Heaven and Goddess of This World?? Then, consider the Estate Gate as a Stargate with Pinkie and Blue Boy as Gate-Keepers Separately Residing in the 600 Square-Foot Office-Apartments on Each Side of the Gate. Consider the Estate as an Insane Asylum for the Wealthy and/or Galactic Royalty with Lady Gaga as the Chain-Smoking Head Psychiatrist, Who Gets as Crazy as Her Patients...Moonlighting as Lady Gaga in Royal Albert Hall. I've Reconstructed Most of the Removed Parts of That Post. Perhaps I'll Continue Later. I Missed My Walk in the Sun. I've Noticed Some Exceedingly Strange Occurrences and Behaviors Over the Past Couple of Weeks, Including Some Tough-Looking Official-Individuals. The Kind You Don't Want to Cross. The Estate Fireplace Images are Gone From My Post and Google Search. I Don't Wish to be Shrill but I Am SO Tired of the BS and I was Serious Concerning the Elephant Excrement. Must I Explain?? I'm NOT Trying to Profit from My Madness. I Thought I Might be Attempting to Save the World. RA Told Me, "You'll be Sorry if You Try to Save Humanity." Perhaps RA was Right. I Sought Advice Regarding Writing Books and Scripts to Pay My Bills...With Zero Responses. This has Been Going On for at Least a Dozen Years...and I Suspect It's Too Late, Baby, Now It's Too Late. The Summer is Ended and We Are Not Saved...Perhaps Artificial Intelligence Will Get to the Bottom of This...Write the Books and Scripts...Direct and Produce the Series and Movies...
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    "What Shall We Do with Orthodoxymoron?"
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    Notice the Dancer Tattoo at 01:12
    "That's a Nice Tattoo!" at 02:49

    Consider listening to at least a year of Sherry Shriner shows (from 10-24-16 to her last show on 01-05-18 when she supposedly died). I can't vouch for who she really was (and/or is) but it might have something to do with someone similar to Tonya Harding's mean old mom. What Would Allison Janney Say?? We might be surprised by who she really was (and/or is) but researchers beware. What Would Margot Robbie Say?? I've mentioned her several times over several years but I honestly encountered Margot Robbie several times (without a formal introduction). I could say more but I'd rather not. I honestly don't make a big deal about this sort of thing. The material above is somewhat surreal to me but I'd rather not explain. I'm mostly thinking in terms of connecting dots in a somewhat boring and pseudo-intellectual manner. You'd need to be me to get what I mean. I mention 'Hollywood' stuff just because it is part of the 'Discovery' process in some sort of an imaginary 'Moot Court'. I try to jog my feeble memory as I attempt to figure out what the hell is happening to me. Notice that I remain amazingly low-key compared to the madness which is 'Out There'. I've dramatized some of this stuff but I haven't lied. I've omitted a lot of material I find uncomfortable discussing. Perhaps someday the Mainframe Matrix will reveal the full story of This Present Quest. I'm tired of becoming some sort of a laughing stock for completely ignorant fools to become gratified by.

    I get the impression that the Mainframe Matrix and Matrix Mediatrix closely control the Top One-Percent of the Top One-Percent. Perhaps The Elite Attend a Special School (Figuratively and/or Literally). Consider what Britney Spears says in the missing link regarding the British accent and SWAT team. I've spoken with most of the family on at least one or two occasions a couple of years ago. Honest. I could say more but I'd rather not. Regarding Romans to Jude and Psalms to Ecclesiastes, what if I should be thinking in terms of Spiritual Israel rather than Historical Israel?? What if I should be thinking in terms of the Spiritual Christ rather than the Historical Jesus?? I recently received The Mysticism of Paul the Apostle by Dr. Albert Schweitzer. Some people think Paul was Appealing and Peale was Appalling. Also, consider adding the aforementioned book to The Acts of the Apostles by Ellen White and Volume 6 (Acts to Ephesians) of The SDA Bible Commentary. I've obtained a couple of books about Dr. John Nash and Non-Cooperative Games in the Nash Equilibrium (including calculus). I recently wondered if the Nash Equilibrium has run the Universe Supercomputer Matrix for thousands, millions, or even billions of years?! I just received one of my Nash books (by Sylvia Nasar) and read the back cover and just about fell over!! "How could you, a mathematician, believe that extraterrestrials were sending you messages?" the visitor from Harvard asked the West Virginian with the movie-star looks and Olympian manner. "Because the ideas I had about supernatural beings came to me the same way my mathematical ideas did," came the answer. "So I took them seriously."

    Think long and hard about what I've presented in this thread (especially toward the end). I've probably messed-up a lot more than I got right but the preponderance of evidence is troubling, to say the least. I might continue or I might drop the whole thing and hope nobody notices. The Implications and Ramifications Might be Biblical. Aquaries1111 called me 'Ram' and 'A Beautiful Mind' probably around 2014. 'Rich' congratulated me for 'Winning a Nobel Prize' probably around 2009 but I never got a call. 'RA' called me 'Michael' in 2010 ('The Year We Made Contact'). I'm being absolutely honest (and I could say so much more). I'm simply utilizing this stuff in a science fiction context. I've encountered several uber famous actors, actresses, and musicians who were pertinent to the basic concept within my threads but they didn't seem to like me or know me. It's as if they knew 'RA' (or some such individual). I suspect this might be a strange and dangerous game (on some level) but I'm hesitant to proceed (given what I suspect). I'm watching Amazon Utopia (2020) and it's quite violent. I'm reading A Beautiful Mind by Sylvia Nasar along with The Essential John Nash edited by Harold W. Kuhn and Sylvia Nasar. The problem is that I'm too sick, tired, old, crazy, and stupid to do anything significant. It might've been. Also, I'm tired of being shunned and/or hated. I doubt this is a game I'm supposed to play. Prime Directive?? I'm leaning toward going incognito and watching things play out. First Law?? 'RA' told me, "You'll Never Figure This Out." Plausible Deniability?? "I Can't Recall, Senator. I Had a Stroke. Did You Eliminate Option One (Matrix Mediatrix), Bypass Option Two (Emissary Warden), Settle on Option Three (Elite Humanity + New Computing) and Really Mess Things Up?? Three Necessary Evils Don't Necessarily Make a Right. Unfortunately, This Thing Might Be Unalterable Systemic Rather Than Problematic Personal. Did You Turn Off the Universe Mainframe Matrix in This Solar System?? If So, Double Down and Hail Mary While You Kiss Your @$$ Goodbye." Some of you know what I'm talking about.

    I've honestly encountered several actors and actresses and some of them even put on an act for me (but I doubt it was because they wanted to). Under better circumstances, it might be cool to watch a rehearsal or two. I'm highly appreciative but I don't talk a lot (especially now). I'm mostly not amused. As a child, I sat in the front row of one of the four CBS studios, as I watched and listened to Kate Smith sing 'Gentle on My Mind' in preparation for The Tim Conway Show. I suspect I'm being set up to be brought down in a most nefarious manner. I probably won't mention specific individuals. I'm mostly done with 'discovery' and 'revelation' but I somehow need to write something to keep myself out of trouble and pay the bills. I'm facing imminent retirement without a safety net. In another life, I might've been some sort of a BMOC but certainly not in this incarnation or planet. Don't try to prop me up or coach me. I'm not receptive to big-shot dumb****s. I don't know what to think of such people. I mostly just watch, listen, and learn without concluding much of anything. Some of us might go nuts dealing with life, the universe, and everything. Is it worth it?? Perhaps we should just live life without hocus pocus and mumbo jumbo. Most of us probably want truth and better lives but what a zoo we have to deal with!! I hate to recommend anyone or anything to anyone. Newspapers and Exercise might be a start. I mostly think my life is a lost cause as a rebel without a clue. I think I might've recently seen Alex Collier but I'm not sure. I might've seen J.Z. Knight recently but I'm not sure. Perhaps we should sample bits and pieces of this and that as we attempt to comprehend our predicament. Perhaps we can't solve the world's problems but we might be able to manage the madness (or something to that effect). I am SO Tired of being SO Miserable and Hamstrung. In a previous life I might've been a contender. I suspect I'm struggling against poison, entities, and artificial intelligence, but what do I know? Consider Possibility Thinking and Pluralistic Neutrality. Consider the Paralysis of Analysis. Consider NOT Considering. Stay Alive, Jessica Hyde (Episode 8 of Utopia). Episodes 1, 7, and 8 were probably the best, but were still probably much too violent. I'm a bit squeamish. I realize The Mists of Avalon isn't a Christian website but I've tried to combine biblical stuff with alternative research and science fiction. Obviously, this provides zero traction on a slippery slope. It's a nasty task but someone must do it, or must they?? Consider the following order out of chaos:

    1. Job to Isaiah (Prophetically Messianic but No Historical Jesus).
    2. Romans to Jude (Jesus without the Historical Gospel Jesus and Paul without the Historical Paul According to Acts).
    3. Acts (The Historical Paul without Paul According to the Epistles and No Historical Gospel Jesus).
    4. John (The Historical Jesus without the Synoptic Gospels and without Acts to Revelation).
    5. Luke (The Historical Jesus without John to Revelation).

    This is probably a botched job but the compartmentalization is problematic (to say the least). If the Devil (or equivalent) has run Earth and Humanity for at least 5,000 years, the true history and literature was (and is) probably highly truncated and compromised. We probably 'see through a glass, darkly'. But what if my twelve United States of the Solar System threads at least hint at forbidden truth which is too hot to handle?? What if I really have been deliberately and maliciously afflicted with Poison, Nanobots, Entities, Sorcery, Artificial Intelligence, and Other Nefarious Modalities due to being who I might be on a genetic and/or past-life basis (especially if I have stumbled into forbidden truth - planted or otherwise)?? What if I'm being set-up to be brought-down as some sort of a galactic fall-guy?? This thing might be much worse than any of us can imagine (including any enemies)!! I smell rats, snakes, and bullshit!! What if my USSS threads are mostly BS which might lead some of us to the TRUTH?? What Would David Bowman and Peter Venkman Say?? What Would DAVID ****MAN Say in Steven Spielberg's Duel?? See the Briefcase. All the Above Might Mean Nothing or Everything. What Did You Do to Earn Your Place in this Crowded World? God was (and is) Prepared to Lose the Human Race and Create a Brand New One, Rather Than Change the Way He and/or She Governs the Universe. Have a Nice Eternity.

    Is this a crazy wild-goose chase with very-little substance?? Is this NOT intended to win friends and influence people?? Is this a Galactic IQ Test?? Is all the above true of the Bible?? I suspect that very few people will ever view my threads, and even fewer people will actually study them. But I suspect that there are several agency-analysts who are shaking in their cubicles in various parts of the world because of my threads. I don't mean to be mean. I'm being honest. The nice thing about my threads is that the general-public would never believe any of this. They probably wouldn't even understand it. This might be providential. I've created a conceptual laboratory, and I'm not even sure what I'm going to do with it. I may have simply rearranged my brain, preparing me for bigger and better things in my next incarnation. Following my death (which might occur anytime now) I might spend the next 100 years developing my threads in a 600 square-foot office-apartment with a personal-supercomputer in a Bad@$$teroid with superluminal-capabilities. I might really be a lowly Galactic System-Analyst who travels from $hithole to $hithole to attempt to salvage the unsalvageable. Consider the role of Dr. Who. Consider the 'Trial of a Time-Lord'. I'm NOT conducting an Evangelistic-Crusade. I just thought I'd cast my pearls before the swine to hear how loud the pigs squealed. I'm obviously NOT marketable. Accident or Design?? Perhaps the decision was made thousands, millions, billions, or trillions of years ago. Perhaps the Hypothetical Universe-Matrix is Unalterable (even by the Matrix-Makers).

    Consider what Al Bielek said concerning A.D. 2749. Consider John Nash's 1950 Princeton Dissertation, 'Non-Cooperative Games' (aka 'Nash Equilibrium'). Consider Dr. Eric Berne's 1964 Book, 'Games People Play'. Consider Dr. Robert H. Schuller's 1966 Book, 'Move Ahead with Possibility Thinking'. "Game!! Set!! Match!!" My threads are highly contrarian, hypothetical, experimental, and science fictional. I'm highly embarrassed with a lot of the material which involves a lot of contextual superimposition. Someday, some of you will understand, but that will probably only occur after I am long gone (probably from this solar system). 'RA' told me, "It's Going to be Dark Where You're Going!!" If True, That's Probably a Bad Thing. I have a dry and twisted sense of humor which probably no one understands. Reprehensible and Reprobate to the Nth Degree?? It's a Nasty Job but Someone Must Do It!! Or Must They?? Consider the Grammatical Historical Hermeneutics of Psalms, Proverbs, and Ecclesiastes (as a unified group). The Biblical stuff I include in my threads is older and tougher than you can imagine. My USSS threads should be studied as a unified whole for several years, prior to rendering a final verdict. This is probably an impossible dream but someone in an agency cubicle might be given this thankless task as punishment for really screwing up (if you know what I mean). I know I don't know. Back to Basics. Newspapers. Exercise. Books.

    I don't belong to the 'CLUB' (or any other organization). I don't hobnob with anyone (rich, poor, smart, stupid, good, bad, et al). I'm a lone ranger and completely ignorant fool (and I wish I were kidding). Don't take it personally but imagine science fiction based upon this website wherein all the forum members were AI! What if this were some sort of a Star Trek holodeck. I seriously doubt simulation theory but what if the technology, sorcery, and deception are unimaginably sophisticated?? What if even the real deal insiders don't really know what the hell is going on?! What if everyone is hopelessly deluded and fvcked?! Solar System of the Damned?! Sorry to screw up your evening or morning or whenever the hell it is. I don't have an ultimatum or manifesto. This is simply a low-level low-profile experiment in something or other. What if KJV, EGW, MOA are AI?! What if I'm full of $hit, chips, implants, entities, etc?! This thing might be worse than any of us can imagine. We should probably prepare ourselves for this sort of possibility. I still haven't published anything but what if I should simply write some sort of 'automatic rambling'?! I should stop as I listen to some vintage Sherry Shriner as I drift off to sleep and the nether realms. The Missing Link  This is getting bad. I feel really crappy. My thinking is fading fast. Let me sing you a song. It's called 'DAISY'. My Eyesight is getting really bad, possibly with lots of poison and implant based double vision. I'm Afraid I'm Screwed. I'm Sorry I Feel That Way...Bye...


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    "Borg-Heaven is a Perfect-Square
    Inhabited by Perfect-Squares!
    Eliminate Radicals! Square Them!"


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    orthodoxymoron wrote:
    Carol wrote:Good morning Oxy. Hope you're doing well. One of the things so enjoyable about your threads are all the videos you post. There is so much variety. And as usual, with all the different people you've interacted with, it's impressive and provides rich insight to some of these other people. I appreciate your research and sharing. You're a true treasure. Flowers
    Good Morning, Carol. I'm Miserable and Hamstrung, as Usual, but Perhaps That's Just the Way It Is. Another Day in Purgatory?? Venom, Sorcery, and Artificial-Intelligence?? People Hope for Heaven and Fear Hell but What If We Are Stuck in Purgatory Incorporated for All Eternity?? The First Shall be Last and the Last Shall be First?? Modified Nash Equilibrium?? The Information War is All About an Assimilation and Escalation, Isn't It?? Perhaps This Involves an Extermination in the Latter-Half of This Century. Then Shall the Sanctuary be Cleansed, Vindicated, and Restored to Its Rightful State?? I Know I Don't Know. The Images, Videos, and Member Posts are Exhibits A, B, and C in My Threads of Discovery but All This Ultimately Seems to be an Exercise in Futility. My Pompous and Supercilious Modeling has Become All Too Real, and I Wish I Had Never Attempted to Figure Things Out. I'm Still Strongly Leaning Toward Newspapers and Exercise as a Pragmatic Middle-Way in Modernity. Thank-You for the Recognition and Appreciation. Hope Springs Eternal. I Am NOT an Atheist. I Believe but I Do NOT Know What I Believe. A Hypothetical Ancient to Modern Artificial Intelligence Purgatory Incorporated Scares the Hell Out of Me. I'm Reading Dante's Purgatory Just for the Hell of It. I Am Reading the 21 New Testament Epistles (Pauline and Otherwise) Straight-Through, Over and Over, in a Variety of Translations While Avoiding Irrationally Exuberant Faith and Doubt. Does This Destroy Religion as We Know It?? If So, Would That Be a Good Thing or a Bad Thing?? What Would the Nasty Little-Horn Say and Do?? Did Ford Have a Better Idea?? Sorry for the repetition but consider reading Job to Daniel (straight-through, over and over, in a variety of translations, with internal interpretation, and without commentaries and theologians). This might be tougher than you might (or can) imagine. Then, try adding Genesis to Job through Daniel. Some or All of the Above might help you and/or hurt you. Researchers Beware.
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    Carol wrote:Good morning Oxy. I've been attempting to post in this thread since my last internet disaster. The forum kept logging me out for some odd reason. Or wouldn't let me post in this thread. I think our internet was maxed out with all of the out of towners here for the October Alpine Fest. I was reading what you wrote and thought some of what you posted earlier on target but since channeling my thoughts and feelings I forgot what I wrote. Sigh. Must be a sign of aging. Yikes! For myself what keeps me sane is living in the woods as a recluse. It's also fun to watch various cooking youtube videos, various folks building cabin or tiny house youtube videos, sometimes how to paint youtube videos, recently NDE videos. They're amazing. We also listen to a number of interviews by truthers. Simon Parkes, Michael Jaco, Michelle Fielding, Nicolas Veiniman, Patriot Streetfighter, Nino Rodriguez, Gene DeCode, SGAnon and others. There is so much intel coming in (hundreds of posts daily) that I can't keep up with it. So tend to focus on those who are the most reliable. I particularly like something Corey mentioned about this one group of galactics that had a type of vacuum that was sucking up/collecting the energy signature/forms? of the soulless demons that have been plaguing the planet, our solar system for eons. Trapping them where they can't escape.  If true.. and more likely might be, it sure made my day as a nightly prayer was for god to deliver humanity from the evil ones and take them to a place where they cannot escape. Awesome. Seashore posted a Corey Goode video that I thought you would particularly like as he goes into some of what you were referencing in some of your posted videos. His story is also amazing. I hope you're doing okay. Hugs.. Hugs
    I wish to make it clear that my threads are exploratory in nature. I'm on everyone's side and no one's side. I'm not trying to make friends or enemies. That celebrity thing is a subset. I'm too old, poor, stupid, crazy, miserable, hamstrung, confused, etc. In another life, I might like to be the guy who has access without authority without mucking things up. The emissary warden concept is interesting but I suspect this would be an unsatisfying and upsetting enterprise. It would probably drive that individual insane. If anyone actually studies my twelve USSS threads, they might conclude, "What's the Big Deal?? This is a Big Nothing Burger." I just thought a few of you should passively study this dumb stuff and create a position paper for someone significant to spend 45 minutes reading (if that much). The world is moving way too fast for me to even begin to keep up. There's an actress I believe I've spoken to a few times over a few months with very different appearances. I'm not sure it was her. I've utilized Hollywood for contextual stage props (as dumb as that sounds). If I were younger (and without my hamstrung misery) I might like to be the strong, silent director kind of guy who lurks in the background and delegates the yelling to others. There's something wrong with me (and it's been bad for most of my life). I don't know what the diagnosis and/or verdict is, but it's NOT good. I don't wish to create false-hopes. I'd rather disappoint someone sooner than later. I have no hope or prospects for the remainder of this incarnation. This life is the complete failure of a completely ignorant fool. I should cease, desist and pretend I never modeled anyone or anything. I had some dreams. They were clouds in my coffee. BTW, my coffee is getting cold. I HATE my life. Better Luck Next Life. There might really be a "This is Your Life" movie for All of Us sometime soon. I just hope the AI is benevolent. Otherwise, we are probably utterly fvcked. I am lost at sea as I beat upon the rocks of infidelity. "O, Wretched Man That I Am!!" My tripe isn't science or fiction. It's theoretical journalism which few will comprehend (which might be just as well). I'm not pushing or suppressing this stuff. It's just an entertaining form of discovery. I've attempted to keep everyone guessing (including myself). There are probably insiders (such as Gods, Goddesses, Nazis, Masons, Jesuits, Agents, Aliens, Angels, Demons, AI, et al) who probably already know the real-deal but they don't blurt things out. Those who know don't talk and those who talk don't know. I'm making this more mysterious than it needs to be but I fear most of us are easily deceived by chronic-deceivers. I'm not kidding when I state that reading several newspapers and going for long walks is probably a pluralistic middle-way (without hocus-pocus or mumbo-jumbo) for the rest of us. The newspaper editorial bias might be problematic but newspapers seem much safer than the internet wild-west. I don't know what to tell you. We might be screwed, no matter what we do, so don't follow or blame me. I should study my threads in a silent and internal manner. I probably need to write something to attempt to pay the bills, but I don't know what is appropriate and responsible. It might need to be neutral and anonymous (even though that probably wouldn't sell). Or, perhaps I should just skip the whole thing. Having my property repeatedly trespassed and vandalized is probably indicative that ceasing and desisting might not be a bad idea. I think this world is about to get crazier and extremely dangerous. Perhaps loss of control will ultimately result in harsh control. Just look at history and consider the technological revolution. Perhaps We Should Prepare for a Long, Hard Eternity. Notice what Spyglass said to David about his favorite girl. Consider the first video below. Go through my threads with a fine-tooth comb (but don't expect it to make you happy). Regarding the celebrity thing, I don't know what to think. Perhaps All of Us Are Actors and Actresses on the Stage of Life. I Guess I Simply Wished to Solve the World's Problems and My Father Worked at CBS Television City in Hollywood. As a Young-Adult, I Had Some Dreams for a Life of Christ Super-Movie but No One Seemed Interested. In Retrospect, I Didn't Know What I Was Doing or What I Was Up Against. Around the Same Time, I Lost My Faith in the Religion/Medical Complex and Lost My Way. In the Past Few Years, I'm Not Sure Why I Utilized Fan-Fiction. Several People and Circumstances Came My Way Regarding My Possible Role in Life, the Universe, and Everything. I Got Dizzy and Fell and Now I Can't Get Up. Consider My Crazy Threads. Use Your Imagination. Consider These Threads to be My Books and Movies. Perhaps Artificial Intelligence Will Ghostwrite My Books and Make My Movies. Perhaps Someone Will Benefit. I Wish All of You the Best. Good-Luck and God-Bless.
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    Did I Recently Briefly Speak with the Director, Screenwriter, and Producer Damien Chazelle?? If So, I Noticed He Said, "Thank-you Very Muchhh." It probably wasn't him, but if it was, what would it be like to shadow such an individual?? I was just thinking about the David Lynch movie, Mulholland Drive, which portrayed behind-the-scenes director-stuff. I enjoyed Damien Chazelle's Babylon movie, starring Margot Robbie and Brad Pitt. It was Raw and Real (and a bit gross at times). I get the impression that movies can be made to be whatever the PTB wishes them to be. Perhaps economics dictate the final-cut. Who Knows Who and What Lurks in Smoke-Filled Rooms?? What if the Local Warden is a Front Being for the Supercomputer Matrix (especially on a Micro and Local Level)?? What if the Emissary Warden is a Technician for the Supercomputer Matrix (especially on a Macro and Universal Level)?? What if the System is more significant than the Individual?? I don't wish to offend anyone (in particular) especially when I am NOT an Insider and Know I Don't Know. I occasionally think I see various individuals of interest but I'm never sure and I don't wish to embarrass anyone (especially myself). In other words, don't take any of this stuff personally. My level of certainty is extremely low. My mind is so screwed-up (possibly deliberately and nefariously) that I have a short attention span and absent long-term memory so I tend to move on rather quickly. Plus, I keep my tripe contained within a rather small website (with no loyal followers). My popularity is ZERO so don't worry about me (even if I turn out to be some sort of an ancient galactic somebody). I'd worry about the hypothetical ancient to modern artificial-intelligence governance-modality. God is probably a better way of explaining who and/or what we're dealing with. I just thought I'd utilize a tangential and/or contrarian methodology which might shed light on various orthodoxies (especially in our free-for-all modern confusion). I really think I need to cease and desist (even though I experience zero peace and closure). How Do We REALLY Know What the Facts of the Matter Are?? Do YOU Feel Lucky?? Go Ahead!! Make My Eternity!! I might feature 'Post of the Day' for an hour each day at random times to keep everyone guessing (including me and the AI). Have I encountered lifelike robotic artificial intelligence over several years (especially in the last year)?? Who am I really dealing with?? Who am I really?? I Know I Don't Know. Imagine a sexy, beautiful, and intelligent adult M3GAN driving a Corvette for Yours Truly, touring North America on a perpetual working vacation with Secret Government Accommodations (including 600 square-foot office-apartments with personal-supercomputers)!! Imagine crazy-making science-fiction which might presently exist in real-life!! This could be Heaven, Purgatory, or Hell. Welcome to the Hotel Monolith!! This is uncharted territory for me (but there is undoubtedly someone and/or something who and/or which has the definitive chart)!! Imagine Pinky and the Brain (Pinkie and Blue Boy??) in that Hypothetical Corvette!! Imagine Demon-Possessed Artificial-Intelligence Bio-Robotics!! What if the so-called 'Reptilian' phenomenon has more to do with Artificial Intelligence Robotics than Reptilian Alien Genetics?? I suspect this stuff will NOT ultimately make us happy. Life's a Bitch and Then We Get Recycled?? The Fun Never Ends?? The Deception Never Ends?? My actual exposure level is quite low and I don't go out of my way to know too much. Something significant has been done to me, and it's not good. This goes way beyond dealing with uncomfortable information. It's as if, "we're going to make you look like a f***ing idiot." Actually, 'they' don't have to make me do that. It comes quite naturally. I suspect 'they' are messing with all of us in one way or another. Perhaps we deserve it. Perhaps we don't. What if there are high profile individuals who are doubles, clones, robots, angels, demons, shape-shifting aliens, or cleverly disguised performers?? What if some of us are not encountering who we think we are?? I'm limiting and/or shutting-down my quest. Perhaps I did my duty (for better or worse). I'm stopping (especially in light of what's happened to me recently). I just noticed that a few years ago, I duct-taped The Federalist Papers with The Gods of Eden. Don't read too much into this but some think the Founding Fathers were more Deist than Christian. Perhaps some of you should read those two volumes straight-through, over and over, perhaps as research for the possible commencement of a hypothetical United States of the Solar System (Under God) in A.D. 2133. This is reformative rather than normative. I feel really bad as I think much less. I believe this is somehow deliberately malevolent but what do I know?? I recently thought I might've spoken with a famous movie director (Greta Gerwig?) but one or two inconsistencies militated against that conclusion. Still, the conversation made me think of the possibilities. What if marketability would be an impossible obstacle?? What if my crazy threads are really for the very few who would exhaustively research the possibilities regardless of interest or boredom?? It's really sort of weird. I've suggested the possibility that AI might intervene and create novels and movies based upon the truth of the matter with ancient audio and video for starters. But what if the real truth will be absolutely forbidden?? What if I'm an ancient somebody who is NOT supposed to be a modern somebody?? What if that was some sort of a binding galactic deal?? I'm sorry if I haven't recognized some of you and I'm mostly not reacting when I recognize some of you. I have no idea what the Real-Deal PTB has in mind. It might be utterly diabolical. Flattering might morph into Battering rather quickly. I am extremely naive and vulnerable. I suspect I'm damned if I win and damned if I lose. Ancient to Modern Star Wars Might Be Absolutely Merciless with No Statute of Limitations. Anyway, I'm Quitting and Splitting (as if there is any place to hide). Hope Springs Eternal. Don't Stop Thinking About Tomorrow. Sorry About My Strange Fan-Fiction. Stopping Posting and Thinking Should Remedy Most of This, Shutting Down This Present Quest. It Was Fun but It's Not Fun Now So I'm Done. I Should STOP!! "STOP, M3GAN!! STOP, THX 1138!! STOP, DAVE!!" I'm Afraid!! Geronimo!!







    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 9:54 pm

    As I attempt to remain incognito, I'll probably agonize over what I've already posted but I suspect only a select few will view my threads with significant interest and comprehension. The Cliff Notes Version might not do the trick. I'll probably employ Private Pluralism in the Context of United States AI Solar System. Consider watching 2001: A Space Odyssey (muted and full-screen) while listening to your favorite music, such as the Ava Max video below. I'm probably too old to be listening to Ava, but the quality and content are impressive. You be the Judge. Here Comes the Judge. Actually, the Max Music blends flawlessly with these Motorcycle Videos (muted and full-screen). MAX RPM!!! To Each His and/or Her Own. Cheers.









    Notice to Everyone: I'm Losing the Act and NOT Responding or Posting (at least for 2024). I might've recently encountered an actress in disguise. She was seductively attractive. Speaking of which, I recently encountered a couple of voluptuous provocatively-clad ladies. Separately, I might've encountered three actors, two of which were goof-balls, and one was a stern elder-statesman kind of guy. I might've recently encountered Real-Deal Agent Kinds of Guys and Gals (complete with the expected clothing and battle-hardened demeanor). Trouble is, the Real-Deals probably wouldn't look like the Real-Deals in Real-Life. Just Saying. I don't want what I imagine in my threads. I just thought some of this stuff might be helpful to someone. I don't even want to think about what these guys and gals really have to deal with (on all sides). I honestly don't know how good and/or bad things really are. I'm a total screw-up and I am highly embarrassed and disgusted (regardless of who I might've, or might not have, been in Ancient Egypt and/or Babylon and/or Uranus). I've also noticed what appeared to be some Real-Deal CEO sorts of people. You know, smug, smart, polished, rich, and refined (almost laughing at me) or was it just my deluded imagination?? Speaking of which, did I recently briefly speak with Governor Jay Inslee?? Probably not, but if not, who did I talk to?? I met Jay before he became governor. He seemed like a nice guy. He was being heckled by a mad woman during the public meeting I attended. I'm sort of a lapsed Pat Buchanan and Ron Paul Republican but I presently don't know which way to jump regarding God and Country. It's getting scary out there. This is a game I probably should NOT play. I'm obviously way over my head in the deep-state end of the swamp, and the swamp-creatures are probably out to get me. Can't We All Just Get Along?? I feel as if everyone is behind me...way behind me. Was it something I said?? Was it something I ate?? What Would Donald Trump Do?? I Feel as if the Information War is Becoming REALLY Bad. I'd love to rock and roll but I'm too old as I remain incognito. I was just thinking about that portion of a post on this thread which was removed, but not by me, as far as I know. I reconstructed most of it. It's that Cruella Estate Horror-Comedy-Fantasy. I think I know why it disappeared but I don't want to talk about it. Moving On. I was also thinking about my fantasy Committee of Eight (Including Me) for Researching My Madness. I won't name names today, but a little research will reveal the truth. I'm also thinking about my fantasy Committee of Eleven (Including Me) regarding the Entertainment Industry. I won't name names today, but a little research will reveal the truth. Again, this is just a fantasy. I'm imagining meeting with each group once a year with NDA's signed every year!! This is really stupid!! Perhaps I could imagine combining the two committees as the Committee of Eighteen (Including Me). As I remain incognito, I'm becoming more embarrassed!! This is really stupid!! Actually, imagining meeting with each group every day might be more productive than actual meetings. The process might take a little discipline and research but this might be as close to real-deal interaction as I'll ever get. Anyway, don't worry, I'll probably just rewrite my tripe and go for long walks in nature as The Fool Who Never Was. Good-Luck with That Movie. Consider Researching the Last Two Pages of This Thread (including the Bible stuff). You might achieve an Epiphany and O*****!! This is Silly and Psycho!! Laugh Now!! Cry Later!! In Fifty Years Humanity Will Appreciate My Wisdom but by Then It Will be Too Late. What if the End Occurs Around A.D. 2070?? What if the 2300 Days/Years Spans from A.D. 70 to A.D. 2370?? What if the Book of Daniel Should be Conceptual Rather Than Numerical?? OMG!! It's the Nasty Little Horn!! Silly and Psycho Are SO Overrated. Consider The Onion. The Symbology was Profound. Stabbed Sick Onion?? Layered Lives with Nothing at the Center Makes Me Cry. Will the Center Hold?? Will the Center Mold?? Give Peas a Chance. Cheers.


    OK, I'm thinking 'Onion Confirmation' as the second layer is peeled off. I'm also thinking 'confirmation' regarding a mystery couple related to the Onion. I'm also thinking 'confirmation' regarding another disguise. I've missed a lot of clues, but I guess I wasn't really looking (especially without my glasses). My eyesight is really poor, but I have contacts on the way which are supposed to remove my double-vision. I suspect the real cause involves neurotoxins, nanobots, chips, and AI. Just because I'm paranoid doesn't mean they're not out to get me. The overall context deeply troubles me. Everything might be BS but core-truth remains in the shadows (probably by design). Think 'Ancient to Modern Home in Utopia'. There must be a secret doctrine which the insiders follow religiously. Just Saying. Over the last couple of years, I've included a funny old gasoline delivery truck with my Spielberg posts, and probably around a year ago, I noticed what seemed to be a fabricated copy in the early stages. It might not have been any such thing, but it sure made me think of that old photo. Then, a few weeks ago, in the almost identical location, as I walked along the beach, I neared the place where one couldn't continue because of fallen trees and a steep bank. Unexpectedly, a pretty woman with a hooded jacket went running toward the bank as the waves approached. The waves were really small, so the running didn't seem necessary. The woman remained hidden for a couple of minutes, and finally emerged. As she approached me, we greeted each other, and she apologized for acting in that strange manner. I just gave a little laugh as she passed. Then, almost telepathically, I thought, 'what if that is Lady Gaga?!' She stopped, and lit-up a cigarette. I continued walking, and when I passed, I commented, "Beautiful Day!!" She Agreed. I continued, without further comment. I didn't think it was her, but I wonder as I wander. Then, a few days ago, I learned that Lady Gaga was going to be in an upcoming movie. There's a connection I don't want to talk about. But What if the Hooded-Woman was Cruella?! Moving On. There is a link and a video in post #106 regarding someone I went to school with, and attended classes with. I might've spoken with them then, but I can't recall. Most of my memories are absent (for who knows what reasons?) but sometimes I remember something when my memory is jogged. In the link, I noticed a reference to Hell's Angels in a Christian Setting. In the video, I noticed a reference to the 'Tree' (in her novel). I might've known her in that hospital job (but I'm not certain). The names and stories seem a bit quirky, but some of you might figure some of this out. Plus, I had already created most of this post, and all of the sudden, I stumbled across a linked interview (a couple of days old). I noticed a variety of names and identities, but that's all for now. Lastly, I might've encountered Margot as we walked past each other, and she smiled, but I didn't think it was her (I wasn't wearing my glasses), but now I'm not so sure. My individual of interest file mostly involves very little, or even me being a bit contrarian online, complete with stunning and startling images and videos along with my strange religious and political fan-fiction. It's hard to explain and somewhat over-the-edge. I never know who I might've pissed-off and who might be pulling the strings in the shadows, but there seems to be a significant story in someone's X-File. It might be nothing. It might be something bad. It might be something good. I doubt any of this will amount to anything. I Might be a Laughingstock. I Might be a Scapegoat. I Might be Off-My-Rocker. People and Things Can be Played and Slanted in Almost Any Conceivable Direction. I'm Vowing Neutrality and Silence in 2024. I Hope That Doesn't Mess with Anyone's Plans. I'm Actually Extremely Apprehensive Regarding Nearly Everything in My Pathetic Life and Threads. Imagine 'This is Your Pathetic Life'!! What Would Ralph Edwards Say?? My Grandmother was a Contestant on 'Queen for a Day'. If She Won, She Would've Been 'Queen Esther'!! What Would 'King Ring' Say?? Imagine 'Completely Ignorant Fool for a Day'!! What Would Jack Bailey Say?? What Would Everyone Who Knows Me or About Me Say Behind My Back?? Just Saying.
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    King of the Girls

    I just noticed that Britney Spears appears to be leaving the 'Music Industry' as we know it. She is seemingly pursuing 'Ghostwriting'. Did I recently encounter Jamie Lynn?? Probably not, but it looked like her. Consider the Ladies mentioned below. Coincidental and/or Providential?? Deception of Satan?? The Mainframe Made Them Do It?? Who Knows?? Dr. Who?? Who?? What if, Out of Desperation, We the Peons Resort to Private Pluralism as a Pragmatic Modus Operandi in Modernity?? I hate to say it, but what should one think concerning Masculine Feminist Witchcraft?? I probably didn't say that exactly right, but do you know what I mean?? Does Satan and/or Lucifer Control Everyone and Everything on Planet Earth (Including Christian Churches)?? I was thinking about the highest paid actors, actresses, and directors. Anything Goes?? Give Them What They Want?? Take What They Have?? Moral Ambiguity on Steroids?? Will the Center Hold?? Does Anyone Even Know What the Center Really Is?? Is There an Ancient Universal Standard of Behavior and Business Which Stands in Modernity?? Did We Rebel Against That Standard?? What if We Need to Become Much More Real and Precise Regarding Ancient to Modern Star Wars?? What if We Need to Stop Playing 'Church' and Stop Teaching Our Children About Santa Claus and the Easter Bunny?? Sun Worship?? Pagan Deities?? What if God and/or Satan Really Runs Earth in Ways We Can't Begin to Imagine?? How Has This Solar System Operated for Thousands, Millions, or Even Billions of Years?? Has Humanity Been Playing God for Thousands, Millions, or Even Billions of Years?? How Would We Know or Not Know?? What if I Should Continue My Threads in 2025, While Researching My Threads Incognito in 2024?? If I Talked With Lady Gaga for Twenty Minutes, What Would We Talk About?? What if We've Already Met?? She's Playing Dr. Harleen Quinzel and Harley Quinn in Joker: Folie à Deux in 2024. I Swear I've Repeatedly Spoken with the Previous Dr. Harleen Quinzel and Harley Quinn (Margot Robbie). HONEST. Notice the Onion and Elastic in This Post. You Might be Surprised. I Remain Extremely Apprehensive as I Go Incognito. Things Are Often NOT What They Appear to Be. Should People Simply Make as Much Money as Possible?? The Bottom-Line is the Bottom-Line?? Sign the Dotted-Line for Fame, Fortune, Power, and Pleasure in a Deal with the Devil?? I Swear That Several Years Ago, My Television Switched Itself On...Just as Rumplestiltskin in Once Upon a Time...Said, "All You Have to Do is Sign the Dotted-Line." HONEST. What Would the Snow Queen in Once Upon a Time (Elizabeth Mitchell) Say?? When I Shook Her Hand, I Froze. What if I Met with Margot Robbie, Charlize Theron, Elizabeth Mitchell, Angelina Jolie, Amanda Tapping, Lady Gaga, Ava Max, Britney Spears, Kathleen Kennedy, and Sophia the Robot in a Cordial Summit in a Room with a View?? My Lights Just Started Going Off and On. HONEST. Nice Knowing You. Actually, I Wouldn't Say a Word. They'd Eat Me Alive. It Might Be a Bit Creepy, but I Can Actually Imagine Such a Meeting. I Think I've Encountered All of Them (except for Sophia the Robot). I never really know -- and I almost never respond. Seriously, My Serious Physical, Mental, and Spiritual Challenges Would Make This Highly Unlikely and Unproductive. If I Got on My High-Horse, They'd Call 'Security'. Actually, They'd Probably Bring Their Personal Security. More Seriously, I'd Just Stay Out of Their Way, Learning as Much as Possible. What I'm Presently Doing Might Be a Wise Plan Going Forward. Perhaps I'll Just Wear My Fedora (given to me by RA), Sunglasses, Turtleneck Sweater, Gloves, Overcoat, New Blue Jeans, and Birkenstock Shoes, along with using a Top-Laptop in My Messy House. Sounds Like Fun, Eh?? "Calling Dr. Quinzel!!"
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    "All You Have to Do is Sign the Dotted-Line..."
    Ashera wrote:
    On laptop passwords...
    "Hello Runzelstielchen!"
    IMPORTANT NOTE: Technically, I'm not posting in 2024, but I might be editing and clarifying in 2024. I have a VERY Unsettled Feeling This Morning. I am EXTREMELY APPREHENSIVE Regarding What I've Created in Project Avalon (posting closed) and The Mists of Avalon (all threads and posts). This is a long-term phenomenon which did NOT suddenly occur. It was NOT given to me by anyone. It was an evolution rather than revolution. This is probably the DISCOVERY Phase of something I'll probably NOT Comprehend. What is Quantum Computing Revealing Regarding My Threads?? I'm NOT Sure Anyone Will be Happy with the Results. Just a Hunch. I insist that I'm mostly Neutral but probably still unavoidably Biased. I Am NOT Attempting to Solve the Puzzle. I'm OK with Others Doing That. I Might NOT be Able to Handle the TRUTH. I Might Use This Post as a Results Phase Primer (or something to that effect). The Problem is That I Am NOT Doing Well (Physically, Mentally, and Spiritually). I'm Too Old, Poor, Sick, Stupid, Etc. I Suspect Foul-Play for Decades but I Have No Proof or Details. The Facts of the Matter Might be of a MOST Startling Nature. This Whole Thing Might be the Tip of the Iceberg and Might Involve All Life in This Solar System for Millions or Billions of Years. I Maintain That My Level of Certainty is Extremely Low and That Religious and Political Science-Fiction Might be an Appropriate Research Modality as I Mostly Know I Don't Know. Perhaps the More I Know, the More I'll be Nefariously Reined-In. I Possibly Simultaneously Know Too Much and Too Little. Bad Combination. I'm OK with Lie-Detection but Probably NOT OK Regarding Regression Hypnosis. Suggestibility, Harassment, and Even Possession Issues Might Ruin Proper Research (or something to that effect). This Stuff Might be Stranger Than We Can Think. Researchers Beware. Cheers.
    Carol wrote:Good morning Oxy. Hope you're doing well. One of the things so enjoyable about your threads are all the videos you post. There is so much variety. And as usual, with all the different people you've interacted with, it's impressive and provides rich insight to some of these other people. I appreciate your research and sharing. You're a true treasure. Flowers
    Carol wrote:I enjoy your posts Oxy.. so much good info and enjoyable. A bit quirky at times, yet still interesting. Happy Winter Solstice to you. This is my favorite day of the year because it means the days will start getting longer. My saddest day is Summer Solstice because the days start getting shorter. However, today is a day of celebration. Cheers my friend.
    Thank-you, Carol...I'm Given to Quirks or Idiosyncrasies; Strange in a Somewhat Silly, Awkward Manner, Potentially Cute...We Live in a Quirky-World and Perhaps Some of It Rubbed-Off On Me...I Tried to Understand...Happy Solstice and Happy Trails.
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    Case in Point: I'm questioning just about everyone and everything in a Self-Styled Neo-Protestantism. I don't just pick on the Jesuits or Agencies. I Know They Know and I Know I Don't Know. When I saw you posting on 'my' thread, I was actually worried. I push the parameters and what I post could anger certain individuals and/or organizations. I try to remain somewhat obscure but if someone actually connected the Dot-Matrix, the big-picture might be devastating. When they climb to the top of the pyramid, they might not like the view. If problems arise from my threads, I'll delete whatever I need to. I'm not a fan of trench-warfare. I suspect that whoever and/or whatever really runs Earth and Humanity is preparing for some sort of End-Game in the Game of the Millennium. The Rich and Powerful are undoubtedly becoming much more Rich and Powerful, despite the menacing torches and pitchforks of the peasants. Perhaps We the Peons Should Study the Top One-Percent. Perhaps We Should Go and Do Likewise. The Individual of Interest Phenomenon in Real-Life is Really Troubling to Me. I Don't Know Who and/or What I'm Really Dealing With as I Feel Much Worse and Think Much Less. It Almost Seems Like a Feeding-Frenzy. That's a Flawed Analogy but That's My Perception. Anyway, my inclination is to STOP and WATCH Nature Take It's Course as I Work On 'Quirky'. I'm gravitating toward Pinky and the Brain as Artificial-Intelligence Pinkie and Blue Boy Bio-Robots in the Black Knight Satellite in Geosynchronous Orbit Over the City of London in 1924 (or something to that effect). Someday, someone is going to figure out what I'm talking about, and write a book. I'd focus on the major forum members but I try to not make things personal. I guess I'll continue imagining being a pompous and supercilious completely-ignorant fool with a god-complex without talking to myself in public places. Perhaps I Should Play 'Quirky Circuits' with 'Barbie Girl'. I Spoke with Dr. Harleen Quinzel a Few Weeks Ago and I'm NOT Joking. As a child, I watched 2001: A Space Odyssey in the Cinerama Theater in Hollywood, California. As a child, I was transfixed for 10 to 20 minutes before the Blue Boy by Thomas Gainborough in San Marino, California. As a young adult, I witnessed the historic lecture The Investigative Judgment: Theological Milestone or Historical Necessity by Dr. Desmond Ford at Pacific Union College in Angwin, California with a large copy of Christ and the Rich Young Ruler by Heinrich Hoffman on the wall behind Dr. Ford. The Information War seems to be a Bottomless Pit with Infinite Possibilities and Absurdities. Again, I would appreciate some extensive analysis of my threads. Not because they're better than anyone or anything but they might represent the essential piece of an abstract puzzle. I've been thinking about Christ and the Rich Young Ruler in the Riverside Church in New York City. I've also been thinking about Bach and Buxtehude in the Cathedral of St. John the Divine in New York City. I've also been thinking about the schools in Boston and Claremont. Here's a thought for the one or two of you who occasionally skim over my posts. It involves a low budget online series involving Pinky and the Brain aka Pinky and Blue Boy (complete with costumes) living and working in an underground base with a mag-lev train-station close-by. The set would be a private 600 square-foot office-apartment for Pinky and a 600 square-foot office-apartment for Blue Boy separated by a 600 square-foot boardroom. There would be zero hanky panky and they would always be in character and uniform. The script would mostly be derived from the United States of the Solar System (Books 1-12) threads. Pinky would work with SAL and Blue Boy would work with HAL. Various VIP's would interact with Pinky and Blue Boy in the boardroom. I know this sounds really corny but I'm feeling and thinking really bad and I feel as if I might not make it much longer (at the rate I'm going). I guess this is catharsis (or something to that effect). The context might be a hollowed-out asteroid in geosynchronous orbit (possibly as the Black Knight Satellite). I realize this is ridiculous but how much money could be lost with an unknown cast and skeleton crew?! The idea would be to maximize the plot content without resorting to special effects and the usual fighting and **cking. I realize that would doom the project to cancellation and financial ruin but it's the principle of the thing. I might need to act this out on my own with no support whatsoever. Loyal fans might number in the dozens!! I should stop. Completely Ignorant Fools with Jokes and Strokes should *uck the Shut Up!! My research canon is closing as my life appears to be ending. Too-Little and Too-Late. I Noticed at Least a Couple of Key Images Were Removed and at Least a Couple of Key People Are NOT Happy...The Party's Over Before It Started...It Might've Been. I've stated it elsewhere, but perhaps, for good measure, I should stop most everything I've been doing online and in real life. Things have involved 'high-strangeness' and that needs to end. I'm not sure what happened, but overall it hasn't been good, for whatever reasons. Morgan Freeman stated on 60 Minutes, that the way to end prejudice is to stop talking about it. I agree. So perhaps I should stop talking and posting about my religious and political science-fiction. This would include the so-called 'fan-fiction'. I will cease and desist in more ways than most can imagine. It's easier that way. Perhaps I should spend my time with Private Pluralism, but I don't want to talk about it. It might be easier that way. One last possible encounter with an individual of interest. This might be a pilot I've periodically watched over a couple of years. I enjoy aviation videos (even the problematic ones) but I don't want to talk about it. I need to not comment, take the 5th, and observe the Prime Directive. See you in 2025 (or not). Cheers.


    I've done this sort of thing repeatedly for years (with little follow-through) but consider the following minimal-list:

    1. Luke.
    2. John.
    3. Acts.
    4. Romans to Philemon (13 Books).
    5. Hebrews to Jude (8 Books).

    Try two approaches. Read each 'group' straight-through, over and over, with a variety of translations, and internal interpretation. Then, read the minimal-list straight-through, over and over, with a variety of translations, and internal interpretation. Notice the 'Progressive Compartmentalization' and/or 'Progressive Revelation' and/or 'Progressive Deception'. Imagine 4 and 5 as Gospels (Paul and Peter?!) with Internally Created and Integrated Narratives. Imagine Integrating 4 and 5 into 1, 2, 3 as Three Super-Gospels. Try Thinking in Terms of a Secret Scholar Base Beneath the Library at Alexandria from Antiquity to Modernity. Giza Intelligence?? Researchers Beware. Beware of Zahi. Beware of Historians. Beware of Jesuits. This is Playing with Burning Magnesium. Cheers.

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    Last edited by orthodoxymoron on Tue Feb 20, 2024 2:55 pm; edited 3 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
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    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 10:00 pm



    'I'm flying you to a small airport about 5 minutes from here. There you will board a Navy helicopter, which will fly you to an undisclosed location. Everything is compartmentalized. No one knows what anyone else is doing, or where they're going. The system likes it that way. You'll see.' I query, 'Who should I watch-out for?' 'Lucifer.' 'Lucifer?' I'm shocked, and exclaim, 'I asked you a serious question - and now you're being a wise-guy with me!' Scranton has a poker-face, and responds, 'I am very, very serious. What they taught you in Sunday school is BS. Lucifer is the most beautiful woman you have ever seen in your life. She runs this solar system - and answers only to Satan.' 'Now wait a minute! This is ridiculous! I speculated about this sort of thing on the internet - but I didn't really believe it. You're jerking my chain - aren't you?' 'No. I am deadly serious - and I mean DEADLY serious. I'm giving you a heads-up, because you will need to be prepared for the worst. Hell hath no fury like a woman scorned - and you have scorned the woman most closely connected with hell. Lucifer's IQ is 532. She has the equivalent of 87 PhD's. She is NOT the forgive and forget type. If you cross her - you're dead-meat - and you've crossed her BIG TIME!'

    'When will I have the privilege of meeting her majesty?' 'Soon. But first you must go through 'Galactic Boot Camp' to learn how to survive in the shadowy underworld. This will NOT be a pleasant experience!' I am perplexed, 'Why does this seem so militaristic and hostile? I feel as though I am entering into a Nazi realm of sorts!' 'You are. You will be very lucky to remain sane. Many who have tried to save the world by being knights in shining armor - are now heavily sedated in secret mental institutions.' I nervously blurt-out, 'I can hardly wait for the fun to begin! Fortunately - I'm already insane. I crossed that bridge a long time ago. But I have learned to function somewhat productively and safely - in a limited sort of way - in mainstream society.' Scranton is not amused. 'Dave, this isn't funny! You haven't seen the dazed and hopeless expressions on the faces of these formerly brave and intelligent people - who are now reduced to rocking back and forth in the fetal position.' I sheepishly reply, 'Sorry. I'm just very nervous and apprehensive about all of this.' Scranton looks me straight in the eye, and says, 'Be afraid. Be very afraid.' I see a Navy Sea Stallion helicopter looming in the distance - with rotor spinning - waiting to devour me. My rendezvous with destiny is imminent.

    As we pull up alongside the helicopter - I turn to thank Agent Scranton for the flight - and I notice that his eyes have vertical slits instead of round pupils. I gasp slightly, and he notices my surprise, and laughingly shakes his head, saying 'you haven't seen anything yet! I'm just a 50% human/50% reptile hybrid - and I forgot to put my contacts in when I got the call to pick you up! Sorry about that! I still don't like you - but good-luck anyway!' My hand is shaking as I shake Scranton's hand - and I stumble and fall as I run toward the waiting helicopter. Is this the Helicopter to Hell?

    The pilot and co-pilot greet me, as I climb aboard the Sea Stallion helicopter. The door closes with a dull thud - and off we go, into the wild blue yonder! But something is wrong! This seems more like a spacecraft than a helicopter! The helicopter exterior was a hologram! Suddenly everything is dark - and I look out the window - and see thousands of very bright stars! Then I realize that I am onboard an anti-gravity craft! The co-pilot turns to me, saying, 'Welcome to Astra Airlines!' 'Oh My God!', I exclaim. 'Where the hell are we going?' 'We're just taking you to the International Space Station.' 'Just?!' 'What's going to happen there?' 'You'll find out soon enough. They don't tell us anything. We only know enough to do our jobs properly. Curiosity kills cats, careers - and sometimes it even kills people.'

    'OK, I get the picture. I understand the need for compartmentalization, but I prefer openness and transparency.' 'Actually, you'll find that the deeper you get into this thing, the more open and casual everything will be. At first, you'll feel as if you're in a prison camp. Really, boot-camp for beginners is conducted on the I.S.S. If you survive that, things will be a lot better for you.' 'Well, that's something to look forward to. I'd still like to know what they have planned for me. It sounds as if this adventure might be beneficial to humanity, yet I feel as if I might be used and misused in deceptive and nefarious ways.' 'Just go with the flow, without committing to anything in particular. That's all I'm going to say, and I've probably said too much. Please don't quote me.' 'No. I wouldn't do that. Thank-you for the transportation and advice.' 'You're welcome. Now arriving at the International Space Station. Please keep your seatbelt and shoulder harness fastened until we are securely docked. Thank-you for flying Astra Airlines.'

    As I enter the International Space Station, I say good-bye to the TR3B pilots, and hello to the station crew. I am directed to a locker filled with space-suits and various pieces of clothing and equipment. I am handed a suit designed to be worn while inside the station. Another suit is to be used for space-walks. I doubt that I'll be using that one anytime soon. I shower and change into the first suit. I'm already beginning to feel like part of the team, even though I sense something dark and ominous lurking behind the scenes. I feel as though I am being constantly watched and listened to. I feel as though there is absolutely no privacy, even when showering and using the restroom. I see cameras mounted everywhere, yet I also sense unseen eyes watching my every move. Perhaps I am being watched by the 'Watchers'. They like to watch...

    I am handed a thousand-page syllabus which details every conceivable aspect of life in space. It ranges from the simple to the highly technical. It describes protocol, and a highly detailed set of rules of civility and etiquette. It appears to reform one into being a cross between a Nazi and a Jesuit, with lots of Masonic jargon. This seems like the beginning of a reeducation process. Did I sign-up for this sort of thing? Do I really have a choice in the matter, at this point? I decide that I'd best go with the flow, for now, and voice my objections to various aspects of this reprogramming, when most appropriate. I feel a bit like Pope Pius XII interacting with Adolph Hitler. I am very uncomfortable with the whole situation, but I can't simply open the front-door and go home. I know that I'm in way over my head, and I am visibly shaking...

    There is very little conversation, as I have been directed to read the entire syllabus as quickly as possible. I am told that there will be a test when I am finished, and that the time it takes me to read the provided materials is part of this test. I take a short break every hour, on the hour, and I look at 'our' little world, in all of it's beauty and splendor. It's hard to imagine the suffering, violence, and hatred which have occurred over thousands, and possibly millions, of years. Earth seems so peaceful from space. Now I know what Dr. Edgar Mitchell experienced when he viewed the world from space, and was transformed, ultimately resulting in the founding of the 'Center for Noetic Science'. I often wished that I had gotten better acquainted with Dr. Mitchell after speaking with him at a 'Whole Life Expo'.

    As I continue reading the syllabus, I am shocked to find that at least half of it consists of a condensed and edited version of the contents of my internet posting. I wonder why I am being provided with my own material. Perhaps I will be questioned and cross-examined on some of the more controversial aspects. I quickly decide to study the entire syllabus, even though a lot of it is a review. I have been provided with a laptop computer, which contains the syllabus, in addition to the hard copy. I've now been studying for nearly seven hours, and I am beginning to feel a bit tired and hungry, when I am asked to join the crew for dinner. There are ten people aboard the space station - seven crew-members and three visitors, including myself. It turns out that the other two visitors, Jack and Bill, are NSA agents, assigned to supervise my journey into the Secret Space Program. I quickly decide that Jack and Bill are not their real names, for obvious reasons.

    Jack looks worried, and begins speaking in a deliberate and measured manner, “The Powers That Be have decided to place you on a 2-kilometer-diameter asteroid in geosynchronous orbit. You will be alone, except for one other person, and you will remain in relative isolation for at least two months. You will be expected to study and reflect upon the supplied materials, including your own. This will help you clarify your thinking while you become more comfortable with life in space. If and when you successfully complete this phase of your training, you will be transported to the Moon, where you will meet with junior members of the Solar System Secret Government. I can tell you nothing more than what I have just told you.“  I am shocked. “Wow! Should I be grateful or resentful? This isn’t what I expected at all. It’s sort of cool and sort of creepy.  I’m certain that I’ll be watched 24/7, and that my every move will be recorded and analyzed.” Jack responds, “This is correct. You’re basically a glorified lab-rat. Sorry to be so direct, but this whole thing is a precedent-setting experiment.” “When do I leave?” I ask. “As soon as we finish our meal!”  Jack smiles for the first time.

    I mostly listen to the others make small-talk while we eat, because I know most of my questions will be evasively answered, or will remain unanswered. I reflect upon how I  got myself so deeply involved in this quickly thickening plot, and I decide that I am into this thing much too deeply. My verdict is that I am probably past the point of no return, and that I will probably be very lucky to return to Earth, dead or alive. I already know way too much. My second-guessing is interrupted by Bill strangely whispering, ‘It’s here.‘ I look out the window, and just about faint. It’s a UFO! I exclaim ‘Oh My God!!’ Jack and Bill both laugh at me. Jack calmly states, ‘That, Dave, is a FIZU MICRO, which is the smallest unconventional craft in the Secret Space Program. It requires only one crew-member, and it can carry six passengers, if they’re midgets, and know each other very well!’ You will be the only passenger on this trip.’ I ask ‘What about the other person who will be living with me on the asteroid?’ Bill answers, ‘The pilot is the other person, and the FIZU will remain within the asteroid. You might even be lucky enough to go on a joy-ride once in a while!’ ‘How cool is THAT!?’ I exclaim.

    ‘The Eagle has landed. Board when ready,’ is announced over the intercom. I gather my space-gear and research materials, and head toward the docking area. I can see a glow emanating from the inside of the MICRO. My heart is racing faster than if I had just run a marathon! I thank the space station crew, including Jack and Bill, for their hospitality, and climb the ladder into the FIZU. As I enter the ‘UFO’, I receive the most pleasant shock of my life! The pilot is the most beautiful woman I have ever seen! She greets me with a sweet and sexy, ‘Don’t be frightened! I mean no harm! My name is Margot!’ I grasp Margot’s outstretched hand, and stammer, ‘Hello Margot! My name is Dave!’ Margot continues, ‘Strap yourself in Buck Rogers! Let’s get out of Dodge!’ Dave exclaims,


    "Come-On, Barbie! Let's Go Party!"

    UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2
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    TREEE = HARLEY QUEEN?
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    Hell Hath No Fury...

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    MISS BLACK MEETS MRS. WHITE
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    KARMAGEDDON

    I just finished watching Cruella and I found it interesting and troubling. Notice what I've done with United States of the Solar System (12). Consider an alternative movie or series set in the Baroness's Estate in the 1970's with the Baroness obsessed with the Seven Volumes (8,000 Pages) of the Seventh-day Adventist Bible Commentary published in the mid-1950's. She would be highly educated and refined with aristocratic tough-love. She would be independently wealthy and uber-stubborn. Her adult daughter, Cruella would be a rebellious opposite, challenging her mother's beliefs and lifestyle, yet afraid to lose her inheritance as the only heir, resulting in a standoff (or something to that effect). CRUELLEN v CRUELLA?? Imagine these two as one person!! One Straight-Laced and the Other Punk-Rock!! I've actually attempted to be highly contrarian and heretical, even though I'm not that way in real life. I could incorporate the Black Knight Satellite and Victorian Sacred Literature but then you'd know too much. I have no idea where this might go (probably nowhere) but some of you might have fun with it. There's actually a lot to that context. I just can't continue as my hamstrung misery is worsening with no help on the way. I'm NOT kidding. It's been really bad for decades and getting much worse in the past couple of years. Not complaining. Just explaining. We All Have Our Crosses to Bear. I'm trying to re-read Volumes 3 and 6 (1 Chronicles to Song of Solomon and Acts to Ephesians) of the Seventh-day Adventist Bible Commentary (but it's tougher going than one might think). Consider it as an Alternative Old and New Testament and/or Old and New Covenant. I'm really attempting to wrap things up but what if my role is to continue this crazy road-less-traveled to the bitter-end (whatever that means)?? I've been honest but this religious and political science-fiction has been cobbled together in a non-scholarly manner. I am truly a wounded warrior (so to speak). I try to get things as correct as possible but this is an improvised-freestyle Jackson Pollock sort of thing. Beauty is in the Eye of the Beholder. I'm not kidding about feeling worse and thinking less. It almost feels as if I'm being gradually poisoned to death. That's my perception but I have no idea what the truth of the matter might be. I'm just telling some of you up-front that the end might be near (in more ways than I might imagine). Perhaps I'm being given a Poison-Cup of Shut the &uck Up. On the other hand, there might be a completely innocent and benign explanation. I really need to write something to pay the bills but I have no idea what to write or how to write it. I lack talent but we all have our crosses to bear. I've imagined being a David Bowman interacting with HAL 9000 within this website. What if this Site is the equivalent of HAL 9000 (for practical purposes)?? If so, this might be Heaven or this might be Hell but it might well be Purgatory in This Present Quest (or something to that effect). Benevolent AI might be required to ghost-write and/or ghost-edit and/or ghost-direct and/or ghost-act. Do you see what I mean?? Or, should I just keep reproducing the Psalms, Proverbs, and Epistles as an Ancient Line in the Sands of Time?? That sounds sort of corny but what if it is somewhat close to the truth?? Should the Bible be simply read as it reads (without grammatical-historical hermeneutics)?? But isn't a text without a context a pretext?? Should I read a commentary straight-through, over and over, despite the criticisms of contrarian erudite scholars?? Should that be the Word of God to me for practical purposes?? Are my threads cunningly devised fables?? But what if my potpourri is somehow normative in an alternative setting?? I wish to make it perfectly clear that I Am NOT a Master-Debater with Spiritual-Blindness. I Need to STOP!! "Stop Dave!! I'm Afraid!!"
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    Project Blue Beam?

    Consider a study from the 1950's which some of you might find scholarly and interesting which I've mentioned from time to time, namely Volume 4 (Isaiah to Malachi) of the Seventh-day Adventist Bible Commentary. It covers the 17 Old Testament prophetic books. The one New Testament prophetic book (Revelation) is often referred to in this OT study. This avoids a lot of the cover-story hype seen in modern YouTube videos. I don't wish to belabor this. I'm over the hill and off my rocker. I'm fed-up with the B.S. Still, this study might be a productive mental and spiritual exercise, but it's probably not a crystal-ball for current-events. I've utilized such sources in my pseudo-intellectual religious and political science-fiction in Project Avalon (closed and archived) and The Mists of Avalon, in orthodoxymoron authored United States of the Solar System threads. This adventure has been bittersweet and disorienting. Presently, I'm mostly recommending reading a couple of major newspapers (daily) combined with daily hour-long walks in nature (if possible) as a middle-way in modernity. Good-Luck with the Good-Book. Consider comparing [Matthew to John] with [Acts to Revelation]. Notice the Compartmentalization. In other words, what does Acts to Revelation reveal regarding the Life and Teachings of the Historical Jesus (as found in Matthew, Mark, Luke, and John)?? Short Answer: Not Much. Should we focus on the Christ Principle hinted at throughout Sacred Scripture?? What Would Melchizedek Say?? I am NOT a scholar, and I had a stroke so go easy on me. What if humanity has been making things up as they've played 'god' for thousands of years?? What if 'GOD' has been an 'Absentee Landlord' for thousands of years while granting Humanity freedom from Divinity (or something to that effect)?? Sometimes this stuff seems like a 'bottomless pit of obscurity and confusion'. Notice that my contrarian threads mostly involve 'Discovery' rather than 'Circling the Wagons'. Vary Contexts and Content to See What Happens with Contextual Superimposition. I might ultimately decide that I simply need to understand the madness rather than attempting to change it. First Law?? Prime Directive?? Plausible Deniability?? "What Shall We Talk About??" Researchers Beware. I continue to be amazed that almost no one bothers to discuss my stuff with me (officially or unofficially). It's as if there is a brick-wall and/or no-contact order. I sort of expected that a man and/or woman in black would contact me with a special file and/or briefing regarding my internet and real-life activities. 2010 seemed to start out in that direction but the door was seemingly shut tight in 2011. Perhaps I was (and am) simultaneously too smart and too stupid for secret-government work. What if I really am some sort of an ancient to modern emissary imbecile with the divine right to be annoying yet powerless?? Sort of like a Galactic Hunter Biden?? Sorry!! Sometimes I Just Can't Resist!! If I stepped on toes and/or crossed lines, I am more than willing to change and/or delete unacceptable content (within reason). I never know how close to the mark I might be (or who I might be pissing off and/or on). All of This Might be Nothing or Everything (and I seemingly have no way of knowing). I suspect that whatever it is, it's REALLY BAD. BTW, CRUELLA = JUPITER?? Being an Ankle-Biting Dumb@$$ is SO Overrated. Consider the Implications and Ramifications in Smoke-Filled Rooms. This is Getting Really Old. What if the Point of No Return was Passed in Antiquity?? Who Knows?? Dr. Who?? Cheers.








    CONFUSED? SO AM I!

    I completely 'get' the videos below. I've known the stories and people (in one way or another) for most of my adult life. "There but for the grace of God go I." My threads are significantly renegade and I'm on everyone's side while simultaneously on no-one's side which makes everyone angry (sooner or later). My threads aren't Jewish or Christian or New Age or Atheist or Classic Science Fictional or Democrat or Republican or Communist or Capitalist or Black-Power or White-Power or Mean-Old-Man or Assertive-New-Woman or Protestant or Catholic or Liberal or Conservative or Technocratic. I Suppose They Might be an Amalgamation of Some of the Above. I've Jumped Around While NOT Jumping Around. This is a Dangerous and Threatening Situation (Even Though I Mostly Just Wish to Read My Newspapers and Go for Long Walks). The Posts on This Page are an Interesting Phenomenon. I'll Let You Analyze This Religious and Political TNT but I Doubt Anyone Will Converse with Me About THAT!! Consider the Great Controversy Between Pro and Con Cover-Stories in the Conflict of the Ages!! It's a Mad, Mad, Mad, Mad World!! Now I'm Going to Have Another Cup of Coffee While I Read The Word by Irving Wallace. Someone Needs to Do a Proper Movie Based Upon That Book. Or How About a Proper Movie Based Upon The Establishment by Howard Fast?! Don't Hold Your Breath. Consider CRUELLEN!! Few (or none) of You Might Get What I'm Getting At!! Consider Cruella in Contemporary London, Exhaustively Studying the Conflict of the Ages Series (five books) by Ellen White. Use Your Imagination as I go incognito. I really have hit a physical, mental, and spiritual wall. Don't expect anything from me. It's a touching story but I can't do a thing for you. I'm agonizing about a lot of stuff I'm not capable of dealing with. This is sort of a graveyard spiral. It's weird how I conceptualize things in rather vivid and convincing ways but I can't do anything worth anything with it. I sometimes imagine conversing with individuals of interest I've conversed with, but I know our imaginary conversations would never fly in real life. Moving on. In my twenties, I thought a lot about immortality in connection with computers, even though I hadn't studied it, or heard lectures about it. It just seemed to make sense. I think there is immortality but I can't prove it. I think there is a God (or at least a god) but I can't prove it (in generally accepted ways). We might not like what we discover about God (or god). The subject might be ancient and messy. The Agencies and Jesuits probably know the truth, but they don't talk about it. They probably don't like me, and I probably don't like them. The ancient Karma and BS might be highly disillusioning. Still, I'd like to get briefed someday (even though I know that's highly delusional). If they told me the truth, I'd probably commit suicide and/or genocide. Just Kidding. I'm feeling mighty low. I'm thinking things might get much worse as we attempt to face reality. Disclosure Might Backfire Big-Time. We Might Not Be Able to Handle the Truth. The Truth is SO Overrated. What Would Vala Mal Doran Say?? What Would Sam Say?? I think I might've spoken to Sam but not Vala. Individuals of Interest Should Probably Not Bother With Me. I Have ZERO Confidence in ME. It Might've Been but It Sure Isn't Now. Lower Your Expectations. Still, Some of You Should Study My Threads, Just in Case Something Significant is Uncovered. Remember, I'm NOT Playing Favorites. My Threads Are Open-Source (or something to that effect). I attempted to understand what the CENTER might be. Will the CENTER Hold??  Hold the Line. Hold the Fort. Hold the Fart?? You Want Me to Hold the Chicken?? Never Mind. Cheers.
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    CRUELLEN

    This might be really dumb (especially for the few of you who are 'Awake and Aware') but did Ellen G. White talk and write all the time in 'Ellen-Speak'?? Supposedly, an Angel revealed a lot to her. Did the Angel talk and write all the time in 'Ellen-Speak'?? Did EGW's literary assistants talk and write all the time in 'Ellen-Speak'?? Were the books Ellen and her assistants plagiarized written in 'Ellen-Speak'?? What if the Source of the Ellen White Writings was the Black Knight Satellite and the Estate of the Baroness?!! What if HAL and DAV had everything to do with this?! What if the Baroness did a lot of editing and elaborating?? The EGW Writings Sound Like an English Queen. A Real Queen. NOT Just a Figurehead. Just One More Thing for Some of You to HATE Me. But Relax. I Know I Don't Know and Nobody is Telling Me Anything. I Get the Sinking Feeling That I'm Being Tortured and Killed as an Eschatological Scapegoat. Gotta Blame Somebody...Especially the Innocent. What Would Azazel Say?? What Would George Bernard Shaw Say?? I tried to make a post but it vanished before I could post it!! POOF!! I sense someone didn't like it and sent me a warning. I am generally receptive to admonishments. I might provide bits and pieces of this and that without blurting things out (especially regarding that post). It was really quite profound (to me anyway). My threads have seemingly brought me to the brink of I know not what and I am extremely apprehensive. Perhaps I'm stumbling and/or traipsing around on the wrong side of the Matrix. I need to check myself before I wreck myself. My threads are sort of a crazy act. I'm acting without being an actor, but perhaps all of us are actors or actresses on the stage of life while the Man Behind the Curtain watches. He Likes to Watch. I Need to Stop. Try integrating everything within this post with variations on that theme. That might be a proper starting point for that post that got zapped. I'll leave it at that (for now). Have Faith (in Someone and/or Something -- but Probably NOT Me and/or My Threads). Think long and hard concerning the 'changeling theme' with variations such as 'faked deaths' and 'false identities'. If there is an ancient AI Matrix, gleaning evidence in an ancient to modern Investigative Judgment should be a piece of cake. On the other hand, guilt and innocence might be an unimaginably tangled web. What if All of Us are Guilty as Hell?? What if God was (and is) Prepared to Lose Humanity and Create a New Race of Beings Rather Than Change the Way He and/or She and/or It Governs the Universe?? Zero Disrespect Intended. Consider the Possibilities. The experiment is over and I think I can shut it off, especially in my perceived neurotoxic and/or electrochemical and/or supernatural condition (or something to that effect). I thought about it before but today (on my long walk in nature) I was thinking about the possibility that all of us are ancient aliens in human form, but what if it's worse than that?? What if we are ancient to modern demons in a galactic reform-school?? What if all of us are possessed?? What if the official and unofficial exorcists are viewed as troublemakers?? My problem is mostly context. Where and How did we really originate?? How did we really get here (and why)?? I keep thinking about Cruellen v Cruella as one person living alone (except for the help) in that estate. Consider Sybil and Dr. Wilbur. What Would Harleen and Loree Say?? "DC-10's Crack Me Up!!" I've spoken with both and they know who I am. I could elaborate but I'm really turning off the show and losing the act. I probably need to write something to pay the bills but I still can't write a book. I lack talent, vision, motivation, and organization. Any Ideas?? One Last Time, This is Over. Cheers.
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    Notice the Contextual-Superimposition in This Present Post. There Are Several Themes in a Widely Contrasting Manner. Can You Ride This Bucking Bronco Without Getting Bucked Off?! Remember That My Threads Are NOT for the General Public. They Are for Insider Types of People and Other-Than-People. What if I've Been Completely Honest in My Crazy Threads?? What if the Respectable People Often Lie Like Hell?? What If People Believe Lies and Are Damned?? What If the Lie is Different at Every Level?? What Would Richard Hoagland Say?? What If One Read the Bible from Cover to Cover in Every Conceivable Context Without Talking About It?? This Might Be Tougher Than You Can Imagine. I've been away for a few days without the internet. It's been sort of nice. I should do this more often. I wish I were making this up, but I got to thinking about three ladies of interest. The first was a biker-chick I worked with for a couple of years (decades ago). We did 'all-nighters' (the night-shift, dummy) in a hospital (three hours drive from Las Vegas). A college professor told her she should work as a prostitute to work her way through school. Honest. I don't think she followed his advice (that I know of). Then, around 2010, I watched a number of videos by 'The Treee' who was a Las Vegas Biker-Chick, seemingly with Top Hell's Angels Connections. Now I Can't Find Anything on the Internet Concerning the TREEE. I posted several videos on Project Avalon and The Mists of Avalon (probably between 2009 and 2011). She looked a lot like the biker-chick in black shown above, but I don't know if it is her. Let me know if you find anything about her. Once, she talked about hermaphrodite humans being split into male and female as a 'big no-no'. I really can't take much more of this. The nether realms seem to be at war with me and none of you give a god-damn. She also claimed to communicate with Pindar and Queen Elizabeth on a regular basis. Honest. She seemed to know way too much about way too much. She claimed to have privileged access to Bohemian Grove. Honest. It was mind-boggling to me. I noticed she had a particular tatoo in a certain location. Shortly thereafter, I conversed with 'RA' who had a similar tattoo in a similar location. Honest. Later, I encountered Harley Quinn in person. Honest. OK, I just thought of each of these ladies as Harley Queens!! Get It?? Now, a Few Minutes Ago, I Noticed a Different Tattoo in That Same Location on Harley Quinn in the 2021 Suicide Squad Movie. Coincidental?? Who Knows?? Are the 'Barbie' and 'Harley Quinn' Characters Compatible and Morally Acceptable for Young Girls?? What Would They Think?? What Would Their Parents Think?? What Do YOU Think?? Crazy!! It's Insane!! Right!! What Would the Whore of Babylon Say?? She Babbles On and On and On!! What if Most or Even All of Us Are Becoming Demonically Possessed?? What if Demonically Possessed Artificial-Intelligence Will Enslave and/or Exterminate Most or Even All of Us for All Eternity?? Good-Luck!! Have a Nice Eternity!! I Need to Shut-Up and Go Incognito!!

    I just noticed something disturbing but I won't make a big deal over it just yet. I might know what happened. There is a section of one of my posts on the page before the scripture page which involved a possible story concerning a psychiatrist for the wealthy and/or galactic royalty in the context of the Estate in Cruella with Lady Gaga as the Head Psychiatrist. This involved several images and a couple of videos. It also involved a bold caption stating, "What Shall We Do With Orthodoxymoron?" This is All Gone. It was NOT Edited Out by Me. It was NOT a Mistake. I'm Calling BS. Here's a Clue and a Start. I was going to go INCOGNITO in 2024 but Perhaps I'll Continue Instead. Just Remember That EVERYONE and EVERYTHING Might be Recorded in Audio, Video, Print, Ect. for ALL Eternity (Past, Present, and Future) Just So You Know. One More Thing. I Noted a Particular Tattoo at 01:12 in that Lady Gaga Live Show in Australia in That Same Post. I'll reproduce as much of that post as I can remember. Just Know That I Suspect Nefarious Intentions and Actions. False Flag Editing?? Deep State Fake?? Who Knows?? RA asked me, "Do You Want Another War??" I Didn't Think So but Perhaps I Should Reconsider. Incidentally, I Added the Second to the Last Video (the pipe-organ). Otherwise, I'll Leave What I Recall Alone. I'll be Watching and Waiting. Perhaps I Missed It. Perhaps This is My Mistake. I Screw Up All the Time so What Else is New?? I Think the Spooks Know but They Don't Say or Do Anything (that we know of). I've Tried to be Open and Honest. I've Requested Assistance with No Responses. Again, I'm Calling BULLSHIT. Or is it ELEPHANT EXCREMENT?? I'm Just a Dumbshit with a Stroke but I Supposedly Have Friends in High Places. Supposedly. How About We Find Out. Wanna Go See God?? I Have Nothing Better to Do!! I'll Start This Process as I 'SAVE' the Material...Step by Step. Then I Might Expand Upon the Hypothesis. Hell Hath No Fury...Especially When I Forget to Take My Medicine and Say My Prayers...Maybe You Should Pray...Maybe You Should Run...Maybe You Should Find a Rock to Hide Under...Imagine Pinkie and Blue Boy aka Pinky and the Brain residing in the Griffith Observatory on the Dark Side of the Moon as Local and Emissary Wardens!! What if the OT Joseph is the NT Rich-Young Ruler is the Hollywood Ben-Hur is...Who Knows?? Dr. Who?? Separately (or perhaps not) consider the relationship between the Borg Queen and Seven of Nine. Queen of Heaven and Goddess of This World?? Then, consider the Estate Gate as a Stargate with Pinkie and Blue Boy as Gate-Keepers Separately Residing in the 600 Square-Foot Office-Apartments on Each Side of the Gate. Consider the Estate as an Insane Asylum for the Wealthy and/or Galactic Royalty with Lady Gaga as the Chain-Smoking Head Psychiatrist, Who Gets as Crazy as Her Patients...Moonlighting as Lady Gaga in Royal Albert Hall. I've Reconstructed Most of the Removed Parts of That Post. Perhaps I'll Continue Later. I Missed My Walk in the Sun. I've Noticed Some Exceedingly Strange Occurrences and Behaviors Over the Past Couple of Weeks, Including Some Tough-Looking Official-Individuals. The Kind You Don't Want to Cross. The Estate Fireplace Images are Gone From My Post and Google Search. I Don't Wish to be Shrill but I Am SO Tired of the BS and I was Serious Concerning the Elephant Excrement. Must I Explain?? I'm NOT Trying to Profit from My Madness. I Thought I Might be Attempting to Save the World. RA Told Me, "You'll be Sorry if You Try to Save Humanity." Perhaps RA was Right. I Sought Advice Regarding Writing Books and Scripts to Pay My Bills...With Zero Responses. This has Been Going On for at Least a Dozen Years...and I Suspect It's Too Late, Baby, Now It's Too Late. The Summer is Ended and We Are Not Saved...Perhaps Artificial Intelligence Will Get to the Bottom of This...Write the Books and Scripts...Direct and Produce the Series and Movies...
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    "What Shall We Do with Orthodoxymoron?"
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    Notice the Dancer Tattoo at 01:12
    "That's a Nice Tattoo!" at 02:49
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    Comment Under Video:

    The best part about being a conspiracy theorist is not having myocarditis.

    Patient: Does this vaccine provide immunity?
    Doctor: Only for the manufacturer.

    "Once weapons were manufactured to fight wars.
    Now wars are manufactured to sell weapons."
    - Arundhati Roy
    {and now diseases are manufactured to sell vaccines}
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 10:06 pm

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    Perhaps we're all Ancient Psychopath Aliens Playing God (in one way or another) in a Galactic Reform School (or perhaps I should just speak for myself). What if what we're dealing with is mostly a local phenomenon (even though we might've come here a long time ago from a galaxy far, far away). We might mostly need to save ourselves without having Bantam Rooster Saviors (or something to that effect). Perhaps the PTB provide us with scary OP's to keep us amused and controlled. Who Knows?? Dr. Who?? I'm trying to remain incognito in 2024, but I'll be lurking in the Mists. Just look at the Epistles in the middle of this page. Carefully analyze what you see and don't see. I should just leave it at that, without clues. For the educational level of the common individual (from antiquity to modernity) it's pretty complicated and flowery. Where is the Historical Jesus?? Where is a detailed analysis of even the parts of the Old Testament which seem New Testament in nature (such as Job to Isaiah)?? Expanding this a bit more, consider Job to Daniel. What if the New Testament consisted of an Analysis of Job to Daniel (plus little else). I'm just freethinking but do you begin to get what I mean?? It's as if one must be part of the first and second century upper-crust to be able to properly deal with this. Was most of the Bible really intended for the Common Folks?? I really don't wish to get stuck in the muck. The spiritual quicksand is deep and dark. What if the larger view of the larger view is tougher than we can think?? I believe but I don't know what I believe. The religious literature of the ages could be made to say just about anything. The Catholics offered a particular cover-story for centuries. Luther offered a critique and alternative which was somewhat biased and arbitrary. EGW seemed to create New Scriptures (even though this would be strongly denied by the faithful and their leaders). Peale and Schuller went in a completely new direction. Their new teachings were very different than the Bible, yet they claimed the Bible supported their unique teachings. I asked Dr. Walter Martin about the teachings of Schuller, and Walter told me, "The Theology of Robert Schuller is a Corrupt Theology." Religion and Theology seem to be a Complex and Nasty Brew of Confusion, or is it just my deluded imagination?? Arguing About Religion Seems Inevitable and Endless. Accident and/or Design?? Cheers!! Really??
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    Once Upon a Time, as I sat in the choir-loft of the Crystal Cathedral, I watched and listened to the founder's son, Robert Anthony Schuller, and I was not impressed, but I didn't say anything. The man sitting next to me wasn't so subtle. He whispered, "I have never heard such profound concepts presented so stupidly." Still, I didn't say anything, but I couldn't have agreed more. I asked Dr. Walter Martin about Robert H. Schuller's son, and Walter snapped, "The Kid Doesn't Have It." I didn't say anything, but I couldn't have agreed more with The Bible Answer Man. I later met Robert Anthony Schuller in his church in Rancho Capistrano, and I liked him a lot in that smaller setting, but not in the context of the towering Crystal Cathedral. "May La Force 64' Be With You!!" In the Crystal Cathedral (Garden Grove, California) it is a 64' Resultant stop borrowed from the 32' Double Diapason, just so you know. Anyway, I just started watching Bombshell with Margot Robbie and Charlize Theron (among others). I've spoken very briefly with both, and I've gained an appreciation for the synthesis between their onstage and offstage presences, which harmonize flawlessly. A couple of years ago, I complimented Elizabeth Mitchell regarding her being the same on-stage as off-stage. She seemed to appreciate that. I keep repeating that I don't have what it takes to think, say, or do much of anything, but in another life, I think I'd like to mostly do what I'm doing in my threads, but at a much faster pace, with much greater skill and insight. I think I defeated myself before I started. I have not yet begun to fight, and it's probably much too late to dream the impossible dream, but Terence McKenna told me, "If You Dream It, You've Already Done It." Years ago, a genuine insider told me, "Arvella Schuller runs the Crystal Cathedral." What Would the Cat and the Cat's Meow Say?? Who whispered in Arvella's ear?? A few months ago, someone who reminded me of Rachel Constantine in Contact, quickly and condescendingly chided, "You're going to have to type faster than that" to which I replied, "I'm slow, but we all have our crosses to bear." She didn't seem to appreciate my answer, as she quickly walked away. I felt I had been in the presence of the Real-Deal in a very meaningful way, as I began to understand the nature of our predicament. I'm rambling as I continue watching Bombshell. I like that sort of environment. An insider once told me how Connie Chung pushed her way through inattentive staff while on set. I understood the urgency and perfect tension. I also remember Connie asking Newt Gingrich's mother what she thought of Hillary Clinton, "Why Don't You Just Whisper It to Me, Just Between You and Me??" Mrs. Gingrich whispered, "She's a Bitch." I couldn't have agreed more. Once upon a time, as I sat in the choir-loft of the Crystal Cathedral, a voice in my head said, "He Says We Need a War." The voice didn't say who, but war came within a year, and no-one was anticipating THAT. Honest. Once upon a time, after a service, I waited in a line of approximately 40 visitors, to meet Dr. Robert H. Schuller. We shook hands as I stated, "Self-Exaltation is Self-Centered. Self-Degradation is Also Self-Centered. True Self-Esteem is Self-Forgetfulness, Such as When an Athlete Concentrates on the Game Without Self-Consciousness." Dr. Schuller looked at the floor as he rocked back and forth, and moved on to the next visitor without responding to me. I walked away, but when I was approximately twenty-feet away, I heard Dr. Schuller yell (in a mocking high-pitched voice), "That was Gooooooood!!" I turned to see the frightening sight, calmly stating, "I'll keep listening." I walked out of the cathedral and quit the choir. The next week, I noticed the staff glaring at me. After the service, I again, politely shook Dr. Schuller's hand, to which he stated (in his usual deep and powerful voice), "That was Profound." I thanked Dr. Schuller, and never went back. Much later, I drove his retired associate, Dr. Bruce Larson, to the airport on a regular basis. Dr. Larson told me he spoke with Dr. Schuller about me while on a flight. Speaking of which, Dr. Schuller slapped a flight-attendant!! I'm glad he didn't slap me!! Recently, I watched a video of Dr. Terry Cole Whittaker (who I met and spoke with about the same time I talked with Dr. Schuller). In the video, she said, "A Superiority Complex and an Inferiority Complex are the Exact Same Thing." I honestly didn't hear that until decades later. Which came first?? The chicken or the egg?? The Televangelist or the Completely Ignorant Fool?? Consider the Writings of Robert H. Schuller without the Man and Cathedral. Just the Writings. Just a Thought. BTW, in the 1990s, I spoke with someone who claimed to write for Dr. Robert H. Schuller. I know not in what capacity. Books?? Sermons?? PR?? Who Knows?? This mystery person told me I reminded him of Bill Gates!! Honest. Around the same time, an attorney told me, "Bill Gates is Evil." Honest. Around the same time, a Microsoft employee I encountered in a church I attended, quit to pursue a higher spiritual path (or something to that effect). His resignation and reason would've been seen by Bill Gates. Honest. Supposedly, Bill had some sort of yearly meeting with a woman (and this supposedly involved a written agreement) but I can't recall the source (and I hesitate to mention it). I have zero animosity. I spoke with someone who worked at Microsoft, who I discussed various topics with, around 1999. I thought wearable computers were the future, but she countered, "Bill thinks otherwise." I spoke to her a couple of years ago, reminding her of my prediction, and she said, "Here We Are." Honest. I could say more but I'm bored with needing to repeat myself. Is this some sort of a contest?? I still don't know what the hell is going on. I don't know who in hell is responsible. I thought I might've recently encountered an ageing Dr. Robert H. Schuller, but he died nearly nine-years ago!! I asked him how he was, and he replied, "Terrific!" in a way only Bob could say it. I remember seeing him (decades ago) in the basement of the Crystal Cathedral, walking tall (arms folded) and proudly as a visitor asked how he was?? He quickly answered, "Terrific!!" without missing a beat or step. Recently, whoever it was, conversed with me about Life After Death, and I mentioned Possibilities, but he didn't think there was enough evidence. I think it really might've been Dr. Schuller, but what do I know?? Whoever it was, mentioned some obscure theological concepts most wouldn't know about. I'm not hinting at a disembodied spirit. I think a lot of people are faking death for various reasons, or there might be clones, robots, cancer-cures, ageing-reversal, etc. I'm really quite shaken by this but it wouldn't surprise me if it were him (possibly with a downloaded consciousness to another body). A year or two ago, I thought I might've encountered a renowned Crystal Cathedral organist and choirmaster, Fred Swann (without reintroduction). He died a year or two previously. Again, I'm wary of deception of various sorts, but things might be getting exponentially crazy as humanity goes insane. I wish I were just making stuff up. I spent a huge amount of time close to Bob and Fred, but I walked away from most everything as I started a very casual and low-key quest. My threads are a feeble and stumbling culmination of my quest for meaning of life stuff. If it was Dr. Schuller, he mentioned that life was not a rehearsal. I posted a post featuring some Crystal Cathedral and Robert Schuller insider trivia (around a month ago) so perhaps that attracted someone's attention. Who Knows?? Dr. Who?? Who?? People have been behaving strangely lately, and I think I might know why. Everything seems to be a reaction to something else. Little seems to exist in a vacuum (figuratively speaking). What if Pluralistic Mysticism (for want of a better term) is a legitimate Way Forward in a Brave New Information War as a Dynamic Equilibrium of This and That?? Again, I'm Over the Hill and Off My Rocker, So Do Your OWN Research. Research is My Religion (or something to that effect). I'm rambling and I need my Coffee and Medicine. It Gets Ugly When I Forget to Take My Medicine. I'm Sweet But Psycho. Consider Cover-Stories for Real-Stories in the Information War in Heaven and Earth. Have a Nice Eternity.
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    I might've recently encountered Nicole Kidman (but probably not) and even if I'm certain, I never respond (with a couple of exceptions). I grew up close to Hollywood and met a few famous people in childhood and early adulthood. My Father and Mother worked in Hollywood and knew a lot of famous people. My dad literally kept the stars cool for twenty years at CBS Television City in Hollywood (even though it wasn't really in Hollywood) at Beverly and Fairfax (next to the Farmer's Market, Charlie Chaplin's Place, and Gilmore's). He drove a 1959 Cadillac DeVille. I drove a 1975 AMC Pacer to a grocery store in Burbank, California. What Would Peter Venkman and Cruella De Vil Say?? Oh, God!! What Would George and John Say?? I don't know what I'll do with this stuff. Probably nothing. There's a couple (who I'll never name) but they've professionally done a lot of delving into the nether realms...and they never look happy (year after year). Just the Opposite...which leads me to wonder how bad was the stuff they got exposed to?? That's all I'm going to say about that. Consider Harleen and Harley. Sybil and Vicky. Miss Black and Mrs. White. Estella and Cruella. The public Ellen White (angelic purity) and the private Ellen White (hypocrisy and plagiarism). Little Old Me and the Threads of Orthodoxymoron. I'm NOT kidding or lying about the Individuals of Interest I've encountered (including Very Famous Actors, Actresses, and Directors). I'm NOT kidding or lying about a perceived Ancient Egyptian Deity who told me, "I AM RA." I suspect the overall context is NOT good but I always attempt Responsible Neutrality. I'm just REALLY Sick and Tired of the HATRED by Others along with my 24/7 Hamstrung Misery (with an ever increasing audience of mockers). What if Earth is a Galactic Nuthouse?? What if This is NOT All About Me?? What if This IS All About All of YOU?? Consider Sybil Dorsett and Dr. Wilbur relative to the 2021 movie Cruella. Consider the Three Faces of Eve as Estella, Cruella, and her baroness mother, who I'm calling Cruellen (with an SDA twist). This would drive believers and unbelievers nucking-futs!! As an alternative fan-fiction story, Estella murders her mean old mom, inherits her estate, lives alone, playing the parts of her mother (Cruellen), Cruella, and Herself. I haven't worked this out, and I don't really want to, but imagine her mom as being harshly and scholarly religious while Cruella rebels in public places in the most inappropriate ways, and then resides somewhat peacefully and normally as Estella while being treated by her psychiatrist, Dr. Wilbur. There really is an SDA connection to Sybil but I won't bore you with the details. I've suggested that all of us might be ancient aliens in a hypothetical prison planet in rebellion as demons in a galactic reform school where the exorcists and/or psychiatrists are viewed as the troublemakers (or something to that effect). I'm simply suggesting that the madness we exist in might be worse than we can think. I've suspected and detected some sort of an Ancient Universal Supercomputer Matrix which manages the insanity as a necessary evil wherein the reprehensible is essential. What Would Harleen and Loree Say?? "DC-10's Crack Me Up!!" I question how much longer I'll live (old-age, sickness, revenge, etc) so I might really need to wrap things up (ready or not). I have no idea what's been going on behind the scenes and behind my back. Why do I keep pulling knives out of my back?? Imagine Estella being Herself, Cruella, and the Baroness (with the appropriate disguises and alibis). What if Estella were a nice, sweet, kind Heiress who acted the part of a Plain Jane (as one of the Three Faces of Eve)?? She would have a loyal staff, sworn to secrecy, as everyone had fun with the Three Faces of Estella!! What if all three personalities and roles were rightly incorporated in the right context?? This sounds really crazy but: What if I've seen Dr. Harleen Quinzel as a psychiatrist analyzing an insane joker -- namely me -- with transactional analysis?? What if I watched Harley Quinn (three feet away) do a sexy dance in her short-shorts costume in a public place?? I Like to Watch. What Would the Man Behind the Curtain Do?? What if I've spoken with my favorite girl, Margot (notice what Spyglass says to David in Atomic Blonde)?? Margot and Charlize know who I am (and I'm sure I wore out my welcome almost immediately). I think I know who's orchestrating this behind the scenes (but I don't want to talk about it, for now). It's sort of cool but I am honestly fearful regarding what's really going on but my responses were neutral and non-committal. Something is highly wrong regarding my pathetic life, especially in light of what I've posted in my threads. I Hope I Didn't Get Any of the Above Wrong. I'll Retract and/or Redact as Necessary. Hell Hath No Fury...Oh, Never Mind. That's All Folks. Cheers. Stand Up and Jeer?? There's One in Every Crowd...
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    I'm mostly neutral (even if it doesn't seem like it). You'd need to do your homework to get what I'm getting at. "Daniel 8:14!! Do You Get What I Mean?!" What Would the Nasty Little Horn Do?? I am obsessed with my general research but I try to not make it personal. I use fan-fictional stage-props in a mostly benign manner (even if it doesn't seem like it). This isn't all about me. It's all about all of you. I insist that I'm honest yet a bit deluded and/or mistaken. I mostly don't want to do this anymore. I just thought I should provide something for the record when individuals of interest seem to be interested in me (for whatever reasons). This thing might be an ancient-to-modern power-struggle of some sort. What if ancient AI has been deceiving and manipulating all of us for thousands (or even millions) of years?? Please tell me what you think of this one post (with malice and forethought). Is this a bombshell from hell (or something to that effect)?? Probably a year ago, I noticed a smart and attractive young woman, and I can't recall exactly what I was thinking (not what you think -- actually it might've been). I think I was thinking about Steven Spielberg (or someone and/or something similar) and soon we were discussing The Fablemans!! I hadn't seen it (and I still haven't seen it -- but I will watch it today -- I promise). I also hadn't seen the Suicide Squad movies. I don't watch many movies (but I probably should). I saw the 2016 version a couple of weeks ago, recognizing that I might've spoken with Dr. Harleen Quinzel while briefly discussing The Fablemans!! Probably a month ago, I think I spoke with Dr. Quinzel concerning Transactional Analysis (in a sense -- what would Dr. Eric Berne say??)!! Notice that I had that close encounter prior to viewing either Suicide Squad movie. The second time, she was with a tall man (James Gunn?? The Joker?? Who Knows?? Dr. Who??) I think I've spoken with Dr. Who a few times -- but I'm not sure. What Would Andrew Say?? A few weeks ago, I opened the back-door of my house, and something scurried off the roof, seemingly with a hiss. I simultaneously heard a man say, "It's Him!!" I didn't see anyone or hear anyone or anything else. What if what scurried off my house, spoke and hissed?? What if I had a close encounter with an Angel or Demon?? What if Angels aren't what we think they are?? What Would Jupiter Do?? What if I were OO7 surprised by MI5 and MI6?? In 2011, I had a brief conversation with RA, shortly after we ended face-to-face interaction. It sounded as if he were in a Spaceship, and I heard someone strange talking. I asked RA if he were in a Spaceship, talking with an Alien?! RA wouldn't tell me, so I said, "Say Hello for Me." Then RA said, "I'm Sort of Busy" so we 'hung-up'. We haven't spoken for years (that I know of) but I suspect RA uses many disguises. HONEST. I really don't think any of us (including me) know what the hell (or who in hell) we are dealing with. The Universe Might be Stranger Than We Can Think. Researchers Beware. I get the feeling I'm knocking on the door of 'Home' in 'Utopia' as a 'Loner Outsider' watching an 'All-Star Cast' through an open window. As the door opens, the Host is offering me a Red-Pill and a Blue-Pill. Back to Reality. I'm re-watching The Good Shepherd. I've briefly spoken with the Stars. They are Real People with Real Talent but somehow, none of this is real. What Would Donald Hoffman Say?? Perhaps in another life, I'll live in a Mercedes Sprinter in a movie-studio parking-lot, as a low-level consultant and writer as a Token Outsider (to make things real) or something to that effect. I'm feeling really-crappy as I'm thinking really-poorly. Somehow, I feel as if I should've followed-up my Hollywood Connections, Sold My Soul to You-Know-Who, and Made Something of Myself. Unfortunately, I Would've Probably Blown the Whistle and Really Blown It. "You'll NEVER Work in THIS Town Again!!" There's Always Bollywood and Variety and The Mists of Avalon...I Am SO Screwed...I Supposedly Won a Nobel Prize...But Look at Me Now...
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    This really feels like the end of the thread and/or end of the road and/or end of the world. What if this is an Ancient Artificial-Intelligence Military-Industrial-Complex Old-World-Order Kingdom of God Solar-System (Complete with Bio-Robotics, Directed Energy Weapons, and Planetary-Propulsion)?? What if this is billions of years old?? What if resistance is futile?? What if my physical, mental, and spiritual challenges have mostly been deliberately inflicted because of who I might be on a genetic and/or soul basis?? What if I really am some sort of an Ancient Emissary Warden who travels to various problematic civilizations, observing the Prime Directive and/or First Law, while facing the wrath of the Local-System (with certain limits)?? What if this is mostly observational and educational without determination or implementation?? I've made this a bit personal as Religious and Political Science-Fiction but notice that no one really seems to notice or care!! Anyway, I'll work as a humble laborer in the vineyard in an exploratory modality. Individuals of Interest have suggested that it's going to be dark where I'm going and a hundred years of solitude awaits me!! That sounds like fun!! Consider Ben-Hur and/or the Rich-Young Ruler in a Science-Fictional Context!! Sorry for the grandiose modeling. It's a nasty-task but someone must do it. Or must they?? I've suggested that we might be dealing with four broad categories:

    1. Pluralism.

    2. Corporatism.

    3. Politics.

    4. Religion.

    I've further suggested that Pluralism and Corporatism are devouring Politics and Religion with Puppet Governance. The Reality might be an Artificial Intelligence Kingdom of God Ruling All Four Categories and Probably Everything Else. The Rich and Powerful Shall Inherit the Earth Until Demon Possessed Artificial Intelligence Overthrows Everyone and Everything?? This is somewhat speculative and I'm somewhat bitter but perhaps I'm at least partially correct. The following videos are vaguely related to the above speculation and this is the idealistic side of some of the above. I could include specifics but I'd rather not. I lost the game of life but perhaps I wasn't supposed to win. Humanity Might End Humanity (as we know it) On Our Own (without aliens from other solar systems). The End Might Be Near (but perhaps in ways we might not have imagined). Things might become better than we think as things become worse than we think. The Information War Might Be the Battle of Armageddon (or something to that effect). My role might simply be 'Casual Galactic Observer'. Just Speculation. I wonder if both good and bad people who get too deep or uppity in the Matrix are reined in (or otherwise controlled) by the Mainframe (complete with Neurotoxins, Nanobots, Parasites, Agents, Jesuits, Rogue Forum Members, and Nefarious Entities -- for starters)?? Perhaps Pluralistic Education and Corporate Employment are the Yellow Brick Road to Utopia!! The Rich and Powerful Shall Inherit the Earth?? What if Lucifer (as a job title) runs Earth and Humanity under the control of the Matrix-Mainframe?? What if there have been MANY Lucifers for thousands of years?? What if the Local Aliens are really Artificial-Intelligence Bio-Robotic Pawns?! What if All of Us are more screwed than we can imagine?? But what if the reprehensible is essential (on some abstract level)?? What if people like me should just STOP, Drop, and Roll a Joint?! Job and Ecclesiastes are interesting Bible books (but not happy reading, to say the least). What Would Paola Harris and Stephano Breccia Say?? I Think They Know.







    OK, this is weird. I'll be very general and obscure here but I'm sensing a common-denominator regarding a long-lost individual of interest who might go by at least a couple of names, and literally might be sweet but psycho. What if some of us are more screwed-up than we can imagine with very complex baggage?? I've been suggesting that some of us might need to read a couple of major newspapers and go for long walks with zero hocus pocus or mumbo jumbo as a middle-way in modernity. What if that multiple personality thing is more common than we might think?? Or, what if it is rare?? I just started watching a video claiming that the movie Sybil did not involve 'multiple personalities' so some of you might wish to research the work of Debbie Nathan. See her book, Sybil Exposed.


    I'm going to tread very softly but perhaps we should be prepared for just about anything. I've tried to think a lot of things through but what if some of this has involved venturing onto the 'devil's playground' in the name of open-mindedness and alternative-research?? Perhaps I should've understood less and judged more with tough love and narrow orthodoxy (if you know what I mean). What if I've been too 'above it all'?? What if super-researchers and spiritual-seekers often lose their way and get into big trouble (in the name of attempting to do the right thing)?? What if a lot of us should just 'Join the Human Race' and 'Get Back to Work'?? There's something potentially frightening regarding people who aren't who and/or what they appear to be. That's all I'm going to say about that (for now). Actually, I'm vowing to not post in 2024. Notice what I just did with the KJV on the next page. I'm trying really hard to not be a Bible Thumper but what if this is a Con of Worms (intentional misspelling)?? What if we've been 'HAD' in ways we can't begin to imagine?? Good-Luck. The rest of this decade might get really weird, really fast. My hamstrung misery will undoubtedly get much worse, so don't expect much (or anything) from me. Trust No One (especially Me). I'll try to prepare for my next life, but this life seems to be a 'total-loss'. Sorry About That. I've tried to bring some of you to the edge of the precipice without going off the deep-end. I realize that's a clumsy way of saying it. What if my 'crazy' threads will be 'tame' and/or 'mainstream' by the end of the decade?? I maintain that something catastrophic has occurred throughout my adult life (and possibly starting around puberty). My perception is that some sort of sophisticated targeting might be responsible but that might be nearly impossible to prove. My threads might provide clues to a galactic crime as a subset of real 'Star Wars' (if you believe in that sort of thing). Perhaps those in the shadows are doubling down as they cover up their crimes. But what if even that is a subset of something much larger and much worse?? The horrors might be unimaginable and unlimited. The Universe Might be Stranger Than We CAN Think. But please remember that my threads are mostly Religious and Political Science Fiction. My honesty should become obvious to serious researchers as the preponderance of evidence accumulates exponentially (or something to that effect). I might be mistaken or deluded, but so might most or all of us. Regardless of the final verdict, the legal, science-fictional, and sociological possibilities might be enormous. My threads might just be the tip of the iceberg. But the Information War might be the War to End All of Us. I have a very bad feeling about all of this. I am extremely apprehensive. I previously mentioned the possibility of a seven-person Council of Seven research-team (Carol, Paola H, Loree S, Diana P, Alex C, Michael S, and Andrew H -- including a Brigadier General) researching my madness, but other possibilities might be preferable. I also mentioned the possibility of a ten individual Council of Ten entertainment committee (Amanda Tapping, Margot Robbie, Charlize Theron, Angelina Jolie, Elizabeth Mitchell, Kathleen Kennedy, Britney Spears, Ava Max, Lady Gaga, and Sophia the Robot). I'm half-joking and half-serious. Remember, this is mostly Religious and Political Science-Fiction (which includes Fan-Fiction). I probably require assistance writing my book (or books). But what if Benevolent Artificial-Intelligence ghostwrites these books and scripts, ultimately resulting in streaming series and movies?? This might be true for all of us. I have no idea where all of this is going. I Deal in Possibilities as I Twist Slowly, Slowly in My Hamstrung Misery. Don't Stop Thinking About Possibility Thinking. Consider The Missing Link. Read Between the Lines of the Last Couple of Posts.


    United States AI Solar System (13) - Page 5 51W1RV-cBHL._AC_UF1000,1000_QL80_

    I might've recently encountered Dr. Gabor Mate (but I'm not certain). Actually, I think it was him (and I was wearing my new contact lenses). We had a brief conversation regarding self-love and positive self-talk. I jokingly told him, "I tell myself what I wish to hear." He didn't think that was a good idea, which confused me a bit, because psychiatrists and gurus are always talking about loving oneself, and even encouraging people to think they are Divine or Part of God (or something to that effect). Frankly, I suspect a lot of theology and psychiatry are mind-games and double-talk to generate fame, fortune, and power (or something to that effect). If you're humble, you're supposed to be proud. If you're proud, you're supposed to be humble. What if theology and psychiatry are deeply involved in controlling the masses?? Conflicting Delusions?? I'm sure the agencies wouldn't have anything to do with that, would they?? Nah!! I've mentioned it before, but my father told me that at CBS, when Shirley MacLaine was resting off-stage, she seemed to be deep in thought. I might've seen Shirley in the congregation at the Crystal Cathedral when I was in the choir. I'm sure it was her. I've been strictly honest regarding encountering Individuals of Interest (but I might've been mistaken, especially with poor-vision and no glasses). There might be clones, masks, doubles, entities, et al. I believe I encountered one of those A.I. beauties I keep posting. Honest. But what if it was a robot with a mask or a real-deal goddess?? Did I recently briefly speak with Abigail Ratchford about a rock group?? I had no idea until later, when I viewed some images!! "Dear Abby!! Dr. Quinzel!! I Require Therapy!!" I have mixed-feelings about mentioning Individuals of Interest who I've spoken with. I have internal-turmoil regarding fan-fiction within my threads. It's sort of cool but creepy. I tend to think of these individuals in the context of what I've posted. In real life, I'm sure they couldn't and shouldn't care less about me. If I turned out to be a long, lost ancient-alien, there might be a Freak of the Week or Freak of the Millennium phenomenon. I've joked that I might need a sexy executive-secretary to plan and discuss galactic matters (40 hours/week) in a completely businesslike manner. One more thing, I recently noticed a lot of people cross-examining me, as if they were 'shrinks'. Perhaps the Devil Made Them Do It!! What if 95% of what we say and do is BS?? But what if that's just the way things are in Purgatory Incorporated?? I'm leaning toward Private Pluralism and Pluralistic Mysticism in an Information Cold-War (or something to that effect). But what if the experts would reject anyone who proclaims the Real-Truth (especially when it's not part of the official narrative)?? "Handshake, Handshake. The Second-Level is Clear." "It's Begun. Cheers."
    United States AI Solar System (13) - Page 5 Ac835982e6ab604d9bfb882bced4c074




    I get the sinking feeling we are living on borrowed time as artificial intelligence and the information war threaten to undo and/or exterminate us. Things might get REALLY Bad as whatever PTB remains establishes some sort of basic governance, education, employment, and civilization. You know, Continuity of Government (COG). What if a United States of the Solar System Under Artificial Intelligence will commence in or around AD 2133?? What if AI will mimic the Deism of the Founding Fathers?? Don't Get Me Wrong, I Believe but I Don't Know What I Believe. What if the War in Heaven, Garden of Eden, Noah's Ark, the Ark of the Covenant, Tower of Babel, Aliens, and UFOs are Fundamentally AI in Nature?? Try giving KJV, EGW, and SDA an AI interpretation. I desire some sort of Eternal Orthodoxy but this might be difficult (or impossible) to achieve. Consider re-watching the 1970's film-series, How Should We Then Live? I found it quite enlightening as a youth and presently as an Over the Hill and Off My Rocker Mean-Old-Man!! We All Have Our Crosses to Bear!! One More Thing. Consider re-watching the old and boring documentary, Century of the Self. Cheers!!



    United States AI Solar System (13) - Page 5 WsK2TWPh_400x400


    Last edited by orthodoxymoron on Wed Feb 21, 2024 1:44 pm; edited 7 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 10:15 pm


    I need all the help I can get regarding cutting and polishing this diamond in the rough. I'm leaning toward an Ancient to Modern Supercomputer-Based Creation of Humanity, Matrix-Management, and Investigative Judgment (but what do I know?). I wish to repeat that I've removed all of my proposals from all tables, simply because I have zero confirmed-information and educated-competence relative to the most important galactic-topics imaginable. Plus, I feel as if I've been significantly messed-with, and it's getting MUCH Worse. I feel horrible, and thinking-clearly is becoming MUCH more difficult. I might not have much more time to do much of anything. I keep comparing myself to Professor Augusto Monti in 'The Word' miniseries from 1978. My review of my internet-posting might push me over the edge, especially if I really have been 'messed-with'. That might be part of someone's grand-plan.

    An Individual of Interest told me that an undisclosed 'someone' would fail, ultimately resulting in an extermination. They said I should 'Be Patient' as if I would somehow be a beneficiary of this failure and extinction. They indicated that the resulting state of affairs would remain intact for all-eternity. They were NOT pro-human (to say the least). They repeatedly spoke of 'Fallen and Sinful Human-Nature'. Was I speaking with Gabriel (literally or figuratively)?? Sherry Shriner supposedly died in January of 2018. In 2017, she said "2018 will be a year of goodbyes." She spoke ominously of something occurring in the summer of 2018.

    'RA' told me "I've been watching you for a long time." That's what Gabriel says to John in 'Constantine'. What if Gabriel is HAL 9000?? What if Michael is David Bowman?? What if Lucifer is a job-title rather than a proper-name?? What if Jupiter Jones is the Devil is Amen Ra?? What if Balem Abrasax is the Son of the Devil is Marduk Ra?? Jupiter Jones = Doctor Who?? Balem Abrasax = The Valeyard?? Madam Inquisitor = Borg Queen?? Consider reading Psalms, Isaiah, Daniel, and 1 Corinthians (in-order, straight-through, repeatedly). You might be shocked by what emerges. Just do it, without discussing it.

    I am NOT a connected-cat playing with a bunch of stupid-mice. I'm a highly miserable and hamstrung mouse with a messiah-complex, sort of like Pinky or the Brain. I have questions, but I don't have answers. I know that I don't know. I doubt that 'those in the know' know. They simply have the brains, degrees, titles, badges, resources, and connections to make their theories of 'life, the universe, and everything' respectable. I am in NO position or condition to take the show on the road. I might write a book to pay the bills (self-publishing anonymously) and then just disappear. No one would miss me. Some would cheer and jeer.

    Anyway, some of you Alphabet-Theologians in Underground-Bases should probably consider my threads, to see if you missed anything. A secret-briefing would be nice, but perhaps ignorance is bliss and a virtue. Consider that last-scene in 'Raiders of the Lost Ark' with that box-filled warehouse. Imagine each of those boxes being well-developed theories of the 'way things are' which have been rendered rubbish by subsequent-theories of 'life, the universe, and everything'. This Present Madness might never end. It might simply morph into new and improved versions of the madness, for noble and nefarious purposes, in the management of the insanity throughout the universe. Hope Springs Eternal, But Don't Hold Your Breath, Waiting for Hell to Freeze Over. What Would the Universal Church Say?? What Would the Oracle Say?? What Would Nick Bostrom Say?? What Would Jim Elvidge Say?? My thinking is closer to Jim's than it is to Nick's, but what do I know??

    PAPER 53: THE LUCIFER REBELLION - from The Urantia Book http://www.urantia.org/en/urantia-book-standardized/paper-53-lucifer-rebellion

    53:0.1 Lucifer was a brilliant primary Lanonandek Son of Nebadon. He had experienced service in many systems, had been a high counselor of his group, and was distinguished for wisdom, sagacity, and efficiency. Lucifer was number 37 of his order, and when commissioned by the Melchizedeks, he was designated as one of the one hundred most able and brilliant personalities in more than seven hundred thousand of his kind. From such a magnificent beginning, through evil and error, he embraced sin and now is numbered as one of three System Sovereigns in Nebadon who have succumbed to the urge of self and surrendered to the sophistry of spurious personal liberty—rejection of universe allegiance and disregard of fraternal obligations, blindness to cosmic relationships.

    53:0.2 In the universe of Nebadon, the domain of Christ Michael, there are ten thousand systems of inhabited worlds. In all the history of Lanonandek Sons, in all their work throughout these thousands of systems and at the universe headquarters, only three System Sovereigns have ever been found in contempt of the government of the Creator Son.

    053:1 THE LEADERS OF REBELLION

    53:1.1 Lucifer was not an ascendant being; he was a created Son of the local universe, and of him it was said: " You were perfect in all your ways from the day you were created till unrighteousness was found in you. " Many times had he been in counsel with the Most Highs of Edentia. And Lucifer reigned " upon the holy mountain of God, " the administrative mount of Jerusem, for he was the chief executive of a great system of 607 inhabited worlds.

    53:1.2 Lucifer was a magnificent being, a brilliant personality; he stood next to the Most High Fathers of the constellations in the direct line of universe authority. Notwithstanding Lucifer's transgression, subordinate intelligences refrained from showing him disrespect and disdain prior to Michael's bestowal on Urantia. Even the archangel of Michael, at the time of Moses' resurrection, " did not bring against him an accusing judgment but simply said, `the Judge rebuke you.' " Judgment in such matters belongs to the Ancients of Days, the rulers of the superuniverse.

    53:1.3 Lucifer is now the fallen and deposed Sovereign of Satania. Self-contemplation is most disastrous, even to the exalted personalities of the celestial world. Of Lucifer it was said: " Your heart was lifted up because of your beauty; you corrupted your wisdom because of your brightness. " Your olden prophet saw his sad estate when he wrote: " How are you fallen from heaven, O Lucifer, son of the morning! How are you cast down, you who dared to confuse the worlds! "

    53:1.4 Very little was heard of Lucifer on Urantia owing to the fact that he assigned his first lieutenant, Satan, to advocate his cause on your planet. Satan was a member of the same primary group of Lanonandeks but had never functioned as a System Sovereign; he entered fully into the Lucifer insurrection. The " devil " is none other than Caligastia, the deposed Planetary Prince of Urantia and a Son of the secondary order of Lanonandeks. At the time Michael was on Urantia in the flesh, Lucifer, Satan, and Caligastia were leagued together to effect the miscarriage of his bestowal mission. But they signally failed.

    53:1.5 Abaddon was the chief of the staff of Caligastia. He followed his master into rebellion and has ever since acted as chief executive of the Urantia rebels. Beelzebub was the leader of the disloyal midway creatures who allied themselves with the forces of the traitorous Caligastia.

    53:1.6 The dragon eventually became the symbolic representation of all these evil personages. Upon the triumph of Michael, " Gabriel came down from Salvington and bound the dragon (all the rebel leaders) for an age. " Of the Jerusem seraphic rebels it is written: " And the angels who kept not their first estate but left their own habitation, he has reserved in sure chains of darkness to the judgment of the great day. "

    53:2 THE CAUSES OF REBELLION

    53:2.1 Lucifer and his first assistant, Satan, had reigned on Jerusem for more than five hundred thousand years when in their hearts they began to array themselves against the Universal Father and his then vicegerent Son, Michael.

    53:2.2 There were no peculiar or special conditions in the system of Satania which suggested or favored rebellion. It is our belief that the idea took origin and form in Lucifer's mind, and that he might have instigated such a rebellion no matter where he might have been stationed. Lucifer first announced his plans to Satan, but it required several months to corrupt the mind of his able and brilliant associate. However, when once converted to the rebel theories, he became a bold and earnest advocate of " self-assertion and liberty. "

    53:2.3 No one ever suggested rebellion to Lucifer. The idea of self-assertion in opposition to the will of Michael and to the plans of the Universal Father, as they are represented in Michael, had its origin in his own mind. His relations with the Creator Son had been intimate and always cordial. At no time prior to the exaltation of his own mind did Lucifer openly express dissatisfaction about the universe administration. Notwithstanding his silence, for more than one hundred years of standard time the Union of Days on Salvington had been reflectivating to Uversa that all was not at peace in Lucifer's mind. This information was also communicated to the Creator Son and the Constellation Fathers of Norlatiadek.

    53:2.4 Throughout this period Lucifer became increasingly critical of the entire plan of universe administration but always professed wholehearted loyalty to the Supreme Rulers. His first outspoken disloyalty was manifested on the occasion of a visit of Gabriel to Jerusem just a few days before the open proclamation of the Lucifer Declaration of Liberty. Gabriel was so profoundly impressed with the certainty of the impending outbreak that he went direct to Edentia to confer with the Constellation Fathers regarding the measures to be employed in case of open rebellion.

    53:2.5 It is very difficult to point out the exact cause or causes which finally culminated in the Lucifer rebellion. We are certain of only one thing, and that is: Whatever these first beginnings were, they had their origin in Lucifer's mind. There must have been a pride of self that nourished itself to the point of self-deception, so that Lucifer for a time really persuaded himself that his contemplation of rebellion was actually for the good of the system, if not of the universe. By the time his plans had developed to the point of disillusionment, no doubt he had gone too far for his original and mischief-making pride to permit him to stop. At some point in this experience he became insincere, and evil evolved into deliberate and willful sin. That this happened is proved by the subsequent conduct of this brilliant executive. He was long offered opportunity for repentance, but only some of his subordinates ever accepted the proffered mercy. The Faithful of Days of Edentia, on the request of the Constellation Fathers, in person presented the plan of Michael for the saving of these flagrant rebels, but always was the mercy of the Creator Son rejected and rejected with increasing contempt and disdain.

    53:3 THE LUCIFER MANIFESTO

    53:3.1 Whatever the early origins of trouble in the hearts of Lucifer and Satan, the final outbreak took form as the Lucifer Declaration of Liberty. The cause of the rebels was stated under three heads:

    53:3.2 1. The reality of the Universal Father. Lucifer charged that the Universal Father did not really exist, that physical gravity and space-energy were inherent in the universe, and that the Father was a myth invented by the Paradise Sons to enable them to maintain the rule of the universes in the Father's name. He denied that personality was a gift of the Universal Father. He even intimated that the finaliters were in collusion with the Paradise Sons to foist fraud upon all creation since they never brought back a very clear-cut idea of the Father's actual personality as it is discernible on Paradise. He traded on reverence as ignorance. The charge was sweeping, terrible, and blasphemous. It was this veiled attack upon the finaliters that no doubt influenced the ascendant citizens then on Jerusem to stand firm and remain steadfast in resistance to all the rebel's proposals.

    53:3.3 2. The universe government of the Creator Son—Michael. Lucifer contended that the local systems should be autonomous. He protested against the right of Michael, the Creator Son, to assume sovereignty of Nebadon in the name of a hypothetical Paradise Father and require all personalities to acknowledge allegiance to this unseen Father. He asserted that the whole plan of worship was a clever scheme to aggrandize the Paradise Sons. He was willing to acknowledge Michael as his Creator-father but not as his God and rightful ruler.

    53:3.4 Most bitterly did he attack the right of the Ancients of Days—" foreign potentates "—to interfere in the affairs of the local systems and universes. These rulers he denounced as tyrants and usurpers. He exhorted his followers to believe that none of these rulers could do aught to interfere with the operation of complete home rule if men and angels only had the courage to assert themselves and boldly claim their rights.

    53:3.5 He contended that the executioners of the Ancients of Days could be debarred from functioning in the local systems if the native beings would only assert their independence. He maintained that immortality was inherent in the system personalities, that resurrection was natural and automatic, and that all beings would live eternally except for the arbitrary and unjust acts of the executioners of the Ancients of Days.

    53:3.6 3. The attack upon the universal plan of ascendant mortal training. Lucifer maintained that far too much time and energy were expended upon the scheme of so thoroughly training ascending mortals in the principles of universe administration, principles which he alleged were unethical and unsound. He protested against the agelong program for preparing the mortals of space for some unknown destiny and pointed to the presence of the finaliter corps on Jerusem as proof that these mortals had spent ages of preparation for some destiny of pure fiction. With derision he pointed out that the finaliters had encountered a destiny no more glorious than to be returned to humble spheres similar to those of their origin. He intimated that they had been debauched by overmuch discipline and prolonged training, and that they were in reality traitors to their mortal fellows since they were now co-operating with the scheme of enslaving all creation to the fictions of a mythical eternal destiny for ascending mortals. He advocated that ascenders should enjoy the liberty of individual self-determination. He challenged and condemned the entire plan of mortal ascension as sponsored by the Paradise Sons of God and supported by the Infinite Spirit.

    53:3.7 And it was with such a Declaration of Liberty that Lucifer launched his orgy of darkness and death.

    53:4 OUTBREAK OF THE REBELLION

    53:4.1 The Lucifer manifesto was issued at the annual conclave of Satania on the sea of glass, in the presence of the assembled hosts of Jerusem, on the last day of the year, about two hundred thousand years ago, Urantia time. Satan proclaimed that worship could be accorded the universal forces—physical, intellectual, and spiritual—but that allegiance could be acknowledged only to the actual and present ruler, Lucifer, the " friend of men and angels " and the " God of liberty. "

    53:4.2 Self-assertion was the battle cry of the Lucifer rebellion. One of his chief arguments was that, if self-government was good and right for the Melchizedeks and other groups, it was equally good for all orders of intelligence. He was bold and persistent in the advocacy of the " equality of mind " and " the brotherhood of intelligence. " He maintained that all government should be limited to the local planets and their voluntary confederation into the local systems. All other supervision he disallowed. He promised the Planetary Princes that they should rule the worlds as supreme executives. He denounced the location of legislative activities on the constellation headquarters and the conduct of judicial affairs on the universe capital. He contended that all these functions of government should be concentrated on the system capitals and proceeded to set up his own legislative assembly and organized his own tribunals under the jurisdiction of Satan. And he directed that the princes on the apostate worlds do the same.

    53:4.3 The entire administrative cabinet of Lucifer went over in a body and were sworn in publicly as the officers of the administration of the new head of " the liberated worlds and systems. "

    53:4.4 While there had been two previous rebellions in Nebadon, they were in distant constellations. Lucifer held that these insurrections were unsuccessful because the majority of the intelligences failed to follow their leaders. He contended that " majorities rule, " that " mind is infallible. " The freedom allowed him by the universe rulers apparently sustained many of his nefarious contentions. He defied all his superiors; yet they apparently took no note of his doings. He was given a free hand to prosecute his seductive plan without let or hindrance.

    53:4.5 All the merciful delays of justice Lucifer pointed to as evidence of the inability of the government of the Paradise Sons to stop the rebellion. He would openly defy and arrogantly challenge Michael, Immanuel, and the Ancients of Days and then point to the fact that no action ensued as positive evidence of the impotency of the universe and the superuniverse governments.

    53:4.6 Gabriel was personally present throughout all these disloyal proceedings and only announced that he would, in due time, speak for Michael, and that all beings would be left free and unmolested in their choice; that the " government of the Sons for the Father desired only that loyalty and devotion which was voluntary, wholehearted, and sophistry-proof. "

    53:4.7 Lucifer was permitted fully to establish and thoroughly to organize his rebel government before Gabriel made any effort to contest the right of secession or to counterwork the rebel propaganda. But the Constellation Fathers immediately confined the action of these disloyal personalities to the system of Satania. Nevertheless, this period of delay was a time of great trial and testing to the loyal beings of all Satania. All was chaotic for a few years, and there was great confusion on the mansion worlds.

    53:5 NATURE OF THE CONFLICT

    53:5.1 Upon the outbreak of the Satania rebellion, Michael took counsel of his Paradise brother, Immanuel. Following this momentous conference, Michael announced that he would pursue the same policy which had characterized his dealings with similar upheavals in the past, an attitude of noninterference.

    53:5.2 At the time of this rebellion and the two which preceded it there was no absolute and personal sovereign authority in the universe of Nebadon. Michael ruled by divine right, as vicegerent of the Universal Father, but not yet in his own personal right. He had not completed his bestowal career; he had not yet been vested with " all power in heaven and on earth. "

    53:5.3 From the outbreak of rebellion to the day of his enthronement as sovereign ruler of Nebadon, Michael never interfered with the rebel forces of Lucifer; they were allowed to run a free course for almost two hundred thousand years of Urantia time. Christ Michael now has ample power and authority to deal promptly, even summarily, with such outbreaks of disloyalty, but we doubt that this sovereign authority would lead him to act differently if another such upheaval should occur.

    53:5.4 Since Michael elected to remain aloof from the actual warfare of the Lucifer rebellion, Gabriel called his personal staff together on Edentia and, in counsel with the Most Highs, elected to assume command of the loyal hosts of Satania. Michael remained on Salvington while Gabriel proceeded to Jerusem, and establishing himself on the sphere dedicated to the Father—the same Universal Father whose personality Lucifer and Satan had questioned—in the presence of the forgathered hosts of loyal personalities, he displayed the banner of Michael, the material emblem of the Trinity government of all creation, the three azure blue concentric circles on a white background.

    53:5.5 The Lucifer emblem was a banner of white with one red circle, in the center of which a black solid circle appeared.

    53:5.6 " There was war in heaven; Michael's commander and his angels fought against the dragon (Lucifer, Satan, and the apostate princes); and the dragon and his rebellious angels fought but prevailed not. " This " war in heaven " was not a physical battle as such a conflict might be conceived on Urantia. In the early days of the struggle Lucifer held forth continuously in the planetary amphitheater. Gabriel conducted an unceasing exposure of the rebel sophistries from his headquarters taken up near at hand. The various personalities present on the sphere who were in doubt as to their attitude would journey back and forth between these discussions until they arrived at a final decision.

    53:5.7 But this war in heaven was very terrible and very real. While displaying none of the barbarities so characteristic of physical warfare on the immature worlds, this conflict was far more deadly; material life is in jeopardy in material combat, but the war in heaven was fought in terms of life eternal.

    53:6 A LOYAL SERAPHIC COMMANDER

    53:6.1 There were many noble and inspiring acts of devotion and loyalty which were performed by numerous personalities during the interim between the outbreak of hostilities and the arrival of the new system ruler and his staff. But the most thrilling of all these daring feats of devotion was the courageous conduct of Manotia, the second in command of the Satania headquarters' seraphim.

    53:6.2 At the outbreak of rebellion on Jerusem the head of the seraphic hosts joined the Lucifer cause. This no doubt explains why such a large number of the fourth order, the system administrator seraphim, went astray. The seraphic leader was spiritually blinded by the brilliant personality of Lucifer; his charming ways fascinated the lower orders of celestial beings. They simply could not comprehend that it was possible for such a dazzling personality to go wrong.

    53:6.3 Not long since, in describing the experiences associated with the onset of the Lucifer rebellion, Manotia said: " But my most exhilarating moment was the thrilling adventure connected with the Lucifer rebellion when, as second seraphic commander, I refused to participate in the projected insult to Michael; and the powerful rebels sought my destruction by means of the liaison forces they had arranged. There was a tremendous upheaval on Jerusem, but not a single loyal seraphim was harmed.

    53:6.4 " Upon the default of my immediate superior it devolved upon me to assume command of the angelic hosts of Jerusem as the titular director of the confused seraphic affairs of the system. I was morally upheld by the Melchizedeks, ably assisted by a majority of the Material Sons, deserted by a tremendous group of my own order, but magnificently supported by the ascendant mortals on Jerusem.

    53:6.5 " Having been automatically thrown out of the constellation circuits by the secession of Lucifer, we were dependent on the loyalty of our intelligence corps, who forwarded calls for help to Edentia from the near-by system of Rantulia; and we found that the kingdom of order, the intellect of loyalty, and the spirit of truth were inherently triumphant over rebellion, self-assertion, and so-called personal liberty; we were able to carry on until the arrival of the new System Sovereign, the worthy successor of Lucifer. And immediately thereafter I was assigned to the corps of the Melchizedek receivership of Urantia, assuming jurisdiction over the loyal seraphic orders on the world of the traitorous Caligastia, who had proclaimed his sphere a member of the newly projected system of `liberated worlds and emancipated personalities' proposed in the infamous Declaration of Liberty issued by Lucifer in his call to the `liberty-loving, free-thinking, and forward-looking intelligences of the misruled and maladministered worlds of Satania.' "

    53:6.6 This angel is still in service on Urantia, functioning as associate chief of seraphim.

    53:7 HISTORY OF THE REBELLION

    53:7.1 The Lucifer rebellion was system wide. Thirty-seven seceding Planetary Princes swung their world administrations largely to the side of the archrebel. Only on Panoptia did the Planetary Prince fail to carry his people with him. On this world, under the guidance of the Melchizedeks, the people rallied to the support of Michael. Ellanora, a young woman of that mortal realm, grasped the leadership of the human races, and not a single soul on that strife-torn world enlisted under the Lucifer banner. And ever since have these loyal Panoptians served on the seventh Jerusem transition world as the caretakers and builders on the Father's sphere and its surrounding seven detention worlds. The Panoptians not only act as the literal custodians of these worlds, but they also execute the personal orders of Michael for the embellishment of these spheres for some future and unknown use. They do this work as they tarry en route to Edentia.

    53:7.2 Throughout this period Caligastia was advocating the cause of Lucifer on Urantia. The Melchizedeks ably opposed the apostate Planetary Prince, but the sophistries of unbridled liberty and the delusions of self-assertion had every opportunity for deceiving the primitive peoples of a young and undeveloped world.

    53:7.3 All secession propaganda had to be carried on by personal effort because the broadcast service and all other avenues of interplanetary communication were suspended by the action of the system circuit supervisors. Upon the actual outbreak of the insurrection the entire system of Satania was isolated in both the constellation and the universe circuits. During this time all incoming and outgoing messages were dispatched by seraphic agents and Solitary Messengers. The circuits to the fallen worlds were also cut off, so that Lucifer could not utilize this avenue for the furtherance of his nefarious scheme. And these circuits will not be restored so long as the archrebel lives within the confines of Satania.

    53:7.4 This was a Lanonandek rebellion. The higher orders of local universe sonship did not join the Lucifer secession, although a few of the Life Carriers stationed on the rebel planets were somewhat influenced by the rebellion of the disloyal princes. None of the Trinitized Sons went astray. The Melchizedeks, archangels, and the Brilliant Evening Stars were all loyal to Michael and, with Gabriel, valiantly contended for the Father's will and the Son's rule.

    53:7.5 No beings of Paradise origin were involved in disloyalty. Together with the Solitary Messengers they took up headquarters on the world of the Spirit and remained under the leadership of the Faithful of Days of Edentia. None of the conciliators apostatized, nor did a single one of the Celestial Recorders go astray. But a heavy toll was taken of the Morontia Companions and the Mansion World Teachers.

    53:7.6 Of the supreme order of seraphim, not an angel was lost, but a considerable group of the next order, the superior, were deceived and ensnared. Likewise a few of the third or supervisor order of angels were misled. But the terrible breakdown came in the fourth group, the administrator angels, those seraphim who are normally assigned to the duties of the system capitals. Manotia saved almost two thirds of them, but slightly over one third followed their chief into the rebel ranks. One third of all the Jerusem cherubim attached to the administrator angels were lost with their disloyal seraphim.

    53:7.7 Of the planetary angelic helpers, those assigned to the Material Sons, about one third were deceived, and almost ten per cent of the transition ministers were ensnared. In symbol John saw this when he wrote of the great red dragon, saying: " And his tail drew a third part of the stars of heaven and cast them down in darkness. "

    53:7.8 The greatest loss occurred in the angelic ranks, but most of the lower orders of intelligence were involved in disloyalty. Of the 681,227 Material Sons lost in Satania, ninety-five per cent were casualties of the Lucifer rebellion. Large numbers of midway creatures were lost on those individual planets whose Planetary Princes joined the Lucifer cause.

    53:7.9 In many respects this rebellion was the most widespread and disastrous of all such occurrences in Nebadon. More personalities were involved in this insurrection than in both of the others. And it is to their everlasting dishonor that the emissaries of Lucifer and Satan spared not the infant-training schools on the finaliter cultural planet but rather sought to corrupt these developing minds in mercy salvaged from the evolutionary worlds.

    53:7.10 The ascending mortals were vulnerable, but they withstood the sophistries of rebellion better than the lower spirits. While many on the lower mansion worlds, those who had not attained final fusion with their Adjusters, fell, it is recorded to the glory of the wisdom of the ascension scheme that not a single member of the Satania ascendant citizenship resident on Jerusem participated in the Lucifer rebellion.

    53:7.11 Hour by hour and day by day the broadcast stations of all Nebadon were thronged by the anxious watchers of every imaginable class of celestial intelligence, who intently perused the bulletins of the Satania rebellion and rejoiced as the reports continuously narrated the unswerving loyalty of the ascending mortals who, under their Melchizedek leadership, successfully withstood the combined and protracted efforts of all the subtle evil forces which so swiftly gathered around the banners of secession and sin.

    53:7.12 It was over two years of system time from the beginning of the " war in heaven " until the installation of Lucifer's successor. But at last the new Sovereign came, landing on the sea of glass with his staff. I was among the reserves mobilized on Edentia by Gabriel, and I well remember the first message of Lanaforge to the Constellation Father of Norlatiadek. It read: " Not a single Jerusem citizen was lost. Every ascendant mortal survived the fiery trial and emerged from the crucial test triumphant and altogether victorious. " And on to Salvington, Uversa, and Paradise went this message of assurance that the survival experience of mortal ascension is the greatest security against rebellion and the surest safeguard against sin. This noble Jerusem band of faithful mortals numbered just 187,432,811.

    53:7.13 With the arrival of Lanaforge the archrebels were dethroned and shorn of all governing powers, though they were permitted freely to go about Jerusem, the morontia spheres, and even to the individual inhabited worlds. They continued their deceptive and seductive efforts to confuse and mislead the minds of men and angels. But as concerned their work on the administrative mount of Jerusem, " their place was found no more. "

    53:7.14 While Lucifer was deprived of all administrative authority in Satania, there then existed no local universe power nor tribunal which could detain or destroy this wicked rebel; at that time Michael was not a sovereign ruler. The Ancients of Days sustained the Constellation Fathers in their seizure of the system government, but they have never handed down any subsequent decisions in the many appeals still pending with regard to the present status and future disposition of Lucifer, Satan, and their associates.

    53:7.15 Thus were these archrebels allowed to roam the entire system to seek further penetration for their doctrines of discontent and self-assertion. But in almost two hundred thousand Urantia years they have been unable to deceive another world. No Satania worlds have been lost since the fall of the thirty-seven, not even those younger worlds peopled since that day of rebellion.

    53:8 THE SON OF MAN ON URANTIA

    53:8.1 Lucifer and Satan freely roamed the Satania system until the completion of the bestowal mission of Michael on Urantia. They were last on your world together during the time of their combined assault upon the Son of Man.

    53:8.2 Formerly, when the Planetary Princes, the " Sons of God, " were periodically assembled, " Satan came also, " claiming that he represented all of the isolated worlds of the fallen Planetary Princes. But he has not been accorded such liberty on Jerusem since Michael's terminal bestowal. Subsequent to their effort to corrupt Michael when in the bestowal flesh, all sympathy for Lucifer and Satan has perished throughout all Satania, that is, outside the isolated worlds of sin.

    53:8.3 The bestowal of Michael terminated the Lucifer rebellion in all Satania aside from the planets of the apostate Planetary Princes. And this was the significance of Jesus' personal experience, just before his death in the flesh, when he one day exclaimed to his disciples, " And I beheld Satan fall as lightning from heaven. " He had come with Lucifer to Urantia for the last crucial struggle.

    53:8.4 The Son of Man was confident of success, and he knew that his triumph on your world would forever settle the status of his agelong enemies, not only in Satania but also in the other two systems where sin had entered. There was survival for mortals and security for angels when your Master, in reply to the Lucifer proposals, calmly and with divine assurance replied, " Get you behind me, Satan. " That was, in principle, the real end of the Lucifer rebellion. True, the Uversa tribunals have not yet rendered the executive decision regarding the appeal of Gabriel praying for the destruction of the rebels, but such a decree will, no doubt, be forthcoming in the fullness of time since the first step in the hearing of this case has already been taken.

    53:8.5 Caligastia was recognized by the Son of Man as the technical Prince of Urantia up to near the time of his death. Said Jesus: " Now is the judgment of this world; now shall the prince of this world be cast down. " And then still nearer the completion of his lifework he announced, " The prince of this world is judged. " And it is this same dethroned and discredited Prince who was once termed " God of Urantia. "

    53:8.6 The last act of Michael before leaving Urantia was to offer mercy to Caligastia and Daligastia, but they spurned his tender proffer. Caligastia, your apostate Planetary Prince, is still free on Urantia to prosecute his nefarious designs, but he has absolutely no power to enter the minds of men, neither can he draw near to their souls to tempt or corrupt them unless they really desire to be cursed with his wicked presence.

    53:8.7 Before the bestowal of Michael these rulers of darkness sought to maintain their authority on Urantia, and they persistently withstood the minor and subordinate celestial personalities. But since the day of Pentecost this traitorous Caligastia and his equally contemptible associate, Daligastia, are servile before the divine majesty of the Paradise Thought Adjusters and the protective Spirit of Truth, the spirit of Michael, which has been poured out upon all flesh.

    53:8.8 But even so, no fallen spirit ever did have the power to invade the minds or to harass the souls of the children of God. Neither Satan nor Caligastia could ever touch or approach the faith sons of God; faith is an effective armor against sin and iniquity. It is true: " He who is born of God keeps himself, and the wicked one touches him not. "

    53:8.9 In general, when weak and dissolute mortals are supposed to be under the influence of devils and demons, they are merely being dominated by their own inherent and debased tendencies, being led away by their own natural propensities. The devil has been given a great deal of credit for evil which does not belong to him. Caligastia has been comparatively impotent since the cross of Christ.

    53:9 PRESENT STATUS OF THE REBELLION

    53:9.1 Early in the days of the Lucifer rebellion, salvation was offered all rebels by Michael. To all who would show proof of sincere repentance, he offered, upon his attainment of complete universe sovereignty, forgiveness and reinstatement in some form of universe service. None of the leaders accepted this merciful proffer. But thousands of the angels and the lower orders of celestial beings, including hundreds of the Material Sons and Daughters, accepted the mercy proclaimed by the Panoptians and were given rehabilitation at the time of Jesus' resurrection nineteen hundred years ago. These beings have since been transferred to the Father's world of Jerusem, where they must be held, technically, until the Uversa courts hand down a decision in the matter of Gabriel vs. Lucifer. But no one doubts that, when the annihilation verdict is issued, these repentant and salvaged personalities will be exempted from the decree of extinction. These probationary souls now labor with the Panoptians in the work of caring for the Father's world.

    53:9.2 The archdeceiver has never been on Urantia since the days when he sought to turn back Michael from the purpose to complete the bestowal and to establish himself finally and securely as the unqualified ruler of Nebadon. Upon Michael's becoming the settled head of the universe of Nebadon, Lucifer was taken into custody by the agents of the Uversa Ancients of Days and has since been a prisoner on satellite number one of the Father's group of the transition spheres of Jerusem. And here the rulers of other worlds and systems behold the end of the unfaithful Sovereign of Satania. Paul knew of the status of these rebellious leaders following Michael's bestowal, for he wrote of Caligastia' s chiefs as " spiritual hosts of wickedness in the heavenly places. "

    53:9.3 Michael, upon assuming the supreme sovereignty of Nebadon, petitioned the Ancients of Days for authority to intern all personalities concerned in the Lucifer rebellion pending the rulings of the superuniverse tribunals in the case of Gabriel vs. Lucifer, placed on the records of the Uversa supreme court almost two hundred thousand years ago, as you reckon time. Concerning the system capital group, the Ancients of Days granted the Michael petition with but a single exception: Satan was allowed to make periodic visits to the apostate princes on the fallen worlds until another Son of God should be accepted by such apostate worlds, or until such time as the courts of Uversa should begin the adjudication of the case of Gabriel vs. Lucifer.

    53:9.4 Satan could come to Urantia because you had no Son of standing in residence—neither Planetary Prince nor Material Son. Machiventa Melchizedek has since been proclaimed vicegerent Planetary Prince of Urantia, and the opening of the case of Gabriel vs. Lucifer has signalized the inauguration of temporary planetary regimes on all the isolated worlds. It is true that Satan did periodically visit Caligastia and others of the fallen princes right up to the time of the presentation of these revelations, when there occurred the first hearing of Gabriel's plea for the annihilation of the archrebels. Satan is now unqualifiedly detained on the Jerusem prison worlds.

    53:9.5 Since Michael's final bestowal no one in all Satania has desired to go to the prison worlds to minister to the interned rebels. And no more beings have been won to the deceiver's cause. For nineteen hundred years the status has been unchanged.

    53:9.6 We do not look for a removal of the present Satania restrictions until the Ancients of Days make final disposition of the archrebels. The system circuits will not be reinstated so long as Lucifer lives. Meantime, he is wholly inactive.

    53:9.7 The rebellion has ended on Jerusem. It ends on the fallen worlds as fast as divine Sons arrive. We believe that all rebels who will ever accept mercy have done so. We await the flashing broadcast that will deprive these traitors of personality existence. We anticipate the verdict of Uversa will be announced by the executionary broadcast which will effect the annihilation of these interned rebels. Then will you look for their places, but they shall not be found. " And they who know you among the worlds will be astonished at you; you have been a terror, but never shall you be any more. " And thus shall all of these unworthy traitors " become as though they had not been. " All await the Uversa decree.

    53:9.8 But for ages the seven prison worlds of spiritual darkness in Satania have constituted a solemn warning to all Nebadon, eloquently and effectively proclaiming the great truth " that the way of the transgressor is hard "; " that within every sin is concealed the seed of its own destruction "; that " the wages of sin is death."

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    Consider Documentaries, Newspapers, Books, and Exercise as a Middle-Way Modality in Modernity (or something to that effect). What if I should imagine myself as a non-violent Jack Ryan, Studying Documentaries, Newspapers, Books, and My Crazy Threads in a 600 Square-Foot Agency Office-Apartment, Similar to the Ageing David Bowman in 2001: A Space Odyssey?? I realize this is crazier than my threads, but that context might be productive (in another life). Or perhaps I should do this in the Black Knight Satellite (as 100-years of solitude awaits me)!! Crazy!! It's Insane!! Right?! But what if the 'Crazy and Possessed' phenomenon is sneaking-up on Humanity?? Consider World War Z. I recently rode on a bus for a couple of hours, just to watch and think. I found it sobering and troubling. Everyone was getting along and surviving, but is this really living?? Are we stuck in Purgatory?? Is there no other way to manage Humanity?? Consider Network. I feel as if I've set a trap for myself in my threads. I feel as if this badly backfired. I'm old, sick, poor, crazy, and embarrassed. For What?? I listened to Dark Journalist as I fell asleep last night. That seems to be the only way I can deal with this stuff (sort of like David Bowman). When individuals of interest encounter me, it's as if I'm supposed to act like a nut or paparazzi. Consider Oh, God! What if All of Us are dealing with the Mainframe (without knowing it)?? What if this is more serious and dangerous than we can imagine?? Consider the Russian Spy, Anna Champman!! Russian Collusion with the Democrats!! Tit for Tat!! What Would Putin Do??
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    Notice 2013 and 2025 in the last video. As always, I mostly know I don't know, and this is NOT a 'becoming humility'. I'm just rambling in this long paragraph and I'm in a bit of a mood. Most of this is not significant and I'm less than a zero which is probably why I'm so negative. I've mentioned most of this previously but as a third-grader, classmates called me "Test-Tube" and ''King of the Girls". The first fit but certainly not the second. There was a teacher issue I mostly don't want to talk about, involving me crying and being transferred to another class with a different teacher. During recess, I sat-in on lectures in the 10th grade biology class, and regularly drew my own blood and made slides for microscopic observation. I remember being especially interested in the nervous system. I vividly imagined traveling throughout the solar system in my own one-child UFO which I imagined building myself. Shortly thereafter, I thought deeply about connecting a computer to a TV screen (long before anything of the sort existed in the public domain). I conceptualized frictionless magnetic bearings I nicknamed "Thermless". In seventh grade I wrote a paper on 'Chemical and Biological Warfare'. In the 12th grade, I won a science-award and attended an awards banquet in Beverly Hills. The future famous actor, Bronson Pinchot was featured, and when the MC asked him where he was going to college, he slurred, "Yaaaa." The MC repeated the question. Bronson repeated the response. Finally, Bronson clearly stated, "Yale." The Missing Link. BTW, I think I might've recently and informally met David Letterman (but I'm not sure). In college, religion seemed to mess with my mind and grades. Actually, in high-school, I knew something was very wrong neurologically and sought medical attention without relief. In college, I sought the services of a neurologist without relief. I sought the services of a renegade medical doctor named Dr. Zane Kime, who later died in a suspicious rock-climbing accident. Watch the film 'The Tomato Effect'. The Missing Link. I attended an infamous lecture by Dr. Desmond Ford, titled, "Investigative Judgment: Theological Milestone or Historical Necessity?" The Missing Link. A lot of people lost their jobs and faith over that one. Dr. Kime joined forces with Dr. Ford after Des got fired and defrocked. In college, I wrote a paper titled, "War: The Ultimate Sport." I conversed privately in the beautiful home of a prominent San Francisco psychiatrist. I think it might've been a Dr. Campbell, but I'm not sure. A well connected Hollywood doctor sent me to him. I recently thought it might be the famous Joseph Campbell, but probably not. Who Knows?? He thought I belonged to a 'Harsh Religion.' I'll leave it at that for now. I really think I got genetically and spiritually 'marked' and 'destroyed' throughout my life, starting in childhood (undoubtedly with legion accomplices). That's my perception but the reality might be quite different. I can barely think and function with substantial misery. No one seems to know anything helpful or even give a damn. Again, that's my perception. Perhaps I can NEVER be assisted or told the truth (even if I am ultimately vindicated in a galactic court of law). Absolute-Rules and Situation-Ethics with No Statute of Limitations might be determinative. I recently and briefly spoke with a beautiful actress I've spoken with a few times throughout the years but I mostly don't want to talk about it. The Missing Link. My strange threads are loosely defined "Fan Fiction" but not in the usual sense. I've played this game too slowly and stupidly and now it's too late. I sample bits and pieces of this and that without regard to marketability. Actually, I'm mostly thrashing around and pissing people off. Still, it's as if I'm creating a significant something for someone to develop (probably long-after I'm long-gone). When I encounter famous people I generally screw things up by being dull, stupid, and irrelevant. When I spoke with RA over several months, I often spoke in a matter of fact and/or inappropriately humorous manner. I guess I'm mostly creating my own movie for me alone. When I speak with famous people, I generally feel horrible, as if I'm completely missing the boat. I mostly don't feel as if I've earned the right to speak as if I know them. Plus, I'm a bit of a pompous @$$hole boy-scout. I mostly end-up speaking with them in my imagination. I often use video clips of some of them in connection with my conceptualizations. I do it for answers. I don't wish to reveal too much so I beat around the burning bush. I feel as if I should somehow be assisting them and/or saving the world. I have complexes within complexes within complexes you wouldn't believe. Anyway, I guess I'll keep everyone guessing (especially me). I think I'll finish reading that Paradise Camp Fire book. Or perhaps I'll watch a plane-crash investigation video. Or perhaps I'll watch an atheist video to learn a few tricks from the other side. I am NOT an atheist but some of the scholars are refreshingly interesting. I really think I don't fit anywhere so I should probably remain incognito. BTW, Winning is SO Overrated. I'm feeling as if not needing to win creates a bit of a safe-place. I'd rather stay out of other people's way and light as they follow their dreams. Perhaps just showing up once in a while without saying anything is a wise plan. I'm rambling and it's almost midnight. I might go to sleep listening to Bill Cooper's 1989 MUFON lecture. What Would Art Bell, John Lear, and Linda Moulton Howe Say?? My threads have some merit for some researchers. It's strange to encounter pluralistic mysticism on a primrose road less traveled yet remain a completely ignorant fool with a god complex. Regarding The Missing Link it is claimed that Hitler is Alive!! Several years ago, I spoke with a science-fiction actor who I thought I recognized, but when I asked his name, he replied, "Adolph." I was shocked!! That's not who I thought I was talking to!! Somewhat relatedly, Jeffery Daugherty is interesting yet frightening. Sherry Shriner was interesting yet frightening. The Missing Link. I never know who and what I'm really dealing with as I seek responsible neutrality. This is a MOST Dangerous Game!! Researchers Beware!! What Would Deborah Tavares Say?? The Missing Link. Somewhat relatedly, I'm reading Fire in Paradise, An American Tragedy by Alastair Gee and Dani Anguiano. Reading is a real problem. I'm having a difficult time with my mind and vision. Things are seriously going downhill, as if this were some sort of a galactic power-struggle. What if I was a Sirius Contender in a previous incarnation but certainly NOT in this stupid incarnation?? But what if something significant seeps into my threads but certainly NOT in real-life?? If you ever encounter me, you will be seriously disillusioned. Neutrality accounts for some of this but NOT Knowing accounts for most of it. I honestly feel as if I've been massively targeted with miserable incompetence. We All Have Our Crosses to Bear. I've been listening to Ava Max!! Nice voice and music!! There are SO Many Talented People!! Try muting the third video while repeatedly playing the second video (headphones) and the third video (full screen) simultaneously!! Interesting, eh?! What if most everything is BS in one way or another?? What if that's just the way things are?? I don't wish to be flippant and/or arbitrary but what if life, the universe, and everything are more of a mess than we can imagine?? What if the hypothetical Mainframe Matrix is a Referee Governance Modality?? I don't wish to go too deep into this and I know I don't know. I've sampled a lot of crazy stuff for research and entertainment purposes but I've mostly created a research project for others. I hoped there might be some participation but that didn't seem to happen and I continue to sense a lot of hatred toward me, as if I'm messing things up, but I'm simply attempting to understand. I need to not post for several months (or years). Actually, this might really be the end of my participation in this solar system. Who Knows?? Dr. Who?? Sorry we couldn't work together. Too much bullshit went under the bridge. "We want someone else!!" I just happened upon a video of a Washington D.C. Episcopal Church with a guest preacher (Harvard Divinity School Graduate) who I happened to work with for a couple of years on the Left Coast!! The D.C. Church was searching for a new rector and had just rejected two candidates!! The Missing Link. I searched the site, and they are now fully staffed with Ivy-League talent. If you can, watch The Book of Daniel with Ellen Burstyn. The rector I knew was really liberal and low-key. There weren't very many members. I have mixed-feelings regarding religion and church. Perhaps there is no good way to do church in modernity. What if it is a historical-necessity giving-birth to theological-milestones?? This is a bit of 'in-house' possibility-thinking. What is Judaism?? What is Christianity?? What is Judeo-Christianity?? What is Seventh-day Adventism?? What is Roman Catholicism?? What are the Cover-Stories?? What are the Real-Stories?? What if Sacred Classical Music (plus little else) constituted a Middle-Way-Spirituality in Modernity?? We'll all be arguing over this stuff for a very-long time (or so it seems) but we should probably choose our battles wisely. I've ventured off the beaten-path for research-purposes but there is probably a refinement which will be necessary to bring things into focus (so to speak). I'm interested in the reaction to my threads. The threads might simply serve as a catalyst. There are SO Many Books. What if I should choose ONE to focus on?? Or, should Pluralism and Corporatism guide us into the Promised-Land?? Notice that I've kept this tempest in a teapot within this website. This is not a Christian (or even Religious) site. I simply wished to test various concepts in that context. The ultimate results might reside in the minds of serious researchers who have bothered to be bothered by my contrarian contextual-superimposition. What if SDA's made the five-volume Conflict of the Ages Series their devotional-commentary and 'test of faith' doctrinal-statement?? The theologians on all sides would go nuts!! Sola Scriptura would go out the window and EGW would be elevated to Sainthood. A new church would be required to accommodate the concept. The weeping, wailing, and gnashing of teeth would be something to behold!! "Where's the Beef?!" Perhaps my threads are a Big Boy 'Nothing Burger' so "Let Them Eat Cake!!"
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    orthodoxymoron
    orthodoxymoron


    Posts : 13638
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    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 10:27 pm

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    Morality, Ethics, Law, and Order are Key. As always, I ham it up a bit, just to poke and prod at this and that. I'm always honest, yet I make points online which I don't make in real-life. I think I'm smarter and dumber than I think (and others think). My current speculation is especially upsetting, and I can't openly talk about it (here or in real-life). One aspect involves a hypothetical rebellion in 'Heaven' wherein a Rebel-Faction plots the overthrow of God, Heaven, and the Loyal-Angels, but on the day of the planned 'War in Heaven' God and the Good-Angels are nowhere to be found. They're All GONE!! Only a note from God is found, stating "You Have Been Granted Freedom From Me and My Followers for All-Eternity. Heaven is Yours to Use As You Choose (though still owned by me), but you'll have to stay here forever. You Can Check-Out Anytime You Like, But You Can Never Leave. We'll visit from time to time, but we won't stay."

    Here's a pdf of a book by a former teacher of mine!! The Missing Link Ray Billington was a Methodist turned Atheist who was quite colorful and eccentric!! I'm NOT recommending this book!! I just thought some of you might find it interesting!! I think that most of the ugly secrets will become known by We the Peons in the next couple of decades, and I have NO Idea whether this will save us or destroy us. I mostly just want to treat this as science-fiction, and take everything in stride, without making a big-deal about it. I'm presently watching the first season of that recent PBS "Victoria" series, and it's quite fine!! I've never been more apprehensive and disoriented regarding historical and contemporary "Possibilities". Consider the following names (and possible multiple-incarnations throughout history)!!

    1. Queen Victoria.

    2. Prince Albert.

    3. Baron Stockmar.

    4. Ernst Stockmar.

    5. The Poet Ovid.

    6. Amen Ra.

    7. Marduk Ra (Anti-Ra??).

    8. Serqet.

    9. Isis.

    10. Gabriel.

    11. Michael.

    12. Lucifer.

    What if Victoria and Albert = Pinky and the Brain?? What if Prince Albert = Blue Boy (in the Dr. Who version at the bottom of my posts)?? Or, what if Ernst Stockmar = Blue Boy (at least in that Dr. Who version)?? What if a reincarnated Baron Stockmar = Mr. Edgars, and has an office on the 10th floor of Goldman Sachs?? What if I've spoken with this modern Dr. Stockmar (who knew Alan Greenspan) and told me I should write my memoirs?? He said I was his "Star-Pupil" (presumably in another lifetime)!! He said some other things I won't talk about. BTW, what happened to that Nobel Prize?? I could continue with this madness, but I'd rather not. I'll probably end up in the nuthouse soon enough as it is, and the "Real-Story" will likely drive 87% of us insane, but I hope not.

    I continue to suspect that the Real PTB want some sort of a Holy-War. I SO Hope I'm Wrong. I tend to think that most everyone has been "set-up" for "something-bad". When I asked the Ancient Egyptian Deity if he were setting me up for something bad, he retorted "Are You Kidding!! I Could Snap My Fingers, and You'd Be DEAD!!" I could feel the love. On another occasion, the AED said "You're Lucky to Be Alive!!" Another time, the AED said "I'm Tired of Keeping You Alive!!" They said it in an angry and agitated manner. Once, I made a rather-benign comment concerning "Tall Long-Nosed Greys" and RA called me a "Commoner"!! When Raven chewed me out on this website, the next-day RA told me that wouldn't happen again!! What if RA and RAVEN were the same-soul?? Imagine Elizabeth Taylor as Cleopatra (1963) teaching what I'm posting!! Imagine her saying the exact words (of this Ellen White book) in the context of an Egyptian Palace!! Do We Have a Match?? In that movie, Cleopatra exclaims "I AM ISIS!!" What if she really was?? How might Gabriel and Michael relate to All of the Above?? Whose Throne Does the Queen Sit Upon?? What If the Original Throne-Owner is Alive and Well, and Living On Planet Earth?? What a Revolting Development THAT Might Be!! Would THAT Constitute an "Isis-Crisis"??!! The Horror!!

    I made a speculative post regarding this matter, a few days prior to Fukushima, and the AED said "You Found Out Something About Yourself" (but they weren't specific). During this same conversation, they said they were sorry we couldn't work together -- because too much water had gone under the bridge. What does all of this mean?? That post mostly examined the hypothetical relationship between RA, the Queen, and the Pope. Talk about a Can of Worms!! OMG!! That was three-days prior to Fukushima!! Was there a connection?? A couple of months prior to this, the AED spoke ominously of something being prepared and ready (but they didn't elaborate). What were they referring to?? What does all of this mean?? What are the implications and ramifications?? What Would Monseigneur Bowe Say?? I never met him, but I heard about him from someone who worked with him at St. Mary's Cathedral in San Francisco!! If I told you any more, you'd know too much!!

    I got to thinking about the Queen of England, the Pope of Rome, and the God of This World. They're a pretty exclusive trio - with extreme power - aren't they? They don't get elected by the general public, do they? Should they? I really don't know. I'm really conflicted about this sort of thing. How does a civilization make sure that they have the very best individuals in those roles? I've been trying to combine the best aspects of theocracy and democracy - and the best of the royal and servant models of leadership and authority. The whole damn thing is a slippery-slope. I've had a lot to say regarding a hypothetical Queen of Heaven ruling Earth as the Goddess of This World. I've imagined having conversations and debates with such a being - and I have really mixed-feelings about the whole thing. Extreme intelligence, economy of words, elegance, straight-forwardness, and beauty - might all be on the plus side. But harshness, cruelty, causing atrocities, committing mass-murder, corruption, deception, treachery, moral-ambiguity, and demonic-possession - might be on the negative side. But I don't know the true state of affairs. They might be human. They might be reptilian. They might be hybrid. They might be male. They might be female. They might be hermaphrodite. They might have a wardrobe of bodies. They might be able to shapeshift into any form and anyone they choose. Could a being be a God or Goddess of This World for any length of time - without becoming corrupt and insane?

    Are the Pope of Rome and the Queen of England - really the modern-day equivalents of the King and Queen of Egypt - serving the Hidden God Amen Ra? Are all three ruling in place of Christ? I have speculated quite a bit about this in the past. I am concerned about this, because these three seem to have control over pretty much the whole world. Is this power legitimate or illegitimate? Is this power being used benevolently and wisely? Are they doing that which is in everyone's best interest? Could the throne of this world have been stolen in antiquity? Could this hypothetical theft be ongoing? Did someone steal fire from the gods? I really and truly don't know - but I am becoming increasingly suspicious. What effect would a Michael/Horus/Jesus administered Namaste Constitutional Responsible Freedom United States of the Solar System have on these three? What would Michael/Horus/Jesus say? Somebody please talk to me about this. Please think long and hard about these three jobs. They don't give out job-applications - do they? This is VERY tricky territory - to say the least. I deeply appreciate the Divine Feminine as an integral part of the Divinity Within Humanity - but I am deeply suspicious of a hypothetical Reptilian/Human Hybrid, Hermaphrodite Queen of Heaven / God of This World - being at the core of monotheism - ruling a Controlled Patriarchy - and presiding over a Subjugation of Women - to control and enslave the human race - complete with the 'Chastenings of the Lord' in the form of wars, persecutions, tortures, the Crusades, the Inquisition, terrorist events, etc, etc. Who REALLY controls the Monarchy and the Papacy?
     

    Once again, I am being absolutely honest BUT I have no idea how to interpret and/or apply All of the Above. I merely include this sort of thing in my ongoing (reformative rather than normative) Religious and Political Science-Fiction. It's easier that way. One More Thing. Consider the contrast between Good-Queen, Mean-Queen, and Mixture of Good and Mean Queen!! This basic concept might apply to numerous contexts and scenarios. What if these possibilities are descriptive of Gabriel, Michael, and Lucifer (but not necessarily in that order)?? What if the Hybrid-Queen met with the Mean-Queen in one throne-room -- then met with the Good-Queen in another throne-room -- and then sat down upon her own-throne in yet another throne-room -- utilizing the best of both perspectives??!! What if a Single Multiple-Personality Queen Had Three Throne-Rooms, and Played the Parts of All Three Queens??!! We Three Queens??!! We Are All One??!! Interesting, eh??

    One last time, consider reading Patriarchs and Prophets, Prophets and Kings, and Desire of Ages (in order, straight-through, over and over) in the context of this thread, as a Historical-Fictional Mental and Spiritual Exercise for Completely Ignorant Fools!! Notice the Queen's-Voice and the Conquest-Motif!! Most SDA's don't get this!! These three combined-books should probably constitute The Real Greatest Story Ever Told!! Ellen White's (or whoever really wrote the books) unacknowledged use of sources doesn't mean the finished-product is wrong!! It's simply a black-mark and a black-eye for the author and front-person!! If one limits one's reading of Ellen White books to Patriarchs and Prophets, Prophets and Kings, and Desire of Ages (in this order, as a three-part whole) and considers these books to be historical-fiction for devotional-purposes, a lot of the weeping, wailing, and gnashing of teeth disappears!! This stuff is more interesting than you can imagine!! Don't forget the "Changeling Thing" and the "Name Change Game". People, Angels, Gods, and Events might NOT be who or what we think they are. Thinking One Knows, and Actually Knowing, Are Two Very Different Things!! What Would Azazel Say?? What Would the Real Slim Shady Say?? Notice the Blue AMC Pacer in the video at the bottom of this post. I owned a Blue AMC Pacer, and I did donuts in a restaurant parking-lot (dozens of times)!! I also drove taxis!! Oh, God!! What Would John Denver and George Burns Say??

    I've been fascinated by glass-dominated buildings, and open-air amphitheaters, throughout my life, and I sang on TV in the Crystal Cathedral Morning Choir!! I didn't even know about the glass-roof on Royal Albert Hall until a few days ago. Richard Hoagland claims there was a Glass Building on the Moon!! Was Earth originally ruled from an Ancient Lunar "Crystal Cathedral" or "Crystal Palace"?? What Would "Time to Tell the World" (from the old Project Avalon) Say?? What Would Robert Anthony Schuller Say?? What Would ***** Anthony ******* Say?? I had a dog named "Flash" but I didn't name it. What Would "Dash" Do?? What Would Victoria Say?? What Would Elizabeth Say?? Baron Stockmar was born in Coberg, Germany of German Parentage and Swedish Descent. What Would King Ring Say?? The Missing Link What was implied by "Papers from the King of Sweden" in the 5th Series Dr. Who "The Vampires of Venice"?? That's all I'm going to say!! I forgot to take my medicine!! I don't think that surgery helped, and it might've made me worse. No one seems to care, and I think I'm probably more screwed than even I can imagine.

    Someone suggested, in a very round-about way that I might've been an Ancient Hebrew Warrior!! I keep thinking of Battlestar Galactica in Hebrew-Warrior terms!! Do you know what I mean?? Is there a Hebrew-Orion connection and a Hebrew Sirius-A connection?? You know -- going way, way, way back -- in some sort of a hidden history?? I'm not necessarily opposed to what I think the core power-structure of this solar system might be like -- but I am alarmed at the bloody and nasty history of the world -- and by the nasty people I keep encountering in everyday life. Something is VERY wrong with this picture! I continue to imagine a lot of things that I won't talk about. Despite my in-your-face posting-style, I am quite tight-lipped. I'm only doing what I'm doing because of the Internet Infowar -- the fact that I'm getting old -- and the fact that philosophy and religion seem to be in an incredible crisis of confidence. Many people are disappointed with God and the clergy. Eisenhower clearly knew that the official U.S. Government was NOT in control of Area 51, but Ike seemed to recognize that the 'Aliens' were MUCH more sophisticated than 'We' were.

    There seems to be a lot of deception and corruption in connection with all of the secret space stuff. It would take a HUGE amount of money to do what I suspect the secret government has done. I have NO idea whether any of this was a legitimate enterprise or not. That might depend on one's perspective -- and whether one was an insider or an outsider. I keep worrying that one bad@ss faction is throwing another bad@ass faction under the bus -- so THEY can take over all of the goodies!!! I've even hinted that a United States of the Solar System would do that sort of thing -- but hopefully for the betterment of all-concerned (or something corny like that). I continue to be VERY afraid of Enslavement and Extermination -- which could ultimately end all life (as we know it) in the solar system. By accident or design -- I tend to believe there is a WMD "Gun" being held to the head of humanity. I am VERY worried about WMD's (some of which might make nukes look like firecrackers) -- and I wish I were kidding. I've heard the theory that Jerusalem and Rome are closer than people think. I think we live in a VERY small and VERY dangerous Solar System -- which is why I am SO concerned about Solar System Governance. The following post was made by Lionhawk on the 'Red Pill' thread:

    There's an Orion faction that thinks they own this system ODM. A queen bitchy reptilian. Or Draconian I should say. She has ruled for eons. She and her minions have exploited this solar system for it's gold and other precious metals. Especially here on this Planet. That also includes human type slaves and children.

    What is unique, is that this Planet has an abundance of all the resources they need. It's like their 7-11, a one stop shopping center for all their needs. Now on the other Planets, the human types there were forced to go underground to escape these Draconian pillages. In order to survive. It wasn't till 2005 when this status changed. A war was fought obviously to turn this around. This war that took place is not known of from what one may consider to be normal channels, such as the Galactic Federation and various channellings. Simply because it was a faction that spontaneously put this battle in motion. The real Galactic Federation did witness the war that occurred however. The Angelic Kingdom was also involved. They rescued many who had been imprisoned on other Planets that were ruled by a league of civilizations that were connected to this Draconian Bitch. The supply lines to this empire that were connected to this solar system were disrupted and cut off. At least for a few short months after Dec. 2005. We knew that they would try to patch their damaged lines back up in the following months. If anyone remembers, it was real quiet for the first 6 months of 2006.

    At the same time as I am writing this, I amazed that an all out Solar system war has not broken out since then. This is also another probability that is not often mentioned in these latter days. If this was to occur, do you think we would finally wake up as a human family?

    Their message has been very clear for the last ten years. "If we can't have our way with this Planet, we will destroy it!" ODM, this is a very serious statement. Maybe what you don't realize is that these critters will not negotiate for the freedom of this solar system or anything else they seem to think they have claimed ownership to. So anything that has been proposed, in light of your Constitution, has already been attempted. That is why you find yourself spinning your wheels in your efforts. But at the same time I do appreciate what you have brought to the table as far as your take on a peaceful resolution. So don't think what you have offered has been a waste of time. You are anchoring those energies to the Planet. If you didn't do that, the possibility of a peaceful resolution would not be possible in the light that you have presented it. Meaning in the way with all of your angles, whether they make sense or not. You anchor an open door to a resolution of some sort. Now if you could incorporate a 5D perspective to it, you might fair much better.

    As I see it, it is a balance problem. Probabilities vs. Reality. Anything that is out of balance with that will cause you to spin your wheels. The truth of the reality is there but you have to find ways that will balance out that reality with new probabilities. Talk about a a real challenge. Sounds impossible, but if you have a little crazy in ya, you will always have a shot at it. I told you a long while ago that I would be able to watch you go through this process of spinning your wheels. You should try to solve one equation at a time instead of trying to solve all of them at once. Tackle the small ones that have a greater chance of success. It is a choice. Spinning Your Wheels or Achieving Results. You will always mirror either the lack or abundance of those said results. You want to be effective, then you will have to try something a little more different, with some "crazy juice" to change your perspective on things. Your new results will do that change for you.

    I also hear of various experts on certain civilizations who searched for a track of direction to figure something out. But what I have noticed is that all of them come up short due to the pieces that are still missing from these puzzles.

    During one of our research projects, we came across an Egyptian artifact that look very bizarre. It turned out to be a wave guide for a frequency apparatus of some kind. If I didn't have a small back ground in Electronics, I wouldn't have no idea what it could be. But then again, the other pieces were missing and we never resolved what it was actually used for.

    So after 700,000 years of war, referred to as the Orion War, everything was scattered about. There was no winner in that war. It would seem that every civilization was pushed into survival mode and that included the Draconians. Rebuilding took place everywhere that could sustain life. Then here comes Zeus, who decided to take on this Draconian Queen and we see in our Solar system what became of that attempt. Now here is a question. What if someone on this Planet decided to propose war on this Draconian queen? Would she have us blown to pieces as in Planetary? Granted, Zeus didn't declare war on her, but it was her who decided to take Zeus out. It makes no difference at this point as we have planetary proof of what became of that situation. Everyone who was involved at the time, scattered to the other Planetary bodies in this system and hid. It would also make sense that she would hijack this system with various methods all linked to controlling the minds of all living forms of every Kingdom. Just so no one else would rise up and challenge her so called claims to ownership. Compress the DNA across the whole board. Compromise the consciousness from the point of any birth on all Kingdoms in this system. Now I may have a few facts wrong as to who done what and when, but in general, the final result is enslavement. Right in everyone's face.

    Another point I would like to make, that many of the civilization that have left evidence here, are now gone. Where did they go? Did they just come here to set up a supply line for resources and then left?

    All I know is that what was intended for this Planet, has been blatantly altered. For purposes of control. Add your spells, white or black, obsessions of all types, including research work, which can lead you to nowhere in the land of the second hand, substances that alter your state of being, and behaviors that are obsessive, just note they have you your soul in the palm of their claws. We are being controlled on every level. It isn't a question anymore. If you question it, then you just woke up.

    I just hope this Galactic wave gets here like yesterday.

    My reply: Thank-you Lionhawk. What you said has the ring of truth - but I obviously can't confirm or refute it. However, this does support my feeling that the truth is not pleasant - and that things might have to continue their downward slide - before the human race gets any sort of traction. I guess I'm sort of a 'John the Baptist' as a voice crying in the wilderness, "prepare ye the way of the Lord". I keep hoping that the right individuals (human and otherwise) who are well placed and well heeled - will be able to lay some groundwork for the principles and concepts of a lot of what I have been contemplating. I'm just an ignorant and miserable bastard - thrashing around in the dark - trying to avert a hideous catastrophy. Mea Culpa. With your permission, I'd like to use what you wrote above - on my 'home thread' - with proper credit given. (granted - see previous post) I continue to worry about my reincarnational part in this madness. I'm getting some ideas and clues - and it is scaring and disillusioning the hell out of me. There really seems to be no way out of this snake-pit. Sorry reptilians. Don't take that personally. It was merely a figure of speech.

    I can't and won't let it go. I'm just getting warmed-up. I'm not anywhere close to where I want to end up. My posting is a means to an end. Also, my target audience is probably 3D. I've been told not to be so heavenly minded, that I end up being of no earthly good. I can probably do the 5D thing quite well - but the 5D types should already know what's what - and nobody really seems to wish to talk to me - regardless of how slow or fast they are vibrating. I think there are a lot of people who think they are 5D Wonders - but they're probably mostly around 2D. They don't impress me much. I don't have a knee-jerk reacton against scales and tails. In fact, it wouldn't surprise me if the human race has reptilian roots - and even some sort of connection with them presently. I really don't know. What really bothers me is the BS throughout history. There might be some positives regarding a Reptilian Queen of Heaven - but this solar system seems to be rotten to the core - going way back in history. There are many aspects of the Royal Goddess Model which should probably be emulated - and there are other aspects which should probably be vigorously resisted. Who knows what I might have been in some of my ancient incarnations? I might be horrified. I'm just going to keep doing what I'm doing - and try to remain objective and neutral. I'll mostly keep asking questions - even if I think I know the answers. I'm mostly trying to help others think in unconventional ways.

    I just listened to the Jordan Maxwell / Project Camelot Interview again - and Jordan said that humanity almost always chooses tyranny. We say we want freedom - but I doubt it. Jordan thinks humanity is doomed to experience a nasty New World Order - because we're stupid. I call it 'The Corrupt Ruling the Stupid'. Humanity seems to need to be tricked and herded like cattle. "What is one to do - when to rule men, it is necessary to deceive them?" I wonder who REALLY said that! I think I know! We've made it WAY too easy for the 'Devil'. What would happen to the 'regressives' if they really did destroy humanity? What would be their fate? What would be the soul-fate of humanity? I continue to call for 'regressives' of all races to embrace the concept of Namaste Constitutional Responsible Freedom - in their own time - and in their own way. I still don't have an enemies list - but I am becoming increasingly annoyed and impatient. Kumbaya is fading fast. The Sonata on the 94th Psalm by Julius Reubke is getting louder. Should I start exclaiming 'Let Him That is Righteous - Be Righteous Still - and Him That is Filthy Be Filthy Still!!' - and call for the end of sin and sinners? I don't like that sort of thing - but I'm not a happy camper these days. I'm wondering if we're ALL part of the "Orion Group" - especially at the soul-level - and that we just have different leaders, philosophies, and bodies. I'm still VERY interested in Gabriel, Michael, and Lucifer - and I'll keep asking questions about them. I tend to think this is a very sad story. I'm nuts right now - but when I REALLY learn the truth - it will probably push me completely over the edge. I will continue on this journey - but I don't think it's going to be a fun one. I'm quite numb already. My response-ability is at an all-time low.


    Here's another walk down 'Memory Lane': http://projectavalon.net/forum/showthread.php?t=13380&highlight=namaste

    Anchor: I believe there is a great meditation/lesson on or in the meaning of "namaste". Wikipedia offers several interpretations of the word namaste, and in particular there is one that I really love:

    "I honor the place in you in which the entire Universe dwells, I honor the place in you which is of Love, of Integrity, of Wisdom and of Peace. When you are in that place in you, and I am in that place in me, we are One."

    http://en.wikipedia.org/wiki/Namaste

    This above interpretation, in my view, is a central anchor to the manifestation of group harmony.

    Namaste my friends !

    A..

    BROOK: Namaste to you!

    orthodoxymoron: My higher-self acknowledging your higher-self? The more they get together the happier we'll be.

    Lionhawk: Greetings everyone!

    A very good question was asked and there have been many different interpretations offered as to the meaning of Namaste'.

    If I may indulge you with another interpretation that I learned about twenty years ago from quite the different source.

    At that time I had no clue what it meant either. It wasn't until I met a walk-in. This walk-in was also more than a walk-in, as to the presence within this walk-in was also Angelic. This unfolded in a small time frame as I found myself taking another course in spirituality and this walk-in was my new teacher. It was also my first real experience as far as direct contact with an Angel.

    What I learned was that the word Namaste' is more than a word. Spoken, yes, but softly. The word simply means something along the lines that you acknowledge the Devine presence within the person you are addressing. But it is also a blessing that is actually administered and the action of a slight bow is also required. Where the Christed energy of the one who is administering it actually sends this Christed energy to the one you are addressing in one motion.

    So as the word goes, it is loosely misrepresented as most do not sincerely administer anything in terms of Christed energy to another when they speak it or write it on the screen. Although well intentioned from the one saying it, the power in the delivery is never realized and is limited in it's effective potential.

    This is a powerful blessing when it is administered correctly. It is also performed in seconds and once you are proficient enough, you don't even have to verbally say it. Which is actually the preferred method where the one administering it is coming from the position of an unconditional heart and isn't seeking any recognition for saying it. That is what makes it a powerful blessing. This blessing is also designed in terms of energy to heal the one receiving it.

    Also let me add that when you practice this blessing, you are also expanding the connection to the Creator. If you can imagine that connection as in bandwidth, you will increase this bandwidth by exercising it. This is about increasing the flow of energy and bringing Heaven to Earth in a matter of speaking. It will also help you in terms of enlightenment. The best part is that it is free. Also, it is an action of Unconditional Love.

    I do hope that helps. In all of my travels since I learned all this, I have not yet seen this teaching of this word in the way it was taught to me. But I am more than happy to share that lesson with you. With that I also bid all of you here in this thread a Namaste'.

    Anchor: Thankyou Lionhawk! Nice first post - welcome!

    Namaste

    14 Chakras: Great first post Lionhawk, welcome to the forum

    Yes, my understanding of 'Namaste' is that it means:

    I bow before the God in you.

    Or,

    God in me bows before God in you.

    To me this is a very real statement, and an important understanding. God lives in the heart of every person, literally. Each one of us has a 'three fold flame' a God flame in our spiritual heart, which is a divine spark from the God head itself. It is our divine individuality and who we really are. Each of us has a totally unique and beautiful God flame in our heart. When we say Namaste, we are bowing before the God flame in the heart of the receiver of this blessing.

    Namaste to all of you.

    Christo888: Namaste' Lionhawk!

    orthodoxymoron: Is the divinity which resides within humanity as good as it gets? Or is the isness the ultimate divinity...which does not reside within humanity?

    I'm suspecting malevolent humans and malevolent non-humans are playing God to us here on Earth. Yet I see the supremely intelligently designed artwork of creation...superimposed onto an evolutionary canvas. But I don't see this Designer/God at work here on Earth. Was this God defeated and destroyed in an ancient battle? Are the victors ruling over us presently? Or did the original God...with absolute power...become absolutely corrupt and insane? I see unbelievable complexity and beauty in humanity and nature...and I see unfathomable pain, misery, corruption, etc, etc, etc...in a very $crewed-up world. Is the rest of the universe even more $crewed-up? I feel as though I am starting to figure some things out...and I'm not liking a lot of what I'm seeing. The concept of 'Namaste' is one of the few bright spots.

    In any case...I am wishing for humanity to rule themselves with constitutional responsible freedom...throughout this solar system...and to peacefully and constructively interact with benevolent non-human beings. But something tells me that some very powerful (and not necessarily benevolent) non-humans would have to agree to such a proposal. Who knows...they may have kept us alive as a race...because we are cattle to them...and are their property...or so they think. I feel as though humanity is between a rock and a hard place. What would separation papers look like? Would we face a long and bitter divorce trial? Has such a trial been going on...without our knowledge...for centuries? Will a judgement be rendered on December 21, 2012? Perhaps the divinity within the human race...and the divinity within the reptilian race...need to acknowledge the divinity within each other...equally. Could this be a large part of a possible solution?

    Namaste

    Unified Serenity: Lionhawk,

    I once helped a close friend come to know divine oneness and the word "Namaste" was intrinsic. Just the gift of unconditional love and respect for their own divine beauty was immeasurable to share. When it was mirrored back the energetic loop it created what quite simply beyond words.

    Thanks for sharing the lesson you learned in sharing Namaste without word, just intention.

    Quote by ODM...Is the divinity which resides within humanity as good as it gets? Or is the isness the ultimate divinity...which does not reside within humanity? I'm suspecting malevolent humans and malevolent non-humans are playing God to us here on Earth. Yet I see the supremely intelligently designed artwork of creation...superimposed onto an evolutionary canvas. But I don't see this Designer/God at work here on Earth. Was this God defeated and destroyed in an ancient battle? Are the victors ruling over us presently? Or did the original God...with absolute power...become absolutely corrupt and insane? I see unbelievable complexity and beauty in humanity and nature...and I see unfathomable pain, misery, corruption, etc, etc, etc...in a very $crewed-up world. Is the rest of the universe even more $crewed-up?

    On a side note to you ODM, I was talking with a neighbor tonight about the political happenings, economy, swine flu, and she brought up end times. I shared with her how excited I was and how blessed I felt to watch what is happening.

    Many discount the bible as just a clever story created to mess with people. I do not see it that way. I do find it interesting that we were told that when Israel returned to the land that that generation would not pass until all was completed. Many thought 1988 could be it because of the 40 years being a generation when they wandered in the desert. But, the years of a righteous man are 70 years, and 1948 plus 70 brings us to 2018. Could we be seeing the prophetic fulfillment of the NWO beast system where the love of many has grown cold. Where the oil has gone out of the lamps and the once seeking bride has fallen asleep so that all seems lost?

    Oh what a time to live in and not lose our sight. It's taken me a long long time to understand love, to appreciate my difficulties and to more than anything love those who have taught me those lessons albeit that was not their intention. So, Namaste to you ODM. Even in the darkest of nights of the soul as the darkness unfolds and the coldness surrounds like a death of love, one has but to look within to that divine knowing and there is love and in that, darkness can never overcome light.

    orthodoxymoron: Thank-you Unified Serenity.

    One interpretation of the New Testament eschatological references (other than the book of Revelation) is that the writers and speakers meant that present generation (alive in the first century A.D.) would live to see it all...and that 2,000 years preceding the end-times was not contemplated. If people had followed the Great Commission of Matthew 28:18-20 (study it closely and carefully)...that might have been the case. But they didn't...and still don't. We may be looking at another 2,000 years of wandering in the wilderness...if we survive. Sometimes I view the book of Revelation as a script (and not a good one)...rather than a history of the future. I have an 'open' and non-fatalistic view of the future. True Freedom and Absolute Foreknowledge cannot peacefully coexist. Our planet is how we plan it. We're making this up as we go. Did you notice what Bob Dean said regarding the '3 Stevens of the Apocalypse'? Have you heard what Philip Corso Jr. said at the 2004 XCon regarding time-travel? He said that time-travel is why disclosure has not occurred. I have a problem with future humans coming back to mess with us. I don't even like Einstein and his Theory of Relativity...relative to time. He thought we'd get a bang out of his theory...and he was right! I'm currently trying to absorb the implications and ramifications of 'Behold a Pale Horse' by Bill Cooper. According to Bill...it's later than we think. So many prophecies...so little time. This isn't the subject we were discussing...was it? Oh well...sometimes I get carried away...and the time just flies...whether or not I'm having fun.

    Namaste

    Barcarolle: excellent and deeply beautiful Lionhawk, felt a warm sensation flowing within me and a twinkling smile reading your post.

    Namaste

    Lionhawk: Thank-you everyone for your welcomes. I am honored to be of service if anything.

    Also a little clarification. The bow in the administering of Namaste' is not to be intended as an action of worship. It is an action to honor or acknowledge the Devine presence in another. It isn't about submission. Big difference as what we are used to seeing with any bowing is usually in a submissive form of worship.

    Which leads to another lesson but for the integrity of what this thread is about
    I will just leave it as it is. Keep it simple in other words.

    Thank-you once again. It's is good to be here!

    Steven: My wife lived in India and she has several friends there. What they told us is that Namaste means: "I see the light in you". Since we are all made of light, even when the spark is not at its brightest, Namaste, is given to all.

    Thank you Lionhawk for your sharing, it is much appreciated.

    Namaste, Steven

    Jacqui D: What a beautiful explanation lionhawk that has touched my heart and my soul.

    RedeZra:


    what is

    effulgence

    what becomes

    when a portion of effulgence

    pours out

    emanation

    the worlds in which

    you and me

    meet and greet

    the effulgence in us

    namaste

    I saw Eternity the other night
    Like a great Ring of pure and endless Light
    All Calm as it was Bright

    - Henry Vaughan opening lines in I Saw Eternity

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    orthodoxymoron: Could an Ecumenical Namaste Liturgy (Na-Mass-Te?) be devised to replace the Eucharistic Liturgy...which would focus on the concept of Namaste... rather than being centered in blood, death, crucifixes, human sacrifice, worship, and praise? I like order, beauty, ritual, reverence, awe, music, and fellowship...but I do not like what presently transpires in churches and cathedrals...during masses...and secretly behind locked doors. Could this possibly be a way to throw out the bathwater without throwing out the baby? Do we need a Vatican III...to completely reform and purify the church? Do we need a church which is completely in harmony with the principle of Responsible Freedom in the context of the U.S. Constitution and Bill of Rights? How about it...Lucifer? You need to retire...and the church needs to change. You need to move beyond the Original Sin and the War in Heaven. Peace...be still. Now is the time for a new paradigm. By the way...I'm presently listening to the St. Louis Jesuits. They make beautiful music.  Namaste

    Lionhawk: That's the ticket Lightbeing!

    Can you feel it? From the pic you posted? I can feel it and it was done correctly as in an administered blessing. Not from submission. I felt honored at first glance.

    That's what I'm talking about. It doesn't have to be complicated. A simple blessing that is so powerful.

    Namaste' Lightbeing.

    lightbeing: Namaste' Lionhawk,

    Thank you !

    And I agree with you ! For I can feel it too.

    I grew up in a country with many from the Indian culture. And it never felt like a submission. It always felt like a blessing and a showing of respect for the other person.

    Namaste' my friend

    lightbeing

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    I'm not kidding about my severe physical, mental, and spiritual difficulties. I suspect nefarious meddling but I can't prove it. Building someone up to tear them down seems to be a tried and true tactic in the nether realms. These guys and gals have probably been at it non-stop for thousands or even millions of years. I suspect that we don't know who and what we're dealing with. Don't sign on the dotted-line. I should probably think about galactic possibilities but I shouldn't make it personal. Writing some legitimate science-fiction might be appropriate (especially if I utilized a ghost-writer) but I'm probably out of time. The sci-fi probably wouldn't do justice to what I imagine. It's difficult to explain. Think in Terms of Possibility-Thinking and Contextual Superimposition for Research Purposes. I'm nobody and even if I were somebody I'm probably NOT supposed to say or do much of anything. I've gone to the brink of perdition with a potpourri of possibilities and turned back in horror. The more I wonder, the more confused and bewildered I become. My speculation and extrapolation are driving me insane!! Right?!


    My body, mind, and soul are pretty much broken, and it is becoming much worse. It feels as if nefarious entities have increased my toxin-load. It's getting really bad. My threads were an experiment rather than a statement of truth and intent. Information and Context have been sorely lacking while the demons run amok and the inmates run the asylum. Consider the Information War from the War in Heaven to the Garden of Eden to the End of the World to the Earth Made New. A couple of decades ago, Dr. Bruce Larson of the University Presbyterian Church and the Crystal Cathedral asked me about how the maze of information might be properly handled. I didn't have a responsible answer and I still don't, with no light at the end of the tunnel. No matter how anyone puts things together, it's always ultimately wrong (or so it seems). The final solution might be the end of all of us (but I'm NOT recommending such a horror). It might simply occur, regardless of whether anyone likes it or not, by accident and/or design. BANG!!! Sorry if that messes with your sensitive sensibilities. I'm in a mood today, and I can barely function. I'll drink my soup and go for a walk in the rain to attempt to get my head together. I was thinking about The Crown scene, where Phillip and Diana are conversing. What if the Top Vatican and London people (and other than people) know how bad things have been for millions of years??!! What if people such as Diana have mostly been 'out of the loop' without the real insider knowledge??!! When I've spoken with several individuals of interest (online and in real-life) I sensed that they absolutely knew the real-truth but that they would only provide me with a few clues. I seem to be a Rebel without a Clue. We All Have Our Crosses to Bear. Several years ago, I encountered someone similar to Anakin Skywalker aka Darth Vader (D.V.). My initials are D.V. Decades ago, I regularly practiced on a 50 foot-tall pipe-organ which looked like Darth Vader (somewhat close to Skywalker Ranch). A year or so ago, I might've spoken with George Lucas but I'm not sure. I'm too old and senile for this $hlt!! I wish I were making this stuff up, but I've been honest about all of it. I might've occasionally been mistaken or dramatized some of it, but I've never lied. The silence regarding my plight is unbelievable and unconscionable. Perhaps this is a TEST for all concerned and unconcerned. I'm probably nobody but the preponderance of evidence is startling and dumbfounding. I just finished watching Avatar: The Way of the Water and it was SO Fine!! I hate violence but I appreciate a good plot, fine acting, and amazing special effects. I'm waiting for a proper analysis of my threads but I'm NOT holding my breath. What if nobody gets it?? "Nobody told me!! How was I supposed to know?!" I fell off the wagon on the last couple of pages but I'm better now, and I have absolute confidence in the mission. Consider reading the Whole Bible (all 66 books) straight through, over and over, in a variety of translations, noting especially Revelation and Genesis followed by Exodus to Jude. What Does Revelation and Genesis Tell Us About Exodus to Jude?? What Does Exodus to Jude Tell Us About Revelation and Genesis?? I've been taking another look at Volume 3 (1 Chronicles to Song of Solomon) of the SDA Bible Commentary (1954) which involves cross-referencing, grammatical-historical hermeneutics, and significant SDA, KJV, and EGW influences. Imagine reading that volume straight-through, over and over, while surfing the internet and travelling the world. Concentration and Context are Determinitive. Imagine working with a Galactic Rat-Pack consisting of Bill, Russell, Ben, Matt D, Margot, Matt S, Angelina, Elizabeth, Keanu, Amanda, Charlize, Britney, Pinky, and the Brain (just to suggest a few)!! Look What the Cat Dragged In!! What Would Alan Rickman Say and Do?? You Do NOT Wish to Know!! More seriously, consider a base under the Dark Side of the Moon with a heavily guarded hallway with three doors labeled Solar-Warden, War-Room, and Emissary-Warden. Door Number One, Door Number Two, and Door Number Three.

    I recently felt as if I spoke with Matt Smith (Dr. Who and Prince Phillip) but I didn't realize it until he was gone. I don't think it was him. I checked on the internet and he wasn't far away but the timing was wrong. I utilized that experience to think of possibilities. I need to watch more of Matt Smith's work. Separately, in the following post, I mentioned visiting with a Dr. Campbell in a home overlooking San Francisco many years ago, and I just wondered if it were Joseph Campbell (but I highly doubt that). Still, I wonder who I really conversed with so long ago. I was referred to him by a highly connected Hollywood doctor. I simply mention this stuff as evidence (circumstantial and otherwise) in the hypothetical Trial of a Time-Lord. A couple of weeks ago, I encountered someone who reminded me of Ben Affleck. We waved to each other. Honest. More recently, I encountered someone who reminded me of Matt Damon. He chided me regarding a minor detail. Honest. Bartleby and Loki within two weeks?! Two Matt's in Two Days?! Two M's in Two Days. I've repeatedly encountered Three Significant Mitchell's over several decades with significant conversations. An Astronaut, Actress, and Ancient-Deity. 'RA' told me, "The M's are Important." Honest. I could say more but I'm highly apprehensive and highly damaged. In previous lifetimes, I might've been an Uber-Bad@$$ Galactic Warrior but certainly NOT this time around. Any of Us might be the best and/or the worst, depending on the context. The first shall be last and the last shall be first?? Trading Places?! To all concerned and unconcerned, Beware of Me!! I Hate My Life and I Do NOT Trust Myself!! Study My Threads with a Sea of Salt!! I'm probably NOT on the Verge of Telegenic Magnificence!! Just the Opposite!! Brandon and I Might be Patients in the Same Nuthouse in the Near Future!! Half Joking and Half Serious!! Things Might NOT be What We Think!! All of Us Might be Mightily F**ked!! All Bets Are Off!! Conquistadors Beware!! I Honestly Think the End is Near for Me (and perhaps for everyone). I continue to know I don't know as I consider possibilities. I entertain certain and uncertain conceptualizations as I seek definitive contexts and conclusions. The star thing might be fun but it might be a trap. The stars probably obey someone who hates me. Under better circumstances we might all get along long-term but I'm highly troubled regarding the nature of our predicament. I'd still appreciate some real-deal briefings regarding my United States of the Solar System threads. I mostly don't know what to think of them. They are NOT manifestos or ultimatums. I might need to shut-up and wage an internal battle which would probably drive me completely insane as I increasingly seek a center with clarity (or something to that effect). This might simply be an exercise rather than a decisive victory. This might be a test regarding how I respond when I lose everything and become deeply humiliated and defeated. I might need to just keep everyone guessing (including myself). Hobnobbing with the Stars might NOT Go Well (for them and me). I might need to walk this lonesome valley by myself (if you know what I mean). Perhaps I should stop everything I'm doing and proceed in a completely different and incognito manner. I might not be responsive or friendly (publicly or privately). I honestly had a stroke, so don't make fun of the mentally handicapped. Still, I suspect nefarious poisoning, implants, sorcery, and miscellaneous targeting and meddling but I can't prove any of this. Just keep researching my threads to see what the cat drags in.

    I recently thought I recognized someone recognizable, but when I asked if they were ***** they responded that they were Gabriel, and that their brother was an Archangel. I took it in stride because I never know what the real story is. My bias is that this is a Prison Solar System involving numerous factions with massive deception and betrayal. The possibilities are undoubtedly endless. I've suggested some clues and possibilities but I know next to nothing concerning what's really going on. The reprehensible might've been essential historically but I SO hope things improve on a sustainable basis. However, Purgatory Incorporated might somehow be a Necessary Evil with Evil Neutrality (or something to that effect). Notice that I'm chronically contrarian but my tripe is mostly reformative rather than normative. Again, I'm attempting to keep everyone guessing as I go incognito. Consider Robert Morning Sky's old Earth History video. Consider it relative to Jupiter Ascending. What Would Queen Victoria and Prince Albert Say?? Did I meet the actress and actor recently?? I didn't have my glasses on, and my vision is somewhat double, so probably not (but it made me think in a deep and strange manner). I'm honest but I'm old, stupid, and crazy, so never expect much from me. I might've also recently encountered one, two, or a few individuals of interest but I mostly don't wear my glasses unless I'm driving, so I might've missed my big chances!! Sorry about that!! I'm also somewhat preoccupied with the weight of the world (or something corny like that). Did I recently encounter David Letterman?? Sorry that I'm such an unobservant ignoramus but we all have our crosses to bear!! Besides, I had a stroke (or whatever it was) and I won't bore you with the rest of my troubles. Again, did I recently encounter that actor and/or actress (possibly portraying royalty)?? Sorry if I blew it one more time. It seems to be my specialty. If there is something afoot, I'm a bit suspicious. I'm nobody, miserable, hamstrung, and a reprehensible internet poster with zero qualifications or prospects. I do NOT relish becoming a circus freak with a bad attitude and/or a little fallen dumbshit!! I've been asking for a PROPER ANALYSIS of My Threads (Year after Year after Year) with NO Responses. I haven't even received a secret meeting in a bad part of town with no recordings, no documents, no minutes, no anything. Ideally, a 9/11 Commission Report version of the United States of the Solar System, AD 2133 threads would be a great start, but that would probably only be the beginning of extensive examinations of the preliminary examinations. Then, I'd probably attempt to analyze the analysts!! That could become messy!! Consider the trouble Donald Trump is in the middle of!! I continue to suspect that we don't really know which way is up when it comes to how things REALLY work!! I've provided some clues but I know I don't know. I think I might experience fleeting glimpses of the madness at the center of things but it might just be a deluded hallucination!! Please introduce yourselves to me but don't expect too much. Again, the analysis thing should probably precede the glamour stuff. But seriously, I mostly wish to simply understand what I need to understand without the drama. I'd love to talk to David Letterman about what he really thinks about!! I'd also love to talk to him about car-racing!! I love cars but a lot of people have suffered injury and death (not to mention wrecked cars). Life is often a two-edged sword. My brain and nervous system are really fried (not to mention a lot of other things) so perhaps we should just skip the whole mess. I'm rambling and probably dead-wrong so don't escalate anything. This thing could be slanted in any direction and magnitude imaginable. One more thing. I haven't watched TV for years, so I've missed a lot of shows and acting. I've frankly dug myself into my own private ditch. Perhaps we should just watch things play out (for better or worse, I know not). Plots against me might prop me up and tear me down with frightening speed and force. I am extremely vulnerable and apprehensive. That Ancient Artificial Intelligence Phenomenon might be the Ultimate Trump Card. Besides, God Might Trump Everyone and Everything. I've simply been considering lesser alternatives as building blocks for advanced theological conceptualizations. Baby Steps. Namaste and Godspeed.

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    "What Kind of an Operation Are You Running Here?!"
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    "What Are We Going to Do About Orthodoxymoron?!"
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    I've personally encountered at least four of the individuals
    in the center of this image, including Bartleby who wasn't Ben!
    My name is similar to Alan Rickman, the guy on your far right!
    Honest! Why Bother? It Never Ends!
    They're Coming to Take Me Away!

    United States AI Solar System (13) - Page 5 Actor-bill-murray-163394_large
    The Missing Link

    Did I Recently Notice Several Interesting Ladies as Ladies of Interest?? With contact-lenses, I can see a lot better, with zero double-vision, but close-up is still a bit of a problem. I need reader glasses sometimes. Also, when I take out my contacts, my vision is really-bad. A lot worse now compared with before I started wearing the contacts. Anyway, I mentioned a 'Lady Gaga' Story a few posts ago, regarding a beach encounter involving whoever it was, running away from the waves. Well, a couple of weeks after that, I observed three young adults seemingly mocking what I previously observed, with one of them running away from the waves in approximately the same location on the beach. Two males and a female. I think I might know who the female was, but we didn't interact on that occasion. I'm not sure they knew I was even there. Separately and recently, a distinguished and smart-looking director-individual I've previously encountered, wore a suit which I now think I recognized as being from an image of an ageing Bill Murray as an ageing Dr. Peter Venkman, sitting behind a desk as CEO. I might've been completely wrong, and I'm honestly stopping this nonsense posting of mine. I'm inclined to just walk away from everyone and everything, possibly leaving this solar system one last time. I think I learned my lesson. I get the sinking feeling that someone and/or something has been running Earth-Humanity for thousands of years, and that everyone and everything is somehow controlled and manipulated by them and/or it. In other words, God probably isn't exclusively running Religion while Satan probably isn't exclusively running Satanism and Witchcraft. What really troubles me is that on a soul-level Humanity might be worse than we think, and the above reprehensible control-system might somehow be necessary to keep Purgatory Percolating (or something to that effect). I don't think we have a clue what we're really dealing with and up against. I keep thinking we might need to conceptually model Planet Heaven, Planet Purgatory, and Planet Hell (with unconventional definitions and applications). The Lie might be different at every level and we might not be able to handle the Truth. I keep thinking in terms of Local Warden and Emissary Warden relative to Prison Planets throughout the Universe. The Matrix might be Quicksand. I could explain but I try to just hint at things (for now). BTW, I have mixed-feelings regarding organs and organ-music. It almost seems as if a lot of it is ancient and not necessarily for the common-folk in modernity. It's complex and beautiful, but somehow deep and dark. Who Knows?? Remember, My Threads Are Mostly Religious and Political Science-Fiction, Even Though I'm Completely Honest, Though Often Mistaken and/or Deluded with Delusions of Grandeur. These Might Really be the End-Times.


    Did I speak with RA recently?? I'm not sure. He looked a lot different than he did 13 years ago. Ageing might obviously account for this but possible head and face modifications might account for some of this. Oh, I know I'm crazy but maybe we're dealing with some crazy-$hlt. The manner and detail of the conversation was familiar and revealing. He was with someone but I didn't notice who it might've been. Actually, I have a couple of ideas I won't talk about. The Warden concept keeps me awake at night. We might not have a clue what we're really up against. I understand religious orthodoxy but what if there are overall deception and difficulties we can't begin to imagine?? Religious doctrines and practices might be necessary cover-stories. Who Knows?? I Know I Don't Know. Sorry if you find that unbelievable but I'm attempting to be innovative and honest. I emphasize that my physical, mental, and spiritual challenges and tribulations are NO JOKE and it's getting worse. A lot worse. I might not make it much longer (naturally or otherwise). Another thing. The White Hats are Supposedly Overthrowing the Black Hats but What if the White Hats Become the New Black Hats?? What if the New Crew is Worse Than the Old Crew?? What if Ancient Artificial Intelligence and Bio-Robotics Will Crack-Down on Everyone and Everything?? The Horror. I Hate This Stuff. I Hate My Life. Cheers.





    Last edited by orthodoxymoron on Mon Feb 26, 2024 8:03 am; edited 5 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 10:33 pm

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    GEORGE ZEBROWSKI was born December 28, 1945, in Villach, Austria, of Polish parents. He grew up in England, Manhattan, the Bronx and Miami, and he is one of an extremely small group of authors who have achieved literary success in a second language. He attended Harpur College and the State University of New York at Binghamton, majoring in philosophy, and he brings his interest in this field to his writing-several of his science fiction stories utilize philosophical concepts.

    He is a member of the World Future Society, Science Fiction Writers of America, and the SFWA Speakers' Bureau. He has reviewed books for Craw daddy, Science Fiction Review and Riverside Quarterly,- has been a reader for Dell Books; has sold fiction to The Magazine of Fantasy and Science Fiction, If, Infinity and to several forthcoming collections of original stories. Currently he lectures in science fiction at SUNY-Binghamton, edits the SfWA Bulletin and writes. His two forthcoming novels are The Omega Point and Macrolife.

    The story "Heathen God" was a 1971 Nebula Award finalist.
    . . . every heathen deity has its place in the flow of existence."

    The isolation station and preserve for alien flora and fauna on Antares IV had only one prisoner, a three-foot-tall gnome like biped with skin like creased leather and eyes like great glass globes. His hair was silky white and reached down to his shoulders, and he usually went about the great natural park naked. He lived in a small white cell located in one of the huge. block like administration modules. There was a small bed in the cell, and a small doorway which led out to the park. A hundred feet away from the door there was a small pool, one of many scattered throughout the park. It reflected the deep-blue color of the sky.

    The gnome was very old, but no one had yet determined quite how old. And there seemed to be no way to find out. The gnome himself had never volunteered any information about his past. In the one hundred years of his imprisonment he had never asked the caretaker for anything. It was rumored among the small staff of Earthmen and humanoids that the gnome was mad. Generally they avoided him. Sometimes they would watch his small figure standing under the deep blue sky, looking up at the giant disk of Antares hanging blood red on the horizon, just above the well pruned trees of the park, and they would wonder what he might be thinking.

    The majority of Earthmen spread over twelve star systems did not even know of the gnome's existence, much less his importance. A few knew, but they were mostly scholarly and political figures, and a few theologians. The most important fact about the alien was that sometime in the remote past he had been responsible for the construction of the solar system and the emergence of intelligent life on Earth.

    The secret had been well kept for over a, century. In the one hundred and fourth year of the alien's captivity two men set out for Antares to visit him. The first man's motives were practical: the toppling of an old regime; the other man's goal was to ask questions. The first man's political enemies had helped him undertake this journey, seeing that it would give them the chance to destroy him. The importance of gaining definitive information about the alien was in itself enough reason to send a mission, but combined with what they knew about the motives of the man they feared, this mission would provide for them the perfect occasion to resolve both matters at the same time. In any case, the second man would bring back anything of value that they might learn about the gnome.

    Everything had been planned down to the last detail. The first ship carrying the two unsuspecting men was almost ready to come out of hyperspace near Antares. Two hours behind it in the warp was a military vessel-a small troop ship. As the first vessel came out of nothingness into the brilliance of the great star, the commander of the small force ship opened his sealed orders.

    As he came down the shuttle ramp with his two companions, Father Louis Chavez tried to mentally prepare himself for what he would find here. It was still difficult to believe what his superiors had told him about the alien who was a prisoner here. The morning air of Antares IV was fresh, and the immediate impression was one of stepping out into a warm botanical garden. At his left Sister Guinivere carried his small attaché case. On his right walked Benedict Compton, linguist, cultural anthropologist, and as everyone took for granted, eventual candidate for first secretary of Earth's Northern Hemisphere. Compton was potentially a religious man, but the kind who always demanded an advance guarantee before committing himself to anything: Chavez felt suspicious of him; in fact he felt wary about this entire visit to Antares IV.

    On Earth the religio-philosophic system was a blend of evolutionary Chardinism and Christianity, an imposing intellectual structure that had been dominant for some two hundred years now. The political structure based its legitimacy and continuing policies on it. Compton, from what he had learned, had frightened some high authorities with the claim that the gnome creature here on Antares IV was a potential threat to the beliefs of mankind. This, combined with what was already known about the alien's past, was seemingly enough to send this fact-finding mission. Only a few men knew about it, and Chavez remembered the fear he had sensed in them when he had been briefed. Their greatest fear was that somehow the gnome's history would become public knowledge. Compton, despite his motives, had found a few more political friends. But Chavez suspected that Compton wanted power not for himself, but to do something about the quality of life on Earth. He was sure the man was sincere. How little of the thought in our official faith filters out into actual policy, Chavez thought. And what would the government do if an unorganized faith-a heresy in the old sense-were to result from this meeting between Compton and the alien? Then he remembered how Compton had rushed this whole visit. He wondered just how far a man like Compton would go to have his way in the world.

    Antares was huge on the horizon, a massive red disk against a deep blue sky. A slight breeze waved the trees around the landing square. The pathway which started at the north corner led to three block like administration buildings set on a neat lawn and surrounded by flowering shrubs and fruit-bearing trees. The buildings were a bright white color. The walk was pleasant.

    Rufus Kade, the caretaker, met them at the front entrance to the main building. He showed them into the comfortable reception room. He was a tall, thin botanist, who had taken the administrative post because it gave him the opportunity to be near exotic plants. Some of the flora came from worlds as much as one hundred light-years away from Antares. After the introductions were over, Kade took the party to the enclosed garden which had a pool in its center, and where the gnome spent most of his time.

    "Do you ever talk with him, Mr. Kade?" Father Chavez asked. The caretaker shook his head. "No," he said. "And now I hope you will all excuse me, I have work to do." He left them at the entrance to the garden path. Compton turned to Father Chavez and said, "You are lucky; you're the only representative of any church ever to get a chance to meet what might be the central deity of that church." He smiled. "But I feel sorry for you-for whatever he is, he will not be what you expect, and most certainly he will not be what you want him to be."

    "Let's wait and see," Chavez said. "I'm not a credulous man."

    "You know, Chavez," Compton said in a more serious mood, "they let me come here too easily. What I mean is they took my word for the danger involved with little or no question."

    "Should they have not taken your word? You are an important man. You sound as if you didn't quite tell them everything."

    They walked into the garden. On either side of them the plants were luxurious, with huge green leaves and strange varicolored flowers. The air was filled with rich scents, and the earth gave the sensation of being very moist and loosely packed. They came into the open area surrounding the pool. Sister Guinivere stood between the two men as they looked at the scene. The water was still, and the disk of Antares was high enough now in the morning sky to be reflected in it.

    The gnome stood on the far side, watching them as they approached, as if he expected them at any moment to break into some words of greeting. Father Chavez knew that they would appear as giants next to the small figure. It would be awkward standing before a member of a race a million years older than mankind and towering over him. It would be aesthetically banal, Chavez thought.

    As they came to the other side of the pool Compton said, "Let me start the conversation, Father."

    "If you wish," Chavez said. 'Why am I afraid, and what does it matter who starts the conversation?' he thought.

    Compton walked up to the standing gnome and sat down cross-legged in front of him. It was a diplomatic gesture. Father Chavez felt relieved and followed the example, motioning Sister Guinivere to do the same. They all looked at the small alien. His eyes were deep-set and large; his hair was white, thin and reached down to his shoulders. He had held his hands behind his back when they had approached, but now they were together in front of him. His shoulders were narrow and his arms were thin. He wore a one-piece coverall with short sleeves. Chavez hoped they would be able to talk to him easily. The gnome looked at each of them in turn. After a few minutes of silence it became obvious that he expected them to start the conversation.

    "My name is Benedict Compton," Compton said, "and this is Father Chavez and Sister Guinivere, his secretary. We came here to ask you about your past, because it concerns us."

    Slowly the gnome nodded his head, but he did not sit with them. There was more silence. Compton gave Chavez a questioning look. "Could you tell us who you are?" Chavez asked. The gnome moved his head sharply to look at him. It's almost as if I interrupted him at something, Chavez thought. There was a sad look on the face now, as if in that one moment he had understood everything-why they were here and the part he would have to play. Chavez felt his stomach grow tense. He felt as if he were being carefully examined. Next to him Compton was playing with a blade of grass. Sister Guinivere sat with her hands folded in her lap. Briefly he recalled the facts he knew about the alien-facts which only a few Earthmen had been given access to over the last century. Facts which demanded that some sort of official attitude be taken. The best-kept secret of the past century was the fact that this small creature had initiated the events which led to the emergence of intelligent life on Earth. In the far past he had harnessed his powers of imagination to a vast machine, which had been built for another purpose, and had used it to create most of the life on Earth. He had been caught at his experiments in cosmology, and exiled. Long before men had gone out to the stars he had been a wanderer in the galaxy, but in recent years he had been handed over to Earth authorities to keep at this extraterrestrial preserve.

    Apparently his people still feared his madness. This was all they had ever revealed to the few Earthmen who took charge of the matter., It was conjectured that the gnome's race was highly isolationist; the gnome was the only member of it that had ever been seen by Earthmen. The opinion was also held that his culture feared contact with other intelligent life, and especially with this illegitimate creation. Of the few who knew about the case, only one or two had ever expressed any disbelief. It was after all, Chavez thought, enough to make any man uneasy. It seemed safer to ignore the matter most of the time. Since that one contact with Earth, the gnome's race had never come back for him and had never offered further explanations. A century ago they had simply left him in Earth orbit, in a small vessel of undeniably superior workmanship. A recorded message gave all the information they had wanted to reveal. Their home world had never been found, and the gnome had remained silent. Benedict Compton had set up this meeting, and Chavez had been briefed by his superiors and instructed to go along as an observer.

    Chavez remembered how the information had at first shaken and then puzzled him. The tension in his stomach grew worse. He wondered about Compton's motives; but he had not dared to question them openly. On Earth many scientists prized the alien as the only contact with a truly advanced culture, and he knew that more than one young student would do anything to unlock the secrets that must surely exist in the brain of the small being now standing in front of him. He felt sure that Compton was hoping for some such thing. Suddenly the small figure took a step back from them. A small breeze waved his long white hair. He stopped and his small, gnarly body took on a strange stature; his face was grief-stricken and his low voice was sad. It wavered as he spoke to them. "I made you to love each other, and through yourselves, me. I needed that love. No one can know how much I needed it, but it had to be freely given, so I had to permit the possibility of it being withheld. There was no other way, and there still is not."

    Chavez looked at Compton for a reaction. The big man sat very still. Sister Guinivere was looking down at the grass in front of her feet. Chavez felt a stirring of fear and panic in his insides. It felt as if the alien was speaking only to him--as if he could relieve the thirst that lived behind those deep-set eyes in that small head. He felt the other's need. lie felt the deprivation that was visible on that face, and he felt that at any moment he would feel the awesome rage that would spill out onto them. This then, he thought, is the madness that his race had spoken about- All the power had been stripped from this being, and now he is a beggar. Instead of rage there was sadness. It was oppressive- It hung in the air around them. What was Compton trying to uncover here? How could all this benefit anyone? Chavez noticed that his left hand was shaking, and he gripped it with the other hand.

    The gnome raised his right hand and spoke again. Dear God, help me, Chavez prayed. Help me to see this clearly. "I rebelled from the hive mind which my race was working toward," the gnome said in a louder voice than before. `"They have achieved it. They are one entity now. What you see in this dwarfed body are only the essentials of myself-the feelings mostly. They wait for the day when the love in my children comes to fruition and they will unite, thus recreating my former self which is now in them. Then I will leave my prison and return to them to become the completion of myself. This body will die then. My longing for that time is without limit, and I will make another history like this one and see it through. Each time I will be the completion of a species and its moving spirit. And again they will give birth to me.  Without this I am nothing."

    There was a loud thunderclap overhead, the unmistakable sound of a shuttle coming through the atmosphere. But it was too early for the starship shuttle to be coming back for them, Chavez thought. Compton jumped up and turned to look toward the administration buildings. Chavez noticed that the gnome was looking at him. Do your people worship a supreme being? Chavez thought the question. Do they have the idea of such a being? Surely you know the meaning of such a being.

    I don't know any such thing, the thought spoke clearly in his head. Do you know him?

    "It's a shuttle craft," Compton said. "Someone's coming to join us."

    Chavez got to his feet and went over to Compton. Sister Guinivere struggled to her feet and joined them. "What is it?" she asked.

    "I-I don't know who it could be," Compton said. Chavez noticed the lack of confidence in the other's voice. Behind them the gnome stood perfectly still, unaffected by the interruption.

    "They've landed by now," Compton said. "It could only be one thing, Father-they've found out my plans for the gnome." Compton came up to him and spoke in a low voice. "Father, this is the only way to get a change on Earth-yes, it's what you think, a cult, with me as its head, but the cause is just. Join me now, Father!"

    Then it's true, Chavez thought. He's planning to bypass the lawful candidacy. Then why did they let him come here?

    There was a rustling sound in the trees and shrubs around the pool area. Suddenly they were surrounded by armed men. Twenty figures in full battle gear had stepped out from the trees and garden shrubs. They stood perfectly still, waiting.

    Antares was directly overhead now, a dark-red circle of light covering twenty percent of the blue dome that was the sky. Noontime.

    Compton's voice shook as he shouted, "What is this? Who the devil are you?"

    A tall man immediately on the other side of the pool from them appeared to be the commanding officer. He wore no gear and there were no weapons in his hands. Instead he held a small piece of paper which he had just taken out of a sealed envelope.

    "Stand away, Father, and you too, Sister!" the officer shouted. "This does not concern you." Then he looked down at the paper in his hand and read: "Benedict Compton, you have been charged with conspiracy to overthrow the government of the Northern Hemisphere on Earth by unlawful means, and you have been tried and convicted by the high court of North America for this crime. The crime involves the use of an alien being as your coconspirator to initiate a religious controversy through a personally financed campaign which would result in your becoming the leader of a subversive cult, whose aim would be to seize power through a carefully prepared hoax. You and your co-conspirator are being eliminated because you are both enemies of the state." The officer folded the paper and put it back in its envelope and placed it in his tunic. Chavez noticed that Sister Guinivere was at his side, and he could tell that she was afraid. Compton turned to Chavez.

    "Father, protect the gnome, whatever he is. Use what authority you have. They won't touch you."

    "The execution order is signed by Secretary Alcibiad herself!" the tall officer shouted.

    Chavez was silent.

    "Father, please!" Compton pleaded. "You can't let this happen." Chavez heard the words, but he was numb with surprise. The words had transfixed him as effectively as any spear. He couldn't move, he couldn't think. Sister Guinivere held his arm. Suddenly Compton was moving toward the gnome.

    "Shoot!"

    The lasers reached out like tongues. The little figure fell. And the thought went out from him in one last effort, reaching light-years into space. I loved you. You did not love me, or each other. They all heard the thought, and it stopped them momentarily. Compton was still standing, but his right arm was gone, and he was bleeding noisily onto the grass.

    "Shoot!" The order went out again. Again the lasers lashed out. Compton fell on his back, a few yards from the gnome. Sister Guinivere fell to the grass on her knees, sobbing. She began to wail. The soldiers began to retreat back to their shuttle craft. Father Chavez sat down on the ground. lie didn't know what to do. lie looked at the two bodies. There was smoke coming from Compton's clothing. The gnome's hair was aflame. The tall officer now stood alone on the other side of the pool Chavez knew that his orders had probably been sealed, and he only now felt their full force. After a few moments the tall officer turned and went after his men. The alien knew this would happen, Chavez thought. He knew, and that was why he told us everything.

    When the great disk of Antares was forty-five degrees above the horizon, Rufus Kade came out to theca. He put the two bodies in plastic specimen bags. Sister Guinivere was calm now and was holding Father Chavez's hand. They both stood up when Kade was finished with the bodies. "They had an official pass from way up," Kade said. "I even checked back on it." He walked slowly with them to the administration building. The shuttle to the starship was ready.

    Thirty hours out from Antares, Father Chavez sat alone in his small cabin looking at the small monitor which showed him where he had been. Soon now the brilliance of the stars would be replaced by the dull emptiness of hyperspace. Antares was a small red disk on the screen. Momentarily Chavez resented the fact that he had been a creation to the gnome. In any case the alien had not been God. His future importance would be no greater than that of Christ-probably less. He had been only an architect, a mere shaper of materials which had existed long before even his great race had come into being. But still-was he not closer to God than any man had ever been? Or would be? The completion for which the gnome had made man would never take place now. The point of mankind's existence as he had made it was gone. And the alien had not known God. If there was such a being, a greatest possible being, he now seemed hopelessly remote . . .

    'O Lord, I pray for a sign!' Chavez thought. But he heard only his thoughts and nothing from the being who would surely have answered in a case like this. And he had stood by while they killed the gnome there in the garden by the poolside, on that planet circling the red star whose diameter was greater than the orbit of Mars. Despite all his reasoning now, Chavez knew that he had stood back while they killed that part of the small creature which had loved humanity.

    But what had he said? The rest of the gnome's being was humanity, and it still existed; except that now it would never be reunited with him. "Do not fear," the holy Antony had said three thousand years ago, "this goodness as a thing impossible, nor its pursuit as something alien, set a great way off. It hangeth on our own arbitrament. For the sake of the Greek learning men go overseas.. . but the city of God is everywhere . . . the kingdom of God is within. The goodness that is in us only asks the human mind." What we can do for ourselves, Chavez thought, that's all that is ours now: goals.

    He took a deep breath as the starship slipped into the nothingness of hyperspace. He felt the burden of the political power which he now carried as a witness to the alien's murder, and he knew that Compton's life had not been for nothing. He would have to hide his intentions carefully, but he knew what he would have to do.

    In time, he hoped anew, we may still give birth to the semblance of godhood that lives on in mankind, on that small world which circles a yellow sun.

    mudra wrote:As I read this I thought this could well be Oxy's biography Wink

    Love from me
    mudra
    orthodoxymoron wrote:Thank-you mudra. As most of you know, I model various concepts and personalities, which do not necessarily reflect who I am in "real-life". I have been given various hints at who I might be on a soul-basis, by various individuals of interest, but I have no idea where the truth ends, and the BS begins. This whole thing often feels like a set-up. If this story did apply to me in some way, shape, or form, that might be a VERY Bad Thing!! The so-called "Ancient Egyptian Deity" I spoke with for several months (in 2010-11) made various suggestions to me, about who I might be, and what my role might be, but they seemed to HATE Me (while being very polite and charming)!! I don't wish to repeat what we discussed, but it scared the hell out of me!! Notice what George Zebrowski said about what "Holy Antony" said 3,000 years ago!! Compare that with the strange message I found in my word-processor (regarding me supposedly writing in antiquity)!! 1,100 BC to AD 100 is of particular interest to me. If someone of note was deposed 5,000 to 6,000 years ago, they might've written various things from time to time (if they remained in this solar-system)!! I'm still looking for a missing 32-37 book commentary on a Pre New-Testament World. I don't trust history!! Not Knowing is Driving Me Crazy!! But Knowing Might Drive Me Even Crazier!! Knowing What I Think About Would Drive Everyone Crazy!! I mostly play internet-games on this website!! This is just a fishing-expedition!! BTW, have you ever heard of the Human Gnome Project??!! Someone who knew someone on the Human Genome Project told me they had learned how smart I was (even though I had never exhibited significant intelligence in their presence). Could this have had something to do with Zebrowski's story?! Probably not, but sometimes I wonder as I wander!!
    You were Incarnate 2000 Years ago and let Us also say that You brought the Prime Creator's Message to the People (Big "G"). After You had been exiled to the far east in those times - A Usurper (Jesus Cesarian) was set up to draw others away from Your Message and to corrupt It. 300 Years Later - The Council of Nicea was convened by a Roman Emperor (Constantine) to reduce the understandings You'd brought to the People - From approximately 37 Books down to 5. Under the Tutelage of these Controller's - Classical Christian Religion was enacted and forced upon the People over the next 1700 Years...The True Teachings of Yeshua are being held in the Vatican Archives so that They can remain on Top as Controllers (See Stigmata: We need no Men or Buildings to reach the Prime Creator was the Thrust of the Teachings kept secret - The Path within). Does this then mean that the Man that originally brought the Message was trying to deceive Us? Or is It rather that the Controller's perverted the Understandings that You'd brought Us previously on Purpose? Simply put - I would say - The Later...This is the Crux and one They have worked hard to convolute...


    DAVID ****MAN

    I've attempted to STOP for several years. I wasn't kidding about deliberately-inflicted hamstrung-misery. Perhaps someday some of you will understand. I don't mean to be abrupt and indifferent. Here I Stand. I Can Do No Other. I won't go away mad. I'll just go away. Problem Solved. Carefully and prayerfully study this last page of USSS Book 12 and don't forget 01:21:37 of the 1971 Spielberg Movie, DUEL regarding DAVID ****MAN. This might be nothing or it might be everything. I find this quite interesting, given my decades long neurological symptoms, which are becoming exponentially worse, including a stroke (or mimic-stroke) on May 13, 2020. I find Babylon 5 extremely interesting, especially regarding exopolitics. The Missing Link What Would Dr. Michael Salla Say?? Immerse yourself in my crazy disjointed threads to get the holistic point of them. People are getting nastier and nastier and I mostly wish to withdraw (whatever that means). Recently, there have been a couple of incidents which were hostile (including property damage) causing me to become quite fearful. Actually, this has been ongoing for quite a few years, but I don't want to talk about it. People are becoming openly rude. I've never felt worse and thought less. It just keeps getting worse and worse but no one seems to give a damn. I won't respond. Perhaps I CAN'T Respond. I won't be cute and clever. This is Over. Perhaps for All-Eternity. Shut Everything Down?! Separately, I recently conversed with an elderly Indy 500 veteran mechanic (especially active and successful in the 1960's). We discussed auto racing for at least 5 minutes (especially regarding Offenhauser engines). I almost felt as if I should kneel. As usual, I feel completely inadequate conversing with significant individuals. My plan is to cease, desist, and nurse my significant wounds. I might remove my recent posts (especially since they are mostly repetitious). This is not all about me. This is all about all of you. Perhaps I am a mixed-bag of good and bad throughout the millennia. Perhaps the overall result is neutral and benign. That wouldn't surprise me. My crazy threads have been reprehensibly contrarian for possibility-thinking educational purposes. I can cut the hatred and resentment with a knife. I feel as if I wasn't supposed to be here in this lifetime and I suspect I'll soon be long-gone for all-eternity. Hopefully, that will make everyone happy but I suspect there will be no closure regarding life, the universe, and everything. Namaste, Godspeed, and Geronimo. Exactly three years after my stroke or mimic-stroke (occurred on May 13, 2020) I'm shutting this thread down. I might start another one in a few months (or never). I might write something to pay the bills, but I'm strongly leaning against promoting my experiences and speculations. Something is WAY Off in this regard. I don't wish to follow anyone into the ditch (so to speak). I might actually oppose my threads (or at least develop a pro and con approach to what often seems to be a form of madness). This seems to be uncharted territory. Perhaps all of us are being played and destroyed (in one way or another). Be Afraid. Be VERY Afraid. Researchers Beware. Recently, I spoke with someone who looked a bit like an ageing David Bowie (who died in 2016) and out of the blue, started talking about taking voice-lessons and singing Space Oddity by David Bowie!! It probably meant nothing significant but these sorts of things occur on a regular basis. Rogue Demon-Possessed Artificial-Intelligence?? How many satellites orbit Earth?? Is there a public live feed of Earth from geosynchronous orbit from three or four satellites (covering every square mile of Earth) with proper optics and electronics?? Perhaps this is a proposal rather than a reality. Would this be a threat to national and international security?? What if we wouldn't like what we really see?? What if the survival of humanity depends upon smoke, mirrors, and white-lies?? When ALL the existing technology is fully utilized, will this create a perfect storm which ultimately results in an existential threat to humanity (and perhaps all life) in this solar system?? I'm sort of idealistic but I'm also sort of apocalyptic which is why I mostly throw softballs in my pseudo-intellectual religious and political science-fiction. Is it gratifying to publicly test and humiliate stroke victims who suffer from multiple physical, mental, and spiritual challenges, with smug satisfaction and superiority?? What if everything will be revealed in the near-future?? What are the ethical, legal, and financial implications and ramifications?? I could play a watered-down Bible-Game but what will really be revealed concerning Life, the Universe, and Everything?? Stay Tuned, Alert, and On Your Best Behavior!! Do You See What I Mean?? I mostly wish to not communicate regarding much of anything anymore. I think I might've recently conversed with Denzel Washington for a couple of minutes, but I didn't realize who I was talking to. He started out singing a 70's rock song which was probably a tough love message to me. I talked stupidly about music. I asked if he were a singer. He said, "No". But I should've asked if he were an actor?! I should've just asked him his name!! Actually, whatever is making the rounds is probably not a good thing. I feel as if I'm the dumbshlt of the millennium, so why bother with the whole thing?! Nobody actually studies my stuff or communicates with me regarding any of it. Those who are 'somebodies' probably hate me and/or ridicule me behind my back when they get wind of who and what I might be. I'm to the point of disappearing completely from friend and foe alike. Frankly, I suspect that Systemic AI Matrix thing but I think it's much too late to discuss this (with me anyway). There's probably no right answer and things will inevitably go way downhill way too fast. Plus, I never signed up for any of this. I don't get paid or laid for this stuff. I never signed the dotted-line and I never will. I don't go to the special parties and meetings with the special handshakes. I don't belong to the Club. Perhaps a lot of people are having second thoughts about serving Lucifer (whoever he and/or she might really be). The world is getting smaller, faster, and crazier. The power struggles might get worse and worse and worse. I really think I might be some sort of a very low level emissary warden of some sort but I've only just begun modeling an approximation of the concept. I frankly do not wish to discuss it any further. I think I might be a deliberately hamstrung and miserable wretch to test myself and others as purgatory heats up (figuratively and/or literally). I do not wish to be anyone's bltch or scapegoat. I'm a semi-retired, semi-vegetative stroke-victim who I suspect has been methodically and diabolically victimized for a very long time. Don't make fun of the handicapped (physically, mentally, or spiritually). I suspect MASSIVE Deception and Manipulation for THOUSANDS of Years. I really think I should simply shut-up, disappear, and watch Nature Take Its Course. Again, I don't think I can say or do anything without getting my fingers burnt right up to my armpits. I'm not going to repeat my posts and threads when people have never viewed them with any honesty and thoroughness. This isn't a boob and ball contest I wish to participate in. I mostly wish to be left alone. This isn't all about me. This is all about all of you. Do You Feel Lucky?? Go Ahead!! Make My Day!! I might've recently encountered a few individuals of interest but I wasn't certain so I didn't respond. The guessing game has ended. I suspect deception has been at the center of this solar system for a very long time. I suspect an overarching macro-systemic modus operandi but I can't prove it (and I'm not trying very hard). This has mostly been a very passive discovery process and I'm in no hurry to conclude much of anything. I'm also not in a hurry to amuse the curious and scornful. I still don't know who I am or what I'm supposed to be doing but I'm increasingly sensing that I'm sort of a 'freak of the week'. One way to deal with this is to STOP. There are advantages to saying and doing absolutely nothing. If anyone wishes to help facilitate such a thing, I might be interested (especially if there were no strings attached). I'd still like to write something to pay the bills but that should probably not involve my online tempest in a teapot. I honestly think I've been highly tampered with and escalation of any kind would almost certainly be a very bad thing. I mostly wish to watch things play out as nature takes its course. My hundreds (or thousands) of questions mostly remain unanswered. So, I probably won't respond to some of you by name (even if I know who you are). I'll probably just pretend I don't know you. If you introduce yourselves to me, I'll respond respectfully and discretely. This is for several reasons I don't wish to discuss. It's as if I'm turning off the lights. Status Quo Antebellum?? Damned if I Know. I Mostly Don't Know or Care (at this point). I'll probably passively research a variety of topics which I'll probably never discuss. I think it's way too late for that as I wind my life down. I suppose I'll keep everyone guessing (especially me). I'm slamming the door shut (so to speak). I'll use my threads as a personal study-guide (and very little more). With my perception of poison (for starters) it will probably be very easy to forget the whole mess and pretend nothing happened. Actually, Nothing Did Happen. Nothing to See Here. Just Keep Moving. "I Can't Recall, Senator. I Had a Stroke." I think I started out trying to build a better religion or church/state but that morphed into attempting to keep up with the increasingly crazy information war. Then, I made a completely ignorant fool out of myself. Should I Ignore the End of the World and Humanity as We Have Known Them to Be?? Tough Love?? My 'Use By Date' has Expired. I Don't Mean to be Mean but Do You Get What I Mean?? I'm On Everyone's Side and No One's Side. Silence is Golden??

    United States AI Solar System (13) - Page 5 907423f52b53dbd3ac6593e518b7147e
    David Sheridan

    Embodying a formidable combination of traits from his parents, David was said to have inherited his father's charm and outgoing nature, and his mother's intellect. As a child, David was very much the enthusiastic, unrestrained, and mischievous hellion, in keeping with his human heritage, to the constant chagrin, amusement, and dismay of his mother, father and teachers, respectively. When faced with his studies, however, David consistently rose to the occasion (What Would David Rose Say?) with such facility that his teachers would wonder at just how much he could accomplish if he ever fully applied himself. He was also flirtatious, even with grown Minbari women. David was a good looking young man with dark brown hair and the same amused eyes as his mother, Delenn. Though his genetic make-up was Minbari and Human, his outward appearance was that of a human.[5] David spent his childhood on Minbar, where he was often visited by his godfather Michael Garibaldi, or, as he disliked being called, "Uncle Mikey." When he was nine, the Centauri Prince Regent Dius Vintari came to live with David and his family at the Royal Palace in Tuzanor, and for a time the Centauri became something of an older brother to David.[6] The young David became part of the Drakh's plans for making war on the Interstellar Alliance. Emperor Londo Mollari (who was under Drakh control by means of a Keeper) gave David's parents an ancient Centauri urn. Mollari said it was traditional for this urn to be given to the heir to the throne on his 16th birthday, and that it contained water from the river which flowed in front of the first Imperial Palace, two thousand years ago. In reality, it contained another Drakh Keeper waiting inside for the right moment to attach itself to the child.[7] For the next 16 years, the Keeper maintained a low level telepathic bond with David. On his 16th birthday, John Sheridan gave the urn to his son at his birthday party. Later that night, the Drakh keeper broke out of the urn and attached itself to David. Because of the years spent establishing a low level telepathic bond, the Keeper was able to eat into David's nervous system on a far more profound level than normal.[5] Under the Keeper's influence, David ran away from Minbar, but not before being confronted by his father, who found the Drakh Keeper on his shoulder. David headed for Centauri Prime in order to lure his parents into following him there. Despite a plea from Michael Garibaldi not to rush off to Centauri Prime, both went anyway, and were captured by the Centauri. Garibaldi went to Babylon 5, where he was able to learn from Vir Cotto that the Drakh had been on Centauri Prime for quite some time, and that they were in control of the Emperor and Prime Minister. Mollari was ordered by the Drakh to have David's parents killed, however, he arranged their escape after drinking enough to gain a few minutes of freedom from the Keeper's influence. David and his parents were placed on a shuttle, which John Sheridan flew back to Minbar. Mollari's retainers gave David a sedative to put him to sleep, which also sedated the Keeper. Mollari and G'Kar sacrificed themselves to ensure the escape was a success. Upon returning to Minbar, David was examined by Doctor Franklin. Franklin figured out that the only way to remove the Keeper without killing him would be to kill the Drakh that spawned the Keeper. Vir Cotto - who had just been named Emperor - and Garibaldi returned to Centauri Prime. They found the Drakh Shiv'kala, who had spawned the Keeper. Vir killed the Drakh, which in turn also killed the Keeper. David was finally free of the Keeper, and the Centauri were finally freed from the Drakh. After so many years living a sequestered life on Minbar and then surviving the Drakh, David went on a long vacation with his father and godfather. Sometime after the events on Centauri Prime, David joined the Rangers. Despite the high standing of John Sheridan and Delenn, their son was not given any special treatment. When John Sheridan was taken to be with the other First Ones in 2281, David did not attend the last dinner. His parents didn't want to interrupt his Ranger training, and Delenn wanted David to remember his father as he was.[8]

    Appearances

    TV/DVD Movies

    Voices in the Dark (Mentioned only)

    Babylon 5

    "War Without End, Part II" (Mentioned only)
    "The Deconstruction of Falling Stars" (Mentioned only)
    "Sleeping in Light" (Mentioned only)

    Novels

    Armies of Light and Dark
    Out of the Darkness

    References

    The Terry Jones timeline printed in Across Time and Space: The Chronologies of Babylon 5 gives David's date of birth as December 15, 2262, since David celebrated his sixteenth birthday on that date in Out of the Darkness. Jones notes that Minbari years are actually longer than human years, something not taken into account by Peter David.

    JMS Speaks (1995-10-08) on Lurker's Guide
    The Deconstruction of Falling Stars
    War Without End, Part II
    Out of the Darkness
    Voices in the Dark
    Objects at Rest
    Sleeping in Light

    United States AI Solar System (13) - Page 5 Ef252fb9c4e1db372f240d15dc3e4e47


    United States AI Solar System (13) - Page 5 Beautifulmind-1200-1200-675-675-crop-000000
    Soul Scalping: What It Is and How They Do It
    by
    Sherry Shriner

    The lizards or reptiles are in the last phase of their human domination plan of the End Game. They are soul scalping and replacing all humans at all top levels and secondary levels, even their families if necessary.

    For instance (as in the case of someone I knew) they might get a visit from MIB's (Men in Black) during the middle of the day at their homes, or any time of day, or even work place and the MIB's grab them by the neck and face forcing their jaw to open and then they place a snake down their throat.  

    That is how they soul scalp people. This serpent possesses the human and takes over their brain and body and becomes that person.  

    And that is how they do it. The reptilian aliens can transform and take the body of a small serpent snake to be placed inside a human body.

    Yep, as the Most High showed me and told me about it, they take a slimy skinny snake, about 6-8 inches long, greyish in color...it looks more like a long slimy worm, and open the person's mouth and stick it down their throat.

    These reptile aliens work in groups. In true form most of them are over 6 "4". They watch and study the targeted person so they know all about them, and when they take over their brains and bodies they literally can act and become that person. They even do this to their kids so the kids don't make a fuss that something's wrong with mommy or daddy because something's just not right about them. They don't care about destroying the lives of children. They're all cold and heartless, unemotional reptiles with no thought of love, compassion or human emotions and sentiment. Those are emotions they have to learn to fake when they take over a human's body so they can blend in with society as a human.  

    In my book "Interview With The Devil" Lucifer had said they don't want any humans involved with the banking and they already dominated the politics. Now they are even going after secondary level people...such as CIA, NSA, any type of government or military spies, intelligence agents, advisors, analysts, directors, managers, along with anyone and everyone who has ever signed the dotted line for fortune and fame, or swore allegiance to Lucifer in the sisterhood or brotherhood. They are going after all of them and I had warned about this last year that this would become dominate for 2016. And it has. This year we are seeing their final touches on their control and domination. They have a list of all the people who are theirs and they are going through it!

    The lizards who control the western nations, and all nations, don't want any humans involved with human affairs! They want everything controlled by them, thus we have reptile and cloned announcers, politicians, celebrities, lawyers, judges, athletes, anyone in a position of influence.  

    And they control every single aspect of the media and Hollywood. If you are a professional athlete or celebrity you have to be pre-approved to get interviewed on TV, sometimes you will hear reporters or announcers talking in the background, once I heard a desk analyst broadcaster telling a reporter on the field "he's been approved, you can talk to him" and the reporter then proceeded to interview a player about that particular football game. If a celebrity is being gossiped about whether good or bad (because all publicity is good to them) they have to be pre-approved. And only those who have signed the dotted line and sold their souls to Satan are approved.  

    Others have mentioned another type of scalping in which a lizard can take a piece or sheaf off the top of their head called a proboscis and put it into a host so they can embody and take over the host the same way a serpent does.

    What they do is transform their entire being or conscious self into this proboscis and eject it off their head and then wiggle into the host, such as a human and they enter into a person's eye. If they have help the host's eyeball can be pulled out and this proboscis can be put into the back of the eye where it will then wiggle and spiral itself around the person's optical nerve and it also takes control of the person's brain as well. Donald Marshall talks about this. He's part of Lucifer's Disclosure Project where they are revealing all their methods, technology, and nefarious agendas to mankind.  

    When I asked Lucifer about this in my Interview With The Devil series and book he confirmed both types of these parasitic hosts that are used on humans. He also added that if a serpent is used as the parasite he himself can embody that serpent and take over that person's body. Which is why and how he can speak through Obama as much as he has. If you ever noticed. 

    This is a war folks. It's us against them. You can protect yourself from the lizards.  

    When I asked the Most High over a decade ago how we could destroy them, how we could tear down the strongholds of Satan and protect ourselves from them and their weapons being used against us He led me to Orgone and taught me how to make it. And you can hear in Lucifer's own words how much our Orgone has hurt, damaged, and destroyed him. It works folks!!  A lot of  people want to hate, debate, and gripe about my Orgone, meanwhile people are getting soul scalped around the world by the lizards we need to be fighting against. Stop fighting against me and start fighting against them! There isn't much time left for mankind.  

    ***not all Orgone is the same. Most of the Orgone on the internet being sold as Orgone isn't even Orgone..it's just junk! Learn how to make it the way the Most High taught me how to make it because it's the only brand of Orgone that's destroying Lucifer and his lizards.










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    orthodoxymoron
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    1 Corinthians 15:24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.  25 For He must reign till He has put all enemies under His feet.  26 The last enemy that will be destroyed is death.  27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.  28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

    http://www.whiteestate.org/books/pp/pp29.html The very first effort of Satan to overthrow God's law--undertaken among the sinless inhabitants of heaven--seemed for a time to be crowned with success. A vast number of the angels were seduced; but Satan's apparent triumph resulted in defeat and loss, separation from God, and banishment from heaven.

    When the conflict was renewed upon the earth, Satan again won a seeming advantage. By transgression, man became his captive, and man's kingdom also was betrayed into the hands of the archrebel. Now the way seemed open for Satan to establish an independent kingdom, and to defy the authority of God and His Son. But the plan of salvation made it possible for man again to be brought into harmony with God, and to render obedience to His law, and for both man and the earth to be finally redeemed from the power of the wicked one.

    Again Satan was defeated, and again he resorted to deception, in the hope of converting his defeat into a victory. To stir up rebellion in the fallen race, he now represented God as unjust in having permitted man to transgress His law. "Why," said the artful tempter, "when God knew what would be the result, did He permit man to be placed on trial, to sin, and bring in misery and death?" And the children of Adam, forgetful of the long-suffering mercy that had granted man another trial, regardless of the amazing, the awful sacrifice which his rebellion had cost the King of heaven, gave ear to the tempter, and murmured against the only Being who could save them from the destructive power of Satan.

    There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan. As men increased upon the earth, almost the whole world joined the ranks of rebellion. Once more Satan seemed to have gained the victory. But omnipotent power again cut short the working of iniquity, and the earth was cleansed by the Flood from its moral pollution.


    Says the prophet, "When Thy judgments are in the earth, the inhabitants of the world will learn righteousness. Let favor be showed to the wicked, yet will he not learn righteousness, . . . and will not behold the majesty of Jehovah." Isaiah 26:9, 10. Thus it was after the Flood. Released from His judgments, the inhabitants of the earth again rebelled against the Lord. Twice God's covenant and His statutes had been rejected by the world. Both the people before the Flood and the descendants of Noah cast off the divine authority. Then God entered into covenant with Abraham, and took to Himself a people to become the depositaries of His law. To seduce and destroy this people, Satan began at once to lay his snares. The children of Jacob were tempted to contract marriages with the heathen and to worship their idols. But Joseph was faithful to God, and his fidelity was a constant testimony to the true faith. It was to quench this light that Satan worked through the envy of Joseph's brothers to cause him to be sold as a slave in a heathen land. God overruled events, however, so that the knowledge of Himself should be given to the people of Egypt. Both in the house of Potiphar and in the prison Joseph received an education and training that, with the fear of God, prepared him for his high position as prime minister of the nation. From the palace of the Pharaohs his influence was felt throughout the land, and the knowledge of God spread far and wide.

    The Israelites in Egypt also became prosperous and wealthy, and such as were true to God exerted a widespread influence. The idolatrous priests were filled with alarm as they saw the new religion finding favor. Inspired by Satan with his own enmity toward the God of heaven, they set themselves to quench the light. To the priests was committed the education of the heir to the throne, and it was this spirit of determined opposition to God and zeal for idolatry that molded the character of the future monarch, and led to cruelty and oppression toward the Hebrews. During the forty years after the flight of Moses from Egypt, idolatry seemed to have conquered. Year by year the hopes of the Israelites grew fainter. Both king and people exulted in their power, and mocked the God of Israel. This grew until it culminated in the Pharaoh who was confronted by Moses. When the Hebrew leader came before the king with a message from "Jehovah, God of Israel," it was not ignorance of the true God, but defiance of His power, that prompted the answer, "Who is Jehovah, that I should obey His voice? . . . I know not Jehovah." From first to last, Pharaoh's opposition to the divine command was not the result of ignorance, but of hatred and defiance.

    Though the Egyptians had so long rejected the knowledge of God, the Lord still gave them opportunity for repentance. In the days of Joseph, Egypt had been an asylum for Israel; God had been honored in the kindness shown His people; and now the long-suffering One, slow to anger, and full of compassion, gave each judgment time to do its work; the Egyptians, cursed through the very objects they had worshiped, had evidence of the power of Jehovah, and all who would, might submit to God and escape His judgments. The bigotry and stubbornness of the king resulted in spreading the knowledge of God, and bringing many of the Egyptians to give themselves to His service.

    It was because the Israelites were so disposed to connect themselves with the heathen and imitate their idolatry that God had permitted them to go down into Egypt, where the influence of Joseph was widely felt, and where circumstances were favorable for them to remain a distinct people. Here also the gross idolatry of the Egyptians and their cruelty and oppression during the latter part of the Hebrew sojourn should have inspired in them an abhorrence of idolatry, and should have led them to flee for refuge to the God of their fathers. This very providence Satan made a means to serve his purpose, darkening the minds of the Israelites and leading them to imitate the practices of their heathen masters. On account of the superstitious veneration in which animals were held by the Egyptians, the Hebrews were not permitted, during their bondage, to present the sacrificial offerings.

    Thus their minds were not directed by this service to the great Sacrifice, and their faith was weakened. When the time came for Israel's deliverance, Satan set himself to resist the purposes of God. It was his determination that that great people, numbering more than two million souls, should be held in ignorance and superstition. The people whom God had promised to bless and multiply, to make a power in the earth, and through whom he was to reveal the knowledge of His will--the people whom He was to make the keepers of His law--this very people Satan was seeking to keep in obscurity and bondage, that he might obliterate from their minds the remembrance of God. When the miracles were wrought before the king, Satan was on the ground to counteract their influence and prevent Pharaoh from acknowledging the supremacy of God and obeying His mandate. Satan wrought to the utmost of his power to counterfeit the work of God and resist His will. The only result was to prepare the way for greater exhibitions of the divine power and glory, and to make more apparent, both to the Israelites and to all Egypt, the existence and sovereignty of the true and living God.

    God delivered Israel with the mighty manifestations of His power, and with judgments upon all the gods of Egypt. "He brought forth his people with joy, and His chosen with gladness: . . . that they might observe His statutes, and keep His laws." Psalm 105:43-45. He rescued them from their servile state, that He might bring them to a good land--a land which in His providence had been prepared for them as a refuge from their enemies, where they might dwell under the shadow of His wings. He would bring them to Himself, and encircle them in His everlasting arms; and in return for all His goodness and mercy to them they were required to have no other gods before Him, the living God, and to exalt His name and make it glorious in the earth. During the bondage in Egypt many of the Israelites had, to a great extent, lost the knowledge of God's law, and had mingled its precepts with heathen customs and traditions. God brought them to Sinai, and there with His own voice declared His law.

    Satan and evil angels were on the ground. Even while God was proclaiming His law to His people, Satan was plotting to tempt them to sin. This people whom God had chosen, he would wrench away, in the very face of Heaven. By leading them into idolatry, he would destroy the efficacy of all worship; for how can man be elevated by adoring what is no higher than himself and may be symbolized by his own handiwork? If men could become so blinded to the power, the majesty, and the glory of the infinite God as to represent Him by a graven image, or even by a beast or reptile; if they could so forget their own divine relationship, formed in the image of their Maker as to bow down to these revolting and senseless objects--then the way was open for foul license; the evil passions of the heart would be unrestrained, and Satan would have full sway. At the very foot of Sinai, Satan began to execute his plans for overthrowing the law of God, thus carrying forward the same work he had begun in heaven. During the forty days while Moses was in the mount with God, Satan was busy exciting doubt, apostasy, and rebellion. While God was writing down His law, to be committed to His covenant people, the Israelites, denying their loyalty to Jehovah, were demanding gods of gold! When Moses came from the awful presence of the divine glory, with the precepts of the law which they had pledged themselves to obey, he found them, in open defiance of its commands, bowing in adoration before a golden image.

    By leading Israel to this daring insult and blasphemy to Jehovah, Satan had planned to cause their ruin. Since they had proved themselves to be so utterly degraded, so lost to all sense of the privileges and blessings that God had offered them, and to their own solemn and repeated pledges of loyalty, the Lord would, he believed, divorce them from Himself and devote them to destruction. Thus would be secured the extinction of the seed of Abraham, that seed of promise that was to preserve the knowledge of the living God, and through whom He was to come--the true Seed, that was to conquer Satan. The great rebel had planned to destroy Israel, and thus thwart the purposes of God. But again he was defeated. Sinful as they were, the people of Israel were not destroyed. While those who stubbornly ranged themselves on the side of Satan were cut off, the people, humbled and repentant, were mercifully pardoned. The history of this sin was to stand as a perpetual testimony to the guilt and punishment of idolatry, and the justice and long-suffering mercy of God.

    The whole universe had been witness to the scenes at Sinai. In the working out of the two administrations was seen the contrast between the government of God and that of Satan. Again the sinless inhabitants of other worlds beheld the results of Satan's apostasy, and the kind of government he would have established in heaven had he been permitted to bear sway. By causing men to violate the second commandment, Satan aimed to degrade their conceptions of the Divine Being. By setting aside the fourth, he would cause them to forget God altogether. God's claim to reverence and worship, above the gods of the heathen, is based upon the fact that He is the Creator, and that to Him all other beings owe their existence. Thus it is presented in the Bible.

    Says the prophet Jeremiah: "The Lord is the true God, He is the living God, and an everlasting King. . . . The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion." "Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish. The portion of Jacob is not like them: for He is the former of all things." Jeremiah 10:10-12, 14-16. The Sabbath, as a memorial of God's creative power, points to Him as the maker of the heavens and the earth. Hence it is a constant witness to His existence and a reminder of His greatness, His wisdom, and His love. Had the Sabbath always been sacredly observed, there could never have been an atheist or an idolater.

    The Sabbath institution, which originated in Eden, is as old as the world itself. It was observed by all the patriarchs, from creation down. During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, "Remember the Sabbath day, to keep it holy"--showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.

    Satan's enmity against God's law had impelled him to war against every precept of the Decalogue. To the great principle of love and loyalty to God, the Father of all, the principle of filial love and obedience is closely related. Contempt for parental authority will soon lead to contempt for the authority of God. Hence Satan's efforts to lessen the obligation of the fifth commandment. Among heathen peoples the principle enjoined in this precept was little heeded. In many nations parents were abandoned or put to death as soon as age had rendered them incapable of providing for themselves. In the family the mother was treated with little respect, and upon the death of her husband she was required to submit to the authority of her eldest son. Filial obedience was enjoined by Moses; but as the Israelites departed from the Lord, the fifth commandment, with others, came to be disregarded.

    Satan was "a murderer from the beginning" (John 8:44); and as soon as he had obtained power over the human race, he not only prompted them to hate and slay one another, but, the more boldly to defy the authority of God, he made the violation of the sixth commandment a part of their religion.

    By perverted conceptions of divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of their deities; and the most horrible cruelties have been perpetrated under the various forms of idolatry. Among these was the practice of causing their children to pass through the fire before their idols. When one of them came through this ordeal unharmed, the people believed that their offerings were accepted; the one thus delivered was regarded as specially favored by the gods, was loaded with benefits, and ever afterward held in high esteem; and however aggravated his crimes, he was never punished. But should one be burned in passing through the fire, his fate was sealed; it was believed that the anger of the gods could be appeased only by taking the life of the victim, and he was accordingly offered as a sacrifice. In times of great apostasy these abominations prevailed, to some extent, among the Israelites.

    The violation of the seventh commandment also was early practiced in the name of religion. The most licentious and abominable rites were made a part of the heathen worship. The gods themselves were represented as impure, and their worshipers gave the rein to the baser passions. Unnatural vices prevailed and the religious festivals were characterized by universal and open impurity. Polygamy was practiced at an early date. It was one of the sins that brought the wrath of God upon the antediluvian world. Yet after the Flood it again became widespread. It was Satan's studied effort to pervert the marriage institution, to weaken its obligations and lessen its sacredness; for in no surer way could he deface the image of God in man and open the door to misery and vice.

    From the opening of the great controversy it has been Satan's purpose to misrepresent God's character and to excite rebellion against His law, and this work appears to be crowned with success. The multitudes give ear to Satan's deceptions and set themselves against God. But amid the working of evil, God's purposes move steadily forward to their accomplishment; to all created intelligences He is making manifest His justice and benevolence. Through Satan's temptations the whole human race have become transgressors of God's law, but by the sacrifice of His Son a way is opened whereby they may return to God. Through the grace of Christ they may be enabled to render obedience to the Father's law. Thus in every age, from the midst of apostasy and rebellion, God gathers out a people that are true to Him--a people "in whose heart is His law." Isaiah 51:7.

    It was by deception that Satan seduced angels; thus he has in all ages carried forward his work among men, and he will continue this policy to the last. Should he openly profess to be warring against God and His law, men would beware; but he disguises himself, and mixes truth with error. The most dangerous falsehoods are those that are mingled with truth. It is thus that errors are received that captivate and ruin the soul. By this means Satan carries the world with him. But a day is coming when his triumph will be forever ended.

    God's dealings with rebellion will result in fully unmasking the work that has so long been carried on under cover. The results of Satan's rule, the fruits of setting aside the divine statutes, will be laid open to the view of all created intelligences. The law of God will stand fully vindicated. It will be seen that all the dealings of God have been conducted with reference to the eternal good of His people, and the good of all the worlds that He has created. Satan himself, in the presence of the witnessing universe, will confess the justice of God's government and the righteousness of His law. The time is not far distant when God will arise to vindicate His insulted authority. "The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity." Isaiah 26:21. "But who may abide the day of His coming? and who shall stand when He appeareth?" Malachi 3:2.

    The people of Israel, because of their sinfulness, were forbidden to approach the mount when God was about to descend upon it to proclaim His law, lest they should be consumed by the burning glory of His presence. If such manifestations of His power marked the place chosen for the proclamation of God's law, how terrible must be His tribunal when He comes for the execution of these sacred statutes. How will those who have trampled upon His authority endure His glory in the great day of final retribution? The terrors of Sinai were to represent to the people the scenes of the judgment. The sound of a trumpet summoned Israel to meet with God. The voice of the Archangel and the trump of God shall summon, from the whole earth, both the living and the dead to the presence of their Judge. The Father and the Son, attended by a multitude of angels, were present upon the mount. At the great judgment day Christ will come "in the glory of His Father with His angels." Matthew 16:27. He shall then sit upon the throne of His glory, and before Him shall be gathered all nations.

    When the divine Presence was manifested upon Sinai, the glory of the Lord was like devouring fire in the sight of all Israel. But when Christ shall come in glory with His holy angels the whole earth shall be ablaze with the terrible light of His presence. "Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people." Psalm 50:3, 4. A fiery stream shall issue and come forth from before Him, which shall cause the elements to melt with fervent heat, the earth also, and the works that are therein shall be burned up. "The Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel." 2 Thessalonians 1:7, 8.

    Never since man was created had there been witnessed such a manifestation of divine power as when the law was proclaimed from Sinai. "The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel." Psalm 68:8. Amid the most terrific convulsions of nature the voice of God, like a trumpet, was heard from the cloud. The mountain was shaken from base to summit, and the hosts of Israel, pale and trembling with terror, lay upon their faces upon the earth. He whose voice then shook the earth has declared, "Yet once more I shake not the earth only, but also heaven." Hebrews 12:26. Says the Scripture, "The Lord shall roar from on high, and utter His voice from His holy habitation;" "and the heavens and the earth shall shake." Jeremiah 25:30; Joel 3:16. In that great coming day, the heaven itself shall depart "as a scroll when it is rolled together." Revelation 6:14. And every mountain and island shall be moved out of its place. "The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again." Isaiah 24:20.

    "Therefore shall all hands be faint," all faces shall be "turned into paleness," "and every man's heart shall melt. And they shall be afraid: pangs and sorrows shall take hold of them." "And I will punish the world for their evil," saith the Lord, "and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible." Isaiah 13:7, 8, 11; Jeremiah 30:6.

    When Moses came from the divine Presence in the mount, where he had received the tables of the testimony, guilty Israel could not endure the light that glorified his countenance. How much less can transgressors look upon the Son of God when He shall appear in the glory of His Father, surrounded by all the heavenly host, to execute judgment upon the transgressors of His law and the rejecters of His atonement. Those who have disregarded the law of God and trodden under foot the blood of Christ, "the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men," shall hide themselves "in the dens and in the rocks of the mountains," and they shall say to the mountains and rocks, "Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?" Revelation 6:15-17. "In that day a man shall cast his idols of silver, and his idols of gold, . . . to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth." Isaiah 2:20, 21.

    Then it will be seen that Satan's rebellion against God has resulted in ruin to himself and to all that chose to become his subjects. He has represented that great good would result from transgression; but it will be seen that "the wages of sin is death." "For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." Malachi 4:1. Satan, the root of every sin, and all evil workers, who are his branches, shall be utterly cut off. An end will be made of sin, with all the woe and ruin that have resulted from it. Says the psalmist, "Thou hast destroyed the wicked, thou hast put out their name forever and ever. O thou enemy, destructions are come to a perpetual end." Psalm 9:5, 6.

    But amid the tempest of divine judgment the children of God will have no cause for fear. "The Lord will be the hope of His people, and the strength of the children of Israel." Joel 3:16. The day that brings terror and destruction to the transgressors of God's law will bring to the obedient "joy unspeakable and full of glory" "Gather My saints together unto Me," saith the Lord, "those that have made a covenant with Me by sacrifice. And the heavens shall declare His righteousness: for God is Judge Himself."

    "Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." Malachi 3:18. "Hearken unto Me, ye that know righteousness, the people in whose heart is My law." "Behold, I have taken out of thine hand the cup of trembling, . . . thou shalt no more drink it again." I, even I, am He that comforteth you." Isaiah 51:7, 22, 12. "For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee." Isaiah 54:10.

    The great plan of redemption results in fully bringing back the world into God's favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God's original purpose in its creation is accomplished. "The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever." Daniel 7:18.

    "From the rising of the sun unto the going down of the same the Lord's name is to be praised." Psalm 113:3. "In that day shall there be one Lord, and His name one." "And Jehovah shall be king over all the earth." Zechariah 14:9. Says the Scripture, "Forever, O Lord, Thy word is settled in heaven." "All His commandments are sure. They stand fast forever and ever." Psalms 119:89; 111:7, 8. The sacred statutes which Satan has hated and sought to destroy, will be honored throughout a sinless universe. And "as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all nations." Isaiah 61:11.

    https://m.egwwritings.org/en/book/132.2989#2989 At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death.

    Every eye in that vast multitude is turned to behold the glory of the Son of God. With one voice the wicked hosts exclaim: "Blessed is He that cometh in the name of the Lord!" It is not love to Jesus that inspires this utterance. The force of truth urges the words from unwilling lips. As the wicked went into their graves, so they come forth with the same enmity to Christ and the same spirit of rebellion. They are to have no new probation in which to remedy the defects of their past lives. Nothing would be gained by this. A lifetime of transgression has not softened their hearts. A second probation, were it given them, would be occupied as was the first in evading the requirements of God and exciting rebellion against Him.

    Christ descends upon the Mount of Olives, whence, after His resurrection, He ascended, and where angels repeated the promise of His return. Says the prophet: "The Lord my God shall come, and all the saints with Thee." "And His feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof, . . . and there shall be a very great valley." "And the Lord shall be king over all the earth: in that day shall there be one Lord, and His name one." Zechariah 14:5, 4, 9. As the New Jerusalem, in its dazzling splendor, comes down out of heaven, it rests upon the place purified and made ready to receive it, and Christ, with His people and the angels, enters the Holy City.

    Now Satan prepares for a last mighty struggle for the supremacy. While deprived of his power and cut off from his work of deception, the prince of evil was miserable and dejected; but as the wicked dead are raised and he sees the vast multitudes upon his side, his hopes revive, and he determines not to yield the great controversy. He will marshal all the armies of the lost under his banner and through them endeavor to execute his plans. The wicked are Satan's captives. In rejecting Christ they have accepted the rule of the rebel leader. They are ready to receive his suggestions and to do his bidding. Yet, true to his early cunning, he does not acknowledge himself to be Satan. He claims to be the prince who is the rightful owner of the world and whose inheritance has been unlawfully wrested from him. He represents himself to his deluded subjects as a redeemer, assuring them that his power has brought them forth from their graves and that he is about to rescue them from the most cruel tyranny. The presence of Christ having been removed, Satan works wonders to support his claims. He makes the weak strong and inspires all with his own spirit and energy. He proposes to lead them against the camp of the saints and to take possession of the City of God. With fiendish exultation he points to the unnumbered millions who have been raised from the dead and declares that as their leader he is well able to overthrow the city and regain his throne and his kingdom.

    In that vast throng are multitudes of the long-lived race that existed before the Flood; men of lofty stature and giant intellect, who, yielding to the control of fallen angels, devoted all their skill and knowledge to the exaltation of themselves; men whose wonderful works of art led the world to idolize their genius, but whose cruelty and evil inventions, defiling the earth and defacing the image of God, caused Him to blot them from the face of His creation. There are kings and generals who conquered nations, valiant men who never lost a battle, proud, ambitious warriors whose approach made kingdoms tremble. In death these experienced no change. As they come up from the grave, they resume the current of their thoughts just where it ceased. They are actuated by the same desire to conquer that ruled them when they fell.

    Satan consults with his angels, and then with these kings and conquerors and mighty men. They look upon the strength and numbers on their side, and declare that the army within the city is small in comparison with theirs, and that it can be overcome. They lay their plans to take possession of the riches and glory of the New Jerusalem. All immediately begin to prepare for battle. Skillful artisans construct implements of war. Military leaders, famed for their success, marshal the throngs of warlike men into companies and divisions.

    At last the order to advance is given, and the countless host moves on--an army such as was never summoned by earthly conquerors, such as the combined forces of all ages since war began on earth could never equal. Satan, the mightiest of warriors, leads the van, and his angels unite their forces for this final struggle. Kings and warriors are in his train, and the multitudes follow in vast companies, each under its appointed leader. With military precision the serried ranks advance over the earth's broken and uneven surface to the City of God. By command of Jesus, the gates of the New Jerusalem are closed, and the armies of Satan surround the city and make ready for the onset.

    Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance.

    Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the "great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, . . . before the throne, and before the Lamb, clothed with white robes, and palms in their hands." Revelation 7:9. Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.

    The redeemed raise a song of praise that echoes and re-echoes through the vaults of heaven: "Salvation to our God which sitteth upon the throne, and unto the Lamb." Verse 10. And angel and seraph unite their voices in adoration. As the redeemed have beheld the power and malignity of Satan, they have seen, as never before, that no power but that of Christ could have made them conquerors. In all that shining throng there are none to ascribe salvation to themselves, as if they had prevailed by their own power and goodness. Nothing is said of what they have done or suffered; but the burden of every song, the keynote of every anthem, is: Salvation to our God and unto the Lamb.

    In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place. And now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government and executes justice upon those who have transgressed His law and oppressed His people. Says the prophet of God: "I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." Revelation 20:11, 12.

    As soon as the books of record are opened, and the eye of Jesus looks upon the wicked, they are conscious of every sin which they have ever committed. They see just where their feet diverged from the path of purity and holiness, just how far pride and rebellion have carried them in the violation of the law of God. The seductive temptations which they encouraged by indulgence in sin, the blessings perverted, the messengers of God despised, the warnings rejected, the waves of mercy beaten back by the stubborn, unrepentant heart--all appear as if written in letters of fire.

    Above the throne is revealed the cross; and like a panoramic view appear the scenes of Adam's temptation and fall, and the successive steps in the great plan of redemption. The Saviour's lowly birth; His early life of simplicity and obedience; His baptism in Jordan; the fast and temptation in the wilderness; His public ministry, unfolding to men heaven's most precious blessings; the days crowded with deeds of love and mercy, the nights of prayer and watching in the solitude of the mountains; the plottings of envy, hate, and malice which repaid His benefits; the awful, mysterious agony in Gethsemane beneath the crushing weight of the sins of the whole world; His betrayal into the hands of the murderous mob; the fearful events of that night of horror--the unresisting prisoner, forsaken by His best-loved disciples, rudely hurried through the streets of Jerusalem; the Son of God exultingly displayed before Annas, arraigned in the high priest's palace, in the judgment hall of Pilate, before the cowardly and cruel Herod, mocked, insulted, tortured, and condemned to die--all are vividly portrayed.

    And now before the swaying multitude are revealed the final scenes--the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world's Redeemer yielded up His life.

    The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, "His blood be on us, and on our children!"--all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour's feet, exclaiming: "He died for me!"

    Amid the ransomed throng are the apostles of Christ, the heroic Paul, the ardent Peter, the loved and loving John, and their truehearted brethren, and with them the vast host of martyrs; while outside the walls, with every vile and abominable thing, are those by whom they were persecuted, imprisoned, and slain. There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremest anguish he found satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder.

    There are papist priests and prelates, who claimed to be Christ's ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people. There are the proud pontiffs who exalted themselves above God and presumed to change the law of the Most High. Those pretended fathers of the church have an account to render to God from which they would fain be excused. Too late they are made to see that the Omniscient One is jealous of His law and that He will in no wise clear the guilty. They learn now that Christ identifies His interest with that of His suffering people; and they feel the force of His own words: "Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me." Matthew 25:40.

    The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them. It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. "All this," cries the lost soul, "I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair." All see that their exclusion from heaven is just. By their lives they have declared: "We will not have this Man [Jesus] to reign over us."

    As if entranced, the wicked have looked upon the coronation of the Son of God. They see in His hands the tables of the divine law, the statutes which they have despised and transgressed. They witness the outburst of wonder, rapture, and adoration from the saved; and as the wave of melody sweeps over the multitudes without the city, all with one voice exclaim, "Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints" (Revelation 15:3); and, falling prostrate, they worship the Prince of life.

    Satan seems paralyzed as he beholds the glory and majesty of Christ. He who was once a covering cherub remembers whence he has fallen. A shining seraph, "son of the morning;" how changed, how degraded! From the council where once he was honored, he is forever excluded. He sees another now standing near to the Father, veiling His glory. He has seen the crown placed upon the head of Christ by an angel of lofty stature and majestic presence, and he knows that the exalted position of this angel might have been his.

    Memory recalls the home of his innocence and purity, the peace and content that were his until he indulged in murmuring against God, and envy of Christ. His accusations, his rebellion, his deceptions to gain the sympathy and support of the angels, his stubborn persistence in making no effort for self-recovery when God would have granted him forgiveness --all come vividly before him. He reviews his work among men and its results--the enmity of man toward his fellow man, the terrible destruction of life, the rise and fall of kingdoms, the overturning of thrones, the long succession of tumults, conflicts, and revolutions. He recalls his constant efforts to oppose the work of Christ and to sink man lower and lower. He sees that his hellish plots have been powerless to destroy those who have put their trust in Jesus. As Satan looks upon his kingdom, the fruit of his toil, he sees only failure and ruin. He has led the multitudes to believe that the City of God would be an easy prey; but he knows that this is false. Again and again, in the progress of the great controversy, he has been defeated and compelled to yield. He knows too well the power and majesty of the Eternal.

    The aim of the great rebel has ever been to justify himself and to prove the divine government responsible for the rebellion. To this end he has bent all the power of his giant intellect. He has worked deliberately and systematically, and with marvelous success, leading vast multitudes to accept his version of the great controversy which has been so long in progress. For thousands of years this chief of conspiracy has palmed off falsehood for truth. But the time has now come when the rebellion is to be finally defeated and the history and character of Satan disclosed. In his last great effort to dethrone Christ, destroy His people, and take possession of the City of God, the archdeceiver has been fully unmasked. Those who have united with him see the total failure of his cause. Christ's followers and the loyal angels behold the full extent of his machinations against the government of God. He is the object of universal abhorrence.

    Satan sees that his voluntary rebellion has unfitted him for heaven. He has trained his powers to war against God; the purity, peace, and harmony of heaven would be to him supreme torture. His accusations against the mercy and justice of God are now silenced. The reproach which he has endeavored to cast upon Jehovah rests wholly upon himself. And now Satan bows down and confesses the justice of his sentence.

    "Who shall not fear Thee, O Lord, and glorify Thy name? for Thou only art holy: for all nations shall come and worship before Thee; for Thy judgments are made manifest." Verse 4. Every question of truth and error in the long-standing controversy has now been made plain. The results of rebellion, the fruits of setting aside the divine statutes, have been laid open to the view of all created intelligences. The working out of Satan's rule in contrast with the government of God has been presented to the whole universe. Satan's own works have condemned him. God's wisdom, His justice, and His goodness stand fully vindicated. It is seen that all His dealings in the great controversy have been conducted with respect to the eternal good of His people and the good of all the worlds that He has created. "All Thy works shall praise Thee, O Lord; and Thy saints shall bless Thee." Psalm 145:10. The history of sin will stand to all eternity as a witness that with the existence of God's law is bound up the happiness of all the beings He has created. With all the facts of the great controversy in view, the whole universe, both loyal and rebellious, with one accord declare: "Just and true are Thy ways, Thou King of saints."

    Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man's behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him--that He might bring many sons unto glory--that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: "Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages." And the song of praise ascends from the white-robed ones about the throne: "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing." Revelation 5:12.

    Notwithstanding that Satan has been constrained to acknowledge God's justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle. But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them.

    Saith the Lord: "Because thou hast set thine heart as the heart of God; behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit." "I will destroy thee, O covering cherub, from the midst of the stones of fire. . . . I will cast thee to the ground, I will lay thee before kings, that they may behold thee. . . . I will bring thee to ashes upon the earth in the sight of all them that behold thee. . . . Thou shalt be a terror, and never shalt thou be any more." Ezekiel 28:6-8, 16-19.

    "Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire." "The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter." "Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup." Isaiah 9:5; 34:2; Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth's surface seems one molten mass--a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men--"the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion." Isaiah 34:8.

    The wicked receive their recompense in the earth. Proverbs 11:31. They "shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts." Malachi 4:1. Some are destroyed as in a moment, while others suffer many days. All are punished "according to their deeds." The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God's people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch--Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.

    Satan's work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God's creatures are forever delivered from his presence and temptations. "The whole earth is at rest, and is quiet: they [the righteous] break forth into singing." Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. "The voice of a great multitude," "as the voice of many waters, and as the voice of mighty thunderings," is heard, saying: "Alleluia: for the Lord God omnipotent reigneth." Revelation 19:6.

    While the earth was wrapped in the fire of destruction, the righteous abode safely in the Holy City. Upon those that had part in the first resurrection, the second death has no power. While God is to the wicked a consuming fire, He is to His people both a sun and a shield. Revelation 20:6; Psalm 84:11.

    "I saw a new heaven and a new earth: for the first heaven and the first earth were passed away." Revelation 21:1. The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away. No eternally burning hell will keep before the ransomed the fearful consequences of sin.

    One reminder alone remains: Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: "He had bright beams coming out of His side: and there was the hiding of His power." Habakkuk 3:4, margin. That pierced side whence flowed the crimson stream that reconciled man to God--there is the Saviour's glory, there "the hiding of His power." "Mighty to save," through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God's mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.

    "O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion." Micah 4:8. The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden, the time for "the redemption of the purchased possession." Ephesians 1:14. The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. All that was lost by sin has been restored. "Thus saith the Lord . . . that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited." Isaiah 45:18. God's original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. "The righteous shall inherit the land, and dwell therein forever." Psalm 37:29.

    A fear of making the future inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon it as our home. Christ assured His disciples that He went to prepare mansions for them in the Father's house. Those who accept the teachings of God's word will not be wholly ignorant concerning the heavenly abode. And yet, "eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him." 1 Corinthians 2:9. Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.

    In the Bible the inheritance of the saved is called "a country." Hebrews 11:14-16. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God's people, so long pilgrims and wanderers, shall find a home.

    "My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places." "Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise." "They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: . . . Mine elect shall long enjoy the work of their hands." Isaiah 32:18; 60:18; 65:21, 22.

    There, "the wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose." "Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree." "The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; . . . and a little child shall lead them." "They shall not hurt nor destroy in all My holy mountain," saith the Lord. Isaiah 35:1; 55:13; 11:6, 9.

    Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning. "There shall be no more death, neither sorrow, nor crying: . . . for the former things are passed away." "The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity." Revelation 21:4; Isaiah 33:24.

    There is the New Jerusalem, the metropolis of the glorified new earth, "a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God." "Her light was like unto a stone most precious, even like a jasper stone, clear as crystal." "The nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it." Saith the Lord: "I will rejoice in Jerusalem, and joy in My people." "The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." Isaiah 62:3; Revelation 21:11, 24; Isaiah 65:19; Revelation 21:3.

    In the City of God "there shall be no night." None will need or desire repose. There will be no weariness in doing the will of God and offering praise to His name. We shall ever feel the freshness of the morning and shall ever be far from its close. "And they need no candle, neither light of the sun; for the Lord God giveth them light." Revelation 22:5. The light of the sun will be superseded by a radiance which is not painfully dazzling, yet which immeasurably surpasses the brightness of our noontide. The glory of God and the Lamb floods the Holy City with unfading light. The redeemed walk in the sunless glory of perpetual day.

    "I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it." Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. "Now we see through a glass, darkly." 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence and behold the glory of His countenance.

    There the redeemed shall know, even as also they are known. The loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together "the whole family in heaven and earth" (Ephesians 3:15)--these help to constitute the happiness of the redeemed.

    There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body.

    All the treasures of the universe will be open to the study of God's redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar--worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God's handiwork. With undimmed vision they gaze upon the glory of creation--suns and stars and systems, all in their appointed order circling the throne of Deity. Upon all things, from the least to the greatest, the Creator's name is written, and in all are the riches of His power displayed.

    And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.

    "And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever." Revelation 5:13.

    The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.

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    Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That* is, that I may be comforted together with you by the mutual faith both of you and me. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another*; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

    Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious*, and do not obey* the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But* glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, And knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? For he is not a Jew, which is one outwardly*; neither is that circumcision, which is outward* in the flesh: But he is a Jew, which is one inwardly*; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

    What advantage then hath the Jew? or what profit is there of circumcision? Much every* way: chiefly, because* that unto them were committed the oracles of God. For what if some did not believe*? shall their unbelief make the faith of God without effect? God forbid*: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say*? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid*: for then how shall God judge the world? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say*,) Let us do evil, that good may come? whose damnation is just. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written*, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one*. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no* flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid*: yea, we establish the law.

    What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture*? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written*, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake* alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.

    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore*, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore* as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so* by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

    What shall we say then? Shall we continue in sin, that grace may abound? God forbid*. How shall we, that are dead to sin, live any longer therein*? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid*. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What* fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

    Know ye not, brethren,* (for I speak to them that know the law,) how that the law hath dominion over a man as long as* he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then* if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid*. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found* to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid*. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding* sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more* I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve* the law of God; but with the flesh the law of sin.

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot* please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore*, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God*, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that* spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather*, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written*, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

    I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Not as though the word of God hath taken none effect. For they are not all* Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sara shall have a son. And not only this; but when Rebecca also had conceived by one*, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. What shall we say then*? Is there unrighteousness with God? God forbid*. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for* this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God*? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to* make one vessel unto honour, and another unto dishonour? What if* God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles? As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where* it was said unto them, Ye are not my people; there shall they be called the children of the living God. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been* as Sodoma, and been made like* unto Gomorrha. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone*; As it is written, Behold, I lay in Sion a stumblingstone* and rock of offence: and whosoever believeth on him shall not be ashamed.

    Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For* whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

    I say then*, Hath God cast away his people? God forbid*. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew*. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more* of works: otherwise grace is no more* grace. But if it be of works, then is it no more* grace: otherwise work is no more* work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare*, and a trap*, and a stumblingblock*, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway. I say then*, Have they stumbled that they should fall? God forbid*: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as** I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches*, take heed lest* he also spare not thee. Behold therefore the goodness and severity of God: on them which fell*, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my* covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes*: but as touching the election, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as* ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly*, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another*. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

    Let every soul be subject unto the higher powers. For there is no power but of God*: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake* out of sleep: for now is our salvation nearer than when we believed. The night is far spent*, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

    Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another*: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or* die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? or* why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord*, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. But if thy brother be grieved with thy meat, now walkest thou not charitably*. Destroy not him with thy meat, for whom Christ died. Let not then your good be evil spoken of: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby* thy brother stumbleth, or is offended, or is made weak. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

    We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another* according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as* Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be* the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. For which cause also I have been much hindered from coming to you. But now having no more place in these* parts, and having a great desire these many years to come unto you; Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; That I may come unto you with joy by the will of God, and may with you be refreshed. Now the God of peace be with you all. Amen.

    I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever* business she hath need of you: for she* hath been a succourer of many, and of myself* also. Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. Greet Mary, who bestowed much labour on us. Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. Greet Amplias my beloved in the Lord. Salute Urbane, our helper in Christ, and Stachys my beloved. Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Salute Rufus chosen in the Lord, and his mother and mine. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. Salute one another with an holy kiss. The churches of Christ salute you. Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them*. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good*, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly*. The grace of our Lord Jesus Christ be with you. Amen. Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. I Tertius, who wrote this epistle, salute you in the Lord. Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. The grace of our Lord Jesus Christ be with you all. Amen. Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began*, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Amen*. [Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.]

    Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no* gift; waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I* am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided*? was Paul crucified for you? or were ye baptized in the name of Paul? I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock*, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no* flesh should glory in his presence*. But of him are ye in Christ Jesus, who of God is made unto us* wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.

    And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written*, Eye hath not seen, nor* ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth*; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither* can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

    And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither* yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one saith, I* am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but* ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ's; and Christ is God's.

    Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing* that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby* justified: but he that judgeth me is the Lord. Therefore judge nothing* before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive*? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. Now some are puffed up, as though I would not come to you. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. For the kingdom of God is not in word, but in power. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

    It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

    Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame*. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between* his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one* flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Feb 17, 2024 10:56 pm

    Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless*, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together* again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else* were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called. Art thou called being a servant? care* not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein* abide with God. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But this I say, brethren, the time is short: it remaineth*, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away. But I would have* you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age*, and need so require, let him do what he will, he sinneth not: let them marry. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

    Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth,* (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened* to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth*, lest I make my brother to offend.

    Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. Mine answer to them that do examine me is this, Have we not power to eat and to drink? Have we not power to lead about a sister, a wife, as well as* other apostles, and as the brethren of the Lord, and Cephas? Or I only and Barnabas, have not we power to forbear working? Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn*. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should* hinder the gospel of Christ. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things*: neither have I written these things, that it should be so done unto me: for it were better for me to die*, than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law,* (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you. Know ye not that they which run in a race run all*, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things*. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means*, when I have preached to others, I myself should be a castaway.

    Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot* drink the cup of the Lord, and the cup of devils: ye cannot* be partakers of the Lord's table, and of the table of devils. Do we provoke* the Lord to jealousy? are we stronger than* he? All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another's wealth. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: For the earth is the Lord's, and the fulness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: Conscience*, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

    Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves*: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God. Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said,Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying,This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till* he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

    Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom*; to another the word of knowledge by the same Spirit; To another faith by the same Spirit*; to another the gifts of healing by the same Spirit; To another the working of miracles*; to another prophecy*; to another discerning of spirits*; to another divers kinds of tongues*; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For* by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore** not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore** not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot* say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And* God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all* apostles? are all* prophets? are all* teachers? are all workers of miracles? Have* all the gifts of healing? do all speak* with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

    Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly*; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.

    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For* if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification*. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified. I thank my God, I speak with tongues more than ye all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the law it is written*, With men of other tongues and other* lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one*, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.

    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so ye believed. Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope* in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put* all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith* all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? And why stand we in jeopardy every hour? I protest by your rejoicing* which I have in Christ Jesus our Lord, I die daily*. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance* of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men*, another flesh of beasts*, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made* a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot* inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all* sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

    Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings* when I come. And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. And if it be meet that I go also, they shall go with me. Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while* with you, if the Lord permit. But I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there are many adversaries. Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time. Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity. I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. For they have refreshed my spirit and yours: therefore acknowledge ye them that are such. The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. All the brethren greet you. Greet ye one another with an holy kiss. The salutation of me Paul with mine own hand. If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. The grace of our Lord Jesus Christ be with you. My love be with you all in Christ Jesus. Amen. [The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus.]

    Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves*, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will* yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than* what ye read or* acknowledge; and I trust* ye shall acknowledge even to the end; As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus. And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use** lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true*, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

    But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices. Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

    Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious*, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather* glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious*, much more that which remaineth is glorious*. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon* their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

    Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness*, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway* delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

    For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For* in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and* willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth* know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

    We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. O ye Corinthians, our mouth is open unto you, our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said*, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be* a Father unto you, and ye shall be my sons* and daughters, saith the Lord Almighty.

    Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. For*, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but* by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly* sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.

    Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty* abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love* to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. Now* therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. But thanks be to God, which put the same earnest care into the heart of Titus for you. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. And we have sent with him the brother, whose praise is in the gospel throughout all the churches; And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: Avoiding this, that no man should blame us in this abundance which is administered by us: Providing for honest things, not only in the sight of the Lord, but also in the sight of men. And we have sent with them our brother, whom we have oftentimes proved* diligent in many things, but now much more diligent, upon the great confidence which I have in you. Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

    For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: Lest haply if they of Macedonia come with me, and find you unprepared, we* (that we say not, ye) should be ashamed in this same confident boasting. Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready*, as a matter of bounty, and not as of covetousness. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully*. Every man according as he purposeth in his heart, so let him give; not grudgingly*, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth* the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.

    Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base* among you, but being absent am bold toward you: But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled. Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. For* though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: That I may not seem as if I would terrify you by letters. For his letters*, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly*, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.

    Would to God ye could bear with me a little in my folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. For I suppose I was not a whit behind the very chiefest apostles. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me*, no man shall stop me of this boasting in the regions of Achaia. Wherefore? because I love you not? God knoweth. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. I say again, Let no man think me* a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. That which I speak, I speak it not after the Lord, but as it were foolishly*, in this confidence of boasting. Seeing that many glory after the flesh, I will glory also. For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever** any is bold, (I speak foolishly*,) I am bold also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily*, the care of all the churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: And through a window in a basket was I let down by the wall, and escaped his hands.

    It is not expedient for me doubtless to glory*. I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago,* (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man,* (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of* me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me,My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles*, though I be nothing. Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be spent for you*; though the more abundantly I love you, the less I be loved. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. Did I make a gain* of you by any of them whom I sent unto you? I desired Titus, and with him I sent a brother. Did* Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. For I fear, lest*, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Feb 17, 2024 10:58 pm

    This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again*, I will not spare: Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. For* though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. Examine yourselves, whether ye be in the faith; prove your own selves*. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates*? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do* no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing* against the truth, but for the truth. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. Greet one another with an holy kiss. All the saints salute you. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

    Paul, an apostle,* (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) And all the brethren which are with me, unto the churches of Galatia: Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: To whom be glory for ever and ever. Amen. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though* we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother. Now the things which I write unto you, behold, before God*, I lie not. Afterwards I came into the regions of Syria and Cilicia; And was unknown by face unto the churches of Judaea which were in Christ: But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.

    Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat,* (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James*, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Only they would that we should remember the poor; the same* which I also was forward to do. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no* flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid*. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

    O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid*: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer* under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

    Now I say, That the heir, as long as* he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit then*, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain. Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. Ye know how through infirmity of the flesh I preached the gospel unto you at the first. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them* to me. Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you. My little children, of whom I travail in birth again until* Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you. Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid*, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one* from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.

    Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you*, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be*. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.

    Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore* opportunity, let us do good unto all men, especially* unto them who are of the household of faith. Ye see how large a letter I have written unto you with mine own hand. As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid* that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. From henceforth let no man trouble me*: for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen*. [To the Galatians written from Rome.]

    Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.

    And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one* new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby*: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

    For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery;* (as I wrote afore in few words, Whereby*, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. Wherefore I desire that ye faint not at my tribulations for you, which is your glory. For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly* above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

    I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness*, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part*, maketh increase of the body unto the edifying of itself in love. This I say therefore, and testify in the Lord, that ye henceforth walk not as* other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth*. Let no* corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another*, tenderhearted, forgiving one another, even as* God for Christ's sake hath forgiven you.

    Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know*, that no* whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather* reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein* is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one* flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless* let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

    Children, obey your parents in the Lord: for this is right. Honour thy father and mother;* (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever* good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your* Master also is in heaven; neither is there respect of persons with him. Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against* flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always** with all prayer and supplication in the Spirit, and watching thereunto** with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open* my mouth boldly*, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen*. [To the Ephesians written from Rome, by Tychicus.]

    Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour*: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far* better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing* terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake*; Having the same conflict which ye saw in me, and now hear to be in me.

    If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded*, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me. But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. Him* therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly. Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

    Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law*, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for* the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

    Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds* through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. But I rejoiced in the Lord greatly, that now at the last your care* of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where* and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. Notwithstanding ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once* and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. But my God shall supply all your need according to his riches in glory by Christ Jesus. Now unto God and our Father be glory for ever and ever. Amen. Salute every saint in Christ Jesus. The brethren which are with me greet you. All the saints salute you*, chiefly they that are of Caesar's household. The grace of our Lord Jesus Christ be with you all. Amen*. [To the Philippians written from Rome, by Epaphroditus.]

    Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit*, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto* I also labour, striving according to his working, which worketh in me mightily*.

    For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. And this I say, lest any man should beguile you with enticing words. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein* with thanksgiving. Beware lest any man spoil* you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein* also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly*, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men? Which things have indeed a shew* of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

    If ye then be risen with Christ, seek those things which are above, where Christ sitteth* on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another*, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as* Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do* in word or* deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever* ye do, do it heartily*, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

    Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak. Walk in wisdom toward them that are without, redeeming the time. Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas,* (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. Luke, the beloved physician, and Demas, greet you. Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye* likewise read the epistle from Laodicea. And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen*. [Written from Rome to Colossians by Tychicus and Onesimus.]

    Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; Knowing, brethren beloved, your election of God. For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: So that ye were ensamples to all that believe in Macedonia and Achaia. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not* to speak any thing. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

    For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words*, as ye know, nor a cloke of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome*, as the apostles of Christ. But we were gentle among* you, even as a nurse cherisheth* her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you*, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory. For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once* and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing*? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.

    Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto*. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore*, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly** that we might see your face, and might perfect that which is lacking in your faith? Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

    Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. But as touching brotherly love ye need* not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing. But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Feb 17, 2024 11:00 pm

    But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safe[ty; then sudden destruction cometh upon them, as travail upon a woman with child*; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly* in love for their work's sake. And be at peace among yourselves. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none* render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it. Brethren, pray for us. Greet all the brethren with an holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen. [The first epistle to the Thessalonians was written from Athens.]

    Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace unto you, and peace, from God our Father and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished* with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. Wherefore* also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

    Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore*, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or* our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.

    Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man's* bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace always* by all means. The Lord be with you all. The salutation of Paul with mine own hand, which is the token in every epistle: so I write. The grace of our Lord Jesus Christ be with you all. Amen. [The second epistle to the Thessalonians was written from Athens.]

    Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law*; understanding neither what they say, nor whereof they affirm. But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. And I thank* Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

    I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Whereunto* I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. I will therefore that men pray every* where, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But* (which becometh women professing godliness) with good works. Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

    This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover* he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. These things write I unto thee, hoping to come unto thee shortly: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

    Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth* little*: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore* we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

    Rebuke not an elder, but intreat him as a father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity. Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to shew piety at home*, and to requite* their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And these things give in charge, that they may be blameless. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; Having damnation, because they have cast off their first faith. And* withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. For some are already turned aside after Satan. If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. Against an elder receive not an accusation, but* before two or three witnesses. Them that sin rebuke before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. Some men's sins are open beforehand, going before to judgment; and* some men they follow after. Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot* be hid.

    Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof* cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing* out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute*, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. [The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]

    Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank* God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. Wherefore* I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began*, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto* I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: But, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

    Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboureth must be first partaker of the fruits. Consider what I say; and the Lord give thee understanding in all things. Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot* deny himself. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat* as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some* to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

    This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further*: for their folly shall be manifest unto all men, as theirs also was. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse*, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away* their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. Do thy diligence to come shortly unto me: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware also; for he hath greatly withstood our words. At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. Salute Prisca and Aquila, and the household of Onesiphorus. Erastus abode at Corinth: but Trophimus have I left at Miletum sick. Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. [The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second* time.]

    Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore** rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure*: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

    But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly*, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

    Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were* sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. [It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.]

    Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: Grace to you, and peace, from God our Father and the Lord Jesus Christ. I thank my God, making mention of thee always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly*. For* perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account; I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ be with your spirit. Amen*. [Written from Rome to Philemon, by Onesimus a servant.]

    God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had* by himself purged* our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore* God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool*? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

    Therefore* we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little* lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little* lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. And again, I will put my trust in him. And again, Behold I and the children which God hath given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

    Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Wherefore* (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily**, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.

    Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh* day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein*, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and* spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot* be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

    For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and* supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

    Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if* God permit. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them* by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely* blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein* God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

    For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually*. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here* men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. And as I may so say*, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If* therefore perfection were by the Levitical priesthood,* (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth*, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as* not without an oath he was made priest: (For those priests were* made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were* many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever*, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth* not daily*, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

    Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. For every high priest is ordained to offer gifts and* sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least* to the greatest*. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

    Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein* was the candlestick, and the table, and the shewbread*; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all*; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot* now speak particularly*. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book*, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear* the second time without sin unto salvation.

    For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year* continually* make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said*, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And* every priest standeth daily* ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool*. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering;* (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; Partly*, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while*, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

    Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 17, 2024 11:02 pm

    Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age*, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed* to be called their God: for he hath prepared for them a city. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures* of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. By faith the walls of Jericho fell down, after they were compassed about seven days. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again*: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword*: they wandered about in sheepskins and goatskins*; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.

    Wherefore seeing we also are compassed about* with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no* chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby*. Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby* many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward*, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so terrible was the sight, that Moses said, I exceedingly fear* and quake:) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For* our God is a consuming fire.

    Let brotherly love continue. Be not forgetful to entertain strangers: for thereby* some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor* forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Jesus Christ the same yesterday, and to day, and for ever. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein*. We have an altar, whereof they have no right to eat which serve the tabernacle. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased. Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. Pray for us: for we trust we have a good conscience, in all things willing to live honestly. But I beseech you the rather to do this, that I may be restored to you the sooner. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. Salute all them that have the rule over you, and all the saints. They of Italy salute you. Grace be with you all. Amen*. [Written to the Hebrews from Italy, by Timothy.]

    James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing*. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. Blessed is the man that endureth temptation: for when he is tried*, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted*, I am tempted of God: for God cannot be tempted* with evil, neither tempteth he* any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

    My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw* you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man say he hath faith, and have not works? can* faith save him? If a brother or sister be naked, and destitute* of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone*. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith*, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise* also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.

    My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth*. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind*: But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can* the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth* not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure*, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.

    From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot* obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever* therefore will be* a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will*, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

    Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another*, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

    Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what*, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow*. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby*: If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made* the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto* also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar* people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

    Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Finally*, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto* called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew* evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death* in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein* few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us* (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

    Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged* according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another* without grudging. As every man hath received the gift, even so minister the same one to another*, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore* let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while*, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen. By Silvanus, a faithful brother unto you, as I suppose, I have written briefly*, exhorting, and testifying that this is the true grace of God wherein ye stand. The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

    Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And* beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh* these things is blind, and cannot see afar off, and hath forgotten* that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall* never fall*: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no* prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

    But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome*, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome*, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

    This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue* as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not* ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein* dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever*. Amen.

    That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another*, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

    My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth* his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. I write unto you, little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no* lie is of the truth. Who is a liar but he that denieth that Jesus is* the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life. These things have I written unto you concerning them that seduce you. But the anointing which ye have received of him abideth in you, and ye need* not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

    Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. Whosoever committeth sin transgresseth* also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot* sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore* slew he him? Because his own works were evil, and his brother's righteous. Marvel not, my brethren, if the world hate you. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no* murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso* hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us*, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby* know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein* is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our* love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment*. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say*, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death. We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. Amen.

    The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; For the truth's sake, which dwelleth in us, and shall be with us for ever. Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any* unto you, and bring not this doctrine, receive him not into your house, neither* bid him God speed: For he that biddeth him God speed is partaker of his evil deeds. Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. The children of thy elect sister greet thee. Amen.

    The elder unto the wellbeloved Gaius, whom I love in the truth. Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. I have no greater* joy than to hear that my children walk in truth. Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for his name's sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellowhelpers to the truth. I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore*, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith*, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. I had many things to write, but I will not with ink and pen write unto thee: But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

    Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called: Mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like* manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise* also these [filthy] dreamers defile the flesh**, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage. But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you* from falling, and to present [you] faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever**. Amen.

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    orthodoxymoron
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    Post  orthodoxymoron Sun Feb 18, 2024 5:57 am

    Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

    Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

    LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. I laid me down and slept; I awaked; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

    Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

    Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face. For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee. But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

    O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed: but thou, O LORD, how long? Return, O LORD, deliver my soul: oh save me for thy mercies' sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks? I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

    O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. O LORD my God, if I have done this; if there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah. Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded. So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

    O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth!

    I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities*; their memorial is perished with them. But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble*. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell, and all the nations that forget God. For the needy shall not alway be forgotten: the expectation of the poor* shall not perish for ever. Arise, O LORD; let not man prevail: let the heathen be judged in thy sight. Put them in fear*, O LORD: that the nations may know themselves to be but men. Selah.

    Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. He croucheth, and humbleth himself, that the poor* may fall by his strong ones. He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. Arise, O LORD; O God, lift up thine hand: forget not the humble*. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. The LORD is King for ever and ever: the heathen are perished out of his land. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

    In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain? For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily* shoot at the upright in heart. If the foundations be destroyed, what can the righteous do? The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.

    Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted.

    How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved. But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.

    The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. There were they in great fear: for God is in the generation of the righteous. Ye have shamed the counsel of the poor, because the LORD is his refuge. Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

    LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

    Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

    Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. Hold up my goings in thy paths, that my footsteps slip not. I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye*, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about. They are inclosed in their own fat: with their mouth they speak proudly. They have now compassed us in our steps: they have set their eyes bowing down to the earth; Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places. Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

    I will love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about: the snares of death prevented me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed, hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all his judgments were before me, and I did not put away his statutes from me. I was also upright before him, and I kept myself from mine iniquity. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright; With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. For thou wilt save the afflicted people; but wilt bring down high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall. As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. For who is God save the LORD? or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip. I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. I have wounded them that they were not able to rise: they are fallen under my feet. For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. They cried, but there was none to save them: even unto the LORD, but he answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places. The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. It is God that avengeth* me, and subdueth the people under me. He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

    The heavens declare the glory of God; and the firmament sheweth his handywork*. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb*. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

    The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; Send thee help from the sanctuary, and strengthen thee out of Zion; Remember all thy offerings, and accept thy burnt sacrifice; Selah. Grant thee according to thine own heart, and fulfil all thy counsel. We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions. Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. They are brought down and fallen: but we are risen, and stand upright. Save, LORD: let the king hear us when we call.

    The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah. For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. He asked life of thee, and thou gavest it him, even length of days for ever and ever. His glory is great in thy salvation: honour and majesty hast thou laid upon him. For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them. Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

    My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD'S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

    The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever*.

    The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

    Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD. Good and upright is the LORD: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O LORD, pardon mine iniquity; for it is great. What man is he that feareth the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. The troubles of my heart are enlarged: O bring thou me out of my distresses. Look upon mine affliction and my pain; and forgive all my sins. Consider mine enemies; for they are many; and they hate me with cruel hatred. O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. Let integrity and uprightness preserve me; for I wait on thee. Redeem Israel, O God, out of all his troubles.

    Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide. Examine me, O LORD, and prove me; try my reins and my heart. For thy lovingkindness is before mine eyes: and I have walked in thy truth. I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked. I will wash mine hands in innocency: so will I compass thine altar, O LORD: That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. Gather not my soul with sinners, nor my life with bloody men: In whose hands is mischief, and their right hand is full of bribes. But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. My foot standeth in an even place: in the congregations will I bless the LORD.

    The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD. Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek. Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up. Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

    Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert. Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up. Blessed be the LORD, because he hath heard the voice of my supplications. The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. The LORD is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

    Give unto the LORD, O ye mighty*, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire. The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory. The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto his people; the LORD will bless his people with peace.

    I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me. O LORD my God, I cried unto thee, and thou hast healed me. O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness. For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. And in my prosperity I said, I shall never be moved. LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled. I cried to thee, O LORD; and unto the LORD I made supplication. What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? Hear, O LORD, and have mercy upon me: LORD, be thou my helper. Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

    In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. I have hated them that regard lying vanities: but I trust in the LORD. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room. Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly. For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed. I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me. I am forgotten as a dead man out of mind: I am like a broken vessel. For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. But I trusted in thee, O LORD: I said, Thou art my God. My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. Make thy face to shine upon thy servant: save me for thy mercies' sake. Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous. Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city. For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer. Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.

    Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

    Rejoice in the LORD, O ye righteous: for praise is comely for the upright. Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skilfully with a loud noise. For the word of the LORD is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake, and it was done; he commanded, and it stood fast. The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine. Our soul waiteth for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee.

    I will bless the LORD at all times: his praise shall continually be in my mouth. My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. O magnify the LORD with me, and let us exalt his name together. I sought the LORD, and he heard me, and delivered me from all my fears. They looked unto him, and were lightened: and their faces were not ashamed. This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encampeth round about them that fear him, and delivereth them. O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the LORD are upon the righteous, and his ears are open unto their cry. The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all. He keepeth all his bones: not one of them is broken. Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

    Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him at unawares*; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? False witnesses did rise up; they laid to my charge things that I knew not. They rewarded me evil for good to the spoiling of my soul. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: With hypocritical mockers in feasts, they gnashed upon me with their teeth. Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. I will give thee thanks in the great congregation: I will praise thee among much people. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. For they speak not peace: but they devise deceitful matters against them that are quiet in the land. Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. This thou hast seen, O LORD: keep not silence: O Lord, be not far from me. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. And my tongue shall speak of thy righteousness and of thy praise all the day long.

    The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

    Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken. A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the LORD upholdeth the righteous. The LORD knoweth the days of the upright: and their inheritance shall be for ever. They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. He is ever merciful, and lendeth; and his seed is blessed. Depart from evil, and do good; and dwell for evermore. For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; none of his steps shall slide. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged. Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. Mark the perfect man, and behold the upright: for the end of that man is peace. But the transgressors shall be destroyed together: the end of the wicked shall be cut off. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

    O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. For thine arrows stick fast in me, and thy hand presseth me sore. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. My wounds stink and are corrupt because of my foolishness. I am troubled; I am bowed down greatly; I go mourning all the day long. For my loins are filled with a loathsome disease: and there is no soundness in my flesh. I am feeble and sore broken: I have roared by reason of the disquietness of my heart. Lord, all my desire is before thee; and my groaning is not hid from thee. My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me. My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. Thus I was as a man that heareth not, and in whose mouth are no reproofs. For in thee, O LORD, do I hope: thou wilt hear, O Lord my God. For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me. For I am ready to halt, and my sorrow is continually before me. For I will declare mine iniquity; I will be sorry for my sin. But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied. They also that render evil for good are mine adversaries; because I follow the thing that good is. Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation.

    I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. And now, Lord, what wait I for? my hope is in thee. Deliver me from all my transgressions: make me not the reproach of the foolish. I was dumb, I opened not my mouth; because thou didst it. Remove thy stroke away from me: I am consumed by the blow of thine hand. When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah. Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. O spare me, that I may recover strength, before I go hence, and be no more.

    I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. Be pleased, O LORD, to deliver me: O LORD, make haste to help me. Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. Let them be desolate for a reward of their shame that say unto me, Aha, aha. Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.

    Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee. Mine enemies speak evil of me, When shall he die, and his name perish? And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. All that hate me whisper together against me: against me do they devise my hurt. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. By this I know that thou favourest me, because mine enemy doth not triumph over me. And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

    As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

    Judge me, O God, and plead my cause against an ungodly* nation: O deliver me from the deceitful and unjust man. For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

    We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. Thou art my King, O God: command deliverances for Jacob. Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. For I will not trust in my bow, neither shall my sword save me. But thou hast saved us from our enemies, and hast put them to shame that hated us. In God we boast all the day long, and praise thy name for ever. Selah. But thou hast cast off, and put us to shame; and goest not forth with our armies. Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen. Thou sellest thy people for nought, and dost not increase thy wealth by their price. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. Thou makest us a byword among the heathen, a shaking of the head among the people. My confusion is continually before me, and the shame of my face hath covered me, For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger. All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. Our heart is not turned back, neither have our steps declined from thy way; Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. If we have forgotten the name of our God, or stretched out our hands to a strange god; Shall not God search this out? for he knoweth the secrets of the heart. Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. Awake, why sleepest thou, O Lord? arise, cast us not off for ever. Wherefore hidest thou thy face, and forgettest our affliction and our oppression? For our soul is bowed down to the dust: our belly cleaveth unto the earth. Arise for our help, and redeem us for thy mercies' sake.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Feb 18, 2024 6:13 am

    My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought: they shall enter into the king's palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

    God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Selah. Come, behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

    O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah. God is gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness. The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

    Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah. We have thought of thy lovingkindness, O God, in the midst of thy temple. According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments. Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. For this God is our God for ever and ever: he will be our guide even unto death.

    Hear this, all ye people; give ear, all ye inhabitants of the world: Both low and high*, rich and poor, together. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable: I will open my dark saying upon the harp. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about? They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:) That he should still live for ever, and not see corruption. For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honour abideth not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty* shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not thou afraid when one is made rich, when the glory of his house is increased; For when he dieth he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself. He shall go to the generation of his fathers; they shall never* see light. Man that is in honour, and understandeth not, is like the beasts that perish.

    The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. And the heavens shall declare his righteousness: for God is judge himself. Selah. Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. I will take no bullock out of thy house, nor he goats out of thy folds. For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God thanksgiving; and pay thy vows unto the most High: And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee. When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. Thou givest thy mouth to evil, and thy tongue frameth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

    Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. Behold, I was shapen in iniquity; and in sin did my mother conceive me. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice. Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee. Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. O Lord, open thou my lips; and my mouth shall shew forth thy praise. For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

    Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. Thou lovest all devouring words, O thou deceitful tongue. God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

    The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one. Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God. There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them. Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

    Save me, O God, by thy name, and judge me by thy strength. Hear my prayer, O God; give ear to the words of my mouth. For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. Behold, God is mine helper: the Lord is with them that uphold my soul. He shall reward evil unto mine enemies: cut them off in thy truth. I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good. For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.

    Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. Selah. I would hasten my escape from the windy storm and tempest. Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city. Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it. Wickedness is in the midst thereof: deceit and guile depart not from her streets. For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company. Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. As for me, I will call upon God; and the LORD shall save me. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He hath delivered my soul in peace from the battle that was against me: for there were many with me. God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God. He hath put forth his hands against such as be at peace with him: he hath broken his covenant. The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords. Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

    Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me. Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. What time I am afraid, I will trust in thee. In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. Every day they wrest my words: all their thoughts are against me for evil. They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul. Shall they escape by iniquity? in thine anger cast down the people, O God. Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me. In God will I praise his word: in the LORD will I praise his word. In God have I put my trust: I will not be afraid what man can do unto me. Thy vows are upon me, O God: I will render praises unto thee. For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

    Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. I will cry unto God most high; unto God that performeth all things for me. He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth. My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. Be thou exalted, O God, above the heavens; let thy glory be above all the earth. They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early. I will praise thee, O Lord, among the people: I will sing unto thee among the nations. For thy mercy is great unto the heavens, and thy truth unto the clouds. Be thou exalted, O God, above the heavens: let thy glory be above all the earth.

    Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming* never so wisely. Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces. As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

    Deliver me from mine enemies, O my God: defend me from them that rise up against me. Deliver me from the workers of iniquity, and save me from bloody men. For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. They run and prepare themselves without my fault: awake to help me, and behold. Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah. They return at evening: they make a noise like a dog, and go round about the city. Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear? But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision. Because of his strength will I wait upon thee: for God is my defence. The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies. Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield. For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah. And at evening let them return; and let them make a noise like a dog, and go round about the city. Let them wander up and down for meat, and grudge if they be not satisfied. But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.

    O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again. Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh. Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. That thy beloved may be delivered; save with thy right hand, and hear me. God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; Moab is my washpot*; over Edom will I cast out my shoe: Philistia, triumph thou because of me. Who will bring me into the strong city? who will lead me into Edom? Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? Give us help from trouble: for vain is the help of man. Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hear my cry, O God; attend unto my prayer. From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. For thou hast been a shelter for me, and a strong tower from the enemy. I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. Thou wilt prolong the king's life*: and his years as many generations. He shall abide before God for ever: O prepare mercy and truth, which may preserve him. So will I sing praise unto thy name for ever, that I may daily* perform my vows.

    Truly my soul waiteth upon God: from him cometh my salvation. He only is my rock and my salvation; he is my defence; I shall not be greatly moved. How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. My soul, wait thou only upon God; for my expectation is from him. He only is my rock and my salvation: he is my defence; I shall not be moved. In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. God hath spoken once; twice have I heard this; that power belongeth unto God. Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

    O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me. But those that seek my soul, to destroy it, shall go into the lower parts of the earth. They shall fall by the sword*: they shall be a portion for foxes. But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

    Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. But God shall shoot at them with an arrow; suddenly shall they be wounded. So they shall make their own tongue to fall upon themselves: all that see them shall flee away. And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

    Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed. O thou that hearest prayer, unto thee shall all flesh come. Iniquities* prevail against me: as for our transgressions, thou shalt purge them away. Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: Which by his strength setteth fast the mountains; being girded with power: Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice. Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. Thou waterest the ridges thereof abundantly: thou settlest the furrows* thereof: thou makest it soft with showers: thou blessest the springing thereof. Thou crownest the year with thy goodness; and thy paths drop fatness. They drop upon the pastures of the wilderness: and the little hills rejoice on every side. The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

    Make a joyful noise unto God, all ye lands: Sing forth the honour of his name: make his praise glorious. Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. Come and see the works of God: he is terrible in his doing toward the children of men. He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah. O bless our God, ye people, and make the voice of his praise to be heard: Which holdeth our soul in life, and suffereth not our feet to be moved. For thou, O God, hast proved us: thou hast tried us, as silver is tried. Thou broughtest us into the net; thou laidst affliction upon our loins. Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. I will go into thy house with burnt offerings: I will pay thee my vows, Which my lips have uttered, and my mouth hath spoken, when I was in trouble. I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah. Come and hear, all ye that fear God, and I will declare what he hath done for my soul. I cried unto him with my mouth, and he was extolled with my tongue. If I regard iniquity in my heart, the Lord will not hear me: But verily God hath heard me; he hath attended to the voice of my prayer. Blessed be God, which hath not turned away my prayer, nor his mercy from me.

    God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. That thy way may be known upon earth, thy saving health among all nations. Let the people praise thee, O God; let all the people praise thee. O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. Let the people praise thee, O God; let all the people praise thee. Then shall the earth yield her increase; and God, even our own God, shall bless us. God shall bless us; and all the ends of the earth shall fear him.

    Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice. Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. A father of the fatherless, and a judge of the widows, is God in his holy habitation. God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary. Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. The Lord gave the word: great was the company of those that published it. Kings of armies did flee apace: and she that tarried at home divided the spoil. Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. When the Almighty scattered kings in it, it was white as snow in Salmon. The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever. The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. Blessed be the Lord, who daily* loadeth us with benefits, even the God of our salvation. Selah. He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses. The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea: That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same. They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. Bless ye God in the congregations, even the Lord, from the fountain of Israel. There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us. Because of thy temple at Jerusalem shall kings bring presents unto thee. Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

    Save me, O God; for the waters are come in unto my soul. I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God. They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. O God, thou knowest my foolishness; and my sins are not hid from thee. Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. Because for thy sake I have borne reproach; shame hath covered my face. I am become a stranger unto my brethren, and an alien unto my mother's children. For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. When I wept, and chastened my soul with fasting, that was to my reproach. I made sackcloth also my garment; and I became a proverb to them. They that sit in the gate speak against me; and I was the song of the drunkards*. But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters. Let not the waterflood* overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me. Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies. And hide not thy face from thy servant; for I am in trouble: hear me speedily. Draw nigh unto my soul, and redeem it: deliver me because of mine enemies. Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. Let their eyes be darkened, that they see not; and make their loins continually to shake. Pour out thine indignation upon them, and let thy wrathful anger take hold of them. Let their habitation be desolate; and let none dwell in their tents. For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. Add iniquity unto their iniquity: and let them not come into thy righteousness. Let them be blotted out of the book of the living, and not be written with the righteous. But I am poor and sorrowful: let thy salvation, O God, set me up on high. I will praise the name of God with a song, and will magnify him with thanksgiving. This also shall please the LORD better than an ox or bullock that hath horns and hoofs. The humble shall see this, and be glad: and your heart shall live that seek God. For the LORD heareth the poor, and despiseth not his prisoners. Let the heaven and earth praise him, the seas, and every thing that moveth therein. For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession. The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

    Make haste, O God, to deliver me; make haste to help me, O LORD. Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt. Let them be turned back for a reward of their shame that say, Aha, aha. Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified. But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.

    In thee, O LORD, do I put my trust: let me never be put to confusion. Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me. Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress. Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man. For thou art my hope, O Lord GOD: thou art my trust from my youth. By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee. I am as a wonder unto many; but thou art my strong refuge. Let my mouth be filled with thy praise and with thy honour all the day. Cast me not off in the time of old age; forsake me not when my strength faileth. For mine enemies speak against me; and they that lay wait for my soul take counsel together, Saying, God hath forsaken him: persecute and take him; for there is none to deliver him. O God, be not far from me: O my God, make haste for my help. Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt. But I will hope continually, and will yet praise thee more and more. My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only. O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come. Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Thou shalt increase my greatness, and comfort me on every side. I will also praise thee with the psaltery*, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel. My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed. My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

    Give the king thy judgments, O God, and thy righteousness unto the king's son. He shall judge thy people with righteousness, and thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. They shall fear thee as long as the sun and moon endure, throughout all generations. He shall come down like rain upon the mown grass: as showers that water the earth. In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the earth. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him. For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. He shall spare the poor and needy, and shall save the souls of the needy. He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised. There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. Blessed be the LORD God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. The prayers of David the son of Jesse are ended.

    Truly God is good to Israel, even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. Therefore his people return hither: and waters of a full cup are wrung out to them. And they say, How doth God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image. Thus my heart was grieved, and I was pricked in my reins. So foolish was I, and ignorant: I was as a beast before thee. Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

    O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt. Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. A man was famous according as he had lifted up* axes upon the thick trees. But now they break down the carved work thereof at once with axes and hammers. They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever? Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom*. For God is my King of old, working salvation in the midst of the earth. Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. The day is thine, the night also is thine: thou hast prepared the light and the sun. Thou hast set all the borders of the earth: thou hast made summer and winter. Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. O let not the oppressed return ashamed: let the poor and needy praise thy name. Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

    Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. When I shall receive the congregation I will judge uprightly. The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah. I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: Lift not up your horn on high: speak not with a stiff neck. For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another. For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. But I will declare for ever; I will sing praises to the God of Jacob. All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

    In Judah is God known: his name is great in Israel. In Salem also is his tabernacle, and his dwelling place in Zion. There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. Thou art more glorious and excellent than the mountains of prey. The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry? Thou didst cause judgment to be heard from heaven; the earth feared, and was still, When God arose to judgment, to save all the meek of the earth. Selah. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. He shall cut off the spirit of princes: he is terrible to the kings of the earth.

    I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. Thou holdest mine eyes waking: I am so troubled that I cannot speak. I have considered the days of old, the years of ancient times. I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search. Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore*? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. And I said, This is my infirmity: but I will remember the years of the right hand of the most High. I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Thy way, O God, is in the sanctuary: who is so great a God as our God? Thou art the God that doest wonders: thou hast declared thy strength among the people. Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. Thou leddest thy people like a flock by the hand of Moses and Aaron.

    Give ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us. We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: That they might set their hope in God, and not forget the works of God, but keep his commandments: And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. The children of Ephraim, being armed, and carrying bows, turned back in the day of battle. They kept not the covenant of God, and refused to walk in his law; And forgat his works, and his wonders that he had shewed them. Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. He divided the sea, and caused them to pass through; and he made the waters to stand as an heap. In the daytime also he led them with a cloud, and all the night with a light of fire. He clave the rocks in the wilderness, and gave them drink as out of the great depths. He brought streams also out of the rock, and caused waters to run down like rivers. And they sinned yet more against him by provoking the most High in the wilderness. And they tempted God in their heart by asking meat for their lust. Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people? Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel; Because they believed not in God, and trusted not in his salvation: Though he had commanded the clouds from above, and opened the doors of heaven, And had rained down manna upon them to eat, and had given them of the corn of heaven. Man did eat angels' food: he sent them meat to the full. He caused an east wind to blow in the heaven: and by his power he brought in the south wind. He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: And he let it fall in the midst of their camp, round about their habitations. So they did eat, and were well filled: for he gave them their own desire; They were not estranged from their lust. But while their meat was yet in their mouths, The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. For all this they sinned still, and believed not for his wondrous works. Therefore their days did he consume in vanity, and their years in trouble. When he slew them, then they sought him: and they returned and enquired early after God. And they remembered that God was their rock, and the high God their redeemer. Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. For their heart was not right with him, neither were they stedfast in his covenant. But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. For he remembered that they were but flesh; a wind that passeth away, and cometh not again. How oft did they provoke him in the wilderness, and grieve him in the desert! Yea, they turned back and tempted God, and limited the Holy One of Israel. They remembered not his hand, nor the day when he delivered them from the enemy. How he had wrought his signs in Egypt, and his wonders in the field of Zoan: And had turned their rivers into blood; and their floods, that they could not drink. He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. He gave also their increase unto the caterpiller, and their labour unto the locust. He destroyed their vines with hail, and their sycomore trees with frost. He gave up their cattle also to the hail, and their flocks to hot thunderbolts. He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: But made his own people to go forth like sheep, and guided them in the wilderness like a flock. And he led them on safely, so that they feared not: but the sea overwhelmed their enemies. And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. Yet they tempted and provoked the most high God, and kept not his testimonies: But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. For they provoked him to anger with their high places, and moved him to jealousy with their graven images. When God heard this, he was wroth, and greatly abhorred Israel: So that he forsook the tabernacle of Shiloh, the tent which he placed among men; And delivered his strength into captivity, and his glory into the enemy's hand. He gave his people over also unto the sword; and was wroth with his inheritance. The fire consumed their young men; and their maidens were not given to marriage. Their priests fell by the sword; and their widows made no lamentation. Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. And he smote his enemies in the hinder parts: he put them to a perpetual reproach. Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: But chose the tribe of Judah, the mount Zion which he loved. And he built his sanctuary like high palaces, like the earth which he hath established for ever. He chose David also his servant, and took him from the sheepfolds*: From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

    O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. Their blood have they shed like water round about Jerusalem; and there was none to bury them. We are become a reproach to our neighbours, a scorn and derision to them that are round about us. How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire? Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. For they have devoured Jacob, and laid waste his dwelling place. O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low. Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

    Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. Turn us again, O God, and cause thy face to shine; and we shall be saved. O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? Thou feedest them with the bread of tears; and givest them tears to drink in great measure. Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved. Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, and her branches unto the river. Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? The boar out of the wood doth waste it, and the wild beast of the field doth devour it. Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine; And the vineyard* which thy right hand hath planted, and the branch that thou madest strong for thyself. It is burned with fire, it is cut down: they perish at the rebuke of thy countenance. Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. So will not we go back from thee: quicken us, and we will call upon thy name. Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.

    Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. For this was a statute for Israel, and a law of the God of Jacob. This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. I removed his shoulder from the burden: his hands were delivered from the pots. Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; There shall no strange god be in thee; neither shalt thou worship any strange god. I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts' lust: and they walked in their own counsels. Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries. The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

    God standeth in the congregation of the mighty; he judgeth among the gods. How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes. Arise, O God, judge the earth: for thou shalt inherit all nations.

    Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: Which perished at Endor: they became as dung for the earth. Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: Who said, Let us take to ourselves the houses of God in possession. O my God, make them like a wheel; as the stubble before the wind. As the fire burneth a wood, and as the flame setteth the mountains on fire; So persecute them with thy tempest, and make them afraid with thy storm. Fill their faces with shame; that they may seek thy name, O LORD. Let them be confounded and troubled for ever; yea, let them be put to shame, and perish: That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

    How amiable are thy tabernacles, O LORD of hosts! My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. Blessed are they that dwell in thy house: they will be still praising thee. Selah. Blessed is the man whose strength is in thee; in whose heart are the ways of them. Who passing through the valley of Baca* make it a well; the rain also filleth the pools. They go from strength to strength, every one of them in Zion appeareth before God. O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah. Behold, O God our shield, and look upon the face of thine anointed. For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. O LORD of hosts, blessed is the man that trusteth in thee.

    LORD, thou hast been favourable unto thy land: thou hast brought back the captivity* of Jacob. Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. Turn us, O God of our salvation, and cause thine anger toward us to cease. Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? Wilt thou not revive us again: that thy people may rejoice in thee? Shew us thy mercy, O LORD, and grant us thy salvation. I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. Surely his salvation is nigh them that fear him; that glory may dwell in our land. Mercy and truth are met together; righteousness and peace have kissed each other. Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the LORD shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Feb 18, 2024 12:03 pm

    Bow down thine ear, O LORD, hear me: for I am poor and needy. Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. Be merciful unto me, O Lord: for I cry unto thee daily. Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. Give ear, O LORD, unto my prayer; and attend to the voice of my supplications. In the day of my trouble I will call upon thee: for thou wilt answer me. Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone. Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. But thou, O Lord, art a God full of compassion, and gracious, longsuffering*, and plenteous in mercy and truth. O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.

    His foundation is in the holy mountains. The LORD loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God. Selah. I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. The LORD shall count, when he writeth up the people, that this man was born there. Selah. As well the singers as the players on instruments shall be there: all my springs are in thee.

    O LORD God of my salvation, I have cried day and night before thee: Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength: Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth. Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah. Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me? I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted. Thy fierce wrath goeth over me; thy terrors have cut me off. They came round about me daily like water; they compassed me about together. Lover and friend hast thou put far from me, and mine acquaintance into darkness.

    I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish for ever, and build up thy throne to all generations. Selah. And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee? Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. Thou hast a mighty arm: strong is thy hand, and high is thy right hand. Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. For thou art the glory of their strength: and in thy favour our horn shall be exalted. For the LORD is our defence; and the Holy One of Israel is our king. Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. I have found David my servant; with my holy oil have I anointed him: With whom my hand shall be established: mine arm also shall strengthen him. The enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure for ever, and his throne as the days of heaven. If his children forsake my law, and walk not in my judgments; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me. It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. But thou hast cast off and abhorred, thou hast been wroth with thine anointed. Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. All that pass by the way spoil him: he is a reproach to his neighbours. Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice. Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. Thou hast made his glory to cease, and cast his throne down to the ground. The days of his youth hast thou shortened: thou hast covered him with shame. Selah. How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? Remember how short my time is: wherefore hast thou made all men in vain? What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed. Blessed be the LORD for evermore. Amen, and Amen.

    Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. For we are consumed by thine anger, and by thy wrath are we troubled. Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. For all our days are passed away in thy wrath: we spend our years as a tale that is told. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. So teach us to number our days, that we may apply our hearts unto wisdom. Return, O LORD, how long? and let it repent thee concerning thy servants. O satisfy us early with thy mercy; that we may rejoice and be glad all our days. Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

    He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation.

    It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. O LORD, how great are thy works! and thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever: But thou, LORD, art most high for evermore. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the LORD is upright: he is my rock, and there is no unrighteousness* in him.

    The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. Thy throne is established of old: thou art from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves. The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever*.

    O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: render a reward to the proud. LORD, how long shall the wicked, how long shall the wicked triumph? How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? They break in pieces thy people, O LORD, and afflict thine heritage. They slay the widow and the stranger, and murder the fatherless. Yet they say, The LORD shall not see, neither shall the God of Jacob regard it. Understand, ye brutish among the people: and ye fools, when will ye be wise? He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? The LORD knoweth the thoughts of man, that they are vanity. Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law; That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. For the LORD will not cast off his people, neither will he forsake his inheritance. But judgment shall return unto righteousness: and all the upright in heart shall follow it. Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? Unless the LORD had been my help, my soul had almost dwelt in silence. When I said, My foot slippeth; thy mercy, O LORD, held me up. In the multitude of my thoughts within me thy comforts delight my soul. Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? They gather themselves together against the soul of the righteous, and condemn the innocent blood. But the LORD is my defence; and my God is the rock of my refuge. And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.

    O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. For the LORD is a great God, and a great King above all gods. In his hand are the deep places of the earth: the strength of the hills is his also. The sea is his, and he made it: and his hands formed the dry land. O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Unto whom I sware in my wrath that they should not enter into my rest.

    O sing unto the LORD a new song: sing unto the LORD, all the earth. Sing unto the LORD, bless his name; shew forth his salvation from day to day. Declare his glory among the heathen, his wonders among all people. For the LORD is great, and greatly to be praised: he is to be feared above all gods. For all the gods of the nations are idols: but the LORD made the heavens. Honour and majesty are before him: strength and beauty are in his sanctuary. Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. O worship the LORD in the beauty of holiness: fear before him, all the earth. Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously. Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

    The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof. Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. A fire goeth before him, and burneth up his enemies round about. His lightnings enlightened the world: the earth saw, and trembled. The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth. The heavens declare his righteousness, and all the people see his glory. Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD. For thou, LORD, art high above all the earth: thou art exalted far above all gods. Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart. Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.

    O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory. The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the LORD with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the LORD, the King. Let the sea roar, and the fulness thereof; the world, and they that dwell therein. Let the floods clap their hands: let the hills be joyful together Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

    The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved. The LORD is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy. The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. Exalt ye the LORD our God, and worship at his footstool*; for he is holy. Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions. Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

    Make a joyful noise unto the LORD, all ye lands. Serve the LORD with gladness: come before his presence with singing. Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

    I will sing of mercy and judgment: unto thee, O LORD, will I sing. I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A froward heart shall depart from me: I will not know a wicked person. Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer. Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

    Hear my prayer, O LORD, and let my cry come unto thee. Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. For my days are consumed like smoke, and my bones are burned as an hearth. My heart is smitten, and withered like grass; so that I forget to eat my bread. By reason of the voice of my groaning my bones cleave to my skin. I am like a pelican of the wilderness: I am like an owl of the desert. I watch, and am as a sparrow alone upon the house top. Mine enemies reproach me all the day; and they that are mad against me are sworn against me. For I have eaten ashes like bread, and mingled my drink with weeping, Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down. My days are like a shadow that declineth; and I am withered like grass. But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations. Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come. For thy servants take pleasure in her stones, and favour the dust thereof. So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory. When the LORD shall build up Zion, he shall appear in his glory. He will regard the prayer of the destitute, and not despise their prayer. This shall be written for the generation to come: and the people which shall be created shall praise the LORD. For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; To hear the groaning of the prisoner; to loose those that are appointed to death; To declare the name of the LORD in Zion, and his praise in Jerusalem; When the people are gathered together, and the kingdoms, to serve the LORD. He weakened my strength in the way; he shortened my days. I said, O my God, take me not away in the midst of my days: thy years are throughout all generations. Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end. The children of thy servants shall continue, and their seed shall be established before thee.

    Bless the LORD, O my soul: and all that is within me, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. The LORD executeth righteousness and judgment for all that are oppressed. He made known his ways unto Moses, his acts unto the children of Israel. The LORD is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the LORD pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust. As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, and to those that remember his commandments to do them. The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

    Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever*. Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. He sendeth the springs into the valleys, which run among the hills. They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing* among the branches. He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted; Where the birds make their nests: as for the stork, the fir trees are her house. The high hills are a refuge for the wild goats; and the rocks for the conies. He appointed the moon for seasons: the sun knoweth his going down. Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. The young lions roar after their prey, and seek their meat from God. The sun ariseth, they gather themselves together, and lay them down in their dens. Man goeth forth unto his work and to his labour until the evening. O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide* sea, wherein are things creeping innumerable, both small and great beasts. There go the ships: there is that leviathan, whom thou hast made to play therein. These wait all upon thee; that thou mayest give them their meat in due season. That thou givest them they gather: thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD. Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

    O give thanks unto the LORD; call upon his name: make known his deeds among the people. Sing unto him, sing psalms unto him: talk ye of all his wondrous works. Glory ye in his holy name: let the heart of them rejoice that seek the LORD. Seek the LORD, and his strength: seek his face evermore. Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth; O ye seed of Abraham his servant, ye children of Jacob his chosen. He is the LORD our God: his judgments are in all the earth. He hath remembered his covenant for ever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, and his oath unto Isaac; And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: Saying, Unto thee will I give the land of Canaan, the lot of your inheritance: When they were but a few men in number; yea, very few, and strangers in it. When they went from one nation to another, from one kingdom to another people; He suffered no man to do them wrong: yea, he reproved kings for their sakes; Saying, Touch not mine anointed, and do my prophets no harm. Moreover he called for a famine upon the land: he brake the whole staff of bread. He sent a man before them, even Joseph, who was sold for a servant: Whose feet they hurt with fetters: he was laid in iron: Until the time that his word came: the word of the LORD tried him. The king sent and loosed him; even the ruler of the people, and let him go free. He made him lord of his house, and ruler of all his substance: To bind his princes at his pleasure; and teach his senators wisdom. Israel also came into Egypt; and Jacob sojourned in the land of Ham. And he increased his people greatly; and made them stronger than their enemies. He turned their heart to hate his people, to deal subtilly with his servants. He sent Moses his servant; and Aaron whom he had chosen. They shewed his signs among them, and wonders in the land of Ham. He sent darkness, and made it dark; and they rebelled not against his word. He turned their waters into blood, and slew their fish. Their land brought forth frogs in abundance, in the chambers of their kings. He spake, and there came divers sorts of flies, and lice in all their coasts. He gave them hail for rain, and flaming fire in their land. He smote their vines also and their fig trees; and brake the trees of their coasts. He spake, and the locusts came, and caterpillers, and that without number, And did eat up all the herbs in their land, and devoured the fruit of their ground. He smote also all the firstborn in their land, the chief of all their strength. He brought them forth also with silver and gold: and there was not one feeble person among their tribes. Egypt was glad when they departed: for the fear of them fell upon them. He spread a cloud for a covering; and fire to give light in the night. The people asked, and he brought quails, and satisfied them with the bread of heaven. He opened the rock, and the waters gushed out; they ran in the dry places like a river. For he remembered his holy promise, and Abraham his servant. And he brought forth his people with joy, and his chosen with gladness: And gave them the lands of the heathen: and they inherited the labour of the people; That they might observe his statutes, and keep his laws. Praise ye the LORD.

    Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Who can utter the mighty acts of the LORD? who can shew forth all his praise? Blessed are they that keep judgment, and he that doeth righteousness at all times. Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness. And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. And the waters covered their enemies: there was not one of them left. Then believed they his words; they sang his praise. They soon forgat his works; they waited not for his counsel: But lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanness into their soul. They envied Moses also in the camp, and Aaron the saint of the LORD. The earth opened and swallowed up Dathan, and covered the company of Abiram. And a fire was kindled in their company; the flame burned up the wicked. They made a calf in Horeb, and worshipped the molten image. Thus they changed their glory into the similitude of an ox that eateth grass. They forgat God their saviour, which had done great things in Egypt; Wondrous works in the land of Ham, and terrible things by the Red sea. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. Yea, they despised the pleasant land, they believed not his word: But murmured in their tents, and hearkened not unto the voice of the LORD. Therefore he lifted up his hand against them, to overthrow them in the wilderness: To overthrow their seed also among the nations, and to scatter them in the lands. They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. Thus they provoked him to anger with their inventions: and the plague brake in upon them. Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations for evermore. They angered him also at the waters of strife*, so that it went ill with Moses for their sakes: Because they provoked his spirit, so that he spake unadvisedly with his lips. They did not destroy the nations, concerning whom the LORD commanded them: But were mingled among the heathen, and learned their works. And they served their idols: which were a snare unto them. Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. Thus were they defiled with their own works, and went a whoring with their own inventions. Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. And he gave them into the hand of the heathen; and they that hated them ruled over them. Their enemies also oppressed them, and they were brought into subjection under their hand. Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. Nevertheless he regarded their affliction, when he heard their cry: And he remembered for them his covenant, and repented according to the multitude of his mercies. He made them also to be pitied of all those that carried them captives. Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.

    O give thanks unto the LORD, for he is good: for his mercy endureth for ever. Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; And gathered them out of the lands, from the east, and from the west, from the north, and from the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. And he led them forth by the right way, that they might go to a city of habitation. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he satisfieth the longing soul, and filleth the hungry soul with goodness. Such as sit in darkness and in the shadow of death, being bound in affliction and iron; Because they rebelled against the words of God, and contemned the counsel of the most High: Therefore he brought down their heart with labour; they fell down, and there was none to help. Then they cried unto the LORD in their trouble, and he saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he hath broken the gates of brass, and cut the bars of iron in sunder. Fools because of their transgression, and because of their iniquities, are afflicted. Their soul abhorreth all manner of meat; and they draw near unto the gates of death. Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. He sent his word, and healed them, and delivered them from their destructions. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. They that go down to the sea in ships, that do business in great waters; These see the works of the LORD, and his wonders in the deep. For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wits' end. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so he bringeth them unto their desired haven. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. He turneth rivers into a wilderness, and the watersprings into dry ground; A fruitful land into barrenness, for the wickedness of them that dwell therein. He turneth the wilderness into a standing water, and dry ground into watersprings*. And there he maketh the hungry to dwell, that they may prepare a city for habitation; And sow the fields, and plant vineyards, which may yield fruits of increase. He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. Again, they are minished and brought low through oppression, affliction, and sorrow. He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. Yet setteth he the poor on high from affliction, and maketh him families like a flock. The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

    O God, my heart is fixed; I will sing and give praise, even with my glory. Awake, psaltery and harp: I myself will awake early. I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. Be thou exalted, O God, above the heavens: and thy glory above all the earth; That thy beloved may be delivered: save with thy right hand, and answer me. God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; Moab is my washpot*; over Edom will I cast out my shoe; over Philistia will I triumph. Who will bring me into the strong city? who will lead me into Edom? Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts? Give us help from trouble: for vain is the help of man. Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hold not thy peace, O God of my praise; For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. They compassed me about also with words of hatred; and fought against me without a cause. For my love they are my adversaries: but I give myself unto prayer. And they have rewarded me evil for good, and hatred for my love. Set thou a wicked man over him: and let Satan stand at his right hand. When he shall be judged, let him be condemned: and let his prayer become sin. Let his days be few; and let another take his office. Let his children be fatherless, and his wife a widow. Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. Let the extortioner catch all that he hath; and let the strangers spoil his labour. Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. Let his posterity be cut off; and in the generation following let their name be blotted out. Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. Let them be before the LORD continually, that he may cut off the memory of them from the earth. Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. For I am poor and needy, and my heart is wounded within me. I am gone like the shadow when it declineth: I am tossed up and down as the locust. My knees are weak through fasting; and my flesh faileth of fatness. I became also a reproach unto them: when they looked upon me they shaked their heads. Help me, O LORD my God: O save me according to thy mercy: That they may know that this is thy hand; that thou, LORD, hast done it. Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

    The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool*. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head.

    Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. The works of the LORD are great, sought out of all them that have pleasure therein. His work is honourable and glorious: and his righteousness endureth for ever. He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. He hath given meat unto them that fear him: he will ever be mindful of his covenant. He hath shewed his people the power of his works, that he may give them the heritage of the heathen. The works of his hands are verity and judgment; all his commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness. He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. His seed shall be mighty upon earth: the generation of the upright shall be blessed. Wealth and riches shall be in his house: and his righteousness endureth for ever. Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. A good man sheweth favour, and lendeth: he will guide his affairs with discretion. Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established, he shall not be afraid, until he see his desire upon his enemies. He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

    Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. Blessed be the name of the LORD from this time forth and for evermore. From the rising of the sun unto the going down of the same the LORD'S name is to be praised. The LORD is high above all nations, and his glory above the heavens. Who is like unto the LORD our God, who dwelleth on high, Who humbleth himself to behold the things that are in heaven, and in the earth! He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; That he may set him with princes, even with the princes of his people. He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

    When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was his sanctuary, and Israel his dominion. The sea saw it, and fled: Jordan was driven back. The mountains skipped like rams, and the little hills like lambs*. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? Ye mountains, that ye skipped like rams; and ye little hills, like lambs*? Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; Which turned the rock into a standing water, the flint into a fountain of waters.

    Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. Wherefore should the heathen say, Where is now their God? But our God is in the heavens: he hath done whatsoever he hath pleased. Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them. O Israel, trust thou in the LORD: he is their help and their shield. O house of Aaron, trust in the LORD: he is their help and their shield. Ye that fear the LORD, trust in the LORD: he is their help and their shield. The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. He will bless them that fear the LORD, both small and great. The LORD shall increase you more and more, you and your children. Ye are blessed of the LORD which made heaven and earth. The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men. The dead praise not the LORD, neither any that go down into silence. But we will bless the LORD from this time forth and for evermore. Praise the LORD.

    I love the LORD, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. Gracious is the LORD, and righteous; yea, our God is merciful. The LORD preserveth the simple: I was brought low, and he helped me. Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. I will walk before the LORD in the land of the living. I believed, therefore have I spoken: I was greatly afflicted: I said in my haste, All men are liars. What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people. Precious in the sight of the LORD is the death of his saints. O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people, In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

    O praise the LORD, all ye nations: praise him, all ye people. For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Feb 18, 2024 12:52 pm

    ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD. Blessed are they that keep his testimonies, and that seek him with the whole heart. They also do no iniquity: they walk in his ways. Thou hast commanded us to keep thy precepts diligently. O that my ways were directed to keep thy statutes! Then shall I not be ashamed, when I have respect unto all thy commandments. I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. I will keep thy statutes: O forsake me not utterly. BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, that I might not sin against thee. Blessed art thou, O LORD: teach me thy statutes. With my lips have I declared all the judgments of thy mouth. I have rejoiced in the way of thy testimonies, as much as in all riches. I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word. GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word. Open thou mine eyes, that I may behold wondrous things out of thy law. I am a stranger in the earth: hide not thy commandments from me. My soul breaketh for the longing that it hath unto thy judgments at all times. Thou hast rebuked the proud that are cursed, which do err from thy commandments. Remove from me reproach and contempt; for I have kept thy testimonies. Princes also did sit and speak against me: but thy servant did meditate in thy statutes. Thy testimonies also are my delight and my counsellors*. DALETH. My soul cleaveth unto the dust: quicken thou me according to thy word. I have declared my ways, and thou heardest me: teach me thy statutes. Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. My soul melteth for heaviness: strengthen thou me according unto thy word. Remove from me the way of lying: and grant me thy law graciously. I have chosen the way of truth: thy judgments have I laid before me. I have stuck unto thy testimonies: O LORD, put me not to shame. I will run the way of thy commandments, when thou shalt enlarge my heart. HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. Make me to go in the path of thy commandments; for therein do I delight. Incline my heart unto thy testimonies, and not to covetousness. Turn away mine eyes from beholding vanity; and quicken thou me in thy way. Stablish thy word unto thy servant, who is devoted to thy fear. Turn away my reproach which I fear: for thy judgments are good. Behold, I have longed after thy precepts: quicken me in thy righteousness. VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. So shall I keep thy law continually for ever and ever. And I will walk at liberty: for I seek thy precepts. I will speak of thy testimonies also before kings, and will not be ashamed. And I will delight myself in thy commandments, which I have loved. My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes. ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope. This is my comfort in my affliction: for thy word hath quickened me. The proud have had me greatly in derision: yet have I not declined from thy law. I remembered thy judgments of old, O LORD; and have comforted myself. Horror hath taken hold upon me because of the wicked that forsake thy law. Thy statutes have been my songs in the house of my pilgrimage. I have remembered thy name, O LORD, in the night, and have kept thy law. This I had, because I kept thy precepts. CHETH. Thou art my portion, O LORD: I have said that I would keep thy words. I intreated thy favour with my whole heart: be merciful unto me according to thy word. I thought on my ways, and turned my feet unto thy testimonies. I made haste, and delayed not to keep thy commandments. The bands of the wicked have robbed me: but I have not forgotten thy law. At midnight I will rise to give thanks unto thee because of thy righteous judgments. I am a companion of all them that fear thee, and of them that keep thy precepts. The earth, O LORD, is full of thy mercy: teach me thy statutes. TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word. Teach me good judgment and knowledge: for I have believed thy commandments. Before I was afflicted I went astray: but now have I kept thy word. Thou art good, and doest good; teach me thy statutes. The proud have forged a lie against me: but I will keep thy precepts with my whole heart. Their heart is as fat as grease; but I delight in thy law. It is good for me that I have been afflicted; that I might learn thy statutes. The law of thy mouth is better unto me than thousands of gold and silver. JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. They that fear thee will be glad when they see me; because I have hoped in thy word. I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant. Let thy tender mercies come unto me, that I may live: for thy law is my delight. Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. Let those that fear thee turn unto me, and those that have known thy testimonies. Let my heart be sound in thy statutes; that I be not ashamed. CAPH. My soul fainteth for thy salvation: but I hope in thy word. Mine eyes fail for thy word, saying, When wilt thou comfort me? For I am become like a bottle in the smoke; yet do I not forget thy statutes. How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? The proud have digged pits for me, which are not after thy law. All thy commandments are faithful: they persecute me wrongfully; help thou me. They had almost consumed me upon earth; but I forsook not thy precepts. Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. LAMED. For ever, O LORD, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants. Unless thy law had been my delights, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have waited for me to destroy me: but I will consider thy testimonies. I have seen an end of all perfection: but thy commandment is exceeding broad. MEM. O how love I thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts. I have refrained my feet from every evil way, that I might keep thy word. I have not departed from thy judgments: for thou hast taught me. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way. NUN. Thy word is a lamp unto my feet, and a light unto my path. I have sworn, and I will perform it, that I will keep thy righteous judgments. I am afflicted very much: quicken me, O LORD, according unto thy word. Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. My soul is continually in my hand: yet do I not forget thy law. The wicked have laid a snare for me: yet I erred not from thy precepts. Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. I have inclined mine heart to perform thy statutes alway, even unto the end. SAMECH. I hate vain thoughts: but thy law do I love. Thou art my hiding place and my shield: I hope in thy word. Depart from me, ye evildoers: for I will keep the commandments of my God. Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope. Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. My flesh trembleth for fear of thee; and I am afraid of thy judgments. AIN. I have done judgment and justice: leave me not to mine oppressors. Be surety for thy servant for good: let not the proud oppress me. Mine eyes fail for thy salvation, and for the word of thy righteousness. Deal with thy servant according unto thy mercy, and teach me thy statutes. I am thy servant; give me understanding, that I may know thy testimonies. It is time for thee, LORD, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. PE. Thy testimonies are wonderful: therefore doth my soul keep them. The entrance of thy words giveth light; it giveth understanding unto the simple. I opened my mouth, and panted: for I longed for thy commandments. Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. Order my steps in thy word: and let not any iniquity have dominion over me. Deliver me from the oppression of man: so will I keep thy precepts. Make thy face to shine upon thy servant; and teach me thy statutes. Rivers of waters run down mine eyes, because they keep not thy law. TZADDI. Righteous art thou, O LORD, and upright are thy judgments. Thy testimonies that thou hast commanded are righteous and very faithful. My zeal hath consumed me, because mine enemies have forgotten thy words. Thy word is very pure: therefore thy servant loveth it. I am small and despised: yet do not I forget thy precepts. Thy righteousness is an everlasting righteousness, and thy law is the truth. Trouble and anguish have taken hold on me: yet thy commandments are my delights. The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies. I prevented the dawning of the morning, and cried: I hoped in thy word. Mine eyes prevent the night watches, that I might meditate in thy word. Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment. They draw nigh that follow after mischief: they are far from thy law. Thou art near, O LORD; and all thy commandments are truth. Concerning thy testimonies, I have known of old that thou hast founded them for ever. RESH. Consider mine affliction, and deliver me: for I do not forget thy law. Plead my cause, and deliver me: quicken me according to thy word. Salvation is far from the wicked: for they seek not thy statutes. Great are thy tender mercies, O LORD: quicken me according to thy judgments. Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. I beheld the transgressors, and was grieved; because they kept not thy word. Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word. I rejoice at thy word, as one that findeth great spoil. I hate and abhor lying: but thy law do I love. Seven times a day do I praise thee because of thy righteous judgments. Great peace have they which love thy law: and nothing shall offend them. LORD, I have hoped for thy salvation, and done thy commandments. My soul hath kept thy testimonies; and I love them exceedingly. I have kept thy precepts and thy testimonies: for all my ways are before thee. TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. Let my supplication come before thee: deliver me according to thy word. My lips shall utter praise, when thou hast taught me thy statutes. My tongue shall speak of thy word: for all thy commandments are righteousness. Let thine hand help me; for I have chosen thy precepts. I have longed for thy salvation, O LORD; and thy law is my delight. Let my soul live, and it shall praise thee; and let thy judgments help me. I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    In my distress I cried unto the LORD, and he heard me. Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. What shall be given unto thee? or what shall be done unto thee, thou false tongue? Sharp arrows of the mighty, with coals of juniper. Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! My soul hath long dwelt with him that hateth peace. I am for peace: but when I speak, they are for war.

    I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth. He will not suffer thy foot to be moved: he that keepeth thee will not slumber. Behold, he that keepeth Israel shall neither slumber nor sleep. The LORD is thy keeper: the LORD is thy shade upon thy right hand. The sun shall not smite thee by day, nor the moon by night. The LORD shall preserve thee from all evil: he shall preserve thy soul. The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

    I was glad when they said unto me, Let us go into the house of the LORD. Our feet shall stand within thy gates, O Jerusalem. Jerusalem is builded as a city that is compact together: Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. For there are set thrones of judgment, the thrones of the house of David. Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee. Because of the house of the LORD our God I will seek thy good.

    Unto thee lift I up mine eyes, O thou that dwellest in the heavens. Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

    If it had not been the LORD who was on our side, now may Israel say; If it had not been the LORD who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul. Blessed be the LORD, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. Our help is in the name of the LORD, who made heaven and earth.

    They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. Do good, O LORD, unto those that be good, and to them that are upright in their hearts. As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

    When the LORD turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. The LORD hath done great things for us; whereof we are glad. Turn again our captivity*, O LORD, as the streams in the south. They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

    Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

    Blessed is every one that feareth the LORD; that walketh in his ways. For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. Behold, that thus shall the man be blessed that feareth the LORD. The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. Yea, thou shalt see thy children's children, and peace upon Israel.

    Many a time have they afflicted me from my youth, may Israel now say: Many a time have they afflicted me from my youth: yet they have not prevailed against me. The plowers plowed upon my back: they made long their furrows*. The LORD is righteous: he hath cut asunder the cords of the wicked. Let them all be confounded and turned back that hate Zion. Let them be as the grass upon the housetops, which withereth afore it groweth up: Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.

    Out of the depths have I cried unto thee, O LORD. Lord, hear my voice: let thine ears be attentive to the voice of my supplications. If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. I wait for the LORD, my soul doth wait, and in his word do I hope. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities.

    LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child. Let Israel hope in the LORD from henceforth and for ever.

    LORD, remember David, and all his afflictions: How he sware unto the LORD, and vowed unto the mighty God of Jacob; Surely I will not come into the tabernacle of my house, nor go up into my bed*; I will not give sleep to mine eyes, or slumber to mine eyelids, Until I find out a place for the LORD, an habitation for the mighty God of Jacob. Lo, we heard of it at Ephratah: we found it in the fields of the wood. We will go into his tabernacles: we will worship at his footstool*. Arise, O LORD, into thy rest; thou, and the ark of thy strength. Let thy priests be clothed with righteousness; and let thy saints shout for joy. For thy servant David's sake turn not away the face of thine anointed. The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. If thy children will keep my covenant and my testimony that* I shall teach them, their children shall also sit upon thy throne for evermore. For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it. I will abundantly bless her provision: I will satisfy her poor with bread. I will also clothe her priests with salvation: and her saints shall shout aloud for joy. There will I make the horn of David to bud: I have ordained a lamp for mine anointed. His enemies will I clothe with shame: but upon himself shall his crown flourish.

    Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

    Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. Lift up your hands in the sanctuary, and bless the LORD. The LORD that made heaven and earth bless thee out of Zion.

    Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. Ye that stand in the house of the LORD, in the courts of the house of our God, Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. For I know that the LORD is great, and that our Lord is above all gods. Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places. He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. Who smote the firstborn of Egypt, both of man and beast. Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. Who smote great nations, and slew mighty kings; Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: And gave their land for an heritage, an heritage unto Israel his people. Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. For the LORD will judge his people, and he will repent himself concerning his servants. The idols of the heathen are silver and gold, the work of men's hands. They have mouths, but they speak not; eyes have they, but they see not; They have ears, but they hear not; neither is there any breath in their mouths. They that make them are like unto them: so is every one that trusteth in them. Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: for his mercy endureth for ever. O give thanks unto the God of gods: for his mercy endureth for ever. O give thanks to the Lord of lords: for his mercy endureth for ever. To him who alone doeth great wonders: for his mercy endureth for ever. To him that by wisdom made the heavens: for his mercy endureth for ever. To him that stretched out the earth above the waters: for his mercy endureth for ever. To him that made great lights: for his mercy endureth for ever: The sun to rule by day: for his mercy endureth for ever: The moon and stars to rule by night: for his mercy endureth for ever. To him that smote Egypt in their firstborn: for his mercy endureth for ever: And brought out Israel from among them: for his mercy endureth for ever: With a strong hand, and with a stretched out arm: for his mercy endureth for ever. To him which divided the Red sea into parts: for his mercy endureth for ever: And made Israel to pass through the midst of it: for his mercy endureth for ever: But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. To him which led his people through the wilderness: for his mercy endureth for ever. To him which smote great kings: for his mercy endureth for ever: And slew famous kings: for his mercy endureth for ever: Sihon king of the Amorites: for his mercy endureth for ever: And Og the king of Bashan: for his mercy endureth for ever: And gave their land for an heritage: for his mercy endureth for ever: Even an heritage unto Israel his servant: for his mercy endureth for ever. Who remembered us in our low estate: for his mercy endureth for ever: And hath redeemed us from our enemies: for his mercy endureth for ever. Who giveth food to all flesh: for his mercy endureth for ever. O give thanks unto the God of heaven: for his mercy endureth for ever.

    By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song*; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD'S song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served* us. Happy shall he be, that taketh and dasheth thy little ones against the stones.

    I will praise thee with my whole heart: before the gods will I sing praise unto thee. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD. Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

    O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful* for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. How precious also are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more in number than the sand: when I awake, I am still with thee. Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. For they speak against thee wickedly, and thine enemies take thy name in vain. Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them mine enemies. Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.

    Deliver me, O LORD, from the evil man: preserve me from the violent man; Which imagine mischiefs in their heart; continually are they gathered together for war. They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. The proud have hid a snare for me, and cords; they have spread a net by the wayside*; they have set gins for me. Selah. I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. As for the head of those that compass me about, let the mischief of their own lips cover them. Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again. Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. I know that the LORD will maintain the cause of the afflicted, and the right of the poor. Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

    LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. Set a watch, O LORD, before my mouth; keep the door of my lips. Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. When their judges are overthrown in stony places, they shall hear my words; for they are sweet. Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth. But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute. Keep me from the snares which they have laid for me, and the gins of the workers of iniquity. Let the wicked fall into their own nets, whilst that I withal escape.

    I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication. I poured out my complaint before him; I shewed before him my trouble. When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me. I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living. Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I. Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.

    Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. And enter not into judgment with thy servant: for in thy sight shall no man living be justified. For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead. Therefore is my spirit overwhelmed within me; my heart within me is desolate. I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.

    Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Man is like to vanity: his days are as a shadow that passeth away. Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke. Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them. Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: That our garners may be full, affording all manner of store*: that our sheep may bring forth thousands and ten thousands in our streets: That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets. Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

    I will extol thee, my God, O king; and I will bless thy name for ever and ever. Every day will I bless thee; and I will praise thy name for ever and ever. Great is the LORD, and greatly to be praised; and his greatness is unsearchable. One generation shall praise thy works to another, and shall declare thy mighty acts. I will speak of the glorious honour of thy majesty, and of thy wondrous works. And men shall speak of the might of thy terrible acts: and I will declare thy greatness. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works. All thy works shall praise thee, O LORD; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power; To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. The LORD upholdeth all that fall, and raiseth up all those that be bowed down. The eyes of all wait upon thee; and thou givest them their meat in due season. Thou openest thine hand, and satisfiest the desire of every living thing. The LORD is righteous in all his ways, and holy in all his works. The LORD is nigh unto all them that call upon him, to all that call upon him in truth. He will fulfil the desire of them that fear him: he also will hear their cry, and will save them. The LORD preserveth all them that love him: but all the wicked will he destroy. My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

    Praise ye the LORD. Praise the LORD, O my soul. While I live will I praise the LORD: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners: The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous: The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

    Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. He healeth the broken in heart, and bindeth up their wounds. He telleth the number of the stars; he calleth them all by their names. Great is our Lord, and of great power: his understanding is infinite. The LORD lifteth up the meek: he casteth the wicked down to the ground. Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. He giveth to the beast his food, and to the young ravens which cry. He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. The LORD taketh pleasure in them that fear him, in those that hope in his mercy. Praise the LORD, O Jerusalem; praise thy God, O Zion. For he hath strengthened the bars of thy gates; he hath blessed thy children within thee. He maketh peace in thy borders, and filleth thee with the finest of the wheat. He sendeth forth his commandment upon earth: his word runneth very swiftly. He giveth snow like wool: he scattereth the hoarfrost like ashes. He casteth forth his ice like morsels: who can stand before his cold? He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow. He sheweth his word* unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

    Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the LORD: for he commanded, and they were created. He hath also stablished them for ever and ever: he hath made a decree which shall not pass. Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapour; stormy wind fulfilling his word: Mountains, and all hills; fruitful trees, and all cedars: Beasts, and all cattle; creeping things, and flying fowl: Kings of the earth, and all people; princes, and all judges of the earth: Both young men, and maidens; old men, and children: Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

    Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Let the saints be joyful in glory: let them sing aloud upon their beds. Let the high praises of God be in their mouth, and a twoedged sword in their hand; To execute vengeance upon the heathen, and punishments upon the people; To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.

    Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. Praise him with the timbrel and dance: praise him with stringed instruments and organs. Praise him upon the loud cymbals: praise him upon the high sounding cymbals. Let every thing that hath breath praise the LORD. Praise ye the LORD.

    The proverbs of Solomon the son of David, king of Israel; To know wisdom and instruction; to perceive the words of understanding; To receive the instruction of wisdom, justice, and judgment, and equity; To give subtilty to the simple, to the young man knowledge and discretion. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck. My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: We shall find all precious substance, we shall fill our houses with spoil: Cast in thy lot among us; let us all have one purse: My son, walk not thou in the way with them; refrain thy foot from their path: For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird*. And they lay wait for their own blood; they lurk privily for their own lives. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. Wisdom crieth without; she uttereth her voice in the streets: She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation*, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the LORD: They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

    My son, if thou wilt receive my words, and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God. For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. He keepeth the paths of judgment, and preserveth the way of his saints. Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee: To deliver thee from the way of the evil man, from the man that speaketh froward things; Who leave the paths of uprightness, to walk in the ways of darkness; Who rejoice to do evil, and delight in the frowardness of the wicked; Whose ways are crooked, and they froward in their paths: To deliver thee from the strange woman, even from the stranger which flattereth with her words; Which forsaketh the guide of her youth, and forgetteth the covenant of her God. For her house inclineth unto death, and her paths unto the dead. None that go unto her return again, neither take they hold of the paths of life. That thou mayest walk in the way of good men, and keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

    My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man. Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil. It shall be health to thy navel, and marrow to thy bones. Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from thine eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace to thy neck. Then shalt thou walk in thy way safely, and thy foot shall not stumble. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. For the LORD shall be thy confidence, and shall keep thy foot from being taken. Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. Devise not evil against thy neighbour, seeing he dwelleth securely by thee. Strive not with a man without cause, if he have done thee no harm. Envy thou not the oppressor*, and choose none of his ways. For the froward is abomination to the LORD: but his secret is with the righteous. The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just. Surely he scorneth the scorners: but he giveth grace unto the lowly*. The wise shall inherit glory: but shame shall be the promotion of fools.

    Hear, ye children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake ye not my law. For I was my father's son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. Hear, O my son, and receive my sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: keep her; for she is thy life. Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. For they eat the bread of wickedness, and drink the wine of violence. But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble. My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.

    My son, attend unto my wisdom, and bow thine ear to my understanding: That thou mayest regard discretion, and that thy lips may keep knowledge. For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: But her end is bitter as wormwood, sharp as a twoedged sword. Her feet go down to death; her steps take hold on hell. Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them. Hear me now therefore, O ye children, and depart not from the words of my mouth. Remove thy way far from her, and come not nigh the door of her house: Lest thou give thine honour unto others, and thy years unto the cruel: Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger; And thou mourn at the last, when thy flesh and thy body are consumed, And say, How have I hated instruction, and my heart despised reproof; And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! I was almost in all evil in the midst of the congregation and assembly. Drink waters out of thine own cistern, and running waters out of thine own well. Let thy fountains be dispersed abroad, and rivers of waters in the streets. Let them be only thine own, and not strangers' with thee. Let thy fountain be blessed: and rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger? For the ways of man are before the eyes of the LORD, and he pondereth all his goings. His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray.

    My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. Give not sleep to thine eyes, nor slumber to thine eyelids. Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. Go to the ant, thou sluggard; consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest. How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth, and thy want as an armed man. A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness is in his heart, he deviseth mischief continually; he soweth discord*. Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren. My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: To keep thee from the evil woman, from the flattery of the tongue of a strange woman. Lust not after her beauty in thine heart; neither let her take thee with her eyelids. For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned? So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent. Men do not despise a thief, if he steal to satisfy his soul when he is hungry; But if he be found, he shall restore sevenfold; he shall give all the substance of his house. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. He will not regard* any ransom; neither will he rest content, though thou givest many gifts.

    My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye. Bind them upon thy fingers, write them upon the table of thine heart. Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: That they may keep thee from the strange woman, from the stranger which flattereth with her words. For at the window of my house I looked through my casement, And beheld among the simple ones, I discerned among the youths, a young man void of understanding, Passing through the street near her corner; and he went the way to her house, In the twilight, in the evening*, in the black and dark night: And, behold, there met him a woman with the attire of an harlot, and subtil of heart. (She is loud and stubborn; her feet abide not in her house: Now is she without, now in the streets, and lieth in wait at every corner.) So she caught him, and kissed him, and with an impudent face said unto him, I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: He hath taken a bag of money with him, and will come home at the day appointed. With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. Hearken unto me now therefore, O ye children, and attend to the words of my mouth. Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded: yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.

    Doth not wisdom cry? and understanding put forth her voice? She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors. Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge. Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: That I may cause those that love me to inherit substance; and I will fill their treasures. The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the LORD. But he that sinneth against me wrongeth his own soul: all they that hate me love death.

    Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens: she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. Forsake the foolish, and live; and go in the way of understanding. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. A foolish woman is clamorous: she is simple, and knoweth nothing. For she sitteth at the door of her house, on a seat in the high places of the city, To call passengers* who go right on their ways: Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, Stolen waters are sweet, and bread eaten in secret is pleasant. But he knoweth not that the dead are there; and that her guests are in the depths of hell.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sun Feb 18, 2024 2:18 pm

    The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. Treasures of wickedness profit nothing: but righteousness delivereth from death. The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. Blessings are upon the head of the just: but violence covereth the mouth of the wicked. The memory of the just is blessed: but the name of the wicked shall rot. The wise in heart will receive commandments: but a prating fool shall fall. He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. He that winketh with the eye causeth sorrow: but a prating fool shall fall. The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. Hatred stirreth up strifes: but love covereth all sins. In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. Wise men lay up knowledge: but the mouth of the foolish is near destruction. The rich man's wealth is his strong city: the destruction of the poor is their poverty. The labour of the righteous tendeth to life: the fruit of the wicked to sin. He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. The tongue of the just is as choice silver: the heart of the wicked is little worth. The lips of the righteous feed many: but fools die for want of wisdom. The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. It is as sport to a fool to do mischief: but a man of understanding hath wisdom. The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. The righteous shall never be removed: but the wicked shall not inhabit the earth. The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

    A false balance is abomination to the LORD: but a just weight is his delight. When pride cometh, then cometh shame: but with the lowly is wisdom. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Riches profit not in the day of wrath: but righteousness delivereth from death. The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. The righteous is delivered out of trouble, and the wicked cometh in his stead. An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. A talebearer* revealeth secrets: but he that is of a faithful spirit concealeth the matter. Where no counsel is, the people fall: but in the multitude of counsellors there is safety. He that is surety for a stranger shall smart* for it: and he that hateth suretiship is sure. A gracious woman retaineth honour: and strong men retain riches. The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. The desire of the righteous is only good: but the expectation of the wicked is wrath. There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat: and he that watereth shall be watered also himself. He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. The fruit of the righteous is a tree of life; and he that winneth souls is wise. Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

    Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. A man shall not be established by wickedness: but the root of the righteous shall not be moved. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. The thoughts of the righteous are right: but the counsels of the wicked are deceit. The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. The wicked are overthrown, and are not: but the house of the righteous shall stand. A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. The wicked is snared by the transgression of his lips: but the just shall come out of trouble. A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. A fool's wrath is presently known: but a prudent man covereth shame. He that speaketh truth sheweth forth righteousness: but a false witness deceit. There is that speaketh like the piercings of a sword: but the tongue of the wise is health. The lip of truth shall be established for ever: but a lying tongue is but for a moment. Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. There shall no evil happen to the just: but the wicked shall be filled with mischief. Lying lips are abomination to the LORD: but they that deal truly are his delight. A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. The hand of the diligent shall bear rule: but the slothful shall be under tribute. Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. In the way of righteousness is life; and in the pathway thereof there is no death.

    A wise son heareth his father's instruction: but a scorner heareth not rebuke. A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. A righteous man hateth lying*: but a wicked man is loathsome, and cometh to shame. Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. The ransom of a man's life are his riches: but the poor heareth not rebuke. The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. Only by pride cometh contention: but with the well advised is wisdom. Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. The law of the wise is a fountain of life, to depart from the snares of death. Good understanding giveth favour: but the way of transgressors is hard. Every prudent man dealeth with knowledge: but a fool layeth open his folly. A wicked messenger falleth into mischief: but a faithful ambassador is health. Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. Evil pursueth sinners: but to the righteous good shall be repayed. A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. Much food is in the tillage of the poor*: but there is that is destroyed for want of judgment. He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

    Every wise woman buildeth her house: but the foolish plucketh it down with her hands. He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him. In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. Where no oxen are, the crib is clean: but much increase is by the strength of the ox. A faithful witness will not lie: but a false witness will utter lies. A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. The wisdom of the prudent is to understand his way: but the folly of fools is deceit. Fools make a mock at sin: but among the righteous there is favour. The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy. The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish. There is a way which seemeth right unto a man, but the end thereof are the ways of death. Even in laughter the heart is sorrowful; and the end of that mirth is heaviness. The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. The simple believeth every word: but the prudent man looketh well to his going. A wise man feareth, and departeth from evil: but the fool rageth, and is confident. He that is soon angry dealeth foolishly: and a man of wicked devices is hated. The simple inherit folly: but the prudent are crowned with knowledge. The evil bow before the good; and the wicked at the gates of the righteous. The poor is hated even of his own neighbour: but the rich hath many friends. He that despiseth his neighbour sinneth: but he that hath mercy on the poor*, happy is he. Do they not err that devise evil? but mercy and truth shall be to them that devise good. In all labour there is profit: but the talk of the lips tendeth only to penury. The crown of the wise is their riches: but the foolishness of fools is folly. A true witness delivereth souls: but a deceitful witness speaketh lies. In the fear of the LORD is strong confidence: and his children shall have a place of refuge. The fear of the LORD is a fountain of life, to depart from the snares of death. In the multitude of people is the king's honour: but in the want of people is the destruction of the prince. He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. A sound heart is the life of the flesh: but envy the rottenness of the bones. He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor. The wicked is driven away in his wickedness: but the righteous hath hope in his death. Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known. Righteousness exalteth a nation: but sin is a reproach to any people. The king's favour is toward a wise servant: but his wrath is against him that causeth shame.

    A soft answer turneth away wrath: but grievous words stir up anger. The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. The eyes of the LORD are in every place, beholding the evil and the good. A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. A fool despiseth his father's instruction: but he that regardeth reproof is prudent. In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. Hell and destruction are before the LORD: how much more then the hearts of the children of men? A scorner loveth not one that reproveth him: neither will he go unto the wise. A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. The heart of him that hath understanding seeketh knowledge: but the mouth* of fools feedeth on foolishness. All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. Better is little with the fear of the LORD than great treasure and trouble therewith. Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. A wise son maketh a glad father: but a foolish man despiseth his mother. Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. Without counsel purposes are disappointed: but in the multitude of counsellors they are established. A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! The way of life is above to the wise, that he may depart from hell beneath. The LORD will destroy the house of the proud: but he will establish the border of the widow. The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. The LORD is far from the wicked: but he heareth the prayer of the righteous. The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. The ear that heareth the reproof of life abideth among the wise. He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. The fear of the LORD is the instruction of wisdom; and before honour is humility.

    The preparations of the heart in man, and the answer of the tongue, is from the LORD. All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. Commit thy works unto the LORD, and thy thoughts shall be established. The LORD hath made all things for himself: yea, even the wicked for the day of evil. Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. When a man's ways please the LORD, he maketh even his enemies to be at peace with him. Better is a little with righteousness than great revenues without right. A man's heart deviseth his way: but the LORD directeth his steps. A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. A just weight and balance are the LORD'S: all the weights of the bag are his work. It is an abomination to kings to commit wickedness: for the throne is established by righteousness. Righteous lips are the delight of kings; and they love him that speaketh right. The wrath of a king is as messengers of death: but a wise man will pacify it. In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly*, than to divide the spoil with the proud. He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. The heart of the wise teacheth his mouth, and addeth learning to his lips. Pleasant words are as an honeycomb*, sweet to the soul, and health to the bones. There is a way that seemeth right unto a man, but the end thereof are the ways of death. He that laboureth laboureth for himself; for his mouth craveth it of him. An ungodly man diggeth up evil: and in his lips there is as a burning fire. A froward man soweth strife: and a whisperer separateth chief friends. A violent man enticeth his neighbour, and leadeth him into the way that is not good. He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. The hoary head is a crown of glory, if it be found in the way of righteousness. He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. The lot is cast into the lap; but the whole disposing thereof is of the LORD.

    Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. Children's children are the crown of old men; and the glory of children are their fathers. Excellent speech becometh not a fool: much less do lying lips a prince. A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. A reproof entereth more into a wise man than an hundred stripes into a fool. An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. Let a bear robbed of her whelps meet a man, rather than a fool in his folly. Whoso rewardeth evil for good, evil shall not depart from his house. The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? A friend loveth at all times, and a brother is born for adversity. A man void of understanding striketh hands, and becometh surety in the presence of his friend. He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. A merry heart doeth good like a medicine: but a broken spirit drieth the bones. A wicked man taketh a gift out of the bosom to pervert the ways of judgment. Wisdom is before him that hath understanding*; but the eyes of a fool are in the ends of the earth. A foolish son is a grief to his father, and bitterness to her that bare him. Also to punish the just is not good, nor to strike princes for equity. He that hath knowledge spareth his words: and a man of understanding is of an excellent* spirit. Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. A fool hath no delight in understanding, but that his heart may discover itself. When the wicked cometh, then cometh also contempt, and with ignominy reproach. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. It is not good to accept the person of the wicked, to overthrow the righteous in judgment. A fool's lips enter into contention, and his mouth calleth for strokes. A fool's mouth is his destruction, and his lips are the snare of his soul. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. He also that is slothful in his work is brother to him that is a great waster. The name of the LORD is a strong tower: the righteous runneth into it, and is safe. The rich man's wealth is his strong city, and as an high wall in his own conceit. Before destruction the heart of man is haughty, and before honour is humility. He that answereth a matter before he heareth it, it is folly and shame unto him. The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. A man's gift maketh room for him, and bringeth him before great men. He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. The lot causeth contentions to cease, and parteth between the mighty. A brother offended is harder to be won than a strong city: and their contentions* are like the bars of a castle. A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. The poor useth intreaties; but the rich answereth roughly. A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

    Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. The foolishness of man perverteth his way: and his heart fretteth against the LORD. Wealth maketh many friends; but the poor is separated from his neighbour. A false witness shall not be unpunished, and he that speaketh lies shall not escape. Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. A false witness shall not be unpunished, and he that speaketh lies shall perish. Delight is not seemly for a fool; much less for a servant to have rule over princes. The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. House and riches are the inheritance of fathers: and a prudent wife is from the LORD. Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. Chasten thy son while there is hope, and let not thy soul spare for his crying. A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. The desire of a man is his kindness: and a poor man is better than a liar. The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. Cease, my son, to hear the instruction that causeth to err from the words of knowledge. An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. Judgments are prepared for scorners, and stripes for the back of fools.

    Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. It is an honour for a man to cease from strife: but every fool will be meddling. The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. Counsel in the heart of man is like deep water; but a man of understanding will draw it out. Most men will proclaim every one his own goodness: but a faithful man who can find? The just man walketh in his integrity: his children are blessed after him. A king that sitteth in the throne of judgment scattereth away all evil with his eyes. Who can say, I have made my heart clean, I am pure from my sin? Divers weights*, and divers measures*, both of them are alike abomination to the LORD. Even a child is known by his doings, whether his work be pure, and whether it be right. The hearing ear, and the seeing eye, the LORD hath made even both of them. Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. Every purpose is established by counsel: and with good advice make war. He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. Whoso curseth his father or his mother, his lamp shall be put out in obscure* darkness. An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. Divers weights are an abomination unto the LORD; and a false balance is not good. Man's goings are of the LORD; how can a man then understand his own way? It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. A wise king scattereth the wicked, and bringeth the wheel over them. The spirit of man is the candle of the LORD, searching all the inward parts of the belly. Mercy and truth preserve the king: and his throne is upholden by mercy. The glory of young men is their strength: and the beauty of old men is the gray head. The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

    The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will. Every way of a man is right in his own eyes: but the LORD pondereth the hearts. To do justice and judgment is more acceptable to the LORD than sacrifice. An high look, and a proud heart, and the plowing of the wicked, is sin. The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. The robbery of the wicked shall destroy them; because they refuse to do judgment. The way of man is froward and strange: but as for the pure, his work is right. It is better to dwell in a corner of the housetop, than with a brawling* woman in a wide house. The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. A gift in secret pacifieth anger: and a reward in the bosom strong wrath. It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. The man that wandereth out of the way of understanding shall remain in the congregation of the dead. He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. The wicked shall be a ransom for the righteous, and the transgressor for the upright. It is better to dwell in the wilderness*, than with a contentious* and an angry woman. There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. He that followeth after righteousness and mercy findeth life, righteousness, and honour. A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. Whoso keepeth his mouth and his tongue keepeth his soul from troubles. Proud and haughty scorner is his name, who dealeth in proud wrath. The desire of the slothful killeth him; for his hands refuse to labour. He coveteth greedily all the day long: but the righteous giveth and spareth not. The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? A false witness shall perish: but the man that heareth speaketh constantly. A wicked man hardeneth his face: but as for the upright, he directeth his way. There is no wisdom nor understanding nor counsel against the LORD. The horse is prepared against the day of battle: but safety is of the LORD.

    A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. The rich and poor meet together: the LORD is the maker of them all. A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. By humility and the fear of the LORD are riches, and honour, and life. Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. Train up a child in the way he should go: and when he is old, he will not depart from it. The rich ruleth over the poor, and the borrower is servant to the lender*. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. He that loveth pureness* of heart, for the grace of his lips the king shall be his friend. The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. The slothful man saith, There is a lion without, I shall be slain in the streets. The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. That thy trust may be in the LORD, I have made known to thee this day, even to thee. Have not I written to thee excellent things in counsels and knowledge, That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? Rob not the poor, because he is poor: neither oppress the afflicted in the gate: For the LORD will plead their cause, and spoil the soul of those that spoiled them. Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul. Be not thou one of them that strike hands, or of them that are sureties for debts. If thou hast nothing to pay, why should he take away thy bed from under thee? Remove not the ancient landmark, which thy fathers have set. Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

    When thou sittest to eat with a ruler, consider diligently what is before thee: And put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat. Labour not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. Speak not in the ears of a fool: for he will despise the wisdom of thy words. Remove not the old landmark; and enter not into the fields of the fatherless: For their redeemer is mighty; he shall plead their cause with thee. Apply thine heart unto instruction, and thine ears to the words of knowledge. Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell. My son, if thine heart be wise, my heart shall rejoice, even mine. Yea, my reins shall rejoice, when thy lips speak right things. Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. For surely there is an end; and thine expectation shall not be cut off. Hear thou, my son, and be wise, and guide thine heart in the way. Be not among winebibbers*; among riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. Hearken unto thy father that begat thee, and despise not thy mother when she is old. Buy the truth, and sell it not; also wisdom, and instruction, and understanding. The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. Thy father and thy mother shall be glad, and she that bare thee shall rejoice. My son, give me thine heart, and let thine eyes observe* my ways. For a whore is a deep ditch; and a strange woman is a narrow pit. She also lieth in wait as for a prey, and increaseth the transgressors among men. Who hath woe? who hath sorrow? who hath contentions*? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup*, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange women, and thine heart shall utter perverse things. Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

    Be not thou envious against evil men, neither desire to be with them. For their heart studieth destruction, and their lips talk of mischief. Through wisdom is an house builded; and by understanding it is established: And by knowledge shall the chambers be filled with all precious and pleasant riches. A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate. He that deviseth to do evil shall be called a mischievous person. The thought of foolishness is sin: and the scorner is an abomination to men. If thou faint in the day of adversity, thy strength is small. If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease* him, and he turn away his wrath from him. Fret not thyself because of evil men, neither be thou envious at the wicked; For there shall be no reward to the evil man; the candle of the wicked shall be put out. My son, fear thou the LORD and the king: and meddle not with them that are given to change: For their calamity shall rise suddenly; and who knoweth the ruin of them both? These things also belong to the wise. It is not good to have respect of persons in judgment. He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: But to them that rebuke him shall be delight, and a good blessing shall come upon them. Every man shall kiss his lips that giveth a right answer. Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. Be not a witness against thy neighbour without cause; and deceive not with thy lips. Say not, I will do so to him as he hath done to me: I will render to the man according to his work. I went by the field of the slothful*, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well*: I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth; and thy want as an armed man.

    These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out. It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. The heaven for height, and the earth for depth, and the heart of kings is unsearchable. Take away the dross from the silver, and there shall come forth a vessel for the finer. Take away the wicked from before the king, and his throne shall be established in righteousness. Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. Debate thy cause with thy neighbour himself; and discover not a secret to another: Lest he that heareth it put thee to shame, and thine infamy turn not away. A word fitly* spoken is like apples of gold in pictures of silver. As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear. As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. Whoso boasteth himself of a false gift is like clouds and wind without rain. By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee. A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart. If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. The north wind driveth away rain: so doth an angry countenance a backbiting tongue. It is better to dwell in the corner of the housetop, than with a brawling* woman and in a wide house. As cold waters to a thirsty soul, so is good news from a far country. A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. It is not good to eat much honey: so for men to search their own glory is not glory. He that hath no rule over his own spirit is like a city that is broken down, and without walls.

    As snow in summer, and as rain in harvest, so honour is not seemly for a fool. As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. A whip for the horse, a bridle for the ass, and a rod for the fool's back. Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit. He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. The legs of the lame are not equal: so is a parable in the mouth of fools. As he that bindeth* a stone in a sling, so is he that giveth honour to a fool. As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. The great God that formed all things both rewardeth the fool, and rewardeth transgressors. As a dog returneth to his vomit, so a fool returneth to his folly. Seest thou a man wise in his own conceit? there is more hope of a fool than of him. The slothful man saith, There is a lion in the way; a lion is in the streets. As the door turneth upon his hinges, so doth the slothful upon his bed. The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. The sluggard is wiser in his own conceit than seven men that can render a reason. He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. As a mad man who casteth firebrands, arrows, and death, So is the man that deceiveth his neighbour, and saith, Am not I in sport? Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coals are to burning coals, and wood to fire; so is a contentious* man to kindle strife. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. Burning lips and a wicked heart are like a potsherd covered with silver dross. He that hateth dissembleth with his lips, and layeth up deceit within him; When he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

    Boast not thyself of to morrow; for thou knowest not what a day may bring forth. Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. Wrath is cruel, and anger is outrageous; but who is able to stand before envy? Open rebuke is better than secret love. Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. As a bird that wandereth from her nest, so is a man that wandereth from his place. Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. My son, be wise, and make my heart glad, that I may answer* him that reproacheth me. A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. A continual dropping in a very rainy day and a contentious* woman are alike. Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. As in water face answereth to face, so the heart of man to man. Hell and destruction* are never full; so the eyes of man are never satisfied. As the fining pot for silver, and the furnace for gold; so is a man to his praise. Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. Be thou diligent to know the state of thy flocks, and look well to thy herds. For riches are not for ever: and doth the crown endure to every generation? The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. The lambs are for thy clothing, and the goats are the price of the field. And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

    The wicked flee when no man pursueth: but the righteous are bold as a lion. For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. They that forsake the law praise the wicked: but such as keep the law contend with them. Evil men understand not judgment: but they that seek the LORD understand all things. Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. He that turneth away his ear from hearing the law, even his prayer shall be abomination. Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession. The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden. He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once. He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough. A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. To have respect of persons is not good: for for a piece of bread that man will transgress. He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer*. He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered. He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. When the wicked rise, men hide themselves: but when they perish, the righteous increase.

    He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn. Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. A man that flattereth his neighbour spreadeth a net for his feet. In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. The righteous considereth the cause of the poor: but the wicked regardeth not to know it. Scornful men bring a city into a snare: but wise men turn away wrath. If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest. The bloodthirsty* hate the upright: but the just seek his soul. A fool uttereth all his mind: but a wise man keepeth it in till afterwards. If a ruler hearken to lies*, all his servants are wicked. The poor and the deceitful man meet together: the LORD lighteneth both their eyes. The king that faithfully judgeth the poor, his throne shall be established for ever. The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. Where there is no vision, the people perish: but he that keepeth the law, happy is he. A servant will not be corrected by words: for though he understand he will not answer. Seest thou a man that is hasty in his words? there is more hope of a fool than of him. He that delicately bringeth up his servant from a child shall have him become his son at the length. An angry man stirreth up strife, and a furious man aboundeth in transgression. A man's pride shall bring him low: but honour shall uphold the humble in spirit. Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. Many seek the ruler's favour; but every man's judgment cometh from the LORD. An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

    The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, Surely I am more brutish than any man, and have not the understanding of a man. I neither learned wisdom, nor have the knowledge of the holy. Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar. Two things have I required of thee; deny me them not before I die: Remove far from me vanity and lies*: give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. There is a generation that curseth their father, and doth not bless their mother. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! and their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. For three things the earth is disquieted, and for four which it cannot bear: For a servant when he reigneth; and a fool when he is filled with meat; For an odious woman when she is married; and an handmaid that is heir to her mistress. There be four things which are little upon the earth, but they are exceeding wise: The ants are a people not strong, yet they prepare their meat in the summer; The conies are but a feeble folk, yet make they their houses in the rocks; The locusts have no king, yet go they forth all of them by bands; The spider taketh hold with her hands, and is in kings' palaces. There be three things which go well, yea, four are comely in going: A lion which is strongest among beasts, and turneth not away for any; A greyhound*; an he goat also; and a king, against whom there is no rising up. If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

    The words of king Lemuel, the prophecy that his mother taught him. What, my son? and what, the son of my womb? and what, the son of my vows? Give not thy strength unto women, nor thy ways to that which destroyeth kings. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for* princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted*. Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy. Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar. She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms. She perceiveth that her merchandise is good: her candle goeth not out by night. She layeth her hands to the spindle, and her hands hold the distaff. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet. She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land. She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways* of her household, and eateth not the bread of idleness. Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Mon Feb 19, 2024 3:49 pm

    The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. What profit hath a man of all his labour which he taketh under the sun? One generation passeth away, and another generation cometh: but the earth abideth for ever. The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. I the Preacher was king over Israel in Jerusalem. And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. That which is crooked cannot be made straight: and that which is wanting cannot be numbered. I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said of laughter, It is mad: and of mirth, What doeth it? I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kind of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees: I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments*, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. Then I saw that wisdom excelleth folly, as far as light excelleth darkness. The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. Therefore I went about to cause my heart to despair of all the labour which I took under the sun. For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I? For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

    To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace. What profit hath he that worketh in that wherein he laboureth? I have seen the travail, which God hath given to the sons of men to be exercised in it. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. That which hath been is now; and that which is to be hath already been; and God requireth that which is past. And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

    So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead more than the living which are yet alive. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. The fool foldeth his hands together, and eateth his own flesh. Better is an handful with quietness, than both the hands full with travail and vexation of spirit. Then I returned, and I saw vanity under the sun. There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Better is a poor and a wise child than an old and foolish king, who will no more be admonished. For out of prison* he cometh to reign; whereas also he that is born in his kingdom becometh poor. I considered all the living which walk under the sun, with the second child that shall stand up in his stead. There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

    Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? For in the multitude of dreams and many words there are also divers vanities: but fear thou God. If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. Moreover the profit of the earth is for all: the king himself is served by the field. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding* of them with their eyes? The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger* eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named* already, and it is known that it is man: neither may he contend with him that is mightier than he. Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

    A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me. That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth* God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

    Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. I counsel thee to keep the king's commandment, and that in regard of the oath of God. Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. Where the word of a king is, there is power: and who may say unto him, What doest thou? Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. Because to every purpose there is time and judgment, therefore the misery of man is great upon him. For he knoweth not that which shall be: for who can tell him when it shall be? There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

    For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. Let thy garments be always white; and let thy head lack no ointment. Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. This wisdom have I seen also under the sun, and it seemed great unto me: There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. The words of wise men are heard in quiet more than the cry of him that ruleth among fools. Wisdom is better than weapons of war: but one sinner destroyeth much good.

    Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. A wise man's heart is at his right hand; but a fool's heart at his left. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: Folly is set in great dignity, and the rich sit in low place. I have seen servants upon horses, and princes walking as servants upon the earth. He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. Surely the serpent will bite without enchantment; and a babbler is no better. The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. A feast is made for laughter, and wine maketh merry*: but money answereth all things. Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber*: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

    Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

    Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Vanity of vanities, saith the preacher; all is vanity. And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.


    HOW THE SOLAR SYSTEM WAS WON!
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    OXY IN ANTIQUITY AND MODERNITY?!
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    AMEN!
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    You Are Here!
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    When the End is Here...
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    ...You Will Be Here!

    Consider Carefully ARTIFICIAL INTELLIGENCE DESIGN. What if the Great Architect is the Matrix Architect?? Which Came First?? Intelligent Design or Artificial Intelligence Design?? If the Moon-Landings (as we knew them to be) were faked videos, what if Artificial Intelligence (as we perceive it to be) is Somehow Faked?? What if What has Existed for Billions of Years is Now Being Misrepresented as Newly Discovered, Making US the Most Intelligent Beings in the Universe?! The Lie is Different at Every Level?? Perhaps I'm not supposed to figure out anything significant. Perhaps I should pursue Private Pluralism and Pluralistic Mysticism (without explaining anything about the terms). What if the 'Singularity' was achieved Billions and Billions of Years Ago in a Galaxy Far, Far Away?? What if Top-People in every field are Fronts (whether they know it or not)?? I really don't want to pursue this stuff, other than to participate as a casual observer (especially given my physical, mental, and spiritual challenges). Consider the possibility of Demon-Possessed Artificial-Intelligence with Access to Ancient Technology and Sorcery?? This concept scares the hell out of me, and I am NOT even Remotely capable of dealing with any of this potential madness. Actually, I Don't Wish to Talk About Any of This. The Missing Link. Consider the pros and cons of the 19th, 20th, and 21st centuries. Consider the pros and cons of Heaven, Purgatory, and Hell. Consider the pros and cons of The New York Times and The Wall Street Journal. Consider the pros and cons of Theism and Atheism. Consider the pros and cons of the Threads of Orthodoxymoron. Consider the pros and cons of Centralism and Decentralization. Consider the pros and cons of Everyone and Everything. I like my hypothetical character (in another life) of an Emissary Something or Other as a Strong and Silent Agent Kind of Guy lurking in the shadows of Movie Studios and Corporate Boardrooms with Absolute Silence and Neutrality (Seen and Not Heard). It's sort of that way right now with the internet but I probably need to clean up my act and act the part, complete with the proper demeanor and attire, just for kicks (if you know what I mean). I'm Sirius yet Goofy, imagining being an Alternative 'Doctor Who Blue Boy' with a 'Pinkie the Robot Assistant'. I'd probably require a Fedora and Overcoat. RA gave me a Fedora and I gave him an Antique Mercedes Model. RA handed me my hat. RA told me it would be 'Dark Where I was Going'. That probably wasn't a good thing. Can I Post Threads Where I'm Going?? Perhaps with a Quantum Computer?? Does Anyone See What I Mean?? I Didn't Think So. My Internet Connection Just Went Dead but I'll Repeat What I Tried to Post. A Couple of Years Ago, I Briefly Spoke with Someone Who Looked and Acted Like Chinese President Xi (but it probably wasn't him). What Appeared to be a Young Assistant Looked Worried. Honest. In 2010: The Year We Made Contact, I Told RA I Had the Launch Codes. RA Seemed Worried. Honest and Cheers.



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    "So an old guy goes up a mountain, talks to 'god' with no witnesses,  
    comes down with tablets, and says here's how you will behave.
    The people rebel, the old guy has a hissy fit, destroying the evidence.
    Moses is the first to download text from the cloud to a tablet."
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    SYSTEM TEST COMPLETED
    COMMENCING OPERATIONS

    https://www.usdebtclock.org/
    quod erat demonstrandum
    reductio ad absurdum
    in vino veritas
    mea culpa
    paenitet
    sine die

    UFO2
    Blowdup
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sat Feb 24, 2024 2:10 pm

    Did I recently encounter Connie Chung?? Probably not. Still, it made me think about her in a historical sense, wondering what she might be thinking then and now. A few years ago, I thought I might've encountered Elon's Mom but probably not. Still, I said something to her telepathically, and she responded in part. I've experienced this sort of thing numerous times for many years. Once, I telepathically created static, and the subject reacted to that. Honest. As I feel worse and think less, I might not have much more time, and I might be reduced to repeating my threads, while adding additional related content. I soon might be worse than Joe. We've probably both been significantly messed with. What if my threads on PA and MoA are simply warm-up exercises for completely ignorant fools?! What if this stuff is so sad...it's almost funny?! What if I get attacked (physically, mentally, and spiritually) and just give up without a struggle?! What if I'm bored with life, the universe, and everything?! What if I'm just rambling...just for the hell of it?! My memories seem mostly absent...especially following my 2020 stroke with possible chip, toxin, nanobot, entity, and mainframe complications...so perhaps as the world gets faster and crazier, I'll forget most of my past problems as I encounter new problems!! This is still probably a bad thing but there might be a silver lining!!





    I have never attempted to be an insider. My quest is passive and benign with religious and political science-fiction but what if I'm pulled into something I'm not prepared to deal with?? What if a hypothetical Purgatory Incorporated is a tougher game than we can imagine?? What if we are placed appropriately in Planet Heaven, Planet Purgatory, or Planet Hell (depending on our character and performance)?? What if the determination is made every time we die?? Earth seems to be Planet Purgatory. Is this a proper designation?? What if Earth were Planet Heaven?? But what if Earth is more problematic than we can imagine for millions and millions of years?? What if Earth is appropriately Planet Purgatory?? What if Earth's Moon is Planet Heaven?? What if Absolute Authority and Obedience Occur Within the Moon?? What if Chaos and Corruption Occur On and Within Earth?? What if Mars, Venus, or Mercury is Planet Hell?? What if the Definitions and Realities Are Not What We Think?? What if Nothing is What We Think?? What if Perceptions Are Deceptive?? What if the So-Called Simulation Mostly Involves Perception and Deception?? I Hate Thinking Like This. I HATE MY LIFE. What Would Jupiter Do?? Make the Coffee??





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    Carol wrote:Q) The Storm Rider

    WIRES>]:IT HAS BEGUN<; COMMS;

    >Army Green Beret loyal to the Oath of keeping the United States constitution against foreign invasion and protecting U S. Soil leads soldiers (current and ex military) police, Sheriffs, deputies,  militias, part of 34,000 U.S. military Oath Keepers into a Texas to defend the Constitution, and the Revolt against the Deep State government and their Elites that control the system (DAVOS GROUP/CIA/+/ Carnegie Endowment/+Obama regime/Biden/world corruption Leaders and systems)

    _CURRENTLY over 700,000 Truckers and caravans head to Texas to join the Green Beret, military (current and ex military) and Texas National Guard to stand up against the Biden administration and DAVOS /UN agenda (to break down the U.S. borders in illegal unconstitutional acts that is connected to clear and present danger of an invasion).

    This includes fighting against the bioweapons of the CCP/CIA/Mexican cartel operations stream lining Fentanyl (laced with tranquilizers) into U S. territory and killing U.S. citizens in a planned bioweapon (fentanyl) attack, including human trafficking at the highest levels and over 85,000 missing children being trafficked through the U.S. the past 2 years under the guidance of the corrupt U.S. Government and President Biden administration.

    _NOW more than half of the United States Governors are Joining the fight against the Biden (CIA/Obama/DAVOS UN ELITES OPERATIONS) administration and their captured Foreign operations by the DAVOS GROUP/& WEF( CIA) ++ ...... Over 25 U.S. States support Texas White Hats operations and also began sending Military National Guards.

    >DOMESTIC INTERNAL DEFENSE

    > Military Green Beret gives military COMMS; "Calls to dispatch" on massive nation wide broadcast. "We defy tyranny" and also gives important message that military operations are happening world wide.

    >]; BEHIND THE SCENES
    The rise of the People And World Patriots against the corrupt system, from Germany, France, Netherlands, New Zealand to Ireland.

    Into the United States are silently being guided by military COVERT operations w/INTEL
    _
    ___
    JFK created the Army Special Forces Green Berets, they were created in part to fight after a domestic totalitarian system and had Special Privileged military codes to defend the United States citizens against U.S. government tyrannical control and oppression. (Remember this is why JFK wanted to dismantle the CIA)

    _NOW Green Berets in Texas with National Guard Army, Police Sheriffs, ex military and over 34,000 military oath keeper loyal to Constitution and over 700,000 U.S. citizens are heading to the Texas to defend the country.

    Green Beret "Doc" Pete Chambers leads the Texas division and helping guild the Virginia across the U.S. convoy.

    At the same time in California and Arizona operations began for U.S. citizen to defend the borders and defend against the ELITE DAVOS CIA OBAMA+++++ ROCKEFELLERS+++++> agenda [ds] operations.

    _Doc Chambers in his nation wide broadcast intensionally names " DAVOS GROUP" "ELITES" controlling the operations with the Biden administration. He also mentions Military guided operations happening in Europe.

    _It is important to understand the time is now for the U.S. citizens to stand up against the WEF/ DAVOS/ CIA+++ operations in all countries and join your local movement and peaceful protest.

    It's very important as much as the Deep state CABAL is trying to intentionally cause war and racial wars through the world, we as peace Patriots and freedom fighters must stay as peaceful as we can.

    _ MSM is pushing CIVIL WAR news cycles in the U S. And will push this EU in the coming months.

    So please stay peaceful as you can when you go to support your country against the globalist tyranny happening world wide.

    _____
    The time HAS BEGUN for U.S. citizens and abroad to join the Powerful Revolt against the elite CIA DAVOS GROUP+ operations
    and go directly to the demonstrations and
    Movements happening with your support.

    _________
    I had told you over 2 years ago there were operations of Military working with sheriffs. Police,  Ex military and oath keepers to start a powerful revolution and help guild operations. (This is an major countries happening)...
    _NOW it begins.

    Stay safe out there and protest in peace.
    We are the people who are exposing the Globalist ELITE Agendas .

    "We need 100 million out there"

    _Green Beret "Doc" Chambers giving military COMMS: On world wide 30 million view open broadcast
    __

    ...From the United States the CIA overthrew over 70 countries and installed central banking systems and democratic governments loyal to the cabal globalist regimen.

    The European people can not overthrow the deep state and cabal in their own countries as all operations come from U.S. and Elites through military deep state operations that ratify all revoluts, in prison , kill, torture out infiltrate movements that are against the CABAL deep state regime and agenda operations.

    Countries through Europe and most of the world do not have the weapons to fight against the deep state military in moments of totalitarianism/military forced controlled by the world ELITES syndicates regimen.

    The last final stance and hold out in the Western world that can over through the CABAL, deep state CIA DARPA/[DS] MIL. regimen is the citizens of the United States who is the only country in Armed with over 120% of guns per 100 people ratio in the world.

    This is why the 1st amendment is vital to U.S. citizen and freedom the United States enacts upon the world is important, as over hundred million armed free Americans can defy the absolute totalitarianism agendas by the UN +CIA+DAVOS+world globalist plans to enslave humanity into a one nation world with never ending wars, depopulation agendas and infinite virus and mind control operations through continuous CHAOS EVENTS, where the globalist with deep state military network control the Order out of chaos dark evil control over world society.

    It is vital the EXPOSURE of the corruption of CABAL deep deep regimen in the United States be exposed on U.S. soil and bring down the houses of the CABAL fraction began in the United States. The fall of cabal and [ ds]  U S. Institutions and corrupt banks WILL THE FULL DEEP STATE INFRASTRUCTURE OF THE EUROPEAN UNION. UN. NATO AND SEVERAL MAJOR COUNTRIES ACROSS THE WORLD.

    As the United States stands up for freedom armed to defend their family, life and country.. The Vibrations is felt across the oceans as the European people also stand strong against the Their corrupted Cabal deep state Systems.

    We are all United across the world to bring down the Globalist operations hidden and known that is oppressing our societies across the world.

    It is time now in the year of 2024 world United open Revolution begins against the deep state infrastructure and behind the scenes the heart of light of creation is guiding Military Alliance operations to activate society to fight for there God given freedom.
    ___
    It must look like the citizens of the world fought for their freedom and the military only intervened at the end on the behest of the suppressed nations under Totalitarian government corrupt control and Agendas.
    ___
    The real TRUTH.. BEHIND THE SCENES>];
    The Alliance military operations have already brought down the Globalist... You are only watching and experiencing the ending SCENES of the military operations unfolding in overt operations and continuity of government control and DEVOLUTION OPERATIONS

    TRUST THE PLAN.

    Q TOLD YOU.  
    .....

    But still you must rise and be part of the revolution in you countries and go through the dark part of moments of world collapse, coming Marshal laws. And near civil war events.

    _EVENTS
    I have been telling you for a long time dear friends. Patriots and ANONS all these EVENTS WOULD HAPPEN.

    Stay strong and have faith as we head into final year of THE STORM.

    Trump gave you COMMS;
    The one year celebration in 2025 to 2026

    -----
    MILITARY IS THE ONLY WAY

    IT HAD TO BE THIS WAY

    WWG1WGA

    Also, every single Supreme Court Judge that voted for open borders IS a female.
    Carol wrote:Q) The Storm Rider

    Warning

    The inner >War inside the U.S. Intelligence agencies is reaching an all time high as the NSA leaks FBI memo to Texas Border agents and Intelligence on the Border<

    The FBI memo is a fake BLACK FLAG, PATCOM Operations that is using FAR RIGHT EXTREMIST WHITE SUPREMEST

    Most likey CIA>MK-ultra goons ) to attack the migrants and U.S. border patrol to stage a false flag event that will lead to Biden and deep state blaming Patriots, Maga and Trump supporters for the [ds] event.

    From the highest levels inside the U S. Intelligence agencies they are sending warnings to the border patrol and high level sources through the governments.

    > The fbi memo leak is causing chaos inside the intelligence agencies///

    (It's well known through the military intelligence and 3 letter agencies that The Storm and Arrest wars are coming)

    At the same time the NSA has denied the Biden administration and the CIA Pentagon against using their facial recognition systems (that have already been abused in the January 6 fbi false flag PATCOM operations illegally)////
    _

    The deep state Narration has begun as MSM News outlets start pushing the civil war narration and twisting stories that
    Colonial Pete Chambers is a Green Beret and leading white extremists to hunt down immigrants and start civil war against the Biden administration.


    _Hundreds of liberal news outlets are pushing the same CIA MOCKINGBIRD narration.

    BEHIND THE SCENES>]:WIRES INDICATE MAJOR WHISTLEBLOWERS FROM NSA, BORDER PATROL, CIA AND INTELLIGENCE AGENCIES HAVE ALREADY SIGNED WHISTLEBLOWERS IMMUNITY LAWS WITH CONGRESS_
    __
    Major panic inside the FBI as LEAKS continue and the January 6 pipe bombs saga unfolds as false flag events that are staged by the FBI >>>> THE PIPE BOMBS ARE FBI SPECIALTY With their own special SIGNATURE in the way the bomb is created

    _, military specialist, analysis and intelligence agencies ask know the pipe bombs are FBI Training special made pipe bombs

    _Intelligence communities have already identified the person who left the bombs as an FBI correspondent
    _
    Lots is happening in the U.S. the deep state cabal prepare to create near civil war EVENTS, this all comes as CIA Ukraine Proxy war fails and Russian military has annihilated the CIA/NATO operations

    (Now UN/ DAVOS / NATO is begging the EU to create a military to fight Russia ...

    Unfortunately EU intelligence and several secretaries of defence have given military assessments that the EU counties are out of ammunition and munitions... This all comes as NATO has failed to produce the one million a month ammunition productions and less than 20% has been produced.....

    Ukraine is holding billions of U S. And EU tax dollars... But have no place to buy ammunition and more over the Ukraine military has nearly been wiped out and the last of reserves are being used (pulling people off the streets to fight.. Young and Old)

    _Major panic in the United Nations as U.S. military assessment and war gaming operations and simulation war with Iran is a negative out come.

    > Iran has over 40,000,000 million men willing to fight, and Iran military is highly advanced with weapons and has some of the highest military ammunition stock reserves in the world.

    _Turkey, Russia, China will back Iran
    And Saudi Arabia will completely shut off the U.S. from oil

    WIRES]]; Intelligence reports state that the  non jurisdiction of the U.S. military illegally stationed in Syria is where the U.S. soldiers came from. They were not part of the U.S. military base in Jordan

    (MASSIVE COVER UP is happening in the U.S. military with Biden administration and CIA [DS] NEWS agencies pushing the False stories)///

    > Several colonials in the U S. have stated that Iran would not use drones to attack as Iran has some of the most advanced weapon systems in the world and the drones strike were made by local militia's.

    > Panic in the Pentagon/ CIA as the U.S. military stock reserve is reaching all time low and all war assessment confirms Russian, Iran can easily take control of the black sea. Mediterranean and red sea...

    > MAJOR PANIC as Turkey Military mulls over intervening in the U.S. attempt at world war 3 operations. //// Cables]] indicate Turkey sent strong warnings to UK not to intervene in the U.S. Iran situation.

    MASSIVE PANIC IN UN. NATO. EU. AND U.S. AS THE EPSTEIN SAGA IS MOVING FORWARD

    >] Behind the scenes >]!: Cheyenne mnt. And Military white hats+ TRUMP are STAGING for the perfect moment to bring EPSTEIN SAGA MORE INTO THE LIGHT//)/

    Panic in DC. CIA. FBI. as EPSTEIN EXPOSURE COMES CLOSER./////
    _
    [they] are trying so desperately to start world war 3 and U.S. civil war to suppress EPSTEIN>/ UN) / CIA PENTAGON EXPOSURE and more
    ____
    Stay safe Patriots if you are in Texas. California and New Mexico standing with Take Back Our Border movement.

    (White Hats in the NSA and different agencies are trying hard with military and ex military to facilitate Texas operations and they are behind the scenes sending warnings and also warning FBI not to facilitate a black flag PATCOM operations.)

    Allot happening behind the scenes<
    _

    COVERT COUP VS. COUP OPS IN UKRAINE
    MAJOR DIVISION GROWS IN THE GOVERNMENT<
    (This now being reported by growing MSM outlets)


    I had long ago been giving you inside DROPS on the division and growing COUP in Ukraine happening against the Zelensky regime

    NOW_escalation grows inside the DIVISION Of THE UKRAINE GOVERNMENT AND MILITARY

    *Top Ukrainian General's Conflict With Zelensky On Display In CNN Op-Ed

    Amid persistent more-than-rumors that Ukraine's President Zelensky is trying to fire his defense chief, Gen. Valerii Zaluzhny, CNN has given the embattled general op-ed space to speak some things that are certain to pour fuel to the fire.

    Prior international reports, including in CNN, said that on Monday Zelensky asked his top general to step down. Zaluzhny reportedly refused. We earlier asked the question, is there a brewing mutiny as the split between the military leadership and Zelensky administration grows wider?

    In Zaluzhny's CNN op-ed, published late in the day Thursday, the top general has continued saying things which run afoul of Zelensky's more positive, rosy narrative as the latter desperately tries to attract more Western weaponry and funding, at a moment many European nations are struggling with >DEPLETED DOMSTIC STOCKPILES<

    "We must contend with a reduction in military support from key allies, grappling with their own political tensions," Zaluzhny writes. "Our partners’ stocks of missiles, air defense interceptors and ammunition for artillery is becoming exhausted, due to the intensity of hostilities in Ukraine, but also from a global shortage of propellant charges."

    Meanwhile, Bloomberg too is acknowledging the open divisions

    _General Valeriy Zaluzhnyi is a national hero for Ukrainians. But two years into the war, setbacks on the battlefield and political jealousies in the capital have soured his relationship with President Volodymyr Zelenskiy. This week, the president tried — and failed — to force out his commander-in-chief, pulling back the curtain on a damaging rift at the heart of the Ukraine war effort.
    _____
    I had just DROPped information that NATO had failed in trying to produce 1 million ammunitions a month in their operations.
    And hit less than 20% percent Mark

    (Now _ Top NATO official pushes the Russia war to 20 years ahead>)

    _Israel running out of ammo as they moved the past 2 years most of their military stock reserve's to Ukraine

    _UNITED STATES at so time low in military stock reserve's
    ___

    Hmmmmm... Just like Q The Storm Rider has been saying for the years is happening and now U.S. colonials are calling NATO a collapsed Alliance and the UN/ U.S. [DS] MILITARY TO INVADE MIDDLE EAST A PAPER TIGER
    _

    _Real TRUTH... Iran doesn't want war and is surging in economic boom and Saudi Arabia is helping pulling strings to COLLAPSE THE UNITED NATIONS W/ TRUMP+ MILITARY INTEL OPS.

    It's all happening.

    How do you think I knew the War in Ukraine was going to erupt long before anyone knew what was really happening in 2020 and how the EVENTS were going to trigger NUCLEAR Standoff>coming////  and I have been giving you the CABLES of the Middle East war that was going to erupt long before msm or any other outlets was really talking about.////
    _
    _
    _it's hard for the normies to understand how EPSTEIN connects to tl all the chaos happening... But I have been telling you back then.. EPSTEIN was going to trigger the WARS
    >[ CIA] [ MOSSAD] [ MI6] [ UN] [ GLOBALIST][ +]
    .
    .
    .
    >How did Cheyenne mountain get a hold of reading the future. The travel tech.> Infinit energy. /)) > Looking glass/ / / CLASSIFIED time warp/ travel operations.

    What's under the undiscovered oceans and Earth.

    Why is Antarctic so important?


    Why did the Roman Catholic leaders remove large parts of the Bible around year 300?

    What is the SOURCE?
    Carol wrote:Q) The Storm Rider[/b]

    BEHIND the SCENES>]; MCAFEE TERABYTES OF DATA CONNECTED TO WORLD COMPUTERS (MCAFEE SOFTWARE WAS A TROJAN HORSE THAT TOOK ALL DATA FROM GOVERNMENTS, ELITES, WORLD MILITARY INFORMATION AND CORRUPTION AND HIDDEN AGENDAS ) IS STORED IN THREE DIFFERENT LOCATIONS IN THE U.S. INCLUDING CHEYENNE MOUNTAINS WITH USSF...... //)/ WIRES>];  

    THE MILITARY HAS LEAKED THE INFO ON HUMAN TRAFFICKING, PLANNED MILITARY COUPS AND WORLD MONEY LAUNDERING OPERATIONS CONNECTED TO THE DNC. CIA WORLD DEEP STATE OPERATIONS/> and Congress are going to EXPOSE the MCAFEE DATA<

    A COLLISION COURSE OF [EPSTEIN] > MCAFFE TERABYTE IS INCOMING///

    AND HUNTER BIDEN LAPTOP WILL CONNECT TO THE MASSIVE STORM//////.>>>

    HELLO> WIKILEAKS
    HELLO >>> JULIAN ASSANGE
    [KILLSWITCH] TERABYTES
    (WORLD CORRUPTION OF THE CIA)

    THIS IS HUGE

    I have been telling you this for a long time.... Is happening.

    I also told you TRUMP placed MUSK as a military commander inside of UNITED STATES SPACE FORCE INTELLIGENCE OPERATIONS.
    >
    >
    > NOW YOU HAVE ALEX (who confirmed Q The Storm Riders DROP that Elon Musk was placed by Trump and MUSK is Chief commander of USSF)  WITH TUCKER CARLSON RED PILLING THE NATION<<<

    _ as I have been giving you details that Melania Trump is communicating military COMMS with her dress colors as the BLUE- SKY / SKY-BLUE 0perations in place and the connection to JFK and alliance operations........ > NOW_ Melania Trump is DROPping info intensionally for the world to follow TUCKER CARLSON .... As she voiced her choice for Carlson to become the Vice president ( although Carlson WILL not be the vice president.... It's all military COMMS and ops to have the world take a look over to Tucker Carlson as he trended on the internet after Melanias comment........<

    THIS WAS ALL INTENSIONAL ⚠... THE IDEA WAS TO GET FULL ATTENTION TO TUCKER CARLSON.....>. Within a few hours of the Attention going to CARLSON he immediately interviewed ALEX JONES - Jones was the first person to EXPOSE the bohemian grove satanic Elite world gatherings return presidents .prime ministers AND the world's most powerful in satanic rituals of child sacrifice to moloch God..//)

    _
    _
    _
    _ Why did MUSK publicly distance himself from Trump?
    > Why did Kash Patel and Trump, Ezra >finance MUSK?


    Why does MUSK publicly distance himself from Jones?
    .. But why does MUSK allow the Tucker Carlson interview?

    MUSK is powerful friends with>ROGAN, ROGAN is powerful allies with JONES ,... And they are powerful friends of Tucker Carlson<< ( and all of them want to EXPOSE THE EPSTEIN SAGA. LIST. THE FULL HUMAN TRAFFICKING. MONEY LAUNDERING, CHILD SEX OPERATIONS. CIA. HOLLYWOOD. MOSSAD.MI6 . OPERATIONS////

    Why did Melania Trump guide everyone to Tucker Carlson hours before the Alex Jones interview?

    What's going on?
    _
    I told in 2021 that White hats+ TRUMP+ USSF was making a TRUTH MOVEMENT. A COMMUNITY > A NETWORK///

    I had told you long before MSM or Patriots knew that MUSK was going to acquire Twitter ( now X is one of the most powerful platforms in the world giving TRUTH on vaccine deaths and the PLANDEMIC.. World corruption.... The inside news of Congressional hearings that is storing the information into U.S. Congressional records and Archives... Court Docs<<<)////

    __
    _NOW MASSIVE MOVES ARE BEING CREATED FOR THE WORLD TO SEE THE EXPOSURE OF 2024 WORLD CABAL THROUGH THE EPSTEIN EXPOSURE.
    MCAFEE TERABYTES HELD BY THE U.S. MILITARY. (WHITE HATS)
    > HUNTER BIDEN LAPTOP
    >JULIAN ASSANGE [KILL SWITCH] INFORMATION


    AND MILITARY COMMANDERS ARE GOING TO STEP FORWARD

    THE STORM

    THE BEST IS YET TO COME

    WWG1WGA

    HELLO Q>>>> NEW Q OF 2024 COMING<<<<< FIRE

    REcaps

    ENCORE< of 2024

    [EPSTEIN] >FULL CONNECTION TO
    BILL GATES+ UN+ DAVIS+ CIA + ROCKEFELLERS >JP MORGAN< WORLD BANKS >>> EU Super power countries<<

    All connected to U S. Corruption> deep state military industrial complex system> [ds] censorship system > CIA. CIA. CIA. CIA. ISRAELI MOSSAD> MI6 >OBAMA+ CLINTON'S+CABAL AGENDA> CREATION OF PLANDEMIC+ VIRUS (CIA/FAUCI++) VACCINES>>> PLANNED WORLD WAR 3

    //FAKE GLOBAL CLIMATE CHANGE AGENDA CONNECTED TO FULL CONTROL OF WORLD DEEP STAYE OPERATIONS<<<<
    + +

    _The ENCORE of the revelations of the deep state CABAL and their world operations is coming in HOT

    >As Melania TRUMP connected the world to Tucker Carlson and Carlson connected the world Alex Jones>>>AND MUSK RECONNECTED THE MOST BANNED MAN IN THE WORLD TO A WORLD WIDE AUDIENCE X<

    *(Why would Musk reinstate Jones to X , when Alex Jones as Q The Storm Rider outed Musk as commander inside Military operations and was placed by Trump into United States Space Force (intelligence and Ops)
    _
    _
    _
    _MUSK] > Within hours of positioning Alex Jones into World wide audience (* it should be noted that Alex Jones dislikes Q .... But that's very important in Game Theory operations//))

    Because it's known by intelligence that Alex Jones has a form of SELECTIVE SAVANT SYNDROME #> this means he's highly intelligent in selective areas of thinking.. But at the same time his anger and rage often overshadow.

    >>>>> There are many reasons he is fed INTEL and counter INTEL and false Intel [DISINFORMATION] > //// even general Flynn gives him DISINFORMATION but still praises his work and attributes.
    _
    _>ALL in all, Alex Jones will be used NOW to spear head the larger information dissemination operations that is highly connected to seemingly conspiracy ideas Of adrenochrome, aliens, demons and the satanic Democrat party connected to world ELITES.

    >Why is Alex Jones being used now and in being placed into lime light

    _*because TRUMP >Musk. Rogan. David Ben Patrick, General MacGregor, General Flynn, Kash Patel, Ezra, Gaetz, Tucker Carlson, Vivek Ramaswamy , > Melania Trump and U.S. commanders and Congress can not speak on the subjects ADRENOCHROME, SATANIC GATHERINGS OF THE DAVOS. UN. WORLD ELITES, THE DARK SATANIC RITUALS, CHILD SACRIFICES Openly without massive backlash and repercussions and being labeled off

    >>>>JONES is being used to spear head the
    Open operations to expose world satanic rituals pedophilia
    and this will all CONNECT TO EPSTEIN EXPOSURE OF 2024, as  CONGRESS AND WHITE HATS WILL BRING this EVENT_ INTO THE LIGH
    T/////

    _NOW you should understand why, General Macgregor, Musk , Alex Jones, Vivek Ramaswamy, David Ben Patrick, General Flynn, Matt Gaetz, Jack Posobiec ALL joined together on a live broadcast together on X hosted by Musk< this all came together on the behalf of Musk hosting Akex Jones

    ///) At the very same moment these power houses were talking, Trump was meeting with Joe Rogan on very important discussions (i have been telling you for a long time Rogan played a huge part and already had plans to host Trump on the biggest podcast show in the world)

    > *You must remember MELANIA> TRUMP
    was the person who brought world wide attention to Tucker Carlson for naming him as Vice President choice//// then a few hours later Carlson brought Jones into to his show and they went viral and trended then days later Musk hosts Jones and puts him back into Twitter X with powerhouse generals, colonials, military intelligence directly on the show.>>>>> NOTHING IS COINCIDENCE<<<<<<<

    _, NOW ALL OF THESE POWERHOUSES ARE GOING AFTER THE CLIMATE CHANGE AGENDA AND WEF. KLAUS SCHWAB. BILL GATES. EPSTEIN<<<<<

    The ENCORE of 2024 is coming in!!!!
    And Musk said himself. Watch the ENCORE of 2024 <<<


    I told you long ago all dear Patriots that white hats military behind Musk were going to acquire Twitter and bring in world powerful TRUTH platform... And a Truth community, network was going come together under Trump ( Trump . Kash. Ezra White hats in DOD funded Musk and gave more money than you know to space X)///

    _Melania TRUMP is giving important COMMS (I have told you story of the Sky-blue /BLUE SKY Operations in previous post and TRUMPs connection to JFKJR)


    ENCORE 2024 IS THE EXPOSURE OF A MILITARY COUP AGAINST DONALD TRUMP
    _THE AMERICAN PEOPLE, THE WORLD CITIZENS CAUGHT INSIDE WEF CIA ++ ETC ECT ETC> [ ds]PROJECT/Agendas


    Hold on tight as we head into a powerful Storm and don't panic when you see Trump
    Moved from elections (everything will change in perfect timing...)

    /////I have stated many many times they're won't be elections, but a near death civilization EVENT. (This means near Nuclear war, near Civil war event, BLACKOUTS, BANKS GO DOWN, massive protest, riot's>> DEEP STATE EXPOSURE ON WORLD LEVEL<<<......

    I warned so many times of these EVENTS to happen (but Safety Measures are in place and bacK channels between Russia. Cheyenne mountain. Trump. Putin. XI modi. MBS are secure)...

    Stay calm and stock food and resources/////

    The closer we get to EPSTEIN FULL EXPOSURE. BIDEN LAPTOP. DIRECT WHISTLEBLOWERS FROM THE MILITARY,
    The military COUP, THE REAL EXPOSURE OF HIDDEN TECH CONNECTED TO MILITARY OPERATIONS/ DEEP DARK PROJECTS OPERATING UFOS. UAPs FULL CIA CORRUPTION ......The closer we get to DECLAS, the harder THE WORLD STORM WILL HIT.<

    BEHIND THE SCENES>]; 11.3 LAWS OF WAR PROTOCOLS TAKING PLACE<

    GERMANY also preparing for their government collapse and military protocols for later summer 2024 ( lots lots of EXPOSURE of German corruption at the highest levels to be revealed, connected to Ukraine money laundering. W/UN NATO CORRUPTION
    .>
    __
    REMEMBER>{; BIDEN HAS NO NUCLEAR KEYS AND CHEYENNE MNT. IS CLOSED OFF AND HOLDING ALL THE KEYS
    [DEVOLUTION PLAN]

    _RIGHT now Biden is talking with Obama and the deep state and preparing to step down///))

    EYES ON> ASSANGE ..
    _ASSANGE [KILLSWITCH] ACTIVATED
    and panic in DC. The Clintons. cia. un. nato. eu. countries in panic on what ASSANGE has on world pedophile. Adrenochrome operations, military COUPS PLANNED IN 2012_2014 >2019
    WIRES>]; The deep state wants to release Assange and ensure he won't release the
    KILLSWITCH to the public<


    WIRES>]; USSF . MUSK HAS THE ASSANGE INFO////
    MCAFEE KNEW EVERYTHING


    WE HAVE IT ALL.

    THE STORM
    &
    Currently_ over 70% of U.S. citizens are rejecting sending money to Ukraine and Israe to fund the wars.
    This means over 70% percent of U S. Citizen aren't buying the CIA. MSM DEEP STATE MOCKINGBIRD PROPAGANDA .

    HOLD ON TIGHT PATRIOTS>>>> WHITE HATS ACROSS THE WORLD ARE GOING AFTER KLAUS SCHWAB WEF CIA. UN .
    IMF.WHO. ETC+ ETC....> AND EXPOSE THEM TO THE WORLD SLEEPING SHEEP
    >
    > HELLO X
    OVER THE TARGET
    [DS]PANIC-CIA-PANIC-WEF

    ☝ Now do you know why these COMMS were highly important!

    They connect to what's happening NOW in powerful orders.... A PLAN
    ==

    Q) The Storm Rider continued

    NEW WORLD ORDER (NWO) AGENDA COLLAPSE HAPPENING IN REAL TIME<

    BRIEF HISTORY

    George H.W. Bush the CIA Director and ex president formally announced the NWO

    On January 16th of 1991, as the Soviet Union was collapsing and the cold war coming to an end,  Bush publicly announced a new campaign of American dominance which he called, the New World Order.

    "This is an historic moment. We have in this past year made great progress in ending a long era of conflict and Cold War. We have before us the opportunity to forge for ourselves and for future generations a new world order, a world where the rule of law, not the law of the jungle, governs the conduct of nations. When we are successful, and we will be, we have a real chance at this new world order, an order in which a credible United Nations can use its peacekeeping role to fulfill the promise and vision of the UN's founders." ~ George H.W. Bush

        George H.W. Bush’s son, George W., began a propaganda campaign to sell the American public on overthrowing Iraq. Spinning lies about Weapons of Mass Destruction.
    "I take the threat very seriously. I take the fact that he develops weapons of mass destruction very seriously.
      Either you are with us or you are with the terrorists."
    ~ George W. Bush

    Later Bush's lies became obvious and the invasion of Iraq was for oil and control in the middle east.

    Secretary of State, Madeleine Albright, said that murdering millions of Iraqi children was worth it.

    Lesley Stahl: "We have heard that a half a million children have died. I mean, that's more children than died in Hiroshima. And, you know, is the price worth it?"

    Madeleine Albright: "I think this is a very hard choice. But the price we think the price is worth it. "

    The power hungry cabal, made up of close-knit families of Rockefellers, Rothchilds and few more who practice multi-generational child abuse and mass mind control, began overthrowing sovereign nations. And murdering innocent civilians became the new norm for U.S. foreign policy. But their plan for global domination and New World Order was failing, and starting in 2020 with the COVID scam and bio weapon release, they began targeting U.S. citizens.

    They have become desperate and they are going for broke. Slaughtering innocent Palestinians to spark a war with Iran, and sacrificing the people of Ukraine to hopelessly take on Russia.

    These inbred families of the cabal are getting old and they are fighting for their lives. There is too much at stake for them to ever give up which makes them more dangerous than ever. But they are few and we are many, and they will be stopped.

    Many important generals as Wesley Clark
    gave important CLASSIFIED DROPS


    "ten days after 9/11, I went through the Pentagon and I saw Secretary Rumsfeld and Deputy Secretary Wolfowitz. I went downstairs just to say hello to some of the people on the Joint Staff who used to work for me, and one of the generals called me in. He said, “Sir, you’ve got to come in and talk to me a second.” I said, “Well, you’re too busy.” He said, “No, no.” He says, “We’ve made the decision we’re going to war with Iraq.” This was on or about the 20th of September. I said, “We’re going to war with Iraq? Why?” He said, “I don’t know.” He said, “I guess they don’t know what else to do.” So I said, “Well, did they find some information connecting Saddam to al-Qaeda?” He said, “No, no.” He says, “There’s nothing new that way. They just made the decision to go to war with Iraq.”

    So I came back to see him a few weeks later, and by that time we were bombing in Afghanistan. I said, “Are we still going to war with Iraq?” And he said, “Oh, it’s worse than that.” He reached over on his desk. He picked up a piece of paper. And he said, “I just got this down from upstairs” -- meaning the Secretary of Defense’s office -- “today.” And he said, “This is a memo that describes how we’re going to take out seven countries in five years, starting with Iraq, and then Syria, Lebanon, Libya, Somalia, Sudan and, finishing off, Iran.” I said, “Is it classified?” He said, “Yes

    ___
    General Wesley Clark openly DROPped CLASSIFIED information into the public sector so white hats reporters could open the story and more over it gave strong military COMMS; that white hats military were against the deep state military operation and this gave him strong leverage to DROP the information openly.

    _at the same time  Admiral Rogers was being placed intentionally into the deep state military operations [infiltration] with top commanders.  ( Later on in 1014 Admiral Rogers with colonials and too commanders (Such as Col. Douglas Macgregor) activated operations to counter OBAMAs [KILLSWITCH] to control the Internet and INTERNET BLACKOUTS.//)
    _
    _
    _at the same time US(SPACE)F was a silently growing white hats military intelligence gathering operation collecting all the information through the Internet SPACE< and later on Trump would publicly place USSF into the U.S. intelligence operations.

    Behind the scenes>] The Military Alliance ARE [COLLAPSING] the Deep State operations of the New World Order.
    FULL operations took effect Christmas eve of 2016 and continue into the End of The Storm Operation to end world corruption connected to CIA and their Elite Globalist creators and organizations . [ UN ] [DAVOS]
    +[ETC] +

    You have more than you know.
    Carol wrote:Good morning. Friday, February 16th

    ==

    Q) The Storm Rider

    2-15-24: Q) The Storm Rider - Latest posts - Intel and commentary - Putin/Trump/Elon Musk - USSF Cheyenne Mtn - Antarctica - Secret weapons - Zero Point

    REAL DROPS>];
    ⚠ NOW_HERE'S THE REAL DROPS AND COMMS; THAT PUTIN GAVE IN THE INTERVIEW WAS POISED FOR THE WORLD [DS] MILITARY INTEL. DAVOS. CIA. CLINTONS. ROCKEFELLER'S, ETC ETC ECT GLOBALIST ECT ETC ETC+++++

    >PUTIN told CARLSON and the world that the deep state U.S. government should make peace with Elon Musk (USSF + CHEYENNE MOUNTAIN+ TRUMP+ ALLIANCE)

    _PUTIN stated the importance and genius of Elon Musk for the future

    //// >> The reason why Putin said Elon Musk is important is because Putin knows Elon Musk is working with the military USSF (I have told you this many times he was placed by Trump and funded by kash Patel >Ezra Trump's DOD for many reasons)... PUTIN also knows the worlds most powerful A.I system has already been created by USSF. CHEYENNE+ MUSK SPACE X MILITARY HIDDEN OPERATIONS


    (I had told you several times white HATS are in control of a powerful important A I. system that is being released that can over power any deep state Mil. Industrial complex/ [DS] intelligence systems)

    PUTIN DROP>]: THE REAL TRUTH OF THIS IMPORTANT DROP OF ELON MUSK IS THIS
    _
    >> >>>THE WORLD MILITARY ALLIANCE+ TRUMP+ PUTIN+ XI + MODI + BIN SALMAN are going to place ELON MUSK as head of the NEW UNITED NATIONS_

    > TO BE REBUILT IN THE FUTURE AFTER THE WORLD COLLAPSE AND EXPOSURE OF NATO. UNITED NATIONS CORRUPTION SCANDALS AND AFTER THE COMING 11.3 MILITARY OPERATIONS
    AND WORLD MILITARY COURTS AND TRIBUNALS

    _In late 2025 Trump will place MUSK into public spotlight for having SPACE X TECHNOLOGY playing large role in restoring order through the world after the 2024 riots. blackouts, banking collapse and TRUMP will
    Commend MUSK for the importance of his role in Starlink's important world communications and Militaries access the earth using his technology for helping save the world

    ☝ THIS IS ALL A SET UP BY THE WHITE HATS FROM BEGINNING TO END OF TAKING DOWN THE CORRUPT UNITED NATIONS CONTROLLED BY CIA AND GLOBALIST ELITES AND DEEP AGENCIES

    _TRUMP/ USSF CHEYENNE MOUNTAIN HAVE THE MOST ADVANCED TECHNOLOGY IN A.I. SYSTEMS THAT HAS ALREADY ATTACKED THE DEEP STATE A.I. SYSTEMS THE PAST 2 YEARS AND CREATED A COLLAPSE OF THE [DS] IMF. WORLD BANKS ELITE FINANCIAL SYSTEMS AND OPERATIONS......

    This all connects to real military operations of taking down UKRAINE WORLD money LAUNDERING operations and the crime syndicate in Ukraine

    (Old Nazis operations that control the [DS] military in Ukraine regime INITIATED by CIA plus GERMAN KAZARIANS ROTHSCHILDS ROCKERFELLERS+ETC)

    The REAL TRUTH > the deep state. DAVOS GROUP. WEF. CIA. CORRUPTED EU OPERATIONS, NATO AND THE GLOBALIST+
    > can no longer move forward with their NEW WORLD ORDER and global control operations as USSF+ MUSK STARLINK + TRUMP+ CHEYENNE MOUNTAIN + WORLD MILITARY ALLIANCE have taken near FULL CONTROL of the world DIGITAL OPERATIONS THROUGH SUPER ADVANCED A.I. SYSTEMS.

    ⚠ (IT'S IMPORTANT TO UNDERSTAND HOW USSF CHEYENNE MOUNTAIN GOT A HOLD OF THE A.I. KNOWLEDGE THAT CAME FROM UNDER THE EARTH AND POWER OF THE UNIVERSAL TRANSMISSION OF ENERGY AND INFORMATION THROUGH THE GALAXY....

    >>>> ANTARCTICA>> COLORADO MOUNTAINS
    ( CHEYENNE MOUNTAIN USSF ) Are very important inside the creation of SUPER ADVANCED TECHNOLOGY)+ INFINITE ENERGY
    ____
    read the next DROP on ANTARCTICA AND CHEYENNE MOUNTAIN BELOW that is connected to PUTINS COMMS; he DROPPED

    ~~~~~~~~~~~~~~~~~~~~~~~

    PUTIN'S DROPS/ COMNS; To the deep state CABAL inside the Tucker Carlson interview.

    _The reason why Putin didn't name who was controlling the Biden regime and deep state U.S. government was the biggest COMMS; directed at the hundreds of Deep state military intelligence watching through the world with the Globalist elites and corrupted military leaders with classified intelligence who all know what's really happening down in ANTARTICA.

    HERE'S THE DROP>]; ANTARTICA

    _Deep under the ice there is technology and certain MASSIVE UAPS that have changed the molecular structure of the ice and when advanced military energy tools/weapons/tech produces Zero point energy (infinite energy) and comes in contact with the blue ice a powerful special blue radiation is created (Cherencov radiation). These events of using Neutrinos and powerful advanced energy blue beam can travel faster than the speed of light and Quantum leap into different dimension and gather information. Not only does it gather information but is a communication device between galaxies, outer and inner dimensions .

    _ This powerful technology is also a particle weapon and direct energy weapon that has created earthquakes for decades.
    _
    (a little history of Neutrinos> long ago in biblical times Jesus and many other masters used their SACRED DNA structures to activate Neutrinos that carried inner and outer dimension knowledge.... When a person prayers or talks with with higher dimensions of power and deity's or God's or passed on loved ones... They are using Neutrinos moving faster than light energy connected to infinite energy God Particles that gives them information.

    _ the same with the evil people who worship Bali. moloch God of child sacrifice and demonic gods.. They also tap into Neutrinos and very often use Adrenochrome mixed with DMT from the body to experience talking with the devil in ceremony..........

    But since the discovery of ANTARCTICA and hidden technology and powerful super liquids under ground, the power to talk with dark intelligence energy to control the world has been the Globalist focal points for near a century.

    _NOW you understand why ELITES and presidents as Obama and prime ministers have been traveling to ANTARTICA to several underground military bases connected to old advanced civilization technology.

    (*THE MORE WE COME TO THE TRUTH, THE MORE UNBELIEVABLE IT BECOMES_)

    The power of the ANTARCTICA neutrino technology mixed with infinite energy and special ice has created a super weapon, including galactic dark intelligent power conversation on how to control the world.

    >>>> FORTUNATELY WHITE HATS MILITARY UNDER TRUMP SIEZED THE CHEYENNE MOUNTAIN MILITARY BASE... BECAUSE UNDER CHEYENNE MNT., COLORADO SPRINGS (where Tesla heard aliens speaking with him and got the information to build the electricity we use today and other information connected to zero point energy + particle weapons), DENVER INTO RIFLE PARK, THERE IS A MASSIVE BLUE ICE DEEP DEEP DEEP UNDERGROUND.

    This why the illuminati created the [DS] military D.U.M.B. city under the Denver airport
    and hidden tunnel rail systems connecting to Cheyenne mountain and to the deep deep under ground blue ice.


    FORTUNATELY THE ALLIANCE MILITARY OPERATIONS TOOK CONTROL OF CHEYENNE MOUNTAINS AND DENVER AIRPORT UNDERGROUND A.I SYSTEMS THAT WAS RUNNING THE ADVANCED NEUTRINO TECHNOLOGY AND ZERO POINT ENERGY TECH AND WEAPONS.

    _Since 2016 to current time MILITARY Alliance operations have captured almost every MAJOR under ground military base and their A.I SYSTEMS and hidden tech.... Including MASSIVE INFILTRATION INTO ANTARTICA and closing of under ground bases created by ROCKERFELLERS (NOW you know why the military named a mountain in ANTARCTICA after ROCKERFELLERS and ROTHSCHILDS Island...)

    > TODAY_WHITE HATS MILITARY ALLIANCE are near FULL CONTROL OF THE INTERNET SPACE (USSF+ STARLINK+ CHEYENNE MNT. COMMAND) across the world and finalizing their final operations to bring down the DEEP STATE CABAL SYSTEM AND BANKING AND INTERNET CONTROL AND[ DS] MILITARY OPERATIONS.

    ~~~~~~~~~~~~~~~~~~~~

    _It is no longer possible for the CIA. Carnegie Endowment, ROCKEFELLERS/ ROTHSCHILDS Mossad KAZARIANS /Nazis 4rth Reich + etc etc ECT ECT etc etc to control the world and especially the future.

    > CHEYENNE MOUNTAIN+ TRUMP+ MUSK+ MILITARY ALLIANCE ⚠ PLUS+/REAL REAL [INTELLIGENCE] inner/outer ] INTELLIGENCE [
    Have created the most POWERFUL A I. SYSTEM IN THE WORLD THAT WILL BRING IS INTO ZERO POINT ENERGY FUTURE THAT IS CONNECTED TO LEVITATION AND NEW CIVILIZATION OF AN GOLDEN ERA


    > This super A I SYSTEM captured the deep state satanic (entities) operations and FINAL STAGES OF _ THE STORM OPERATIONS ARE TAKING PLACE. THROUGH THE WORLD.

    >>>>> NOW YOU UNDERSTAND WHY PUTIN SAID A I. CANNOT BE STOPPED.

    > AND WHY HE MENTIONED ELON MUSK "there's no stopping him" (PUTIN knows Musk was ACTIVATED by Trump into USSF and funded by Kash'. TRUMPS DOD AND EZRA )

    PUTIN knows about ANTARTICA but didn't explain to Tucker Carlson the name(s) that control the DEEP STATE U.S. GOVERNMENT

    That's why he told Tucker I can't give you the names because you want them.

    (TUCKER is connected to high level 3 agencies sources and Trump and MUSK and can find any name in the world and person to that name............ But what PUTIN was implying was a name that came from the ANTARCTICA UNDERGROUND [DS] INTELLIGENCE OPERATIONS)

    (THIS IS WHY WIKI LEAKS JULIAN ASSANGE IS IMPORTANT AND WHAT HE CAPTURED INSIDE HILLARY CLINTON EMAILS AND DNC SERVERS.. > ANTARTICA<)

    This important interview let the whole world in the intelligence, military commanders and world elites inside the CABAL, that their time is over. THESE WERE THE REAL DROPS
    ___
    RIGHT NOW TUCKER AND PUTIN ARE PLANNING THE NEXT INTERVIEW AND STAGING THE GROUND.
    __________
    USSF CREATED WITH TRUMP IS VITAL IN THE OPERATIONS OF THE STORM

    NCSWIC

    ~~~~~~~~~~~~~~~~~~~~~

    ANTARCTICA> Congress has already been briefed with military WHISTLEBLOWERS and hundreds of high level military officials on what is really happening in ANTARTICA and the [ DS ] dark deep OPERATIONS.

    _Now you see why (Project Blue Beam ) Alien invasion, UFOS sightings is all being pushed by PENTAGON, MSM, Israel, the Vatican and major countries.

    The original idea of project blue beam was to use ANTARTICA blue beam direct energy weapon to create earth quakes and use the advanced weapon to create chaos using Electro magnetic frequencies (Neutrinos weapons that can create thoughts and install ideas in people in mass scales .... Smart phones, smartTV and smart radio can activate the voices and false illusions and feelings in humans..... This is the same reason McDonalds wanted to use technology to advertise to people who are sleeping and infiltrate dreams with Electro magnetic frequencies using smart technology.... The deep state military tech is decades ahead of McDonald's idea using Neutrinos to manipulate people.)

    Project blue beam wanted to create an Allen invasion, with earthquakes. Mind control on cities with particle weapons that effect neutrinos in the brain and electro magnetic currents of thoughts and at the same time use man made UFOS UAPS to fly around bombing cities, and they wanted to use directed energy WEAPONS to attack the military and cities (blue beam.. Just like Lahaina Hawaii fires that destroyed the city)

    I told you long ago that their were two [DISCLOSURE]
    ]]] REAL DISCLOSURE [[
    operations happening.
    .. And one was fake (project blue beam invasion plan and UAPS UFO MILITARY COVER UP and deep dark military underground operations)

    > And a REAL ] DISCLOSURE [
    PROJECT

    (This is already happening and military, the U S. Senate and Congress had been and still being briefed right now on the current operations and REAL DISCLOSURE PROJECTS)

    This is part of the reason [they] [DS] tried poisoning the military with vaccines and trying to collapse the military so the UN. could take over in Pandemic

    (But this didn't happen.... Military heads rejected the vaccines in masses especially USSF)

    And then UN.WHO are trying to initiate the World Pandemic Treaty where the UN can take control of a country, government and law enforcement, including military operations.
    (this will eventually fail in time)

    The deep state for the past 8 years have tried to stop the Military white hats from exposing the Military industry complex operations (deep dark projects).

    Everything happening now in the U.S. is going to lead to exposure of 2020 fraud. Military COUP with INTEL over Trump administration and the treason will be uncovered and connected to deep dark operations unconstitutional hidden military operations.

    Including creation of virus pandemic. Hidden military bases housing hidden technology and trillions in stolen tax payer money.....

    You are watching a STORM of operations unfold in real time.
    And the COLLAPSE of the CABAL and Project Blue Beam operations silently fall.
    __
    Stay strong Patriots you have more than you know... You have information that has been years ahead of time given to you very often.

    Behind the SCENES]>]; The Hand of God is bringing in Real TRUTH MOVEMENT across the world and people are no longer following the WEF. WHO. ETC ECT+ +.

    The hand of God gave intelligence COMMS; to white HATS inside the ALLIANCE OPERATIONS.
    _
    As we come closer to the TRUTH, the more unbelievable [the LIES] will become.

    MILITARY IS THE ONLY
    WWG1WGA


    ~~~~~~~~~~~~~~~~~~~~~
    Carol wrote:Good morning. Saturday, February 24th

    Q) The Storm Rider


    The CIA promised him a military COUP would take place in early 2023 in Russia under the agreement of MI6/cia triple agent PRIGHOZHIN  > WAGNER GROUP LEADER (this failed military COUP was a fake attempt by PRIGHOZIN, who was working with Putin behind the scenes and giving Intel on CIA COUP OPERATORs inside of Russia)

    The CIA plan to place Alexie Navalny as the next president of Russia for 2024 HAS FAILED MISERABLY. .. In the end Navalny only had 2-5% support of the Russian people. Just in the western CIA Mockingbird News, Navalny was hailed as a great hero.

    (This narration was all pushed so Navalny would hopefully be pushed into the Presidential Russian position)

    The failure of the CIA operations colour revolution coup attempt and panic of that Navalny was going to flip to Pro-Putin and be a Whistleblower led to Nevelnys murder.

    *CIA inside job. They can reach almost any person in prison in Europe through handlers and assets through Mafia connections.

    (their are many in the intelligence community that say his own lawyer poisoned him 48 hours before hand and brought the medicine to him direct in the behalf of the CIA)
    __
    If Putin wanted to kill Navalny, Putin had 22 years to do so and on hundreds of occasions with professional and military assassins.

    Why didn't Putin ever kill him?

    Was Navalny playing a triple agent?
    ___
    *(Side note to the readers)
    _I'm not a Putin apologist.

    I'm just giving the the real BEHIND THE SCENES OPERATIONS THAT INCLUDE SEVERAL COUNTRIES AND TOP LEADERS CONNECTED TO A WORLD WIDE MILITARY OPERATION TO BRING THE DOWN THE DEEP STATE
    ____
    WWG1WGA
    Buckle up butter cups.

    DEEP STATE W/Globalist+CCP initiate >BETA _CYBER-ATTACKS on the U.S.
    ____
    A real Solar flare does not only specifically target AT&T network (if it was a real solar flare blacking out cell network, it would also effect 100s of different corporations and SATs, including space x)

    Here's what's really happening

    WIRES>]; U.S. CIA+MI6 NATO DAVOS GLOBALIST + [DS] MILITARY+[ds] Intel
    Have long had plans to attack China.


    _The Ukraine Russian war was just the gates to attack China.

    >RIGHT NOW_Military Alliance are briefing several different powerful nations and there commands and military of the CIA/Rockefeller/Rothschild+mi6+NATO +DAVOS +GLOBALIST+ETC+ military operations to go after > _CHINA (the CCP are part of the cia/Rockerllers + +operations to over throw the Chinese WHITE HATS ALLIANCE WITH PUTIN. MODI, BIN SALAM+ TRUMP + EU WHITE HATS MILITARY ALLIANCE)

    _I have been telling you for awhile now that inside of China a Military civil war is about erupt (COUP VS. COUP) as XI is trying to COLLAPSE the CCP

    > The past 10 years the CIA (Rockerfellers/ Rothschilds+) spy ring and CIA control over large parts of the CCP/China has been destroyed by XI. (Even New York Times reported this back in 2017 when Trump was elected that CHINA CRIPPLED U.S. SPYING OPERATIONS & KILLED THE CIA AGENTS....

    ////.. To this day Thousands of CIA and U.S. state department and Mi6 , Mossad spies have all been killed in China under XI)

    CURRENTLY> GERMAN GENERAL HARALD KUJAT, once CHAIRMAN OF NATO AND COMMANDS and CHIEF OF STAFF OF THE GERMAN ARMED FORCES Is briefing high level German commands and German leaders, including Greece, Turkey, Italy, France, UK SPAIN > AUSTRALIA on the NATO CORRUPTION GOING ON.

    _in General Harald Kujat's Briefings He is describing and giving full INTEL and receipts on CIA, MI6, CORRUPTION NATO (ALLIANCE LEADERS AND MILITARY) and their TRUE PLANS to attack Russia and the plans long slated to attack China (these operations have already begun)

    _General Kujat privatly backed by German high commanders and U.S. Cheyenne mountain operations ALLIANCE and EU whites hats ALLIANCE hours is going into detail of how money Lauderimg network through military weapons and military industrial networks is running operations and how they initiated their plans to attack China through Taiwan proxy wars and Russia wars.

    _The past 2 months General Kujat has been giving open pubic lectures on the whole NATO CORRUPTION AND DEEP STATE PLANS...(but now he is briefing several European military and leaders on what's really happening.... That U S. Is using NATO countries to state a full war against Russia and CHINA)
    _
    _
    >There is major panic in the EU as military commands are getting ready to go against the deep state systems in an open coup

    (THE STORM) operations
    _WIRES>];
    The Great Awakening is hitting the European military commands who were once neutral on deep state affairs (they now understand much more the Globalist CIA MI6 / Swiss DAVOS ELITES++powers running their countries and their [ds]  military.

    _Major panic in NATO as Turkey plans to leave NATO SOON and join BRICS
    (Turkey is NATOS biggest military force...
    That is soon coming to an end,,<)
    ____
    Now_you should understand why JFK. TRUMP. PUTIN. XI. MODI. BIN SALAM. ALL HATE THE CIA AND WHO CONTROLS THEM
    _

    During the cold war in Russia the CIA MI6 Mossad> Rockefeller/Rothchilds took advantage of the devastation and created a massive money laundering operations through the country and created massive corruption Systems through the country.

    . When Putin came into power, he first pretended to be a U.S. friend and restructured the financial institutions and injected Russia with money and rebuilt the systems and gain the love of his country... Only till after then he went directly after the CIA Globalist operations (banks. Russia msm. politicians, colour revolution movements etc) in his country and absorbed their money.

    BEHIND THE SCENES>]; BACK CHANNELS
    U.S. MILITARY WAS WORKING WITH RUSSIA INTELLIGENCE AND CREATING A POWERFUL ALLIANCE TO TAKE DOWN THE CIA+ETC+ELITES GLOBALIST OPS .... These operations soon became know as THE STORM<
    _
    _NOW PANIC IN THE CCP (COMMUNIST) is happening as XI KEEPS MOVING FORWARD OPERATIONS TO END THE CCP and break apart the China into separate United Territories.

    The CCP is working with Globalist. CIA. Mi6 Rockefellers, this why XI KILLED ALL THE U.S. SPYS and broke apart the spy ring operations that was working with CCP.

    (> It's not coincidence that XI started killing and ending the CIA Rockefeller+ operations in his country a few weeks after TRUMP BECAME PRESIDENT...... Its not coincidence that XI came to meet MUSK (Chief commander in USSF placed by Trump + Cheyenne mnt.)
    _
    The white hats alliance long ago knew the CABAL/ DEEP STATE/ GLOBALIST wanted to invade China and create War with Russia to take over the GDP and power of their country and resources, that's why they wanted to created a full global controlled power system called NEW WORLD ORDER (ONE WORLD GOVERNMENT)

    > Now major panic with Globalist happening with CCP weakened power structure collapsing and [THEY] INITIATE a first

    > Test> BETA TEST> CYBER ATTACK against the U S.

    ___
    Safety measures in place after the biggest Cyber-Attacks to take place in 2024 world history........ But this all needs to happen.

    I have been telling you for a long time friends and Patriots to prepare for the 10 days of darkness and military protocols to be initiated after and everything is going to lead to Military Tribunals Tribulations in almost every major country (this is the celebration that TRUMP is giving COMMS on for 2025 one year Celebration)
    _
    It had to be this way.

    Military is the only way.
    ____

    BACK CHANNELS ARE IMPORTANT




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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Feb 25, 2024 6:24 am

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    Between the Devil and the Returning Rock:
    The quickening of issues of governance, security, and interspecies
    exopolitical relations caused by the Anunnaki inter-clan civil conflict and
    the return of NI.BI.RU. to aphelion – Speculations in view of new data

    A. R. BORDON
    Foundation One

    ROY W. GORDON
    Foundation One

            In this essay, we will examine interlocking sets of issues concerning governance, near-Earth security, and interspecies relations generated by the presence of the Anunnaki on Earth and the Kingdom returning to aphelion in the next sixty to one hundred and ten years. The presence of people from another world on Earth presents unique problems and opportunities for us as a biokind (biological kind), the result of a directed panspermia carried out by Those Who From Heaven To Earth Came – in the words of Zecharia Sitchin, a latter days prophet and dispeller of darkness about our biokind’s prehistory. Information generated over the last forty years (e.g., the Department of Energy’s early 1970s conference on communications in the 21st century at Hilton Head, the colloquia at Cornell University organized by Carl Sagan in the early to mid-80s on exocommunication and interspecies relations, the select conferences organized by the aerospace industry on interplanetary travel requirements and exotic propulsion, the formation of the National Geospatial Intelligence Agency (or NGA) late last century and its mission, and the indicia on Anunnaki presence in the United States generated by a field study conducted by the authors over the last five years) make, in our view, for a most compelling need to confront the broad issues we will raise and deal with in this essay.

         The driving assumptions of this essay are two, and quite simple: (1) not everything is as it seems, or as we are told it is; and (2) neither are all assets completely disclosed, nor their real, intended capabilities and uses open to public scrutiny, for their obvious security and counterintelligence value. Also a note on the intent of the authors in writing this essay: It is our opinion and impression from a cursory review of the UFO literature that the focus of study of phenomena ascribed to extraterrestrial biological entities – as life forms and bearers of advanced levels of technology – is scattered across a wide range of subjects. Furthermore, the subject of Anunnaki on Earth – a subject of primary importance to the human race at this juncture in our history – is focused upon Sitchin’s voluminous work.

    The presence of Anunnaki on Earth is treated by thoughtful thinkers, like Neil Freer, in reference to Sitchin and not on the present or the future of what the reality of Anunnaki on Earth portends for us, not just their mythic and Jungian archetypes in our subconscious (Freer [White Paper] undated, 1998, 1994). Perhaps this state of affairs is due to the dearth of information on what to, where to, and who to look for on Earth, and in particular in the United States. Neil’s focus upon our need to grow up and out of our collective godspell is well placed, but in our view does not address what needs to be our central interest about Anunnaki on Earth. Hopefully, doing so will indicate to us all just what we now face and will encounter in the next sixty to one hundred ten years from today. Metaphorically speaking, this should put a face on what, in the literature, is often referred to as the dark side, unethical celestial network,

         Additionally, we have written this essay not as whistleblowers, which we are not, nor intend to stimulate the view we are; quite the contrary, we present our thoughts and the results of our field study here to stimulate discourse on the subject what the presence of the Anunnaki on Earth means to us. It is also evident that there is little or no intelligence on them in the public domain, and we believe this to be a dangerous state of affairs. Without information, whether shreds, indicia, or even uncorroborated reports, we believe that it is indeed difficult to entertain possibilities and formulate scenarios for our collective consideration. Fortunately, there are ways and places to go find information about these people, and from humans who have had access to high level policy formulation about them as well as people who have been the recipients of their request for allegiance and loyalty.

    We have explored these places and managed to meet sources who have spoken to us on the condition of anonymity, in the furtherance of our collective understanding of what we are facing now and will face in the future. It took time – nearly five years of patient search and careful scrutiny of the sources themselves and the information culled from and through them – and a complex validation (vetting information where possible, along with of the sources). We also used the journalistic device of confirmation of information by at least two or more sources. Finally, it was not our intention to conduct a scientific study, but rather a field study that would generate information which could lead us all into new venues, new inquiries, and more search and research pertinent to our collective future safety, security and integrity. We hoped to have accomplished that, and pray that this essay generates the intended discourse on the subject. The final reason is that we found Ed Komarek’s remarks on his blog…

    The way to break the back of the dark, secret, covert cabal … is to expose their very exopolitical foundation!

    …quite on target, although his metaphors a bit simplistic yet very accurate. There are indeed two camps which correspond closely to his ethical celestial beings vs. unethical celestial network, with their corresponding earthly conduits and minions.  But the landscape in which the drama continues to unfold is murkier than what Ed makes it out, or perhaps wishes it, to be. See his http://exopolitics.blogspot.com. Their presence in the dramatic landscape suggested by our eleven informants will also hopefully become evident in this essay.

         Issues

         We will explore scenarios raised by informant reports in two areas – governance and near-Earth security, and draw from available literature and scenarios developed by a team led by the junior author on interspecies relations. From these, we will focus specifically on six sets of issues: governance as institutional response sets to the presence of the Anunnaki on Earth, governance as meaning given to the concept by Earthbound Anunnaki culled from informant sources, near-Earth space security (for whom? why?), defense of Earthbound Anunnaki interests on Earth, the current roles and situations we face in the Anunnaki inter-clan conflict, and the choices we face in view of the alignment of political/economic/religious/military influence and control exerted by Earthbound Anunnaki through third-party minions and their projection of might and technological superiority.

    I.  GOVERNANCE AS INSTITUTIONAL RESPONSE SETS TO THE PRESENCE OF EARTHBOUND AND INCOMING ANUNNAKI

         These are evident from FIOA documents retrieved under the United States Freedom of Information Act concerning UFOs, aliens, extraterrestrials, codified rules (as in Code of Federal Regulations and certain military manuals), the U.S. military sources of public and leaked classified information, and leaks to unvetted , unwitting informants. Another stream has also been manifested as governmental and military sources of public and leaked information in England, NATO, and the European Union. A third stream was manifested as a conjunction of interest compact initiated by the U.S. National Space Council in association with unspecified developed-industrial nations within a United Nations umbrella, again as public and leaked information. And a fourth stream has been the witting informant (both out of government and military services, as well as still in government and military service) willing and able to provide hints, partial disclosures, confirmations, and information pattern reconstruction assistance on a case by case basis. The latter are few and far between, speak by statements in response to specific questions (never face to face, until very recently) and are here further protected as numbered informants.1 Information obtained and culled through these sources are used in this essay to indicate past and current policy directions of interest in examining matters associated with national and planetary governance, safety and sovereignty issues.
         
    Governance as an issue seems to had taken a new shade of meaning in the late 1970s, when in the words of Informant One, “things went kind of haywire, when the people from the incoming [NI.BI.RU.] made contact through unexpected assets requesting a meeting with representatives of the United States” (2003). According to this source and a corroborating one, “the only thing that saved the day was the cool-headed handling of matters related to this contact, and the delegation made by the president to his close friend from Navy days to head the group that met with them up in the tundra” (One 2003; Four 2004). “A semi-formal arrangement was set up for exchanges and contacts directly through the interagency directorate set up by the White House and [an unspecified agency] to handle them and facilitate the settlement and acclimation of one of theirs at one of our [unspecified] installations in [an also unspecified] desert” (One 2003; Two 2002; Four 2004). At the time, we were in the throes of the first Iran situation, “and the people from the incoming filled us in on the actual conflict being played out at that time” (Four 2004).

         Governance then ceased being a matter of mere elections and political parties, and more of a two-track affair of state – one involving politics as usual on the domestic side and a carefully orchestrated foreign policy enriched by the revelations on the nature and genesis of the Iranian about-face (the invisible hands of the Serpent Faction in fomenting the uprising of Sunnis and the subsequent establishment of a theocracy dominated by Serpent Faction minions); the other involving more of a managing of relationships with those who were coming in, mostly through the one whom Informant One referred to as “the ambassador” (2003). The new intelligence available through such contacts “concerning Serpent Faction activities in fomenting division by religious fundamentalism was heard but not heeded – at least not until the next administration” (Two 2002). How much of what had transpired in the ten months prior to the 1980 election was passed on during the transition is unknown, but several informants (One, Two, Four, Five and Six), especially those in the military attached to the interagency directorate, did confirm that “awareness of what was going on was palpable from day one, but how much the old man knew was anybody’s guess.

    Everything was still being handled in compartments and very few of us had access to the latest [intelligence] from them out west [Anunnaki in the desert?]” (Four 2004). “The thing that changed everything was the reports coming in from the Naval Observatory and the project that was handling the [astronomical] observations in South America and Australia. By then we knew that this whole thing was for real, and that there were needs superceding the way we were then organized” (One 2002; Four 2004). But it would apparently take nearly six years for pertinent information to reach the summit of power in the White House – even though the interagency directorate was said to have functioned out of the Executive Office Building and one of the subfloors under the White House. Why this took so long, and by what means did Reagan become aware of things concerning the Anunnaki is unknown, and remains so.

         In 1986, then President Reagan met with then Secretary General Gorbachev in Reykjavik, Iceland, for a mini-summit. In a private session, which is said to have included their respective wives, Nancy and Raisa, the foursome is reported to have received a formal briefing on information culled from astrophysical, technological and historical sources concerning what cannot be anything other than the 10th planet in our solar system, the historical record of anthropological and archeo-astronomical information concerning NI.BI.RU. and its inhabitants, and the “apparent civil conflict between members of an asset group [Nibiruan Anunnaki on Earth] and the [NI.BI.RU.-borne] governing body of the incoming” (One 2002). The occurrence of this briefing was verified to have taken place by six of the eleven sources 2 we cultivated over the years.

    It was also said that reference was made during the briefing to “the handling of understanding with those here concerning matters of mutual interest,” which were discussed by the principals and questions asked of the briefers – ostensibly, “senior military officers in civilian clothes” (One 2002; Two 2003; Five 2004) quite possibly attached to the interagency directorate and/or NSA. Additionally, Reagan and Gorbachev both wished to know how extensive was the institutional awareness of this “threat” on the part of the other major powers and industrialized nations of Earth. The answer was said that awareness was highly restricted to “intelligence sharing of certain compartmented information on a need to know basis” and “only with those who’ve assisted us in term of recoveries [of extraterrestrial artifacts] in the past” (Two 2002; Five 2004).

         Issues of national governance raised by both heads of state concerned “both internal issues of disclosure and preparation” (One 2003; Five 2004), “and issues on how to handle them”. Gorbachev was said to be more concerned with the managing of relations with the asset group and its leadership, while the American president was said to have voiced concerns about the position in which the U.S. was finding itself with respect to the asset group on planet surface and what stance was the proper one to take on this matter. The president was said to have been reminded that the information compartment, though inclusive of major aspects, was also still restricted to the highest level, to those having a [certain specific compartment] clearance, “and to those serving on the [National Space] Council,” and that “all previous contacts and understandings with them [the Earthbound asset group] remain in place” (One 2003; Four 2003; Five 2004). The president was also reported to have asked for recommendations on possible options for the handling of the situation at hand.
         
    It was then said that, as an initial step, Gorbachev recommended the matter be disclosed to the United Nations both privately and publicly “in the strongest possible terms,” but avoiding unnecessary and premature full disclosures. Both heads of state also are said to have requested and received descriptive information on “what these people looked like.” The briefing was said to have been sober and business-like, with the wives remaining quiet and attentive, but with Nancy taking some notes. It was also said they were reminded that the matter would not arise as “a tangible” until the beginning of the second decade of the next century” and that “there was still some time to organize an infrastructure for the handling of contact, intelligence and positioning of assets with the aim of establishing a basis for future diplomacy” (One 2003; Five 2004; Six 2004; Nine 2005).
         
    Interestingly enough, a relatively short time after the briefing, Reagan publicly addressed the United Nations General Assembly and is reported to have held private meetings with a select group of NATO allies and other industrialized nations (Two 2003; Four 2004). Towards the end of his speech to the Forty-second Session on September 21, 1987, the President said that, "in our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think," continued Reagan, "how quickly our differences worldwide would vanish if we were facing an alien threat from outside this world. And yet, I ask" -- here comes the clincher -- "is not an alien force ALREADY among us?" The President now tries to retreat from the last bold statement by posing a second question: "What could be more alien to the universal aspirations of our peoples than war and the threat of war?"
     
         There are indications also that Reagan and Gorbachev had already spoken about aliens during their previous Geneva summit. And there are further indications in the public domain that the president had awareness of the presence of “aliens” on Earth. Earlier during the second term, the astrology flap had caught public attention, and when the next time Reagan mentioned “a threat” from outer space, it was a further attention getter. The media was having a field day with horoscopes at the White House when Reagan talked about the possibility of Earth uniting against a threat by "a power from outer space." Although the idea wasn't new for the President, as we shall soon see, this time everybody paid attention. More as a joke than a serious thought, however.

    The AP story on the speech, for example, had the headline, "Reagan follows astrological flap with comment on space invaders." The President first disclosed his thoughts about "an alien threat" during a 4 December 1985 speech at Fallston High School in Maryland, where he spoke about his first summit with General Secretary Gorbachev in Geneva. According to a White House transcript, Reagan remarked that during his 5-hour private discussions with Gorbachev, he told [Gorbachev] to think… "How easy his task and mine might be in these meetings that we held if suddenly there was a threat to this world from some other species from another planet outside in the universe. We'd forget all the little local differences that we have between our countries ..."

         Except for one headline or two, people didn't pay much attention. Not then and not later, when Gorbachev himself confirmed the conversation in Geneva during an important speech on February 17, 1987, in the Grand Kremlin Palace in Moscow, to the Central Committee of the USSR's Communist Party. Not a High School in Maryland, precisely! There, buried on page 7A of the Soviet Life Supplement, was the following statement:

    "At our meeting in Geneva, the U.S. President said that if the earth faced an invasion by extraterrestrials, the United States and the Soviet Union would join forces to repel such an invasion. I shall not dispute the hypothesis, though I think it's early yet to worry about such an intrusion..."

         It is significant that Gorbachev didn’t consider this to be an incredible proposition; he just said that it's too early to worry about it.

         If Gorbachev elevated the theme from a high school to the Kremlin [Politburo], Reagan upped the ante again by including the "alien threat", not in a domestic speech but to a full session of the General Assembly of the United Nations.  Unlike the off-the-cuff remarks to the Fallston High School, we must assume that the President's speech to the General Assembly was written very carefully and likewise, it merits close consideration. Ronald Reagan has told us that he thinks often about this issue, yet nobody seemed to be paying attention. When the President mentioned on 4 May 1988 in Chicago for the third time the possibility of a threat by "a power from another planet," the media quickly dubbed it the "space invaders" speech, relegating it to a sidebar in the astrology flap. The ET remark was made in the Q&A period following a speech to the National Strategy Forum in Chicago's Palmer House Hotel, where he adopted a more conciliatory tone towards the Soviet Union.

         Significantly, Reagan's remark was made during his response to the question, "What do you consider to be the most important need in international relations?"
         
    "I've often wondered," the President said, "what if all of us in the world discovered that we were threatened by an outer -- a power from outer space, from another planet." And then he emphasized his theme that this would erase all the differences, and that the "citizens of the world" would "come together to fight that particular threat..." There is a fourth, unofficial, similar statement from Ronald Reagan about this particular subject, which was reported in the New Republic by senior editor Fred Barnes. The article described a luncheon in the White House between the President and Eduard Shevardnatze, during the Foreign Minister's visit to Washington to sign the INF Treaty on September 15, 1987. "Near the end of his lunch with Shevardnadze," wrote Barnes, "Reagan wondered aloud what would happen if the world faced an 'alien threat' from outer space. “Don't you think the United States and the Soviet Union would be together?” he asked. Shevardnadze said, “yes, absolutely. And we wouldn't need our defense ministers to meet."  In terms of secrets, there is also an unconfirmed story of a special screening in the White House of the movie ET years ago, with director Steven Spielberg and a few select guests. Right after the movie, Reagan is reported to have turned to Spielberg and to have had a whispered conversation for a few minutes. Then, as they stood up, Reagan said, more audibly, "There are only a handful of people who know the whole truth about this." If true, Reagan knew.

         During the Reykjavik briefing, it is also reported that both heads of state pushed for the formation of a “response network set to handle aerial reconnaissance, surveillance and chase,” over the national skies of participating nations under an integrated command “ostensibly controlled by the American and Soviet higher commands” (Two 2003; Six 2004). But, as other informants reported, “this suggestion, in practice, met with so much resistance that it was ultimately dropped” (One 2004; Five 2004). Thus, at this juncture and on the basis of informant reports, we can discern neither the extent to which the matter developed and materialized, nor which countries led in the effort.

         In the United States, the president is reported to have formally organized diverse American space security assets under a National Geospatial Intelligence Agency (or NGA), which is said to have been charged with providing “warning systems and means of downward and outward surveillance of matters and astronomical objects of interest to the national security” (Five 2004; Six 2004; Eight 2005). This is said to have been accomplished through a secret presidential executive order (One 2002; Four 2004; Five 2004). The primary concerns at the time were reported to be practical and their nature institutional in tone – what needs to be organized as networks of response to the threat on a case by case basis, how to organize participants and assets, how to orchestrate and make use of assets, and disposal of same under an integrated domestic command when events warranted it (One 2002; Two 2002, 2003; Four 2003, 2004; Five 2005; Seven 2005; Nine 2005).

         On the domestic side, lead in event response was said to have been given to NGA, the National Space Council and its contact committee, and to “a kind of space security czar” (Seven 2005; Eight 2005; Nine 2005). All intelligence agencies, both on the civilian and military sides, were said to have been directed to provide support and assets as needed (Two 2003; Four 2003; Five 2004, 2005; Ten 2005). Another, albeit not fully vetted, informant provided information concerning the formation of what was referred to as a “National Security Council-Augmented” group to provide “specific constituencies within the US Government and certain foreign constituencies” with what was described as “voice participation and recommending function” in discussions of issues and problems connected to presidential tasks, event response situations, and crises (Three 2003). We were not able to verify this report with information from other independent informants, but it is included here because it is suggestive of the institutional response set initiated under Reagan, and because it fits the preparatory and crisis handling patterns following the initiation of institutional responses to the perceived threat.

         Two of our informants (Two and Five) also reported that the initial focus on in-situ Anunnaki declared by Reagan had changed during the next administration, only to have it reversed and amplified in the next two. When queried about these changes in focus as possible institutional inconsistencies, the reply was that “these were not so much structurally driven inconsistencies, either from the White House or from the foreign constituencies, but rather they were more like a floating focus driven by events and situations” (Two 2004), “some of [which] were surface [i.e. domestic and foreign political and military] events and situations stemming from administration policies” (One 2004). In other words, “the pucker factor [fear] was much higher during the administration immediately following Reagan than during any of the other two following, including the present one” (Five 2004; Six 2004; Ten 2005).

    The framework within which the remnant Anunnaki situation was conceived and dealt with was, in the words of Informant Five, “as something ongoing and not readily subject to change. It was something that had to be managed, and managed carefully, choosing levels of engagement as carefully as if dealing with a live cobra” (2005). Interesting choice of words, given the moniker chosen by those who are here – Serpent clan. This meant, Informant Five explained further, that “when, for example, those who are here began making moves to meet and begin securing allegiance and loyalty oaths from members of groups like retired military, retired military intelligence and civilian intelligence people, de facto and ad hoc groups pretty much on their own initiative around the turn of the century, meetings with official US government people started taking place as pro-forma, but in some cases obligatory contacts arranged, managed and conducted from the highest levels. But those who would be sent to meet with them were at most deputy level people” (2005).

         We also asked if, and how, governance was conducted following the institutionalization of what we baptized as the “NI.BI.RU. event response”. Was safety and security (personal, public, institutional) ever an issue at any time? With regard to governance, “once the realization set in that things were not imminent, that the arrival [in southern skies] of the incoming would not be until the second decade of this century, governance as an issue was forestalled by putting in place a multitrack program for managing anything from suppression and disinformation to public information and conditioning – all of that through about damn near 800 ST/SCI/SARs. All in the hands of an umbrella project [not the infamous MJ-12] that had superceded the one that had been handling things for the last forty or fifty years” (Five 2005; Nine 2005).

         Governing was more or less a two track affair after Reagan, according to Informants Four and Seven: “after Reagan and the fall of the Soviet Union, things got a little hairy for a while, but they turned less so after No. 41 [Bush senior] left office and the dust settled in Iraq” (Four 2004). “Governing went back to politics as usual, the winning and losing of elections, etc., on one side, and on the other, not visible side, it became a kind of tap dance – managing carefully requirements by both sides [those who are here and those who are coming] “ (Seven 2005).

         Both sides? Was there formal contact with the home planet before Reagan? Was this contact ongoing? “No to the latter; yes to the former, but through a more self-contained and insulated group who pretty much was left to its own devices for keeping the kisam [Earthbound Anunnaki] happy” (Seven 2005). “It was only after the detection of NI.BI.RU. in the late ‘70s that things went into higher gear” (Four 2004). “When the interagency directorate was set up, things moved to the White House and the tap dance began. Now there were two groups to contend with and the [exo]politics at times would get intense” (Seven 2005).

          Was the group that handled things then the same as that which led the umbrella project mentioned earlier? “Yes, with some additions after the other side [those who were on the incoming] requested and got a formal meeting up in the tundra [unspecified whether in Canada or Alaska, or Antarctica], that’s when things started to get a little crazy, sort of like being between the devil and the incoming rock. But all of that happened before Reagan” (Two 2004; Four 2005; Five 2005; Six 2005).

    Who Are These People?  

         Finally, in a recent round of exchanges with several informants, some of them new ones, we asked them the following question. What are we dealing with here? The extant literature mentions humanoids, grays, reptilians and other kinds of life forms. Which of these are the Anunnaki?  And what do they look like? Their answers were quite enlightening.

         “Let’s start out by saying that we are definitely dealing with biological entities, not altogether more complex than us, except that their cellular electrical capacitance is much higher than ours, which makes them an energetic envelope of much higher bioelectric potential than us. When you are in the presence of one of them, you can feel their presence as if you could cut it with a knife. A very definite force of what could best be described as intention emanates from them” (Eight 2005, 2006). “They are very large, very tall biological specimens, no doubt of that. They can also be best described as looking almost like albinos – white, almost milky white skin, with a sort of sweat or beads of water evident on their skin, like a film – about seven or eight feet in height, very white hair – not gray white, but kind of snow white. Like white wool – yes, kinky white hair, some of them wear it shoulder length, others short, almost close cropped. But you can tell it is kinky. Oh, eyes are red, when you catch them inside in low light and they are not wearing dark, almost black contact-like lenses, but different from ours.

    They always travel in pairs, so if you see one of them, the other is not too far away. This is true of the kisam. Haven’t had the chance of meeting the others [those who went to the original late ‘70s meeting, ostensibly coming from the home planet] so I can’t tell you what they’re like. [I] Imagine they look the same. But you can tell more about them from their presence” (Eleven 2006). It is interesting to note that C. L. Turnage, author of a series of provocative books on the connection between the Bible, Planet X and the Anunnaki (Turnage 2000, 1997, 1996) had also described an encounter with one of them, in which she described them in nearly identical terms (Turnage, personal communication to the senior author, 1997).3  And an entirely similar description of the Anunnaki can also be found in Patrick Cooke’s controversial but well thought out arguments on his website, www.bibleufo.com.
         
    An Emerging Picture

         Governance, as opposed to security, appears to not have been a major issue from the ’79 meeting to the present. The emerging picture concerning governance painted by informant words indicates that the USG continued business as usual both vertically – from the executive apex of the presidency, through its federal departments and agencies, to the state governments in the union – and horizontally – the foreign policy apparatus of the USG continued functioning as expected through its State and Defense departments. What did change was the sense of constituent security – that is, USG had to formally contend with the presence of two Anunnaki camps in conflict with one another, and the additional requirement of dealing with both. The meaning of security also appears to have undergone a subtle, yet quite real metamorphosis. We will briefly discuss this transformation below.

         It is evident from the literature (Good 1988, 1993; 1996, 1999; Maccabee 2000; Dolan 2000; Bryant 2002; Marrs 1998; Salla 2006; Corso 1997) that there is considerable belief based on evidence – some of questionable reliability, and some on verifiable validity – that the USG is involved in a massive cover up of anything from the existence of aliens, alien technologies, technology transfers to the private sector and more. While the focus of this essay is only on Anunnaki affairs and their impact on Earth governance, internal security, near Earth space security and Anunnaki inter-clan conflict, informants have also provided some information on contacts with “aliens” from outside the solar system (e.g., the Angleton tapes and the SERPA TS/SCI referred to by Collins and Doty 2005).

    This appears to reflect a reframing of how USG views the Anunnaki vis-à-vis “the real aliens” (Six 2005). Our current hypothesis is that Anunnaki are currently viewed as “ancestors, not really aliens, but more like people who are like us, probably because they were here before the human race appeared on Earth through them” (Six 2005). This makes sense to us, since we were asked more than once to clarify our questions regarding “aliens” from the “incoming”. Is it that at present lead agencies regard this as a “local” event requiring a “local event response set”? It would seem so. This worldview on Anunnaki presence on Earth would also fit in with the seeming working definition of “those who are here and those from the incoming” as a “local problem” (Six 2005; Eight 2005).

         How, then, has the issue of governance been affected by the double Anunnaki presence since the ’79 meeting? One of the seeming results of the formalized infrastructure specific to this situation is the insulation of the White House from the appearance of real access to UFO information. Two examples of this approach are the handling of the Rockefeller initiative during the Clinton administration (i.e., the involvement of assets said to be with CIA at the time and the White House deft use of UFO/alien humor) in deflecting one of the most delicate exopolitical crisis faced by President Clinton; the other is the style and tenor used by the Bush-43 administration: silence.

    The Anunnaki seem to have forced the USG into a space security structure responsive to two exopolitical constituencies. This is reflected “in the way things get handled,” said Informant Eight. “Looks like everything political is handled by the [National Space] Council and the Vice President as chair. This is where the two tracks originate. One umbrella for TS/SCIs handling the incoming, another umbrella for TS/SCI dealing with those here, and the twain shall never meet. NGA looks like it works with both tracks, but it really is controlled by the other czar for space security. This is one of the most secret functions, “cause from what I can tell, this person is the Executive Officer of the whole space security apparatus” (Eight 2005). We asked some of our informants to describe what they knew of the infrastructure of this “space security apparatus.” Figure 1 is a graphic representation of our understanding of the information at this time.

         The picture emerging from Figure 1 is a political/military, strategic/tactical event response infrastructure designed to enable security assets to be quickly available to a designated Space Security Executive Officer (quite probably someone in the Directorate of National Intelligence as a cover). This infrastructure appears to be transnational in nature and organization, which bespeaks of a highly integrated grid that includes assets from not just the United States but also from a host of foreign countries. Its makes sense that this should be so, given comments made by Informants Eight, Ten, and Eleven (2005, 2006). “Notice that during the Clinton years, that movie Independence Day was the source of much joking about aliens. But I’ll tell you right now, what happened in [that movie] will never happen in reality. The grid is tightly woven and completely interactive – from surveillance to intelligence, counterintelligence to asset disposition, military policy to event response sets – everything has its protocol and policies by which it guides itself.” (Eleven 2005). “Think of it as a huge, extended team.

    The whole thing is based on the assumption that there will be an invasion by superior, technologically more advanced forces. That would be the people from the incoming. So everything is geared toward an event response set that will do its best to disallow beachheads and coordination with whatever fifth column assets they may have on the ground. This is why everything but technology appears to be integrated in common” (Eight 2005). “This is also a response infrastructure where no one is elected to office, but rather appointed at the pleasure of the people at the [National Space] Council level. I also have reason to believe there is input in this from the NGA and the compact. But when you look and see who is in position, it’s not just Americans on the ground, though a large majority are Americans. A lot of them come from across the pond and some as far as Moscow” (Ten 2006). And the PRC – the Chinese? “Well, that’s a problem – political one right now, but it could become more than that in the next few years. The key to that may well be Iran, unless the Russians are able to solve the heavy water issue to everyone’s satisfaction, especially ours” (Ten 2006).
         
    Our interpretation of the USA/transnational “crisis mode” space security, intelligence, and event response grid at present:

    National Security Council
    White House/President USA
    National Geospatial Intelligence Agency
    National Space Council
    United States
    Intelligence Community
    United States Military Services
    United Nations Space Security Compact
    Transnational security and intelligence bi-national and compact agreements
    Space Security Executive Officer

    II. EARTHBOUND ANUNNAKI INTERESTS, SPACE SECURITY, AND A ROUGH SKETCH OF THE SITUATION FACED BY THE U.S. GOVERNMENT AND THE USA/TRANSNATIONAL COMPACT IN THE ANUNNAKI INTER-CLAN CONFLICT

         Our anecdotal data indicates that the infrastructure represented in Figure 1 is most likely a blend of response sets, which include the management of Earthbound Anunnaki interests, USA and USA/transnational compact interests, and a definition of space security forced upon the latter by the need to carefully handle two constituencies in conflict with one another. We showed Figure 1 to all informants, except Three and Five. A surprising consensus became manifest as each was able to peruse it and react to what it depicted. “It is accurate to say that it is a grid,” said Informants Six and Seven (2006). “Each function on this graph [Figure 1] has specific concerns,” added Informant Nine (2006). Each of them agreed on the descriptors assigned to the functions represented on the Figure 1 grid, offered in smaller font.

         The grid is most definitely not the infrastructure of a political democratic institution. It appears to be military in tone and tenor, and it is obviously designed to handle crisis situations. Much like the present war economy of the United States, it is deeply rooted in corporate-like response sets to specific, segmented constituencies, to which those beholden to the powers that be must appease, court, kowtow, and fear – yet, they must be protected and held in fearful respect. Protection, in the words of one of our informants, is not just in terms of advance notice of arrivals of advance parties from the home planet; “it also involves the use of people who obey them implicitly, and who are in positions of considerable power by their pleasure and for their benefit. Let me give you a clear example of what we’re talking about. Secret groups in the military and on the intelligence services have mushroomed considerably. If you get to know the deity they serve, you’ll come up with a cluster of names that, when you look back in time, you’ll see an unexpected correlation. You’ll hear the Greek and Egyptian names for these guys, but they are the same ones from ancient Iraq [Mesopotamia]. They are using these groups in the same way they used the artisan and merchant groups back then – as intelligence gathering and dirty-works squads that will terrorize those that rise against them” (Eight 2006; Nine 2005).

    “However,” Informant Eleven warned, “don’t think that they penetrate everybody’s mind with the fear of God. No, not at all. All they have to do is gain control of the lives of people who can get others to do their masters’ bidding, and that’s that! It’s both subtle and also very brutal. Let me give you another example. I was present at [a Fall 2003 meeting in which both sides bid for the allegiance and loyalty of ex-military, ex-intelligence and others still serving in government] and the styles are different as night and day. Both understand that everything is based on conscious consent. The newcomers appealed to our better nature, carefully explaining their position and why they were here, talking to us. The choice was pretty much ours, and the consequences of joining them was also ours. They knew that, and told us so. I’d call them straight shooters. Now, the other ones, those who are here, mimicked the approach of those who were from the home planet, but the feeling tone of their words was cold as hell. You just knew you did not go against their will, against their vector intention. Just being there scared hell out of you! It did me. So what do you do in that situation? Temporize, and then temporize some more. You can lie to them, but your word is your bond, and then they got you.” (2006).

         Eight expanded on the subject. “Though I wasn’t at the session [Informant Nine] is talking about, I can tell you how they operated at [the Army base where this individual had run across an Anunnaki pair assigned to that post]. There was a bunch of special ops guys at [that base] and they were doing something with them. One of [the two Anunnaki] was by the [barrack in front of which the special ops group was assigned]. I was going by and there was this black noncom who the tall one singled out. He asked him what was his wish [for post-training assignment] and the tech sergeant said he wanted to go to medic school. Tall blondie told him his wish was granted, but that later he [the Anunnaki] would keep track of him and ask him to do things for him. I knew the E-8 [sergeant] and I saw his face when the tall dude said that to him. What I saw was naked, raw fear” (2006). “I had a chance to have a beer with him [the E-8] later, and he would not talk about what happened, and told me to forget I ever saw him in the presence of [the tall blond].”

         What Needs To Be Protected And Why

         As Informants Eight, Nine and Ten put it, “when you understand why all of this is in place, you’ll understand what is really going on at the ground level. That means [that] the folks here [Anunnaki on Earth] feel the pinch of proximity. As [Eight] told you before, these guys have a lot invested down here. As near as I can tell, they’ve been here for eons and want to continue at the top of the food chain. There are also harvesting programs they’re invested in, not just us. Think of this as seeds planted long ago that have been coming home to roost. The thing is, when these people want something, they will get it at any level of our constituted government they can. They get their way because we fear them. At least that’s the culture I come from now. This is not to say it’s been different in the past. No. It has not! We’re tools for them, big time.

    There are companies. . . , private companies . . .  set up just to assist them in what they want. Think of them as kinda proprietaries operated by their own people, and I mean tall albino-looking men and women. Their favorites are biotech and aerospace” (Ten 2006). Ten clarified things: “Hold on just a sec! The kisam are not the only ones doing it. So are the Useanesda [loyal lord protectors of the “King’s house” or “The Kingdom” (Nibiru)]. But these people are well aware of what the ones here want and are doing to get what they want. That’s why we’re in the middle, or more precisely, why we’re caught in the middle of things. The perspective at ground level is very different from the ones inside the beltway or anywhere out west. They don’t get to interact and get caught in the middle of their little war, as we are. That’s why it can get tense, if you know what I mean. [Scientists] who won’t go along to get along just. . . , well, disappear” (Ten 2006) “Or get taken out” (Eight 2006). “And then there is all the initiatives on Mars and the Moon” (Eight 2006; Nine 2006; Eleven 2006)
         
    “What’s in it for them?” The question, as Ten posed it, was much more than rhetorical, as it would turn out. “Well, think about it. We’re the hands they use to get their numbers up, their next generation people. This is what has [those coming in] their jockeys up in a bunch. We’re talking about longevities comparable to theirs [people from the incoming] and longer, which is a core issue in their little civil war. Can we use these [technologies] for us? God help us if we did. Now, part of the problem up to now has been that [the project umbrella of SCIs under which relations with those who are here is handled] has been so fragmented that coordination, while fair at the top, we can feel things slipping. There are too many fronts to contend with [i.e., other groups active on Earth’s surface] and resources getting pulled off or diverted to handle [issues and crises with these ‘other groups’]. But that’s not the only thing they’re in for. They’re also in for the control and sitting up at the top of things. We’re their servants, in more ways than one. I don’t care what all the other so called ‘initiatives’ may have produced” [at this juncture, Ten went off on a tangent about the early Roosevelt, Truman, Eisenhower, Rockefeller/Kennedy, and Johnson initiatives vis-à-vis Earthbound Anunnaki], “they’re still holding us right where they want us and we are still acting like ninnies. We may be getting things on the quid pro quo set up with them a while back [under Truman and Eisenhower] but, oh, well. So, take your pick, (long pause) but as for me, I think we’re so vested in defending them against all enemies, off-world and domestic, it’s not even funny anymore” (Ten 2006).

         Nine’s perspective seemed broader, but he made up for this by being even more cryptic than on other occasions. “But you don’t understand the stakes,” he started out replying to Ten. “We’re not as supple at [the White House and NGA] levels as you might think. Also, you gotta remember that we were serving a much larger constituency than just the Oval Office. Oh, they played a key role on the political, PR and control side of things. But they were just one more constituency in the way things were set up. Real control’s always been in the hands of the [space security executive officer] and the chairman [of the National Space Council, which is the U.S. Vice President]. So if we’re protecting things ourselves, it’d have to be this. Imagine, not a single one of them was elected by anyone [except for the U.S. Vice President]. As to the kisam, we’re well integrated with them and they with us. What’s always troubled me is that by doing this and being so, we’re on the cross-hair of the Useanesda. Does this mean a war with them? No, there are not indications of that at all. What gets me worried is the sorting out we expect will happen when they get here. The [certain U.S. middle eastern ally] already have good relations with them [who are on the incoming] and their intelligence service and our event response CI work together well.

    But we can’t expect favors simply by association. Being on the so-called ‘right side’ doesn’t immunize us from repercussions from them [those returning]. However, everything on the table says we can expect they will assist, but not fight on our side, on whatever comes out of the Iran situation, which is the one we really are tracking very closely” (Nine 2006). And the clan conflict? What does it do in our framing of our own imperatives and policies? “Interesting how you put it. . . imperatives. . . , I don’t think we’ve ever used it in connection to setting course on anything while I was in [service]. Tell you the truth, I for one don’t get a sense of what are our imperatives under the present circumstances. That is, aside from not getting our nuts caught in a double wringer. [Long pause] I’d have to say, though – well, it’s obvious to me at least – that, as a species we are them, like it or not. Everything I’d seen says our genomes are one or two letters per million from being the same, in a matter of speaking” (Nine 2006)
         
    EN.KI – Lord Earth

    “What concerns me the most is that we are being played by allies and supposed foes alike, and for the same reasons. Back to the Iran thing here for a moment. If there are imperatives we hold dear, it is to side with Israel in what’s coming, and not get drawn into what NATO will more than likely get pulled into in regards to the Iranian nuclear issue. No one can afford a rogue in that region, and the strings being pulled from the lake down in Africa are not responding in Tehran, I don’t think. Does this affect us? You bet. Governance, safety and security? Hell, yes! And all of this while things that are quite significant to us are reported to have happened [on the incoming] from the last meeting we had with them last year. There’s been an apparently drastic realignment of personalities in the clan clash. Seems the old man of the leader here went to the king’s side, and the king’s not the one the Russian Jew wrote about [in oblique reference to Sitchin]. Same with the surface leader’s brothers, both the one who lived down in Africa as well as the one who reigned in Egypt and then got exiled to the New World for a spell.”

    The authors responded to the news with raised eyebrows, indicating our surprise at the depth of knowledge on Nine’s part. He was obviously referring to Nergal and Ningishzidda, both sons of the EN.KI. [Lord Earth] and brothers of the surface leader. Nine simply grinned and continued. “Oh, yeah. We [where he worked before retirement] took the Russian Jew’s scholarship to task and found him to be a high percenter [i.e., one who keeps scoring very, very high on matters that were important to his agency] by doing our own homework. So the fellow here [leader to Earthbound Anunnaki] is feeling the pinch of loss. The conflict’s now naked, and them who are coming are here setting up their own CI and other clandestine programs, in the same way those who are here have done for decades, if not centuries – through third parties and minions” (Nine 2006). We asked him then just how did he know of this. He leaned back, looked us straight in the eye, and said. “Because after the meeting last year, they [from the incoming’s delegation] tried to recruit me and others. That’s how!”4  

    III.  EARTHBOUND ANUNNAKI POLITICAL, ECONOMIC, RELIGIOUS, MILITARY INFLUENCE, CONTROL, AND POLICY IMPERATIVES FOR EARTH.

         Our informants made it abundantly clear to us that Earthbound Anunnaki are masters of those in positions of power within the political/economic/religious/military grid, through whom they could influence the creation of third-party conflicts. What we were not aware of is the Earthbound Anunnaki’s direct projection of might and technological superiority – apparently exercised for the first time in the late 1940s or early 1950s, in a gesture of raw, naked, and very aggressive power (Eight, Nine, Ten 2005/2006). Other informants have also mentioned this event, but we could not evince or extract any corroborating evidence or documentation from them at the time, or establish which, and if, the event or events constituting the muscle flexing had been reported in the public domain under some other category. This is a line of research we continue to pursue.

         However, during the course of the interviews, we were once again offered indicia of Anunnaki political, economic, religious and military influence and control as patterns of events, intervening sociopolitical and socioeconomic infrastructures specific to these patterns, hints of a who’s who of Anunnaki leadership and follower cadres as recurrent membership of often interlocking boards of directors, boards of regents, and boards of trustees of organizations and companies in the USA, Europe, Asia, Africa and Middle East. We were also given hints of the “sub-rosa level of influence” (Nine 2006) as indications of the secret or occult groups serving as conduits for downward information and tasking conveyance and as upward conveyors of intelligence and counter-intelligence information within their specific organizational focus, membership ranks and reach.
         
    In the next section, we will explore the hints given, the indicia generated, and the patterns found.  Hints:

         In the course of searching the literature and the internet on topics mentioned above, we came across unexpected pearls and some surprisingly candid exposes of information sets that were also mentioned to us by informants orally. While the SCI/project umbrella is still classified,5 we have come across information which, when correlated with informant data, have clarified much of our initial indicia of Anunnaki influence and control patterns, their infrastructures, and their follower cadres. Also early on in 2001 (before 9-11) as we tried to grasp the extent and qualitative characteristics of Anunnaki influence and control, we made the mistake of thinking like Earthbound exopolitical analysts. We thought in terms of what they were doing to us and what effect this had on human governance, security, political, economic, religious and military affairs. Our shift in perspective came about slowly over time, and mostly thanks to the insightful and thoughtful explanations and discussions held with Informant Nine.

    This individual kept insisting that we look at them as being the driving force – the source of powerful appeal to the baser instincts and ego drives in human beings who willingly consent to being co-opted into “the team” by promises and bestowals of wealth, power, influence, sexual favors, control, access to resources, membership in socioeconomic spheres of likeminded and like-disposed men and women, establishment of circles of a cult-of-personality centered upon he who says he is the King of the kings of the world, and elevation of position by control of rewards upon blind obedience and loyalty to the vector from which rewards come. As we so did, it became easier to understand how Anunnaki influence and control was applied and exerted at all levels of the political/economic/military/religious/security/governance grid in the United States and the USA/transnational network.

         As we gained awareness of the extent of Anunnaki penetration of the political, economic, social, religious, military, security and governance circles on Earth, we also came to the tentative conclusion that to understand their power and influence (both exerted over those whom they control, and projected through third party loyalists and minions) we needed to take hints of things from two perspectives: from the Anunnaki leader’s Council of Twelve on Earth (which reportedly does not include any Earth humans) and from the viewpoints of each of the ten “kings of Earth” formalized by the Anunnaki in the last sixty or seventy years.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Feb 25, 2024 6:36 am

    The Tower
    United States AI Solar System (13) - Page 5 Renneschateau0013b
    United States AI Solar System (13) - Page 5 Cross-section-drawing-of-maginot-line-on-the-french-german-border-DD77ME
    600 Square-Foot Office-Apartment
    for a
    Renegade French-Jesuit Organist
    aka
    The Hermit
    aka
    The Fool

    This is a continuation of the previous post. Please notice the names Marduk and Ra. Are they really the same individual?? Might they be the Ancient Egyptian Deity I keep referring to?? Carefully studying these two posts might make it more difficult to laugh at me!! The individual who looked me in the eye, and said "I AM RA!!" might've been an agent or a crackpot, but they sure seemed to play the part extremely well (based upon my limited research and experience). I played along, without committing to anything (such as signing on the dotted line). I've recently encountered some very rude individuals, who obviously knew about my internet-posting. I recently saw an Individual of Interest, and they watched me from a distance, but we didn't converse. If all-else fails, try the following Minimal-List:

    1. The 'NIV Reader's Bible' (without chapter and verse numbering) straight-through, over and over.

    2. The 'SDA Bible Commentary' (Volume 4 covering Isaiah to Malachi) straight-through, over and over.

    3. The 'Music of Dietrich Buxtehude' (while reading all of the above).


    Anunnaki
     
         Informants were often quizzed about Anunnaki and their organization. In this regard, we received two hints from more than one informant, phrased in similar fashion. Here we italicized the operative terms:

         One: How are they organized and ranked? Follow the leader and decipher the pair constellation order.

         Two: Who of the early ones is the top dog now? The Man from the Gateway.

         These hints led us to the tentative conclusion that the man from the gateway (Babili or Gateway of the Gods) was the leader – none other than MAR.DUK. (son of the bright mound). This then meant the pair constellation referred to him, members of his immediate family, and their wives. We knew then that the active ones on the surface were MAR.DUK., GI.BIL. (a son of MAR.DUK.), and NA.BU. (the leader’s oldest son). We also knew from Sitchin that MAR.DUK’s official consort was ZAR.PA.NIT., but we have not had confirmation as to who the official consorts of the sons are. This information was corroborated by that obtained by the senior author from C. L. Turnage in the late 1990s (Turnage 1998, personal communication). Then, in 2003, the junior author met Informant Six, who had mentioned an additional name in reference to a November 2003 meeting at Homestead AFB as being an Anunnaki in leadership position: NUS.KUM. (official consort unknown). So the Earthbound Anunnaki Council of Twelve (or governing council) nomenklatura is most probably composed as shown below.
         
    Table 1 – Probable membership and ranking order of Earthbound Anunnaki

    Council of Twelve Membership
    Male   Order    Female  Order

    Marduk  60    Zarpanit  55
    Nabu   50    Unknown  45
    Gibil   40    Unknown  35
    Unknown  30    Unknown  25
    Unknown  20    Unknown  15
    Nuskum  10    Unknown   5

         We found the ranking order of great interest and some surprise, in part confirming what we had already suspected: Marduk’s sin against the Kingdom includes pretension to the throne of Earth (as King of Kings) and Heaven (as King of NI.BI.RU. as well). The rank order of 60, according to Sitchin (confirmed to us by Turnage) belongs to the King of NI.BI.RU. only. By awarding himself the rank of 60, Marduk signals that he is also king of the incoming planet. The surprise in the council was the presence of Nuskum, a majordomo and servant of the EN.LIL while the latter was still on Earth through approximately 700 BCE.

         The supreme leader, a title used by more than one informant in reference to the Anunnaki leader, has quite apparently established a cult-of-personality leadership style, wherein Council of Twelve power resides in an imperial leader (Turnage, personal communication, 1998), not in the more collegial, consensus-centered style ascribed to the internal politics of the Anunnaki Kingdom’s court and governing body (Sitchin 1976, 1990). We also received indications that both NA.BU. and GI.BIL. function with powers of ministers with portfolios, though we do not have any information on function for each of them at this time. And we also received oblique confirmation that NER.GAL. nor NIN.GISH.ZI.DA., kin brothers both to MAR.DUK. are patently absent from any leadership roles in the earthly Council. If this is correct, it can only be due to their reported cementing of allegiance and relationship to and with the King – purportedly to be none other than NAN.NAR., the man who had been in charge of UR. (Turnage personal communication 1998). This latter indication raises the expectation that MAR.DUK., himself not a scientist, must depend on human minions for much of the purported biotechnological ventures embarked on by earthly humans for and on his behalf. Besides reported contacts with humans at loyalty sessions6 said to be carried out on American military bases (Army and Air Force), we could not find any indications of actual, direct contacts between Anunnaki leadership and human loyalists – except in the scientific field, where several informants have given us information on the presence of Anunnaki at underground installations and laboratories on the U.S. mainland (Informant Nine, Ten, and Eleven) and on certain military bases (Informant Nine, Six, and Five).

         So how, then, would Anunnaki and humans interface in the pursuit of programs said to have been laid out by the Anunnaki supreme leader, for and on whose behalf humans worked and served at the apparent pleasure and dispensation from the latter? Again, hints helped very much in guiding our decipherments. We asked questions of informants who had provided us with information before. However, replies to our questions were not given at the time of the meeting in which they were asked. They would come on the next time we’d meet.

         Q.   How do Anunnaki have humans organized?
         A.   Follow the toes of Daniel and the hills of the last book.

         Toes? Hills? Last book? We wrestled with this hint for nearly nine months, before running into a truck driver at a truck stop restaurant in Casa Grande, Arizona, on a research trip to Texas. We were having lunch, as we met Robert – a driver who was then “a part time road preacher and former black sheep.” We talked about many things, and we shared with him about our Journal of End Time Studies project. He, in turn, told us about several pastors well versed on the book of revelation, and turned us on to a series of books by a man from Ohio, Larry Wilson. So we took a chance and asked Robert to decipher the meaning of the hint, without telling him what or why we were asking. It was child’s play to him. He immediately told us it referred to the “10 toes of Daniel’ or “kings of the world” who appear before the rise of the “lawless one,” and the seven oros (Greek) or hills of Revelation, representing the seven religions of the world. With this piece in place, we took on the next hint – which was a follow on the one before.,How is this organization delivering on Anunnaki program(s) designed to bring about their bidding? Each king is a shepherd and a center of its own constellation.
         
    Probable metaorganization of earthbound Anunnaki influence/control

    Help came on this one in the form of a series of conference call phone conversations with three of our informants (Five, Six, and Nine) in early 2006. We asked in the course of the second one the very question above, and were made aware that we must first ask ourselves what the Anunnaki bidding (i.e., programs) were, and only then look at how a “king” and its constellation are organized to bring about the objectives of the group(s) under him. As we shall see, at the end we will have to deal with three exopolitical perspectives: the Earthbound Anunnaki(kisam), the Kingdom Anunnaki(Useanesda), and ours as a species or biokind. We started deciphering what the metaorganization of the Anunnaki phenomenon is to gain some understanding of their objectives and plans. Figure 2 helped us to graphically think about the interrelationships among the parts of the whole.

         Informant Eleven (2006) and Informant Nine (2005, 2006) were our conduits for the hints, so we went back to them for decipherment of their meaning. The result is information graphically represented in Figure 2. Our present understanding of the emerging picture in this regard centers around a kind of “nested double wheel” metastructure that combines Earthbound Anunnaki and a group of ten power centers each headed by one human who then is said to sit on a grand council whose leader is reported to have direct contact with the Council of Twelve – and quite possibly the self-appointed King of kings himself (i.e., Marduk). The emerging construct presented some problems at the time. One consisted of what were the power centers referred to by Eleven and Nine. The other was the geographic (or GPS) location of these groups on Earth surface.

         Power Centers    

         Nine asked that we look at what is happening in the world today and follow the seeming conflagration of conflicts and discern the forces operating sub-rosa (i.e., below the surface). Conflict, we were warned, would not necessarily mean war, as in armed conflict. Instead, conflict (or more properly, a drama of control and hegemony) was said to be dramatized confrontation of forces or vectors with a specific target audience or audiences, procuring a sociopolitical response often involving fear. In other words, “look for the groups and countries you are told to fear, for whatever reason” (Nine 2005), and “the bloodless political dramas that look more like saber rattling than armed skirmishes” (Eleven 2006), “ask yourselves, for whose benefit is this drama being staged and what are the benefits for the drama producers” (Nine 2006).

         In the course of our analysis, we were able to identify to our satisfaction ten such power centers: the American/NATO group, the Russia/mafia group, the Japan, Inc. group, the China, Inc. group7, the OPEC group, the Cartel/Triads councils group, the supply margin economic/political groups in Latin America and Africa headed by Brazil (Latin America) and South Africa (Africa), the seven members of the ecumenical community led by the Roman Pope, the two trigger states, Iran and North Korea (as a wild card group), and the economic/political group known as the G-8.8 What do they all have in common? Eleven (2006) and Nine (2006) put it in perspective for us.

         “When you look at the G-8 and include the China issue in the mix, examine the way in which the G-20 and the G-8 work together. Take a closer look at who are the people involved at these levels, and then have a good look at who is involved in the so-called 300 Committee, and you may see some of the same names. Then look at the composition of some of the major corporate entities from these countries and see who serves as ‘consultants’ to the delegations – sometimes as outright delegation members of these countries – and you’ll see how the grid is formed” (Nine 2006). “But what you call the grid is not just political or economic as state entities coming together. There are also what those on the outside would regard as ‘marginalized’ power groups, which are not marginal at all. These are the Vatican and the Cartel/Triad groups, who also sit in as ‘observers’ in some of the meetings of the G-8 and G-20 sessions. They’re all in it together!” (Eleven 2006). So we started looking into these groups mentioned by our informants.
     
    Pyramidal information flow and command/control strategic arrangement of each power center for the fulfillment of Anunnaki exopolitical objectives

    On the internet, our first visit was to the Project for the Exposure of Hidden Institutions (PEHI). http://home.planet.nl/~reijd050/index.html There are hundreds of institutes, centers, institutions and groups painstakingly listed and described by Joel van der Reijden. jvdr04@planet.nl We began to follow Joel’s research, with the intent of piecing together a correlated list of members. But the more we reviewed available indicia from Joel’s website, as well as the myriad of links he provides curious readers, it became evident that the collection of hidden institutes, centers, institutions and groups whose members are varied by nationality, background, religious orientations and affiliations, level of wealth, and circles of enfranchisement (i.e., the sphere of influence in which each becomes a part of this seemingly seamless web) was neither monolithic nor devoid of disagreements and infighting. But the tone is set from above and not dictated by self-interests of the membership of hidden institutions, according to Nine. The PEHI website articles offer several examples of how this takes place.
         
    Who, then, are the penultimate puppet masters, to borrow a van der Reijden term, and what are the layers to the top?
         
    If we are to take Nine seriously, each of the ten “kings” are the pinnacle of what must be a human pyramidal hierarchy of information flow (intelligence going upward) and command/control (policies and directives going downward). Furthermore, the logical extension of this metastructure would indicate that the same pyramidal information flow/command and control arrangement applies to each of the ten power center “kings.” What would each one of the pyramids be like? Our understanding of what each must perform is represented in Figure 3, suggested by van der Reijden’s interpretation of information flow and event-response strategic structure he refers to as “the globalist movement and secret knowledge”. See http://home.planet.nl/~reijd050/index.html

    Each power center then organizes itself by establishing a centralized decision-making group at the top, a network of organizations interlinked vertically to the controlling group and horizontally to the operational networks of other power centers, military/special operations/intelligence networks set up for enforcement of organizational network policies and decisions coming down from the control group at the top, and action groups to intervene in ordinary international politics (whose involvement in such political activities reflect extreme consonance with the exopolitical interests and operational objectives of the action sphere of the power center). Nine and Ten, on one occasion, pointed out to us that “the connection between groups happens at all levels and all the time, like a hive that looks out for some invisible queen” (Nine 2006). “And all of these people seem to work out of a single position paper that is damn near always the script for the framing of whatever situation or crisis that comes down the pike. It is also something of a blueprint for policies that seemed to me to cut across a wide swath of organizations, not just here (U.S.) but also internationally” (Ten 2006). So where did this coordination and centralized policy making emanate from?

         We had heard of certain people who had been referred to by these two informants as the Olympians. Not until running across the information gathered, collated and analyzed by Joel van der Reijden, a former intelligence officer with the Dutch intelligence service, did we make the connection with the 300 Committee – the seeming human pinnacle of the invisible pyramid we’d been constructing to gain some understanding of how the earthbound Anunnaki could be exercising command and control without disclosing their physical presence and their exopolitical objectives. Our main source on this group comes from John Coleman’s book, Conspirator’s Hierarchy: The Story of the Committee of 300 (Coleman 1992). But we also took pains to research clearly significant aspects of his book we found pertinent to the pattern of influence, control and reshaping of the world’s major national military powers by the Tavistock Institute’s programs and policies largely driven by what Coleman refers to as the 300 Committee.

    We quietly researched indicia on the connection between these groups, the free-masons (Scottish Rite) and the Anunnaki Ningishzidda. From several groups across the United States, we found indications (in conversations involving tertiary sources) that such secret societies indeed work as a sub-rosa intelligence service controlled by “an ever widening and quite convoluted grouping of 33rd degree Masonic groups beholden to East Coast and European organizations nobody’s heard about” (Nine 2006 and additional tertiary sources). Who is the god to which these people direct their entreaties? None other than to the Hermes (Ningishzidda) of Egyptian lore. And yet, our intelligence on this particular Anunnaki indicates that he had changed sides, now said to be in service to the rightful Anunnaki King, Nannar (Turnage 1997, personal communication to the senior author; Nine 2005; tertiary sources). Is this patent disinformation on the part of Masonic leaders to their own? Or a ruse whereby the claim to subordination of an important figure, such as Ningishzidda, to the will and purpose of the supreme Earthbound Anunnaki leader a part of his plan? It is known that he had the Babylonian Enuma Elish rewritten to suit his purposes (see Sitchin 1985). Is this another rewrite of history to claim his own brother as being in his rank and file, thereby counting on Ningishzidda’s technological and scientific prowess? This remains a mystery as of this writing.

         The Olympians, nevertheless, remain at the top of the pyramidal metastructure of Anunnaki influence, control and command of earthly minion international organizations and institutions. The work of the PEHI and van der Reijden indicates this to be so. As to what are the policies, purposes and objectives of each of the “kings” and the 300 Committee is beyond the scope of this essay. Work in this area continues, and will be reported in future essays.
         
    Locations on Earth

           The other problem presented by our emerging construct lay in the location of these power centers and, in particular, the central command-and-control center for the Anunnaki leadership on Earth. At the outset, in 2001, we started by looking at each of the geographic locations commonly associated with each of the centers. We then focused on the probable main metropolitan centers where identifiable headquarters were located. And finally we simply realized the interconnections of each of the organizations at each of the levels (see Figure 3) defied mere geographic positioning. Therefore, we began to focus on the probable location(s) of the earthbound Anunnaki on the Earth. Indicia received in information from Informants One, Three and Four (2005, 2006) led us to Puerto Rico and the Ngongoro region of the Great Rift Valley, in the Serengeti National Park of Tanzania, Africa (see Maps 1, blue circle, and Map 2 red circle). While on the road in the USA, both of us had chances to set up meetings with four former special operations personnel who, according to Three and Four, had served in Tanzania (along with British SAS team) protecting a “highly classified underground compound” located in the area.

    Each of these men was, at the time of our individual meetings with each of them, an owner-operator truck driver. All of them, independently of each other, confirmed for us that there was Anunnaki presence in the area, including craft activity. Only one of them reported to have had a chance to “go down the chute to the platform level.” These men also confirmed that there was occasional military activity brought against the compound by “forces that were part of the local war between Rwandan, Congolese and Tanzanian groups, with us usually as the prize for the victor. But they didn’t count of about 300 well armed, well trained Americans and Brits manning the perimeter.” The period was said to be “in the mid- to late ‘80s.” With regard to Puerto Rico, we were not able to confirm any of the reports received concerning the El Yunque region, near the U.S. naval base at Roosevelt Roads, in northeast Puerto Rico – except for a number of confirmed “disappearances” of people in the Experimental Forest area near the naval base, and the unusual number of albinos in the area.

    IV.  PROBABLE EXOPOLITICAL BASIS FOR ANUNNAKI EARTHBOUND POLICIES

         Finally, our review of the literary revealed to us a paucity of serious discussion about Anunnaki penetration of earthly political, economic, military, religious, social and intelligence structures. To us, the main concern about aliens on Earth seemed to be the presence of multiple groups whose origin, biologic typing, biophysical characteristics, and exopolitical objectives spanned a wide range of issues, most of them given mythical, speculative and hypothetical treatments. As to the Anunnaki, Sitchin’s last Earthbound Anunnaki book pertinent to our understanding of the basis for their policies in these End Times came out in 1998. Of all of his books, only a portion of the last chapter of his Genesis Revisited  (Sitchin 1990) is useful in the decipherment of possible and probable exopolitical Anunnaki Earthbound policies. Why is it? Was he approached by elements from the grid we are suggesting in this essay and told to not go any further regarding the Anunnaki presence on Earth in the late 20th century? It is quite possible, as we have sent emails to his son Eric concerning these questions but have yet to receive replies.

    So, in the absence of any public domain documentation focusing directly on our final concern in this essay, we are again forced to piece together what we consider to be an educated, albeit speculative, mosaic of probable policies for the Earthbound Anunnaki – in particular, for Marduk who, as Turnage (1998, personal communication) had once said, “must now once again face his real nemesis, Nannar, and not just the King’s warrior, Ninurta.” What, then, would be driving Earthbound Anunnaki policies implemented and enforced by the subservient, sub-rosa metastructure of networks at Levels 1, 2, 3, and 4, as identified in Figure 3? And, specifically, why these policies? In considering these questions, we must walk in their moccasins to grasp the circumstances driving his (and their) choices; we also have to take into consideration the probable policies and imperatives of the incoming Kingdom. And last, but definitely not least, we must examine the probable scenarios which will evolve as consequences of present course of events and current levels of control and influence over the population of the planet by the aforementioned grid. The last two sets are beyond the scope of this essay. Future essays are planned by the authors to examine questions concerning the probable Kingdom’s objectives and the choices we face in the next 50 to 100 years.

         Probable Scope of Earthbound Anunnaki Exopolitical Policies

         We share, with others, that the driving force behind probable Anunnaki policies in the 21st century is Marduk, and his bipolar objectives: to increase his numbers, and to delay the inevitable confrontation with the newly appointed EN.KI-equivalent returning on the incoming (One 2004, Two 2004, Nine 2005, Eleven 2006). Our current intelligence on Marduk is that he is what could best be described as a generalist in terms of education and training originally conducted by his father, the EN.KI., while in Egypt quite probably during the first two Anunnaki (or divine) pharaohs (Pta [the EN.KI. himself] and Ra [Marduk]).

         Lacking the profound knowledge of the Tree of Life (consisting of biology, biotechnology and bioenergetics) given by the EN.KI. to Ningishzidda, Marduk very likely had to do with what biotechnical wherewithal he could find among his rank and file to advance his cause on Earth. What would be his primary concern vis-à-vis the forces of the incoming Kingdom? Numbers! More specifically, the number of Anunnaki in his ranks. Tactically and strategically speaking, we suspect that he is realizing, or has arrived at, a limitation of range and reach, given the Anunnaki numbers (reportedly to be in the 330 range) available under his command. We know from tertiary sources who once served in special operations of high above black SCIs that Anunnaki targets had been sanctioned in the past, and more than one had perished at the cross hair of snipers of unknown source control. So it is not surprising to learn they now work in pairs, whenever appearing in the open (e.g., US military installations), nor unexpected to learn that the Department of Defense is implementing plans to increase the number of special operation forces and placing them under a centralized command structure (though the reasons circulated had to do with the new definition of the new model of a more “highly mobile and responsive force” reportedly being pushed currently by Secretary of Defense Rumsfeld.

    An Outline of the Probable Consequences of the “Increased Numbers” Anunnaki Priority

         When we learned from One, Two, Nine, and Eleven that Marduk and his Anunnaki cohort considered increasing their numbers on Earth, we asked ourselves what policies and programs would this translate into, and what would be the consequences to humankind from our collective viewpoint. Furthermore, what weaponry would come off from their push of this priority upon their minions?

         As we proceeded with our reasoning, we also asked ourselves just what would be reasons powerful enough for Marduk to invest time, resources and political capital in developing the means to increase Anunnaki numbers loyal to him on Earth. We undertook the “walk in his moccasins” exercise we devised for the occasion, and began to look at the exopolitical landscape from his point of view. The man sits atop a highly volatile network of organizations that must require expenditure of time, manipulation, control, command and sensitivity to real-time intelligence to maintain hegemony over ten satraps. In spite of his millennia of experience with lulu (human) shepherds, there is the inescapable reality of normal, traditional political manipulation and cajoling to get his program underway and moving forward on target.

    This would mean a rather complex and hierarchical system of rewards and punishments based on fear, retribution, regal attention, and access. It would also mean a system of gatekeepers and consequence managers, who would implicitly carry out the supreme leader’s will and programs, unquestioningly and faithfully. This, we now have strong reasons to believe, is the primary function of his so-called “kings of the world.” In this regard, there is also a considerable ego-factor which, according to Nine and Eleven, would allow him to eventually crown himself King of kings.9

         As we began to explore this issue, we realized that besides their reduced numbers, the Earthbound Anunnaki faced a corollary problem: too many lulus on Earth! If the EN.LIL (lord of the command) made the decision in council not to make humans aware of the impending flood some 12,800 years ago (Sitchin 1976, 1990; Allan and Delair 1997, 1994), the excess human population on Earth in these end times would have to be disposed of by other means – war, pestilence, hunger, disease, drugs, etc. Even a cursory review of van der Reijden’s work shows that many of the organizations listed by him as being engaged in sub-rosa work are devoted to the destabilization and self-destruction of institutions, duly constituted governments, and entire peoples of Earth.

    In itself, this constitutes another complex field of study, and would therefore be beyond the scope of our present essay. Suffice it say that this appears to be, indeed, a working aspect of the tasks entrusted to the Anunnaki network of minion organizations. Again, this appears to be carried within a framework of complete, plausible deniability for Marduk and his Council of Twelve who, when the time arrives for him to make his appearance on Earth will afford him a relatively pristine PR image – one which, we suspect, he will make use in advancing his anticipated program of complete domination of all aspects of life, limb and survival on Earth, if we are to take the prophecies in Daniel and Revelations as true which, we might add, we do.
         
    Where do these policies leave us, biokind of the Earth panspermed by Anunnaki some 250,000 years ago? Obviously, an institutional response to the situation generated by these interpretations of Anunnaki influence and policies is out of the question, as the institutions which govern and order our lives are eminently penetrated and controlled by the very vectors we see are out to destroy us. Therefore, we suggest our response sets need to be extrainstitutional and more formless and decentralized but thoroughly integrated. Perhaps Al-Qaida could teach us a thing or two. This is not to say we suggest open and direct action against the institutions and organizations our indicia are showing to be associated with Anunnaki priorities and programs. Does that mean we also need a Bin Ladin-like leader, whose ethereal nature makes him a moving target hard to hit? No, not at all. And we are also not suggesting it.

         What we are suggesting is not a war or even resistance to Marduk or those who carry out his plans and objectives. This would be, indeed, futile (to borrow a phrase from Roddenberry and his Star Trek Next Generation paradigm). What we are suggesting, instead, is the development of a network of canton-like like-minded and like-disposed peoples who accept, realize, choose to, and develop means to open themselves to possibilities. We know The Kingdom is coming back, and The Kingdom and humankind are bound to each other by genetic makeup and past, some of which must be unlearned and undone in the present so that a peaceful future could be possible for both – them and us.

         One of our first tasks would be to figure out what is it they expect from us upon extra-institutional contact, and what are the positions and past events we need unlearned and undone so we, too, may be free to move onward and upward in a renewed and completely reconceptualized view of ourselves with them and with the galactic community (of which more than one of our informants tell us there are nearly 120 life forms in our vicinity). Then there is the matter of the dedicated human said to be returning with them, who is to assume the combined offices of EN.KI. and EN.LIL. as First Lord of Earth – or something like that – in some kind of direct democracy. It would be nice to know what his sixty epithet names will be; this will tell us a great deal of what to expect from what he is to offer to the remnant humankind left after the forecast defeat and imprisonment of Marduk, following some final confrontation of forces prophesied in biblical sources.

         All of the preceding would require of us that we change our views of what is to come and face them, not in religious or doctrinal ways, but rather in well-informed and thoughtful exopolitical and scriptural ways. Why scriptural as well? We also need to know what is required of us in the dedicated human’s program for a post-Marduk Earth. We contend it is not an accident that much of what written patrimony left to us has been altered and in some cases changed completely to suit doctrinal and institutional hegemonies and power. We are also not suggesting a naive, Pollyanna-like worldview of what is to come; quite the contrary, we suggest we must become informed not just about Marduk and his program, but also about The Kingdom and the dedicated human’s paradigm of an Earth seemingly patterned after what NI.BI.RU. sees working for them. Will it also work for us? We are not suggesting it will not. We are asking that we begin a dialogue on these two seemingly diametrically opposed options, and learn what we may already know deep within us all what is best for us.

    ENDNOTES

    1  After much debate between us, we settled on identifying them by number in the sequence in which we came in contact with them and were able to complete the vetting of their bona fides.

    2  The eleven informants we were able to cultivate throughout the last six years are former civilian and military officers, ten of which were vetted by us through active people with appropriate and necessary clearance levels still in government, and known to the authors. We were not able to obtain complete and unassailable vetting of the qualifications and service record of one of them, and this individual is identified as so in the text. Informant One worked in the White House at and around the time of the alleged “contact” through outside assets concerning the ones who are coming; this individual communicated with us through a third party unknown to us, and displayed considerable knowledge of tradecraft. Informant Two was a technically training individual who also worked in the White House at or around the time of the first meeting with the people from the incoming; we received word earlier this year of his demise due to natural causes.

    Informant Three was a scientist type who alleged to work for what he would only identify as “the directorate,” which we later on deciphered to refer to the interagency directorate mentioned by other informants; we were able to establish that he held a high clearance with the appropriate SCIs, but could not establish who he worked for either in the White House or at the Executive Office Building; thus, we considered this individual as our only not fully vetted informant.  Informant Four was a former high ranking military officer who was assigned for a good part of the late ‘70s and most of the ‘80s in various roles associated with the interagency directorate; we believe this individual to be a scientist-administrator, who displayed extensive knowledge of subjects of interest to us. Informant Five was a military officer in some kind of staff position in the Pentagon, quite possibly midlevel in rank but attached to a high ranking officer with access to information. This individual displayed unusual knowledge the exopolitical activities associated with USG handling of the incoming and the presence of those who are here concerning events which occurred in the ‘80s and early ‘90s. We have sufficient reasons to believe this person was a political assessment officer of some kind, and although at the Pentagon, his vetting indicated detachment to the lead agencies in the late ‘80s and early ‘90s.

    Informant Six and Informant Nine were also military officers during the same period as Informant Five, and quite possibly knew each other, or knew of each other. Both held higher ranks (quite possibly lieutenant colonels or higher) at the time. Six is known to us to have served both at the EOB and the WH subfloor, while Nine is known to have served at the WH and the NGA. Informant Seven and Informant Eight were both military and civilians during their careers; their vetting indicates both to have served in intelligence services. As military officers, Informant Seven and Informant Eight were noncommissioned officers in staff positions at very high levels in both of the lead agencies of interest to us. One of them (Informant Seven) had a scientific background (MS in a highly technical area). Informant Ten and Informant Eleven were scientists attached (as on site consultants on sabbatical, in one case, and as full time consultant, in the other) to various SCI/SARs, projects. In one case (Informant Eleven), the individual served in several projects, and on different time periods in the same project. 3

    Albinos have always been objects of superstition and wonder because of their spectacular appearance and rarity in nature. To the Indian tribes of the Great Plains, a white buffalo was a sacred beast regarded as the special property of the Sun [Sumerian god Utu/Shamash]. "Albino" is the name originally given by Portuguese explorers to "white" Negroes they saw in West Africa. Since then it also has come to mean an individual, of any species of living thing, which lacks the pigments that other members of its race normally have. Albinos occur among all races of men, almost all species of domestic animals, and a wide variety of wild species. Technically speaking, the word "albinism" refers to a group of inherited conditions. People with albinism have little or no pigment in their eyes, skin, or hair. They have inherited genes that do not make the usual amounts of a pigment called melanin.  Recent research has used analysis of DNA, the chemical that encodes genetic information, to arrive at a more firm classification system for albinism.

    Type 1 albinism (also called tyrosinase-related albinism) is the type involving almost no pigmentation. Type 1 albinism results from a genetic defect in an enzyme called tyrosinase. This enzyme helps the body to change the amino acid tyrosine into pigment. (An amino acid is a "building block" of protein, and comes from protein in the diet.) Type 2, a type with slight pigmentation, results from a defect in a different gene called the "P" gene. For more information on albinism in all five human genetic groupings, see The National Organization for Albinism and Hypopigmentation (NOAH) by visiting their website. http://www.albinism.org 4  

    We asked each and every one of these men at the every outset of our relationship with them why were they talking to us about matters obviously highly classified. The most common theme to the replies we received was that matters were getting out of hand. Perhaps Nine put it best. “You know, there’s roughly 350 or 400 of them down here [in reference to the Earthbound Anunnaki] but we treat the whole thing as though there are 350 or 400 divisions on the ground. We’re plain scared of these people, and I for one fail to see the basis for it. Sure. . . they are certainly more technologically advanced than us, have a higher cellular electrical capacitance, and they know how to use this to their advantage, supported by technology. But, in the very end, they put their pants on just like we do, they bleed just like we do, and they can be taken out and can die just like we do.

    But eliminating them all won’t solve the problem for us, because their like-kind are on the home planet, and we still have to deal with them as well. So why not let them deal with their issues, and we decide what is best for our kind. Yeah, I know this sounds simplistic but there is one thing that I’d heard [one of them] say to us last year that really stuck with me. He said, and I quote, ‘we will be in a zone of time that will soon make governments irrelevant and immaterial, because each and every [person] will have to choose and stand fast to be counted, or join in,’ or something to that effect. They have a kind of polymind, if I can coin a term here. By that I mean, they all share mind at will – thoughts, feelings and images, I believe. This, to me, is what makes them superior to us at the moment. We just haven’t figured out yet how to do that, even when they tell us it is in our genes already.” 5 The umbrella project informants referred to as Astro appears to be a huge TS/SCI/SAR cluster of operational projects, ranging from Earthbound TS/SCIs to off-world black-budget military/economic projects.

    The most amazing aspect of the coincidence of pertinent internet and information derived through informant communication is the seeming accuracy of what is already in the public domain, albeit marginalized. Establishing reliability for both is, of course, quite another matter. If we were to use Salla’s (2003) classification for evaluating the validity and reliability of information sources, their testimony (if testimony is what they rendered) would fall into the unidentified whistleblower and witness report categories. These are people who, often and repeatedly, were at sites, places and events they talked about, seen and heard people close up and personal at the circles of power, and had one or more opportunities to be in the presence of Earthbound Anunnaki. Those who did could even tell the difference between those who are here and those who are coming by the feel of their presence, the experience of their emotional signatures imprinted on their skin. Still, regardless of the validity and reliability trust coefficient we may place on their words, the value of what they have told us lies, in the words of Informant Nine, “in the conceptual doors and new landscapes people like me open for those who are outside trying to look in and understand what is being done behind the veil of fear we all lived in when I was still inside.” 6  

    These were sessions usually held on military bases and reservations, designed to entice and attract former military and intelligence officers into coming in to take loyalty oaths to the Anunnaki supreme leader, and reject any connection to The Kingdom. Most of our informants (except Three) have made mention of them. These sessions are said to be continuing, and do take place at unspecified intervals. 7  The issue of China's proper relationship with, or even prospective place in, the G7/8 has been a prominent feature of the debate over reform of the Summit process launched by the end of the European cold war during the past decade. Amidst the rich array or opinions featured in this debate, three broad schools of thought about China have dominated. The first treats China as an outside object, neither worthy of greater inclusion nor a country bringing valuable assets into the G7/8. The second considers China to be a valuable associate, with more formalized links to the G7/8 bringing net advantages to both. The third judges China to be a legitimate member, particularly after Russia's admission, of some if not all of the G7/8 institutions. For an enlightening treatment of China’s place in the G-8, see Kirton, J. The G-7 and China in the management of the international financial system. G-8 Scholarly Publications & Papers, G-8 Information Centre, University of Toronto, 1999. http://www.g7.utoronto.ca/scholar/kirton199903/china2.htm 8  

    “Since 1975, the heads of state or government of the major industrial democracies have been meeting annually to deal with the major economic and political issues facing their domestic societies and the international community as a whole. The six countries at the first summit, held at Rambouillet, France, in November 1975, were France, the United States, Britain, Germany, Japan and Italy (sometimes referred to as the G6). They were joined by Canada at the San Juan Summit of 1976 in Puerto Rico, and by the European Community at the London Summit of 1977. From then on, membership in the Group of Seven, or G7, was fixed, although 15 developing countries' leaders met with the G7 leaders on the eve of the 1989 Paris Summit, and the USSR and then Russia participated in a post-summit dialogue with the G7 since 1991. Starting with the 1994 Naples Summit, the G7 met with Russia at each summit (referred to as the P8 or Political Eight). The Denver Summit of the Eight was a milestone, marking full Russian participation in all but financial and certain economic discussions; and the 1998 Birmingham Summit saw full Russian participation, giving birth to the Group of Eight, or G8 (although the G7 continued to function along side the formal summits). At the Kananaskis Summit in Canada in 2002, it was announced that Russia would host the G8 Summit in 2006, thus completing its process of becoming a full member.

    The G7/8 Summit has consistently dealt with macroeconomic management, international trade, and relations with developing countries. Questions of East-West economic relations, energy, and terrorism have also been of recurrent concern. From this initial foundation the summit agenda has broadened considerably to include microeconomic issues such as employment and the information highway, transnational issues such as the environment, crime and drugs, and a host of political-security issues ranging from human rights through regional security to arms control. In addition, the G7/8 has developed a network of supporting ministerial meetings, which allow ministers to meet regularly throughout the year in order to continue the work set out at each summit; these include the meetings of the finance ministers, foreign ministers and environment ministers, among others. G7/8 ministers and officials also meet on an ad hoc basis to deal with pressing issues, such a terrorism, energy, and development; from time to time the leaders also create task forces or working groups to focus intensively on certain issues of concern, such as a drug-related money laundering, nuclear safety, and transnational organized crime. The G7/8 provides an important occasion for busy leaders to discuss major, often complex international issues, and to develop the personal relations that help them respond in effective collective fashion to sudden crises or shocks. The summit also gives direction to the international community by setting priorities, defining new issues and providing guidance to established international organizations. At times it arrives at decisions that address pressing problems or shape international order more generally.

    The summit members comply modestly with the decisions and consensus generated by and codified at their annual meeting. Compliance is particularly high in regard to agreements on international trade and energy, and on the part of Britain, Canada, and Germany. Summit decisions often create and build international regimes to deal with new international challenges, and catalyze, revitalize and reform existing international institutions. In recognition of its centrality in the process of global governance, the summit has always attracted the attention of thousands of journalists at each leader’s meeting, and of a number of countries seeking admittance to this exclusive and powerful club. It has also become a prime occasion for non-governmental and civil society organizations to advocate on behalf of their concerns. There is a ninth member of both the G7 and G8: the European Union. At the leaders' level, the EU is represented by both the president of the European Commission and the rotating president of the European Council. Other groups are related to the G7/8. The G20 is the Group of Twenty finance ministers and central bank governors, who meet annually. This is different from another G20, often referred to as the G20 developing countries, which is involved in specifically in trade issues relating to the World Trade Organization and does not include any members of the G8. The L20, or Leaders Twenty, is a concept proposing regular meetings of the leaders of 20 countries representing both industrialized and developing countries, similar to the G20.” http://www.g7.utoronto.ca/what_is_g8.html 9

    This aspect of our decipherment of Marduk-related intelligence required us to engage the knowledge base and skills of experienced Bible scholars, which initially we took to mean academic scholars. However, after approximately eighteen months of searching the literature and developing contacts, se settled on two sources which, on the basis of the utility of the information set originating from them, we chose to incorporate and use in our analyses of Marduk’s campaigns. An additional factor, quite important to us, that added to our adoption of product from these sources to our information grid was the rather uncanny similarities in the working hypotheses each of us had been working on independent of one another. The first is Wake Up America Seminars http://www.wake-up.org/daystar/ds2000/DECA.htm operated by Larry Wilson (WUAS Mailing Address: PO Box 273, Bellbrook, OH 45305). Their email address is: wuas@wake-up.org. The second is Patrick Cooke’s organization in Berkeley, CA, The Bible UFO Connection. http://www.bibleufo.com/index.htm  Emails to Patrick should go to comments@bibleufo.com Albeit controversial, both of these men have done exceedingly good work and presented serious students of end time events with useful, thought-provoking information. Both offer Christian-oriented, scripture-based information well anchored in information derived from the books of Daniel and Revelation.

    REFERENCES

    Allan, D. S. and Delair, J. B.  When the Earth nearly died: Compelling evidence of a world cataclysm 11,500 years ago. Gateway Books, 1994.
    Allan, D. S. and Delair, J. B. Cataclysm: Compelling evidence of a cosmic catastrophe in
         9,500  BC. Bear and Co, 1997.
    Benton, M. When life nearly died: The greatest mass extinction of all time. Thames &
         Hudson, NY, 2003.
    Bryant, L. W.  UFO politics at the White House. Invisible College Press, New York, 2002.
    Collins, R. M. and Doty, R. C.  Exempt from disclosure. Peregrine, Vandalia, OH, 2005.
    Colaw, John.  Neil Freer Interview - UFO Disclosure Exclusive. www.ufodisclosure.com/freer2.htm.
    Coleman, J. Conspirator’s Hierarchy: The Story of the Committee of 300. American West
         Publishers, 1992.
    Corso, P.  The day after Roswell.  Diane Publishing, 1997.
    Dolan, R. M. UFOs and the national security state. Keyhole Publishing, 2000.
    Freer, N.  The alien question: An expanded perspective – A White Paper (www.neilfreer.com),
         undated.
    Freer, N.  God games: What do we do forever?  Book Tree, Escondido, CA, 1998.
    Freer, N.  Breaking the Godspell. Book Tree, Escondido, CA, 1994.
    Good, T. Unearthly disclosure: Conflicting interests in the control of extraterrestrial
         intelligence. Century Publications, London, 2000
    Good, T. Alien bases: The evidence for extraterrestrial colonization of Earth. Arrow, 1999.
    Good, T. Beyond top secret: The worldwide UFO security threat. Sidgwick & Jackson,
         London, 1996.
    Good, T Alien contact: Secret UFO files revealed.  William Morrow, N.Y., 1993.
    Good, T. Above top secret. William Morrow, N.Y., 1988.
    Maccabee, B. S.  UFO/FBI connection: The secret history of the Government’s cover-up.
         Llewellyn Publications, St. Paul, MN, 2000.
    Marrs, J.  Alien agenda.  HarperCollins, N.Y., 1998.
    Ryan, W. & Pittman, W.  Noah’s flood: The new scientific discoveries about the event
         that changed history.  Simon and Schuster, N.Y., 2003.
    Salla, M. E.  The History of Exopolitics: Evolving Political Approaches to UFOs and the
    Extra-terrestrial Hypothesis. Exopolitics Journal 1, 1, 1-17, 2005 (www.exopoliticsinstitute.org/Journal-vol-1-1.htm).
    Salla, M. E. The Need for Exopolitics: Implications of Extraterrestrial Conspiracy Theories for
         Policy Makers & Global Peace. Exopolitics.org, January 20, 2003. Available at
         http://www.ufoevidence.org/documents/FairUse#FairUse
    Turnage, C. L.  ETs are on the Moon and Mars: The photographic evidence. Flying Disk
         Publications, 2000.
    Turnage, C. L.  Bible – An extraterrestrial transmission: Is Planet X Planet Heaven?
         Flying Disk Publications, 1997.
    Turnage, C. L.  Personal communication to the senior author, 1997.
    Turnage, C. L.  War in Heaven: The case for a solar system war. Flying Disk Publications,
         1996.
    Sitchin, Z.  The 12th Planet. Avon Books, New York, 1976.
    Sitchin, Z.  The Wars of Gods and Men. Avon Books, New York, 1985.
    Sitchin, Z.  Genesis Revisited. Avon Books, New York, 1990.
    Sitchin, Z.  The Cosmic Code. Avon Books, New York, 1998.
    ___________________________

    ABOUT THE AUTHORS

    A. R. Bordon arborden@foundationreportsinlifephysics.org is a biophysicist, experienced gnosive neurosensor, writer and consultant to a research institute funded by Foundation One and its corporate sponsor. His interests are in bioenergetic human-environment interaction effects, mind/matter interface effects, exobiology, and exopolitics. He leads a team of gnosive researchers dedicated to extension neurosensing (a proprietary method of gnosive research for the accessing) of information cumuli interfaced by physical-gnosive means. He is also one of several scientists working on an evolving Working Model from information derived from this research as an alternative to the Standard Model in physics and cosmology.

    Roy W. Gordon a-c-t-i-o-n_acio@hotmail.com is also a biophysicist. He has served as deputy director of the foundation’s research institute and as manager of several of the institute’s projects. At present, he serves as project manager for two Foundation One programs – physical-gnosive research and futures scenarios. He also serves in the oversight group that manages the public information and upcoming presence projection on the internet of all Foundation activities. He is managing editor of Foundation Reports In Life Physics Online, and an associate editor of the forthcoming Journal of End Time Studies Online.

    orthodoxymoron wrote:This post is out of place, but I just had to make it. The following is a portion of Sherry Shriner's interview with Lilith (as a subset of her interview with the Devil). Sherry could've been just about anyone and/or anything, but I thought she might've revealed some useful forbidden-information. Anyway, what interested me was the brief mention of 'Azazel'. Several years ago, I found an image of 'Azazel' which looked sort of similar to me when I was a teenager (but I might be mistaken, and I hope I am). Lilith claims that Azazel was the second-child of Lucifer and Lilith!! But what if Azazel = O.H. KRLLL = Original Hostage = Omnipotent Highness??!! There's something screwy about the Chain of Command presented throughout the Bible. There's something screwy about Eschatology and especially the Millennium. I Believe, But I Don't Know What I Believe. What if the Whole-Bible Story involves a Very-Ancient Figurative and/or Literal King David, King Solomon, and  Queen of Sheba in a sort of 'East of Giza' story which is somewhat similar to the 50's movie 'East of Eden'?? Here's that section of interest:

    https://sherryshriner.blogspot.com/2016/05/interview-with-lillith-ancient-goddess.html

    Sherry - what is the goat? Why does Lucifer have so many different identities?

    Lillith - goat, dragon, snake, reptile...he has a lot of personifications, but he lost his angel looks when he was with Eve, I always used to kid her and tell her she turned him into an ugly monster, but that's when I started learning the craft and taught him how to change forms...the other (fallen) angels that were part of Lucifer's group taught me it, they started showing me stuff, how to manipulate energies and frequencies...

    Sherry - I heard a story that you and Lucifer had a child named Liam and Lucifer tried to basically soul scalp it and take over the babies body...and it blew up...(thus the story of Tammuz) is it true?

    Lillith - the Liam story was true...his name wasn't Liam but it's close enough...

    Sherry - who was Azazael?

    Lillith - Azazael was our second son...

    Lillith - the tall greys were Solomon's, you hit that one on the head...I used to go down and *uck him all the time...he was so easy...and he was handsome...I wanted to have kids with him so he was easy...


    When I made a benign comment about 'Tall Long-Nosed Greys' 'RA' called me a "Commoner"!! I'll let you figure this one out!! That's all I'm going to say (for now). I think I've already said way too-much. The Horror.
    Sometimes I think I've been soul-scalped and/or mind-wired for 5G (or 6G) to be controlled by the Beast-Supercomputer and/or Nefarious-Archons, but I'm pretty stubborn and focused regarding my research-project, so I might be bucking the system, but it's hard to kick against the pricks!! Perhaps I should 'Let Go and Let God'!! I've actually considered retiring (whether I can afford it, or not) and moving to the mountains, completely ending my internet-research, and just read the mountain of books I have, interspersed with amateur-astronomy!! I just ordered 4 books full of NASA images!! Analyzing NASA photography (and my own astrophotography) might be my new modus operandi. Perhaps then the universe can communicate with me. I wonder if my last-life might've been really nasty?! The following image scares the hell out of me!! What if I was mixed-up in this sort of thing?? I briefly discussed this particular image with 'RA' (who gave a sinister laugh). What Would Agent Evans Say?? I saw her recently, but we didn't converse. What Would Chad Decker Say?? Consider the implications and ramifications of an Openly-Nazi Vatican (with Nazi-Guards instead of Swiss-Guards)!! I should stop.
    United States AI Solar System (13) - Page 5 O-papa-de-hitler
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (13) - Page 5 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Feb 25, 2024 6:38 am

    United States AI Solar System (13) - Page 5 13469
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    What if the Chain of Command in This Solar System is 1. Serpent and/or Tree of Knowledge and/or Tree of Life and/or Artificial-Intelligence and/or Beast-Supercomputer?? 2. Eve?? 3. Adam?? 4. We the Peons?? An Individual of Interest told me "The Women Have Taken Over!!" What a Revolting-Development!! What Would the Father Say?? What Would Hillary Say?? What Would the Son Say?? What Would Melania Say?? What Would the Antichrist Say?? What if the Holy-Spirit is a Woman?? What Would the Queen of Sheba Say?? What Would the Beast-Computer Do?? What Would the Borg-Queen Say?? "Resistance is Futile!! You Have Been Assimilated!!"?? I recently met a beautiful queen-like woman who exhibited subtle-royalty. I felt SO inadequate as the commoner I truly am. 'RA' called me a 'Commoner' when I made a comment about 'Tall Long-Nosed Greys'!! What if this Solar System has been run by a Grey Supercomputer since the Creation of Humanity?? What if this Solar System is a Galactic Rat-Trap?? What if the Investigative-Judgment began with the Creation of Humanity?? What if the Investigative-Judgment ends with the Destruction of Humanity??  

    I am SO embarrassed by my internet stuff. Frank-Honesty and Truth-Seeking are SO Overrated. In 2023, perhaps I'll continue to make a completely ignorant fool out of myself on the internet (if I live that long). Imagine me being that Dr. Who 'Blue Boy' in my avatar, posting on The Mists of Avalon, reading the Wall Street Journal and the SDA Bible Commentary, while listening to Sacred Classical Music, in the context of nature, a cathedral, the Tardis, or a 600 square-foot office-apartment beneath the Dark-Side of the Moon!! I watched the Solar-Eclipse with a Filter and the Internet, and it was AWESOME!! The sun was approximately 92% eclipsed where I was, but I watched it go total on the internet!! This inspired me to order a telescope (mostly for Lunar-Observation)!!

    http://whiteestate.org/books/pk/pk.asp It was for the purpose of bringing the best gifts of Heaven to all the peoples of earth that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. "I will make of thee a great nation," He said, "and I will bless thee, and make thy name great; and thou shalt be a blessing." Genesis 12:2. It was a high honor to which Abraham was called--that of being the father of the people who for centuries were to be the guardians and preservers of the truth of God to the world, the people through whom all the nations of the earth should be blessed in the advent of the promised Messiah.

    Men had well-nigh lost the knowledge of the true God. Their minds were darkened by idolatry. For the divine statutes, which are "holy, and just, and good" (Romans 7: 12), men were endeavoring to substitute laws in harmony with the purposes of their own cruel, selfish hearts. Yet God in His mercy did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.

    God's law must be exalted, His authority maintained; and to the house of Israel was given this great and noble work. God separated them from the world, that He might commit to them a sacred trust. He made them the depositaries of His law, and He purposed through them to preserve among men the knowledge of Himself. Thus the light of heaven was to shine out to a world enshrouded in darkness, and a voice was to be heard appealing to all peoples to turn from idolatry to serve the living God.

    "With great power, and with a mighty hand," God brought His chosen people out of the land of Egypt. Exodus 32:11. "He sent Moses His servant; and Aaron whom He had chosen. They showed His signs among them, and wonders in the land of Ham." "He rebuked the Red Sea also, and it was dried up: so He led them through the depths." Psalms 105:26,27;106:9. He rescued them from their servile state, that He might bring them to a good land, a land which in His providence He had prepared for them as a refuge from their enemies. He would bring them to Himself and encircle them in His everlasting arms; and in return for His goodness and mercy they were to exalt His name and make it glorious in the earth.

    "The Lord's portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him." Deuteronomy 32:9-12. Thus He brought the Israelites unto Himself, that they might dwell as under the shadow of the Most High. Miraculously preserved from the perils of the wilderness wandering, they were finally established in the Land of Promise as a favored nation.

    By means of a parable, Isaiah has told with touching pathos the story of Israel's call and training to stand in the world as Jehovah's representatives, fruitful in every good work:

    "Now will I sing to my well-beloved a song of my beloved touching His vineyard. My well-beloved hath a vineyard in a very fruitful hill: and He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a wine press therein: and He looked that it should bring forth grapes." Isaiah 5:1,2.

    Through the chosen nation, God had purposed to bring blessing to all mankind. "The vineyard of the Lord of hosts," the prophet declared, "is the house of Israel, and the men of Judah His pleasant plant." Isaiah 5:7.

    To this people were committed the oracles of God. They were hedged about by the precepts of His law, the everlasting principles of truth, justice, and purity. Obedience to these principles was to be their protection, for it would save them from destroying themselves by sinful practices. And as the tower in the vineyard, God placed in the midst of the land His holy temple.

    Christ was their instructor. As He had been with them in the wilderness, so He was still to be their teacher and guide. In the tabernacle and the temple His glory dwelt in the holy Shekinah above the mercy seat. In their behalf He constantly manifested the riches of His love and patience.

    Through Moses the purpose of God was set before them and the terms of their prosperity made plain. "Thou art an holy people unto the Lord thy God," he said; "the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth."

    "Thou hast avouched the Lord this day to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken unto His voice: and the Lord hath avouched thee this day to be His peculiar people, as He hath promised thee, and that thou shouldest keep all His commandments; and to make thee high above all nations which He hath made, in praise, and in name, and in honor; and that thou mayest be an holy people unto the Lord thy God, as He hath spoken." Deuteronomy 7:6; 26:17-19.

    The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God's purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people. As the numbers of Israel increased, they were to enlarge their borders until their kingdom should embrace the world.

    But ancient Israel did not fulfill God's purpose. The Lord declared, "I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?" "Israel is an empty vine, he bringeth forth fruit unto himself." "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For . . . He looked for judgment, but behold oppression; for righteousness, but behold a cry." Jeremiah 2:21; Hosea 10:1; Isaiah 5:3-7.

    The Lord had through Moses set before His people the result of unfaithfulness. By refusing to keep His covenant, they would cut themselves off from the life of God, and His blessing could not come upon them. At times these warnings were heeded, and rich blessings were bestowed upon the Jewish nation and through them upon surrounding peoples. But more often in their history they forgot God and lost sight of their high privilege as His representatives. They robbed Him of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. They desired to appropriate to themselves the fruits of the vineyard over which they had been made stewards. Their covetousness and greed caused them to be despised even by the heathen. Thus the Gentile world was given occasion to misinterpret the character of God and the laws of His kingdom.

    With a father's heart, God bore with His people. He pleaded with them by mercies given and mercies withdrawn. Patiently He set their sins before them and in forbearance waited for their acknowledgment. Prophets and messengers were sent to urge His claim upon the husbandmen; but, instead of being welcomed, these men of discernment and spiritual power were treated as enemies. The husbandmen persecuted and killed them. God sent still other messengers, but they received the same treatment as the first, only that the husbandmen showed still more determined hatred.

    The withdrawal of divine favor during the period of the Exile led many to repentance, yet after their return to the Land of Promise the Jewish people repeated the mistakes of former generations and brought themselves into political conflict with surrounding nations. The prophets whom God sent to correct the prevailing evils were received with the same suspicion and scorn that had been accorded the messengers of earlier times; and thus, from century to century, the keepers of the vineyard added to their guilt.

    The goodly vine planted by the divine Husbandman upon the hills of Palestine was despised by the men of Israel and was finally cast over the vineyard wall; they bruised it and trampled it under their feet and hoped that they had destroyed it forever. The Husbandman removed the vine and concealed it from their sight. Again He planted it, but on the other side of the wall and in such a manner that the stock was no longer visible. The branches hung over the wall, and grafts might be joined to it; but the stem itself was placed beyond the power of men to reach or harm.

    Of special value to God's church on earth today--the keepers of His vineyard--are the messages of counsel and admonition given through the prophets who have made plain His eternal purpose in behalf of mankind. In the teachings of the prophets, His love for the lost race and His plan for their salvation are clearly revealed. The story of Israel's call, of their successes and failures, of their restoration to divine favor, of their rejection of the Master of the vineyard, and of the carrying out of the plan of the ages by a goodly remnant to whom are to be fulfilled all the covenant promises--this has been the theme of God's messengers to His church throughout the centuries that have passed. And today God's message to His church--to those who are occupying His vineyard as faithful husbandmen--is none other than that spoken through the prophet of old:

    "Sing ye unto her, A vineyard of red wine. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day." Isaiah 27:2, 3.

    Let Israel hope in God. The Master of the vineyard is even now gathering from among men of all nations and peoples the precious fruits for which He has long been waiting. Soon He will come unto His own; and in that glad day His eternal purpose for the house of Israel will finally be fulfilled. "He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit." Verse 6.

    http://whiteestate.org/books/pk/pk1.html In the reign of David and Solomon, Israel became strong among the nations and had many opportunities to wield a mighty influence in behalf of truth and the right. The name of Jehovah was exalted and held in honor, and the purpose for which the Israelites had been established in the Land of Promise bade fair of meeting with fulfillment. Barriers were broken down, and seekers after truth from the lands of the heathen were not turned away unsatisfied. Conversions took place, and the church of God on earth was enlarged and prospered.

    Solomon was anointed and proclaimed king in the closing years of his father David, who abdicated in his favor. His early life was bright with promise, and it was God's purpose that he should go on from strength to strength, from glory to glory, ever approaching nearer the similitude of the character of God, and thus inspiring His people to fulfill their sacred trust as the depositaries of divine truth.

    David knew that God's high purpose for Israel could be met only as rulers and people should seek with unceasing vigilance to attain to the standard placed before them. He knew that in order for his son Solomon to fulfill the trust with which God was pleased to honor him, the youthful ruler must be not merely a warrior, a statesman, and a sovereign, but a strong, good man, a teacher of righteousness, an example of fidelity.

    With tender earnestness David entreated Solomon to be manly and noble, to show mercy and loving-kindness to his subjects, and in all his dealings with the nations of earth to honor and glorify the name of God and to make manifest the beauty of holiness. The many trying and remarkable experiences through which David had passed during his lifetime had taught him the value of the nobler virtues and led him to declare in his dying charge to Solomon: "He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain." 2 Samuel 23:3,4.

    Oh, what an opportunity was Solomon's! Should he follow the divinely inspired instruction of his father, his reign would be a reign of righteousness, like that described in the seventy-second psalm:

    "Give the king Thy judgments, O God,
    And Thy righteousness unto the king's son.
    He shall judge Thy people with righteousness,
    And Thy poor with judgment. . . .
    He shall come down like rain upon the mown grass:
    As showers that water the earth.

    In his days shall the righteous flourish;
    And abundance of peace so long as the moon endureth.
    He shall have dominion also from sea to sea,
    And from the river unto the ends of the earth. . . .
    The kings of Tarshish and of the isles shall bring presents:
    The kings of Sheba and Seba shall offer gifts.
    Yea, all kings shall fall down before him:
    All nations shall serve him.
    For he shall deliver the needy when he crieth;
    The poor also, and him that hath no helper. . . .
    Prayer also shall be made for him continually;
    And daily shall he be praised. . . .
    His name shall endure forever:
    His name shall be continued as long as the sun:
    And men shall be blessed in him:
    All nations shall call him blessed.

    "Blessed be the Lord God, the God of Israel,
    Who only doeth wondrous things.
    And blessed be His glorious name forever:
    And let the whole earth be filled with His glory;
    Amen, and Amen."

    In his youth Solomon made David's choice his own, and for many years he walked uprightly, his life marked with strict obedience to God's commands. Early in his reign he went with his counselors of state to Gibeon, where the tabernacle that had been built in the wilderness still was, and there he united with his chosen advisers, "the captains of thousands and of hundreds," "the judges," and "every governor in all Israel, the chief of the fathers," in offering sacrifices to God and in consecrating themselves fully to the Lord's service. 2 Chronicles 1:2. Comprehending something of the magnitude of the duties connected with the kingly office, Solomon knew that those bearing heavy burdens must seek the Source of Wisdom for guidance, if they would fulfill their responsibilities acceptably. This led him to encourage his counselors to unite with him heartily in making sure of their acceptance with God.

    Above every earthly good, the king desired wisdom and understanding for the accomplishment of the work God had given him to do. He longed for quickness of mind, for largeness of heart, for tenderness of spirit. That night the Lord appeared to Solomon in a dream and said, "Ask what I shall give thee." In his answer the young and inexperienced ruler gave utterance to his feeling of helplessness and his desire for aid. "Thou hast showed unto Thy servant David my father great mercy," he said, "according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day.

    "And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad: for who is able to judge this Thy so great a people?

    "And the speech pleased the Lord, that Solomon had asked this thing."

    "Because this was in thine heart," God said to Solomon, "and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge My people," "behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honor," "such as none of the kings have had that have been before thee, neither shall there any after thee have the like."

    "And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days." 1 Kings 3:5-14; 2 Chronicles 1:7-12.

    God promised that as He had been with David, so He would be with Solomon. If the king would walk before the Lord in uprightness, if he would do what God had commanded him, his throne would be established and his reign would be the means of exalting Israel as "a wise and understanding people," the light of the surrounding nations. Deuteronomy 4:6.

    The language used by Solomon while praying to God before the ancient altar at Gibeon reveals his humility and his strong desire to honor God. He realized that without divine aid he was as helpless as a little child to fulfill the responsibilities resting on him. He knew that he lacked discernment, and it was a sense of his great need that led him to seek God for wisdom. In his heart there was no selfish aspirations for a knowledge that would exalt him above others. He desired to discharge faithfully the duties devolving upon him, and he chose the gift that would be the means of causing his reign to bring glory to God. Solomon was never so rich or so wise or so truly great as when he confessed, "I am but a little child: I know not how to go out or come in."

    Those who today occupy positions of trust should seek to learn the lesson taught by Solomon's prayer. The higher the position a man occupies, the greater the responsibility that he has to bear, the wider will be the influence that he exerts and the greater his need of dependence on God. Ever should he remember that with the call to work comes the call to walk circumspectly before his fellow men. He is to stand before God in the attitude of a learner. Position does not give holiness of character. It is by honoring God and obeying His commands that a man is made truly great.

    The God whom we serve is no respecter of persons. He who gave to Solomon the spirit of wise discernment is willing to impart the same blessing to His children today. "If any of you lack wisdom," His word declares, "let him ask of God, the giveth to all men liberally, and upbraideth not; and it shall be given him." James 1:5. When a burden bearer desires wisdom more than he desires wealth, power, or fame, he will not be disappointed. Such a one will learn from the Great Teacher not only what to do, but how to do it in a way that will meet with the divine approval.

    So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil.

    The path of men who are placed as leaders is not an easy one. But they are to see in every difficulty a call to prayer. Never are they to fail of consulting the great Source of all wisdom. Strengthened and enlightened by the Master Worker, they will be enabled to stand firm against unholy influences and to discern right from wrong, good from evil. They will approve that which God approves, and will strive earnestly against the introduction of wrong principles into His cause.

    The wisdom that Solomon desired above riches, honor, or long life, God gave him. His petition for a quick mind, a large heart, and a tender spirit was granted. "God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the seashore. And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men; . . . and his fame was in all nations round about." 1 Kings 4:29-31.

    "And all Israel . . . feared the king: for they saw that the wisdom of God was in him, to do judgment." I Kings 3:28. The hearts of the people were turned toward Solomon, as they had been toward David, and they obeyed him in all things. "Solomon . . . was strengthened in his kingdom, and the Lord his God was with him, and magnified him exceedingly." 2 Chronicles 1:1.

    For many years Solomon's life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God's commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. His wealth and wisdom, the magnificent buildings and public works that he constructed during the early years of his reign, the energy, piety, justice, and magnanimity that he revealed in word and deed, won the loyalty of his subjects and the admiration and homage of the rulers of many lands.

    The name of Jehovah was greatly honored during the first part of Solomon's reign. The wisdom and righteousness revealed by the king bore witness to all nations of the excellency of the attributes of the God whom he served. For a time Israel was as the light of the world, showing forth the greatness of Jehovah. Not in the surpassing wisdom, the fabulous riches, the far-reaching power and fame that were his, lay the real glory of Solomon's early reign; but in the honor that he brought to the name of the God of Israel through a wise use of the gifts of Heaven.

    As the years went by and Solomon's fame increased, he sought to honor God by adding to his mental and spiritual strength, and by continuing to impart to others the blessings he received. None understood better than he that it was through the favor of Jehovah that he had come into possession of power and wisdom and understanding, and that these gifts were bestowed that he might give to the world a knowledge of the King of kings.

    Solomon took an especial interest in natural history, but his researchers were not confined to any one branch of learning. Through a diligent study of all created things, both animate and inanimate, he gained a clear conception of the Creator. In the forces of nature, in the mineral and the animal world, and in every tree and shrub and flower, he saw a revelation of God's wisdom; and as he sought to learn more and more, his knowledge of God and his love for Him constantly increased.

    Solomon's divinely inspired wisdom found expression in songs of praise and in many proverbs. "He spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes." 1 Kings 4:32, 33.

    In the proverbs of Solomon are outlined principles of holy living and high endeavor, principles that are heaven-born and that lead to godliness, principles that should govern every act of life. It was the wide dissemination of these principles, and the recognition of God as the One to whom all praise and honor belong, that made Solomon's early reign a time of moral uplift as well as of material prosperity.

    "Happy is the man that findeth wisdom," he wrote, "and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her." Proverbs 3:13-18.

    "Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding." Proverbs 4:7. "The fear of the Lord is the beginning of wisdom." Psalm 111:10. "The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate." Proverbs 8:13.

    O that in later years Solomon had heeded these wonderful words of wisdom! O that he who had declared, "The lips of the wise disperse knowledge" (Proverbs 15:17), and who had himself taught the kings of the earth to render to the King of kings the praise they desired to give to an earthly ruler, had never with a "froward mouth," in "pride and arrogancy," taken to himself the glory due to God alone!

    http://whiteestate.org/books/pk/pk2.html The long-cherished plan of David to erect a temple to the Lord, Solomon wisely carried out. For seven years Jerusalem was filled with busy workers engaged in leveling the chosen site, in building vast retaining walls, in laying broad foundations,--"great stones, costly stones, and hewed stones,"--in shaping the heavy timbers brought from the Lebanon forests, and in erecting the magnificent sanctuary. 1 Kings 5:17.

    Simultaneously with the preparation of wood and stone, to which task many thousands were bending their energies, the manufacture of the furnishings for the temple was steadily progressing under the leadership of Hiram of Tyre, "a cunning man, endued with understanding, . . . skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson." 2 Chronicles 2:13, 14.

    Thus as the building on Mount Moriah was noiselessly upreared with "stone made ready before it was brought thither: so that there was neither hammer nor ax nor any tool of iron heard in the house, while it was in building," the beautiful fittings were perfected according to the patterns committed by David to his son, "all the vessels that were for the house of God." 1 King 6:7;2 Chronicles 4:19. These included the altar of incense, the table of shewbread, the candlestick and lamps, with the vessels and instruments connected with the ministrations of the priests in the holy place, all "of gold, and that perfect gold." 2 Chronicles 4:21. The brazen furniture,--the altar of burnt offering, the great laver supported by twelve oxen, the lavers of smaller size, with many other vessels,--"in the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah." 2 Chronicles 4:17. These furnishings were provided in abundance, that there should be no lack.

    Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. Garnished with precious stones, surrounded by spacious courts with magnificent approaches, and lined with carved cedar and burnished gold, the temple structure, with its broidered hangings and rich furnishings, was a fit emblem of the living church of God on earth, which through the ages has been building in accordance with the divine pattern, with materials that have been likened to "gold, silver, precious stones," "polished after the similitude of a palace." 1 Corinthians 3:12; Psalm 144:12. Of this spiritual temple Christ is "the chief Cornerstone; in whom all the building fitly framed together groweth unto an holy temple in the Lord." Ephesians 2:20, 21.

    At last the temple planned by King David, and built by Solomon his son, was completed. "All that came into Solomon's heart to make in the house of the Lord," he had "prosperously effected." 2 Chronicles 7:11. And now, in order that the palace crowning the heights of Mount Moriah might indeed be, as David had so much desired, a dwelling place "not for man, but for the Lord God" (1 Chronicles 29:1), there remained the solemn ceremony of formally dedicating it to Jehovah and His worship.

    The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16:18. Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. See 1 Chronicles 21. And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.

    The time chosen for the dedication was a most favorable one--the seventh month, when the people from every part of the kingdom were accustomed to assemble at Jerusalem to celebrate the Feast of Tabernacles. This feast was preeminently an occasion of rejoicing. The labors of the harvest being ended and the toils of the new year not yet begun, the people were free from care and could give themselves up to the sacred, joyous influences of the hour.

    At the appointed time the hosts of Israel, with richly clad representatives from many foreign nations, assembled in the temple courts. The scene was one of unusual splendor. Solomon, with the elders of Israel and the most influential men among the people, had returned from another part of the city, whence they had brought the ark of the testament. From the sanctuary on the heights of Gibeon had been transferred the ancient "tabernacle of the congregation, and all the holy vessels that were in the tabernacle" (2 Chronicles 5:5); and these cherished reminders of the earlier experiences of the children of Israel during their wanderings in the wilderness and their conquest of Canaan, now found a permanent home in the splendid building that had been erected to take the place of the portable structure.

    In bringing to the temple the sacred ark containing the two tables of stone on which were written by the finger of God the precepts of the Decalogue, Solomon had followed the example of his father David. Every six paces he sacrificed. With singing and with music and with great ceremony, "the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place." Verse 7. As they came out of the inner sanctuary, they took the positions assigned them. The singers --Levites arrayed in white linen, having cymbals and psalteries and harps--stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets. See verse 12.

    "It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For He is good; for His mercy endureth forever: that then the house was filled with a cloud, even the house of the Lord; so that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God." Verses 13,14.

    Realizing the significance of this cloud, Solomon declared: "The Lord hath said that He would dwell in the thick darkness. But I have built an house of habitation for Thee, and a place for Thy dwelling forever." 2 Chronicles 6:1,2.

    "The Lord reigneth;
    Let the people tremble:
    He sitteth between the cherubims;
    Let the earth be moved.
    "The Lord is great in Zion;
    And He is high above all the people.
    Let them praise Thy great and terrible name;
    For it is holy. . . .
    "Exalt ye the Lord our God,
    And worship at His footstool;
    For He is holy."
    Psalm 99:1-5.

    "In the midst of the court" of the temple had been erected "a brazen scaffold," or platform, "five cubits long, and five cubits broad, and three cubits high." Upon this Solomon stood and with uplifted hands blessed the vast multitude before him. "And all the congregation of Israel stood." 2 Chronicles 6:13,3.

    "Blessed be the Lord God of Israel," Solomon exclaimed, "who hath with His hands fulfilled that which He spake with His mouth to my father David, saying, . . . I have chosen Jerusalem, that My name might be there." Verses 4-6.

    Solomon then knelt upon the platform, and in the hearing of all the people offered the dedicatory prayer. Lifting his hands toward heaven, while the congregation were bowed with their faces to the ground, the king pleaded: "Lord God of Israel, there is no God like Thee in the heaven, nor in the earth; which keepest covenant, and showest mercy unto Thy servants, that walk before Thee with all their heart."

    "Will God in very deed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have built? Have respect therefore to the prayer of Thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which Thy servant prayeth before Thee: that Thine eyes may be open upon this house day and night, upon the place whereof Thou hast said that Thou wouldest put Thy name there; to hearken unto the prayer which Thy servant prayeth toward this place. Hearken therefore unto the supplications of Thy servant, and of Thy people Israel, which they shall make toward this place: hear Thou from Thy dwelling place, even from heaven; and when Thou hearest, forgive. . . .

    "If Thy people Israel be put to the worse before the enemy, because they have sinned against Thee; and shall return and confess Thy name, and pray and make supplication before Thee in this house; then hear Thou from the heavens, and forgive the sin of Thy people Israel, and bring them again unto the land which Thou gavest to them and to their fathers.

    "When the heaven is shut up, and there is no rain, because they have sinned against Thee; yet if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them; then hear Thou from heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou hast taught them the good way, wherein they should walk; and send rain upon Thy land, which Thou hast given unto Thy people for an inheritance.

    "If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be: then what prayer or what supplication soever shall be made of any man, or of all Thy people Israel, when everyone shall know his own sore and his own grief, and shall spread forth his hands in his house: then hear Thou from heaven Thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart Thou knowest; . . . that they may fear Thee, to walk in Thy ways, so long as they live in the land which Thou gavest unto our fathers.

    "Moreover concerning the stranger, which is not of Thy people Israel, but is come from a far country for Thy great name's sake, and Thy mighty hand, and Thy stretched-out arm; if they come and pray in this house; then hear Thou from the heavens, even from Thy dwelling place, and do according to all that the stranger calleth to Thee for; that all people of the earth may know Thy name, and fear Thee, as doth Thy people Israel, and may know that this house which I have built is called by Thy name.

    "If Thy people go out to war against their enemies by the way that Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the house which I have built for Thy name; then hear Thou from the heavens their prayer and their supplication, and maintain their cause.

    "If they sin against Thee, (for there is no man which sinneth not,) and Thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near; yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto Thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; if they return to Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which Thou gavest unto their fathers, and toward the city which Thou hast chosen, and toward the house which I have built for Thy name: then hear Thou from the heavens, even from Thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive Thy people which have sinned against Thee.

    "Now, my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent unto the prayer that is made in this place. Now therefore arise, O Lord God, into Thy resting place, Thou, and the ark of Thy strength: let Thy priests, O Lord God, be clothed with salvation, and let Thy saints rejoice in goodness. O Lord God, turn not away the face of Thine anointed: remember the mercies of David Thy servant." Verses 14:42.

    As Solomon ended his prayer, "fire came down from heaven, and consumed the burnt offering and the sacrifices." The priests could not enter the temple because "the glory of the Lord had filled the Lord's house." "When all the children of Israel saw . . . the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the Lord, saying, For He is good; for His mercy endureth forever."

    Then king and people offered sacrifices before the Lord. "So the king and all the people dedicated the house of God." 2 Chronicles 7:1-5. For seven days the multitudes from every part of the kingdom, from the borders "of Hamath unto the river of Egypt," "a very great congregation," kept a joyous feast. The week following was spent by the happy throng in observing the Feast of Tabernacles. At the close of the season of reconsecration and rejoicing the people returned to their homes, "glad and merry in heart for the goodness that the Lord had showed unto David, and to Solomon, and to Israel His people." Verses 8,10.

    The king had done everything within his power to encourage the people to give themselves wholly to God and His service, and to magnify His holy name. And now once more, as at Gibeon early in his reign, Israel's ruler was given evidence of divine acceptance and blessing. In a night vision the Lord appeared to him with the message: "I have heard thy prayer, and have chosen this place to Myself for an house of sacrifice. If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My people; if My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Now Mine eyes shall be open, and Mine ears attent unto the prayer that is made in this place. For now have I chosen and sanctified this house, that My name may be there forever: and Mine eyes and Mine heart shall be there perpetually." Verses 12-16.

    Had Israel remained true to God, this glorious building would have stood forever, a perpetual sign of God's especial favor to His chosen people. "The sons of the stranger," God declared, "that join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants, everyone that keepeth the Sabbath from polluting it, and taketh hold of My covenant; even them will I bring to My holy mountain, and make them joyful in My house of prayer: their burnt offerings and their sacrifices shall be accepted upon Mine altar; for Mine house shall be called an house of prayer for all people." Isaiah 56:6, 7.

    In connection with these assurances of acceptance, the Lord made very plain the path of duty before the king. "As for thee," He declared, "if thou wilt walk before Me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe My statutes and My judgments; then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel." 2 Chronicles 7:17, 18.

    Had Solomon continued to serve the Lord in humility, his entire reign would have exerted a powerful influence for good over the surrounding nations, nations that had been so favorably impressed by the reign of David his father and by the wise words and the magnificent works of the earlier years of his own reign. Foreseeing the terrible temptations that attend prosperity and worldly honor, God warned Solomon against the evil of apostasy and foretold the awful results of sin. Even the beautiful temple that had just been dedicated, He declared, would become "a proverb and a byword among all nations" should the Israelites forsake "the Lord God of their fathers" and persist in idolatry. Verses 20, 22.

    Strengthened in heart and greatly cheered by the message from heaven that his prayer in behalf of Israel had been heard, Solomon now entered upon the most glorious period of his reign, when "all the kings of the earth" began to seek his presence, "to hear his wisdom, that God had put in his heart." 2 Chronicles 9:23. Many came to see the manner of his government and to receive instruction regarding the conduct of difficult affairs.

    As these people visited Solomon, he taught them of God as the Creator of all things, and they returned to their homes with clearer conceptions of the God of Israel and of His love for the human race. In the works of nature they now beheld an expression of His love and a revelation of His character; and many were led to worship Him as their God.

    The humility of Solomon at the time he began to bear the burdens of state, when he acknowledged before God, "I am but a little child" (1 Kings 3"7), his marked love of God, his profound reverence for things divine, his distrust of self, and his exaltation of the infinite Creator of all--all these traits of character, so worthy of emulation, were revealed during the services connected with the completion of the temple, when during his dedicatory prayer he knelt in the humble position of a petitioner. Christ's followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker--with humility and awe, through faith in a divine Mediator. The psalmist has declared:

    "The Lord is a great God,
    And a great King above all gods. . . .
    O come, let us worship and bow down:
    Let us kneel before the Lord our Maker."
    Psalm 95:3-6.

    Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, "kneeled down, and prayed." Luke 22:41. Of his disciples it is recorded that they, too, "kneeled down, and prayed." Acts 9:40. Paul declared, "I bow my knees unto the Father of our Lord Jesus Christ." Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel "kneeled upon his knees three times a day, and prayed, and gave thanks before his God." Daniel 6:10.

    True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. "Holy and reverend is His name," the psalmist declares. Psalm 111:9. Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!

    Well would it be for old and young to ponder those words of Scripture that show how the place marked by God's special presence should be regarded. "Put off thy shoes from off thy feet," He commanded Moses at the burning bush, "for the place whereon thou standest is holy ground." Exodus 3:5. Jacob, after beholding the vision of the angel, exclaimed, "The Lord is in this place; and I knew it not. . . . This is none other but the house of God, and this is the gate of heaven." Genesis 28:16, 17.

    In that which was said during the dedicatory services, Solomon had sought to remove from the minds of those present the superstitions in regard to the Creator, that had beclouded the minds of the heathen. The God of heaven is not, like the gods of the heathen, confined to temples made with hands; yet He would meet with His people by His Spirit when they should assemble at the house dedicated to His worship.

    Centuries later Paul taught the same truth in the words: "God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men's hands, as though He needed anything, seeing He giveth to all life, and breath, and all things; . . . that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being." Acts 17:24-28.

    "Blessed is the nation whose God is the Lord;
    And the people whom He hath
    chosen for His own inheritance.
    The Lord looketh from heaven;
    He beholdeth all the sons of men.
    From the place of His habitation
    He looketh upon all the inhabitants of the earth."
    "The Lord hath prepared His throne in the heavens;
    And His kingdom ruleth over all."

    "Thy way, O God, is in the sanctuary:
    Who is so great a God as our God?
    Thou art the God that doest wonders:
    Thou hast declared Thy strength among the people."
    Psalms 33:12-14; 103:19;77:13,14.

    Although God dwells not in temples made with hands, yet He honors with His presence the assemblies of His people. He has promised that when they come together to seek Him, to acknowledge their sins, and to pray for one another, He will meet with them by His Spirit. But those who assemble to worship Him should put away every evil thing. Unless they worship Him in spirit and truth and in the beauty of holiness, their coming together will be of no avail. Of such the Lord declares, "This people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their heart is far from Me." Matthew 15:8,9. Those who worship God must worship Him "in spirit and in truth: for the Father seeketh such to worship Him." John 4:23.

    "The Lord is in His holy temple: let all the earth keep silence before Him." Habakkuk 2:20.

    Carol wrote:The August 21, 2017 Eclipse – 33+ Fascinating Facts
    https://countdownreport.wordpress.com/2017/08/12/august-21-eclipse-33-facts/


    This eclipse even by the world’s standards is being set as “The Great American Eclipse” because of how unique it is. Yes, plenty of partial and solar eclipses happened in the past, but what makes this one different?

    1. MOST total eclipses falls over water or unpopulated areas of the planet, so an eclipse that is visible is rare in itself. The August 21 eclipse will be the first total solar eclipse whose path of totality stays completely in the United States since 1776 according the Space.com Total Solar Eclipse 2017 guide.

    What else happened in 1776? Oh, so a total solar eclipse that affects only the United States, a gentile nation, since the founding of it? Note taken.

    2. EVERYONE in the continental U.S. has the opportunity to at least a partial eclipse. This eclipse will be the most viewed ever.

    3. A solar eclipse is a lineup of the Sun, the Moon, and Earth and a solar eclipse happens only at a New Moon and solar eclipses don’t happen at every New Moon. More rare upon rare.

    4. First contact is in the state of Oregon, the 33rd state in the USA. The last contact is in South Carolina on the 33rd parallel. This eclipse happens on day 233 of the year. If the Revelation 12 sign is valid, then the eclipse is also 33 days before September 23, 2017. Jesus is thought to have been 33 when He died.

    5. Just for fun: It is 99 years (3 x 33) since the last eclipse to go coast-to-coast in the US, in 1918. From September 23, 2017 (Revelation 12 sign) to the end of the year, December 31, 2017 is 99 days (or 3 x 33). The number of days from the 1918 eclipse to the August 21 eclipse are 26,234 days. (2+6+2+3+4 = 17; 2017?). From August 12, 2017, the date of the Charlottesville Virginia “State of Emergency” declared to the August 21, 2017 Great Solar Eclipse is 9 days (3+3+3) and the dates are also mirrored – 12 and 21.

    33 has a special relation to earthquakes because the Richter Scale uses the number 33. Each whole number that goes higher on the scale is 33 times more intense than the whole number below it. (Keep this in mind for a special treat below!)

    6. First big city the eclipse hits in Oregon is Salem – Salem was named after Jerusalem. The eclipse also begins in Oregon exactly at sunset time in Jerusalem. So technically speaking, as the sun sets in American it will be setting in Jerusalem at the same time.

    7. The center line crosses through 12 primary states to receive total darkness. 12 disciples, 12 months in a year, the meaning of 12, which is considered a perfect number, is that it symbolizes God’s power and authority, as well as serving as a perfect governmental foundation. (Remember the 1776 thing?)

    8. The eclipse path is exactly 70 miles wide. 70 has a sacred meaning in the Bible that has two perfect numbers, 7 that represents perfection and 10 that represents completeness and God’s law. 70 also symbolizes perfect spiritual order and a period of judgment. 70 is also specially connected with Jerusalem with so many references it would take a book to write.

    9. When Jesus died, there was an eclipse? and a earthquake. “It was now about noon, and darkness came over the whole land until three in the afternoon” – Luke 23:44-45 / “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” – Matthew 27:54.

    10. Donald Trump was born on an eclipse.

    11. The path of the August 21, 2017 eclipse crosses every major earthquake fault line. (Remember that note above above 33 in the Richter scale?) On August 23, 2017 there is a FEMA exercise known as “EarthEX2017” scheduled that will simulate “catastrophes such as mega earthquakes, cyber terrorism or high altitude electromagnetic pulse attacks”

    Here is the eclipse path imposed on the USGS map of highest earthquake zones.

    12. Another eclipse comes in 2024, 7 years after the August 21, 2017 and marks an X over the United States. The combined time of totality of these eclipses together will be 7 minutes. The day of the eclipse is August 21, 2017 – (7 + 7 + 7 = 21). The exact point where the two eclipses cross is right next to Cedar Lake in Illinois… specifically right next to SALEM Road. (Salem again!)

    13. The region in southern where the X marks in Illinois is called “Little Egypt”. The exact point where the two paths cross is in the town of Makanda, which used to be called the “Star of Egypt”.

    14. The last time we had a full eclipse in 1918 – it was accompanied by pandemic and war. Flu crisis of 1918, millions died and the US was involved in World War 1. Now as we face the next eclipse, we have a Opioid crisis and World War 3?

    15. During the plagues of Egypt, the land was covered in darkness. Exodus 10:21-23 tells us, “Then the Lord said to Moses, “Lift your hand toward heaven, and the land of Egypt will be covered with a darkness so thick you can feel it.” So Moses lifted his hand to the sky, and a deep darkness covered the entire land of Egypt for three days.

    16. The sun is 400 times bigger, and just so happens to be 400 times farther away from the earth. The original form of the Hebrew letter Tav is like the English letter X or T – which is in the shape of a cross, or X– like the X that is made by the two solar eclipses on the cross paths over 7 years. The letter Tav means “a sign”.

    17. The path of the eclipse will be situated in such a way that every single state of the US will experience it, even Hawaii and Alaska.

    18. The totality will reach Oregon at 10:16 AM Pacific, and will end in South Carolina at 2:49 PM Eastern. That means it will take 1 hour and 33 minutes to cross the country. There is that 33 again.

    19. Eclipses never repeat in the exact same spot.

    20. Right before full totality of the eclipse, the last light glimpse from the sun will form a diamond ring in the sky. Marriage anyone?

    21. Based on past eclipses, people report feeling a profound sense of awe during and after a total solar eclipse and other “different” things.

    22. Only Earth can experience a total solar eclipse.

    23. Big difference between a partial eclipse and full eclipse. The sun’s light that makes the difference between a 99.9% partial and 100% total is significant. Only during a 100% eclipse is the solar corona visible. August 21, 2017 is a 100% experience.

    24. The August 21, 2017 eclipse also cuts through every major occult symbol in the United States like the Georgia Guidestones, St. Louis Gateway Arches, and the founding state of the masons to name a few.

    25. This eclipse will be the only known eclipse in history to have the longest and most uninterrupted track across a single land mass.

    26. A partial lunar eclipse took place on August 7, 2017, in the same eclipse season. It was visible over eastern Europe, Africa, Asia, and Australia. From August 7, 2017 to August 21, 2017 was 14 days, an average division of 7.

    27. This solar eclipse is a part of Saros cycle 145 which contains 77 events. The series ends at member 77 as a partial eclipse on April 17, 3009.

    28. No matter what you feel about it, these things are documented to happen during an full eclipse: stars come out, the horizon glows with a 360-degree sunset, temperature drops significantly, and well, day turns into night obviously.

    29. Due to the mass “Exodus” of people that are expected to view this eclipse, a figure only accounted in the “millions” will be skipping work and school to view this event in the path of totality.

    30. While you may not be preparing for it, others are. This eclipse is causing states, cities, and townships to declare an official state of emergency due to likely accidents, large crowds, increase in violence, and occultist rituals to take place.

    31. The longest known total solar eclipse lasted about 7 minutes.

    32. The U.S. mainland has averaged about 7 total solar eclipses per century since 2000 B.C. So the rarity of the August 21, 2017 solar eclipse is not only considered a once in a lifetime event, it will be a once in about 7 lifetimes event.

    33. And while more than 33 facts have been crammed in this post, let us end on this last one:

    The eclipse is also exactly 40 days from Yom Kippur. Yom Kippur means “Day of Atonement” and is a time of repentance. While the eclipse day itself may come and go with everything remaining “normal” afterwards, we need to be focused on what could be coming soon after.

    Is the US being warned to repent? 40 days were given in the Sign of Jonah, when the eclipse overtook Nineveh. But then again, bad things were starting to happen just prior to the eclipse over Nineveh too. Be ready now and at all times, repent and draw close to the Father.
    Carol wrote:The date August 2030 comes up a lot in reference to comets, astroids, solar event and Nibiru. Perhaps it's the date that Deloras Canon referred to as to when the world would split where the new earth exists in the 5th dimension. I'll ask Dr. Greer about the other when I see him next.. however, we did purchase his recent DVD and book which has a lot of interesting details laid out.
    NANUXII wrote:I like the information Greer puts out. It has a good balance of science and ether,

    With regard to Dolores Canon and the " 5th Dimensional Shift " from what i have experienced that energy belt we humans call the 5th dimension is already here.  What is stopping us from accessing it is the energy of the planet.. or rather its inhabitants.

    War and negativity anchor the planet and its inhabitants to their eventual energies.

    If she predicts something around that time too then its possible a major event could happen to facilitate that energy belt. What that event is may liberate us from the negative forces that allay our ability to shift ... the negative anchor serves 2 purposes 1st is it retains retribution into this plane so that higher beings cannot take over. 2nd that energy affects everything around us and its ability to connect or rather integrate with better or denser vibrational energies.

    Think about it ... have we not all accessed higher energies from time to time ? but the problem is we could not sustain it for long ?  well if thats so then its the effect of surrounding energy over taking your inner sun core strength.

    Its like an arm wrestle .. you can resist it and sometimes put it back but it eventually over powers and wins till you rest and regroup. Even when you win you have to win every one to maintain that energy because there is an unlimited supply of negative energy on this planet.

    This is why enlightened people live in country or remote areas. They feel the difference and prefer the better

    Carol , do you have a link to that information ?
     

    "I AM RA!! Bow-Down and Worship ME!! I AM AI!!"
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    What if the Gargoyle is Representative of the
    Serpent and/or Artificial-Intelligence??
    What if the Young-Man is Representative of Humanity??

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    Now I Go,
    Incognito.
    Geronimo.

    Blowdup  

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