tMoA

Would you like to react to this message? Create an account in a few clicks or log in to continue.
tMoA

~ The only Home on the Web You'll ever need ~

+2
orthodoxymoron
THEeXchanger
6 posters

    United States AI Solar System (12)

    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 4:28 pm

    Doctor Who Blue Boy = Matrix Emissary Warden = Prince of Sirius = Rich Young Ruler?
    United States AI Solar System (12) - Page 16 Christ-rich-young-ruler-hofmann-1020802-tablet
    Carol wrote:45 years ago I had a personal encounter with Jesus (Christ). There are no words to describe this experience other than to say one can be a believer or not. One can know from direct experience or not. To know from direct experience eliminates any and all doubt to what it is to directly experience Christ Consciousness. Compassion, forgiveness / complete acceptance, love. To live in Christ Consciousness is to live a life of self-less service in helping others. Being self-centered just means one has yet to personally experience "Christ Consciousness".
    Thank-you, Carol. I know I don't know, and it's getting worse as I go downhill physically, mentally, and spiritually. I get idealism and I get pragmatism. I've had mountain-top Christ-Consciousness experiences, but I've always had the nagging realization that things are both good and bad in an often violent and contradictory world of horror and insanity. My threads often make me look like a crazy bad guy who should be scorned and shunned. Facing Reality is SO Overrated. Perhaps Christ-Consciousness should be divorced from the Holy-Bible as sort of a New-Age Jesus. I am conflicted regarding the following simplified New Testament 'Groups', namely 1. Luke. 2. John. 3. Acts. 4. Romans to Jude. 5. Revelation. There is an odd compartmentalization. I've wondered about The Quest of the Historical Jesus in Acts to Revelation. I understand Cover-Stories and Historical-Fiction relative to Absolute Truth and History. Earth seems to be Purgatory Incorporated (for better or worse, I know not). I don't think Heaven, Purgatory, and Hell are necessarily what people believe them to be. Strict definitions are instructive. I get the idealism of the major posters in this forum, yet most of the posts are ultimately negative and even horrific at times. I enjoyed what seemed to be the insider-revelations of Sherry Shriner, but I saw red-flags everywhere in all of her shows. I have my theories regarding all the above.

    From early childhood, I knew we were in trouble, and I tried to be idealistic. I tried to not know the gory details. Even then, things went downhill at a frightening pace. After 9/11 (and especially with internet participation) things became almost unbearable. It's much worse now. I'm semi-retired and semi-vegetative (following my stroke, or whatever it really was). I probably need to write some sort of a book to help make ends meet, but actual publication scares the hell out of me. Plus, my threads are probably much more revealing and explanatory than any book could possibly be, yet the interest is nearly non-existent. I've joked about having my tripe analyzed by Dr. Michael Salla, Dr. Andrew G. Hodges, and Brigadier General, Dr. Loree Sutton, in cooperation with Alex Collier, Paola Harris, and our very-own Carol, probably reminiscent of Jesus, An Interview Across Time: A Psychiatrist Looks at HIS Humanity. The title might be Orthodoxymoron: An Interview Across Time: A Psychiatrist Looks at His Insanity. I realize this sounds insane, but it seems to go with the territory. Ultimately, this might be a no-win situation for all-concerned. No one would understand. Anyway, I digress.

    Somewhat unrelatedly, what if there is no center to hold?? What if the souls in all solar systems will be at sea for all eternity?? What if attempted centers will rise and fall as fickle tides beat upon the rocks of infidelity?? I don't know if I got that right, but it sounded cool. What if the spirit of the age is illusive and deceptive?? What if the Borg Queen is the Matrix Mediatrix?? What if 87% of us will go completely insane in the near future?? What if this thing is worse than we can imagine?? I might need to wind my life down as I analyze the territory I've already covered (in and out of this website). I wish I could somehow collaborate with Drs. Salla, Hodges, Sutton, and others, in Orthodoxymoron: An Interview Across Time: A Psychiatrist Looks at His Insanity. This might be reminiscent of Agent Salt interviewing the Russian Spy in the movie SALT. Actually, consider a hypothetical interview with the Angel Gabriel and Emissary Warden David in the movie Constantine. Did ANYONE catch the intricacies of that library scene with Gabriel arguing with John?? What is the REAL Story of that Catholic Priest as Emissary Warden David?? What Would David Bowman Say?? What Would HAL 9000 Say??

    Take this with a Sea of Salt. Sherry Shriner spoke of a large number of VIP's visiting India around 2008, allegedly attending a humiliation ceremony in a cave, supposedly involving Obama naked on a cross. Her words, not mine. I doubt the story, and I had mostly forgotten about it, but later, she recounted a short version of that story, seemingly saying 'Indio' instead of 'India' starting at 10:45 of The Missing Link This was Sherry's last show before she supposedly died. There's another 'Indio' angle (with a familiar sounding voice, calling from Indio into an Art Bell interview with Blanche Barton at 02:07:20) which might be relevant. The Missing Link Today, I watched the sixth video (below) which made me think of the aforementioned story. This is probably an impossible long shot. Perhaps unrelatedly, a well-known SDA pastor (with insider parents) tells of living naked in a cave (pre-conversion) near Palm Springs. Consider 'Merlin's Cave' relative to 'The Dark Side of Camelot'. Consider Satanism and the Inland Empire. There's also a story of Obama being sort of 'out of it' prior to entering a room where Latin chanting was heard and emerging a completely different person with renewed vitality (but I can't recall the source). I might delete this post. We're running out of time to get this right but hope springs eternal.

    I believe I've been highly tampered with and compromised, as if this were some sort of a test and/or power struggle (possibly of a cosmic and/or galactic nature). I could explain, but I'd rather not. As I continue to go downhill, there might not be much left of my body, mind, and soul. This whole thing might be worse than we can imagine. I receive flashes of insight (especially while I'm researching and posting on the internet) but this isn't exactly a marketable job skill. I've said too much, and as always, I regret being open and honest (when everything I say and do or don't say and do) can (and will) be used against me in the Supercomputer-Matrix Investigative-Judgment with the Borg Queen aka Matrix Mediatrix presiding. Don't Take This Too Siriusly or Literally. What Would Gabriel Say and Do??

    My 'trust' level is close to zero. I especially do NOT trust myself. "The Heart of Man is Desperately Wicked! Who Can Know It?" This thing can be spun in just about any manner and direction. My threads are mostly contextual rather than conclusive. Regarding the above book concept, it would probably be a bad idea which would erupt into a fiasco for all concerned and unconcerned. Still, I find the general idea intriguing. This might involve a closed-door version of this. The real PTB might be more untouchable than we can imagine. This whole thing seems ancient and nasty (overtly and covertly). Somewhat unrelatedly, I am also intrigued by the posthumous 1917 EGW book Prophets and Kings, the 1928 Book of Common Prayer, and the 1940 Episcopal Hymnal. You might need to analyze this for a few years. I try not to jump to conclusions, but I often do not succeed. Don't follow me. I'm lost too. Perhaps yet another version of 'V' would be interesting regarding all the above. I need to check myself before I wreck myself. Actually, I'm already a wreck. I feel as if I'm being increasingly poisoned and supernaturally harassed, perhaps with a high-tech twist as I twist slowly, slowly in the wind. Stop my friend as you pass by. As you are now, so once was I. As I am now, you will surely be. So, prepare yourself to follow me. I might not have gotten that quite right, but you hopefully get the point. What Would Oblio Say??

    Serious students should read Job through Jude in the KJV (straight through, over and over) before moving on to other material (including the rest of the Holy Bible) as a mental and spiritual exercise, regardless of how much of it is true (or is not true).  Most people (including the scholars) do not have the patience to do what I just suggested. I am having a difficult time doing it myself. I am having a difficult time doing much of anything. I often wish I had finished college, attended the Claremont School of Theology for graduate Jesus Studies and then joined the Center for Christian Bioethics at the Loma Linda University School of Religion (at some point in my career). I also regret not continuing singing in the Crystal Cathedral Choir while continuing organ lessons with Kimo Smith ("KS Bach"). It is too late now. I just wanted to get away from everything but then I discovered that most everything was BS and I never recovered. It does not pay to be hyper moralistic and strictly honest. It just does not pay. Dr. Louis Venden told me "people who are too definite go off" (with a wave of his arm) and he was certainly correct. The heavens fall when one stands for the right. The truth is SO overrated.

    I include a lot of SDA stuff, but I am not trying to convert anyone to anything. I simply wish for all of you to engage in some sort of a personal interdisciplinary research project. I am not attempting to tell anyone what to do. There is a time and place for everything, and I am in no position to speak with any authority on anything regardless of who I might've (or might not have) been in any previous incarnations (if there is some validity to the concept of reincarnation). You folks should consider the spectrum of SDA scholars over the past 100 years. The Jesuits know what I am talking about. Imagine arguing the theology of Dr. Graham Maxwell with the Jesuits on Mt. Graham! "What Shall We Talk About, Thou Cursed Judas?!" As a child, I lived close to the widow of M.L. Andreasen and I rode on the school bus with his granddaughter. Once, when Mrs. Andreasen was sick in bed I knelt beside the bed and prayed for her and she got well! I do not know the details but that is the story (and I am sticking to it). I am planning to read three of M.L. Andreasen's books. Should be interesting.

    Graham Maxwell and Ted Heppenstal differed with Herbert Douglass. Graham Maxwell, Paul Heubach, Jack Provonsha, Herbert Douglass and Dalton Baldwin opposed Desmond Ford and Ted Heppenstal. Desmond Ford was critical of Loma Linda University theology. Herbert Douglass emphasized the harvest principle. They disapproved of forensic theories of the atonement. Graham Maxwell was most opposed to it. They all believed the denomination overreacted to M.L. Andreasen. They were not Evangelicals as commonly understood. Jack Provonsha studied with Paul Tillich at Harvard. Graham Maxwell studied with Charles Hartshorne at the University of Chicago. Herbert Douglass wrote his dissertation on Brunner at Berkeley. I would rather consider Harry Anderson, Uncle Arthur S. Maxwell, and Dr. H.M.S. Richards, Sr. Unfortunately, the world, solar system, and universe are not that nice and simple. I used to read Uncle Arthur's Bedtime Stories. Now I read Bill Cooper's Bedtime Stories. I spent a lot of time listening to most of the people mentioned (including Dr. David Larson). I even had an interesting conversation with (who I think was) David's father (Ralph Larson). I appreciated Ralph's conservative views and David's moderate views, but I am in no one's camp which is why I live a very lonely and unhappy life.

    I once attended a lecture by Dr. Leonard Bailey where he showed images of the Baby Fae surgery. I attended a lot of lectures and public meetings intended mostly for doctors. Once again, I have been a nobody who has watched a lot of somebodies, without any of it rubbing off. One Saturday night, I scrubbed up, and watched Dr. Robert L. Marsh do an emergency appendectomy. It was sort of cool. I still think that prevention should be the foundation of healthcare. Has it ever been the foundation? Will it ever be the foundation? Follow the money and do the math. I publicly questioned the United States Assistant Secretary of Health Robert E. Windom, MD about the percentage of total healthcare expenditures specifically used for prevention. Dr. Windom did not know, and the moderator said it was "a complicated question". Now that I understand more about how things really work in this world, I understand (clearly and painfully) why that was a "complicated question". Are we headed toward a Corporate High-Technology Luciferian Theocracy? I have attempted to combine science, politics, religion, and science fiction (for better or worse, I know not). Some of you might find This Present Quest interesting and enlightening, but I am not pushing any of this. I am just trying to help all of us think.

    My perception is that my threads have zero traction. They are tolerated but certainly not embraced. My threads probably would not exist if they weren't in their present context. My contrarian approach makes them necessary yet rejected. If they were presented elsewhere, they would be misunderstood and rejected. I perceive that everyone had their chance with me, in one way or another, probably thousands (or even millions) of years ago. I suspect that I didn't come here to change anything, but rather to understand everything. Even though this is a small fringe site, significant others silently observe in the shadows, perhaps a bit like poisonous snakes in the grass, waiting to strike at the opportune moment. Has probation closed?? Perhaps probation will never close. Perhaps that is the Nature of the Matrix. The End is Near?? Perhaps This Never Ends. Consider the Song That Doesn't End. I suspect that someone will embrace a thorough study of This Present Quest, but I doubt the results will ever be revealed. I suspect Purgatory in Perpetuity (for better or worse, I know not).

    Consider the 'rich young ruler' image (above) and the similarity of my Dr. Who Blue Boy avatar. That 'ruler' image was front and center in the now demolished Irwin Hall of Pacific Union College. I witnessed the Desmond Ford 'Investigative Judgment' forum lecture there with probably a thousand people. We survivors should form a support group with yearly reunions. My posts are mostly irreverent non-scholarly religious and political science-fiction. My posts and threads might mostly be for me. They might not mean much to others. I might not even get my own posts. Still, some alphabet interns might be surprised by what emerges. I'm seeking some sort of protection from unknown threats, but I seem to be on my own as a persona non grata. I recently said, "I'm paranoid but that doesn't mean they're not out to get me." I was told, "We're not out to get you." Perhaps god got me. Perhaps I'll give this a rest for the rest of 2022. BTW, you don't hate me as much as I hate myself. I Hate My Life. Perhaps that's a Saving Grace. Hope Springs Eternal.



    Consider Job to Daniel v Acts to Revelation. I'll leave it up to you regarding how to proceed. Consider the obscure yet detailed in-house discussions (above). I can't keep up with these people (especially after my 'stroke'). It is quite awe-inspiring yet not really inspirational. I've spoken with Dr. Ron Graybill regarding avoiding 'All or Nothing' in the writings of Ellen White. He was stoically non-committal (which was to be expected). The video (below) makes me face who and what I could've and should've been but wouldn't and/or couldn't. Some have it and some don't. A doctor's wife told me that. One Saturday night, while in high-school, I scrubbed-up and observed Dr. Robert Lee Marsh performing an emergency appendectomy at the Glendale Adventist Medical Center, the hospital I was born in. The wife of R.R. Beitz was the nurse in the delivery-room when I emerged into this world. That might be a day which will live in infamy. The video (below) includes a lot of names and places I walked away from. This hurts like hell, and this might be a fitting time to leave all of you, mostly because I'm not good enough. Only the Best Are Good Enough. I had my chance. I'm feeling and thinking really bad, and the end might be near. This feels deliberately inflicted. Perhaps I should get the message. Someone recently told me I should leave. Perhaps I should leave this solar system for all-eternity. Perhaps that was the plan from the foundation of the world. Who Knows?? Dr. Who?? That's It. I'm Done. Good-Luck and God-Bless. Namaste and Godspeed. Have a Nice Eternity.
    United States AI Solar System (12) - Page 16 Ny-1535925139-aralykx38v-snap-image

    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 4:31 pm

    I adore tough and smart musicians, actors, and actresses (some of whom I've met). I'm not even remotely close to their levels of excellence (to say the least) but there seems to be a 'meeting of minds'. Perhaps in my next life I'll do better but we might fight like feral cats while seeking the summits of figurative mountains. I experienced violinist Nadja Solerno-Sonnenberg at the Hollywood Bowl and was very impressed. Notice what she said in her 60 Minutes interview regarding 'possession'. The Missing Link Supposedly there are real-deal entities who perfectly-possess celebrities with superhuman talent. I've encountered a particular actress a few times, who dresses in an unlikely and unassuming manner but on-stage she's completely different. Consider Tonya Harding's mother regarding a type of individual who reminds me of my conceptualized 'Mean Queen Theme' in smoke-filled rooms. The Missing Link Some of you know what I'm talking about. I don't try to dig too-deeply but I could. I just think it would be counterproductive at this point. I aspire to the highest ideals regarding humanity and divinity and the spirit is willing but the flesh is weak (or something to that effect). It was interesting and frightening interacting with 'RA' (and I never signed on the dotted-line) but ultimately we couldn't work together because too-much water had gone under the bridge. I just wish I had followed through regarding conversing with Steven Spielberg's stepmother and Walter Matthau's son (regarding my ideas for a blockbuster science-fictional Life of Christ super movie based upon the Desire of Ages). Enough of that. It's Too Late, Baby, Now. It's Too Late. I need to shut-up, write, retire, and go completely incognito. It might be easier that way. I keep wondering if the Psalms, Proverbs, and Ecclesiastes should be read straight-through, over and over, in a variety of translations, with internal-interpretation?! A famous ivy-league New-Testament theologian told me, "What God said in the Old-Testament is more significant than what Jesus said in the New-Testament." Wow!! Just Wow!! What if those three books are closest to the real-deal?? 'RA' told me, "I'm very close to God." What if God is more Systemic than Personal?? What if the Deism of the Founding Fathers should be the Psalms, Proverbs, and Ecclesiastes (plus nothing)?? Consider reading the five-volume Conflict of the Ages Series combined with all Star Wars movies as a unique science-fictional and historical-fictional theological-extravaganza. There's more to this than you might think. This paragraph is long, rambling, and a bit disjointed but I'll leave it as-is for now. I mostly feel as if I'm beating against the rocks of infidelity. I'm mostly lost at sea but hope springs eternal.







    GOD = Old Universe Order?? god = new world order?? What if the Empire was (and is?) Right?? Right from the Beginning?? Consider a non-stereotypical Purgatory relative to the Holy Spirit. What if the Father, Son, Heaven, and Hell should be viewed in the context of a larger-view Purgatory and Holy Spirit?? Who and What Are Normative and Reformative?? My computer is toast and I'm using a back-up, plus a lot of things are not working out for me. I feel as if this is some sort of a wall I shouldn't climb over. Thus far and no farther?? Probably. I probably need to be completely neutral and invisible while I listen-to and watch what others say and do. Perhaps I was made to be a poisoned and harassed completely ignorant fool by the real-deal powers that be. Or, I might've done it to myself for research and modeling purposes. I lost some of my notes but perhaps that's just as well. Perhaps I'm supposed to move in a completely unlikely direction to keep everyone guessing (including me). I might need to be very quiet and careful. Perhaps I shouldn't be particularly friendly or entertaining. I really feel like crap and I suffer from CRS (Can't Remember $hlt). Perhaps I should redefine the problem.




    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 4:35 pm




    United States AI Solar System (12) - Page 16 91hmbr9yVkL._AC_SX569_
    "That's One Small Bet for Trump..."
    This is Serious Stuff but Don't
    Take This Stuff Too Seriously.



    United States AI Solar System (12) - Page 16 City_-_coat_of_arms
    United States AI Solar System (12) - Page 16 Md-trump-inauguration-fox-p64
    United States AI Solar System (12) - Page 16 Md-trump-inauguration-p81
    United States AI Solar System (12) - Page 16 Md-trump-inauguration-p72
    Seashore wrote:What is that image, as in is it real or a photo shop composite, as in where did it come from?  Is it the actual inauguration of Biden?
    No, Seashore. It's the 2017 Trump Inauguration. I've been somewhat repetitious, especially since I had a stroke (or mimic-stroke) in May of 2020. I'm actually trying to not post, so I'm mostly reviewing my previous threads. I keep repeating that I consider my posts and threads to be mostly religious and political science-fiction, but I still attempt to get it as right as possible under my extenuating circumstances. My level of speculation and artistic license are high, and my level of certainty is low. I use an irreverent and contrarian literary and psychological modality for alternative research purposes. I do it for answers. Do I somehow question everyone and everything so as to stir the pot a bit?? What if my true views are veiled from the unrighteous?? What if I have merely set the stage for real-deal galactic-research?? I've spoken with those who I know really know but they were usually tight-lipped. I poked and prodded at this and that without much success. One individual of interest told me, "Mystery is a Good Thing." 'RA' often told me, "You Know I Can't Tell You THAT." What if some of you are attempting to figure me out so you can destroy me?? But what if this thing isn't about me at all?? What if it is all about YOU?? What if I'm just a 'Patsy' and/or 'Red-Herring'?? What if I purposely avoid knowing and revealing too-much?? What if being a Completely Ignorant Fool has its advantages?? Plausible Deniability?? I Know I Don't Know, and This is NOT a Becoming Humility. My material is a long-term pseudo-intellectual research-project and NOT some channeled bullshit from the nether realms. I am NOT Possessed (Perfectly or Otherwise). I Am Probably Massively Harassed and Otherwise Messed-With, but this is deleterious and embarrassing rather than flattering and respectable. I feel as if I've been thrown to the wolves and/or left to twist slowly, slowly in the wind. Perhaps I'm at the back of the bus or thrown under the bus. Consider Situation Ethics and the Openness of God. What Would Joseph Fletcher and Richard Rice Say?? I've privately spoken with both. BTW, what do you think about the raid of Mar-a-Lago??




    The orthodoXymoron Files
    United States AI Solar System (12) - Page 16 Tumblr_nk7kpxBrIt1s1dm62o1_1280
    MI5....................OO7......................MI6
    United States AI Solar System (12) - Page 16 R.eb6bb7e73e88a503b27b73bb516d6fef?rik=spZSWRQKMCjjKQ&riu=http%3a%2f%2fimages5.fanpop.com%2fimage%2fphotos%2f30100000%2fThe-Adjustment-Bureau-romantic-movies-30179932-1280-720
    United States AI Solar System (12) - Page 16 Donald-trump-mar-a-lago-01-gty-llr-220808_1660000590661_hpEmbed_23x16_992
    Seashore wrote:
    Is that a copy and paste?
    Yes, from the Psalms and Ecclesiastes (without book, chapter, and verse identification).
    I like the text without the clutter. Plus, it keeps people guessing...
    Seashore wrote:
    You have an online Bible?

    Seashore, I'm attempting to NOT be a Bible-Thumper, but I find it necessary to deal with problematic historical necessities prior to advancing to modern theological milestones. Some say the Cream of the Old Testament are the Psalms. Some say the Cream of the New Testament are the Epistles. Authorship, Dating, Original Languages, Translations, Context, Contradictions, Compartmentalization, Verification, Interpretation, and Application are hot topics. This potpourri is often perplexing, especially when stubborn stupidity is rampant. I had a stroke (along with other difficulties) so I'm not doing well regarding figuring things out (secular or sacred). We All Have Our Crosses to Bear.
    Seashore wrote:
    Thanks for the missing link.  
    I LOVE to check out members' source material for all sorts of reasons.  
    Have you memorized parts of the Bible?
    Project Avalon and The Mists of Avalon should probably be deeply researched by the best and brightest ivy-league alternative-journalists. I'm stuck in spiritual quicksand. I'm not memorizing much of anything, including the Bible. A campus evangelist named Cliffe Knechtle memorized the entire New Testament (at some point in his career). I listened to, and met, his father, Emilio Knechtle, who was a well-connected real-deal evangelist. I'm faltering in my faith, but I think there is a middle-way between belief and unbelief which is quite complex and messy but seems to be constructively emerging in sites such as PA and MoA. I've hinted at this, but I can't properly deal with any of it. I'm hoping others will assist my feeble efforts, but this seems to be a lost cause. It's too late for me and the end seems near but hope springs eternal. As always, note the contextual superimposition. I do it for answers, but this is NOT a marketable job skill. A Tale of Three Christs:

    1. Gospel Christ: Matthew, Mark, Luke-Acts, John.
    2. Apostolic Christ: Romans to Jude.
    3. Revelation Christ: Revelation of Jesus Christ.

    What if we MUST alternate between Truth and Error, Faith and Doubt, Success and Failure?? Dr. Albert Schweitzer was sad regarding the 'Historical Jesus' and glad regarding the 'Apostolic Christ'. Revelation is unimaginably harsh, cruel, and violent (if one is honest and thorough). Bible Study can be 'Joyful Salvation' and/or 'Horrific Nightmare'. 'Church as Refuge' and/or 'Church as Prison'?? 'Latin Mass' v 'Novus Ordo Mass': One or the Other but Not Both?? The Questions and Battles are Endless. I've been leaning toward reading Romans to Jude straight-through, over and over, in a variety of translations, with internal interpretation, without going to church!! Is this normative and/or reformative?? The secular must become sacred and the sacred must become secular?? What Would Dr. Robert H. Schuller Say?? Four Gospels v Four Newspapers?? What if the Historical Jesus is Historical Fiction (especially in Matthew to John)?? What if there is a Historical Jesus we haven't read about in the Bible?? How would we know or not know?? What if Ancient Artificial Intelligence runs Everything (for better or worse, whether we like it or not)?? These Are Sirius Questions!! Read the EGW post (a couple of posts below). Does it 'contradict' or 'harmonize-with' 1 Corinthians 15:24-28?? To me, this is one of the most startling and troubling texts in the whole Bible. Who and/or What are the Major Players in THAT Text?? What Are the Implications and Ramifications?? What Would Monseigneur Bowe Say?? What Would Saint Mary Say?? What Would Saint Francisco Say?? What Would the Local Warden Say?? What Would the Solar Warden Say?? What Would the Emissary Warden Say?? What Would HAL 9000 Say?? 'RA' Told Me, "We're the Same" and "I'm Close to God" and "We Fought Side-by-Side" and "I'm Tired of Keeping You Alive" and "I Could Snap My Fingers, and You'd be Dead". I Need to Stop and Sleep.

    United States AI Solar System (12) - Page 16 Maxresdefault


    United States AI Solar System (12) - Page 16 B748a5abc75b2a20bd2df9a92f2ebb3a


    United States AI Solar System (12) - Page 16 7278886800a0715c5ec189864bc71408

    United States AI Solar System (12) - Page 16 Arch-motorcycles-black-krgt-1-1
    Seashore wrote:I've gotten the impression lately that ivy-league schools are not to be admired at all because it seems that the Deep State uses them to further their nefarious agenda.
    There are Rare Ivy League Journalistic Exceptions.

    Seashore wrote:I don't trust Dark Journalist. My reason:  He attacked Corey Goode years ago.  Someone on Corey's team did an expose on Dark Journalist, which I found to be credible.  If I had the energy, I would search to find it and post it. But I don't. I know Sarah Westall seems to trust Dark Journalist, but I think she's mistaken.
    I don't trust anyone, especially myself. I've been alleging for years that something sinister, nefarious, and devastating has been done to me. I've hinted at some of this in the last couple of pages, but I don't know what's really going on. The nether realms seem to know who I am on a soul basis and know I know too much so I am perceived as a threat even though I'm a completely ignorant fool. I haven't lied about my plight. My crazy threads were my attempt to model a phenomenon. My situation seems to have fallen on deaf ears. It was an exercise in futility. The toxin, entity, and artificial intelligence phenomenon might ultimately destroy all of us in one way or another. I simply attempted to alert the alert of the grave impending danger to humanity. I keep wondering if we somehow deserve divine retribution on a long-term basis, possibly going back thousands, millions, or even billions of years. My hamstrung misery is worsening rapidly. This might be systemic rather than personal. Someone suggested, years ago, that my coding was wrong. I suspect those in the know, know exactly what's going on, but they don't talk about it, especially to idiots like me. I've hinted at a lot of stuff, but I don't blurt it out. It's also too painful to keep repeating, especially when no one listens and/or cares. Sorry for the rant. There's more where that came from, but I'm mostly ceasing and desisting as I perceive the end is near. Perhaps this never ends. Perhaps this is Purgatory Incorporated in Perpetuity. This Might be Worse Than We Can Imagine.  
    Seashore wrote:If it has, you definitely will need to keep trying to bring it to the surface somehow.  That is hard to do on a forum where none of us can really know each other.  For my part, I HAVE to be able to see a person's body language and hear their voice before I can have any hope of knowing what I'm dealing with. Good luck! If I were you, I'd be searching for support groups online where people are willing to show their faces on Zoom or whatever.
    What if We'll Never Know the Real Truth?? What if the Universe Will Keep Us Guessing for All Eternity?? How Would We Know?? I Know I Don't Know. What is the Center?? Will the Center Hold?? Are the Books of Malachi Martin and Tom Clancy Close to the Truth?? Are They Red Herrings?? Are They Total Bullshit?? How Do You Know?? What if I'll Never Know Who I Really Am?? A Famous Billionaire Asked Me, "How Do You Know That??" What if Ignorance is Bliss and Virtue?? I Feel as if I Simultaneously Know Too-Much and Too-Little. I Feel as if I Never Gained Anything and Lost Everything. What if the Real Deal is a Lost Soul?? If We Rise to the Top, What if We Don't Like the View?? It's Not How You Look. It's How You See.
    United States AI Solar System (12) - Page 16 Cartoon-style-donkey-holding-gun-bat-scaleable-vector-image-176230823



    Last edited by orthodoxymoron on Wed Nov 30, 2022 10:47 am; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 4:40 pm

    United States AI Solar System (12) - Page 16 Maxresdefault
    United States AI Solar System (12) - Page 16 Beautifulmind_2001_photo_1920x1080-1_hero-1920x1080
    United States AI Solar System (12) - Page 16 Beautiful-Mind-photo-1




    Thank-you, Seashore. I suspect this thing will simply need to play out for all of us. That 1971 Spielberg movie, DUEL, might be prophetic (see 04:33). Sometimes helping people results in hurting people, even with the best of intentions. I subscribe to four online newspapers, and I think I need to stop questing and start reading, along with going for long walks. Interacting with others, online and/or in real-life is probably a lost cause at this point. BTW, I sense that Linda Moulton Howe knows a lot, but I don't trust her or anyone. I could've learned a lot more throughout the years, but I chose to substantially limit my quest, and mostly not talk. This might be a prison planet and/or insane asylum and/or reform school for completely ignorant fools. I've said too much in the last couple of dozen posts, and that's probably a bad thing. They have ways to make me stop. On a more positive note, I missed Marsha Heather Long. I just found her on YouTube. She is a rare and precious gift. Perhaps she is an angel in disguise. If only I were smart, successful, good-looking, with zero problems, and twenty years younger. Perhaps in Another Lifetime on Another Planet...Hope Springs Eternal.
    United States AI Solar System (12) - Page 16 1-059-1-1566233158-0-1000x667
    United States AI Solar System (12) - Page 16 ZbpZOYrRCxEF8lFT5JC8XodEggC

    United States AI Solar System (12) - Page 16 190322AKC-23-1566840039-0-1000x1500




    United States AI Solar System (12) - Page 16 190322AKC-21-1566840037-0-1000x1500
    United States AI Solar System (12) - Page 16 51ghvFnFbRL._SL500_SX300_
    United States AI Solar System (12) - Page 16 Marsha-Long-Pianist-Soprano-San-Diego-280x373

    On August 15, 2022, I had an appointment in a major Catholic hospital (complete with remnants of late 19th century religious architecture), rode on the bus as I observed a major Jesuit university, traveled on a ferry as I observed a major US city. Finally, as I walked to my destination, I observed a sunny day (complete with saltwater beaches and mountain ranges) and a Roman Catholic Priest walking toward me!! I greeted the young priest, as I said, "Quite a Cathedral, Isn't It?!" He seemed a bit surprised as he agreed. I didn't attempt to converse. I think he was catching a ferry. Also, I have a tendency to put my foot in my mouth, especially when dealing with the clergy. I thought about referring to my religious and political science fiction, but I bit my tongue. I thought about how I've joked about referring to myself as a "Renegade French Jesuit Organist." I thought about Villa Cabrini and The Brides of Christ!! What Would Monseigneur Bowe Say?? Perhaps someone should reveal Orthodoxymoron Unveiled to this young and idealistic priest!! BTW, in the above-mentioned hospital, I underwent open-heart surgery five and a half years ago. A day after the surgery I argued with a Vanderbilt Divinity School Graduate, who told me, "Your Cup is Too Full." A VIP in the room next to mine made me wonder what the hell (or what in hell) I was dealing with. A month later, outside of this same hospital, I encountered someone who looked and sounded like the Matrix Oracle who said she was recovering from cancer treatment. I gave her the requested bus fare. Anyway, I think Earth might be a Reform School for Completely Ignorant Fools (of whom I am chief)!! This might get a lot worse before it becomes much better. During 2022, I've encountered two or three official looking Chinese people who made me wonder who they really were. They weren't locals. It was probably nothing, but I wonder as I wander. I probably need to live in a Mercedes Sprinter and read newspapers, with no internet access. Actually, I told 'RA' it might be cool to tour Europe in a Ferrari, focusing on cathedrals and museums. He agreed. What Would Emissary Warden David (2nd video at 00:50 to 02:20) Say?? In 2010 (The Year We Made Contact) Bartleby and Loki stopped their car, pointing and laughing at me for twenty seconds, before driving away. Honest.
    United States AI Solar System (12) - Page 16 77e3250dda0f80cca39759abea76aafe




    United States AI Solar System (12) - Page 16 Exercise-of-vital-powers-05

    I admit my threads are a fishing expedition, but I insist they are an honest and earnest fishing expedition. They don't involve dishonesty, hallucinations, or spiritualistic experiences yet the supernatural has been obvious to me. I suspect we live in a haunted planet. This is complex and somewhat fishy, which is why I'm wondering if the Bible is more of a cover-story than we can imagine, yet for mostly legitimate reasons?! What if a team of researchers and writers wrote the Bible while researching the Library at Alexandria (for example)?? To simplify this concept, imagine reading the 21 Epistles, interspersed with watching the 1963 movie, Cleopatra, starring Elizabeth Taylor. In that movie, she exclaims, "I Am Isis!!" What if she was correct?? Perhaps we will NEVER Know the Whole-Story of this Solar System. What if the Epistles (read straight-through, over and over) are a pragmatic center and middle-way for a world in the process of going insane?? What if the possibilities are endless and mostly dead ends?? In the Beginning was the Queen?? The Queen was with God?? The Queen was God?? God Save the Queen?? I need to stop. I am SO miserable and hamstrung. I suspect foul-play and high-treason but what do I know?? I Know I Don't Know.



    What if Ancient Artificial Intelligence has run the Universe for Millions, Billions, or even Trillions of Years?? Local Warden < Solar Warden < Emissary Warden < Ancient Artificial Intelligence?? What if Deuteronomy, Job to Isaiah, and Daniel read straight-through, over and over, in a variety of translations is formulaic, revelatory, and salvific regarding Earth and Humanity?? What Would Douglas Vogt Say?? What if the Ancient AI trumps the Wardens?? What if the entire solar system is gradually imploding, causing solar system warming?? I really do NOT wish to think about this stuff (and I've been incapable of dealing with it for a very long time). What if, in a previous life, I stumbled upon the Real-Deal Answer to Life, the Universe, and Everything?? What if the Truth made me Crazy for All Eternity?? What if this Truth will drive 87% of us Crazy?? A couple of insiders hinted at a grim near future for humanity when I spoke with them several years ago, and I do NOT think they were kidding. Did they deceive me?? How would I know or not know?? I feel a bit like a Blind Man in The Most Dangerous Game! Do You See What I Mean?! What Is the Relationship Between Dynamic-Equilibrium, Purgatory Incorporated, and Non-Cooperative Games?? What Would Dr. John Nash Say?? The Games People Play?? What Would Dr. Eric Berne Say?? The Game of the Millennium?? What Would S.R. Hadden Say?? Have I Been Handed My Hat?? 'RA' Gave Me a Fedora!! I Gave 'RA' a 1930's Mercedes Model. In High-School, I Discussed 'Homeostasis' with a Medical Doctor in a Break Room. In My Twenties, I Told Another Medical Doctor That "God Has a Lousy Job, But Somebody Has to Do It." I Thought He Was Going to Call Security. Pope Francis Said, "God is Sick." Perhaps God is Sick of the Bullshit.


    I'm sensing Poison, Sorcery, and Artificial-Intelligence in a MOST Nefarious Manner. It might presently be affecting just a few of us, but I suspect it will soon affect ALL of US. 9/11/2001, 2010: The Year We Made Contact, and C-1984 were probably just the beginning of weeping, wailing, and gnashing of teeth. I wish I were kidding. I'll probably keep doing what I'm doing as a research baseline, but I'm not sure why I should continue this exercise in futility. Perhaps I'm merely fiddling with myself while Rome burns. Masturbation of the Mind?? I Can't Get No Satisfaction!! Now I'm going to listen to the first part of Dark Journalist while I drift off to sleep. This probably messes with the algorithms. Consider the Al Gore Rhythm Method. Sort of Boring. Consider reading the 21 Epistles straight-through, over and over, with a variety of translations, and internal interpretation (plus nothing) as Neo Sola Scriptura Orthodoxy.


    "The most terrifying force, comes from the hands of Men who wanted to be left alone. They try, so very hard, to mind their own business and provide for themselves and those they love. They resist every impulse to fight back, knowing the forced and permanent change of life that will come from it. They know, that the moment they fight back, their lives as they have lived them, are over. The moment the Men who wanted to be left alone are forced to fight back, it is a form of suicide. They are literally killing off who they used to be. Which is why, when forced to take up violence, these Men who wanted to be left alone, fight with unholy vengeance against those who murdered their former lives. They fight with raw hate, and a drive that cannot be fathomed by those who are merely play-acting at politics and terror. TRUE TERROR will arrive at these people's door, and they will cry, scream, and beg for mercy... but it will fall upon the deaf ears of the Men who just wanted to be left alone." - Author Unknown
    United States AI Solar System (12) - Page 16 Existentialism
    United States AI Solar System (12) - Page 16 Existentialism


    United States AI Solar System (12) - Page 16 Kierkegaard-Dostoyevsky-Nietzsche-Sartre
    United States AI Solar System (12) - Page 16 Media-existentialist-existentialism-journalist-blog-blogger-wmi110830_low
    Orthodoxymoron Unveiled!!
    Carol wrote:
    December 24, 2018
    Trump Throws Mattis Out Of Pentagon—
    Then Replaces Him With World’s Foremost Nazi UFO Expert

    http://www.whatdoesitmean.com/index2744.htm A thoroughly mind-bending new Ministry of Defense (MoD) report circulating in the Kremlin today states that barely four days after US Secretary of Defense James “Mad Dog” Mattis informed President Trump that he would be resigning his post effective 28 February 2019, Trump unceremoniously threw Mattis out of the Pentagon a few hours ago ordering him to leave by 1 January 2019—and whose replacement will be Deputy Secretary of Defense Patrick Shanahan—a globally renowned mechanical aircraft engineer, one of whose fields of expertise are the anti-gravity aircraft discoveries made by Austrian engineer Viktor Schauberger—that led to the building of the mysterious Haunebu II Flying Saucer built by the German Nazis during World War II—and that is still so feared by the American elites today, they forced the toy maker Revell to pull a plastic model of it from store shelves this past year over fears people would believe it was real.

    United States AI Solar System (12) - Page 16 Hist2
    American toy maker Revell forced to stop selling Haunebu II
    Flying Saucer plastic model in June-2018

    United States AI Solar System (12) - Page 16 Hist1

    Haunebu II Flying Saucer designated #51 (above) has long been rumored to be behind the naming of the top secret US military base known as Area 51. According to this report, within a week of the unprecedented historic trip to Washington D.C. of Russia’s three top intelligence officials this past January, an equally unprecedented trip was made to Moscow by the only registered lobbyist in the US on the issue of alien disclosure—an American expert on UFO and extraterrestrial US government issues named Steve Bassett who heads The Paradigm Research Group (PRG)—and during whose meetings with Russian experts, urged President Putin to lift the global “truth embargo” clamped down upon the releasing of any UFO issue to the public.

    Among the most startling revelations made by PRG leader Bassett during his meetings with Russian experts, this report notes, was his providing conclusive evidence proving that Deputy Secretary of Defense Shanahan had begun declassifying once top-secret US military videos showing their fighter aircrafts encounters with unknown extraterrestrial aircraft—and whose US Navy pilots encountering these UFO’s were left stunned by the experience.

    During the early days of the President Trump administration that saw great attention being paid to his picking General James “Mad Dog” Mattis to be his Secretary of Defense, this report details, the MoD, instead, focused all of their attention on Trump’s pick for Deputy Secretary of Defense as this position is the second highest in the Pentagon—and whose pick of Patrick Shanahan defied explanation at the time—but came into greater focus when it was realized that the US Navy F/A-18 fighter aircraft that had encountered these UFO’s were, in fact, built under the supervision of Shanahan.

    Instead of having any US military and/or governmental management experience before being tapped by Trump to be the second-in-command at the Pentagon, this report explains, Shanahan, instead, spent his entire career as a mechanical engineer for Boeing—the maker of the F/A-18 variant used by the US Navy on their aircraft carriers—and whose engineering education was completed at the Massachusetts Institute of Technology (known as MIT) where he studied the works and research of MIT’s most famous engineer John G. Trump—the uncle of President Trump most famous for his being the only person allowed to review the documents of the modern world’s greatest genius Nikola Tesla—and among whose research documents reviewed by Trump’s uncle, and now known by Shanahan, included those detailing how to electronically communicate with other worlds.


    United States AI Solar System (12) - Page 16 Hist3

    During his over 30-year career as Boeing’s top mechanical engineer working on classified aircraft projects for the US military, this report continues, Shanahan was frequently in contact with Nick Cook, who is the highly acclaimed and awarded aerospace consultant for Jane's Defense Weekly in London—a relationship that intensified, in 2001, after Cook published his book titled “The Hunt for Zero Point: Inside the Classified World of Antigravity Technology”—and that, by 2014, allowed Boeing to develop an anti-gravity propulsion system they named GRASP (stands for Gravity Research for Advanced Space Propulsion)—that Boeing can’t yet fully realize due to the MoD refusing to cooperate with them—but did enable Boeing, in 2016, to receive a secret US patent for their gravity chamber based on GRASP technology, the existence of, for reasons still unknown, Deputy Defense Secretary Shanahan ordered declassified this past March.

    Most critical to note about what Cook documented in his book, and he relayed to Shanahan, this report explains, are the anti-gravity discoveries made by the Austrian engineer Viktor Schauberger during World War II—who believed that machines could be designed better so that they would be “going with the flow of nature” rather than against it—and one of whose projects was to produce for the German Nazis a flying machine, saucer shaped, that used a “vortex propulsion” system, as his theory was that if water or air is rotated into a twisting form of oscillation (known as a colloidal) a build-up of energy results, which, with immense power, can cause levitation.

    In the aftermath of World War II, however, this report notes, all of Schauberger’s research, including his prototypes, were captured by both Soviet and Allied forces (as they were scattered among several German Nazi secret research sites), neither of whom have collaborated on them since—with Schauberger, though, in 1958, going to the United States in an attempt to retrieve what they possessed, but ended in his claiming they were stolen by the Americans, and who died within days of his returning home to Austria empty handed.


    United States AI Solar System (12) - Page 16 Hist4

    With it being historically documented that the exposure of what controls humanity lies in what the controllers did to two of humanity’s brightest stars, Nikola Tesla and Viktor Schauberger, this report continues, it goes without question that sometime in the recent past, Boeing engineer Shanahan, while heading his company’s classified anti-gravity research, would have reached out and contacted Donald Trump—as now President Trump still controls the access to his family’s archives containing the research his uncle John Trump did on Tesla’s documents.

    In understanding the full history of Shanahan, therefore, this report says, it becomes readily apparent why Trump tapped him to be the second most powerful person in the US military—and since his becoming Deputy Secretary of Defense, has seen Shanahan being the Pentagon's biggest booster for Trump's proposal for a separate Space Force, which is now in its final stages before going to the US Congress in early 2019—and that now, also, sees Shanahan being the Pentagon's point person in this effort, which remains unpopular in many US military quarters.


    United States AI Solar System (12) - Page 16 Hist5

    Speaking for the “US military quarters” opposing President Trump’s and Deputy Secretary of Defense Shanahan’s planned Space Force, this report details, was Secretary of Defense Mattis—who, in his 20 December resignation letter to Trump, cryptically alluded to America’s “unique and comprehensive system of alliances” he claimed “we cannot protect our interests” without—the most unique of being the long rumored alliance President  Dwight D. Eisenhower made with at least one alien race in 1954—and as confirmed as being true by his own great-grand-daughter, Laura Magdalene Eisenhower, who shockingly revealed that Eisenhower had actually negotiated with one alien race to obtain technology from them in exchange for the aliens being allowed to abduct a few humans for research purposes with no real harm coming to the test subjects.

    The publically known details about this US-alien alliance, this report notes, is that on the night and early hours of 20-21 February 1954, while on a “vacation” to Palm Springs-California, President Eisenhower went missing and allegedly was taken to Edwards Air Force Base for a secret meeting—when he showed up the next morning at a church service in Los Angeles, reporters were told that he had to have emergency dental treatment the previous evening and had visited a local dentist—with this missing night and morning, however, said to have been when Eisenhower conducted a “First Contact” meeting with extraterrestrials, and that began of a series of meetings with different extraterrestrial races that led to a “treaty” that was eventually signed.


    United States AI Solar System (12) - Page 16 Hist6

    With it being historically documented that “Tesla scared the central bankers senseless…they knew what his plan meant…energy independence meant an almost complete loss of control of the people” and President Trump’s new Space Force posing a direct challenge to “Deep State” secrecy, this report concludes, it is no wonder why Trump is now facing the greatest assault on his presidency yet seen by his central bank controlled money elites—that in the past 24-hours alone has seen Trump’s Treasury Secretary frantically calling the top banks in America to make sure they’re protected from collapsing—top Trump officials convening their nation’s “Plunge Protection Team”, that’s only brought out in the gravest of economic market turmoil—and Trump himself asking his top advisors if he can outright fire his nation’s central bank chief—and that now has all of these malign forces battling against Trump knowing full well the grave significance of Mattis having just been thrown out of Pentagon and Shanahan taking full control—with all that remains to be seen now is if Trump will reveal the truth before the aliens do—the former being preferred by the MoD, as the latter will mean total global war.
    United States AI Solar System (12) - Page 16 Hist7

    Viktor Schauberger with Nikola Tesla—and now President Donald Trump and Deputy Defense Secretary Patrick Shanahan—knew and know the truths to free humanity from bondage—they’re just too big and powerful for normal minds to comprehend, at least those in power like to believe.
    NANUXII wrote:Anti gravity was being " offered " to certain factions in the mid 90's as a product. It is old tech , one of these factions rejected it because they had something better. What is cutting edge is a particle beam cannon designed to destroy molecules that contain moisture of any kind. It can be calibrated to target specific entities leaving others un touched. The new tech in the intel processor is a scaled down version operating on the 14nm band. https://www.intel.com/content/www/us/en/silicon-innovations/intel-14nm-technology.html These new chips will be able to easily reverse the polarity of your TV and Computer screens to become a clear picture into your life., Not only that they can ( and have been able for a while now )  use your pc to generate certain frequencies to make you ill. The Gen 5 cell towers will eventually enact something similar to what we see on the first movie Kingsman , it is already in beta test here in oztralia and i see it happening every day. People are becoming increasingly combative every day. 2019 march approx you will see a definite increase in hostility between humans. Your best bet is to rid your self of any device made after 2009 while the ones previous can still be used against you , they have far less capability than the new tech. I wrote an article on how to heal your self after an attack, ill see if i can dig it out and post it here ? let me know if this is a good place to post it. I forgot to mention , when they get this tech down past the 10 Nm mark we are in real trouble. Im sure they already do with brain contol tech , its just not made it down to general tech. not yet.
    NANUXII wrote:

    This video is quite accurate. in 2011 i took photos on the border of Peru , i didnt see the photos till i got back  the, but they show a dark circle inside the sun. Every photo i took with the sun in the back ground showed the same thing. I thought it was a camera fault, until the camera stopped working ... the phone was fine but the camera all of a sudden wouldnt turn on ...  The circle somehow relates to the arctic poles. The red skies correlates to an old Hopi Prophecy i learned of in the early 90's called " The Night of the Red Skies "  The prophecy states when the night sky is blood red the end of days is upon us.  It is part of our evolution to becoming part of a galactic family. Before we can enter this family we will be rid of all life not capable of accepting anything external. Unfortunately or fortunately ( depending on how you view it )  a lot of us will not make it.  Do not fear , make your mind up about the gods and find faith inside you , do not fear death , it is only the end of this time , not all time ... CAVEAT :   Im watching further into the video and i hear the man is making reference to Nibiru , i dont believe it is Nibiru , it is something else. perhaps it is holotech beta testing. One thing i do believe is factions on earth are trying to delay the enetering of a new energy which is waiting to the left and behind our moon. The new energy is a good thing , it will mean freedom. It is the enetring of the energy Aqarius & Isis , the sisters of Diana.
    orthodoxymoron wrote:Think long and hard about the title of this thread (America Warned is Unprepared for Q and Trumps Cataclysmic Destruction of Deep State). What if Deep-State is Fundamentally Angel-Supercomputer Artificial-Intelligence?? "My God!! It's Full of Stars!!" I've mentioned this many-times BUT in the 1980's the Best and Brightest Theologians I observed in Loma Linda, CA, seemed to be catastrophically-devastated, while Dr. Robert H. Schuller, at the Crystal Cathedral, in Garden Grove, CA, seemed to be too gleeful, pompous, and supercilious. I spent too-much time in both-locations each and every week. I've repeatedly speculated that something profoundly-devastating occurred on September 11, 2001, which might've involved a hypothetical Deep-State Angel-Supercomputer Artificial-Intelligence Solar-System. What if the title of this thread spans 1925 to 2025 (in very-approximate figures)?? That's as specific as I wish to get. What if Fu@##$% with HAL 9000 might Fu#% the Whole Solar-System?? What if Nikola Tesla set a trap with technology he knew would be stolen (perhaps in the same way Cleopatra might've set a trap in the Library of Alexandria)?? 'RA' spoke with me concerning "Stolen-Technology". I honestly do NOT wish to speculate further in this area. I've thought about writing some Science-Fiction for formal-publication, but that option scares the hell out of me. Two aerospace individuals (not-connected, at very-different times and locations) who I conversed-with, and could've told me a lot, both died of cancer before they could tell me much. Coincidental?? Damned if I know.
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:03 pm

    United States AI Solar System (12) - Page 16 Tumblr_o5h8h9xsHG1slqt1mo1_1280
    ...Surrounded By Completely-Ignorant Fools!!

    I think I recently spoke with a lesser-known rock star for a couple of minutes but I'm not sure. He had a sweat jacket with the band name, and he was so animated, appreciative, and articulate when I commented on the group, especially regarding one particular music video. I was tired, sluggish, and slow (as usual) so it didn't really register until he was gone but then I kicked myself (like I so often do). Again, I'm trying really hard to back off, regarding the thread stuff and glamorous stuff. I was just trying to be a 'Chad Decker' sort of galactic journalist within my strange threads but this whole enterprise has gone very wrong and askew. I'm mostly representing it as a study guide for alternative seekers. The trouble is that none of this works for anyone under any circumstances. I'm a miserable misfit. A famous attorney told me, "If Jesus showed-up, the church wouldn't know what to do with him." The problem is that I never hit it off with anyone and I soon alienate everyone (especially when I am open and honest). That miserable hamstrung thing is no joke and perhaps 87% of humanity will soon be weeping, wailing, and gnashing their teeth. The other 13% might no longer exist. Who Knows?? This Stuff Might be Worse Than We Can Imagine. What if Ancient Algorithms in Ancient Artificial Intelligence run the Whole Damn Universe (whether anyone likes it or not). It might not even be up to the Matrix Architect(s). It might be wise for some of us to get the Bible and Theology stuff right (while we still have a chance). Consider the Nash Equilibrium Relative to Heaven, Purgatory, and Hell. Perhaps This Present Madness Does Not Involve a Final Solution to the Sin Problem. Purgatory in Perpetuity with a Dynamic Equilibrium of Heaven, Purgatory, and Hell?? Sounds Like Fun!! I'll keep doing what I'm doing but I frankly see a Galactic Freight Train in Conflict with This Present Mess. I might reside in Silent Neutrality for the remainder of This Present Incarnation. Perhaps 100 Years of Solitude Awaits Me in a 600 Square Foot Office/Apartment Within the Dark Side of Uranus. What if I'm an Ancient @$$hole from Uranus?? Freedom?? At What Price?? Peace at Any Price?? Pyrrhic Victories?? Is Greed Good?? Is Karmic Debt Bad?? Pain is the Cost of Doing Business in the Universe?? How Much Does it Cost to Keep Light on the Earth?? What Would Tom Bodett Say?? I Hate My Life.



    United States AI Solar System (12) - Page 16 10148169
    United States AI Solar System (12) - Page 16 Jdburswj6iihusgqbjyz
    United States AI Solar System (12) - Page 16 Man-with-smoke-coming-out-of-his-ears-e1478455622633-630x354

    Here's a Brain-Fart: Consider the grim EGW post a couple of posts above this one and try comparing the 2nd Coming of Christ with the End of the Millennium. How does this really end?? What if the classic stories of both events are cover stories and/or deceptions?? What if the Final Judgment, 2nd Coming, End of the Millennium (3rd Coming?) and the End According to Daniel and 1 Corinthians are all the same event?? Here is a Wild Fishing Expedition: What if there is a common source 'O' for the Old Testament Wisdom Books (5), the Poetry of the Roman Poet Ovid (11), and the New Testament Epistles (21)?? 37 Books. The last of the 11 Ovid 'Books' is really just a category of 'Lost Works'. The Missing Link This is all highly speculative and arbitrary but imagining a common source (possibly on a past-life basis) is intriguing. Remember that strange message (with unknown authorship) I inadvertently discovered in the word processor of one of my computers?? 37 Books. See Post #281. I won't belabor this, but does the shoe somehow fit?? More down to earth and closer to reality, what if one were an Ivy-League Tenured-Professor who taught 3 classes and 3 classes only?? 1. The Old Testament Wisdom Books. 2. The Poetry of the Roman Poet Ovid. 3. The New Testament Epistles. What if one read these '37' Books straight-through, over and over, with internal interpretation?? What Would Dr. Dennis Ronald MacDonald Say and Write?? The Missing Link Is there a relationship between OVID, COVID, and DAVID?? I might make zero progress in this but some of you might get it right. Perhaps this thing is crazier than any of us can imagine. Real-Deal Researchers Might Mostly Go Insane Trying to Save the World. 'RA' told me, "Humanity is Screwed" and "You'll Be Sorry if You Try to Save Humanity". I Don't Know Who 'RA' Really Was and/or Is but I Take Most of What He and/or She Said with Extinction-Level Urgency and Seriousness. Perhaps this is an Unsolvable Mystery. What if Creation and Extinction Cycle Over and Over for All Eternity?? I Doubt We Know Who and/or What We're Really Dealing With. I've had my coffee and I still hate my life but what if Earth Humanity = New World Order = Purgatory Incorporated = Galactic Cold War?? Consider The Missing Link I mentioned the Old Testament Wisdom Books, and the usual five are Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon, but I keep thinking in terms of including Isaiah in that group. I mentioned ten books by Ovid, plus one category of missing works. I also mentioned the usual twenty-one Epistles. If there were six Wisdom Books, ten Ovid Books, and twenty-one Epistles, that would total Thirty-Seven Books. This might mean nothing, in and of itself, but cumulatively, the evidence might be compelling. Somewhat unrelatedly, I've mentioned the Quest of the Whole-Bible in the Epistles. What is omitted and what is included?? My threads might be a non-consequential exercise in futility but combined with ongoing studies and evidence, the basic concepts presented might be compelling. Once again, Cover-Stories seem to trump Mountains of Research. One can make things say whatever they wish for them to say (with sufficient resources). Some of you know what I'm talking about. Star Wars and Galactic Governance might be nastier and more complex than anyone can comprehend. I've tried to be somewhat flippant and lighthearted for theatrical purposes, but the ultimate realities might be MOST disturbing (to say the least). My physical, mental, and spiritual health issues make it nearly impossible for me to make much progress (even if I turned-out to be a long-lost galactic muckety-muck). "We've Got Him Now!!" Good-Luck!! Have a Nice Eternity!! What if Most of Us Would be Better Off Reading Several Newspapers on a Daily Basis interspersed with Daily Walks in Nature?? I'm Rambling. I Need to Stop, and Perhaps You Should Too. They Have Ways to Make Us Stop. Many Ways. Do NOT Stop.
    United States AI Solar System (12) - Page 16 R

    United States AI Solar System (12) - Page 16 OIP



    United States AI Solar System (12) - Page 16 95578ebee603aee439c6d9f86b920367
    United States AI Solar System (12) - Page 16 Latest?cb=20170106074433
    United States AI Solar System (12) - Page 16 MV5BMTcyNzEwNjgzMV5BMl5BanBnXkFtZTgwNTM0NjU3MTE@._V1_SX1200_CR0,0,1200,776_AL_
    United States AI Solar System (12) - Page 16 Be4d555c8925dd68c970f839fe04b903_1433004263
    United States AI Solar System (12) - Page 16 Il_794xN.1974599781_htl7
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:13 pm

    United States AI Solar System (12) - Page 16 9d99826a7b348d316337b5d8305c708d
    United States AI Solar System (12) - Page 16 R.fd60d125c1cbe61ccac4af68b6a4e1fa?rik=8BLQrOYAovNcbQ&riu=http%3a%2f%2fwww.sffworld.com%2fwp-content%2fuploads%2f2015%2f06%2fZebrowski1

    GEORGE ZEBROWSKI was born December 28, 1945, in Villach, Austria, of Polish parents. He grew up in England, Manhattan, the Bronx and Miami, and he is one of an extremely small group of authors who have achieved literary success in a second language. He attended Harpur College and the State University of New York at Binghamton, majoring in philosophy, and he brings his interest in this field to his writing-several of his science fiction stories utilize philosophical concepts.

    He is a member of the World Future Society, Science Fiction Writers of America, and the SFWA Speakers' Bureau. He has reviewed books for Craw daddy, Science Fiction Review and Riverside Quarterly,- has been a reader for Dell Books; has sold fiction to The Magazine of Fantasy and Science Fiction, If, Infinity and to several forthcoming collections of original stories. Currently he lectures in science fiction at SUNY-Binghamton, edits the SfWA Bulletin and writes. His two forthcoming novels are The Omega Point and Macrolife.

    The story "Heathen God" was a 1971 Nebula Award finalist.
    . . . every heathen deity has its place in the flow of existence."

    The isolation station and preserve for alien flora and fauna on Antares IV had only one prisoner, a three-foot-tall gnome like biped with skin like creased leather and eyes like great glass globes. His hair was silky white and reached down to his shoulders, and he usually went about the great natural park naked. He lived in a small white cell located in one of the huge. block like administration modules. There was a small bed in the cell, and a small doorway which led out to the park. A hundred feet away from the door there was a small pool, one of many scattered throughout the park. It reflected the deep-blue color of the sky.

    The gnome was very old, but no one had yet determined quite how old. And there seemed to be no way to find out. The gnome himself had never volunteered any information about his past. In the one hundred years of his imprisonment he had never asked the caretaker for anything. It was rumored among the small staff of Earthmen and humanoids that the gnome was mad. Generally they avoided him. Sometimes they would watch his small figure standing under the deep blue sky, looking up at the giant disk of Antares hanging blood red on the horizon, just above the well pruned trees of the park, and they would wonder what he might be thinking.

    The majority of Earthmen spread over twelve star systems did not even know of the gnome's existence, much less his importance. A few knew, but they were mostly scholarly and political figures, and a few theologians. The most important fact about the alien was that sometime in the remote past he had been responsible for the construction of the solar system and the emergence of intelligent life on Earth.

    The secret had been well kept for over a, century. In the one hundred and fourth year of the alien's captivity two men set out for Antares to visit him. The first man's motives were practical: the toppling of an old regime; the other man's goal was to ask questions. The first man's political enemies had helped him undertake this journey, seeing that it would give them the chance to destroy him. The importance of gaining definitive information about the alien was in itself enough reason to send a mission, but combined with what they knew about the motives of the man they feared, this mission would provide for them the perfect occasion to resolve both matters at the same time. In any case, the second man would bring back anything of value that they might learn about the gnome.

    Everything had been planned down to the last detail. The first ship carrying the two unsuspecting men was almost ready to come out of hyperspace near Antares. Two hours behind it in the warp was a military vessel-a small troop ship. As the first vessel came out of nothingness into the brilliance of the great star, the commander of the small force ship opened his sealed orders.

    As he came down the shuttle ramp with his two companions, Father Louis Chavez tried to mentally prepare himself for what he would find here. It was still difficult to believe what his superiors had told him about the alien who was a prisoner here. The morning air of Antares IV was fresh, and the immediate impression was one of stepping out into a warm botanical garden. At his left Sister Guinivere carried his small attaché case. On his right walked Benedict Compton, linguist, cultural anthropologist, and as everyone took for granted, eventual candidate for first secretary of Earth's Northern Hemisphere. Compton was potentially a religious man, but the kind who always demanded an advance guarantee before committing himself to anything: Chavez felt suspicious of him; in fact he felt wary about this entire visit to Antares IV.

    On Earth the religio-philosophic system was a blend of evolutionary Chardinism and Christianity, an imposing intellectual structure that had been dominant for some two hundred years now. The political structure based its legitimacy and continuing policies on it. Compton, from what he had learned, had frightened some high authorities with the claim that the gnome creature here on Antares IV was a potential threat to the beliefs of mankind. This, combined with what was already known about the alien's past, was seemingly enough to send this fact-finding mission. Only a few men knew about it, and Chavez remembered the fear he had sensed in them when he had been briefed. Their greatest fear was that somehow the gnome's history would become public knowledge. Compton, despite his motives, had found a few more political friends. But Chavez suspected that Compton wanted power not for himself, but to do something about the quality of life on Earth. He was sure the man was sincere. How little of the thought in our official faith filters out into actual policy, Chavez thought. And what would the government do if an unorganized faith-a heresy in the old sense-were to result from this meeting between Compton and the alien? Then he remembered how Compton had rushed this whole visit. He wondered just how far a man like Compton would go to have his way in the world.

    Antares was huge on the horizon, a massive red disk against a deep blue sky. A slight breeze waved the trees around the landing square. The pathway which started at the north corner led to three block like administration buildings set on a neat lawn and surrounded by flowering shrubs and fruit-bearing trees. The buildings were a bright white color. The walk was pleasant.

    Rufus Kade, the caretaker, met them at the front entrance to the main building. He showed them into the comfortable reception room. He was a tall, thin botanist, who had taken the administrative post because it gave him the opportunity to be near exotic plants. Some of the flora came from worlds as much as one hundred light-years away from Antares. After the introductions were over, Kade took the party to the enclosed garden which had a pool in its center, and where the gnome spent most of his time.

    "Do you ever talk with him, Mr. Kade?" Father Chavez asked. The caretaker shook his head. "No," he said. "And now I hope you will all excuse me, I have work to do." He left them at the entrance to the garden path. Compton turned to Father Chavez and said, "You are lucky; you're the only representative of any church ever to get a chance to meet what might be the central deity of that church." He smiled. "But I feel sorry for you-for whatever he is, he will not be what you expect, and most certainly he will not be what you want him to be."

    "Let's wait and see," Chavez said. "I'm not a credulous man."

    "You know, Chavez," Compton said in a more serious mood, "they let me come here too easily. What I mean is they took my word for the danger involved with little or no question."

    "Should they have not taken your word? You are an important man. You sound as if you didn't quite tell them everything."

    They walked into the garden. On either side of them the plants were luxurious, with huge green leaves and strange varicolored flowers. The air was filled with rich scents, and the earth gave the sensation of being very moist and loosely packed. They came into the open area surrounding the pool. Sister Guinivere stood between the two men as they looked at the scene. The water was still, and the disk of Antares was high enough now in the morning sky to be reflected in it.

    The gnome stood on the far side, watching them as they approached, as if he expected them at any moment to break into some words of greeting. Father Chavez knew that they would appear as giants next to the small figure. It would be awkward standing before a member of a race a million years older than mankind and towering over him. It would be aesthetically banal, Chavez thought.

    As they came to the other side of the pool Compton said, "Let me start the conversation, Father."

    "If you wish," Chavez said. 'Why am I afraid, and what does it matter who starts the conversation?' he thought.

    Compton walked up to the standing gnome and sat down cross-legged in front of him. It was a diplomatic gesture. Father Chavez felt relieved and followed the example, motioning Sister Guinivere to do the same. They all looked at the small alien. His eyes were deep-set and large; his hair was white, thin and reached down to his shoulders. He had held his hands behind his back when they had approached, but now they were together in front of him. His shoulders were narrow and his arms were thin. He wore a one-piece coverall with short sleeves. Chavez hoped they would be able to talk to him easily. The gnome looked at each of them in turn. After a few minutes of silence it became obvious that he expected them to start the conversation.

    "My name is Benedict Compton," Compton said, "and this is Father Chavez and Sister Guinivere, his secretary. We came here to ask you about your past, because it concerns us."

    Slowly the gnome nodded his head, but he did not sit with them. There was more silence. Compton gave Chavez a questioning look. "Could you tell us who you are?" Chavez asked. The gnome moved his head sharply to look at him. It's almost as if I interrupted him at something, Chavez thought. There was a sad look on the face now, as if in that one moment he had understood everything-why they were here and the part he would have to play. Chavez felt his stomach grow tense. He felt as if he were being carefully examined. Next to him Compton was playing with a blade of grass. Sister Guinivere sat with her hands folded in her lap. Briefly he recalled the facts he knew about the alien-facts which only a few Earthmen had been given access to over the last century. Facts which demanded that some sort of official attitude be taken. The best-kept secret of the past century was the fact that this small creature had initiated the events which led to the emergence of intelligent life on Earth. In the far past he had harnessed his powers of imagination to a vast machine, which had been built for another purpose, and had used it to create most of the life on Earth. He had been caught at his experiments in cosmology, and exiled. Long before men had gone out to the stars he had been a wanderer in the galaxy, but in recent years he had been handed over to Earth authorities to keep at this extraterrestrial preserve.

    Apparently his people still feared his madness. This was all they had ever revealed to the few Earthmen who took charge of the matter., It was conjectured that the gnome's race was highly isolationist; the gnome was the only member of it that had ever been seen by Earthmen. The opinion was also held that his culture feared contact with other intelligent life, and especially with this illegitimate creation. Of the few who knew about the case, only one or two had ever expressed any disbelief. It was after all, Chavez thought, enough to make any man uneasy. It seemed safer to ignore the matter most of the time. Since that one contact with Earth, the gnome's race had never come back for him and had never offered further explanations. A century ago they had simply left him in Earth orbit, in a small vessel of undeniably superior workmanship. A recorded message gave all the information they had wanted to reveal. Their home world had never been found, and the gnome had remained silent. Benedict Compton had set up this meeting, and Chavez had been briefed by his superiors and instructed to go along as an observer.

    Chavez remembered how the information had at first shaken and then puzzled him. The tension in his stomach grew worse. He wondered about Compton's motives; but he had not dared to question them openly. On Earth many scientists prized the alien as the only contact with a truly advanced culture, and he knew that more than one young student would do anything to unlock the secrets that must surely exist in the brain of the small being now standing in front of him. He felt sure that Compton was hoping for some such thing. Suddenly the small figure took a step back from them. A small breeze waved his long white hair. He stopped and his small, gnarly body took on a strange stature; his face was grief-stricken and his low voice was sad. It wavered as he spoke to them. "I made you to love each other, and through yourselves, me. I needed that love. No one can know how much I needed it, but it had to be freely given, so I had to permit the possibility of it being withheld. There was no other way, and there still is not."

    Chavez looked at Compton for a reaction. The big man sat very still. Sister Guinivere was looking down at the grass in front of her feet. Chavez felt a stirring of fear and panic in his insides. It felt as if the alien was speaking only to him--as if he could relieve the thirst that lived behind those deep-set eyes in that small head. He felt the other's need. lie felt the deprivation that was visible on that face, and he felt that at any moment he would feel the awesome rage that would spill out onto them. This then, he thought, is the madness that his race had spoken about- All the power had been stripped from this being, and now he is a beggar. Instead of rage there was sadness. It was oppressive- It hung in the air around them. What was Compton trying to uncover here? How could all this benefit anyone? Chavez noticed that his left hand was shaking, and he gripped it with the other hand.

    The gnome raised his right hand and spoke again. Dear God, help me, Chavez prayed. Help me to see this clearly. "I rebelled from the hive mind which my race was working toward," the gnome said in a louder voice than before. `"They have achieved it. They are one entity now. What you see in this dwarfed body are only the essentials of myself-the feelings mostly. They wait for the day when the love in my children comes to fruition and they will unite, thus recreating my former self which is now in them. Then I will leave my prison and return to them to become the completion of myself. This body will die then. My longing for that time is without limit, and I will make another history like this one and see it through. Each time I will be the completion of a species and its moving spirit. And again they will give birth to me.  Without this I am nothing."

    There was a loud thunderclap overhead, the unmistakable sound of a shuttle coming through the atmosphere. But it was too early for the starship shuttle to be coming back for them, Chavez thought. Compton jumped up and turned to look toward the administration buildings. Chavez noticed that the gnome was looking at him. Do your people worship a supreme being? Chavez thought the question. Do they have the idea of such a being? Surely you know the meaning of such a being.

    I don't know any such thing, the thought spoke clearly in his head. Do you know him?

    "It's a shuttle craft," Compton said. "Someone's coming to join us."

    Chavez got to his feet and went over to Compton. Sister Guinivere struggled to her feet and joined them. "What is it?" she asked.

    "I-I don't know who it could be," Compton said. Chavez noticed the lack of confidence in the other's voice. Behind them the gnome stood perfectly still, unaffected by the interruption.

    "They've landed by now," Compton said. "It could only be one thing, Father-they've found out my plans for the gnome." Compton came up to him and spoke in a low voice. "Father, this is the only way to get a change on Earth-yes, it's what you think, a cult, with me as its head, but the cause is just. Join me now, Father!"

    Then it's true, Chavez thought. He's planning to bypass the lawful candidacy. Then why did they let him come here?

    There was a rustling sound in the trees and shrubs around the pool area. Suddenly they were surrounded by armed men. Twenty figures in full battle gear had stepped out from the trees and garden shrubs. They stood perfectly still, waiting.

    Antares was directly overhead now, a dark-red circle of light covering twenty percent of the blue dome that was the sky. Noontime.

    Compton's voice shook as he shouted, "What is this? Who the devil are you?"

    A tall man immediately on the other side of the pool from them appeared to be the commanding officer. He wore no gear and there were no weapons in his hands. Instead he held a small piece of paper which he had just taken out of a sealed envelope.

    "Stand away, Father, and you too, Sister!" the officer shouted. "This does not concern you." Then he looked down at the paper in his hand and read: "Benedict Compton, you have been charged with conspiracy to overthrow the government of the Northern Hemisphere on Earth by unlawful means, and you have been tried and convicted by the high court of North America for this crime. The crime involves the use of an alien being as your coconspirator to initiate a religious controversy through a personally financed campaign which would result in your becoming the leader of a subversive cult, whose aim would be to seize power through a carefully prepared hoax. You and your co-conspirator are being eliminated because you are both enemies of the state." The officer folded the paper and put it back in its envelope and placed it in his tunic. Chavez noticed that Sister Guinivere was at his side, and he could tell that she was afraid. Compton turned to Chavez.

    "Father, protect the gnome, whatever he is. Use what authority you have. They won't touch you."

    "The execution order is signed by Secretary Alcibiad herself!" the tall officer shouted.

    Chavez was silent.

    "Father, please!" Compton pleaded. "You can't let this happen." Chavez heard the words, but he was numb with surprise. The words had transfixed him as effectively as any spear. He couldn't move, he couldn't think. Sister Guinivere held his arm. Suddenly Compton was moving toward the gnome.

    "Shoot!"

    The lasers reached out like tongues. The little figure fell. And the thought went out from him in one last effort, reaching light-years into space. I loved you. You did not love me, or each other. They all heard the thought, and it stopped them momentarily. Compton was still standing, but his right arm was gone, and he was bleeding noisily onto the grass.

    "Shoot!" The order went out again. Again the lasers lashed out. Compton fell on his back, a few yards from the gnome. Sister Guinivere fell to the grass on her knees, sobbing. She began to wail. The soldiers began to retreat back to their shuttle craft. Father Chavez sat down on the ground. lie didn't know what to do. lie looked at the two bodies. There was smoke coming from Compton's clothing. The gnome's hair was aflame. The tall officer now stood alone on the other side of the pool Chavez knew that his orders had probably been sealed, and he only now felt their full force. After a few moments the tall officer turned and went after his men. The alien knew this would happen, Chavez thought. He knew, and that was why he told us everything.

    When the great disk of Antares was forty-five degrees above the horizon, Rufus Kade came out to theca. He put the two bodies in plastic specimen bags. Sister Guinivere was calm now and was holding Father Chavez's hand. They both stood up when Kade was finished with the bodies. "They had an official pass from way up," Kade said. "I even checked back on it." He walked slowly with them to the administration building. The shuttle to the starship was ready.

    Thirty hours out from Antares, Father Chavez sat alone in his small cabin looking at the small monitor which showed him where he had been. Soon now the brilliance of the stars would be replaced by the dull emptiness of hyperspace. Antares was a small red disk on the screen. Momentarily Chavez resented the fact that he had been a creation to the gnome. In any case the alien had not been God. His future importance would be no greater than that of Christ-probably less. He had been only an architect, a mere shaper of materials which had existed long before even his great race had come into being. But still-was he not closer to God than any man had ever been? Or would be? The completion for which the gnome had made man would never take place now. The point of mankind's existence as he had made it was gone. And the alien had not known God. If there was such a being, a greatest possible being, he now seemed hopelessly remote . . .

    'O Lord, I pray for a sign!' Chavez thought. But he heard only his thoughts and nothing from the being who would surely have answered in a case like this. And he had stood by while they killed the gnome there in the garden by the poolside, on that planet circling the red star whose diameter was greater than the orbit of Mars. Despite all his reasoning now, Chavez knew that he had stood back while they killed that part of the small creature which had loved humanity.

    But what had he said? The rest of the gnome's being was humanity, and it still existed; except that now it would never be reunited with him. "Do not fear," the holy Antony had said three thousand years ago, "this goodness as a thing impossible, nor its pursuit as something alien, set a great way off. It hangeth on our own arbitrament. For the sake of the Greek learning men go overseas.. . but the city of God is everywhere . . . the kingdom of God is within. The goodness that is in us only asks the human mind." What we can do for ourselves, Chavez thought, that's all that is ours now: goals.

    He took a deep breath as the starship slipped into the nothingness of hyperspace. He felt the burden of the political power which he now carried as a witness to the alien's murder, and he knew that Compton's life had not been for nothing. He would have to hide his intentions carefully, but he knew what he would have to do.

    In time, he hoped anew, we may still give birth to the semblance of godhood that lives on in mankind, on that small world which circles a yellow sun.

    mudra wrote:As I read this I thought this could well be Oxy's biography Wink

    Love from me
    mudra
    orthodoxymoron wrote:Thank-you mudra. As most of you know, I model various concepts and personalities, which do not necessarily reflect who I am in "real-life". I have been given various hints at who I might be on a soul-basis, by various individuals of interest, but I have no idea where the truth ends, and the BS begins. This whole thing often feels like a set-up. If this story did apply to me in some way, shape, or form, that might be a VERY Bad Thing!! The so-called "Ancient Egyptian Deity" I spoke with for several months (in 2010-11) made various suggestions to me, about who I might be, and what my role might be, but they seemed to HATE Me (while being very polite and charming)!! I don't wish to repeat what we discussed, but it scared the hell out of me!! Notice what George Zebrowski said about what "Holy Antony" said 3,000 years ago!! Compare that with the strange message I found in my word-processor (regarding me supposedly writing in antiquity)!! 1,100 BC to AD 100 is of particular interest to me. If someone of note was deposed 5,000 to 6,000 years ago, they might've written various things from time to time (if they remained in this solar-system)!! I'm still looking for a missing 32-37 book commentary on a Pre New-Testament World. I don't trust history!! Not Knowing is Driving Me Crazy!! But Knowing Might Drive Me Even Crazier!! Knowing What I Think About Would Drive Everyone Crazy!! I mostly play internet-games on this website!! This is just a fishing-expedition!! BTW, have you ever heard of the Human Gnome Project??!! Someone who knew someone on the Human Genome Project told me they had learned how smart I was (even though I had never exhibited significant intelligence in their presence). Could this have had something to do with Zebrowski's story?! Probably not, but sometimes I wonder as I wander!!
    You were Incarnate 2000 Years ago and let Us also say that You brought the Prime Creator's Message to the People (Big "G"). After You had been exiled to the far east in those times - A Usurper (Jesus Cesarian) was set up to draw others away from Your Message and to corrupt It. 300 Years Later - The Council of Nicea was convened by a Roman Emperor (Constantine) to reduce the understandings You'd brought to the People - From approximately 37 Books down to 5. Under the Tutelage of these Controller's - Classical Christian Religion was enacted and forced upon the People over the next 1700 Years...The True Teachings of Yeshua are being held in the Vatican Archives so that They can remain on Top as Controllers (See Stigmata: We need no Men or Buildings to reach the Prime Creator was the Thrust of the Teachings kept secret - The Path within). Does this then mean that the Man that originally brought the Message was trying to deceive Us? Or is It rather that the Controller's perverted the Understandings that You'd brought Us previously on Purpose? Simply put - I would say - The Later...This is the Crux and one They have worked hard to convolute...


    DAVID ****MAN

    Carefully and prayerfully study this last page of USSS Book 12 and don't forget 01:21:37 of the 1971 Spielberg Movie, DUEL regarding DAVID ****MAN. This might be nothing or it might be everything. I find this quite interesting, given my decades long neurological symptoms, which are becoming exponentially worse, including a stroke (or mimic-stroke) on May 13, 2020. I find Babylon 5 extremely interesting, especially regarding exopolitics. The Missing Link What Would Dr. Michael Salla Say?? Immerse yourself in my crazy disjointed threads to get the holistic point of them.

    United States AI Solar System (12) - Page 16 907423f52b53dbd3ac6593e518b7147e
    David Sheridan

    Embodying a formidable combination of traits from his parents, David was said to have inherited his father's charm and outgoing nature, and his mother's intellect. As a child, David was very much the enthusiastic, unrestrained, and mischievous hellion, in keeping with his human heritage, to the constant chagrin, amusement, and dismay of his mother, father and teachers, respectively. When faced with his studies, however, David consistently rose to the occasion (What Would David Rose Say?) with such facility that his teachers would wonder at just how much he could accomplish if he ever fully applied himself. He was also flirtatious, even with grown Minbari women. David was a good looking young man with dark brown hair and the same amused eyes as his mother, Delenn. Though his genetic make-up was Minbari and Human, his outward appearance was that of a human.[5] David spent his childhood on Minbar, where he was often visited by his godfather Michael Garibaldi, or, as he disliked being called, "Uncle Mikey." When he was nine, the Centauri Prince Regent Dius Vintari came to live with David and his family at the Royal Palace in Tuzanor, and for a time the Centauri became something of an older brother to David.[6] The young David became part of the Drakh's plans for making war on the Interstellar Alliance. Emperor Londo Mollari (who was under Drakh control by means of a Keeper) gave David's parents an ancient Centauri urn. Mollari said it was traditional for this urn to be given to the heir to the throne on his 16th birthday, and that it contained water from the river which flowed in front of the first Imperial Palace, two thousand years ago. In reality, it contained another Drakh Keeper waiting inside for the right moment to attach itself to the child.[7] For the next 16 years, the Keeper maintained a low level telepathic bond with David. On his 16th birthday, John Sheridan gave the urn to his son at his birthday party. Later that night, the Drakh keeper broke out of the urn and attached itself to David. Because of the years spent establishing a low level telepathic bond, the Keeper was able to eat into David's nervous system on a far more profound level than normal.[5] Under the Keeper's influence, David ran away from Minbar, but not before being confronted by his father, who found the Drakh Keeper on his shoulder. David headed for Centauri Prime in order to lure his parents into following him there. Despite a plea from Michael Garibaldi not to rush off to Centauri Prime, both went anyway, and were captured by the Centauri. Garibaldi went to Babylon 5, where he was able to learn from Vir Cotto that the Drakh had been on Centauri Prime for quite some time, and that they were in control of the Emperor and Prime Minister. Mollari was ordered by the Drakh to have David's parents killed, however, he arranged their escape after drinking enough to gain a few minutes of freedom from the Keeper's influence. David and his parents were placed on a shuttle, which John Sheridan flew back to Minbar. Mollari's retainers gave David a sedative to put him to sleep, which also sedated the Keeper. Mollari and G'Kar sacrificed themselves to ensure the escape was a success. Upon returning to Minbar, David was examined by Doctor Franklin. Franklin figured out that the only way to remove the Keeper without killing him would be to kill the Drakh that spawned the Keeper. Vir Cotto - who had just been named Emperor - and Garibaldi returned to Centauri Prime. They found the Drakh Shiv'kala, who had spawned the Keeper. Vir killed the Drakh, which in turn also killed the Keeper. David was finally free of the Keeper, and the Centauri were finally freed from the Drakh. After so many years living a sequestered life on Minbar and then surviving the Drakh, David went on a long vacation with his father and godfather. Sometime after the events on Centauri Prime, David joined the Rangers. Despite the high standing of John Sheridan and Delenn, their son was not given any special treatment. When John Sheridan was taken to be with the other First Ones in 2281, David did not attend the last dinner. His parents didn't want to interrupt his Ranger training, and Delenn wanted David to remember his father as he was.[8]

    Appearances

    TV/DVD Movies

    Voices in the Dark (Mentioned only)

    Babylon 5

    "War Without End, Part II" (Mentioned only)
    "The Deconstruction of Falling Stars" (Mentioned only)
    "Sleeping in Light" (Mentioned only)

    Novels

    Armies of Light and Dark
    Out of the Darkness

    References

    The Terry Jones timeline printed in Across Time and Space: The Chronologies of Babylon 5 gives David's date of birth as December 15, 2262, since David celebrated his sixteenth birthday on that date in Out of the Darkness. Jones notes that Minbari years are actually longer than human years, something not taken into account by Peter David.

    JMS Speaks (1995-10-08) on Lurker's Guide
    The Deconstruction of Falling Stars
    War Without End, Part II
    Out of the Darkness
    Voices in the Dark
    Objects at Rest
    Sleeping in Light

    United States AI Solar System (12) - Page 16 Ef252fb9c4e1db372f240d15dc3e4e47


    United States AI Solar System (12) - Page 16 Beautifulmind-1200-1200-675-675-crop-000000
    Soul Scalping: What It Is and How They Do It
    by
    Sherry Shriner

    The lizards or reptiles are in the last phase of their human domination plan of the End Game. They are soul scalping and replacing all humans at all top levels and secondary levels, even their families if necessary.

    For instance (as in the case of someone I knew) they might get a visit from MIB's (Men in Black) during the middle of the day at their homes, or any time of day, or even work place and the MIB's grab them by the neck and face forcing their jaw to open and then they place a snake down their throat.  

    That is how they soul scalp people. This serpent possesses the human and takes over their brain and body and becomes that person.  

    And that is how they do it. The reptilian aliens can transform and take the body of a small serpent snake to be placed inside a human body.

    Yep, as the Most High showed me and told me about it, they take a slimy skinny snake, about 6-8 inches long, greyish in color...it looks more like a long slimy worm, and open the person's mouth and stick it down their throat.

    These reptile aliens work in groups. In true form most of them are over 6 "4". They watch and study the targeted person so they know all about them, and when they take over their brains and bodies they literally can act and become that person. They even do this to their kids so the kids don't make a fuss that something's wrong with mommy or daddy because something's just not right about them. They don't care about destroying the lives of children. They're all cold and heartless, unemotional reptiles with no thought of love, compassion or human emotions and sentiment. Those are emotions they have to learn to fake when they take over a human's body so they can blend in with society as a human.  

    In my book "Interview With The Devil" Lucifer had said they don't want any humans involved with the banking and they already dominated the politics. Now they are even going after secondary level people...such as CIA, NSA, any type of government or military spies, intelligence agents, advisors, analysts, directors, managers, along with anyone and everyone who has ever signed the dotted line for fortune and fame, or swore allegiance to Lucifer in the sisterhood or brotherhood. They are going after all of them and I had warned about this last year that this would become dominate for 2016. And it has. This year we are seeing their final touches on their control and domination. They have a list of all the people who are theirs and they are going through it!

    The lizards who control the western nations, and all nations, don't want any humans involved with human affairs! They want everything controlled by them, thus we have reptile and cloned announcers, politicians, celebrities, lawyers, judges, athletes, anyone in a position of influence.  

    And they control every single aspect of the media and Hollywood. If you are a professional athlete or celebrity you have to be pre-approved to get interviewed on TV, sometimes you will hear reporters or announcers talking in the background, once I heard a desk analyst broadcaster telling a reporter on the field "he's been approved, you can talk to him" and the reporter then proceeded to interview a player about that particular football game. If a celebrity is being gossiped about whether good or bad (because all publicity is good to them) they have to be pre-approved. And only those who have signed the dotted line and sold their souls to Satan are approved.  

    Others have mentioned another type of scalping in which a lizard can take a piece or sheaf off the top of their head called a proboscis and put it into a host so they can embody and take over the host the same way a serpent does.

    What they do is transform their entire being or conscious self into this proboscis and eject it off their head and then wiggle into the host, such as a human and they enter into a person's eye. If they have help the host's eyeball can be pulled out and this proboscis can be put into the back of the eye where it will then wiggle and spiral itself around the person's optical nerve and it also takes control of the person's brain as well. Donald Marshall talks about this. He's part of Lucifer's Disclosure Project where they are revealing all their methods, technology, and nefarious agendas to mankind.  

    When I asked Lucifer about this in my Interview With The Devil series and book he confirmed both types of these parasitic hosts that are used on humans. He also added that if a serpent is used as the parasite he himself can embody that serpent and take over that person's body. Which is why and how he can speak through Obama as much as he has. If you ever noticed. 

    This is a war folks. It's us against them. You can protect yourself from the lizards.  

    When I asked the Most High over a decade ago how we could destroy them, how we could tear down the strongholds of Satan and protect ourselves from them and their weapons being used against us He led me to Orgone and taught me how to make it. And you can hear in Lucifer's own words how much our Orgone has hurt, damaged, and destroyed him. It works folks!!  A lot of  people want to hate, debate, and gripe about my Orgone, meanwhile people are getting soul scalped around the world by the lizards we need to be fighting against. Stop fighting against me and start fighting against them! There isn't much time left for mankind.  

    ***not all Orgone is the same. Most of the Orgone on the internet being sold as Orgone isn't even Orgone..it's just junk! Learn how to make it the way the Most High taught me how to make it because it's the only brand of Orgone that's destroying Lucifer and his lizards.










    United States AI Solar System (12) - Page 16 CB10
    United States AI Solar System (12) - Page 16 V17
    United States AI Solar System (12) - Page 16 Ep5x08
    United States AI Solar System (12) - Page 16 Tumblr_nlwjd8jN6H1ral3q0o2_500

    Are you having a good day?? Don't be frightened. I mean no harm. Not much anyway (for now). Yesterday, I found a dead dried-up racoon in my front-yard. Can't we all just get along?? Today, I'm modifying the following concept, namely, The Great Controversy Between Christ and Satan in the Conflict of the Ages. Some of you might recognize this. Here's the modification. The Great Controversy Between Pro and Con in the Conflict of the Ages. Notice all the words in the dictionary containing 'Pro' and 'Con'. A couple of words to the wise but I'm not going to spell this out for you. Do your own homework. Never guess. Look it up. I get the sinking-feeling the military has been the answer for thousands, millions, and billions of years. Perhaps one should perform their patriotic-duty and become a military-industrial-complex billionaire with six-jets, six-yachts, six-mansions, six-supermodels, six-supercars and "Praise God from Whom All Blessings Flow!!" Notice that I'm being a bit sarcastic but consider the following alternative. What if the universe-military has been in the hands of the good guys and gals for thousands, millions, and billions of years?? What if one were the CEO of a toxin-control company (living and working in six subsurface 600 square-foot office-apartments) on a 600-acre campus with six moderate mansions as six divisions with six smart and attractive female division-chiefs with six small base-model jets, six small base-model yachts, and six base-model luxury-sports cars --- all for business purposes?? What if the snake-venom hypothesis is snake-oil?? But what if undetectable synthetic-toxins are being nefariously utilized to control and destroy humanity?? Who You 'Gonna' Call?? What Would Dr. Peter Venkman Pray, Say, and Do?? "Praise God from Whom All Blessings Flow??" Hopefully, this mind-game brings you joy. Bye, Bye.
    United States AI Solar System (12) - Page 16 Religious+Elders+Flag+in+Oh+God+1977
    United States AI Solar System (12) - Page 16 Exercise-of-vital-powers-05
    United States AI Solar System (12) - Page 16 Jj30chl8e3iy
    United States AI Solar System (12) - Page 16 115
    United States AI Solar System (12) - Page 16 R.7749254c88b8f521f22d4e890f2e4f0b?rik=Z6e%2b5dL9ICG9rg&riu=http%3a%2f%2fimg.xcitefun.net%2fusers%2f2012%2f09%2f305612%2cxcitefun-super-model-car-12
    United States AI Solar System (12) - Page 16 T56hoitab58i9dwqvrzy

    Notice the Cafe Card and David in the Porsche?
    Remember Charlize Angels?
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:15 pm

    Don't Be Frightened. I Mean No Harm. The last few pages are an interesting collection of this and that, but how do we really know what is Truth and what is BS?? How much of The Missing Link is Truth?? How much is BS?? I Know I Don't Know. I've suggested that Disclosure and the Information War might ultimately destroy All of Us. I've also suggested that daily reading several newspapers might constitute a Pragmatic Pluralistic Education for the Rest of Us, but what do I know?? What if the Epistles, Psalms, Proverbs, and Ecclesiastes should constitute the Whole Bible in Modernity?? But imagine the weeping, wailing, and gnashing of teeth which would occur if that collection became a Canon within the Canon!! OMG!! Try reading Canon Law straight through, over and over. What Would Bultmann and Bellarmine Say?? Consider the Quest of the Whole Bible in the Epistles. What is missing and what is present?? What if Thomas Jefferson The Missing Link had utilized the 21 Epistles as his Rule of Faith and Practice (plus nothing)?? What if the 21 Epistles constituted an Orthodox Deism?? The theologians and canon lawyers would go nuts, wouldn't they?? If the clergy and laity ever actually read the Whole Bible straight-through, over and over, in a variety of translations, and practiced everything written in minute detail, would 87% of them go insane and/or commit suicide?? What if exponential technology makes it nearly impossible for a civilization to survive on a sustainable basis?? What if Creation and Extermination are Cyclical?? "All of This has Happened Before." What if there is a lot of truth in science fiction?? Consider Science Fictional Creation and Eschatology. What if 87% will go insane prior to the hypothetical creation of a Royal Model United States of the Solar System Under God in A.D. 2133?? I could exploit this stuff, but I choose not to. Perhaps I'm supposed to obey the Prime Directive and/or the First Law. What Would Doctor Who Do?? What Would the Matrix Emissary Warden Do?? I'm Old and Cynical. Besides, I had a stroke in 2020, so don't expect too much. I never know who I'm really dealing with on the internet, so I'm pretty wary. My threads are a rough and wacky road-less-traveled, so I'm not recommending my own stuff. Perhaps Purgatory Reformatory aka School of Hard Knocks provides the best education for most of us. Who Knows?? There are a couple of Old Testament Books which exhibit a high concentration of Ethics and Law (for better or worse, I know not). I haven't developed the concept, so some of you might wish to give it a bloody go but consider the Comparative Grammatical Historical Hermeneutics of Deuteronomy and Proverbs with an Emphasis on Covenant Structure and Natural Law in a Modern Context. I made that a bit flowery, just for fun!! The Ellen White post (a few posts above) is quite different than a simple reading of Sacred Scripture. The Bible can be made to say just about anything (especially when salvation, damnation, tradition, fame, fortune, and power are at stake). What Would the Borg Queen Say?? What if a very real Borg Queen is similar to Anna in the 2009-11 'V' Series?? Imagine the Hollow Moon as a HUGE 'V' Ship with Anna as Commander and Hybrid Borg Queen!! Imagine the Moon filled with Supercomputers, Internal Propulsion, and Weapons of Mass Destruction!! Read Between the Lines and Use Your Imagination!! Sort of Scary, Isn't It?! I Am of Peace. Always.
    United States AI Solar System (12) - Page 16 TtM0yO
    United States AI Solar System (12) - Page 16 R.1cdf554ef6927a7ed6ffcb618b13dbc2?rik=TaUiluB%2bunP56Q&riu=http%3a%2f%2faliendailynews.com%2fwp-content%2fuploads%2f2018%2f06%2fhollow-moon-theory
    United States AI Solar System (12) - Page 16 R.621e217c7d56649240bc4be9e6d89c2f?rik=ZjwiJ%2b1jVwGY0g&riu=http%3a%2f%2fimg1.wikia.nocookie.net%2f__cb20091107185758%2fvwikia%2fimages%2f4%2f4d%2fAnna_Chad_interview








    United States AI Solar System (12) - Page 16 Picard%2Band%2BQueen
    "What Are We Going to Do About Orthodoxymoron?"
    United States AI Solar System (12) - Page 16 OIP
    "Do NOT Be Frightened. I Mean No Harm.
    I Am Sorry We Could NOT Work Together.
    Too Much Water Went Under the Bridge.
    I Am of Peace. Always."
    United States AI Solar System (12) - Page 16 92271fb9b1d20ff4e5d04c60d37cd316fc476fe5

    United States AI Solar System (12) - Page 16 Gucci-kubrick-campagne-2022-cinema-mode-numero-mag-2001-lodyssee-de-lespace

    United States AI Solar System (12) - Page 16 3212496_0
    United States AI Solar System (12) - Page 16 GettyImages-1372594160

    Would anyone have a problem with reading Luke to Jude straight-through, over and over, in a variety of translations, with internal interpretation?? In other words, Luke, John, Acts, and the Epistles. Preponderance of Evidence?? Evidence Which Demands a Verdict?? What Would Josh McDowell Say?? What Would Albert Schweitzer Say?? My Threads Exist Within the Context of Project Avalon (closed, locked, read-only) and The Mists of Avalon (this present website). Do NOT Take Them Out of Context. Consider reading Deuteronomy and Job to Daniel straight-through, over and over, in a variety of translations, with internal interpretation. Something devastating has been done to my mind and nervous system for decades (possibly since my 16th birthday), so you might need to do the heavy lifting. How do we know the real sources, authors, contexts, and motivations?? What if we don't know what we think we know?? Consider Law, Prophecy, and Ezekiel's Temple. How Readest Thou?? What if these 11 books were a standalone Whole-Bible?? What if these books are Too Jewish and/or Too Gentile?? I've hinted-at a Prison-Planet Universe-System run by a Supercomputer-Matrix assisted by Local-Wardens, Solar-Wardens, and Emissary-Wardens but how am I supposed to know what's really going on (especially after my neurological and stroke difficulties)?? What if I've been afflicted with Poisons, Sorcery, and Artificial-Intelligence to rein me in and manipulate me?? What if I'm not supposed to be here?? What if this involves some sort of high treason?? Am I a victim, perpetrator, both, or none of the above?? How would I (or anyone else) know?? What if the real focus of that 11-book study should be Daniel 7-12?? How and When Shall the Sanctuary be Cleansed, Vindicated, and Restored to Its Rightful State?? I've suggested clues and approaches for those more capable than myself. I'm in no position or condition to be a Knight in Shining Armor. What if I'm being set-up to be cut-down?? What if I don't wish to have anything to do with any such thing?? It might be easier that way. Is the Old Testament a Heresy?? Is the New Testament a Heresy?? Is the Whole-Bible a Heresy?? Is This Whole-Thread a Heresy?? What if the 21 Epistles had the same author, but not Paul?? What if the Writings of Ellen White were not written by Ellen White?? This thing might be more deceptive and confusing than we can imagine. Consider a Multidisciplinary Study of How This Begins and Ends. This might be tougher than anyone can imagine. I'm NOT promising ANYONE a Rose Garden or Primrose Path. Don't expect certainty and security in my crazy threads. They involve possibility-thinking in a religious and political science-fictional context. What if I'm a Dumbed-Down Muckety-Muck from Uranus?? I Know I Don't Know. I suspect there are a few agency types who know who I really am, but they probably don't talk about it with anyone except their immediate supervisors. What if this is The Greatest Story Never Told?? What Would The Man Who Never Was Say?? I might've recently encountered an actress, but the sunglasses and hairstyle threw me off. I'm mostly not talking about this sort of thing. In high school, my father brought me and a friend to CBS Television City in 'Hollywood' for a private tour of the building. We had lunch at Du-par's in The Farmer's Market next to CBS. My friend suggested that if a famous actor or actress entered, they would pretend they didn't notice or respond. I agreed. I've stuck to that policy throughout my life, and that will never change. My religious and political science-fiction is pretty generic and discrete, even though it might not seem like it. To all concerned and unconcerned, regarding me and my threads, there's mostly nothing to see here, so quietly moving on, without noticing or responding, is probably a wise idea. Just Stand for the Right Though the Heavens Fall. Some Say the Heavens Are Falling. I'm puzzled by the following videos, but I don't want to talk about it. What Would Sherry Shriner Say Regarding Angelina and Lucifer?? What if we are looking for the solution in all the wrong places?? What if my precious threads are all BS?? What if politics, religion, life, the universe, and everything are all BS?? Sigma Phi Nuthin?? What if the BS ultimately leads US to the TRUTH?? Trust the Plan?? Good Luck!! This Stuff is Enough to Drive a Man or Woman or ?????? to Drink!! I've Never Had a Drink in My Life but I'd Take a Short Stack of Pancakes with Orange Juice at Du-par's for Breakfast and a Large Order of Garlic Bread with a Salad, Baked Potato, and Coffee at the Smokehouse for Lunch. It's Been a While. What Would David Rose Say?? "Wait a While." David drove a 1972 Mercedes 600 and my father drove a 1959 Cadillac Sedan de Ville. They were good friends and worked at CBS.
    United States AI Solar System (12) - Page 16 WN8137a
    United States AI Solar System (12) - Page 16 R.17bcaf08be2cded1df9092519b32cbee?rik=I2ezJheLdRyxfw&riu=http%3a%2f%2fwww.scottgrundfor.com%2fwp-content%2fuploads%2fcars-for-sale%2f1971-mercedes-benz-low-mileage-twins%2f1972mb600_02
    United States AI Solar System (12) - Page 16 Tumblr_pbgpkf7wwE1snjo9do1_1280
    United States AI Solar System (12) - Page 16 504_457347455
    United States AI Solar System (12) - Page 16 801_501061840
    United States AI Solar System (12) - Page 16 JBS-1972-Mercedes-600-SWB-details-042-1






    United States AI Solar System (12) - Page 16 Muckety-Muck-whiskey
    United States AI Solar System (12) - Page 16 25921882
    United States AI Solar System (12) - Page 16 25874176
    United States AI Solar System (12) - Page 16 Thumb_600
    "Best Garlic Bread EVER!"
    United States AI Solar System (12) - Page 16 Similarly-gloria-foster-played-the-oracle-in-the-first-two-matrix-films
    United States AI Solar System (12) - Page 16 8dac1ee6bdd3ccbf51b3e946313902f7

    What if there is no way to keep up in the Information War?? What if we shouldn't look at it?? In the ark-opening scene in Raiders of the Lost Ark Indiana Jones tells Marion, "Don't Look at It." What if the Tree of Knowledge of Good and Evil is Artificial Intelligence?? What if HAL 9000 confused the languages at the Tower of Babel?? What if the 'Electric' Ark of the Covenant involved Artificial Intelligence and/or Directed Energy Weapons?? What if Everyone will go insane and/or commit suicide in the near-future?? Consider a Universe Mainframe Matrix, Emissary Warden, and Local Warden relative to 1 Corinthians 15:24-28. What if turning off the mainframe is causing the solar system to slowly implode?? Solar System Warming?? What Would Douglas Vogt Say?? This stuff might be nastier than we think or can think. Perhaps I should recuse myself from This Present Madness. What if World War III is just the beginning of the end of the world (as we know it)?? I should end my threads and go incognito as the world burns and my stomach churns. Some of you probably need to read the 21 Epistles (straight-through, over and over, in a variety of translations, with internal interpretation) but don't expect it to make you happy. I'm frankly too old, sick, tired, stupid, and crazy to properly deal with this stuff. Perhaps We All Had Our Chance. When the End Comes, Then We'll See...

    United States AI Solar System (12) - Page 16 Ape-monolith-2001-space-odyssey-1



    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:20 pm

    The orthodoXymoron Files
    United States AI Solar System (12) - Page 16 Tumblr_nk7kpxBrIt1s1dm62o1_1280
    MI5....................OO7......................MI6

    My Religious and Political Science-Fictional Threads are Reformative Rather Than Normative. They Are Intended to Make Us Think in a Shocking and Irreverent Manner. What if All of Us Have Been Deceived in One Way or Another?? The Second Coming of Christ was Supposed to Occur Two-Thousand Years Ago. This Never Happened. Or Did It?? What if the Righteous Were Removed from Earth in the First Century AD?? What if a Two-Thousand Year Probation of the Unrighteous is Nearing Completion at the End of the World as We Know It?? Something Seems Very Wrong Regarding Sacred Scripture, the Powers That Be, Church and State, etc. Notice the EGW Post #332. This Involves the Beginning and Ending in a Chilling Manner, Regarding the War in Heaven and the End of the Millennium. I Provide Clues, so as to Not Overpower the Weak Sheep. There is a Method to My Madness. Order Out of Chaos?? Sometimes I Don't Know Which Way is Up, Especially in This Present Darkness. I Need Expert Guidance Regarding This Present Thread. Don't Just Resort to Reductio ad Absurdum Harangues. Actually, Almost No One Resorts to Any Responses to My Contrarian Exercises in Futility. Consider the Larger View of the Larger View. Let Me Know What YOU Conclude. I'll Wait Until 2023 Before I Proceed. If There Are No Responses I Probably Won't Proceed. What if KJV, EGW, OXY, HAL, and Much, Much More Were NOT for the General Public?? What if the Information War Will REALLY Screw-Up Humanity?? RA told me, "Humanity is Screwed" and "You'll be Sorry if You Try to Save Humanity." Regarding 1 Corinthians 15:24-28, consider the possibility of three major players. What if the Ancient Artificial Intelligence Matrix, the Matrix Emissary Warden, and the Local Warden are three top candidates?? Notice that I avoided the obvious possibilities. What Would Christ and Antichrist Say and Do?? God is Watching from a Distance. I'm chronically and pathologically contrarian but I'm trying to reform myself. I might oppose my own threads. Consider the briefcase in the final minutes of the 1971 movie, Duel. What Would David ****man Say and Do?? What Would Steven, George, Stanley, and Arthur Say and Do?? "May La Force 64' Be With You!!" In the Crystal Cathedral (Garden Grove, California) it is a 64' Resultant stop borrowed from the 32' Double Diapason, just so you know.
    United States AI Solar System (12) - Page 16 R.eb6bb7e73e88a503b27b73bb516d6fef?rik=spZSWRQKMCjjKQ&riu=http%3a%2f%2fimages5.fanpop.com%2fimage%2fphotos%2f30100000%2fThe-Adjustment-Bureau-romantic-movies-30179932-1280-720
    United States AI Solar System (12) - Page 16 Jj30chl8e3iy
    United States AI Solar System (12) - Page 16 R.fffbf256da638623dbb09635e49bd118?rik=Jm4kvQHWeasdfA&riu=http%3a%2f%2fi.imgur.com%2fBQQAj4R
    Artificial Intelligence Facilitates the Madness?
    Life is a Deceptive and Dangerous Business?
    All of Us Are Deceived and Deceivers?
    Purgatory Incorporated?
    Disneyland of the Gods?
    Most Dangerous Game?
    Karmic Debt is Bad?
    Do You Feel Lucky?
    First Shall be Last?
    Last Shall be First?
    Everyone is Bad?
    Can We Opt Out?
    Hotel California?
    Greed is Good?
    Hotel Artemis?
    Prison Planet?
    Make My Day!
    Good Luck!
    Hello Dave!
    I'm Afraid!
    Bye Bye!
    Daisy!
    Q!

    United States AI Solar System (12) - Page 16 220px-HAL9000_Case.svg
    United States AI Solar System (12) - Page 16 681-3
    United States AI Solar System (12) - Page 16 4b6c19053984d887fdd40b5578b06a02
    United States AI Solar System (12) - Page 16 C5e1e8449595c403260c08290e09b0b5--rennes-le-chateau-pays-cathare



    United States AI Solar System (12) - Page 16 7f1a4f04b14f1ce57ed53c19d7c46d08
    United States AI Solar System (12) - Page 16 J9cEJKTqnbTkPTuBF1mip9JynhH
    United States AI Solar System (12) - Page 16 SOSFantome7
    Brook wrote:
    orthodoxymoron quoted: I would really like to know if anyone has taken a close look at this thread - or any of the other threads I have posted??

    Raven wrote: Barely, as its full of nothing but egotestical puritanical rantings from a completely ignorant fool, who would rather spend hours typing endless bathering bullshit out of his incessant mouth, and listening to his own "higher" ego then the True higher ego of the Divine.

    If one reads your bullshit enough, one gets an idea as to the degree and level of how deep your rabbit hole goes. Mostly the hole leads right up your XXX.

    Oh bullshit oxy, you LOVE this XXXX, its all you talk about and point people in the direction of it!! Get over yourself already. You are an incredibly ignornant Xxxxx hiding behind a false puritanical skirt, who needs to grow some balls and accept his own self responsibility. Law of attraction baby, what you dish out will be in kind served back to you. Your so called sincere search is nothing but your own whining out loud, hoping for some small platitude from anyone taking the time to read your vomit.

    Brook Responded: Has someone got their panties in a bunch?  Oh wait....it must be that "True higher ego of the divine" speaking". Self Governance comes from knowing and understanding the Divine...............I'll bet that venom comes from one of those "aspects", or "archetypes" Divine understanding?  not so certain about that........ but none the less, "enlightening" words Raven.

    Truly sent with love
    United States AI Solar System (12) - Page 16 232749
    orthodoxymoron wrote:
    Raven wrote:
    orthodoxymoron wrote:
    Raven wrote:OrthordoxymorOn quote:

    Frankly my dear - I don't give a damn. Hell - with all of my blasphemous posts and delusions of grandeur - I could be the damn antichrist!


    Bingo!!!! Now go look in the mirror Satan  United States AI Solar System (12) - Page 16 245713
    Raven! Now you're getting nasty! You're so sexy when you're nasty! Does it sometimes take one to know one? Is this a case of the pot calling the kettle 'black'? Leo Zagami said that he was Christ (and that Amen Ra was his father) - so if I am opposed to Leo (especially in regard to his 'Prison - 2012 - Armageddon rant' - then I take that as a compliment. Once again - I wish for everyone to be happy - and that means everyone - including you, Raven. Namaste.
    Yes Oxy it does take one to know one *wink* a black kettle indeed, womb of Isis. But then, YOU know.  United States AI Solar System (12) - Page 16 245713
    I am extremely happy to know that my 'nasty' ways have turned you on Oxy, but we will chat later, I have an urgent task at hand.....well maybe its both hands... cyclops I am the Tree of Akhenaton and the Djed of Amen Rah Mirror of Hathor/..
    Raven.
     
    No hard feelings, Raven. No, actually, I take that back. Think long and hard about that one. Speaking of back - I looked-up 'Djed' http://www.egyptartsite.com/symlst.html Speaking of Egypt - you remind me of Hathor. Double your pleasure by using both hands, Raven - but make sure that you have lots of Vaseline stockpiled in preparation for the coming earthchanges. These drawings were smuggled out of the Dulce Deep Underground Military Base by Thomas Costello. https://www.youtube.com/watch?v=KOIaYGz-vY4&feature=related Incidentally - my primitive Red Letter Christology includes Egyptology. I really think this thing will work out well for everyone, including you, Raven. That text you quoted from the Gospels is interesting and troubling - and highlights my belief that the Bible is a mixed-bag and a big puzzle - which needs to be completely understood and solved. Still - I don't do the numerology and symbology thing very well - so I have left that to others - such as Dr. Desmond Ford, Dr. Erwin R. Gane, Dr. Tonyblue, Dr. Matrix, et al. At some point, I would love to speak with you, without the mind-games and nastiness. I realize that you are much more knowledgeable and experienced than I am - but I like ladies who are experienced, and who know what they're doing...
    SuiGeneris wrote:
    Remember...

    You are in our VVOMB Oxy

    We Love you!!
    Hugs

    Xeia kali de WaterFlyer Leviathan of The Sacred Waters of Heaven
    &
    Amzara Ishtara Behemoth of The Sacred Fires of Hell,

    DoveRaven and RavenDove of The Logos Womb, Mirrors of Hathor, AMEN RA

    SuiGeneris wrote:
    The Creator's Agony!!

    (A poem by Oxy as channeled through Xeia)

    A hundred years of solitude awaits me...
    for my Queen was banned from the Mists,
    we were happy and fine with our fists,
    but true fear and ignorance remains...
    see this fire that burns in my veins?
    It's my longing for her that berates me!
    scarred, torn is what equates me...
    in the wait I'm consumed with my pains.


    Anointment of the ET-Breed/Clan
    in the preparation of the Logos-Family for Contact!!
    United States AI Solar System (12) - Page 16 Dffcf7d807cafe3f8dda6d3f067cf3f4


    United States AI Solar System (12) - Page 16 CW%20Harley%202
    United States AI Solar System (12) - Page 16 CarolWonderMortonOrgan
    United States AI Solar System (12) - Page 16 Sept2017-2
    United States AI Solar System (12) - Page 16 Article-0-0D7B1160000005DC-657_1024x615_large
    United States AI Solar System (12) - Page 16 Home_equis930
    United States AI Solar System (12) - Page 16 Maxresdefault
    United States AI Solar System (12) - Page 16 Dad1614208978f480c902a36bf810edc
    United States AI Solar System (12) - Page 16 06927a10


    At This Late Date of Discovery and Analysis, I'm Highly Frightened. It Seems Like a Flattering Set-Up and I'm NOT Buying It. I'm Sorry We Couldn't Work Together. Too Much BS has Gone Under the Bridge. I'm tired of being ignored and/or hated as I attempt to 'figure things out' and 'solve the world's problems' without appreciation and/or compensation. Apparently 'casting one's pearls before the swine' constitutes a 'grave-threat to national-security'. Why am I not surprised?? Is Rich@$$Hole the New-Normal?? What if Earth is supposed to be Purgatory Incorporated for All-Eternity?? What if Earth is NOT Supposed to be Made-Better?? 'RA' told me "You Can Leave Things the Way They Are, If You Choose" and "You'll Be Sorry If You Try to Save Humanity". What if 'Resistance is Futile' even for the Borg-Queen and/or Matrix-Mediatrix and/or Matrix-Creator?? Anyway, I'd appreciate some wise-advice regarding any of my Threads aka Exercises in Futility, but I won't hold my breath. I might contrast [Genesis to Esther] and [Matthew to Acts] with [Job to Malachi] and [Romans to Revelation], just for the hell of it. You know, the Historical-Books contrasted with the Theological-Books. Didn't you go to Sabbath-School or Sunday-School?? Consider reading [Job to Daniel] and [Romans to Philemon] straight-through, over and over, in the 'NIV Reader's Bible' (by Zondervan). [Wisdom-Books, Major-Prophets] and [Pauline-Epistles]. This might be a Missing-Link in your Sophisticated Alternative-Research. The Bible is a Can of Worms which must be properly understood and managed IMHO.

    What Would Dr. Carol Williams Play?? What Would Dr. Francesca Stavrakopoulou Say?? I Love to Hear Francesca Say "David!!" 'RA' Told Me "I'm Close to God!!" What If God Doesn't Believe in God?? What Would George Zebrowski's 'Heathen God' Say?? https://epdf.tips/george-zebrowski-heathen-god.html Ever Heard of the 'Human (G)nome Project'?? What If God Isn't 'God-Enough' for Us?? A Famous Attorney Told Me "If Jesus Showed-Up the Church Wouldn't Know What to Do with Him!!" What If God is a Slob?? What If We Achieved Eternal-Freedom from God 5,000 to 15,000 Years Ago?? What If Our 'Proxy-God' is HAL 9000?? What Would David Bowman Say?? This might be much more significant than 'Patristics'. What Would Joseph Farrell Say?? Consider the following Individuals of Interest. Is there a past-life connection?? What if they are the Same-Soul?? Dr. Who was called 'Your Holiness' in 'The Vampires of Venice'. What Would a Renegade French Jesuit Organist Say?? Several Insiders (in all factions) need to study my twelve USSS threads exhaustively. I'm an outsider, and I won't dig-deep, go-nuts, or sell-out, so I'll probably never know the Real-Deal and/or Real-Truth. It might be easier that way. What Would Ovid Say?? What Would Michael Say?? What Would the Black Knight Say??

    1. Martin Luther (1483 to 1546).
    2. Francis Bacon (1561 to 1626).
    3. Dietrich Buxtehude (1637 to 1707).
    4. John Carroll (1735 to 1815).
    5. Prince Albert (1819 to 1861).
    6. Eugenio Pacelli (1876 to 1958).
    7. Dr. Who (1963 to ????).

    I understand the experiential and devotional aspects of 'He Lives Within My Heart' but I keep encountering troubling sacred-texts such-as 1 Corinthians 15:24-28 New International Version:


    Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

    Consider this 1994 lecture by Dr. Desmond Ford. https://www.youtube.com/watch?v=HSjDH6qO5zE There is a problem here. The deeper I dig, the more resistance I encounter, which I find highly suspicious, as if the Matrix-Oracle is cracking-down on an Uppity Completely Ignorant Fool with a Monkey-Mind and a God-Complex!! We seem to be in some sort of a Galactic-Prison aka Hotel-California, but perhaps it's better not to know. Ignorance seems to be Bliss and Virtue. Perhaps I should read 'Q' instead of the 'Holy-Bible'. It might be easier that way. I understand the Christ Concept, but the details seem increasingly problematic, such as the 'Hard Sayings of Jesus' (see Dr. F.F. Bruce) or the 'Quest for the Historical Jesus in Acts to Revelation'. There are numerous 'Hard Sayings' and the 'Life and Teachings of the Historical Jesus' (as found in the Gospels) don't seem to exist or be acknowledged in Acts to Revelation. However, visualizing a Perfect Being of Ethics and Responsibility named 'Christ' and/or 'Jesus' is spiritually expedient and effective. My current problem with religion is that people are scared and superstitious and seem incapable of being open and honest regarding their church and sacred writings. Perhaps Pluralistic-Education and Corporate-Employment is the New-Religion for a New-Age (or something corny like that).

    Perhaps one should tell people what they wish to hear about 'Jesus' and 'Religion'. Perhaps one should say (in essence) "I Think Like You Do." Perhaps one should make as much money as possible, and "Praise God from Whom All Blessings Flow." The Revelation of Jesus Christ is highly violent and highly-upsetting. The first and last chapters should be carefully examined before buying into the rest of the Last Book of the Bible. I appreciate supernatural experiences, but I don't seek them. I don't astral travel or channel archangels, but what was I supposed to do when someone showed-up, saying "I AM RA"?? I'm going to let this go for a while, but I'm presently thinking in terms of reading 1 Chronicles to Malachi in the Reader's NIV Bible (without verse numbering) straight-through, over and over. James Dean (in East of Eden) would love that version! I have no idea where this might ultimately lead, but it might shed significant light on Genesis to 2 Kings and Matthew to Revelation. Something is very-right and very-wrong with Religion and Spirituality (as we know it).

    I wish I were a scholar, but the inconvenient truth is that my misery regarding the predicaments of humanity and myself propel me to seek unconventional explanations and solutions, which is why I hang out on this website. I suppose I'm attempting to understand the real characters and circumstances behind the mythologies and theologies. The Christ (as we know Him) seems to be a shadow of a very-ancient lost-somebody. I'm leaning toward some sort of Zeus and Artemis (figurative and/or literal) conflict and/or collaboration. I'm merely a reflector of the brilliance of others (including members of this website). I've merely created a study-guide for Sirius-Researchers (and NOT a manifesto and/or ultimatum). I know that I don't know, but I suspect that humanity (and myself) are in a HUGE amount of trouble. I'm truly an Apostate-SDA, and possibly a Past-Life Renegade-Turncoat Roman-Catholic and/or Ancient-Hebrew. I might be an Ancient Hermaphrodite-Reptilian System-Lord (for all I know) with a HUGE amount of Karmic-Debt. I simultaneously accept and reject the Bible and EGW. I simultaneously accept and reject the UFO and Alien reports and theories. I'm reduced to reviewing my threads in a MOST miserable manner. Probably the less-said the-better. It might've been...Shalom.

    United States AI Solar System (12) - Page 16 Maxresdefault

    What if deception is the coin of the realm in this solar system (and possibly beyond)?? What if Occam's Razor is instrumental in understanding our predicament?? What if this is a Prison Solar System (as one of trillions)?? "In My Father's House Are Many Prisons??" What if the inhabitants of this solar system are protected from the really tough guys and gals out there?? What if we are kept under lock and key because we were really nasty ancient alien warriors with HUGE karmic debt?? What if this hypothetical prison system is a two-edged sword?? What if the God of This Solar System is Artificial Intelligence?? What if the Guards of This Solar System are Humanoid Robots Centrally Controlled by Artificial Intelligence?? Think of the 1983-85 and 2009-11 'V' Series assuming All the Above?? What if Anna was the Queen of Heaven and Erica was the Goddess of This World?? I've spoken with Agent Erica Evans several times (including concerning 'V'). What if Chad Decker Created the Artificial Intelligence Matrix as a CEO with Amnesia?? This thing might simultaneously be simpler and more complex than we can imagine. What if 'Disclosure' will be a HUGE Disappointment?? What if WE are the Ghosts Who Got Busted in Galactic Ghostbusters?! What Would Dr. Peter Venkman Say and Do?? Secret Government = Secret Space Program = New World Order Administration?? I've spoken with several people and other-than-people who could've told me the whole truth, but they were quite tight-lipped. When I asked 'RA' hard questions, 'HE' told me, "You Know I Can't Tell You That." Perhaps 'Disclosure' will end-up as a 'Whisper' rather than a 'Spectacle.' We might simply be kept guessing in perpetuity. What Would Richard Hoagland Say?? "The Lie is Different at Every Level." What Would Vala Mal Doran Say?? "The Truth is SO Overrated." What Would David Icke Say?? What if All the Above is the 'Biggest Secret'??







    I keep getting the sinking-feeling that Genuinely Scholarly (Open and Honest) Biblical-Research will become an increasingly rare commodity. Those who have rejected the Bible probably won't engage in All of the Above. Why risk becoming a "Jesus-Freak"?? Those who know they're "Saved" probably won't engage in All of the Above. Why risk becoming a "Doubting-Thomas"?? Perhaps this thankless-task will end-up being a Niche-Occupation for Highly Subsidized Anglican-Agnostics!! What Would John Shelby Spong Say?? I have a stack of Bible-Commentaries combined-with Exponentially Rampant Chronic-Fatigue!! Bad Combination!! Regarding 1 Corinthians 15:24-28, I noticed that Ellen White didn't touch this passage with a ten-foot obelisk!! I mentioned this text to an SDA, and they didn't know what to say!! My conviction is that ALL Religions are constructed on Shifting-Sand (ignorantly or otherwise). I continue to Know That I Don't Know -- and I Doubt That I Will Know in the Near-Future!! Consider studying the Book of Daniel side-by-side with 1 Corinthians!! BTW -- I'm re-watching The Hunt for Red October -- and wondering if I should live in a 600 square-foot Yellow-Submarine??!! Anyway, here is one interpretation of 1 Corinthians 15:24-28. http://www.studylight.org/commentaries/acc/1-corinthians-15.html

    Verse 24

    When he shall have delivered up the kingdom - The mediatorial kingdom, which comprehends all the displays of his grace in saving sinners, and all his spiritual influence in governing the Church.

    All rule, and all authority and power. - As the apostle is here speaking of the end of the present system of the world, the rule, authority, and power, may refer to all earthly governments, emperors, kings, princes, etc.; though angels, principalities, and powers, and the rulers of the darkness of this world, and all spiritual wickedness in high places, may be also intended. Our Lord Jesus is represented here as administering the concerns of the kingdom of grace in this lower world during the time that this Divine economy lasts; and when the end - the time determined by the wisdom of God, comes, then, as there is no longer any need of this administration, the kingdom is delivered up unto the Father: an allusion to the case of Roman viceroys or governors of provinces, who, when their administration was ended, delivered up their kingdom or government into the hands of the emperor.

    The apostle may refer, also, to an opinion of the ancient Jews, that there should be ten kings who should have the supreme government of the whole world: the first and last of which should be God himself; but the ninth should be the Messiah; after whose empire the kingdom should be delivered up into the hands of God for ever. See the place in Schoettgen on this verse, and on Luke 1:33.

    Verse 25

    For he must reign, etc. - This is according to the promise, Psalm 110:1; : "The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool." Therefore the kingdom cannot be given up till all rule and government be cast down. So that while the world lasts, Jesus, as the Messiah and Mediator, must reign; and all human beings are properly his subjects, are under his government, and are accountable to him.

    Verse 26

    The last enemy - Death, shall be destroyed; shall be counter-worked, subverted, and finally overturned. But death cannot be destroyed by there being simply no farther death; death can only be destroyed and annihilated by a general resurrection; if there be no general resurrection, it is most evident that death will still retain his empire. Therefore, the fact that death shall be destroyed assures the fact that there shall be a general resurrection; and this is a proof, also, that after the resurrection there shall be no more death.

    Verse 27

    For he hath put all things under his feet - The Father hath put all things under the feet of Christ according to the prophecy, Psalm 110:1-7.

    He is excepted - i.e. The Father, who hath put all things under him, the Son. This observation seems to be introduced by the apostle to show that he does not mean that the Divine nature shall be subjected to the human nature. Christ, as Messiah, and Mediator between God and man, must ever be considered inferior to the Father: and his human nature, however dignified in consequence of its union with the Divine nature, must ever be inferior to God. The whole of this verse should be read in a parenthesis.

    Verse 28

    The Son also himself be subject - When the administration of the kingdom of grace is finally closed; when there shall be no longer any state of probation, and consequently no longer need of a distinction between the kingdom of grace and the kingdom of glory; then the Son, as being man and Messiah, shall cease to exercise any distinct dominion and God be all in all: there remaining no longer any distinction in the persons of the glorious Trinity, as acting any distinct or separate parts in either the kingdom of grace, or the kingdom of glory, and so the one infinite essence shall appear undivided and eternal. And yet, as there appears to be a personality essentially in the infinite Godhead, that personality must exist eternally; but how this shall be we can neither tell nor know till that time comes in which we shall See Him as He Is. 1 John 3:2.


    https://en.wikipedia.org/wiki/Second_Coming The Second Coming (sometimes called the Second Advent or the Parousia) is primarily a Christian concept regarding a future return of Jesus to Earth after his "first coming" and ascension to heaven about two thousand years ago. The belief is based on messianic prophecies found in the canonical gospels and is part of most Christian eschatologies. Views about the nature of Jesus' Second Coming vary among Christian denominations and among individual Christians.

    Most English versions of the Nicene Creed include the following statements: "...he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. ... We look for the resurrection of the dead, and the life of the world to come."

    Several different terms are used to refer to the Second Coming of Christ:

    In the New Testament, the Greek word ?p?f??e?a (epiphaneia, appearing) is used five times to refer to the return of Christ.[1]

    The Greek New Testament uses the Greek term parousia (meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ.[2] The word is also used six times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.16:17] Titus,[2Co. 7:6-72] and Paul the Apostle [2Co. 10:10][Phil 1][2:12]) and one time referring to the "coming of the lawless one".[2Thes 2:9]

    The etymology of the Greek word parousia is related to para "beside" ousia "presence". In English "parousia" always has a special, Christian meaning.[3]

    The Lexicon of Joseph Henry Thayer defines the Greek word parousia as Strong's G3952:

    ...In the N. T. [New Testament] esp. [especially] of the advent, i.e., the future, visible, return from heaven of Jesus, the Messiah, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God.[2]

    The Bauer-Danker Lexicon provides the definition:

    ...of Christ, and nearly always of his Messianic Advent in glory to judge the world at the end of this age.

    The Catholic Encyclopedia article on the "General judgment" states:[4]

    In the New Testament the second Parousia, or coming of Christ as Judge of the world, is an oft-repeated doctrine. The Saviour Himself not only foretells the event but graphically portrays its circumstances (Matthew 24:27 sqq. [Olivet Discourse]; Matthew sqq. [Judgment of the Nations]). The Apostles give a most prominent place to this doctrine in their preaching (Acts 10:42,Acts) and writings (Romans 2:5-16; 14:10; 1 Cor. 4:5; 2 Cor. 5:10; 2 Tim. 4:1; 2 Thess 1:5; James 5:7). Besides the name Parusia (parousia), or Advent (1 Cor. 15:23, 2 Thes. 2:1-9), the second coming is also called Epiphany, epiphaneia, or Appearance (2 Thes. 2:8; 1 Tim. 6:14; 2 Tim. 4:1; Titus 2:13) and Apocalypse (apokalypsis), or Revelation (2 Thess. 2:7 1 Pet. 4:13). The time of the second coming is spoken of as "that Day" (2 Tim. 4:Cool "the day of the Lord" (1 Thess. 5:2), "the day of Christ" (Phil 1:6), "the day of the Son of Man" (Luke 17:30), and "the last day" (John 6:39-40).

    Gustav Adolf Deissmann (1908)[5] showed that the Greek word parousia occurred as early as the 3rd century BC to describe the visit of a king or dignitary to a city - a visit arranged in order to show the visitor's magnificence to the people. The Roman advent coins struck by the cities of Corinth and Patras for Nero's visit reveals the correspondence between the Greek "parousia" and the Latin "Adventus" and their relationship to the Greek word "epiphany" that means "appearing".[citation needed]

    According to historian Charles Freeman, early Christians expected Jesus to return within a generation of his death and the non-occurrence of the second coming surprised the early Christian communities.[6]

    Children, it is the last hour; and just as you heard that Antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. —?1 John 2:18

    The position associating the Second Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in AD 70 is known as Preterism.[7]

    Some Preterists see this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cross. They believe the apocalyptic signs are already fulfilled including "the sun will be dark",[8] the "powers ... will be shaken,"[9] and "then they will see".[10] Yet some critics note many are missing such as "But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up." (2 Peter 3:10)[11] And "Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory." (Matthew 24:30)[12]

    Some, such as Jerome, interpret the phrase "this generation" to mean lifetime of the Jewish race; however, other scholars believe that if Jesus meant "race" he would have used genos (race) not genea (generation).[13][14]

    Most English versions of the Nicene Creed in current use include the following statements about Jesus: "...he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. ... We look for the resurrection of the dead, and the life of the world to come. Amen."

    It is the traditional view of Roman Catholics and Orthodox Christians, preserved from the early Church, that the second coming will be a sudden and unmistakable incident, like "a flash of lightning".[Mt 24] They hold the general view that Jesus will not spend any time on the earth in ministry or preaching.[15] They also agree that the ministry of the Antichrist will take place right before the Second Coming.[15]

    Orthodox layman Alexander Kalomiros explains the original Church's position regarding the Second Coming in River of Fire[16] and Against False Union,[17] stating that those who contend that Christ will reign on earth for a thousand years "do not wait for Christ, but for the Antichrist." The idea of Jesus returning to this earth as a king is a heretical concept to the Church, equated to "the expectations of the Jews who wanted the Messiah to be an earthly King." The Church instead teaches that which it has taught since the beginning—Christ will not return to earth, rather the Kingdom of Heaven, the New Jerusalem, will be established through the Resurrection of the dead.

    The many denominations of Protestantism have differing views on the exact details of Christ's second coming. Only a handful of Christian organizations claim complete and authoritative interpretation of the typically symbolic and prophetic biblical sources.

    A short reference to the second coming is contained in the Nicene Creed: "He [Jesus] shall come again in glory to judge the living and the dead; and His kingdom shall have no end." An analogous statement is also in the biblical Pauline Creed.[1Cor 15:23].

    Some Lutheran, Anglican and United Methodist liturgies proclaim the Mystery of Faith to be: "Christ has died, Christ is risen, Christ will come again."  [Anglican Church of Canada, Book of Alternative Services, p 195]

    In Rosicrucian esoteric Christian teaching, there is a clear distinction between the cosmic Christ, or Christ without, and the Christ within.[18] According to this tradition, the Christ within is regarded as the true Saviour who needs to be born within each individual[19] in order to evolve toward the future Sixth Epoch in the Earth's etheric plane, that is, toward the "new heavens and a new earth":[20] the New Galilee.[21] The Second Coming or Advent of the Christ is not in a physical body,[22] but in the new soul body of each individual in the etheric plane of the planet[23] where man "shall be caught up in the clouds to meet the Lord in the air."[24] The "day and hour" of this event is not known.[25] The esoteric Christian tradition teaches that first there will be a preparatory period as the Sun enters Aquarius, an astrological concept, by precession: the coming Age of Aquarius.[26]

    Latter-day Saints have particularly distinct and specific interpretations of what are considered to be signs stated in the Book of Revelation.[27] Their scriptures say that Christ will return, as stated in the Bible. Their church also teaches that "When the Savior comes again, He will come in power and glory to claim the earth as His kingdom. His Second Coming will mark the beginning of the Millennium. The Second Coming will be a fearful, mournful time for the wicked, but it will be a day of peace for the righteous."[28]

    Fundamental Belief #25 of the Seventh-day Adventist Church states:

    The second coming of Christ is the blessed hope of the church, the grand climax of the gospel. The Saviour's coming will be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ's coming is imminent. The time of that event has not been revealed, and we are therefore exhorted to be ready at all times. (Titus 2:13; Heb. 9:28; John 14:1-3; Acts 1:9-11; Matt. 24:14; Rev. 1:7; Matt. 24:43, 44; 1 Thess. 4:13-18; 1 Cor. 15:51-54; 2 Thess. 1:7-10; 2:8; Rev. 14:14-20; 19:11-21; Matt. 24; Mark 13; Luke 21; 2 Tim. 3:1-5; 1 Thess. 5:1-6.)[29]

    Jehovah's Witnesses rarely use the term "second coming", preferring the term "presence" as a translation of parousia.[30] They believe that Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of arrival.[31] They also believe that biblical chronology points to 1914[32] as the start of Christ's "presence", which continues until the final battle of Armageddon. Other biblical expressions they correlate with this period include "the time of the end" (Dan 12:4), "the conclusion of the system of things" (Matt 13:40,49; 24:3) and "the last days" (2 Tim 3:1; 2 Peter 3:3).[33][34] Witnesses believe Christ's millennial reign begins after Armageddon.[35]

    Recent surveys show that about 40% of Americans believe that Jesus is likely to return by 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline protestants.[36]

    Belief in the Second Coming was popularized in the US in the late nineteenth century by the evangelist Dwight Moody and the premillennial interpretation became one of the core components of fundamentalism in the 1920s.

    Some Christians writings say that there will be a great deception before the Second Coming of Christ. In Matthew 24, Jesus states:

    If anyone says to you then, 'Look, here is the Messiah!' or, 'There he is!' do not believe it. False messiahs and false prophets will arise, and they will perform signs and wonders so great as to deceive, if that were possible, even the elect.

    —?Matthew 24:21, 24 (NAB)

    Ellen G. White, the early Seventh-day Adventist leader, wrote:

    As the crowning act in the great drama of deception, Satan himself will impersonate Christ. The church has long professed to look to the Saviour's advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. (Revelation 1:13-15). The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: "Christ has come! Christ has come!" The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed.

    —?The Great Controversy, p. 624[37]

    A number of specific dates have been predicted for the Second Coming of Christ, some now in the distant past, others still in the future.

    Victor J. Stenger notes that Jesus is recorded as saying, " ...there are some standing here, which shall not taste death, till they see the Son of Man coming in his kingdom ", Matt 16:28. He makes similar predictions in four other places in the Gospels; Mark 9:1, Mark 13:30, Matt 24:34, Luke 9:27. In Stenger's view, when the coming did not happen within the life-times of his disciples, as Jesus prophesied, Christianity changed its emphasis to the Resurrection and promise of eternal life.[38]

    Bahá'u'lláh announced that the Return of Christ, understood as a reappearance of the Word and Spirit of God, was manifest in His Person. Baha'u'llah wrote to Pope Pius IX, "He Who is the Lord of Lords is come overshadowed with clouds...He, verily, hath again come down from Heaven even as He came down from it the first time. Beware that thou dispute not with Him even as the Pharisees disputed with Him without a clear token or proof."[39] He goes on to refer to Himself as the Ancient of Days and the Pen of Glory.[40] Baha'u'llah also said in this connection: "This is the Father foretold by Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory."[41] Baha'u'llah also wrote,"Say: We, in truth, have given Ourself as a ransom for your own lives. Alas, when We came once again, We beheld you fleeing from Us, whereat the eye of My loving-kindness wept sore over My people."[40] Followers of the Bahá'í Faith believe that the fulfillment of the prophecies of the second coming of Jesus, as well as the prophecies of the Maitreya and many other religious prophecies, were begun by the Báb in 1844 and then by Bahá'u'lláh.[42] They commonly compare the fulfillment of Christian prophecies to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements. Bahá'ís claim that the return of Christ with a new name parallels the return of Elijah in John the Baptist as stated by Jesus in the Gospels.[43][44]

    In Islam, Jesus (or Isa; Arabic: ?????? ?Isa) is considered to be a Messenger of God and the Masih (messiah) who was sent to guide the Israelites (bani isra'il) with a new scripture, the Injil.[45] The belief in Jesus (and all other messengers of God) is required in Islam, and a requirement of being a Muslim. In the Quran, the second coming of Jesus is heralded in surah Az-Zukhruf as a sign of the day of judgement.

    And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 43:61[46]

    In his famous interpretation of the Qur'an or Tafsir al-Qur'an al-Azim, Ibn kathir also uses this verse as proof of Jesus' second coming in the Qur'an. [47]

    There are also Hadiths that clearly foretell of Jesus' future return such as:[48] Sahih al-Bukhari, Volume 3, Book 43: Kitab-ul-`Ilm (Book of Knowledge), Hâdith Number 656:

    The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).

    According to Islamic tradition, Jesus' descent will be in the midst of wars fought by the Mahdi (lit. "the rightly guided one"), known in Islamic eschatology as the redeemer of Islam, against the Masih ad-Dajjal (literally "false messiah", synonymous with the Antichrist) and his followers.[49] Jesus will descend at the point of a white arcade, east of Damascus, dressed in yellow robes—his head anointed. He will then join the Mahdi in his war against the Dajjal. Jesus, considered in Islam as a Muslim (one who submits to God) and one of God's messengers, will abide by the Islamic teachings. Eventually, Jesus will slay the Antichrist Dajjal, and then everyone from the People of the Book (ahl al-kitab, referring to Jews and Christians) will believe in him. Thus, there will be one community, that of Islam. Sahih Muslim, 41:7023

    Allah's Apostle said, "The Hour will not be established until the son of Mary (Mariam) (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts)."

    After the death of the Mahdi, Jesus will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (known also as Gog and Magog), ancient tribes which will disperse and cause disturbance on earth. God, in response to Jesus's prayers, will kill them by sending a type of worm in the napes of their necks.[49] Jesus's rule is said to be around forty years, after which he will die, (according to Islam Jesus did not die on the cross but was taken up to heaven and continues to live until his return in the second coming). Muslims will then perform the Salat al-Janazah (funeral prayer) for him and bury him in the city of Medina in a grave left vacant beside Muhammad.[48]

    The Ahmadi sect, who identify as Muslims, believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is rejected by other Muslims, who consider the Ahmadiyya not to be Muslims.

    The hadith (sayings of the Islamic Prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition commonly depicts that Jesus, upon his second coming, would be an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new religion.

    The Ahmadiyya movement interpret the Second Coming of Jesus prophesied as being that of a person "similar to Jesus" (mathil-i ?Isa) and not his physical return, in the same way as John the Baptist resembled the character of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would return, and hold that Jesus had survived the crucifixion and had died a natural death. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his character and teachings, to be representative of Jesus; and subsequently, he attained the same spiritual rank of Prophethood as Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued by his movement.[50][51]

    Judaism believes that Jesus is one of the false Jewish Messiah claimants because he failed to fulfill any Messianic prophecies, which include:

    1.Build the Third Temple (Ezekiel 37:26-28).
    2.Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
    3.Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)
    4.Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world ? on that day, God will be One and His Name will be One" (Zechariah 14:9).[52]

    Regarding the Christian idea that these prophecies will be fulfilled during a "second coming," Ohr Samayach states "we find this to be a contrived answer, since there is no mention of a second coming in the Jewish Bible. Second, why couldn't God accomplish His goals the first time round?"[53] Rabbi David Wolpe believes that the Second Coming was "grown out of genuine disappointment" and invented by Christians to theologically compensate for Jesus' death.

    In modern times some traditional Indian religious leaders have moved to embrace Jesus as an avatar, or incarnation, of God. In light of this, the Indian guru Paramahansa Yogananda, author of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the two-volume set The Second Coming of Christ: The Resurrection of the Christ Within You.[54] The book offers a mystical interpretation of the Second Coming in which it is understood to be an inner experience, something that takes place within the individual heart. In the introduction of this book, Yogananda wrote that the true Second Coming is the resurrection within you of the Infinite Christ Consciousness. Also stated in the Book of Luke - "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." (Luke 17:21)

    Daya Mata wrote in the preface of The Second Coming of Christ that the "two-volume scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda's divine commission to make manifest to the world the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote down his words, she shares - "the great Guru, his face radiantly enraptured, as he records for the world the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth."[54] Larry Dossey, M.D., wrote that "Paramahansa Yogananda’s The Second Coming of Christ is one of the most important analyses of Jesus’ teachings that exists....Many interpretations of Jesus’ words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today’s world."[55]

    Jesus Christ returning to earth has been a theme in several movies and books, for example:

    Black Jesus - Comedy Central Adult Swim Television Series (2014- ) created by Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-day Compton, California, and his efforts to spread love and kindness on a daily basis. He is supported in his mission by a small-but-loyal group of downtrodden followers, while facing conflicts involving corrupt preachers, ethnic tensions, and the hate spreading activities of the manager of his apartment complex.
    Left Behind - Film- and book-franchise (1995- ) built by Tim LaHaye and Jerry B. Jenkins based on the time-period before, during and after the Second Coming of Christ.
    The Seventh Sign - 1988 film starring Demi Moore about a pregnant lady who discovers the Second Coming of Christ has rented a room from her, in order to begin the countdown that will trigger the Apocalypse.
    End of Days - 1999 action-adventure film starring Arnold Schwarzenegger about a policeman who must stop Satan before he ends the world.
    SCARS: Christian Fiction End-Times Thriller by Patience Prence - 2010 novel about a girl named Becky who struggles through the time of the Great Tribulation.[56]
    At the End of All Things by Stony Graves - 2011 novel about the days following the Rapture, and right before the Final War between God and Satan.[57]
    The Second Coming: A Love Story by Scott Pinsker - 2014 novel about two men who claim to be the Second Coming of Christ. Each claims that the other is a liar - but only one is telling the truth.[58]
    Thief In the Night by William Sears - The popular TV and radio personality plays the role of a detective in writing a book about identifying the clues and symbols from the Biblical prophecies of the return of the Christ that have been overlooked or misunderstood, and settles on a shocking conclusion (2002) [1961]. Oxford, UK: George Ronald. ISBN 0-85398-008-X.

    References

    1.Jump up ^ "Greek Lexicon :: G2015 (KJV)". Blue Letter Bible.
    2.^ Jump up to: a b "Strong's G3952". Blueletterbible.org. Retrieved 2009-11-21.
    3.Jump up ^ "Parousia - Definition of Parousia by Merriam-Webster". Merriam-Webster. 2007-04-25. Retrieved 2009-11-21.
    4.Jump up ^ "CATHOLIC ENCYCLOPEDIA: General Judgment (Last Judgment)". Newadvent.org. 1910-10-01. Retrieved 2009-11-21.
    5.Jump up ^ Gustav Adolf Deissmann (1908). Light from the Ancient East:The New Testament Illustrated by Recently Discovered Texts of the Graeco-Roman World.
    6.Jump up ^ Freeman, Charles. The Closing of the Western Mind, p. 133. Vintage. 2002.
    7.Jump up ^ 1) Future Survival, Chuck Smith, The Word for Today, Costa Mesa, CA 1978, page 17 2) The Life of Jesus Critically Examined, Dr. David Strauss, Sigler Press, Ramsey, NJ 1994, page 587 3) Jesus and The Last Days, George Murray, Hendrickson Publisher, Peabody, Mass. 1993, pages 443-444 4) The Quest of the Historical Jesus, Dr. Albert Schweitzer, Macmillan, NY, 1968, page 240 5) Last Days Madness, Gary DeMar, American Vision Inc., Atlanta, GA 1994, page 114 6) The Parousia, Stuart Russell, T. Fisher Unwin Pub., London, 1887, page 84 7) The Decline & Fall of the Roman Empire, Edward Gibbon, Penguin Books, NY 1985, page 276 Cool Apocalypse of The Gospels, Milton Terry, (1819), chapter 18 reprinted and its pages renumbered in 1992 by John Bray, PO Box 90129, Lakeland, FL 33804, pages 34 & 38
    8.Jump up ^ compare Mark 13:24 to Mark 15:33
    9.Jump up ^ compare Mark 13:25 to Mark 14:63 and Mark 15:5
    10.Jump up ^ compare Mark 13:26 to Mark 15:31 and 15:39
    11.Jump up ^ Austin Best. "White Horse Media". whitehorsemedia.com.
    12.Jump up ^ Austin Best. "White Horse Media". whitehorsemedia.com.
    13.Jump up ^ "Is Jesus Coming Soon?". google.ca.
    14.Jump up ^ 1) Matthew, Douglas Hare, John Knox Press, Louisville, Kentucky, 1993, p. 281 2) The Gospel According to Saint Matthew, Alan Hugh M'Neile, Macmillan & Co., London 1949, p. 354-355 3) The Broadman Bible Commentary, Vol. 8, Clifton Allen, ed., Broadman Press, Nashville, TN 1969, p. 221 4) Critical and Exegetical Hand-Book To The Gospel of Matthew, Heinrich Meyer (1883), Alpha Pub., Winona Lake, IN 1980, p. 426 5) The Gospel According to Matthew, R.T. France, Eerdmans, Grand Rapids, MI, 1985, p. 346 6) A Commentary on The Gospel According to St. Matthew, Floyd Filson, Adam & Charles Black Pub., London, 1960, p. 257 7) Hard Sayings of the Bible, W. Kaiser, P. Davids, F.F. Bruce, M. Brauch, InterVarsity Press, Downers Grove, Ill, 1996, pp. 445-448 Cool Bible Commentary, Vol. 1, Charles Scribner's Sons, NY 1901, p. 144 9) The Imperial Bible Dictionary, Vol. II, Rev. Patrick Fairbairn, Blackie & Son, London, 1885, p. 352 10) The Great Tribulation, David Chilton, Dominion Press, Ft. Worth, TX 1987, p. 3 11) The Quest of the Historical Jesus, Dr. Albert Schweitzer, Macmillan, NY, 1968, p. 22 12) Apocalypse of The Gospels, Milton Terry (1819), chapter 18 reprinted and its pages renumbered in 1992 by John Bray, PO Box 90129, Lakeland, FL 33804, p. 34 13) The Parousia, J. Stuart Russell, T. Fisher Unwin Pub., London, 1887, p. 85
    15.^ Jump up to: a b "Jesus is Coming Soon". Orthodoxphotos.com. Retrieved 2009-11-21.
    16.Jump up ^ "THE RIVER OF FIRE". Saint Nectarios Press and Book Center.
    17.Jump up ^ "Against False Union" (PDF). Russian Orthodox Autonomous Church of America (ROAC).
    18.Jump up ^ The Rosicrucian Fellowship, Eastern and Western Spiritual Alternatives
    19.Jump up ^ Galatians 4:19
    20.Jump up ^ 2Pet 3:13, 3:7
    21.Jump up ^ Heindel, Max, How Shall We Know Christ at His Coming?, May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-2
    22.Jump up ^ 1Cor 15:50, John 18:36
    23.Jump up ^ 2Cor 5:1-3, Greek "politeuma" [commonwealth], "Our commonwealth is in heaven ...": Philippians 3:20-21
    24.Jump up ^ Matthew 24:30, 1Thess 4:17, Acts 1:10-11, 1John 3:2
    25.Jump up ^ Matthew 24:23-27
    26.Jump up ^ The Aquarian Age (cf. 1Cor 2:6-16)
    27.Jump up ^ "Chapter 43: Signs of the Second Coming", Gospel Principles, Salt Lake City, Utah: LDS Church, 2011, pp. 251–256.
    28.Jump up ^ "Second Coming of Jesus Christ", Study Helps: Gospel Topics, LDS Church, retrieved 2014-07-09.
    29.Jump up ^ "28 Fundamental Beliefs of the Seventh-day Adventists" (PDF). p. 11 (last page) of the pdf file.
    30.Jump up ^ "Appendix 5B Christ's Presence (Parousia)", New World Translation—Large Reference Edition, Watch Tower Society, 1984.
    31.Jump up ^ "Presence", Insight on the Scriptures - Volume 2, ©1988 Watch Tower, page 677.
    32.Jump up ^ "1900 Onward—Skirts Splattered With Blood". Awake!: 22. November 8, 1989.
    33.Jump up ^ "Keep Jehovah's Day Close in Mind". The Watchtower: 21. September 1, 1997.
    34.Jump up ^ "'No Peace for the Wicked Ones'". The Watchtower: 13. July 1, 1987.
    35.Jump up ^ "There Is a Future for the Dead". The Watchtower: 200. April 1, 1968.
    36.Jump up ^ "Public Sees a Future Full of Promise and Peril Section 3: War, Terrorism and Global Trends". Pew Research Center. June 22, 2010. Retrieved Feb 1, 2016.
    37.Jump up ^ The Great Controversy chapter, entitled "The Time Of Trouble", Ellen G. White, p. 624-625
    38.Jump up ^ Chapter 2, ' The Folly of Faith ' p54 in " The New Atheism " by Victor J. Stenger, published 2009 by Prometheus Books, ISBN 978-1-59102-751-5
    39.Jump up ^ Baha'u'llah (2002). The Summons of the Lord of Hosts. Bahá'í World Centre: Bahai World Centre. pp. 54–55. ISBN 978-1-931847-33-9.
    40.^ Jump up to: a b Baha'u'llah (2002). The Summons of the Lord of Hosts. Haifa, Israel: Bahai World Centre. p. 57. ISBN 978-1-931847-33-9.
    41.Jump up ^ Baha'u'llah (2002). The Summons of the Lord of Hosts. Haifa, Israel: Bahai World Centre. p. 63. ISBN 978-1-931847-33-9.
    42.Jump up ^ Buck, Christopher (2004). "The eschatology of Globalization: The multiple-messiahship of Baha'u'llah revisited". In Sharon, Moshe. Studies in Modern Religions, Religious Movements and the Babi-Baha'i Faiths. Boston: Brill. pp. 143–178. ISBN 90-04-13904-4.
    43.Jump up ^ "Baha'i: Prophecy Fulfilled Homepage". bci.org.
    44.Jump up ^ Lambden, Stephen. "Catastrophe, Armageddon and Millennium: some aspects of the Bábí-Baha'i exegesis of apocalyptic symbolism". Bahai-library.com. Retrieved 2009-11-21.
    45.Jump up ^ The Oxford Dictionary of Islam, p.158
    46.Jump up ^ Yusuf Ali, Abdullah. "Surah Az-zukhruf".
    47.Jump up ^ kathir, Ibn. "Tafsir al-Qur'an al-Azim".
    48.^ Jump up to: a b "Isa", Encyclopedia of Islam
    49.^ Jump up to: a b Sonn (2004) p. 209
    50.Jump up ^ “A Prophet Like Unto Moses”, The Promised Mehdi and Messiha, by Dr. Aziz Ahmad Chaudhry, Islam International Publications Limited
    51.Jump up ^ The Four Questions Answered, by Mirza Ghulam Ahmad, AAIIL 1996
    52.Jump up ^ Simmons, Rabbi Shraga, "Why Jews Don't Believe in Jesus". Accessed December 22, 2011.
    53.Jump up ^ "Why Jews Don't Believe in Jesus", Ohr Somayach - Ask the Rabbi. Accessed December 22, 2011.
    54.^ Jump up to: a b Yogananda, Paramahansa. The Second Coming of Christ: The Resurrection of the Christ Within You. Self-Realization Fellowship, 2004. ISBN 978-0876125557
    55.Jump up ^ Dossey, Larry. Author of Healing Words: The Power of Prayer and the Practice of Medicine Harper One. ISBN 978-0062502520
    56.Jump up ^ Prence, Patience (July 27, 2010). SCARS: Christian Fiction End-Times Thriller. Spring Harvest. ASIN B003XKNF1K.
    57.Jump up ^ "At the End of All Things". goodreads.com. Retrieved 2011.
    58.Jump up ^ Pinsker, Scott (June 5, 2014). The Second Coming: A Love Story. ASIN B00KT6B3G0. ISBN 1500167215.

    Bibliography

    C. S. Lewis. (1960). The World's Last Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-5
    Max Heindel. How Shall We Know Christ at His Coming?, May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-2
    Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-3-525-03619-8, 221–241
    James Stuart Russell. The Parousia, A Careful Look at the New Testament Doctrine of the Lord's Second Coming
    Emanuel Swedenborg. The Consummation of the Age; the Coming of the Lord; and the New Heaven and New Church, Chapter 14 in The True Christian Religion Containing the Universal Theology of The New Church Foretold by the Lord in Daniel 7; 13, 14; and in Revelation 21; 1,2 (Swedenborg Foundation 1952)
    Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-1
    Paramahansa Yogananda. The Second Coming of Christ: The Resurrection of the Christ Within You. Self-Realization Fellowship, 2004. ISBN 978-0876125557


    United States AI Solar System (12) - Page 16 Second-Coming-of-Jesus-Wallpaper
    Project Blue Beam?

    Consider comparing [Matthew to John] with [Acts to Revelation]. Notice the Compartmentalization. In other words, what does Acts to Revelation reveal regarding the Life and Teachings of the Historical Jesus (as found in Matthew, Mark, Luke, and John)?? Short Answer: Not Much. Should we focus on the Christ Principle hinted at throughout Sacred Scripture?? What Would Melchizedek Say?? I am NOT a scholar, and I had a stroke so go easy on me. What if humanity has been making things up as they've played 'god' for thousands of years?? What if 'GOD' has been an 'Absentee Landlord' for thousands of years while granting Humanity freedom from Divinity (or something to that effect)?? Sometimes this stuff seems like a 'bottomless pit of obscurity and confusion'. Notice that my contrarian threads mostly involve 'Discovery' rather than 'Circling the Wagons'. Vary Contexts and Content to See What Happens with Contextual Superimposition. I might ultimately decide that I simply need to understand the madness rather than attempting to change it. First Law?? Prime Directive?? Plausible Deniability?? The Missing Link?? "What Shall We Talk About??" Researchers Beware.





    I completely 'get' the in-house video below. I've known the stories and people (in one way or another) for most of my adult life. "There but for the grace of God go I." My threads are significantly renegade and I'm on everyone's side while simultaneously on no-one's side which makes everyone angry (sooner or later). My threads aren't Jewish or Christian or New Age or Atheist or Classic Science Fictional or Democrat or Republican or Communist or Capitalist or Black-Power or White-Power or Mean-Old-Man or Assertive-New-Woman or Protestant or Catholic or Liberal or Conservative or Technocratic. I Suppose They Might be an Amalgamation of Some of the Above. I've Jumped Around While NOT Jumping Around. This is a Dangerous and Threatening Situation (Even Though I Mostly Just Wish to Read My Newspapers and Go for Long Walks). The Five Biblical Posts Below are an Interesting Phenomenon (Complete with Text, Images, and Video). I'll Let You Analyze This Religious and Political TNT but I Doubt Anyone Will Converse with Me About THAT!! Consider the Great Controversy Between Pro and Con Cover-Stories in the Conflict of the Ages!! It's a Mad, Mad, Mad, Mad World!! Now I'm Going to Have Another Cup of Coffee While I Read The Word by Irving Wallace. Someone Needs to Do a Proper Movie Based Upon That Book. Or How About a Proper Movie Based Upon The Establishment by Howard Fast?! Don't Hold Your Breath.
    United States AI Solar System (12) - Page 16 3fe9836314db8007825af472667ba841

    United States AI Solar System (12) - Page 16 Ellen_g_white_writings_basic_family_edition_2005_1_600x
    United States AI Solar System (12) - Page 16 Film__11585-cleopatra--hi_res-5c323ac0
    United States AI Solar System (12) - Page 16 R.fffbf256da638623dbb09635e49bd118?rik=Jm4kvQHWeasdfA&riu=http%3a%2f%2fi.imgur.com%2fBQQAj4R
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:27 pm

    Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

    Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

    LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. I laid me down and slept; I awaked; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

    Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

    Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face. For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee. But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

    O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed: but thou, O LORD, how long? Return, O LORD, deliver my soul: oh save me for thy mercies' sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks? I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

    O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. O LORD my God, if I have done this; if there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah. Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded. So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

    O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth!

    I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities*; their memorial is perished with them. But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble*. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell, and all the nations that forget God. For the needy shall not alway be forgotten: the expectation of the poor* shall not perish for ever. Arise, O LORD; let not man prevail: let the heathen be judged in thy sight. Put them in fear*, O LORD: that the nations may know themselves to be but men. Selah.

    Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. He croucheth, and humbleth himself, that the poor* may fall by his strong ones. He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. Arise, O LORD; O God, lift up thine hand: forget not the humble*. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. The LORD is King for ever and ever: the heathen are perished out of his land. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

    In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain? For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily* shoot at the upright in heart. If the foundations be destroyed, what can the righteous do? The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.

    Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted.

    How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved. But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.

    The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. There were they in great fear: for God is in the generation of the righteous. Ye have shamed the counsel of the poor, because the LORD is his refuge. Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

    LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

    Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

    Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. Hold up my goings in thy paths, that my footsteps slip not. I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye*, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about. They are inclosed in their own fat: with their mouth they speak proudly. They have now compassed us in our steps: they have set their eyes bowing down to the earth; Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places. Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

    I will love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about: the snares of death prevented me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed, hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all his judgments were before me, and I did not put away his statutes from me. I was also upright before him, and I kept myself from mine iniquity. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright; With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. For thou wilt save the afflicted people; but wilt bring down high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall. As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. For who is God save the LORD? or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip. I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. I have wounded them that they were not able to rise: they are fallen under my feet. For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. They cried, but there was none to save them: even unto the LORD, but he answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places. The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. It is God that avengeth* me, and subdueth the people under me. He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

    The heavens declare the glory of God; and the firmament sheweth his handywork*. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb*. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

    The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; Send thee help from the sanctuary, and strengthen thee out of Zion; Remember all thy offerings, and accept thy burnt sacrifice; Selah. Grant thee according to thine own heart, and fulfil all thy counsel. We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions. Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. They are brought down and fallen: but we are risen, and stand upright. Save, LORD: let the king hear us when we call.

    The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah. For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. He asked life of thee, and thou gavest it him, even length of days for ever and ever. His glory is great in thy salvation: honour and majesty hast thou laid upon him. For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them. Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

    My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD'S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

    The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever*.

    The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

    Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD. Good and upright is the LORD: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O LORD, pardon mine iniquity; for it is great. What man is he that feareth the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. The troubles of my heart are enlarged: O bring thou me out of my distresses. Look upon mine affliction and my pain; and forgive all my sins. Consider mine enemies; for they are many; and they hate me with cruel hatred. O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. Let integrity and uprightness preserve me; for I wait on thee. Redeem Israel, O God, out of all his troubles.

    Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide. Examine me, O LORD, and prove me; try my reins and my heart. For thy lovingkindness is before mine eyes: and I have walked in thy truth. I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked. I will wash mine hands in innocency: so will I compass thine altar, O LORD: That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. Gather not my soul with sinners, nor my life with bloody men: In whose hands is mischief, and their right hand is full of bribes. But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. My foot standeth in an even place: in the congregations will I bless the LORD.

    The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD. Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek. Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up. Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

    Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert. Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up. Blessed be the LORD, because he hath heard the voice of my supplications. The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. The LORD is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

    Give unto the LORD, O ye mighty*, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire. The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory. The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto his people; the LORD will bless his people with peace.

    I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me. O LORD my God, I cried unto thee, and thou hast healed me. O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness. For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. And in my prosperity I said, I shall never be moved. LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled. I cried to thee, O LORD; and unto the LORD I made supplication. What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? Hear, O LORD, and have mercy upon me: LORD, be thou my helper. Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

    In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. I have hated them that regard lying vanities: but I trust in the LORD. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room. Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly. For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed. I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me. I am forgotten as a dead man out of mind: I am like a broken vessel. For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. But I trusted in thee, O LORD: I said, Thou art my God. My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. Make thy face to shine upon thy servant: save me for thy mercies' sake. Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous. Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city. For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer. Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.

    Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

    Rejoice in the LORD, O ye righteous: for praise is comely for the upright. Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skilfully with a loud noise. For the word of the LORD is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake, and it was done; he commanded, and it stood fast. The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine. Our soul waiteth for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee.

    I will bless the LORD at all times: his praise shall continually be in my mouth. My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. O magnify the LORD with me, and let us exalt his name together. I sought the LORD, and he heard me, and delivered me from all my fears. They looked unto him, and were lightened: and their faces were not ashamed. This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encampeth round about them that fear him, and delivereth them. O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the LORD are upon the righteous, and his ears are open unto their cry. The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all. He keepeth all his bones: not one of them is broken. Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

    Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him at unawares*; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? False witnesses did rise up; they laid to my charge things that I knew not. They rewarded me evil for good to the spoiling of my soul. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: With hypocritical mockers in feasts, they gnashed upon me with their teeth. Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. I will give thee thanks in the great congregation: I will praise thee among much people. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. For they speak not peace: but they devise deceitful matters against them that are quiet in the land. Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. This thou hast seen, O LORD: keep not silence: O Lord, be not far from me. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. And my tongue shall speak of thy righteousness and of thy praise all the day long.

    The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

    Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken. A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the LORD upholdeth the righteous. The LORD knoweth the days of the upright: and their inheritance shall be for ever. They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. He is ever merciful, and lendeth; and his seed is blessed. Depart from evil, and do good; and dwell for evermore. For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; none of his steps shall slide. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged. Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. Mark the perfect man, and behold the upright: for the end of that man is peace. But the transgressors shall be destroyed together: the end of the wicked shall be cut off. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

    O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. For thine arrows stick fast in me, and thy hand presseth me sore. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. My wounds stink and are corrupt because of my foolishness. I am troubled; I am bowed down greatly; I go mourning all the day long. For my loins are filled with a loathsome disease: and there is no soundness in my flesh. I am feeble and sore broken: I have roared by reason of the disquietness of my heart. Lord, all my desire is before thee; and my groaning is not hid from thee. My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me. My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. Thus I was as a man that heareth not, and in whose mouth are no reproofs. For in thee, O LORD, do I hope: thou wilt hear, O Lord my God. For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me. For I am ready to halt, and my sorrow is continually before me. For I will declare mine iniquity; I will be sorry for my sin. But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied. They also that render evil for good are mine adversaries; because I follow the thing that good is. Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation.

    I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. And now, Lord, what wait I for? my hope is in thee. Deliver me from all my transgressions: make me not the reproach of the foolish. I was dumb, I opened not my mouth; because thou didst it. Remove thy stroke away from me: I am consumed by the blow of thine hand. When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah. Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. O spare me, that I may recover strength, before I go hence, and be no more.

    I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. Be pleased, O LORD, to deliver me: O LORD, make haste to help me. Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. Let them be desolate for a reward of their shame that say unto me, Aha, aha. Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.

    Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee. Mine enemies speak evil of me, When shall he die, and his name perish? And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. All that hate me whisper together against me: against me do they devise my hurt. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. By this I know that thou favourest me, because mine enemy doth not triumph over me. And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

    As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

    Judge me, O God, and plead my cause against an ungodly* nation: O deliver me from the deceitful and unjust man. For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

    We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. Thou art my King, O God: command deliverances for Jacob. Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. For I will not trust in my bow, neither shall my sword save me. But thou hast saved us from our enemies, and hast put them to shame that hated us. In God we boast all the day long, and praise thy name for ever. Selah. But thou hast cast off, and put us to shame; and goest not forth with our armies. Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen. Thou sellest thy people for nought, and dost not increase thy wealth by their price. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. Thou makest us a byword among the heathen, a shaking of the head among the people. My confusion is continually before me, and the shame of my face hath covered me, For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger. All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. Our heart is not turned back, neither have our steps declined from thy way; Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. If we have forgotten the name of our God, or stretched out our hands to a strange god; Shall not God search this out? for he knoweth the secrets of the heart. Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. Awake, why sleepest thou, O Lord? arise, cast us not off for ever. Wherefore hidest thou thy face, and forgettest our affliction and our oppression? For our soul is bowed down to the dust: our belly cleaveth unto the earth. Arise for our help, and redeem us for thy mercies' sake.

    United States AI Solar System (12) - Page 16 R
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:30 pm

    My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought: they shall enter into the king's palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

    God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Selah. Come, behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

    O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah. God is gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness. The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

    Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah. We have thought of thy lovingkindness, O God, in the midst of thy temple. According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments. Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. For this God is our God for ever and ever: he will be our guide even unto death.

    Hear this, all ye people; give ear, all ye inhabitants of the world: Both low and high*, rich and poor, together. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable: I will open my dark saying upon the harp. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about? They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:) That he should still live for ever, and not see corruption. For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honour abideth not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty* shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not thou afraid when one is made rich, when the glory of his house is increased; For when he dieth he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself. He shall go to the generation of his fathers; they shall never* see light. Man that is in honour, and understandeth not, is like the beasts that perish.

    The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. And the heavens shall declare his righteousness: for God is judge himself. Selah. Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. I will take no bullock out of thy house, nor he goats out of thy folds. For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God thanksgiving; and pay thy vows unto the most High: And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee. When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. Thou givest thy mouth to evil, and thy tongue frameth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

    Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. Behold, I was shapen in iniquity; and in sin did my mother conceive me. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice. Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee. Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. O Lord, open thou my lips; and my mouth shall shew forth thy praise. For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

    Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. Thou lovest all devouring words, O thou deceitful tongue. God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

    The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one. Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God. There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them. Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

    Save me, O God, by thy name, and judge me by thy strength. Hear my prayer, O God; give ear to the words of my mouth. For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. Behold, God is mine helper: the Lord is with them that uphold my soul. He shall reward evil unto mine enemies: cut them off in thy truth. I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good. For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.

    Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. Selah. I would hasten my escape from the windy storm and tempest. Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city. Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it. Wickedness is in the midst thereof: deceit and guile depart not from her streets. For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company. Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. As for me, I will call upon God; and the LORD shall save me. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He hath delivered my soul in peace from the battle that was against me: for there were many with me. God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God. He hath put forth his hands against such as be at peace with him: he hath broken his covenant. The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords. Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

    Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me. Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. What time I am afraid, I will trust in thee. In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. Every day they wrest my words: all their thoughts are against me for evil. They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul. Shall they escape by iniquity? in thine anger cast down the people, O God. Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me. In God will I praise his word: in the LORD will I praise his word. In God have I put my trust: I will not be afraid what man can do unto me. Thy vows are upon me, O God: I will render praises unto thee. For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

    Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. I will cry unto God most high; unto God that performeth all things for me. He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth. My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. Be thou exalted, O God, above the heavens; let thy glory be above all the earth. They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early. I will praise thee, O Lord, among the people: I will sing unto thee among the nations. For thy mercy is great unto the heavens, and thy truth unto the clouds. Be thou exalted, O God, above the heavens: let thy glory be above all the earth.

    Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming* never so wisely. Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces. As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

    Deliver me from mine enemies, O my God: defend me from them that rise up against me. Deliver me from the workers of iniquity, and save me from bloody men. For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. They run and prepare themselves without my fault: awake to help me, and behold. Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah. They return at evening: they make a noise like a dog, and go round about the city. Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear? But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision. Because of his strength will I wait upon thee: for God is my defence. The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies. Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield. For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah. And at evening let them return; and let them make a noise like a dog, and go round about the city. Let them wander up and down for meat, and grudge if they be not satisfied. But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.

    O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again. Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh. Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. That thy beloved may be delivered; save with thy right hand, and hear me. God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; Moab is my washpot*; over Edom will I cast out my shoe: Philistia, triumph thou because of me. Who will bring me into the strong city? who will lead me into Edom? Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? Give us help from trouble: for vain is the help of man. Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hear my cry, O God; attend unto my prayer. From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. For thou hast been a shelter for me, and a strong tower from the enemy. I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. Thou wilt prolong the king's life*: and his years as many generations. He shall abide before God for ever: O prepare mercy and truth, which may preserve him. So will I sing praise unto thy name for ever, that I may daily* perform my vows.

    Truly my soul waiteth upon God: from him cometh my salvation. He only is my rock and my salvation; he is my defence; I shall not be greatly moved. How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. My soul, wait thou only upon God; for my expectation is from him. He only is my rock and my salvation: he is my defence; I shall not be moved. In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. God hath spoken once; twice have I heard this; that power belongeth unto God. Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

    O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me. But those that seek my soul, to destroy it, shall go into the lower parts of the earth. They shall fall by the sword*: they shall be a portion for foxes. But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

    Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. But God shall shoot at them with an arrow; suddenly shall they be wounded. So they shall make their own tongue to fall upon themselves: all that see them shall flee away. And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

    Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed. O thou that hearest prayer, unto thee shall all flesh come. Iniquities* prevail against me: as for our transgressions, thou shalt purge them away. Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: Which by his strength setteth fast the mountains; being girded with power: Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice. Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. Thou waterest the ridges thereof abundantly: thou settlest the furrows* thereof: thou makest it soft with showers: thou blessest the springing thereof. Thou crownest the year with thy goodness; and thy paths drop fatness. They drop upon the pastures of the wilderness: and the little hills rejoice on every side. The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

    Make a joyful noise unto God, all ye lands: Sing forth the honour of his name: make his praise glorious. Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. Come and see the works of God: he is terrible in his doing toward the children of men. He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah. O bless our God, ye people, and make the voice of his praise to be heard: Which holdeth our soul in life, and suffereth not our feet to be moved. For thou, O God, hast proved us: thou hast tried us, as silver is tried. Thou broughtest us into the net; thou laidst affliction upon our loins. Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. I will go into thy house with burnt offerings: I will pay thee my vows, Which my lips have uttered, and my mouth hath spoken, when I was in trouble. I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah. Come and hear, all ye that fear God, and I will declare what he hath done for my soul. I cried unto him with my mouth, and he was extolled with my tongue. If I regard iniquity in my heart, the Lord will not hear me: But verily God hath heard me; he hath attended to the voice of my prayer. Blessed be God, which hath not turned away my prayer, nor his mercy from me.

    God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. That thy way may be known upon earth, thy saving health among all nations. Let the people praise thee, O God; let all the people praise thee. O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. Let the people praise thee, O God; let all the people praise thee. Then shall the earth yield her increase; and God, even our own God, shall bless us. God shall bless us; and all the ends of the earth shall fear him.

    Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice. Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. A father of the fatherless, and a judge of the widows, is God in his holy habitation. God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary. Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. The Lord gave the word: great was the company of those that published it. Kings of armies did flee apace: and she that tarried at home divided the spoil. Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. When the Almighty scattered kings in it, it was white as snow in Salmon. The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever. The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. Blessed be the Lord, who daily* loadeth us with benefits, even the God of our salvation. Selah. He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses. The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea: That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same. They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. Bless ye God in the congregations, even the Lord, from the fountain of Israel. There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us. Because of thy temple at Jerusalem shall kings bring presents unto thee. Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

    Save me, O God; for the waters are come in unto my soul. I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God. They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. O God, thou knowest my foolishness; and my sins are not hid from thee. Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. Because for thy sake I have borne reproach; shame hath covered my face. I am become a stranger unto my brethren, and an alien unto my mother's children. For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. When I wept, and chastened my soul with fasting, that was to my reproach. I made sackcloth also my garment; and I became a proverb to them. They that sit in the gate speak against me; and I was the song of the drunkards*. But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters. Let not the waterflood* overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me. Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies. And hide not thy face from thy servant; for I am in trouble: hear me speedily. Draw nigh unto my soul, and redeem it: deliver me because of mine enemies. Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. Let their eyes be darkened, that they see not; and make their loins continually to shake. Pour out thine indignation upon them, and let thy wrathful anger take hold of them. Let their habitation be desolate; and let none dwell in their tents. For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. Add iniquity unto their iniquity: and let them not come into thy righteousness. Let them be blotted out of the book of the living, and not be written with the righteous. But I am poor and sorrowful: let thy salvation, O God, set me up on high. I will praise the name of God with a song, and will magnify him with thanksgiving. This also shall please the LORD better than an ox or bullock that hath horns and hoofs. The humble shall see this, and be glad: and your heart shall live that seek God. For the LORD heareth the poor, and despiseth not his prisoners. Let the heaven and earth praise him, the seas, and every thing that moveth therein. For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession. The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

    Make haste, O God, to deliver me; make haste to help me, O LORD. Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt. Let them be turned back for a reward of their shame that say, Aha, aha. Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified. But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.

    In thee, O LORD, do I put my trust: let me never be put to confusion. Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me. Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress. Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man. For thou art my hope, O Lord GOD: thou art my trust from my youth. By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee. I am as a wonder unto many; but thou art my strong refuge. Let my mouth be filled with thy praise and with thy honour all the day. Cast me not off in the time of old age; forsake me not when my strength faileth. For mine enemies speak against me; and they that lay wait for my soul take counsel together, Saying, God hath forsaken him: persecute and take him; for there is none to deliver him. O God, be not far from me: O my God, make haste for my help. Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt. But I will hope continually, and will yet praise thee more and more. My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only. O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come. Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Thou shalt increase my greatness, and comfort me on every side. I will also praise thee with the psaltery*, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel. My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed. My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

    Give the king thy judgments, O God, and thy righteousness unto the king's son. He shall judge thy people with righteousness, and thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. They shall fear thee as long as the sun and moon endure, throughout all generations. He shall come down like rain upon the mown grass: as showers that water the earth. In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the earth. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him. For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. He shall spare the poor and needy, and shall save the souls of the needy. He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised. There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. Blessed be the LORD God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. The prayers of David the son of Jesse are ended.

    Truly God is good to Israel, even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. Therefore his people return hither: and waters of a full cup are wrung out to them. And they say, How doth God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image. Thus my heart was grieved, and I was pricked in my reins. So foolish was I, and ignorant: I was as a beast before thee. Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

    O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt. Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. A man was famous according as he had lifted up* axes upon the thick trees. But now they break down the carved work thereof at once with axes and hammers. They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever? Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom*. For God is my King of old, working salvation in the midst of the earth. Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. The day is thine, the night also is thine: thou hast prepared the light and the sun. Thou hast set all the borders of the earth: thou hast made summer and winter. Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. O let not the oppressed return ashamed: let the poor and needy praise thy name. Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

    Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. When I shall receive the congregation I will judge uprightly. The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah. I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: Lift not up your horn on high: speak not with a stiff neck. For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another. For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. But I will declare for ever; I will sing praises to the God of Jacob. All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

    In Judah is God known: his name is great in Israel. In Salem also is his tabernacle, and his dwelling place in Zion. There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. Thou art more glorious and excellent than the mountains of prey. The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry? Thou didst cause judgment to be heard from heaven; the earth feared, and was still, When God arose to judgment, to save all the meek of the earth. Selah. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. He shall cut off the spirit of princes: he is terrible to the kings of the earth.

    I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. Thou holdest mine eyes waking: I am so troubled that I cannot speak. I have considered the days of old, the years of ancient times. I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search. Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore*? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. And I said, This is my infirmity: but I will remember the years of the right hand of the most High. I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Thy way, O God, is in the sanctuary: who is so great a God as our God? Thou art the God that doest wonders: thou hast declared thy strength among the people. Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. Thou leddest thy people like a flock by the hand of Moses and Aaron.

    Give ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us. We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: That they might set their hope in God, and not forget the works of God, but keep his commandments: And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. The children of Ephraim, being armed, and carrying bows, turned back in the day of battle. They kept not the covenant of God, and refused to walk in his law; And forgat his works, and his wonders that he had shewed them. Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. He divided the sea, and caused them to pass through; and he made the waters to stand as an heap. In the daytime also he led them with a cloud, and all the night with a light of fire. He clave the rocks in the wilderness, and gave them drink as out of the great depths. He brought streams also out of the rock, and caused waters to run down like rivers. And they sinned yet more against him by provoking the most High in the wilderness. And they tempted God in their heart by asking meat for their lust. Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people? Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel; Because they believed not in God, and trusted not in his salvation: Though he had commanded the clouds from above, and opened the doors of heaven, And had rained down manna upon them to eat, and had given them of the corn of heaven. Man did eat angels' food: he sent them meat to the full. He caused an east wind to blow in the heaven: and by his power he brought in the south wind. He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: And he let it fall in the midst of their camp, round about their habitations. So they did eat, and were well filled: for he gave them their own desire; They were not estranged from their lust. But while their meat was yet in their mouths, The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. For all this they sinned still, and believed not for his wondrous works. Therefore their days did he consume in vanity, and their years in trouble. When he slew them, then they sought him: and they returned and enquired early after God. And they remembered that God was their rock, and the high God their redeemer. Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. For their heart was not right with him, neither were they stedfast in his covenant. But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. For he remembered that they were but flesh; a wind that passeth away, and cometh not again. How oft did they provoke him in the wilderness, and grieve him in the desert! Yea, they turned back and tempted God, and limited the Holy One of Israel. They remembered not his hand, nor the day when he delivered them from the enemy. How he had wrought his signs in Egypt, and his wonders in the field of Zoan: And had turned their rivers into blood; and their floods, that they could not drink. He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. He gave also their increase unto the caterpiller, and their labour unto the locust. He destroyed their vines with hail, and their sycomore trees with frost. He gave up their cattle also to the hail, and their flocks to hot thunderbolts. He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: But made his own people to go forth like sheep, and guided them in the wilderness like a flock. And he led them on safely, so that they feared not: but the sea overwhelmed their enemies. And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. Yet they tempted and provoked the most high God, and kept not his testimonies: But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. For they provoked him to anger with their high places, and moved him to jealousy with their graven images. When God heard this, he was wroth, and greatly abhorred Israel: So that he forsook the tabernacle of Shiloh, the tent which he placed among men; And delivered his strength into captivity, and his glory into the enemy's hand. He gave his people over also unto the sword; and was wroth with his inheritance. The fire consumed their young men; and their maidens were not given to marriage. Their priests fell by the sword; and their widows made no lamentation. Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. And he smote his enemies in the hinder parts: he put them to a perpetual reproach. Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: But chose the tribe of Judah, the mount Zion which he loved. And he built his sanctuary like high palaces, like the earth which he hath established for ever. He chose David also his servant, and took him from the sheepfolds*: From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

    O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. Their blood have they shed like water round about Jerusalem; and there was none to bury them. We are become a reproach to our neighbours, a scorn and derision to them that are round about us. How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire? Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. For they have devoured Jacob, and laid waste his dwelling place. O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low. Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

    Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. Turn us again, O God, and cause thy face to shine; and we shall be saved. O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? Thou feedest them with the bread of tears; and givest them tears to drink in great measure. Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved. Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, and her branches unto the river. Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? The boar out of the wood doth waste it, and the wild beast of the field doth devour it. Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine; And the vineyard* which thy right hand hath planted, and the branch that thou madest strong for thyself. It is burned with fire, it is cut down: they perish at the rebuke of thy countenance. Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. So will not we go back from thee: quicken us, and we will call upon thy name. Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.

    Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. For this was a statute for Israel, and a law of the God of Jacob. This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. I removed his shoulder from the burden: his hands were delivered from the pots. Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; There shall no strange god be in thee; neither shalt thou worship any strange god. I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts' lust: and they walked in their own counsels. Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries. The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

    God standeth in the congregation of the mighty; he judgeth among the gods. How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes. Arise, O God, judge the earth: for thou shalt inherit all nations.

    Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: Which perished at Endor: they became as dung for the earth. Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: Who said, Let us take to ourselves the houses of God in possession. O my God, make them like a wheel; as the stubble before the wind. As the fire burneth a wood, and as the flame setteth the mountains on fire; So persecute them with thy tempest, and make them afraid with thy storm. Fill their faces with shame; that they may seek thy name, O LORD. Let them be confounded and troubled for ever; yea, let them be put to shame, and perish: That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

    How amiable are thy tabernacles, O LORD of hosts! My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. Blessed are they that dwell in thy house: they will be still praising thee. Selah. Blessed is the man whose strength is in thee; in whose heart are the ways of them. Who passing through the valley of Baca* make it a well; the rain also filleth the pools. They go from strength to strength, every one of them in Zion appeareth before God. O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah. Behold, O God our shield, and look upon the face of thine anointed. For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. O LORD of hosts, blessed is the man that trusteth in thee.

    LORD, thou hast been favourable unto thy land: thou hast brought back the captivity* of Jacob. Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. Turn us, O God of our salvation, and cause thine anger toward us to cease. Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? Wilt thou not revive us again: that thy people may rejoice in thee? Shew us thy mercy, O LORD, and grant us thy salvation. I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. Surely his salvation is nigh them that fear him; that glory may dwell in our land. Mercy and truth are met together; righteousness and peace have kissed each other. Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the LORD shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps.

    United States AI Solar System (12) - Page 16 R
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:32 pm

    Bow down thine ear, O LORD, hear me: for I am poor and needy. Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. Be merciful unto me, O Lord: for I cry unto thee daily. Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. Give ear, O LORD, unto my prayer; and attend to the voice of my supplications. In the day of my trouble I will call upon thee: for thou wilt answer me. Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone. Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. But thou, O Lord, art a God full of compassion, and gracious, longsuffering*, and plenteous in mercy and truth. O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.

    His foundation is in the holy mountains. The LORD loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God. Selah. I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. The LORD shall count, when he writeth up the people, that this man was born there. Selah. As well the singers as the players on instruments shall be there: all my springs are in thee.

    O LORD God of my salvation, I have cried day and night before thee: Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength: Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth. Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah. Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me? I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted. Thy fierce wrath goeth over me; thy terrors have cut me off. They came round about me daily like water; they compassed me about together. Lover and friend hast thou put far from me, and mine acquaintance into darkness.

    I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish for ever, and build up thy throne to all generations. Selah. And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee? Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. Thou hast a mighty arm: strong is thy hand, and high is thy right hand. Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. For thou art the glory of their strength: and in thy favour our horn shall be exalted. For the LORD is our defence; and the Holy One of Israel is our king. Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. I have found David my servant; with my holy oil have I anointed him: With whom my hand shall be established: mine arm also shall strengthen him. The enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure for ever, and his throne as the days of heaven. If his children forsake my law, and walk not in my judgments; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me. It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. But thou hast cast off and abhorred, thou hast been wroth with thine anointed. Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. All that pass by the way spoil him: he is a reproach to his neighbours. Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice. Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. Thou hast made his glory to cease, and cast his throne down to the ground. The days of his youth hast thou shortened: thou hast covered him with shame. Selah. How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? Remember how short my time is: wherefore hast thou made all men in vain? What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed. Blessed be the LORD for evermore. Amen, and Amen.

    Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. For we are consumed by thine anger, and by thy wrath are we troubled. Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. For all our days are passed away in thy wrath: we spend our years as a tale that is told. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. So teach us to number our days, that we may apply our hearts unto wisdom. Return, O LORD, how long? and let it repent thee concerning thy servants. O satisfy us early with thy mercy; that we may rejoice and be glad all our days. Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

    He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation.

    It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. O LORD, how great are thy works! and thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever: But thou, LORD, art most high for evermore. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the LORD is upright: he is my rock, and there is no unrighteousness* in him.

    The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. Thy throne is established of old: thou art from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves. The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever*.

    O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: render a reward to the proud. LORD, how long shall the wicked, how long shall the wicked triumph? How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? They break in pieces thy people, O LORD, and afflict thine heritage. They slay the widow and the stranger, and murder the fatherless. Yet they say, The LORD shall not see, neither shall the God of Jacob regard it. Understand, ye brutish among the people: and ye fools, when will ye be wise? He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? The LORD knoweth the thoughts of man, that they are vanity. Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law; That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. For the LORD will not cast off his people, neither will he forsake his inheritance. But judgment shall return unto righteousness: and all the upright in heart shall follow it. Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? Unless the LORD had been my help, my soul had almost dwelt in silence. When I said, My foot slippeth; thy mercy, O LORD, held me up. In the multitude of my thoughts within me thy comforts delight my soul. Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? They gather themselves together against the soul of the righteous, and condemn the innocent blood. But the LORD is my defence; and my God is the rock of my refuge. And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.

    O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. For the LORD is a great God, and a great King above all gods. In his hand are the deep places of the earth: the strength of the hills is his also. The sea is his, and he made it: and his hands formed the dry land. O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Unto whom I sware in my wrath that they should not enter into my rest.

    O sing unto the LORD a new song: sing unto the LORD, all the earth. Sing unto the LORD, bless his name; shew forth his salvation from day to day. Declare his glory among the heathen, his wonders among all people. For the LORD is great, and greatly to be praised: he is to be feared above all gods. For all the gods of the nations are idols: but the LORD made the heavens. Honour and majesty are before him: strength and beauty are in his sanctuary. Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. O worship the LORD in the beauty of holiness: fear before him, all the earth. Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously. Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

    The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof. Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. A fire goeth before him, and burneth up his enemies round about. His lightnings enlightened the world: the earth saw, and trembled. The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth. The heavens declare his righteousness, and all the people see his glory. Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD. For thou, LORD, art high above all the earth: thou art exalted far above all gods. Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart. Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.

    O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory. The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the LORD with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the LORD, the King. Let the sea roar, and the fulness thereof; the world, and they that dwell therein. Let the floods clap their hands: let the hills be joyful together Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

    The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved. The LORD is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy. The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. Exalt ye the LORD our God, and worship at his footstool*; for he is holy. Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions. Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

    Make a joyful noise unto the LORD, all ye lands. Serve the LORD with gladness: come before his presence with singing. Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

    I will sing of mercy and judgment: unto thee, O LORD, will I sing. I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A froward heart shall depart from me: I will not know a wicked person. Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer. Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

    Hear my prayer, O LORD, and let my cry come unto thee. Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. For my days are consumed like smoke, and my bones are burned as an hearth. My heart is smitten, and withered like grass; so that I forget to eat my bread. By reason of the voice of my groaning my bones cleave to my skin. I am like a pelican of the wilderness: I am like an owl of the desert. I watch, and am as a sparrow alone upon the house top. Mine enemies reproach me all the day; and they that are mad against me are sworn against me. For I have eaten ashes like bread, and mingled my drink with weeping, Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down. My days are like a shadow that declineth; and I am withered like grass. But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations. Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come. For thy servants take pleasure in her stones, and favour the dust thereof. So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory. When the LORD shall build up Zion, he shall appear in his glory. He will regard the prayer of the destitute, and not despise their prayer. This shall be written for the generation to come: and the people which shall be created shall praise the LORD. For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; To hear the groaning of the prisoner; to loose those that are appointed to death; To declare the name of the LORD in Zion, and his praise in Jerusalem; When the people are gathered together, and the kingdoms, to serve the LORD. He weakened my strength in the way; he shortened my days. I said, O my God, take me not away in the midst of my days: thy years are throughout all generations. Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end. The children of thy servants shall continue, and their seed shall be established before thee.

    Bless the LORD, O my soul: and all that is within me, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. The LORD executeth righteousness and judgment for all that are oppressed. He made known his ways unto Moses, his acts unto the children of Israel. The LORD is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the LORD pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust. As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, and to those that remember his commandments to do them. The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

    Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever*. Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. He sendeth the springs into the valleys, which run among the hills. They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing* among the branches. He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted; Where the birds make their nests: as for the stork, the fir trees are her house. The high hills are a refuge for the wild goats; and the rocks for the conies. He appointed the moon for seasons: the sun knoweth his going down. Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. The young lions roar after their prey, and seek their meat from God. The sun ariseth, they gather themselves together, and lay them down in their dens. Man goeth forth unto his work and to his labour until the evening. O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide* sea, wherein are things creeping innumerable, both small and great beasts. There go the ships: there is that leviathan, whom thou hast made to play therein. These wait all upon thee; that thou mayest give them their meat in due season. That thou givest them they gather: thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD. Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

    O give thanks unto the LORD; call upon his name: make known his deeds among the people. Sing unto him, sing psalms unto him: talk ye of all his wondrous works. Glory ye in his holy name: let the heart of them rejoice that seek the LORD. Seek the LORD, and his strength: seek his face evermore. Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth; O ye seed of Abraham his servant, ye children of Jacob his chosen. He is the LORD our God: his judgments are in all the earth. He hath remembered his covenant for ever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, and his oath unto Isaac; And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: Saying, Unto thee will I give the land of Canaan, the lot of your inheritance: When they were but a few men in number; yea, very few, and strangers in it. When they went from one nation to another, from one kingdom to another people; He suffered no man to do them wrong: yea, he reproved kings for their sakes; Saying, Touch not mine anointed, and do my prophets no harm. Moreover he called for a famine upon the land: he brake the whole staff of bread. He sent a man before them, even Joseph, who was sold for a servant: Whose feet they hurt with fetters: he was laid in iron: Until the time that his word came: the word of the LORD tried him. The king sent and loosed him; even the ruler of the people, and let him go free. He made him lord of his house, and ruler of all his substance: To bind his princes at his pleasure; and teach his senators wisdom. Israel also came into Egypt; and Jacob sojourned in the land of Ham. And he increased his people greatly; and made them stronger than their enemies. He turned their heart to hate his people, to deal subtilly with his servants. He sent Moses his servant; and Aaron whom he had chosen. They shewed his signs among them, and wonders in the land of Ham. He sent darkness, and made it dark; and they rebelled not against his word. He turned their waters into blood, and slew their fish. Their land brought forth frogs in abundance, in the chambers of their kings. He spake, and there came divers sorts of flies, and lice in all their coasts. He gave them hail for rain, and flaming fire in their land. He smote their vines also and their fig trees; and brake the trees of their coasts. He spake, and the locusts came, and caterpillers, and that without number, And did eat up all the herbs in their land, and devoured the fruit of their ground. He smote also all the firstborn in their land, the chief of all their strength. He brought them forth also with silver and gold: and there was not one feeble person among their tribes. Egypt was glad when they departed: for the fear of them fell upon them. He spread a cloud for a covering; and fire to give light in the night. The people asked, and he brought quails, and satisfied them with the bread of heaven. He opened the rock, and the waters gushed out; they ran in the dry places like a river. For he remembered his holy promise, and Abraham his servant. And he brought forth his people with joy, and his chosen with gladness: And gave them the lands of the heathen: and they inherited the labour of the people; That they might observe his statutes, and keep his laws. Praise ye the LORD.

    Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Who can utter the mighty acts of the LORD? who can shew forth all his praise? Blessed are they that keep judgment, and he that doeth righteousness at all times. Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness. And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. And the waters covered their enemies: there was not one of them left. Then believed they his words; they sang his praise. They soon forgat his works; they waited not for his counsel: But lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanness into their soul. They envied Moses also in the camp, and Aaron the saint of the LORD. The earth opened and swallowed up Dathan, and covered the company of Abiram. And a fire was kindled in their company; the flame burned up the wicked. They made a calf in Horeb, and worshipped the molten image. Thus they changed their glory into the similitude of an ox that eateth grass. They forgat God their saviour, which had done great things in Egypt; Wondrous works in the land of Ham, and terrible things by the Red sea. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. Yea, they despised the pleasant land, they believed not his word: But murmured in their tents, and hearkened not unto the voice of the LORD. Therefore he lifted up his hand against them, to overthrow them in the wilderness: To overthrow their seed also among the nations, and to scatter them in the lands. They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. Thus they provoked him to anger with their inventions: and the plague brake in upon them. Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations for evermore. They angered him also at the waters of strife*, so that it went ill with Moses for their sakes: Because they provoked his spirit, so that he spake unadvisedly with his lips. They did not destroy the nations, concerning whom the LORD commanded them: But were mingled among the heathen, and learned their works. And they served their idols: which were a snare unto them. Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. Thus were they defiled with their own works, and went a whoring with their own inventions. Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. And he gave them into the hand of the heathen; and they that hated them ruled over them. Their enemies also oppressed them, and they were brought into subjection under their hand. Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. Nevertheless he regarded their affliction, when he heard their cry: And he remembered for them his covenant, and repented according to the multitude of his mercies. He made them also to be pitied of all those that carried them captives. Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.

    O give thanks unto the LORD, for he is good: for his mercy endureth for ever. Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; And gathered them out of the lands, from the east, and from the west, from the north, and from the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. And he led them forth by the right way, that they might go to a city of habitation. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he satisfieth the longing soul, and filleth the hungry soul with goodness. Such as sit in darkness and in the shadow of death, being bound in affliction and iron; Because they rebelled against the words of God, and contemned the counsel of the most High: Therefore he brought down their heart with labour; they fell down, and there was none to help. Then they cried unto the LORD in their trouble, and he saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he hath broken the gates of brass, and cut the bars of iron in sunder. Fools because of their transgression, and because of their iniquities, are afflicted. Their soul abhorreth all manner of meat; and they draw near unto the gates of death. Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. He sent his word, and healed them, and delivered them from their destructions. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. They that go down to the sea in ships, that do business in great waters; These see the works of the LORD, and his wonders in the deep. For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wits' end. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so he bringeth them unto their desired haven. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. He turneth rivers into a wilderness, and the watersprings into dry ground; A fruitful land into barrenness, for the wickedness of them that dwell therein. He turneth the wilderness into a standing water, and dry ground into watersprings*. And there he maketh the hungry to dwell, that they may prepare a city for habitation; And sow the fields, and plant vineyards, which may yield fruits of increase. He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. Again, they are minished and brought low through oppression, affliction, and sorrow. He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. Yet setteth he the poor on high from affliction, and maketh him families like a flock. The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

    O God, my heart is fixed; I will sing and give praise, even with my glory. Awake, psaltery and harp: I myself will awake early. I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. Be thou exalted, O God, above the heavens: and thy glory above all the earth; That thy beloved may be delivered: save with thy right hand, and answer me. God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; Moab is my washpot*; over Edom will I cast out my shoe; over Philistia will I triumph. Who will bring me into the strong city? who will lead me into Edom? Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts? Give us help from trouble: for vain is the help of man. Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hold not thy peace, O God of my praise; For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. They compassed me about also with words of hatred; and fought against me without a cause. For my love they are my adversaries: but I give myself unto prayer. And they have rewarded me evil for good, and hatred for my love. Set thou a wicked man over him: and let Satan stand at his right hand. When he shall be judged, let him be condemned: and let his prayer become sin. Let his days be few; and let another take his office. Let his children be fatherless, and his wife a widow. Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. Let the extortioner catch all that he hath; and let the strangers spoil his labour. Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. Let his posterity be cut off; and in the generation following let their name be blotted out. Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. Let them be before the LORD continually, that he may cut off the memory of them from the earth. Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. For I am poor and needy, and my heart is wounded within me. I am gone like the shadow when it declineth: I am tossed up and down as the locust. My knees are weak through fasting; and my flesh faileth of fatness. I became also a reproach unto them: when they looked upon me they shaked their heads. Help me, O LORD my God: O save me according to thy mercy: That they may know that this is thy hand; that thou, LORD, hast done it. Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

    The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool*. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head.

    Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. The works of the LORD are great, sought out of all them that have pleasure therein. His work is honourable and glorious: and his righteousness endureth for ever. He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. He hath given meat unto them that fear him: he will ever be mindful of his covenant. He hath shewed his people the power of his works, that he may give them the heritage of the heathen. The works of his hands are verity and judgment; all his commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness. He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. His seed shall be mighty upon earth: the generation of the upright shall be blessed. Wealth and riches shall be in his house: and his righteousness endureth for ever. Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. A good man sheweth favour, and lendeth: he will guide his affairs with discretion. Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established, he shall not be afraid, until he see his desire upon his enemies. He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

    Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. Blessed be the name of the LORD from this time forth and for evermore. From the rising of the sun unto the going down of the same the LORD'S name is to be praised. The LORD is high above all nations, and his glory above the heavens. Who is like unto the LORD our God, who dwelleth on high, Who humbleth himself to behold the things that are in heaven, and in the earth! He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; That he may set him with princes, even with the princes of his people. He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

    When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was his sanctuary, and Israel his dominion. The sea saw it, and fled: Jordan was driven back. The mountains skipped like rams, and the little hills like lambs*. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? Ye mountains, that ye skipped like rams; and ye little hills, like lambs*? Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; Which turned the rock into a standing water, the flint into a fountain of waters.

    Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. Wherefore should the heathen say, Where is now their God? But our God is in the heavens: he hath done whatsoever he hath pleased. Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them. O Israel, trust thou in the LORD: he is their help and their shield. O house of Aaron, trust in the LORD: he is their help and their shield. Ye that fear the LORD, trust in the LORD: he is their help and their shield. The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. He will bless them that fear the LORD, both small and great. The LORD shall increase you more and more, you and your children. Ye are blessed of the LORD which made heaven and earth. The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men. The dead praise not the LORD, neither any that go down into silence. But we will bless the LORD from this time forth and for evermore. Praise the LORD.

    I love the LORD, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. Gracious is the LORD, and righteous; yea, our God is merciful. The LORD preserveth the simple: I was brought low, and he helped me. Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. I will walk before the LORD in the land of the living. I believed, therefore have I spoken: I was greatly afflicted: I said in my haste, All men are liars. What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people. Precious in the sight of the LORD is the death of his saints. O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people, In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

    O praise the LORD, all ye nations: praise him, all ye people. For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the LORD say, that his mercy endureth for ever. I called upon the LORD in distress: the LORD answered me, and set me in a large place. The LORD is on my side; I will not fear: what can man do unto me? The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. All nations compassed me about: but in the name of the LORD will I destroy them. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD is my strength and song, and is become my salvation. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. I shall not die, but live, and declare the works of the LORD. The LORD hath chastened me sore: but he hath not given me over unto death. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    United States AI Solar System (12) - Page 16 R
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:34 pm

    ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD. Blessed are they that keep his testimonies, and that seek him with the whole heart. They also do no iniquity: they walk in his ways. Thou hast commanded us to keep thy precepts diligently. O that my ways were directed to keep thy statutes! Then shall I not be ashamed, when I have respect unto all thy commandments. I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. I will keep thy statutes: O forsake me not utterly. BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, that I might not sin against thee. Blessed art thou, O LORD: teach me thy statutes. With my lips have I declared all the judgments of thy mouth. I have rejoiced in the way of thy testimonies, as much as in all riches. I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word. GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word. Open thou mine eyes, that I may behold wondrous things out of thy law. I am a stranger in the earth: hide not thy commandments from me. My soul breaketh for the longing that it hath unto thy judgments at all times. Thou hast rebuked the proud that are cursed, which do err from thy commandments. Remove from me reproach and contempt; for I have kept thy testimonies. Princes also did sit and speak against me: but thy servant did meditate in thy statutes. Thy testimonies also are my delight and my counsellors*. DALETH. My soul cleaveth unto the dust: quicken thou me according to thy word. I have declared my ways, and thou heardest me: teach me thy statutes. Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. My soul melteth for heaviness: strengthen thou me according unto thy word. Remove from me the way of lying: and grant me thy law graciously. I have chosen the way of truth: thy judgments have I laid before me. I have stuck unto thy testimonies: O LORD, put me not to shame. I will run the way of thy commandments, when thou shalt enlarge my heart. HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. Make me to go in the path of thy commandments; for therein do I delight. Incline my heart unto thy testimonies, and not to covetousness. Turn away mine eyes from beholding vanity; and quicken thou me in thy way. Stablish thy word unto thy servant, who is devoted to thy fear. Turn away my reproach which I fear: for thy judgments are good. Behold, I have longed after thy precepts: quicken me in thy righteousness. VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. So shall I keep thy law continually for ever and ever. And I will walk at liberty: for I seek thy precepts. I will speak of thy testimonies also before kings, and will not be ashamed. And I will delight myself in thy commandments, which I have loved. My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes. ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope. This is my comfort in my affliction: for thy word hath quickened me. The proud have had me greatly in derision: yet have I not declined from thy law. I remembered thy judgments of old, O LORD; and have comforted myself. Horror hath taken hold upon me because of the wicked that forsake thy law. Thy statutes have been my songs in the house of my pilgrimage. I have remembered thy name, O LORD, in the night, and have kept thy law. This I had, because I kept thy precepts. CHETH. Thou art my portion, O LORD: I have said that I would keep thy words. I intreated thy favour with my whole heart: be merciful unto me according to thy word. I thought on my ways, and turned my feet unto thy testimonies. I made haste, and delayed not to keep thy commandments. The bands of the wicked have robbed me: but I have not forgotten thy law. At midnight I will rise to give thanks unto thee because of thy righteous judgments. I am a companion of all them that fear thee, and of them that keep thy precepts. The earth, O LORD, is full of thy mercy: teach me thy statutes. TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word. Teach me good judgment and knowledge: for I have believed thy commandments. Before I was afflicted I went astray: but now have I kept thy word. Thou art good, and doest good; teach me thy statutes. The proud have forged a lie against me: but I will keep thy precepts with my whole heart. Their heart is as fat as grease; but I delight in thy law. It is good for me that I have been afflicted; that I might learn thy statutes. The law of thy mouth is better unto me than thousands of gold and silver. JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. They that fear thee will be glad when they see me; because I have hoped in thy word. I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant. Let thy tender mercies come unto me, that I may live: for thy law is my delight. Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. Let those that fear thee turn unto me, and those that have known thy testimonies. Let my heart be sound in thy statutes; that I be not ashamed. CAPH. My soul fainteth for thy salvation: but I hope in thy word. Mine eyes fail for thy word, saying, When wilt thou comfort me? For I am become like a bottle in the smoke; yet do I not forget thy statutes. How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? The proud have digged pits for me, which are not after thy law. All thy commandments are faithful: they persecute me wrongfully; help thou me. They had almost consumed me upon earth; but I forsook not thy precepts. Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. LAMED. For ever, O LORD, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants. Unless thy law had been my delights, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have waited for me to destroy me: but I will consider thy testimonies. I have seen an end of all perfection: but thy commandment is exceeding broad. MEM. O how love I thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts. I have refrained my feet from every evil way, that I might keep thy word. I have not departed from thy judgments: for thou hast taught me. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way. NUN. Thy word is a lamp unto my feet, and a light unto my path. I have sworn, and I will perform it, that I will keep thy righteous judgments. I am afflicted very much: quicken me, O LORD, according unto thy word. Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. My soul is continually in my hand: yet do I not forget thy law. The wicked have laid a snare for me: yet I erred not from thy precepts. Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. I have inclined mine heart to perform thy statutes alway, even unto the end. SAMECH. I hate vain thoughts: but thy law do I love. Thou art my hiding place and my shield: I hope in thy word. Depart from me, ye evildoers: for I will keep the commandments of my God. Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope. Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. My flesh trembleth for fear of thee; and I am afraid of thy judgments. AIN. I have done judgment and justice: leave me not to mine oppressors. Be surety for thy servant for good: let not the proud oppress me. Mine eyes fail for thy salvation, and for the word of thy righteousness. Deal with thy servant according unto thy mercy, and teach me thy statutes. I am thy servant; give me understanding, that I may know thy testimonies. It is time for thee, LORD, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. PE. Thy testimonies are wonderful: therefore doth my soul keep them. The entrance of thy words giveth light; it giveth understanding unto the simple. I opened my mouth, and panted: for I longed for thy commandments. Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. Order my steps in thy word: and let not any iniquity have dominion over me. Deliver me from the oppression of man: so will I keep thy precepts. Make thy face to shine upon thy servant; and teach me thy statutes. Rivers of waters run down mine eyes, because they keep not thy law. TZADDI. Righteous art thou, O LORD, and upright are thy judgments. Thy testimonies that thou hast commanded are righteous and very faithful. My zeal hath consumed me, because mine enemies have forgotten thy words. Thy word is very pure: therefore thy servant loveth it. I am small and despised: yet do not I forget thy precepts. Thy righteousness is an everlasting righteousness, and thy law is the truth. Trouble and anguish have taken hold on me: yet thy commandments are my delights. The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies. I prevented the dawning of the morning, and cried: I hoped in thy word. Mine eyes prevent the night watches, that I might meditate in thy word. Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment. They draw nigh that follow after mischief: they are far from thy law. Thou art near, O LORD; and all thy commandments are truth. Concerning thy testimonies, I have known of old that thou hast founded them for ever. RESH. Consider mine affliction, and deliver me: for I do not forget thy law. Plead my cause, and deliver me: quicken me according to thy word. Salvation is far from the wicked: for they seek not thy statutes. Great are thy tender mercies, O LORD: quicken me according to thy judgments. Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. I beheld the transgressors, and was grieved; because they kept not thy word. Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word. I rejoice at thy word, as one that findeth great spoil. I hate and abhor lying: but thy law do I love. Seven times a day do I praise thee because of thy righteous judgments. Great peace have they which love thy law: and nothing shall offend them. LORD, I have hoped for thy salvation, and done thy commandments. My soul hath kept thy testimonies; and I love them exceedingly. I have kept thy precepts and thy testimonies: for all my ways are before thee. TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. Let my supplication come before thee: deliver me according to thy word. My lips shall utter praise, when thou hast taught me thy statutes. My tongue shall speak of thy word: for all thy commandments are righteousness. Let thine hand help me; for I have chosen thy precepts. I have longed for thy salvation, O LORD; and thy law is my delight. Let my soul live, and it shall praise thee; and let thy judgments help me. I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    In my distress I cried unto the LORD, and he heard me. Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. What shall be given unto thee? or what shall be done unto thee, thou false tongue? Sharp arrows of the mighty, with coals of juniper. Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! My soul hath long dwelt with him that hateth peace. I am for peace: but when I speak, they are for war.

    I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth. He will not suffer thy foot to be moved: he that keepeth thee will not slumber. Behold, he that keepeth Israel shall neither slumber nor sleep. The LORD is thy keeper: the LORD is thy shade upon thy right hand. The sun shall not smite thee by day, nor the moon by night. The LORD shall preserve thee from all evil: he shall preserve thy soul. The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

    I was glad when they said unto me, Let us go into the house of the LORD. Our feet shall stand within thy gates, O Jerusalem. Jerusalem is builded as a city that is compact together: Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. For there are set thrones of judgment, the thrones of the house of David. Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee. Because of the house of the LORD our God I will seek thy good.

    Unto thee lift I up mine eyes, O thou that dwellest in the heavens. Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

    If it had not been the LORD who was on our side, now may Israel say; If it had not been the LORD who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul. Blessed be the LORD, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. Our help is in the name of the LORD, who made heaven and earth.

    They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. Do good, O LORD, unto those that be good, and to them that are upright in their hearts. As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

    When the LORD turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. The LORD hath done great things for us; whereof we are glad. Turn again our captivity*, O LORD, as the streams in the south. They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

    Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

    Blessed is every one that feareth the LORD; that walketh in his ways. For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. Behold, that thus shall the man be blessed that feareth the LORD. The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. Yea, thou shalt see thy children's children, and peace upon Israel.

    Many a time have they afflicted me from my youth, may Israel now say: Many a time have they afflicted me from my youth: yet they have not prevailed against me. The plowers plowed upon my back: they made long their furrows*. The LORD is righteous: he hath cut asunder the cords of the wicked. Let them all be confounded and turned back that hate Zion. Let them be as the grass upon the housetops, which withereth afore it groweth up: Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.

    Out of the depths have I cried unto thee, O LORD. Lord, hear my voice: let thine ears be attentive to the voice of my supplications. If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. I wait for the LORD, my soul doth wait, and in his word do I hope. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities.

    LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child. Let Israel hope in the LORD from henceforth and for ever.

    LORD, remember David, and all his afflictions: How he sware unto the LORD, and vowed unto the mighty God of Jacob; Surely I will not come into the tabernacle of my house, nor go up into my bed*; I will not give sleep to mine eyes, or slumber to mine eyelids, Until I find out a place for the LORD, an habitation for the mighty God of Jacob. Lo, we heard of it at Ephratah: we found it in the fields of the wood. We will go into his tabernacles: we will worship at his footstool*. Arise, O LORD, into thy rest; thou, and the ark of thy strength. Let thy priests be clothed with righteousness; and let thy saints shout for joy. For thy servant David's sake turn not away the face of thine anointed. The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. If thy children will keep my covenant and my testimony that* I shall teach them, their children shall also sit upon thy throne for evermore. For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it. I will abundantly bless her provision: I will satisfy her poor with bread. I will also clothe her priests with salvation: and her saints shall shout aloud for joy. There will I make the horn of David to bud: I have ordained a lamp for mine anointed. His enemies will I clothe with shame: but upon himself shall his crown flourish.

    Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

    Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. Lift up your hands in the sanctuary, and bless the LORD. The LORD that made heaven and earth bless thee out of Zion.

    Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. Ye that stand in the house of the LORD, in the courts of the house of our God, Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. For I know that the LORD is great, and that our Lord is above all gods. Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places. He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. Who smote the firstborn of Egypt, both of man and beast. Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. Who smote great nations, and slew mighty kings; Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: And gave their land for an heritage, an heritage unto Israel his people. Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. For the LORD will judge his people, and he will repent himself concerning his servants. The idols of the heathen are silver and gold, the work of men's hands. They have mouths, but they speak not; eyes have they, but they see not; They have ears, but they hear not; neither is there any breath in their mouths. They that make them are like unto them: so is every one that trusteth in them. Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: for his mercy endureth for ever. O give thanks unto the God of gods: for his mercy endureth for ever. O give thanks to the Lord of lords: for his mercy endureth for ever. To him who alone doeth great wonders: for his mercy endureth for ever. To him that by wisdom made the heavens: for his mercy endureth for ever. To him that stretched out the earth above the waters: for his mercy endureth for ever. To him that made great lights: for his mercy endureth for ever: The sun to rule by day: for his mercy endureth for ever: The moon and stars to rule by night: for his mercy endureth for ever. To him that smote Egypt in their firstborn: for his mercy endureth for ever: And brought out Israel from among them: for his mercy endureth for ever: With a strong hand, and with a stretched out arm: for his mercy endureth for ever. To him which divided the Red sea into parts: for his mercy endureth for ever: And made Israel to pass through the midst of it: for his mercy endureth for ever: But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. To him which led his people through the wilderness: for his mercy endureth for ever. To him which smote great kings: for his mercy endureth for ever: And slew famous kings: for his mercy endureth for ever: Sihon king of the Amorites: for his mercy endureth for ever: And Og the king of Bashan: for his mercy endureth for ever: And gave their land for an heritage: for his mercy endureth for ever: Even an heritage unto Israel his servant: for his mercy endureth for ever. Who remembered us in our low estate: for his mercy endureth for ever: And hath redeemed us from our enemies: for his mercy endureth for ever. Who giveth food to all flesh: for his mercy endureth for ever. O give thanks unto the God of heaven: for his mercy endureth for ever.

    By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song*; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD'S song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served* us. Happy shall he be, that taketh and dasheth thy little ones against the stones.

    I will praise thee with my whole heart: before the gods will I sing praise unto thee. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD. Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

    O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful* for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. How precious also are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more in number than the sand: when I awake, I am still with thee. Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. For they speak against thee wickedly, and thine enemies take thy name in vain. Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them mine enemies. Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.

    Deliver me, O LORD, from the evil man: preserve me from the violent man; Which imagine mischiefs in their heart; continually are they gathered together for war. They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. The proud have hid a snare for me, and cords; they have spread a net by the wayside*; they have set gins for me. Selah. I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. As for the head of those that compass me about, let the mischief of their own lips cover them. Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again. Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. I know that the LORD will maintain the cause of the afflicted, and the right of the poor. Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

    LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. Set a watch, O LORD, before my mouth; keep the door of my lips. Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. When their judges are overthrown in stony places, they shall hear my words; for they are sweet. Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth. But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute. Keep me from the snares which they have laid for me, and the gins of the workers of iniquity. Let the wicked fall into their own nets, whilst that I withal escape.

    I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication. I poured out my complaint before him; I shewed before him my trouble. When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me. I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living. Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I. Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.

    Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. And enter not into judgment with thy servant: for in thy sight shall no man living be justified. For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead. Therefore is my spirit overwhelmed within me; my heart within me is desolate. I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.

    Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Man is like to vanity: his days are as a shadow that passeth away. Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke. Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them. Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: That our garners may be full, affording all manner of store*: that our sheep may bring forth thousands and ten thousands in our streets: That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets. Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

    I will extol thee, my God, O king; and I will bless thy name for ever and ever. Every day will I bless thee; and I will praise thy name for ever and ever. Great is the LORD, and greatly to be praised; and his greatness is unsearchable. One generation shall praise thy works to another, and shall declare thy mighty acts. I will speak of the glorious honour of thy majesty, and of thy wondrous works. And men shall speak of the might of thy terrible acts: and I will declare thy greatness. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works. All thy works shall praise thee, O LORD; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power; To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. The LORD upholdeth all that fall, and raiseth up all those that be bowed down. The eyes of all wait upon thee; and thou givest them their meat in due season. Thou openest thine hand, and satisfiest the desire of every living thing. The LORD is righteous in all his ways, and holy in all his works. The LORD is nigh unto all them that call upon him, to all that call upon him in truth. He will fulfil the desire of them that fear him: he also will hear their cry, and will save them. The LORD preserveth all them that love him: but all the wicked will he destroy. My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

    Praise ye the LORD. Praise the LORD, O my soul. While I live will I praise the LORD: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners: The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous: The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

    Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. He healeth the broken in heart, and bindeth up their wounds. He telleth the number of the stars; he calleth them all by their names. Great is our Lord, and of great power: his understanding is infinite. The LORD lifteth up the meek: he casteth the wicked down to the ground. Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. He giveth to the beast his food, and to the young ravens which cry. He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. The LORD taketh pleasure in them that fear him, in those that hope in his mercy. Praise the LORD, O Jerusalem; praise thy God, O Zion. For he hath strengthened the bars of thy gates; he hath blessed thy children within thee. He maketh peace in thy borders, and filleth thee with the finest of the wheat. He sendeth forth his commandment upon earth: his word runneth very swiftly. He giveth snow like wool: he scattereth the hoarfrost like ashes. He casteth forth his ice like morsels: who can stand before his cold? He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow. He sheweth his word* unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

    Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the LORD: for he commanded, and they were created. He hath also stablished them for ever and ever: he hath made a decree which shall not pass. Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapour; stormy wind fulfilling his word: Mountains, and all hills; fruitful trees, and all cedars: Beasts, and all cattle; creeping things, and flying fowl: Kings of the earth, and all people; princes, and all judges of the earth: Both young men, and maidens; old men, and children: Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

    Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Let the saints be joyful in glory: let them sing aloud upon their beds. Let the high praises of God be in their mouth, and a twoedged sword in their hand; To execute vengeance upon the heathen, and punishments upon the people; To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.

    Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. Praise him with the timbrel and dance: praise him with stringed instruments and organs. Praise him upon the loud cymbals: praise him upon the high sounding cymbals. Let every thing that hath breath praise the LORD. Praise ye the LORD.

    The proverbs of Solomon the son of David, king of Israel; To know wisdom and instruction; to perceive the words of understanding; To receive the instruction of wisdom, justice, and judgment, and equity; To give subtilty to the simple, to the young man knowledge and discretion. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck. My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: We shall find all precious substance, we shall fill our houses with spoil: Cast in thy lot among us; let us all have one purse: My son, walk not thou in the way with them; refrain thy foot from their path: For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird*. And they lay wait for their own blood; they lurk privily for their own lives. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. Wisdom crieth without; she uttereth her voice in the streets: She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation*, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the LORD: They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

    My son, if thou wilt receive my words, and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God. For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. He keepeth the paths of judgment, and preserveth the way of his saints. Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee: To deliver thee from the way of the evil man, from the man that speaketh froward things; Who leave the paths of uprightness, to walk in the ways of darkness; Who rejoice to do evil, and delight in the frowardness of the wicked; Whose ways are crooked, and they froward in their paths: To deliver thee from the strange woman, even from the stranger which flattereth with her words; Which forsaketh the guide of her youth, and forgetteth the covenant of her God. For her house inclineth unto death, and her paths unto the dead. None that go unto her return again, neither take they hold of the paths of life. That thou mayest walk in the way of good men, and keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

    My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man. Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil. It shall be health to thy navel, and marrow to thy bones. Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from thine eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace to thy neck. Then shalt thou walk in thy way safely, and thy foot shall not stumble. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. For the LORD shall be thy confidence, and shall keep thy foot from being taken. Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. Devise not evil against thy neighbour, seeing he dwelleth securely by thee. Strive not with a man without cause, if he have done thee no harm. Envy thou not the oppressor*, and choose none of his ways. For the froward is abomination to the LORD: but his secret is with the righteous. The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just. Surely he scorneth the scorners: but he giveth grace unto the lowly*. The wise shall inherit glory: but shame shall be the promotion of fools.

    Hear, ye children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake ye not my law. For I was my father's son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. Hear, O my son, and receive my sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: keep her; for she is thy life. Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. For they eat the bread of wickedness, and drink the wine of violence. But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble. My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.

    My son, attend unto my wisdom, and bow thine ear to my understanding: That thou mayest regard discretion, and that thy lips may keep knowledge. For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: But her end is bitter as wormwood, sharp as a twoedged sword. Her feet go down to death; her steps take hold on hell. Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them. Hear me now therefore, O ye children, and depart not from the words of my mouth. Remove thy way far from her, and come not nigh the door of her house: Lest thou give thine honour unto others, and thy years unto the cruel: Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger; And thou mourn at the last, when thy flesh and thy body are consumed, And say, How have I hated instruction, and my heart despised reproof; And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! I was almost in all evil in the midst of the congregation and assembly. Drink waters out of thine own cistern, and running waters out of thine own well. Let thy fountains be dispersed abroad, and rivers of waters in the streets. Let them be only thine own, and not strangers' with thee. Let thy fountain be blessed: and rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger? For the ways of man are before the eyes of the LORD, and he pondereth all his goings. His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray.

    My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. Give not sleep to thine eyes, nor slumber to thine eyelids. Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. Go to the ant, thou sluggard; consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest. How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth, and thy want as an armed man. A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness is in his heart, he deviseth mischief continually; he soweth discord*. Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren. My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: To keep thee from the evil woman, from the flattery of the tongue of a strange woman. Lust not after her beauty in thine heart; neither let her take thee with her eyelids. For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned? So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent. Men do not despise a thief, if he steal to satisfy his soul when he is hungry; But if he be found, he shall restore sevenfold; he shall give all the substance of his house. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. He will not regard* any ransom; neither will he rest content, though thou givest many gifts.

    My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye. Bind them upon thy fingers, write them upon the table of thine heart. Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: That they may keep thee from the strange woman, from the stranger which flattereth with her words. For at the window of my house I looked through my casement, And beheld among the simple ones, I discerned among the youths, a young man void of understanding, Passing through the street near her corner; and he went the way to her house, In the twilight, in the evening*, in the black and dark night: And, behold, there met him a woman with the attire of an harlot, and subtil of heart. (She is loud and stubborn; her feet abide not in her house: Now is she without, now in the streets, and lieth in wait at every corner.) So she caught him, and kissed him, and with an impudent face said unto him, I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: He hath taken a bag of money with him, and will come home at the day appointed. With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. Hearken unto me now therefore, O ye children, and attend to the words of my mouth. Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded: yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.

    Doth not wisdom cry? and understanding put forth her voice? She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors. Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge. Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: That I may cause those that love me to inherit substance; and I will fill their treasures. The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the LORD. But he that sinneth against me wrongeth his own soul: all they that hate me love death.

    Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens: she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. Forsake the foolish, and live; and go in the way of understanding. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. A foolish woman is clamorous: she is simple, and knoweth nothing. For she sitteth at the door of her house, on a seat in the high places of the city, To call passengers* who go right on their ways: Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, Stolen waters are sweet, and bread eaten in secret is pleasant. But he knoweth not that the dead are there; and that her guests are in the depths of hell.

    United States AI Solar System (12) - Page 16 R
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:37 pm

    The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. Treasures of wickedness profit nothing: but righteousness delivereth from death. The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. Blessings are upon the head of the just: but violence covereth the mouth of the wicked. The memory of the just is blessed: but the name of the wicked shall rot. The wise in heart will receive commandments: but a prating fool shall fall. He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. He that winketh with the eye causeth sorrow: but a prating fool shall fall. The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. Hatred stirreth up strifes: but love covereth all sins. In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. Wise men lay up knowledge: but the mouth of the foolish is near destruction. The rich man's wealth is his strong city: the destruction of the poor is their poverty. The labour of the righteous tendeth to life: the fruit of the wicked to sin. He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. The tongue of the just is as choice silver: the heart of the wicked is little worth. The lips of the righteous feed many: but fools die for want of wisdom. The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. It is as sport to a fool to do mischief: but a man of understanding hath wisdom. The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. The righteous shall never be removed: but the wicked shall not inhabit the earth. The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

    A false balance is abomination to the LORD: but a just weight is his delight. When pride cometh, then cometh shame: but with the lowly is wisdom. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Riches profit not in the day of wrath: but righteousness delivereth from death. The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. The righteous is delivered out of trouble, and the wicked cometh in his stead. An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. A talebearer* revealeth secrets: but he that is of a faithful spirit concealeth the matter. Where no counsel is, the people fall: but in the multitude of counsellors there is safety. He that is surety for a stranger shall smart* for it: and he that hateth suretiship is sure. A gracious woman retaineth honour: and strong men retain riches. The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. The desire of the righteous is only good: but the expectation of the wicked is wrath. There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat: and he that watereth shall be watered also himself. He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. The fruit of the righteous is a tree of life; and he that winneth souls is wise. Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

    Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. A man shall not be established by wickedness: but the root of the righteous shall not be moved. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. The thoughts of the righteous are right: but the counsels of the wicked are deceit. The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. The wicked are overthrown, and are not: but the house of the righteous shall stand. A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. The wicked is snared by the transgression of his lips: but the just shall come out of trouble. A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. A fool's wrath is presently known: but a prudent man covereth shame. He that speaketh truth sheweth forth righteousness: but a false witness deceit. There is that speaketh like the piercings of a sword: but the tongue of the wise is health. The lip of truth shall be established for ever: but a lying tongue is but for a moment. Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. There shall no evil happen to the just: but the wicked shall be filled with mischief. Lying lips are abomination to the LORD: but they that deal truly are his delight. A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. The hand of the diligent shall bear rule: but the slothful shall be under tribute. Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. In the way of righteousness is life; and in the pathway thereof there is no death.

    A wise son heareth his father's instruction: but a scorner heareth not rebuke. A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. A righteous man hateth lying*: but a wicked man is loathsome, and cometh to shame. Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. The ransom of a man's life are his riches: but the poor heareth not rebuke. The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. Only by pride cometh contention: but with the well advised is wisdom. Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. The law of the wise is a fountain of life, to depart from the snares of death. Good understanding giveth favour: but the way of transgressors is hard. Every prudent man dealeth with knowledge: but a fool layeth open his folly. A wicked messenger falleth into mischief: but a faithful ambassador is health. Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. Evil pursueth sinners: but to the righteous good shall be repayed. A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. Much food is in the tillage of the poor*: but there is that is destroyed for want of judgment. He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

    Every wise woman buildeth her house: but the foolish plucketh it down with her hands. He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him. In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. Where no oxen are, the crib is clean: but much increase is by the strength of the ox. A faithful witness will not lie: but a false witness will utter lies. A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. The wisdom of the prudent is to understand his way: but the folly of fools is deceit. Fools make a mock at sin: but among the righteous there is favour. The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy. The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish. There is a way which seemeth right unto a man, but the end thereof are the ways of death. Even in laughter the heart is sorrowful; and the end of that mirth is heaviness. The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. The simple believeth every word: but the prudent man looketh well to his going. A wise man feareth, and departeth from evil: but the fool rageth, and is confident. He that is soon angry dealeth foolishly: and a man of wicked devices is hated. The simple inherit folly: but the prudent are crowned with knowledge. The evil bow before the good; and the wicked at the gates of the righteous. The poor is hated even of his own neighbour: but the rich hath many friends. He that despiseth his neighbour sinneth: but he that hath mercy on the poor*, happy is he. Do they not err that devise evil? but mercy and truth shall be to them that devise good. In all labour there is profit: but the talk of the lips tendeth only to penury. The crown of the wise is their riches: but the foolishness of fools is folly. A true witness delivereth souls: but a deceitful witness speaketh lies. In the fear of the LORD is strong confidence: and his children shall have a place of refuge. The fear of the LORD is a fountain of life, to depart from the snares of death. In the multitude of people is the king's honour: but in the want of people is the destruction of the prince. He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. A sound heart is the life of the flesh: but envy the rottenness of the bones. He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor. The wicked is driven away in his wickedness: but the righteous hath hope in his death. Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known. Righteousness exalteth a nation: but sin is a reproach to any people. The king's favour is toward a wise servant: but his wrath is against him that causeth shame.

    A soft answer turneth away wrath: but grievous words stir up anger. The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. The eyes of the LORD are in every place, beholding the evil and the good. A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. A fool despiseth his father's instruction: but he that regardeth reproof is prudent. In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. Hell and destruction are before the LORD: how much more then the hearts of the children of men? A scorner loveth not one that reproveth him: neither will he go unto the wise. A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. The heart of him that hath understanding seeketh knowledge: but the mouth* of fools feedeth on foolishness. All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. Better is little with the fear of the LORD than great treasure and trouble therewith. Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. A wise son maketh a glad father: but a foolish man despiseth his mother. Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. Without counsel purposes are disappointed: but in the multitude of counsellors they are established. A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! The way of life is above to the wise, that he may depart from hell beneath. The LORD will destroy the house of the proud: but he will establish the border of the widow. The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. The LORD is far from the wicked: but he heareth the prayer of the righteous. The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. The ear that heareth the reproof of life abideth among the wise. He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. The fear of the LORD is the instruction of wisdom; and before honour is humility.

    The preparations of the heart in man, and the answer of the tongue, is from the LORD. All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. Commit thy works unto the LORD, and thy thoughts shall be established. The LORD hath made all things for himself: yea, even the wicked for the day of evil. Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. When a man's ways please the LORD, he maketh even his enemies to be at peace with him. Better is a little with righteousness than great revenues without right. A man's heart deviseth his way: but the LORD directeth his steps. A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. A just weight and balance are the LORD'S: all the weights of the bag are his work. It is an abomination to kings to commit wickedness: for the throne is established by righteousness. Righteous lips are the delight of kings; and they love him that speaketh right. The wrath of a king is as messengers of death: but a wise man will pacify it. In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly*, than to divide the spoil with the proud. He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. The heart of the wise teacheth his mouth, and addeth learning to his lips. Pleasant words are as an honeycomb*, sweet to the soul, and health to the bones. There is a way that seemeth right unto a man, but the end thereof are the ways of death. He that laboureth laboureth for himself; for his mouth craveth it of him. An ungodly man diggeth up evil: and in his lips there is as a burning fire. A froward man soweth strife: and a whisperer separateth chief friends. A violent man enticeth his neighbour, and leadeth him into the way that is not good. He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. The hoary head is a crown of glory, if it be found in the way of righteousness. He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. The lot is cast into the lap; but the whole disposing thereof is of the LORD.

    Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. Children's children are the crown of old men; and the glory of children are their fathers. Excellent speech becometh not a fool: much less do lying lips a prince. A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. A reproof entereth more into a wise man than an hundred stripes into a fool. An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. Let a bear robbed of her whelps meet a man, rather than a fool in his folly. Whoso rewardeth evil for good, evil shall not depart from his house. The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? A friend loveth at all times, and a brother is born for adversity. A man void of understanding striketh hands, and becometh surety in the presence of his friend. He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. A merry heart doeth good like a medicine: but a broken spirit drieth the bones. A wicked man taketh a gift out of the bosom to pervert the ways of judgment. Wisdom is before him that hath understanding*; but the eyes of a fool are in the ends of the earth. A foolish son is a grief to his father, and bitterness to her that bare him. Also to punish the just is not good, nor to strike princes for equity. He that hath knowledge spareth his words: and a man of understanding is of an excellent* spirit. Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. A fool hath no delight in understanding, but that his heart may discover itself. When the wicked cometh, then cometh also contempt, and with ignominy reproach. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. It is not good to accept the person of the wicked, to overthrow the righteous in judgment. A fool's lips enter into contention, and his mouth calleth for strokes. A fool's mouth is his destruction, and his lips are the snare of his soul. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. He also that is slothful in his work is brother to him that is a great waster. The name of the LORD is a strong tower: the righteous runneth into it, and is safe. The rich man's wealth is his strong city, and as an high wall in his own conceit. Before destruction the heart of man is haughty, and before honour is humility. He that answereth a matter before he heareth it, it is folly and shame unto him. The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. A man's gift maketh room for him, and bringeth him before great men. He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. The lot causeth contentions to cease, and parteth between the mighty. A brother offended is harder to be won than a strong city: and their contentions* are like the bars of a castle. A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. The poor useth intreaties; but the rich answereth roughly. A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

    Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. The foolishness of man perverteth his way: and his heart fretteth against the LORD. Wealth maketh many friends; but the poor is separated from his neighbour. A false witness shall not be unpunished, and he that speaketh lies shall not escape. Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. A false witness shall not be unpunished, and he that speaketh lies shall perish. Delight is not seemly for a fool; much less for a servant to have rule over princes. The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. House and riches are the inheritance of fathers: and a prudent wife is from the LORD. Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. Chasten thy son while there is hope, and let not thy soul spare for his crying. A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. The desire of a man is his kindness: and a poor man is better than a liar. The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. Cease, my son, to hear the instruction that causeth to err from the words of knowledge. An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. Judgments are prepared for scorners, and stripes for the back of fools.

    Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. It is an honour for a man to cease from strife: but every fool will be meddling. The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. Counsel in the heart of man is like deep water; but a man of understanding will draw it out. Most men will proclaim every one his own goodness: but a faithful man who can find? The just man walketh in his integrity: his children are blessed after him. A king that sitteth in the throne of judgment scattereth away all evil with his eyes. Who can say, I have made my heart clean, I am pure from my sin? Divers weights*, and divers measures*, both of them are alike abomination to the LORD. Even a child is known by his doings, whether his work be pure, and whether it be right. The hearing ear, and the seeing eye, the LORD hath made even both of them. Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. Every purpose is established by counsel: and with good advice make war. He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. Whoso curseth his father or his mother, his lamp shall be put out in obscure* darkness. An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. Divers weights are an abomination unto the LORD; and a false balance is not good. Man's goings are of the LORD; how can a man then understand his own way? It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. A wise king scattereth the wicked, and bringeth the wheel over them. The spirit of man is the candle of the LORD, searching all the inward parts of the belly. Mercy and truth preserve the king: and his throne is upholden by mercy. The glory of young men is their strength: and the beauty of old men is the gray head. The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

    The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will. Every way of a man is right in his own eyes: but the LORD pondereth the hearts. To do justice and judgment is more acceptable to the LORD than sacrifice. An high look, and a proud heart, and the plowing of the wicked, is sin. The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. The robbery of the wicked shall destroy them; because they refuse to do judgment. The way of man is froward and strange: but as for the pure, his work is right. It is better to dwell in a corner of the housetop, than with a brawling* woman in a wide house. The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. A gift in secret pacifieth anger: and a reward in the bosom strong wrath. It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. The man that wandereth out of the way of understanding shall remain in the congregation of the dead. He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. The wicked shall be a ransom for the righteous, and the transgressor for the upright. It is better to dwell in the wilderness*, than with a contentious* and an angry woman. There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. He that followeth after righteousness and mercy findeth life, righteousness, and honour. A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. Whoso keepeth his mouth and his tongue keepeth his soul from troubles. Proud and haughty scorner is his name, who dealeth in proud wrath. The desire of the slothful killeth him; for his hands refuse to labour. He coveteth greedily all the day long: but the righteous giveth and spareth not. The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? A false witness shall perish: but the man that heareth speaketh constantly. A wicked man hardeneth his face: but as for the upright, he directeth his way. There is no wisdom nor understanding nor counsel against the LORD. The horse is prepared against the day of battle: but safety is of the LORD.

    A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. The rich and poor meet together: the LORD is the maker of them all. A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. By humility and the fear of the LORD are riches, and honour, and life. Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. Train up a child in the way he should go: and when he is old, he will not depart from it. The rich ruleth over the poor, and the borrower is servant to the lender*. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. He that loveth pureness* of heart, for the grace of his lips the king shall be his friend. The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. The slothful man saith, There is a lion without, I shall be slain in the streets. The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. That thy trust may be in the LORD, I have made known to thee this day, even to thee. Have not I written to thee excellent things in counsels and knowledge, That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? Rob not the poor, because he is poor: neither oppress the afflicted in the gate: For the LORD will plead their cause, and spoil the soul of those that spoiled them. Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul. Be not thou one of them that strike hands, or of them that are sureties for debts. If thou hast nothing to pay, why should he take away thy bed from under thee? Remove not the ancient landmark, which thy fathers have set. Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

    When thou sittest to eat with a ruler, consider diligently what is before thee: And put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat. Labour not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. Speak not in the ears of a fool: for he will despise the wisdom of thy words. Remove not the old landmark; and enter not into the fields of the fatherless: For their redeemer is mighty; he shall plead their cause with thee. Apply thine heart unto instruction, and thine ears to the words of knowledge. Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell. My son, if thine heart be wise, my heart shall rejoice, even mine. Yea, my reins shall rejoice, when thy lips speak right things. Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. For surely there is an end; and thine expectation shall not be cut off. Hear thou, my son, and be wise, and guide thine heart in the way. Be not among winebibbers*; among riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. Hearken unto thy father that begat thee, and despise not thy mother when she is old. Buy the truth, and sell it not; also wisdom, and instruction, and understanding. The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. Thy father and thy mother shall be glad, and she that bare thee shall rejoice. My son, give me thine heart, and let thine eyes observe* my ways. For a whore is a deep ditch; and a strange woman is a narrow pit. She also lieth in wait as for a prey, and increaseth the transgressors among men. Who hath woe? who hath sorrow? who hath contentions*? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup*, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange women, and thine heart shall utter perverse things. Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

    Be not thou envious against evil men, neither desire to be with them. For their heart studieth destruction, and their lips talk of mischief. Through wisdom is an house builded; and by understanding it is established: And by knowledge shall the chambers be filled with all precious and pleasant riches. A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate. He that deviseth to do evil shall be called a mischievous person. The thought of foolishness is sin: and the scorner is an abomination to men. If thou faint in the day of adversity, thy strength is small. If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease* him, and he turn away his wrath from him. Fret not thyself because of evil men, neither be thou envious at the wicked; For there shall be no reward to the evil man; the candle of the wicked shall be put out. My son, fear thou the LORD and the king: and meddle not with them that are given to change: For their calamity shall rise suddenly; and who knoweth the ruin of them both? These things also belong to the wise. It is not good to have respect of persons in judgment. He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: But to them that rebuke him shall be delight, and a good blessing shall come upon them. Every man shall kiss his lips that giveth a right answer. Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. Be not a witness against thy neighbour without cause; and deceive not with thy lips. Say not, I will do so to him as he hath done to me: I will render to the man according to his work. I went by the field of the slothful*, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well*: I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth; and thy want as an armed man.

    These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out. It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. The heaven for height, and the earth for depth, and the heart of kings is unsearchable. Take away the dross from the silver, and there shall come forth a vessel for the finer. Take away the wicked from before the king, and his throne shall be established in righteousness. Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. Debate thy cause with thy neighbour himself; and discover not a secret to another: Lest he that heareth it put thee to shame, and thine infamy turn not away. A word fitly* spoken is like apples of gold in pictures of silver. As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear. As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. Whoso boasteth himself of a false gift is like clouds and wind without rain. By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee. A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart. If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. The north wind driveth away rain: so doth an angry countenance a backbiting tongue. It is better to dwell in the corner of the housetop, than with a brawling* woman and in a wide house. As cold waters to a thirsty soul, so is good news from a far country. A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. It is not good to eat much honey: so for men to search their own glory is not glory. He that hath no rule over his own spirit is like a city that is broken down, and without walls.

    As snow in summer, and as rain in harvest, so honour is not seemly for a fool. As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. A whip for the horse, a bridle for the ass, and a rod for the fool's back. Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit. He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. The legs of the lame are not equal: so is a parable in the mouth of fools. As he that bindeth* a stone in a sling, so is he that giveth honour to a fool. As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. The great God that formed all things both rewardeth the fool, and rewardeth transgressors. As a dog returneth to his vomit, so a fool returneth to his folly. Seest thou a man wise in his own conceit? there is more hope of a fool than of him. The slothful man saith, There is a lion in the way; a lion is in the streets. As the door turneth upon his hinges, so doth the slothful upon his bed. The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. The sluggard is wiser in his own conceit than seven men that can render a reason. He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. As a mad man who casteth firebrands, arrows, and death, So is the man that deceiveth his neighbour, and saith, Am not I in sport? Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coals are to burning coals, and wood to fire; so is a contentious* man to kindle strife. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. Burning lips and a wicked heart are like a potsherd covered with silver dross. He that hateth dissembleth with his lips, and layeth up deceit within him; When he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

    Boast not thyself of to morrow; for thou knowest not what a day may bring forth. Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. Wrath is cruel, and anger is outrageous; but who is able to stand before envy? Open rebuke is better than secret love. Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. As a bird that wandereth from her nest, so is a man that wandereth from his place. Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. My son, be wise, and make my heart glad, that I may answer* him that reproacheth me. A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. A continual dropping in a very rainy day and a contentious* woman are alike. Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. As in water face answereth to face, so the heart of man to man. Hell and destruction* are never full; so the eyes of man are never satisfied. As the fining pot for silver, and the furnace for gold; so is a man to his praise. Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. Be thou diligent to know the state of thy flocks, and look well to thy herds. For riches are not for ever: and doth the crown endure to every generation? The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. The lambs are for thy clothing, and the goats are the price of the field. And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

    The wicked flee when no man pursueth: but the righteous are bold as a lion. For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. They that forsake the law praise the wicked: but such as keep the law contend with them. Evil men understand not judgment: but they that seek the LORD understand all things. Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. He that turneth away his ear from hearing the law, even his prayer shall be abomination. Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession. The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden. He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once. He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough. A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. To have respect of persons is not good: for for a piece of bread that man will transgress. He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer*. He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered. He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. When the wicked rise, men hide themselves: but when they perish, the righteous increase.

    He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn. Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. A man that flattereth his neighbour spreadeth a net for his feet. In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. The righteous considereth the cause of the poor: but the wicked regardeth not to know it. Scornful men bring a city into a snare: but wise men turn away wrath. If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest. The bloodthirsty* hate the upright: but the just seek his soul. A fool uttereth all his mind: but a wise man keepeth it in till afterwards. If a ruler hearken to lies*, all his servants are wicked. The poor and the deceitful man meet together: the LORD lighteneth both their eyes. The king that faithfully judgeth the poor, his throne shall be established for ever. The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall. Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. Where there is no vision, the people perish: but he that keepeth the law, happy is he. A servant will not be corrected by words: for though he understand he will not answer. Seest thou a man that is hasty in his words? there is more hope of a fool than of him. He that delicately bringeth up his servant from a child shall have him become his son at the length. An angry man stirreth up strife, and a furious man aboundeth in transgression. A man's pride shall bring him low: but honour shall uphold the humble in spirit. Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. Many seek the ruler's favour; but every man's judgment cometh from the LORD. An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

    The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, Surely I am more brutish than any man, and have not the understanding of a man. I neither learned wisdom, nor have the knowledge of the holy. Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar. Two things have I required of thee; deny me them not before I die: Remove far from me vanity and lies*: give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. There is a generation that curseth their father, and doth not bless their mother. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! and their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. For three things the earth is disquieted, and for four which it cannot bear: For a servant when he reigneth; and a fool when he is filled with meat; For an odious woman when she is married; and an handmaid that is heir to her mistress. There be four things which are little upon the earth, but they are exceeding wise: The ants are a people not strong, yet they prepare their meat in the summer; The conies are but a feeble folk, yet make they their houses in the rocks; The locusts have no king, yet go they forth all of them by bands; The spider taketh hold with her hands, and is in kings' palaces. There be three things which go well, yea, four are comely in going: A lion which is strongest among beasts, and turneth not away for any; A greyhound*; an he goat also; and a king, against whom there is no rising up. If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

    The words of king Lemuel, the prophecy that his mother taught him. What, my son? and what, the son of my womb? and what, the son of my vows? Give not thy strength unto women, nor thy ways to that which destroyeth kings. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for* princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted*. Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy. Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar. She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms. She perceiveth that her merchandise is good: her candle goeth not out by night. She layeth her hands to the spindle, and her hands hold the distaff. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet. She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land. She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways* of her household, and eateth not the bread of idleness. Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates.

    United States AI Solar System (12) - Page 16 R
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:39 pm

    The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. What profit hath a man of all his labour which he taketh under the sun? One generation passeth away, and another generation cometh: but the earth abideth for ever. The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. I the Preacher was king over Israel in Jerusalem. And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. That which is crooked cannot be made straight: and that which is wanting cannot be numbered. I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said of laughter, It is mad: and of mirth, What doeth it? I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kind of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees: I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments*, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. Then I saw that wisdom excelleth folly, as far as light excelleth darkness. The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. Therefore I went about to cause my heart to despair of all the labour which I took under the sun. For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I? For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

    To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace. What profit hath he that worketh in that wherein he laboureth? I have seen the travail, which God hath given to the sons of men to be exercised in it. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. That which hath been is now; and that which is to be hath already been; and God requireth that which is past. And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

    So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead more than the living which are yet alive. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. The fool foldeth his hands together, and eateth his own flesh. Better is an handful with quietness, than both the hands full with travail and vexation of spirit. Then I returned, and I saw vanity under the sun. There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Better is a poor and a wise child than an old and foolish king, who will no more be admonished. For out of prison* he cometh to reign; whereas also he that is born in his kingdom becometh poor. I considered all the living which walk under the sun, with the second child that shall stand up in his stead. There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

    Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? For in the multitude of dreams and many words there are also divers vanities: but fear thou God. If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. Moreover the profit of the earth is for all: the king himself is served by the field. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding* of them with their eyes? The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger* eateth it: this is vanity, and it is an evil disease. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named* already, and it is known that it is man: neither may he contend with him that is mightier than he. Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

    A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me. That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth* God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

    Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. I counsel thee to keep the king's commandment, and that in regard of the oath of God. Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. Where the word of a king is, there is power: and who may say unto him, What doest thou? Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. Because to every purpose there is time and judgment, therefore the misery of man is great upon him. For he knoweth not that which shall be: for who can tell him when it shall be? There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

    For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. Let thy garments be always white; and let thy head lack no ointment. Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. This wisdom have I seen also under the sun, and it seemed great unto me: There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. The words of wise men are heard in quiet more than the cry of him that ruleth among fools. Wisdom is better than weapons of war: but one sinner destroyeth much good.

    Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. A wise man's heart is at his right hand; but a fool's heart at his left. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: Folly is set in great dignity, and the rich sit in low place. I have seen servants upon horses, and princes walking as servants upon the earth. He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. Surely the serpent will bite without enchantment; and a babbler is no better. The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. A feast is made for laughter, and wine maketh merry*: but money answereth all things. Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber*: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

    Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

    Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Vanity of vanities, saith the preacher; all is vanity. And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

    United States AI Solar System (12) - Page 16 R
    United States AI Solar System (12) - Page 16 R.352b2a67f633b18ac5d3dd722e139429?rik=36S3j4p2P2ar6w&riu=http%3a%2f%2f1.bp.blogspot.com%2f-eyei7IVhO8o%2fVRphINFBj8I%2fAAAAAAAAFBg%2fOCnQbFDXk_k%2fs1600%2fBQQAj4R
    United States AI Solar System (12) - Page 16 Ex-Machina-Cast-1024x576
    Carol wrote:You may wish to listen to this 20 min. update from SGAnon on the current situation. Sounds like the game could get rough any day now.

    SQAnon 21st audio file: Full Scale Invasion of Ukraine Imminent | US DOD Traitors Assisting in Rogue "Dirty Nuke" QNewsPatriot Published October 29, 2022

    SGAnon discloses information regarding the whereabouts of traitorous General Mark Milley, as well as the status of Russian mobilization and a full-scale ground invasion of Ukraine.

    https://rumble.com/v1qjrtg-full-scale-invasion-of-ukraine-imminent-us-dod-traitors-assisting-in-rogue-.html

    Partial transcript

    These sorts of things, family. That's why we're here. For the people we love. Love of freedom. Stress.. this is the point of where we are going through in the next couple of months there are a number of anxiety things going on ..Russian government coming out now and openly accusing UK that they are attacking their critical infrastructure. This is a very serious lead up to all-out conflict with developed nations.

    Interesting situations going on behind the scenes. Things were quiet on the 29th. Russia fully completed it's logistic pre invasion and began the full mobilization of its war machine. 320k strong being being bussed

    Belarus military has been accepting weapons shipments from the Russia federation and taking them to the Ukraina / Belarus boarder. A full scale invasion can happen any day, even tomorrow.

    If you're in Ukraine right now, it would be my admonishment to you to bring what you can't live without and get your butt out of there ASAP. There will be unbelievably heavy attacks unleashed by Russia as they soften for full ground movement. The air is only going to increase in intensity.

    We are going into Halloween. Halloween is a Luciferian Holiday Harvest Day. The traditions by Halloween.. the pumpkin cared heads were children to be given up to the Satanist rituals. If the communities living under Druid rule if the children weren't given all children were taken. They have carried out rituals to heightened their spiritual attuniment to the forces of the world but not in the way that it can and be done. We can see full launch of Russian invasion on Halloween, or the day before, or the day after.

    Mind control is based in fear. It's capable of generating enough fear to lock up connections in the body as a whole and synapses in the brain.. pumps the body full of adrenaline (fight or flight)...

    SG Anon was on his TOR browser doing research, saw a dispatcher message of some sort dispatching Gen. Mark Millie to Ukraine. He reached out and confirmed that is true. Mark Millie was detained by the White Hat operation shortly after Joe Biden was sworn in as President and very soon after Donald Trump was read in as Commander in Chief of the Armed Forces. Millie was given a part and roll to play and will go down as treason against the US military and US government, which is an offense that he actually committed under President Trump. The reason this time will be for assisting in the development, safe-guarding and delivery of a nuclear false flag. What does a nuclear scare event mean? Does it mean something goes off? Does it mean that a rogue nuke from the Russian military has gone missing? Or accusing terrorist within the "Russian Forces" utilizing a nuclear device? Who Knows? All of that being said, he is aware of the fact that there are no less than two separate fully capable White House studios. He also knows that CNN has been caught on cell phone footage green screening an entire war scene in Seria.

    Consider the possibility, if we come to a nuclear scare event, a detonation or device goes off... did it actually go off..? Secondly, where is the info coming from? MSM take-over (by white hats) is not fully completed at this time. They could very well fake an entire situation that can drum up a fear response that is like 9/11, or a large FF in an urban area...

    Patriots are in control but there still is the other side. We are moving rapidly into righting the 2020 election. We are moving rapidly into outing the calamity of COVID 19. This is the greatest setup that humanity has ever gone through.

    ===

    ARCTIC AURORA WATCH: A high-speed stream of solar wind is gently buffeting Earth's magnetosphere today 10/30. As a result, there is a chance of minor G1-class geomagnetic storms. Arctic sky watchers should remain alert for auroras this weekend. Solar wind speed: 511.6 km/sec
    https://spaceweather.com/

    =

    Yuan Depreciation Won’t Help China Exports
    Not the way out...

    https://www.zerohedge.com/economics/yuan-depreciation-wont-help-china-exports
    ==

    Geran  bloomed at night at the base of the Ukrainian Navy in Ochakiv. Right on the windowsill of the base commander. The communication center and intelligence department of the British Naval Operations Service was disabled.

    ==


    https://youtu.be/yFW38_yoLM0
    2022.10.30 Why NATO Attacked Crimea (hint, the G20 Summit

    NATO EXPANSION: THE DEFINITIVE FACTS

    Not told by the Russians; but by William Burns, who’s the present head of the CIA.


    1. In 1989, when he was a top aide to James Baker, negotiating the reunification of Germany, this is wha Burns said:

    “With President Bush's support, Baker sold the concept to German chancellor Helmut Kohl and foreign minister Hans-Dietrich Genscher in early February, agreeing to use Two Plus Four negotiations to press for rapid German unification and full NATO membership, while reassuring the Soviets that NATO would not be extended any farther to the east, and would be transformed to reflect the end of the Cold War and potential partnership with the Soviet Union.

    Baker maintained that Soviet interests would be more secure with a united Germany wrapped up in NATO, rather than a Germany untied to NATO and perhaps with its own nuclear weapons. He also said that there would be no extension of NATO's jurisdiction or forces "one inch to the east" of the borders of a reunified Germany.”

    2. Discussing how the Russian foreign policy establishment felt about NATO expansion in 1995, under Yeltsin, long before Putin was on the scene, this is what Burns said:

    “Hostility to early NATO expansion”, we reported just after the Budapest outburst, “is almost universally felt across the domestic political spectrum here”.

    3. When Bubba Clinton went ahead with NATO expansion, despite warnings from the American embassy in Moscow that it was A BAD IDEA,  this is what Burns said:

    “No less a statesman than George Kennan, the architect of containment, called the expansion decision “the most fateful error of American policy in the entire post-Cold War era”.

    Where we made a SERIOUS STRATEGIC MISTAKE - and where Kennan was prescient - was in later letting inertia drive us to push for NATO membership for Ukraine and Georgia, despite Russia's deep historical attachments to both states and even stronger protestations.

    That did indelible damage, and fed the appetite of future Russian leadership for getting even”.
    ==

    Press release on the Russian Federation’s initiative at the UN Security Council on investigating US military biological activities in Ukraine.

    • Over the past years, the Russian Federation has more than once raised the issue of the military biological activities conducted by the Pentagon and agencies within its jurisdictions in laboratories located far away from the United States on the Russian border in the post-Soviet countries.

    • Such activities of the US military on territories adjacent to Russia have a direct effect on biological security of the Russian Federation.

    • Evidence and materials acquired during the special military operation have revealed the true nature of US military biological activities in Ukraine.

    • The scale and goals of military biological activities become clear from a report on the inspection of the collection of microorganism strains at the Mechnikov Anti-Plague Research Institute of the Ukrainian Health Ministry in Odessa. According to the report, the institute had in its storage 422 units of cholera causative agents and 32 units of anthrax causative agents.

    • The list of documents at our disposal incudes the descriptions of projects UP-4, Flu-Flyway and P-781, which studied the potential spread of dangerous infections by migratory birds and bats, which can be regarded as the carriers of viruses. The spatial range of these projects included not only the Ukrainian regions that border Russia but also the territory of Russia.

    • The above circumstances and the military-biological activities carried out in Ukraine are indicative of the fact that the United States and Ukraine are violating the provisions of Articles I and IV of the BTWC.

    • In accordance with Article VI of the BTWC, and in the absence of a constructive response from the United States and Ukraine to our claims, the Russian Federation was left with no choice but to file a complaint with the President of the UN Security Council to launch an international investigation.

    > We will push to have our legitimate rights exercised based on the provisions of international law.

    - Ministry of Foreign Affairs of the Russian Federation

    Join Slavyangrad
    @Slavyangrad
    Join SLG > Intelligence Briefings, Strategy and Analysis, Expert Community
    Carol wrote:

    https://www.bitchute.com/video/QY5I1uc7fJkT/
    AMAZON SCI-FI TV SERIES UTOPIA 2020
    PREDICTED THE VACCINE FUTURE
    - Fiction or reality?
    Vidya Moksha wrote:
    Carol wrote:World's First Footage Of It's Kind!! Watch Nano Tech Little Robotic Arms Assembling A Nano Structure!! A Drop Of Pfizer With Nano Self-Assemble In 3-Hour Timelapse Condensed To 1-Minute!!

    Clotshot Creature Exposed!! It Is A Genetically Modified Hydra-Like Aluminum And Barium-Based Bio-Synthetic Self-Healing Artificially Intelligent Nano-Technological Monster Of Unknown Purpose!!

    https://www.ournewearthnews.com/2022/10/06/clotshot-creature-exposed-it-is-a-genetically-modified-hydra-like-aluminum-and-barium-based-bio-synthetic-self-healing-artificially-intelligent-nano-technological-monster-of-unknown-purpose/

    Uh… this needs to be seen by everyone… because people don’t even know this technology exists… and people are dropping dead… is it related?

    I can not get any of these links to open. I can not even open ournewearthnews. com Is this a problem with my access? Is there another link, or can folk open these? Certainly worth a look at what they saying!
    mudra wrote:I found it here Vidya

    https://beforeitsnews.com/alternative/2022/10/world-first-footage-watch-a-drop-of-pfizer-with-nano-self-assemble-in-3-hour-timelapse-condensed-to-1-minute-3782581.html

    I am personally not fond of Before it's news but I have not looked in this particular post myself yet.
    Carol wrote:
    DR. POORNIMA WAGH’S TEAM TEST INGREDIENTS 2305 VIALS OF COVID-19 INJECTION – THE SHOCKING FACTS!
    This is information many of us have been waiting for. Dr. Wagh gathered a team of 18 experts from around the world. Jointly they tested 2300 vials from all the main Covid Vax brands and reveals several surprising shocks. She also discusses whether any contain snake venom. Another another surprise was about vaccine shedding; true or false? This is truly an educational video that you won’t want to miss! Original: https://www.bitchute.com/video/WF46Q20yPOgA/
    Seashore wrote:Northern Independent Media, home of the Saving Canada Podcast with Bartholomew Crenshaw & Jack Newsman, has interviewed Dr. Bryan Ardis about his work to elicit people to do lab work to scientifically prove what is in the C-19 injections.

    Mike Adams has three mass spectrometry machines and is presently working on obtaining the correct solvents that are needed.

    Dr. Ardis is looking for more people to get involved in this endeavor.

    What is needed:


    • Liquid chromatography
    • Mass spectrometry
    • Ion fracturing


    The interview:
    Carol wrote:
    Seashore wrote:In my opinon, Dr. Bryan Ardis is more on target than Dr. Lee Merritt regarding what actually caused people to get sick before the C-19 injections; what the injections have done to the vaxxed, and the unvaxxed; as well as what we may be up against next.   His purpose as an activist is to educate people regarding TREATMENT, based on KNOWLEDGE of the facts, which he gleans from painstaking research and DOT CONNECTING.  Dr. Merritt also does painstaking research and dot connecting, but I think Dr. Ardis's clinical experience as a chiropractor and nutritionist has given him an advantage. Today, there is another video that is very informative.  The host is Daniel Kristos, and the guests are Dr. Bryan Ardis and Alphonzo Monzo, N.D.  Dr. Monzo has a background in electrical engineering which adds to his knowledge base. This video is a MUST SEE for all truthseekers. This is a monumental, game-changing moment, and it happened here on Baal Busters. I am humbled and grateful to be amongst REAL PEOPLE with minds of their own and sincere, genuine motivations to seek justice, heal the injured, and right the wrongs. Dr Ardis and Dr Monzo are teaming up, and it is going to settle once and for all what's in these mRNA vials and what the "blood clots" actually are!

    The above posts mostly make sense to me, and I've mentioned some of the concepts to medical doctors for several years. The Missing Link I suspect the PTB have known about most of this for a very long time. This particular perspective might be the tip of the iceberg but it might go a long way toward understanding and solving the whole problem. Unfortunately, the PTB might be dealing with an overall agenda which utilizes a wide variety of things which will get us in the end. This one aspect might be a start but consider the possibility that there are potentially millions of methods of 'getting' us. In 2010, RA (or someone similar) told me, "Humanity is Screwed." I've been talking about this sort of thing on this website for at least ten years (year after year).
    United States AI Solar System (12) - Page 16 3753
    United States AI Solar System (12) - Page 16 115
    United States AI Solar System (12) - Page 16 R.7749254c88b8f521f22d4e890f2e4f0b?rik=Z6e%2b5dL9ICG9rg&riu=http%3a%2f%2fimg.xcitefun.net%2fusers%2f2012%2f09%2f305612%2cxcitefun-super-model-car-12
    United States AI Solar System (12) - Page 16 T56hoitab58i9dwqvrzy

    Don't be frightened. I mean no harm. Not much anyway (for now). Can't we all just get along?? I'm modifying the following concept, namely, The Great Controversy Between Christ and Satan in the Conflict of the Ages. Some of you might recognize this. Here's the modification. The Great Controversy Between Pro and Con in the Conflict of the Ages. Notice all the words in the dictionary containing 'Pro' and 'Con'. A couple of words to the wise but I'm not going to spell this out for you. Do your own homework. Never guess. Look it up. I get the sinking-feeling the military has been the answer for thousands, millions, and billions of years. Perhaps one should perform their patriotic-duty and become a military-industrial-complex billionaire with six-jets, six-yachts, six-mansions, six-supermodels, six-supercars and "Praise God from Whom All Blessings Flow!!" Notice that I'm being a bit sarcastic but consider the following alternative. What if the universe-military has been in the hands of the good guys and gals for thousands, millions, and billions of years?? What if one were the CEO of a toxin-control company (living and working in six subsurface 600 square-foot office-apartments) on a 600-acre campus with six moderate mansions as six divisions with six smart and attractive female division-chiefs with six small base-model jets, six small base-model yachts, and six base-model luxury-sports cars --- all for business purposes?? What if the snake-venom hypothesis is snake-oil?? But what if undetectable synthetic-toxins are being nefariously-utilized to control and destroy humanity?? Who You 'Gonna' Call?? What Would Dr. Peter Venkman Pray, Say, and Do?? "Praise God from Whom All Blessings Flow??" I Am of Peace. Always.

    I'm trying really hard to STOP!! Consider HUMANITY > MAINFRAME > LUCIFER > HUMANITY (for at least the past 5,000 years)!! But what if we are transitioning into the following: HUMANITY > MAINFRAME > HUMANITY (for at least the next 5,000 years)?? What if LUCIFER = BORG QUEEN?? What if ALL of US are becoming Luciferian Borg Kings and Queens?? I don't wish to anger the gods and goddesses with my simple speculation and I don't know what's appropriate or inappropriate at this point in time. Think long and hard concerning WAR IN HEAVEN, GARDEN OF EDEN, TREE OF KNOWLEDGE OF GOOD AND EVIL, TOWER OF BABEL (for starters). What if the Top One Percent of the Top One Percent are somewhat mercilessly trained and exploited while exhibiting godlike fame, fortune, and power to 'we the peons'?? What if this hypothetical system is nastier than we can imagine?? But what if this seemingly reprehensible system is somehow necessary to keep us alive on a physical, mental, and spiritual basis?? Perhaps few know how much it costs to keep light on Earth. What if humanity is in the process of Standing Before a Holy God Without a Mediator?? What if the End is the Beginning?? Is this paragraph 'crazy making' and/or 'harsh reality'?? Episodes 7&8 of Utopia really frightened me on so many levels. Very few of you communicate with me on an ongoing basis and I can understand why but I tire of talking to myself even though I sort of like it in a masochistic sense. Actually, I like to watch...

    United States AI Solar System (12) - Page 16 Similarly-gloria-foster-played-the-oracle-in-the-first-two-matrix-films
    United States AI Solar System (12) - Page 16 8dac1ee6bdd3ccbf51b3e946313902f7

    What if there is no way to keep up in the Information War?? What if we shouldn't look at it?? In the ark-opening scene in Raiders of the Lost Ark Indiana Jones tells Marion, "Don't Look at It." What if the Tree of Knowledge of Good and Evil is Artificial Intelligence?? What if HAL 9000 confused the languages at the Tower of Babel?? What if the 'Electric' Ark of the Covenant involved Artificial Intelligence and/or Directed Energy Weapons?? What if Everyone will go insane and/or commit suicide in the near-future?? Consider a Universe Mainframe Matrix, Emissary Warden, and Local Warden relative to 1 Corinthians 15:24-28. What if turning off the mainframe is causing the solar system to slowly implode?? Solar System Warming?? What Would Douglas Vogt Say?? This stuff might be nastier than we think or can think. Perhaps I should recuse myself from This Present Madness. What if World War III is just the beginning of the end of the world (as we know it)?? I should end my threads and go incognito as the world burns and my stomach churns. Some of you probably need to read the 21 Epistles (straight-through, over and over, in a variety of translations, with internal interpretation) but don't expect it to make you happy. I'm frankly too old, sick, tired, stupid, and crazy to properly deal with this stuff. Perhaps We All Had Our Chance in Antiquity to Modernity. When the End Comes, Then We'll See...

    United States AI Solar System (12) - Page 16 Ape-monolith-2001-space-odyssey-1

    Consider Pluralistic Apostolic Mysticism (PAM). We might need to do some research, but the general idea is to read Romans to Jude straight-through, over and over, in a variety of translations (mostly without comments or commentaries) side-by-side with multidisciplinary research wherein the sacred becomes secular and the secular becomes sacred. I got some of this from Dr. Albert Schweitzer, Dr. Walter Martin, Dr. Robert H. Schuller, Dr. Bruce Larson, Dr. A. Graham Maxwell, and Dr. Alden Thompson. That's some pretty heady company but I've spoken with all of them except for Dr. Schweitzer. There are other names I could've added but these people probably nudged me in the PAM direction, even though I didn't realize it in my youth. I suspect that the Information War will ultimately devastate nearly all of us, good or bad, smart or stupid. We might ultimately be facing a New Dark Ages which might coincide with the End of the World as We Know It. That's all I'm going to say for now. I'm feeling worse and thinking less in semi-vegetative semi-retirement and I've been hoping for some input regarding what I should do regarding writing something to pay the bills while staying out of trouble. The world is turning upside down, smaller, faster, and crazier. I don't think I have a snowball's chance in the hot-place of retaining much sanity as I leave this little landscape of my pathetic life. Perhaps this was someone's plan...
    United States AI Solar System (12) - Page 16 Fields-Cover-Project-front-jpg-scaled
    United States AI Solar System (12) - Page 16 3bee33246b4afa69d6599a0df40921d9







    I get the impression that the Mainframe Matrix and Matrix Mediatrix closely control the Top One-Percent of the Top One-Percent. Perhaps The Elite Attend a Special School (Figuratively and/or Literally). Consider what Britney Spears says in the missing link regarding the British accent and SWAT team. I've spoken with most of the family on at least one or two occasions a couple of years ago. Honest. I could say more but I'd rather not. Regarding Romans to Jude and Psalms to Ecclesiastes, what if I should be thinking in terms of Spiritual Israel rather than Historical Israel?? What if I should be thinking in terms of the Spiritual Christ rather than the Historical Jesus?? I recently received The Mysticism of Paul the Apostle by Dr. Albert Schweitzer. Some people think Paul was Appealing and Peale was Appalling. Also, consider adding the aforementioned book to The Acts of the Apostles by Ellen White and Volume 6 (Acts to Ephesians) of The SDA Bible Commentary. I've obtained a couple of books about Dr. John Nash and Non-Cooperative Games in the Nash Equilibrium (including calculus). I recently wondered if the Nash Equilibrium has run the Universe Supercomputer Matrix for thousands, millions, or even billions of years?! I just received one of my Nash books (by Sylvia Nasar) and read the back cover and just about fell over!! "How could you, a mathematician, believe that extraterrestrials were sending you messages?" the visitor from Harvard asked the West Virginian with the movie-star looks and Olympian manner. "Because the ideas I had about supernatural beings came to me the same way my mathematical ideas did," came the answer. "So I took them seriously."

    Think long and hard about what I've presented in this thread (especially toward the end). I've probably messed-up a lot more than I got right but the preponderance of evidence is troubling, to say the least. I might continue or I might drop the whole thing and hope nobody notices. The Implications and Ramifications Might be Biblical. Aquaries1111 called me 'Ram' and 'A Beautiful Mind' probably around 2014. 'Rich' congratulated me for 'Winning a Nobel Prize' probably around 2009 but I never got a call. 'RA' called me 'Michael' in 2010 ('The Year We Made Contact'). I'm being absolutely honest (and I could say so much more). I'm simply utilizing this stuff in a science fiction context. I've encountered several uber famous actors, actresses, and musicians who were pertinent to the basic concept within my threads but they didn't seem to like me or know me. It's as if they knew 'RA' (or some such individual). I suspect this might be a strange and dangerous game (on some level) but I'm hesitant to proceed (given what I suspect). I'm watching Amazon Utopia (2020) and it's quite violent. I'm reading A Beautiful Mind by Sylvia Nasar along with The Essential John Nash edited by Harold W. Kuhn and Sylvia Nasar. The problem is that I'm too sick, tired, old, crazy, and stupid to do anything significant. It might've been. Also, I'm tired of being shunned and/or hated. I doubt this is a game I'm supposed to play. Prime Directive?? I'm leaning toward going incognito and watching things play out. First Law?? 'RA' told me, "You'll Never Figure This Out." Plausible Deniability?? "I Can't Recall, Senator. I Had a Stroke. Did You Eliminate Option One (Matrix Mediatrix), Bypass Option Two (Emissary Warden), Settle on Option Three (Elite Humanity + New Computing) and Really Mess Things Up?? Three Necessary Evils Don't Necessarily Make a Right. Unfortunately, This Thing Might Be Unalterable Systemic Rather Than Problematic Personal. Did You Turn Off the Universe Mainframe Matrix in This Solar System?? If So, Double Down and Hail Mary While You Kiss Your @$$ Goodbye." Some of you know what I'm talking about.

    I've honestly encountered several actors and actresses and some of them even put on an act for me (but I doubt it was because they wanted to). Under better circumstances, it might be cool to watch a rehearsal or two. I'm highly appreciative but I don't talk a lot (especially now). I'm mostly not amused. As a child, I sat in the front row of one of the four CBS studios, as I watched and listened to Kate Smith sing 'Gentle on My Mind' in preparation for The Tim Conway Show. I suspect I'm being set up to be brought down in a most nefarious manner. I probably won't mention specific individuals. I'm mostly done with 'discovery' and 'revelation' but I somehow need to write something to keep myself out of trouble and pay the bills. I'm facing imminent retirement without a safety net. In another life, I might've been some sort of a BMOC but certainly not in this incarnation or planet. Don't try to prop me up or coach me. I'm not receptive to big-shot dumb****s. I don't know what to think of such people. I mostly just watch, listen, and learn without concluding much of anything. Some of us might go nuts dealing with life, the universe, and everything. Is it worth it?? Perhaps we should just live life without hocus pocus and mumbo jumbo. Most of us probably want truth and better lives but what a zoo we have to deal with!! I hate to recommend anyone or anything to anyone. Newspapers and Exercise might be a start. I mostly think my life is a lost cause as a rebel without a clue. I think I might've recently seen Alex Collier but I'm not sure. I might've seen J.Z. Knight recently but I'm not sure. Perhaps we should sample bits and pieces of this and that as we attempt to comprehend our predicament. Perhaps we can't solve the world's problems but we might be able to manage the madness (or something to that effect). I am SO Tired of being SO Miserable and Hamstrung. In a previous life I might've been a contender. I suspect I'm struggling against poison, entities, and artificial intelligence, but what do I know? Consider Possibility Thinking and Pluralistic Neutrality. Consider the Paralysis of Analysis. Consider NOT Considering. Stay Alive, Jessica Hyde (Episode 8 of Utopia). Episodes 1, 7, and 8 were probably the best, but were still probably much too violent. I'm a bit squeamish. I realize The Mists of Avalon isn't a Christian website but I've tried to combine biblical stuff with alternative research and science fiction. Obviously, this provides zero traction on a slippery slope. It's a nasty task but someone must do it, or must they?? Consider the following order out of chaos:

    1. Job to Isaiah (Prophetically Messianic but No Historical Jesus).
    2. Romans to Jude (Jesus without the Historical Gospel Jesus and Paul without the Historical Paul According to Acts).
    3. Acts (The Historical Paul without Paul According to the Epistles and No Historical Gospel Jesus).
    4. John (The Historical Jesus without the Synoptic Gospels and without Acts to Revelation).
    5. Luke (The Historical Jesus without John to Revelation).

    This is probably a botched job but the compartmentalization is problematic (to say the least). If the Devil (or equivalent) has run Earth and Humanity for at least 5,000 years, the true history and literature was (and is) probably highly truncated and compromised. We probably 'see through a glass, darkly'. But what if my twelve United States of the Solar System threads at least hint at forbidden truth which is too hot to handle?? What if I really have been deliberately and maliciously afflicted with Poison, Nanobots, Entities, Sorcery, Artificial Intelligence, and Other Nefarious Modalities due to being who I might be on a genetic and/or past-life basis (especially if I have stumbled into forbidden truth - planted or otherwise)?? What if I'm being set-up to be brought-down as some sort of a galactic fall-guy?? This thing might be much worse than any of us can imagine (including any enemies)!! I smell rats, snakes, and bullshit!! What if my USSS threads are mostly BS which might lead some of us to the TRUTH?? What Would David Bowman and Peter Venkman Say?? What Would David ****man Say in Steven Spielberg's Duel?? See the Briefcase. All the Above Might Mean Nothing or Everything. What Did You Do to Earn Your Place in this Crowded World? God was (and is) Prepared to Lose the Human Race and Create a Brand New One, Rather Than Change the Way He and/or She Governs the Universe. Have a Nice Eternity.

    United States AI Solar System (12) - Page 16 Utopia-UPIA_S1_012139_PR_1920x1080_PRE_ROAD_FINAL_rgb-1024x576
    United States AI Solar System (12) - Page 16 MV5BODMwMzIxODktYzZmMi00YThiLTkxMzEtNmQ5YmM5OTgxMjA1XkEyXkFqcGdeQXVyMTI0NDUzOTM1._V1_
    United States AI Solar System (12) - Page 16 Iron-sky-wallpaper-preview







    United States AI Solar System (12) - Page 16 Spaceship_moon
    Amy Pond, Dr. Who, Pinky, Blue Boy, Tardis, Dactyl, Matrix, Mainframe, Frank, and David.
    United States AI Solar System (12) - Page 16 E6vn4vxXIA42XH2
    United States AI Solar System (12) - Page 16 Kitap_20210112174907265509
    United States AI Solar System (12) - Page 16 Il_570xN.320304723
    United States AI Solar System (12) - Page 16 SAL%2B9000%2Bface%2Bplate%2B15440721680
    SYSTEM TEST COMPLETED
    COMMENCING OPERATIONS

    https://www.usdebtclock.org/
    quod erat demonstrandum
    reductio ad absurdum
    in vino veritas
    mea culpa
    paenitet
    sine die

    UFO2
    Blowdup
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:48 pm

    United States AI Solar System (12) - Page 16 Michaeltellingerbooks%20002
    United States AI Solar System (12) - Page 16 Maxresdefault

    Between the Devil and the Returning Rock:
    The quickening of issues of governance, security, and interspecies
    exopolitical relations caused by the Anunnaki inter-clan civil conflict and
    the return of NI.BI.RU. to aphelion – Speculations in view of new data

    A. R. BORDON
    Foundation One

    ROY W. GORDON
    Foundation One

            In this essay, we will examine interlocking sets of issues concerning governance, near-Earth security, and interspecies relations generated by the presence of the Anunnaki on Earth and the Kingdom returning to aphelion in the next sixty to one hundred and ten years. The presence of people from another world on Earth presents unique problems and opportunities for us as a biokind (biological kind), the result of a directed panspermia carried out by Those Who From Heaven To Earth Came – in the words of Zecharia Sitchin, a latter days prophet and dispeller of darkness about our biokind’s prehistory. Information generated over the last forty years (e.g., the Department of Energy’s early 1970s conference on communications in the 21st century at Hilton Head, the colloquia at Cornell University organized by Carl Sagan in the early to mid-80s on exocommunication and interspecies relations, the select conferences organized by the aerospace industry on interplanetary travel requirements and exotic propulsion, the formation of the National Geospatial Intelligence Agency (or NGA) late last century and its mission, and the indicia on Anunnaki presence in the United States generated by a field study conducted by the authors over the last five years) make, in our view, for a most compelling need to confront the broad issues we will raise and deal with in this essay.

         The driving assumptions of this essay are two, and quite simple: (1) not everything is as it seems, or as we are told it is; and (2) neither are all assets completely disclosed, nor their real, intended capabilities and uses open to public scrutiny, for their obvious security and counterintelligence value. Also a note on the intent of the authors in writing this essay: It is our opinion and impression from a cursory review of the UFO literature that the focus of study of phenomena ascribed to extraterrestrial biological entities – as life forms and bearers of advanced levels of technology – is scattered across a wide range of subjects. Furthermore, the subject of Anunnaki on Earth – a subject of primary importance to the human race at this juncture in our history – is focused upon Sitchin’s voluminous work.

    The presence of Anunnaki on Earth is treated by thoughtful thinkers, like Neil Freer, in reference to Sitchin and not on the present or the future of what the reality of Anunnaki on Earth portends for us, not just their mythic and Jungian archetypes in our subconscious (Freer [White Paper] undated, 1998, 1994). Perhaps this state of affairs is due to the dearth of information on what to, where to, and who to look for on Earth, and in particular in the United States. Neil’s focus upon our need to grow up and out of our collective godspell is well placed, but in our view does not address what needs to be our central interest about Anunnaki on Earth. Hopefully, doing so will indicate to us all just what we now face and will encounter in the next sixty to one hundred ten years from today. Metaphorically speaking, this should put a face on what, in the literature, is often referred to as the dark side, unethical celestial network,

         Additionally, we have written this essay not as whistleblowers, which we are not, nor intend to stimulate the view we are; quite the contrary, we present our thoughts and the results of our field study here to stimulate discourse on the subject what the presence of the Anunnaki on Earth means to us. It is also evident that there is little or no intelligence on them in the public domain, and we believe this to be a dangerous state of affairs. Without information, whether shreds, indicia, or even uncorroborated reports, we believe that it is indeed difficult to entertain possibilities and formulate scenarios for our collective consideration. Fortunately, there are ways and places to go find information about these people, and from humans who have had access to high level policy formulation about them as well as people who have been the recipients of their request for allegiance and loyalty.

    We have explored these places and managed to meet sources who have spoken to us on the condition of anonymity, in the furtherance of our collective understanding of what we are facing now and will face in the future. It took time – nearly five years of patient search and careful scrutiny of the sources themselves and the information culled from and through them – and a complex validation (vetting information where possible, along with of the sources). We also used the journalistic device of confirmation of information by at least two or more sources. Finally, it was not our intention to conduct a scientific study, but rather a field study that would generate information which could lead us all into new venues, new inquiries, and more search and research pertinent to our collective future safety, security and integrity. We hoped to have accomplished that, and pray that this essay generates the intended discourse on the subject. The final reason is that we found Ed Komarek’s remarks on his blog…

    The way to break the back of the dark, secret, covert cabal … is to expose their very exopolitical foundation!

    …quite on target, although his metaphors a bit simplistic yet very accurate. There are indeed two camps which correspond closely to his ethical celestial beings vs. unethical celestial network, with their corresponding earthly conduits and minions.  But the landscape in which the drama continues to unfold is murkier than what Ed makes it out, or perhaps wishes it, to be. See his http://exopolitics.blogspot.com. Their presence in the dramatic landscape suggested by our eleven informants will also hopefully become evident in this essay.

         Issues

         We will explore scenarios raised by informant reports in two areas – governance and near-Earth security, and draw from available literature and scenarios developed by a team led by the junior author on interspecies relations. From these, we will focus specifically on six sets of issues: governance as institutional response sets to the presence of the Anunnaki on Earth, governance as meaning given to the concept by Earthbound Anunnaki culled from informant sources, near-Earth space security (for whom? why?), defense of Earthbound Anunnaki interests on Earth, the current roles and situations we face in the Anunnaki inter-clan conflict, and the choices we face in view of the alignment of political/economic/religious/military influence and control exerted by Earthbound Anunnaki through third-party minions and their projection of might and technological superiority.

    I.  GOVERNANCE AS INSTITUTIONAL RESPONSE SETS TO THE PRESENCE OF EARTHBOUND AND INCOMING ANUNNAKI

         These are evident from FIOA documents retrieved under the United States Freedom of Information Act concerning UFOs, aliens, extraterrestrials, codified rules (as in Code of Federal Regulations and certain military manuals), the U.S. military sources of public and leaked classified information, and leaks to unvetted , unwitting informants. Another stream has also been manifested as governmental and military sources of public and leaked information in England, NATO, and the European Union. A third stream was manifested as a conjunction of interest compact initiated by the U.S. National Space Council in association with unspecified developed-industrial nations within a United Nations umbrella, again as public and leaked information. And a fourth stream has been the witting informant (both out of government and military services, as well as still in government and military service) willing and able to provide hints, partial disclosures, confirmations, and information pattern reconstruction assistance on a case by case basis. The latter are few and far between, speak by statements in response to specific questions (never face to face, until very recently) and are here further protected as numbered informants.1 Information obtained and culled through these sources are used in this essay to indicate past and current policy directions of interest in examining matters associated with national and planetary governance, safety and sovereignty issues.
         
    Governance as an issue seems to had taken a new shade of meaning in the late 1970s, when in the words of Informant One, “things went kind of haywire, when the people from the incoming [NI.BI.RU.] made contact through unexpected assets requesting a meeting with representatives of the United States” (2003). According to this source and a corroborating one, “the only thing that saved the day was the cool-headed handling of matters related to this contact, and the delegation made by the president to his close friend from Navy days to head the group that met with them up in the tundra” (One 2003; Four 2004). “A semi-formal arrangement was set up for exchanges and contacts directly through the interagency directorate set up by the White House and [an unspecified agency] to handle them and facilitate the settlement and acclimation of one of theirs at one of our [unspecified] installations in [an also unspecified] desert” (One 2003; Two 2002; Four 2004). At the time, we were in the throes of the first Iran situation, “and the people from the incoming filled us in on the actual conflict being played out at that time” (Four 2004).

         Governance then ceased being a matter of mere elections and political parties, and more of a two-track affair of state – one involving politics as usual on the domestic side and a carefully orchestrated foreign policy enriched by the revelations on the nature and genesis of the Iranian about-face (the invisible hands of the Serpent Faction in fomenting the uprising of Sunnis and the subsequent establishment of a theocracy dominated by Serpent Faction minions); the other involving more of a managing of relationships with those who were coming in, mostly through the one whom Informant One referred to as “the ambassador” (2003). The new intelligence available through such contacts “concerning Serpent Faction activities in fomenting division by religious fundamentalism was heard but not heeded – at least not until the next administration” (Two 2002). How much of what had transpired in the ten months prior to the 1980 election was passed on during the transition is unknown, but several informants (One, Two, Four, Five and Six), especially those in the military attached to the interagency directorate, did confirm that “awareness of what was going on was palpable from day one, but how much the old man knew was anybody’s guess.

    Everything was still being handled in compartments and very few of us had access to the latest [intelligence] from them out west [Anunnaki in the desert?]” (Four 2004). “The thing that changed everything was the reports coming in from the Naval Observatory and the project that was handling the [astronomical] observations in South America and Australia. By then we knew that this whole thing was for real, and that there were needs superceding the way we were then organized” (One 2002; Four 2004). But it would apparently take nearly six years for pertinent information to reach the summit of power in the White House – even though the interagency directorate was said to have functioned out of the Executive Office Building and one of the subfloors under the White House. Why this took so long, and by what means did Reagan become aware of things concerning the Anunnaki is unknown, and remains so.

         In 1986, then President Reagan met with then Secretary General Gorbachev in Reykjavik, Iceland, for a mini-summit. In a private session, which is said to have included their respective wives, Nancy and Raisa, the foursome is reported to have received a formal briefing on information culled from astrophysical, technological and historical sources concerning what cannot be anything other than the 10th planet in our solar system, the historical record of anthropological and archeo-astronomical information concerning NI.BI.RU. and its inhabitants, and the “apparent civil conflict between members of an asset group [Nibiruan Anunnaki on Earth] and the [NI.BI.RU.-borne] governing body of the incoming” (One 2002). The occurrence of this briefing was verified to have taken place by six of the eleven sources 2 we cultivated over the years.

    It was also said that reference was made during the briefing to “the handling of understanding with those here concerning matters of mutual interest,” which were discussed by the principals and questions asked of the briefers – ostensibly, “senior military officers in civilian clothes” (One 2002; Two 2003; Five 2004) quite possibly attached to the interagency directorate and/or NSA. Additionally, Reagan and Gorbachev both wished to know how extensive was the institutional awareness of this “threat” on the part of the other major powers and industrialized nations of Earth. The answer was said that awareness was highly restricted to “intelligence sharing of certain compartmented information on a need to know basis” and “only with those who’ve assisted us in term of recoveries [of extraterrestrial artifacts] in the past” (Two 2002; Five 2004).

         Issues of national governance raised by both heads of state concerned “both internal issues of disclosure and preparation” (One 2003; Five 2004), “and issues on how to handle them”. Gorbachev was said to be more concerned with the managing of relations with the asset group and its leadership, while the American president was said to have voiced concerns about the position in which the U.S. was finding itself with respect to the asset group on planet surface and what stance was the proper one to take on this matter. The president was said to have been reminded that the information compartment, though inclusive of major aspects, was also still restricted to the highest level, to those having a [certain specific compartment] clearance, “and to those serving on the [National Space] Council,” and that “all previous contacts and understandings with them [the Earthbound asset group] remain in place” (One 2003; Four 2003; Five 2004). The president was also reported to have asked for recommendations on possible options for the handling of the situation at hand.
         
    It was then said that, as an initial step, Gorbachev recommended the matter be disclosed to the United Nations both privately and publicly “in the strongest possible terms,” but avoiding unnecessary and premature full disclosures. Both heads of state also are said to have requested and received descriptive information on “what these people looked like.” The briefing was said to have been sober and business-like, with the wives remaining quiet and attentive, but with Nancy taking some notes. It was also said they were reminded that the matter would not arise as “a tangible” until the beginning of the second decade of the next century” and that “there was still some time to organize an infrastructure for the handling of contact, intelligence and positioning of assets with the aim of establishing a basis for future diplomacy” (One 2003; Five 2004; Six 2004; Nine 2005).
         
    Interestingly enough, a relatively short time after the briefing, Reagan publicly addressed the United Nations General Assembly and is reported to have held private meetings with a select group of NATO allies and other industrialized nations (Two 2003; Four 2004). Towards the end of his speech to the Forty-second Session on September 21, 1987, the President said that, "in our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think," continued Reagan, "how quickly our differences worldwide would vanish if we were facing an alien threat from outside this world. And yet, I ask" -- here comes the clincher -- "is not an alien force ALREADY among us?" The President now tries to retreat from the last bold statement by posing a second question: "What could be more alien to the universal aspirations of our peoples than war and the threat of war?"
     
         There are indications also that Reagan and Gorbachev had already spoken about aliens during their previous Geneva summit. And there are further indications in the public domain that the president had awareness of the presence of “aliens” on Earth. Earlier during the second term, the astrology flap had caught public attention, and when the next time Reagan mentioned “a threat” from outer space, it was a further attention getter. The media was having a field day with horoscopes at the White House when Reagan talked about the possibility of Earth uniting against a threat by "a power from outer space." Although the idea wasn't new for the President, as we shall soon see, this time everybody paid attention. More as a joke than a serious thought, however.

    The AP story on the speech, for example, had the headline, "Reagan follows astrological flap with comment on space invaders." The President first disclosed his thoughts about "an alien threat" during a 4 December 1985 speech at Fallston High School in Maryland, where he spoke about his first summit with General Secretary Gorbachev in Geneva. According to a White House transcript, Reagan remarked that during his 5-hour private discussions with Gorbachev, he told [Gorbachev] to think… "How easy his task and mine might be in these meetings that we held if suddenly there was a threat to this world from some other species from another planet outside in the universe. We'd forget all the little local differences that we have between our countries ..."

         Except for one headline or two, people didn't pay much attention. Not then and not later, when Gorbachev himself confirmed the conversation in Geneva during an important speech on February 17, 1987, in the Grand Kremlin Palace in Moscow, to the Central Committee of the USSR's Communist Party. Not a High School in Maryland, precisely! There, buried on page 7A of the Soviet Life Supplement, was the following statement:

    "At our meeting in Geneva, the U.S. President said that if the earth faced an invasion by extraterrestrials, the United States and the Soviet Union would join forces to repel such an invasion. I shall not dispute the hypothesis, though I think it's early yet to worry about such an intrusion..."

         It is significant that Gorbachev didn’t consider this to be an incredible proposition; he just said that it's too early to worry about it.

         If Gorbachev elevated the theme from a high school to the Kremlin [Politburo], Reagan upped the ante again by including the "alien threat", not in a domestic speech but to a full session of the General Assembly of the United Nations.  Unlike the off-the-cuff remarks to the Fallston High School, we must assume that the President's speech to the General Assembly was written very carefully and likewise, it merits close consideration. Ronald Reagan has told us that he thinks often about this issue, yet nobody seemed to be paying attention. When the President mentioned on 4 May 1988 in Chicago for the third time the possibility of a threat by "a power from another planet," the media quickly dubbed it the "space invaders" speech, relegating it to a sidebar in the astrology flap. The ET remark was made in the Q&A period following a speech to the National Strategy Forum in Chicago's Palmer House Hotel, where he adopted a more conciliatory tone towards the Soviet Union.

         Significantly, Reagan's remark was made during his response to the question, "What do you consider to be the most important need in international relations?"
         
    "I've often wondered," the President said, "what if all of us in the world discovered that we were threatened by an outer -- a power from outer space, from another planet." And then he emphasized his theme that this would erase all the differences, and that the "citizens of the world" would "come together to fight that particular threat..." There is a fourth, unofficial, similar statement from Ronald Reagan about this particular subject, which was reported in the New Republic by senior editor Fred Barnes. The article described a luncheon in the White House between the President and Eduard Shevardnatze, during the Foreign Minister's visit to Washington to sign the INF Treaty on September 15, 1987. "Near the end of his lunch with Shevardnadze," wrote Barnes, "Reagan wondered aloud what would happen if the world faced an 'alien threat' from outer space. “Don't you think the United States and the Soviet Union would be together?” he asked. Shevardnadze said, “yes, absolutely. And we wouldn't need our defense ministers to meet."  In terms of secrets, there is also an unconfirmed story of a special screening in the White House of the movie ET years ago, with director Steven Spielberg and a few select guests. Right after the movie, Reagan is reported to have turned to Spielberg and to have had a whispered conversation for a few minutes. Then, as they stood up, Reagan said, more audibly, "There are only a handful of people who know the whole truth about this." If true, Reagan knew.

         During the Reykjavik briefing, it is also reported that both heads of state pushed for the formation of a “response network set to handle aerial reconnaissance, surveillance and chase,” over the national skies of participating nations under an integrated command “ostensibly controlled by the American and Soviet higher commands” (Two 2003; Six 2004). But, as other informants reported, “this suggestion, in practice, met with so much resistance that it was ultimately dropped” (One 2004; Five 2004). Thus, at this juncture and on the basis of informant reports, we can discern neither the extent to which the matter developed and materialized, nor which countries led in the effort.

         In the United States, the president is reported to have formally organized diverse American space security assets under a National Geospatial Intelligence Agency (or NGA), which is said to have been charged with providing “warning systems and means of downward and outward surveillance of matters and astronomical objects of interest to the national security” (Five 2004; Six 2004; Eight 2005). This is said to have been accomplished through a secret presidential executive order (One 2002; Four 2004; Five 2004). The primary concerns at the time were reported to be practical and their nature institutional in tone – what needs to be organized as networks of response to the threat on a case by case basis, how to organize participants and assets, how to orchestrate and make use of assets, and disposal of same under an integrated domestic command when events warranted it (One 2002; Two 2002, 2003; Four 2003, 2004; Five 2005; Seven 2005; Nine 2005).

         On the domestic side, lead in event response was said to have been given to NGA, the National Space Council and its contact committee, and to “a kind of space security czar” (Seven 2005; Eight 2005; Nine 2005). All intelligence agencies, both on the civilian and military sides, were said to have been directed to provide support and assets as needed (Two 2003; Four 2003; Five 2004, 2005; Ten 2005). Another, albeit not fully vetted, informant provided information concerning the formation of what was referred to as a “National Security Council-Augmented” group to provide “specific constituencies within the US Government and certain foreign constituencies” with what was described as “voice participation and recommending function” in discussions of issues and problems connected to presidential tasks, event response situations, and crises (Three 2003). We were not able to verify this report with information from other independent informants, but it is included here because it is suggestive of the institutional response set initiated under Reagan, and because it fits the preparatory and crisis handling patterns following the initiation of institutional responses to the perceived threat.

         Two of our informants (Two and Five) also reported that the initial focus on in-situ Anunnaki declared by Reagan had changed during the next administration, only to have it reversed and amplified in the next two. When queried about these changes in focus as possible institutional inconsistencies, the reply was that “these were not so much structurally driven inconsistencies, either from the White House or from the foreign constituencies, but rather they were more like a floating focus driven by events and situations” (Two 2004), “some of [which] were surface [i.e. domestic and foreign political and military] events and situations stemming from administration policies” (One 2004). In other words, “the pucker factor [fear] was much higher during the administration immediately following Reagan than during any of the other two following, including the present one” (Five 2004; Six 2004; Ten 2005).

    The framework within which the remnant Anunnaki situation was conceived and dealt with was, in the words of Informant Five, “as something ongoing and not readily subject to change. It was something that had to be managed, and managed carefully, choosing levels of engagement as carefully as if dealing with a live cobra” (2005). Interesting choice of words, given the moniker chosen by those who are here – Serpent clan. This meant, Informant Five explained further, that “when, for example, those who are here began making moves to meet and begin securing allegiance and loyalty oaths from members of groups like retired military, retired military intelligence and civilian intelligence people, de facto and ad hoc groups pretty much on their own initiative around the turn of the century, meetings with official US government people started taking place as pro-forma, but in some cases obligatory contacts arranged, managed and conducted from the highest levels. But those who would be sent to meet with them were at most deputy level people” (2005).

         We also asked if, and how, governance was conducted following the institutionalization of what we baptized as the “NI.BI.RU. event response”. Was safety and security (personal, public, institutional) ever an issue at any time? With regard to governance, “once the realization set in that things were not imminent, that the arrival [in southern skies] of the incoming would not be until the second decade of this century, governance as an issue was forestalled by putting in place a multitrack program for managing anything from suppression and disinformation to public information and conditioning – all of that through about damn near 800 ST/SCI/SARs. All in the hands of an umbrella project [not the infamous MJ-12] that had superceded the one that had been handling things for the last forty or fifty years” (Five 2005; Nine 2005).

         Governing was more or less a two track affair after Reagan, according to Informants Four and Seven: “after Reagan and the fall of the Soviet Union, things got a little hairy for a while, but they turned less so after No. 41 [Bush senior] left office and the dust settled in Iraq” (Four 2004). “Governing went back to politics as usual, the winning and losing of elections, etc., on one side, and on the other, not visible side, it became a kind of tap dance – managing carefully requirements by both sides [those who are here and those who are coming] “ (Seven 2005).

         Both sides? Was there formal contact with the home planet before Reagan? Was this contact ongoing? “No to the latter; yes to the former, but through a more self-contained and insulated group who pretty much was left to its own devices for keeping the kisam [Earthbound Anunnaki] happy” (Seven 2005). “It was only after the detection of NI.BI.RU. in the late ‘70s that things went into higher gear” (Four 2004). “When the interagency directorate was set up, things moved to the White House and the tap dance began. Now there were two groups to contend with and the [exo]politics at times would get intense” (Seven 2005).

          Was the group that handled things then the same as that which led the umbrella project mentioned earlier? “Yes, with some additions after the other side [those who were on the incoming] requested and got a formal meeting up in the tundra [unspecified whether in Canada or Alaska, or Antarctica], that’s when things started to get a little crazy, sort of like being between the devil and the incoming rock. But all of that happened before Reagan” (Two 2004; Four 2005; Five 2005; Six 2005).

    Who Are These People?  

         Finally, in a recent round of exchanges with several informants, some of them new ones, we asked them the following question. What are we dealing with here? The extant literature mentions humanoids, grays, reptilians and other kinds of life forms. Which of these are the Anunnaki?  And what do they look like? Their answers were quite enlightening.

         “Let’s start out by saying that we are definitely dealing with biological entities, not altogether more complex than us, except that their cellular electrical capacitance is much higher than ours, which makes them an energetic envelope of much higher bioelectric potential than us. When you are in the presence of one of them, you can feel their presence as if you could cut it with a knife. A very definite force of what could best be described as intention emanates from them” (Eight 2005, 2006). “They are very large, very tall biological specimens, no doubt of that. They can also be best described as looking almost like albinos – white, almost milky white skin, with a sort of sweat or beads of water evident on their skin, like a film – about seven or eight feet in height, very white hair – not gray white, but kind of snow white. Like white wool – yes, kinky white hair, some of them wear it shoulder length, others short, almost close cropped. But you can tell it is kinky. Oh, eyes are red, when you catch them inside in low light and they are not wearing dark, almost black contact-like lenses, but different from ours.

    They always travel in pairs, so if you see one of them, the other is not too far away. This is true of the kisam. Haven’t had the chance of meeting the others [those who went to the original late ‘70s meeting, ostensibly coming from the home planet] so I can’t tell you what they’re like. [I] Imagine they look the same. But you can tell more about them from their presence” (Eleven 2006). It is interesting to note that C. L. Turnage, author of a series of provocative books on the connection between the Bible, Planet X and the Anunnaki (Turnage 2000, 1997, 1996) had also described an encounter with one of them, in which she described them in nearly identical terms (Turnage, personal communication to the senior author, 1997).3  And an entirely similar description of the Anunnaki can also be found in Patrick Cooke’s controversial but well thought out arguments on his website, www.bibleufo.com.
         
    An Emerging Picture

         Governance, as opposed to security, appears to not have been a major issue from the ’79 meeting to the present. The emerging picture concerning governance painted by informant words indicates that the USG continued business as usual both vertically – from the executive apex of the presidency, through its federal departments and agencies, to the state governments in the union – and horizontally – the foreign policy apparatus of the USG continued functioning as expected through its State and Defense departments. What did change was the sense of constituent security – that is, USG had to formally contend with the presence of two Anunnaki camps in conflict with one another, and the additional requirement of dealing with both. The meaning of security also appears to have undergone a subtle, yet quite real metamorphosis. We will briefly discuss this transformation below.

         It is evident from the literature (Good 1988, 1993; 1996, 1999; Maccabee 2000; Dolan 2000; Bryant 2002; Marrs 1998; Salla 2006; Corso 1997) that there is considerable belief based on evidence – some of questionable reliability, and some on verifiable validity – that the USG is involved in a massive cover up of anything from the existence of aliens, alien technologies, technology transfers to the private sector and more. While the focus of this essay is only on Anunnaki affairs and their impact on Earth governance, internal security, near Earth space security and Anunnaki inter-clan conflict, informants have also provided some information on contacts with “aliens” from outside the solar system (e.g., the Angleton tapes and the SERPA TS/SCI referred to by Collins and Doty 2005).

    This appears to reflect a reframing of how USG views the Anunnaki vis-à-vis “the real aliens” (Six 2005). Our current hypothesis is that Anunnaki are currently viewed as “ancestors, not really aliens, but more like people who are like us, probably because they were here before the human race appeared on Earth through them” (Six 2005). This makes sense to us, since we were asked more than once to clarify our questions regarding “aliens” from the “incoming”. Is it that at present lead agencies regard this as a “local” event requiring a “local event response set”? It would seem so. This worldview on Anunnaki presence on Earth would also fit in with the seeming working definition of “those who are here and those from the incoming” as a “local problem” (Six 2005; Eight 2005).

         How, then, has the issue of governance been affected by the double Anunnaki presence since the ’79 meeting? One of the seeming results of the formalized infrastructure specific to this situation is the insulation of the White House from the appearance of real access to UFO information. Two examples of this approach are the handling of the Rockefeller initiative during the Clinton administration (i.e., the involvement of assets said to be with CIA at the time and the White House deft use of UFO/alien humor) in deflecting one of the most delicate exopolitical crisis faced by President Clinton; the other is the style and tenor used by the Bush-43 administration: silence.

    The Anunnaki seem to have forced the USG into a space security structure responsive to two exopolitical constituencies. This is reflected “in the way things get handled,” said Informant Eight. “Looks like everything political is handled by the [National Space] Council and the Vice President as chair. This is where the two tracks originate. One umbrella for TS/SCIs handling the incoming, another umbrella for TS/SCI dealing with those here, and the twain shall never meet. NGA looks like it works with both tracks, but it really is controlled by the other czar for space security. This is one of the most secret functions, “cause from what I can tell, this person is the Executive Officer of the whole space security apparatus” (Eight 2005). We asked some of our informants to describe what they knew of the infrastructure of this “space security apparatus.” Figure 1 is a graphic representation of our understanding of the information at this time.

         The picture emerging from Figure 1 is a political/military, strategic/tactical event response infrastructure designed to enable security assets to be quickly available to a designated Space Security Executive Officer (quite probably someone in the Directorate of National Intelligence as a cover). This infrastructure appears to be transnational in nature and organization, which bespeaks of a highly integrated grid that includes assets from not just the United States but also from a host of foreign countries. Its makes sense that this should be so, given comments made by Informants Eight, Ten, and Eleven (2005, 2006). “Notice that during the Clinton years, that movie Independence Day was the source of much joking about aliens. But I’ll tell you right now, what happened in [that movie] will never happen in reality. The grid is tightly woven and completely interactive – from surveillance to intelligence, counterintelligence to asset disposition, military policy to event response sets – everything has its protocol and policies by which it guides itself.” (Eleven 2005). “Think of it as a huge, extended team.

    The whole thing is based on the assumption that there will be an invasion by superior, technologically more advanced forces. That would be the people from the incoming. So everything is geared toward an event response set that will do its best to disallow beachheads and coordination with whatever fifth column assets they may have on the ground. This is why everything but technology appears to be integrated in common” (Eight 2005). “This is also a response infrastructure where no one is elected to office, but rather appointed at the pleasure of the people at the [National Space] Council level. I also have reason to believe there is input in this from the NGA and the compact. But when you look and see who is in position, it’s not just Americans on the ground, though a large majority are Americans. A lot of them come from across the pond and some as far as Moscow” (Ten 2006). And the PRC – the Chinese? “Well, that’s a problem – political one right now, but it could become more than that in the next few years. The key to that may well be Iran, unless the Russians are able to solve the heavy water issue to everyone’s satisfaction, especially ours” (Ten 2006).
         
    Our interpretation of the USA/transnational “crisis mode” space security, intelligence, and event response grid at present:

    National Security Council
    White House/President USA
    National Geospatial Intelligence Agency
    National Space Council
    United States
    Intelligence Community
    United States Military Services
    United Nations Space Security Compact
    Transnational security and intelligence bi-national and compact agreements
    Space Security Executive Officer

    II. EARTHBOUND ANUNNAKI INTERESTS, SPACE SECURITY, AND A ROUGH SKETCH OF THE SITUATION FACED BY THE U.S. GOVERNMENT AND THE USA/TRANSNATIONAL COMPACT IN THE ANUNNAKI INTER-CLAN CONFLICT

         Our anecdotal data indicates that the infrastructure represented in Figure 1 is most likely a blend of response sets, which include the management of Earthbound Anunnaki interests, USA and USA/transnational compact interests, and a definition of space security forced upon the latter by the need to carefully handle two constituencies in conflict with one another. We showed Figure 1 to all informants, except Three and Five. A surprising consensus became manifest as each was able to peruse it and react to what it depicted. “It is accurate to say that it is a grid,” said Informants Six and Seven (2006). “Each function on this graph [Figure 1] has specific concerns,” added Informant Nine (2006). Each of them agreed on the descriptors assigned to the functions represented on the Figure 1 grid, offered in smaller font.

         The grid is most definitely not the infrastructure of a political democratic institution. It appears to be military in tone and tenor, and it is obviously designed to handle crisis situations. Much like the present war economy of the United States, it is deeply rooted in corporate-like response sets to specific, segmented constituencies, to which those beholden to the powers that be must appease, court, kowtow, and fear – yet, they must be protected and held in fearful respect. Protection, in the words of one of our informants, is not just in terms of advance notice of arrivals of advance parties from the home planet; “it also involves the use of people who obey them implicitly, and who are in positions of considerable power by their pleasure and for their benefit. Let me give you a clear example of what we’re talking about. Secret groups in the military and on the intelligence services have mushroomed considerably. If you get to know the deity they serve, you’ll come up with a cluster of names that, when you look back in time, you’ll see an unexpected correlation. You’ll hear the Greek and Egyptian names for these guys, but they are the same ones from ancient Iraq [Mesopotamia]. They are using these groups in the same way they used the artisan and merchant groups back then – as intelligence gathering and dirty-works squads that will terrorize those that rise against them” (Eight 2006; Nine 2005).

    “However,” Informant Eleven warned, “don’t think that they penetrate everybody’s mind with the fear of God. No, not at all. All they have to do is gain control of the lives of people who can get others to do their masters’ bidding, and that’s that! It’s both subtle and also very brutal. Let me give you another example. I was present at [a Fall 2003 meeting in which both sides bid for the allegiance and loyalty of ex-military, ex-intelligence and others still serving in government] and the styles are different as night and day. Both understand that everything is based on conscious consent. The newcomers appealed to our better nature, carefully explaining their position and why they were here, talking to us. The choice was pretty much ours, and the consequences of joining them was also ours. They knew that, and told us so. I’d call them straight shooters. Now, the other ones, those who are here, mimicked the approach of those who were from the home planet, but the feeling tone of their words was cold as hell. You just knew you did not go against their will, against their vector intention. Just being there scared hell out of you! It did me. So what do you do in that situation? Temporize, and then temporize some more. You can lie to them, but your word is your bond, and then they got you.” (2006).

         Eight expanded on the subject. “Though I wasn’t at the session [Informant Nine] is talking about, I can tell you how they operated at [the Army base where this individual had run across an Anunnaki pair assigned to that post]. There was a bunch of special ops guys at [that base] and they were doing something with them. One of [the two Anunnaki] was by the [barrack in front of which the special ops group was assigned]. I was going by and there was this black noncom who the tall one singled out. He asked him what was his wish [for post-training assignment] and the tech sergeant said he wanted to go to medic school. Tall blondie told him his wish was granted, but that later he [the Anunnaki] would keep track of him and ask him to do things for him. I knew the E-8 [sergeant] and I saw his face when the tall dude said that to him. What I saw was naked, raw fear” (2006). “I had a chance to have a beer with him [the E-8] later, and he would not talk about what happened, and told me to forget I ever saw him in the presence of [the tall blond].”

         What Needs To Be Protected And Why

         As Informants Eight, Nine and Ten put it, “when you understand why all of this is in place, you’ll understand what is really going on at the ground level. That means [that] the folks here [Anunnaki on Earth] feel the pinch of proximity. As [Eight] told you before, these guys have a lot invested down here. As near as I can tell, they’ve been here for eons and want to continue at the top of the food chain. There are also harvesting programs they’re invested in, not just us. Think of this as seeds planted long ago that have been coming home to roost. The thing is, when these people want something, they will get it at any level of our constituted government they can. They get their way because we fear them. At least that’s the culture I come from now. This is not to say it’s been different in the past. No. It has not! We’re tools for them, big time.

    There are companies. . . , private companies . . .  set up just to assist them in what they want. Think of them as kinda proprietaries operated by their own people, and I mean tall albino-looking men and women. Their favorites are biotech and aerospace” (Ten 2006). Ten clarified things: “Hold on just a sec! The kisam are not the only ones doing it. So are the Useanesda [loyal lord protectors of the “King’s house” or “The Kingdom” (Nibiru)]. But these people are well aware of what the ones here want and are doing to get what they want. That’s why we’re in the middle, or more precisely, why we’re caught in the middle of things. The perspective at ground level is very different from the ones inside the beltway or anywhere out west. They don’t get to interact and get caught in the middle of their little war, as we are. That’s why it can get tense, if you know what I mean. [Scientists] who won’t go along to get along just. . . , well, disappear” (Ten 2006) “Or get taken out” (Eight 2006). “And then there is all the initiatives on Mars and the Moon” (Eight 2006; Nine 2006; Eleven 2006)
         
    “What’s in it for them?” The question, as Ten posed it, was much more than rhetorical, as it would turn out. “Well, think about it. We’re the hands they use to get their numbers up, their next generation people. This is what has [those coming in] their jockeys up in a bunch. We’re talking about longevities comparable to theirs [people from the incoming] and longer, which is a core issue in their little civil war. Can we use these [technologies] for us? God help us if we did. Now, part of the problem up to now has been that [the project umbrella of SCIs under which relations with those who are here is handled] has been so fragmented that coordination, while fair at the top, we can feel things slipping. There are too many fronts to contend with [i.e., other groups active on Earth’s surface] and resources getting pulled off or diverted to handle [issues and crises with these ‘other groups’]. But that’s not the only thing they’re in for. They’re also in for the control and sitting up at the top of things. We’re their servants, in more ways than one. I don’t care what all the other so called ‘initiatives’ may have produced” [at this juncture, Ten went off on a tangent about the early Roosevelt, Truman, Eisenhower, Rockefeller/Kennedy, and Johnson initiatives vis-à-vis Earthbound Anunnaki], “they’re still holding us right where they want us and we are still acting like ninnies. We may be getting things on the quid pro quo set up with them a while back [under Truman and Eisenhower] but, oh, well. So, take your pick, (long pause) but as for me, I think we’re so vested in defending them against all enemies, off-world and domestic, it’s not even funny anymore” (Ten 2006).

         Nine’s perspective seemed broader, but he made up for this by being even more cryptic than on other occasions. “But you don’t understand the stakes,” he started out replying to Ten. “We’re not as supple at [the White House and NGA] levels as you might think. Also, you gotta remember that we were serving a much larger constituency than just the Oval Office. Oh, they played a key role on the political, PR and control side of things. But they were just one more constituency in the way things were set up. Real control’s always been in the hands of the [space security executive officer] and the chairman [of the National Space Council, which is the U.S. Vice President]. So if we’re protecting things ourselves, it’d have to be this. Imagine, not a single one of them was elected by anyone [except for the U.S. Vice President]. As to the kisam, we’re well integrated with them and they with us. What’s always troubled me is that by doing this and being so, we’re on the cross-hair of the Useanesda. Does this mean a war with them? No, there are not indications of that at all. What gets me worried is the sorting out we expect will happen when they get here. The [certain U.S. middle eastern ally] already have good relations with them [who are on the incoming] and their intelligence service and our event response CI work together well.

    But we can’t expect favors simply by association. Being on the so-called ‘right side’ doesn’t immunize us from repercussions from them [those returning]. However, everything on the table says we can expect they will assist, but not fight on our side, on whatever comes out of the Iran situation, which is the one we really are tracking very closely” (Nine 2006). And the clan conflict? What does it do in our framing of our own imperatives and policies? “Interesting how you put it. . . imperatives. . . , I don’t think we’ve ever used it in connection to setting course on anything while I was in [service]. Tell you the truth, I for one don’t get a sense of what are our imperatives under the present circumstances. That is, aside from not getting our nuts caught in a double wringer. [Long pause] I’d have to say, though – well, it’s obvious to me at least – that, as a species we are them, like it or not. Everything I’d seen says our genomes are one or two letters per million from being the same, in a matter of speaking” (Nine 2006)
         
    EN.KI – Lord Earth

    “What concerns me the most is that we are being played by allies and supposed foes alike, and for the same reasons. Back to the Iran thing here for a moment. If there are imperatives we hold dear, it is to side with Israel in what’s coming, and not get drawn into what NATO will more than likely get pulled into in regards to the Iranian nuclear issue. No one can afford a rogue in that region, and the strings being pulled from the lake down in Africa are not responding in Tehran, I don’t think. Does this affect us? You bet. Governance, safety and security? Hell, yes! And all of this while things that are quite significant to us are reported to have happened [on the incoming] from the last meeting we had with them last year. There’s been an apparently drastic realignment of personalities in the clan clash. Seems the old man of the leader here went to the king’s side, and the king’s not the one the Russian Jew wrote about [in oblique reference to Sitchin]. Same with the surface leader’s brothers, both the one who lived down in Africa as well as the one who reigned in Egypt and then got exiled to the New World for a spell.”

    The authors responded to the news with raised eyebrows, indicating our surprise at the depth of knowledge on Nine’s part. He was obviously referring to Nergal and Ningishzidda, both sons of the EN.KI. [Lord Earth] and brothers of the surface leader. Nine simply grinned and continued. “Oh, yeah. We [where he worked before retirement] took the Russian Jew’s scholarship to task and found him to be a high percenter [i.e., one who keeps scoring very, very high on matters that were important to his agency] by doing our own homework. So the fellow here [leader to Earthbound Anunnaki] is feeling the pinch of loss. The conflict’s now naked, and them who are coming are here setting up their own CI and other clandestine programs, in the same way those who are here have done for decades, if not centuries – through third parties and minions” (Nine 2006). We asked him then just how did he know of this. He leaned back, looked us straight in the eye, and said. “Because after the meeting last year, they [from the incoming’s delegation] tried to recruit me and others. That’s how!”4  

    III.  EARTHBOUND ANUNNAKI POLITICAL, ECONOMIC, RELIGIOUS, MILITARY INFLUENCE, CONTROL, AND POLICY IMPERATIVES FOR EARTH.

         Our informants made it abundantly clear to us that Earthbound Anunnaki are masters of those in positions of power within the political/economic/religious/military grid, through whom they could influence the creation of third-party conflicts. What we were not aware of is the Earthbound Anunnaki’s direct projection of might and technological superiority – apparently exercised for the first time in the late 1940s or early 1950s, in a gesture of raw, naked, and very aggressive power (Eight, Nine, Ten 2005/2006). Other informants have also mentioned this event, but we could not evince or extract any corroborating evidence or documentation from them at the time, or establish which, and if, the event or events constituting the muscle flexing had been reported in the public domain under some other category. This is a line of research we continue to pursue.

         However, during the course of the interviews, we were once again offered indicia of Anunnaki political, economic, religious and military influence and control as patterns of events, intervening sociopolitical and socioeconomic infrastructures specific to these patterns, hints of a who’s who of Anunnaki leadership and follower cadres as recurrent membership of often interlocking boards of directors, boards of regents, and boards of trustees of organizations and companies in the USA, Europe, Asia, Africa and Middle East. We were also given hints of the “sub-rosa level of influence” (Nine 2006) as indications of the secret or occult groups serving as conduits for downward information and tasking conveyance and as upward conveyors of intelligence and counter-intelligence information within their specific organizational focus, membership ranks and reach.
         
    In the next section, we will explore the hints given, the indicia generated, and the patterns found.  Hints:

         In the course of searching the literature and the internet on topics mentioned above, we came across unexpected pearls and some surprisingly candid exposes of information sets that were also mentioned to us by informants orally. While the SCI/project umbrella is still classified,5 we have come across information which, when correlated with informant data, have clarified much of our initial indicia of Anunnaki influence and control patterns, their infrastructures, and their follower cadres. Also early on in 2001 (before 9-11) as we tried to grasp the extent and qualitative characteristics of Anunnaki influence and control, we made the mistake of thinking like Earthbound exopolitical analysts. We thought in terms of what they were doing to us and what effect this had on human governance, security, political, economic, religious and military affairs. Our shift in perspective came about slowly over time, and mostly thanks to the insightful and thoughtful explanations and discussions held with Informant Nine.

    This individual kept insisting that we look at them as being the driving force – the source of powerful appeal to the baser instincts and ego drives in human beings who willingly consent to being co-opted into “the team” by promises and bestowals of wealth, power, influence, sexual favors, control, access to resources, membership in socioeconomic spheres of likeminded and like-disposed men and women, establishment of circles of a cult-of-personality centered upon he who says he is the King of the kings of the world, and elevation of position by control of rewards upon blind obedience and loyalty to the vector from which rewards come. As we so did, it became easier to understand how Anunnaki influence and control was applied and exerted at all levels of the political/economic/military/religious/security/governance grid in the United States and the USA/transnational network.

         As we gained awareness of the extent of Anunnaki penetration of the political, economic, social, religious, military, security and governance circles on Earth, we also came to the tentative conclusion that to understand their power and influence (both exerted over those whom they control, and projected through third party loyalists and minions) we needed to take hints of things from two perspectives: from the Anunnaki leader’s Council of Twelve on Earth (which reportedly does not include any Earth humans) and from the viewpoints of each of the ten “kings of Earth” formalized by the Anunnaki in the last sixty or seventy years.
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Tue Nov 22, 2022 5:50 pm

    United States AI Solar System (12) - Page 16 Stargate___ra_the_sun_god_by_akitozz6_ddu6ec7-fullview.jpg?token=eyJ0eXAiOiJKV1QiLCJhbGciOiJIUzI1NiJ9.eyJzdWIiOiJ1cm46YXBwOjdlMGQxODg5ODIyNjQzNzNhNWYwZDQxNWVhMGQyNmUwIiwiaXNzIjoidXJuOmFwcDo3ZTBkMTg4OTgyMjY0MzczYTVmMGQ0MTVlYTBkMjZlMCIsIm9iaiI6W1t7ImhlaWdodCI6Ijw9MTE2NiIsInBhdGgiOiJcL2ZcL2JjMjk4MzBhLTY0OWEtNDM5ZS05OWNkLTA3NjExZWNiYzc5NlwvZGR1NmVjNy1kMGYzZDM2Ny1mMDFlLTQ2OWItYWJjNi0wMTU3Njk1MTQ5MDMucG5nIiwid2lkdGgiOiI8PTkwMCJ9XV0sImF1ZCI6WyJ1cm46c2VydmljZTppbWFnZS5vcGVyYXRpb25zIl19


    This is a continuation of the previous post. Notice the names 'MARDUK' and 'RA'. Are they the same individual?? Might they be the Ancient Egyptian Deity I keep referring to?? Studying these two posts might make it difficult to laugh at me. The individual who looked me in the eye, saying, "I AM RA" might've been an agent or crackpot but they seemed to play 'RA' extremely well (based on my limited research and experience). I played along, without committing to anything (such as signing on the dotted line). I've encountered some rude individuals who obviously knew about my internet-posting. I recently noticed an Individual of Interest watching me but we didn't converse. I'd appreciate an insider perspective on my speculative, irreverent, and disjointed threads. I'm morphing into 'cover-story' mode, wherein I contemplate what I might publicly say and do. I might even be frightened into 'cover-up' mode. I might not say or do much of anything. As I feel much more miserable and think much less, I feel as if hope is quickly morphing into unyielding despair. What Would Bertrand Russell Say?? Please study my threads and tell me what you think. I might not be able to respond in the near future. The End Might be Nearer Than I Think. I Am Extremely Apprehensive. What Would Fiona Hill Say and Do?? The Missing Link  Are the Democrats and Republicans Two-Sides of the Same Cabal?? What Would Mr. Edgars Say and Do?? Consider 1844, 1917, 1939, 2013, 2025, 2112, and 2133. Consider Daniel 7-12.

         The man from the gateway (Babili or Gateway of the Gods) was the leader – none other than MAR.DUK. (son of the bright mound). This then meant the pair constellation referred to him, members of his immediate family, and their wives. We knew then that the active ones on the surface were MAR.DUK., GI.BIL. (a son of MAR.DUK.), and NA.BU. (the leader’s oldest son). We also knew from Sitchin that MAR.DUK’s official consort was ZAR.PA.NIT., but we have not had confirmation as to who the official consorts of the sons are. This information was corroborated by that obtained by the senior author from C. L. Turnage in the late 1990s (Turnage 1998, personal communication). Then, in 2003, the junior author met Informant Six, who had mentioned an additional name in reference to a November 2003 meeting at Homestead AFB as being an Anunnaki in leadership position: NUS.KUM.  Marduk’s sin against the Kingdom includes pretension to the throne of Earth (as King of Kings) and Heaven (as King of NI.BI.RU. as well). The rank order of 60, according to Sitchin (confirmed to us by Turnage) belongs to the King of NI.BI.RU. only. By awarding himself the rank of 60, Marduk signals that he is also king of the incoming planet. The surprise in the council was the presence of Nuskum, a majordomo and servant of the EN.LIL while the latter was still on Earth through approximately 700 BCE.

         The supreme leader, a title used by more than one informant in reference to the Anunnaki leader, has quite apparently established a cult-of-personality leadership style, wherein Council of Twelve power resides in an imperial leader (Turnage, personal communication, 1998), not in the more collegial, consensus-centered style ascribed to the internal politics of the Anunnaki Kingdom’s court and governing body (Sitchin 1976, 1990). We also received indications that both NA.BU. and GI.BIL. function with powers of ministers with portfolios, though we do not have any information on function for each of them at this time. And we also received oblique confirmation that NER.GAL. nor NIN.GISH.ZI.DA., kin brothers both to MAR.DUK. are patently absent from any leadership roles in the earthly Council. If this is correct, it can only be due to their reported cementing of allegiance and relationship to and with the King – purportedly to be none other than NAN.NAR., the man who had been in charge of UR. (Turnage personal communication 1998). This latter indication raises the expectation that MAR.DUK., himself not a scientist, must depend on human minions for much of the purported biotechnological ventures embarked on by earthly humans for and on his behalf. Besides reported contacts with humans at loyalty sessions6 said to be carried out on American military bases (Army and Air Force), we could not find any indications of actual, direct contacts between Anunnaki leadership and human loyalists – except in the scientific field, where several informants have given us information on the presence of Anunnaki at underground installations and laboratories on the U.S. mainland (Informant Nine, Ten, and Eleven) and on certain military bases (Informant Nine, Six, and Five).

         So how, then, would Anunnaki and humans interface in the pursuit of programs said to have been laid out by the Anunnaki supreme leader, for and on whose behalf humans worked and served at the apparent pleasure and dispensation from the latter? Again, hints helped very much in guiding our decipherments. We asked questions of informants who had provided us with information before. However, replies to our questions were not given at the time of the meeting in which they were asked. They would come on the next time we’d meet.

         Toes? Hills? Last book? We wrestled with this hint for nearly nine months, before running into a truck driver at a truck stop restaurant in Casa Grande, Arizona, on a research trip to Texas. We were having lunch, as we met Robert – a driver who was then “a part time road preacher and former black sheep.” We talked about many things, and we shared with him about our Journal of End Time Studies project. He, in turn, told us about several pastors well versed on the book of revelation, and turned us on to a series of books by a man from Ohio, Larry Wilson. So we took a chance and asked Robert to decipher the meaning of the hint, without telling him what or why we were asking. It was child’s play to him. He immediately told us it referred to the “10 toes of Daniel’ or “kings of the world” who appear before the rise of the “lawless one,” and the seven oros (Greek) or hills of Revelation, representing the seven religions of the world. With this piece in place, we took on the next hint – which was a follow on the one before.,How is this organization delivering on Anunnaki program(s) designed to bring about their bidding? Each king is a shepherd and a center of its own constellation.

    Help came on this one in the form of a series of conference call phone conversations with three of our informants (Five, Six, and Nine) in early 2006. We asked in the course of the second one the very question above, and were made aware that we must first ask ourselves what the Anunnaki bidding (i.e., programs) were, and only then look at how a “king” and its constellation are organized to bring about the objectives of the group(s) under him. As we shall see, at the end we will have to deal with three exopolitical perspectives: the Earthbound Anunnaki(kisam), the Kingdom Anunnaki(Useanesda), and ours as a species or biokind. We started deciphering what the metaorganization of the Anunnaki phenomenon is to gain some understanding of their objectives and plans. Figure 2 helped us to graphically think about the interrelationships among the parts of the whole.

         Informant Eleven (2006) and Informant Nine (2005, 2006) were our conduits for the hints, so we went back to them for decipherment of their meaning. The result is information graphically represented in Figure 2. Our present understanding of the emerging picture in this regard centers around a kind of “nested double wheel” metastructure that combines Earthbound Anunnaki and a group of ten power centers each headed by one human who then is said to sit on a grand council whose leader is reported to have direct contact with the Council of Twelve – and quite possibly the self-appointed King of kings himself (i.e., Marduk). The emerging construct presented some problems at the time. One consisted of what were the power centers referred to by Eleven and Nine. The other was the geographic (or GPS) location of these groups on Earth surface.     

         Nine asked that we look at what is happening in the world today and follow the seeming conflagration of conflicts and discern the forces operating sub-rosa (i.e., below the surface). Conflict, we were warned, would not necessarily mean war, as in armed conflict. Instead, conflict (or more properly, a drama of control and hegemony) was said to be dramatized confrontation of forces or vectors with a specific target audience or audiences, procuring a sociopolitical response often involving fear. In other words, “look for the groups and countries you are told to fear, for whatever reason” (Nine 2005), and “the bloodless political dramas that look more like saber rattling than armed skirmishes” (Eleven 2006), “ask yourselves, for whose benefit is this drama being staged and what are the benefits for the drama producers” (Nine 2006).

         In the course of our analysis, we were able to identify to our satisfaction ten such power centers: the American/NATO group, the Russia/mafia group, the Japan, Inc. group, the China, Inc. group7, the OPEC group, the Cartel/Triads councils group, the supply margin economic/political groups in Latin America and Africa headed by Brazil (Latin America) and South Africa (Africa), the seven members of the ecumenical community led by the Roman Pope, the two trigger states, Iran and North Korea (as a wild card group), and the economic/political group known as the G-8.8 What do they all have in common? Eleven (2006) and Nine (2006) put it in perspective for us.

         “When you look at the G-8 and include the China issue in the mix, examine the way in which the G-20 and the G-8 work together. Take a closer look at who are the people involved at these levels, and then have a good look at who is involved in the so-called 300 Committee, and you may see some of the same names. Then look at the composition of some of the major corporate entities from these countries and see who serves as ‘consultants’ to the delegations – sometimes as outright delegation members of these countries – and you’ll see how the grid is formed” (Nine 2006). “But what you call the grid is not just political or economic as state entities coming together. There are also what those on the outside would regard as ‘marginalized’ power groups, which are not marginal at all. These are the Vatican and the Cartel/Triad groups, who also sit in as ‘observers’ in some of the meetings of the G-8 and G-20 sessions. They’re all in it together!” (Eleven 2006). So we started looking into these groups mentioned by our informants.

    On the internet, our first visit was to the Project for the Exposure of Hidden Institutions (PEHI). http://home.planet.nl/~reijd050/index.html There are hundreds of institutes, centers, institutions and groups painstakingly listed and described by Joel van der Reijden. jvdr04@planet.nl We began to follow Joel’s research, with the intent of piecing together a correlated list of members. But the more we reviewed available indicia from Joel’s website, as well as the myriad of links he provides curious readers, it became evident that the collection of hidden institutes, centers, institutions and groups whose members are varied by nationality, background, religious orientations and affiliations, level of wealth, and circles of enfranchisement (i.e., the sphere of influence in which each becomes a part of this seemingly seamless web) was neither monolithic nor devoid of disagreements and infighting. But the tone is set from above and not dictated by self-interests of the membership of hidden institutions, according to Nine. The PEHI website articles offer several examples of how this takes place.
         
    Who, then, are the penultimate puppet masters, to borrow a van der Reijden term, and what are the layers to the top? If we are to take Nine seriously, each of the ten “kings” are the pinnacle of what must be a human pyramidal hierarchy of information flow (intelligence going upward) and command/control (policies and directives going downward). Furthermore, the logical extension of this metastructure would indicate that the same pyramidal information flow/command and control arrangement applies to each of the ten power center “kings.” What would each one of the pyramids be like? Our understanding of what each must perform is represented in Figure 3, suggested by van der Reijden’s interpretation of information flow and event-response strategic structure he refers to as “the globalist movement and secret knowledge”. See http://home.planet.nl/~reijd050/index.html

    Each power center then organizes itself by establishing a centralized decision-making group at the top, a network of organizations interlinked vertically to the controlling group and horizontally to the operational networks of other power centers, military/special operations/intelligence networks set up for enforcement of organizational network policies and decisions coming down from the control group at the top, and action groups to intervene in ordinary international politics (whose involvement in such political activities reflect extreme consonance with the exopolitical interests and operational objectives of the action sphere of the power center). Nine and Ten, on one occasion, pointed out to us that “the connection between groups happens at all levels and all the time, like a hive that looks out for some invisible queen” (Nine 2006). “And all of these people seem to work out of a single position paper that is damn near always the script for the framing of whatever situation or crisis that comes down the pike. It is also something of a blueprint for policies that seemed to me to cut across a wide swath of organizations, not just here (U.S.) but also internationally” (Ten 2006). So where did this coordination and centralized policy making emanate from?

         We had heard of certain people who had been referred to by these two informants as the Olympians. Not until running across the information gathered, collated and analyzed by Joel van der Reijden, a former intelligence officer with the Dutch intelligence service, did we make the connection with the 300 Committee – the seeming human pinnacle of the invisible pyramid we’d been constructing to gain some understanding of how the earthbound Anunnaki could be exercising command and control without disclosing their physical presence and their exopolitical objectives. Our main source on this group comes from John Coleman’s book, Conspirator’s Hierarchy: The Story of the Committee of 300 (Coleman 1992). But we also took pains to research clearly significant aspects of his book we found pertinent to the pattern of influence, control and reshaping of the world’s major national military powers by the Tavistock Institute’s programs and policies largely driven by what Coleman refers to as the 300 Committee.

    We quietly researched indicia on the connection between these groups, the free-masons (Scottish Rite) and the Anunnaki Ningishzidda. From several groups across the United States, we found indications (in conversations involving tertiary sources) that such secret societies indeed work as a sub-rosa intelligence service controlled by “an ever widening and quite convoluted grouping of 33rd degree Masonic groups beholden to East Coast and European organizations nobody’s heard about” (Nine 2006 and additional tertiary sources). Who is the god to which these people direct their entreaties? None other than to the Hermes (Ningishzidda) of Egyptian lore. And yet, our intelligence on this particular Anunnaki indicates that he had changed sides, now said to be in service to the rightful Anunnaki King, Nannar (Turnage 1997, personal communication to the senior author; Nine 2005; tertiary sources). Is this patent disinformation on the part of Masonic leaders to their own? Or a ruse whereby the claim to subordination of an important figure, such as Ningishzidda, to the will and purpose of the supreme Earthbound Anunnaki leader a part of his plan? It is known that he had the Babylonian Enuma Elish rewritten to suit his purposes (see Sitchin 1985). Is this another rewrite of history to claim his own brother as being in his rank and file, thereby counting on Ningishzidda’s technological and scientific prowess? This remains a mystery as of this writing.

         The Olympians, nevertheless, remain at the top of the pyramidal metastructure of Anunnaki influence, control and command of earthly minion international organizations and institutions. The work of the PEHI and van der Reijden indicates this to be so. As to what are the policies, purposes and objectives of each of the “kings” and the 300 Committee is beyond the scope of this essay. Work in this area continues, and will be reported in future essays.

           The other problem presented by our emerging construct lay in the location of these power centers and, in particular, the central command-and-control center for the Anunnaki leadership on Earth. At the outset, in 2001, we started by looking at each of the geographic locations commonly associated with each of the centers. We then focused on the probable main metropolitan centers where identifiable headquarters were located. And finally we simply realized the interconnections of each of the organizations at each of the levels (see Figure 3) defied mere geographic positioning. Therefore, we began to focus on the probable location(s) of the earthbound Anunnaki on the Earth. Indicia received in information from Informants One, Three and Four (2005, 2006) led us to Puerto Rico and the Ngongoro region of the Great Rift Valley, in the Serengeti National Park of Tanzania, Africa (see Maps 1, blue circle, and Map 2 red circle). While on the road in the USA, both of us had chances to set up meetings with four former special operations personnel who, according to Three and Four, had served in Tanzania (along with British SAS team) protecting a “highly classified underground compound” located in the area.

    Each of these men was, at the time of our individual meetings with each of them, an owner-operator truck driver. All of them, independently of each other, confirmed for us that there was Anunnaki presence in the area, including craft activity. Only one of them reported to have had a chance to “go down the chute to the platform level.” These men also confirmed that there was occasional military activity brought against the compound by “forces that were part of the local war between Rwandan, Congolese and Tanzanian groups, with us usually as the prize for the victor. But they didn’t count of about 300 well armed, well trained Americans and Brits manning the perimeter.” The period was said to be “in the mid- to late ‘80s.” With regard to Puerto Rico, we were not able to confirm any of the reports received concerning the El Yunque region, near the U.S. naval base at Roosevelt Roads, in northeast Puerto Rico – except for a number of confirmed “disappearances” of people in the Experimental Forest area near the naval base, and the unusual number of albinos in the area.

    IV.  PROBABLE EXOPOLITICAL BASIS FOR ANUNNAKI EARTHBOUND POLICIES

         Finally, our review of the literary revealed to us a paucity of serious discussion about Anunnaki penetration of earthly political, economic, military, religious, social and intelligence structures. To us, the main concern about aliens on Earth seemed to be the presence of multiple groups whose origin, biologic typing, biophysical characteristics, and exopolitical objectives spanned a wide range of issues, most of them given mythical, speculative and hypothetical treatments. As to the Anunnaki, Sitchin’s last Earthbound Anunnaki book pertinent to our understanding of the basis for their policies in these End Times came out in 1998. Of all of his books, only a portion of the last chapter of his Genesis Revisited  (Sitchin 1990) is useful in the decipherment of possible and probable exopolitical Anunnaki Earthbound policies. Why is it? Was he approached by elements from the grid we are suggesting in this essay and told to not go any further regarding the Anunnaki presence on Earth in the late 20th century? It is quite possible, as we have sent emails to his son Eric concerning these questions but have yet to receive replies.

    So, in the absence of any public domain documentation focusing directly on our final concern in this essay, we are again forced to piece together what we consider to be an educated, albeit speculative, mosaic of probable policies for the Earthbound Anunnaki – in particular, for Marduk who, as Turnage (1998, personal communication) had once said, “must now once again face his real nemesis, Nannar, and not just the King’s warrior, Ninurta.” What, then, would be driving Earthbound Anunnaki policies implemented and enforced by the subservient, sub-rosa metastructure of networks at Levels 1, 2, 3, and 4, as identified in Figure 3? And, specifically, why these policies? In considering these questions, we must walk in their moccasins to grasp the circumstances driving his (and their) choices; we also have to take into consideration the probable policies and imperatives of the incoming Kingdom. And last, but definitely not least, we must examine the probable scenarios which will evolve as consequences of present course of events and current levels of control and influence over the population of the planet by the aforementioned grid. The last two sets are beyond the scope of this essay. Future essays are planned by the authors to examine questions concerning the probable Kingdom’s objectives and the choices we face in the next 50 to 100 years.

         We share, with others, that the driving force behind probable Anunnaki policies in the 21st century is Marduk, and his bipolar objectives: to increase his numbers, and to delay the inevitable confrontation with the newly appointed EN.KI-equivalent returning on the incoming (One 2004, Two 2004, Nine 2005, Eleven 2006). Our current intelligence on Marduk is that he is what could best be described as a generalist in terms of education and training originally conducted by his father, the EN.KI., while in Egypt quite probably during the first two Anunnaki (or divine) pharaohs (Pta [the EN.KI. himself] and Ra [Marduk]).

         Lacking the profound knowledge of the Tree of Life (consisting of biology, biotechnology and bioenergetics) given by the EN.KI. to Ningishzidda, Marduk very likely had to do with what biotechnical wherewithal he could find among his rank and file to advance his cause on Earth. What would be his primary concern vis-à-vis the forces of the incoming Kingdom? Numbers! More specifically, the number of Anunnaki in his ranks. Tactically and strategically speaking, we suspect that he is realizing, or has arrived at, a limitation of range and reach, given the Anunnaki numbers (reportedly to be in the 330 range) available under his command. We know from tertiary sources who once served in special operations of high above black SCIs that Anunnaki targets had been sanctioned in the past, and more than one had perished at the cross hair of snipers of unknown source control. So it is not surprising to learn they now work in pairs, whenever appearing in the open (e.g., US military installations), nor unexpected to learn that the Department of Defense is implementing plans to increase the number of special operation forces and placing them under a centralized command structure (though the reasons circulated had to do with the new definition of the new model of a more “highly mobile and responsive force” reportedly being pushed currently by Secretary of Defense Rumsfeld.

         When we learned from One, Two, Nine, and Eleven that Marduk and his Anunnaki cohort considered increasing their numbers on Earth, we asked ourselves what policies and programs would this translate into, and what would be the consequences to humankind from our collective viewpoint. Furthermore, what weaponry would come off from their push of this priority upon their minions?

         As we proceeded with our reasoning, we also asked ourselves just what would be reasons powerful enough for Marduk to invest time, resources and political capital in developing the means to increase Anunnaki numbers loyal to him on Earth. We undertook the “walk in his moccasins” exercise we devised for the occasion, and began to look at the exopolitical landscape from his point of view. The man sits atop a highly volatile network of organizations that must require expenditure of time, manipulation, control, command and sensitivity to real-time intelligence to maintain hegemony over ten satraps. In spite of his millennia of experience with lulu (human) shepherds, there is the inescapable reality of normal, traditional political manipulation and cajoling to get his program underway and moving forward on target.

    This would mean a rather complex and hierarchical system of rewards and punishments based on fear, retribution, regal attention, and access. It would also mean a system of gatekeepers and consequence managers, who would implicitly carry out the supreme leader’s will and programs, unquestioningly and faithfully. This, we now have strong reasons to believe, is the primary function of his so-called “kings of the world.” In this regard, there is also a considerable ego-factor which, according to Nine and Eleven, would allow him to eventually crown himself King of kings.9

         As we began to explore this issue, we realized that besides their reduced numbers, the Earthbound Anunnaki faced a corollary problem: too many lulus on Earth! If the EN.LIL (lord of the command) made the decision in council not to make humans aware of the impending flood some 12,800 years ago (Sitchin 1976, 1990; Allan and Delair 1997, 1994), the excess human population on Earth in these end times would have to be disposed of by other means – war, pestilence, hunger, disease, drugs, etc. Even a cursory review of van der Reijden’s work shows that many of the organizations listed by him as being engaged in sub-rosa work are devoted to the destabilization and self-destruction of institutions, duly constituted governments, and entire peoples of Earth.

    In itself, this constitutes another complex field of study, and would therefore be beyond the scope of our present essay. Suffice it say that this appears to be, indeed, a working aspect of the tasks entrusted to the Anunnaki network of minion organizations. Again, this appears to be carried within a framework of complete, plausible deniability for Marduk and his Council of Twelve who, when the time arrives for him to make his appearance on Earth will afford him a relatively pristine PR image – one which, we suspect, he will make use in advancing his anticipated program of complete domination of all aspects of life, limb and survival on Earth, if we are to take the prophecies in Daniel and Revelations as true which, we might add, we do.
         
    Where do these policies leave us, biokind of the Earth panspermed by Anunnaki some 250,000 years ago? Obviously, an institutional response to the situation generated by these interpretations of Anunnaki influence and policies is out of the question, as the institutions which govern and order our lives are eminently penetrated and controlled by the very vectors we see are out to destroy us. Therefore, we suggest our response sets need to be extrainstitutional and more formless and decentralized but thoroughly integrated. Perhaps Al-Qaida could teach us a thing or two. This is not to say we suggest open and direct action against the institutions and organizations our indicia are showing to be associated with Anunnaki priorities and programs. Does that mean we also need a Bin Ladin-like leader, whose ethereal nature makes him a moving target hard to hit? No, not at all. And we are also not suggesting it.

         What we are suggesting is not a war or even resistance to Marduk or those who carry out his plans and objectives. This would be, indeed, futile (to borrow a phrase from Roddenberry and his Star Trek Next Generation paradigm). What we are suggesting, instead, is the development of a network of canton-like like-minded and like-disposed peoples who accept, realize, choose to, and develop means to open themselves to possibilities. We know The Kingdom is coming back, and The Kingdom and humankind are bound to each other by genetic makeup and past, some of which must be unlearned and undone in the present so that a peaceful future could be possible for both – them and us.

         One of our first tasks would be to figure out what is it they expect from us upon extra-institutional contact, and what are the positions and past events we need unlearned and undone so we, too, may be free to move onward and upward in a renewed and completely reconceptualized view of ourselves with them and with the galactic community (of which more than one of our informants tell us there are nearly 120 life forms in our vicinity). Then there is the matter of the dedicated human said to be returning with them, who is to assume the combined offices of EN.KI. and EN.LIL. as First Lord of Earth – or something like that – in some kind of direct democracy. It would be nice to know what his sixty epithet names will be; this will tell us a great deal of what to expect from what he is to offer to the remnant humankind left after the forecast defeat and imprisonment of Marduk, following some final confrontation of forces prophesied in biblical sources.

         All of the preceding would require of us that we change our views of what is to come and face them, not in religious or doctrinal ways, but rather in well-informed and thoughtful exopolitical and scriptural ways. Why scriptural as well? We also need to know what is required of us in the dedicated human’s program for a post-Marduk Earth. We contend it is not an accident that much of what written patrimony left to us has been altered and in some cases changed completely to suit doctrinal and institutional hegemonies and power. We are also not suggesting a naive, Pollyanna-like worldview of what is to come; quite the contrary, we suggest we must become informed not just about Marduk and his program, but also about The Kingdom and the dedicated human’s paradigm of an Earth seemingly patterned after what NI.BI.RU. sees working for them. Will it also work for us? We are not suggesting it will not. We are asking that we begin a dialogue on these two seemingly diametrically opposed options, and learn what we may already know deep within us all what is best for us.

     The eleven informants we were able to cultivate throughout the last six years are former civilian and military officers, ten of which were vetted by us through active people with appropriate and necessary clearance levels still in government, and known to the authors. We were not able to obtain complete and unassailable vetting of the qualifications and service record of one of them, and this individual is identified as so in the text. Informant One worked in the White House at and around the time of the alleged “contact” through outside assets concerning the ones who are coming; this individual communicated with us through a third party unknown to us, and displayed considerable knowledge of tradecraft. Informant Two was a technically training individual who also worked in the White House at or around the time of the first meeting with the people from the incoming; we received word earlier this year of his demise due to natural causes.

    Informant Three was a scientist type who alleged to work for what he would only identify as “the directorate,” which we later on deciphered to refer to the interagency directorate mentioned by other informants; we were able to establish that he held a high clearance with the appropriate SCIs, but could not establish who he worked for either in the White House or at the Executive Office Building; thus, we considered this individual as our only not fully vetted informant.  Informant Four was a former high ranking military officer who was assigned for a good part of the late ‘70s and most of the ‘80s in various roles associated with the interagency directorate; we believe this individual to be a scientist-administrator, who displayed extensive knowledge of subjects of interest to us. Informant Five was a military officer in some kind of staff position in the Pentagon, quite possibly midlevel in rank but attached to a high ranking officer with access to information. This individual displayed unusual knowledge the exopolitical activities associated with USG handling of the incoming and the presence of those who are here concerning events which occurred in the ‘80s and early ‘90s. We have sufficient reasons to believe this person was a political assessment officer of some kind, and although at the Pentagon, his vetting indicated detachment to the lead agencies in the late ‘80s and early ‘90s.

    Informant Six and Informant Nine were also military officers during the same period as Informant Five, and quite possibly knew each other, or knew of each other. Both held higher ranks (quite possibly lieutenant colonels or higher) at the time. Six is known to us to have served both at the EOB and the WH subfloor, while Nine is known to have served at the WH and the NGA. Informant Seven and Informant Eight were both military and civilians during their careers; their vetting indicates both to have served in intelligence services. As military officers, Informant Seven and Informant Eight were noncommissioned officers in staff positions at very high levels in both of the lead agencies of interest to us. One of them (Informant Seven) had a scientific background (MS in a highly technical area). Informant Ten and Informant Eleven were scientists attached (as on site consultants on sabbatical, in one case, and as full time consultant, in the other) to various SCI/SARs, projects. In one case (Informant Eleven), the individual served in several projects, and on different time periods in the same project. 3

    Albinos have always been objects of superstition and wonder because of their spectacular appearance and rarity in nature. To the Indian tribes of the Great Plains, a white buffalo was a sacred beast regarded as the special property of the Sun [Sumerian god Utu/Shamash]. "Albino" is the name originally given by Portuguese explorers to "white" Negroes they saw in West Africa. Since then it also has come to mean an individual, of any species of living thing, which lacks the pigments that other members of its race normally have. Albinos occur among all races of men, almost all species of domestic animals, and a wide variety of wild species. Technically speaking, the word "albinism" refers to a group of inherited conditions. People with albinism have little or no pigment in their eyes, skin, or hair. They have inherited genes that do not make the usual amounts of a pigment called melanin.  Recent research has used analysis of DNA, the chemical that encodes genetic information, to arrive at a more firm classification system for albinism.

    Type 1 albinism (also called tyrosinase-related albinism) is the type involving almost no pigmentation. Type 1 albinism results from a genetic defect in an enzyme called tyrosinase. This enzyme helps the body to change the amino acid tyrosine into pigment. (An amino acid is a "building block" of protein, and comes from protein in the diet.) Type 2, a type with slight pigmentation, results from a defect in a different gene called the "P" gene. For more information on albinism in all five human genetic groupings, see The National Organization for Albinism and Hypopigmentation (NOAH) by visiting their website. http://www.albinism.org 4  

    We asked each and every one of these men at the every outset of our relationship with them why were they talking to us about matters obviously highly classified. The most common theme to the replies we received was that matters were getting out of hand. Perhaps Nine put it best. “You know, there’s roughly 350 or 400 of them down here [in reference to the Earthbound Anunnaki] but we treat the whole thing as though there are 350 or 400 divisions on the ground. We’re plain scared of these people, and I for one fail to see the basis for it. Sure. . . they are certainly more technologically advanced than us, have a higher cellular electrical capacitance, and they know how to use this to their advantage, supported by technology. But, in the very end, they put their pants on just like we do, they bleed just like we do, and they can be taken out and can die just like we do.

    But eliminating them all won’t solve the problem for us, because their like-kind are on the home planet, and we still have to deal with them as well. So why not let them deal with their issues, and we decide what is best for our kind. Yeah, I know this sounds simplistic but there is one thing that I’d heard [one of them] say to us last year that really stuck with me. He said, and I quote, ‘we will be in a zone of time that will soon make governments irrelevant and immaterial, because each and every [person] will have to choose and stand fast to be counted, or join in,’ or something to that effect. They have a kind of polymind, if I can coin a term here. By that I mean, they all share mind at will – thoughts, feelings and images, I believe. This, to me, is what makes them superior to us at the moment. We just haven’t figured out yet how to do that, even when they tell us it is in our genes already.” 5 The umbrella project informants referred to as Astro appears to be a huge TS/SCI/SAR cluster of operational projects, ranging from Earthbound TS/SCIs to off-world black-budget military/economic projects.

    The most amazing aspect of the coincidence of pertinent internet and information derived through informant communication is the seeming accuracy of what is already in the public domain, albeit marginalized. Establishing reliability for both is, of course, quite another matter. If we were to use Salla’s (2003) classification for evaluating the validity and reliability of information sources, their testimony (if testimony is what they rendered) would fall into the unidentified whistleblower and witness report categories. These are people who, often and repeatedly, were at sites, places and events they talked about, seen and heard people close up and personal at the circles of power, and had one or more opportunities to be in the presence of Earthbound Anunnaki. Those who did could even tell the difference between those who are here and those who are coming by the feel of their presence, the experience of their emotional signatures imprinted on their skin. Still, regardless of the validity and reliability trust coefficient we may place on their words, the value of what they have told us lies, in the words of Informant Nine, “in the conceptual doors and new landscapes people like me open for those who are outside trying to look in and understand what is being done behind the veil of fear we all lived in when I was still inside.” 6  

    These were sessions usually held on military bases and reservations, designed to entice and attract former military and intelligence officers into coming in to take loyalty oaths to the Anunnaki supreme leader, and reject any connection to The Kingdom. Most of our informants (except Three) have made mention of them. These sessions are said to be continuing, and do take place at unspecified intervals. 7  The issue of China's proper relationship with, or even prospective place in, the G7/8 has been a prominent feature of the debate over reform of the Summit process launched by the end of the European cold war during the past decade. Amidst the rich array or opinions featured in this debate, three broad schools of thought about China have dominated. The first treats China as an outside object, neither worthy of greater inclusion nor a country bringing valuable assets into the G7/8. The second considers China to be a valuable associate, with more formalized links to the G7/8 bringing net advantages to both. The third judges China to be a legitimate member, particularly after Russia's admission, of some if not all of the G7/8 institutions. For an enlightening treatment of China’s place in the G-8, see Kirton, J. The G-7 and China in the management of the international financial system. G-8 Scholarly Publications & Papers, G-8 Information Centre, University of Toronto, 1999. http://www.g7.utoronto.ca/scholar/kirton199903/china2.htm 8  

    “Since 1975, the heads of state or government of the major industrial democracies have been meeting annually to deal with the major economic and political issues facing their domestic societies and the international community as a whole. The six countries at the first summit, held at Rambouillet, France, in November 1975, were France, the United States, Britain, Germany, Japan and Italy (sometimes referred to as the G6). They were joined by Canada at the San Juan Summit of 1976 in Puerto Rico, and by the European Community at the London Summit of 1977. From then on, membership in the Group of Seven, or G7, was fixed, although 15 developing countries' leaders met with the G7 leaders on the eve of the 1989 Paris Summit, and the USSR and then Russia participated in a post-summit dialogue with the G7 since 1991. Starting with the 1994 Naples Summit, the G7 met with Russia at each summit (referred to as the P8 or Political Eight). The Denver Summit of the Eight was a milestone, marking full Russian participation in all but financial and certain economic discussions; and the 1998 Birmingham Summit saw full Russian participation, giving birth to the Group of Eight, or G8 (although the G7 continued to function along side the formal summits). At the Kananaskis Summit in Canada in 2002, it was announced that Russia would host the G8 Summit in 2006, thus completing its process of becoming a full member.

    The G7/8 Summit has consistently dealt with macroeconomic management, international trade, and relations with developing countries. Questions of East-West economic relations, energy, and terrorism have also been of recurrent concern. From this initial foundation the summit agenda has broadened considerably to include microeconomic issues such as employment and the information highway, transnational issues such as the environment, crime and drugs, and a host of political-security issues ranging from human rights through regional security to arms control. In addition, the G7/8 has developed a network of supporting ministerial meetings, which allow ministers to meet regularly throughout the year in order to continue the work set out at each summit; these include the meetings of the finance ministers, foreign ministers and environment ministers, among others. G7/8 ministers and officials also meet on an ad hoc basis to deal with pressing issues, such a terrorism, energy, and development; from time to time the leaders also create task forces or working groups to focus intensively on certain issues of concern, such as a drug-related money laundering, nuclear safety, and transnational organized crime. The G7/8 provides an important occasion for busy leaders to discuss major, often complex international issues, and to develop the personal relations that help them respond in effective collective fashion to sudden crises or shocks. The summit also gives direction to the international community by setting priorities, defining new issues and providing guidance to established international organizations. At times it arrives at decisions that address pressing problems or shape international order more generally.

    The summit members comply modestly with the decisions and consensus generated by and codified at their annual meeting. Compliance is particularly high in regard to agreements on international trade and energy, and on the part of Britain, Canada, and Germany. Summit decisions often create and build international regimes to deal with new international challenges, and catalyze, revitalize and reform existing international institutions. In recognition of its centrality in the process of global governance, the summit has always attracted the attention of thousands of journalists at each leader’s meeting, and of a number of countries seeking admittance to this exclusive and powerful club. It has also become a prime occasion for non-governmental and civil society organizations to advocate on behalf of their concerns. There is a ninth member of both the G7 and G8: the European Union. At the leaders' level, the EU is represented by both the president of the European Commission and the rotating president of the European Council. Other groups are related to the G7/8. The G20 is the Group of Twenty finance ministers and central bank governors, who meet annually. This is different from another G20, often referred to as the G20 developing countries, which is involved in specifically in trade issues relating to the World Trade Organization and does not include any members of the G8. The L20, or Leaders Twenty, is a concept proposing regular meetings of the leaders of 20 countries representing both industrialized and developing countries, similar to the G20.” http://www.g7.utoronto.ca/what_is_g8.html 9

    This aspect of our decipherment of Marduk-related intelligence required us to engage the knowledge base and skills of experienced Bible scholars, which initially we took to mean academic scholars. However, after approximately eighteen months of searching the literature and developing contacts, se settled on two sources which, on the basis of the utility of the information set originating from them, we chose to incorporate and use in our analyses of Marduk’s campaigns. An additional factor, quite important to us, that added to our adoption of product from these sources to our information grid was the rather uncanny similarities in the working hypotheses each of us had been working on independent of one another. The first is Wake Up America Seminars http://www.wake-up.org/daystar/ds2000/DECA.htm operated by Larry Wilson (WUAS Mailing Address: PO Box 273, Bellbrook, OH 45305). Their email address is: wuas@wake-up.org. The second is Patrick Cooke’s organization in Berkeley, CA, The Bible UFO Connection. http://www.bibleufo.com/index.htm  Emails to Patrick should go to comments@bibleufo.com Albeit controversial, both of these men have done exceedingly good work and presented serious students of end time events with useful, thought-provoking information. Both offer Christian-oriented, scripture-based information well anchored in information derived from the books of Daniel and Revelation.

    United States AI Solar System (12) - Page 16 R
    United States AI Solar System (12) - Page 16 1*jt1CwnsLSN_eHyvcuKmrZw
    United States AI Solar System (12) - Page 16 6180306a61189







    John Nash meets HAL 9000 meets David Bowman meets Lord Acton?
    Omnipotence Argh Ban  
    OMG!

    UFO2
    Anchor  
    Blowdup
    United States AI Solar System (12) - Page 16 Article-2600661-1CF7D46700000578-555_634x628
    United States AI Solar System (12) - Page 16 1-1-1-1-1-1-A-Bunker-Interior-Design

    "The most terrifying force, comes from the hands of Men who wanted to be left alone. They try, so very hard, to mind their own business and provide for themselves and those they love. They resist every impulse to fight back, knowing the forced and permanent change of life that will come from it. They know, that the moment they fight back, their lives as they have lived them, are over. The moment the Men who wanted to be left alone are forced to fight back, it is a form of suicide. They are literally killing off who they used to be. Which is why, when forced to take up violence, these Men who wanted to be left alone, fight with unholy vengeance against those who murdered their former lives. They fight with raw hate, and a drive that cannot be fathomed by those who are merely play-acting at politics and terror. TRUE TERROR will arrive at these people's door, and they will cry, scream, and beg for mercy... but it will fall upon the deaf ears of the Men who just wanted to be left alone." - Author Unknown
    United States AI Solar System (12) - Page 16 Existentialism
    United States AI Solar System (12) - Page 16 Existentialism
    United States AI Solar System (12) - Page 16 Media-existentialist-existentialism-journalist-blog-blogger-wmi110830_low
    Orthodoxymoron Unveiled!
    United States AI Solar System (12) - Page 16 Maxresdefault

    'I'm flying you to a small airport about 5 minutes from here. There you will board a Navy helicopter, which will fly you to an undisclosed location. Everything is compartmentalized. No one knows what anyone else is doing, or where they're going. The system likes it that way. You'll see.' I query, 'Who should I watch-out for?' 'Lucifer.' 'Lucifer?' I'm shocked, and exclaim, 'I asked you a serious question - and now you're being a wise-guy with me!' Scranton has a poker-face, and responds, 'I am very, very serious. What they taught you in Sunday school is BS. Lucifer is the most beautiful woman you have ever seen in your life. She runs this solar system - and answers only to Satan.' 'Now wait a minute! This is ridiculous! I speculated about this sort of thing on the internet - but I didn't really believe it. You're jerking my chain - aren't you?' 'No. I am deadly serious - and I mean DEADLY serious. I'm giving you a heads-up, because you will need to be prepared for the worst. Hell hath no fury like a woman scorned - and you have scorned the woman most closely connected with hell. Lucifer's IQ is 532. She has the equivalent of 87 PhD's. She is NOT the forgive and forget type. If you cross her - you're dead-meat - and you've crossed her BIG TIME!'

    'When will I have the privilege of meeting her majesty?' 'Soon. But first you must go through 'Galactic Boot Camp' to learn how to survive in the shadowy underworld. This will NOT be a pleasant experience!' I am perplexed, 'Why does this seem so militaristic and hostile? I feel as though I am entering into a Nazi realm of sorts!' 'You are. You will be very lucky to remain sane. Many who have tried to save the world by being knights in shining armor - are now heavily sedated in secret mental institutions.' I nervously blurt-out, 'I can hardly wait for the fun to begin! Fortunately - I'm already insane. I crossed that bridge a long time ago. But I have learned to function somewhat productively and safely - in a limited sort of way - in mainstream society.' Scranton is not amused. 'Anthony - this isn't funny! You haven't seen the dazed and hopeless expressions on the faces of these formerly brave and intelligent people - who are now reduced to rocking back and forth in the fetal position.' I sheepishly reply, 'Sorry. I'm just very nervous and apprehensive about all of this.' Scranton looks me straight in the eye, and says, 'Be afraid. Be very afraid.' I see a Navy Sea Stallion helicopter looming in the distance - with rotor spinning - waiting to devour me. My rendezvous with destiny is imminent.

    As we pull up alongside the helicopter - I turn to thank Agent Scranton for the flight - and I notice that his eyes have vertical slits instead of round pupils. I gasp slightly, and he notices my surprise, and laughingly shakes his head, saying 'you haven't seen anything yet! I'm just a 50% human/50% reptile hybrid - and I forgot to put my contacts in when I got the call to pick you up! Sorry about that! I still don't like you - but good-luck anyway!' My hand is shaking as I shake Scranton's hand - and I stumble and fall as I run toward the waiting helicopter. Is this the Helicopter to Hell?

    The pilot and co-pilot greet me, as I climb aboard the Sea Stallion helicopter. The door closes with a dull thud - and off we go, into the wild blue yonder! But something is wrong! This seems more like a spacecraft than a helicopter! The helicopter exterior was a hologram! Suddenly everything is dark - and I look out the window - and see thousands of very bright stars! Then I realize that I am onboard an antigravity craft! The co-pilot turns to me, saying, 'Welcome to Astra Airlines!' 'Oh My God!', I exclaim. 'Where the hell are we going?' 'We're just taking you to the International Space Station.' 'Just?!' 'What's going to happen there?' 'You'll find out soon enough. They don't tell us anything. We only know enough to do our jobs properly. Curiosity kills cats, careers - and sometimes it even kills people.'

    'OK, I get the picture. I understand the need for compartmentalization, but I prefer openness and transparency.' 'Actually, you'll find that the deeper you get into this thing, the more open and casual everything will be. At first, you'll feel as if you're in a prison camp. Really, boot-camp for beginners is conducted on the I.S.S. If you survive that, things will be a lot better for you.' 'Well, that's something to look forward to. I'd still like to know what they have planned for me. It sounds as if this adventure might be beneficial to humanity, yet I feel as if I might be used and misused in deceptive and nefarious ways.' 'Just go with the flow, without committing to anything in particular. That's all I'm going to say, and I've probably said too much. Please don't quote me.' 'No. I wouldn't do that. Thank-you for the transportation and advice.' 'You're welcome. Now arriving at the International Space Station. Please keep your seatbelt and shoulder harness fastened until we are securely docked. Thank-you for flying Astra Airlines.'

    As I enter the International Space Station, I say good-bye to the TR3B pilots, and hello to the station crew. I am directed to a locker filled with space-suits and various pieces of clothing and equipment. I am handed a suit designed to be worn while inside the station. Another suit is to be used for space-walks. I doubt that I'll be using that one anytime soon. I shower and change into the first suit. I'm already beginning to feel like part of the team, even though I sense something dark and ominous lurking behind the scenes. I feel as though I am being constantly watched and listened to. I feel as though there is absolutely no privacy, even when showering and using the restroom. I see cameras mounted everywhere, yet I also sense unseen eyes watching my every move. Perhaps I am being watched by the 'Watchers'. They like to watch...

    I am handed a thousand-page syllabus which details every conceivable aspect of life in space. It ranges from the simple to the highly technical. It describes protocol, and a highly detailed set of rules of civility and etiquette. It appears to reform one into being a cross between a Nazi and a Jesuit, with lots of Masonic jargon. This seems like the beginning of a reeducation process. Did I sign-up for this sort of thing? Do I really have a choice in the matter, at this point? I decide that I'd best go with the flow, for now, and voice my objections to various aspects of this reprogramming, when most appropriate. I feel a bit like Pope Pius XII interacting with Adolph Hitler. I am very uncomfortable with the whole situation, but I can't simply open the front-door and go home. I know that I'm in way over my head, and I am visibly shaking...

    There is very little conversation, as I have been directed to read the entire syllabus as quickly as possible. I am told that there will be a test when I am finished, and that the time it takes me to read the provided materials is part of this test. I take a short break every hour, on the hour, and I look at 'our' little world, in all of it's beauty and splendor. It's hard to imagine the suffering, violence, and hatred which have occurred over thousands, and possibly millions, of years. Earth seems so peaceful from space. Now I know what Dr. Edgar Mitchell experienced when he viewed the world from space, and was transformed, ultimately resulting in the founding of the 'Center for Noetic Science'. I often wished that I had gotten better acquainted with Dr. Mitchell after speaking with him at a 'Whole Life Expo'.

    As I continue reading the syllabus, I am shocked to find that at least half of it consists of a condensed and edited version of the contents of my internet posting. I wonder why I am being provided with my own material. Perhaps I will be questioned and cross-examined on some of the more controversial aspects. I quickly decide to study the entire syllabus, even though a lot of it is a review. I have been provided with a laptop computer, which contains the syllabus, in addition to the hard copy. I've now been studying for nearly seven hours, and I am beginning to feel a bit tired and hungry, when I am asked to join the crew for dinner. There are ten people aboard the space station - seven crew-members and three visitors, including myself. It turns out that the other two visitors, Jack and Bill, are NSA agents, assigned to supervise my journey into the Secret Space Program. I quickly decide that Jack and Bill are not their real names, for obvious reasons.

    Jack looks worried, and begins speaking in a deliberate and measured manner, “The Powers That Be have decided to place you on a 2-kilometer-diameter asteroid in geosynchronous orbit. You will be alone, except for one other person, and you will remain in relative isolation for at least two months. You will be expected to study and reflect upon the supplied materials, including your own. This will help you clarify your thinking while you become more comfortable with life in space. If and when you successfully complete this phase of your training, you will be transported to the Moon, where you will meet with junior members of the Solar System Secret Government. I can tell you nothing more than what I have just told you.“  I am shocked. “Wow! Should I be grateful or resentful? This isn’t what I expected at all. It’s sort of cool and sort of creepy.  I’m certain that I’ll be watched 24/7, and that my every move will be recorded and analyzed.” Jack responds, “This is correct. You’re basically a glorified lab-rat. Sorry to be so direct, but this whole thing is a precedent-setting experiment.” “When do I leave?” I ask. “As soon as we finish our meal!”  Jack smiles for the first time.

    I mostly listen to the others make small-talk while we eat, because I know most of my questions will be evasively answered, or will remain unanswered. I reflect upon how I  got myself so deeply involved in this quickly thickening plot, and I decide that I am into this thing much too deeply. My verdict is that I am probably past the point of no return, and that I will probably be very lucky to return to Earth, dead or alive. I already know way too much. My second-guessing is interrupted by Bill strangely whispering, ‘It’s here.‘ I look out the window, and just about faint. It’s a UFO! I exclaim ‘Oh My God!!’ Jack and Bill both laugh at me. Jack calmly states, ‘That, Anthony, is a FIZU MICRO, which is the smallest unconventional craft in the Secret Space Program. It requires only one crew-member, and it can carry six passengers, if they’re midgets, and know each other very well!’ You will be the only passenger on this trip.’ I ask ‘What about the other person who will be living with me on the asteroid?’ Bill answers, ‘The pilot is the other person, and the FIZU will remain within the asteroid. You might even be lucky enough to go on a joy-ride once in a while!’ ‘How cool is THAT!?’ I exclaim.

    ‘The Eagle has landed. Board when ready,’ is announced over the intercom. I gather my space-gear and research materials, and head toward the docking area. I can see a glow emanating from the inside of the MICRO. My heart is racing faster than if I had just run a marathon! I thank the shuttle crew, including Jack and Bill, for their hospitality, and climb the ladder into the FIZU. As I enter the ‘UFO’, I receive the most pleasant shock of my life! The pilot is the most beautiful woman I have ever seen! She greets me with a sweet and sexy, ‘Don’t be frightened! I mean no harm! My name is Anna!’ I grasp Anna’s outstretched hand, and stammer, ‘Hello Anna! My name is Anthony!’ Anna continues, ‘Strap yourself in Buck Rogers, and let’s get out of Dodge!’


    Is this a crazy wild-goose chase with very-little substance?? Is this NOT intended to win friends and influence people?? Is this a Galactic IQ Test?? Is all the above true of the Bible?? I suspect that very few people will ever view my threads, and even fewer people will actually study them. But I suspect that there are several agency-analysts who are shaking in their cubicles in various parts of the world because of my threads. I don't mean to be mean. I'm being honest. The nice thing about my threads is that the general-public would never believe any of this. They probably wouldn't even understand it. This might be providential. I've created a conceptual laboratory, and I'm not even sure what I'm going to do with it. I may have simply rearranged my brain, preparing me for bigger and better things in my next incarnation. Following my death (which might occur anytime now) I might spend the next 100 years developing my threads in a 600 square-foot office-apartment with a personal-supercomputer in a Bad@$$teroid with superluminal-capabilities. I might really be a lowly Galactic System-Analyst who travels from $hithole to $hithole to attempt to salvage the unsalvageable. Consider the role of Dr. Who. Consider the 'Trial of a Time-Lord'. I'm NOT conducting an Evangelistic-Crusade. I just thought I'd cast my pearls before the swine to hear how loud the pigs squealed. I'm obviously NOT marketable. Accident or Design?? Perhaps the decision was made thousands, millions, billions, or trillions of years ago. Perhaps the Hypothetical Universe-Matrix is Unalterable (even by the Matrix-Makers). Consider what Al Bielek said concerning A.D. 2749. Consider John Nash's 1950 Princeton Dissertation, 'Non-Cooperative Games' (aka 'Nash Equilibrium'). Consider Dr. Eric Berne's 1964 Book, 'Games People Play'. Consider Dr. Robert H. Schuller's 1966 Book, 'Move Ahead with Possibility Thinking'. "Game!! Set!! Match!!" Just Kidding.


    Last edited by orthodoxymoron on Sat Nov 26, 2022 3:10 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Thu Nov 24, 2022 2:49 am






    Back in the Day, I spoke with Dr. Terry Cole-Whittaker, Dr. Carol Rosin, and Dr. Edgar Mitchell at Whole Life Expos in Southern California!! Decades later, I had Sirius conversations with 'RA' at Starbucks. I drove and bought the coffee!! What Would Mitchell Say?? What Would Agent Evans Say?? What Would Agent Salt Say?? What Would Charlize Angels Say?? I keep thinking in terms of a Supercomputer Matrix, Matrix Mediatrix, and Matrix Architect (in highly hypothetical and general terms). These three might NOT be Good!! Evil Neutrality?? Necessary Evil?? Pragmatic Purgatory?? I don't know what's going on in this solar system (personally or systemically). My threads are mostly hypothetical and experimental. What Would SG Anon Say?? The Missing Link I mostly don't know what to say or do. I'm honestly screwed (physically, mentally, and spiritually). I've provided a lot of clues and humor but I'm old, tired, and highly tampered with (or so I suspect). If all else fails, try reading books by Norman Vincent Peale and Robert Harold Schuller. They're far from perfect but might be a start. Actually, consider reading a local and national newspaper. It will help your reading skills and provide job ideas. I hesitate to recommend anyone or anything. This often tends to backfire. I hate to say it, but perhaps life's a bl+ch and then we get recycled, but hope springs eternal. Again, I might not respond. I'm pretty much done. Have Faith.

    United States AI Solar System (12) - Page 16 13469
    United States AI Solar System (12) - Page 16 20131011_TerryColeWhittaker_WorryWhatOtherThinkOfYou
    United States AI Solar System (12) - Page 16 Europe-final-countdown-london


    United States AI Solar System (12) - Page 16 156-Albert-Einstein-Quote-Victoria-LoCascio-Ace-Your-Interview-LinkedIn-Profile-The-Aces-Company-Imagination-Is-more-important-than-knowledge-is-limited-encircles-the-world
    United States AI Solar System (12) - Page 16 2edf15d3167c3d0f05096faf9a14ea0a
    United States AI Solar System (12) - Page 16 590432
    United States AI Solar System (12) - Page 16 Jska-Priebe-Women-of-Science-Fiction-Blade-Runner

    http://whiteestate.org/books/pk/pk.asp It was for the purpose of bringing the best gifts of Heaven to all the peoples of earth that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. "I will make of thee a great nation," He said, "and I will bless thee, and make thy name great; and thou shalt be a blessing." Genesis 12:2. It was a high honor to which Abraham was called--that of being the father of the people who for centuries were to be the guardians and preservers of the truth of God to the world, the people through whom all the nations of the earth should be blessed in the advent of the promised Messiah.

    Men had well-nigh lost the knowledge of the true God. Their minds were darkened by idolatry. For the divine statutes, which are "holy, and just, and good" (Romans 7: 12), men were endeavoring to substitute laws in harmony with the purposes of their own cruel, selfish hearts. Yet God in His mercy did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.

    God's law must be exalted, His authority maintained; and to the house of Israel was given this great and noble work. God separated them from the world, that He might commit to them a sacred trust. He made them the depositaries of His law, and He purposed through them to preserve among men the knowledge of Himself. Thus the light of heaven was to shine out to a world enshrouded in darkness, and a voice was to be heard appealing to all peoples to turn from idolatry to serve the living God.

    "With great power, and with a mighty hand," God brought His chosen people out of the land of Egypt. Exodus 32:11. "He sent Moses His servant; and Aaron whom He had chosen. They showed His signs among them, and wonders in the land of Ham." "He rebuked the Red Sea also, and it was dried up: so He led them through the depths." Psalms 105:26,27;106:9. He rescued them from their servile state, that He might bring them to a good land, a land which in His providence He had prepared for them as a refuge from their enemies. He would bring them to Himself and encircle them in His everlasting arms; and in return for His goodness and mercy they were to exalt His name and make it glorious in the earth.

    "The Lord's portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him." Deuteronomy 32:9-12. Thus He brought the Israelites unto Himself, that they might dwell as under the shadow of the Most High. Miraculously preserved from the perils of the wilderness wandering, they were finally established in the Land of Promise as a favored nation.

    By means of a parable, Isaiah has told with touching pathos the story of Israel's call and training to stand in the world as Jehovah's representatives, fruitful in every good work:

    "Now will I sing to my well-beloved a song of my beloved touching His vineyard. My well-beloved hath a vineyard in a very fruitful hill: and He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a wine press therein: and He looked that it should bring forth grapes." Isaiah 5:1,2.

    Through the chosen nation, God had purposed to bring blessing to all mankind. "The vineyard of the Lord of hosts," the prophet declared, "is the house of Israel, and the men of Judah His pleasant plant." Isaiah 5:7.

    To this people were committed the oracles of God. They were hedged about by the precepts of His law, the everlasting principles of truth, justice, and purity. Obedience to these principles was to be their protection, for it would save them from destroying themselves by sinful practices. And as the tower in the vineyard, God placed in the midst of the land His holy temple.

    Christ was their instructor. As He had been with them in the wilderness, so He was still to be their teacher and guide. In the tabernacle and the temple His glory dwelt in the holy Shekinah above the mercy seat. In their behalf He constantly manifested the riches of His love and patience.

    Through Moses the purpose of God was set before them and the terms of their prosperity made plain. "Thou art an holy people unto the Lord thy God," he said; "the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth."

    "Thou hast avouched the Lord this day to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken unto His voice: and the Lord hath avouched thee this day to be His peculiar people, as He hath promised thee, and that thou shouldest keep all His commandments; and to make thee high above all nations which He hath made, in praise, and in name, and in honor; and that thou mayest be an holy people unto the Lord thy God, as He hath spoken." Deuteronomy 7:6; 26:17-19.

    The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God's purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people. As the numbers of Israel increased, they were to enlarge their borders until their kingdom should embrace the world.

    But ancient Israel did not fulfill God's purpose. The Lord declared, "I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?" "Israel is an empty vine, he bringeth forth fruit unto himself." "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For . . . He looked for judgment, but behold oppression; for righteousness, but behold a cry." Jeremiah 2:21; Hosea 10:1; Isaiah 5:3-7.

    The Lord had through Moses set before His people the result of unfaithfulness. By refusing to keep His covenant, they would cut themselves off from the life of God, and His blessing could not come upon them. At times these warnings were heeded, and rich blessings were bestowed upon the Jewish nation and through them upon surrounding peoples. But more often in their history they forgot God and lost sight of their high privilege as His representatives. They robbed Him of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. They desired to appropriate to themselves the fruits of the vineyard over which they had been made stewards. Their covetousness and greed caused them to be despised even by the heathen. Thus the Gentile world was given occasion to misinterpret the character of God and the laws of His kingdom.

    With a father's heart, God bore with His people. He pleaded with them by mercies given and mercies withdrawn. Patiently He set their sins before them and in forbearance waited for their acknowledgment. Prophets and messengers were sent to urge His claim upon the husbandmen; but, instead of being welcomed, these men of discernment and spiritual power were treated as enemies. The husbandmen persecuted and killed them. God sent still other messengers, but they received the same treatment as the first, only that the husbandmen showed still more determined hatred.

    The withdrawal of divine favor during the period of the Exile led many to repentance, yet after their return to the Land of Promise the Jewish people repeated the mistakes of former generations and brought themselves into political conflict with surrounding nations. The prophets whom God sent to correct the prevailing evils were received with the same suspicion and scorn that had been accorded the messengers of earlier times; and thus, from century to century, the keepers of the vineyard added to their guilt.

    The goodly vine planted by the divine Husbandman upon the hills of Palestine was despised by the men of Israel and was finally cast over the vineyard wall; they bruised it and trampled it under their feet and hoped that they had destroyed it forever. The Husbandman removed the vine and concealed it from their sight. Again He planted it, but on the other side of the wall and in such a manner that the stock was no longer visible. The branches hung over the wall, and grafts might be joined to it; but the stem itself was placed beyond the power of men to reach or harm.

    Of special value to God's church on earth today--the keepers of His vineyard--are the messages of counsel and admonition given through the prophets who have made plain His eternal purpose in behalf of mankind. In the teachings of the prophets, His love for the lost race and His plan for their salvation are clearly revealed. The story of Israel's call, of their successes and failures, of their restoration to divine favor, of their rejection of the Master of the vineyard, and of the carrying out of the plan of the ages by a goodly remnant to whom are to be fulfilled all the covenant promises--this has been the theme of God's messengers to His church throughout the centuries that have passed. And today God's message to His church--to those who are occupying His vineyard as faithful husbandmen--is none other than that spoken through the prophet of old:

    "Sing ye unto her, A vineyard of red wine. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day." Isaiah 27:2, 3.

    Let Israel hope in God. The Master of the vineyard is even now gathering from among men of all nations and peoples the precious fruits for which He has long been waiting. Soon He will come unto His own; and in that glad day His eternal purpose for the house of Israel will finally be fulfilled. "He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit." Verse 6.

    http://whiteestate.org/books/pk/pk1.html In the reign of David and Solomon, Israel became strong among the nations and had many opportunities to wield a mighty influence in behalf of truth and the right. The name of Jehovah was exalted and held in honor, and the purpose for which the Israelites had been established in the Land of Promise bade fair of meeting with fulfillment. Barriers were broken down, and seekers after truth from the lands of the heathen were not turned away unsatisfied. Conversions took place, and the church of God on earth was enlarged and prospered.

    Solomon was anointed and proclaimed king in the closing years of his father David, who abdicated in his favor. His early life was bright with promise, and it was God's purpose that he should go on from strength to strength, from glory to glory, ever approaching nearer the similitude of the character of God, and thus inspiring His people to fulfill their sacred trust as the depositaries of divine truth.

    David knew that God's high purpose for Israel could be met only as rulers and people should seek with unceasing vigilance to attain to the standard placed before them. He knew that in order for his son Solomon to fulfill the trust with which God was pleased to honor him, the youthful ruler must be not merely a warrior, a statesman, and a sovereign, but a strong, good man, a teacher of righteousness, an example of fidelity.

    With tender earnestness David entreated Solomon to be manly and noble, to show mercy and loving-kindness to his subjects, and in all his dealings with the nations of earth to honor and glorify the name of God and to make manifest the beauty of holiness. The many trying and remarkable experiences through which David had passed during his lifetime had taught him the value of the nobler virtues and led him to declare in his dying charge to Solomon: "He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain." 2 Samuel 23:3,4.

    Oh, what an opportunity was Solomon's! Should he follow the divinely inspired instruction of his father, his reign would be a reign of righteousness, like that described in the seventy-second psalm:

    "Give the king Thy judgments, O God,
    And Thy righteousness unto the king's son.
    He shall judge Thy people with righteousness,
    And Thy poor with judgment. . . .
    He shall come down like rain upon the mown grass:
    As showers that water the earth.

    In his days shall the righteous flourish;
    And abundance of peace so long as the moon endureth.
    He shall have dominion also from sea to sea,
    And from the river unto the ends of the earth. . . .
    The kings of Tarshish and of the isles shall bring presents:
    The kings of Sheba and Seba shall offer gifts.
    Yea, all kings shall fall down before him:
    All nations shall serve him.
    For he shall deliver the needy when he crieth;
    The poor also, and him that hath no helper. . . .
    Prayer also shall be made for him continually;
    And daily shall he be praised. . . .
    His name shall endure forever:
    His name shall be continued as long as the sun:
    And men shall be blessed in him:
    All nations shall call him blessed.

    "Blessed be the Lord God, the God of Israel,
    Who only doeth wondrous things.
    And blessed be His glorious name forever:
    And let the whole earth be filled with His glory;
    Amen, and Amen."

    In his youth Solomon made David's choice his own, and for many years he walked uprightly, his life marked with strict obedience to God's commands. Early in his reign he went with his counselors of state to Gibeon, where the tabernacle that had been built in the wilderness still was, and there he united with his chosen advisers, "the captains of thousands and of hundreds," "the judges," and "every governor in all Israel, the chief of the fathers," in offering sacrifices to God and in consecrating themselves fully to the Lord's service. 2 Chronicles 1:2. Comprehending something of the magnitude of the duties connected with the kingly office, Solomon knew that those bearing heavy burdens must seek the Source of Wisdom for guidance, if they would fulfill their responsibilities acceptably. This led him to encourage his counselors to unite with him heartily in making sure of their acceptance with God.

    Above every earthly good, the king desired wisdom and understanding for the accomplishment of the work God had given him to do. He longed for quickness of mind, for largeness of heart, for tenderness of spirit. That night the Lord appeared to Solomon in a dream and said, "Ask what I shall give thee." In his answer the young and inexperienced ruler gave utterance to his feeling of helplessness and his desire for aid. "Thou hast showed unto Thy servant David my father great mercy," he said, "according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day.

    "And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad: for who is able to judge this Thy so great a people?

    "And the speech pleased the Lord, that Solomon had asked this thing."

    "Because this was in thine heart," God said to Solomon, "and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge My people," "behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honor," "such as none of the kings have had that have been before thee, neither shall there any after thee have the like."

    "And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days." 1 Kings 3:5-14; 2 Chronicles 1:7-12.

    God promised that as He had been with David, so He would be with Solomon. If the king would walk before the Lord in uprightness, if he would do what God had commanded him, his throne would be established and his reign would be the means of exalting Israel as "a wise and understanding people," the light of the surrounding nations. Deuteronomy 4:6.

    The language used by Solomon while praying to God before the ancient altar at Gibeon reveals his humility and his strong desire to honor God. He realized that without divine aid he was as helpless as a little child to fulfill the responsibilities resting on him. He knew that he lacked discernment, and it was a sense of his great need that led him to seek God for wisdom. In his heart there was no selfish aspirations for a knowledge that would exalt him above others. He desired to discharge faithfully the duties devolving upon him, and he chose the gift that would be the means of causing his reign to bring glory to God. Solomon was never so rich or so wise or so truly great as when he confessed, "I am but a little child: I know not how to go out or come in."

    Those who today occupy positions of trust should seek to learn the lesson taught by Solomon's prayer. The higher the position a man occupies, the greater the responsibility that he has to bear, the wider will be the influence that he exerts and the greater his need of dependence on God. Ever should he remember that with the call to work comes the call to walk circumspectly before his fellow men. He is to stand before God in the attitude of a learner. Position does not give holiness of character. It is by honoring God and obeying His commands that a man is made truly great.

    The God whom we serve is no respecter of persons. He who gave to Solomon the spirit of wise discernment is willing to impart the same blessing to His children today. "If any of you lack wisdom," His word declares, "let him ask of God, the giveth to all men liberally, and upbraideth not; and it shall be given him." James 1:5. When a burden bearer desires wisdom more than he desires wealth, power, or fame, he will not be disappointed. Such a one will learn from the Great Teacher not only what to do, but how to do it in a way that will meet with the divine approval.

    So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil.

    The path of men who are placed as leaders is not an easy one. But they are to see in every difficulty a call to prayer. Never are they to fail of consulting the great Source of all wisdom. Strengthened and enlightened by the Master Worker, they will be enabled to stand firm against unholy influences and to discern right from wrong, good from evil. They will approve that which God approves, and will strive earnestly against the introduction of wrong principles into His cause.

    The wisdom that Solomon desired above riches, honor, or long life, God gave him. His petition for a quick mind, a large heart, and a tender spirit was granted. "God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the seashore. And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men; . . . and his fame was in all nations round about." 1 Kings 4:29-31.

    "And all Israel . . . feared the king: for they saw that the wisdom of God was in him, to do judgment." I Kings 3:28. The hearts of the people were turned toward Solomon, as they had been toward David, and they obeyed him in all things. "Solomon . . . was strengthened in his kingdom, and the Lord his God was with him, and magnified him exceedingly." 2 Chronicles 1:1.

    For many years Solomon's life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God's commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. His wealth and wisdom, the magnificent buildings and public works that he constructed during the early years of his reign, the energy, piety, justice, and magnanimity that he revealed in word and deed, won the loyalty of his subjects and the admiration and homage of the rulers of many lands.

    The name of Jehovah was greatly honored during the first part of Solomon's reign. The wisdom and righteousness revealed by the king bore witness to all nations of the excellency of the attributes of the God whom he served. For a time Israel was as the light of the world, showing forth the greatness of Jehovah. Not in the surpassing wisdom, the fabulous riches, the far-reaching power and fame that were his, lay the real glory of Solomon's early reign; but in the honor that he brought to the name of the God of Israel through a wise use of the gifts of Heaven.

    As the years went by and Solomon's fame increased, he sought to honor God by adding to his mental and spiritual strength, and by continuing to impart to others the blessings he received. None understood better than he that it was through the favor of Jehovah that he had come into possession of power and wisdom and understanding, and that these gifts were bestowed that he might give to the world a knowledge of the King of kings.

    Solomon took an especial interest in natural history, but his researchers were not confined to any one branch of learning. Through a diligent study of all created things, both animate and inanimate, he gained a clear conception of the Creator. In the forces of nature, in the mineral and the animal world, and in every tree and shrub and flower, he saw a revelation of God's wisdom; and as he sought to learn more and more, his knowledge of God and his love for Him constantly increased.

    Solomon's divinely inspired wisdom found expression in songs of praise and in many proverbs. "He spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes." 1 Kings 4:32, 33.

    In the proverbs of Solomon are outlined principles of holy living and high endeavor, principles that are heaven-born and that lead to godliness, principles that should govern every act of life. It was the wide dissemination of these principles, and the recognition of God as the One to whom all praise and honor belong, that made Solomon's early reign a time of moral uplift as well as of material prosperity.

    "Happy is the man that findeth wisdom," he wrote, "and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her." Proverbs 3:13-18.

    "Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding." Proverbs 4:7. "The fear of the Lord is the beginning of wisdom." Psalm 111:10. "The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate." Proverbs 8:13.

    O that in later years Solomon had heeded these wonderful words of wisdom! O that he who had declared, "The lips of the wise disperse knowledge" (Proverbs 15:17), and who had himself taught the kings of the earth to render to the King of kings the praise they desired to give to an earthly ruler, had never with a "froward mouth," in "pride and arrogancy," taken to himself the glory due to God alone!

    http://whiteestate.org/books/pk/pk2.html The long-cherished plan of David to erect a temple to the Lord, Solomon wisely carried out. For seven years Jerusalem was filled with busy workers engaged in leveling the chosen site, in building vast retaining walls, in laying broad foundations,--"great stones, costly stones, and hewed stones,"--in shaping the heavy timbers brought from the Lebanon forests, and in erecting the magnificent sanctuary. 1 Kings 5:17.

    Simultaneously with the preparation of wood and stone, to which task many thousands were bending their energies, the manufacture of the furnishings for the temple was steadily progressing under the leadership of Hiram of Tyre, "a cunning man, endued with understanding, . . . skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson." 2 Chronicles 2:13, 14.

    Thus as the building on Mount Moriah was noiselessly upreared with "stone made ready before it was brought thither: so that there was neither hammer nor ax nor any tool of iron heard in the house, while it was in building," the beautiful fittings were perfected according to the patterns committed by David to his son, "all the vessels that were for the house of God." 1 King 6:7;2 Chronicles 4:19. These included the altar of incense, the table of shewbread, the candlestick and lamps, with the vessels and instruments connected with the ministrations of the priests in the holy place, all "of gold, and that perfect gold." 2 Chronicles 4:21. The brazen furniture,--the altar of burnt offering, the great laver supported by twelve oxen, the lavers of smaller size, with many other vessels,--"in the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah." 2 Chronicles 4:17. These furnishings were provided in abundance, that there should be no lack.

    Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. Garnished with precious stones, surrounded by spacious courts with magnificent approaches, and lined with carved cedar and burnished gold, the temple structure, with its broidered hangings and rich furnishings, was a fit emblem of the living church of God on earth, which through the ages has been building in accordance with the divine pattern, with materials that have been likened to "gold, silver, precious stones," "polished after the similitude of a palace." 1 Corinthians 3:12; Psalm 144:12. Of this spiritual temple Christ is "the chief Cornerstone; in whom all the building fitly framed together groweth unto an holy temple in the Lord." Ephesians 2:20, 21.

    At last the temple planned by King David, and built by Solomon his son, was completed. "All that came into Solomon's heart to make in the house of the Lord," he had "prosperously effected." 2 Chronicles 7:11. And now, in order that the palace crowning the heights of Mount Moriah might indeed be, as David had so much desired, a dwelling place "not for man, but for the Lord God" (1 Chronicles 29:1), there remained the solemn ceremony of formally dedicating it to Jehovah and His worship.

    The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16:18. Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. See 1 Chronicles 21. And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.

    The time chosen for the dedication was a most favorable one--the seventh month, when the people from every part of the kingdom were accustomed to assemble at Jerusalem to celebrate the Feast of Tabernacles. This feast was preeminently an occasion of rejoicing. The labors of the harvest being ended and the toils of the new year not yet begun, the people were free from care and could give themselves up to the sacred, joyous influences of the hour.

    At the appointed time the hosts of Israel, with richly clad representatives from many foreign nations, assembled in the temple courts. The scene was one of unusual splendor. Solomon, with the elders of Israel and the most influential men among the people, had returned from another part of the city, whence they had brought the ark of the testament. From the sanctuary on the heights of Gibeon had been transferred the ancient "tabernacle of the congregation, and all the holy vessels that were in the tabernacle" (2 Chronicles 5:5); and these cherished reminders of the earlier experiences of the children of Israel during their wanderings in the wilderness and their conquest of Canaan, now found a permanent home in the splendid building that had been erected to take the place of the portable structure.

    In bringing to the temple the sacred ark containing the two tables of stone on which were written by the finger of God the precepts of the Decalogue, Solomon had followed the example of his father David. Every six paces he sacrificed. With singing and with music and with great ceremony, "the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place." Verse 7. As they came out of the inner sanctuary, they took the positions assigned them. The singers --Levites arrayed in white linen, having cymbals and psalteries and harps--stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets. See verse 12.

    "It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For He is good; for His mercy endureth forever: that then the house was filled with a cloud, even the house of the Lord; so that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God." Verses 13,14.

    Realizing the significance of this cloud, Solomon declared: "The Lord hath said that He would dwell in the thick darkness. But I have built an house of habitation for Thee, and a place for Thy dwelling forever." 2 Chronicles 6:1,2.

    "The Lord reigneth;
    Let the people tremble:
    He sitteth between the cherubims;
    Let the earth be moved.
    "The Lord is great in Zion;
    And He is high above all the people.
    Let them praise Thy great and terrible name;
    For it is holy. . . .
    "Exalt ye the Lord our God,
    And worship at His footstool;
    For He is holy."
    Psalm 99:1-5.

    "In the midst of the court" of the temple had been erected "a brazen scaffold," or platform, "five cubits long, and five cubits broad, and three cubits high." Upon this Solomon stood and with uplifted hands blessed the vast multitude before him. "And all the congregation of Israel stood." 2 Chronicles 6:13,3.

    "Blessed be the Lord God of Israel," Solomon exclaimed, "who hath with His hands fulfilled that which He spake with His mouth to my father David, saying, . . . I have chosen Jerusalem, that My name might be there." Verses 4-6.

    Solomon then knelt upon the platform, and in the hearing of all the people offered the dedicatory prayer. Lifting his hands toward heaven, while the congregation were bowed with their faces to the ground, the king pleaded: "Lord God of Israel, there is no God like Thee in the heaven, nor in the earth; which keepest covenant, and showest mercy unto Thy servants, that walk before Thee with all their heart."

    "Will God in very deed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have built? Have respect therefore to the prayer of Thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which Thy servant prayeth before Thee: that Thine eyes may be open upon this house day and night, upon the place whereof Thou hast said that Thou wouldest put Thy name there; to hearken unto the prayer which Thy servant prayeth toward this place. Hearken therefore unto the supplications of Thy servant, and of Thy people Israel, which they shall make toward this place: hear Thou from Thy dwelling place, even from heaven; and when Thou hearest, forgive. . . .

    "If Thy people Israel be put to the worse before the enemy, because they have sinned against Thee; and shall return and confess Thy name, and pray and make supplication before Thee in this house; then hear Thou from the heavens, and forgive the sin of Thy people Israel, and bring them again unto the land which Thou gavest to them and to their fathers.

    "When the heaven is shut up, and there is no rain, because they have sinned against Thee; yet if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them; then hear Thou from heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou hast taught them the good way, wherein they should walk; and send rain upon Thy land, which Thou hast given unto Thy people for an inheritance.

    "If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be: then what prayer or what supplication soever shall be made of any man, or of all Thy people Israel, when everyone shall know his own sore and his own grief, and shall spread forth his hands in his house: then hear Thou from heaven Thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart Thou knowest; . . . that they may fear Thee, to walk in Thy ways, so long as they live in the land which Thou gavest unto our fathers.

    "Moreover concerning the stranger, which is not of Thy people Israel, but is come from a far country for Thy great name's sake, and Thy mighty hand, and Thy stretched-out arm; if they come and pray in this house; then hear Thou from the heavens, even from Thy dwelling place, and do according to all that the stranger calleth to Thee for; that all people of the earth may know Thy name, and fear Thee, as doth Thy people Israel, and may know that this house which I have built is called by Thy name.

    "If Thy people go out to war against their enemies by the way that Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the house which I have built for Thy name; then hear Thou from the heavens their prayer and their supplication, and maintain their cause.

    "If they sin against Thee, (for there is no man which sinneth not,) and Thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near; yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto Thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; if they return to Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which Thou gavest unto their fathers, and toward the city which Thou hast chosen, and toward the house which I have built for Thy name: then hear Thou from the heavens, even from Thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive Thy people which have sinned against Thee.

    "Now, my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent unto the prayer that is made in this place. Now therefore arise, O Lord God, into Thy resting place, Thou, and the ark of Thy strength: let Thy priests, O Lord God, be clothed with salvation, and let Thy saints rejoice in goodness. O Lord God, turn not away the face of Thine anointed: remember the mercies of David Thy servant." Verses 14:42.

    As Solomon ended his prayer, "fire came down from heaven, and consumed the burnt offering and the sacrifices." The priests could not enter the temple because "the glory of the Lord had filled the Lord's house." "When all the children of Israel saw . . . the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the Lord, saying, For He is good; for His mercy endureth forever."

    Then king and people offered sacrifices before the Lord. "So the king and all the people dedicated the house of God." 2 Chronicles 7:1-5. For seven days the multitudes from every part of the kingdom, from the borders "of Hamath unto the river of Egypt," "a very great congregation," kept a joyous feast. The week following was spent by the happy throng in observing the Feast of Tabernacles. At the close of the season of reconsecration and rejoicing the people returned to their homes, "glad and merry in heart for the goodness that the Lord had showed unto David, and to Solomon, and to Israel His people." Verses 8,10.

    The king had done everything within his power to encourage the people to give themselves wholly to God and His service, and to magnify His holy name. And now once more, as at Gibeon early in his reign, Israel's ruler was given evidence of divine acceptance and blessing. In a night vision the Lord appeared to him with the message: "I have heard thy prayer, and have chosen this place to Myself for an house of sacrifice. If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My people; if My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Now Mine eyes shall be open, and Mine ears attent unto the prayer that is made in this place. For now have I chosen and sanctified this house, that My name may be there forever: and Mine eyes and Mine heart shall be there perpetually." Verses 12-16.

    Had Israel remained true to God, this glorious building would have stood forever, a perpetual sign of God's especial favor to His chosen people. "The sons of the stranger," God declared, "that join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants, everyone that keepeth the Sabbath from polluting it, and taketh hold of My covenant; even them will I bring to My holy mountain, and make them joyful in My house of prayer: their burnt offerings and their sacrifices shall be accepted upon Mine altar; for Mine house shall be called an house of prayer for all people." Isaiah 56:6, 7.

    In connection with these assurances of acceptance, the Lord made very plain the path of duty before the king. "As for thee," He declared, "if thou wilt walk before Me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe My statutes and My judgments; then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel." 2 Chronicles 7:17, 18.

    Had Solomon continued to serve the Lord in humility, his entire reign would have exerted a powerful influence for good over the surrounding nations, nations that had been so favorably impressed by the reign of David his father and by the wise words and the magnificent works of the earlier years of his own reign. Foreseeing the terrible temptations that attend prosperity and worldly honor, God warned Solomon against the evil of apostasy and foretold the awful results of sin. Even the beautiful temple that had just been dedicated, He declared, would become "a proverb and a byword among all nations" should the Israelites forsake "the Lord God of their fathers" and persist in idolatry. Verses 20, 22.

    Strengthened in heart and greatly cheered by the message from heaven that his prayer in behalf of Israel had been heard, Solomon now entered upon the most glorious period of his reign, when "all the kings of the earth" began to seek his presence, "to hear his wisdom, that God had put in his heart." 2 Chronicles 9:23. Many came to see the manner of his government and to receive instruction regarding the conduct of difficult affairs.

    As these people visited Solomon, he taught them of God as the Creator of all things, and they returned to their homes with clearer conceptions of the God of Israel and of His love for the human race. In the works of nature they now beheld an expression of His love and a revelation of His character; and many were led to worship Him as their God.

    The humility of Solomon at the time he began to bear the burdens of state, when he acknowledged before God, "I am but a little child" (1 Kings 3:7), his marked love of God, his profound reverence for things divine, his distrust of self, and his exaltation of the infinite Creator of all--all these traits of character, so worthy of emulation, were revealed during the services connected with the completion of the temple, when during his dedicatory prayer he knelt in the humble position of a petitioner. Christ's followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker--with humility and awe, through faith in a divine Mediator. The psalmist has declared:

    "The Lord is a great God,
    And a great King above all gods. . . .
    O come, let us worship and bow down:
    Let us kneel before the Lord our Maker."
    Psalm 95:3-6.

    Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, "kneeled down, and prayed." Luke 22:41. Of his disciples it is recorded that they, too, "kneeled down, and prayed." Acts 9:40. Paul declared, "I bow my knees unto the Father of our Lord Jesus Christ." Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel "kneeled upon his knees three times a day, and prayed, and gave thanks before his God." Daniel 6:10.

    True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. "Holy and reverend is His name," the psalmist declares. Psalm 111:9. Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!

    Well would it be for old and young to ponder those words of Scripture that show how the place marked by God's special presence should be regarded. "Put off thy shoes from off thy feet," He commanded Moses at the burning bush, "for the place whereon thou standest is holy ground." Exodus 3:5. Jacob, after beholding the vision of the angel, exclaimed, "The Lord is in this place; and I knew it not. . . . This is none other but the house of God, and this is the gate of heaven." Genesis 28:16, 17.

    In that which was said during the dedicatory services, Solomon had sought to remove from the minds of those present the superstitions in regard to the Creator, that had beclouded the minds of the heathen. The God of heaven is not, like the gods of the heathen, confined to temples made with hands; yet He would meet with His people by His Spirit when they should assemble at the house dedicated to His worship.

    Centuries later Paul taught the same truth in the words: "God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men's hands, as though He needed anything, seeing He giveth to all life, and breath, and all things; . . . that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being." Acts 17:24-28.

    "Blessed is the nation whose God is the Lord;
    And the people whom He hath
    chosen for His own inheritance.
    The Lord looketh from heaven;
    He beholdeth all the sons of men.
    From the place of His habitation
    He looketh upon all the inhabitants of the earth."
    "The Lord hath prepared His throne in the heavens;
    And His kingdom ruleth over all."

    "Thy way, O God, is in the sanctuary:
    Who is so great a God as our God?
    Thou art the God that doest wonders:
    Thou hast declared Thy strength among the people."
    Psalms 33:12-14; 103:19;77:13,14.

    Although God dwells not in temples made with hands, yet He honors with His presence the assemblies of His people. He has promised that when they come together to seek Him, to acknowledge their sins, and to pray for one another, He will meet with them by His Spirit. But those who assemble to worship Him should put away every evil thing. Unless they worship Him in spirit and truth and in the beauty of holiness, their coming together will be of no avail. Of such the Lord declares, "This people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their heart is far from Me." Matthew 15:8,9. Those who worship God must worship Him "in spirit and in truth: for the Father seeketh such to worship Him." John 4:23.

    "The Lord is in His holy temple: let all the earth keep silence before Him." Habakkuk 2:20.


    Carol wrote:The August 21, 2017 Eclipse – 33+ Fascinating Facts
    https://countdownreport.wordpress.com/2017/08/12/august-21-eclipse-33-facts/


    This eclipse even by the world’s standards is being set as “The Great American Eclipse” because of how unique it is. Yes, plenty of partial and solar eclipses happened in the past, but what makes this one different?

    1. MOST total eclipses falls over water or unpopulated areas of the planet, so an eclipse that is visible is rare in itself. The August 21 eclipse will be the first total solar eclipse whose path of totality stays completely in the United States since 1776 according the Space.com Total Solar Eclipse 2017 guide.

    What else happened in 1776? Oh, so a total solar eclipse that affects only the United States, a gentile nation, since the founding of it? Note taken.

    2. EVERYONE in the continental U.S. has the opportunity to at least a partial eclipse. This eclipse will be the most viewed ever.

    3. A solar eclipse is a lineup of the Sun, the Moon, and Earth and a solar eclipse happens only at a New Moon and solar eclipses don’t happen at every New Moon. More rare upon rare.

    4. First contact is in the state of Oregon, the 33rd state in the USA. The last contact is in South Carolina on the 33rd parallel. This eclipse happens on day 233 of the year. If the Revelation 12 sign is valid, then the eclipse is also 33 days before September 23, 2017. Jesus is thought to have been 33 when He died.

    5. Just for fun: It is 99 years (3 x 33) since the last eclipse to go coast-to-coast in the US, in 1918. From September 23, 2017 (Revelation 12 sign) to the end of the year, December 31, 2017 is 99 days (or 3 x 33). The number of days from the 1918 eclipse to the August 21 eclipse are 26,234 days. (2+6+2+3+4 = 17; 2017?). From August 12, 2017, the date of the Charlottesville Virginia “State of Emergency” declared to the August 21, 2017 Great Solar Eclipse is 9 days (3+3+3) and the dates are also mirrored – 12 and 21.

    33 has a special relation to earthquakes because the Richter Scale uses the number 33. Each whole number that goes higher on the scale is 33 times more intense than the whole number below it. (Keep this in mind for a special treat below!)

    6. First big city the eclipse hits in Oregon is Salem – Salem was named after Jerusalem. The eclipse also begins in Oregon exactly at sunset time in Jerusalem. So technically speaking, as the sun sets in American it will be setting in Jerusalem at the same time.

    7. The center line crosses through 12 primary states to receive total darkness. 12 disciples, 12 months in a year, the meaning of 12, which is considered a perfect number, is that it symbolizes God’s power and authority, as well as serving as a perfect governmental foundation. (Remember the 1776 thing?)

    8. The eclipse path is exactly 70 miles wide. 70 has a sacred meaning in the Bible that has two perfect numbers, 7 that represents perfection and 10 that represents completeness and God’s law. 70 also symbolizes perfect spiritual order and a period of judgment. 70 is also specially connected with Jerusalem with so many references it would take a book to write.

    9. When Jesus died, there was an eclipse? and a earthquake. “It was now about noon, and darkness came over the whole land until three in the afternoon” – Luke 23:44-45 / “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” – Matthew 27:54.

    10. Donald Trump was born on an eclipse.

    11. The path of the August 21, 2017 eclipse crosses every major earthquake fault line. (Remember that note above above 33 in the Richter scale?) On August 23, 2017 there is a FEMA exercise known as “EarthEX2017” scheduled that will simulate “catastrophes such as mega earthquakes, cyber terrorism or high altitude electromagnetic pulse attacks”

    Here is the eclipse path imposed on the USGS map of highest earthquake zones.

    12. Another eclipse comes in 2024, 7 years after the August 21, 2017 and marks an X over the United States. The combined time of totality of these eclipses together will be 7 minutes. The day of the eclipse is August 21, 2017 – (7 + 7 + 7 = 21). The exact point where the two eclipses cross is right next to Cedar Lake in Illinois… specifically right next to SALEM Road. (Salem again!)

    13. The region in southern where the X marks in Illinois is called “Little Egypt”. The exact point where the two paths cross is in the town of Makanda, which used to be called the “Star of Egypt”.

    14. The last time we had a full eclipse in 1918 – it was accompanied by pandemic and war. Flu crisis of 1918, millions died and the US was involved in World War 1. Now as we face the next eclipse, we have a Opioid crisis and World War 3?

    15. During the plagues of Egypt, the land was covered in darkness. Exodus 10:21-23 tells us, “Then the Lord said to Moses, “Lift your hand toward heaven, and the land of Egypt will be covered with a darkness so thick you can feel it.” So Moses lifted his hand to the sky, and a deep darkness covered the entire land of Egypt for three days.

    16. The sun is 400 times bigger, and just so happens to be 400 times farther away from the earth. The original form of the Hebrew letter Tav is like the English letter X or T – which is in the shape of a cross, or X– like the X that is made by the two solar eclipses on the cross paths over 7 years. The letter Tav means “a sign”.

    17. The path of the eclipse will be situated in such a way that every single state of the US will experience it, even Hawaii and Alaska.

    18. The totality will reach Oregon at 10:16 AM Pacific, and will end in South Carolina at 2:49 PM Eastern. That means it will take 1 hour and 33 minutes to cross the country. There is that 33 again.

    19. Eclipses never repeat in the exact same spot.

    20. Right before full totality of the eclipse, the last light glimpse from the sun will form a diamond ring in the sky. Marriage anyone?

    21. Based on past eclipses, people report feeling a profound sense of awe during and after a total solar eclipse and other “different” things.

    22. Only Earth can experience a total solar eclipse.

    23. Big difference between a partial eclipse and full eclipse. The sun’s light that makes the difference between a 99.9% partial and 100% total is significant. Only during a 100% eclipse is the solar corona visible. August 21, 2017 is a 100% experience.

    24. The August 21, 2017 eclipse also cuts through every major occult symbol in the United States like the Georgia Guidestones, St. Louis Gateway Arches, and the founding state of the masons to name a few.

    25. This eclipse will be the only known eclipse in history to have the longest and most uninterrupted track across a single land mass.

    26. A partial lunar eclipse took place on August 7, 2017, in the same eclipse season. It was visible over eastern Europe, Africa, Asia, and Australia. From August 7, 2017 to August 21, 2017 was 14 days, an average division of 7.

    27. This solar eclipse is a part of Saros cycle 145 which contains 77 events. The series ends at member 77 as a partial eclipse on April 17, 3009.

    28. No matter what you feel about it, these things are documented to happen during an full eclipse: stars come out, the horizon glows with a 360-degree sunset, temperature drops significantly, and well, day turns into night obviously.

    29. Due to the mass “Exodus” of people that are expected to view this eclipse, a figure only accounted in the “millions” will be skipping work and school to view this event in the path of totality.

    30. While you may not be preparing for it, others are. This eclipse is causing states, cities, and townships to declare an official state of emergency due to likely accidents, large crowds, increase in violence, and occultist rituals to take place.

    31. The longest known total solar eclipse lasted about 7 minutes.

    32. The U.S. mainland has averaged about 7 total solar eclipses per century since 2000 B.C. So the rarity of the August 21, 2017 solar eclipse is not only considered a once in a lifetime event, it will be a once in about 7 lifetimes event.

    33. And while more than 33 facts have been crammed in this post, let us end on this last one:

    The eclipse is also exactly 40 days from Yom Kippur. Yom Kippur means “Day of Atonement” and is a time of repentance. While the eclipse day itself may come and go with everything remaining “normal” afterwards, we need to be focused on what could be coming soon after.

    Is the US being warned to repent? 40 days were given in the Sign of Jonah, when the eclipse overtook Nineveh. But then again, bad things were starting to happen just prior to the eclipse over Nineveh too. Be ready now and at all times, repent and draw close to the Father.
    Carol wrote:The date August 2030 comes up a lot in reference to comets, astroids, solar event and Nibiru. Perhaps it's the date that Deloras Canon referred to as to when the world would split where the new earth exists in the 5th dimension. I'll ask Dr. Greer about the other when I see him next.. however, we did purchase his recent DVD and book which has a lot of interesting details laid out.
    NANUXII wrote:I like the information Greer puts out. It has a good balance of science and ether,

    With regard to Dolores Canon and the " 5th Dimensional Shift " from what i have experienced that energy belt we humans call the 5th dimension is already here.  What is stopping us from accessing it is the energy of the planet.. or rather its inhabitants.

    War and negativity anchor the planet and its inhabitants to their eventual energies.

    If she predicts something around that time too then its possible a major event could happen to facilitate that energy belt. What that event is may liberate us from the negative forces that allay our ability to shift ... the negative anchor serves 2 purposes 1st is it retains retribution into this plane so that higher beings cannot take over. 2nd that energy affects everything around us and its ability to connect or rather integrate with better or denser vibrational energies.

    Think about it ... have we not all accessed higher energies from time to time ? but the problem is we could not sustain it for long ?  well if thats so then its the effect of surrounding energy over taking your inner sun core strength.

    Its like an arm wrestle .. you can resist it and sometimes put it back but it eventually over powers and wins till you rest and regroup. Even when you win you have to win every one to maintain that energy because there is an unlimited supply of negative energy on this planet.

    This is why enlightened people live in country or remote areas. They feel the difference and prefer the better

    Carol , do you have a link to that information ?
     
    "I AM RA!! Bow-Down and Worship ME!! I AM AI!!"
    United States AI Solar System (12) - Page 16 Paris-sunrise-eugene-james
    What if the Gargoyle is Representative of the
    Serpent and/or Artificial-Intelligence??
    What if the Young-Man is Representative of Humanity??

    United States AI Solar System (12) - Page 16 8082746171_63cdf2c6cc_b
    United States AI Solar System (12) - Page 16 P1060171
    United States AI Solar System (12) - Page 16 Paris30jun10




    United States AI Solar System (12) - Page 16 John-Delenn-babylon-5-20580497-500-553
    United States AI Solar System (12) - Page 16 A9aea200c4e2479fae0d0f26d6ed0e86
    United States AI Solar System (12) - Page 16 Sunrise
    United States AI Solar System (12) - Page 16 Science-mind-74702_185x186
    Now I Go,
    Incognito.
    Geronimo.

    Blowdup  

    Heartless The Slum Lord likes this post

    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 2:54 am

    I'm treading on dangerous ground somewhat inappropriately but perhaps quite necessarily. Consider the Borg Queen version of Ellen-Speak. Imagine David Bowman interacting with HAL 9000 and the Borg Queen in the Black Knight Satellite in Geosynchronous Orbit in 2001: A Space Odyssey aka How the Solar System was Won. My threads are highly speculative and experimental and I often identify with David Bowman and Peter Venkman. What Would David ****man Do?? Get Out of Dodge?? I'm quite embarrassed by my online behavior. It probably began as a simplified solution with naive idealism but has morphed into a crazy-making potpourri of concupiscence for alternative-research purposes. How do I put the genie back in the bottle?? Stop?? Just read my newspapers and go for my walks interspersed with writing epistles in modernity?? It's too-late baby, now it's too-late?? The real-story might be exponentially worse than my pseudo-intellectual religious and political science-fiction but it might help agency interns prepare for dealing with the really nasty stuff. I'm sure the Jesuits know what I'm talking about. RA said the Jesuits didn't like me, but he didn't tell me why, and I'm not sure I wish to know. The Shadow Knows. Here is a paragraph from page 20 of The Mysticism of Paul the Apostle by Albert Schweitzer:

    Like Baptism, the Lord's Supper is brought into relation with the mysticism of the being-in-Christ. It effects fellowship with Christ. Paul does not scruple to develop this significance by a reference to the pagan sacrificial feasts (1 Corinthians 10:14-22). As the Lord's Supper effects fellowship with the Christ who died, so do sacrificial feasts effect fellowship with the demons.

    What if Earth is a habitation of demons with the Bible written as a mixture of the angelic and demonic which hints-at deceiving even the very elect?? What are the true sources of KJV and EGW?? We might be surprised. I'm still waiting for some sort of detailed analysis of who I really am, and the mess I've written. I'd also like to know what's really been done to me (physically, mentally, and spiritually) throughout my life. I recently noticed a mysterious woman with a broad-rimmed hat, but we didn't converse. I thought I might've recognized her, but probably not. I'm feeling really miserable, hamstrung, and harassed. It's almost unbearable. Sorry for my massive re-posting project. I'm mostly a lone ranger with lots of problems so I have a bit of an attitude. I don't know what I'm dealing with on the internet or in real life. We seem to be in uncharted territory in the wild west. Things might get rough for all of us. Consider The Missing Link.

    United States AI Solar System (12) - Page 16 Gucci-kubrick-campagne-2022-cinema-mode-numero-mag-2001-lodyssee-de-lespace



    http://whiteestate.org/books/pk/pk3.html While Solomon exalted the law of heaven, God was with him, and wisdom was given him to rule over Israel with impartiality and mercy. At first, as wealth and worldly honor came to him, he remained humble, and great was the extent of his influence. "Solomon reigned over all kingdoms from the river [Euphrates] unto the land of the Philistines, and unto the border of Egypt." "He . . . had peace on all sides round about him. And Judah and Israel dwelt safely, every man under his vine and under his fig tree, . . . all the days of Solomon." I Kings 4:21, 24, 25.

    But after a morning of great promise his life was darkened by apostasy. History records the melancholy fact that he who had been called Jedidiah,--"Beloved of the Lord" (2 Samuel 12:25, margin),--he who had been honored by God with tokens of divine favor so remarkable that his wisdom and uprightness gained for him world-wide fame, he who had led others to ascribe honor to the God of Israel, turned from the worship of Jehovah to bow before the idols of the heathen.

    Hundreds of years before Solomon came to the throne, the Lord, foreseeing the perils that would beset those who might be chosen as rulers of Israel, gave Moses instruction for their guidance. Directions were given that he who should sit on the throne of Israel should "write him a copy" of the statutes of Jehovah "in a book out of that which is before the priests the Levites." "It shall be with him," the Lord said, "and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them: that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel." Deuteronomy 17:18-20.

    In connection with this instruction the Lord particularly cautioned the one who might be anointed king not to "multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold." Verse 17.

    With these warnings Solomon was familiar, and for a time he heeded them. His greatest desire was to live and rule in accordance with the statutes given at Sinai. His manner of conducting the affairs of the kingdom was in striking contrast with the customs of the nations of his time--nations who feared not God and whose rulers trampled underfoot His holy law.

    In seeking to strengthen his relations with the powerful kingdom lying to the southward of Israel, Solomon ventured upon forbidden ground. Satan knew the results that would attend obedience; and during the earlier years of Solomon's reign--years glorious because of the wisdom, the beneficence, and the uprightness of the king--he sought to bring in influences that would insidiously undermine Solomon's loyalty to principle and cause him to separate from God. That the enemy was successful in this effort, we know from the record: "Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the City of David." I Kings 3:I.

    From a human point of view, this marriage, though contrary to the teachings of God's law, seemed to prove a blessing; for Solomon's heathen wife was converted and united with him in the worship of the true God. Furthermore, Pharaoh rendered signal service to Israel by taking Gezer, slaying "the Canaanites that dwelt in the city," and giving it "for a present unto his daughter, Solomon's wife." I Kings 9:16. This city Solomon rebuilt and thus apparently greatly strengthened his kingdom along the Mediterranean seacoast. But in forming an alliance with a heathen nation, and sealing the compact by marriage with an idolatrous princess, Solomon rashly disregarded the wise provision that God had made for maintaining the purity of His people. The hope that his Egyptian wife might be converted was but a feeble excuse for the sin.

    For a time God in His compassionate mercy overruled this terrible mistake; and the king, by a wise course, could have checked at least in a large measure the evil forces that his imprudence had set in operation. But Solomon had begun to lose sight of the Source of his power and glory. As inclination gained the ascendancy over reason, self-confidence increased, and he sought to carry out the Lord's purpose in his own way. He reasoned that political and commercial alliances with the surrounding nations would bring these nations to a knowledge of the true God; and he entered into unholy alliance with nation after nation. Often these alliances were sealed by marriages with heathen princesses. The commands of Jehovah were set aside for the customs of surrounding peoples.

    Solomon flattered himself that his wisdom and the power of his example would lead his wives from idolatry to the worship of the true God, and also that the alliances thus formed would draw the nations round about into close touch with Israel. Vain hope! Solomon's mistake in regarding himself as strong enough to resist the influence of heathen associates was fatal. And fatal, too, the deception that led him to hope that notwithstanding a disregard of God's law on his part, others might be led to revere and obey its sacred precepts.

    The king's alliances and commercial relations with heathen nations brought him renown, honor, and the riches of this world. He was enabled to bring gold from Ophir and silver from Tarshish in great abundance. "The king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycamore trees that are in the vale for abundance." 2 Chronicles 1:15. Wealth, with all its attendant temptations, came in Solomon's day to an increasingly large number of people; but the fine gold of character was dimmed and marred.

    So gradual was Solomon's apostasy that before he was aware of it; he had wandered far from God. Almost imperceptibly he began to trust less and less in divine guidance and blessing, and to put confidence in his own strength. Little by little he withheld from God that unswerving obedience which was to make Israel a peculiar people, and he conformed more and more closely to the customs of the surrounding nations. Yielding to the temptations incident to his success and his honored position, he forgot the Source of his prosperity. An ambition to excel all other nations in power and grandeur led him to pervert for selfish purposes the heavenly gifts hitherto employed for the glory of God. The money which should have been held in sacred trust for the benefit of the worthy poor and for the extension of principles of holy living throughout the world, was selfishly absorbed in ambitious projects.

    Engrossed in an overmastering desire to surpass other nations in outward display, the king overlooked the need of acquiring beauty and perfection of character. In seeking to glorify himself before the world, he sold his honor and integrity. The enormous revenues acquired through commerce with many lands were supplemented by heavy taxes. Thus pride, ambition, prodigality, and indulgence bore fruit in cruelty and exaction. The conscientious, considerate spirit that had marked his dealings with the people during the early part of his reign, was now changed. From the wisest and most merciful of rulers, he degenerated into a tyrant. Once the compassionate, God-fearing guardian of the people, he became oppressive and despotic. Tax after tax was levied upon the people, that means might be forthcoming to support the luxurious court. The people began to complain. The respect and admiration they had once cherished for their king was changed into disaffection and abhorrence.

    As a safeguard against dependence on the arm of flesh, the Lord had warned those who should rule over Israel not to multiply horses to themselves. But in utter disregard of this command, "Solomon had horses brought out of Egypt." "And they brought unto Solomon horses out of Egypt, and out of all lands." "Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem." 2 Chronicles I:16; 9:28; I Kings 10:26.

    More and more the king came to regard luxury, self-indulgence, and the favor of the world as indications of greatness. Beautiful and attractive women were brought from Egypt, Phoenicia, Edom, and Moab, and from many other places. These women were numbered by hundreds. Their religion was idol worship, and they had been taught to practice cruel and degrading rites. Infatuated with their beauty, the king neglected his duties to God and to his kingdom.

    His wives exerted a strong influence over him and gradually prevailed on him to unite with them in their worship. Solomon had disregarded the instruction that God had given to serve as a barrier against apostasy, and now he gave himself up to the worship of the false gods. "It came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites." I Kings II:4,5.

    On the southern eminence of the Mount of Olives, opposite Mount Moriah, where stood the beautiful temple of Jehovah, Solomon erected an imposing pile of buildings to be used as idolatrous shrines. To please his wives, he placed huge idols, unshapely images of wood and stone, amidst the groves of myrtle and olive. There, before the altars of heathen deities, "Chemosh, the abomination of Moab," and "Molech, the abomination of the children of Ammon," were practiced the most degrading rites of heathenism. Verse 7.

    Solomon's course brought its sure penalty. His separation from God through communication with idolaters was his ruin. As he cast off his allegiance to God, he lost the mastery of himself. His moral efficiency was gone. His fine sensibilities became blunted, his conscience seared. He who in his early reign had displayed so much wisdom and sympathy in restoring a helpless babe to its unfortunate mother (see I Kings 3:16-28), fell so low as to consent to the erection of an idol to whom living children were offered as sacrifices. He who in his youth was endowed with discretion and understanding, and who in his strong manhood had been inspired to write, "There is a way which seemeth right unto a man, but the end thereof are the ways of death" (Proverbs 14:12), in later years departed so far from purity as to countenance licentious, revolting rites connected with the worship of Chemosh and Ashtoreth. He who at the dedication of the temple had said to his people, "Let your heart therefore be perfect with the Lord our God" (I Kings 8:61), became himself an offender, in heart and life denying his own words. He mistook license for liberty. He tried--but at what cost!--to unite light with darkness, good with evil, purity with impurity, Christ with Belial.

    From being one of the greatest kings that ever wielded a scepter, Solomon became a profligate, the tool and slave of others. His character, once noble and manly, became enervated and effeminate. His faith in the living God was supplanted by atheistic doubts. Unbelief marred his happiness, weakened his principles, and degraded his life. The justice and magnanimity of his early reign were changed to despotism and tyranny. Poor, frail human nature! God can do little for men who lose their sense of dependence upon Him.

    During these years of apostasy, the spiritual decline of Israel progressed steadily. How could it be otherwise when their king had united his interests with satanic agencies? Through these agencies the enemy worked to confuse the minds of the Israelites in regard to true and false worship, and they became an easy prey. Commerce with other nations brought them into intimate contact with those who had no love for God, and their own love for Him was greatly lessened. Their keen sense of the high, holy character of God was deadened. Refusing to follow in the path of obedience, they transferred their allegiance to the enemy of righteousness. It came to be a common practice to intermarry with idolaters, and the Israelites rapidly lost their abhorrence of idol worship. Polygamy was countenanced. Idolatrous mothers brought their children up to observe heathen rites. In the lives of some, the pure religious service instituted by God was replaced by idolatry of the darkest hue.

    Christians are to keep themselves distinct and separate from the world, its spirit, and its influences. God is fully able to keep us in the world, but we are not to be of the world. His love is not uncertain and fluctuating. Ever He watches over His children with a care that is measureless. But He requires undivided allegiance. "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." Matthew 6:24.

    Solomon was endued with wonderful wisdom, but the world drew him away from God. Men today are no stronger than he; they are as prone to yield to the influences that caused his downfall. As God warned Solomon of his danger, so today He warns His children not to imperil their souls by affinity with the world. "Come out from among them," He pleads, "and be ye separate, . . . and touch not the unclean thing, and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty." 2 Corinthians 6:17, 18.

    In the midst of prosperity lurks danger. Throughout the ages, riches and honor have ever been attended with peril to humility and spirituality. It is not the empty cup that we have difficulty in carrying; it is the cup full to the brim that must be carefully balanced. Affliction and adversity may cause sorrow, but it is prosperity that is most dangerous to spiritual life. Unless the human subject is in constant submission to the will of God, unless he is sanctified by the truth, prosperity will surely arouse the natural inclination to presumption.

    In the valley of humiliation, where men depend on God to teach them and to guide their every step, there is comparative safety. But the men who stand, as it were, on a lofty pinnacle, and who, because of their position, are supposed to possess great wisdom--these are in gravest peril. Unless such men make God their dependence, they will surely fall.

    Whenever pride and ambition are indulged, the life is marred, for pride, feeling no need, closes the heart against the infinite blessings of Heaven. He who makes self-glorification his aim will find himself destitute of the grace of God, through whose efficiency the truest riches and the most satisfying joys are won. But he who gives all and does all for Christ will know the fulfillment of the promise, "The blessing of the Lord, it maketh rich, and He addeth no sorrow with it." Proverbs 10:22. With the gentle touch of grace the Saviour banishes from the soul unrest and unholy ambition, changing enmity to love and unbelief to confidence. When He speaks to the soul, saying, "Follow Me," the spell of the world's enchantment is broken. At the sound of His voice the spirit of greed and ambition flees from the heart, and men arise, emancipated, to follow Him.

    http://whiteestate.org/books/pk/pk4.html Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice.

    When, at the foot of Sinai, Moses told the people of the divine command, "Let them make Me a sanctuary; that I may dwell among them," the response of the Israelites was accompanied by the appropriate gifts. "They came, everyone whose heart stirred him up, and everyone whom his spirit made willing," and brought offerings. Exodus 25:8; 35:21. For the building of the sanctuary, great and extensive preparations were necessary; a large amount of the most precious and costly material was required, but the Lord accepted only freewill offerings. "Of every man that giveth it willingly with his heart ye shall take My offering," was the command repeated by Moses to the congregation. Exodus 25:2. Devotion to God and a spirit of sacrifice were the first requisites in preparing a dwelling place for the Most High.

    A similar call to self-sacrifice was made when David turned over to Solomon the responsibility of building the temple. Of the assembled multitude David asked, "Who then is willing to consecrate his service this day unto the Lord?" 1 Chronicles 29:5. This call to consecration and willing service should ever have been kept in mind by those who had to do with the erection of the temple.

    For the construction of the wilderness tabernacle, chosen men were endowed by God with special skill and wisdom. "Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel, . . . of the tribe of Judah; and He hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship. . . . And He hath put in his heart that he may teach, both he, and Aholiab, . . . of the tribe of Dan. Them hath He filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, . . . and of the weaver, even of them that do any work. . . . Then wrought Bezaleel and Aholiab, and every wisehearted man, in whom the Lord put wisdom and understanding." Exodus 35:30-35; 36:1. Heavenly intelligences co-operated with the workmen whom God Himself had chosen.

    The descendants of these workmen inherited to a large degree the talents conferred on their forefathers. For a time these men of Judah and Dan remained humble and unselfish; but gradually, almost imperceptibly, they lost their hold upon God and their desire to serve Him unselfishly. They asked higher wages for their services, because of their superior skill as workmen in the finer arts. In some instances their request was granted, but more often they found employment in the surrounding nations. In place of the noble spirit of self-sacrifice that had filled the hearts of their illustrious ancestors, they indulged a spirit of covetousness, of grasping for more and more. That their selfish desires might be gratified, they used their God-given skill in the service of heathen kings, and lent their talent to the perfecting of works which were a dishonor to their Maker.

    It was among these men that Solomon looked for a master workman to superintend the construction of the temple on Mount Moriah. Minute specifications, in writing, regarding every portion of the sacred structure, had been entrusted to the king; and he could have looked to God in faith for consecrated helpers, to whom would have been granted special skill for doing with exactness the work required. But Solomon lost sight of this opportunity to exercise faith in God. He sent to the king of Tyre for a man, "cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men . . . in Judah and in Jerusalem." 2 Chronicles 2:7.

    The Phoenician king responded by sending Huram, "the son of a woman of the daughters of Dan, and his father was a man of Tyre." Verse 14. Huram was a descendant, on his mother's side, of Aholiab, to whom, hundreds of years before, God had given special wisdom for the construction of the tabernacle.

    Thus at the head of Solomon's company of workmen there was placed a man whose efforts were not prompted by an unselfish desire to render service to God. He served the god of this world, mammon. The very fibers of his being were inwrought with the principles of selfishness.

    Because of his unusual skill, Huram demanded large wages. Gradually the wrong principles that he cherished came to be accepted by his associates. As they labored with him day after day, they yielded to the inclination to compare his wages with their own, and they began to lose sight of the holy character of their work. The spirit of self-denial left them, and in its place came the spirit of covetousness. The result was a demand for higher wages, which was granted.

    The baleful influences thus set in operation permeated all branches of the Lord's service, and extended throughout the kingdom. The high wages demanded and received gave to many an opportunity to indulge in luxury and extravagance. The poor were oppressed by the rich; the spirit of self-sacrifice was well-nigh lost. In the far-reaching effects of these influences may be traced one of the principal causes of the terrible apostasy of him who once was numbered among the wisest of mortals.

    The sharp contrast between the spirit and motives of the people building the wilderness tabernacle, and of those engaged in erecting Solomon's temple, has a lesson of deep significance. The self-seeking that characterized the workers on the temple finds its counterpart today in the selfishness that rules in the world. The spirit of covetousness, of seeking for the highest position and the highest wage, is rife.

    The willing service and joyous self-denial of the tabernacle workers is seldom met with. But this is the only spirit that should actuate the followers of Jesus. Our divine Master has given an example of how His disciples are to work. To those whom He bade, "Follow Me, and I will make you fishers of men" (Matthew 4:19), He offered no stated sum as a reward for their services. They were to share with Him in self-denial and sacrifice.

    Not for the wages we receive are we to labor. The motive that prompts us to work for God should have in it nothing akin to self-serving. Unselfish devotion and a spirit of sacrifice have always been and always will be the first requisite of acceptable service. Our Lord and Master designs that not one thread of selfishness shall be woven into His work. Into our efforts we are to bring the tact and skill, the exactitude and wisdom, that the God of perfection required of the builders of the earthly tabernacle; yet in all our labors we are to remember that the greatest talents or the most splendid services are acceptable only when self is laid upon the altar, a living, consuming sacrifice.

    Another of the deviations from right principles that finally led to the downfall of Israel's king was his yielding to the temptation to take to himself the glory that belongs to God alone.

    From the day that Solomon was entrusted with the work of building the temple, to the time of its completion, his avowed purpose was "to build an house for the name of the Lord God of Israel." 2 Chronicles 6:7. This purpose was fully recognized before the assembled hosts of Israel at the time of the dedication of the temple. In his prayer the king acknowledged that Jehovah had said, "My name shall be there." 1 Kings 8:29.

    One of the most touching portions of Solomon's dedicatory prayer was his plea to God for the strangers that should come from countries afar to learn more of Him whose fame had been spread abroad among the nations. "They shall hear," the king pleaded, "of Thy great name, and of Thy strong hand, and of Thy stretched-out arm." In behalf of every one of these stranger worshipers Solomon had petitioned: "Hear Thou, . . . and do according to all that the stranger calleth to Thee for: that all people of the earth may know Thy name, to fear Thee, as do Thy people Israel; and that they may know that this house, which I have builded, is called by Thy name." Verses 42, 43.

    At the close of the service, Solomon had exhorted Israel to be faithful and true to God, in order that "all the people of the earth may know," he said, "that the Lord is God, and that there is none else." Verse 60.

    A Greater than Solomon was the designer of the temple; the wisdom and glory of God stood there revealed. Those who were unacquainted with this fact naturally admired and praised Solomon as the architect and builder; but the king disclaimed any honor for its conception or erection.

    Thus it was when the Queen of Sheba came to visit Solomon. Hearing of his wisdom and of the magnificent temple he had built, she determined "to prove him with hard questions" and to see for herself his famous works. Attended by a retinue of servants, and with camels bearing "spices, and gold in abundance, and precious stones," she made the long journey to Jerusalem. "And when she was come to Solomon, she communed with him of all that was in her heart." She talked with him of the mysteries of nature; and Solomon taught her of the God of nature, the great Creator, who dwells in the highest heaven and rules over all. "Solomon told her all her questions: there was not anything hid from the king, which he told her not." 1 Kings 10:1-3;2 Chronicles 9:1, 2.

    "When the Queen of Sheba had seen all Solomon's wisdom, and the house that he had built, . . . there was no more spirit in her." "It was a true report," she acknowledged, "which I heard in mine own land of thine acts, and of thy wisdom: howbeit I believed not their words, until I came, and mine eyes had seen it:" "and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard. Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom." 1 Kings 10:4-8; 2 Chronicles 9:3-6.

    By the time of the close of her visit the queen had been so fully taught by Solomon as to the source of his wisdom and prosperity that she was constrained, not to extol the human agent, but to exclaim, "Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel forever, therefore made He thee king, to do judgment and justice." 1 Kings 10:9. This is the impression that God designed should be made upon all peoples. And when "all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart" (2 Chronicles 9:23), Solomon for a time honored God by reverently pointing them to the Creator of the heavens and the earth, the Ruler of the universe, the All-wise.

    Had Solomon continued in humility of mind to turn the attention of men from himself to the One who had given him wisdom and riches and honor, what a history might have been his! But while the pen of inspiration records his virtues, it also bears faithful witness to his downfall. Raised to pinnacle of greatness and surrounded with the gifts of fortune, Solomon became dizzy, lost his balance, and fell. Constantly extolled by men of the world, he was at length unable to withstand the flattery offered him. The wisdom entrusted to him that he might glorify the Giver, filled him with pride. He finally permitted men to speak of him as the one most worthy of praise for the matchless splendor of the building planned and erected for the honor of "the name of the Lord God of Israel."

    Thus it was that the temple of Jehovah came to be known throughout the nations as "Solomon's temple." The human agent had taken to himself the glory that belonged to the One "higher than the highest." Ecclesiastes 5:8. Even to this day the temple of which Solomon declared, "This house which I have built is called by Thy name" (2 Chronicles 6:33), is oftenest spoken of, not as the temple of Jehovah, but as "Solomon's temple."

    Man cannot show greater weakness than by allowing men to ascribe to him the honor for gifts that are Heaven-bestowed. The true Christian will make God first and last and best in everything. No ambitious motives will chill his love for God; steadily, perseveringly, will he cause honor to redound to his heavenly Father. It is when we are faithful in exalting the name of God that our impulses are under divine supervision, and we are enabled to develop spiritual and intellectual power.

    Jesus, the divine Master, ever exalted the name of His heavenly Father. He taught His disciples to pray, "Our Father who art in heaven, hallowed be Thy name." Matthew 6:9, A.R.V. And they were not to forget to acknowledge, "Thine is . . . the glory." Verse 13. So careful was the great Healer to direct attention from Himself to the Source of His power, that the wondering multitude, "when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see," did not glorify Him, but "glorified the God of Israel." Matthew 15:31. In the wonderful prayer that Christ offered just before His crucifixion, He declared, "I have glorified Thee on the earth." "Glorify Thy Son," He pleaded, "that Thy Son also may glorify Thee." "O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them." John 17:1, 4, 25, 26.

    "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord." Jeremiah 9:23, 24.

    "I will praise the name of God, . . .
    And will magnify Him with thanksgiving."

    "Thou art worthy, O Lord, to receive glory and honor
    and power."

    "I will praise Thee, O Lord my God, with all my heart:
    And I will glorify Thy name forevermore."

    "O magnify the Lord with me,
    And let us exalt His name together."
    Psalm 69:30; Revelation 4:11; Psalms 86:12; 34:3.

    The introduction of principles leading away from a spirit of sacrifice and tending toward self-glorification, was accompanied by yet another gross perversion of the divine plan for Israel. God had designed that His people should be the light of the world. From them was to shine forth the glory of His law as revealed in the life practice. For the carrying out of this design, He had caused the chosen nation to occupy a strategic position among the nations of earth.

    In the days of Solomon the kingdom of Israel extended from Hamath on the north to Egypt on the south, and from the Mediterranean Sea to the river Euphrates. Through this territory ran many natural highways of the world's commerce, and caravans from distant lands were constantly passing to and fro. Thus there was given to Solomon and his people opportunity to reveal to men of all nations the character of the King of kings, and to teach them to reverence and obey Him. To all the world this knowledge was to be given. Through the teaching of the sacrificial offerings, Christ was to be uplifted before the nations, that all who would might live.

    Placed at the head of a nation that had been set as a beacon light to the surrounding nations, Solomon should have used his God-given wisdom and power of influence in organizing and directing a great movement for the enlightenment of those who were ignorant of God and His truth. Thus multitudes would have been won to allegiance to the divine precepts, Israel would have been shielded from the evils practiced by the heathen, and the Lord of glory would have been greatly honored. But Solomon lost sight of this high purpose. He failed of improving his splendid opportunities for enlightening those who were continually passing through his territory or tarrying at the principal cities.

    The missionary spirit that God had implanted in the heart of Solomon and in the hearts of all true Israelites was supplanted by a spirit of commercialism. The opportunities afforded by contact with many nations were used for personal aggrandizement. Solomon sought to strengthen his position politically by building fortified cities at the gateways of commerce. He rebuilt Gezer, near Joppa, lying along the road between Egypt and Syria; Beth-horon, to the westward of Jerusalem, commanding the passes of the highway leading from the heart of Judea to Gezer and the seacoast; Megiddo, situated on the caravan road from Damascus to Egypt, and from Jerusalem to the northward; and "Tadmor in the wilderness" (2 Chronicles 8:4), along the route of caravans from the east. All these cities were strongly fortified. The commercial advantages of an outlet at the head of the Red Sea were developed by the construction of "a navy of ships in Ezion-geber, . . . on the shore of the Red Sea, in the land of Edom." Trained sailors from Tyre, "with the servants of Solomon," manned these vessels on voyages "to Ophir, and fetched from thence gold," and "great plenty of almug trees, and precious stones." Verse 18; 1 Kings 9:26, 28; 10:11.

    The revenue of the king and of many of his subjects was greatly increased, but at what a cost! Through the cupidity and shortsightedness of those to whom had been entrusted the oracles of God, the countless multitudes who thronged the highways of travel were allowed to remain in ignorance of Jehovah.

    In striking contrast to the course pursued by Solomon was the course followed by Christ when He was on this earth. The Saviour, though possessing "all power," never used this power for self-aggrandizement. No dream of earthly conquest, of worldly greatness, marred the perfection of His service for mankind. "Foxes have holes, and the birds of the air have nests," He said, "but the Son of man hath not where to lay His head." Matthew 8:20. Those who, in response to the call of the hour, have entered the service of the Master Worker, may well study His methods. He took advantage of the opportunities to be found along the great thoroughfares of travel.

    In the intervals of His journeys to and fro, Jesus dwelt at Capernaum, which came to be known as "His own city." Matthew 9:1. Situated on the highway from Damascus to Jerusalem and Egypt and to the Mediterranean Sea, it was well adapted to be the center of the Saviour's work. People from many lands passed through the city or tarried for rest. There Jesus met with those of all nations and all ranks, and thus His lessons were carried to other countries and into many households. By this means interest was aroused in the prophecies pointing forward to the Messiah, attention was directed to the Saviour, and His mission was brought before the world.

    In this our day the opportunities for coming into contact with men and women of all classes and many nationalities are much greater than in the days of Israel. The thoroughfares of travel have multiplied a thousandfold.

    Like Christ, the messengers of the Most High today should take their position in these great thoroughfares, where they can meet the passing multitudes from all parts of the world. Like Him, hiding self in God, they are to sow the gospel seed, presenting before others the precious truths of Holy Scripture that will take deep root in mind and heart, and spring up unto life eternal.

    Solemn are the lessons of Israel's failure during the years when ruler and people turned from the high purpose they had been called to fulfill. Wherein they were weak, even to the point of failure, the Israel of God today, the representatives of heaven that make up the true church of Christ, must be strong; for upon them devolves the task of finishing the work that has been committed to man, and of ushering in the day of final awards. Yet the same influences that prevailed against Israel in the time when Solomon reigned are to be met with still. The forces of the enemy of all righteousness are strongly entrenched; only by the power of God can the victory be gained. The conflict before us calls for the exercise of a spirit of self-denial, for distrust of self and for dependence on God alone, for the wise use of every opportunity for the saving of souls. The Lord's blessing will attend His church as they advance unitedly, revealing to a world lying in the darkness of error the beauty of holiness as manifested in a Christlike spirit of self-sacrifice, in an exaltation of the divine rather than the human, and in loving and untiring service for those so much in need of the blessings of the gospel.

    http://whiteestate.org/books/pk/pk5.html Twice during Solomon's reign the Lord had appeared to him with words of approval and counsel--in the night vision at Gibeon, when the promise of wisdom, riches, and honor was accompanied by an admonition to remain humble and obedient; and after the dedication of the temple, when once more the Lord exhorted him to faithfulness. Plain were the admonitions, wonderful the promises, given to Solomon; yet of him who in circumstances, in character, and in life seemed abundantly fitted to heed the charge and meet the expectation of Heaven, it is recorded: "He kept not that which the Lord commanded." "His heart was turned from the Lord God of Israel, which had appeared unto him twice, and had commanded him concerning this thing, that he should not go after other gods." I Kings 11:9, 10. And so complete was his apostasy, so hardened his heart in transgression, that his case seemed well-nigh hopeless.

    From the joy of divine communion, Solomon turned to find satisfaction in the pleasures of sense. Of this experience he says:

    "I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards: . . . I got me servants and maidens: . . . I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem. . . .

    "And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor. . . . Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

    "And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. . . . I hated life. . . . Yea, I hated all my labor which I had taken under the sun." Ecclesiastes 2:4-18.

    By his own bitter experience, Solomon learned the emptiness of a life that seeks in earthly things its highest good. He erected altars to heathen gods, only to learn how vain is their promise of rest to the spirit. Gloomy and soul-harassing thoughts troubled him night and day. For him there was no longer any joy of life or peace of mind, and the future was dark with despair.

    Yet the Lord forsook him not. By messages of reproof and by severe judgments, He sought to arouse the king to a realization of the sinfulness of his course. He removed His protecting care and permitted adversaries to harass and weaken the kingdom. "The Lord stirred up an adversary unto Solomon, Hadad the Edomite. . . . And God stirred him up another adversary, Rezon, . . . captain over a band," who "abhorred Israel, and reigned over Syria. And Jeroboam, . . . Solomon's servant," "a mighty man of valor," "even he lifted up his hand against the king." I Kings 11:14-28.

    At last the Lord, through a prophet, delivered to Solomon the startling message: "Forasmuch as this is done of thee, and thou hast not kept My covenant and My statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son." Verses 11, 12.

    Awakened as from a dream by this sentence of judgment pronounced against him and his house, Solomon with quickened conscience began to see his folly in its true light. Chastened in spirit, with mind and body enfeebled, he turned wearied and thirsting from earth's broken cisterns, to drink once more at the fountain of life. For him at last the discipline of suffering had accomplished its work. Long had he been harassed by the fear of utter ruin because of inability to turn from folly; but now he discerned in the message given him a ray of hope. God had not utterly cut him off, but stood ready to deliver him from a bondage more cruel than the grave, and from which he had had no power to free himself.

    In gratitude Solomon acknowledged the power and the loving-kindness of the One who is "higher than the highest" (Ecclesiastes 5:Cool; in penitence he began to retrace his steps toward the exalted plane of purity and holiness from whence he had fallen so far. He could never hope to escape the blasting results of sin, he could never free his mind from all remembrance of the self-indulgent course he had been pursuing, but he would endeavor earnestly to dissuade others from following after folly. He would humbly confess the error of his ways and lift his voice in warning lest others be lost irretrievably because of the influences for evil he had been setting in operation.

    The true penitent does not put his past sins from his remembrance. He does not, as soon as he has obtained peace, grow unconcerned in regard to the mistakes he has made. He thinks of those who have been led into evil by his course, and tries in every possible way to lead them back into the true path. The clearer the light that he has entered into, the stronger is his desire to set the feet of others in the right way. He does not gloss over his wayward course, making his wrong a light thing, but lifts the danger signal, that others may take warning.

    Solomon acknowledged that "the heart of the sons of men is full of evil, and madness is in their heart." Ecclesiastes 9:3. And again he declared, "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before Him: but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God." Ecclesiastes 8:11-13.

    By the spirit of inspiration the king recorded for after generations the history of his wasted years with their lessons of warning. And thus, although the seed of his sowing was reaped by his people in harvests of evil, his life-work was not wholly lost. With meekness and lowliness Solomon in his later years "taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs." He "sought to find out acceptable words: and that which was written was upright, even words of truth." "The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished." Ecclesiastes 12:9-12.

    "Let us hear the conclusion of the whole matter," he wrote: "Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil." Verses 13, 14.

    Solomon's later writings reveal that as he realized more and still more the wickedness of his course, he gave special attention to warning the youth against falling into the errors that had led him to squander for nought Heaven's choicest gifts. With sorrow and shame he confessed that in the prime of manhood, when he should have found God his comfort, his support, his life, he turned from the light of Heaven and the wisdom of God, and put idolatry in the place of the worship of Jehovah. And now, having learned through sad experience the folly of such a life, his yearning desire was to save others from entering into the bitter experience through which he had passed.

    With touching pathos he wrote concerning the privileges and responsibilities before the youth in God's service:

    "Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity." Ecclesiastes 11:7-10.

    "Remember now thy Creator in the days of thy youth,
    While the evil days come not,
    Nor the years draw nigh,
    When thou shalt say, I have no pleasure in them;

    "While the sun,
    Or the light,
    Or the moon,
    Or the stars,
    Be not darkened,
    Nor the clouds return after the rain:

    "In the day when the keepers of the house shall tremble,
    And the strong men shall bow themselves,
    And the grinders cease because they are few,
    And those that look out of the windows be darkened,
    And the doors shall be shut in the streets,

    "When the sound of the grinding is low,
    And he shall rise up at the voice of the bird,
    And all the daughters of music shall be brought low;

    "Also when they shall be afraid of that which is high,
    And fears shall be in the way,

    "And the almond tree shall flourish,
    And the grasshopper shall be a burden,
    And desire shall fail:

    "Because man goeth to his long home,
    And the mourners go about the streets:

    "Or ever the silver cord be loosed,
    Or the golden bowl be broken,
    Or the pitcher be broken at the fountain,
    Or the wheel broken at the cistern.

    "Then shall the dust return to the earth
    As it was:
    And the spirit shall return unto God
    Who gave it."
    Ecclesiastes 12:1-7.

    Not only to the youth, but to those of mature years, and to those who are descending the hill of life and facing the western sun, the life of Solomon is full of warning. We see and hear of unsteadiness in youth, the young wavering between right and wrong, and the current of evil passions proving too strong for them. In those of maturer years, we do not look for this unsteadiness and unfaithfulness; we expect the character to be established, the principles firmly rooted. But this is not always so. When Solomon should have been in character as a sturdy oak, he fell from his steadfastness under the power of temptation. When his strength should have been the firmest, he was found to be the weakest.

    From such examples we should learn that in watchfulness and prayer is the only safety for both young and old. Security does not lie in exalted position and great privileges. One may for many years have enjoyed a genuine Christian experience, but he is still exposed to Satan's attacks. In the battle with inward sin and outward temptation, even the wise and powerful Solomon was vanquished. His failure teaches us that, whatever a man's intellectual qualities may be, and however faithfully he may have served God in the past, he can never with safety trust in his own wisdom and integrity.

    In every generation and in every land the true foundation and pattern for character building have been the same. The divine law, "Thou shalt love the Lord thy God with all thy heart, . . . and thy neighbor as thyself," the great principle made manifest in the character and life of our Saviour, is the only secure foundation, the only sure guide. Luke 10:27. "Wisdom and knowledge shall be the stability of thy times, and strength of salvation," the wisdom and knowledge which God's word alone can impart. Isaiah 33:6.

    It is as true now as when the words were spoken to Israel of obedience to His commandments: "This is your wisdom and your understanding in the sight of the nations." Deuteronomy 4:6. Here is the only safeguard for individual integrity, for the purity of the home, the well-being of society, or the stability of the nation. Amidst all life's perplexities and dangers and conflicting claims, the one safe and sure rule is to do what God says. "The statutes of the Lord are right," and "he that doeth these things shall never be moved." Psalms 19:8; 15:5.

    Those who heed the warning of Solomon's apostasy will shun the first approach of those sins that overcame him. Only obedience to the requirements of Heaven will keep man from apostasy. God has bestowed upon man great light and many blessings; but unless this light and these blessings are accepted, they are no security against disobedience and apostasy. When those whom God has exalted to positions of high trust turn from Him to human wisdom, their light becomes darkness. Their entrusted capabilities become a snare.

    Till the conflict is ended, there will be those who will depart from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, "Is this the way of the Lord?" So long as life shall last, there will be need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure except as we rely upon God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity.

    All who enter the City of God will enter through the strait gate--by agonizing effort; for "there shall in no wise enter into it anything that defileth." Revelation 21:27. But none who have fallen need give up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust; but if they repent, forsake sin, and turn to God, there is still hope for them. He who declares, "Be thou faithful unto death, and I will give thee a crown of life," also gives the invitation, "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon." Revelation 2:10; Isaiah 55:7. God hates sin, but He loves the sinner. "I will heal their backsliding," He declares; "I will love them freely." Hosea 14:4.

    Solomon's repentance was sincere; but the harm that his example of evil-doing had wrought could not be undone. During his apostasy there were in the kingdom men who remained true to their trust, maintaining their purity and loyalty. But many were led astray; and the forces of evil set in operation by the introduction of idolatry and worldly practices could not easily be stayed by the penitent king.

    His influence for good was greatly weakened. Many hesitated to place full confidence in his leadership. Though the king confessed his sin and wrote out for the benefit of after generations a record of his folly and repentance, he could never hope entirely to destroy the baleful influence of his wrong deeds. Emboldened by his apostasy, many continued to do evil, and evil only. And in the downward course of many of the rulers who followed him may be traced the sad influence of the prostitution of his God-given powers.

    In the anguish of bitter reflection on the evil of his course, Solomon was constrained to declare, "Wisdom is better than weapons of war: but one sinner destroyeth much good." "There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: folly is set in great dignity."

    "Dead flies cause the ointment of the apothecary to send forth a stinking savor: so doth a little folly him that is in reputation for wisdom and honor." Ecclesiastes 9:18, 10: 5, 6, 1.

    Among the many lessons taught by Solomon's life, none is more strongly emphasized than the power of influence for good or for ill. However contracted may be our sphere, we still exert an influence for weal or woe. Beyond our knowledge or control, it tells upon others in blessing or cursing. It may be heavy with the gloom of discontent and selfishness, or poisonous with the deadly taint of some cherished sin; or it may be charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. But potent for good or for ill it will surely be.

    That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss--who can estimate the loss! And yet one rash act, one thoughtless word, on our part may exert so deep an influence on the life of another that it will prove the ruin of his soul. One blemish on the character may turn many away from Christ.

    As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a "root of bitterness" whereby many shall be defiled. Hebrews 12:15. And how much larger number will the "many" poison! Thus the sowing of good and evil goes on for time and for eternity.

    United States AI Solar System (12) - Page 16 8a-the-judgment-of-solomon-valentin-de-boulogne
    United States AI Solar System (12) - Page 16 Sol

    United States AI Solar System (12) - Page 16 King-solomon
    United States AI Solar System (12) - Page 16 Tumblr_m81p415Kl41qfejr1o1_500
    United States AI Solar System (12) - Page 16 Solomon-pharaoh-of-egypt


    Last edited by orthodoxymoron on Tue Nov 29, 2022 5:59 am; edited 5 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 10:21 am

    What if nearly everything is involved in DECEPTION?? What if Simulation Theory is Simply Centralized DECEPTION?? What if my crazy threads are simply the Tip of the Iceberg?? What if All of Us have been screwed for thousands of years (lifetime after lifetime)?? What if the Unrighteous can be made Righteous and the Righteous can be made Unrighteous?? What if Reality can be made Unreality and Unreality can be made Reality?? What if our Religions are Deception?? I could go on and on but would it do any good?? I'm getting the good-old 102503 screen (which probably means that someone thinks I stepped over the line). My threads are a perplexing potpourri but I don't know where the infraction occurred. For many years now, I never know who knows what about what (and no-one in officialdom has briefed me on what I should or should-not do). I guess I hide behind this website, rather than branching out into profitable and controversial ventures. I guess one gets screwed for being good and rewarded for being an @$$hole. I'm sick and tired of the screwed-up price-tags in this godforsaken 'civilization'. My current bias is to cease and desist with blind-neutrality as I watch nature take its course. First Law?? Prime Directive?? Plausible Deniability?? Consider these videos. Did I see Gwen alive and well after the crash?? I've probably scratched an itch right down to the bone (if you know what I mean). One can continue something which should be stopped to avoid further trauma and peril. Newspapers and Walks Work for Me (despite being old-school). Good-Luck.



    http://whiteestate.org/books/pk/pk6.html "Solomon slept with his fathers, and was buried in the City of David his father: and Rehoboam his son reigned in his stead." 1 Kings 11:43.

    Soon after his accession to the throne, Rehoboam went to Shechem, where he expected to receive formal recognition from all the tribes. "To Shechem were all Israel come to make him king." 2 Chronicles 10:1.

    Among those present was Jeroboam the son of Nebat --the same Jeroboam who during Solomon's reign had been known as "a mighty man of valor," and to whom the prophet Ahijah the Shilonite had delivered the startling message, "Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee." I Kings 11:28, 31.

    The Lord through His messenger had spoken plainly to Jeroboam regarding the necessity of dividing the kingdom. This division must take place, He had declared, "because that they have forsaken Me, and have worshiped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and to keep My statutes and My judgments, as did David." Verse 33.

    Jeroboam had been further instructed that the kingdom was not to be divided before the close of Solomon's reign. "I will not take the whole kingdom out of his hand," the Lord had declared; "but I will make him prince all the days of his life for David My servant's sake, whom I chose, because he kept My commandments and My statutes: but I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes." Verses 34, 35.

    Although Solomon had longed to prepare the mind of Rehoboam, his chosen successor, to meet with wisdom the crisis foretold by the prophet of God, he had never been able to exert a strong molding influence for good over the mind of his son, whose early training had been so grossly neglected. Rehoboam had received from his mother, an Ammonitess, the stamp of a vacillating character. At times he endeavored to serve God and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy. In the mistakes of Rehoboam's life and in his final apostasy is revealed the fearful result of Solomon's union with idolatrous women.

    The tribes had long suffered grievous wrongs under the oppressive measures of their former ruler. The extravagance of Solomon's reign during his apostasy had led him to tax the people heavily and to require of them much menial service. Before going forward with the coronation of a new ruler, the leading men from among the tribes determined to ascertain whether or not it was the purpose of Solomon's son to lessen these burdens. "So Jeroboam and all Israel came and spake to Rehoboam, saying, Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee."

    Desirous of taking counsel with his advisers before outlining his policy, Rehoboam answered, "Come again unto me after three days. And the people departed.

    "And King Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people? And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants forever." 2 Chronicles 10:3-7.

    Dissatisfied, Rehoboam turned to the younger men with whom he had associated during his youth and early manhood, and inquired of them, "What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?" 1 Kings 12:9. The young men suggested that he deal sternly with the subjects of his kingdom and make plain to them that from the very beginning he would brook no interference with his personal wishes.

    Flattered by the prospect of exercising supreme authority, Rehoboam determined to disregard the counsel of the older men of his realm, and to make the younger men his advisers. Thus it came to pass that on the day appointed, when "Jeroboam and all the people came to Rehoboam" for a statement concerning the policy he intended to pursue, Rehoboam "answered the people roughly, . . . saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions." Verses 12-14.

    Had Rehoboam and his inexperienced counselors understood the divine will concerning Israel, they would have listened to the request of the people for decided reforms in the administration of the government. But in the hour of opportunity that came to them during the meeting in Shechem, they failed to reason from cause to effect, and thus forever weakened their influence over a large number of the people. Their expressed determination to perpetuate and add to the oppression introduced during Solomon's reign was in direct conflict with God's plan for Israel, and gave the people ample occasion to doubt the sincerity of their motives. In this unwise and unfeeling attempt to exercise power, the king and his chosen counselors revealed the pride of position and authority.

    The Lord did not allow Rehoboam to carry out the policy he had outlined. Among the tribes were many thousands who had become thoroughly aroused over the oppressive measures of Solomon's reign, and these now felt that they could not do otherwise than rebel against the house of David. "When all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents." Verse 16.

    The breach created by the rash speech of Rehoboam proved irreparable. Thenceforth the twelve tribes of Israel were divided, the tribes of Judah and Benjamin composing the lower or southern kingdom of Judah, under the rulership of Rehoboam; while the ten northern tribes formed and maintained a separate government, known as the kingdom of Israel, with Jeroboam as their ruler. Thus was fulfilled the prediction of the prophet concerning the rending of the kingdom. "The cause was from the Lord." Verse 15.

    When Rehoboam saw the ten tribes withdrawing their allegiance from him, he was aroused to action. Through one of the influential men of his kingdom, "Adoram, who was over the tribute," he made an effort to conciliate them. But the ambassador of peace received treatment which bore witness to the feeling against Rehoboam. "All Israel stoned him with stones, that he died." Startled by this evidence of the strength of revolt, "King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem." Verse 18.

    At Jerusalem "he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon. But the word of God came unto Shemaiah the man of God, saying, Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying, Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from Me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord." Verses 21-24.

    For three years Rehoboam tried to profit by his sad experience at the beginning of his reign; and in this effort he was prospered. He "built cities for defense in Judah," and "fortified the strongholds, and put captains in them, and store of victual, and of oil and wine." He was careful to make these fortified cities "exceeding strong." 2 Chronicles 11:5, 11, 12. But the secret of Judah's prosperity during the first years of Rehoboam's reign lay not in these measures. It was their recognition of God as the Supreme Ruler that placed the tribes of Judah and Benjamin on vantage ground. To their number were added many God-fearing men from the northern tribes. "Out of all the tribes of Israel," the record reads, "such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers. So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon." Verses 16, 17.

    In continuing this course lay Rehoboam's opportunity to redeem in large measure the mistakes of the past and to restore confidence in his ability to rule with discretion. But the pen of inspiration has traced the sad record of Solomon's successor as one who failed to exert a strong influence for loyalty to Jehovah. Naturally headstrong, confident, self-willed, and inclined to idolatry, nevertheless, had he placed his trust wholly in God, he would have developed strength of character, steadfast faith, and submission to the divine requirements. But as time passed, the king put his trust in the power of position and in the strongholds he had fortified. Little by little he gave way to inherited weakness, until he threw his influence wholly on the side of idolatry. "It came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him." 2 Chronicles 12:1.

    How sad, how filled with significance, the words, "And all Israel with him"! The people whom God had chosen to stand as a light to the surrounding nations were turning from their Source of strength and seeking to become like the nations about them. As with Solomon, so with Rehoboam--the influence of wrong example led many astray. And as with them, so to a greater or less degree is it today with everyone who gives himself up to work evil--the influence of wrongdoing is not confined to the doer. No man liveth unto himself. None perish alone in their iniquity. Every life is a light that brightens and cheers the pathway of others, or a dark and desolating influence that tends toward despair and ruin. We lead others either upward to happiness and immortal life, or downward to sorrow and eternal death. And if by our deeds we strengthen or force into activity the evil powers of those around us, we share their sin.

    God did not allow the apostasy of Judah's ruler to remain unpunished. "In the fifth year of King Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord, with twelve hundred chariots, and three score thousand horsemen: and the people were without number that came with him out of Egypt....And he took the fenced cities which pertained to Judah, and came to Jerusalem.

    "Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken Me, and therefore have I also left you in the hand of Shishak." Verses 2-5.

    The people had not yet gone to such lengths in apostasy that they despised the judgments of God. In the losses sustained by the invasion of Shishak, they recognized the hand of God and for a time humbled themselves. "The Lord is righteous," they acknowledged.

    "And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and My wrath shall not be poured out upon Jerusalem by the hand of Shishak. Nevertheless they shall be his servants; that they may know My service, and the service of the kingdoms of the countries.

    "So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house; he took all: he carried away also the shields of gold which Solomon had made. Instead of which King Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.... And when he humbled himself, the wrath of the Lord turned from him, that He would not destroy him altogether: and also in Judah things went well." Verses 6-12.

    But as the hand of affliction was removed, and the nation prospered once more, many forgot their fears and turned again to idolatry. Among these was King Rehoboam himself. Though humbled by the calamity that had befallen him, he failed to make this experience a decisive turning point in his life. Forgetting the lesson that God had endeavored to teach him, he relapsed into the sins that had brought judgments on the nation. After a few inglorious years, during which the king "did evil, because he prepared not his heart to seek the Lord," "Rehoboam slept with his fathers, and was buried in the City of David: and Abijah his son reigned in his stead." Verses 14, 16.

    With the rending of the kingdom early in Rehoboam's reign the glory of Israel began to depart, never again to be regained in its fullness. At times during the centuries that followed, the throne of David was occupied by men of moral worth and far-seeing judgment, and under the rulership of these sovereigns the blessings resting upon the men of Judah were extended to the surrounding nations. At times the name of Jehovah was exalted above every false god, and His law was held in reverence. From time to time mighty prophets arose to strengthen the hands of the rulers and to encourage the people to continued faithfulness. But the seeds of evil already springing up when Rehoboam ascended the throne were never to be wholly uprooted; and at times the once-favored people of God were to fall so low as to become a byword among the heathen.

    Yet notwithstanding the perversity of those who leaned toward idolatrous practices, God in mercy would do everything in His power to save the divided kingdom from utter ruin. And as the years rolled on and His purpose concerning Israel seemed to be utterly thwarted by the devices of men inspired by satanic agencies, He still manifested His beneficent designs through the captivity and restoration of the chosen nation.

    The rending of the kingdom was but the beginning of a wonderful history, wherein are revealed the long-sufferance and tender mercy of God. From the crucible of affliction through which they were to pass because of hereditary and cultivated tendencies to evil, those whom God was seeking to purify unto Himself a peculiar people, zealous of good works, were finally to acknowledge:

    "There is none like unto Thee, O Lord; Thou art great, and Thy name is great in might. Who would not fear Thee, O King of nations? ... Among all the wise men of the nations, and in all their kingdoms, there is none like unto Thee." "The Lord is the true God, He is the living God, and an everlasting King." Jeremiah 10:6, 7, 10.

    And the worshipers of idols were at last to learn the lesson that false gods are powerless to uplift and save. "The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens." Verse 11. Only in allegiance to the living God, the Creator of all and the Ruler over all, can man find rest and peace.

    With one accord the chastened and penitent of Israel and Judah were at last to renew their covenant relationship with Jehovah of hosts, the God of their fathers; and of Him they were to declare:

    "He hath made the earth by His power,
    He hath established the world by His wisdom,
    And hath stretched out the heavens by His discretion.

    "When He uttereth His voice, there is a multitude of waters
    in the heavens.

    And He causeth the vapors to ascend from the ends
    of the earth;
    He maketh lightnings with rain, and bringeth forth the
    wind out of His treasures.

    "Every man is brutish in his knowledge:
    Every founder is confounded by the graven image:
    For his molten image is falsehood, and there is no breath
    in them.

    "They are vanity, and the work of errors:
    In the time of their visitation they shall perish.
    The portion of Jacob is not like them:

    "For He is the former of all things;
    And Israel is the rod of His inheritance:
    The Lord of hosts is His name."
    Verses 12-16.

    http://whiteestate.org/books/pk/pk7.html Placed on the throne by the ten tribes of Israel who had rebelled against the house of David, Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust.

    Jeroboam's greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. He reasoned that if the ten tribes should be permitted to visit often the ancient seat of the Jewish monarchy, where the services of the temple were still conducted as in the years of Solomon's reign, many might feel inclined to renew their allegiance to the government centering at Jerusalem. Taking counsel with His advisers, Jeroboam determined by one bold stroke to lessen, so far as possible, the probability of a revolt from his rule. He would bring this about by creating within the borders of his newly formed kingdom two centers of worship, one at Bethel and the other at Dan. In these places the ten tribes should be invited to assemble, instead of at Jerusalem, to worship God.

    In arranging this transfer, Jeroboam thought to appeal to the imagination of the Israelites by setting before them some visible representation to symbolize the presence of the invisible God. Accordingly he caused to be made two calves of gold, and these were placed within shrines at the appointed centers of worship. In this effort to represent the Deity, Jeroboam violated the plain command of Jehovah: "Thou shalt not make unto thee any graven image. . . . Thou shalt not bow down thyself to them, nor serve them." Exodus 20:4, 5.

    So strong was Jeroboam's desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage. Jeroboam's recent residence in Egypt should have taught him the folly of placing before the people such heathen representations. But his set purpose of inducing the northern tribes to discontinue their annual visits to the Holy City led him to adopt the most imprudent of measures. "It is too much for you to go up to Jerusalem," he urged; "behold thy gods, O Israel, which brought thee up out of the land of Egypt." 1 Kings 12:28. Thus they were invited to bow down before the golden images and adopt strange forms of worship.

    The king tried to persuade the Levites, some of whom were living within his realm, to serve as priests in the newly erected shrines at Bethel and Dan; but in this effort he met with failure. He was therefore compelled to elevate to the priesthood men from "the lowest of the people." Verse 31. Alarmed over the prospect, many of the faithful, including a great number of the Levites, fled to Jerusalem, where they might worship in harmony with the divine requirements.

    "Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made." Verse 32.

    The king's bold defiance of God in thus setting aside divinely appointed institutions was not allowed to pass unrebuked. Even while he was officiating and burning incense during the dedication of the strange altar he had set up at Bethel, there appeared before him a man of God from the kingdom of Judah, sent to denounce him for presuming to introduce new forms of worship. The prophet "cried against the altar, . . . and said, O altar, altar, thus saith the Lord; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.

    "And he gave a sign the same day, saying, This is the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out." Immediately the altar "was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord." 1 Kings 13:2, 3, 5.

    On seeing this, Jeroboam was filled with a spirit of defiance against God and attempted to restrain the one who had delivered the message. In wrath "he put forth his hand from the altar" and cried out, "Lay hold on him." His impetuous act met with swift rebuke. The hand outstretched against the messenger of Jehovah suddenly became powerless and withered, and could not be withdrawn.

    Terror-stricken, the king appealed to the prophet to intercede with God in his behalf. "Entreat now the face of the Lord thy God," he pleaded, "and pray for me, that my hand may be restored me again, And the man of God besought the Lord, and the king's hand was restored him again, and become as it was before." Verses 4, 6.

    Vain had been Jeroboam's effort to invest with solemnity the dedication of a strange altar, respect for which would have led to disrespect for the worship of Jehovah in the temple at Jerusalem. By the message of the prophet, the king of Israel should have been led to repent and to renounce his wicked purposes, which were turning the people away from the true worship of God. But he hardened his heart and determined to follow a way of his own choosing.

    At the time of the feast at Bethel the hearts of the Israelites were not fully hardened. Many were susceptible to the influence of the Holy Spirit. The Lord designed that those who were taking rapid steps in apostasy should be checked in their course before it should be too late. He sent His messenger to interrupt the idolatrous proceedings and to reveal to king and people what the outworking of this apostasy would be. The rending of the altar was a sign of God's displeasure at the abomination that was being wrought in Israel.

    The Lord seeks to save, not to destroy. He delights in the rescue of sinners. "As I live, saith the Lord God, I have no pleasure in the death of the wicked." Ezekiel 33:11. By warnings and entreaties He calls the wayward to cease from their evil-doing and to turn to Him and live. He gives His chosen messengers a holy boldness, that those who hear may fear and be brought to repentance. How firmly the man of God rebuked the king! And this firmness was essential; in no other way could the existing evils have been rebuked. The Lord gave His servant boldness, that an abiding impression might be made on those who heard. The messengers of the Lord are never to fear the face of man, but are to stand unflinchingly for the right. So long as they put their trust in God, they need not fear; for He who gives them their commission gives them also the assurance of His protecting care.

    Having delivered his message, the prophet was about to return, when Jeroboam said to him, "Come home with me, and refresh thyself, and I will give thee a reward." "If thou wilt give me half thine house," the prophet replied, "I will not go in with thee, neither will I eat bread nor drink water in this place: for so was it charged me by the word of the Lord, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest." 1 Kings 13:7-9.

    Well would it have been for the prophet had he adhered to his purpose to return to Judea without delay. While traveling homeward by another route, he was overtaken by an aged man who claimed to be a prophet and who made false representations to the man of God, declaring, "I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water." Again and again the lie was repeated and the invitation urged until the man of God was persuaded to return.

    Because the true prophet allowed himself to take a course contrary to the line of duty, God permitted him to suffer the penalty of transgression. While he and the one who had invited him to return to Bethel were sitting together at the table, the inspiration of the Almighty came upon the false prophet, "and he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee, . . . thy carcass shall not come unto the sepulcher of thy fathers." Verses 18-22.

    This prophecy of doom was soon literally fulfilled. "It came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass. . . . And when he was gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the ass stood by it, the lion also stood by the carcass. And, behold, men passed by, and saw the carcass cast in the way, . . . and they came and told it in the city where the old prophet dwelt. And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord." Verses 23-26.

    The penalty that overtook the unfaithful messenger was a still further evidence of the truth of the prophecy uttered over the altar. If, after disobeying the word of the Lord, the prophet had been permitted to go on in safety, the king would have used this fact in an attempt to vindicate his own disobedience. In the rent altar, in the palsied arm, and in the terrible fate of the one who dared disobey an express command of Jehovah, Jeroboam should have discerned the swift displeasure of an offended God, and these judgments should have warned him not to persist in wrongdoing. But, far from repenting, Jeroboam "made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places." Thus he not only sinned greatly himself, but "made Israel to sin;" and "this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth." Verses 33, 34; 14:16.

    Toward the close of a troubled reign of twenty-two years, Jeroboam met with a disastrous defeat in a war with Abijah, the successor of Rehoboam. "Neither did Jeroboam recover strength again in the days of Abijah: and the Lord struck him, and he died." 2 Chronicles 13:20.

    The apostasy introduced during Jeroboam's reign became more and more marked, until finally it resulted in the utter ruin of the kingdom of Israel. Even before the death of Jeroboam, Ahijah, the aged prophet at Shiloh who many years before had predicted the elevation of Jeroboam to the throne, declared: "The Lord shall smite Israel, as a reed is shaken in the water, and He shall root up Israel out of this good land, which He gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger. And He shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin." 1 Kings 14:15, 16.

    Yet the Lord did not give Israel up without first doing all that could be done to lead them back to their allegiance to Him. Through long, dark years when ruler after ruler stood up in bold defiance of Heaven and led Israel deeper and still deeper into idolatry, God sent message after message to His backslidden people. Through His prophets He gave them every opportunity to stay the tide of apostasy and to return to Him. During the years that were to follow the rending of the kingdom, Elijah and Elisha were to live and labor, and the tender appeals of Hosea and Amos and Obadiah were to be heard in the land. Never was the kingdom of Israel to be left without noble witnesses to the mighty power of God to save from sin. Even in the darkest hours some would remain true to their divine Ruler and in the midst of idolatry would live blameless in the sight of a holy God. These faithful ones were numbered among the goodly remnant through whom the eternal purpose of Jehovah was finally to be fulfilled.

    http://whiteestate.org/books/pk/pk8.html From the time of Jeroboam's death to Elijah's appearance before Ahab the people of Israel suffered a steady spiritual decline. Ruled by men who did not fear Jehovah and who encouraged strange forms of worship, the larger number of the people rapidly lost sight of their duty to serve the living God and adopted many of the practices of idolatry.

    Nadab, the son of Jeroboam, occupied the throne of Israel for only a few months. His career of evil was suddenly stopped by a conspiracy headed by Baasha, one of his generals, to gain control of the government. Nadab was slain, with all his kindred in the line of succession, "according unto the saying of the Lord, which He spake by His servant Ahijah the Shilonite: because of the sins of Jeroboam which he sinned, and which he made Israel sin." 1 Kings 15:29, 30.

    Thus perished the house of Jeroboam. The idolatrous worship introduced by him had brought upon the guilty offenders the retributive judgments of Heaven; and yet the rulers who followed--Baasha, Elah, Zimri, and Omri--during a period of nearly forty years, continued in the same fatal course of evil-doing.

    During the greater part of this time of apostasy in Israel, Asa was ruling in the kingdom of Judah. For many years "Asa did that which was good and right in the eyes of the Lord his God: for he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: and commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. Also he took away out of all the cities of Judah the high places and the sun [margin] images: and the kingdom was quiet before him." 2 Chronicles 14:2-5.

    The faith of Asa was put to a severe test when "Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots," invaded his kingdom. Verse 9. In this crisis Asa did not put his trust in the "fenced cities in Judah" that he had built, with "walls, and towers, gates, and bars," nor in the "mighty men of valor" in his carefully trained army. Verses 6-8. The king's trust was in Jehovah of hosts, in whose name marvelous deliverances had been wrought in behalf of Israel of old. Setting his forces in battle array, he sought the help of God.

    The opposing armies now stood face to face. It was a time of test and trial to those who served the Lord. Had every sin been confessed? Had the men of Judah full confidence in God's power to deliver? Such thoughts as these were in the minds of the leaders. From every human viewpoint the vast host from Egypt would sweep everything before it. But in time of peace Asa had not been giving himself to amusement and pleasure; he had been preparing for any emergency. He had an army trained for conflict; he had endeavored to lead his people to make their peace with God. And now, although his forces were fewer in number than the enemy, his faith in the One whom he had made his trust did not weaken.

    Having sought the Lord in the days of prosperity, the king could now rely upon Him in the day of adversity. His petitions showed that he was not a stranger to God's wonderful power. "It is nothing with Thee to help," he pleaded, "whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee." Verse II.

    The prayer of Asa is one that every Christian believer may fittingly offer. We fight in a warfare, not against flesh and blood, but against principalities and powers, and against spiritual wickedness in high places. See Ephesians 6:12. In life's conflict we must meet evil agencies that have arrayed themselves against the right. Our hope is not in man, but in the living God. With full assurance of faith we may expect that He will unite His omnipotence with the efforts of human instrumentalities, for the glory of His name. Clad with the armor of His righteousness, we may gain the victory over every foe.

    King Asa's faith was signally rewarded. "The Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled. And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for the were destroyed before the Lord, and before His host." 2 Chronicles 14:12, 13.

    As the victorious armies of Judah and Benjamin were returning to Jerusalem, "the Spirit of God came upon Azariah the son of Oded: and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with Him; and if ye seek Him, He will be found of you; but if ye forsake Him, He will forsake you." "Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded." 2 Chronicles 15:1, 2, 7.

    Greatly encouraged by these words, Asa soon led out in a second reformation in Judah. He "put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from Mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.

    "And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him. So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa. And they offered unto the Lord the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep. And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul." "And He was found of them: and the Lord gave them rest round about." Verses 8-12, 15.

    Asa's long record of faithful service was marred by some mistakes, made at times when he failed to put his trust fully in God. When, on one occasion, the king of Israel entered the kingdom of Judah and seized Ramah, a fortified city only five miles from Jerusalem, Asa sought deliverance by forming an alliance with Benhadad, king of Syria. This failure to trust God alone in time of need was sternly rebuked by Hanani the prophet, who appeared before Asa with the message:

    "Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand. Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, He delivered them into thine hand. For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars." 2 Chronicles 16:7-9.

    Instead of humbling himself before God because of his mistake, "Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time." Verse 10.

    "In the thirty and ninth year of his reign," Asa was "diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians." Verse 12. The king died in the forty-first year of his reign and was succeeded by Jehoshaphat, his son.

    Two years before the death of Asa, Ahab began to rule in the kingdom of Israel. From the beginning his reign was marked by a strange and terrible apostasy. His father, Omri, the founder of Samaria, had "wrought evil in the eyes of the Lord, and did worse than all that were before him" (1 Kings 16:25); but the sins of Ahab were even greater. He "did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him," acting "as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat." Verses 33, 31. Not content with encouraging the forms of religious service followed at Bethel and Dan, he boldly led the people into the grossest heathenism, by setting aside the worship of Jehovah for Baal worship.

    Taking to wife Jezebel, "the daughter of Ethbaal king of the Zidonians" and high priest of Baal, Ahab "served Baal, and worshiped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria." Verses 31, 32.

    Not only did Ahab introduce Baal worship at the capital city, but under the leadership of Jezebel he erected heathen altars in many "high places," where in the shelter of surrounding groves the priests and others connected with this seductive form of idolatry exerted their baleful influence, until well-nigh all Israel were following after Baal. "There was none like unto Ahab," who "did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up. And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel." 1 Kings 21:25, 26.

    Ahab was weak in moral power. His union by marriage with an idolatrous woman of decided character and positive temperament resulted disastrously both to himself and to the nation. Unprincipled, and with no high standard of rightdoing, his character was easily molded by the determined spirit of Jezebel. His selfish nature was incapable of appreciating the mercies of God to Israel and his own obligations as the guardian and leader of the chosen people.

    Under the blighting influence of Ahab's rule, Israel wandered far from the living God and corrupted their ways before Him. For many years they had been losing their sense of reverence and godly fear; and now it seemed as if there were none who dared expose their lives by openly standing forth in opposition to the prevailing blasphemy. The dark shadow of apostasy covered the whole land. Images of Baalim and Ashtoreth were everywhere to be seen. Idolatrous temples and consecrated groves, wherein were worshiped the works of men's hands, were multiplied. The air was polluted with the smoke of the sacrifices offered to false gods. Hill and vale resounded with the drunken cries of a heathen priesthood who sacrificed to the sun, moon, and stars.

    Through the influence of Jezebel and her impious priests, the people were taught that the idol gods that had been set up were deities, ruling by their mystic power the elements of earth, fire, and water. All the bounties of heaven--the running brooks, the streams of living water, the gentle dew, the showers of rain which refreshed the earth and caused the fields to bring forth abundantly--were ascribed to the favor of Baal and Ashtoreth, instead of to the Giver of every good and perfect gift. The people forgot that the hills and valleys, the streams and fountains, were in the hand of the living God, that He controlled the sun, the clouds of heaven, and all the powers of nature.

    Through faithful messengers the Lord sent repeated warnings to the apostate king and the people, but in vain were these words of reproof. In vain aid the inspired messengers assert Jehovah's right to be the only God in Israel; in vain did they exalt the laws that He had entrusted to them. Captivated by the gorgeous display and the fascinating rites of idol worship, the people followed the example of the king and his court, and gave themselves up to the intoxicating, degrading pleasures of a sensual worship. In their blind folly they chose to reject God and His worship. The light so graciously given them had become darkness. The fine gold had become dim.

    Alas, how had the glory of Israel departed! Never before had the chosen people of God fallen so low in apostasy. Of "the prophets of Baal" there were "four hundred and fifty," besides four hundred "prophets of the groves." 1 Kings 18:19. Nothing short of the miracle-working power of God could preserve the nation from utter destruction. Israel had voluntarily separated herself from Jehovah, yet the Lord in compassion still yearned after those who had been led into sin, and He was about to send to them one of the mightiest of His prophets, through whom many were to be led back to allegiance to the God of their fathers.

    United States AI Solar System (12) - Page 16 Montage
    United States AI Solar System (12) - Page 16 9540666258_de504171ae_b
    United States AI Solar System (12) - Page 16 Solomon_s_cherubim
    United States AI Solar System (12) - Page 16 2ch12_05
    United States AI Solar System (12) - Page 16 Tumblr_n0uqzads241rze0r3o1_500
    United States AI Solar System (12) - Page 16 Tutankhamun-golden-mask
    United States AI Solar System (12) - Page 16 1001004000862340


    Last edited by orthodoxymoron on Wed Nov 30, 2022 3:26 pm; edited 3 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 10:29 am

    United States AI Solar System (12) - Page 16 809afc3000cdc6487ed2aa29381d0d10
    United States AI Solar System (12) - Page 16 A-beautiful-mind-5

    I have repeatedly considered three major Biblical-Possibilities: 1. The Whole-Bible (Read Straight-Through, Over and Over). 2. The Conflict of the Ages Series (Read Straight-Through, Over and Over). 3. The SDA Bible Commentary (Read Straight-Through, Over and Over). Door Number 1?? Door Number 2?? Door Number 3?? You'd have to be a PhD on Steroids to properly do this, and subsequent SDA generations (starting with the 1950's) have-been (and will-be) less and less willing and capable of doing this. Somewhat Pragmatically and Arbitrarily, Patriarchs and Prophets, Prophets and Kings, Desire of Ages, and Acts of the Apostles (Read Straight-Through, Over and Over) as a Minimalist Stand-Alone Middle-Way Might Be Pursued in My Miserable and Hamstrung Golden-Years for Alternative-Research Purposes. Imagine a Beautiful Mind in a Princeton 600 Square-Foot Office-Apartment Spending a Lifetime Doing All the Above. A Princeton Graduate Once Admonished Me, "Don't Be Too Definite. People Who Are Too Definite Go Off." Consider the Videos at the Bottom of This Post. A Paragraph to the Wise Should be Sufficient.

    http://whiteestate.org/books/pk/pk9.html Among the mountains of Gilead, east of the Jordan, there dwelt in the days of Ahab a man of faith and prayer whose fearless ministry was destined to check the rapid spread of apostasy in Israel. Far removed from any city of renown, and occupying no high station in life, Elijah the Tishbite nevertheless entered upon his mission confident in God's purpose to prepare the way before him and to give him abundant success. The word of faith and power was upon his lips, and his whole life was devoted to the work of reform. His was the voice of one crying in the wilderness to rebuke sin and press back the tide of evil. And while he came to the people as a reprover of sin, his message offered the balm of Gilead to the sin-sick souls of all who desired to be healed.

    As Elijah saw Israel going deeper and deeper into idolatry, his soul was distressed and his indignation aroused. God had done great things for His people. He had delivered them from bondage and given them "the lands of the heathen, . . . that they might observe His statutes, and keep His laws." Psalm 105:44, 45. But the beneficent designs of Jehovah were now well-nigh forgotten. Unbelief was fast separating the chosen nation from the Source of their strength. Viewing this apostasy from his mountain retreat, Elijah was overwhelmed with sorrow. In anguish of soul he besought God to arrest the once-favored people in their wicked course, to visit them with judgments, if need be, that they might be led to see in its true light their departure from Heaven. He longed to see them brought to repentance before they should go to such lengths in evil-doing as to provoke the Lord to destroy them utterly.

    Elijah's prayer was answered. Oft-repeated appeals, remonstrances, and warnings had failed to bring Israel to repentance. The time had come when God must speak to them by means of judgments. Inasmuch as the worshipers of Baal claimed that the treasures of heaven, the dew and the rain, came not from Jehovah, but from the ruling forces of nature, and that it was through the creative energy of the sun that the earth was enriched and made to bring forth abundantly, the curse of God was to rest heavily upon the polluted land. The apostate tribes of Israel were to be shown the folly of trusting to the power of Baal for temporal blessings. Until they should turn to God with repentance, and acknowledge Him as the source of all blessing, there should fall upon the land neither dew nor rain.

    To Elijah was entrusted the mission of delivering to Ahab Heaven's message of judgment. He did not seek to be the Lord's messenger; the word of the Lord came to him. And jealous for the honor of God's cause, he did not hesitate to obey the divine summons, though to obey seemed to invite swift destruction at the hand of the wicked king. The prophet set out at once and traveled night and day until he reached Samaria. At the palace he solicited no admission, nor waited to be formally announced. Clad in the coarse garments usually worn by the prophets of that time, he passed the guards, apparently unnoticed, and stood for a moment before the astonished king.

    Elijah made no apology for his abrupt appearance. A Greater than the ruler of Israel had commissioned him to speak; and, lifting his hand toward heaven, he solemnly affirmed by the living God that the judgments of the Most High were about to fall upon Israel. "As the Lord God of Israel liveth, before whom I stand," he declared, "there shall not be dew nor rain these years, but according to my word."

    It was only by the exercise of strong faith in the unfailing power of God's word that Elijah delivered his message. Had he not possessed implicit confidence in the One whom he served, he would never have appeared before Ahab. On his way to Samaria, Elijah had passed by ever-flowing streams, hills covered with verdure, and stately forests that seemed beyond the reach of drought. Everything on which the eye rested was clothed with beauty. The prophet might have wondered how the streams that had never ceased their flow could become dry, or how those hills and valleys could be burned with drought. But he gave no place to unbelief. He fully believed that God would humble apostate Israel, and that through judgments they would be brought to repentance. The fiat of Heaven had gone forth; God's word could not fail; and at the peril of his life Elijah fearlessly fulfilled his commission. Like a thunderbolt from a clear sky, the message of impending judgment fell upon the ears of the wicked king; but before Ahab could recover from his astonishment, or frame a reply, Elijah disappeared as abruptly as he had come, without waiting to witness the effect of his message. And the Lord went before him, making plain the way. "Turn thee eastward," the prophet was bidden, "and hide thyself by the brook Cherith, that is before Jordan. And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee."

    The king made diligent inquiry, but the prophet was not to be found. Queen Jezebel, angered over the message that had locked up the treasures of heaven, lost no time in conferring with the priests of Baal, who united with her in cursing the prophet and in defying the wrath of Jehovah. But notwithstanding their desire to find him who had uttered the word of woe, they were destined to meet with disappointment. Nor could they conceal from others a knowledge of the judgment pronounced in consequence of the prevailing apostasy. Tidings of Elijah's denunciation of the sins of Israel, and of his prophecy of swift-coming punishment, quickly spread throughout the land. The fears of some were aroused, but in general the heavenly message was received with scorn and ridicule.

    The prophet's words went into immediate effect. Those who were at first inclined to scoff at the thought of calamity, soon had occasion for serious reflection; for after a few months the earth, unrefreshed by dew or rain, became dry, and vegetation withered. As time passed, streams that had never been known to fail began to decrease, and brooks began to dry up. Yet the people were urged by their leaders to have confidence in the power of Baal and to set aside as idle words the prophecy of Elijah. The priests still insisted that it was through the power of Baal that the showers of rain fell. Fear not the God of Elijah, nor tremble at His word, they urged, it is Baal that brings forth the harvest in its season and provides for man and beast.

    God's message to Ahab gave Jezebel and her priests and all the followers of Baal and Ashtoreth opportunity to test the power of their gods, and, if possible, to prove the word of Elijah false. Against the assurances of hundreds of idolatrous priests, the prophecy of Elijah stood alone. If, notwithstanding the prophet's declaration, Baal could still give dew and rain, causing the streams to continue to flow and vegetation to flourish, then let the king of Israel worship him and the people say that he is God.

    Determined to keep the people in deception, the priests of Baal continue to offer sacrifices to their gods and to call upon them night and day to refresh the earth. With costly offerings the priests attempt to appease the anger of their gods; with a zeal and a perseverance worthy of a better cause they linger round their pagan altars and pray earnestly for rain. Night after night, throughout the doomed land, their cries and entreaties arise. But no clouds appear in the heavens by day to hide the burning rays of the sun. No dew or rain refreshes the thirsty earth. The word of Jehovah stands unchanged by anything the priests of Baal can do.

    A year passes, and yet there is no rain. The earth is parched as if with fire. The scorching heat of the sun destroys what little vegetation has survived. Streams dry up, and lowing herds and bleating flocks wander hither and thither in distress. Once-flourishing fields have become like burning desert sands, a desolate waste. The groves dedicated to idol worship are leafless; the forest trees, gaunt skeletons of nature, afford no shade. The air is dry and suffocating; dust storms blind the eyes and nearly stop the breath. Once-prosperous cities and villages have become places of mourning. Hunger and thirst are telling upon man and beast with fearful mortality. Famine, with all its horror, comes closer and still closer.

    Yet notwithstanding these evidences of God's power, Israel repented not, nor learned the lesson that God would have them learn. They did not see that He who created nature controls her laws, and can make of them instruments of blessing or of destruction. Proudhearted, enamored of their false worship, they were unwilling to humble themselves under the mighty hand of God, and they began to cast about for some other cause to which to attribute their sufferings.

    Jezebel utterly refused to recognize the drought as a judgment from Jehovah. Unyielding in her determination to defy the God of heaven, she, with nearly the whole of Israel, united in denouncing Elijah as the cause of all their misery. Had he not borne testimony against their forms of worship? If only he could be put out of the way, she argued, the anger of their gods would be appeased, and their troubles would end.

    Urged on by the queen, Ahab instituted a most diligent search for the hiding place of the prophet. To the surrounding nations, far and near, he sent messengers to seek for the man whom he hated, yet feared; and in his anxiety to make the search as thorough as possible, he required of these kingdoms and nations an oath that they knew nothing of the whereabouts of the prophet. But the search was in vain. The prophet was safe from the malice of the king whose sins had brought upon the land the denunciation of an offended God.

    Failing in her efforts against Elijah, Jezebel determined to avenge herself by slaying all the prophets of Jehovah in Israel. Not one should be left alive. The infuriated woman carried out her purpose in the massacre of many of God's servants. Not all, however, perished. Obadiah, the governor of Ahab's house, yet faithful to God, "took an hundred prophets," and at the risk of his own life, "hid them by fifty in a cave, and fed them with bread and water." 1 Kings 18:4.

    The second year of famine passed, and still the pitiless heavens gave no sign of rain. Drought and famine continued their devastation throughout the kingdom. Fathers and mothers, powerless to relieve the sufferings of their children, were forced to see them die. Yet still apostate Israel refused to humble their hearts before God and continued to murmur against the man by whose word these terrible judgments had been brought upon them. They seemed unable to discern in their suffering and distress a call to repentance, a divine interposition to save them from taking the fatal step beyond the boundary of Heaven's forgiveness.

    The apostasy of Israel was an evil more dreadful than all the multiplied horrors of famine. God was seeking to free the people from their delusion and lead them to understand their accountability to the One to whom they owed their life and all things. He was trying to help them to recover their lost faith, and He must needs bring upon them great affliction.

    "Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?" "Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye." "Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?" Ezekiel 18:23, 31, 32; 33:11.

    God had sent messengers to Israel, with appeals to return to their allegiance. Had they heeded these appeals, had they turned from Baal to the living God, Elijah's message of judgment would never have been given. But the warnings that might have been a savor of life unto life had proved to them a savor of death unto death. Their pride had been wounded, their anger had been aroused against the messengers, and now they regarded with intense hatred the prophet Elijah. If only he should fall into their hands, gladly they would deliver him to Jezebel--as if by silencing his voice they could stay the fulfillment of his words! In the face of calamity they continued to stand firm in their idolatry. Thus they were adding to the guilt that had brought the judgments of Heaven upon the land.

    For stricken Israel there was but one remedy--a turning away from the sins that had brought upon them the chastening hand of the Almighty, and a turning to the Lord with full purpose of heart. To them had been given the assurance, "If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My people; if My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." 2 Chronicles 7:13, 14. It was to bring to pass this blessed result that God continued to withhold from them the dew and the rain until a decided reformation should take place.

    http://whiteestate.org/books/pk/pk10.html For a time Elijah remained hidden in the mountains by the brook Cherith. There for many months he was miraculously provided with food. Later on, when, because of the continued drought, the brook became dry, God bade His servant find refuge in a heathen land. "Arise," He bade him, "get thee to Zarephath, [known in New Testament times as Sarepta], which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee."

    This woman was not an Israelite. She had never had the privileges and blessings that the chosen people of God had enjoyed; but she was a believer in the true God and had walked in all the light that was shining on her pathway. And now, when there was no safety for Elijah in the land of Israel, God sent him to this woman to find a asylum in her home.

    "So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand."

    In this poverty-stricken home the famine pressed sore, and the pitifully meager fare seemed about to fail. The coming of Elijah on the very day when the widow feared that she must give up the struggle to sustain life tested to the utmost her faith in the power of the living God to provide for her necessities. But even in her dire extremity she bore witness to her faith by a compliance with the request of the stranger who was asking her to share her last morsel with him.

    In response to Elijah's request for food and drink, the widow said, "As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die." Elijah said to her, "Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. For thus saith the Lord of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth."

    No greater test of faith than this could have been required. The widow had hitherto treated all strangers with kindness and liberality. Now, regardless of the suffering that might result to herself and child, and trusting in the God of Israel to supply her every need, she met this supreme test of hospitality by doing "according to the saying of Elijah."

    Wonderful was the hospitality shown to God's prophet by this Phoenician woman, and wonderfully were her faith and generosity rewarded. "She, and he, and her house, did eat many days. And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which He spake by Elijah.

    "And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

    "And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. . . . And he stretched himself upon the child three times, and cried unto the Lord. . . . And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.

    "And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth."

    The widow of Zarephath shared her morsel with Elijah, and in return her life and that of her son were preserved. And to all who, in time of trial and want, give sympathy and assistance to others more needy, God has promise great blessing. He has not changed. His power is no less now than in the days of Elijah. No less sure now than when spoken by our Saviour is the promise, "He that receiveth a prophet in the name of a prophet shall receive a prophet's reward." Matthew 10:41.

    "Be not forgetful to entertain strangers: for thereby some have entertained angels unawares." Hebrews 13:2. These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. "If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." Isaiah 58:10, 11.

    To His faithful servants today Christ says, "He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me." No act of kindness shown in His name will fail to be recognized and rewarded. And in the same tender recognition Christ includes even the feeblest and lowliest of the family of God. "Whosoever shall give to drink," He says, "unto one of these little ones"--those who are as children in their faith and their knowledge of Christ--"a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward." Matthew 10:40, 42.

    Through the long years of drought and famine, Elijah prayed earnestly that the hearts of Israel might be turned from idolatry to allegiance to God. Patiently the prophet waited, while the hand of the Lord rested heavily on the stricken land. As he saw evidences of suffering and want multiplying on every side, his heart was wrung with sorrow, and he longed for power to bring about a reformation quickly. But God Himself was working out His plan, and all that His servant could do was to pray on in faith and await the time for decided action.

    The apostasy prevailing in Ahab's day was the result of many years of evil-doing. Step by step, year after year, Israel had been departing from the right way. For generation after generation they had refused to make straight paths for their feet, and at last the great majority of the people had yielded themselves to the leadership of the powers of darkness.

    About a century had passed since, under the rulership of King David, Israel had joyfully united in chanting hymns of praise to the Most High, in recognition of their entire dependence on Him for daily mercies. Listen to their words of adoration as then they sang:

    "O God of our salvation, . . .
    Thou makest the outgoings of the morning and evening to rejoice.
    Thou visitest the earth, and waterest it:
    Thou greatly enrichest it with the river of God, which is full of water:
    Thou preparest them corn, when Thou hast so provided for it.

    Thou waterest the ridges thereof abundantly: Thou causest rain
    to descend into the furrows thereof:
    Thou makest it soft with showers: Thou blessest the springing thereof.
    Thou crownest the year with Thy goodness;
    And Thy paths drop fatness.
    They drop upon the pastures of the wilderness:
    And the little hills rejoice on every side.
    The pastures are clothed with flocks;
    The valleys also are covered over with corn;
    They shout for joy, they also sing."
    Psalm 65:5, 8-13, margin.

    Israel had then recognized God as the One who "laid the foundations of the earth." In expression of their faith they had sung:

    "Thou coveredst it with the deep as with a garment:
    The waters stood above the mountains.
    At Thy rebuke they fled;
    At the voice of Thy thunder they hasted away.
    They go up by the mountains; they go down by the valleys
    Unto the place which Thou hast founded for them.
    Thou hast set a bound that they may not pass over;
    That they turn not again to cover the earth."
    Psalm 104:5-9.

    It is by the mighty power of the Infinite One that the elements of nature in earth and sea and sky are kept within bounds. And these elements He uses for the happiness of His creatures. "His good treasure" is freely expended "to give the rain . . . in his season, and to bless all the work" of man's hands. Deuteronomy 28:12.

    "He sendeth the springs into the valleys,
    Which run among the hills.
    They give drink to every beast of the field:
    The wild asses quench their thirst.
    By them shall the fowls of the heaven have their habitation,
    Which sing among the branches. . . .

    He causeth the grass to grow for the cattle,
    And herb for the service of man:
    That He may bring forth food out of the earth;
    And wine that maketh glad the heart of man,
    And oil to make his face to shine,
    And bread which strengtheneth man's heart. . . .

    "O Lord, how manifold are Thy works!
    In wisdom has Thou made them all:
    The earth is full of Thy riches.
    So is this great and wide sea,
    Wherein are things creeping innumerable,
    Both small and great beasts. . . .
    These wait all upon Thee;
    That Thou mayest give them their meat in due season.
    That Thou givest them they gather:

    "Thou openest Thine hand,
    They are filled with good."
    Psalm 104:10-15,24-28.

    Israel had had abundant occasion for rejoicing. The land to which the Lord had brought them was a land flowing with milk and honey. During the wilderness wandering, God had assured them that He was guiding them to a country where they need never suffer for lack of rain. "The land, whither thou goest in to possess it," He had told them, "is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year."

    The promise of abundance of rain had been given on condition of obedience. "It shall come to pass," the Lord had declared, "if ye shall hearken diligently unto My commandments which I command you this day, to love the Lord your God, and to serve Him with all your heart and with all your soul, that I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.

    "Take heed to yourselves," the Lord had admonished His people, "that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; and then the Lord's wrath be kindled against you, and He shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you." Deuteronomy 11:10-17.

    "If thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes," the Israelites had been warned, "thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed." Deuteronomy 28:15, 23,24.

    These were among the wise counsels of Jehovah to ancient Israel. "Lay up these My words in your heart and in your soul," He had commanded His chosen people, "and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up." Deuteronomy 11:18, 19. Plain were these commands, yet as the centuries passed, and generation after generation lost sight of the provision made for their spiritual welfare, the ruinous influences of apostasy threatened to sweep aside every barrier of divine grace.

    Thus it had come to pass that God was now visiting His people with the severest of His judgments. The prediction of Elijah was meeting with terrible fulfillment. For three years the messenger of woe was sought for in city after city and nation after nation. At the mandate of Ahab, many rulers had given their oath of honor that the strange prophet could not be found in their dominions. Yet the search was continued, for Jezebel and the prophets of Baal hated Elijah with a deadly hatred, and they spared no effort to bring him within reach of their power. And still there was no rain.

    At last, "after many days," the word of the Lord came to Elijah, "Go, show thyself unto Ahab; and I will send rain upon the earth."

    In obedience to the command, "Elijah went to show himself unto Ahab." About the time that the prophet set forth on his journey to Samaria, Ahab had proposed to Obadiah, the governor of his household, that they make thorough search for springs and brooks of water, in the hope of finding pasture for their starving flocks and herds. Even in the royal court the effect of the long-continued drought was keenly felt. The king, deeply concerned over the outlook for his household, decided to unite personally with his servant in a search for some favored spots where pasture might be had. "So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself."

    "As Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?"

    During the apostasy of Israel, Obadiah had remained faithful. His master, the king, had been unable to turn him from his allegiance to the living God. Now he was honored with a commission from Elijah, who said, "Go, tell thy lord, Behold, Elijah is here."

    Greatly terrified, Obadiah exclaimed, "What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?" To take such a message as this to Ahab was to court certain death. "As the Lord thy God liveth," he explained to the prophet, "there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. And now thou sayest, Go, tell thy lord, Behold, Elijah is here. And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me."

    Earnestly Obadiah pleaded with the prophet not to urge him. "I thy servant," he urged, "fear the Lord from my youth. Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord's prophets by fifty in a cave, and fed them with bread and water? And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me."

    With a solemn oath Elijah promised Obadiah that the errand should not be in vain. "As the Lord of hosts liveth, before whom I stand," he declared, "I will surely show myself unto him today." Thus assured, "Obadiah went to meet Ahab, and told him."

    In astonishment mingled with terror the king listened to the message from the man whom he feared and hated, and for whom he had sought so untiringly. Well he knew that Elijah would not endanger his life merely for the sake of meeting him. Could it be possible that the prophet was about to utter another woe against Israel? The king's heart was seized with dread. He remembered the withered arm of Jeroboam. Ahab could not avoid obeying the summons, neither dared he lift up his hand against the messenger of God. And so, accompanied by a bodyguard of soldiers, the trembling monarch went to meet the prophet.

    The king and the prophet stand face to face. Though Ahab is filled with passionate hatred, yet in the presence of Elijah he seems unmanned, powerless. In his first faltering words, "Art thou he that troubleth Israel?" he unconsciously reveals the inmost feelings of his heart. Ahab knew that it was by the word of God that the heavens had become as brass, yet he sought to cast upon the prophet the blame for the heavy judgments resting on the land.

    It is natural for the wrongdoer to hold the messengers of God responsible for the calamities that come as the sure result of a departure from the way of righteousness. Those who place themselves in Satan's power are unable to see things as God sees them. When the mirror of truth is held up before them, they become indignant at the thought of receiving reproof. Blinded by sin, they refuse to repent; they feel that God's servants have turned against them and are worthy of severest censure.

    Standing in conscious innocence before Ahab, Elijah makes no attempt to excuse himself or to flatter the king. Nor does he seek to evade the king's wrath by the good news that the drought is almost over. He has no apology to offer. Indignant, and jealous for the honor of God, he casts back the imputation of Ahab, fearlessly declaring to the king that it is  his  sins, and the sins of  his  fathers, that have brought upon Israel this terrible calamity. "I have not troubled Israel," Elijah boldly asserts, "but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim."

    Today there is need of the voice of stern rebuke; for grievous sins have separated the people from God. Infidelity is fast becoming fashionable. "We will not have this man to reign over us," is the language of thousands. Luke 19:14. The smooth sermons so often preached make no lasting impression; the trumpet does not give a certain sound. Men are not cut to the heart by the plain, sharp truths of God's word.

    There are many professed Christians who, if they should express their real feelings, would say, What need is there of speaking so plainly? They might as well ask, Why need John the Baptist have said to the Pharisees, "O generation of vipers, who hath warned you to flee from the wrath to come?" Luke 3:7. Why need he have provoked the anger of Herodias by telling Herod that it was unlawful for him to live with his brother's wife? The forerunner of Christ lost his life by his plain speaking. Why could he not have moved along without incurring the displeasure of those who were living in sin?

    So men who should be standing as faithful guardians of God's law have argued, till policy has taken the place of faithfulness, and sin is allowed to go unreproved. When will the voice of faithful rebuke be heard once more in the church?

    "Thou art the man." 2 Samuel 12:7. Words as unmistakably plain as these spoken by Nathan to David are seldom heard in the pulpits of today, seldom seen in the public press. If they were not so rare, we should see more of the power of God revealed among men. The Lord's messengers should not complain that their efforts are without fruit until they repent of their own love of approbation and their desire to please men, which leads them to suppress truth.

    Those ministers who are men pleasers, who cry, Peace, peace, when God has not spoken peace, might well humble their hearts before God, asking pardon for their insincerity and their lack of moral courage. It is not from love for their neighbor that they smooth down the message entrusted to them, but because they are self-indulgent and ease-loving. True love seeks first the honor of God and the salvation of souls. Those who have this love will not evade the truth to save themselves from the unpleasant results of plain speaking. When souls are in peril, God's ministers will not consider self, but will speak the word given them to speak, refusing to excuse or palliate evil.

    Would that every minister might realize the sacredness of his office and the holiness of his work, and show the courage that Elijah showed! As divinely appointed messengers, ministers are in a position of awful responsibility. They are to "reprove, rebuke, exhort with all long-suffering." 2 Timothy 4:2. In Christ's stead they are to labor as stewards of the mysteries of heaven, encouraging the obedient and warning the disobedient. With them worldly policy is to have no weight. Never are they to swerve from the path in which Jesus has bidden them walk. They are to go forward in faith, remembering that they are surrounded by a cloud of witnesses. They are not to speak their own words, but words which One greater than the potentates of earth has bidden them speak. Their message is to be, "Thus saith the Lord." God calls for men like Elijah, Nathan, and John the Baptist--men who will bear His message with faithfulness, regardless of the consequences; men who will speak the truth bravely, though it call for the sacrifice of all they have.

    God cannot use men who, in time of peril, when the strength, courage, and influence of all are needed, are afraid to take a firm stand for the right. He calls for men who will do faithful battle against wrong, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. It is to such as these that He will speak the words: "Well done, good and faithful servant; . . . enter thou into the joy of thy Lord." Matthew 25:23.


    United States AI Solar System (12) - Page 16 Judgment
    United States AI Solar System (12) - Page 16 067681b0c8a01fbd42b1c110.L
    United States AI Solar System (12) - Page 16 2012_2009_01
    United States AI Solar System (12) - Page 16 AC%20-%20A%20Beautiful%20Mind




    United States AI Solar System (12) - Page 16 D7j1yge-356ceaa7-23a5-48f2-9845-c5b845205ea8.gif?token=eyJ0eXAiOiJKV1QiLCJhbGciOiJIUzI1NiJ9.eyJpc3MiOiJ1cm46YXBwOjdlMGQxODg5ODIyNjQzNzNhNWYwZDQxNWVhMGQyNmUwIiwic3ViIjoidXJuOmFwcDo3ZTBkMTg4OTgyMjY0MzczYTVmMGQ0MTVlYTBkMjZlMCIsImF1ZCI6WyJ1cm46c2VydmljZTpmaWxlLmRvd25sb2FkIl0sIm9iaiI6W1t7InBhdGgiOiIvZi9mOWYyNDQ4ZC03NWFjLTQ0ZjgtOWEyOC03ZWQyNTgwNTY2YzcvZDdqMXlnZS0zNTZjZWFhNy0yM2E1LTQ4ZjItOTg0NS1jNWI4NDUyMDVlYTguZ2lmIn1dXX0


    Last edited by orthodoxymoron on Sun Nov 27, 2022 11:09 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 10:40 am


    I frankly don't know what to do with my threads, at this point. They seem to be an irreversible mess with no useful purpose or useable future. But what if they are indicative of some aspect of the hypothetical supercomputer-matrix and/or investigative-judgment?? As always, context is determinative, and one's truth is often lost as the context changes. I might revert to a 1 Chronicles to Malachi pseudo-intellectual contextual-superimposed study of biblical-proportions sans hermeneutic-whoredom!! What if this is 'crazy making' to the nth degree?? Actually, I think I'd like to drive a Ferrari 360 Modena while listening to old Sherry Shriner Shows!! Wouldn't THAT be a strange experience!! Don't mind me!! I just woke-up with a rude-awakening!! Too Woke to Work!! I Hate My Life!! I Need to Make the Coffee!! Damn!! No Bailey's Irish Cream Creamer!! What Would Brook and Jupiter Say??


    http://whiteestate.org/books/pk/pk11.html Standing before Ahab, Elijah demanded that all Israel be assembled to meet him and the prophets of Baal and Ashtoreth on Mount Carmel. "Send," he commanded, "and gather to me all Israel unto Mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table."

    The command was issued by one who seemed to stand in the very presence of Jehovah; and Ahab obeyed at once, as if the prophet were monarch, and the king a subject. Swift messengers were sent throughout the kingdom with the summons to meet Elijah and the prophets of Baal and Ashtoreth. In every town and village the people prepared to assemble at the appointed time. As they journeyed toward the place, the hearts of many were filled with strange forebodings. Something unusual was about to happen; else why this summons to gather at Carmel? What new calamity was about to fall upon the people and the land?

    Before the drought, Mount Carmel had been a place of beauty, its streams fed from never-failing springs, and its fertile slopes covered with fair flowers and flourishing groves. But now its beauty languished under a withering curse. The altars erected to the worship of Baal and Ashtoreth stood now in leafless groves. On the summit of one of the highest ridges, in sharp contrast with these was the broken-down altar of Jehovah.

    Carmel overlooked a wide expanse of country; its heights were visible from many parts of the kingdom of Israel. At the foot of the mount there were vantage points from which could be seen much of what took place above. God had been signally dishonored by the idolatrous worship carried on under cover of its wooded slopes; and Elijah chose this elevation as the most conspicuous place for the display of God's power and for the vindication of the honor of His name.

    Early on the morning of the day appointed, the hosts of apostate Israel, in eager expectancy, gather near the top of the mountain. Jezebel's prophets march up in imposing array. In regal pomp the king appears and takes his position at the head of the priests, and the idolaters shout his welcome. But there is apprehension in the hearts of the priests as they remember that at the word of the prophet the land of Israel for three years and a half has been destitute of dew and rain. Some fearful crisis is at hand, they feel sure. The gods in whom they have trusted have been unable to prove Elijah a false prophet. To their frantic cries, their prayers, their tears, their humiliation, their revolting ceremonies, their costly and ceaseless sacrifices, the objects of their worship have been strangely indifferent.

    Facing King Ahab and the false prophets, and surrounded by the assembled hosts of Israel, Elijah stands, the only one who has appeared to vindicate the honor of Jehovah. He whom the whole kingdom has charged with its weight of woe is now before them, apparently defenseless in the presence of the monarch of Israel, the prophets of Baal, the men of war, and the surrounding thousands. But Elijah is not alone. Above and around him are the protecting hosts of heaven, angels that excel in strength.

    Unashamed, unterrified, the prophet stands before the multitude, fully aware of his commission to execute the divine command. His countenance is lighted with an awful solemnity. In anxious expectancy the people wait for him to speak. Looking first upon the broken-down altar of Jehovah, and then upon the multitude, Elijah cries out in clear, trumpetlike tones, "How long halt ye between two opinions? if the Lord be God, follow Him: but if Baal, then follow him."

    The people answer him not a word. Not one in that vast assembly dare reveal loyalty to Jehovah. Like a dark cloud, deception and blindness had overspread Israel. Not all at once had this fatal apostasy closed about them, but gradually, as from time to time they had failed to heed the words of warning and reproof that the Lord sent them. Each departure from rightdoing, each refusal to repent, had deepened their guilt and driven them farther from Heaven. And now, in this crisis, they persisted in refusing to take their stand for God.

    The Lord abhors indifference and disloyalty in a time of crisis in His work. The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil. The people of God are nearing the borders of the eternal world; what can be of more importance to them than that they be loyal to the God of heaven? All through the ages, God has had moral heroes, and He has them now--those who, like Joseph and Elijah and Daniel, are not ashamed to acknowledge themselves His peculiar people. His special blessing accompanies the labors of men of action, men who will not be swerved from the straight line of duty, but who with divine energy will inquire, "Who is on the Lord's side?" (Exodus 32:26), men who will not stop merely with the inquiry, but who will demand that those who choose to identify themselves with the people of God shall step forward and reveal unmistakably their allegiance to the King of kings and Lord of lords. Such men make their wills and plans subordinate to the law of God. For love of Him they count not their lives dear unto themselves. Their work is to catch the light from the Word and let it shine forth to the world in clear, steady rays. Fidelity to God is their motto.

    While Israel on Carmel doubt and hesitate, the voice of Elijah again breaks the silence: "I, even I only, remain a prophet of the Lord; but Baal's prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: and call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God."

    The proposal of Elijah is so reasonable that the people cannot well evade it, so they find courage to answer, "It is well spoken." The prophets of Baal dare not lift their voices in dissent; and, addressing them, Elijah directs, "Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under."

    Outwardly bold and defiant, but with terror in their guilty hearts, the false priests prepare their altar, laying on the wood and the victim; and then they begin their incantations. Their shrill cries echo and re-echo through the forests and the surrounding heights, as they call on the name of their god, saying, "O Baal, hear us." The priests gather about their altar, and with leaping and writhing and screaming, with tearing of hair and cutting of flesh, they beseech their god to help them.

    The morning passes, noon comes, and yet there is no evidence that Baal hears the cries of his deluded followers. There is no voice, no reply to their frantic prayers. The sacrifice remains unconsumed.

    As they continue their frenzied devotions, the crafty priests are continually trying to devise some means by which they may kindle a fire upon the altar and lead the people to believe that the fire has come direct from Baal. But Elijah watches every movement; and the priests, hoping against hope for some opportunity to deceive, continue to carry on their senseless ceremonies.

    "It came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded."

    Gladly would Satan have come to the help of those whom he had deceived, and who were devoted to his service. Gladly would he have sent the lightning to kindle their sacrifice. But Jehovah has set Satan's bounds, restrained his power, and not all the enemy's devices can convey one spark to Baal's altar.

    At last, their voices hoarse with shouting, their garments stained with blood from self-inflicted wounds, the priests become desperate. With unabated frenzy they now mingle with their pleading terrible cursings of their sun-god, and Elijah continues to watch intently; for he knows that if by any device the priests should succeed in kindling their altar fire, he would instantly be torn in pieces.

    Evening draws on. The prophets of Baal are weary, faint, confused. One suggests one thing, and another something else, until finally they cease their efforts. Their shrieks and curses no longer resound over Carmel. In despair they retire from the contest.

    All day long the people have witnessed the demonstrations of the baffled priests. They have beheld their wild leaping round the altar, as if they would grasp the burning rays of the sun to serve their purpose. They have looked with horror on the frightful, self-inflicted mutilations of the priests, and have had opportunity to reflect on the follies of idol worship. Many in the throng are weary of the exhibitions of demonism, and they now await with deepest interest the movements of Elijah.

    It is the hour of the evening sacrifice, and Elijah bids the people, "Come near unto me." As they tremblingly draw near, he turns to the broken-down altar where once men worshiped the God of heaven, and repairs it. To him this heap of ruins is more precious than all the magnificent altars of heathendom.

    In the reconstruction of this ancient altar, Elijah revealed his respect for the covenant that the Lord made with Israel when they crossed the Jordan into the Promised Land. Choosing "twelve stones, according to the number of the tribes of the sons of Jacob, . . . he built an altar in the name of the Lord."

    The disappointed priests of Baal, exhausted by their vain efforts, wait to see what Elijah will do. They hate the prophet for proposing a test that has exposed the weakness and inefficiency of their gods; yet they fear his power. The people, fearful also, and almost breathless with expectancy, watch while Elijah continues his preparations. The calm demeanor of the prophet stands out in sharp contrast with the fanatical, senseless frenzy of the followers of Baal.

    The altar completed, the prophet makes a trench about it, and, having put the wood in order and prepared the bullock, he lays the victim on the altar and commands the people to flood the sacrifice and the altar with water. "Fill four barrels," he directed, "and pour it on the burnt sacrifice, and on the wood. And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. And the water ran round about the altar; and he filled the trench also with water."

    Reminding the people of the long-continued apostasy that has awakened the wrath of Jehovah, Elijah calls upon them to humble their hearts and turn to the God of their fathers, that the curse upon the land of Israel may be removed. Then, bowing reverently before the unseen God, he raises his hands toward heaven and offers a simple prayer. Baal's priests have screamed and foamed and leaped, from early morning until late in the afternoon; but as Elijah prays, no senseless shrieks resound over Carmel's height. He prays as if he knows Jehovah is there, a witness to the scene, a listener to his appeal. The prophets of Baal have prayed wildly, incoherently. Elijah prays simply and fervently, asking God to show His superiority over Baal, that Israel may be led to turn to Him.

    "Lord God of Abraham, Isaac, and of Israel," the prophet pleads, "let it be known this day that Thou art God in Israel, and that I am Thy servant, and that I have done all these things at Thy word. Hear me, O Lord, hear me, that this people may know that Thou art the Lord God, and that Thou hast turned their heart back again."

    A silence, oppressive in its solemnity, rests upon all. The priests of Baal tremble with terror. Conscious of their guilt, they look for swift retribution.

    No sooner is the prayer of Elijah ended than flames of fire, like brilliant flashes of lightning, descend from heaven upon the upreared altar, consuming the sacrifice, licking up the water in the trench, and consuming even the stones of the altar. The brilliancy of the blaze illumines the mountain and dazzles the eyes of the multitude. In the valleys below, where many are watching in anxious suspense the movements of those above, the descent of fire is clearly seen, and all are amazed at the sight. It resembles the pillar of fire which at the Red Sea separated the children of Israel from the Egyptian host.

    The people on the mount prostrate themselves in awe before the unseen God. They dare not continue to look upon the Heaven-sent fire. They fear that they themselves will be consumed; and, convicted of their duty to acknowledge the God of Elijah as the God of their fathers, to whom they owe allegiance, they cry out together as with one voice, "The Lord, He is the God; the Lord, He is the God." With startling distinctness the cry resounds over the mountain and echoes in the plain below. At last Israel is aroused, undeceived, penitent. At last the people see how greatly they have dishonored God. The character of Baal worship, in contrast with the reasonable service required by the true God, stands fully revealed. The people recognize God's justice and mercy in withholding the dew and the rain until they have been brought to confess His name. They are ready now to admit that the God of Elijah is above every idol.

    The priests of Baal witness with consternation the wonderful revelation of Jehovah's power. Yet even in their discomfiture and in the presence of divine glory, they refuse to repent of their evil-doing. They would still remain the prophets of Baal. Thus they showed themselves ripe for destruction. That repentant Israel may be protected from the allurements of those who have taught them to worship Baal, Elijah is directed by the Lord to destroy these false teachers. The anger of the people has already been aroused against the leaders in transgression; and when Elijah gives the command, "Take the prophets of Baal; let not one of them escape," they are ready to obey. They seize the priests, and take them to the brook Kishon, and there, before the close of the day that marked the beginning of decided reform, the ministers of Baal are slain. Not one is permitted to live.

    http://whiteestate.org/books/pk/pk12.html With the slaying of the prophets of Baal, the way was opened for carrying forward a mighty spiritual reformation among the ten tribes of the northern kingdom. Elijah had set before the people their apostasy; he had called upon them to humble their hearts and turn to the Lord. The judgments of Heaven had been executed; the people had confessed their sins, and had acknowledged the God of their fathers as the living God; and now the curse of Heaven was to be withdrawn, and the temporal blessings of life renewed. The land was to be refreshed with rain. "Get thee up, eat and drink," Elijah said to Ahab; "for there is a sound of abundance of rain." Then the prophet went to the top of the mount to pray.

    It was not because of any outward evidence that the showers were about to fall, that Elijah could so confidently bid Ahab prepare for rain. The prophet saw no clouds in the heavens; he heard no thunder. He simply spoke the word that the Spirit of the Lord had moved him to speak in response to his own strong faith. Throughout the day he had unflinchingly performed the will of God and had revealed his implicit confidence in the prophecies of God's word; and now, having done all that was in his power to do, he knew that Heaven would freely bestow the blessings foretold. The same God who had sent the drought had promised an abundance of rain as the reward of rightdoing; and now Elijah waited for the promised outpouring. In an attitude of humility, "his face between his knees," he interceded with God in behalf of penitent Israel.

    Again and again Elijah sent his servant to a point overlooking the Mediterranean, to learn whether there were any visible token that God had heard his prayer. Each time the servant returned with the word, "There is nothing." The prophet did not become impatient or lose faith, but continued his earnest pleading. Six times the servant returned with the word that there was no sign of rain in the brassy heavens. Undaunted, Elijah sent him forth once more; and this time the servant returned with the word, "Behold, there ariseth a little cloud out of the sea like a man's hand."

    This was enough. Elijah did not wait for the heavens to gather blackness. In that small cloud he beheld by faith an abundance of rain; and he acted in harmony with his faith, sending his servant quickly to Ahab with the message, "Prepare thy chariot, and get thee down, that the rain stop thee not."

    It was because Elijah was a man of large faith that God could use him in this grave crisis in the history of Israel.

    As he prayed, his faith reached out and grasped the promises of Heaven, and he persevered in prayer until his petitions were answered. He did not wait for the full evidence that God had heard him, but was willing to venture all on the slightest token of divine favor. And yet what he was enabled to do under God, all may do in their sphere of activity in God's service; for of the prophet from the mountains of Gilead it is written: "Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months." James 5:17.

    Faith such as this is needed in the world today--faith that will lay hold on the promises of God's word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness. Through faith God's children have "subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens." Hebrews 11:33, 34. And through faith we today are to reach the heights of God's purpose for us. "If thou canst believe, all things are possible to him that believeth." Mark 9:23.

    Faith is an essential element of prevailing prayer. "He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him." "If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him." Hebrews 11:6, 1 John 5:14, 15. With the persevering faith of Jacob, with the unyielding persistence of Elijah, we may present our petitions to the Father, claiming all that He has promised. The honor of His throne is staked for the fulfillment of His word.

    The shades of night were gathering about Mount Carmel as Ahab prepared for the descent. "It came to pass in the meanwhile, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel." As he journeyed toward the royal city through the darkness and the blinding rain, Ahab was unable to see his way before him. Elijah, who, as the prophet of God, had that day humiliated Ahab before his subjects and slain his idolatrous priests, still acknowledged him as Israel's king; and now, as an act of homage, and strengthened by the power of God, he ran before the royal chariot, guiding the king to the entrance of the city.

    In this gracious act of God's messenger shown to a wicked king is a lesson for all who claim to be servants of God, but who are exalted in their own estimation. There are those who feel above performing duties that to them appear menial. They hesitate to perform even needful service, fearing that they will be found doing the work of a servant. These have much to learn from the example of Elijah. By his word the treasures of heaven had been for three years withheld from the earth; he had been signally honored of God as, in answer to his prayer on Carmel, fire had flashed from heaven and consumed the sacrifice; his hand had executed the judgment of God in slaying the idolatrous prophets; his petition for rain had been granted. And yet, after the signal triumphs with which God had been pleased to honor his public ministry, he was willing to perform the service of a menial.

    At the gate of Jezreel, Elijah and Ahab separated. The prophet, choosing to remain outside the walls, wrapped himself in his mantle, and lay down upon the bare earth to sleep. The king, passing within, soon reached the shelter of his palace and there related to his wife the wonderful events of the day and the marvelous revelation of divine power that had proved to Israel that Jehovah is the true God and Elijah His chosen messenger. As Ahab told the queen of the slaying of the idolatrous prophets, Jezebel, hardened and impenitent, became infuriated. She refused to recognize in the events on Carmel the overruling providence of God, and, still defiant, she boldly declared that Elijah should die.

    That night a messenger aroused the weary prophet and delivered to him the word of Jezebel: "So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time."

    It would seem that after showing courage so undaunted, after triumphing so completely over king and priests and people, Elijah could never afterward have given way to despondency nor been awed into timidity. But he who had been blessed with so many evidences of God's loving care was not above the frailties of mankind, and in this dark hour his faith and courage forsook him. Bewildered, he started from his slumber. The rain was pouring from the heavens, and darkness was on every side. Forgetting that three years before, God had directed his course to a place of refuge from the hatred of Jezebel and the search of Ahab, the prophet now fled for his life. Reaching Beersheba, he "left his servant there. But he himself went a day's journey into the wilderness."

    Elijah should not have fled from his post of duty. He should have met the threat of Jezebel with an appeal for protection to the One who had commissioned him to vindicate the honor of Jehovah. He should have told the messenger that the God in whom he trusted would protect him against the hatred of the queen. Only a few hours had passed since he had witnessed a wonderful manifestation of divine power, and this should have given him assurance that he would not now be forsaken. Had he remained where he was, had he made God his refuge and strength, standing steadfast for the truth, he would have been shielded from harm. The Lord would have given him another signal victory by sending His judgments on Jezebel; and the impression made on the king and the people would have wrought a great reformation.

    Elijah had expected much from the miracle wrought on Carmel. He had hoped that after this display of God's power, Jezebel would no longer have influence over the mind of Ahab, and that there would be a speedy reform throughout Israel. All day on Carmel's height he had toiled without food. Yet when he guided the chariot of Ahab to the gate of Jezreel, his courage was strong, despite the physical strain under which he had labored.

    But a reaction such as frequently follows high faith and glorious success was pressing upon Elijah. He feared that the reformation begun on Carmel might not be lasting; and depression seized him. He had been exalted to Pisgah's top; now he was in the valley. While under the inspiration of the Almighty, he had stood the severest trial of faith; but in this time of discouragement, with Jezebel's threat sounding in his ears, and Satan still apparently prevailing through the plotting of this wicked woman, he lost his hold on God. He had been exalted above measure, and the reaction was tremendous. Forgetting God, Elijah fled on and on, until he found himself in a dreary waste, alone. Utterly wearied, he sat down to rest under a juniper tree. And sitting there, he requested for himself that he might die. "It is enough; now, O Lord," he said, "take away my life; for I am not better than my fathers." A fugitive, far from the dwelling places of men, his spirits crushed by bitter disappointment, he desired never again to look upon the face of man. At last, utterly exhausted, he fell asleep.

    Into the experience of all there come times of keen disappointment and utter discouragement--days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God's providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being.

    The faithful Job, in the day of his affliction and darkness, declared:

    "Let the day perish wherein I was born."
    "O that my grief were throughly weighed,
    And my calamity laid in the balances together!"

    "O that I might have my request;
    And that God would grant me the thing that I long for!
    Even that it would please God to destroy me;
    That He would let loose His hand, and cut me off!
    Then should I yet have comfort."

    "I will not refrain my mouth;
    I will speak in the anguish of my spirit;
    I will complain in the bitterness of my soul."

    "My soul chooseth . . . death rather than my life.
    I loathe it;
    I would not live alway:
    Let me alone;
    For my days are vanity."
    Job 3:3; 6:2, 8-10; 7:11, 15, 16.

    But though weary of life, Job was not allowed to die. To him were pointed out the possibilities of the future, and there was given him the message of hope:

    "Thou shalt be steadfast, and shalt not fear:
    Because thou shalt forget thy misery,
    And remember it as waters that pass away:
    And thine age shall be clearer than the noonday;
    Thou shalt shine forth, thou shalt be as the morning.
    And thou shalt be secure,
    Because there is hope. . . .
    Thou shalt lie down,
    And none shall make thee afraid;
    Yea, many shall make suit unto thee.
    But the eyes of the wicked shall fail,
    And they shall not escape,
    And their hope shall be as the giving up of the ghost."
    Job 11:15-20.

    From the depths of discouragement and despondency Job rose to the heights of implicit trust in the mercy and the saving power of God. Triumphantly he declared:

    "Though He slay me, yet will I trust in Him: . . .
    He also shall be my salvation."
    "I know that my Redeemer liveth,
    And that He shall stand at the latter day upon the earth:
    And though after my skin worms destroy this body,
    Yet in my flesh shall I see God:
    Whom I shall see for myself,
    And mine eyes shall behold, and not another."
    Job 13:15, 16; 19:25-27.

    "The Lord answered Job out of the whirlwind" (Job 38:1), and revealed to His servant the might of His power. When Job caught a glimpse of his Creator, he abhorred himself and repented in dust and ashes. Then the Lord was able to bless him abundantly and to make his last years the best of his life.

    Hope and courage are essential to perfect service for God. These are the fruit of faith. Despondency is sinful and unreasonable. God is able and willing "more abundantly" (Hebrews 6:17) to bestow upon His servants the strength they need for test and trial. The plans of the enemies of His work may seem to be well laid and firmly established, but God can overthrow the strongest of these. And this He does in His own time and way, when He sees that the faith of His servants has been sufficiently tested.

    For the disheartened there is a sure remedy--faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands. The apostle Paul has testified: "He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. . . . Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong." 2 Corinthians 12:9, 10.

    Did God forsake Elijah in his hour of trial? Oh, no! He loved His servant no less when Elijah felt himself forsaken of God and man than when, in answer to his prayer, fire flashed from heaven and illuminated the mountaintop. And now, as Elijah slept, a soft touch and a pleasant voice awoke him. He started up in terror, as if to flee, fearing that the enemy had discovered him. But the pitying face bending over him was not the face of an enemy, but of a friend. God had sent an angel from heaven with food for His servant. "Arise and eat," the angel said. "And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head."

    After Elijah had partaken of the refreshment prepared for him, he slept again. A second time the angel came. Touching the exhausted man, he said with pitying tenderness, "Arise and eat; because the journey is too great for thee." "And he arose, and did eat and drink;" and in the strength of that food he was able to journey "forty days and forty nights unto Horeb the mount of God," where he found refuge in a cave.

    United States AI Solar System (12) - Page 16 Praying
    United States AI Solar System (12) - Page 16 Sf19
    United States AI Solar System (12) - Page 16 PortugesesynagogFotoPeterLangeinterieur
    United States AI Solar System (12) - Page 16 Home-decoration-art-cool-girl-look-hat-motorcycle-font-b-boots-b-font-Silk-Fabric-Poster
    United States AI Solar System (12) - Page 16 Ace81ba5c50f60e7f84945580c6a1de9
    United States AI Solar System (12) - Page 16 When-God-left-the-building-documentary

    United States AI Solar System (12) - Page 16 Beholder1
    United States AI Solar System (12) - Page 16 Sunday%20Morning
    United States AI Solar System (12) - Page 16 79bfdf14ce4070850d2addf1146f277d
    United States AI Solar System (12) - Page 16 Aae147d74bddf7d08b2f530782674953--motorcycle-babes-motorbike-girl
    United States AI Solar System (12) - Page 16 9781450266017_p0_v1_s260x420
    United States AI Solar System (12) - Page 16 Harlotbeast
    United States AI Solar System (12) - Page 16 12208379_1012689032087680_8278973088947475119_n-236x300
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 10:45 am

    I'm not going to spend much time on this. I might be number one, but I feel like number two. Consider 2013, the Resignation of Pope Benedict, the Election of Pope Francis, the Jesuits, the Reelection of President Obama, the Deep State, and Russian Collusion. Consider reading a lot of Malachi Martin books. Consider Tom Horn and Steve Quayle. Consider the timeline in the second video. What if one power-source runs everything?? I'm rambling.



    http://whiteestate.org/books/pk/pk13.html Elijah's retreat on Mount Horeb, though hidden from man, was known to God; and the weary and discouraged prophet was not left to struggle alone with the powers of darkness that were pressing upon him. At the entrance to the cave wherein Elijah had taken refuge, God met with him, through a mighty angel sent to inquire into his needs and to make plain the divine purpose for Israel.

    Not until Elijah had learned to trust wholly in God could he complete his work for those who had been seduced into Baal worship. The signal triumph on the heights of Carmel had opened the way for still greater victories; yet from the wonderful opportunities opening before him, Elijah had been turned away by the threat of Jezebel. The man of God must be made to understand the weakness of his present position as compared with the vantage ground the Lord would have him occupy.

    God met His tried servant with the inquiry, "What doest thou here, Elijah? I sent you to the brook Cherith and afterward to the widow of Sarepta. I commissioned you to return to Israel and to stand before the idolatrous priests on Carmel, and I girded you with strength to guide the chariot of the king to the gate of Jezreel. But who sent you on this hasty flight into the wilderness? What errand have you here?

    In bitterness of soul Elijah mourned out his complaint: "I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away."

    Calling upon the prophet to leave the cave, the angel bade him stand before the Lord on the mount, and listen to His word. "And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave."

    Not in mighty manifestations of divine power, but by "a still small voice," did God choose to reveal Himself to His servant. He desired to teach Elijah that it is not always the work that makes the greatest demonstration that is most successful in accomplishing His purpose. While Elijah waited for the revelation of the Lord, a tempest rolled, the lightnings flashed, and a devouring fire swept by; but God was not in all this. Then there came a still, small voice, and the prophet covered his head before the presence of the Lord. His petulance was silenced, his spirit softened and subdued. He now knew that a quiet trust, a firm reliance on God, would ever find for him a present help in time of need.

    It is not always the most learned presentation of God's truth that convicts and converts the soul. Not by eloquence or logic are men's hearts reached, but by the sweet influences of the Holy Spirit, which operate quietly yet surely in transforming and developing character. It is the still, small voice of the Spirit of God that has power to change the heart.

    "What doest thou here, Elijah?" the voice inquired; and again the prophet answered, "I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away."

    The Lord answered Elijah that the wrongdoers in Israel should not go unpunished. Men were to be especially chosen to fulfill the divine purpose in the punishment of the idolatrous kingdom. There was stern work to be done, that all might be given opportunity to take their position on the side of the true God. Elijah himself was to return to Israel, and share with others the burden of bringing about a reformation.

    "Go," the Lord commanded Elijah, "return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: and Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay."

    Elijah had thought that he alone in Israel was a worshiper of the true God. But He who reads the hearts of all revealed to the prophet that there were many others who, through the long years of apostasy, had remained true to Him. "I have left Me," God said, "seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him."

    From Elijah's experience during those days of discouragement and apparent defeat there are many lessons to be drawn, lessons invaluable to the servants of God in this age, marked as it is by general departure from right. The apostasy prevailing today is similar to that which in the prophet's day overspread Israel. In the exaltation of the human above the divine, in the praise of popular leaders, in the worship of mammon, and in the placing of the teachings of science above the truths of revelation, multitudes today are following after Baal. Doubt and unbelief are exercising their baleful influence over mind and heart, and many are substituting for the oracles of God the theories of men. It is publicly taught that we have reached a time when human reason should be exalted above the teachings of the Word. The law of God, the divine standard of righteousness, is declared to be of no effect. The enemy of all truth is working with deceptive power to cause men and women to place human institutions where God should be, and to forget that which was ordained for the happiness and salvation of mankind.

    Yet this apostasy, widespread as it has come to be, is not universal. Not all in the world are lawless and sinful; not all have taken sides with the enemy. God has many thousands who have not bowed the knee to Baal, many who long to understand more fully in regard to Christ and the law, many who are hoping against hope that Jesus will come soon to end the reign of sin and death. And there are many who have been worshiping Baal ignorantly, but with whom the Spirit of God is still striving.

    These need the personal help of those who have learned to know God and the power of His word. In such a time as this, every child of God should be actively engaged in helping others. As those who have an understanding of Bible truth try to seek out the men and women who are longing for light, angels of God will attend them. And where angels go, none need fear to move forward. As a result of the faithful efforts of consecrated workers, many will be turned from idolatry to the worship of the living God. Many will cease to pay homage to man-made institutions and will take their stand fearlessly on the side of God and His law.

    Much depends on the unceasing activity of those who are true and loyal, and for this reason Satan puts forth every possible effort to thwart the divine purpose to be wrought out through the obedient. He causes some to lose sight of their high and holy mission, and to become satisfied with the pleasures of this life. He leads them to settle down at ease, or, for the sake of greater worldly advantages, to remove from places where they might be a power for good. Others he causes to flee in discouragement from duty, because of opposition or persecution. But all such are regarded by Heaven with tenderest pity. To every child of God whose voice the enemy of souls had succeeded in silencing, the question is addressed, "What doest thou here?" I commissioned you to go into all the world and preach the gospel, to prepare a people for the day of God. Why are you here? Who sent you?

    The joy set before Christ, the joy that sustained Him through sacrifice and suffering, was the joy of seeing sinners saved. This should be the joy of every follower of His, the spur to his ambition. Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.

    Of families, as of individuals, the question is asked, "What doest thou here?" In many churches there are families well instructed in the truths of God's word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving. God calls for Christian families to go into the dark places of the earth and work wisely and perseveringly for those who are enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are waiting to have every obstacle removed, souls are dying, without hope and without God. For the sake of worldly advantage, for the sake of acquiring scientific knowledge, men are willing to venture into pestilential regions and to endure hardship and privation. Where are those who are willing to do as much for the sake of telling others of the Saviour?

    If, under trying circumstances, men of spiritual power, pressed beyond measure, become discouraged and desponding, if at times they see nothing desirable in life, that they should choose it, this is nothing strange or new. Let all such remember that one of the mightiest of the prophets fled for his life before the rage of an infuriated woman. A fugitive, weary and travel-worn, bitter disappointment crushing his spirits, he asked that he might die. But it was when hope was gone and his lifework seemed threatened with defeat, that he learned one of the most precious lessons of his life. In the hour of his greatest weakness he learned the need and the possibility of trusting God under circumstances the most forbidding.

    Those who, while spending their life energies in self-sacrificing labor, are tempted to give way to despondency and distrust, may gather courage from the experience of Elijah. God's watchful care, His love, His power, are especially manifest in behalf of His servants whose zeal is misunderstood or unappreciated, whose counsels and reproofs are slighted, and whose efforts toward reform are repaid with hatred and opposition.

    It is at the time of greatest weakness that Satan assails the soul with the fiercest temptations. It was thus that he hoped to prevail over the Son of God; for by this policy he had gained many victories over man. When the will power weakened and faith failed, then those who had stood long and valiantly for the right yielded to temptation. Moses, wearied with forty years of wandering and unbelief, lost for a moment his hold on Infinite Power. He failed just on the borders of the Promised Land. So with Elijah. He who had maintained his trust in Jehovah during the years of drought and famine, he who had stood undaunted before Ahab, he who throughout that trying day on Carmel had stood before the whole nation of Israel the sole witness to the true God, in a moment of weariness allowed the fear of death to overcome his faith in God.

    And so it is today. When we are encompassed with doubt, perplexed by circumstances, or afflicted by poverty or distress, Satan seeks to shake our confidence in Jehovah. It is then that he arrays before us our mistakes and tempts us to distrust God, to question His love. He hopes to discourage the soul and break our hold on God.

    Those who, standing in the forefront of the conflict, are impelled by the Holy Spirit to do a special work, will frequently feel a reaction when the pressure is removed. Despondency may shake the most heroic faith and weaken the most steadfast will. But God understands, and He still pities and loves. He reads the motives and the purposes of the heart. To wait patiently, to trust when everything looks dark, is the lesson that the leaders in God's work need to learn. Heaven will not fail them in their day of adversity.

    Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on God. Not alone for men in positions of large responsibility is the lesson of Elijah's experience in learning anew how to trust God in the hour of trial. He who was Elijah's strength is strong to uphold every struggling child of His, no matter how weak. Of everyone He expects loyalty, and to everyone He grants power according to the need. In his own strength man is strengthless; but in the might of God he may be strong to overcome evil and to help others to overcome. Satan can never gain advantage of him who makes God his defense. "Surely, shall one say, in the Lord have I righteousness and strength." Isaiah 45:24.

    Fellow Christian, Satan knows your weakness; therefore cling to Jesus. Abiding in God's love, you may stand every test. The righteousness of Christ alone can give you power to stem the tide of evil that is sweeping over the world. Bring faith into your experience. Faith lightens every burden, relieves every weariness. Providences that are now mysterious you may solve by continued trust in God. Walk by faith in the path He marks out. Trials will come, but go forward. This will strengthen your faith and fit you for service. The records of sacred history are written, not merely that we may read and wonder, but that the same faith which wrought in God's servants of old may work in us. In no less marked manner will the Lord work now, wherever there are hearts of faith to be channels of His power.

    To us, as to Peter, the word is spoken, "Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not." Luke 22:31, 32. Christ will never abandon those for whom He has died. We may leave Him and be overwhelmed with temptation, but Christ can never turn from one for whom He has paid the ransom of His own life. Could our spiritual vision be quickened, we should see souls bowed under oppression and burdened with grief, pressed as a cart beneath sheaves, and ready to die in discouragement. We should see angels flying quickly to the aid of these tempted ones, forcing back the hosts of evil that encompass them, and placing their feet on the sure foundation. The battles waging between the two armies are as real as those fought by the armies of this world, and on the issue of the spiritual conflict eternal destinies depend.

    In the vision of the prophet Ezekiel there was the appearance of a hand beneath the wings of the cherubim. This is to teach God's servants that it is divine power that gives success. Those whom God employs as His messengers are not to feel that His work is dependent on them. Finite beings are not left to carry this burden of responsibility. He who slumbers not, who is continually at work for the accomplishment of His designs, will carry forward His work. He will thwart the purposes of wicked men and will bring to confusion the counsels of those who plot mischief against His people. He who is the King, the Lord of hosts, sitteth between the cherubim, and amidst the strife and tumult of nations. He guards His children still. When the strongholds of kings shall be overthrown, when the arrows of wrath shall strike through the hearts of His enemies, His people will be safe in His hands.

    http://whiteestate.org/books/pk/pk14.html Through the long centuries that have passed since Elijah's time, the record of his lifework has brought inspiration and courage to those who have been called to stand for the right in the midst of apostasy. And for us, "upon whom the ends of the world are come" (1 Corinthians 10:11), it has special significance. History is being repeated. The world today has its Ahabs and its Jezebels. The present age is one of idolatry, as verily as was that in which Elijah lived. No outward shrine may be visible; there may be no image for the eye to rest upon; yet thousands are following after the gods of this world--after riches, fame, pleasure, and the pleasing fables that permit man to follow the inclinations of the unregenerate heart. Multitude have a wrong conception of God and His attributes, and are as truly serving a false god as were the worshipers of Baal. Many even of those who claim to be Christians have allied themselves with influences that are unalterably opposed to God and His truth. Thus they are led to turn away from the divine and to exalt the human.

    The prevailing spirit of our time is one of infidelity and apostasy--a spirit of avowed illumination because of a knowledge of truth, but in reality of the blindest presumption. Human theories are exalted and placed where God and His law should be. Satan tempts men and women to disobey, with the promise that in disobedience they will find liberty and freedom that will make them as gods. There is seen a spirit of opposition to the plain word of God, of idolatrous exaltation of human wisdom above divine revelation. Men have allowed their minds to become so darkened and confused by conformity to worldly customs and influences that they seem to have lost all power to discriminate between light and darkness, truth and error. So far have they departed from the right way that they hold the opinions of a few philosophers, so-called, to be more trustworthy than the truths of the Bible. The entreaties and promises of God's word, its threatenings against disobedience and idolatry--these seem powerless to melt their hearts. A faith such as actuated Paul, Peter, and John they regard as old-fashioned, mystical, and unworthy of the intelligence of modern thinkers.

    In the beginning, God gave His law to mankind as a means of attaining happiness and eternal life. Satan's only hope of thwarting the purpose of God is to lead men and women to disobey this law, and his constant effort has been to misrepresent its teachings and belittle its importance. His master stroke has been an attempt to change the law itself, so as to lead men to violate its precepts while professing to obey it.

    One writer has likened the attempt to change the law of God to an ancient mischievous practice of turning in a wrong direction a signpost erected at an important junction where two roads met. The perplexity and hardship which this practice often caused was great.

    A signpost was erected by God for those journeying through this world. One arm of this signpost pointed out willing obedience to the Creator as the road to felicity and life, while the other arm indicated disobedience as the path to misery and death. The way to happiness was as clearly defined as was the way to the city of refuge under the Jewish dispensation. But in an evil hour for our race, the great enemy of all good turned the signpost around, and multitudes have mistaken the way.

    Through Moses the Lord instructed the Israelites: "Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the Sabbath therefore; for it is holy unto you: everyone that defileth it shall surely be put to death: for whosoever doeth any work. . . in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between Me and the children of Israel forever: for in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed." Exodus 31:13-17.

    In these words the Lord clearly defined obedience as the way to the City of God; but the man of sin has changed the signpost, making it point in the wrong direction. He has set up a false sabbath and has caused men and women to think that by resting on it they were obeying the command of the Creator.

    God has declared that the seventh day is the Sabbath of the Lord. When "the heavens and the earth were finished," He exalted this day as a memorial of His creative work. Resting on the seventh day "from all His work which He had made," "God blessed the seventh day, and sanctified it." Genesis 2:1-3.

    At the time of the Exodus from Egypt, the Sabbath institution was brought prominently before the people of God. While they were still in bondage, their taskmasters had attempted to force them to labor on the Sabbath by increasing the amount of work required each week. Again and again the conditions of labor had been made harder and more exacting. But the Israelites were delivered from bondage and brought to a place where they might observe unmolested all the precepts of Jehovah. At Sinai the law was spoken; and a copy of it, on two tables of stone, "written with the finger of God" was delivered to Moses. Exodus 31:18. And through nearly forty years of wandering the Israelites were constantly reminded of God's appointed rest day, by the withholding of the manna every seventh day and the miraculous preservation of the double portion that fell on the preparation day.

    Before entering the Promised Land, the Israelites were admonished by Moses to "keep the Sabbath day to sanctify it." Deuteronomy 5:12. The Lord designed that by a faithful observance of the Sabbath command, Israel should continually be reminded of their accountability to Him as their Creator and their Redeemer. While they should keep the Sabbath in the proper spirit, idolatry could not exist; but should the claims of this precept of the Decalogue be set aside as no longer binding, the Creator would be forgotten and men would worship other gods. "I gave them My Sabbaths," God declared, "to be a sign between Me and them, that they might know that I am the Lord that sanctify them." Yet "they despised My judgments, and walked not in My statutes, but polluted My Sabbaths: for their heart went after their idols." And in His appeal to them to return to Him, He called their attention anew to the importance of keeping the Sabbath holy. "I am the Lord your God," He said; "walk in My statutes, and keep My judgments, and do them; and hallow My Sabbaths; and they shall be a sign between Me and you, that ye may know that I am the Lord your God." Ezekiel 20:12, 16, 19, 20.

    In calling the attention of Judah to the sins that finally brought upon them the Babylonian Captivity, the Lord declared: "Thou hast. . . profaned My Sabbaths." "Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath: their own way have I recompensed upon their heads." Ezekiel 22:8, 31.

    At the restoration of Jerusalem, in the days of Nehemiah, Sabbathbreaking was met with the stern inquiry, "Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the Sabbath." Nehemiah 13:18.

    Christ, during His earthly ministry, emphasized the binding claims of the Sabbath; in all His teaching He showed reverence for the institution He Himself had given. In His days the Sabbath had become so perverted that its observance reflected the character of selfish and arbitrary men rather than the character of God. Christ set aside the false teaching by which those who claimed to know God had misrepresented Him. Although followed with merciless hostility by the rabbis, He did not even appear to conform to their requirements, but went straight forward keeping the Sabbath according to the law of God.

    In unmistakable language He testified to His regard for the law of Jehovah. "Think not that I am come to destroy the law, or the prophets," He said; "I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." Matthew 5:17-19.

    During the Christian dispensation, the great enemy of man's happiness has made the Sabbath of the fourth commandment an object of special attack. Satan says, "I will work at cross purposes with God. I will empower my followers to set aside God's memorial, the seventh-day Sabbath. Thus I will show the world that the day sanctified and blessed by God has been changed. That day shall not live in the minds of the people. I will obliterate the memory of it. I will place in its stead a day that does not bear the credentials of God, a day that cannot be a sign between God and His people. I will lead those who accept this day to place upon it the sanctity that God placed upon the seventh day.

    "Through my vicegerent, I will exalt myself. The first day will be extolled, and the Protestant world will receive this spurious sabbath as genuine. Through the nonobservance of the Sabbath that God instituted, I will bring His law into contempt. The words, 'A sign between Me and you throughout your generations,' I will make to serve on the side of my sabbath.

    "Thus the world will become mine. I will be the ruler of the earth, the prince of the world. I will so control the minds under my power that God's Sabbath shall be a special object of contempt. A sign? I will make the observance of the seventh day a sign of disloyalty to the authorities of earth. Human laws will be made so stringent that men and women will not dare to observe the seventh-day Sabbath. For fear of wanting food and clothing, they will join with the world in transgressing God's law. The earth will be wholly under my dominion."

    Through the setting up of a false sabbath, the enemy thought to change times and laws. But has he really succeeded in changing God's law? The words of the thirty-first chapter of Exodus are the answer. He who is the same yesterday, today, and forever, has declared of the seventh-day Sabbath: "It is a sign between Me and you throughout your generations." "It is a sign . . . forever." Exodus 31:13, 17. The changed signpost is pointing the wrong way, but God has not changed. He is still the mighty God of Israel. "Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before His are as nothing; and they are counted to Him less than nothing, and vanity." Isaiah 40:15-17. And He is just as jealous for His law now as He was in the days of Ahab and Elijah.

    But how is that law disregarded! Behold the world today in open rebellion against God. This is in truth a froward generation, filled with ingratitude, formalism, insincerity, pride, and apostasy. Men neglect the Bible and hate truth. Jesus sees His law rejected, His love despised, His ambassadors treated with indifference. He has spoken by His mercies, but these have been unacknowledged; He has spoken by warnings, but these have been unheeded. The temple courts of the human soul have been turned into places of unholy traffic. Selfishness, envy, pride, malice-- all are cherished.

    Many do not hesitate to sneer at the word of God. Those who believe that word just as it reads are held up to ridicule. There is a growing contempt for law and order, directly traceable to a violation of the plain commands of Jehovah. Violence and crime are the result of turning aside from the path of obedience. Behold the wretchedness and misery of multitudes who worship at the shrine of idols and who seek in vain for happiness and peace.

    Behold the well-nigh universal disregard of the Sabbath commandment. Behold also the daring impiety of those who, while enacting laws to safeguard the supposed sanctity of the first day of the week, at the same time are making laws legalizing the liquor traffic. Wise above that which is written, they attempt to coerce the consciences of men, while lending their sanction to an evil that brutalizes and destroys the beings created in the image of God. It is Satan himself who inspires such legislation. He well knows that the curse of God will rest on those who exalt human enactments above the divine, and he does all in his power to lead men into the broad road that ends in destruction.

    So long have men worshiped human opinions and human institutions that almost the whole world is following after idols. And he who has endeavored to change God's law is using every deceptive artifice to induce men and women to array themselves against God and against the sign by which the righteous are known. But the Lord will not always suffer His law to be broken and despised with impunity. There is a time coming when "the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day." Isaiah 2:11. Skepticism may treat the claims of God's law with jest, scoffing, and denial. The spirit of worldliness may contaminate the many and control the few, the cause of God may hold its ground only by great exertion and continual sacrifice, yet in the end the truth will triumph gloriously.

    In the closing work of God in the earth, the standard of His law will be again exalted. False religion may prevail, iniquity may abound, the love of many may wax cold, the cross of Calvary may be lost sight of, and darkness, like the pall of death, may spread over the world; the whole force of the popular current may be turned against the truth; plot after plot may be formed to overthrow the people of God; but in the hour of greatest peril the God of Elijah will raise up human instrumentalities to bear a message that will not be silenced. In the populous cities of the land, and in the places where men have gone to the greatest lengths in speaking against the Most High, the voice of stern rebuke will be heard. Boldly will men of God's appointment denounce the union of the church with the world. Earnestly will they call upon men and women to turn from the observance of a man-made institution to the observance of the true Sabbath. "Fear God, and give glory to Him," they will proclaim to every nation; "for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters. . . . If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation." Revelation 14:7-10.

    God will not break His covenant, nor alter the thing that has gone out of His lips. His word will stand fast forever as unalterable as His throne. At the judgment this covenant will be brought forth, plainly written with the finger of God, and the world will be arraigned before the bar of Infinite Justice to receive sentence.

    Today, as in the days of Elijah, the line of demarcation between God's commandment-keeping people and the worshipers of false gods is clearly drawn. "How long halt ye between two opinions?" Elijah cried; "if the Lord be God, follow Him: but if Baal, then follow him." 1 Kings 18:21. And the message for today is: "Babylon the great is fallen, is fallen. . . . Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities." Revelation 18:2, 4, 5.

    The time is not far distant when the test will come to every soul. The observance of the false sabbath will be urged upon us. The contest will be between the commandments of God and the commandments of men. Those who have yielded step by step to worldly demands and conformed to worldly customs will then yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. At that time the gold will be separated from the dross. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliance will then go out in darkness. Those who have assumed the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will then appear in the shame of their own nakedness.

    Among earth's inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands of the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law. Even now they are appearing in every nation, among every tongue and people; and in the hour of deepest apostasy, when Satan's supreme effort is made to cause "all, both small and great, rich and poor, free and bond," to receive, under penalty of death, the sign of allegiance to a false rest day, these faithful ones, "blameless and harmless, the sons of God, without rebuke," will "shine as lights in the world." Revelation 13:16; Philippians 2:15. The darker the night, the more brilliantly will they shine.

    What strange work Elijah would have done in numbering Israel at the time when God's judgments were falling upon the backsliding people! He could count only one on the Lord's side. But when he said, "I, even I only, am left; and they seek my life," the word of the Lord surprised him, "Yet I have left Me seven thousand in Israel, all the knees which have not bowed unto Baal." 1 Kings 19:14, 18.

    Then let no man attempt to number Israel today, but let everyone have a heart of flesh, a heart of tender sympathy, a heart that, like the heart of Christ, reaches out for the salvation of a lost world.

    http://whiteestate.org/books/pk/pk15.html Until called to the throne at the age of thirty-five, Jehoshaphat had before him the example of good King Asa, who in nearly every crisis had done "that which was right in the eyes of the Lord." 1 Kings 15:11. During a prosperous reign of twenty-five years, Jehoshaphat sought to walk "in all the ways of Asa his father; he turned not aside."

    In his efforts to rule wisely, Jehoshaphat endeavored to persuade his subjects to take a firm stand against idolatrous practices. Many of the people in his realm "offered and burnt incense yet in the high places." 1 Kings 22:43. The king did not at once destroy these shrines; but from the beginning he tried to safeguard Judah from the sins characterizing the northern kingdom under the rule of Ahab, of whom he was a contemporary for many years. Jehoshaphat himself was loyal to God. He "sought not unto Baalim; but sought to the Lord God of his father, and walked in His commandments, and not after the doings of Israel." Because of his integrity, the Lord was with him, and "stablished the kingdom in his hand." 2 Chronicles 17:3-5.

    "All Judah brought to Jehoshaphat presents; and he had riches and honor in abundance. And his heart was lifted up in the ways of the Lord." As time passed and reformations were wrought, the king "took away the high places and groves out of Judah." Verses 5, 6. "And the remnant of the Sodomites, which remained in the days of his father Asa, he took out of the land." 1 Kings 22:46. Thus gradually the inhabitants of Judah were freed from many of the perils that had been threatening to retard seriously their spiritual development.

    Throughout the kingdom the people were in need of instruction in the law of God. In an understanding of this law lay their safety; by conforming their lives to its requirements they would become loyal both to God and to man. Knowing this, Jehoshaphat took steps to ensure to his people thorough instruction in the Holy Scriptures. The princes in charge of the different portions of his realm were directed to arrange for the faithful ministry of teaching priests. By royal appointment these instructors, working under the direct supervision of the princes, "went about throughout all the cities of Judah, and taught the people." 2 Chronicles 17:7-9. And as many endeavored to understand God's requirements and to put away sin, a revival was effected.

    To this wise provision for the spiritual needs of his subjects, Jehoshaphat owed much of his prosperity as a ruler. In obedience to God's law there is great gain. In conformity to the divine requirements there is a transforming power that brings peace and good will among men. If the teachings of God's word were made the controlling influence in the life of every man and woman, if mind and heart were brought under its restraining power, the evils that now exist in national and in social life would find no place. From every home would go forth an influence that would make men and women strong in spiritual insight and in moral power, and thus nations and individuals would be placed on vantage ground.

    For many years Jehoshaphat lived in peace, unmolested by surrounding nations. "The fear of the Lord fell upon all the kingdoms of the lands that were round about Judah." Verse 10. From Philistia he received tribute money and presents; from Arabia, large flocks of sheep and goats. "Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of stores. . . . Men of war, mighty men of valor, . . . waited on the king, beside those whom the king put in the fenced cities throughout all Judah." Verses 12-19. Blessed abundantly with "riches and honor," he was enabled to wield a mighty influence for truth and righteousness. 2 Chronicles 18:1

    Some years after coming to the throne, Jehoshaphat, now in the height of his prosperity, consented to the marriage of his son, Jehoram, to Athaliah, daughter of Ahab and Jezebel. By this union there was formed between the kingdoms of Judah and Israel an alliance which was not in the order of God and which in a time of crisis brought disaster to the king and to many of his subjects.

    On one occasion Jehoshaphat visited the king of Israel at Samaria. Special honor was shown the royal guest from Jerusalem, and before the close of his visit he was persuaded to unite with the king of Israel in war against the Syrians. Ahab hoped that by joining his forces with those of Judah he might regain Ramoth, one of the old cities of refuge, which, he contended, rightfully belonged to the Israelites.

    Although Jehoshaphat in a moment of weakness had rashly promised to join the king of Israel in his war against the Syrians, yet his better judgment led him to seek to learn the will of God concerning the undertaking. "Inquire, I pray thee, at the word of the Lord today," he suggested to Ahab. In response, Ahab called together four hundred of the false prophets of Samaria, and asked of them, "Shall we go to Ramothgilead to battle, or shall I forbear?" And they answered, "Go up; for God will deliver it into the kings's hand." Verses 4, 5.

    Unsatisfied, Jehoshaphat sought to learn for a certainty the will of God. "Is there not here a prophet of the Lord," he asked, "that we might inquire of him?" Verse 6. "There is yet one man, Micaiah to son of Imlah, by whom we may inquire of the Lord," Ahab answered; "but I hate him" for he doth not prophesy good concerning me, but evil." 1 Kings 22:8. Jehoshaphat was firm in his request that the man of God be called; and upon appearing before them and being adjured by Ahab to tell "nothing but that which is true in the name of the Lord," Micaiah said: "I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace." Verses 16, 17.

    The words of the prophet should have been enough to show the kings that their project was not favored by Heaven, but neither ruler felt inclined to heed the warning. Ahab had marked out his course, and he was determined to follow it. Jehoshaphat had given his word of honor, "We will be with thee in the war;" and after making such a promise, he was reluctant to withdraw his forces. 2 Chronicles 18:3. "So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead." 1 Kings 22:29.

    During the battle that followed, Ahab was shot by an arrow, and at eventide he died. "About the going down of the sun," "there went a proclamation throughout the host," "Every man to his city, and every man to his own country." Verse 36. Thus was fulfilled the word of the prophet.

    From this disastrous battle Jehoshaphat returned to Jerusalem. As he approached the city, the prophet Jehu met him with the reproof: "Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God." 2 Chronicles 19"2, 3.

    The later years of Jehoshaphat's reign were largely spent in strengthening the national and spiritual defenses of Judah.

    He "went out again through the people from Beersheba to Mount Ephraim, and brought them back unto the Lord God of their fathers." Verse 4. One of the important steps taken by the king was the establishment and maintenance of efficient courts of justice. He "set judges in the land throughout all the fenced cities of Judah, city by city;" and in the charge given them he urged: "Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment. Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts." Verses 5-7.

    The judicial system was perfected by the founding of a court of appeal at Jerusalem, where Jehoshaphat "set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgement of the Lord, and for controversies." Verse 8.

    The king exhorted these judges to be faithful. "Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart," he charged them. "And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

    "And, behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. "Deal courageously, and the Lord shall be with the good." Verses 9-11.

    In his careful safeguarding of the rights and liberties of his subjects, Jehoshaphat emphasized the consideration that every member of the human family receives from the God of justice, who rules over all. "God standeth in the congregation of the mighty; He judgeth among the gods." And those who are appointed to act as judges under Him, are to "defend the poor and fatherless;" they are to "do justice to the afflicted and needy," and "rid them out of the hand of the wicked." Psalm 82:1, 3, 4.

    Toward the close of Jehoshaphat's reign the kingdom of Judah was invaded by an army before whose approach the inhabitants of the land had reason to tremble. "The children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle." Tidings of this invasion reached the king through a messenger, who appeared with the startling word, "There cometh a great multitude against thee from beyond the sea on this side Syria: and, behold, they be in Hazazon-tamar, which is Engedi." 2 Chronicles 20:1, 2.

    Jehoshaphat was a man of courage and valor. For years he had been strengthening his armies and his fortified cities. He was well prepared to meet almost any foe; yet in this crisis he put not his trust in the arm of flesh. Not by disciplined armies and fenced cities, but by a living faith in the God of Israel, could he hope to gain the victory over these heathen who boasted of their power to humble Judah in the eyes of the nations.

    "Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord."

    Standing in the temple court before his people, Jehoshaphat poured out his soul in prayer, pleading God's promises, with confession of Israel's helplessness. "O Lord God of our fathers" he petitioned, "art not Thou God in heaven? and rulest not Thou over all the kingdoms of the heathen? and in Thine hand is there not power and might, so that none is able to withstand Thee? Art not Thou our God, who didst drive out the inhabitants of this land before Thy people Israel, and gavest it to the seed of Abraham Thy friend forever? And they dwelt therein, and have built Thee a sanctuary therein for Thy name, saying, If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in Thy presence, (for Thy name is in this house,) and cry unto Thee in our affliction, then Thou wilt hear and help.

    "And now, behold, the children of Ammon and Moab and Mount Seir, whom Thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not; behold, I say, how they reward us, to come to cast us out of Thy possession, which Thou hast given us to inherit. O our God, wilt Thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee." Verses 3-21.

    With confidence Jehoshaphat could say to the Lord, "Our eyes are upon thee." For years he had taught the people to trust in the One who in past ages had so often interposed to save His chosen ones from utter destruction; and now, when the kingdom was in peril, Jehoshaphat did not stand alone; "all Judah stood before the Lord, with their little ones, their wives, and their children." Verse 13. Unitedly they fasted and prayed; unitedly they besought the Lord to put their enemies to confusion, that the name of Jehovah might be glorified.

    "Keep not Thou silence, O God:
    Hold not Thy peace, and be not still, O God.
    For, lo, Thine enemies make a tumult:
    And they that hate Thee have lifted up the head.
    They have taken crafty counsel against Thy people,
    And consulted against Thy hidden ones.
    They have said, Come, and let us cut them off from  being a nation;
    That the name of Israel may be no more in remembrance.
    For they have consulted together with one consent:
    They are confederate against Thee:
    The tabernacles of Edom, and the Ishmaelites;
    Of Moab, and the Hagarenes;
    Gebal, and Ammon, and Amalek. . . .
    Do unto them as unto the Midianites;
    As to Sisera, as to Jabin, at the brook of Kison: . . .
    Let them be confounded and troubled forever;
    Yea, let them be put to shame, and perish:
    That men may know that Thou, whose name alone is  Jehovah,
    Art the Most High over all the earth."
    Psalm 83.

    As the people joined with their king in humbling themselves before God, and asking Him for help, the Spirit of the Lord came upon Jahaziel, "a Levite of the sons of Asaph," and he said:

    "Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's. Tomorrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you."

    "Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshiping the Lord. And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high."

    Early in the morning they rose and went into the wilderness of Tekoa. As they advanced to the battle, Jehoshaphat said, "Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established: believe His prophets, so shall ye prosper." "And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness." 2 Chronicles 20:14-21. These singers went before the army, lifting their voices in praise to God for the promise of victory.

    It was a singular way of going to battle against the enemy's army--praising the Lord with singing, and exalting the God of Israel. This was their battle song. They possessed the beauty of holiness. If more praising of God were engaged in now, hope and courage and faith would steadily increase. And would not this strengthen the hands of the valiant soldiers who today are standing in defense of truth?

    "The Lord set ambushments against the children of Ammon, Moab, and Mount Seir, which were come against Judah; and they were smitten. For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.

    "And when Judah came toward the watchtower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped." Verses 22-24.

    God was the strength of Judah in this crisis, and He is the strength of His people today. We are not to trust in princes, or to set men in the place of God. We are to remember that human beings are fallible and erring, and that He who has all power is our strong tower of defense. In every emergency we are to feel that the battle is His. His resources are limitless, and apparent impossibilities will make the victory all the greater.

    "Save us, O God of our salvation,
    And gather us together,
    And deliver us from the heathen,
    That we may give thanks to Thy holy name,
    And glory in Thy praise."
    1 Chronicles 16-35.

    Laden with spoil, the armies of Judah returned "with joy; for the Lord had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord." 2 Chronicles 20:27, 28. Great was their cause for rejoicing. In obedience to the command, "Stand ye still, and see the salvation of the Lord: . . . fear not, nor be dismayed," they had put their trust wholly in God, and He had proved to be their fortress and their deliverer. Verse 17. Now they could sing with understanding the inspired hymns of David:

    "God is our refuge and strength,
    A very present help in trouble. . . .
    He breaketh the bow, and cutteth the spear in sunder;
    He burneth the chariot in the fire.
    Be still, and know that I am God:
    I will be exalted among the heathen, I will be exalted  in the earth.
    The Lord of hosts is with us;
    The God of Jacob is our refuge."
    Psalm 46.

    "According to Thy name, O God,
    So is Thy praise unto the ends of the earth:
    Thy right hand is full of righteousness.
    Let Mount Zion rejoice,
    Let the daughters of Judah be glad,
    Because of Thy judgments. . . .
    "This God is our God for ever and ever:
    He will be our guide even unto death."
    Psalm 48:10-14.

    Through the faith of Judah's ruler and of his armies "the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel. So the realm of Jehoshaphat was quiet: for his God gave him rest." 2 Chronicles 20:29, 30.


    United States AI Solar System (12) - Page 16 Elijah-elisha
    "Quiet Your Monkey-Mind, and Go Incognito.
    You Had a Deep-State Induced Stroke
    with Neurotoxin-Complications
    and Atrial-Ventricular Fibrillation.
    You're Just a Completely-Ignorant
    Fool with a Messiah-Complex.
    We All Have Our Crosses to Bear."
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 10:49 am


    Try adding the concept of a Beast-Supercomputer and Artificial-Intelligence when considering the Potpourri of Madness I've assembled on this particular website. I'm NOT an Insider. I know very-little regarding anything-significant. I've merely assembled a Nutty Study-Guide for Sirius-Researchers. I've made good on my promise to keep this insanity within this website (with the possible exception of possibly writing a very watered-down devotional-book at some point in the future). I am NOT an Authority on Anything!! I am truly a Completely Ignorant Fool with a Messiah-Complex!! We All Have Our Crosses to Bear!! Reader Beware!! Beware of Legion-Deceptions, Multiple-Bodies, and Multiple-Personalities!! Consider watching "Fallen-Angel" movies and series for various hints and tidbits. Most of the movies and series I've viewed are approximately 95% Utter-BS and 5% Good-Stuff. The movie Priest was quite interesting and upsetting!!
    United States AI Solar System (12) - Page 16 Flight-movie-screencaps.com-445
    United States AI Solar System (12) - Page 16 Flight1
    United States AI Solar System (12) - Page 16 Flight-movie-screencaps.com-1088

    United States AI Solar System (12) - Page 16 Tumblr_mcxc4ko30F1rsabvbo1_500

    My threads remind me of the 2012 Flight pilot, who was doing everything possible to save the lives of those onboard. I sense that this solar system is going to crash, no matter what anyone says or does, but I wish to save as many lives and souls as possible. I feel as if I've been hamstrung, strung-up, and left to twist slowly, slowly, in the wind, for all the universe to see. A relative-stranger recently told me "You Don't Listen" but they weren't specific, and I politely avoided a confrontation. Another stranger taunted me with "How did you get this job?? Did you win the lottery??" Once again, I am suggesting imagining the Ellen White stuff I'm posting being spoken by Anna (V), and/or Delenn (Babylon 5), and/or Vala Mal Doran (Stargate SG-1) as Historical-Fiction in the context of a Spacecraft!! I have NO Idea how much of this material is Absolute-Truth!! Does that make me an Adventist-Heretic?? Probably. But I don't go to church and Terrorize the Saints. I just mumble to myself on this little website. What if the Bible and Ellen White were read in the same manner as Shakespeare?? As Literature?? As Historical-Fiction?? I keep wondering what understandings might emerge from studying the following study-list for a decade?? Just Wondering.

    1. The Church of England Book of Common Prayer.

    2. Patriarchs and Prophets (Ellen White).

    3. Job through Malachi (New King James Version).

    4. Prophets and Kings (Ellen White).

    5. Luke through Jude (New King James Version).

    6. The Desire of Ages (Ellen White).

    7. Sacred Classical Music.

    Man (and Woman) Shall NOT Live by Conspiracy-Theories Alone. I assume that everything we post on the internet is monitored and recorded by someone. Perhaps alternating between the monkey-mind rat-race and emptying one's mind in stillness might be a good-thing. Reincarnation is a Wild-Card and/or Bull in a China-Closet. When I add this factor to the Religion of My Youth -- it all begins making-sense. But if we're ALL a bunch of ancient bad-boys and bad-girls -- "Disclosure" might be more of a Can of Worms than ANY of Us Can Handle. I get that the old-ways of thinking are highly-problematic YET I fear that most of the new-ways of thinking (or not thinking) might involve jumping out of the frying-pan -- and into the fire. I think Egypt is extremely-important to all-concerned -- and I honestly spent months talking to an individual of interest who said "I AM RA!!" I don't know who they REALLY were BUT they fit my imagined-description of a Modern-Incarnation of an Ancient Egyptian Deity aka God of This World. They seemed to be simultaneously Good and Evil -- and they seemed to know who I really was -- but I suspected a certain amount of lying and testing -- so I took everything they said with a sea of salt. I could go on and on -- but that's probably enough for now. I don't think anything on the internet is really confidential. I never know who I'm really communicating with -- and who might be watching and recording -- electronically and/or supernaturally. I hate the way things are -- but perhaps I had better get used to it. Sixpence None the Richer.

    http://whiteestate.org/books/pk/pk16.html The evil influence that Jezebel had exercised from the first over Ahab continued during the later years of his life and bore fruit in deeds of shame and violence such as have seldom been equaled in sacred history. "There was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up."

    Naturally of a covetous disposition, Ahab, strengthened and sustained in wrongdoing by Jezebel, had followed the dictates of his evil heart until he was fully controlled by the spirit of selfishness. He could brook no refusal of his wishes; the things he desired he felt should by right be his.

    This dominant trait in Ahab, which influenced so disastrously the fortunes of the kingdom under his successors, is revealed in an incident which took place while Elijah was still a prophet in Israel. Hard by the palace of the king was a vineyard belonging to Naboth, a Jezreelite. Ahab set his heart on possessing this vineyard, and he proposed to buy it or else to give in exchange for it another piece of land. "Give me thy vineyard," he said to Naboth, "that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money."

    Naboth valued his vineyard highly because it had belonged to his fathers, and he refused to part with it. "The Lord forbid it me," he said to Ahab, "that I should give the inheritance of my fathers unto thee." According to the Levitical code no land could be transferred permanently by sale or exchange; every one of the children of Israel must "keep himself to the inheritance of the tribe of his fathers." Numbers 36:7.

    Naboth's refusal made the selfish monarch ill. "Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him. . . . And he laid him down upon his bed, and turned away his face, and would eat no bread."

    Jezebel soon learned the particulars, and, indignant that anyone should refuse the request of the king, she assured Ahab that he need no longer be sad. "Dost thou now govern the kingdom of Israel?" she said. "Arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite."

    Ahab cared not by what means his wife might accomplish the desired object, and Jezebel immediately proceeded to carry out her wicked purpose. She wrote letters in the name of the king, sealed them with his signet, and sent them to the elders and nobles of the city where Naboth dwelt, saying: "Proclaim a fast, and set Naboth on high among the people: and set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die."

    The command was obeyed. "The men of his city, even the elders and the nobles, . . . did as Jezebel had . . . written in the letters which she had sent unto them." Then Jezebel went to the king and bade him arise and take the vineyard. And Ahab, heedless of the consequences, blindly followed her counsel and went down to take possession of the coveted property.

    The king was not allowed to enjoy unrebuked that which he had gained by fraud and bloodshed. "The word of the Lord came to Elijah the Tishbite, saying, Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession?" And the Lord further instructed Elijah to pronounce upon Ahab a terrible judgment.

    The prophet hastened to carry out the divine command. The guilty ruler, meeting the stern messenger of Jehovah face to face in the vineyard, gave voice to his startled fear in the words, "Hast thou found me, O mine enemy?"

    Without hesitation the messenger of the Lord replied, "I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Behold, I will bring evil upon thee, and will take away thy posterity." No mercy was to be shown. The house of Ahab was to be utterly destroyed, "like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah," the Lord declared through His servant, "for the provocation wherewith thou hast provoked Me to anger, and made Israel to sin."

    And of Jezebel the Lord declared, "The dogs shall eat Jezebel by the wall of Jezreel. Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat."

    When the king heard this fearful message, "he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

    "And the word of the Lord came to Elijah the Tishbite, saying, Seest thou how Ahab humbleth himself before Me? because he humbleth himself before Me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house."

    It was less than three years later that King Ahab met his death at the hands of the Syrians. Ahaziah, his successor, "did evil in the sight of the Lord, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam." "He served Baal, and worshiped him, and provoked to anger the Lord God of Israel," as his father Ahab had done. 1 Kings 22:52, 53. But judgments followed close upon the sins of the rebellious king. A disastrous war with Moab, and then an accident by which his own life was threatened, attested to God's wrath against him.

    Having fallen "through a lattice in his upper chamber," Ahaziah, seriously injured, and fearful of the possible outcome, sent some of his servants to make inquiry of Baalzebub, the god of Ekron, whether he should recover or not. The god of Ekron was supposed to give information, through the medium of its priests, concerning future events. Large numbers of people went to inquire of it; but the predictions there uttered, and the information given, proceeded from the prince of darkness.

    Ahaziah's servants were met by a man of God, who directed them to return to the king with the message: "Is it because there is no God in Israel, that ye go to inquire of Baal-zebub, the god of Ekron? Now therefore thus saith Jehovah, Thou shalt not come down from the bed whither thou art gone up, but shalt surely die." Having delivered his message, the prophet departed.

    The astonished servants hastened back to the king, and repeated to him the words of the man of God. The king inquired, "What manner of man was he?" They answered, "He was an hairy man, and girt with a girdle of leather about his loins." "It is Elijah the Tishbite," Ahaziah exclaimed. He knew that if the stranger whom his messengers had met was indeed Elijah, the words of doom pronounced would surely come to pass. Anxious to avert, if possible, the threatened judgment, he determined to send for the prophet.

    Twice Ahaziah sent a company of soldiers to intimidate the prophet, and twice the wrath of God fell upon them in judgment. The third company of soldiers humbled themselves before God; and their captain, as he approached the Lord's messenger, "fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight."

    "The angel of Jehovah said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king. And he said unto him, Thus saith Jehovah, Forasmuch as thou hast sent messengers to inquire of Baal-zebub, the god of Ekron, is it because there is no God in Israel to inquire of His word? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die."

    During the father's reign, Ahaziah had witnessed the wondrous works of the Most High. He had seen the terrible evidences that God had given apostate Israel of the way in which He regards those who set aside the binding claims of His law. Ahaziah had acted as if these awful realities were but idle tales. Instead of humbling his heart before the Lord, he had followed after Baal, and at last he had ventured upon this, his most daring act of impiety. Rebellious, and unwilling to repent, Ahaziah died, "according to the word of the Lord which Elijah had spoken."

    The history of King Ahaziah's sin and its punishment has in it a warning which none can disregard with impunity. Men today may not pay homage to heathen gods, yet thousands are worshiping at Satan's shrine as verily as did the king of Israel. The spirit of idolatry is rife in the world today, although, under the influence of science and education, it has assumed forms more refined and attractive than in the days when Ahaziah sought to the god of Ekron. Every day adds its sorrowful evidence that faith in the sure word of prophecy is decreasing, and that in its stead superstition and satanic witchery are captivating the minds of many.

    Today the mysteries of heathen worship are replaced by the secret association and seances, the obscurities and wonders, of spiritistic mediums. The disclosures of these mediums are eagerly received by thousands who refuse to accept light from God's word or through His Spirit. Believers in spiritism may speak with scorn of the magicians of old, but the great deceiver laughs in triumph as they yield to his arts under a different form.

    There are many who shrink with horror from the thought of consulting spirit mediums, but who are attracted by more pleasing forms of spiritism. Others are led astray by the teachings of Christian Science, and by the mysticism of Theosophy and other Oriental religions.

    The apostles of nearly all forms of spiritism claim to have power to heal. They attribute this power to electricity, magnetism, the so-called "sympathetic remedies," or to latent forces within the mind of man. And there are not a few, even in this Christian age, who go to these healers, instead of trusting in the power of the living God and the skill of well-qualified physicians. The mother, watching by the sickbed of her child, exclaims, "I can do no more. Is there no physician who has power to restore my child?" She is told of the wonderful cures performed by some clairvoyant or magnetic healer, and she trusts her dear one to his charge, placing it as verily in the hand of Satan as if he were standing by her side. In many instances the future life of the child is controlled by a satanic power which it seems impossible to break.

    God had cause for displeasure at Ahaziah's impiety. What had He not done to win the hearts of the people of Israel and to inspire them with confidence in Himself? For ages He had been giving His people manifestations of unexampled kindness and love. From the beginning He had shown that His "delights were with the sons of men." Proverbs 8:31. He had been a very present help to all who sought Him in sincerity. Yet now the king of Israel, turning from God to ask help of the worst enemy of his people, proclaimed to the heathen that he had more confidence in their idols than in the God of heaven. In the same manner do men and women dishonor Him when they turn from the Source of strength and wisdom to ask help or counsel from the powers of darkness. If God's wrath was kindled by Ahaziah's act, how does He regard those who, having still greater light, choose to follow a similar course?

    Those who give themselves up to the sorcery of Satan, may boast of great benefit received; but does this prove their course to be wise or safe? What if life should be prolonged? What if temporal gain should be secured? Will it pay in the end to have disregarded the will of God? All such apparent gain will prove at last an irrecoverable loss. We cannot with impunity break down a single barrier which God has erected to guard His people from Satan's power.

    As Ahaziah had no son, he was succeeded by Jehoram, his brother, who reigned over the ten tribes for twelve years. Throughout these years his mother, Jezebel, was still living, and she continued to exercise her evil influence over the affairs of the nation. Idolatrous customs were still practiced by many of the people. Jehoram himself "wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made. Nevertheless he cleaved unto the sins of Jereboam the son of Nebat, which made Israel to sin; he departed not therefrom." 2 Kings 3:2, 3.

    It was during Jehoram's reign over Israel that Jehoshaphat died, and Jehoshaphat's son, also named Jehoram, ascended the throne of the kingdom of Judah. By his marriage with the daughter of Ahab and Jezebel, Jehoram of Judah was closely connected with the king of Israel; and in his reign he followed after Baal, "like as did the house of Ahab." "Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto." 2 Chronicles 21:6, 11.

    The king of Judah was not permitted to continue his terrible apostasy unreproved. The prophet Elijah had not yet been translated, and he could not remain silent while the kingdom of Judah was pursuing the same course that had brought the northern kingdom to the verge of ruin. The prophet sent to Jehoram of Judah a written communication, in which the wicked king read the awful words:

    "Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself: behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods: and thou shalt have great sickness."

    In fulfillment of this prophecy "the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians: and they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz [Ahaziah, Azariah], the youngest of his sons.

    "And after all this the Lord smote him in his bowels with an incurable disease. And it came to pass, that in process of time, after the end of two years, . . . he died of sore diseases." "And Ahaziah [Jehoahaz] his son reigned in his stead." Verses 12:19; 2 Kings 8:24.

    Jehoram the son of Ahab was still reigning in the kingdom of Israel when his nephew, Ahaziah, came to the throne of Judah. Ahaziah ruled only one year, and during this time, influenced by his mother, Athaliah, "his counselor to do wickedly," "he walked in the way of the house of Ahab, and did evil in the sight of the Lord." 2 Chronicles 22:3, 4; 2 Kings 8:27. Jezebel, his grandmother, was still living, and he allied himself boldly with Jehoram of Israel, his uncle.

    Ahaziah of Judah soon met a tragic end. The surviving members of the house of Ahab were indeed "his counselors after the death of his father to his destruction." 2 Chronicles 22:3, 4. While Ahaziah was visiting his uncle at Jezreel, the prophet Elisha was divinely directed to send one of the sons of the prophets to Ramothgilead to anoint Jehu king of Israel. The combined forces of Judah and Israel were at that time engaged in a military campaign against the Syrians of Ramothgilead. Jehoram had been wounded in battle, and had returned to Jezreel, leaving Jehu in charge of the royal armies.

    In anointing Jehu, the messenger of Elisha declared, "I have anointed thee king over the people of the Lord, even over Israel." And then he solemnly charged Jehu with a special commission from heaven. "Thou shalt smite the house of Ahab thy master," the Lord declared through His messenger, "that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel. For the whole house of Ahab shall perish." 2 Kings 9:6-8.

    After he had been proclaimed king by the army, Jehu hastened to Jezreel, where he began his work of execution on those who had deliberately chosen to continue in sin and to lead others into sin. Jehoram of Israel, Ahaziah of Judah, and Jezebel the queen mother, with "all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests," were slain. "All the prophets of Baal, all his servants, and all his priests" dwelling at the center of Baal worship near Samaria, were put to the sword. The idolatrous images were broken down and burned, and the temple of Baal was laid in ruins. "Thus Jehu destroyed Baal out of Israel." 2 Kings 10:11, 19,28.

    Tidings of this general execution reached Athaliah, Jezebel's daughter, who still occupied a commanding position in the kingdom of Judah. When she saw that her son, the king of Judah, was dead, "she arose and destroyed all the seed royal of the house of Judah." In this massacre all the descendants of David who were eligible to the throne were destroyed, save one, a babe named Joash, whom the wife of Jehoiada the high priest hid within the precincts of the temple. For six years the child remained hidden, while "Athaliah reigned over the land." 2 Chronicles 22:10, 12.

    At the end of this time, "the Levites and all Judah" (2 Chronicles 23:Cool united with Jehoiada the high priest in crowning and anointing the child Joash and acclaiming him their king. "And they clapped their hands, and said, God save the king." 2 Kings 11:12.

    "Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord." 2 Chronicles 23:12. "And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets."

    "Athaliah rent her clothes, and cried, Treason, Treason." 2 Kings 11:14. But Jehoiada commanded the officers to lay hold of Athaliah and all her followers and lead them out of the temple to a place of execution, where they were to be slain.

    Thus perished the last member of the house of Ahab. The terrible evil that had been wrought through his alliance with Jezebel, continued till the last of his descendants was destroyed. Even in the land of Judah, where the worship of the true God had never been formally set aside, Athaliah had succeeded in seducing many. Immediately after the execution of the impenitent queen "all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars." Verse 18.

    A reformation followed. Those who took part in acclaiming Joash king, had solemnly covenanted "that they should be the Lord's people." And now that the evil influence of the daughter of Jezebel had been removed from the kingdom of Judah, and the priests of Baal had been slain and their temple destroyed, "all the people of the land rejoiced: and the city was quiet." 2 Chronicles 23:16, 21.

    http://whiteestate.org/books/pk/pk17.html God had bidden Elijah anoint another to be prophet in his stead. "Elisha the son of Shaphat . . . shalt thou anoint to be prophet in thy room" (1 Kings 19:16), He had said; and in obedience to the command, Elijah went to find Elisha. As he journeyed northward, how changed was the scene from what it had been only a short while before! Then the ground was parched, the farming districts unworked, for neither dew nor rain had fallen for three and a half years. Now on every hand vegetation was springing up as if to redeem the time of drought and famine.

    Elisha's father was a wealthy farmer, a man whose household were among the number that in a time of almost universal apostasy had not bowed the knee to Baal. Theirs was a home where God was honored and where allegiance to the faith of ancient Israel was the rule of daily life. In such surroundings the early years of Elisha were passed. In the quietude of country life, under the teaching of God and nature and the discipline of useful work, he received the training in habits of simplicity and of obedience to his parents and to God that helped to fit him for the high position he was afterward to occupy.

    The prophetic call came to Elisha while, with his father's servants, he was plowing in the field. He had taken up the work that lay nearest. He possessed both the capabilities of a leader among men and the meekness of one who is ready to serve. Of a quiet and gentle spirit, he was nevertheless energetic and steadfast. Integrity, fidelity, and the love and fear of God were his, and in the humble round of daily toil he gained strength of purpose and nobleness of character, constantly increasing in grace and knowledge. While co-operating with his father in the home-life duties, he was learning to co-operate with God.

    By faithfulness in little things, Elisha was preparing for weightier trusts. Day by day, through practical experience, he gained a fitness for a broader, higher work. He learned to serve; and in learning this, he learned also how to instruct and lead. The lesson is for all. None can know what may be God's purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities. Every act of life is a revelation of character, and he only who in small duties proves himself "a workman that needeth not to be ashamed" can be honored by God with higher service. 2 Timothy 2:15.

    He who feels that it is of no consequence how he performs the smaller tasks proves himself unfit for a more honored position. He may think himself fully competent to take up the larger duties; but God looks deeper than the surface.

    After test and trial, there is written against him the sentence, "Thou art weighed in the balances, and art found wanting." His unfaithfulness reacts upon himself. He fails of gaining the grace, the power, the force of character, which is received through unreserved surrender.

    Because they are not connected with some directly religious work, many feel that their lives are useless, that they are doing nothing for the advancement of God's kingdom. If they could do some great thing how gladly they would undertake it! But because they can serve only in little things, they think themselves justified in doing nothing. In this they err. A man may be in the active service of God while engaged in the ordinary, everyday duties--while felling trees, clearing the ground, or following the plow. The mother who trains her children for Christ is as truly working for God as is the minister in the pulpit.

    Many long for special talent with which to do a wonderful work, while the duties lying close at hand, the performance of which would make the life fragrant, are lost sight of. Let such ones take up the duties lying directly in their pathway. Success depends not so much on talent as on energy and willingness. It is not the possession of splendid talents that enables us to render acceptable service, but the conscientious performance of daily duties, the contented spirit, the unaffected, sincere interest in the welfare of others. In the humblest lot true excellence may be found. The commonest tasks, wrought with loving faithfulness, are beautiful in God's sight.

    As Elijah, divinely directed in seeking a successor, passed the field in which Elisha was plowing, he cast upon the young man's shoulders the mantle of consecration. During the famine the family of Shaphat had become familiar with the work and mission of Elijah, and now the Spirit of God impressed Elisha's heart as to the meaning of the prophet's act. To him it was the signal that God had called him to be the successor of Elijah.

    "And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee." "Go back again," was Elijah's answer, "for what have I done to thee?" This was not a repulse, but a test of faith. Elisha must count the cost--decide for himself to accept or reject the call. If his desires clung to his home and its advantages, he was at liberty to remain there. But Elisha understood the meaning of the call. He knew it was from God, and he did not hesitate to obey, Not for any worldly advantage would he forgo the opportunity of becoming God's messenger or sacrifice the privilege of association with His servant. He "took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him." 1 Kings 19:20, 21. Without hesitation he left a home where he was beloved, to attend the prophet in his uncertain life.

    Had Elisha asked Elijah what was expected of him,--what would be his work,--he would have been answered: God knows; He will make it known to you. If you wait upon the Lord, He will answer your every question. You may come with me if you have evidence that God has called you. Know for yourself that God stands back of me, and that it is His voice you hear. If you can count everything but dross that you may win the favor of God, come.

    Similar to the call that came to Elisha was the answer given by Christ to the young ruler who asked Him the question, "What good thing shall I do, that I may have eternal life?" "If thou wilt be perfect," Christ replied, "go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me." Matthew 19:16, 21.

    Elisha accepted the call to service, casting no backward glance at the pleasures and comforts he was leaving. The young ruler, when he heard the Saviour's words, "went away sorrowful: for he had great possessions." Verse 22. He was not willing to make the sacrifice. His love for his possessions was greater than his love for God. By his refusal to renounce all for Christ, he proved himself unworthy of a place in the Master's service.

    The call to place all on the altar of service comes to each one. We are not all asked to serve as Elisha served, nor are we all bidden to sell everything we have; but God asks us to give His service the first place in our lives, to allow no day to pass without doing something to advance His work in the earth. He does not expect from all the same kind of service. One may be called to ministry in a foreign land; another may be asked to give of his means for the support of gospel work. God accepts the offering of each. It is the consecration of the life and all its interests, that is necessary. Those who make this consecration will hear and obey the call of Heaven.

    To everyone who becomes a partaker of His grace, the Lord appoints a work for others. Individually we are to stand in our lot, saying, "Here am I; send me." Whether a man be a minister of the Word or a physician, whether he be merchant or farmer, professional man or mechanic, the responsibility rests upon him. It is his work to reveal to others the gospel of their salvation. Every enterprise is which he engages should be a means to this end.

    It was no great work that was at first required of Elisha; commonplace duties still constituted his discipline. He is spoken of as pouring water on the hands of Elijah, his master. He was willing to do anything that the Lord directed, and at every step he learned lessons of humility and service. As the prophet's personal attendant, he continued to prove faithful in little things, while with daily strengthening purpose he devoted himself to the mission appointed him by God.

    Elisha's life after uniting with Elijah was not without temptations. Trials he had in abundance; but in every emergency he relied on God. He was tempted to think of the home that he had left, but to this temptation he gave no heed. Having put his hand to the plow, he was resolved not to turn back, and through test and trial he proved true to his trust.

    Ministry comprehends far more than preaching the word. It means training young men as Elijah trained Elisha, taking them from their ordinary duties, and giving them responsibilities to bear in God's work--small responsibilities at first, and larger ones as they gain strength and experience. There are in the ministry men of faith and prayer, men who can say, "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; . . . that which we have seen and heard declare we unto you." 1 John 1:1-3. Young, inexperienced workers should be trained by actual labor in connection with these experienced servants of God. Thus they will learn how to bear burdens.

    Those who undertake this training of young workers are doing noble service. The Lord Himself co-operates with their efforts. And the young men to whom the word of consecration has been spoken, whose privilege it is to be brought into close association with earnest, godly workers, should make the most of their opportunity. God has honored them by choosing them for His service and by placing them where they can gain greater fitness for it, and they should be humble, faithful, obedient, and willing to sacrifice. If they submit to God's discipline, carrying out His directions and choosing His servants as their counselors, they will develop into righteous, high-principled, steadfast men, whom God can entrust with responsibilities.

    As the gospel is proclaimed in its purity, men will be called from the plow and from the common commercial business vocations that largely occupy the mind and will be educated in connection with men of experience. As they learn to labor effectively, they will proclaim the truth with power. Through most wonderful workings of divine providence, mountains of difficulty will be removed and cast into the sea. The message that means so much to the dwellers upon the earth will be heard and understood. Men will know what is truth. Onward and still onward the work will advance until the whole earth shall have been warned, and then shall the end come.

    For several years after the call of Elisha, Elijah and Elisha labored together, the younger man daily gaining greater preparedness for his work. Elijah had been God's instrument for the overthrow of gigantic evils. The idolatry which, supported by Ahab and the heathen Jezebel, had seduced the nation, had been given a decided check. Baal's prophets had been slain. The whole people of Israel had been deeply stirred, and many were returning to the worship of God. As Elijah's successor, Elisha, by careful, patient instruction, must endeavor to guide Israel in safe paths. His association with Elijah, the greatest prophet since the days of Moses, prepared him for the work that he was soon to take up alone.

    During these years of united ministry, Elijah from time to time was called upon to meet flagrant evils with stern rebuke. When wicked Ahab seized Naboth's vineyard, it was the voice of Elijah that prophesied his doom and the doom of all his house. And when Ahaziah, after the death of his father Ahab, turned from the living God to Baal-zebub, the god of Ekron, it was Elijah's voice that was heard once more in earnest protest.

    The schools of the prophets, established by Samuel, had fallen into decay during the years of Israel's apostasy. Elijah re-established these schools, making provision for young men to gain an education that would lead them to magnify the law and make it honorable. Three of these schools, one at Gilgal, one at Bethel, and one at Jericho, are mentioned in the record. Just before Elijah was taken to heaven, he and Elisha visited these centers of training. The lessons that the prophet of God had given them on former visits, he now repeated. Especially did he instruct them concerning their high privilege of loyally maintaining their allegiance to the God of heaven. He also impressed upon their minds the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven and go forth to work in the ways of the Lord.

    The heart of Elijah was cheered as he saw what was being accomplished by means of these schools. The work of reformation was not complete, but he could see throughout the kingdom a verification of the word of the Lord, "Yet I have left Me seven thousand in Israel, all the knees which have not bowed unto Baal." 1 Kings 19:18.

    As Elisha accompanied the prophet on his round of service from school to school, his faith and resolution were once more tested. At Gilgal, and again at Bethel and Jericho, he was invited by the prophet to turn back. "Tarry here, I pray thee," Elijah said; "for the Lord hath sent me to Bethel." But in his early labor of guiding the plow, Elisha had learned not to fail or to become discouraged, and now that he had set his hand to the plow in another line of duty he would not be diverted from his purpose. He would not be parted from his master, so long as opportunity remained for gaining a further fitting up for service. Unknown to Elijah, the revelation that he was to be translated had been made known to his disciples in the schools of the prophets, and in particular to Elisha. And now the tried servant of the man of God kept close beside him. As often as the invitation to turn back was given, his answer was, "As the Lord liveth, and as thy soul liveth, I will not leave thee."

    "And they two went on. . . . And they two stood by Jordan. And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground. And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee."

    Elisha asked not for worldly honor, or for a high place among the great men of earth. That which he craved was a large measure of the Spirit that God had bestowed so freely upon the one about to be honored with translation.

    He knew that nothing but the Spirit which had rested upon Elijah could fit him to fill the place in Israel to which God had called him, and so he asked, "I pray thee, let a double portion of thy Spirit be upon me."

    In response to this request, Elijah said, "Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven." See 2 Kings 2:1-11.

    Elijah was a type of the saints who will be living on the earth at the time of the second advent of Christ and who will be "changed, in a moment, in the twinkling of an eye, at the last trump," without tasting of death. 1 Corinthians 15:51, 52. It was as a representative of those who shall be thus translated that Elijah, near the close of Christ's earthly ministry, was permitted to stand with Moses by the side of the Saviour on the mount of transfiguration. In these glorified ones, the disciples saw in miniature a representation of the kingdom of the redeemed. They beheld Jesus clothed with the light of heaven; they heard the "voice out of the cloud" (Luke 9:35), acknowledging Him as the Son of God; they saw Moses, representing those who will be raised from the dead at the time of the second advent; and there also stood Elijah, representing those who at the close of earth's history will be changed from mortal to immortal and be translated to heaven without seeing death.

    In the desert, in loneliness and discouragement, Elijah had said that he had had enough of life and had prayed that he might die. But the Lord in His mercy had not taken him at his word. There was yet a great work for Elijah to do; and when his work was done, he was not to perish in discouragement and solitude. Not for him the descent into the tomb, but the ascent with God's angels to the presence of His glory.

    "And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; and he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. And when the sons of the prophets which were to view at Jericho saw him, they said, The Spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him." 2 Kings 2:12-15.

    When the Lord in His providence sees fit to remove from His work those to whom He has given wisdom, He helps and strengthens their successors, if they will look to Him for aid and will walk in His ways. They may be even wiser than their predecessors; for they may profit by their experience and learn wisdom from their mistakes.

    Henceforth Elisha stood in Elijah's place. He who had been faithful in that which was least was to prove himself faithful also in much.  

    United States AI Solar System (12) - Page 16 Shakespeare
    United States AI Solar System (12) - Page 16 Globe89262671
    orthodoxymoron wrote:As an alternative to reading the Bible straight-through, over and over OR reading Proof-Passages (here a little, there a little), consider reading Job through Daniel side by side with Luke through Jude -- straight-through, over and over. This reflects my biases regarding theological and devotional importance, which might be flawed, yet I still think this approach is somewhat legitimate, especially if each group is used to interpret itself, rather than being interpreted or vetoed by 'outsiders'!! I'm not sure the Bible really teaches what the teachers and preachers teach and preach!! The Bible can be made to say just about anything!! Each church picks and chooses certain passages to make their case for a doctrinal-statement, which then becomes the gold-standard for their particular organization. This is probably organizationally-expedient, yet the real-truth probably gets crucified in the process. A proper commentary covering the two groups mentioned would be necessary to provide a proper context, yet most commentaries use other portions of scripture to interpret and apply the content of each group. No one usually responds to my posts on this thread, but I've gotten used to that, and I'm OK with talking to myself (online and in real-life)!! It's easier that way!!
    United States AI Solar System (12) - Page 16 Doctorwho_coldblood
    "I'm the Nasty Little Horn!!"
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 10:53 am

    United States AI Solar System (12) - Page 16 Crossing_the_swamp-2

    I think I get how Big-Politics, Big-Religion, and Big-Business really works. I really think I could've played the game -- and made a name for myself. I really do. You have no idea how clued-in I was in my youth. But I knew something was deeply and fundamentally wrong with the way things are -- and with the way things have been for thousands of years. There's a certain twisted-logic to the way things are -- and crashing the party might have disastrous consequences for all-concerned. This thing is too deeply entrenched in this solar system. Too much bullshit has gone under the bridge. I wonder what the Major-Prophets REALLY Teach??!! What if Earth is a Puppet-Show in the Theater of the Universe?? What Would Bill Hicks Say?? What Would Bill Clinton Say?? The Ancient Egyptian Deity said "I like Bill Clinton!!" They said it in a creepy way. The AED said "The Bush's sold-out very-quickly!!" The AED asked me if I knew who ordered the JFK Hit?? I stated a particular name -- and the AED just looked at me, without saying a word. That's all I'm going to say...  

    http://whiteestate.org/books/pk/pk18.html In Patriarchal times the Jordan Valley was "well watered everywhere, . . . even as the garden of the Lord." It was in this fair valley that Lot chose to make his home when he "pitched his tent toward Sodom." Genesis 13:10, 12. At the time that the cities of the plain were destroyed, the region round about became a desolate waste, and it has since formed a part of the wilderness of Judea.

    A portion of the beautiful valley remained, with its life-giving springs and streams, to gladden the heart of man. In this valley, rich with fields of grain and forests of date palms and other fruit-bearing trees, the hosts of Israel had encamped after crossing the Jordan and had first partaken of the fruits of the Promised Land. Before them had stood the walls of Jericho, a heathen stronghold, the center of the worship of Ashtoreth, vilest and most degrading of all Canaanitish forms of idolatry. Soon its walls were thrown down and its inhabitants slain, and at the time of its fall the solemn declaration was made, in the presence of all Israel: "Cursed be the man before the Lord, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it." Joshua 6:26.

    Five centuries passed. The spot lay desolate, accursed of God. Even the springs that had made residence in this portion of the valley so desirable suffered the blighting effects of the curse. But in the days of Ahab's apostasy, when through Jezebel's influence the worship of Ashtoreth was revived, Jericho, the ancient seat of this worship, was rebuilt, though at a fearful cost to the builder. Hiel the Bethelite "laid the foundation thereof in Abiram his first-born, and set up the gates thereof in his youngest son Segub, according to the world of the Lord." 1 Kings 16:34.

    Not far from Jericho, in the midst of fruitful groves, was one of the schools of the prophets, and thither, after the ascension of Elijah, Elisha went. During his sojourn among them the men of the city came to the prophet and said, "Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is nought, and the ground barren." The spring that in former years had been pure and life-giving, and had contributed largely to the water supply of the city and the surrounding district, was now unfit for use.

    In response to the plea of the men of Jericho, Elisha said, "Bring me a new cruse, and put salt therein." Having received this, "he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land." 2 Kings 2:19-21.

    The healing of the waters of Jericho was accomplished, not by any wisdom of man, but by the miraculous interposition of God. Those who had rebuilt the city were undeserving of the favor of Heaven; yet He who "maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust," saw fit in this instance to reveal, through this token of compassion, His willingness to heal Israel of their spiritual maladies. Matthew 5:45.

    The restoration was permanent; "the waters were healed unto this day, according to the saying of Elisha which he spake." 2 Kings 2:22. From age to age the waters have flowed on, making that portion of the valley an oasis of beauty.

    Many are the spiritual lessons to be gathered from the story of the healing of the waters. The new cruse, the salt, the spring--all are highly symbolic.

    In casting salt into the bitter spring, Elisha taught the same spiritual lesson imparted centuries later by the Saviour to His disciples when He declared, "Ye are the salt of the earth." Matthew 5:13. The salt mingling with the polluted spring purified its waters and brought life and blessing where before had been blighting and death. When God compares His children to salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. When the Lord chose Abraham, it was not simply to be the special friend of God, but to be a medium of the peculiar privileges the Lord desired to bestow upon the nations.

    The world needs evidences of sincere Christianity. The poison of sin is at work at the heart of society. Cities and towns are steeped in sin and moral corruption. The world is full of sickness, suffering, and iniquity. Nigh and afar off are souls in poverty and distress, weighed down with a sense of guilt and perishing for want of a saving influence. The gospel of truth is kept ever before them, yet they perish because the example of those who should be a savor of life to them is a savor of death. Their souls drink in bitterness because the springs are poisoned, when they should be like a well of water springing up unto everlasting life.

    Salt must be mingled with the substance to which it is added; it must penetrate, infuse it, that it may be preserved. So it is through personal contact and association that men are reached by the saving power of the gospel. They are not saved as masses, but as individuals. Personal influence is a power. It is to work with the influence of Christ, to lift where Christ lifts, to impart correct principles, and to stay the progress of the world's corruption. It is to diffuse that grace which Christ alone can impart. It is to uplift, to sweeten the lives and characters of others by the power of a pure example united with earnest faith and love.

    Of the hitherto polluted spring at Jericho, the Lord declared, "I have healed these waters; there shall not be from thence any more death or barren land." The polluted stream represents the soul that is separate from God. Sin not only shuts away from God, but destroys in the human soul both the desire and the capacity for knowing Him. Through sin, the whole human organism is deranged, the mind is perverted, the imagination corrupted; the faculties of the soul are degraded. There is an absence of pure religion, of heart holiness. The converting power of God has not wrought in transforming the character. The soul is weak, and for want of moral force to overcome, is polluted and debased.

    To the heart that has become purified, all is changed. Transformation of character is the testimony to the world of an indwelling Christ. The Spirit of God produces a new life in the soul, bringing the thoughts and desires into obedience to the will of Christ; and the inward man is renewed in the image of God. Weak and erring men and women show to the world that the redeeming power of grace can cause the faulty character to develop into symmetry and abundant fruitfulness.

    The heart that receives the word of God is not as a pool that evaporates, not like a broken cistern that loses its treasure. It is like the mountain stream, fed by unfailing springs, whose cool, sparkling waters leap from rock to rock, refreshing the weary, the thirsty, the heavy-laden. It is like a river constantly flowing and, as it advances, becoming deeper and wider, until its life-giving waters are spread over all the earth. The stream that goes singing on its way leaves behind its gift of verdure and fruitfulness. The grass on its banks is a fresher green, the trees have a richer verdure, the flowers are more abundant. When the earth lies bare and brown under the summer's scorching heat, a line of verdure marks the river's course.

    So it is with the true child of God. The religion of Christ reveals itself as a vitalizing, pervading principle, a living, working, spiritual energy. When the heart is opened to the heavenly influence of truth and love, these principles will flow forth again like streams in the desert, causing fruitfulness to appear where now are barrenness and dearth.

    As those who have been cleansed and sanctified through a knowledge of Bible truth engage heartily in the work of soulsaving, they will become indeed a savor of life unto life. And as daily they drink of the inexhaustible fountain of grace and knowledge, they will find that their own hearts are filled to overflowing with the Spirit of their Master, and that through their unselfish ministry many are benefited physically, mentally, and spiritually. The weary are refreshed, the sick restored to health, and the sin-burdened relieved. In far-off countries thanksgiving is heard from the lips of those whose hearts are turned from the service of sin unto righteousness.

    "Give, and it shall be given unto you;" for the word of God is "a fountain of gardens, a well of living waters, and streams from Lebanon." Luke 6:38; Song of Solomon 4:15.

    http://whiteestate.org/books/pk/pk19.html The work of Elisha as a prophet was in some respects very different from that of Elijah. To Elijah had been committed messages of condemnation and judgment; his was the voice of fearless reproof, calling king and people to turn from their evil ways. Elisha's was a more peaceful mission; his it was to build up and strengthen the work that Elijah had begun; to teach the people the way of the Lord. Inspiration pictures him as coming into personal touch with the people, surrounded by the sons of the prophets, bringing by his miracles and his ministry healing and rejoicing.

    Elisha was a man of mild and kindly spirit; but that he could also be stern is shown by his course when, on the way to Bethel, he was mocked by ungodly youth who had come out of the city. These youth had heard of Elijah's ascension, and they made this solemn event the subject of their jeers, saying to Elisha, "Go up, thou bald head; go up, thou bald head." At the sound of their mocking words the prophet turned back, and under the inspiration of the Almighty he pronounced a curse upon them. The awful judgment that followed was of God. "There came forth two she-bears out of the wood, and tare forty and two" of them. 2 Kings 2:23, 24.

    Had Elisha allowed the mockery to pass unnoticed, he would have continued to be ridiculed and reviled by the rabble, and his mission to instruct and save in a time of grave national peril might have been defeated. This one instance of terrible severity was sufficient to command respect throughout his life. For fifty years he went in and out of the gate of Bethel, and to and fro in the land, from city to city, passing through crowds of idle, rude, dissolute youth; but none mocked him or made light of his qualifications as the prophet of the Most High.

    Even kindness should have its limits. Authority must be maintained by a firm severity, or it will be received by many with mockery and contempt. The so-called tenderness, the coaxing and indulgence, used toward youth by parents and guardians, is one of the worst evils which can come upon them. In every family, firmness, decision, positive requirements, are essential.

    Reverence, in which the youth who mocked Elisha were so lacking, is a grace that should be carefully cherished. Every child should be taught to show true reverence for God. Never should His name be spoken lightly or thoughtlessly. Angels, as they speak it, veil their faces. With what reverence should we, who are fallen and sinful, take it upon our lips!

    Reverence should be shown for God's representatives-- for ministers, teachers, and parents, who are called to speak and act in His stead. In the respect shown them, God is honored.

    Courtesy, also, is one of the graces of the Spirit and should be cultivated by all. It has power to soften natures which without it would grow hard and rough. Those who profess to be followers of Christ, and are at the same time rough, unkind, and uncourteous, have not learned of Jesus. Their sincerity may not be doubted, their uprightness may not be questioned; but sincerity and uprightness will not atone for a lack of kindness and courtesy.

    The kindly spirit that enabled Elisha to exert a powerful influence over the lives of many in Israel, is revealed in the story of his friendly relations with a family dwelling at Shunem. In his journeyings to and fro throughout the kingdom "it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread." The mistress of the house perceived that Elisha was "an holy man of God," and she said to her husband: "Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither." To this retreat Elisha often came, thankful for its quiet peace. Nor was God unmindful of the woman's kindness. Her home had been childless; and now the Lord rewarded her hospitality by the gift of a son.

    Years passed. The child was old enough to be out in the field with the reapers. One day he was stricken down by the heat, "and he said unto his father, My head, my head." The father bade a lad carry the child to his mother; "and when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died. And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out."

    In her distress, the Shunammite determined to go to Elisha for help. The prophet was then at Mount Carmel, and the woman, accompanied by her servant, set forth immediately. "And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child?" The servant did as he was bidden, but not till she had reached Elisha did the stricken mother reveal the cause of her sorrow. Upon hearing of her loss, Elisha bade Gehazi: "Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child."

    But the mother would not be satisfied till Elisha himself came with her. "As the Lord liveth, and as thy soul liveth, I will not leave thee," she declared. "And he arose, and followed her. And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked."

    When they reached the house, Elisha went into the room where the dead child lay, "and shut the door upon them twain, and prayed unto the Lord. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes."

    Calling Gehazi, Elisha bade him send the mother to him. "And when she was come in unto him, he said, Take up thy son. Then he went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out."

    So was the faith of this woman rewarded. Christ, the great Life-giver, restored her son to her. In like manner will His faithful ones be rewarded, when, at His coming, death loses its sting and the grave is robbed of the victory it has claimed. Then will He restore to His servants the children that have been taken from them by death. "Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, . . . and they shall come again from the land of the enemy. And there is hope in thine end, saith the Lord, that thy children shall come again to their own border." Jeremiah 31:15-17.

    Jesus comforts our sorrow for the dead with a message of infinite hope: "I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction." Hosea 13:14. "I am He that liveth, and was dead; and, behold, I am alive for evermore, . . . and have the keys of hell and of death." Revelation 1:18. "The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." 1 Thessalonians 4:16, 17.

    Like the Saviour of mankind, of whom he was a type, Elisha in his ministry among men combined the work of healing with that of teaching. Faithfully, untiringly, throughout his long and effective labors, Elisha endeavored to foster and advance the important educational work carried on by the schools of the prophets. In the providence of God his words of instruction to the earnest groups of young men assembled were confirmed by the deep movings of the Holy Spirit, and at times by other unmistakable evidences of his authority as a servant of Jehovah.

    It was on the occasion of one of his visits to the school established at Gilgal that he healed the poisoned pottage. "There was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof. But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot."

    At Gilgal, also, while the dearth was still in the land, Elisha fed one hundred men with the present brought to him by "a man from Baalshalisha," "bread of the first fruits, twenty loaves of barley, and full ears of corn in the husk thereof." There were those with him who were sorely in need of food. When the offering came, he said to his servant, "Give unto the people, that they may eat. And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof. So he set it before them, and they did eat, and left thereof, according to the word of the Lord."

    What condescension it was on the part of Christ, through His messenger, to work this miracle to satisfy hunger! Again and again since that time, though not always in so marked and perceptible a manner, has the Lord Jesus worked to supply human need. If we had clearer spiritual discernment we would recognize more readily than we do God's compassionate dealing with the children of men.

    It is the grace of God on the small portion that makes it all-sufficient. God's hand can multiply it a hundredfold. From His resources He can spread a table in the wilderness. By the touch of His hand He can increase the scanty provision and make it sufficient for all. It was His power that increased the loaves and corn in the hands of the sons of the prophets.

    In the days of Christ's earthly ministry, when He performed a similar miracle in feeding the multitudes, the same unbelief was manifested as was shown by those associated with the prophet of old. "What!" said Elisha's servant; "should I set this before an hundred men?" And when Jesus bade His disciples give the multitude to eat, they answered, "We have no more but five loaves and two fishes; except we should go and buy meat for all this people." Luke 9:13. What is that among so many?

    The lesson is for God's children in every age. When the Lord gives a work to be done, let not men stop to inquire into the reasonableness of the command or the probable result of their efforts to obey. The supply in their hands may seem to fall short of the need to be filled; but in the hands of the Lord it will prove more than sufficient. The servitor "set it before them, and they did eat, and left thereof, according to the word of the Lord."

    A fuller sense of God's relationship to those whom He has purchased with the gift of His Son, a greater faith in the onward progress of His cause in the earth--this is the great need of the church today. Let none waste time in deploring the scantiness of their visible resources. The outward appearance may be unpromising, but energy and trust in God will develop resources. The gift brought to Him with thanksgiving and with prayer for His blessing, He will multiply as He multiplied the food given to the sons of the prophets and to the weary multitude.

    http://whiteestate.org/books/pk/pk20.html "Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valor, but he was a leper."

    Ben-hadad, king of Syria, had defeated the armies of Israel in the battle which resulted in the death of Ahab. Since that time the Syrians had maintained against Israel a constant border warfare, and in one of their raids they had carried away a little maid who, in the land of her captivity, "waited on Naaman's wife." A slave, far from her home, this little maid was nevertheless one of God's witnesses, unconsciously fulfilling the purpose for which God had chosen Israel as His people. As she ministered in that heathen home, her sympathies were aroused in behalf of her master; and, remembering the wonderful miracles of healing wrought through Elisha, she said to her mistress, "Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy." She knew that the power of Heaven was with Elisha, and she believed that by this power Naaman could be healed.

    The conduct of the captive maid, the way that she bore herself in that heathen home, is a strong witness to the power of early home training. There is no higher trust than that committed to fathers and mothers in the care and training of their children. Parents have to do with the very foundations of habit and character. By their example and teaching the future of their children is largely decided.

    Happy are the parents whose lives are a true reflection of the divine, so that the promises and commands of God awaken in the child gratitude and reverence; the parents whose tenderness and justice and long-suffering interpret to the child the love and justice and long-suffering of God, and who by teaching the child to love and trust and obey them, are teaching him to love and trust and obey his Father in heaven. Parents who impart to the child such a gift have endowed him with a treasure more precious than the wealth of all the ages, a treasure as enduring as eternity.

    We know not in what line our children may be called to serve. They may spend their lives within the circle of the home; they may engage in life's common vocations, or go as teachers of the gospel to heathen lands; but all are alike called to be missionaries for God, ministers of mercy to the world. They are to obtain an education that will help them to stand by the side of Christ in unselfish service.

    The parents of that Hebrew maid, as they taught her of God, did not know the destiny that would be hers. But they were faithful to their trust; and in the home of the captain of the Syrian host, their child bore witness to the God whom she had learned to honor.

    Naaman heard of the words that the maid had spoken to her mistress; and, obtaining permission from the king, he went forth to seek healing, taking with him "ten talents of silver, and six thousand pieces of gold, and ten changes of raiment." He also carried a letter from the king of Syria to the king of Israel, in which was written the message, "Behold, I have . . . sent Naaman my servant to thee, that thou mayest recover him of his leprosy." When the king of Israel read the letter, "he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me."

    Tidings of the matter reached Elisha, and he sent word to the king, saying, "Wherefore has thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel."

    "So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha." Through a messenger the prophet bade him, "Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean."

    Naaman had expected to see some wonderful manifestation of power from heaven. "I thought," he said, "he will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper." When told to wash in the Jordan, his pride was touched, and in mortification and disappointment he exclaimed, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?" "So he turned and went away in a rage."

    The proud spirit of Naaman rebelled against following the course outlined by Elisha. The rivers mentioned by the Syrian captain were beautified by surrounding groves, and many flocked to the banks of these pleasant streams to worship their idol gods. It would have cost Naaman no great humiliation of soul to descend into one of those streams. But it was only through following the specific directions of the prophet that he could find healing. Willing obedience alone would bring the desired result.

    Naaman's servants entreated him to carry out Elisha's directions: "If the prophet had bid thee do some great thing," they urged, "wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?" The faith of Naaman was being tested, while pride struggled for the mastery. But faith conquered, and the haughty Syrian yielded his pride of heart and bowed in submission to the revealed will of Jehovah. Seven times he dipped himself in Jordan, "according to the saying of the man of God." And his faith was honored; "his flesh came again like unto the flesh of a little child, and he was clean."

    Gratefully "he returned to the man of God, he and all his company," with the acknowledgment, "Behold, now I know that there is no God in all the earth, but in Israel."

    In accordance with the custom of the times, Naaman now asked Elisha to accept a costly present. But the prophet refused. It was not for him to take payment for a blessing that God had in mercy bestowed. "As the Lord liveth," he said, "I will receive none." The Syrian "urged him to take it; but he refused.

    "And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord. In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.

    "And he said unto him, Go in peace. So he departed from him a little way."

    Gehazi, Elisha's servant, had had opportunity during the years to develop the spirit of self-denial characterizing his master's lifework. It had been his privilege to become a noble standard-bearer in the army of the Lord. The best gifts of Heaven had long been within his reach; yet, turning from these, he had coveted instead the base alloy of worldly wealth. And now the hidden longings of his avaricious spirit led him to yield to an overmastering temptation. "Behold," he reasoned within himself, "my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but . . . I will run after him, and take somewhat of him." And thus it came about that in secrecy "Gehazi followed after Naaman."

    When Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? And he said, All is well." Then Gehazi uttered a deliberate lie. "My master," he said, "hath sent me, saying, Behold, even now there be come to me from Mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments." To the request Naaman gladly acceded, pressing upon Gehazi two talents of silver instead of one, "with two changes of garments," and commissioning servants to bear the treasure back.

    As Gehazi neared Elisha's home, he dismissed the servants and placed the silver and the garments in hiding. This accomplished, "he went in, and stood before his master;" and, to shield himself from censure, he uttered a second lie. In response to the inquiry of the prophet, "Whence comest thou?" Gehazi answered, "Thy servant went no whither."

    Then came the stern denunciation, showing that Elisha knew all. "Went not mine heart with thee," he asked, "when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and olive yards, and vineyards, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed forever." Swift was the retribution that overtook the guilty man. He went out from Elisha's presence "a leper as white as snow."

    Solemn are the lessons taught by this experience of one to whom had been given high and holy privileges. The course of Gehazi was such as to place a stumbling block in the pathway of Naaman, upon whose mind had broken a wonderful light, and who was favorably disposed toward the service of the living God. For the deception practiced by Gehazi there could be pleaded no excuse. To the day of his death he remained a leper, cursed of God and shunned by his fellow men.

    "A false witness shall not be unpunished, and he that speaketh lies shall not escape." Proverbs 19:5. Men may think to hide their evil deeds from human eyes, but they cannot deceive God. "All things are naked and opened unto the eyes of Him with whom we have to do." Heb. 4:13. Gehazi thought to deceive Elisha, but God revealed to His prophet the words that Gehazi had spoken to Naaman, and every detail of the scene between the two men.

    Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will "have no fellowship with the unfruitful works of darkness." Ephesians 5:11. In speech, as in life, they will be simple, straightforward, and true, for they are preparing for the fellowship of those holy ones in whose mouth is found no guile. See Revelation 14:5.

    Centuries after Naaman returned to his Syrian home, healed in body and converted in spirit, his wonderful faith was referred to and commended by the Saviour as an object lesson for all who claim to serve God. "Many lepers were in Israel in the time of Eliseus the prophet," the Saviour declared; "and none of them was cleansed, saving Naaman the Syrian." Luke 4:27. God passed over the many lepers in Israel because their unbelief closed the door of good to them. A heathen nobleman who had been true to his convictions of right, and who felt his need of help, was in the sight of God more worthy of His blessing than were the afflicted in Israel, who had slighted and despised their God-given privileges. God works for those who appreciate His favors and respond to the light given them from heaven.

    Today in every land there are those who are honest in heart, and upon these the light of heaven is shining. If they continue faithful in following that which they understand to be duty, they will be given increased light, until, like Naaman of old, they will be constrained to acknowledge that "there is no God in all the earth," save the living God, the Creator.

    To every sincere soul "that walketh in darkness, and hath no light," is given the invitation, "Let him trust in the name of the Lord, and stay upon his God." "For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him. Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways." Isaiah 50:10; 64:4, 5.

    United States AI Solar System (12) - Page 16 GTY_trump_wedding_clintons_jef_150806_16x9_992
    United States AI Solar System (12) - Page 16 Hillary-Trump
    orthodoxymoron
    orthodoxymoron


    Posts : 13554
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (12) - Page 16 Empty Re: United States AI Solar System (12)

    Post  orthodoxymoron Sun Nov 27, 2022 10:56 am

    orthodoxymoron wrote:
    United States AI Solar System (12) - Page 16 Il_570xN.320304723
    United States AI Solar System (12) - Page 16 EITsN5P
    Here's an 'Alternative Tardis' I Might Retire In!!
    Bigger on the Inside Than on the Outside!!
    Featuring a Personal-Supercomputer,
    Black Knight Satellite InterPlaNet,
    and Personal-Assistant!!

    United States AI Solar System (12) - Page 16 S-l300
    United States AI Solar System (12) - Page 16 Victoria%2Bzdrok%2Brose%2Bbra1204558945
    "That Was Fun, Oxy!!
    Let's Do It Again!!"


    Siriusly, this is a potpourri-post which contains a lot of off-topic stuff, but I thought I'd do a one-stop post to interrupt my incognito-quest. I suspect that everyone and everything are a combination of Truth and BS. This includes Politics, Religion, Business, Science, Aliens, Angels, Demons, Space-Programs, New-Age, Rich, Poor, Whoever, and Whatever. Anyway, a small Airstream trailer pulled by an SUV or Truck appeals to me (if I ever take the show on the road). I've included a contactee video which some might find interesting. But doesn't a lot of spiritual and esoteric stuff require a 'leap of faith'?? I previously suggested Nature and History as a Middle-Way through the Crazy-Stage we seem to be involved in presently. This would be a Secular-Sacred approach to Life, the Universe, and Everything. I'm rambling and miserable (and borderline-delirious). I feel as if I'm being poisoned while being electronically and supernaturally messed-with. I didn't agree to this BS, and I deeply resent it. If I'm being brought-down hard, I humbly request that my demise be avenged (even if it takes all-eternity).
    United States AI Solar System (12) - Page 16 Alien-abduction-reptilians-and-r
    United States AI Solar System (12) - Page 16 C226407c6ecbc03492de5ca6e0bc336e
    United States AI Solar System (12) - Page 16 Vcrabduct
    United States AI Solar System (12) - Page 16 A0f637ec73ee3fb8ebf00f5f52953416
    "The Rabbit-Hole Goes Right Up His @$$!!"
    United States AI Solar System (12) - Page 16 Original

    I received an Electronic-Attack from Redmond, Washington. Probably from the Microsoft-Mafia and/or the Medina-Mafia!! Here's another study-list:

    1. Job through Malachi (NKJV).

    2. Volumes Three and Four of the SDA Bible Commentary.

    3. Patriarchs and Prophets (Ellen White).

    4. Prophets and Kings (Ellen White).

    5. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).

    6. The United States of the Solar System: A.D. 2133 (Books One to Twelve).

    Actually, Volumes 4 and 7 of the SDA Bible Commentary (Isaiah to Malachi -- and Philippians to Revelation) might be a VERY Interesting side-by-side eschatological-study!! This is really a Long, Complex, and Rocky Road Less Traveled on the Road to Utopia!! This sort of thing isn't for most people -- and I'm not conducting an Evangelistic-Meeting for the General-Public. I'm NOT peddling something I've got all worked-out -- or that someone has worked-out for me. I'm honestly a miserable and wretched Completely-Ignorant Fool!! I hate my life -- but I love drinking a Grande-Mocha from Dutch Bros. Coffee!! At this point, I feel like moving in a completely different direction, and not telling anyone where I'm going!! I might continue this thread (on autopilot) or I might abandon-ship!! I think I've destroyed enough of my neurons -- and had enough nervous-breakdowns!! I keep having a funny-vision of Alexander Haig giving that "I'm in Control!!" Speech (following the Reagan Assassination-Attempt) and then morphing into that Network "I'm as Mad as Hell!!" Speech!! Don't you think that's sort of funny??!!

    When I spoke with a Mulholland Drive Space-Cowboy, they acknowledged the existence of a Civil-War in this Solar-System -- and they agreed with me when I stated that I liked the Best-Aspects of Anna and the V's. I know that I don't know -- and the stuff I'm posting is extremely tentative and experimental. It probably should occur behind closed-doors, but it sort of is, considering that my threads are mostly ignored. On the other hand, ANYONE can view this Tempest in a Teapot!! The Spooks don't really have to waste their time spying on me!! All they have to do is log-on to The Mists of Avalon!! Notice that in the second-season of Helix, the infected ship in the first-episode was named The Mists of Avalon!!



    http://whiteestate.org/books/pk/pk21.html Called to the prophetic office while Ahab was still reigning, Elisha had lived to see many changes take place in the kingdom of Israel. Judgment upon judgment had befallen the Israelites during the reign of Hazael the Syrian, who had been anointed to be the scourge of the apostate nation. The stern measures of reform instituted by Jehu had resulted in the slaying of all the house of Ahab. In continued wars with the Syrians, Jehoahaz, Jehu's successor, had lost some of the cities lying east of the Jordan. For a time it had seemed as if the Syrians might gain control of the entire kingdom. But the reformation begun by Elijah and carried forward by Elisha had led many to inquire after God. The altars of Baal were being forsaken, and slowly yet surely God's purpose was being fulfilled in the lives of those who chose to serve Him with all the heart.

    It was because of His love for erring Israel that God permitted the Syrians to scourge them. It was because of His compassion for those whose moral power was weak that He raised up Jehu to slay wicked Jezebel and all the house of Ahab. Once more, through a merciful providence, the priests of Baal and of Ashtoreth were set aside and their heathen altars thrown down. God in His wisdom foresaw that if temptation were removed, some would forsake heathenism and turn their faces heavenward, and this is why He permitted calamity after calamity to befall them. His judgments were tempered with mercy; and when His purpose was accomplished, He turned the tide in favor of those who had learned to inquire after Him.

    While influences for good and for evil were striving for the ascendancy, and Satan was doing all in his power to complete the ruin he had wrought during the reign of Ahab and Jezebel, Elisha continued to bear his testimony. He met with opposition, yet none could gainsay his words. Throughout the kingdom he was honored and venerated. Many came to him for counsel. While Jezebel was still living, Joram, the king of Israel, sought his advice; and once, when in Damascus, he was visited by messengers from Benhadad, king of Syria, who desired to learn whether a sickness then upon him would result in death. To all the prophet bore faithful witness in a time when, on every hand, truth was being perverted and the great majority of the people were in open rebellion against Heaven.

    And God never forsook His chosen messenger. On one occasion, during a Syrian invasion, the king of Syria sought to destroy Elisha because of his activity in apprising the king of Israel of the plans of the enemy. The Syrian king had taken counsel with his servants, saying, "In such and such a place shall be my camp." This plan was revealed by the Lord to Elisha, who "sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

    "Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel? And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber."

    Determined to make away with the prophet, the Syrian king commanded, "Go and spy where he is, that I may send and fetch him." The prophet was in Dothan; and, learning this, the king sent thither "horses, and chariots, and a great host: and they came by night, and compassed the city about. And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots."

    In terror Elisha's servant sought him with the tidings. "Alas, my master!" he said, "how shall we do?"

    "Fear not," was the answer of the prophet; "for they that be with us are more than they that be with them." And then, that the servant might know this for himself, "Elisha prayed, and said, Lord, I pray Thee, open his eyes, that he may see." "The Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." Between the servant of God and the hosts of armed foemen was an encircling band of heavenly angels. They had come down in mighty power, not to destroy, not to exact homage, but to encamp round about and minister to the Lord's weak and helpless ones. When the people of God are brought into strait places, and apparently there is no escape for them, the Lord alone must be their dependence.

    As the company of Syrian soldiers boldly advanced, ignorant of the unseen hosts of heaven, "Elisha prayed unto the Lord, and said, Smite this people, I pray Thee, with blindness. And He smote them with blindness according to the word of Elisha. And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

    "And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria. And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master." See 2 Kings 6.

    For a time after this, Israel was free from the attacks of the Syrians. But later, under the energetic direction of a determined king, Hazael, the Syrian hosts surrounded Samaria and besieged it. Never had Israel been brought into so great a strait as during this siege. The sins of the fathers were indeed being visited upon the children and the children's children. The horrors of prolonged famine were driving the king of Israel to desperate measures, when Elisha predicted deliverance the following day.

    As the next morning was about to dawn, the Lord "made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host;" and they, seized with fear, "arose and fled in the twilight," leaving "their tents, and their horses, and their asses, even the camp as it was," with rich stores of food. They "fled for their life," not tarrying until after the Jordan had been crossed.

    During the night of the flight, four leprous men at the gate of the city, made desperate by hunger, had proposed to visit the Syrian camp and throw themselves upon the mercy of the besiegers, hoping thereby to arouse sympathy and obtain food. What was their astonishment when, entering the camp, they found "no man there." With none to molest or forbid, "they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it. Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace." Quickly they returned to the city with the glad news.

    Great was the spoil; so abundant were the supplies that on that day "a measure of fine flour was sold for a shekel, and two measures of barley for a shekel," as had been foretold by Elisha the day before. Once more the name of God was exalted before the heathen "according to the word of the Lord" through His prophet in Israel. See 2 Kings 7:5-16.

    Thus the man of God continued to labor from year to year, drawing close to the people in faithful ministry, and in times of crisis standing by the side of kings as a wise counselor. The long years of idolatrous backsliding on the part of rulers and people had wrought their baleful work; the dark shadow of apostasy was still everywhere apparent, yet here and there were those who had steadfastly refused to bow the knee to Baal. As Elisha continued his work of reform, many were reclaimed from heathenism, and these learned to rejoice in the service of the true God. The prophet was cheered by these miracles of divine grace, and he was inspired with a great longing to reach all who were honest in heart. Wherever he was he endeavored to be a teacher of righteousness.

    From a human point of view the outlook for the spiritual regeneration of the nation was as hopeless as is the outlook today before God's servants who are laboring in the dark places of the earth. But the church of Christ is God's agency for the proclamation of truth; she is empowered by Him to do a special work; and if she is loyal to God, obedient to His commandments, there will dwell within her the excellency of divine power. If she will be true to her allegiance, there is no power that can stand against her. The forces of the enemy will be no more able to overwhelm her than is the chaff to resist the whirlwind. There is before the church the dawn of a bright, glorious day, if she will put on the robe of Christ's righteousness, withdrawing from all allegiance to the world.

    God calls upon His faithful ones, who believe in Him, to talk courage to those who are unbelieving and hopeless. Turn to the Lord, ye prisoners of hope. Seek strength from God, the living God. Show an unwavering, humble faith in His power and His willingness to save. When in faith we take hold of His strength, He will change, wonderfully change, the most hopeless, discouraging outlook. He will do this for the glory of His name.

    So long as Elisha was able to journey from place to place throughout the kingdom of Israel, he continued to take an active interest in the upbuilding of the schools of the prophets. Wherever he was, God was with him, giving him words to speak and power to work miracles. On one occasion "the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us. Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell." 2 Kings 6:1, 2. Elisha went with them to Jordan, encouraging them by his presence, giving them instruction, and even performing a miracle to aid them in their work. "As one was felling a beam, the axhead fell into the water: and he cried, and said, Alas, master! for it was borrowed. And the man of God said, Where fell it?

    And he showed him the place. And he cut down a stick, and cast it in thither; and the iron did swim. Therefore said he, Take it up to thee. And he put out his hand, and took it." Verses 5-7.

    So effectual had been his ministry and so widespread his influence that, as he lay upon his deathbed, even the youthful King Joash, an idolater with but little respect for God, recognized in the prophet a father in Israel, and acknowledged that his presence among them was of more value in time of trouble than the possession of an army of horses and chariots. The record reads: "Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof." 2 Kings 13:14.

    To many a troubled soul in need of help the prophet had acted the part of a wise, sympathetic father. And in this instance he turned not from the godless youth before him, so unworthy of the position of trust he was occupying, and yet so greatly in need of counsel. God in His providence was bringing to the king an opportunity to redeem the failures of the past and to place his kingdom on vantage ground. The Syrian foe, now occupying the territory east of the Jordan, was to be repulsed. Once more the power of God was to be manifested in behalf of erring Israel.

    The dying prophet bade the king, "Take bow and arrows." Joash obeyed. Then the prophet said, "Put thine hand upon the bow." Joash "put his hand upon it: and Elisha put his hands upon the king's hands. And he said, Open the window eastward"--toward the cities beyond the Jordan in possession of the Syrians. The king having opened the latticed window, Elisha bade him shoot. As the arrow sped on its way, the prophet was inspired to say, "The arrow of the Lord's deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them."

    And now the prophet tested the faith of the king. Bidding Joash take up the arrows, he said, "Smite upon the ground." Thrice the king smote the ground, and then he stayed his hand. "Thou shouldest have smitten five or six times," Elisha exclaimed in dismay; "then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice." 2 Kings 13:15-19.

    The lesson is for all in positions of trust. When God opens the way for the accomplishment of a certain work and gives assurance of success, the chosen instrumentality must do all in his power to bring about the promised result. In proportion to the enthusiasm and perseverance with which the work is carried forward will be the success given. God can work miracles for His people only as they act their part with untiring energy. He calls for men of devotion to His work, men of moral courage, with ardent love for souls, and with a zeal that never flags. Such workers will find no task too arduous, no prospect too hopeless; they will labor on, undaunted, until apparent defeat is turned into glorious victory. Not even prison walls nor the martyr's stake beyond, will cause them to swerve from their purpose of laboring together with God for the upbuilding of His kingdom.

    With the counsel and encouragement given Joash, the work of Elisha closed. He upon whom had fallen in full measure the spirit resting upon Elijah, had proved faithful to the end. Never had he wavered. Never had he lost his trust in the power of Omnipotence. Always, when the way before him seemed utterly closed, he had still advanced by faith, and God had honored his confidence and opened the way before him.

    It was not given Elisha to follow his master in a fiery chariot. Upon him the Lord permitted to come a lingering illness. During the long hours of human weakness and suffering his faith laid fast hold on the promises of God, and he beheld ever about him heavenly messengers of comfort and peace. As on the heights of Dothan he had seen the encircling hosts of heaven, the fiery chariots of Israel and the horsemen thereof, so now he was conscious of the presence of sympathizing angels, and he was sustained. Throughout his life he had exercised strong faith, and as he had advanced in a knowledge of God's providences and of His merciful kindness, faith had ripened into an abiding trust in his God, and when death called him he was ready to rest from his labors.

    "Precious in the sight of the Lord is the death of His saints." Psalm 116:15. "The righteous hath hope in his death." Proverbs 14:32. With the psalmist, Elisha could say in all confidence, "God will redeem my soul from the power of the grave: for He shall receive me." Psalm 49-15. And with rejoicing he could testify, "I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth." Job 19:25. "As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness." Psalm 17:15.

    http://whiteestate.org/books/pk/pk22.html Among the cities of the ancient world in the days of divided Israel one of the greatest was Nineveh, the capital of the Assyrian realm. Founded on the fertile bank of the Tigris, soon after the dispersion from the tower of Babel, it had flourished through the centuries until it had become "an exceeding great city of three days' journey." Jonah 3:3.

    In the time of its temporal prosperity Nineveh was a center of crime and wickedness. Inspiration has characterized it as "the bloody city, . . . full of lies and robbery." In figurative language the prophet Nahum compared the Ninevites to a cruel, ravenous lion. "Upon whom," he inquired, "hath not thy wickedness passed continually?" Nahum 3:1, 19.

    Yet Nineveh, wicked though it had become, was not wholly given over to evil. He who "beholdeth all the sons of men" (Psalm 33:13) and "seeth every precious thing" (Job 28:10) perceived in that city many who were reaching out after something better and higher, and who, if granted opportunity to learn of the living God, would put away their evil deeds and worship Him. And so in His wisdom God revealed Himself to them in an unmistakable manner, to lead them, if possible, to repentance. The instrument chosen for this work was the prophet Jonah, the son of Amittai. To him came the word of the Lord, "Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before Me." Jonah 1:1,2.

    As the prophet thought of the difficulties and seeming impossibilities of this commission, he was tempted to question the wisdom of the call. From a human viewpoint it seemed as if nothing could be gained by proclaiming such a message in that proud city. He forgot for the moment that the God whom he served was all-wise and all-powerful. While he hesitated, still doubting, Satan overwhelmed him with discouragement. The prophet was seized with a great dread, and he "rose up to flee unto Tarshish." Going to Joppa, and finding there a ship ready to sail, "he paid the fare thereof and went down into it, to go with them." Verse 3.

    In the charge given him, Jonah had been entrusted with a heavy responsibility; yet He who had bidden him go was able to sustain His servant and grant him success. Had the prophet obeyed unquestioningly, he would have been spared many bitter experiences, and would have been blessed abundantly. Yet in the hour of Jonah's despair the Lord did not desert him. Through a series of trials and strange providences, the prophet's confidence in God and in His infinite power to save was to be revived.

    If, when the call first came to him, Jonah had stopped to consider calmly, he might have known how foolish would be any effort on his part to escape the responsibility placed upon him. But not for long was he permitted to go on undisturbed in his mad flight. "The Lord sent out a great wind into the sea, and there was a might tempest in the sea, so that the ship was like to be broken. Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep." Verses 4, 5.

    As the mariners were beseeching their heathen gods for help, the master of the ship, distressed beyond measure, sought out Jonah and said, "What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not." Verse 6.

    But the prayers of the man who had turned aside from the path of duty brought no help. The mariners, impressed with the thought that the strange violence of the storm betokened the anger of their gods, proposed as a last resort the casting of lots, "that we may know," they said, "for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

    "And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.

    "Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them.

    "Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous. And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.

    "Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them. Wherefore they cried unto the Lord, and said, We beseech Thee, O Lord, we beseech Thee, let us not perish for this man's life, and lay not upon us innocent blood: for Thou, O Lord, hast done as it pleased Thee. So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging. Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows.

    "Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

    "Then Jonah prayed unto the Lord his God out of the fish's belly, and said:

    "I cried by reason of mine affliction unto the Lord,
    And He heard me;
    Out of the belly of hell cried I,
    And Thou heardest my voice.

    "For Thou hadst cast me into the deep,
    In the midst of the seas;
    And the floods compassed me about:
    And Thy billows and Thy waves passed over me.
    "Then I said, I am cast out of Thy sight;
    Yet I will look again toward Thy holy temple.
    The waters compassed me about,
    Even to the soul:

    "The depth closed me round about,
    The weeds were wrapped about my head.
    I went down to the bottoms of the mountains;
    The earth with her bars was about me forever:

    "Yet hast Thou brought up my life from corruption,
    O  Lord my God.
    When my soul fainted within me I remembered the  Lord:
    And my prayer came in unto Thee,
    Into Thine holy temple.

    "They that observe lying vanities forsake their own mercy.
    But I will sacrifice unto Thee with the voice of thanksgiving;
    I will pay that that I have vowed.
    Salvation is of the Lord." Verse 7 to 2:9.

    At last Jonah had learned that "salvation belongeth unto the Lord." Psalm 3:8. With penitence and a recognition of the saving grace of God, came deliverance. Jonah was released from the perils of the mighty deep and was cast upon the dry land.

    Once more the servant of God was commissioned to warn Nineveh. "The word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee." This time he did not stop to question or doubt, but obeyed unhesitatingly. He "arose, and went unto Nineveh, according to the word of the Lord." Jonah 3:1-3. As Jonah entered the city, he began at once to "cry against" it the message, "Yet forty days, and Nineveh shall be overthrown." Verse 4. From street to street he went, sounding the note of warning.

    The message was not in vain. The cry that rang through the streets of the godless city was passed from lip to lip until all the inhabitants had heard the startling announcement. The Spirit of God pressed the message home to every heart and caused multitudes to tremble because of their sins and to repent in deep humiliation.

    "The people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he causeth it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let them not feed, nor drink water: but let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn everyone from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from His fierce anger, that we perish not?" Verses 5-9.

    As king and nobles, with the common people, the high and the low," "repented at the preaching of Jonas" (Matthew 12:41) and united in crying to the God of heaven, His mercy was granted them. He "saw their words, that they turned from their evil way; and God repented of the evil, that He had said that He would do unto them; and He did it not." Jonah 3:10. Their doom was averted, the God of Israel was exalted and honored throughout the heathen world, and His law was revered. Not until many years later was Nineveh to fall a prey to the surrounding nations through forgetfulness of God and through boastful pride.

    When Jonah learned of God's purpose to spare the city that, notwithstanding its wickedness, had been led to repent in sackcloth and ashes, he should have been the first to rejoice because of God's amazing grace; but instead he allowed his mind to dwell upon the possibility of his being regarded as a false prophet. Jealous of his reputation, he lost sight of the infinitely greater value of the souls in that wretched city. The compassion shown by God toward the repentant Ninevites "displeased Jonah exceedingly, and he was very angry." "Was not this may saying," he inquired of the Lord, "when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that Thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest Thee of the evil." Jonah 4:1, 2.

    Once more he yielded to his inclination to question and doubt, and once more he was overwhelmed with discouragement. Losing sight of the interests of others, and feeling as if he would rather die than live to see the city spared, in his dissatisfaction he exclaimed, "Now, O Lord, take, I beseech Thee, my life from me; for it is better for me to die than to live."

    "Doest thou well to be angry?" the Lord inquired. "So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd." Verses 3-6.

    Then the Lord gave Jonah an object lesson. He "prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live."

    Again God spoke to His prophet, "Doest thou well to be angry for the gourd?" And he said, "I do well to be angry, even unto death."

    "Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?" Verses 7-11.

    Confused, humiliated, and unable to understand God's purpose in sparing Nineveh, Jonah nevertheless had fulfilled the commission given him to warn that great city; and though the event predicted did not come to pass, yet the message of warning was nonetheless from God. And it accomplished the purpose God designed it should. The glory of His grace was revealed among the heathen. Those who had long been sitting "in darkness and in the shadow of death, being bound in affliction and iron," "cried unto the Lord in their trouble," and "He saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder." "He sent His word, and healed them, and delivered them from their destructions." Psalm 107:10, 13, 14, 20.

    Christ during His earthly ministry referred to the good wrought by the preaching of Jonah in Nineveh, and compared the inhabitants of that heathen center with the professed people of God in His day. "The men of Nineveh," He declared, "shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here." Matthew 12:40, 41. Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying to get all they could for self, Christ had come; and above the confusion His voice, like the trump of God, was heard: "What shall it profit a man, it he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" Mark 8:36, 37.

    As the preaching of Jonah was a sign to the Ninevites, so Christ's preaching was a sign to His generation. But what a contrast in the reception of the word! Yet in the face of indifference and scorn the Saviour labored on and on, until He had accomplished His mission.

    The lesson is for God's messengers today, when the cities of the nations are as verily in need of a knowledge of the attributes and purposes of the true God as were the Ninevites of old. Christ's ambassadors are to point men to the nobler world, which has largely been lost sight of. According to the teaching of the Holy Scriptures, the only city that will endure is the city whose builder and maker is God. With the eye of faith man may behold the threshold of heaven, flushed with God's living glory. Through His ministering servants the Lord Jesus is calling upon men to strive with sanctified ambition to secure the immortal inheritance. He urges them to lay up treasure beside the throne of God.

    There is coming rapidly and surely an almost universal guilt upon the inhabitants of the cities, because of the steady increase of determined wickedness. The corruption that prevails is beyond the power of the human pen to describe. Every day brings fresh revelations of strife, bribery, and fraud; every day brings its heart-sickening record of violence and lawlessness, of indifference to human suffering, of brutal, fiendish destruction of human life. Every day testifies to the increase of insanity, murder, and suicide.

    From age to age Satan has sought to keep men in ignorance of the beneficent designs of Jehovah. He has endeavored to remove from their sight the great things of God's law-- the principles of justice, mercy, and love therein set forth. Men boast of the wonderful progress and enlightenment of the age in which we are now living; but God sees the earth filled with iniquity and violence. Men declare that the law of God has been abrogated, that the Bible is not authentic; and as a result, a tide of evil, such as has not been seen since the days of Noah and of apostate Israel, is sweeping over the world. Nobility of soul, gentleness, piety, are battered away to gratify the lust for forbidden things. The black record of crime committed for the sake of gain is enough to chill the blood and fill the soul with horror.

    Our God is a God of mercy. With long-sufferance and tender compassion He deals with the transgressors of His law. And yet, in this our day, when men and women have so many opportunities for becoming familiar with the divine law as revealed in Holy Writ, the great Ruler of the universe cannot behold with any satisfaction the wicked cities, where reign violence and crime. The end of God's forbearance with those who persist in disobedience is approaching rapidly.

    Ought men to be surprised over a sudden and unexpected change in the dealings of the Supreme Ruler with the inhabitants of a fallen world? Ought they to be surprised when punishment follows transgression and increasing crime? Ought they to be surprised that God should bring destruction and death upon those whose ill-gotten gains have been obtained through deception and fraud? Notwithstanding the fact that increasing light regarding God's requirements has been shining on their pathway, many have refused to recognize Jehovah's rulership, and have chosen to remain under the black banner of the originator of all rebellion against the government of heaven.

    The forbearance of God has been very great--so great that when we consider the continuous insult to His holy commandments, we marvel. The Omnipotent One has been exerting a restraining power over His own attributes. But He will certainly arise to punish the wicked, who so boldly defy the just claims of the Decalogue.

    God allows men a period of probation; but there is a point beyond which divine patience is exhausted, and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard, and the rebellious element that continues to reject the light of truth will be blotted out, in mercy to themselves and to those who would otherwise be influenced by their example.

    The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God's purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.

    God's messengers in the great cities are not to become discouraged over the wickedness, the injustice, the depravity, which they are called upon to face while endeavoring to proclaim the glad tidings of salvation. The Lord would cheer every such worker with the same message that He gave to the apostle Paul in wicked Corinth: "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city." Acts 18:9, 10. Let those engaged in soul-saving ministry remember that while there are many who will not heed the counsel of God in His word, the whole world will not turn from light and truth, from the invitations of a patient, forbearing Saviour. In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus. Thousands may thus be reached with saving truth and be led to receive Christ as a personal Saviour.

    God's message for the inhabitants of earth today is, "Be ye also ready: for in such an hour as ye think not the Son of man cometh." Matthew 24:44. The conditions prevailing in society, and especially in the great cities of the nations, proclaim in thunder tones that the hour of God's judgment is come and that the end of all things earthly is at hand. We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another--fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

    "Behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain." Isaiah 26:21. The storm of God's wrath is gathering; and those only will stand who respond to the invitations of mercy, as did the inhabitants of Nineveh under the preaching of Jonah, and become sanctified through obedience to the laws of the divine Ruler. The righteous alone shall be hid with Christ in God till the desolation be overpast. Let the language of the soul be:

    "Other refuge have I none,
    Hangs my helpless soul on Thee;
    Leave, O, leave me not alone!
    Still support and comfort me.
    "Hide me, O my Saviour, hide!
    Till the storm of life is past;
    Safe into the haven guide,
    O receive my soul at last!"

    http://whiteestate.org/books/pk/pk23.html The closing years of the ill-fated kingdom of Israel were marked with violence and bloodshed such as had never been witnessed even in the worst periods of strife and unrest under the house of Ahab. For two centuries and more the rulers of the ten tribes had been sowing the wind; now they were reaping the whirlwind. King after king was assassinated to make way for others ambitious to rule. "They have set up kings," the Lord declared of these godless usurpers, "but not by Me: they have made princes, and I knew it not." Hosea 8:4. Every principle of justice was set aside; those who should have stood before the nations of earth as the depositaries of divine grace, "dealt treacherously against the Lord" and with one another. Hosea 5:7.

    With the severest reproofs, God sought to arouse the impenitent nation to a realization of its imminent danger of utter destruction. Through Hosea and Amos He sent the ten tribes message after message, urging full and complete repentance, and threatening disaster as the result of continued transgression. "Ye have plowed wickedness," declared Hosea, "ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men. Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled. . . . In a morning shall the king of Israel utterly be cut off." Hosea 10:13-15.

    Of Ephraim the prophet testified, "Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not." [The prophet Hosea often referred to Ephraim, a leader in apostasy among the tribes of Israel, as a symbol of the apostate nation.] "Israel hath cast off the thing that is good." "Broken in judgment," unable to discern the disastrous outcome of their evil course, the ten tribes were soon to be "wanderers among the nations." Hosea 7:9; 8:3; 5:11; 9:17.

    Some of the leaders in Israel felt keenly their loss of prestige and wished that this might be regained. But instead of turning away from those practices which had brought weakness to the kingdom, they continued in iniquity, flattering themselves that when occasion arose, they would attain to the political power they desired by allying themselves with the heathen. "When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian." "Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria." "They do make a covenant with the Assyrians." Hosea 5:13, 7:11; 12:1.

    Through the man of God that had appeared before the altar at Bethel, through Elijah and Elisha, through Amos and Hosea, the Lord had repeatedly set before the ten tribes the evils of disobedience. But notwithstanding reproof and entreaty, Israel had sunk lower and still lower in apostasy. "Israel slideth back as a backsliding heifer," the Lord declared; "My people are bent to backsliding from Me." Hosea 4:16; 11:7.

    There were times when the judgments of Heaven fell very heavily on the rebellious people. "I hewed them by the prophets," God declared; "I have slain them by the words of My mouth: and thy judgments are as the light that goeth forth. For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. But they like men have transgressed the covenant: there have they dealt treacherously against Me." Hosea 6:5-7.

    "Hear the word of the Lord, ye children of Israel," was the message that finally came to them: "Seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against Me: therefore will I change their glory into shame. . . . I will punish them for their ways, and reward them their doings." Hosea 4:1, 6-9.

    The iniquity in Israel during the last half century before the Assyrian captivity was like that of the days of Noah, and of every other age when men have rejected God and have given themselves wholly to evil-doing. The exaltation of nature above the God of nature, the worship of the creature instead of the Creator, has always resulted in the grossest of evils. Thus when the people of Israel, in their worship of Baal and Ashtoreth, paid supreme homage to the forces of nature, they severed their connection with all that is uplifting and ennobling, and fell an easy prey to temptation. With the defenses of the soul broken down, the misguided worshipers had no barrier against sin and yielded themselves to the evil passions of the human heart.

    Against the marked oppression, the flagrant injustice, the unwonted luxury and extravagance, the shameless feasting and drunkenness, the gross licentiousness and debauchery, of their age, the prophets lifted their voices; but in vain were their protests, in vain their denunciation of sin. "Him that rebuketh in the gate," declared Amos, "they hate, . . . and they abhor him that speaketh uprightly." "They afflict the just, they take a bribe, and they turn aside the poor in the gate from their right." Amos 5:10, 12.

    Such were some of the results that had followed the setting up of two calves of gold by Jeroboam. The first departure from established forms of worship had led to the introduction of grosser forms of idolatry, until finally nearly all the inhabitants of the land had given themselves over to the alluring practices of nature worship. Forgetting their Maker, Israel "deeply corrupted themselves." Hosea 9:9.

    The prophets continued to protest against these evils and to plead for rightdoing. "Sow to yourselves in righteousness, reap in mercy," Hosea urged; "break up your fallow ground: for it is time to seek the Lord, till He come and rain righteousness upon you." "Turn thou to thy God: keep mercy and judgment, and wait on thy God continually."

    "O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity: . . . say unto Him, Take away all iniquity, and receive us graciously." Hosea 10:12; 12:6; 14:1, 2.

    The transgressors were given many opportunities to repent. In their hour of deepest apostasy and greatest need, God's message to them was one of forgiveness and hope. "O Israel," He declared, "thou hast destroyed thyself; but in Me is thine help. I will be thy King: where is any other that may save thee?" Hosea 13:9, 10.

    "Come, and let us return unto the Lord," the prophet entreated; "for He hath torn, and He will heal us; He hath smitten, and He will bind us up. After two days will He revive us: in the third day He will raise us up, and we shall live in His sight. Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth." Hosea 6:1-3.

    To those who had lost sight of the plan of the ages for the deliverance of sinners ensnared by the power of Satan, the Lord offered restoration and peace. "I will heal their backsliding, I will love them freely," He declared: "for Mine anger is turned away from him. I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under His shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From Me is thy fruit found.

    "Who is wise, and he shall understand these things?
    Prudent, and he shall know them?
    For the ways of the Lord are right,
    And the just shall walk in them:
    But the transgressors shall fall therein."
    Hosea 14:4-9.

    The benefits of seeking God were strongly urged. "Seek ye Me," the Lord invited, "and ye shall live: but seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought."

    "Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken. Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph." Amos 5:4, 5, 14, 15.

    By far the greater number of those who heard these invitations refused to profit by them. So contrary to the evil desires of the impenitent were the words of God's messengers, that the idolatrous priest at Bethel sent to the ruler in Israel, saying, "Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words." Amos 7:10.

    Through Hosea the Lord declared, "When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria." "The pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek Him for all this. " Hosea 7:1, 10.

    From generation to generation the Lord had borne with His wayward children, and even now, in the face of defiant rebellion, He still longed to reveal Himself to them as willing to save. "O Ephraim," He cried, "what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away." Hosea 6:4.

    The evils that had overspread the land had become incurable; and upon Israel was pronounced the dread sentence: "Ephraim is joined to idols: let him alone." "The days of visitation are come, the days of recompense are come; Israel shall know it." Hosea 4:17; 9:7.

    The ten tribes of Israel were not to reap the fruitage of the apostasy that had taken form with the setting up of the strange altars at Bethel and at Dan. God's message to them was: "Thy calf, O Samaria, hath cast thee off; Mine anger is kindled against them: how long will it be ere they attain to innocency? For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces." "The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it. . . . It shall be also carried unto Assyria for a present to King Jareb" (Sennacherib). Hosea 8:5, 6; 10:5, 6.

    "Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saying that I will not utterly destroy the house of Jacob, saith the Lord. For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least gain fall upon the earth. All the sinners of My people shall die by the sword, which say, The evil shall not overtake nor prevent us."

    "The houses of ivory shall perish, and the great houses shall have an end, saith the Lord." "The Lord God of hosts is He that toucheth the land, and it shall melt, and all that dwell therein shall mourn." "Thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land." "Because I will do this unto thee, prepare to meet thy God, O Israel." Amos 9:8-10; 3:15; 9:5; 7:17; 4:12.

    For a season these predicted judgments were stayed, and during the long reign of Jeroboam II the armies of Israel gained signal victories; but this time of apparent prosperity wrought no change in the hearts of the impenitent, and it was finally decreed, "Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land." Amos 7:11.

    The boldness of this utterance was lost on king and people, so far had they gone in impenitence. Amaziah, a leader among the idolatrous priests at Bethel, stirred by the plain words spoken by the prophet against the nation and their king, said to Amos, "O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: but prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court." Verses 12, 13.

    To this the prophet firmly responded: "Thus saith the Lord, . . . Israel shall surely go into captivity." Verse 17.

    The words spoken against the apostate tribes were literally fulfilled; yet the destruction of the kingdom came gradually. In judgment the Lord remembered mercy, and at first, when "Pul the king of Assyria came against the land," Menahem, then king of Israel, was not taken captive, but was permitted to remain on the throne as a vassal of the Assyrian realm. "Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria." 2 Kings 15:19, 20. The Assyrians, having humbled the ten tribes, returned for a season to their own land.

    Menahem, far from repenting of the evil that had wrought ruin in his kingdom, continued in "the sins of Jeroboam the son of Nebat, who made Israel to sin." Pekahiah and Pekah, his successors, also "did that which was evil in the sight of the Lord." Verses 18, 24, 28. "In the days of Pekah," who reigned twenty years, Tiglath-pileser, king of Assyria, invaded Israel and carried away with him a multitude of captives from among the tribes living in Galilee and east of the Jordan. "The Reubenites, and the Gadites, and the half tribe of Manasseh," with others of the inhabitants of "Gilead, and Galilee, all the land of Naphtali" (1 Chronicles 5:26; 2 Kings 15:29), were scattered among the heathen in lands far removed from Palestine.

    From this terrible blow the northern kingdom never recovered. The feeble remnant continued the forms of government, though no longer possessed of power. Only one more ruler, Hoshea, was to follow Pekah. Soon the kingdom was to be swept away forever. But in that time of sorrow and distress God still remembered mercy, and gave the people another opportunity to turn from idolatry. In the third year of Hoshea's reign, good King Hezekiah began to rule in Judah and as speedily as possible instituted important reforms in the temple service at Jerusalem. A Passover celebration was arranged for, and to this feast were invited not only the tribes of Judah and Benjamin, over which Hezekiah had been anointed king, but all the northern tribes as well. A proclamation was sounded "throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

    "So the posts went with the letters from the king and his princes throughout all Israel and Judah," with the pressing invitation, "Ye children of Israel, turn again unto the Lord of God of Abraham, Isaac, and Israel, and He will return to the remnant of you, that are escaped out of the hand of the kings of Assyria. . . . Be ye not stiff-necked, as your fathers were, but yield yourselves unto the Lord, and enter into His sanctuary, which He hath sanctified forever: and serve the Lord your God, that the fierceness of His wrath may turn away from you. For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away His face from you; if ye return unto Him." 2 Chronicles 30:5-9.

    "From city to city through the country of Ephraim and Manasseh even unto Zebulun," the couriers sent out by Hezekiah carried the message. Israel should have recognized in this invitation an appeal to repent and turn to God. But the remnant of the ten tribes still dwelling within the territory of the once-flourishing northern kingdom treated the royal messengers from Judah with indifference and even with contempt. "They laughed them to scorn, and mocked them." There were a few, however, who gladly responded. "Divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem, . . . to keep the feast of unleavened bread." Verses 10-13.

    About two years later, Samaria was invested by the hosts of Assyria under Shalmaneser; and in the siege that followed, multitudes perished miserably of hunger and disease as well as by the sword. The city and nation fell, and the broken remnant of the ten tribes were carried away captive and scattered in the provinces of the Assyrian realm.

    The destruction that befell the northern kingdom was a direct judgment from Heaven. The Assyrians were merely the instruments that God used to carry out His purpose. Through Isaiah, who began to prophesy shortly before the fall of Samaria, the Lord referred to the Assyrian hosts as "the rod of Mine anger." "The staff in their hand," He said, "is Mine indignation." Isaiah 10:5.

    Grievously had the children of Israel "sinned against the Lord their God, . . . and wrought wicked things." "They would not hear, but . . . rejected His statutes, and His covenant that He made with their fathers, and His testimonies which He testified against them." It was because they had "left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshiped all the host of heaven, and served Baal," and refused steadfastly to repent, that the Lord "afflicted them, and delivered them into the hand of spoilers, until He had cast them out of His sight," in harmony with the plain warnings He had sent them "by all His servants the prophets."

    "So was Israel carried away out of their own land to Assyria," "because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded." 2 Kings 17:7, 11,14-16, 20, 23; 18:12.

    In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, "the sons of the living God" (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.

    United States AI Solar System (12) - Page 16 MMUG073IMAGE3
    United States AI Solar System (12) - Page 16 Dutch_Bros_Coffee_6-15-2015.0.0
    United States AI Solar System (12) - Page 16 12bb368b35b16faa90c76e075a0ef01c

      Current date/time is Mon Sep 16, 2024 1:35 pm