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    United States AI Solar System (2)

    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Fri Dec 11, 2015 3:41 pm

    shiloh wrote:
    orthodoxymoron wrote:
    United States AI Solar System (2) - Page 28 242-39

    Thank-you Shiloh. I wonder what would've happened if the New Testament had been a Gentile-Commentary and Universal-Application of at least Job through Daniel -- with Job being sort of a New Testament "Genesis" and Daniel being sort of a New Testament "Revelation"?? The Bible is really "chopped-up". It lacks evolutionary-continuity and convincing-context. Do you see what I mean?? All is not well. If I had the education, intellect, time, and energy to produce a Job through Daniel Commentary -- I'd do it -- but I don't think I'm capable of doing anything even close to THAT!! I have a Remnant Study Bible -- which is NKJV with scholarly-introductions to each book -- and which includes Ellen White quotes throughout. I object to what they did with the insertion of the EGW material directly into the text of the Bible -- but it does make my particular flavor of research somewhat easier!! My tentative-plan is to read Job through Daniel in this particular Bible -- straight-through -- over and over -- reading all of the introductions and EGW quotes. Then, in a few years, if we're still here, I might try to write something relative to this particular study. I have too much on my plate -- and I am much too frazzled to do much of anything worthwhile -- so don't expect anything of significance from me (at least for the remainder of this incarnation). I am SO Screwed. You have NO Idea. It SUCKS to be ME. I HATE My Life. Note: I joke about that "Jupiter Jones Thing" but it's just more Pseudo Science-Fiction on my part!! Don't get your panties in a bunch!!

    You want appropriate advice for your dilemmas, oxy? Don't try so hard to bring all your sources together. Most are quacks and biased in one way or another. Your Sherry Shriner and your Tee Tree Girls are super crackpots and rather deluded in all things of actual scriptural research. You know the SDA's;  they are simply one of many Christian sects and like ANY form of organized political religion should be avoided like the pestilence. If you desire peace of mind, study actual biblical sources from the historians and don't read the 'explanations'; of something like the 'Jesus Seminar' they have actually sold out the true Christianity, trying to become 'rational' and 'demystified'. They have sold out and are no longer 'Christians' despite proclaiming to be so. Rejecting the physical resurrection labels you as an antichrist remember?

    Keep with the New Testament and the prophetic books in the Old Testament. Forget the Pentateuch except Genesis. The other 4 books are juxtapositions and have little value to connect to the rest of the bible. From Assyria and Babylon, say 750BC  the bible is historically valuable, all so called dates from earlier times are retelling and often totally inverted stories from particular root memories, like the exodus and Moses. There was no Moses. Moses is a pharaonic name part, such as in Ahmose, Tuthmosis and Rameses. There was an exodus in the 18th Egyptian dynasty, when Ahmose expelled the Hyksos as the 'shepherd kings' of Josephus and such. The Hyksos are the stories of Jacob and Joseph in Genesis and so have value as an overall context of the Hyksos as the 'invaders from the north' in the actual Egyptian history. The Hyksos ruled and fought the Egyptians for so 100 years from 1550-1450 BC approximately. So the 'enslavement' was the other way around, the Egyptians under the Hyksos until the 18th dynasty real historical exodus, which was a retake of the lower delta by the Egyptians.

    This is all there is to the Pentateuch with the Moses honorific becoming 'stolen' as the 'praiseworthy' title of the Islamic prophet Muhammad then becoming assimilated with Jesus. Around 550-800 AD the old Byzantine Christendom fell to the Arabs and both the orthodox Christians and the heretic 'gnostic' sects came under the control of the Arabs and it was then the Arabs decided to assimilate the Christian prophet with their Jewish prophet Moses in the Muhammad with the aim to create a political-clerical structure under Arab administration. It was only then the Qur'an and the muslim label appeared in the secular histories of the world. This is all historically verifiable, but you must engage in real research and not give weight to the blabberings of Sherry Shriner and company and including nabs morons like Frank O'Collins, Bonacci, the Camelot interviewees and the rest of the 'Christ deniers', apologizers and company. I have given details as to this many times and in many places. Read the psalms and proverbs and the Song of Solomon to get an idea of the 'true god', who is not Jehovah of the OT, but is Abba of the NT. Jesus never called the 'Father' Jehovah but Abba.

    If you want a glimpse of the 'New World' read Isaiah again and again. It is not historical but timeless. It was Jesus' favourite remembrance book. Understanding it, he could remember his origin and destiny and prepare the Old World for the New World and the redemption of Jehovah (and Allah the old Arabian moon God Al ilah by default - see my pdf). If you want to know your job in this life read the oldest book in the bible - Job. You are Job and are 'called out' by the true God to answer certain questions. Questions like; Where were you when I created the universe and  Can you tame the Unicorn and many such questions!? Once you can answer in the affirmative, you will receive particular keys to open the gates of the secrets and the codes. I answered those questions on the forums, search for 'Job for every Man' or similar, if you wish to dig a little deeper. Then once you have found some 'inner peace' and have thrown away the memplexed devils and demons riding on your back in the form of this baggage of false information you have gathered over the years; then read the Gospel of Thomas in conjunction to a 'Red Letter NT' preferably King James, as the newer revisions are badly 'modernised' and have changed words and sentences in contexts.

    If you want to rediscover the real Jesus, study John's Gospel. It is personal and not historically oriented like the synoptic ones of Mark, Luke and Matthew. Don't be deceived by he critics of the Gospel of Thomas (GOT). They cant understand it for a very important purpose. It is the key to the New World, but only a key of the mind can open its seals. Make of this what you will. The GOT is NOT gnostic, but does relate to Hebrews in particular and Paul's other letters in general. Paul is 'hated' by so many, because his words are a continuity of the true Jesus expanding from the OT into the whole world (of gentiles, that is not racial Jews). The GOT is in no way 'buddhistic' or such claptrap the 'experts' call it in their ignorance. It is actually related to modern science and quantum mechanics and ET science. So should you become familiar with it, many other 'mysteries' and riddles regarding the ETs and the 'ptb' might become clearer to you. It is up to you to consider my advice. I will not address you personally as in this message again. But your 'cry for assistance' under your choices has been answered by Thuban this time.

    Shaloma!
    Thank-you Shiloh. I've read your response repeatedly -- and I will continue to re-read it. The whole religion and politics thing can probably be quite simple and peaceful OR it can be incredibly complex and violent. A Real-God probably requires some sort of absolute-obedience. a False-God probably requires some sort of absolute-obedience. If one is absolutely-obedient to a Good-God, this is probably a good-thing. If one is absolutely-obedient to a Bad-God, this is probably a bad-thing. I think it might be possible to overthrow a Good-God -- and replace them with a Bad-God -- possibly without anyone noticing (as strange as THAT sounds). I think it might be possible to overthrow a Bad-God -- and replace them with a Good-God -- possibly without anyone noticing (as strange as THAT sounds). I keep thinking that Earth and Humanity (in their present-predicament) are a corrupted-version of an idealistic-plan. I think it might be extremely-important to NOT throw out the baby with the bullshit. Unfortunately, I think I might be on the brink of a catastrophic-meltdown -- so I think I need to think about something else -- and stop thinking about this stuff completely -- possibly for a very long time. There might really be no happy-ending to this present-madness. There are several problems regarding the use of the Bible.

    1. It was written a very long time ago. We use science textbooks written presently. We don't use science textbooks written 2,000 to 3,000 years ago.

    2. A lot of the Bible involves a lot of blood, guts, guilt, hatred, fear, and general nastiness. This may involve honest reporting of past problems -- but when applied to the general-public in modernity, this tends to perpetuate a lot of blood, guts, guilt, hatred, fear, and general nastiness.

    3. Verification of historical-details and otherworldly-claims are nearly-impossible. Scholarly study of this sort of thing is one thing -- but when applied to the general-public in modernity, this tends to create false-hopes, false-fears, blood, guts, guilt, hatred, fear, and general nastiness.

    4. The message of the Bible is not consistent from Genesis through Revelation. One is confronted with the good, bad, and the ugly regarding Humanity and Divinity. Mixed messages and horrific imagery confuse and confound even the most brilliant students.

    5. People tend to polarize into believers and unbelievers -- with the almost inevitable hate-filled debates. Just look at recent discussions on this supposedly "awake and aware" website.

    6. There can be literally thousands of different doctrinal-frameworks constructed -- depending upon thousands of factors of time, place, personality, bias, economics, politics, etc. The resulting confusion seems to involve a lot of blood, guts, guilt, hatred, fear, and general nastiness. "Here a little- There a little" seems to be misused and abused regarding biblical interpretation and application. Reading whole books of the Bible -- straight-through -- over and over -- seems to be a more honest and reliable (though seldom-used) methodology.

    7. People will believe and do just about anything to "Go to Heaven" and avoid "Going to Hell". The greed and fear involved in this is truly sickening and disillusioning. A reasonable system of rewards and punishments is one thing -- but are the usual teachings regarding Heaven and Hell really reasonable and rational??

    I continue to wonder what the Message of Job through Daniel really is?? Obviously, even this portion of the Bible is impossible to prove regarding it's claims -- but how does this portion of the Bible compare with the rest of the Bible?? Once again, I think I'm on the brink of something very bad personally -- in connection with all of the above, and more. I think I need to stop thinking about everything I've thought about while posting on this website.


    In thee, O LORD, do I put my trust ; let me never be ashamed : deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. I have hated them that regard lying vanities: but I trust in the LORD. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; And hast not shut me up into the hand of the enemy : thou hast set my feet in a large room. Have mercy upon me, O LORD, for I am in trouble : mine eye is consumed with grief, yea, my soul and my belly. For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed. I was a reproach among all mine enemies , but especially among my neighbours, and a fear to mine acquaintance : they that did see me without fled from me. I am forgotten as a dead man out of mind: I am like a broken vessel. For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. But I trusted in thee, O LORD: I said , Thou art my God. My times are in thy hand: deliver me from the hand of mine enemies , and from them that persecute me. Make thy face to shine upon thy servant: save me for thy mercies' sake. Let me not be ashamed , O LORD; for I have called upon thee: let the wicked be ashamed , and let them be silent in the grave. Let the lying lips be put to silence ; which speak grievous things proudly and contemptuously against the righteous. Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city. For I said in my haste , I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. O love the LORD, all ye his saints: for the LORD preserveth the faithful , and plentifully rewardeth the proud doer. Be of good courage , and he shall strengthen your heart, all ye that hope in the LORD.

    Blessed is he whose transgression is forgiven , whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence , my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. I acknowledged my sin unto thee, and mine iniquity have I not hid . I said , I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found : surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go : I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding : whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice , ye righteous: and shout for joy, all ye that are upright in heart.

    Rejoice in the LORD, O ye righteous: for praise is comely for the upright. Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skilfully with a loud noise. For the word of the LORD is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made ; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake , and it was done; he commanded , and it stood fast. The LORD bringeth the counsel of the heathen to nought : he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;  To deliver their soul from death, and to keep them alive in famine. Our soul waiteth for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee.

    I will bless the LORD at all times: his praise shall continually be in my mouth. My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. O magnify the LORD with me, and let us exalt his name together. I sought the LORD, and he heard me, and delivered me from all my fears. They looked unto him, and were lightened : and their faces were not ashamed. This poor man cried , and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encampeth round about them that fear him, and delivereth them. O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack , and suffer hunger : but they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the LORD are upon the righteous, and his ears are open unto their cry. The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry , and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all. He keepeth all his bones: not one of them is broken. Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

    Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him at unawares ; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? False witnesses did rise up ; they laid to my charge things that I knew not. They rewarded me evil for good to the spoiling of my soul. But as for me, when they were sick , my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily , as one that mourneth for his mother. But in mine adversity they rejoiced , and gathered themselves together : yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: With hypocritical mockers in feasts, they gnashed upon me with their teeth. Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. I will give thee thanks in the great congregation: I will praise thee among much people. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. For they speak not peace: but they devise deceitful matters against them that are quiet in the land. Yea, they opened their mouth wide against me, and said , Aha, aha, our eye hath seen it. This thou hast seen , O LORD: keep not silence : O Lord, be not far from me. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Let them shout for joy , and be glad , that favour my righteous cause: yea, let them say continually, Let the LORD be magnified , which hath pleasure in the prosperity of his servant. And my tongue shall speak of thy righteousness and of thy praise all the day long.

    The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise , and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down , and shall not be able to rise .

    Fret not thyself because of evildoers , neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken. A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken : but the LORD upholdeth the righteous. The LORD knoweth the days of the upright: and their inheritance shall be for ever. They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish , and the enemies of the LORD shall be as the fat of lambs: they shall consume ; into smoke shall they consume away. The wicked borroweth , and payeth not again : but the righteous sheweth mercy , and giveth. For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall , he shall not be utterly cast down : for the LORD upholdeth him with his hand. I have been young, and now am old ; yet have I not seen the righteous forsaken , nor his seed begging bread. He is ever merciful , and lendeth ; and his seed is blessed. Depart from evil, and do good; and dwell for evermore. For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; none of his steps shall slide. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged. Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off , thou shalt see it. I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away , and, lo, he was not: yea, I sought him, but he could not be found. Mark the perfect man, and behold the upright: for the end of that man is peace. But the transgressors shall be destroyed together: the end of the wicked shall be cut off. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

    O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. For thine arrows stick fast in me, and thy hand presseth me sore. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. My wounds stink and are corrupt because of my foolishness. I am troubled ; I am bowed down greatly; I go mourning all the day long. For my loins are filled with a loathsome disease: and there is no soundness in my flesh. I am feeble and sore broken : I have roared by reason of the disquietness of my heart. Lord, all my desire is before thee; and my groaning is not hid from thee. My heart panteth , my strength faileth me: as for the light of mine eyes, it also is gone from me. My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. Thus I was as a man that heareth not, and in whose mouth are no reproofs. For in thee, O LORD, do I hope : thou wilt hear , O Lord my God. For I said , Hear me, lest otherwise they should rejoice over me: when my foot slippeth , they magnify themselves against me. For I am ready to halt, and my sorrow is continually before me. For I will declare mine iniquity; I will be sorry for my sin. But mine enemies are lively, and they are strong : and they that hate me wrongfully are multiplied. They also that render evil for good are mine adversaries ; because I follow the thing that good is. Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation.

    I said , I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace , even from good; and my sorrow was stirred. My heart was hot within me, while I was musing the fire burned : then spake I with my tongue, LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. And now, Lord, what wait I for? my hope is in thee. Deliver me from all my transgressions: make me not the reproach of the foolish. I was dumb , I opened not my mouth; because thou didst it. Remove thy stroke away from me: I am consumed by the blow of thine hand. When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. O spare me, that I may recover strength , before I go hence , and be no more.

    I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear , and shall trust in the LORD. Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. Many, O LORD my God, are thy wonderful works which thou hast done , and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou didst not desire ; mine ears hast thou opened : burnt offering and sin offering hast thou not required. Then said I, Lo, I come : in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up ; they are more than the hairs of mine head: therefore my heart faileth me. Be pleased , O LORD, to deliver me: O LORD, make haste to help me. Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. Let them be desolate for a reward of their shame that say unto me, Aha, aha. Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer ; make no tarrying , O my God.

    Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. The LORD will preserve him, and keep him alive ; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. I said , LORD, be merciful unto me: heal my soul; for I have sinned against thee. Mine enemies speak evil of me, When shall he die , and his name perish? And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. All that hate me whisper together against me: against me do they devise my hurt. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted , which did eat of my bread, hath lifted up his heel against me. But thou, O LORD, be merciful unto me, and raise me up , that I may requite them. By this I know that thou favourest me, because mine enemy doth not triumph over me. And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

    As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down , O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down , O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

    Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. For thou art the God of my strength: why dost thou cast me off ? why go I mourning because of the oppression of the enemy? O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. Why art thou cast down , O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

    We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. Thou art my King, O God: command deliverances for Jacob. Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. For I will not trust in my bow, neither shall my sword save me. But thou hast saved us from our enemies, and hast put them to shame that hated us. In God we boast all the day long, and praise thy name for ever. But thou hast cast off , and put us to shame ; and goest not forth with our armies. Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen. Thou sellest thy people for nought, and dost not increase thy wealth by their price. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. Thou makest us a byword among the heathen, a shaking of the head among the people. My confusion is continually before me, and the shame of my face hath covered me, For the voice of him that reproacheth and blasphemeth ; by reason of the enemy and avenger. All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. Our heart is not turned back, neither have our steps declined from thy way; Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. If we have forgotten the name of our God, or stretched out our hands to a strange god; Shall not God search this out ? for he knoweth the secrets of the heart. Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. Awake , why sleepest thou, O Lord? arise , cast us not off for ever. Wherefore hidest thou thy face, and forgettest our affliction and our oppression? For our soul is bowed down to the dust: our belly cleaveth unto the earth. Arise for our help, and redeem us for thy mercies' sake.

    My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies ; whereby the people fall under thee. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken , O daughter, and consider , and incline thine ear; forget also thine own people, and thy father's house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought : they shall enter into the king's palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

    God is our refuge and strength, a very present help in trouble. Therefore will not we fear , though the earth be removed , and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled , though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved : God shall help her, and that right early. The heathen raged , the kingdoms were moved : he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Come , behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder ; he burneth the chariot in the fire. Be still , and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge.

    O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible ; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. God is gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises : sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness. The princes of the people are gathered together , even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted .

    Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled , they passed by together. They saw it, and so they marvelled ; they were troubled , and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard , so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. We have thought of thy lovingkindness, O God, in the midst of thy temple. According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. Let mount Zion rejoice , let the daughters of Judah be glad , because of thy judgments. Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. For this God is our God for ever and ever: he will be our guide even unto death.

    Hear this, all ye people; give ear , all ye inhabitants of the world: Both low and high , rich and poor, together. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable: I will open my dark saying upon the harp. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about? They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious , and it ceaseth for ever:) That he should still live for ever, and not see corruption. For he seeth that wise men die , likewise the fool and the brutish person perish , and leave their wealth to others. Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honour abideth not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Be not thou afraid when one is made rich , when the glory of his house is increased; For when he dieth he shall carry nothing away : his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself. He shall go to the generation of his fathers; they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish .  

    The mighty God, even the LORD, hath spoken , and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come , and shall not keep silence : a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Hear , O my people, and I will speak ; O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 If I were hungry , I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith , What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers . 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. 21 These things hast thou done , and I kept silence ; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces , and there be none to deliver . 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

    Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me throughly from mine iniquity, and cleanse me from my sin. 3 For I acknowledge my transgressions: and my sin is ever before me. 4 Against thee, thee only, have I sinned , and done this evil in thy sight: that thou mightest be justified when thou speakest , and be clear when thou judgest . 5 Behold, I was shapen in iniquity; and in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. 7 Purge me with hyssop, and I shall be clean : wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice . 9 Hide thy face from my sins, and blot out all mine iniquities. 10 Create in me a clean heart, O God; and renew a right spirit within me. 11 Cast me not away from thy presence; and take not thy holy spirit from me. 12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit. 13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; and my mouth shall shew forth thy praise. 16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. 17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise . 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

    Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. 2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God shall likewise destroy thee for ever, he shall take thee away , and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. 6 The righteous also shall see , and fear , and shall laugh at him: 7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. 8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. 9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

    The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. 2 God looked down from heaven upon the children of men, to see if there were any that did understand , that did seek God. 3 Every one of them is gone back : they are altogether become filthy ; there is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge ? who eat up my people as they eat bread: they have not called upon God. 5 There were they in great fear , where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame , because God hath despised them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice , and Israel shall be glad .

    Save me, O God, by thy name, and judge me by thy strength. 2 Hear my prayer, O God; give ear to the words of my mouth. 3 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. 4 Behold, God is mine helper : the Lord is with them that uphold my soul. 5 He shall reward evil unto mine enemies : cut them off in thy truth. 6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good. 7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies .

    Give ear to my prayer, O God; and hide not thyself from my supplication. 2 Attend unto me, and hear me: I mourn in my complaint, and make a noise ; 3 Because of the voice of the enemy , because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. 4 My heart is sore pained within me: and the terrors of death are fallen upon me. 5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me. 6 And I said , Oh that I had wings like a dove! for then would I fly away , and be at rest . 7 Lo, then would I wander far off , and remain in the wilderness. Selah. 8 I would hasten my escape from the windy storm and tempest. 9 Destroy , O Lord, and divide their tongues: for I have seen violence and strife in the city. 10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it. 11 Wickedness is in the midst thereof: deceit and guile depart not from her streets. 12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: 13 But it was thou, a man mine equal, my guide, and mine acquaintance . 14 We took sweet counsel together, and walked unto the house of God in company. 15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. 16 As for me, I will call upon God; and the LORD shall save me. 17 Evening, and morning, and at noon, will I pray , and cry aloud : and he shall hear my voice. 18 He hath delivered my soul in peace from the battle that was against me: for there were many with me. 19 God shall hear , and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God. 20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant. 21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords. 22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved . 23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

    Be merciful unto me, O God: for man would swallow me up ; he fighting daily oppresseth me. 2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. 3 What time I am afraid , I will trust in thee. 4 In God I will praise his word, in God I have put my trust ; I will not fear what flesh can do unto me. 5 Every day they wrest my words: all their thoughts are against me for evil. 6 They gather themselves together , they hide themselves, they mark my steps, when they wait for my soul. 7 Shall they escape by iniquity? in thine anger cast down the people, O God. 8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? 9 When I cry unto thee, then shall mine enemies turn back: this I know ; for God is for me. 10 In God will I praise his word: in the LORD will I praise his word. 11 In God have I put my trust : I will not be afraid what man can do unto me. 12 Thy vows are upon me, O God: I will render praises unto thee. 13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

    Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge , until these calamities be overpast . 2 I will cry unto God most high; unto God that performeth all things for me. 3 He shall send from heaven, and save me from the reproach of him that would swallow me up . Selah. God shall send forth his mercy and his truth. 4 My soul is among lions: and I lie even among them that are set on fire , even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. 5 Be thou exalted , O God, above the heavens; let thy glory be above all the earth. 6 They have prepared a net for my steps; my soul is bowed down : they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. 7 My heart is fixed , O God, my heart is fixed : I will sing and give praise . 8 Awake up , my glory; awake , psaltery and harp: I myself will awake early. 9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations. 10 For thy mercy is great unto the heavens, and thy truth unto the clouds. 11 Be thou exalted , O God, above the heavens: let thy glory be above all the earth.

    Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? 2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. 3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. 4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; 5 Which will not hearken to the voice of charmers , charming never so wisely . 6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. 7 Let them melt away as waters which run continually : when he bendeth his bow to shoot his arrows, let them be as cut in pieces . 8 As a snail which melteth, let every one of them pass away : like the untimely birth of a woman, that they may not see the sun. 9 Before your pots can feel the thorns, he shall take them away as with a whirlwind , both living, and in his wrath. 10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. 11 So that a man shall say , Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

    Deliver me from mine enemies , O my God: defend me from them that rise up against me. 2 Deliver me from the workers of iniquity, and save me from bloody men. 3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. 4 They run and prepare themselves without my fault: awake to help me, and behold . 5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors . Selah. 6 They return at evening: they make a noise like a dog, and go round about the city. 7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear ? 8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision . 9 Because of his strength will I wait upon thee: for God is my defence. 10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies . 11 Slay them not, lest my people forget : scatter them by thy power; and bring them down , O Lord our shield. 12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak . 13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah. 14 And at evening let them return ; and let them make a noise like a dog, and go round about the city. 15 Let them wander up and down for meat , and grudge if they be not satisfied . 16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. 17 Unto thee, O my strength, will I sing : for God is my defence, and the God of my mercy.

    O God, thou hast cast us off , thou hast scattered us, thou hast been displeased ; O turn thyself to us again . 2 Thou hast made the earth to tremble ; thou hast broken it: heal the breaches thereof; for it shaketh . 3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. 4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. 5 That thy beloved may be delivered ; save with thy right hand, and hear me. 6 God hath spoken in his holiness; I will rejoice , I will divide Shechem, and mete out the valley of Succoth. 7 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver ; 8 Moab is my washpot ; over Edom will I cast out my shoe: Philistia, triumph thou because of me. 9 Who will bring me into the strong city? who will lead me into Edom? 10 Wilt not thou, O God, which hadst cast us off ? and thou, O God, which didst not go out with our armies? 11 Give us help from trouble: for vain is the help of man. 12 Through God we shall do valiantly: for he it is that shall tread down our enemies.


    shiloh
    shiloh


    Posts : 1050
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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  shiloh Sun Dec 13, 2015 10:05 am

    orthodoxymoron wrote:
    shiloh wrote:
    orthodoxymoron wrote:
    United States AI Solar System (2) - Page 28 242-39

    Thank-you Shiloh. I wonder what would've happened if the New Testament had been a Gentile-Commentary and Universal-Application of at least Job through Daniel -- with Job being sort of a New Testament "Genesis" and Daniel being sort of a New Testament "Revelation"?? The Bible is really "chopped-up". It lacks evolutionary-continuity and convincing-context. Do you see what I mean?? All is not well. If I had the education, intellect, time, and energy to produce a Job through Daniel Commentary -- I'd do it -- but I don't think I'm capable of doing anything even close to THAT!! I have a Remnant Study Bible -- which is NKJV with scholarly-introductions to each book -- and which includes Ellen White quotes throughout. I object to what they did with the insertion of the EGW material directly into the text of the Bible -- but it does make my particular flavor of research somewhat easier!! My tentative-plan is to read Job through Daniel in this particular Bible -- straight-through -- over and over -- reading all of the introductions and EGW quotes. Then, in a few years, if we're still here, I might try to write something relative to this particular study. I have too much on my plate -- and I am much too frazzled to do much of anything worthwhile -- so don't expect anything of significance from me (at least for the remainder of this incarnation). I am SO Screwed. You have NO Idea. It SUCKS to be ME. I HATE My Life. Note: I joke about that "Jupiter Jones Thing" but it's just more Pseudo Science-Fiction on my part!! Don't get your panties in a bunch!!

    You want appropriate advice for your dilemmas, oxy? Don't try so hard to bring all your sources together. Most are quacks and biased in one way or another. Your Sherry Shriner and your Tee Tree Girls are super crackpots and rather deluded in all things of actual scriptural research. You know the SDA's;  they are simply one of many Christian sects and like ANY form of organized political religion should be avoided like the pestilence. If you desire peace of mind, study actual biblical sources from the historians and don't read the 'explanations'; of something like the 'Jesus Seminar' they have actually sold out the true Christianity, trying to become 'rational' and 'demystified'. They have sold out and are no longer 'Christians' despite proclaiming to be so. Rejecting the physical resurrection labels you as an antichrist remember?

    Keep with the New Testament and the prophetic books in the Old Testament. Forget the Pentateuch except Genesis. The other 4 books are juxtapositions and have little value to connect to the rest of the bible. From Assyria and Babylon, say 750BC  the bible is historically valuable, all so called dates from earlier times are retelling and often totally inverted stories from particular root memories, like the exodus and Moses. There was no Moses. Moses is a pharaonic name part, such as in Ahmose, Tuthmosis and Rameses. There was an exodus in the 18th Egyptian dynasty, when Ahmose expelled the Hyksos as the 'shepherd kings' of Josephus and such. The Hyksos are the stories of Jacob and Joseph in Genesis and so have value as an overall context of the Hyksos as the 'invaders from the north' in the actual Egyptian history. The Hyksos ruled and fought the Egyptians for so 100 years from 1550-1450 BC approximately. So the 'enslavement' was the other way around, the Egyptians under the Hyksos until the 18th dynasty real historical exodus, which was a retake of the lower delta by the Egyptians.

    This is all there is to the Pentateuch with the Moses honorific becoming 'stolen' as the 'praiseworthy' title of the Islamic prophet Muhammad then becoming assimilated with Jesus. Around 550-800 AD the old Byzantine Christendom fell to the Arabs and both the orthodox Christians and the heretic 'gnostic' sects came under the control of the Arabs and it was then the Arabs decided to assimilate the Christian prophet with their Jewish prophet Moses in the Muhammad with the aim to create a political-clerical structure under Arab administration. It was only then the Qur'an and the muslim label appeared in the secular histories of the world. This is all historically verifiable, but you must engage in real research and not give weight to the blabberings of Sherry Shriner and company and including nabs morons like Frank O'Collins, Bonacci, the Camelot interviewees and the rest of the 'Christ deniers', apologizers and company. I have given details as to this many times and in many places. Read the psalms and proverbs and the Song of Solomon to get an idea of the 'true god', who is not Jehovah of the OT, but is Abba of the NT. Jesus never called the 'Father' Jehovah but Abba.

    If you want a glimpse of the 'New World' read Isaiah again and again. It is not historical but timeless. It was Jesus' favourite remembrance book. Understanding it, he could remember his origin and destiny and prepare the Old World for the New World and the redemption of Jehovah (and Allah the old Arabian moon God Al ilah by default - see my pdf). If you want to know your job in this life read the oldest book in the bible - Job. You are Job and are 'called out' by the true God to answer certain questions. Questions like; Where were you when I created the universe and  Can you tame the Unicorn and many such questions!? Once you can answer in the affirmative, you will receive particular keys to open the gates of the secrets and the codes. I answered those questions on the forums, search for 'Job for every Man' or similar, if you wish to dig a little deeper. Then once you have found some 'inner peace' and have thrown away the memplexed devils and demons riding on your back in the form of this baggage of false information you have gathered over the years; then read the Gospel of Thomas in conjunction to a 'Red Letter NT' preferably King James, as the newer revisions are badly 'modernised' and have changed words and sentences in contexts.

    If you want to rediscover the real Jesus, study John's Gospel. It is personal and not historically oriented like the synoptic ones of Mark, Luke and Matthew. Don't be deceived by he critics of the Gospel of Thomas (GOT). They cant understand it for a very important purpose. It is the key to the New World, but only a key of the mind can open its seals. Make of this what you will. The GOT is NOT gnostic, but does relate to Hebrews in particular and Paul's other letters in general. Paul is 'hated' by so many, because his words are a continuity of the true Jesus expanding from the OT into the whole world (of gentiles, that is not racial Jews). The GOT is in no way 'buddhistic' or such claptrap the 'experts' call it in their ignorance. It is actually related to modern science and quantum mechanics and ET science. So should you become familiar with it, many other 'mysteries' and riddles regarding the ETs and the 'ptb' might become clearer to you. It is up to you to consider my advice. I will not address you personally as in this message again. But your 'cry for assistance' under your choices has been answered by Thuban this time.

    Shaloma!
    Thank-you Shiloh. I've read your response repeatedly -- and I will continue to re-read it. The whole religion and politics thing can probably be quite simple and peaceful OR it can be incredibly complex and violent. A Real-God probably requires some sort of absolute-obedience. a False-God probably requires some sort of absolute-obedience. If one is absolutely-obedient to a Good-God, this is probably a good-thing. If one is absolutely-obedient to a Bad-God, this is probably a bad-thing. I think it might be possible to overthrow a Good-God -- and replace them with a Bad-God -- possibly without anyone noticing (as strange as THAT sounds). I think it might be possible to overthrow a Bad-God -- and replace them with a Good-God -- possibly without anyone noticing (as strange as THAT sounds). I keep thinking that Earth and Humanity (in their present-predicament) are a corrupted-version of an idealistic-plan. I think it might be extremely-important to NOT throw out the baby with the bullshit. Unfortunately, I think I might be on the brink of a catastrophic-meltdown -- so I think I need to think about something else -- and stop thinking about this stuff completely -- possibly for a very long time. There might really be no happy-ending to this present-madness. There are several problems regarding the use of the Bible.

    1. It was written a very long time ago. We use science textbooks written presently. We don't use science textbooks written 2,000 to 3,000 years ago.

    2. A lot of the Bible involves a lot of blood, guts, guilt, hatred, fear, and general nastiness. This may involve honest reporting of past problems -- but when applied to the general-public in modernity, this tends to perpetuate a lot of blood, guts, guilt, hatred, fear, and general nastiness.

    3. Verification of historical-details and otherworldly-claims are nearly-impossible. Scholarly study of this sort of thing is one thing -- but when applied to the general-public in modernity, this tends to create false-hopes, false-fears, blood, guts, guilt, hatred, fear, and general nastiness.

    4. The message of the Bible is not consistent from Genesis through Revelation. One is confronted with the good, bad, and the ugly regarding Humanity and Divinity. Mixed messages and horrific imagery confuse and confound even the most brilliant students.

    5. People tend to polarize into believers and unbelievers -- with the almost inevitable hate-filled debates. Just look at recent discussions on this supposedly "awake and aware" website.

    6. There can be literally thousands of different doctrinal-frameworks constructed -- depending upon thousands of factors of time, place, personality, bias, economics, politics, etc. The resulting confusion seems to involve a lot of blood, guts, guilt, hatred, fear, and general nastiness. "Here a little- There a little" seems to be misused and abused regarding biblical interpretation and application. Reading whole books of the Bible -- straight-through -- over and over -- seems to be a more honest and reliable (though seldom-used) methodology.

    7. People will believe and do just about anything to "Go to Heaven" and avoid "Going to Hell". The greed and fear involved in this is truly sickening and disillusioning. A reasonable system of rewards and punishments is one thing -- but are the usual teachings regarding Heaven and Hell really reasonable and rational??

    I continue to wonder what the Message of Job through Daniel really is?? Obviously, even this portion of the Bible is impossible to prove regarding it's claims -- but how does this portion of the Bible compare with the rest of the Bible?? Once again, I think I'm on the brink of something very bad personally -- in connection with all of the above, and more. I think I need to stop thinking about everything I've thought about while posting on this website.



    Ten Myths About Islam
    5th Edition
    By Timothy W. Dunkin
    © 2001-2010, All Rights Reserved
    All Scripture quotations are from the Authorized Version, also known as the King James Version, of the Holy Bible
    Quotations from the Qur'an are from the translation of 1938 by Abdullah Yusuf Ali, unless otherwise noted



    Preface
    A wise man named Francis Bacon once said that knowledge is power. Certainly this is true when dealing with foreign, and often hostile, ideologies that confront our Western civilization and way of life. One of these ideologies is Islam. Americans, and Westerners in general, whether Christian or not, are all too often still dangerously ill-informed about Islam. Many people in the West hear and believe the propaganda promoted by various Muslim groups, but fail to search out the facts about the history, theology, and psychology of the Islamic phenomenon.

    While knowledge may be power, ignorance can render a person, a nation, or an entire civilization absolutely powerless. It is the intention of this book to dispel ignorance about Islam and to expose it to the light of open and honest investigation. How much does your average Westerner, your average American, your average churchgoer, or your average secularist, know about Islam? How can we sort through the varying images and claims made by and about Islam? What is truth, and what is falsehood, as far as what we are being told about the religion of Islam? Are we being lied to, and if so, then how can we detect these falsehoods and avoid them?

    I submit this work as an effort at enlightening all who are faced with the challenge of Islam concerning its implications for America and the West. I have attempted to discredit many of the common myths that are taught about Islam, and to expose them to the blinding light of fact, reason, and ultimately, truth. My objective, in some of the chapters of this book, is to distill the discoveries and ideas of modern scholarly investigation into the nature, origins, and history of Islam into a form accessible to the average reader who does not have the time, or perhaps the interest, to become familiar with the somewhat insular body of academic literature available on the subject. By bringing to the reader's attention what I view to be the important highlights of what scholarly investigation has said about the subject, I hope to inform my readers about these important points, and hopefully excite their interests in pursuing further study. As such, I would consider myself to be filling the role of a "transmitter" rather than an "originator" of knowledge. In other chapters, especially those dealing with the sociological impact of Islam, my desire is to systematically present the evidences vis-â-vis the claims of Muslim apologists, and demonstrate to the reader where the weight of facts, and from these truth, resides.

    I make no apologies for presenting this work from a scholarly Christian perspective. There are portions of this book that will be of interest to all, regardless of creed. There are other parts that will be of more specific concern to my fellow Christians, though even these may contain information that non-Christians will find instructive. Ultimately, I hope that the entire work will be of use to any who are open-minded enough to receive it and evaluate it fairly.

    At this point, I would also like to forewarn the reader that I have prepared this work without any malice towards Muslims. This may come as a disappointment to some, and as a shock to others, but it is nevertheless true. This book is for the purpose of approaching the question of Islam from the standpoint of historical, evidential, and theological inquiry. As such, its motive is not emotional. It is not about painting all Muslims as evil or violent or dangerous, as some recent works have tried to do. It is the system of Islam itself, not individual Muslims, that comes under critique in this work. In some small way, I am hoping to move our civilizational discourse about Islam away from the realm of emotional response to world events which have happened in comparatively recent decades, and approach Islam from a perspective that spans the centuries. We must approach the Islamic worldview, not in reaction, but with initiative and proactivity. As an American and a Westerner who believes that our civilization, based as it is upon the Judaeo-Christian worldview, the rule of law, and the Baconian approach to objective knowledge and progress, is superior to those civilizations which are not (and who obviously rejects postmodern multicultural relativism in toto), I make no apologies for the arguments that I put forward in this book.
    Please note that there will be variant spellings of Arabic words appearing in this work. I have attempted to standardize my own orthography, but have retained the transliterations that appear in quotations made from other works.

    Deo Vindice!
    Table of Contents
    The Qur'an


    Theology

    Mohammed

    Social Impact

    Eternal Efficacy

    Glossary of Arabic and Islamic Terms


    http://www.studytoanswer.net/islam_myths.html





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    shiloh
    shiloh


    Posts : 1050
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    Post  shiloh Sun Dec 13, 2015 12:17 pm

    The Gospel of Thomas
    and the Hermeneutics of Vision


    by Lance S. Owens

    These are the secret sayings which the living Jesus spoke and which Didymos Judas Thomas wrote down. And he said, "Whoever finds the interpretation of these sayings will not experience death."
    In its opening words the Gospel of Thomas offers a stunning hermeneutic challenge: "whoever finds the interpretation of these sayings will not experience death." Unfortunately, modern reader comes to this incipit devoid of a technique of interpretive reading -- an hermeneutics -- that grants entry into the mysterious meaning vouchsafed by such words.

    Current academic studies respond to the challenge of the text with modest modern techniques of historical and sociological analysis, conceptual dissections of parallelisms, and suppositions about obscuring temporal stratifications within the compilation of the sayings. Unable to find any hermeneutic method for unlocking a coherent meaning in the Gospel of Thomas, some critics simply deny the organic function of this incipit relative to the remaining logion. In sum, they conclude the sayings of the living Jesus collected in the Thomas gospel are a hodgepodge with no integral, coherent intention.

    The question I pose is this: Was there an original tradition of interpretation – a hermeneutic technique – implicit in early transmissions of the Thomas tradition that gave an organic coherence to readings of the text, and if so, is that hermeneutic method still accessible? Can modern readers meet the challenge of the Thomas incipit?

    In attempt to answer this question, I start with a consideration of saying 12 of the Gospel of Thomas and its reference to "James the Just", then extend discussion to an overview of Jewish apocalyptic traditions in the intertestamental period, moving forward to the Sophianic tradition, and the tradition of vision in early Christianity. From there I finally circle back, by way of the twelfth logion, to elucidate an original interpretive technique -- an anagogical, visionary hermeneutics -- implicit in the Gospel of Thomas.

    I. The Mysterious James

    Saying 12 – The disciples said to Jesus, "We know that you are going to leave us. Who will be our leader?" Jesus said to them, "No matter where you are you are to go to James the Just, for whose sake heaven and earth came into being."

    Reference to James as an authoritative figure in saying 12 of the Gospel of Thomas has caused difficulty for scholars attempting to date the Gospel’s composition to a period after the first century. The community of James, historical associated with Jerusalem, ceased to exist after the Roman destruction of Palestine around 70 CE. If the text of the Gospel of Thomas was produced subsequent to that date, or if the version we now possess underwent later redactions with intent of conforming the text to theological and sociological views of a period foreign to the earliest formative years of Christianity, then why was this authoritative reference to James retained in the twelfth logion? And if the saying indeed dates to the earliest decades of Christian tradition, what significance does reference to James hold for interpretive readings of the Gospel?
    As Robert Eisenman details in his controversial book, James: The Brother of Jesus, several persons named James appear in accounts of the early Christian community. Exactly which James was "James the Just" remains historically ambiguous, though the ecclesiastical importance of the James identified as "the Lord’s brother" is clearly evidenced in the earliest documents of Christianity, the Pauline letters. Eisenman argues James the Just is this same "brother of the Lord", and his compilation of source materials on the James tradition merits close reading. Central to his discussion is the twelfth logion of Thomas:
    "This statement [logion 12] is pregnant with implications where the pre-existent ‘Just One’ or Zaddik’, so important in Jewish mystical tradition or Kabbalah, is concerned. It is also at odds with the orthodox tradition of the succession of Peter. It represents nothing less than the lost tradition of the direct appointment of James as successor to his brother. It is upheld by everything we know about groups that were expelled from orthodox Christianity…." (p53)
    While the thesis Eisenman develops from his sources, and the conclusions he forms about the James tradition are at best highly tentative, the question from which his discussion takes flight deserves consideration: Was James associated with a "lost tradition" in early Christianity? And if so, how was this tradition related to the tradition of the Gospel of Thomas? To answer those questions, we must consider the environment from which early Palestinian Christianity arose.

    II. Jewish Apocalyptics

    The first century was a "super-saturated" cauldron of spiritual aspirations awaiting the nidus of new formation. Jesus appeared at a kairos – an auspicious moment – a moment ripe for renewal, and he was anointed by that age as a messiah. Regardless of how one understands the historical personage named Jesus of Nazareth, a new religious tradition crystallized around his life, words, and name. The tradition he catalyzed cannot, however, be entirely dissociated from preexistent aspirations of the epoch transformed by his appearance.

    Central to the foundation of Christian tradition was the formation of a new story, or myth, about the relationship of God and humankind. Preexistent "apocalyptic" aspirations of the age clearly helped nurture development of this new myth. (The Greek word apocalypse, meaning a "revelation" or an "uncovering" of something hidden, refers in biblical scholarship to a genera of visionary writings common in the intertestamental period. I will use the term here in its broader connotation of "revelation", and without implying a cataclysmic context.) Mythopoetic (or, "myth creating") apocalyptic vision was not the idiosyncratic provenance solely of second-century Gnosticism, a fact often overlooked by students of early Christianity. This mythopoetic tendency associated with second-century Gnosticism stands in context of a preexistent and perpetuating tradition. As early as the second century BCE, the Enoch literature documents a strongly visionary mythopoetic inclination in intertestamental Judaism. Texts among the Dead Sea Scrolls found at Qumran further detail the burgeoning apocalyptic creativity of the century preceding Christianity’s birth. Indeed, the formation of Christianity itself reflects a vast mythopoetic creativity – though, of course, by creedal affirmation this story is uniquely sanctified by divine authorship. (Within the visionary tradition, of course, each story mediated by the creative force of a prophetic voice is understood to be of divine authorship; faiths divide in selecting their prophets, but unite in affirming the validity of a prophetic voice and story.)
    In first-century Palestinian, the cultural forces of unrest were not solely fomenting political renovation of the Jewish state, a theme often emphasized in sociologically biased considerations of the period. It was an age of equally intense spiritual unrest, expectantly awaiting manifestation of a divine touch and of a human ascendance. The transformative event would be mediated through a Teacher of Righteousness, a Zaddik, a messiah. Through him, living waters would come to those in thirst.

    The Thanksgiving Hymn (found among the Dead Sea Scrolls) reads, "But Thou, O my God, hast put into my mouth as showers of early rain for all who thirst and a spring of living waters…. Suddenly they shall gush forth from the secret hiding places…" (Logion 108 in GTh vaguely echoes this same image, "Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to him.") In this broad cultural setting there was a spiritual longing that sought after the living water of a human-divine communication. It sought after and claimed reception of revelation, vision, and prophecy. From experience of the visions vouchsafed these seekers there crystallized a new canon of salvific stories (or "myths") about the relation of humankind and God.

    Christianity in earliest form should be understood within this associated matrix of traditions. Jesus’ proclaimed initiator, John the Baptist, and several of his first disciples, had links to a broad milieu of Jewish apocalyptic traditions represented by the Enoch literature and Essene communities. Eisenman even suggests in a tenuous argument that the early Jesus movement was essentially contiguous with the Essene tradition.
    To better understand this history, one must place apocalyptic ("revelatory") experience in its human context. Western humanity has repeatedly told a story of an experienced intimate relationship that constitutes supreme communion with Divinity. Whatever it "be", it is a reality deeply entwined in the history of religions. The words religion and experience have, of course, been disconnected by the thrust of rational theology endured by our age. But in primordial origin and in ongoing life, religion is intrinsically experiential. And visionary experience was alive in the matrix of Jewish apocalyptics that gave rise to early Christianity.

    In the scientific bias of our age, such "revelatory experience", or "experience of God", has become the dream of diseased minds, or the aura produced by a brain in the midst of the aberrant neurochemical events we call a seizure ( I speak as a doctor well versed in this cognitive-neurophysiological model of understanding the events of human consciousness). Such linguistic amulets of reason cannot, however, ward off the fact that human history flows and eddies and takes course around the contours of this experience’s reality: evidence Jesus, Paul, Mani, Mohammed, all men anointed by the charisma of experience, all transformers of history. In the experience which we call sometimes vision, sometimes prophecy, there abides an intimate relationship between the experienced transcendent, named with the name of God, and the imminent Man. The conduit of that relationship is a living being, the human who touches and is touched by an experience of "Other". From his mouth their flows the living water that gives to religion new life.

    The above statement is not intended as a metaphysical declaration. Nor am I speaking here of religious concepts. It is simply an empirical fact. Humans have given repeated testimony of experiences which they interpret as "transcendent", whatever the experiences' "psychological" or "spiritual" or "neurophysiological" source. History evidences well that there is an experience of transcendent vision which leaves upon heart and tongue the savor of Divine communication. This experience was most certainly alive among first century men and women stirred by the words of the living Jesus.

    III. The Sophianic Tradition

    The writings of Philo of Alexandria and the Alexandrian Jewish author of Wisdom of Solomon evidence another crucial motif of the visionary tendencies within intertestamental Judaism. Bringing the Sophianic (or "Wisdom") tradition represent by these works into context, however, requires, a consideration of the mythic domain of Sophia as she was developing in the age of Jesus: during the first century She was emphatically not just a philosophical concept, but a divine hypostasis of implied feminine gender with whom the seeker sought union.

    David Winston, in his introduction to the Anchor Bible edition of the Wisdom of Solomon (WS), refers to Her as "Dame Wisdom". By the time Philo and the author of WS put pen to parchment in the Middle Platonic atmosphere of early first century Alexandria, her story had been developing for over two hundred years as an expression of a renewed Jewish mythopoetic vision. We find her in Proverbs and Job, and later in Ecclesiasticus (also known as in the Wisdom of ben Sirach). She was a "charming female figure playing always before Yahweh, after having been created by Him at the beginning of his work." (p 34) To know her – so the story tells – was a rapture, an experience. The author of WS describes the event with frank sexual imagery: she is the Bride with whom one entered the bridal chamber. Union with her is a union with God, a conjunction of immanent and transcendent. As Winston states in his introduction,
    "There appears to be good reason, then, to conclude that the author’s highly charged language concerning the pursuit of Wisdom and her promised gifts, may allude to a mystical experience through which, he believes, man is capable of some measure of union with Deity, at least under the aspect of Sophia." (p 42)
    Who Sophia was she alone could reveal, and so She did: "Generation by generation she enters into the holy souls and renders them friends of God and prophets" (WS 7:27). But it must be understood that Sophia’s story was still very much in a process of "becoming" during the first century. While Philo and WS offer literary evidence of her myth at a critical stage of formation, its development was certainly not confined to the philosophical discourse of Alexandria, nor was it restricted to the philosophical forms in which these writers appear to cast it – even if we understand the word "philosopher" within its full sense as a "lover of Sophia". Their writings are only two temporal "snapshots" of Sophia’s myth within a broader cultural context and an extended organic process of formation. At the time of Philo (c. 30 CE) the Sophianic myth had been in development for at least two hundred years. It yet would see further metamorphosis within the visionary context of the next century’s Gnostic exegesis.

    This approach to Wisdom/Sophia as a myth in formation, and the assertion that at center the myth spoke of an experience of Divine-human intercourse, will be foreign to some readers. Nonetheless, there is ample evidence that the Sophianic tradition was rooted in – or at very least nurtured by – an experiential, visionary (and, thus, "myth making") tradition that sought after something quite beyond the joys of "wise thought." It was not solely a "literary" tradition, even if literary manifestations are signal evidences of its existence. In the Palestine of Jesus, the myth of Sophia very probably found forming and sustaining voices within communities of individuals seeking direct, experiential, visionary contact with Divinity – the "holy souls and friends of God". In several of the Qumran documents we find Her spirit present. (Winston, p 31) She appears in subtle form as the Logos-Sophia of the Gospel of John. And Her gift reflects from within the Logion of Thomas.

    The assumption that it is entirely a "philosophical" Middle Platonic concept that forms the Wisdom tradition in its intersection with the early Christianity discounts a fundamental fact of the Sophianic quest. The seeker of Sophia sought union with a Bride: he wished to experience Her, to be made a prophet by Her, to love Her, to enter the ecstasy of Her embrace. Note that throughout the Sophianic literature, it is never stated what Sophia teaches. We are only told that Her gift is a wonder and the most worthy quest of humankind. One might suggest this reticence is based in the fact that the experience of Sophia’s embrace is completely beyond the bounds of exegetic expression.

    IV. Formation of the Jesus Tradition in Palestine

    Though every religion develops with sociological underpinnings, historical antecedents and political consequences, the formation of a "new" religion invariable is firmly rooted in charismatic mystery – the mystery of "spiritual gifts" and events. Again, let me make clear that this statement is not a metaphysical declaration, but a reflection of the long human record of empirical facts: humans experience relationship with "something" transcendent which – using a word born in time immemorial – they call God. By nature, religion links transcendent and immanent realities, it gives expression to the relationship of humanity and divinity. In the Western world, particularly amongst the children of Abraham, religious metamorphosis takes form in a human experience of divine revelation – an experience which makes of men prophets and visionaries in the mold of the prototypical prophet of the West. Whatever its "true source", there is an "event", a moment of epiphany, an intimate experience of intercourse between man and God: a prophet, or apostle, or visionary, or Zaddik is called by the divine voice. He subsequently speaks with the power of that charismatic anointing.

    Regardless of how radically "new" a great religion-forming vision may seem in the perspective of Western history, its first formative voice – be it Jesus or Mani or Mohammed – invariably stands itself within the context of prophetic tradition. Vision itself is, after all, a tradition amongst the children of Abraham. The reality of a new prophet’s vision places him "at one" with all true revelation. His revelation – so it will be claimed – is the vision anticipated by every true revelation.

    Of course the socially appointed guardians of "tradition" perpetually judge such deconstructive prophetic readings of "conveyed tradition" as misreadings – as heresies, as deviant aberrations of the received truth. And indeed they are. But the strongest of these strong misreadings (to use a term coined by Harold Bloom) make new religions. The prophetic voice speaks religious metamorphosis; it is the living reality of prophetic tradition. Henceforth all conveyed tradition – the cultural legacies of myth, text and memory – are reformed within the creative fire of reborn prophetic vision. Vision becomes the hermeneutics by which tradition is read and defined. However seemingly new, the inspired misreading of vision claims its primacy in a source older than time. It is the original, true and everlasting tradition.

    The tradition which coalesced around Jesus in Palestine was built upon a foundation of apocalyptic and Sophianic aspirations that characterized the visionary zeitgeist of the age. In the Jesus tradition, the epoch’s creative spirit found both perpetuation and new avenues of maturation. It can be argued that the story or "myth" which developed around Jesus had been seeking various forms for two hundred years: it was presaged by the Teacher of Righteousness in Essene tradition; in Hellenistic culture Osiris, Hermes, Sarapis and Dionysus had all played roles that took new cast in the emergent story of Jesus. But the story of Jesus was clearly not just a "rehashing" of old motifs. In final development, it was a bold new creation of vision: a prophetic vision come to form in an age alive with visionary creativity.

    Whatever the mythic underpinnings or visionary embellishments to his story, Jesus of Nazareth did apparently exist. His life was the nidus that initiated formation of a tradition. He walked and taught in Judea and Galilee. Disciples came to him and saw in him something extraordinary. Through him – through the story they found in him – they experienced a new vision of God and man. As indicated by the reported events on the Mount of Transfiguration, his disciples apparently shared visions with him. And after his death, they had visions of him. Though dead, he lived with them and in them. He spoke to them. Through them, his words reached out across the world.

    In searching source for the "words of the Living Jesus", it is essential that we keep in mind the visionary proclivity of the age. Whatever Jesus said in life, those sayings were given significant new depths of meaning by events perceived to have followed upon his death. After his death the "living" (redivivus) Jesus was claimed by his disciples to have appeared to them and to have given them further teachings. Metaphysical or "faith-based" affirmations aside, this was the certain perception of those apostles who perpetuated his teachings and memory.
    The four canonical gospels all end with assertion of this appearance (though textual evidence suggests the final verses of Mark dealing with the post-resurrection appearance, from 16:8 forward, are a later emendation). Continuing the story of the post-mortal ministry found in the Gospel of Luke, Acts begins:
    "He showed himself to these men after his death, and gave ample proof that he was alive: over a period of forty days he appeared to them and taught them about the kingdom of God." (Acts 1:3-4)
    While the four canonical Gospels and Acts are all late first century accounts, Paul gives very early evidence of a widespread witness to the perceived post-mortal ministry of Jesus in I Cor. 15:5-8 (dating to around 48-52 CE):
    "…he appeared to Cephas and afterwards to the Twelve then he appeared to over five hundred of our brothers at once, most of who are still alive, though some have died. Then he appeared to James and afterwards to all the apostles. In the end he appeared even to me."
    The Gospel of John, textually the latest and the most unique in heritage of the Gospels, gives the longest account of this ministry of the resurrected Jesus (making frequent mention of Thomas "the twin" in the account). The rendition ends with these words: "There is much else that Jesus did. If it were all to be recorded in detail, I suppose the whole world could not hold the books that would be written." (John 21:25)

    Accounts from the first century seem in accord that there were transformations in the disciples’ understanding of Jesus and his words during the period immediately following his death. The John gospel gives insight into the transformative spiritual force that was perceived to awaken this new perspective: "I have told you all this while I am still here with you; but your Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything, and will call to mind all that I have told you." (John 14:25-26) Assuming the Gospel of John took final form at least fifty years after the events it discusses, one might read this verse as reflecting ongoing perceptions within the Johannine community not about how the words and teachings of Jesus would be recollected, but about how they had been recollected by his disciples: and that recollection involved a spiritual anamnesis. Of course the reputed ministry of Jesus redivivus and the subsequent anamnesis (or "remembering") of his words mediated by the Holy Spirit played a continued role for segments of the second century Christian community eventually characterized as "Gnostic". One might suggest this Gnostic penchant for spiritual anamnesis was a process organically rooted in first-century traditions dating to the post-resurrection teachings received by the disciples.

    Undoubtedly the mortal Jesus deeply influenced his disciples. But the words he spoke to them took multiple levels of new meaning in spiritual manifestations perceived to follow his death. These manifestations emphatically confirmed to the disciples the meaning of his life and ministry. Any orally or textually transmitted record of the "sayings of the Living Jesus" originating among the original disciples of Jesus in Palestine would certainly have been formed and influenced by "apocalyptic" manifestations of meaning developed in the period following his death. The original disciples knew him in life and they experienced him again as living after his death. They gave apostolic testimony to their knowledge of this still-living Jesus.
    It seems likely that there were words of Jesus redivivus recollected by some early disciples which would have been guarded and conveyed only within chosen communities. Teachings endowed with deeper levels of meaning – meanings "called to memory" by spiritual agencies – are the types of sayings most likely to have been held in limited circulation. The sayings recorded in Thomas are in large measure the very type of verbal recollections that might exemplify a collection of "hidden sayings", words endowed with profound implications "to be understood only through the spirit of revelation" (perhaps an implication of the common refrain in Thomas, "he who has ears, let him hear"). In making this assertion, I emphasize again the apocalyptic tenor of the time. Revelations and spiritual manifestations were formative forces in the early Christian community, and they undoubtedly influenced every recollection about Jesus shared by the first disciples.

    V. Paul, Jerusalem and James

    The Pauline letters – our earliest primary record of the new Jesus tradition – evidence the crucial role played by "revelation" and "spiritual manifestations" during the tradition’s formation. Paul claimed knowledge of Jesus granted to him in its entirety through revelation. The story of Paul’s vision of Jesus on the road to Damascus is well known. In his letter to the Galician’s, dated between 48 and 58 CE, Paul boldly declares the exclusive revelatory source of his knowledge:
    "I must make it clear to you, my friends, that the gospel you heard me preach is no human invention. I did not take it over from any man; no man taught it me; I received it through a revelation of Jesus Christ. ...When that happened, without consulting any human being, without going up to Jerusalem to see those who were apostles before me, I went off at once to Arabia, and afterwards returned to Damascus. Three years later I did go up to Jerusalem to get to know Cephas. I stayed with him a fortnight, without seeing any other of the apostles, except James the Lord’s brother." (Gal 1:11-12, 16-19. The point is restated in the pseudepigraphic Pauline letter to the Ephesians, 3:3-5.)
    Whatever the disagreements between Paul and the disciples residing around Jerusalem, those earliest disciples did apparently accept Paul as an apostle of Jesus. Paul’s visionary encounter with Jesus and his claims of knowledge gained through revelation were acknowledged as valid by disciples who had known Jesus in his mortality. It is difficult to imagine why this select group would have granted the Pauline revelation validity if it were not that they themselves had shared similar experiences. Gospel accounts document that they did have such analogous visionary experiences. Paul authenticates this fact in his letter to the Corinthians (quoted above), wherein he gives context to his own revelation through an affirmation of the original disciples’ visions of Jesus.

    But there was a crucial (and perhaps insurmountable) difference between Paul and the disciples in Jerusalem: They had walked with Jesus for several years and heard him teach. Paul had not. Some of them had been influenced by preexisting apocalyptic spiritual aspirations (broadly characterized as "Essene influences"), some may have been earlier followers of John the Baptist. Paul most certainly had not. While the original disciples developed a deepened understanding of Jesus after his death – through the mediation of an experience called "revelation" – for many of them this revelatory experience would have been an amplification of teachings they had heard Jesus offer during his mortality. Paul had not shared in that experience.

    The Pauline revelation thus stands in ambivalent relationship to the "words of Jesus" which would have been recollected by early disciples. Jesus did speak. His words and their meanings were recalled after his death within an ambience claimed to have been enlightened by "spiritual" agencies bestowing revelatory anamnesis. While Paul professed access to the same "gifts of the spirit", he had limited access to the spoken heritage of Jesus’ words. In his many epistles he seldom referred to or reflected specific knowledge of Jesus’ words. History of course witnesses the profound charismatic power granted Paul by the spirit of revelation alone: he is the first chosen voice of Christianity. Nonetheless, it remains quite likely that there was another understanding of Jesus – a tradition rooted in words verbalized by Jesus to a select group of mortal men and women, a tradition subsequently nurtured by those same individuals’ vision of their risen Lord – to which Paul had little access. The Gospel of Thomas may contain a remnant of that tradition.

    And so we finally come back to Logion 12 and the mystery of James the Just:
    The disciples said to Jesus, "We know that you are going to leave us. Who will be our leader?" Jesus said to them, "No matter where you are you are to go to James the Just, for whose sake heaven and earth came into being."
    In Paul’s polemic, the name of James was associated with a Jesus tradition mired in Jewish cultural precedents and unwilling to break free of the "the Law". But in light of the above comments, it might also be suggested that within this Jerusalem community there existed a memory of Jesus’ teachings – a memory importantly augmented by revelatory events – to which Paul did not have ready access. Knowledge of sacred words was sacred. Its transmission was probably guarded. What we know of Paul’s visits to Jerusalem does not suggest he gained intimacy with the inner community of original disciples. At various places in his letters Paul makes clear his competition with, and even antagonism toward, the church at Jerusalem, as well as toward others he refers to as "superlative apostles" – teachers apparently associated with a Jesus tradition not embraced by Paul.

    In this context Logion 12 is quite understandable -- if it is dated to a period within the first decades after the death of Jesus, the period in which the original disciples were "recollecting" the words of Jesus. James the Just, "the brother of Jesus", would quite naturally have been accorded a role of leadership and honor by the community of disciples gathered in Palestine after the ascension of their Lord. James had evidently walked beside Jesus, he may have experienced visions with Jesus during his life, and he had seen the risen Jesus in vision after his death – the last a fact affirmed by Paul. He may even have verbally received from Jesus the commission memorialized in Logion 12. Though conjectural, one might further suggest James the Just had links to influences infusing the Jesus movement from preexistent apocalyptic strains of Judaism (Eisenman attempts this argument), including (I suggest) the epoch’s Sophianic aspirations.

    If one wishes to go even further and intuitively impute an esoteric tenor to logion 12, this saying may have been read within an early community of understanding as affirming the priority of a "non-Pauline, non-Petrine" lineage of knowledge linked in memory to apocalyptic aspirations extant in non-normative Jewish traditions – a heritage understood by early disciples as having been consummated and vitally transformed by the Living Jesus. Such an argument accords well with what we know about early origins of the Jesus tradition. It is certainly not counter-intuitive to suppose some members of his incipient movement remembered and considered important what we have also finally come to understand, even at great temporal distance from the fact: the Jesus tradition had roots in, and was influenced by, Jewish apocalyptic culture of the first century.

    VI. Thomas and the Hermeneutics of Vision

    Among the first disciples of Jesus in Palestine there were at least some who did not see their movement as a "new religion". Instead, I suggest they understood it within the context of their time as the manifestation of a perpetual stream of living water flowing from the most ancient source of tradition: the vital, renewing intercourse between God and man. By nature, the "vision tradition" radically deconstructs a received tradition in the name of "true tradition". Apocalyptic tradition – the tradition of vision – is mediated neither by ritual nor text nor dogma, but by the immediacy and verity of a unique human experience. This experience reads the prophetic past through the medium of its asserted origin: primary revelation, the experiential event of vision. At the beginning of the deconstruction mediated by new vision, exoteric vessels of tradition may persist even as they are being emptied, recast and refilled. Ritual behaviors – the outward inherited forms of tradition – take new meanings. Traditional texts are not rewritten but selected and reread (or mis-read) to reveal previously unanticipated implications.
    One need only examine the later history of Kabbalah – "the tradition" of Jewish mysticism – for repeated evidence of this deconstructive process. Moses de Leon’s masterful compilation of the Zohar in the thirteenth century and Isaac Luria’s bold restatement of the Kabbalistic mythos in the sixteenth century were both unprecedented, and yet each was embraced in its time as a verity of immemorial tradition – a prophetic tradition reaching back to the first Adam, a tradition which allowed (or even demanded) its own restatement by primary, mythopoetic vision. The thirteenth century Islamic mystic Ibn Arabi stands as another example of a visionary "revisioning" redefining tradition within the prophetic legacy of Abraham. In each of these instances the exoteric forms of tradition were maintained while being reformed from within by a new mythos replete with new perceptions of symbolic meaning.

    The hermeneutics embraced by the vision tradition is seldom properly understood. Following a schema proposed by Dante at the beginnings of fourteenth century, theories of hermeneutics continue to delineate four interpretive techniques that are typified in readings of sacred text: literal, moral, allegorical and anagogical. The last and most nebulous category, "anagogical interpretation", offers best entry point for understanding the radical hermeneutics of the vision tradition. Taken from Late Greek, the word anagoge roughly means "spiritually uplifted". An anagogical interpretation – as usually defined – "lifts" the text from its concrete form into a spiritual dimension of outwardly hidden meaning. In the vision tradition, the "lifting up" occurred specifically through the imaginative power of vision. It was not a rational, intellectual or discursive process, but an experiential, apocalyptic revelation that drove this hermeneutics.
    Historically, Kabbalah is perhaps the most obvious and approachable tradition to embrace anagogical hermeneutics. Prophetic Kabbalah asserted that one could only understand the meaning of prophetic writings by personally entering into the primary experience of prophetic vision. Only an experience of primary vision granted understand of the meanings hidden within the prophetic and sacred texts of the Torah. Of course it was understood in Kabbalistic tradition that few men were blessed to reach such an exalted threshold of vision. But in every age some did. (This is a complex line of discussion. In addition to the prophetic aspect of Kabbalah, their developed philosophical and theosophical manifestations of Kabbalah in the fourteenth through seventeenth centuries that were more intellectually speculative and less primarily centered on pursuit of prophetic vision. I direct those interested to the extensive writings of Gershom Scholem and Moshe Idel.)

    The Gnostic hermeneutics of the second century was anagogical in the same sense: through imaginative vision pseudepigraphical accounts were authored and myths were "remembered". Apocalyptic Gnostic writings were granted authority within their own community not by virtue of their historical provenance, but by the perceived primacy of their source, the prophetic imagination. This is the conundrum presented by the vision tradition that so infuriated more rational and prosaic minds in the second century: when does vision transform into immutable text, where does revelation stop and dogma begin? Or to use the terms of the sociologist Max Weber, how and when is charisma institutionalized?

    I suggest that at a very early stage in the development of the Christian tradition there were disciples who gave primacy to an anagogical hermeneutics – a hermeneutics I choose to call "the hermeneutics of vision". In my comments above I have briefly indicated evidences that might suggest existence of a visionary hermeneutics within the early Jesus movement. I further suggest this hermeneutics of vision persisted as an accepted form of tradition into the second century and was organically linked to development of what later was termed Gnosticism. Within Jewish culture, it found independent early expression in Merkabah mysticism and then a later and more general acknowledgment in Kabbalah.

    It is my opinion that the Gospel of Thomas represents an early ramus of this tradition – a tradition which predated Jesus and flourished under his influence. This tradition is defined by its hermeneutics: Only one who understands the method of interpretation will understand the message. It is a psychological paradox: the message is the method; the method is vision – a perceptive, spiritually uplifted, visionary encounter with the message. The Words of the Living Jesus presented in Thomas became doorways to an experience of knowing. Implicitly and explicitly, they demand from their interpreter an anagogical hermeneutics – a technique of interpretation vouchsafed by vision. This argument does not date the origins of Thomas into a second century "Gnostic milieu" but rather asserts the hermeneutics of vision that engendered Gnostic Christianity was taking form around Jesus at a very early date.

    The vitality inherent in this imputed visionary hermeneutics might suggest inevitable instability in the textual forms of the logion of Thomas. But here an important distinction must be made: visionary mutability of a text’s meaning does not necessarily demand redaction of the conveyed verbal forms of the text – indeed, quite the contrary. Its was the interpreter who was to be changed by the text, and not the text that needed to be change by the interpreter! The words of the logion are a doorway to visions of meaning. By passage through that door the interpreter met radical transformation: "he will not taste death". A tradition of visionary hermeneutics might actually tend to preserve the integrity of a text more faithfully than did traditions of textual transmission focused on literal, moral or allegorical interpretation. By anagogically placing meaning above the concreteness of words, there was arguably less motive for a redactor familiar with anagogical tradition to reform the text in order to achieve conformity with literal (and temporally mutable) dogmatic demands. I suggest for this reason that the synoptic tradition was probably less stable within its provenances than were the logion of Thomas within their lineage of transmission. Within the vision tradition, the words of the Living Jesus were endowed with a spiritual or magical potential – they had intrinsic transformative power.
    Secular discussions of Thomas usually become mired in moral, literal and allegorical techniques of interpretation, accompanied by their sociological congeners. The hermeneus who will meet the challenge of the Gospel of Thomas’ incipit needs enlist another type of hermeneutic technique – a technique hidden and obvious, ancient and modern, simple and complex. Unfortunately our human record documents well that this technique avails only those who have ears attuned to hear it. Without the grace of that gift, the hermeneutics of vision is an obscure and meaningless concept.

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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Mon Dec 14, 2015 2:18 pm

    I wish to be religious -- yet the more I examine religion, the more I wish to seek alternative methodologies of Self-Development and Creator-Appreciation. In a sense, secularism might be a friend of genuine-spirituality -- simply because the old-approaches are so deeply-flawed. I've been attempting to look more closely at Job through Isaiah, to determine what is REALLY taught in these six books. My initial-impression is that all is not well with nearly all religions. Again, what saves us might be the superficiality of most religious people. They mostly don't dig-deeply, so they don't have a clue how dark and deep things can get when one closely-examines what they claim to be true and exemplary. I keep thinking in terms of Imperfect Gods and Goddesses fighting each-other in nasty Star-Wars -- going way, way, way back. What if the Illuminati and All Megalomaniacs-Anonymous are somehow reflective of Very-Real Gods and Goddesses (who they didn't tell us about in Sunday-School)?? What if All-Religions are Cover-Stories for Real-Stories 99.99% of us could NOT handle?? That wouldn't surprise me -- and the more I think about it, the more I think I might have some emerging memories of past-life experiences with Bad@$$ Gods and Goddesses (here and elsewhere)!! It's probably just my overworked imagination -- but it sometimes seems unbearably real. I don't do regression-hypnosis or remote-viewing -- and I don't go out of my way (or out of my body) to know the unknowable. Persons of Interest seem to stimulate memories of Ancient Triumph and Tragedy. What if the Eucharistic-Liturgy goes way-back to Ancient-Egypt (or even further back than that)?? Saying anything negative regarding someone's religion is probably a bad-move. Expect knee-jerk hatred as the reward for well-intentioned truth-seeking and truth-speaking. The Truth is SO Overrated. It might be wise to Give Them What They Want -- Tell Them What They Wish to Hear -- and Make Sure You Get Paid!! I think I might re-read One More Sunday by John D. MacDonald!! My emerging-cynicism scares the hell out of me!!

    I just noticed that I was born two-months after Pope Pius XII died -- and that he was Venerated on my Birthday (in 2009)!! I thought that was sort of creepy!! A few years ago, a Catholic-Priest who was moving out of the area, said he'd be seeing me again (and I didn't know him well at all)!! I thought that was sort of creepy!! One last thing about Pope Pius XII. He was born shortly after Vatican I -- and died shortly before Vatican II. It might be interesting to study Vatican I and II -- in conjunction with the Life and Teachings of Eugenio Pacelli. Studying the church is very different than belonging to the church. I think Pacelli had a doctorate in Theology -- and another doctorate in Canon and Civil Law (if I remember correctly). He taught International Law for many years. That is a VERY Interesting Combination -- especially in light of what I've been considering over the past few years. What Would Monseigneur Bowe Say?? What Would Nicola Tesla Say?? What Would Adolph Hitler Say?? What Would Gizeh Intelligence Say?? What Would Curious George Say?? What Would Werner Von Braun Say?? What Would Charles Marie Widor Say?? I keep wondering what would've happened if the Nazis had NOT gone to war -- and had NOT messed with the Jews?? What if there were (and are) multiple Nazi and Vatican factions (good and bad)?? It's probably fortunate that most of what I post is merely religious and political science-fiction -- and that I have very little drive and skill connected with all of this madness. That's all I'm going to say -- and I think I've said too much. I honestly mean no harm. I simply think most of us are incredibly naïve regarding how things really work in Heaven and Earth. "On Earth As It Is In Heaven"??


    United States AI Solar System (2) - Page 28 Pope-Pius-XII-460_980938c

    Hear my cry, O God; attend unto my prayer. 2 From the end of the earth will I cry unto thee, when my heart is overwhelmed : lead me to the rock that is higher than I. 3 For thou hast been a shelter for me, and a strong tower from the enemy . 4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. 5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. 6 Thou wilt prolong the king's life : and his years as many generations. 7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him. 8 So will I sing praise unto thy name for ever, that I may daily perform my vows.

    Truly my soul waiteth upon God: from him cometh my salvation. 2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved . 3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. 4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. 5 My soul, wait thou only upon God; for my expectation is from him. 6 He only is my rock and my salvation: he is my defence; I shall not be moved . 7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. 8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. 9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. 10 Trust not in oppression, and become not vain in robbery: if riches increase , set not your heart upon them. 11 God hath spoken once; twice have I heard this; that power belongeth unto God. 12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

    O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; 2 To see thy power and thy glory, so as I have seen thee in the sanctuary. 3 Because thy lovingkindness is better than life, my lips shall praise thee. 4 Thus will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: 6 When I remember thee upon my bed, and meditate on thee in the night watches. 7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice . 8 My soul followeth hard after thee: thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth. 10 They shall fall by the sword : they shall be a portion for foxes. 11 But the king shall rejoice in God; every one that sweareth by him shall glory : but the mouth of them that speak lies shall be stopped .

    Hear my voice, O God, in my prayer: preserve my life from fear of the enemy . 2 Hide me from the secret counsel of the wicked ; from the insurrection of the workers of iniquity: 3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: 4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil matter: they commune of laying snares privily ; they say , Who shall see them? 6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. 7 But God shall shoot at them with an arrow; suddenly shall they be wounded. 8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away . 9 And all men shall fear , and shall declare the work of God; for they shall wisely consider of his doing. 10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory .

    Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed . 2 O thou that hearest prayer, unto thee shall all flesh come . 3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away . 4 Blessed is the man whom thou choosest , and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. 5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: 6 Which by his strength setteth fast the mountains; being girded with power: 7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. 8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice . 9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. 10 Thou waterest the ridges thereof abundantly : thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; and thy paths drop fatness. 12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side . 13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy , they also sing.

    Make a joyful noise unto God, all ye lands: 2 Sing forth the honour of his name: make his praise glorious. 3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. 5 Come and see the works of God: he is terrible in his doing toward the children of men. 6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. 7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah. 8 O bless our God, ye people, and make the voice of his praise to be heard : 9 Which holdeth our soul in life, and suffereth not our feet to be moved. 10 For thou, O God, hast proved us: thou hast tried us, as silver is tried . 11 Thou broughtest us into the net; thou laidst affliction upon our loins. 12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. 13 I will go into thy house with burnt offerings: I will pay thee my vows, 14 Which my lips have uttered , and my mouth hath spoken , when I was in trouble. 15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah. 16 Come and hear , all ye that fear God, and I will declare what he hath done for my soul. 17 I cried unto him with my mouth, and he was extolled with my tongue. 18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God hath heard me; he hath attended to the voice of my prayer. 20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.

    God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2 That thy way may be known upon earth, thy saving health among all nations. 3 Let the people praise thee, O God; let all the people praise thee. 4 O let the nations be glad and sing for joy : for thou shalt judge the people righteously, and govern the nations upon earth. Selah. 5 Let the people praise thee, O God; let all the people praise thee. 6 Then shall the earth yield her increase; and God, even our own God, shall bless us. 7 God shall bless us; and all the ends of the earth shall fear him.

    Let God arise , let his enemies be scattered : let them also that hate him flee before him. 2 As smoke is driven away , so drive them away : as wax melteth before the fire, so let the wicked perish at the presence of God. 3 But let the righteous be glad ; let them rejoice before God: yea, let them exceedingly rejoice . 4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. 5 A father of the fatherless, and a judge of the widows, is God in his holy habitation. 6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. 7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: 8 The earth shook , the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. 9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary . 10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. 11 The Lord gave the word: great was the company of those that published it. 12 Kings of armies did flee apace : and she that tarried at home divided the spoil. 13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. 14 When the Almighty scattered kings in it, it was white as snow in Salmon. 15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. 16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in ; yea, the LORD will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

    Thou hast ascended on high, thou hast led captivity captive : thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. 19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah. 20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. 21 But God shall wound the head of his enemies , and the hairy scalp of such an one as goeth on still in his trespasses. 22 The Lord said , I will bring again from Bashan, I will bring my people again from the depths of the sea: 23 That thy foot may be dipped in the blood of thine enemies , and the tongue of thy dogs in the same. 24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. 25 The singers went before , the players on instruments followed after; among them were the damsels playing with timbrels . 26 Bless ye God in the congregations, even the Lord, from the fountain of Israel. 27 There is little Benjamin with their ruler , the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. 28 Thy God hath commanded thy strength: strengthen , O God, that which thou hast wrought for us. 29 Because of thy temple at Jerusalem shall kings bring presents unto thee. 30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. 31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. 32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: 33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. 34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. 35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

    Save me, O God; for the waters are come in unto my soul. 2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. 3 I am weary of my crying : my throat is dried : mine eyes fail while I wait for my God. 4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty : then I restored that which I took not away . 5 O God, thou knowest my foolishness; and my sins are not hid from thee. 6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. 7 Because for thy sake I have borne reproach; shame hath covered my face. 8 I am become a stranger unto my brethren, and an alien unto my mother's children. 9 For the zeal of thine house hath eaten me up ; and the reproaches of them that reproached thee are fallen upon me. 10 When I wept , and chastened my soul with fasting, that was to my reproach. 11 I made sackcloth also my garment; and I became a proverb to them. 12 They that sit in the gate speak against me; and I was the song of the drunkards . 13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. 14 Deliver me out of the mire, and let me not sink : let me be delivered from them that hate me, and out of the deep waters. 15 Let not the waterflood overflow me, neither let the deep swallow me up , and let not the pit shut her mouth upon me. 16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

    And hide not thy face from thy servant; for I am in trouble : hear me speedily. 18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies . 19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. 20 Reproach hath broken my heart; and I am full of heaviness : and I looked for some to take pity , but there was none; and for comforters , but I found none. 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink . 22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened , that they see not; and make their loins continually to shake . 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate ; and let none dwell in their tents. 26 For they persecute him whom thou hast smitten ; and they talk to the grief of those whom thou hast wounded. 27 Add iniquity unto their iniquity: and let them not come into thy righteousness. 28 Let them be blotted out of the book of the living, and not be written with the righteous. 29 But I am poor and sorrowful : let thy salvation, O God, set me up on high . 30 I will praise the name of God with a song, and will magnify him with thanksgiving. 31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs . 32 The humble shall see this, and be glad : and your heart shall live that seek God. 33 For the LORD heareth the poor, and despiseth not his prisoners. 34 Let the heaven and earth praise him, the seas, and every thing that moveth therein. 35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession . 36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

    Make haste, O God, to deliver me; make haste to help me, O LORD. 2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion , that desire my hurt. 3 Let them be turned back for a reward of their shame that say , Aha, aha. 4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified . 5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer ; O LORD, make no tarrying .

    In thee, O LORD, do I put my trust : let me never be put to confusion . 2 Deliver me in thy righteousness, and cause me to escape : incline thine ear unto me, and save me. 3 Be thou my strong habitation, whereunto I may continually resort : thou hast given commandment to save me; for thou art my rock and my fortress. 4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man . 5 For thou art my hope, O Lord GOD: thou art my trust from my youth. 6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee. 7 I am as a wonder unto many; but thou art my strong refuge. 8 Let my mouth be filled with thy praise and with thy honour all the day. 9 Cast me not off in the time of old age; forsake me not when my strength faileth . 10 For mine enemies speak against me; and they that lay wait for my soul take counsel together, 11 Saying , God hath forsaken him: persecute and take him; for there is none to deliver him. 12 O God, be not far from me: O my God, make haste for my help. 13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt. 14 But I will hope continually, and will yet praise thee more and more . 15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. 16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only. 17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works . 18 Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come . 19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! 20 Thou, which hast shewed me great and sore troubles, shalt quicken me again , and shalt bring me up again from the depths of the earth. 21 Thou shalt increase my greatness, and comfort me on every side . 22 I will also praise thee with the psaltery , even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel. 23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed . 24 My tongue also shall talk of thy righteousness all the day long: for they are confounded , for they are brought unto shame , that seek my hurt.

    Give the king thy judgments, O God, and thy righteousness unto the king's son. 2 He shall judge thy people with righteousness, and thy poor with judgment. 3 The mountains shall bring peace to the people, and the little hills, by righteousness. 4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor . 5 They shall fear thee as long as the sun and moon endure, throughout all generations. 6 He shall come down like rain upon the mown grass: as showers that water the earth. 7 In his days shall the righteous flourish ; and abundance of peace so long as the moon endureth. 8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth. 9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. 10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. 11 Yea, all kings shall fall down before him: all nations shall serve him. 12 For he shall deliver the needy when he crieth ; the poor also, and him that hath no helper . 13 He shall spare the poor and needy, and shall save the souls of the needy. 14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. 15 And he shall live , and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised . 16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. 17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed . 18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things . 19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. 20 The prayers of David the son of Jesse are ended .

    Truly God is good to Israel, even to such as are of a clean heart. 2 But as for me, my feet were almost gone ; my steps had well nigh slipped . 3 For I was envious at the foolish , when I saw the prosperity of the wicked. 4 For there are no bands in their death: but their strength is firm. 5 They are not in trouble as other men; neither are they plagued like other men. 6 Therefore pride compasseth them about as a chain ; violence covereth them as a garment. 7 Their eyes stand out with fatness: they have more than heart could wish. 8 They are corrupt , and speak wickedly concerning oppression: they speak loftily. 9 They set their mouth against the heavens, and their tongue walketh through the earth. 10 Therefore his people return hither: and waters of a full cup are wrung out to them. 11 And they say , How doth God know ? and is there knowledge in the most High? 12 Behold, these are the ungodly, who prosper in the world; they increase in riches. 13 Verily I have cleansed my heart in vain, and washed my hands in innocency. 14 For all the day long have I been plagued , and chastened every morning. 15 If I say , I will speak thus; behold, I should offend against the generation of thy children. 16 When I thought to know this, it was too painful for me; 17 Until I went into the sanctuary of God; then understood I their end. 18 Surely thou didst set them in slippery places: thou castedst them down into destruction. 19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors. 20 As a dream when one awaketh ; so, O Lord, when thou awakest, thou shalt despise their image. 21 Thus my heart was grieved , and I was pricked in my reins. 22 So foolish was I, and ignorant : I was as a beast before thee.  23 Nevertheless I am continually with thee: thou hast holden me by my right hand. 24 Thou shalt guide me with thy counsel, and afterward receive me to glory. 25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. 26 My flesh and my heart faileth : but God is the strength of my heart, and my portion for ever. 27 For, lo, they that are far from thee shall perish : thou hast destroyed all them that go a whoring from thee. 28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

    O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? 2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed ; this mount Zion, wherein thou hast dwelt . 3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. 4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. 5 A man was famous according as he had lifted up axes upon the thick trees. 6 But now they break down the carved work thereof at once with axes and hammers. 7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. 8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. 9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. 10 O God, how long shall the adversary reproach ? shall the enemy blaspheme thy name for ever? 11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom . 12 For God is my King of old, working salvation in the midst of the earth. 13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. 16 The day is thine, the night also is thine: thou hast prepared the light and the sun. 17 Thou hast set all the borders of the earth: thou hast made summer and winter. 18 Remember this, that the enemy hath reproached , O LORD, and that the foolish people have blasphemed thy name. 19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. 20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. 21 O let not the oppressed return ashamed : let the poor and needy praise thy name. 22 Arise , O God, plead thine own cause: remember how the foolish man reproacheth thee daily. 23 Forget not the voice of thine enemies : the tumult of those that rise up against thee increaseth continually.

    Unto thee, O God, do we give thanks , unto thee do we give thanks : for that thy name is near thy wondrous works declare . 2 When I shall receive the congregation I will judge uprightly. 3 The earth and all the inhabitants thereof are dissolved : I bear up the pillars of it. Selah. 4 I said unto the fools , Deal not foolishly : and to the wicked, Lift not up the horn: 5 Lift not up your horn on high: speak not with a stiff neck. 6 For promotion cometh neither from the east, nor from the west, nor from the south. 7 But God is the judge : he putteth down one, and setteth up another. 8 For in the hand of the LORD there is a cup, and the wine is red ; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out , and drink them. 9 But I will declare for ever; I will sing praises to the God of Jacob. 10 All the horns of the wicked also will I cut off ; but the horns of the righteous shall be exalted .

    In Judah is God known : his name is great in Israel. 2 In Salem also is his tabernacle, and his dwelling place in Zion. 3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. 4 Thou art more glorious and excellent than the mountains of prey. 5 The stouthearted are spoiled , they have slept their sleep: and none of the men of might have found their hands. 6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep . 7 Thou, even thou, art to be feared : and who may stand in thy sight when once thou art angry? 8 Thou didst cause judgment to be heard from heaven; the earth feared , and was still , 9 When God arose to judgment, to save all the meek of the earth. Selah. 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain . 11 Vow , and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. 12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

    I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted . 3 I remembered God, and was troubled : I complained , and my spirit was overwhelmed . Selah. 4 Thou holdest mine eyes waking: I am so troubled that I cannot speak . 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search . 7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore ? 9 Hath God forgotten to be gracious ? hath he in anger shut up his tender mercies? Selah. 10 And I said , This is my infirmity : but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid : the depths also were troubled . 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad . 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook . 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known . 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

    Give ear , O my people, to my law: incline your ears to the words of my mouth. 2 I will open my mouth in a parable: I will utter dark sayings of old: 3 Which we have heard and known , and our fathers have told us. 4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done . 5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born ; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright , and whose spirit was not stedfast with God. 9 The children of Ephraim, being armed , and carrying bows, turned back in the day of battle. 10 They kept not the covenant of God, and refused to walk in his law; 11 And forgat his works, and his wonders that he had shewed them. 12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. 13 He divided the sea, and caused them to pass through ; and he made the waters to stand as an heap. 14 In the daytime also he led them with a cloud, and all the night with a light of fire. 15 He clave the rocks in the wilderness, and gave them drink as out of the great depths. 16 He brought streams also out of the rock, and caused waters to run down like rivers. 17 And they sinned yet more against him by provoking the most High in the wilderness. 18 And they tempted God in their heart by asking meat for their lust. 19 Yea, they spake against God; they said , Can God furnish a table in the wilderness? 20 Behold, he smote the rock, that the waters gushed out , and the streams overflowed ; can he give bread also? can he provide flesh for his people? 21 Therefore the LORD heard this, and was wroth : so a fire was kindled against Jacob, and anger also came up against Israel; 22 Because they believed not in God, and trusted not in his salvation: 23 Though he had commanded the clouds from above, and opened the doors of heaven, 24 And had rained down manna upon them to eat , and had given them of the corn of heaven.

    Man did eat angels' food: he sent them meat to the full. 26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind. 27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: 28 And he let it fall in the midst of their camp, round about their habitations. 29 So they did eat , and were well filled : for he gave them their own desire; 30 They were not estranged from their lust. But while their meat was yet in their mouths, 31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. 32 For all this they sinned still, and believed not for his wondrous works . 33 Therefore their days did he consume in vanity, and their years in trouble. 34 When he slew them, then they sought him: and they returned and enquired early after God. 35 And they remembered that God was their rock, and the high God their redeemer . 36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. 37 For their heart was not right with him, neither were they stedfast in his covenant. 38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away , and did not stir up all his wrath. 39 For he remembered that they were but flesh; a wind that passeth away , and cometh not again . 40 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel. 42 They remembered not his hand, nor the day when he delivered them from the enemy. 43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan: 44 And had turned their rivers into blood; and their floods , that they could not drink . 45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. 46 He gave also their increase unto the caterpiller, and their labour unto the locust. 47 He destroyed their vines with hail, and their sycomore trees with frost. 48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

    He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: 52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock. 53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies . 54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased . 55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. 56 Yet they tempted and provoked the most high God, and kept not his testimonies: 57 But turned back , and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. 58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images. 59 When God heard this, he was wroth , and greatly abhorred Israel: 60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men; 61 And delivered his strength into captivity, and his glory into the enemy's hand. 62 He gave his people over also unto the sword; and was wroth with his inheritance. 63 The fire consumed their young men; and their maidens were not given to marriage . 64 Their priests fell by the sword; and their widows made no lamentation . 65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. 66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach. 67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: 68 But chose the tribe of Judah, the mount Zion which he loved . 69 And he built his sanctuary like high palaces, like the earth which he hath established for ever. 70 He chose David also his servant, and took him from the sheepfolds : 71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. 72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

    O God, the heathen are come into thine inheritance; thy holy temple have they defiled ; they have laid Jerusalem on heaps. 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. 3 Their blood have they shed like water round about Jerusalem; and there was none to bury them. 4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us. 5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire? 6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. 7 For they have devoured Jacob, and laid waste his dwelling place. 8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low . 9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. 10 Wherefore should the heathen say , Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed . 11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; 12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. 13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

    Give ear , O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth . 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. 3 Turn us again , O God, and cause thy face to shine ; and we shall be saved . 4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? 5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure. 6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. 7 Turn us again , O God of hosts, and cause thy face to shine ; and we shall be saved . 8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. 9 Thou preparedst room before it, and didst cause it to take deep root , and it filled the land. 10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. 11 She sent out her boughs unto the sea, and her branches unto the river. 12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? 13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it. 14 Return , we beseech thee, O God of hosts: look down from heaven, and behold , and visit this vine; 15 And the vineyard which thy right hand hath planted , and the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down : they perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. 18 So will not we go back from thee: quicken us, and we will call upon thy name. 19 Turn us again , O LORD God of hosts, cause thy face to shine ; and we shall be saved .

    Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. 6 I removed his shoulder from the burden: his hands were delivered from the pots. 7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. 8 Hear , O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; 9 There shall no strange god be in thee; neither shalt thou worship any strange god. 10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide , and I will fill it. 11 But my people would not hearken to my voice; and Israel would none of me. 12 So I gave them up unto their own hearts' lust: and they walked in their own counsels. 13 Oh that my people had hearkened unto me, and Israel had walked in my ways! 14 I should soon have subdued their enemies , and turned my hand against their adversaries. 15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. 16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

    God standeth in the congregation of the mighty; he judgeth among the gods. 2 How long will ye judge unjustly, and accept the persons of the wicked? Selah. 3 Defend the poor and fatherless: do justice to the afflicted and needy . 4 Deliver the poor and needy: rid them out of the hand of the wicked. 5 They know not, neither will they understand ; they walk on in darkness: all the foundations of the earth are out of course . 6 I have said , Ye are gods; and all of you are children of the most High. 7 But ye shall die like men, and fall like one of the princes. 8 Arise , O God, judge the earth: for thou shalt inherit all nations.

    Keep not thou silence, O God: hold not thy peace , and be not still , O God. 2 For, lo, thine enemies make a tumult : and they that hate thee have lifted up the head. 3 They have taken crafty counsel against thy people, and consulted against thy hidden ones . 4 They have said , Come , and let us cut them off from being a nation; that the name of Israel may be no more in remembrance . 5 For they have consulted together with one consent: they are confederate against thee: 6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; 7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; 8 Assur also is joined with them: they have holpen the children of Lot. Selah. 9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: 10 Which perished at Endor: they became as dung for the earth. 11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: 12 Who said , Let us take to ourselves the houses of God in possession . 13 O my God, make them like a wheel; as the stubble before the wind. 14 As the fire burneth a wood, and as the flame setteth the mountains on fire ; 15 So persecute them with thy tempest, and make them afraid with thy storm. 16 Fill their faces with shame; that they may seek thy name, O LORD. 17 Let them be confounded and troubled for ever; yea, let them be put to shame , and perish : 18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

    How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth , yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah. 5 Blessed is the man whose strength is in thee; in whose heart are the ways of them. 6 Who passing through the valley of Baca make it a well; the rain also filleth the pools. 7 They go from strength to strength, every one of them in Zion appeareth before God. 8 O LORD God of hosts, hear my prayer: give ear , O God of Jacob. Selah. 9 Behold , O God our shield, and look upon the face of thine anointed. 10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. 11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. 12 O LORD of hosts, blessed is the man that trusteth in thee.

    LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. 3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. 4 Turn us, O God of our salvation, and cause thine anger toward us to cease . 5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? 6 Wilt thou not revive us again : that thy people may rejoice in thee? 7 Shew us thy mercy, O LORD, and grant us thy salvation. 8 I will hear what God the LORD will speak : for he will speak peace unto his people, and to his saints: but let them not turn again to folly. 9 Surely his salvation is nigh them that fear him; that glory may dwell in our land. 10 Mercy and truth are met together ; righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness shall look down from heaven. 12 Yea, the LORD shall give that which is good; and our land shall yield her increase. 13 Righteousness shall go before him; and shall set us in the way of his steps.

    Bow down thine ear, O LORD, hear me: for I am poor and needy. 2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord: for I cry unto thee daily. 4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. 6 Give ear , O LORD, unto my prayer; and attend to the voice of my supplications. 7 In the day of my trouble I will call upon thee: for thou wilt answer me. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. 10 For thou art great, and doest wondrous things : thou art God alone. 11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. 13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. 14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. 15 But thou, O Lord, art a God full of compassion, and gracious, longsuffering , and plenteous in mercy and truth. 16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. 17 Shew me a token for good; that they which hate me may see it, and be ashamed : because thou, LORD, hast holpen me, and comforted me.

    His foundation is in the holy mountains. 2 The LORD loveth the gates of Zion more than all the dwellings of Jacob. 3 Glorious things are spoken of thee, O city of God. Selah. 4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5 And of Zion it shall be said , This and that man was born in her: and the highest himself shall establish her. 6 The LORD shall count , when he writeth up the people, that this man was born there. Selah. 7 As well the singers as the players on instruments shall be there: all my springs are in thee.

    O LORD God of my salvation, I have cried day and night before thee: 2 Let my prayer come before thee: incline thine ear unto my cry; 3 For my soul is full of troubles: and my life draweth nigh unto the grave. 4 I am counted with them that go down into the pit: I am as a man that hath no strength: 5 Free among the dead , like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. 6 Thou hast laid me in the lowest pit, in darkness, in the deeps. 7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. 8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up , and I cannot come forth . 9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. 10 Wilt thou shew wonders to the dead ? shall the dead arise and praise thee? Selah. 11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? 12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? 13 But unto thee have I cried , O LORD; and in the morning shall my prayer prevent thee. 14 LORD, why castest thou off my soul? why hidest thou thy face from me? 15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted . 16 Thy fierce wrath goeth over me; thy terrors have cut me off . 17 They came round about me daily like water; they compassed me about together. 18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

    I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. 2 For I have said , Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. 3 I have made a covenant with my chosen, I have sworn unto David my servant, 4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah. 5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. 6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? 7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee? 9 Thou rulest the raging of the sea: when the waves thereof arise , thou stillest them. 10 Thou hast broken Rahab in pieces , as one that is slain; thou hast scattered thine enemies with thy strong arm. 11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15 Blessed is the people that know the joyful sound: they shall walk , O LORD, in the light of thy countenance. 16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted . 17 For thou art the glory of their strength: and in thy favour our horn shall be exalted . 18 For the LORD is our defence; and the Holy One of Israel is our king. 19 Then thou spakest in vision to thy holy one, and saidst , I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20 I have found David my servant; with my holy oil have I anointed him: 21 With whom my hand shall be established : mine arm also shall strengthen him. 22 The enemy shall not exact upon him; nor the son of wickedness afflict him. 23 And I will beat down his foes before his face, and plague them that hate him. 24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted .

    I will set his hand also in the sea, and his right hand in the rivers. 26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation. 27 Also I will make him my firstborn, higher than the kings of the earth. 28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him. 29 His seed also will I make to endure for ever, and his throne as the days of heaven. 30 If his children forsake my law, and walk not in my judgments; 31 If they break my statutes, and keep not my commandments; 32 Then will I visit their transgression with the rod, and their iniquity with stripes. 33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail . 34 My covenant will I not break , nor alter the thing that is gone out of my lips. 35 Once have I sworn by my holiness that I will not lie unto David. 36 His seed shall endure for ever, and his throne as the sun before me. 37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. 38 But thou hast cast off and abhorred , thou hast been wroth with thine anointed. 39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. 40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. 41 All that pass by the way spoil him: he is a reproach to his neighbours. 42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice . 43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. 44 Thou hast made his glory to cease , and cast his throne down to the ground. 45 The days of his youth hast thou shortened : thou hast covered him with shame. Selah. 46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47 Remember how short my time is: wherefore hast thou made all men in vain? 48 What man is he that liveth , and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50 Remember , Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51 Wherewith thine enemies have reproached , O LORD; wherewith they have reproached the footsteps of thine anointed. 52 Blessed be the LORD for evermore. Amen, and Amen.

    Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth , or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest , Return , ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past , and as a watch in the night. 5 Thou carriest them away as with a flood ; they are as a sleep: in the morning they are like grass which groweth up . 6 In the morning it flourisheth , and groweth up ; in the evening it is cut down , and withereth . 7 For we are consumed by thine anger, and by thy wrath are we troubled . 8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. 9 For all our days are passed away in thy wrath: we spend our years as a tale that is told. 10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off , and we fly away . 11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. 12 So teach us to number our days, that we may apply our hearts unto wisdom. 13 Return , O LORD, how long? and let it repent thee concerning thy servants. 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16 Let thy work appear unto thy servants, and thy glory unto their children. 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

    Pris wrote:
    blue roller wrote: How many religions teach you how to OBE ? None . How many spiritual teachings give you the science behind the ability to leave your body ? Next to none.

    What they do give is a deliberately convoluted and emotionally charged poison pill so that if you do get OBE it will scare you off or lead you down the wrong path .

    Love is the enemy of the cabal so they do everything in their power to poison,corrupt and debase it .

    Now lets take a practical example of applied knowledge rather than Theory.

    You buy a Car . Never driven one before and have no idea how a clutch works , where the ignition key is and what to do if the gas runs out !
    So you need to program your Brain with an instruction manual or get someone to teach you how to drive .

    Its the same with your body . You can feed it and take care of the basic functions but you are told that psychic ability is mumbo jumbo and yet you are encouraged to use a brain damaging cell phone ! Well there's an interesting inconsistency .

    Take a lens from a stage spot light and you have a massive magnifying glass that can catch fire to paper using the suns energy to focus to a point. I used to love doing it as a kid with a stage light magnifying lens dad gave me. Simple principle that can have Many applications .

    Science uses this principle of concentrated energy all the time . So does your body .

    Fill your bathtub with water. Pull out the plug and you create a vortex as the water escapes . Same principle with a wormhole . You create a localized pressure drop in space time. Curve mass and you curve space time and concentrate the energy. That's how spinning electrons condense energy in to mass . Same as a solar system.

    Focus your mind and you focus energy . Knowledge is power . That's not a metaphor.

    What is Music ? A composition of notes that measure time in the form of a code . The tune often carries a song that mirror's the melody and gives it more emotive power , yes ? makes you want to dance and sing. Your body is resonating in tune to the beat and drawing in energy . That's why tribal cultures dance to get out of body . They are harnessing energy and focusing it.

    Sun dance anybody ? no wonder the US GOVT banned it . They want you to dance to their war drums not the drums of nature . Your ear drum picks up air pressure changes to turn it in to electrical signals just like a microphone does . Sound is air pressure waves .

    Poetry is a form of word dance. It has rythm and metre etc.

    The violin works like your ear drum . So does the piano. Electro magnetic fields can do the same thing as mechanical accoustic instruments . They can sense detect and respond to other magnetic fields. All mass is interacting field effects .

    So having told you all this , does the S.H.I.E.L.D  organization in Winter Soldier take on a deeper level of meaning ? Now you know there is more to a shield than before ?

    Trust your feelings. Reach out with them . Your brain can connect to natures internet and use the force .

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    orthodoxymoron
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    Post  orthodoxymoron Mon Dec 14, 2015 4:45 pm

    http://w2.vatican.va/content/pius-xii/en/encyclicals/documents/hf_p-xii_enc_30091943_divino-afflante-spiritu.html
    United States AI Solar System (2) - Page 28 Gutenberg-bible

    DIVINO AFFLANTE SPIRITU

    ENCYCLICAL OF POPE PIUS XII
    ON PROMOTING BIBLICAL STUDIES, COMMEMORATING
    THE FIFTIETH ANNIVERSARY OF PROVIDENTISSIMUS DEUS
    TO OUR VENERABLE BRETHREN, PATRIARCHS,
    ARCHBISHOPS, AND OTHER LOCAL ORDINARIES
    ENJOYING PEACE AND COMMUNION WITH THE APOSTOLIC SEE

    Inspired by the Divine Spirit, the Sacred Writers composed those books, which God, in His paternal charity towards the human race, deigned to bestow on them in order "to teach, to reprove, to correct, to instruct in justice: that the man of God may be perfect, furnished to every good work."[1] This heaven-sent treasure Holy Church considers as the most precious source of doctrine on faith and morals. No wonder herefore that, as she received it intact from the hands of the Apostles, so she kept it with all care, defended it from every false and perverse interpretation and used it diligently as an instrument for securing the eternal salvation of souls, as almost countless documents in every age strikingly bear witness. In more recent times, however, since the divine origin and the correct interpretation of the Sacred Writings have been very specially called in question, the Church has with even greater zeal and care undertaken their defense and protection. The sacred Council of Trent ordained by solemn decree that "the entire books with all their parts, as they have been wont to be read in the Catholic Church and are contained in the old vulgate Latin edition, are to be held sacred and canonical."[2] In our own time the Vatican Council, with the object of condemning false doctrines regarding inspiration, declared that these same books were to be regarded by the Church as sacred and canonical "not because, having been composed by human industry, they were afterwards approved by her authority, nor merely because they contain revelation without error, but because, having been written under the inspiration of the Holy Spirit, they have God for their author, and as such were handed down to the Church herself."[3] When, subsequently, some Catholic writers, in spite of this solemn definition of Catholic doctrine, by which such divine authority is claimed for the "entire books with all their parts" as to secure freedom from any error whatsoever, ventured to restrict the truth of Sacred Scripture solely to matters of faith and morals, and to regard other matters, whether in the domain of physical science or history, as "obiter dicta" and - as they contended - in no wise connected with faith, Our Predecessor of immortal memory, Leo XIII in the Encyclical Letter Providentissimus Deus, published on November 18 in the year 1893, justly and rightly condemned these errors and safe-guarded the studies of the Divine Books by most wise precepts and rules.

    2. Since then it is fitting that We should commemorate the fiftieth anniversary of the publication of this Encyclical Letter, which is considered the supreme guide in biblical studies, We, moved by that solicitude for sacred studies, which We manifested from the very beginning of Our Pontificate,[4] have considered that this may most opportunely be done by ratifying and inculcating all that was wisely laid down by Our Predecessor and ordained by His Successors for the consolidating and perfecting of the work, and by pointing out what seems necessary in the present day, in order to incite ever more earnestly all those sons of the Church who devote themselves to these studies, to so necessary and so praiseworthy an enterprise.

    3. The first and greatest care of Leo XIII was to set forth the teaching on the truth of the Sacred Books and to defend it from attack. Hence with grave words did he proclaim that there is no error whatsoever if the sacred writer, speaking of things of the physical order "went by what sensibly appeared" as the Angelic Doctor says,[5] speaking either "in figurative language, or in terms which were commonly used at the time, and which in many instances are in daily use at this day, even among the most eminent men of science." For "the sacred writers, or to speak more accurately - the words are St. Augustine's - [6] the Holy Spirit, Who spoke by them, did not intend to teach men these things - that is the essential nature of the things of the universe - things in no way profitable to salvation"; which principle "will apply to cognate sciences, and especially to history,"[7] that is, by refuting, "in a somewhat similar way the fallacies of the adversaries and defending the historical truth of Sacred Scripture from their attacks."[8] Nor is the sacred writer to be taxed with error, if "copyists have made mistakes in the text of the Bible," or, "if the real meaning of a passage remains ambiguous." Finally it is absolutely wrong and forbidden "either to narrow inspiration to certain passages of Holy Scripture, or to admit that the sacred writer has erred," since divine inspiration "not only is essentially incompatible with error but excludes and rejects it as absolutely and necessarily as it is impossible that God Himself, the supreme Truth, can utter that which is not true. This is the ancient and constant faith of the Church."[9]

    4. This teaching, which Our Predecessor Leo XIII set forth with such solemnity, We also proclaim with Our authority and We urge all to adhere to it religiously. No less earnestly do We inculcate obedience at the present day to the counsels and exhortations which he, in his day, so wisely enjoined. For whereas there arose new and serious difficulties and questions, from the wide-spread prejudices of rationalism and more especially from the discovery and investigation of the antiquities of the East, this same Our Predecessor, moved by zeal of the apostolic office, not only that such an excellent source of Catholic revelation might be more securely and abundantly available to the advantage of the Christian flock, but also that he might not suffer it to be in any way tainted, wished and most earnestly desired "to see an increase in the number of the approved and persevering laborers in the cause of Holy Scripture; and more especially that those whom Divine Grace has called to Holy Orders, should day-by-day, as their state demands, display greater diligence and industry in reading, meditating and explaining it."[10]

    5. Wherefore the same Pontiff, as he had already praised and approved the school for biblical studies, founded at St. Stephen's, Jerusalem, by the Master General of the Sacred Order of Preachers - from which, to use his own words, "biblical science itself had received no small advantage, while giving promise of more"[11] - so in the last year of his life he provided yet another way, by which these same studies, so warmly commended in the Encyclical Letter Providentissimus Deus, might daily make greater progress and be pursued with the greatest possible security. By the Apostolic Letter Vigilantiae, published on October 30 in the year 1902, he founded a Council or Commission, as it is called, of eminent men, "whose duty it would be to procure by every means that the sacred texts may receive everywhere among us that more thorough exposition which the times demand, and be kept safe not only from every breath of error, but also from all inconsiderate opinions."[12] Following the example of Our Predecessors, We also have effectively confirmed and amplified this Council using its good offices, as often before, to remind commentators of the Sacred Books of those safe rules of Catholic exegesis, which have been handed down by the Holy Fathers and Doctors of the Church, as well as by the Sovereign Pontiffs themselves.[13]

    6. It may not be out of place here to recall gratefully the principal and more useful contributions made successively by Our Predecessors toward this same end, which contributions may be considered as the complement or fruit of the movement so happily initiated by Leo XIII. And first of all Pius X, wishing "to provide a sure way for the preparation of a copious supply of teachers, who, commended by the seriousness and the integrity of their doctrine, might explain the Sacred Books in Catholic schools . . ." instituted "the academic degrees of licentiate and doctorate in Sacred Scripture . . .; to be conferred by the Biblical Commission";[14] he later enacted a law "concerning the method of Scripture studies to be followed in Clerical Seminaries" with this end in view, viz.: that students of the sacred sciences "not only should themselves fully understand the power, purpose and teaching of the Bible, but should also be equipped to engage in the ministry of the Divine Word with elegance and ability and repel attacks against the divinely inspired books";[15] finally "in order that a center of higher biblical studies might be established in Rome, which in the best way possible might promote the study of the Bible and all cognate sciences in accordance with the mind of the Catholic Church" he founded the Pontifical Biblical Institute, entrusted to the care of the illustrious Society of Jesus, which he wished endowed "with a superior professorial staff and every facility for biblical research"; he prescribed its laws and rules, professing to follow in this the "salutary and fruitful project" of Leo XIII.[16]

    7. All this in fine Our immediate Predecessor of happy memory Pius XI brought to perfection, laying down among other things "that no one should be appointed professor of Sacred Scripture in any Seminary, unless, having completed a special course of biblical studies, he had in due form obtained the academic degrees before the Biblical Commission or the Biblical Institute." He wished that these degrees should have the same rights and the same effects as the degrees duly conferred in Sacred Theology or Canon Law; likewise he decreed that no one should receive "a benefice having attached the canonical obligation of expounding the Sacred Scripture to the people, unless, among other things, he had obtained the licentiate or doctorate in biblical science." And having at the same time urged the Superiors General of the Regular Orders and of the religious Congregations, as well as the Bishops of the Catholic world, to send the more suitable of their students to frequent the schools of the Biblical Institute and obtain there the academical degrees, he confirmed these exhortations by his own example, appointing out of his bounty an annual sum for this very purpose.[17]

    8. Seeing that, in the year 1907, with the benign approval of Pius X of happy memory, "to the Benedictine monks had been committed the task of preparing the investigations and studies on which might be based a new edition of the Latin version of the Scripture, commonly called the Vulgate,[18] the same Pontiff, Pius XI, wishing to consolidate more firmly and securely this "laborious and arduous enterprise," which demands considerable time and great expense, founded in Rome and lavishly endowed with a library and other means of research, the monastery of St. Jerome, to be devoted exclusively to this work.[19]

    9. Nor should We fail to mention here how earnestly these same Our Predecessors, when the opportunity occurred, recommended the study or preaching or in fine the pious reading and meditation on the Sacred Scriptures. Pius X most heartily commended the society of St. Jerome, which strives to promote among the faithful - and to facilitate with all its power - the truly praiseworthy custom of reading and meditating on the holy Gospels; he exhorted them to persevere in the enterprise they had begun, proclaiming it "a most useful undertaking, as well as most suited to the times," seeing that it helps in no small way "to dissipate the idea that the Church is opposed to or in any way impedes the reading of the Scriptures in the vernacular."[20] And Benedict XV, on the occasion of the fifteenth centenary of the death of St. Jerome, the greatest Doctor of the Sacred Scriptures, after having most solemnly inculcated the precepts and examples of the same Doctor, as well as the principles and rules laid down by Leo XIII and by himself, and having recommended other things highly opportune and never to be forgotten in this connection, exhorted "all the children of the Church, especially clerics, to reverence the Holy Scripture, to read it piously and meditate it constantly"; he reminded them "that in these pages is to be sought that food, by which the spiritual life is nourished unto perfection," and "that the chief use of Scripture pertains to the holy and fruitful exercise of the ministry of preaching"; he likewise once again expressed his warm approval of the work of the society called after St. Jerome himself, by means of which the Gospels and Acts of the Apostles are being so widely diffused, "that there is no Christian family any more without them and that all are accustomed to read and meditate them daily."[21]

    10. But it is right and pleasing to confess openly that it is not only by reason of these initiatives, precepts and exhortations of Our Predecessors that the knowledge and use of the Sacred Scriptures have made great progress among Catholics; for this is also due to the works and labors of all those who diligently cooperated with them, both by meditating, investigating and writing, as well as by teaching and preaching and by translating and propagating the Sacred Books. For from the schools in which are fostered higher studies in theological and biblical science, and especially from Our Pontifical Biblical Institute, there have already come forth, and daily continue to come forth, many students of Holy Scripture who, inspired with an intense love for the Sacred Books, imbue the younger clergy with this same ardent zeal and assiduously impart to them the doctrine they themselves have acquired. Many of them also, by the written word, have promoted and do still promote, far and wide, the study of the Bible; as when they edit the sacred text corrected in accordance with the rules of textual criticism or expound, explain, and translate it into the vernacular; or when they propose it to the faithful for their pious reading and meditation; or finally when they cultivate and seek the aid of profane sciences which are useful for the interpretation of the Scriptures. From these therefore and from other initiatives which daily become more wide-spread and vigorous, as, for example, biblical societies, congresses, libraries, associations for meditation on the Gospels, We firmly hope that in the future reverence for, as well as the use and knowledge of, the Sacred Scriptures will everywhere more and more increase for the good of souls, provided the method of biblical studies laid down by Leo XIII, explained more clearly and perfectly by his Successors, and by Us confirmed and amplified - which indeed is the only safe way and proved by experience - be more firmly, eagerly and faithfully accepted by all, regardless of the difficulties which, as in all human affairs, so in this most excellent work will never be wanting.

    11. There is no one who cannot easily perceive that the conditions of biblical studies and their subsidiary sciences have greatly changed within the last fifty years. For, apart from anything else, when Our Predecessor published the Encyclical Letter Providentissimus Deus, hardly a single place in Palestine had begun to be explored by means of relevant excavations. Now, however, this kind of investigation is much more frequent and, since more precise methods and technical skill have been developed in the course of actual experience, it gives us information at once more abundant and more accurate. How much light has been derived from these explorations for the more correct and fuller understanding of the Sacred Books all experts know, as well as all those who devote themselves to these studies. The value of these excavations is enhanced by the discovery from time to time of written documents, which help much towards the knowledge of the languages, letters, events, customs, and forms of worship of most ancient times. And of no less importance is papyri which have contributed so much to the knowledge of the discovery and investigation, so frequent in our times, of letters and institutions, both public and private, especially of the time of Our Savior.

    12. Moreover ancient codices of the Sacred Books have been found and edited with discerning thoroughness; the exegesis of the Fathers of the Church has been more widely and thoroughly examined; in fine the manner of speaking, relating and writing in use among the ancients is made clear by innumerable examples. All these advantages which, not without a special design of Divine Providence, our age has acquired, are as it were an invitation and inducement to interpreters of the Sacred Literature to make diligent use of this light, so abundantly given, to penetrate more deeply, explain more clearly and expound more lucidly the Divine Oracles. If, with the greatest satisfaction of mind, We perceive that these same interpreters have resolutely answered and still continue to answer this call, this is certainly not the last or least of the fruits of the Encyclical Letter Providentissimus Deus, by which Our Predecessor Leo XIII, foreseeing as it were this new development of biblical studies, summoned Catholic exegetes to labor and wisely defined the direction and the method to be followed in that labor.

    13. We also, by this Encyclical Letter, desire to insure that the work may not only proceed without interruption, but may also daily become more perfect and fruitful; and to that end We are specially intent on pointing out to all what yet remains to be done, with what spirit the Catholic exegete should undertake, at the present day, so great and noble a work, and to give new incentive and fresh courage to the laborers who toil so strenuously in the vineyard of the Lord.

    14. The Fathers of the Church in their time, especially Augustine, warmly recommended to the Catholic scholar, who undertook the investigation and explanation of the Sacred Scriptures, the study of the ancient languages and recourse to the original texts.[22] However, such was the state of letters in those times, that not many - and these few but imperfectly - knew the Hebrew language. In the middle ages, when Scholastic Theology was at the height of its vigor, the knowledge of even the Greek language had long since become so rare in the West, that even the greatest Doctors of that time, in their exposition of the Sacred Text, had recourse only to the Latin version, known as the Vulgate.

    15. On the contrary in this our time, not only the Greek language, which since the humanistic renaissance has been, as it were, restored to new life, is familiar to almost all students of antiquity and letters, but the knowledge of Hebrew also and of their oriental languages has spread far and wide among literary men. Moreover there are now such abundant aids to the study of these languages that the biblical scholar, who by neglecting them would deprive himself of access to the original texts, could in no wise escape the stigma of levity and sloth. For it is the duty of the exegete to lay hold, so to speak, with the greatest care and reverence of the very least expressions which, under the inspiration of the Divine Spirit, have flowed from the pen of the sacred writer, so as to arrive at a deeper and fuller knowledge of his meaning.

    16. Wherefore let him diligently apply himself so as to acquire daily a greater facility in biblical as well as in other oriental languages and to support his interpretation by the aids which all branches of philology supply. This indeed St. Jerome strove earnestly to achieve, as far as the science of his time permitted; to this also aspired with untiring zeal and no small fruit not a few of the great exegetes of the sixteenth and seventeenth centuries, although the knowledge of languages then was much less than at the present day. In like manner therefore ought we to explain the original text which, having been written by the inspired author himself, has more authority and greater weight than any even the very best translation, whether ancient or modern; this can be done all the more easily and fruitfully, if to the knowledge of languages be joined a real skill in literary criticism of the same text.

    17. The great importance which should be attached to this kind of criticism was aptly pointed out by Augustine, when, among the precepts to be recommended to the student of the Sacred Books, he put in the first place the care to possess a corrected text. "The correction of the codices" - so says this most distinguished Doctor of the Church - "should first of all engage the attention of those who wish to know the Divine Scripture so that the uncollected may give place to the corrected."[23] In the present day indeed this art, which is called textual criticism and which is used with great and praiseworthy results in the editions of profane writings, is also quite rightly employed in the case of the Sacred Books, because of that very reverence which is due to the Divine Oracles. For its very purpose is to insure that the sacred text be restored, as perfectly as possible, be purified from the corruptions due to the carelessness of the copyists and be freed, as far as may be done, from glosses and omissions, from the interchange and repetition of words and from all other kinds of mistakes, which are wont to make their way gradually into writings handed down through many centuries.

    18. It is scarcely necessary to observe that this criticism, which some fifty years ago not a few made use of quite arbitrarily and often in such wise that one would say they did so to introduce into the sacred text their own preconceived ideas, today has rules so firmly established and secure, that it has become a most valuable aid to the purer and more accurate editing of the sacred text and that any abuse can easily be discovered. Nor is it necessary here to call to mind - since it is doubtless familiar and evident to all students of Sacred Scripture - to what extent namely the Church has held in honor these studies in textual criticism from the earliest centuries down even to the present day.

    19. Today therefore, since this branch of science has attained to such high perfection, it is the honorable, though not always easy, task of students of the Bible to procure by every means that as soon as possible may be duly published by Catholics editions of the Sacred Books and of ancient versions, brought out in accordance with these standards, which, that is to say, unite the greatest reverence for the sacred text with an exact observance of all the rules of criticism. And let all know that this prolonged labor is not only necessary for the right understanding of the divinely-given writings, but also is urgently demanded by that piety by which it behooves us to be grateful to the God of all providence, Who from the throne of His majesty has sent these books as so many paternal letters to His own children.

    20. Nor should anyone think that this use of the original texts, in accordance with the methods of criticism, in any way derogates from those decrees so wisely enacted by the Council of Trent concerning the Latin Vulgate.[24] It is historically certain that the Presidents of the Council received a commission, which they duly carried out, to beg, that is, the Sovereign Pontiff in the name of the Council that he should have corrected, as far as possible, first a Latin, and then a Greek, and Hebrew edition, which eventually would be published for the benefit of the Holy Church of God.[25] If this desire could not then be fully realized owing to the difficulties of the times and other obstacles, at present it can, We earnestly hope, be more perfectly and entirely fulfilled by the united efforts of Catholic scholars.

    21. And if the Tridentine Synod wished "that all should use as authentic" the Vulgate Latin version, this, as all know, applies only to the Latin Church and to the public use of the same Scriptures; nor does it, doubtless, in any way diminish the authority and value of the original texts. For there was no question then of these texts, but of the Latin versions, which were in circulation at that time, and of these the same Council rightly declared to be preferable that which "had been approved by its long-continued use for so many centuries in the Church." Hence this special authority or as they say, authenticity of the Vulgate was not affirmed by the Council particularly for critical reasons, but rather because of its legitimate use in the Churches throughout so many centuries; by which use indeed the same is shown, in the sense in which the Church has understood and understands it, to be free from any error whatsoever in matters of faith and morals; so that, as the Church herself testifies and affirms, it may be quoted safely and without fear of error in disputations, in lectures and in preaching; and so its authenticity is not specified primarily as critical, but rather as juridical.

    22. Wherefore this authority of the Vulgate in matters of doctrine by no means prevents - nay rather today it almost demands - either the corroboration and confirmation of this same doctrine by the original texts or the having recourse on any and every occasion to the aid of these same texts, by which the correct meaning of the Sacred Letters is everywhere daily made more clear and evident. Nor is it forbidden by the decree of the Council of Trent to make translations into the vulgar tongue, even directly from the original texts themselves, for the use and benefit of the faithful and for the better understanding of the divine word, as We know to have been already done in a laudable manner in many countries with the approval of the Ecclesiastical authority.

    23. Being thoroughly prepared by the knowledge of the ancient languages and by the aids afforded by the art of criticism, let the Catholic exegete undertake the task, of all those imposed on him the greatest, that namely of discovering and expounding the genuine meaning of the Sacred Books. In the performance of this task let the interpreters bear in mind that their foremost and greatest endeavor should be to discern and define clearly that sense of the biblical words which is called literal. Aided by the context and by comparison with similar passages, let them therefore by means of their knowledge of languages search out with all diligence the literal meaning of the words; all these helps indeed are wont to be pressed into service in the explanation also of profane writers, so that the mind of the author may be made abundantly clear.

    24. The commentators of the Sacred Letters, mindful of the fact that here there is question of a divinely inspired text, the care and interpretation of which have been confided to the Church by God Himself, should no less diligently take into account the explanations and declarations of the teaching authority of the Church, as likewise the interpretation given by the Holy Fathers, and even "the analogy of faith" as Leo XIII most wisely observed in the Encyclical Letter Providentissimus Deus.[26] With special zeal should they apply themselves, not only to expounding exclusively these matters which belong to the historical, archaeological, philological and other auxiliary sciences - as, to Our regret, is done in certain commentaries - but, having duly referred to these, in so far as they may aid the exegesis, they should set forth in particular the theological doctrine in faith and morals of the individual books or texts so that their exposition may not only aid the professors of theology in their explanations and proofs of the dogmas of faith, but may also be of assistance to priests in their presentation of Christian doctrine to the people, and in fine may help all the faithful to lead a life that is holy and worthy of a Christian.

    25. By making such an exposition, which is above all, as We have said, theological, they will efficaciously reduce to silence those who, affirming that they scarcely ever find anything in biblical commentaries to raise their hearts to God, to nourish their souls or promote their interior life, repeatedly urge that we should have recourse to a certain spiritual and, as they say, mystical interpretation. With what little reason they thus speak is shown by the experience of many, who, assiduously considering and meditating the word of God, advanced in perfection and were moved to an intense love for God; and this same truth is clearly proved by the constant tradition of the Church and the precepts of the greatest Doctors. Doubtless all spiritual sense is not excluded from the Sacred Scripture.

    26. For what was said and done in the Old Testament was ordained and disposed by God with such consummate wisdom, that things past prefigured in a spiritual way those that were to come under the new dispensation of grace. Wherefore the exegete, just as he must search out and expound the literal meaning of the words, intended and expressed by the sacred writer, so also must he do likewise for the spiritual sense, provided it is clearly intended by God. For God alone could have known this spiritual meaning and have revealed it to us. Now Our Divine Savior Himself points out to us and teaches us this same sense in the Holy Gospel; the Apostles also, following the example of the Master, profess it in their spoken and written words; the unchanging tradition of the Church approves it; and finally the most ancient usage of the liturgy proclaims it, wherever may be rightly applied the well-known principle: "The rule of prayer is the rule of faith."

    27. Let Catholic exegetes then disclose and expound this spiritual significance, intended and ordained by God, with that care which the dignity of the divine word demands; but let them scrupulously refrain from proposing as the genuine meaning of Sacred Scripture other figurative senses. It may indeed be useful, especially in preaching, to illustrate, and present the matters of faith and morals by a broader use of the Sacred Text in the figurative sense, provided this be done with moderation and restraint; it should, however, never be forgotten that this use of the Sacred Scripture is, as it were, extrinsic to it and accidental, and that, especially in these days, it is not free from danger, since the faithful, in particular those who are well-informed in the sciences sacred and profane, wish to know what God has told us in the Sacred Letters rather than what an ingenious orator or writer may suggest by a clever use of the words of Scripture. Nor does "the word of God, living and effectual and more piercing than any two-edged sword and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and a discerner of the thoughts and intents of the heart"[27] need artificial devices and human adaptation to move and impress souls; for the Sacred Pages, written under the inspiration of the Spirit of God, are of themselves rich in original meaning; endowed with a divine power, they have their own value; adorned with heavenly beauty, they radiate of themselves light and splendor, provided they are so fully and accurately explained by the interpreter, that all the treasures of wisdom and prudence, therein contained are brought to light.

    28. In the accomplishment of this task the Catholic exegete will find invaluable help in an assiduous study of those works, in which the Holy Fathers, the Doctors of the Church and the renowned interpreters of past ages have explained the Sacred Books. For, although sometimes less instructed in profane learning and in the knowledge of languages than the scripture scholars of our time, nevertheless by reason of the office assigned to them by God in the Church, they are distinguished by a certain subtle insight into heavenly things and by a marvelous keenness of intellect, which enables them to penetrate to the very innermost meaning of the divine word and bring to light all that can help to elucidate the teaching of Christ and to promote holiness of life.

    29. It is indeed regrettable that such precious treasures of Christian antiquity are almost unknown to many writers of the present day, and that students of the history of exegesis have not yet accomplished all that seems necessary for the due investigation and appreciation of so momentous a subject. Would that many, by seeking out the authors of the Catholic interpretation of Scripture and diligently studying their works and drawing thence the almost inexhaustible riches therein stored up, might contribute largely to this end, so that it might be daily more apparent to what extent those authors understood and made known the divine teaching of the Sacred Books, and that the interpreters of today might thence take example and seek suitable arguments.

    30. For thus at long last will be brought about the happy and fruitful union between the doctrine and spiritual sweetness of expression of the ancient authors and the greater erudition and maturer knowledge of the modern, having as its result new progress in the never fully explored and inexhaustible field of the Divine Letters.

    31. Moreover we may rightly and deservedly hope that our time also can contribute something towards the deeper and more accurate interpretation of Sacred Scripture. For not a few things, especially in matters pertaining to history, were scarcely at all or not fully explained by the commentators of past ages, since they lacked almost all the information which was needed for their clearer exposition. How difficult for the Fathers themselves, and indeed well nigh unintelligible, were certain passages is shown, among other things, by the oft-repeated efforts of many of them to explain the first chapters of Genesis; likewise by the reiterated attempts of St. Jerome so to translate the Psalms that the literal sense, that, namely, which is expressed by the words themselves, might be clearly revealed.

    32. There are, in fine, other books or texts, which contain difficulties brought to light only in quite recent times, since a more profound knowledge of antiquity has given rise to new questions, on the basis of which the point at issue may be more appropriately examined. Quite wrongly therefore do some pretend, not rightly understanding the conditions of biblical study, that nothing remains to be added by the Catholic exegete of our time to what Christian antiquity has produced; since, on the contrary, these our times have brought to light so many things, which call for a fresh investigation, and which stimulate not a little the practical zest of the present-day interpreter.

    33. As in our age, indeed new questions and new difficulties are multiplied, so, by God's favor, new means and aids to exegesis are also provided. Among these it is worthy of special mention that Catholic theologians, following the teaching of the Holy Fathers and especially of the Angelic and Common Doctor, have examined and explained the nature and effects of biblical inspiration more exactly and more fully than was wont to be done in previous ages. For having begun by expounding minutely the principle that the inspired writer, in composing the sacred book, is the living and reasonable instrument of the Holy Spirit, they rightly observe that, impelled by the divine motion, he so uses his faculties and powers, that from the book composed by him all may easily infer "the special character of each one and, as it were, his personal traits."[28] Let the interpreter then, with all care and without neglecting any light derived from recent research, endeavor to determine the peculiar character and circumstances of the sacred writer, the age in which he lived, the sources written or oral to which he had recourse and the forms of expression he employed.

    34. Thus can he the better understand who was the inspired author, and what he wishes to express by his writings. There is no one indeed but knows that the supreme rule of interpretation is to discover and define what the writer intended to express, as St. Athanasius excellently observes: "Here, as indeed is expedient in all other passages of Sacred Scripture, it should be noted, on what occasion the Apostle spoke; we should carefully and faithfully observe to whom and why he wrote, lest, being ignorant of these points, or confounding one with another, we miss the real meaning of the author."[29]

    35. What is the literal sense of a passage is not always as obvious in the speeches and writings of the ancient authors of the East, as it is in the works of our own time. For what they wished to express is not to be determined by the rules of grammar and philology alone, nor solely by the context; the interpreter must, as it were, go back wholly in spirit to those remote centuries of the East and with the aid of history, archaeology, ethnology, and other sciences, accurately determine what modes of writing, so to speak, the authors of that ancient period would be likely to use, and in fact did use.

    36. For the ancient peoples of the East, in order to express their ideas, did not always employ those forms or kinds of speech which we use today; but rather those used by the men of their times and countries. What those exactly were the commentator cannot determine as it were in advance, but only after a careful examination of the ancient literature of the East. The investigation, carried out, on this point, during the past forty or fifty years with greater care and diligence than ever before, has more clearly shown what forms of expression were used in those far off times, whether in poetic description or in the formulation of laws and rules of life or in recording the facts and events of history. The same inquiry has also shown the special preeminence of the people of Israel among all the other ancient nations of the East in their mode of compiling history, both by reason of its antiquity and by reasons of the faithful record of the events; qualities which may well be attributed to the gift of divine inspiration and to the peculiar religious purpose of biblical history.

    37. Nevertheless no one, who has a correct idea of biblical inspiration, will be surprised to find, even in the Sacred Writers, as in other ancient authors, certain fixed ways of expounding and narrating, certain definite idioms, especially of a kind peculiar to the Semitic tongues, so-called approximations, and certain hyperbolical modes of expression, nay, at times, even paradoxical, which even help to impress the ideas more deeply on the mind. For of the modes of expression which, among ancient peoples, and especially those of the East, human language used to express its thought, none is excluded from the Sacred Books, provided the way of speaking adopted in no wise contradicts the holiness and truth of God, as, with his customary wisdom, the Angelic Doctor already observed in these words: "In Scripture divine things are presented to us in the manner which is in common use amongst men."[30] For as the substantial Word of God became like to men in all things, "except sin,"[31] so the words of God, expressed in human language, are made like to human speech in every respect, except error. In this consists that "condescension" of the God of providence, which St. John Chrysostom extolled with the highest praise and repeatedly declared to be found in the Sacred Books.[32]

    38. Hence the Catholic commentator, in order to comply with the present needs of biblical studies, in explaining the Sacred Scripture and in demonstrating and proving its immunity from all error, should also make a prudent use of this means, determine, that is, to what extent the manner of expression or the literary mode adopted by the sacred writer may lead to a correct and genuine interpretation; and let him be convinced that this part of his office cannot be neglected without serious detriment to Catholic exegesis. Not infrequently - to mention only one instance - when some persons reproachfully charge the Sacred Writers with some historical error or inaccuracy in the recording of facts, on closer examination it turns out to be nothing else than those customary modes of expression and narration peculiar to the ancients, which used to be employed in the mutual dealings of social life and which in fact were sanctioned by common usage.

    39. When then such modes of expression are met within the sacred text, which, being meant for men, is couched in human language, justice demands that they be no more taxed with error than when they occur in the ordinary intercourse of daily life. By this knowledge and exact appreciation of the modes of speaking and writing in use among the ancients can be solved many difficulties, which are raised against the veracity and historical value of the Divine Scriptures, and no less efficaciously does this study contribute to a fuller and more luminous understanding of the mind of the Sacred Writer.

    40. Let those who cultivate biblical studies turn their attention with all due diligence towards this point and let them neglect none of those discoveries, whether in the domain of archaeology or in ancient history or literature, which serve to make better known the mentality of the ancient writers, as well as their manner and art of reasoning, narrating and writing. In this connection Catholic laymen should consider that they will not only further profane science, but moreover will render a conspicuous service to the Christian cause if they devote themselves with all due diligence and application to the exploration and investigation of the monuments of antiquity and contribute, according to their abilities, to the solution of questions hitherto obscure.

    41. For all human knowledge, even the nonsacred, has indeed its own proper dignity and excellence, being a finite participation of the infinite knowledge of God, but it acquires a new and higher dignity and, as it were, a consecration, when it is employed to cast a brighter light upon the things of God.

    42. The progressive exploration of the antiquities of the East, mentioned above, the more accurate examination of the original text itself, the more extensive and exact knowledge of languages both biblical and oriental, have with the help of God, happily provided the solution of not a few of those questions, which in the time of Our Predecessor Leo XIII of immortal memory, were raised by critics outside or hostile to the Church against the authenticity, antiquity, integrity and historical value of the Sacred Books. For Catholic exegetes, by a right use of those same scientific arms, not infrequently abused by the adversaries, proposed such interpretations, which are in harmony with Catholic doctrine and the genuine current of tradition, and at the same time are seen to have proved equal to the difficulties, either raised by new explorations and discoveries, or bequeathed by antiquity for solution in our time.

    43. Thus has it come about that confidence in the authority and historical value of the Bible, somewhat shaken in the case of some by so many attacks, today among Catholics is completely restored; moreover there are not wanting even non-Catholic writers, who by serious and calm inquiry have been led to abandon modern opinion and to return, at least in some points, to the more ancient ideas. This change is due in great part to the untiring labor by which Catholic commentators of the Sacred Letters, in no way deterred by difficulties and obstacles of all kinds, strove with all their strength to make suitable use of what learned men of the present day, by their investigations in the domain of archaeology or history or philology, have made available for the solution of new questions.

    44. Nevertheless no one will be surprised, if all difficulties are not yet solved and overcome; but that even today serious problems greatly exercise the minds of Catholic exegetes. We should not lose courage on this account; nor should we forget that in the human sciences the same happens as in the natural world; that is to say, new beginnings grow little by little and fruits are gathered only after many labors. Thus it has happened that certain disputed points, which in the past remained unsolved and in suspense, in our days, with the progress of studies, have found a satisfactory solution. Hence there are grounds for hope that those also will by constant effort be at last made clear, which now seem most complicated and difficult.

    45. And if the wished-for solution be slow in coming or does not satisfy us, since perhaps a successful conclusion may be reserved to posterity, let us not wax impatient thereat, seeing that in us also is rightly verified what the Fathers, and especially Augustine,[33] observed in their time viz: God wished difficulties to be scattered through the Sacred Books inspired by Him, in order that we might be urged to read and scrutinize them more intently, and, experiencing in a salutary manner our own limitations, we might be exercised in due submission of mind. No wonder if of one or other question no solution wholly satisfactory will ever be found, since sometimes we have to do with matters obscure in themselves and too remote from our times and our experience; and since exegesis also, like all other most important sciences, has its secrets, which, impenetrable to our minds, by no efforts whatsoever can be unraveled.

    46. But this state of things is no reason why the Catholic commentator, inspired by an active and ardent love of his subject and sincerely devoted to Holy Mother Church, should in any way be deterred from grappling again and again with these difficult problems, hitherto unsolved, not only that he may refute the objections of the adversaries, but also may attempt to find a satisfactory solution, which will be in full accord with the doctrine of the Church, in particular with the traditional teaching regarding the inerrancy of Sacred Scripture, and which will at the same time satisfy the indubitable conclusion of profane sciences.

    47. Let all the other sons of the Church bear in mind that the efforts of these resolute laborers in the vineyard of the Lord should be judged not only with equity and justice, but also with the greatest charity; all moreover should abhor that intemperate zeal which imagines that whatever is new should for that very reason be opposed or suspected. Let them bear in mind above all that in the rules and laws promulgated by the Church there is question of doctrine regarding faith and morals; and that in the immense matter contained in the Sacred Books - legislative, historical, sapiential and prophetical - there are but few texts whose sense has been defined by the authority of the Church, nor are those more numerous about which the teaching of the Holy Fathers is unanimous. There remain therefore many things, and of the greatest importance, in the discussion and exposition of which the skill and genius of Catholic commentators may and ought to be freely exercised, so that each may contribute his part to the advantage of all, to the continued progress of the sacred doctrine and to the defense and honor of the Church.

    48. This true liberty of the children of God, which adheres faithfully to the teaching of the Church and accepts and uses gratefully the contributions of profane science, this liberty, upheld and sustained in every way by the confidence of all, is the condition and source of all lasting fruit and of all solid progress in Catholic doctrine, as Our Predecessor of happy memory Leo XIII rightly observes, when he says: "unless harmony of mind be maintained and principle safeguarded, no progress can be expected in this matter from the varied studies of many."[34]

    49. Whosoever considers the immense labors undertaken by Catholic exegetes during well nigh two thousand years, so that the word of God, imparted to men through the Sacred Letters, might daily be more deeply and fully understood and more intensely loved, will easily be convinced that it is the serious duty of the faithful, and especially of priests, to make free and holy use of this treasure, accumulated throughout so many centuries by the greatest intellects. For the Sacred Books were not given by God to men to satisfy their curiosity or to provide them with material for study and research, but, as the Apostle observes, in order that these Divine Oracles might "instruct us to salvation, by the faith which is in Christ Jesus" and "that the man of God may be perfect, furnished to every good work."[35]

    50. Let priests therefore, who are bound by their office to procure the eternal salvation of the faithful, after they have themselves by diligent study perused the sacred pages and made them their own by prayer and meditations, assiduously distribute the heavenly treasures of the divine word by sermons, homilies and exhortations; let them confirm the Christian doctrine by sentences from the Sacred Books and illustrate it by outstanding examples from sacred history and in particular from the Gospel of Christ Our Lord; and - avoiding with the greatest care those purely arbitrary and far-fetched adaptations, which are not a use, but rather an abuse of the divine word - let them set forth all this with such eloquence, lucidity and clearness that the faithful may not only be moved and inflamed to reform their lives, but may also conceive in their hearts the greatest veneration for the Sacred Scripture.

    51. The same veneration the Bishops should endeavor daily to increase and perfect among the faithful committed to their care, encouraging all those initiatives by which men, filled with apostolic zeal, laudably strive to excite and foster among Catholics a greater knowledge of and love for the Sacred Books. Let them favor therefore and lend help to those pious associations whose aim it is to spread copies of the Sacred Letters, especially of the Gospels, among the faithful, and to procure by every means that in Christian families the same be read daily with piety and devotion; let them efficaciously recommend by word and example, whenever the liturgical laws permit, the Sacred Scriptures translated, with the approval of the Ecclesiastical authority, into modern languages; let them themselves give public conferences or dissertations on biblical subjects, or see that they are given by other public orators well versed in the matter.

    52. Let the ministers of the Sanctuary support in every way possible and diffuse in fitting manner among all classes of the faithful the periodicals which so laudably and with such heartening results are published from time to time in various parts of the world, whether to treat and expose in a scientific manner biblical questions, or to adapt the fruits of these investigations to the sacred ministry, or to benefit the faithful. Let the ministers of the Sanctuary be convinced that all this, and whatsoever else an apostolical zeal and a sincere love of the divine word may find suitable to this high purpose, will be an efficacious help to the cure of souls.

    53. But it is plain to everyone that priests cannot duly fulfill all this unless in their Seminary days they have imbibed a practical and enduring love for the Sacred Scriptures. Wherefore let the Bishops, on whom devolves the paternal care of their Seminaries, with all diligence see to it that nothing be omitted in this matter which may help towards the desired end. Let the professors of Sacred Scripture in the Seminaries give the whole course of biblical studies in such a way, that they may instruct the young aspirants to the Priesthood and to the ministry of the divine word with that knowledge of the Sacred Letters and imbue them with that love for the same, without which it is vain to hope for copious fruits of the apostolate.

    54. Hence their exegetical explanation should aim especially at the theological doctrine, avoiding useless disputations and omitting all that is calculated rather to gratify curiosity than to promote true learning and solid piety. The literal sense and especially the theological let them propose with such definiteness, explain with such skill and inculcate with such ardor that in their students may be in a sense verified what happened to the disciples on the way to Emmaus, when, having heard the words of the Master, they exclaimed: "Was not our heart burning within us, whilst He opened to us the Scriptures?"[36]

    55. Thus the Divine Letter will become for the future priests of the Church a pure and never failing source for their own spiritual life, as well as food and strength for the sacred office of preaching which they are about to undertake. If the professors of this most important matter in the Seminaries accomplish all this, then let them rest joyfully assured that they have most efficaciously contributed to the salvation of souls, to the progress of the Catholic faith, to the honor and glory of God, and that they have performed a work most closely connected with the apostolic office.

    56. If these things which We have said, Venerable Brethren and beloved sons, are necessary in every age, much more urgently are they needed in our sorrowful times, when almost all peoples and nations are plunged in a sea of calamities, when a cruel war heaps ruins upon ruins and slaughter upon slaughter, when, owing to the most bitter hatred stirred up among the nations, We perceive with greatest sorrow that in not a few has been extinguished the sense not only of Christian moderation and charity, but also of humanity itself. Who can heal these mortal wounds of the human family if not He, to Whom the Prince of the Apostles, full of confidence and love, addresses these words: "Lord, to whom shall we go? Thou hast the words of eternal life. "[37]

    57. To this Our most merciful Redeemer we must therefore bring all back by every means in our power; for He is the divine consoler of the afflicted; He it is Who teaches all, whether they be invested with public authority or are bound in duty to obey and submit, true honesty, absolute justice and generous charity; it is He in fine, and He alone, Who can be the firm foundation and support of peace and tranquillity: "For other foundation no man can lay, but that which is laid: which is Christ Jesus."[38] This author of salvation, Christ, will men more fully know, more ardently love and faithfully imitate in proportion as they are more assiduously urged to know and meditate the Sacred Letters, especially the New Testament, for, as St. Jerome the Doctor of Stridon says: "To ignore the Scripture is to ignore Christ";[39] and again: "If there is anything in this life which sustains a wise man and induces him to maintain his serenity amidst the tribulations and adversities of the world, it is in the first place, I consider, the meditation and knowledge of the Scriptures."[40]

    58. There those who are wearied and oppressed by adversities and afflictions will find true consolation and divine strength to suffer and bear with patience; there - that is in the Holy Gospels - Christ, the highest and greatest example of justice, charity and mercy, is present to all; and to the lacerated and trembling human race are laid open the fountains of that divine grace without which both peoples and their rulers can never arrive at, never establish, peace in the state and unity of heart; there in fine will all learn Christ, "Who is the head of all principality and power"[41] and "Who of God is made unto us wisdom and justice and sanctification and redemption."[42]

    59. Having expounded and recommended those things which are required for the adaptation of Scripture studies to the necessities of the day, it remains, Venerable Brethren and beloved sons, that to biblical scholars who are devoted sons of the Church and follow faithfully her teaching and direction, We address with paternal affection, not only Our congratulations that they have been chosen and called to so sublime an office, but also Our encouragement to continue with ever renewed vigor with all zeal and care, the work so happily begun. Sublime office, We say; for what is more sublime than to scrutinize, explain, propose to the faithful and defend from unbelievers the very word of God, communicated to men under the inspiration of the Holy Spirit.?

    60. With this spiritual food the mind of the interpreter is fed and nourished "to the commemoration of faith, the consolation of hope, the exhortation of charity."[43] "To live amidst these things, to meditate these things, to know nothing else, to seek nothing else, does it not seem to you already here below a foretaste of the heavenly kingdom?"[44] Let also the minds of the faithful be nourished with this same food, that they may draw from thence the knowledge and love of God and the progress in perfection and the happiness of their own individual souls. Let, then, the interpreters of the Divine Oracles devote themselves to this holy practice with all their heart. "Let them pray, that they may understand";[45] let them labor to penetrate ever more deeply into the secrets of the Sacred Pages; let them teach and preach, in order to open to others also the treasures of the word of God.

    61. Let the present-day commentators of the Sacred Scripture emulate, according to their capacity, what those illustrious interpreters of past ages accomplished with such great fruit; so that, as in the past, so also in these days, the Church may have at her disposal learned doctors for the expounding of the Divine Letters; and, through their assiduous labors, the faithful may comprehend all the splendor, stimulating language, and joy contained in the Holy Scriptures. And in this very arduous and important office let them have "for their comfort the Holy Books"[46] and be mindful of the promised reward: since "they that are learned shall shine as the brightness of the firmament, and they that instruct many unto justice, as stars for all eternity."[47]

    62. And now, while ardently desiring for all sons of the Church, and especially for the professors in biblical science, for the young clergy and for preachers, that, continually meditating on the divine word, they may taste how good and sweet is the spirit of the Lord;[48] as a presage of heavenly gifts and a token of Our paternal goodwill, We impart to you one and all, Venerable Brethren and beloved sons, most lovingly in the Lord, the Apostolic Benediction.

    Given at Rome, at St. Peter's, on the 30th of September, the feast of St. Jerome, the greatest Doctor in the exposition of the Sacred Scriptures, in the year 1943, the fifth of Our Pontificate.

    PIUS XII


    1. 2 Tim. 3:16-17.

    2. Session IV, decr. 1; Ench. Bibl. n. 45.

    3. Session III, Cap. 2; Ench. Bibl. n. 62.

    4. Address to the Ecclesiastical students in Rome (June 24, 1939); Acta Ap. Sedis XXXI (1939), p. 245-251.

    5. Cf. Iª, q. 70, art. I ad 3.

    6. De Gen. ad litt. 2, 9, 20; PL 34, col. 270 s.; CSEL 28 (Sectio III, pars. 2), p. 46.

    7. Leonis XIII acta XIII, p. 355; Ench. Bibl. n. 106; supra, p. 22.

    8. Cf. Benedictus XV, Enc. Spiritus Paraclitus, Acta Ap. Sedis XII (1920), p. 396; Ench. Bibl. n. 471; supra p. 53.

    9. Leonis XIII Acta XIII, P. 357 sq.; Ench. Bibl. n. 109 sq.; supra, pp. 23-25.

    10. Leonis XIII Acta XIII, p. 328; Ench. Bibl. n. 67 sq.

    11. Apostolic Letter Hierosolymae in coenobio, Sept. 17, 1892; Leonis XIII Acta XII, pp. 239-241; v. p. 240.

    12. Cf. Leonis XIII Acta XXII, p. 232 ss.; Ench. Bibl. n. 130-141; v. nn. 130, 132; supra. p. 31.

    13. Letter of the Pontifical Biblical Commission to their Excellencies the Archbishops and Bishops of Italy, Aug. 20, 1941; Acta Ap. Sedis XXXIII (1941), pp. 465-472; infra, pp. 129-138.

    14. Apostolic Letter Scripturae Sanctae, Feb. 23, 1904; Pii X Acta I, pp.176-179; Ench. Bibl. nn. 142-150; v nn. 143-144.

    15. Cf. Apostolic Letter Quoniam in re biblica, March 27, 1906; Pii X Acta III, p. 72-76; Ench. Bibl. nn. 155-173; v. n. 155; supra. pp. 36-39.

    16. Apostolic Letter Vinea electa, May 7, 1909; Acta Ap., Sedis I(1909), pp. 447-449; Ench. Bibl. nn. 293-306; v. nn. 296-306; v. nn. 296 et 294.

    17. Cf. Motu proprio Bibliorum scientiam, April 27, 1924; Acta Ap. Sedis XVI (1924), pp. 180-182: Ench. Bibl. nn. 518-525.

    18. Letter to the Most Rev. Abbot Aidan Gasquet, Dec. 3, 1907; Pii X Acta IV, pp. 117-119, Ench. Bibl. n. 285 sq.

    19. Apostolic Constitution Inter praecipuas, June 15, 1933; Acta Ap. Sedis XXVI (1934), pp. 85-87.

    20. Letter to the Most Eminent Cardinal Casetta Qui piam, Jan. 21, 1907; Pii X Acta IV, pp. 23-25.

    21. Encyclical Letter Spiritus Paraclitus, Sept. 15, 1920; Acta Ap. Sedis XII (1920), pp. 385-422; Ench. Bibl. nn. 457-508; v. nn. 457, 495, 497, 491; supra, pp. 43-78.

    22. Cf. ex. gr. St. Jerome, Praef. in IV Evang. ad Damasum; PL 29. col. 526-527; St. Augustine, De Doctr. christ. II, 16; PL 34, col. 42-43.

    23. De doctr. christ. II, 21; PL 34, col. 40.

    24. Decr. de editione et usu Sacrorum Librorum; Conc. Trid. ed. Soc. Goerres, t. V, p. 91 s.

    25. Ib., t. X, p.471; cf. t.V, pp. 29, 59, 65; t. X, p. 446 sq.

    26. Leonis XIII Acta XIII, pp. 345-346; Ench. Bibl. n. 94-96; infra, pp. 15-16.

    27. Hebr. 4:12.

    28. Cf. Benedict XV, Encyclical Spiritus Paraclitus; Acta Ap. Sedis XII (1920), p. 390; Ench. Bibl. n. 461; supra, pp. 46-47.

    29. Contra Arianos I, 54; PG 26, col. 123.

    30. Comment. ad Hebr. cap. I, lectio 4.

    31. Hebr. 4:15.

    32. Cf. v. gr. In Gen. I, 4 (PG 53, col. 34-35); In Gen. II, 21 (ib. col. 121); In Gen. III, 8 (ib. col. 135); Hom. 15 in Joan., ad. I, 18 (PG 59, col. 97 sq.).

    33. St. Augustine, Epist. 149 ad Paulinum, n. 34 (PL 33, col. 644); De diversis quaestionibus, q. 53, n. 2 (ib. XL, col. 36); Enarr. in Ps. 146, n. 12 (ib. 37, col. 1907).

    34. Apostolic letter Vigilantiae; Leonis XIII Acta XIII, p. 237; Ench. Bibl.n. 136; supra, p. 34.

    35. Cf. 2 Tim. 3:15, 17.

    36. Lk. 24:32.

    37. Jn. 6:69.

    38. 1 Cor. 3:11.

    39. St. Jerome, In Isaiam, prologus; PL 24, col. 17.

    40. Id., In Ephesios, prologus; PL 26, col. 439.

    41. Col. 2:10.

    42. 1 Cor. 1:30.

    43. Cf. St. Augustine, Contra Faustum XIII, 18; PL 42, col. 294; CSEL. XXV, p. 400.

    44. St. Jerome, Ep. 53, 10; PL 22, col. 549; CSEL 54, p. 463.

    45. St. Augustine, de doctr. christ. III, 56; PL 34, col. 89.

    46. 1 Mach. 12:9.

    47. Dan. 12:3.

    48. Cf. Wisd. 12:1.
    shiloh
    shiloh


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  shiloh Mon Dec 14, 2015 5:13 pm

    Sacrificial Slaughter of Humans to Allah

    Brook wrote:
    United States AI Solar System (2) - Page 28 211-2

    You know I didn't just happen upon this thread due to some conflict of ego among the membership here.

    I've actually spent long hours writing about this subject of the Gods and there are some pretty bad one's out there.

    But what is worse are the people that worship them. If guided to do some of the things they've done are from such Gods well shame on that God.

    The Alter...is of primary interest and has been used for horrendous crimes against humanity through ritual sacrifice for such things as a better crops to appease these gods. Unfortunately these still are occurring today unbeknownst to the general population. rumors abound about it but proof is covered by hordes of money that would squash such rumors.

    It would seem unfathomable and unbelievable to even consider I know. But it does occur. Children are the primary target and this is the most disturbing aspect of it. Again only rumored but I know....I KNOW...it happens. KNOW does not mean think...it means KNOW.

    And it happens not by gods but by ordinary men and women who have lost their sense of ALL reason to self glorification and stature. Period!

    Somewhere on this forum I spent a great deal of writing about it and it made me sick.

    Which begs the question....did the gods they are serving these rituals up to require this or was this simply a man made concept? If it is man made there is a sickness so perverse among humanity that I simply cannot fathom.

    From the time I was a child and most children will adhere to this which is innocence. What is common in such ritual is it must be repeated as it has a half life that needs to be repeated. Which is again seen in the ritual of church worship and seems to be a hidden component. Hence the repetition of such worship at an alter.

    I could go on but I'll quit there and simply say humanity has the free will to stop such ritual if they were aware exactly what it was they were worshiping. To worship some dead guy on a cross is rather primitive and will not make up for the massive sins of humanity praying on itself.

    Some dead guy on a cross? You better hope with all you've got that this guy is not dead.
    Otherwise the horrendous things you KNOW will never stop on this god forsaken place in the universe. And god forsaken it is for many!

    http://shoebat.com/2014/03/17/actual-literal-islamic-human-slaughterhouses-christians-discovered/
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Dec 15, 2015 1:41 pm

    Thank-you Brook and Shiloh. I'm presently thinking in terms of studying Job through Daniel (KJV) for at least a year or two -- mostly by reading these ten-books straight-through -- over and over -- PRIOR to dealing with much of anything else (including the Rest of the Bible -- and the material covered within this alternative-website). Do these ten-books reveal a Mostly-Unknown Mystery-Messiah (who has always lurked in the shadows of this solar system)?? Do Key Old-Testament Passages carry more weight than Key New-Testament Passages?? A Very-Famous Theologian suggested this to me privately. I was shocked at the time!! Abraxasinas suggested (on the old Project Avalon site) that the Post-Gospel words were also the Teachings of Jesus!! What if the Gospel Red-Letters and Romans through Jude should constitute the Teachings of Jesus?? But what if these teachings ultimately point-back to Job through Daniel?? Analyze THAT!! I guess I'm also thinking in terms of making my free-thinking pseudo-intellectual quest into a more-respectable intellectual-pursuit. This new approach might be mostly silent and incognito. I am extremely wary of the world we live in. The technology and big-shot walking and talking (not to mention reprehensibly-invasive spying and manipulation) are MOST Distressing to me. Once again, we seem to reside within the Eye of a Killer-Storm. Things are too-quiet and artificially-placid (especially in light of the way things seem to be to deep-researchers). Are we witnessing Irrational-Exuberance?? What Would Alan Greenspan Say?? An Individual of Interest spoke to me of "Their Good-Friend Alan Greenspan." Who Knows Who?? The Shadow?? Who?? Anu?? Anubis?? Dr. Who?? What Would Anchor Say?? What Would Sherry Shriner Say?? BTW -- In Sherry's 12-14-15 show, she sounds like she's talking from outer-space!! http://hosts.blogtalkradio.com/sherrytalkradio/2015/12/15/12-14-15-monday-night-with-sherry-shriner Once, in a phone-conversation with the "Ancient Egyptian Deity" it sounded as if they were talking from outer-space!! I heard what seemed to be an other-than-human, speaking in the background, and I said to say 'hello' to them!! What Would Carol Rosin Say?? What Would Edgar Mitchell Say?? What Would Mr. Edgars Say?? What Would Mitchell Say?? What Would Brother Rich Say?? What Would the Humble Janitor Do?? Guess What The Watchers Do?? One More Thing. I just bought a 1992 Church of England Book of Common Prayer with beautiful-artwork throughout!! I'm really excited about it!! I think I might read it side-by-side with my Very-American 1928 Book of Common Prayer!! Tally Ho!! and Geronimo!!

    He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust . 3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 4 He shall cover thee with his feathers, and under his wings shalt thou trust : his truth shall be thy shield and buckler. 5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; 6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 8 Only with thine eyes shalt thou behold and see the reward of the wicked. 9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; 10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee, to keep thee in all thy ways. 12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet . 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high , because he hath known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him, and shew him my salvation.

    It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: 2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. 4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. 5 O LORD, how great are thy works! and thy thoughts are very deep . 6 A brutish man knoweth not; neither doth a fool understand this. 7 When the wicked spring as the grass, and when all the workers of iniquity do flourish ; it is that they shall be destroyed for ever: 8 But thou, LORD, art most high for evermore. 9 For, lo, thine enemies , O LORD, for, lo, thine enemies shall perish ; all the workers of iniquity shall be scattered . 10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. 11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. 12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. 13 Those that be planted in the house of the LORD shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age; they shall be fat and flourishing; 15 To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

    The LORD reigneth , he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished , that it cannot be moved . 2 Thy throne is established of old: thou art from everlasting. 3 The floods have lifted up , O LORD, the floods have lifted up their voice; the floods lift up their waves. 4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. 5 Thy testimonies are very sure : holiness becometh thine house, O LORD, for ever .

    O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. 2 Lift up thyself, thou judge of the earth: render a reward to the proud. 3 LORD, how long shall the wicked, how long shall the wicked triumph ? 4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? 5 They break in pieces thy people, O LORD, and afflict thine heritage. 6 They slay the widow and the stranger, and murder the fatherless. 7 Yet they say , The LORD shall not see , neither shall the God of Jacob regard it. 8 Understand , ye brutish among the people: and ye fools, when will ye be wise ? 9 He that planted the ear, shall he not hear ? he that formed the eye, shall he not see ? 10 He that chastiseth the heathen, shall not he correct ? he that teacheth man knowledge, shall not he know? 11 The LORD knoweth the thoughts of man, that they are vanity. 12 Blessed is the man whom thou chastenest , O LORD, and teachest him out of thy law; 13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. 14 For the LORD will not cast off his people, neither will he forsake his inheritance. 15 But judgment shall return unto righteousness: and all the upright in heart shall follow it. 16 Who will rise up for me against the evildoers ? or who will stand up for me against the workers of iniquity? 17 Unless the LORD had been my help, my soul had almost dwelt in silence. 18 When I said , My foot slippeth ; thy mercy, O LORD, held me up . 19 In the multitude of my thoughts within me thy comforts delight my soul. 20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? 21 They gather themselves together against the soul of the righteous, and condemn the innocent blood. 22 But the LORD is my defence; and my God is the rock of my refuge. 23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off .

    O come , let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. 2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. 3 For the LORD is a great God, and a great King above all gods. 4 In his hand are the deep places of the earth: the strength of the hills is his also. 5 The sea is his, and he made it: and his hands formed the dry land. 6 O come , let us worship and bow down : let us kneel before the LORD our maker . 7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work. 10 Forty years long was I grieved with this generation, and said , It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.

    O sing unto the LORD a new song: sing unto the LORD, all the earth. 2 Sing unto the LORD, bless his name; shew forth his salvation from day to day. 3 Declare his glory among the heathen, his wonders among all people. 4 For the LORD is great, and greatly to be praised : he is to be feared above all gods. 5 For all the gods of the nations are idols: but the LORD made the heavens. 6 Honour and majesty are before him: strength and beauty are in his sanctuary. 7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9 O worship the LORD in the beauty of holiness: fear before him, all the earth. 10 Say among the heathen that the LORD reigneth : the world also shall be established that it shall not be moved : he shall judge the people righteously. 11 Let the heavens rejoice , and let the earth be glad ; let the sea roar , and the fulness thereof. 12 Let the field be joyful , and all that is therein: then shall all the trees of the wood rejoice 13 Before the LORD: for he cometh , for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

    The LORD reigneth ; let the earth rejoice ; let the multitude of isles be glad thereof. 2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. 3 A fire goeth before him, and burneth up his enemies round about. 4 His lightnings enlightened the world: the earth saw , and trembled . 5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth. 6 The heavens declare his righteousness, and all the people see his glory. 7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. 8 Zion heard , and was glad ; and the daughters of Judah rejoiced because of thy judgments, O LORD. 9 For thou, LORD, art high above all the earth: thou art exalted far above all gods. 10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. 11 Light is sown for the righteous, and gladness for the upright in heart. 12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.

    O sing unto the LORD a new song; for he hath done marvellous things : his right hand, and his holy arm, hath gotten him the victory . 2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. 3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. 4 Make a joyful noise unto the LORD, all the earth: make a loud noise , and rejoice , and sing praise. 5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm. 6 With trumpets and sound of cornet make a joyful noise before the LORD, the King. 7 Let the sea roar , and the fulness thereof; the world, and they that dwell therein. 8 Let the floods clap their hands: let the hills be joyful together 9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

    The LORD reigneth ; let the people tremble : he sitteth between the cherubims; let the earth be moved . 2 The LORD is great in Zion; and he is high above all the people. 3 Let them praise thy great and terrible name; for it is holy. 4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. 5 Exalt ye the LORD our God, and worship at his footstool ; for he is holy. 6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. 7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. 8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions. 9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

    Make a joyful noise unto the LORD, all ye lands. 2 Serve the LORD with gladness: come before his presence with singing. 3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. 4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. 5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

    I will sing of mercy and judgment: unto thee, O LORD, will I sing . 2 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. 3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. 4 A froward heart shall depart from me: I will not know a wicked person. 5 Whoso privily slandereth his neighbour, him will I cut off : him that hath an high look and a proud heart will not I suffer . 6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. 7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. 8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

    Hear my prayer, O LORD, and let my cry come unto thee. 2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. 3 For my days are consumed like smoke, and my bones are burned as an hearth. 4 My heart is smitten , and withered like grass; so that I forget to eat my bread. 5 By reason of the voice of my groaning my bones cleave to my skin. 6 I am like a pelican of the wilderness: I am like an owl of the desert. 7 I watch , and am as a sparrow alone upon the house top. 8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me. 9 For I have eaten ashes like bread, and mingled my drink with weeping, 10 Because of thine indignation and thy wrath: for thou hast lifted me up , and cast me down . 11 My days are like a shadow that declineth ; and I am withered like grass. 12 But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations. 13 Thou shalt arise , and have mercy upon Zion: for the time to favour her, yea, the set time, is come . 14 For thy servants take pleasure in her stones, and favour the dust thereof. 15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory. 16 When the LORD shall build up Zion, he shall appear in his glory. 17 He will regard the prayer of the destitute, and not despise their prayer. 18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD. 19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; 20 To hear the groaning of the prisoner; to loose those that are appointed to death; 21 To declare the name of the LORD in Zion, and his praise in Jerusalem; 22 When the people are gathered together, and the kingdoms, to serve the LORD. 23 He weakened my strength in the way; he shortened my days. 24 I said , O my God, take me not away in the midst of my days: thy years are throughout all generations. 25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. 26 They shall perish , but thou shalt endure : yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed : 27 But thou art the same, and thy years shall have no end . 28 The children of thy servants shall continue , and their seed shall be established before thee.

    Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed . 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide : neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the LORD pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth . 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

    Bless the LORD, O my soul. O LORD my God, thou art very great ; thou art clothed with honour and majesty. 2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: 3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: 4 Who maketh his angels spirits; his ministers a flaming fire: 5 Who laid the foundations of the earth, that it should not be removed for ever . 6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains. 7 At thy rebuke they fled ; at the voice of thy thunder they hasted away. 8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. 9 Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth. 10 He sendeth the springs into the valleys, which run among the hills. 11 They give drink to every beast of the field: the wild asses quench their thirst. 12 By them shall the fowls of the heaven have their habitation , which sing among the branches. 13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15 And wine that maketh glad the heart of man, and oil to make his face to shine , and bread which strengtheneth man's heart. 16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted ; 17 Where the birds make their nests : as for the stork, the fir trees are her house.

    The high hills are a refuge for the wild goats; and the rocks for the conies. 19 He appointed the moon for seasons: the sun knoweth his going down. 20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. 21 The young lions roar after their prey, and seek their meat from God. 22 The sun ariseth , they gather themselves together , and lay them down in their dens. 23 Man goeth forth unto his work and to his labour until the evening. 24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. 26 There go the ships: there is that leviathan, whom thou hast made to play therein. 27 These wait all upon thee; that thou mayest give them their meat in due season. 28 That thou givest them they gather : thou openest thine hand, they are filled with good. 29 Thou hidest thy face, they are troubled : thou takest away their breath, they die , and return to their dust. 30 Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth. 31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. 32 He looketh on the earth, and it trembleth : he toucheth the hills, and they smoke . 33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. 34 My meditation of him shall be sweet : I will be glad in the LORD. 35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

    O give thanks unto the LORD; call upon his name: make known his deeds among the people. 2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works . 3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. 4 Seek the LORD, and his strength: seek his face evermore. 5 Remember his marvellous works that he hath done ; his wonders, and the judgments of his mouth; 6 O ye seed of Abraham his servant, ye children of Jacob his chosen. 7 He is the LORD our God: his judgments are in all the earth. 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying , Unto thee will I give the land of Canaan, the lot of your inheritance: 12 When they were but a few men in number; yea, very few, and strangers in it. 13 When they went from one nation to another, from one kingdom to another people; 14 He suffered no man to do them wrong : yea, he reproved kings for their sakes; 15 Saying, Touch not mine anointed, and do my prophets no harm . 16 Moreover he called for a famine upon the land: he brake the whole staff of bread. 17 He sent a man before them, even Joseph, who was sold for a servant: 18 Whose feet they hurt with fetters: he was laid in iron: 19 Until the time that his word came : the word of the LORD tried him. 20 The king sent and loosed him; even the ruler of the people, and let him go free . 21 He made him lord of his house, and ruler of all his substance: 22 To bind his princes at his pleasure; and teach his senators wisdom.

    Israel also came into Egypt; and Jacob sojourned in the land of Ham. 24 And he increased his people greatly; and made them stronger than their enemies. 25 He turned their heart to hate his people, to deal subtilly with his servants. 26 He sent Moses his servant; and Aaron whom he had chosen . 27 They shewed his signs among them, and wonders in the land of Ham. 28 He sent darkness, and made it dark ; and they rebelled not against his word. 29 He turned their waters into blood, and slew their fish. 30 Their land brought forth frogs in abundance , in the chambers of their kings. 31 He spake , and there came divers sorts of flies, and lice in all their coasts. 32 He gave them hail for rain, and flaming fire in their land. 33 He smote their vines also and their fig trees; and brake the trees of their coasts. 34 He spake , and the locusts came , and caterpillers, and that without number, 35 And did eat up all the herbs in their land, and devoured the fruit of their ground. 36 He smote also all the firstborn in their land, the chief of all their strength. 37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes. 38 Egypt was glad when they departed : for the fear of them fell upon them. 39 He spread a cloud for a covering; and fire to give light in the night. 40 The people asked , and he brought quails, and satisfied them with the bread of heaven. 41 He opened the rock, and the waters gushed out ; they ran in the dry places like a river. 42 For he remembered his holy promise, and Abraham his servant. 43 And he brought forth his people with joy, and his chosen with gladness: 44 And gave them the lands of the heathen: and they inherited the labour of the people; 45 That they might observe his statutes, and keep his laws. Praise ye the LORD.

    Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can shew forth all his praise? 3 Blessed are they that keep judgment, and he that doeth righteousness at all times. 4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. 6 We have sinned with our fathers, we have committed iniquity , we have done wickedly . 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known . 9 He rebuked the Red sea also, and it was dried up : so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy . 11 And the waters covered their enemies: there was not one of them left . 12 Then believed they his words; they sang his praise. 13 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, and tempted God in the desert. 15 And he gave them their request; but sent leanness into their soul. 16 They envied Moses also in the camp, and Aaron the saint of the LORD. 17 The earth opened and swallowed up Dathan, and covered the company of Abiram. 18 And a fire was kindled in their company; the flame burned up the wicked. 19 They made a calf in Horeb, and worshipped the molten image. 20 Thus they changed their glory into the similitude of an ox that eateth grass. 21 They forgat God their saviour , which had done great things in Egypt; 22 Wondrous works in the land of Ham, and terrible things by the Red sea. 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

    Yea, they despised the pleasant land, they believed not his word: 25 But murmured in their tents, and hearkened not unto the voice of the LORD. 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness: 27 To overthrow their seed also among the nations, and to scatter them in the lands. 28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead . 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment : and so the plague was stayed . 31 And that was counted unto him for righteousness unto all generations for evermore. 32 They angered him also at the waters of strife , so that it went ill with Moses for their sakes: 33 Because they provoked his spirit, so that he spake unadvisedly with his lips. 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them. 42 Their enemies also oppressed them, and they were brought into subjection under their hand. 43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. 44 Nevertheless he regarded their affliction, when he heard their cry: 45 And he remembered for them his covenant, and repented according to the multitude of his mercies. 46 He made them also to be pitied of all those that carried them captives . 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. 48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say , Amen. Praise ye the LORD.

    O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down , and there was none to help . 13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder . 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder . 17 Fools because of their transgression, and because of their iniquities, are afflicted . 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth , and raiseth the stormy wind, which lifteth up the waves thereof. 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro , and stagger like a drunken man, and are at their wits' end . 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still . 30 Then are they glad because they be quiet ; so he bringeth them unto their desired haven. 31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein. 35 He turneth the wilderness into a standing water, and dry ground into watersprings . 36 And there he maketh the hungry to dwell , that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease . 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41 Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42 The righteous shall see it, and rejoice : and all iniquity shall stop her mouth. 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

    O God, my heart is fixed ; I will sing and give praise , even with my glory. 2 Awake , psaltery and harp: I myself will awake early. 3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. 4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. 5 Be thou exalted , O God, above the heavens: and thy glory above all the earth; 6 That thy beloved may be delivered : save with thy right hand, and answer me. 7 God hath spoken in his holiness; I will rejoice , I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver ; 9 Moab is my washpot ; over Edom will I cast out my shoe; over Philistia will I triumph . 10 Who will bring me into the strong city? who will lead me into Edom? 11 Wilt not thou, O God, who hast cast us off ? and wilt not thou, O God, go forth with our hosts? 12 Give us help from trouble: for vain is the help of man. 13 Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hold not thy peace , O God of my praise; 2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries : but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged , let him be condemned: and let his prayer become sin. 8 Let his days be few; and let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds , and beg : let them seek their bread also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off ; and in the generation following let their name be blotted out . 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out . 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. 21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. 22 For I am poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth : I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: when they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this is thy hand; that thou, LORD, hast done it. 28 Let them curse , but bless thou: when they arise , let them be ashamed ; but let thy servant rejoice . 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

    The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool . 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies . 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn , and will not repent , Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.

    Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure . 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed . 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour , and lendeth : he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed , trusting in the LORD. 8 His heart is established , he shall not be afraid , until he see his desire upon his enemies. 9 He hath dispersed , he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved ; he shall gnash with his teeth, and melt away : the desire of the wicked shall perish .

    Praise ye the LORD. Praise , O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised . 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high , 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

    When Israel went out of Egypt, the house of Jacob from a people of strange language ; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled : Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs . 5 What ailed thee, O thou sea, that thou fleddest ? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs ? 7 Tremble , thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters.

    Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. 2 Wherefore should the heathen say , Where is now their God? 3 But our God is in the heavens: he hath done whatsoever he hath pleased . 4 Their idols are silver and gold, the work of men's hands. 5 They have mouths, but they speak not: eyes have they, but they see not: 6 They have ears, but they hear not: noses have they, but they smell not: 7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. 8 They that make them are like unto them; so is every one that trusteth in them. 9 O Israel, trust thou in the LORD: he is their help and their shield. 10 O house of Aaron, trust in the LORD: he is their help and their shield. 11 Ye that fear the LORD, trust in the LORD: he is their help and their shield. 12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. 13 He will bless them that fear the LORD, both small and great. 14 The LORD shall increase you more and more, you and your children. 15 Ye are blessed of the LORD which made heaven and earth. 16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men. 17 The dead praise not the LORD, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

    I love the LORD, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. 5 Gracious is the LORD, and righteous; yea, our God is merciful . 6 The LORD preserveth the simple: I was brought low , and he helped me. 7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9 I will walk before the LORD in the land of the living. 10 I believed , therefore have I spoken : I was greatly afflicted : 11 I said in my haste , All men are liars . 12 What shall I render unto the LORD for all his benefits toward me? 13 I will take the cup of salvation, and call upon the name of the LORD. 14 I will pay my vows unto the LORD now in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. 18 I will pay my vows unto the LORD now in the presence of all his people, 19 In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

    O praise the LORD, all ye nations: praise him, all ye people. 2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2 Let Israel now say , that his mercy endureth for ever. 3 Let the house of Aaron now say , that his mercy endureth for ever. 4 Let them now that fear the LORD say , that his mercy endureth for ever. 5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. 6 The LORD is on my side; I will not fear : what can man do unto me? 7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8 It is better to trust in the LORD than to put confidence in man. 9 It is better to trust in the LORD than to put confidence in princes. 10 All nations compassed me about : but in the name of the LORD will I destroy them. 11 They compassed me about ; yea, they compassed me about : but in the name of the LORD I will destroy them. 12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13 Thou hast thrust sore at me that I might fall : but the LORD helped me. 14 The LORD is my strength and song, and is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16 The right hand of the LORD is exalted : the right hand of the LORD doeth valiantly. 17 I shall not die , but live , and declare the works of the LORD. 18 The LORD hath chastened me sore : but he hath not given me over unto death. 19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20 This gate of the LORD, into which the righteous shall enter . 21 I will praise thee: for thou hast heard me, and art become my salvation. 22 The stone which the builders refused is become the head stone of the corner. 23 This is the LORD'S doing; it is marvellous in our eyes. 24 This is the day which the LORD hath made ; we will rejoice and be glad in it. 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity . 26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27 God is the LORD, which hath shewed us light : bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    Blessed are the undefiled in the way, who walk in the law of the LORD. 2 Blessed are they that keep his testimonies, and that seek him with the whole heart. 3 They also do no iniquity: they walk in his ways. 4 Thou hast commanded us to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed , when I have respect unto all thy commandments. 7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. 8 I will keep thy statutes: O forsake me not utterly. 9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee. 12 Blessed art thou, O LORD: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as much as in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. 17 GIMEL. Deal bountifully with thy servant, that I may live , and keep thy word. 18 Open thou mine eyes, that I may behold wondrous things out of thy law. 19 I am a stranger in the earth: hide not thy commandments from me. 20 My soul breaketh for the longing that it hath unto thy judgments at all times. 21 Thou hast rebuked the proud that are cursed , which do err from thy commandments. 22 Remove from me reproach and contempt; for I have kept thy testimonies. 23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes. 24 Thy testimonies also are my delight and my counsellors.

    My soul cleaveth unto the dust: quicken thou me according to thy word. 26 I have declared my ways, and thou heardest me: teach me thy statutes. 27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works . 28 My soul melteth for heaviness: strengthen thou me according unto thy word. 29 Remove from me the way of lying: and grant me thy law graciously . 30 I have chosen the way of truth: thy judgments have I laid before me. 31 I have stuck unto thy testimonies: O LORD, put me not to shame . 32 I will run the way of thy commandments, when thou shalt enlarge my heart. 33 HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. 34 Give me understanding , and I shall keep thy law; yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments; for therein do I delight . 36 Incline my heart unto thy testimonies, and not to covetousness. 37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way. 38 Stablish thy word unto thy servant, who is devoted to thy fear. 39 Turn away my reproach which I fear : for thy judgments are good. 40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. 42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. 43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44 So shall I keep thy law continually for ever and ever. 45 And I will walk at liberty: for I seek thy precepts. 46 I will speak of thy testimonies also before kings, and will not be ashamed . 47 And I will delight myself in thy commandments, which I have loved . 48 My hands also will I lift up unto thy commandments, which I have loved ; and I will meditate in thy statutes. 49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.

    This is my comfort in my affliction: for thy word hath quickened me. 51 The proud have had me greatly in derision : yet have I not declined from thy law. 52 I remembered thy judgments of old, O LORD; and have comforted myself. 53 Horror hath taken hold upon me because of the wicked that forsake thy law. 54 Thy statutes have been my songs in the house of my pilgrimage. 55 I have remembered thy name, O LORD, in the night, and have kept thy law. 56 This I had, because I kept thy precepts. 57 CHETH. Thou art my portion, O LORD: I have said that I would keep thy words. 58 I intreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies. 60 I made haste , and delayed not to keep thy commandments. 61 The bands of the wicked have robbed me: but I have not forgotten thy law. 62 At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63 I am a companion of all them that fear thee, and of them that keep thy precepts. 64 The earth, O LORD, is full of thy mercy: teach me thy statutes. 65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word. 66 Teach me good judgment and knowledge: for I have believed thy commandments. 67 Before I was afflicted I went astray : but now have I kept thy word. 68 Thou art good, and doest good ; teach me thy statutes. 69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart. 70 Their heart is as fat as grease; but I delight in thy law. 71 It is good for me that I have been afflicted ; that I might learn thy statutes. 72 The law of thy mouth is better unto me than thousands of gold and silver. 73 JOD. Thy hands have made me and fashioned me: give me understanding , that I may learn thy commandments. 74 They that fear thee will be glad when they see me; because I have hoped in thy word.

    I know , O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. 76 Let, I pray thee, thy merciful kindness be for my comfort , according to thy word unto thy servant. 77 Let thy tender mercies come unto me, that I may live : for thy law is my delight. 78 Let the proud be ashamed ; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. 80 Let my heart be sound in thy statutes; that I be not ashamed . 81 CAPH. My soul fainteth for thy salvation: but I hope in thy word. 82 Mine eyes fail for thy word, saying , When wilt thou comfort me? 83 For I am become like a bottle in the smoke; yet do I not forget thy statutes. 84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? 85 The proud have digged pits for me, which are not after thy law. 86 All thy commandments are faithful: they persecute me wrongfully; help thou me. 87 They had almost consumed me upon earth; but I forsook not thy precepts. 88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89 LAMED. For ever, O LORD, thy word is settled in heaven. 90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth . 91 They continue this day according to thine ordinances: for all are thy servants. 92 Unless thy law had been my delights, I should then have perished in mine affliction. 93 I will never forget thy precepts: for with them thou hast quickened me. 94 I am thine, save me; for I have sought thy precepts. 95 The wicked have waited for me to destroy me: but I will consider thy testimonies. 96 I have seen an end of all perfection: but thy commandment is exceeding broad. 97 MEM. O how love I thy law! it is my meditation all the day. 98 Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me. 99 I have more understanding than all my teachers : for thy testimonies are my meditation.

    I understand more than the ancients, because I keep thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word. 102 I have not departed from thy judgments: for thou hast taught me. 103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104 Through thy precepts I get understanding : therefore I hate every false way. 105 NUN. Thy word is a lamp unto my feet, and a light unto my path. 106 I have sworn , and I will perform it, that I will keep thy righteous judgments. 107 I am afflicted very much: quicken me, O LORD, according unto thy word. 108 Accept , I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. 109 My soul is continually in my hand: yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end. 113 SAMECH. I hate vain thoughts: but thy law do I love . 114 Thou art my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers : for I will keep the commandments of my God. 116 Uphold me according unto thy word, that I may live : and let me not be ashamed of my hope. 117 Hold thou me up , and I shall be safe : and I will have respect unto thy statutes continually. 118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. 119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. 120 My flesh trembleth for fear of thee; and I am afraid of thy judgments. 121 AIN. I have done judgment and justice: leave me not to mine oppressors . 122 Be surety for thy servant for good: let not the proud oppress me. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. 124 Deal with thy servant according unto thy mercy, and teach me thy statutes.

    I am thy servant; give me understanding , that I may know thy testimonies. 126 It is time for thee, LORD, to work : for they have made void thy law. 127 Therefore I love thy commandments above gold; yea, above fine gold. 128 Therefore I esteem all thy precepts concerning all things to be right ; and I hate every false way. 129 PE. Thy testimonies are wonderful: therefore doth my soul keep them. 130 The entrance of thy words giveth light ; it giveth understanding unto the simple. 131 I opened my mouth, and panted : for I longed for thy commandments. 132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. 133 Order my steps in thy word: and let not any iniquity have dominion over me. 134 Deliver me from the oppression of man: so will I keep thy precepts. 135 Make thy face to shine upon thy servant; and teach me thy statutes. 136 Rivers of waters run down mine eyes, because they keep not thy law. 137 TZADDI. Righteous art thou, O LORD, and upright are thy judgments. 138 Thy testimonies that thou hast commanded are righteous and very faithful. 139 My zeal hath consumed me, because mine enemies have forgotten thy words. 140 Thy word is very pure : therefore thy servant loveth it. 141 I am small and despised : yet do not I forget thy precepts. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth. 143 Trouble and anguish have taken hold on me: yet thy commandments are my delights. 144 The righteousness of thy testimonies is everlasting: give me understanding , and I shall live . 145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. 146 I cried unto thee; save me, and I shall keep thy testimonies. 147 I prevented the dawning of the morning, and cried : I hoped in thy word. 148 Mine eyes prevent the night watches, that I might meditate in thy word. 149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.

    They draw nigh that follow after mischief: they are far from thy law. 151 Thou art near, O LORD; and all thy commandments are truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 RESH. Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation is far from the wicked: for they seek not thy statutes. 156 Great are thy tender mercies, O LORD: quicken me according to thy judgments. 157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. 158 I beheld the transgressors , and was grieved ; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. 160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. 161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: but thy law do I love . 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them. 166 LORD, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways are before thee. 169 TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments are righteousness. 173 Let thine hand help me; for I have chosen thy precepts. 174 I have longed for thy salvation, O LORD; and thy law is my delight. 175 Let my soul live , and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    In my distress I cried unto the LORD, and he heard me. 2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. 3 What shall be given unto thee? or what shall be done unto thee, thou false tongue? 4 Sharp arrows of the mighty, with coals of juniper. 5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! 6 My soul hath long dwelt with him that hateth peace. 7 I am for peace: but when I speak , they are for war.


    I might be completely wrong and/or out of line BUT I keep thinking in terms of God as CEO of Solar Systems Incorporated (at least within this particular solar system). I don't know if things work this way (past and/or present), but I found "Mr. Edgars" in Babylon 5 to be quite interesting. What if Mr. Edgars was representative of a Local Solar System CEO aka Sun God aka Solar Deity aka Star Lord?? I mean ZERO Irreverence. I'm simply attempting to understand how things REALLY Work -- or how things SHOULD REALLY Work -- without giving the finger to the rest of the universe. Namaste and Godspeed.

    "Hmmmmm........Which One Shall I Eat First??"
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    "You Earthlings Are CRAZY!!"
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Dec 16, 2015 9:56 am

    I've said it over and over and over again BUT here I go again!! This thread has merely been a wacky-experiment in dealing with a wacky information-war!! I've modeled certain personalities and concepts in an unconventional-manner. I am NOT like this in "real-life". This has been a Religious and Political Science-Fictional Adventure (for the very-few who bothered to follow it). Don't take it too seriously. I don't. I honestly want the whole-thing to go away (as if nothing happened). I've taken everything off all-tables (real and imaginary). This has been a Moot Tempest in a Teapot. Still, I think it might be an excellent mental and spiritual exercise for the RIGHT Researchers (but certainly NOT for the General-Public). I'm serious concerning a Serious-Study of Job through Daniel in the King James Version of the Holy Bible -- but I seriously doubt that I'll ever make a Big-Deal about it. It will just be "Our Little Secret". It's easier that way. Namaste and Godspeed.

    I will lift up mine eyes unto the hills, from whence cometh my help. 2 My help cometh from the LORD, which made heaven and earth. 3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber . 4 Behold, he that keepeth Israel shall neither slumber nor sleep . 5 The LORD is thy keeper : the LORD is thy shade upon thy right hand. 6 The sun shall not smite thee by day, nor the moon by night. 7 The LORD shall preserve thee from all evil: he shall preserve thy soul. 8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

    I was glad when they said unto me, Let us go into the house of the LORD. 2 Our feet shall stand within thy gates, O Jerusalem. 3 Jerusalem is builded as a city that is compact together: 4 Whither the tribes go up , the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. 5 For there are set thrones of judgment, the thrones of the house of David. 6 Pray for the peace of Jerusalem: they shall prosper that love thee. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions' sakes, I will now say , Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good.

    Unto thee lift I up mine eyes, O thou that dwellest in the heavens. 2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. 4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud .

    If it had not been the LORD who was on our side, now may Israel say ; 2 If it had not been the LORD who was on our side, when men rose up against us: 3 Then they had swallowed us up quick, when their wrath was kindled against us: 4 Then the waters had overwhelmed us, the stream had gone over our soul: 5 Then the proud waters had gone over our soul. 6 Blessed be the LORD, who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers : the snare is broken , and we are escaped . 8 Our help is in the name of the LORD, who made heaven and earth.

    They that trust in the LORD shall be as mount Zion, which cannot be removed , but abideth for ever. 2 As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. 3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. 4 Do good , O LORD, unto those that be good, and to them that are upright in their hearts. 5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

    When the LORD turned again the captivity of Zion, we were like them that dream . 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. 3 The LORD hath done great things for us; whereof we are glad. 4 Turn again our captivity , O LORD, as the streams in the south. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth , bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

    Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. 2 It is vain for you to rise up early , to sit up late , to eat the bread of sorrows: for so he giveth his beloved sleep. 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed , but they shall speak with the enemies in the gate.

    Blessed is every one that feareth the LORD; that walketh in his ways. 2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. 4 Behold, that thus shall the man be blessed that feareth the LORD. 5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. 6 Yea, thou shalt see thy children's children, and peace upon Israel.

    Many a time have they afflicted me from my youth, may Israel now say : 2 Many a time have they afflicted me from my youth: yet they have not prevailed against me. 3 The plowers plowed upon my back: they made long their furrows . 4 The LORD is righteous: he hath cut asunder the cords of the wicked. 5 Let them all be confounded and turned back that hate Zion. 6 Let them be as the grass upon the housetops, which withereth afore it groweth up : 7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. 8 Neither do they which go by say , The blessing of the LORD be upon you: we bless you in the name of the LORD.

    Out of the depths have I cried unto thee, O LORD. 2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications. 3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand ? 4 But there is forgiveness with thee, that thou mayest be feared . 5 I wait for the LORD, my soul doth wait , and in his word do I hope . 6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. 7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. 8 And he shall redeem Israel from all his iniquities.

    LORD, my heart is not haughty , nor mine eyes lofty : neither do I exercise myself in great matters, or in things too high for me. 2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child . 3 Let Israel hope in the LORD from henceforth and for ever.

    A Song of degrees. LORD, remember David, and all his afflictions : 2 How he sware unto the LORD, and vowed unto the mighty God of Jacob; 3 Surely I will not come into the tabernacle of my house, nor go up into my bed ; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob. 6 Lo, we heard of it at Ephratah: we found it in the fields of the wood. 7 We will go into his tabernacles: we will worship at his footstool . 8 Arise , O LORD, into thy rest; thou, and the ark of thy strength. 9 Let thy priests be clothed with righteousness; and let thy saints shout for joy . 10 For thy servant David's sake turn not away the face of thine anointed. 11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore. 13 For the LORD hath chosen Zion; he hath desired it for his habitation. 14 This is my rest for ever: here will I dwell ; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy . 17 There will I make the horn of David to bud : I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame: but upon himself shall his crown flourish .

    Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

    Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. 2 Lift up your hands in the sanctuary, and bless the LORD. 3 The LORD that made heaven and earth bless thee out of Zion.

    Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. 2 Ye that stand in the house of the LORD, in the courts of the house of our God, 3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. 4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. 5 For I know that the LORD is great, and that our Lord is above all gods. 6 Whatsoever the LORD pleased , that did he in heaven, and in earth, in the seas, and all deep places. 7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. 8 Who smote the firstborn of Egypt, both of man and beast. 9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. 10 Who smote great nations, and slew mighty kings; 11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: 12 And gave their land for an heritage, an heritage unto Israel his people. 13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. 14 For the LORD will judge his people, and he will repent himself concerning his servants. 15 The idols of the heathen are silver and gold, the work of men's hands. 16 They have mouths, but they speak not; eyes have they, but they see not; 17 They have ears, but they hear not; neither is there any breath in their mouths. 18 They that make them are like unto them: so is every one that trusteth in them. 19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: 20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. 21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 O give thanks unto the God of gods: for his mercy endureth for ever. 3 O give thanks to the Lord of lords: for his mercy endureth for ever. 4 To him who alone doeth great wonders : for his mercy endureth for ever. 5 To him that by wisdom made the heavens: for his mercy endureth for ever. 6 To him that stretched out the earth above the waters: for his mercy endureth for ever. 7 To him that made great lights: for his mercy endureth for ever: 8 The sun to rule by day: for his mercy endureth for ever: 9 The moon and stars to rule by night: for his mercy endureth for ever. 10 To him that smote Egypt in their firstborn: for his mercy endureth for ever: 11 And brought out Israel from among them: for his mercy endureth for ever: 12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever. 13 To him which divided the Red sea into parts: for his mercy endureth for ever: 14 And made Israel to pass through the midst of it: for his mercy endureth for ever: 15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. 16 To him which led his people through the wilderness: for his mercy endureth for ever. 17 To him which smote great kings: for his mercy endureth for ever: 18 And slew famous kings: for his mercy endureth for ever: 19 Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for an heritage: for his mercy endureth for ever: 22 Even an heritage unto Israel his servant: for his mercy endureth for ever. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever.

    By the rivers of Babylon, there we sat down , yea, we wept , when we remembered Zion. 2 We hanged our harps upon the willows in the midst thereof. 3 For there they that carried us away captive required of us a song ; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 4 How shall we sing the LORD'S song in a strange land? 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 7 Remember , O LORD, the children of Edom in the day of Jerusalem; who said , Rase it, rase it, even to the foundation thereof. 8 O daughter of Babylon, who art to be destroyed ; happy shall he be, that rewardeth thee as thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones.

    I will praise thee with my whole heart: before the gods will I sing praise unto thee. 2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. 5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD. 6 Though the LORD be high , yet hath he respect unto the lowly: but the proud he knoweth afar off. 7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies , and thy right hand shall save me. 8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

    O LORD, thou hast searched me, and known me. 2 Thou knowest my downsitting and mine uprising , thou understandest my thought afar off. 3 Thou compassest my path and my lying down, and art acquainted with all my ways. 4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. 5 Thou hast beset me behind and before, and laid thine hand upon me. 6 Such knowledge is too wonderful for me; it is high , I cannot attain unto it. 7 Whither shall I go from thy spirit? or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, and thy right hand shall hold me. 11 If I say , Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother's womb. 14 I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written , which in continuance were fashioned , when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake , I am still with thee. 19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. 20 For they speak against thee wickedly, and thine enemies take thy name in vain. 21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies . 23 Search me, O God, and know my heart: try me, and know my thoughts: 24 And see if there be any wicked way in me, and lead me in the way everlasting.

    Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in their heart; continually are they gathered together for war. 3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. 4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. 5 The proud have hid a snare for me, and cords; they have spread a net by the wayside ; they have set gins for me. Selah. 6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. 7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. 8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. 9 As for the head of those that compass me about, let the mischief of their own lips cover them. 10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again . 11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. 12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor. 13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

    LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. 2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. 3 Set a watch, O LORD, before my mouth; keep the door of my lips. 4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. 5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. 6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet . 7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth. 8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust ; leave not my soul destitute . 9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity. 10 Let the wicked fall into their own nets, whilst that I withal escape .

    I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication . 2 I poured out my complaint before him; I shewed before him my trouble. 3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me. 4 I looked on my right hand, and beheld , but there was no man that would know me: refuge failed me; no man cared for my soul. 5 I cried unto thee, O LORD: I said , Thou art my refuge and my portion in the land of the living. 6 Attend unto my cry; for I am brought very low : deliver me from my persecutors ; for they are stronger than I. 7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about ; for thou shalt deal bountifully with me.

    Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. 2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified . 3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead . 4 Therefore is my spirit overwhelmed within me; my heart within me is desolate . 5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. 6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. 7 Hear me speedily, O LORD: my spirit faileth : hide not thy face from me, lest I be like unto them that go down into the pit. 8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust : cause me to know the way wherein I should walk ; for I lift up my soul unto thee. 9 Deliver me, O LORD, from mine enemies : I flee unto thee to hide me. 10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. 11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. 12 And of thy mercy cut off mine enemies , and destroy all them that afflict my soul: for I am thy servant.

    Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: 2 My goodness, and my fortress; my high tower, and my deliverer ; my shield, and he in whom I trust ; who subdueth my people under me. 3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! 4 Man is like to vanity: his days are as a shadow that passeth away . 5 Bow thy heavens, O LORD, and come down : touch the mountains, and they shall smoke . 6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them. 7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: 12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: 13 That our garners may be full, affording all manner of store : that our sheep may bring forth thousands and ten thousands in our streets: 14 That our oxen may be strong to labour ; that there be no breaking in, nor going out ; that there be no complaining in our streets. 15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

    I will extol thee, my God, O king; and I will bless thy name for ever and ever. 2 Every day will I bless thee; and I will praise thy name for ever and ever. 3 Great is the LORD, and greatly to be praised ; and his greatness is unsearchable. 4 One generation shall praise thy works to another, and shall declare thy mighty acts. 5 I will speak of the glorious honour of thy majesty, and of thy wondrous works. 6 And men shall speak of the might of thy terrible acts : and I will declare thy greatness. 7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. 8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy. 9 The LORD is good to all: and his tender mercies are over all his works. 10 All thy works shall praise thee, O LORD; and thy saints shall bless thee. 11 They shall speak of the glory of thy kingdom, and talk of thy power; 12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. 13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. 14 The LORD upholdeth all that fall , and raiseth up all those that be bowed down . 15 The eyes of all wait upon thee; and thou givest them their meat in due season. 16 Thou openest thine hand, and satisfiest the desire of every living thing. 17 The LORD is righteous in all his ways, and holy in all his works. 18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth. 19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them. 20 The LORD preserveth all them that love him: but all the wicked will he destroy . 21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

    Praise ye the LORD. Praise the LORD, O my soul. 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being. 3 Put not your trust in princes, nor in the son of man, in whom there is no help. 4 His breath goeth forth , he returneth to his earth; in that very day his thoughts perish . 5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed : which giveth food to the hungry. The LORD looseth the prisoners : 8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down : the LORD loveth the righteous: 9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down . 10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

    Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. 2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. 3 He healeth the broken in heart, and bindeth up their wounds. 4 He telleth the number of the stars; he calleth them all by their names. 5 Great is our Lord, and of great power: his understanding is infinite. 6 The LORD lifteth up the meek: he casteth the wicked down to the ground. 7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: 8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. 9 He giveth to the beast his food, and to the young ravens which cry . 10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. 11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy. 12 Praise the LORD, O Jerusalem; praise thy God, O Zion. 13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee. 14 He maketh peace in thy borders, and filleth thee with the finest of the wheat. 15 He sendeth forth his commandment upon earth: his word runneth very swiftly. 16 He giveth snow like wool: he scattereth the hoarfrost like ashes. 17 He casteth forth his ice like morsels: who can stand before his cold? 18 He sendeth out his word, and melteth them: he causeth his wind to blow , and the waters flow . 19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel. 20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

    Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. 2 Praise ye him, all his angels: praise ye him, all his hosts. 3 Praise ye him, sun and moon: praise him, all ye stars of light. 4 Praise him, ye heavens of heavens, and ye waters that be above the heavens. 5 Let them praise the name of the LORD: for he commanded , and they were created . 6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass . 7 Praise the LORD from the earth, ye dragons, and all deeps: 8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word: 9 Mountains, and all hills; fruitful trees, and all cedars: 10 Beasts, and all cattle; creeping things, and flying fowl: 11 Kings of the earth, and all people; princes, and all judges of the earth: 12 Both young men, and maidens; old men, and children: 13 Let them praise the name of the LORD: for his name alone is excellent ; his glory is above the earth and heaven. 14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

    Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written : this honour have all his saints. Praise ye the LORD.

    Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the LORD. Praise ye the LORD.

    Carol wrote:
    Pris wrote:
    Carol wrote:

    Beautiful song... but, I do not see anyone raising these kids up.

    I see two courageous kids,
    ...............each standing confidently in their own power,
    ......side by side.


    United States AI Solar System (2) - Page 28 8844533_f520

    I'll do it myself if I have to, but I'd rather have you stand by me.
    .
    .

    These children are Chinese singing in English to a Chinese audience. The song "You Raise Me Up" is sung as a contemporary hymn in church services. Did you notice the faces of the children and audience during their performance and how everyone was moved "spiritually quickened" throughout their performance? Now can you imagine two American children singing in Chinese to an American audience a Chinese "church" type song? I wonder how they would have been received by an American audience. What was happening during that performance was more then two brave children standing side by side singing. They were basically raising the spiritual consciousness of their audience via their performance sung in English.. a song about god that transcends religion, while it also quickens the heart center. These children can also be viewed are spiritual messengers doing something quite remarkable and somewhat astonishing when examined from a variety of perspectives. God is not about religion as some profess. To experience the presence of god requires a spiritual quickening of the heart. While those children sung their hearts out they touched all the other hearts who were with them, where those present experienced something much bigger then what some religion offers. It didn't matter what anyones beliefs were or how they may have been entrained by their culture. What did matter is that they were all united as one within the healing experience of the music and with full hearts.

    Lyrics: You raise me up, so I can stand on mountains; / You raise me up to walk on stormy seas; / I am strong when I am on your shoulders; / You raise me up to more than I can be.
    What if a False-God overthrew a True-God in antiquity -- and proceeded to secretly rule humanity by creating 5,000 gods?? What scares me is the possibility that most souls presently in this solar system followed the False-God into battle against the True-God -- and that they might've been paying a very high price for their rebellion -- lifetime after lifetime after lifetime. I have no proof -- yet when one spends way too much time worrying about such things, certain possibilities and probabilities become all too real and frightening. I've intended my United States of the Solar System threads to be study-guides for a certain strain of Sirius-Researchers -- but I seriously doubt that ANYONE has bothered to go the extra kilometer with me in my quest. The trouble with "No God" is that someone will always end-up ruling the roost -- probably in a mostly secret and sinister manner. If the universe is filled with Bad@$$ Gods and Goddesses -- fighting for the control of civilizations and solar-systems -- the Right-Kind of Monotheism might be a useful concept -- to keep the bad guys and gals OUT. On the other hand -- the Wrong-Kind of Monotheism might result in the most horrible corruption, enslavement, abuse, torture, and extermination imaginable. This stuff is not superficially-obvious (to casual-observers) -- but I think the City-State Guys and Gals know exactly what I'm talking about.

    I'm trying to be a Reformed Judeo-Christian by focusing upon Job through Daniel -- studied side-by-side with Romans through Jude -- in the KJV. I realize this sounds primitive and backward -- and it probably is sort of a Latter-day Luddite approach to understanding where we came from -- what's going on -- and where we're going -- but it's a nasty-task which SOMEONE must perform (for better or worse -- I know not). I've simply selected certain areas of research (because I can). I knew a guy who used to solve calculus-problems -- just for the heck of it -- and he was a Theology-Student!! I've had private discussions with very-bright theologians -- with degrees from Princeton, Harvard, Manchester, Edinburgh, the University of Chicago -- and who knows where-else?! I'm a completely ignorant fool -- yet I enjoy speaking with those who know a hell of a lot more than I do. I think a lot of those who frequent this forum, know a hell of a lot more than I do -- which is a major reason I post here -- even though I don't seem to fit-in here. I'm presently thinking about immersing myself in a very-private study of the United Kingdom relative to Church and State -- going back hundreds of years -- as a possible middle-way between Rome and Washington D.C. But I've grown weary of overexposing myself to hostile and unappreciative observers and critics. At this point, I mostly want to watch without being seen or heard. It's easier that way. BTW -- I once sang "You Raise Me Up" in church!!

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    Brook wrote:
    Pris wrote:
    .
    .

    This song sounds very inspiring, doesn't it?

    The children's voices are like 'the voices of angels'...



    .
    .

    Sometimes the voices of "ANGELS FALLEN" who "relish death" get involved and leave a child with NO VOICE


    Nothing Left

    I would scream,
    but there is no voice left.
    I would cry,
    but there is no tears left.
    I would fight,
    but there is no strength left.




    http://www.themistsofavalon.net/t8198-survivor-kathy-collins#114652

    Nope
    The major missing-ingredient in my pseudo-intellectual alternative-quest is "What Are Civilizations Really Like Throughout the Rest of the Universe???" What Do They Do Concerning Matters of Church and State?? Are They "Progressive" or "Regressive"?? Are We "Progressive" or "Regressive"?? I presently lean toward maximizing Sacred Classical Music -- and minimalizing Horrific Eschatology and Otherworldliness. Participation in multiple church-music programs have been the high-points of my often-rocky church-experiences. I get the sinking-feeling that No Matter How Anyone Attempts to Run Earth-Civilization IT'S GOING TO BE WRONG!!!! I get the sinking-feeling that the Old-Guard is being replaced by the Info-War -- and that ANY New-Guard won't have a "snowball's chance in hell" of ruling humanity (in any traditional sense). An Individual of Interest suggested to me that an Extermination is Inevitable. I have No Idea what the true state of affairs really are -- but I constantly privately-agonize over various eschatological-theories. BTW -- teaching children about Hell and the End of the World are probably forms of Child-Abuse.







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    I guess I see The Mists of Avalon as being a safe-haven for discussing controversial-topics. I frankly don't care if people (or even other-than-people) get mad at me (especially online). I resent being ignored MUCH More than I resent being attacked. I've actually tried to create a Moot Holy-War within my U.S.S.S. threads. I have to do this somewhat artificially -- because very-few have directly interacted with me in a manner which remains on-topic and which is intelligently-responsive to specific-questions. I understand why this is the case -- but it still annoys me. I have to create my own Imaginary War-Room (if you know what I mean).

    I'm really quite serious about the concept of a church which consists of nothing more (or less) than Sacred Classical Music in a Grand Space!! It might be cool to convert an Old-Church into a Sacred Classical Music Concert-Hall -- where people might buy Season-Tickets instead of Paying-Tithe!! No Preaching. No Altar-Calls. No Bloody or Un-Bloody Sacrifices. No Scolding. No Begging. No Confession. No Prostrate-Penitence. Just Sacred Classical Music. I've tried to imagine the former Crystal Cathedral as being such a Concert-Hall -- with All-Members Being Choir-Members!!

    Somewhat unrelatedly -- someone needs to take a very-close look at all Old-Testament Commentaries written between 400 BC and 400 AD. I appreciate the New-Testament -- but something significant is missing. The Inter-Testament Period silence is puzzling. The short timespan of the New-Testament Period is puzzling. Why does the New-Testament NOT contain an Old-Testament Commentary from a New-Testament Perspective (or something like that)?? My current approach is to read Job through Malachi side-by-side with Romans through Jude in the KJV to attempt to avoid a lot of problematic historical-material -- and to focus upon the most-profound theological-material -- with these two-groups treated as One-Large-Group.

    I'm NOT trying to turn the world upside-down. I'm simply attempting to understand what the hell is going on. I think I'm beginning to see the way things really work -- and I guess my intentions are to positively-reinforce that which presently-exists -- even if that seems like "selling-out". I'd love to be able to write reports on the most important topics imaginable -- which would be taken seriously (even if they were not acted upon). I realize that sounds grandiose and delusional -- but it sure beats being a "Patriot" and/or a "Martyr". I'm sort of a "Chicken". I'll "Poke and Prod" -- but I won't hesitate to "Run" and/or "Wave the White-Flag" rather than being "Dead-Meat on the Red-List".

    I continue to think there is something significant to keeping the Medical-Military-Money Complex in a dynamic-equilibrium with the Prevention-Peace-Philanthropy Complex -- perhaps with the use of some sort of a Mediating Ethics-Center. I could say a hell of a lot more about this -- but I'd rather not. Some of you know what I'm talking about. I will continue to attempt to "Figure Things Out" without "Blurting Things Out". And please remember that I have made-good on my promise to keep my thoughts mostly within this particular website. If I ever get around to writing a book -- it will be VERY Watered-Down -- or perhaps I could get someone to pay me to NOT Write a Book!!


    Rabbis Don't Get Paid Much --
    But They Get to Keep the Tips!!

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    Last edited by orthodoxymoron on Tue Jan 12, 2016 11:28 am; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Fri Dec 18, 2015 11:08 am

    I've been treating the madness (secular or sacred) as science-fiction -- regardless of the nature or source. I take all of this seriously -- in a non-serious manner -- as the token "Smart@$$ in the War-Room" -- if you know what I mean. I mostly just take in a lot of crazy-stuff -- and then just move on -- without saying or doing anything (especially in "real-life"). I don't lead or follow. I just observe and comment. I've thought it might be cool to have access to most of the secret-meetings of the powers that be (throughout the solar system) -- and simply be present (without saying or doing anything). Reports might be generated for the appropriate audience -- in the form of post-meeting notes -- as sort of a "make-work" job. One would not speak -- or be spoken to -- as sort of an "Invisible-Guest". This is "Fantasy-Land" -- but it's sort of fun to conceptualize. Unfortunately, the reality would probably be highly-upsetting. Anyway, here's more material to keep you awake at night. A lot of this sort of thing both supports and destroys my religious presuppositions. It's sort of a "wash".
    United States AI Solar System (2) - Page 28 Dulcebook
    Carol wrote:
    THE EPIC BATTLE OF DULCE, NM – Part One
    https://bradleyloves.wordpress.com/2015/05/11/the-epic-battle-of-dulce-nm-part-one/
    MAY 11, 2015 / BRADLEY

    The following report is presumed to be true. Its content was obtained from the web and the reader may verify its publishing. This is not an advisable read for the weak of heart or someone incapable or unwilling to be advised of unthinkable and unbelievable evil existing in the country and other parts of the world. It will provoke your outrage . . . your disbelief . . . your empathy. The report has a noble ending . . . which I sincerely hope you will realize upon completion. After the initial shock, I trust that the horror of this report prompts your commitment to seek the truth and do whatever is in your power to crush the evil efforts looming in the insane and perverted minds of the elite throughout the world. Your rational intellect will be your biggest challenge when trying to believe this report to be true. Let your heart feel the outrage that will motivate you to confirm the credibility of the report. Knowledge is empowering. Spread the word. And so it is! Edited by: CAPTAIN MARK RICHARDS Published by: Earth Defense Headquarters edhca.org Condensed and re-edited by ‘BRANTON’ with the permission of E.D.H. This is a greatly condensed version of the ‘DULCE BATTLE’ Report. The full 166 page version of this and other E.D.H. Research Reports are available at: www.edhca.org



    Government scientists (the secret government) purportedly labored alongside an alien force to work out the sundry ways the general population could be brought under an ultimate totalitarian control that would leave humanity as little more than farm animals to be used for breeding.

    All of which began with a 1947 treaty signed by President Harry Truman, that set in motion a plan where the ELITE obtained alien technological secrets in exchange for permitting the aliens to abduct human subjects for their diabolical research. In time, the elite would be allowed to survive to become the overlords of the human sheep, under ultimate control of the aliens – like the dogs that watch the sheep on a human farm.

    Located almost two miles beneath Archuleta Mesa on the Jicarilla Apache Indian Reservation near Dulce, New Mexico was an installation classified so secret its existence would be one of the most protected realities in the world! There was the Earth’s first main joint United States Government/Alien biogenetics laboratory.

    Others existed in Colorado, Nevada, and Arizona, not to mention in a number of other locations like Afghanistan and Russia – but Dulce (is)/was the largest. In an era when the officers in charge of the major military units were still part of the generation that looked on young women – potential mothers – as a treasure to be protected, to learn that thousands of young females were being abducted, and even created (cloned, etc.) for use as sex slaves by aliens was simply too much for such men to allow to continue.

    The turning point came when National Security Adviser Dr. Zbigniew Brzezinski met withPresident Jimmy Carter in the White House on June 14, 1977 with a number of other intelligence operatives and leaders to bring the President up to speed on a number of top secret programs including ‘Project Aquarius‘ and the work being done at Dulce, Area 51, and other secret bases.

    Brzezinski, a member of the power elite that fully backed the ‘Grey’ cause, never guessed that the President would be so shocked that he would turn against Brzezinski and turn to trusted military advisors in the military intelligence community for options on how to stop what had been going on.

    The National Security Agency (NSA) had been secretly fighting the alien cause and the humans that worked for or with these aliens since it was established in the mid 1950s. Project Aquarius was originally established in 1953 by order of President Eisenhower and under control of NSC and MJ 12.

    In 1966, the Project’s name had been changed from Project Gleem to Project Aquarius, and portions of it went into DEEP COVER, hidden even from the CIA and the NSC. At that point, the NSA had opened Department X (to identify and study all alien or enemy operations that could be a threat to the United States or the Human Race in general), and Department Z (to ‘react’ and ‘neutralize’ any sort of threat to the United States or the Human Race).

    Under secret Presidential Order, signed by President Jimmy Carter, the NSA’s Department Z, the newly established DELTA FORCE, and a specially hand-picked group of Air Force SOC, Navy SEAL, and Army Rangers were organized for a mission so secret that not even command officers were told what it was about until the night of the attack.

    The only ‘Attack Team’ leaders who knew what this would be about were the men involved in the NSA Department Z, who had been involved with fighting aliens for years. The commanding officer of the attack was none other than Captain Mark Richards, the son of the infamous “Dutchman”, Major Ellis Lloyd Richards, who had been the Commander of International Security (IS) since Admiral Chester W. Nimitz died in 1966.

    By 1978, the NSA Department X was warning the human commanders of new programs starting at Dulce that were so frightening that even seasoned men of war were shocked. Thousands of young human females were being ‘created’ in test tubes to be sex slaves for the aliens. But these clones were proving to be less than satisfying for the aliens, because they didn’t suffer the same way that once free victims did.

    They could be engineered to provide better sexual tools for some of the stranger life forms, but they were proving to be nearly mindless, and thus couldn’t react with the fear that normal young women could. For that reason, while the clone program would continue, it had been decided that the abduction program would be stepped up – with the forced ‘short-term’ attacks to increase by 1980 to over 100,000 a year, and the facility to be enlarged for long-term victims (who would stay there for as long as they lived) with numbers over 75,000.

    The labs at Dulce started cloning human females by a process perfected in the world’s largest and most advanced bio-genetic facility – Los Alamos. The elite humans who manipulated the world’s governments from the shadows would soon have a disposable slave-race for medical culling of body parts and their own perverted pleasures. Like the alien Greys, the U.S. (secret) Government secretly kidnapped and impregnated young females, then removed the hybrid fetus after a three-month time period, before accelerating their growth in laboratories.

    Biogenetic (DNA Manipulation) programming was then instilled – many being implanted with all sorts of devices, some that allowed them to be controlled at a distance through RF (Radio Frequency) transmissions. From: EDH Archives: Dulce Interviews; WC-289487346–80: “Level 7 is worse. It was like a whore house for pervert ETs’.

    Human females were brought there for ‘experiments’, but you can’t convince me that most of it wasn’t just sadistic pleasure for the Greys. They wouldn’t just impregnate the girls. They would sexually torture them for hours. Sure, there were the scientific procedures, but there were also orgies where a few pretty human females would be given to a large number of Greys for nothing less than a brutal gang- rape.

    And this was constant. Hundreds of Greys, and other species that seemed to be friends to the Greys, would come and go every week, for no other clear reason than to take sexual pleasure with the provided human females.” When the truth was evident that sub-humans and other creatures were being produced from abducted human females, impregnated against their will, a secret resistance group formed within the military and intelligence agencies of the U.S. Government that did not approve of the deals that had been made with the ‘Off-Worlders’.

    Many of these brave humans would be assassinated or died under mysterious circumstance – or would be silenced in other ways. But in 1979, they would manage a victory that would cost the Greys and the humans that backed the Greys, dearly. The Air Force Intelligence Officer that reportedly was the man who met with the Aliens at Holloman (Air Force Base) in 1964, was the legendary ‘Dutchman’ Ellis Lloyd Richards, Jr. – the same man who would reportedly order the attack on Dulce in 1979, and whose son, Captain Mark Richards, would lead the human attack on the facility.

    The Richards’ names come up time and time again when one looks into any of the mentioned Top Secret Projects that Military Intelligence or the Eyes-Only – Top Secret Agency known as International Security were involved in from World War II through the Cold War years.

    The in-house political argument that developed within MAJESTIC TWELVE in the late 1970s, when the military/intelligence men objected to the deals with some of the Aliens on the side for the selfish gain of such groups as the Illuminati or the ‘Club of Rome’ at the expense of thousands of innocents, if not all of mankind, helped to cause the rift that would lead to the military action taken against the Dulce Facility in 1979.

    Later on in the DULCE BATTLE report, it is written: “It would be one of the Reptoids who taught several of the men involved in the attack on Dulce a number of the informative points that would first cause them to look more deeply into what was being done at the Facility, and then helped them better understand the enemy, and how to defeat them.

    Indeed, it would be this Reptoid who communicated the factual basis for a number of the plots being organized against humanity by a number of off-world sources, and (some of them) had proven their willingness to aid the human cause in the Battle for Central Asia in 1976, and in the August 1979 space defense of Earth against alien invaders. It was also (they) who warned of the danger of bacteria it represented to both aliens and humans. In 1979, there were 37 alien species represented at the Dulce facility.

    Only 6 of those had their own space or dimensional traveling ability, while the others were guests of the Greys. All of those species that had come as guests of the Greys were there for genetic and reproductive experiments with humans – and 8 of those were also interested in humans as a SOURCE OF FOOD. Of those interested in reproductive experiments, 25 could enjoy direct intercourse with human females (although several needed the female to be placed on special hormone treatments ahead of time), and the facility apparently got the reputation for being a sexual pleasure spot for the quadrant.

    Of course, not all the Reptoid-type creatures are friendly towards humans. According to Lear and others, the U.S. government may have made a ‘pact’ with a non-human race as early as 1933. According to some, this ‘race’ is not human yet claims to have had it’s origin on Earth. Some sources allege that this predatory race is of a neo-saurian nature. This has led others to suggest that the dinosaurs, which ruled the surface of the Earth in prehistoric times, may not have become entirely extinct as is commonly believed, but that certain of the more intelligent and biped-hominoid mutations of that race developed a form of intellectual thought equal to or surpassing in some respects that of the human race – especially with their ‘collective mind’ matrix. – Branton

    The theory then suggests that some of this race went into space, only to return to find that their founders on their home planet had not survived (on the surface, that is.) However, there are several reports of reptilian humanoids being encountered in deep underground natural cavern systems all over the world and in time, the space-based reptiloids learned of these. – Branton

    There were a number of facts quickly put forward. For instance: One branch or mutation of the supposedly extinct Sauroid race, Stenonychosaurus, was according to paleontologists, remarkably hominoid in appearance being 3 1⁄2 to 4 1⁄2 feet in height with possibly greyish- green skin and three digit clawed hands and a partially-opposable ‘thumb’. The opposable thumb and intellectual capacity are the only thing preventing members of the animal kingdom from challenging the human race as the masters of planet Earth.

    For instance: The Ape Kingdom possesses opposable thumbs yet, it does not possess the intellectual capacity to use them as humans do. The dolphins possess intellects nearing that of humans but do not possess opposable thumbs or even limbs necessary to build, etc. The cranial capacity of Stenonychosaurus was nearly twice the size of that of human beings, indicating a large and possibly advanced though not necessarily benevolent intellect.

    According to researchers such as Brad Steiger, Val Valerian, TAL LeVesque and others, this may actually be the same type of entity or entities most commonly described in ‘UFO’ encounters, as well as the same type of creatures depicted in early 1992 in the nationally viewed CBS presentation ‘INTRUDERS‘.

    According to Lear, the government may have established a ‘treaty’ with this (Reptilian) race, which they later learned to their horror was extremely malevolent in nature and were merely using the ‘treaties’ as a means to buy time while they methodically established certain controls upon the human race, with the ultimate goal of an absolute domination.

    The fact that a base like Dulce might house dozens of ‘types’ and ‘races’ of ETs would never be admitted by most humans, and would be reduced to the stuff of legends if ever turned over to the general public. The years of work to cover up the alien threat had worked very well by 1979, and normal people would not admit seeing an alien for fear of being called crazy!

    The types and races at Dulce at the time of the attack are still in question, and many races have not wanted to admit their taking part in what took place there in 1979. Many victims find their abductors to be nothing less than brutal beasts. The casebooks of researchers are filled with incidents in which malice and hostility played a significant role in the abduction.

    Unfortunately, most of the victims who suffer these more vile attacks do not get the chance to make a report to any human authority about the event as they vanish and become another statistic in the growing number of missing persons across the country. By the early 1970s, the number of these missing persons – most all young, white women, was going up.

    While the abductions of humans by superhuman forces of varying descriptions appeared to obey the same mechanisms worldwide, it was clear that young white women were the most frequent victims, and that there was little support for abductees should they survive. In the more controlled environment of Dulce, researchers hadn’t any disclosure problems concerning stem cell and cloning research.

    The fertilized eggs of hundreds of healthy young human females could be ‘harvested’ constantly for unlimited embryo and stem-cell research’killing’ uncounted human embryos in the search for everything from cures to alien skin infections caused by Earth germs to how to better create a sub-human slave race of cloned worker creatures.

    Such research also moved into other dangerous fields, such as ‘enhancing’ humans into becoming creatures that would serve other alien needs. One of the more shocking of these that the ‘attackers’ would find in huge holding pens were the human females who had been ‘enhanced’ to become reproductive ‘cows’ as the need for human milk and reproductive systems had grown. Hundreds of young women had been ‘altered’ to become little more than cows. ‘Free will’ is always dangerous to a fascist society, or a police state!

    ‘Free will’ is what allowed a group of men to take the moral high-ground, and attack the Dulce Facility. The attack plan centered on crippling the main generator, then doing as much damage as possible while freeing as many victims as possible, started to take shape in the Fall of 1979 after the August space battle between forces of the USAF Space Command and an alien invasion force, with none other than Brigadier General Aderholt (USAF) brought in to head the organization that would be formed for the invasion of the Dulce Facility.

    Funded by Texas businessman Ross Perot, CIA/DIA front man Edwin Wilson, and a massive ‘black ops’ fund, long hidden by Major E.L. Richards Jr., the plan moved forward quickly within a small community of intelligence officers and their backers. Brigadier General Harry C. Aderholt would pull a team together in September and October of 1979 that would have made any commanding officer proud, and perhaps shot fear into any enemy who had an idea of what was being put together.

    Colonel Roger H.C. Donlon, stationed at Fort Leavenworth at the time, would head one combat team, drawing heavily from the newly formed DELTA FORCE, Navy SEALS, and USAF Special Operations Command (AFSOC). Flight teams were organized by astronaut scientist Karl Gordon Henize, and included the best of the best in combat and test pilots, with special operations training – or who could be counted…

    (See Part Two)

    THE EPIC BATTLE OF DULCE, NM – Part Two      
    https://bradleyloves.wordpress.com/2015/05/11/the-epic-battle-of-dulce-nm-part-two/
    Carol wrote: PART 2
    (continued from part one)


    …on to keep their silence, including Captain Mark Richards, who was recovering from his command roll of Dragon Squadron in the battle that had taken place in August. While exact numbers of the human force involved is still so protected that there seems to be no firm record of the exact count, there were never more than a few hundred who knew anything about the operation.

    The center of the operation was clearly found in USAF Space Command, and the Director of I.S., Major Ellis L. Richards Jr. The President (of the U.S.), the Secretary General of the United Nations, and the Chairman of the JCS were never informed of the pending operation, and it should be noted that the humans and aliens involved in the attack took part in the action without orders or clearances from higher authorities.

    Those who fought against the aliens did so against the will of the human elite, many of whom may even be reptilian shape-shifters in human form, according to some sources, like David Icke and others. – Branton The Dulce landing ports were set up to accept the ‘light craft’ and other Mass Accelerator Beam (MAB) Riders used by the Greys to transport from planet to orbital pick-up points.

    These craft generated magneto-hydrodynamic thrust, driven by microwaves and pulsed lasers, to accelerate the classic ‘flying saucers’ up to altitudes of 50 kilometers and accelerations that easily allowed orbital velocities. This made the human-style of heavy-lift chemical rockets an expensive folly, and allowed the aliens Earth-to-Orbit travel at will for a relatively low cost. It also gave the human forces a way into the facility.

    Because an infrastructure of orbiting stations were used to reflect energy from a solar-power station hidden on the Dark Side of the Moon, there were a number of ways to track such a ship. The light-craft focused the microwave energy to create an air spike that deflected oncoming air – that could be tracked. And electrodes on the vehicle’s rim that ionized air and formed part of the thrust-generating system could be seen by real-time cameras (and even the human eye at close ranges).

    Thus, it was planned that one of the attack teams would enter the facility when the main port’s doors were open for an incoming light-craft. This was not going to be an easy stunt. Sensors around the area set off an alarm if anything got too close to the doors, not to mention warn the operators of any air or space vehicle that got too close. The mouth was too small for anything larger than a good sized helicopter, but helicopters would be too slow to reach the doors before the base defensive systems went off.

    Because of the special problems of entry into the Dulce Facility, normal helicopter attack would not work. As well trained as they were, to attempt a landing into the hanger area of the facility would have been suicidal. And once inside the port area, any attack force would be likely overwhelmed by the base defenders – unless, whatever craft was used could carry a number of heavy automatic weapons, and land a large number of attackers at one time.

    The Greys were quite content that no such craft existed in the human military inventory. And not even the Reptoids had a craft that could be used under all of the required conditions, that wouldn’t be spotted long before it could reach the port. What they hadn’t counted on was one, single, experimental aircraft, that was still so secret that it had never been entered on any inventory list.

    Manufactured by the Bell Corporation, the X- 22 was a ‘research’ craft, with some interesting abilities. The first successful V/STOL VSS (Variable Stability System) aircraft, this strange mix of wings, jets, and huge ducted props might not have been pretty, but it was perfect for the mission needs of the Dulce Attack Force.

    Because of the lack of time, the only man involved who also had the skill to fly the X-22 under such combat conditions was Captain Mark Richards. Thus he was chosen to lead Combat Assault Team (CAT) Three, that would be responsible for attacking the main landing port – and hold it long enough for other teams to land in conventional helicopters and for the evacuation of CAT’s and victims when the attack was concluded.

    According to records, Captain Richards had no more than 12 hours flying the X-22 before he took it into combat. While the attack teams were being organized and trained, the attack itself was being planned by the men responsible for the situation. Objectives and alternative were picked, including a nuclear option in case the manned attack failed.

    Astronaut David Griggs was chosen to go with CAT-3 to make an attempt to ‘loot’ one of the alien space ships, while astronaut Ronald Ervin McNair went in as Richards’ co-pilot and ‘laser weapons expert’ (the fact that he was a black belt in Karate also came in highly helpful before the event was over). Astronaut Lieutenant Colonel Ellison S. Onizuka (USAF) and Colonel Stuart Allen Roosa (USAF) also went in as members of CAT-3 to gather information, and hopefully escape with alien ships or equipment, with Colonel Roosa commanding the Material Acquisition Team (MAT).

    None of their efforts could be of value, of course, unless the attack plan worked. To make sure of success, the full information gathering ability of several top-secret departments within the NSA was turned loose on Dulce. Facts were gathered from sources far and wide, including everything from sightings listed in newspapers to interviews with people who helped to build the facility. John V. Chambers, a Kentfield, CA resident spent his working life in management and finance of large engineering construction projects.

    It would be Chambers, who had been involved with the Bechtel work at Dulce and other top secret government projects, who would be contacted by the forces that intended to attack Dulce, and became convinced to aid them in their effort. It would be Mr. Chambers who would mention a number of weak points in the Dulce systems that would allow an attack to have a much better chance of success. It was Chambers who pointed out major weak points for the aliens.

    It seemed that the aliens had reason to worry about a number of the germs found outside the facility, and that some of the alien species were highly vulnerable to a number of human-passed diseases. The germs and bacteria that are everywhere on the planet, that humans and other mammals have (for the most part) developed ways to cope with, can offer great threat to aliens and their life forms. Earth dust, or bacteria blowing on the winds, can be deadly to a life form that has no resistance to such things.

    What humans refer to as ‘hay fever’ can be just as deadly to a creature that is having a difficult time ‘breathing’ in the Earth’s oxygen rich atmosphere. It was quickly realized that if the filters used to make Earth’s ‘air’ more acceptable for the aliens could be disabled, many of the enemy would soon be sick and unable to continue to fight, and a large number might simply die on the spot! As the intelligence gathering expanded, a number of shocking facts were uncovered. In 1947, the Dutchman had been involved with Admiral Byrd in the attack of the last Nazi base at the South Pole.

    Now he and others would come to better understand the connections thatelite humans had developed with aliens, from the days of the Nazi efforts to modern times. This included helping the aliens to build secret bases all over the Earth (including the base at the South Pole, and the facility at Dulce), aiding in the abduction of young women for alien research and pleasure needs, and the addition of more pollution to the planets atmosphere to bring on global warming and make the Earth more friendly to alien life forms.

    One of the most shocking finds was the extent of the alien underground base-and- transportation network. While tube-trains had been expected, the vast bases that had been created came as a shock to even the best informed officers. The reason such bases became more important now was that the human forces had to quickly find out where every base was that might react to an attack on Dulce, and how long it would take before they might send rescue forces. Another question was, how would they react in general?

    Might they attack humanity in some more deadly fashion than simply abducting a few thousand females a year? In the end it became clear that because of divisions in alien intentions, there was little organization between groups. Like a number of competing collages at a ruin, for the most part they were only interested in their own little outpost and research.

    In a report filed in early 1980, believed by a number of CIA sources to have been written by Brigadier General Aderholt, the author states: “What those young men did was nothing less than the stuff of legend. Against overwhelming numbers and technology, they fought from Level 1 (containing the garages and hangers) down into the bowels of the enemy base. Portions of the combat took, and held, the Level 2 ports where tunnel shuttles and disc maintenance areas would have allowed enemy reinforcements to enter, while the main force charged forward towards Level 6, and ‘Nightmare Hall’, to rescue the thousands of human victims kept there.”

    They were not ready for what they found in Level 6. Reports spoke of multi-armed and multi- legged humans and cages (and vats) of humanoid bat-like creatures as tall as 7-feet. The aliens had learned a great deal about genetics, things both useful and frightening. And most of it had been learned at the cost of human suffering and lives. Captain Leathers’ flight reached Level 7 first, blowing the main HUB entrance open and neutralizing the security force there with extreme prejudice in less than 45 seconds.

    On entering the security station, they realized the extent of the facility for the first time, finding systems for watching and controlling over 30,000 captives on that one level (alone), and the control and security systems for moving the captives to ‘testing facilities’ and ‘pleasure centers’ in over 62 different locations – where another 4,600 captives were currently kept. Captain Leathers’ report to I.S. would mention the moment: “I looked out over holographic images of scenes of horror that are impossible to express in words, and a zoo of human being in various states of health and mental condition. Seeing images of young women being tortured at that very moment, all I could think of were my own daughters for several moments.

    Then I collected my wits, and gave the order to move forward to release as many of the victims as we could.” While the original mission plan had called for the teams to attack, smash as much of the enemy facility as they could, and withdraw in less than half an hour, the introduction of so many human victims added a new dimension to the problems at hand.

    While none of the officers in charge will admit to who made the order, recorded radio communications, and eyewitnessreports, seem to suggest that Aderholt allowed the young Richards to change the mission demands as the numbers of ‘savable’ victims became more apparent. Captain Leathers – I.S. report reads: “It wasn’t like we had choices.

    We couldn’t leave those poor girls behind alive. We knew that any that we didn’t evacuate, we were going to have to terminate. Our problem was simply numbers. Thousands of aliens trying to kill us. Thousands of human females screaming for help. Thousands more so far gone that we knew we would have to leave them behind. Thousands of enemy troops starting to arrive on the subway trains. We just weren’t set up for a mass evacuation.

    The sub-tube back to New York, and one to Mexico, seemed to still be open, so we started loading girls into tube trains and shooting them off as soon as we knew our forces were in control of the stations at the other ends. We blew two air shafts wide open, so a couple squads could get girls out that way into the fresh air where hopefully our people could pick them up. CAT-4 took a real beating as they fought to keep alien reinforcements from entering the main sub tube stations.

    There is no doubt in my mind that we stayed in the facility too long, but at the time it was very hard to leave those poor young women behind. You knew that everyone you failed to send out in front of you was going to die, and soon.” Exactly one hour after the X-22 had first attacked the main port entry,

    Aderholt ordered a full recall. David Griggs and R.E. McNair had by then managed to get two alien craft airborne – one disk-craft and one of the highly advanced triangle fighter-craft – and were running for Area 51. Roosa’s men also had managed to get a huge disk-shuttle moving, in which over 3,600 human females had been loaded and were now being taken to a safe base. The human female survivors were taken to several top secret military bases where they were ‘deprogrammed’ and ‘rehabilitated’ so that they could be slowly farmed back into society with no memory of what they had suffered.

    As the mysterious ‘Commander X’ stated: “From my own intelligence work within the military, I can say WITH ALL CERTAINTY that one of the main reasons the public has been kept in total darkness about the reality of UFOs and ‘aliens’ is that the truth of the matter actually exists TOO CLOSE TO HOME TO DO ANYTHING ABOUT.

    How could a spokesman for the Pentagon dare admit that five or ten thousand feet underground EXISTS AN ENTIRE WORLD THAT IS FOREIGN TO A BELIEF STRUCTURE WE HAVE HAD FOR CENTURIES?  How could, for example, our fastest bomber be any challenge to those aerial invaders when we can only guess about the routes they take to the surface; eluding radar as they fly so low headed back to their underground lair?  

    The ‘Greys’ or the ‘EBEs’ have established a fortress, spreading out to other parts of the U.S. via means of a vast underground tunnel system THAT HAS VIRTUALLY EXISTED BEFORE RECORDED HISTORY”.

    All of the men involved in any of the attack teams were either ‘mind-wiped’ or sworn to secrecy on pain of death or terminated by higher-level insiders following the battle, self- serving politicians and ‘elite’ who had nothing to do with initiating the attack, but who had everything to do with suppressing any information concerning it after the fact.

    Because the officers in charge were seen as heroes by many of the political right-wing that took control in Washington in 1981, most were protected by the changing political elite.

    Many of those who had either openly backed the alien cause, or had profited from it in one way or another, were forced to pull back from their position for nearly ten years. Only when George Bush Sr. became President were the aliens able to return, and then only in much smaller numbers.

    The Battle of Dulce ended the alien hope for using the Earth as a breeding tank for a subspecies, or for their take-over of the planet at any time in the near future. While the Grey’s restarted a breeding program in 1993 and some of the lower levels of the Dulce Facility were reopened by 1998, the numbers are in the tens or hundreds rather than the thousands.

    And USAF Space Command now tracks all alien craft with the constant threat that Top Secret Flights can react and attack an other world enemy at any moment with dramatic results. Over 50 years of intense UFO interest, investigation, researching, evaluation, and theorizing by countless UFO aficionados have enabled modern field investigators to better examine, evaluate, and identify many of the unusual airborne objects that are being reported.

    Yet a small percentage of the reports continue to elude positive identification. Rumors of what took place at Dulce in 1979 have already been reduced to legend at the end of the 20th century. Indeed, the continued ‘conmen’ involved with such reports have helped the USAF cover the truth of events that took place at Dulce, and continue to aid in the effort to hide the ruined facility and those who took part in events there.

    Men like Intelligence Officer William Cooper, who have become too loose with their knowledge of the truth, can be discredited in any number of ways, or terminated if they become too great a threat. It should be clear from their actions, and their willingness to challenge authority, that these men must never be allowed into such a position of power or authority again (or rather, such is the mindset of the human – or shape shifting!? – elite).

    While the “Dutchman” was terminated in 1996, and his son will be in prison for the rest of his life, the mindset itself that created such men must be crushed if the human race is to know peace with the aliens (but then again, the elite & gray-alien version of ‘peace’ is more akin to ‘assimilation’. – Branton.

    The illusion of freedom that may be lost by those few who know what is really going on, will be a worthy exchange for amazing technology that will come into the hands of the human elite (so they reason) that takes part in the new transfer. This may not take place easily, of course, until all human resistance has been removed either through retraining or through conquest.

    (This is the distorted reasoning of the ‘elite’ who would sell out our planet for their own selfish personal physical gain).

    One of the key lessons to be learned from the Dulce Battle is as long as there are small, highly trained and well equipped human forces, that can, may, or will go into action on their own accord to protect the people of the Earth, easy conquest of the planet becomes difficult.

    A departmentalized military, with some branches so ‘top secret’ that even the political elite who rule the country aren’t too sure of what is out there, is a threat to any enemy. At this time, there are arms of the USAF Space Command so Top Secret that no one in the Pentagon knows that they exist in anything but legend.

    If humanity is to survive long enough for it to take a historic place in the civilized social structures of the universe, they must either defend themselves from any life-form that would harm them or their planet, or surrender themselves to some sort of interplanetary police force that will protect them.

    At this time, only rumors of such a police force have reached those in the know, leaving self-defense as the only real option. The men who attacked the Dulce Facility in 1979 understood that reality, and took the task of defending humanity into their own hands. One can only make subjective guesses at what might have happened if they had not done what they did.

    For additional information and links:

    http://www.angelfire.com/ut/branton/THEDULCEBATTLE.htm

    TERMS: CAT = Combat Assault Team.

    FAT = Filter Attack Team.

    MAT = Material Acquisition Team.

    IS = International Security

    VAT = Victim Assistance Team.

    CUT = Clean up Team.

    PLAYERS:

    BRIGADIER GENERAL H.C. ADERHOLT: Mission Commander.

    COL. CHARLES BECKWITH: Commander of Delta Force & CAT-1. J.V. CHAMBERS: Engineer for Bechtel.

    WILLIAM COOPER: Intelligence Officer.

    COLONEL R.H.C. DONLON: Commander CAT-4.

    DAVID GRIGGS: Astronaut, liberated UFO.

    COMMAND SGT. MJR.. E.L. HANEY: Delta Force Commander/Writer.

    GENERAL R.T. HERRES: Commander of USAF Communications Command at Scott Air Force Base, Ill.

    KARL GORDON HENIZE: Organized mission flight teams.

    GENERAL D.C. JONES: Chairman Joint Chiefs of Staff.

    CAPTAIN W.R. LEATHERS: Commander CAT-2. R.E. McNAIR: Laser expert, liberated UFO.

    LIEUTENANT COL. E.S. ONIZUKA: Commander of FAT, liberated UFO.

    ROSS PEROT: Helped to fund the mission.

    MAJOR E.L. RICHARDS, JR. – ‘The Dutchman’ – Commander in Chief of the Dulce Mission, Head of I.S.

    CAPTAIN M. RICHARDS: Commander of CAT-3.

    COLONEL S.A. ROOSA: Commander

    MAT. EDWIN WILSON: Helped to fund the mission.
    B.B.Baghor wrote:
    orthodoxymoron wrote:I keep wondering if ALL of Us (on a soul-level) originated in (or around) Orion -- and came to Earth in Other-Than-Human Form -- and proceeded to Genetically-Engineer Human-Physicality -- subsequently incarnating into these experimental-bodies -- perhaps in defiance of the Orion PTB -- thus making us "Fallen-Angels"?! As you know -- I've been poking and prodding at this basic hypothesis for quite a while now -- but I never really get too deep into researching the details. It's really too frightening for me -- so I just beat around the "Burning-Bush" while I beat (never mind). As my speculation goes -- a once unified "Orion-Group" descended into ancient and modern civil-wars between various factions of soul-relatives. WE might be the Angels, Demons, Gods, Goddesses, Aliens, et al. WE might be Our Own Worst Enemies...

    I think much of your assumptions are correct, ortho. Fallen angels, that's how I like to see us, while crawling on planet Earth, trying to grow our wings back again  Cheerful I truly see it like this, that we're the ones that can save us, for we're the ones that can have an understanding of how and why that epic journey of us, human beings now, in time before time, came to pass.
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    Last edited by orthodoxymoron on Wed Dec 23, 2015 9:57 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Fri Dec 18, 2015 4:34 pm

    I continue to feel as if this life might be some sort of a "set-up" or "ambush" -- which often seems to have been successful (for whoever was "out to get me"). If so -- then congratulations. I didn't know this was a test or a contest -- but perhaps not-knowing is part of whatever crooked-deal this might be. I frankly don't know who I really am -- and I don't know what I really want. I keep thinking about living in a small mountain-observatory in relative-isolation -- but who knows what will happen to me. I am extremely-apprehensive regarding who I think might really run the world -- and regarding how much trouble I think I might be in. I'm frankly VERY Weary of being Hated and Ignored -- but I guess we all have our crosses to bear. Here's a slightly-different study-list. I think I've posted this one before, but I'm not sure.

    1. Job through Malachi (KJV).
    2. Luke through Jude (KJV).
    3. Prophets and Kings (E.G. White).
    4. Solomon: Pharaoh of Egypt (Ralph Ellis).
    5. Daniel (Desmond Ford).
    6. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).
    7. The End of the World, A.D. 2133 (Lucio Bernardo Silvestre).

    Once again, the general-idea is to read Job through Malachi side-by-side with Luke through Jude (straight-through -- over and over). This biblical-approach yields a much-different result than listening to a preacher -- reading here a little, and there a little -- or even reading Genesis through Revelation (straight-through -- over and over). The other sources on this list fill in a lot of historical and/or historical-fictional details -- plus there is a prophetic-approach which does not over-rely upon the Book of Revelation. I am treating all of the above as a mental and spiritual exercise (regardless of how-much or how-little of these sources are the "Gospel-Truth". If I had the time and talent -- a synthesis of all of the above might end-up in a Science-Fiction Novel. I write every day -- but I doubt that I could write a book. Unfortunately, I won't make any money doing what I'm doing -- and no one will bother studying my threads -- so it's really a "lost-cause".


    The words of the Preacher, the son of David, king in Jerusalem.  2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.  3 What profit hath a man of all his labour which he taketh under the sun?  4 One generation passeth away , and another generation cometh : but the earth abideth for ever.  5 The sun also ariseth , and the sun goeth down , and hasteth to his place where he arose .  6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually , and the wind returneth again according to his circuits.  7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come , thither they return again .  8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing , nor the ear filled with hearing .  9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done : and there is no new thing under the sun.  10 Is there any thing whereof it may be said , See , this is new? it hath been already of old time, which was before us.  11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.  12 I the Preacher was king over Israel in Jerusalem.  13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.  14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.  15 That which is crooked cannot be made straight : and that which is wanting cannot be numbered .  16 I communed with mine own heart, saying , Lo, I am come to great estate , and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.  17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.  18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    I said in mine heart, Go to now , I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.  2 I said of laughter, It is mad : and of mirth, What doeth it?  3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.  4 I made me great works; I builded me houses; I planted me vineyards:  5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:  6 I made me pools of water, to water therewith the wood that bringeth forth trees:  7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:  8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers , and the delights of the sons of men, as musical instruments , and that of all sorts.  9 So I was great , and increased more than all that were before me in Jerusalem: also my wisdom remained with me.  10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.  11 Then I looked on all the works that my hands had wrought , and on the labour that I had laboured to do : and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.  12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done .  13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.  14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.  15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise ? Then I said in my heart, that this also is vanity.  16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten . And how dieth the wise man? as the fool.  17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.  18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.  19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured , and wherein I have shewed myself wise under the sun. This is also vanity.  20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.  21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.  22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?  23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.  24 There is nothing better for a man, than that he should eat and drink , and that he should make his soul enjoy good in his labour. This also I saw , that it was from the hand of God.  25 For who can eat , or who else can hasten hereunto, more than I?  26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up , that he may give to him that is good before God. This also is vanity and vexation of spirit.

    To every thing there is a season, and a time to every purpose under the heaven:  2 A time to be born , and a time to die ; a time to plant , and a time to pluck up that which is planted ;  3 A time to kill , and a time to heal ; a time to break down , and a time to build up ;  4 A time to weep , and a time to laugh ; a time to mourn , and a time to dance ;  5 A time to cast away stones, and a time to gather stones together ; a time to embrace , and a time to refrain from embracing ;  6 A time to get , and a time to lose ; a time to keep , and a time to cast away ;  7 A time to rend , and a time to sew ; a time to keep silence , and a time to speak ;  8 A time to love , and a time to hate ; a time of war, and a time of peace.  9 What profit hath he that worketh in that wherein he laboureth?  10 I have seen the travail, which God hath given to the sons of men to be exercised in it.  11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.  12 I know that there is no good in them, but for a man to rejoice , and to do good in his life.  13 And also that every man should eat and drink , and enjoy the good of all his labour, it is the gift of God.  14 I know that, whatsoever God doeth , it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.  15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past .  16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.  17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.  18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.  19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.  20 All go unto one place; all are of the dust, and all turn to dust again .  21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?  22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

    So I returned , and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed , and they had no comforter ; and on the side of their oppressors there was power; but they had no comforter .  2 Wherefore I praised the dead which are already dead more than the living which are yet alive.  3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.  4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.  5 The fool foldeth his hands together , and eateth his own flesh.  6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.  7 Then I returned , and I saw vanity under the sun.  8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.  9 Two are better than one; because they have a good reward for their labour.  10 For if they fall , the one will lift up his fellow: but woe to him that is alone when he falleth ; for he hath not another to help him up .  11 Again, if two lie together , then they have heat : but how can one be warm alone?  12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken .  13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished .  14 For out of prison  he cometh to reign ; whereas also he that is born in his kingdom becometh poor .  15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.  16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

    Keep thy foot when thou goest to the house of God, and be more ready to hear , than to give the sacrifice of fools: for they consider not that they do evil.  2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.  3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.  4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed .  5 Better is it that thou shouldest not vow , than that thou shouldest vow and not pay .  6 Suffer not thy mouth to cause thy flesh to sin ; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?  7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.  8 If thou seest the oppression of the poor , and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth ; and there be higher than they.  9 Moreover the profit of the earth is for all: the king himself is served by the field.  10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.  11 When goods increase , they are increased that eat them: and what good is there to the owners thereof, saving the beholding  of them with their eyes?  12 The sleep of a labouring man is sweet, whether he eat little or much : but the abundance of the rich will not suffer him to sleep .  13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.  14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.  15 As he came forth of his mother's womb, naked shall he return to go as he came , and shall take nothing of his labour, which he may carry away in his hand.  16 And this also is a sore evil, that in all points as he came , so shall he go : and what profit hath he that hath laboured for the wind?  17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.  18 Behold that which I have seen : it is good and comely for one to eat and to drink , and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.  19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.  20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men:  2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth , yet God giveth him not power to eat thereof, but a stranger  eateth it: this is vanity, and it is an evil disease.  3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say , that an untimely birth is better than he.  4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.  5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.  6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?  7 All the labour of man is for his mouth, and yet the appetite is not filled .  8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?  9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.  10 That which hath been is named  already, and it is known that it is man: neither may he contend with him that is mightier than he.  11 Seeing there be many things that increase vanity, what is man the better?  12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

    A good name is better than precious ointment; and the day of death than the day of one's birth .  2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.  3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better .  4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.  5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.  6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.  7 Surely oppression maketh a wise man mad ; and a gift destroyeth the heart.  8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.  9 Be not hasty in thy spirit to be angry : for anger resteth in the bosom of fools.  10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.  11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.  12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.  13 Consider the work of God: for who can make that straight , which he hath made crooked ?  14 In the day of prosperity be joyful, but in the day of adversity consider : God also hath set the one over against the other, to the end that man should find nothing after him.  15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.  16 Be not righteous over much ; neither make thyself over wise : why shouldest thou destroy thyself?  17 Be not over much wicked , neither be thou foolish: why shouldest thou die before thy time?  18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.  19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.  20 For there is not a just man upon earth, that doeth good, and sinneth not.  21 Also take no heed unto all words that are spoken ; lest thou hear thy servant curse thee:  22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.  23 All this have I proved by wisdom: I said , I will be wise ; but it was far from me.  24 That which is far off, and exceeding deep, who can find it out ?  25 I applied mine heart to know , and to search , and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:  26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth  God shall escape from her; but the sinner shall be taken by her.  27 Behold , this have I found , saith the preacher, counting one by one, to find out the account:  28 Which yet my soul seeketh , but I find not: one man among a thousand have I found ; but a woman among all those have I not found .  29 Lo , this only have I found , that God hath made man upright; but they have sought out many inventions.

    Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine , and the boldness of his face shall be changed .  2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.  3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.  4 Where the word of a king is, there is power: and who may say unto him, What doest thou?  5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.  6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.  7 For he knoweth not that which shall be: for who can tell him when it shall be?  8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.  9 All this have I seen , and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.  10 And so I saw the wicked buried , who had come and gone from the place of the holy, and they were forgotten in the city where they had so done : this is also vanity.  11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.  12 Though a sinner do evil an hundred times, and his days be prolonged , yet surely I know that it shall be well with them that fear God, which fear before him:  13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.  14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.  15 Then I commended mirth, because a man hath no better thing under the sun, than to eat , and to drink , and to be merry : for that shall abide with him of his labour the days of his life, which God giveth him under the sun.  16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)  17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out , yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

    For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.  2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth , and to him that sacrificeth not: as is the good, so is the sinner ; and he that sweareth , as he that feareth an oath.  3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead .  4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.  5 For the living know that they shall die : but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten .  6 Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.  7 Go thy way , eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.  8 Let thy garments be always white; and let thy head lack no ointment.  9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.  10 Whatsoever thy hand findeth to do , do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest .  11 I returned , and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding , nor yet favour to men of skill ; but time and chance happeneth to them all.  12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.  13 This wisdom have I seen also under the sun, and it seemed great unto me:  14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:  15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.  16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised , and his words are not heard .  17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.  18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

    Dead flies cause the ointment of the apothecary to send forth a stinking savour : so doth a little folly him that is in reputation for wisdom and honour.  2 A wise man's heart is at his right hand; but a fool's heart at his left.  3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.  4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.  5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:  6 Folly is set in great dignity, and the rich sit in low place.  7 I have seen servants upon horses, and princes walking as servants upon the earth.  8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.  9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.  10 If the iron be blunt , and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct .  11 Surely the serpent will bite without enchantment; and a babbler is no better.  12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.  13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.  14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?  15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.  16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!  17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!  18 By much slothfulness the building decayeth ; and through idleness of the hands the house droppeth through .  19 A feast is made for laughter, and wine maketh merry  : but money answereth all things.  20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber  : for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

    Cast thy bread upon the waters: for thou shalt find it after many days.  2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.  3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth , there it shall be .  4 He that observeth the wind shall not sow ; and he that regardeth the clouds shall not reap .  5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.  6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper , either this or that, or whether they both shall be alike good.  7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:  8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many . All that cometh is vanity.  9 Rejoice , O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.  10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

    Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh , when thou shalt say , I have no pleasure in them;  2 While the sun, or the light, or the moon, or the stars, be not darkened , nor the clouds return after the rain:  3 In the day when the keepers of the house shall tremble , and the strong men shall bow themselves, and the grinders cease because they are few , and those that look out of the windows be darkened ,  4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low ;  5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish , and the grasshopper shall be a burden , and desire shall fail : because man goeth to his long home, and the mourners go about the streets:  6 Or ever the silver cord be loosed , or the golden bowl be broken , or the pitcher be broken at the fountain, or the wheel broken at the cistern.  7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.  8 Vanity of vanities, saith the preacher; all is vanity.  9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed , and sought out , and set in order many proverbs.  10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.  11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd .  12 And further, by these, my son, be admonished : of making many books there is no end; and much study is a weariness of the flesh.  13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.  14 For God shall bring every work into judgment, with every secret thing , whether it be good, or whether it be evil.



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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Sun Dec 20, 2015 8:57 am

    Did God rule Ancient-Earth directly (or by delegation)?? Did God give Adam dominion over Earth (or did Adam overthrow God)?? Who overthrew Adam?? Satan?? Lucifer?? Lilith?? Eve?? The God of This World?? The Queen of Heaven?? Who ruled Israel in antiquity?? Jehovah?? Why did Israel want a King?? Does System-Lord = Sun-God = Solar-Deity = Star-Lord = Solar System CEO = Immanuel = God with Us = Mediator = Prosecuting-Attorney = ??????? "Know Ye Not That I Must Be About My Father's Business??" What if Jesus was referring to a Literal-Business = Solar Systems Incorporated?? Does the United States of the Solar System imply a Rebellion Against God??? Does Absolute-Obedience to Almighty-God equal Dictatorial-Tyranny?? Does Freedom = Rebellion??
    Carol wrote:
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    Scientists: Geological evidence shows the Great Sphinx is 800,000 years old
    December 19, 2015 by Joseph P. Farrell

    Ms. Kelly M. shared this article with me, and given my fascination for all things Egyptological, I simply am compelled to blog about it, because as the title of this blog indicates, I was simply stunned at the dating now being proposed, and oddly, somewhat satisfied. I'll explain the satisfaction in a moment, but first  the article itself:

    http://www.ancient-code.com/scientists-geological-evidence-shows-the-great-sphinx-is-800000-years-old/

    Now as the article itself indicates, the redating of the Sphinx became a subject of considerable controversy when Dr. Robert Shoch, a geologist, examined the weathering on and around the monument, and concluded that the structure showed signs of water erosion, a fact first suggested by the renowned esotericist and "alternative Egyptologist" Rene Schwaller DeLubicz:

    The starting point of these two experts is the paradigm shift initiated by West and Schoch, a ‘debate’ intended to overcome the orthodox view of Egyptology referring to the possible remote origins of the Egyptian civilization and, on the other, physical evidence of water erosion present at the monuments of the Giza Plateau.

    Because of these water weathering and erosion features, Dr. Schoch concluded that the Sphinx had to be a far older structure than standard Egyptology was willing to grant, for significant rainfall could only be dated to its most recent period in that region of the world, the so-called sub-pluvial period, and thus the Sphinx had to be approximately 8000-10,000 years old. In other words, it was older than ancient Egypt itself(at least, by standard Egyptological chronologies). Needless to say, Dr. Shoch's conclusions were met with a storm of denunciation from the "science" of Egyptology.

    But the re-dating being proposed exceeds Shoch's by an order of magnitude:

    Manichev and Parkhomenko propose a new natural mechanism that may explain the undulations and mysterious features of the Sphinx. This mechanism is the impact of waves on the rocks of the coast. Basically, this could produce, in a period of thousands of years the formation of one or more layers of ripples, a fact that is clearly visible, for example, on the shores of the Black Sea. This process, which acts horizontally (that is, when the waves hit the rock up to the surface), will produce a wear or dissolution of the rock.

    Manichev and Parkhomenko firmly believe that the Sphinx had to be submerged for a long time under water and, to support this hypothesis, they point towards existing literature of geological studies of the Giza Plateau. According to these studies at the end of the Pliocene geologic period (between 5.2 and 1.6 million years ago), sea water entered the Nile valley and gradually creating flooding in the area. This led to formation of lacustrine deposits which are at the mark of 180 m above the present level of the Mediterranean Sea.

    According to Manichev and Parkhomenko, it is the sea level during the Calabrian phase which is the closest to the present mark with the highest GES hollow at its level. High level of sea water also caused the Nile overflowing and created long-living water-bodies. As to time it corresponds to 800000 years.

    What we have here is evidence which contradicts the conventional theory of deterioration caused by Sand and Water, a theory already criticized by West and Schoch, who recalled that during many centuries, the body of the Sphinx was buried by the sands of the desert, so Wind and Sand erosion would not have done any damage to the enigmatic Sphinx.

    However, where Schoch clearly saw the action of streams of water caused by continuous rains, Ukrainian geologists see the effect of erosion caused by the direct contact of the waters of the lakes formed in the Pleistocene on the body Sphinx. This means that the Great Sphinx of Egypt is one of the oldest monuments on the surface of the Earth, pushing back drastically the origin of mankind and civilization.

    Some might say that the theory proposed by Manichev and Parkhomenko is very extreme because it places the Great Sphinx in an era where there were no humans, according to currently accepted evolutionary patterns. Furthermore, as it has been demonstrated, the two megalithic temples, located adjacent to the Great Sphinx were built by the same stone which means that the new dating of the Sphinx drags these monuments with the Sphinx back 800,000 years. In other words, this means that ancient civilizations inhabited our planet much longer than mainstream scientists are willing to accept.  (Emphasis added)

    Now why do I find this both stunning and somewhat satisfying? Well, I've long been on record as having suspected that the other famous monument of the Giza plateau, the Great Pyramid itself, is a far older structure than even most "alternative" research is willing to entertain. Years ago, the late George Ann Hughes of the Byte Show asked this question of my, and I responded that the structure might be quite old, and proposed various dates in this range. If one recalls the arguments Alan Alford which I reviewed in The Giza Death Star Deployed, he discerns three different chronological layers of construction at Giza: (1) the oldest layer, with the most precise construction, represented by the Great Pyramid, (2) a more recent, but still very ancient and pre-ancient-Egyptian layer, represented by the Sphinx, the various Giza temples, and the Second Pyramid, and finally (3) the most recent and purely ancient Egyptian layer, showing a distinct decline in construction. Thus, if one combines the paper of Manichev and Parkhomenko redating the Sphinx to ca. 800,000 years ago, with Alford's "three chronological layers of construction" hypothesis of the plateau, then one ends with an age for the Great Pyramid considerably older than that.

    Of course, I don't expect for a moment that Manichev's and Parkhomenko's paper will be met with anything but extreme derision in the Egyptological community, any more than Shoch's was, and there's every possibility that it will be too much and too extreme even for the alternative research community. But if it eventually should be corroborated by some other finding or research, then it does perhaps constitute a kind of loose corroboration of Mr. Christopher Dunn's machine hypothesis  - and let it be noted that Mr. Dunn, to my knowledge, has never advanced such an extreme antiquity for the Great Pyramid - and more importantly, such extreme antiquity would seem to corroborate the types of hypotheses I was advancing my Giza trilogy and in The Cosmic War.
    http://gizadeathstar.com/2015/12/paper-to-be-presented-at-archaeology-conference-in-bulgaria-sphinx-over-800000-years-old/
    orthodoxymoron wrote:I honestly can't talk about this stuff in "Real-Life". I don't channel -- and I am NOT possessed -- but I somehow seem to be able to create some semi-interesting internet-posts. Otherwise, I am honestly a Completely Ignorant Fool. In the "Cold Blood" episode of Dr. Who (from the Fifth-Series) there's a scene where Dr. Who speaks of the "Moon coming into alignment with the Earth" around ten-thousand years ago (if I remember correctly). A group of reptilians overhear this -- and are shocked that he knows about the "arrival of the Moon". What if this was when Earth was taken-over by the occupants of the Moon??!! What if this was when "the Lamb was slain from the Foundation of the World". What if this was when the "Real Crucifixion" occurred?? What Would Dr. Richard Carrier Say?? What if there was an ancient Crystal Cathedral on the Moon?? What Would Dr. Robert H. Schuller Say?? What Would Richard Hoagland Say?? What Would Joseph Farrell Say?? I continue to know very little about Ancient Babylon, Egypt, Persia, Greece, Rome, and Israel (to name just a few) despite looking at this general phenomenon from the sidelines for several years. I seem to have some sort of a mental, psychological, and spiritual block connected with all of this. However, with that Obelisk on Phobos -- City-State Obelisks -- Numerous Pyramids (not just in Egypt) -- Stargate SG-1 -- my own personal-experience with an Individual of Interest looking me in the eye, and saying "I Am RA" and also telling me that "Serqet" had something to do with my relationship to them -- not to mention all of the books by Ralph Ellis, Gerald Massey, and many-others -- I get the overwhelming impression that the Ancient-Egyptian Theme is at the Center of Everything (at least within this solar system). What if Enki = Serqet = Jupiter Jones = Isis = Archangel Michael = Pastor Angelicus = Dr. Who??? What if Enlil = The Valeyard (in Trial of a Time Lord)?? What Would Raven Say?? What Would the Jesuits Say?? What Would the Phobos-Martians Say?? Please re-watch The Changeling (1980). Notice that the little-boy's name was "Joseph". Notice that Dr. Who wears a "Coat of Many Colors" in Trial of a Time Lord. Notice how much of Genesis deals with Joseph. Think About It. Imagine Ancient-Egyptian Black-Giants giving orders to Little Grey-Alien Stonecutters (aka Masons)!! The One That Got Away Was a "Free-Mason"!! This stuff REALLY Scares Me!! I'm trying to NOT Think About It!! BTW -- consider listening to Black Scholars talking about Ancient-Egypt -- and about feeling victimized by Christianity and the Caucasians!! I think they have a significant message -- but I try to look past the racial-tension stuff -- and just concentrate on truth-seeking. I continue to wish to benefit All-Concerned (at least until I know a hell of a lot more about what's REALLY gone-on in this solar system).




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    I think people are generally good -- yet a dark-side lurks within humanity (in the soul and/or body and/or governance and/or unseen-realms). I think things are bad (when one considers the situation of ALL Humanity -- and not just those living in luxury -- going way, way back in history). But "cleaning things up" in a revolutionary (rather than evolutionary) manner might make things exponentially worse. Someone recently tried to get me to talk about conspiracy-theories in "real-life" but I didn't say a word. I'm resigned to just treating the madness as "science-fiction" in the relative-privacy of The Mists of Avalon -- and I'm honestly attempting to end my online-quest. I'm finding myself being increasingly attracted to a Reformed Peale and Schuller approach to life, the universe, and everything -- wherein that which presently exists is positively-reinforced. I wish to avoid the "Extreme Self-Esteem" often seen at the Crystal Cathedral -- but I wish to avoid "Business As Usual" even more. I'm re-watching It's a Mad, Mad, Mad, Mad World from 1963, with a star-studded cast -- and I wonder if it was intended as a Historical and Eschatological Parable -- wherein none of those who thought they were going to "cash-in" actually got anything -- but the loot got randomly distributed to "everyone". My dad discussed the movie with Terri Thomas (the Englishman).

    Speaking of old movies -- I'm planning on re-watching Dead Reckoning with Humphrey Bogart (given to me by an Individual of Interest) -- Cleopatra with Elizabeth Taylor (1963) -- The Agony and the Ecstasy with Rex Harrison (1965) -- and On Any Sunday produced by Bruce Brown (1971). There's a certain class and innocence within the older movies. On the other hand, I'll probably go see the new Star Wars movie!! Unfortunately, I get the sinking-feeling that we will NEVER have world-peace, simply because we LOVE WAR!! How many people would go see a Science-Fiction Movie with NO FIGHTING??!! Blood and Guts are seemingly fundamental to our Reason to Be. Consider the Eucharistic-Liturgy. "There's Power in the Blood". "Without the Shedding of Blood, There is No Remission of Sin". Shedding-Blood on the Battlefield -- followed by Absolution and Forgiveness through Eating the Flesh and Drinking the Blood -- might go back further than we think. Didn't Frederick Nietzsche write "The role of man is 'warrior' and the role of woman is 'recreation for the warrior'". I must stop. I'm feeling a bit ill. I'll get some rest, so I can listen to Sherry Shriner's show in a couple of hours. Perhaps that will cheer me up.








    Last edited by orthodoxymoron on Mon Dec 21, 2015 8:22 pm; edited 4 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Sun Dec 20, 2015 6:36 pm

    I hate pain and suffering of all-kinds -- but they say it builds character. I once attempted to console an Individual of Interest who was experiencing pain -- by saying "Pain Builds Character" -- to which they retorted "I've Got Plenty of Character." The location of their pain coincided with the location of pain in at least two other Individuals of Interest -- but I don't want to talk about it (other than to speculate that all of these Individuals of Interest might be One-Soul). What if "Pinky" = "Pinkie" in the Huntington Library, Lilith, Eve, Isis, Queen of Sheba, Cleopatra, et al?? What if "The Brain" = "Blue Boy" in the Huntington Library, the First and Second "Adam", Christ and Antichrist, Azazel, Dr. Who, the Prime-Puppet Leader of Humanity Throughout History?? I don't think I've even come close to solving the puzzle -- but I think I've provided a hell of a lot of clues (for free). What if Stargate Continuum offers a lot of clues -- especially regarding Kitesh aka Vala -- and Ba'al?? The segments of these two in their Pyramid-Spaceship are quite chilling to me!! Here is yet another study-list which is very similar to previous lists:

    1. Job through Daniel (New King James Version).
    2. Luke through James (New King James Version).
    3. Patriarchs and Prophets (Ellen Gould White) 1890.
    4. Prophets and Kings (Ellen Gould White) 1917.
    5. Sacred Classical Music and the 1982 Episcopal Hymnal.

    What if Job through Daniel combined with Luke through James -- were considered to be One-Covenant (separate and distinct from the traditional Old and New Covenants)?? What if the Traditional Old and New Covenants were both RA Deals??!! What if Patriarchs and Prophets -- and Prophets and Kings -- were considered to be a Definitive New-Testament (as Inspired Old-Testament Commentary Enlightened by the New-Testament)?? What if there were No-Lectionary and No-Liturgy?? What if the Sabbath consisted of Two-Hours of Quality Religious and/or Devotional Time (Each and Every Day)?? What if people got paid to do this sort of thing?? What if most churches and cathedrals were converted into schools and universities?? What if the worst church physical-plants were simply closed and bulldozed?? What if the state provided basic-funding for churches (so people wouldn't be threatened with hellfire if they didn't pay-up)??!! What if a Modified English-Model of Church and State isn't such a bad idea (if done properly)?? Once again -- this thread is a pseudo-intellectual brainstorm aka a Jihad in a Teapot. I act alone. I'm a lone-nut. Nobody put me up to this. Nobody feeds me this tripe. I make it up myself (each and every day). I keep thinking about that interview (below) with Dr. A. Graham Maxwell (from 1997, I believe). The recording-quality is terrible -- but the content is quite-fine (even if it might be somewhat slow and boring by today's standards). But notice the pathetic number of views!! Then look at the number of Eminem (c)rap-video views!! This is the sort of thing which I find quite damning of humanity. Whether one attends church on Saturday or Sunday (or any day at all) is quite secondary to the level of psychological, ethical, mental, and spiritual growth and development in the human-species. Think long and hard about what I've said in this post. I continue to think that Humanity is on the Brink of Extinction. Does anyone get any of this?? Anyone at all?? Where's a Draconian-Reptilian British-Israel Biblical-Egyptologist when you need them??!! "In a Piloted Bad@$$teroid in Lunar-Synchronous Orbit over the Dark-Side of the Moon"?? There's one in every crowd...
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    What if the Ark of the Covenant is really about the "Lamb slain from the Foundation of the World"?? What if the "Lamb slain from the Foundation of the World" was one of three archangels?? What if all of the Messianic-Precursors such as Mithras were really afterglows of the "Lamb slain from the Foundation of the World"?? What if the Historical-Jesus Story is a "Johnny Come Lately" version of the "Lamb slain from the Foundation of the World"?? What if Lucifer = King of Babylon = Lamb Slain from the Foundation of the World = the Missing Angel in the Center of the Ark of the Covenant?? What if the remaining two archangels ruled the world jointly until around 800 A.D.?? The Ancient Egyptian Deity hinted-at some sort of a Major-Split around that time (if I remember correctly). What if the Original Creator of Humanity was Lucifer?? What if that creation was destroyed (including the Creator)?? What if Michael was the Re-Creator of Humanity?? What if Christ = Archangel?? What if Christ = Archangel #1?? What if Antichrist = Archangel #2?? What if Lucifer = the Gnome in George Zebrowski's Short-Story?? Ever heard of the Human (G)nome Project??!! What if Lucifer = Gnome = O.H. Krlll?? What if the King of Babylon in Isaiah 14 refers to the King of Atlantis many centuries prior to the time of the Historical-Isaiah?? I continue to think that we're dealing with three Power-Struggling Archangels in this Solar System. There may be a BIG "G" GOD beyond this solar system -- but I doubt that they are directly active within this particular solar system. What if Lucifer = Jupiter Jones?? I don't think we have any accurate idea of who we really are -- or regarding the true nature of the universe (or even the solar system). We might all be in for some very rude awakenings. Just don't wake-up on the wrong side of the bed -- even if it turns out that we've been sleeping with the devil for thousands of years.

    I'm going to go way, way, way, way out on a broken limb with the following speculation -- and I don't know where to begin or end -- because it is insanely farfetched speculation. It has to do with Michael, Lilith, the Creation of Some Version of Humanoid Beings -- the writing of certain books of the Bible -- and the War in Heaven. Should the Song of Solomon really have been named the Song of Lilith?? What if someone told you that you were Michael, Lilith, Isis, and Cleopatra (among others) -- that you created some version of humanity -- and that you wrote five books of the Bible?? I suspect that someone has been playing massive mind-games with me -- but there have been various hints from various sources, that some or all of the above might be true for me on a soul-basis. I realize this qualifies me many times over for that secret mental institution -- but I am quite sober and reasonable -- although being this far down the rabbit-hole makes life completely insane 24/7 -- which is why I just whisper and whimper on this thread -- and why I honestly keep trying to remain silent and contrite. I'm sure there are those who sincerely hope that I shut-up -- so they don't have to shut me up -- and I'm NOT kidding. On the other hand -- back-channel communication might be sort of a safety-valve. What if Lilith wrote the Song of Solomon, Psalms, Proverbs, Isaiah, and at least one of the Gospels (or at least the teachings contained within the Gospels)?? What if Solomon was Sol-Amen-Ra?? What if the Queen of Sheba was Lilith?? The Exodus and the Reigns of King David and King Solomon are VERY Interesting!! Especially Behind the Scenes!! Remember that strange message I posted a couple of months ago?? I received the following message (unedited) under VERY Strange Circumstances:

    You were Incarnate 2000 Years ago and let Us also say that You brought the Prime Creator's Message to the People (Big "G"). After You had been exiled to the far east in those times - A Usurper (Jesus Cesarian) was set up to draw others away from Your Message and to corrupt It. 300 Years Later - The Council of Nicea was convened by a Roman Emperor (Constantine) to reduce the understandings You'd brought to the People - From approximately 37 Books down to 5. Under the Tutelage of these Controller's - Classical Christian Religion was enacted and forced upon the People over the next 1700 Years...The True Teachings of Yeshua are being held in the Vatican Archives so that They can remain on Top as Controllers (See Stigmata: We need no Men or Buildings to reach the Prime Creator was the Thrust of the Teachings kept secret - The Path within). Does this then mean that the Man  that originally brought the Message was trying to deceive Us? Or is It rather that the Controller's perverted the Understandings that You'd brought Us previously on Purpose? Simply put - I would say - The Later...This is the Crux and one They have worked hard to convolute...

    What do you think about such a thing?? I did NOT make this up!! I found it in my word-processor!! I just stumbled upon it -- and I could've easily missed it!! The Ancient Egyptian Deity called me Michael -- but I have NO Idea whether there is any substance to that, or not. I've simply used various messages, suggestions, and sources as conceptual-crutches for modeling the unknowable. I'm NOT going to spell this out -- but I could go into a lot more detail. Let's just say that I don't really care one way or the other. It honestly makes very little difference to me. In fact, it could be a VERY bad thing if it were true. I honestly have NO Idea who I might really be on a soul-basis -- and I'm NOT going to try very hard to find out!! My concern is how to help make things work correctly and properly in this solar system -- and possibly beyond -- and this seems to presently be an impossible dream. Here are some interesting posts by Brook and Lionhawk on the first 'Red Pill' thread. They are sequential, but might be separated by dozens of posts. They should write a book together. Siriusly.

    Brook: "For those of you afraid to take the red pill...you might want to stop reading and participating in this thread now... as I've found from personal experience, that it will activate within you, if you let it...certain "knowings” that will surface at any given time. And in that knowledge, you may find it will not be everything you wanted to know. But then again remember...the truth will set you free. And in knowing the truth...remember you have free will...and can make choices accordingly.

    That being said, I will start by recommending a thread that was started by Orthodoxymoron, who I might add was brilliant in his deduction from AV1, and as it progressed I believe it brought to light some things that will stimulate your way of thinking about the “Egyptian” folklore of the “gods” they worshiped, and the symbols now being currently used in the Illuminati scheme of things.

    http://www.projectavalon.net/forum/showthread.php?t=18223&highlight=aman

    Some would think that it is not necessary to delve into the past, as one member had mentioned. However to understand what might possible be the truth to much of what we deal with today..the symbolism in our faces daily if you look around.... It might be good to know what it all means...in the face of taking the red pill that is.

    If you dig deep enough you might even see where our own DNA may possibly have been tampered with, and fragmented our sense of self and way of life as we know it now.

    So I'd like to continue where some of the key points that triggered in me some “knowing” and see what input you all may have in these aspects of history and how it might have an effect on how we live today in the shadow of some of the great secrets that still to this day haunt us and most likely won't ever be known until we reach ascension and see the truth...or then again...you can take the red pill and dive in...see what you come up with …

    so lets start off with one of the posts from that thread and look at Ptah....

    Ptah

    The origin of Ptah's name is unclear, though some believe it to mean 'opener' or 'sculptor'. As a god of craftsmen, the later is probably correct. He was a patron of the arts, protector of stone cutters, sculptors, blacksmiths, architects, boat builders, artists and craftsmen.

    It was believed that Ptah created the heavens and the earth.

    Ptah created the giant metal plate that was believed to be the floor of heaven and the roof of the sky, he also created the struts that upheld it. He created the universe by speaking words through his Tongue (linked to the god Thoth) and by thoughts coming from his Heart.

    There came into being as the heart and there came into being as the tongue ...The mighty Great One is Ptah, who transmitted life to all gods, as well as to their kas... Thus it happened that the heart and tongue gained control over every other member of the body, by teaching that he, Ptah... is in every body and in every mouth of all gods, all men,and every thing that lives, by thinking and commanding everything that he wishes.

    Thus the ka-spirits were made... by this speech... Thus were made all work and all crafts, the action of the arms, the movement of the legs, and the activity of every member, in conformance with this command which the heart thought, which came forth through the tongue, and which gives value to everything.

    Ptah was a creator god, the third highest god in Egypt. He was the god presiding over the Second Egyptian month. From a local god of craftsmen to the deity who crafted the universe and the other deities, Ptah was only overshadowed by the sun god Ra, and the hidden god Amen. He fashioned the universe through words of power and by thought, as well as creating different parts by hand. He helped the dead on their travels through the afterlife, allowing them to transform into his divine figure, or by building the boats on which they could travel. He was the one who allowed the dead to be like the living after death

    Sounds like a pretty powerful guy to me...in all of this legend and metaphor.

    As one member brought to my attention in post number 277
    http://www.projectavalon.net/forum/showpost.php?p=220944&postcount=277

    What did the Masons know? It is clearly worship of Ptah....but was he really such a good “God”? He is clearly worshiped in Egyptian folklore as a “God of Creation” ….stressing the word “creation”....what exactly did he create that should be worshiped in such “glory” for the Masons to revere? Then you clearly have a statue of Ptah with scales...

    And what about the Merkaba.....

    Mer... meant a kind of light that rotated within itself

    Ka ....meant spirit, in this case referring to the human spirit

    Ba.... meant the human body — though it also could mean the concept of Reality that spirit holds

    And so the entire word in ancient Egypt referred to a rotating light that would take the spirit and the body from one world into another.....

    Then you have Thoth...that's one for the records.....and if you read the Emerald Tablets...you see sparks of truth....also sparks of manipulation to a way of thinking that sounds very much like much of the “new wave” line of hypnosis....not to say there is not truth there...but in reading the Emerald tablets that are published....you might find yourself getting a slight to moderate headache....triggering something of a remembrance....or could it be a trigger to forget.....but of what? It certainly triggered me....and opened up a flood gate of things that seemed to fit into a neat little conspiracy in and of itself. More questions then answers from the Egyptian “history” that we seem to get. There are still many “secrets” out there left to be uncovered...and on a global scale, I think if enough people got “triggered” in their own “knowing” of what the truth is...it may just astound you...and set the history books a blaze.

    So for now have a look at some of the information on that thread..and soon enough I will add more. I really wish ODM was here to add...as he was very in tune with it..but we all have a past here to look at the truth. And many of you hold a “key” of knowing...so let the triggers begin. Namaste."

    lindabaker: "Lionhawk: Forgive me if I am repeating a question that has been asked of you in previous forums. Tell us how you know all of this very interesting information, if you don't mind doing so. Are you an immortal who can remember a lot, or are you someone who has access to historical records previously unknown to most earth people? If the discs are not gold, what is their composition? By duplicates, do you mean discs that also work, kind of like burning another music cd? Why do the discs I see in my dreams look to be the size of large oranges? When will the information on the discs be revealed, and by whom, and where? What will the reaction be, do you think? Which Star family are you aligned with? Is your alignment with the Christ Energy, and if not, which alignment best describes your position?"

    Lionhawk: "Calling me out, eh? No worries. When I look back on Av1 and Av2, I guess what I got hammered with most was where did I get my training. Simply because I think I scared some individuals with what I had revealed. How was I able to penetrate the secrets of those who had hidden agendas that participated on those forums? I never did answer the question simply because I felt it was a trap to do so. Plus, they wouldn't understand the answer even if I gave it to them. All I can say is I am who I am because I chose to be. Now that might sound like an egotistical statement, but without my ego I would be a blank. I am like the many who seek the real truth and will expose it when everything is in such alignment to do so. I also use what is in my toolbox by that I mean what spiritual tools I do have. Copy and paste is not a spiritual tool.

    Where I get my information in regards to Egypt is not from the Internet. It is so packed full of lies, that if I did use that information, I would be caught red handed in seconds and probably burned at a stake somewhere.

    Let me just say that I am from the Orion sector. My star lineage is the Family of An. Pronounced "on." It is the middle Star of Orion's Belt. EL-AN-RA. I am an Angelic in the Warrior Cast from that sector. Mother Mary, as far as lineages go, is my Mother. She has many sons and daughters and I am simply one of them. She informed me of this 2 years ago at my house in Florida in the kitchen. She said I was one of her Royal sons and wondered what had happened to me. I also know as of this moment why she stated that. Till very recently, her visit troubled me and I couldn't figure out why. Then she visited me once again and it was a very sad visit, as she had apparently gone to find out what had happened to me and why I was off her radar for so long, after her first visit. It all fits now as I have so much recall as to what had occurred and why she said what she said. Yes, Jesus is my brother. I am very proud to have a brother who has accomplished so much and who continues to serve in his present capacity. He is one of the commanders of the real Galactic Federation. Also let us not confuse him with a replica provided by the darkside called Lord Sananda, who serves as their version of Jesus of their copy and pasted Galactic Federation. You know the one where all the channeled messages come from.

    How this recall occurred, is also an interesting story. As it turns out I had done it to myself and did such a good job at it. Somewhere, I had taken half of myself and gave it amnesia. There was a very important reason to do so. Reminds me of Claudia Black that did something similar to serve on a mission on the SG-1 series. Don't remember the episode. Of course there was a trigger word that would snap me out of it. That word was spoken to me on February 11th of this year by my mate. Everything changed at that moment. It was my name back in those Egyptian days. Mind you I didn't say I was Egyptian.

    In any regard, I discovered that I had married into the Feline Race. That's how I ended up and why I have a current affiliation with them in the present. The marriage came about from two life streams from two separate countries, where both got involved with each other because of these discs. That involvement grew and became a sacred union as in such a way that had never been experienced before on the Earth. It was so profound as that sacred union also represented the unconditional love they had for each other and for the entire Earth and all of her people to such an extent that the Creator took notice and said that this sacred union would be used as a template in this Universe to go by in terms of unconditional love. This was a wonderful occasion where the Mother Mary linage and the Feline lineage came together in oneness. It was also sounded across the Universe so it is well known by other races as well. So if there is anyone out there who has any doubts as to what I have thus far written, feel free to get off your chair and find the answers. If you are all that connected to these other races that is.

    These two life streams were obviously killed by the corrupt Draconian figure heads of those distant times in Egypt. Not necessarily for what they did to create a new universal template, but for defying the power elite's will. If they could not use you, consider yourself dead. That thought pattern still exists today. But when it all went down, these Bastards found out that they couldn't use everybody.

    In the present, I am now living with a whole remembered heart. I am fully activated in the physical. I pay attention to many things now that I use to take for granted. For instance two butterflies flying through the air at incredible speeds, never extending more than a few inches from each other as they are flying through an area full of birds and predatory insects, celebrating their union with each other in flight. Also no fear. The one I married back then is the one I am with now. We are still married as we never allowed our love to be compromised by anyone or anything, even though they may have killed us at different times. William Wallace you say.....or did I say that? hahahhahhaa!!


    United States AI Solar System (2) - Page 28 200px-MacDougall_of_MacDougall_arms.svg

    The above Coat of Arms is where the trail jumped from Egypt to Scotland. Talk about triggers from Egypt. And you may wonder how it has anything to do with William Wallace. To be brief, these two love birds incarnated into this time line. My name was Alexander MacDougall and although I was married and had a castle, I also had a mistress, hidden in the hillside. This mistress was my sacred love. Her name was Isadora and she originated from Norway. She was murdered by some reptilian thugs. 4 of them attacked her while on route to help my son, John. Thus, her death started my new career in head loping. Talk about getting on a Karmic bicycle. I was also allied at this time with William Wallace against Robert the Brus. Also notice in the coats of arms, the lions and the ships. In other coat of arms you will also find the dragons. Again, it comes down to the conflict of the lions vs. the dragons.

    Not to get out of topic here, but this thread is also about triggers. And if you were to look in your present life in the past, you will see things that came up and said here I am for a split second. As in how you might be drawn to an image or something that was said that ringed something within you. All these little rings bounced around for years and I never found an explanation for them until Feb. 11th 2010. All these little reminders fell into place. The little things that made you curious in that moment that you couldn't explain as to why it rang something inside you. Like maybe why you might had a curiosity about a certain figure in history but couldn't explain it.

    All I can say is that I had thought my life to have been blessed before and now I look upon it as miraculous. It has taken a lot of inner work to get here but it has been worth it. Granted the inner work never seems to stop but I can relax a little bit now as I know things will be slightly easier. If you do the work you will find that your story is an amazing one. Also make note that I am not trying to put myself on any kind of stage here. I am just sharing it and I left a lot out. So for the ones that might have pithy comments, spare me. It isn't because I am the one who is insecure. I say what I just said so that I don't have to deal with your insecurities and I am sure there are others out there who are sick of that old record as well. I think we should spend more time celebrating those who are getting there instead of the bashing from those who are either jealous or just lack, period. You have to earn it, for yourself.

    So I leave this here. I hope I answered more than you questioned Linda."

    orthodoxymoron: "Wow Lionhawk! Your posts always floor me! Can you tell me if Reptilian Beings have Human Souls? OR -- do Human Beings have Reptilian Souls? Are we all Human/Reptilian Hybrids --- with various percentage differentials? Are Greys really Reptilians? Do Humans, Reptilians, and Greys have more in common than we think? Is most of this madness homegrown --- going back thousands of years --- right here on Earth --- mostly in North Africa and the Southwestern United States? Is the U.S. really the 'Head of the Snake'? Do the Underground Bases and the City States constitute the Biblical Babylon? Is Lucifer the Whore of Babylon? 'What fate Omoroca?' (Stargate SG-1 'Fire and Water') Nuff said!"

    Lionhawk: "There he is! Good to see you old friend! Always wondered where you went. I know many disappeared for awhile and justly so. Often thought as to what you found in your digging of the truth. You have been missed. Again, great to see you once again.  

    As far as flooring you, I will humbly take that as a compliment. But I'm not out here trying to floor anyone. Personally I think we are all basically truth seekers and we all have an individual way about going about it. Of course the cheap version of the truth is the copy and pasted version. Using only materials that someone researched and wrote out without doing any footwork to support their point of view.

    The better version is finding an idea and pursuing it and then write down what you found. The process of proving it out in real time. How many books have we read where someone just took pieces of information and just pieced a book together? Without any experience being applied or melded in the book. Originality is the best way to go about sharing ideas and working out the puzzles that comprise the truth.

    As to your questions, I will say I am no expert or an authority of other factions soul make ups. In my opinion however, I think the soul is of the same stuff across the board and it is whether how much light is allowed to shine by the free will of that soul or the choices that soul has made, regardless of the species it represents. Or the polarity.

    What is most disturbing is how these Dracs have cheated DEATH. Most systems that I am aware of have a death cycle or a transition cycle. Usually there is a station where the soul goes back to and gets debriefed and adjustments are made and new lessons are given and the soul starts again on another quest. These Dracs have found a way to by pass that and have their own place or station as it were, to re spawn with full memory of who or what they were previously. In part, the technology in Egypt was used to do this. Now I also know there are other aliens who have done this but most of them know of a higher consciousness is present and honor the processes in an alignment with a God presence. The Dracs only honor their own presence. Everything and every life form is considered below them. So when I hear that there are good reptilians out there, I always end up asking where.

    The greys are even a mystery. I think the government has a limited view point on them as well. Simply because they want to compartmentalize these beings. From what I have gathered, there are at least 20 species of this form out there. Not just the 4 types that have been revealed by government sources.

    I have already given you in the past what has happened to Lucifer. That wasn't something made up. It also hasn't changed as to what he chose for himself. It's a done deal. One that I was allowed to witness. That event just amazed me as to the Creator's level of grace that he/she exercises. It is unlimited. It also showed me how deep the Creator's love goes for all of his/her creations no matter what they have experienced in this Universe, good or bad. No matter what polarity or frequency, these souls have chosen to experience.

    This thread is a prime example of what I have mentioned in the above. Or the contents there of. And please don't feel like I dissed you by not answering all of your questions as some of those questions could apply in another thread and not here. I say that out of respect for what Brook is trying to accomplish in this thread.

    Glad you are here ODM!"

    Brook: "....spreading light on "dark secrets" is what I plan on doing with this post. You will not find this information in history books, or on the internet in the form of revealed "secrets" of the PTB. Some light has been shed on speculation of such...but the true nature of exactly what happened has virtually been erased....as was the continent of Atlantis, and Lumaria. All that is left is what some might tap into, and how much of that was filtered? Oh for sure there is truth in many of the stories of these kinds....and the puzzle is being slowly put together. So I will provide a piece of that puzzle here now. The role played by some key characters...and what the truth is about the story's they put forth...to get you to believe in something quite different.

    One small but rather important piece that only the players themselves would be able to share...but as of yet have not....mainly because...the lies have overshadowed the truth. I have tapped into that truth.....and as such would be labeled a "loon" by the very ones that would see this story remain undiscovered. And for a very long time, I was afraid to share this....for the reason of safety...a fear program.......and because my emotional body was not ready to deal with such exposure, and the nature of the very concepts it surrounds. I have since overcome that emotion...and can now share what it is I have to reveal.....a small portion of the truth that you all have the right to know. And the role of the "players"...and where they stood in all of this.

    So lets start with some "key" players.....

    Thoth...lineage..pure reptilian...Annunaki

    Ptah...lineage...pure reptilian...Annunaki

    Osiris....lineage....hybrid....Annunaki, feline....of the "royal" bloodline, earth based

    Set...lineage....hybrid....annunaki, feline....of the "royal" bloodline, earth based

    Isis.....lineage....hybrid....feline, earth based ...of direct decent...mother Sekhemt...of the royal lineage....and direct genetic coding to the discs and "throne"

    Ra.....lineage.....sirian.....hybird.....of "Sun" decent....NOT ANNUNAKI....and in charge of operations here on earth, to oversee the Sirian feline earth based seeding.

    So a marriage...to create a royal blood line....with direct connection to the "Discs", and the "throne"....between Osiris and Isis....set up by Ptah...who is now in control of operations.....a very bad marriage at that. Not the wonderful one painted in history. In fact..the so called "sister" of Isis....was nothing more than a story...she was actually a mistress to Osiris...and Isis had take her under her wing....to protect her. It also gave Isis the relief of having to be with Osiris...who she detested. Isis had no such sister....but took on Nephthys as a sister...and taught her how to do many things...one of which was how to tolerate Osiris.

    As the story would have you believe.....Isis gathered together the pieces of Osiris with her "sister"...leaving out one piece...very appropriate....the phallus. She claimed the fish ate it......Now that's a fish story! and then she created the "book of the dead". to resurrect Osiris...and created a phallus of "sand" and impregnated herself with his seed to create Horus.

    Oh boy...here goes....the truth is this.....in that tomb of Osiris...a meeting took place. Sekhemt, Ra and Isis.....the egg of Sekhmet the sperm of Ra were joined and Isis was made a surrogate of a "royal bloodline"...not of the Osiris, Hybrid....reptilian line but the feline sun lineage....and was made to be the watcher for Ra...the "eye of Horus" was a symbol of Ra...also know as the "Eye of Ra".....and Sekhmet...to watch over the goings on from the direct meddling of the Annunaki. And to carry on the line of those who were directly involved in the technology that had been stolen, and used to create for lack of a better term..."abominations"...of what should have been our direct connection to mother earth, and our universal lineage. Rather then fragmenting us and creating a "slave race"...to be multiplied and used for the purposes that you now hear of..that many have tapped into that truth and are now seeing...but few know how it came about...the actual deeds that created this time line...not the one that source intended.

    Have you all stopped yet to think...what became of Isis? How did she die? did she really carry on to give all of these so call "channeling s" that are so prevalent on the internet and in the "new age" community? And if so....why don't you hear this story? And how come you don't hear of her "passing" as you do of Osiris? And what of this story that Horus is Jesus?....Isis is Mary?.....not hardly.

    There is however a connection to that story. Another surrogate....Mary...named after the Mother Mary lineage.....surrogate to Jesus.....brought here to tell some truth....through a similar fashion as Horus. Propagated by the felines....but Jesus is not Feline.....the only connection is the cooperation of the geneticists...the Felines that helped with his birth. And the link..is the Star of Sirius.....cooperation to recreate where Horus failed...because Horus was found out...and challenged by his brother Set. Brother Set you say????? Wait....Set was the brother of Osiris......Caught them in another lie didn't we? Set the one that murdered Osiris...now after Horus.....a power hungry one he was....And Osiris...the brother of Isis?...........only in the sense that the lineage of a hybrid brought that in true form.....Remember...Osiris..hybrid....reptilian, feline..and earth based being......but not the sister of Isis in any form...other then the feline lineage that they wanted to keep in line with the genetic coding

    And what of Isis? Where did she disappear to? Death ...at the hands of Ptah....who was furious with her, for reasons I will not share here..just yet anyway. But when one does not cooperate with a reptilian....at that time....it's death in a snake pit...and that was her end.....only to be remembered by those who had stories to tell of here visits..to such places as Greece. and with her she would bring the most extraordinary gifts.

    Now you are probably wondering how I can relate such a story...and where the information came from. did I channel it?....not really.....but that is something I will not share on a forum. However, I will tell you I have validation.....and that I will not share on a forum either.

    There are many more parts to this story....this is only a small but significant part. There are the Discs....and other factions involved...and this story would make "Gone with the Wind"...look like a child's book."

    What if Gabriel is the hard-core Angelic-Opposition to the Human-Experiment?? What if Lucifer was the First-Creator?? What if Michael was the Re-Creator?? I have no idea how close to the truth this speculation might be -- but I keep thinking this thing is REALLY nasty, ancient, and complex!! Once again, I am troubled by the lack of sermons about Lucifer in the Bible. There is only that one direct mention of Lucifer (in Isaiah 14). I think there might've been a murder and a cover-up!! Sorry if this offends -- but shouldn't we consider ALL Possibilities??!! I still wonder if the three hypothetical Archangels pulled-off some sort of a False-Flag War in Heaven -- creating a Power-Vacuum to Cleanse the Sanctuary of That Which Defiles!! I often think that the REAL Theological-Realities are MUCH Worse than Atheism and Agnosticism -- which might be why we've been lied-to for thousands of years!! I think we might live in a very rough and tumble universe which they don't tell us about in Sunday-School and Sabbath-School!! My theory is that this Solar System is One Big Business with One CEO (going way, way, way back). My theory is that Research (of any subject) is a Form of Worship. My theory is that even Irreverent Theological-Speculation is a Form of Worship. My theory is that history should be studied -- but not relied-upon. Anyone could write anything in antiquity -- and how can we possibly know (in modernity) how honest and accurate they were?? I have suggested the following study-list (among others) but imposing this sort of thing on modernity might be a grave-error.


    1. Job through Daniel (KJV).
    2. Luke through James (KJV).
    3. Sacred Classical Music.

    Try reading Job through Daniel side by side with Luke through James -- straight-through -- over and over -- while listening to Sacred Classical Music!! I do it for answers!! What if massive-doses of all of the above might awaken hidden insights and memories -- or what if there is a hidden programming-modality contained within these historical materials?? I think my U.S.S.S. threads play with burning magnesium -- but should we really avoid this sort of study?? I have suggested that these threads merely get you close to the "truth" -- but that they are not the "truth". I am more disoriented and despondent than you can imagine. My efforts seem to have accomplished less than nothing -- and I often wish I had never been born. I hate my life.

    Nutbar
    Brook

    Please remember that these U.S.S.S. threads are sort of a Galactic Boot-Camp to shake things up a bit. They are Reformative rather than Normative. They are NOT "The Answer" -- and please remember that there is a HUGE difference between an "Answer" and a "Convincing-Answer"!! "Knowing" and "Thinking One Knows" are two VERY Different Things!! I'm watching the first season of Helix -- and it's freaking me out -- which isn't easy to do, at this point in the game -- but I don't wish to explain why. Somewhat unrelatedly, try focusing upon the Hypothetical First Genetic-Engineer of Some Form of Humanity. Then focus upon the Hypothetical Conqueror of This First Form of Humanity. What if we are simply dealing with TWO Archangels in this particular Solar System?? What if Genesis 6 is descriptive of the Conquering of the First Form of Humanity?? What if Hybridization and Genetic-Engineering of the First Form of Humanity resulted in the Present Form of Humanity?? What if most (or all) of us are the Conquerors of the First Form of Humanity?? What if the First Genetic-Engineer of the First Form of Humanity was the "Lamb Slain from the Foundation of the World"?? What if this Prime-Creator was actually taken hostage in combination with a Faked-Execution?? What if the Prime-Creator was the "Sovereign Queen of the Air from Sirius" who Nicolas Roerich spoke of?? What if the Prime-Creator was Lilith = Isis = Queen of Sheba = Cleopatra = Jupiter Jones?? What if the Prime-Creator was a Biblical Holy-Ghost Writer?? What if this solar system is the centerpiece of a VERY complex Galactic Sting Operation??

    What if the Sanctuary (Solar System??) will be completely cleansed by 2133 AD?? What if the Prime-Creator = Christ?? What if the Conqueror of the Prime-Creator and the First-Form of Humanity = Antichrist?? What if the conquering of the Prime-Creator = the Demotion of Dr. Who?? What do Owls say?? "Who!!" What if Dr. Who = Lilith = Archangel Michael?? What if Prime-Creator = Archangel Michael?? What if the Conqueror of the Prime-Creator and Original-Humanity = Archangel Gabriel?? It often sounds as if I'm Against Gabriel -- but I'm merely playing-along with certain terms such as "Angel of Death" -- and with certain things I've been told by Individuals of Interest -- and with Hollywood-Depictions. It's NOT Personal. What if Original-Sin = the Original Human-Creation?? OR What if Original-Sin = the Conquering and Hybridization of the Prime-Creator and the Original Human-Creation?? What if Daniel chapter 8 speaks of the Vindication of the Prime-Creator and Original Human-Creation -- the Restoration of this Solar System to it's Pre-Conquered and Pre-Hybridized Form -- and the Removal of the Conquerors and Corruptors?? I have NO Idea regarding the validity (or lack thereof) of All of the Above -- but this stuff Scares the Hell Out of Me (as nothing else does)!! BTW -- What were the World Wars REALLY All About?? Are the World Wars Really Over?? What sort of wars might be ongoing beneath the ground -- and throughout the solar system?? What the Hell is REALLY Going On???!!!

    I think you'd have to study these two U.S.S.S. threads full-time for several-years to really understand what I'm hinting-at!! This does NOT imply superiority on my part!! I'm honestly a Completely-Ignorant (and Utterly-Miserable) FOOL!! This isn't some sort of becoming-humility!! It's the honest and painful TRUTH!! YOU will need to do the Heavy-Lifting!! I am incapable of doing-so!! Supposedly there are 400 super-wealthy people who run the American-Government from behind the scenes. Based upon this number relative to the U.S. Population -- and then extrapolating the figures for the population of the whole-world -- there would be approximately 10,000 people running the world from behind the scenes. This is a very crude calculation -- and I didn't use the latest figures or a calculator -- but I've been modeling a United States of the Solar System with 10,000 representatives!! Of course, this wouldn't take into account how many qualified beings might be living underground and throughout the solar system in various planets, moons, asteroids, and spaceships!! This could get REALLY complicated!! As I keep repeating -- I have pulled ALL of My Proposals off of ALL Tables (real and imaginary) simply because I don't know what the hell is REALLY going on!! I keep getting the sinking-feeling that I was too bold a few years ago. I decided this might be the case after I started meeting various Individuals of Interest -- and noticing that a lot of people hated me for seemingly no reason (including official harassment and feeling increasingly miserable). My U.S.S.S. threads are simply intended to be mental and spiritual exercises for a select few. As you've noticed, I've set a tentative target-date for the beginning of a U.S.S.S. as being 2133 A.D. -- so I'm not applying any sort of "Hard-Sell". I don't have meetings. I don't raise money. I don't write books. I don't really do much of anything. I don't even talk about this stuff in "real-life". This is just an "internet-fantasy".

    Please remember that I've created these U.S.S.S. threads in an attempt to solve the world's problems (and my problems) -- but it's NOT working (on both counts). I hope that others will gain the traction I've failed to achieve. I've made some rather harsh and irreverent speculation regarding Angels, Archangels, Gods, and Goddesses -- but I have NO Idea what's REALLY going-on. However, this pseudointellectual study has been so upsetting and disorienting to me, that it wouldn't surprise me if I end-up in some sort of a nuthouse -- sooner or later -- and I'm not kidding. I hope no one else has gone nuts (or worse) reading my tripe (and looking at the scary-images). This is the sort of thing which could cause people to go nuts -- get fired -- get divorced -- commit suicide -- etc. My U.S.S.S. threads are NOT ready for Prime-Time. I doubt that I'll ever write a book -- but if I do, it certainly wouldn't include 90% of the U.S.S.S. threads. This is pretty much an "in-house" experiment in social-engineering. I doubt this sort of thing will ever become reality -- which might be just as well. I'm certain there are better ways of dealing with the madness and managing the masses. I don't know where to go from here. Perhaps I should move to England -- to get a better feel for how they do things on the other side of the pond -- driving on the wrong side of the road!! I continue to think that we've been living under a One-World Government for thousands of years -- so I'm not pushing for the establishment of something which already exists. I simply wish for things to be better. If there really is a Heaven and a Hell -- then modeling a better-world might be a waste of time. Is modeling a better-world a denial of Judeo-Christianity?? Do the Jews really have the Divine-Right to Rule the World?? Damned if I know -- but PLEASE spend some quality-time with my latest study-list, and see what YOU think!!


    1. Job through Daniel (KJV).
    2. Luke though James (KJV).
    3. Sacred Classical Music.

    This is a more complex and difficult mental and spiritual exercise than you can imagine (especially if you do it properly and aggressively)!! I think this is Extremely-Important!! Don't take Shortcuts!! This is sort of a Historical-Baseline -- and NOT a Line in the Sand. I'm simply suggesting that Sirius-Researchers master this material prior to moving on to bigger and better clean-sheets of stone!! Sometimes I wonder if Earth-Humanity has been badly ripped-off to provide the resources necessary for a Hidden-Faction to create UFO's, Fancy-Technology, and Alternate-Bodies -- with NO intention of sharing with those they stole-from?! It seems to me that Humanity (as we know it) will become obsolete in the near-future. We might simply be eliminated -- rather than entering into a Golden-Age of Peace and Prosperity. One who I keep referring to as the "Ancient Egyptian Deity" told me that the "Human-Race is Screwed". I've tried to model constructive futures for Earth-Humanity -- but this seems to have fallen upon deaf and indifferent ears and minds. I'm pretty much to the point of silently watching things play-out. Today, I was thinking of that World War II saying about "Then they came for the Jews -- but I didn't say anything because I wasn't a Jew". You know which one I'm referring to. Well, then I thought about Technology replacing people on a massive scale. "Then they replaced the factory-workers with robotics -- but I didn't say anything because I wasn't a factory-worker". You get my drift. It really wouldn't surprise me if a Supercomputer-Network is already running the Solar-System -- or coming close to doing-so.

    This probably isn't the right time or place BUT is there a Post WWII relationship between the so-called "Axis Powers"?? I continue to be scared-stiff about WMD's of all kinds -- and Hidden-Factions (which might go back thousands of years) which might NEVER stop fighting with each other. An "Accident" might not always be an "Accident". https://en.wikipedia.org/wiki/Axis_powers I keep feeling like I should move to the mountains, and build a Shallow-Underground 600 Square-Foot Office-Apartment with a Powerful-Computer and Fast-Internet -- and pretty-much isolate myself from "Real-Life". This would have absolutely nothing to do with gaining any sort of special-access to the Secret-Government (or anything along those lines). I would be completely "On My Own". If I had the money -- I'd probably do this sort of thing immediately -- but I'll probably never be in a position to take such a bold-step. I guess I just wish to "disappear" without being "removed". I honestly think I'm on some sort of a Red-List or Black-List for being open, honest, and innovative on the internet. Plus, I think I might be some sort of a Most-Wanted Galactic-Outlaw!! Once again -- I haven't lied about anything. I might've been mistaken -- or exaggerated slightly -- but I've been honest. Having said that -- probably 50% of my two U.S.S.S. threads are utter-bullshit -- but I don't know which 50%!! Perhaps it might be interesting to exclusively research fringe and mainstream material which are five to ten years old -- so as to have perspective -- and the opportunity to perform reality-checks. I've grown weary and wary of the latest and greatest predictions and paranoia. This modality of research would involve researching 2005 through 2010. There is so much energy and distortion connected with current events, seminars, speeches, gurus, experts, and so on. The New Testament seems to point toward the Second Coming of Christ and the End of the World -- in the FIRST-CENTURY AD!!! I've said it so many times BUT consider reading The Gods of Eden by William Bramley -- regarding Religion, War, Eschatological Worldviews, etc. Now I'm going to listen to Sherry Shriner to try to get my head together, and calm-down. http://sherrytalkradio.com/

    I care so much -- that I don't seem to care very much -- because my caring caused me to think deeply -- which has made me somewhat hardened. Here is something somewhat unrelated. I keep thinking about the possibility of an Original Genetic-Engineering of Humanity -- followed by the destruction of Humanity and the Creator of Humanity -- followed by the Re-Creation of Humanity -- followed by at least 6,000 years of power-struggling, warfare, stupid-religions, and general-madness. I keep thinking about King David -- King Solomon -- and the Queen of Sheba -- but not necessarily in the literal roles and time-frames represented in the Holy Bible. Jesus is referred to as the Son of David. Wasn't King Solomon the Son of David?? Jesus is sometimes referred to as "The Second Adam". What if (in some abstract sense) King David was the First Adam -- and King Solomon was the Second Adam -- with the Queen of Sheba being both Lilith and Eve!! What if King David -- King Solomon -- and the Queen of Sheba were -- and are (in some abstract sense) Archangels Lucifer, Gabriel, and Michael (but not necessarily in that order)?? Gabriel supposedly replaced Lucifer after "The Fall". Some say Michael = Jesus. I honestly don't know about all of the above -- but I keep sensing some sort of an Angelic Shell-Game. The Angels atop the Ark of the Covenant are somewhat haunting to me -- as is the whole Sacrificial-System and the Substitutionary-Atonement. The City of London Coat of Arms is somewhat creepy and reminiscent of the Ark of the Covenant.

    The Bible barely mentions Lucifer by name. Only in Isaiah 14 as the King of Babylon. Ralph Ellis writes about an essentially Egyptian Old-Testament -- which has been carefully hidden by the Bible-Story (as we know it). EVERYONE seems to lie regarding what the Bible REALLY says!! I have suggested that reading Job through Daniel -- side by side with Luke through James -- straight-through -- over and over -- while listening to Sacred Classical Music -- will be most difficult and startling. The idea is to research without talking about it. I got the concept of straight-through -- over and over -- from Dr. A. Graham Maxwell -- and the silent-research concept from Dr. Walter Martin. I modified Dr. Maxwell's concept of Genesis through Revelation -- to Job through Daniel -- side by side with Luke through James. But honestly -- I doubt that ANYONE has given ANY of this stuff much quality-time!! Matters of Greed and Fear are SO Much More Important!! I'm really NOT joking about living alone and isolated in a Shallow-Underground 600 Square-Foot Office-Apartment somewhere in the Mountains -- possibly accessible only by foot or air. This wouldn't be so much of a survivalist-thing as it would be an anti rat-race thing. I honestly don't think there is anyplace to hide (long-term) but I'm simply becoming less and less anxious to deal directly with the madness. On the other hand -- if you all like things the way they are -- perhaps the madness can persist for all eternity -- but I wouldn't count on it.

    I have a love-hate relationship with the Bible. I love it -- and I hate it. But if the Bible is complete bullshit -- then what the hell IS the real-story about who we are -- where we came from -- what we're supposed to be doing -- and where we're going???? My present conviction is that the Bible is a small-part of a VERY Ancient and Nasty History of Star-Wars and Power-Struggles which might have EVERYTHING to do with why things are as they are. When I try to talk about Biblical-Research with SDA's -- it's like pulling-teeth without anesthetic. When I try to talk about Biblical-Research on this website -- No One Gives a God-Damn. It sounds delusional -- but I seem to be stuck with talking to myself about Biblical-Research. I really wasn't kidding about fighting with myself 24/7 -- and I really have knocked myself on my @$$. I destroy my own convictions and positions on a frequent and regular basis. I get more and more frazzled at an exponential rate. I am anything BUT a spiritual-giant. I could never become a Big-Shot Preacher. I'd probably stand there and tell everyone that I didn't know what I believed -- and that they should just all go home and get laid!!! BTW -- I said that to the Ancient Egyptian Deity -- and they thought that was a good-idea!!  People can laugh all they want about my Ancient Egyptian Deity talk -- but just look at the back of a U.S. Dollar-Bill -- and that should be a clue as to who wears the pants in this world (and probably the whole damn solar system). Then, look at the obelisks and architecture of the City-States. What if the Ancient Egyptian Deity I keep talking about really was (and is) the God of This World (or at least a representative of the Real-Deal)?? I frankly have no idea who I really spoke with. They could've been a demonic-entity for all I knew. I simply gave them a fair-shake -- without committing to anything. I tried to remain responsibly-neutral -- and ultimately they decided we couldn't work together (three days prior to Fukashima). They said "too much water has gone under the bridge" -- and I replied "oh well". It's a deep-subject. Get it??

    I keep getting the feeling that everything is a great big power-struggle -- and really, if one reads all 39 books of the Old-Testament, it is a great big nasty series of conquests of various magnitudes. What if God really is fundamentally a WARRIOR and a BANKER?? What if the Illuminati and the Secret-Government have Everything to do with the Kingdom of God?? What if that's just how things work in this universe?? I like to think that Job through Daniel combined with Luke through James give a somewhat balanced composite-view of at least one aspect of the God-Phenomenon. I still hypothesize that a Relatively Mild God got replaced by a Bad@$$ God six to ten thousand years ago -- and that the human-race probably deserved what they got (as harsh and merciless as that sounds). I swear that I've spoken with Individuals of Interest who seem to substantiate all of the above -- and it's NOT a pleasant experience. But it's strange. It's as if we know each-other -- going way, way, way back. The Ancient Egyptian Deity said we had "Fought Side by Side"!! I'm NOT making this up!! I think this stuff might ultimately put me in the nut-house or a safe-house -- and I wish I were kidding. I try to be helpful regarding this present madness -- and no one gives a God-Damn!! I'm pretty-much to the point of pledging that I won't hurt or help anyone -- and that I'll recuse myself from what's coming -- and remain completely neutral and benign -- regardless of any and all weeping, wailing, and gnashing of teeth. I provided plenty of opportunity for detailed discussion for all-concerned -- but no one seemed to be particularly concerned. So Be It. I intend to privately agonize over some really obscure and crazy material -- which probably won't do me, or anyone, any good whatsoever. Even if I stumbled upon something significant, no one would pay any attention to it, because I simply won't do the super-salesman thing. I'm the guy your mother warned you about. Don't stop thinking about the terms "Changeling" -- "Azazel" -- "Sacrificial-System" -- "Substitutionary-Atonement" -- "Final Application of the Atonement" -- "Cleansing of the Sanctuary" -- "Judas Goat" -- and "Archangels". Never forget that Ma'el never came to Earth. I could say MUCH More -- but I'd rather not. Not Now. Perhaps Never.

    United States AI Solar System (2) - Page 28 Ancient-egypt-cats-were-considered-gods-731x1024
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Mon Dec 21, 2015 8:58 am

    I recently heard a cool eyewitness UFO story (person to person with the eyewitness), which reinforced some of my ideas relative to that subject -- but I don't want to talk about it. Sorry. I re-post a lot of material for reinforcement-purposes in multiple-contexts. There IS a method to my madness. Ideally, one would start at the beginning of The United States of the Solar System: 2133 A.D. Book One -- and study it straight-through to the end of Book Two -- and then repeat the process. "That Was FUN!! Let's Do It Again!!!"

    Concerning Jesus Christ our Lord, which was made of the seed of David according to the flesh;  4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:  5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:  6 Among whom are ye also the called of Jesus Christ:  7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.  8 First , I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.  9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;  10 Making request , if by any means now at length I might have a prosperous journey by the will of God to come unto you.  11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established ;  12 That  is , that I may be comforted together with you by the mutual faith both of you and me.  13 Now I would not have you ignorant , brethren, that oftentimes I purposed to come unto you,  (but was let hitherto ,) that I might have some fruit among you also, even as  among other Gentiles.  14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.  15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  

    For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek.  17 For therein  is the righteousness of God revealed from faith to faith: as it is written  , The just shall live by faith.  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen , being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful ; but became vain in their imaginations, and their foolish heart was darkened .  22 Professing themselves to be wise, they became fools ,  23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.  24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:  25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator , who is blessed for ever. Amen.  26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another  ; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet .  28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient ;  29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,  31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

    Therefore thou art inexcusable, O man, whosoever thou art that judgest : for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.  2 But we are sure that the judgment of God is according to truth against them which commit such things.  3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?  4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?  5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;  6 Who will render to every man according to his deeds:  7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:  8 But unto them that are contentious , and do not obey  the truth, but obey unrighteousness, indignation and wrath,  9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;  10 But  glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:  11 For there is no respect of persons with God.  12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;  13 (For not the hearers of the law are just before God, but the doers of the law shall be justified .  14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:  15 Which shew the work of the law written in their hearts, their conscience also bearing witness , and their thoughts the mean while accusing or else excusing one another  Wink  16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.  17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,  18 And knowest his will, and approvest the things that are more excellent , being instructed out of the law;  19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,  20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.  21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal , dost thou steal ?  22 Thou that sayest a man should not commit adultery , dost thou commit adultery ? thou that abhorrest idols, dost thou commit sacrilege ?  23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?  24 For the name of God is blasphemed among the Gentiles through you, as it is written .  25 For circumcision verily profiteth , if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.  26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?  27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?  28 For he is not a Jew, which is one outwardly  ; neither is that circumcision, which is outward  in the flesh:  29 But he is a Jew, which is one inwardly  ; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

    What advantage then hath the Jew? or what profit is there of circumcision?  2 Much every  way: chiefly, because  that unto them were committed the oracles of God.  3 For what if some did not believe  ? shall their unbelief make the faith of God without effect ?  4 God forbid  : yea, let God be true, but every man a liar; as it is written , That thou mightest be justified in thy sayings, and mightest overcome when thou art judged .  5 But if our unrighteousness commend the righteousness of God, what shall we say  ? Is God unrighteous who taketh vengeance? (I speak as a man)  6 God forbid  : for then how shall God judge the world?  7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?  8 And not rather, (as we be slanderously reported , and as some affirm that we say  ,) Let us do evil, that good may come ? whose damnation is just.  9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;  10 As it is written  , There is none righteous, no, not one:  11 There is none that understandeth , there is none that seeketh after God.  12 They are all gone out of the way , they are together become unprofitable ; there is none that doeth good, no, not one  .  13 Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips:  14 Whose mouth is full of cursing and bitterness:  15 Their feet are swift to shed blood:  

    Destruction and misery are in their ways:  17 And the way of peace have they not known :  18 There is no fear of God before their eyes.  19 Now we know that what things soever the law saith , it saith to them who are under the law: that every mouth may be stopped , and all the world may become guilty before God.  20 Therefore by the deeds of the law there shall no  flesh be justified in his sight: for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested , being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe : for there is no difference:  23 For all have sinned , and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:  25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past , through the forbearance of God;  26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.  27 Where is boasting then? It is excluded . By what law? of works? Nay: but by the law of faith.  28 Therefore we conclude that a man is justified by faith without the deeds of the law.  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  31 Do we then make void the law through faith? God forbid  : yea, we establish the law.

    What shall we say then that Abraham our father, as pertaining to the flesh, hath found ?  2 For if Abraham were justified by works, he hath whereof to glory; but not before God.  3 For what saith the scripture ? Abraham believed God, and it was counted unto him for righteousness.  4 Now to him that worketh is the reward not reckoned of grace, but of debt.  5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.  6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,  7 Saying, Blessed are they whose iniquities are forgiven , and whose sins are covered .  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned ? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.  11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe , though they be not circumcised; that righteousness might be imputed unto them also:  12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.  13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.  14 For if they which are of the law be heirs, faith is made void , and the promise made of none effect :  15 Because the law worketh wrath: for where no law is , there is no transgression.  16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,  17 (As it is written  , I have made thee a father of many nations,) before him whom he believed , even God, who quickeneth the dead, and calleth those things which be not as though they were .  18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken , So shall thy seed be .  19 And being not weak in faith, he considered not his own body now dead , when he was about an hundred years old, neither yet the deadness of Sara's womb:  20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;  21 And being fully persuaded that, what he had promised , he was able also to perform .  22 And therefore it was imputed to him for righteousness.  23 Now it was not written for his sake  alone, that it was imputed to him;  24 But for us also, to whom it shall be imputed , if we believe on him that raised up Jesus our Lord from the dead;  25 Who was delivered for our offences, and was raised again for our justification.

    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:  2 By whom also we have access by faith into this grace wherein we stand , and rejoice in hope of the glory of God.  3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;  4 And patience, experience; and experience, hope:  5 And hope maketh not ashamed ; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  6 For when we were yet without strength, in due time Christ died for the ungodly.  7 For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die .  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled , we shall be saved by his life.  11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.  12 Wherefore , as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned :  13 (For until the law sin was in the world: but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come .  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead , much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  16 And not as it was by one that sinned , so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.  17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore  as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man's disobedience many were made sinners, so  by the obedience of one shall many be made righteous.  20 Moreover the law entered , that the offence might abound . But where sin abounded , grace did much more abound :  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

    What shall we say then? Shall we continue in sin, that grace may abound ?  2 God forbid  . How shall we, that are dead to sin, live any longer therein ?  3 Know ye not , that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed , that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died , he died unto sin once: but in that he liveth , he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  14 For sin shall not have dominion over you: for ye are not under the law, but under grace.  15 What then? shall we sin , because we are not under the law, but under grace? God forbid  .  16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness?  17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you .  18 Being then made free from sin, ye became the servants of righteousness.  19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.  20 For when ye were the servants of sin, ye were free from righteousness.  21 What  fruit had ye then in those things whereof ye are now ashamed ? for the end of those things is death.  22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.  23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

    Know ye not , brethren,  (for I speak to them that know the law,) how that the law hath dominion over a man as long as  he liveth ?  2 For the woman which hath an husband is bound by the law to her husband so long as he liveth ; but if the husband be dead , she is loosed from the law of her husband.  3 So then  if, while her husband liveth , she be married to another man, she shall be called an adulteress: but if her husband be dead , she is free from that law; so that she is no adulteress, though she be married to another man.  4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.  5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  6 But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.  7 What shall we say then? Is the law sin? God forbid  . Nay, I had not known sin, but by the law: for I had not known lust, except the law had said , Thou shalt not covet .  8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.  9 For I was alive without the law once: but when the commandment came , sin revived , and I died .  10 And the commandment, which was ordained to life, I found  to be unto death.  11 For sin, taking occasion by the commandment, deceived me, and by it slew me.  12 Wherefore the law is holy, and the commandment holy, and just, and good.  13 Was then that which is good made death unto me? God forbid  . But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding  sinful.  14 For we know that the law is spiritual: but I am carnal, sold under sin.  15 For that which I do I allow not: for what I would , that do I not; but what I hate , that do I .  16 If then I do that which I would not, I consent unto the law that it is good.  17 Now then it is no more I that do it, but sin that dwelleth in me.  18 For I know that in me (that is , in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.  19 For the good that I would I do not: but the evil which I would not, that I do .  20 Now if I do that I would not, it is no more  I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?  25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve  the law of God; but with the flesh the law of sin.

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be .  8 So then they that are in the flesh cannot  please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.  12 Therefore , brethren, we are debtors, not to the flesh, to live after the flesh.  13 For if ye live after the flesh, ye shall die : but if ye through the Spirit do mortify the deeds of the body, ye shall live .  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry , Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God , and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together .  18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  

    For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,  21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.  22 For we know that the whole creation groaneth and travaileth in pain together until now.  23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth , why doth he yet hope for ?  25 But if we hope for that we see not, then do we with patience wait for it.  26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought : but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow , he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  30 Moreover whom he did predestinate , them he also called : and whom he called , them he also justified : and whom he justified , them he also glorified .  31 What shall we then say to these things? If God be for us, who can be against us?  32 He that  spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?  33 Who shall lay any thing to the charge of God's elect? It is God that justifieth .  34 Who is he that condemneth ? It is Christ that died , yea rather , that is risen again , who is even at the right hand of God, who also maketh intercession for us.  35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  36 As it is written  , For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  37 Nay, in all these things we are more than conquerors through him that loved us.  38 For I am persuaded , that neither death, nor life, nor angels, nor principalities, nor powers, nor things present , nor things to come ,  39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

    I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,  2 That I have great heaviness and continual sorrow in my heart.  3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:  4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;  5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.  6 Not as though the word of God hath taken none effect . For they are not all  Israel, which are of Israel:  7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called .  8 That is , They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come , and Sara shall have a son.  10 And not only this; but when Rebecca also had conceived by one  , even by our father Isaac;  11 (For the children being not yet born , neither having done any good or evil, that the purpose of God according to election might stand , not of works, but of him that calleth Wink  12 It was said unto her, The elder shall serve the younger.  13 As it is written , Jacob have I loved , but Esau have I hated .  14 What shall we say then ? Is there unrighteousness with God? God forbid  .  15 For he saith to Moses, I will have mercy on whom I will have mercy , and I will have compassion on whom I will have compassion .  

    So then it is not of him that willeth , nor of him that runneth , but of God that sheweth mercy .  17 For the scripture saith unto Pharaoh, Even for  this same purpose have I raised thee up , that I might shew my power in thee, and that my name might be declared throughout all the earth.  18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth .  19 Thou wilt say then unto me, Why doth he yet find fault ? For who hath resisted his will?  20 Nay but, O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus?  21 Hath not the potter power over the clay, of the same lump to  make one vessel unto honour, and another unto dishonour?  22 What if  God, willing to shew his wrath, and to make his power known , endured with much longsuffering the vessels of wrath fitted to destruction:  23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,  24 Even us, whom he hath called , not of the Jews only, but also of the Gentiles?  25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved , which was not beloved .  26 And it shall come to pass , that in the place where  it was said unto them, Ye are not my people; there shall they be called the children of the living God.  27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved :  28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.  29 And as Esaias said before , Except the Lord of Sabaoth had left us a seed, we had been  as Sodoma, and been made like  unto Gomorrha.  30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone  ;  33 As it is written , Behold , I lay in Sion a stumblingstone  and rock of offence: and whosoever believeth on him shall not be ashamed .

    Brethren, my heart's desire and prayer to God for Israel is , that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth .  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is , to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is , to bring up Christ again from the dead.)  8 But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart: that is , the word of faith, which we preach ;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved .  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  11 For the scripture saith , Whosoever believeth on him shall not be ashamed .  12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.  13 For  whosoever shall call upon the name of the Lord shall be saved .  14 How then shall they call on him in whom they have not believed ? and how shall they believe in him of whom they have not heard ? and how shall they hear without a preacher ?  15 And how shall they preach , except they be sent ? as it is written , How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith , Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.  18 But I say , Have they not heard ? Yes verily, their sound went into all the earth, and their words unto the ends of the world.  19 But I say , Did not Israel know ? First Moses saith , I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.  20 But Esaias is very bold , and saith , I was found of them that sought me not; I was made manifest unto them that asked not after me.  21 But to Israel he saith , All day long I have stretched forth my hands unto a disobedient and gainsaying people.

    I say then , Hath God cast away his people? God forbid  . For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.  2 God hath not cast away his people which he foreknew  . Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying ,  3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.  4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.  5 Even so then at this present time also there is a remnant according to the election of grace.  6 And if by grace, then is it no more  of works: otherwise grace is no more  grace. But if it be of works, then is it no more  grace: otherwise work is no more  work.  7 What then? Israel hath not obtained that which he seeketh for ; but the election hath obtained it , and the rest were blinded  8 (According as it is written , God hath given them the spirit of slumber, eyes that they should not see , and ears that they should not hear Wink unto this day.  9 And David saith , Let their table be made a snare , and a trap , and a stumblingblock , and a recompence unto them:  10 Let their eyes be darkened , that they may not see , and bow down their back alway.  11 I say then , Have they stumbled that they should fall ? God forbid  : but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy .  12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?  13 For I speak to you Gentiles, inasmuch as   I am the apostle of the Gentiles, I magnify mine office:  14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.  15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?  16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.  

    And if some of the branches be broken off , and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;  18 Boast not against the branches. But if thou boast , thou bearest not the root, but the root thee.  19 Thou wilt say then, The branches were broken off , that I might be graffed in .  20 Well; because of unbelief they were broken off , and thou standest by faith. Be not highminded , but fear :  21 For if God spared not the natural branches , take heed lest  he also spare not thee.  22 Behold therefore the goodness and severity of God: on them which fell  , severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off .  23 And they also, if they abide not still in unbelief, shall be graffed in : for God is able to graff them in again.  24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?  25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in .  26 And so all Israel shall be saved : as it is written , There shall come out of Sion the Deliverer , and shall turn away ungodliness from Jacob:  27 For this is my  covenant unto them, when I shall take away their sins.  28 As concerning the gospel, they are enemies for your sakes  : but as touching the election, they are beloved for the fathers' sakes.  29 For the gifts and calling of God are without repentance.  30 For as  ye in times past have not believed God, yet have now obtained mercy through their unbelief:  31 Even so have these also now not believed , that through your mercy they also may obtain mercy .  32 For God hath concluded them all in unbelief, that he might have mercy upon all.  33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!  34 For who hath known the mind of the Lord? or who hath been his counsellor?  35 Or who hath first given to him, and it shall be recompensed unto him again ?  36 For of him, and through him, and to him, are all things: to whom be glory for ever.  

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say , through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly  , according as God hath dealt to every man the measure of faith.  4 For as we have many members in one body, and all members have not the same office:  5 So we , being many, are one body in Christ, and every one members one of another.  6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  7 Or ministry, let us wait on our ministering: or he that teacheth , on teaching;  8 Or he that exhorteth , on exhortation: he that giveth , let him do it with simplicity; he that ruleth , with diligence; he that sheweth mercy , with cheerfulness.  9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.  10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;  11 Not slothful in business; fervent in spirit; serving the Lord;  12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;  13 Distributing to the necessity of saints; given to hospitality.  14 Bless them which persecute you: bless , and curse not.  15 Rejoice with them that do rejoice , and weep with them that weep .  16 Be of the same mind one toward another . Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.  17 Recompense to no man evil for evil. Provide things honest in the sight of all men.  18 If it be possible, as much as lieth in you, live peaceably with all men.  19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written , Vengeance is mine; I will repay , saith the Lord.  20 Therefore if thine enemy hunger , feed him; if he thirst , give him drink : for in so doing thou shalt heap coals of fire on his head.  21 Be not overcome of evil, but overcome evil with good.

    Let every soul be subject unto the higher powers. For there is no power but of God  : the powers that be are ordained of God.  2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.  3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:  4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.  5 Wherefore ye must needs be subject , not only for wrath, but also for conscience sake.  6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.  7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.  8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery , Thou shalt not kill , Thou shalt not steal , Thou shalt not bear false witness , Thou shalt not covet ; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.  11 And that, knowing the time, that now it is high time to awake  out of sleep: for now is our salvation nearer than when we believed .  12 The night is far spent  , the day is at hand : let us therefore cast off the works of darkness, and let us put on the armour of light.  13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.  14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

    Him that is weak in the faith receive ye , but not to doubtful disputations.  2 For one believeth that he may eat all things: another, who is weak , eateth herbs.  3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.  4 Who art thou that judgest another man's servant? to his own master he standeth or falleth . Yea, he shall be holden up : for God is able to make him stand .  5 One man esteemeth one day above another  : another esteemeth every day alike. Let every man be fully persuaded in his own mind.  6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth , eateth to the Lord, for he giveth God thanks ; and he that eateth not, to the Lord he eateth not, and giveth God thanks .  7 For none of us liveth to himself, and no man dieth to himself.  8 For whether we live , we live unto the Lord; and whether we die , we die unto the Lord: whether we live therefore, or  die , we are the Lord's.  9 For to this end Christ both died , and rose , and revived , that he might be Lord both of the dead and living .  10 But why dost thou judge thy brother? or  why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.  11 For it is written , As I live , saith the Lord , every knee shall bow to me, and every tongue shall confess to God.  12 So then every one of us shall give account of himself to God.  13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.  14 I know , and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.  15 But if thy brother be grieved with thy meat, now walkest thou not charitably . Destroy not him with thy meat, for whom Christ died .  16 Let not then your good be evil spoken of :  17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.  18 For he that in these things serveth Christ is acceptable to God, and approved of men.  19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.  20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.  21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby  thy brother stumbleth , or is offended , or is made weak .  22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth .  23 And he that doubteth is damned if he eat , because he eateth not of faith: for whatsoever is not of faith is sin.

    We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.  2 Let every one of us please his neighbour for his good to edification.  3 For even Christ pleased not himself; but, as it is written , The reproaches of them that reproached thee fell on me.  4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.  5 Now the God of patience and consolation grant you to be likeminded one toward another  according to Christ Jesus:  6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.  7 Wherefore receive ye one another, as  Christ also received us to the glory of God.  8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:  9 And that the Gentiles might glorify God for his mercy; as it is written , For this cause I will confess to thee among the Gentiles, and sing unto thy name.  10 And again he saith , Rejoice, ye Gentiles, with his people.  11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.  12 And again, Esaias saith , There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust .  13 Now the God of hope fill you with all joy and peace in believing , that ye may abound in hope, through the power of the Holy Ghost.  14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.  15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind , because of the grace that is given to me of God,  16 That I should be  the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.  

    I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.  18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,  19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.  20 Yea, so have I strived to preach the gospel , not where Christ was named , lest I should build upon another man's foundation:  21 But as it is written , To whom he was not spoken of, they shall see : and they that have not heard shall understand .  22 For which cause also I have been much hindered from coming to you.  23 But now having no more place in these  parts, and having a great desire these many years to come unto you;  24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey , and to be brought on my way thitherward by you, if first I be somewhat filled with your company.  25 But now I go unto Jerusalem to minister unto the saints.  26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.  27 It hath pleased them verily; and their debtors they are . For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.  28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.  29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.  30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;  31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;  32 That I may come unto you with joy by the will of God, and may with you be refreshed.  

    I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;   5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;   6  Even as the testimony of Christ was confirmed in you:   7  So that ye come behind in no * gift; waiting for the coming of our Lord Jesus Christ: 8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.   9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.   10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.   12 Now this I say , that every one of you saith , I * am of Paul; and I of Apollos; and I of Cephas; and I of Christ.   13 Is Christ divided * ? was Paul crucified for you? or were ye baptized in the name of Paul?   14  I thank God that I baptized none of you, but Crispus and Gaius;   15 Lest any should say that I had baptized in mine own name.

    And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.   17 For Christ sent me not to baptize , but to preach the gospel : not with wisdom of words, lest the cross of Christ should be made of none effect . 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.   19 For it is written , I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.   20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?   21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe .   22 For the Jews require a sign, and the Greeks seek after wisdom:   23 But we preach Christ crucified , unto the Jews a stumblingblock *, and unto the Greeks foolishness;   24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.   25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.   26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:   27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;   28 And base things of the world, and things which are despised , hath God chosen , yea, and things which are not, to bring to nought things that are :   29 That no * flesh should glory in his presence *.   30 But of him are ye in Christ Jesus, who of God is made unto us * wisdom, and righteousness, and sanctification, and redemption:   31 That, according as it is written , He that glorieth , let him glory in the Lord.

    And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.   2 For I determined not to know any thing among you, save Jesus Christ, and him crucified .   3 And I was with you in weakness, and in fear, and in much trembling.   4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God. 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought :   7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:   8 Which none of the princes of this world knew : for had they known it, they would not have crucified the Lord of glory.   9 But as it is written * , Eye hath not seen , nor * ear heard , neither have entered into the heart of man, the things which God hath prepared for them that love him.   10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.   11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.   12 Now we have received , not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.   13  Which things also we speak , not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth * ; comparing spiritual things with spiritual.   14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither * can he know them, because they are spiritually discerned .   15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

    And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.   2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither * yet now are ye able .   3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith , I * am of Paul; and another, I am of Apollos; are ye not carnal?   5 Who then is Paul, and who is Apollos, but * ministers by whom ye believed , even as the Lord gave to every man?   6 I have planted , Apollos watered ; but God gave the increase .   7 So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase .   8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.   9 For we are labourers together with God: ye are God's husbandry, ye are God's building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.   11 For other foundation can no man lay than that is laid , which is Jesus Christ.   12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;   13  Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is .   14  If any man's work abide which he hath built thereupon, he shall receive a reward.   15  If any man's work shall be burned , he shall suffer loss : but he himself shall be saved ; yet so as by fire.   16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?   17  If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are . 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.   19 For the wisdom of this world is foolishness with God. For it is written , He taketh the wise in their own craftiness.   20 And again, The Lord knoweth the thoughts of the wise, that they are vain.   21 Therefore let no man glory in men. For all things are yours;   22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present , or things to come ; all are yours;   23 And ye are Christ's; and Christ is God's.

    Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.   2 Moreover it is required in stewards, that a man be found faithful.   3 But with me it is a very small thing * that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby * justified : but he that judgeth me is the Lord. 5 Therefore judge nothing * before the time, until the Lord come , who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.   6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written , that no one of you be puffed up for one against another.   7 For who maketh thee to differ from another? and what hast thou that thou didst not receive * ? now if thou didst receive it, why dost thou glory , as if thou hadst not received it? 8 Now ye are full , now ye are rich , ye have reigned as kings without us: and I would to God ye did reign , that we also might reign with you.   9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.   11 Even unto this present hour we both hunger , and thirst , and are naked , and are buffeted , and have no certain dwellingplace ;   12 And labour , working with our own hands: being reviled , we bless ; being persecuted , we suffer it :   13  Being defamed , we intreat : we are made as the filth of the world, and are the offscouring of all things unto this day.   14  I write not these things to shame you, but as my beloved sons I warn you.   15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.   16 Wherefore I beseech you, be ye followers of me.   17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.   18 Now some are puffed up , as though I would not come to you.   19 But I will come to you shortly, if the Lord will , and will know , not the speech of them which are puffed up , but the power.   20 For the kingdom of God is not in word, but in power.   21 What will ye ? shall I come unto you with a rod, or in love, and in the spirit of meekness?

    It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.   2 And ye are puffed up , and have not rather mourned , that he that hath done this deed might be taken away from among you.   3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present , concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together , and my spirit, with the power of our Lord Jesus Christ,   5  To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.   6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?   7  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast , not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9  I wrote unto you in an epistle not to company with fornicators:   10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.   11 But now I have written unto you not to keep company , if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat .   12 For what have I to do to judge them also that are without? do not ye judge them that are within?   13 But them that are without God judgeth . Therefore put away from among yourselves that wicked person.

    United States AI Solar System (2) - Page 28 Rochestercath

    United States AI Solar System (2) - Page 28 Rochester_Cathedral_from_the_Castle,_The_Romanesque_Facade
    United States AI Solar System (2) - Page 28 Nave-Jul07-D0173sAR900

    It might be interesting and instructive to determine the percentage of Non-Violent Science-Fiction relative to Violent Science-Fiction. It might be interesting to observe a Dynamic-Equilibrium of the Medical-Military-Money Complex with the Prevention-Peace-Philanthropy Complex -- perhaps with a Mediating Ethics-Center in the middle. The Bottom-Line is usually the Bottom-Line regarding the Nature and Content of Motion-Pictures. The Movie-Moguls generally Give Us What We Want -- and Tell Us What We Wish to Hear -- so as to Maximize the Bottom-Line. I guess I'm seeking  to Balance the Bottom-Line with the Golden-Rule. Hope Springs Eternal. I spoke with Steven Spielberg's Stepmother regarding a Star-Wars Life of Christ Super-Movie -- but obviously nothing ever came of it. We both regularly attended Dr. A. Graham Maxwell's Bible-Class at Loma Linda University. My United States of the Solar System threads are probably a crude-approximation of what I had in mind regarding that proposed movie. I basically live within the context of such a motion-picture 24/7. It's a nasty and draining task -- but somebody must do it (or must they??)!! On Any Sunday always makes me cry. Actually, I think I'd rather make this movie the model for my remaining life-experience. Perhaps in my next incarnation. I think I met the producer (Bruce Brown) -- but I'm not sure (as strange as that sounds). I spoke with a certain "Bruce Brown" -- and I mentioned "On Any Sunday" -- but "Bruce Brown" only said "You Made My Day" -- and I didn't pursue it (but I wish I had). BTW -- You Guys and Gals Really Want Another Star-War -- Don't You?? "Give Them What They Want???" What Would Loki Do???
    United States AI Solar System (2) - Page 28 On-any-sunday-05-1-1
    United States AI Solar System (2) - Page 28 O4th8qCkKKLYCQJCkjpbbTLimlV
    United States AI Solar System (2) - Page 28 092614-on-any-sunday-next-chapter-03
    United States AI Solar System (2) - Page 28 Cal-rayborn-bruce-browns-on-any-sunday-Steve-mcqueen-lecatalog.com
    United States AI Solar System (2) - Page 28 On-Any-Sunday-2014-2
    United States AI Solar System (2) - Page 28 On-Any-Sunday

    United States AI Solar System (2) - Page 28 ?tit=On+any+sunday+(DVD)&aut=Bruce+Brown


    Last edited by orthodoxymoron on Wed Dec 23, 2015 10:05 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Dec 22, 2015 1:30 pm

    Lemon Drop wrote:
    Open Statement from Thuban to the Mists Of Avalon forum
    Unpalatable replies can easily be deleted by the 'omniscient scepter holders' to hide their own administrative incompetencies!

    Once the incompetence and hypocrisy is exposed, the recourse becomes the deletion, obscuration and banning of controversial 'alternative' information.



    Be consistent Carol in your administration of the Mists of Avalon Forum and like the Camelot and Project Avalon forums before you; ban all Thubans, who offend your sentiments and sensitivities of social etiquette and acceptable tactfulness.

    Durendal wrote:Hello all,

    I am new to the forum here. I wanted to introduce myself properly but in light of what i am reading above I am not sure I will be welcome here myself. I don't like forums who ban members for speaking their minds. I just left a forum where I got totally fed up with them censoring information and banning good people for no reason. Is that what is happening here? I was told about this forum from a long time friend and how open and receptive it was to alternative views and that it had a decent readership. Reading the above I can see I may be in the wrong place at the wrong time. Anyone care to explain why these people were so offensive? I haven't had the time to read all their material as I work a lot and have limited time, but what I have read so far I am impressed with. So what is really going on here and is it worth my while to even post here or should i just pass through?

    Namaste,
    Durendal
    Sanicle wrote:I should like to point out to you and others who come across these types of postings that IF you read the reason Carol gave for banning the two members who have been banned.

    For the reason : repeated posting graphic images of abused child

    No, you will NOT read anything in what they're posting now that is the reason for their banning.  And you will not see those sad and horrible images that she objected to in these new posts because they were deleted.

    Please read the info more carefully before you judge this forum and Carol unfairly. I love you

    (And if you are just another version of either Shiloh or Raven posting as others, you asked for what you got by repeating these image postings after Carol had asked you not to.  Simple.  You did it to yourselves.  Get over it already.
    )
    Carol wrote:There were on 2 members banned for "repeatedly" violating the forum rules. There were also generating multiple new membership accounts for themselves to continue their spamming after being banned for posting graphic pictures of abused / dismembered dead children across 6 other threads.

    Raven and Tony were playing tag team posting the same identical content generating complaints from other members. This was not the first time they've done this, which subsequently resulted in other member complaints about their spamming where some of the other members stopped posting as a result of being treated with disrespect by these two. In addition, Raven has been using Shiloh's account to post - also against the forum's rules.. then came back to post again using his account after being banned. Subsequently both are now permanently banned along with anyone else who has just joined the forum to create conflict.

    http://www.themistsofavalon.net/t11-welcome-posting-guidlines

    In addition, the other thread they are referring to was moved to the admin section of the forum, not destroyed. It will be moved back at a later time. Anything a banned member posts after being banned will be deleted.
    orthodoxymoron wrote:This might not be the time or the place for the following comment BUT the problems various forums face might be somewhat similar to what God is supposed to have faced with Rebellious-Elements in Heaven. I don't mean to be 'preachy' BUT there are legitimate reasons for rules, restrictions, administration, censorship, and banning. I frankly don't mind a lot of things which others object to. I honestly welcome the various challenges presented by various challengers. I find it stimulating and invigorating. I've been playing a Most-Dangerous Guessing-Game regarding what is Acceptable and what is Forbidden. I never know if I'm helping or hurting. I never know what's true or false, when considering most of what we discuss on this site, so I mostly treat everything as science-fiction. Anyway, I've appreciated the input and insights rendered by the current-offenders -- but I understand and appreciate the position taken by administration. It is important to know when to back-down (or even to cease and desist). I am valiantly attempting to cease and desist presently. I think I've more than made my case (in some rather unconventional and upsetting ways), and I think I need to sit-down and shut-up. One more thing. When Rebels Without a Clue get what they want, they are often NOT Satisfied, and seek more and more Forbidden-Goals. I'm presently reading a 1992 Church of England Book of Common Prayer, to attempt to understand and appreciate a possible Judeo-Christian Middle-Way. Rebellion and Divisiveness are SO Overrated.


    Carol wrote:It saddens me Oxy that it has come to banning as I personally like Shiloh and did send him a private email offering him the opportunity to change his password, so that Raven wouldn't have access to his membership account. I sent him the email because I didn't know if it was all Raven's posting & spams using hers and his accounts, or if he was also a participant in spam posting what she was posting. He chose not to email me back or accept the offer to alter his password.

    As this thread was generated by Raven, using her new generated identity of Lemon Drop (among others,) I will likely move it into the back admin section later today or tomorrow so that other members have an opportunity to read it.
    orthodoxymoron wrote:There are literally dozens of Thuban-Posts on "My" Threads. I've placed most of them there myself (borrowed from other threads). I rather enjoyed being "Chewed-Out" by Raven (a few years ago). That "reaming" got heavily-edited, and I often wish I had a copy of the "original-harangue". I've used a lot of that sort of thing as "stage-props" for my "pseudo science-fiction". You can't get this sort of thing by reading or watching science-fiction -- and the religions and churches don't go anywhere near this "dangerous-stuff". This is unique. Unfortunately, overexposure to the unorthodox is a bit like over-scratching and itch (to the point that it bleeds). Once again -- One Must Know When to Stop.
    Carol wrote:yup... was sorry it had to be edited due to the sexual content along with graphic images, yet that type of posting can get the forum into trouble.
    I somehow think that Human-Beings are BOTH Smart and Stupid -- SIMULTANEOUSLY. I somehow think that Human-Nature is BOTH Fallen and Unfallen -- SIMULTANEOUSLY. I somehow think that the Bible is BOTH True and False -- SIMULTANEOUSLY. I somehow think that I am BOTH Orthodox and Unorthodox -- SIMULTANEOUSLY -- Hence, orthodoxymoron. I somehow support Theological-Milestones and Historical-Necessities -- SIMULTANEOUSLY. The United States of the Solar System: Oxymoron or Wave of the Future?? We might have to wait until 2133 A.D. to determine the correct response. Another thing. Consider the following Study-List:

    1. Genesis and Job through Malachi (KJV).
    2. Luke and Acts through Jude (KJV).
    3. Prophets and Kings by Ellen White.
    4. Solomon: Pharaoh of Egypt by Ralph Ellis.
    5. The Gods of Eden by William Bramley.

    As you know, I have provided dozens of study-lists throughout the years, mostly to facilitate Possibility-Thinking relative to Sacred-Scripture. But my lifelong ambivalence and reflection have made a wreck out of me -- and I am truly a Completely Ignorant Fool -- but I love that term (and use it often). What Would Raven Say?? @#&^$*^&!!?? I think I've teetered on the edge of the abyss long enough to see how dark and deep it really is -- without actually falling (or being thrown) into it. I'm "backing-off". I think my "job" was completed several years ago. Perhaps it was completed in a previous-life. It might've even been completed in a distant solar-system. Nothing would surprise me at this point. I still think there is something to the concept of an Investigative and Executive Judgment terminating in (or around) 2133 A.D. I'm obviously not sure about the validity of various "Numbers-Games" -- so I won't be shouting "The End is Near" in crowded-theaters or internet-forums. I've simply defined a particular area of research -- without formalizing my findings. I actually don't have any findings. I've merely created a "Conceptual-Laboratory" for those with greater aptitudes and resources than I am blessed with. I know my limitations -- and they are significant. I sometimes feel as if I have been hamstrung for a significant-reason. Perhaps this was a test for all-concerned. Remember John and Delenn's son, David (in the Fifth-Season of Babylon 5) being "cursed" (with some sort of an alien-parasite) on his 16th birthday. Why?? Happy-Birthday?? "Sweet Sixteen, and Never Been Cursed??" I continue to think in terms of the solar-system being one big-business (going way, way, way back). If this is even somewhat correct, resistance might really be futile -- and I have no appetite for trench-warfare (regardless of how righteous the cause might be). I continue to NOT Know what's REALLY going-on (within this solar-system and beyond). I have no idea who I really am (on a soul-basis -- going way, way, way back) even though I have modeled remote-possibilities (without remote-viewing). Please do not neglect the following Bible-Study:

    1. Genesis through Esther -- Matthew through Acts -- and the Revelation of Jesus Christ (read straight-through -- over and over -- as a group).
    2. Job through Malachi -- and Romans through Jude (read straight-through -- over and over -- as a group).

    What is your opinion of the work of Ralph Ellis and Gerald Massey?? What is your opinion of Biblical-Egyptology -- especially as applied to Genesis through Esther -- and the Four Gospels?? Is most of this material Historical-Fiction with an Egyptian-Twist?? I've been attempting to base my Biblical-Theology upon Job through Malachi -- and Romans through Jude -- with the historical-aspects (or historical-fictional aspects) viewed through two particular books by Ellen White -- namely Prophets and Kings -- and The Desire of Ages. I try to imagine these two books re-written in connection with insights gained through a study of the books of Ralph Ellis and Gerald Massey!! But how do we really know anything for certain regarding antiquity and the otherworldly?? I assume that deception is rampant -- and that everyone lies (to greater or lesser extents). I seem to be locked into a "Graveyard-Spiral" with my historical theological presuppositions -- and I continue to attempt to gain altitude -- despite encountering endless brutal-flocks of facts!! The story of Isis being thrown into the snake-pit by the reptilians (for refusing to cooperate with the enslavement of humanity) continues to haunt me. Was Isis the "Lamb Slain from the Foundation of the World"?? Was The Greatest Story Ever Told based-upon the Story of Isis?? Is Isis alive and well, and living on Planet Earth?? I have no idea what to believe and disbelieve regarding antiquity and the otherworldly -- so I merely consider possibilities (especially those which might support my presuppositions -- even though this is tainted-scholarship). I have been attempting to construct realistic-eschatology without the use of the Book of Revelation -- but it's not going so well. I hate my life. Now I'm going to make the coffee. BTW -- what if Isis = Jupiter Jones?? What if God is a Black-Woman?? A Catholic Musician told me that a Catholic Priest had asked that question (decades ago). In the movie Dogma -- Rufus states that "Jesus was Black". Serendipity speaks of writing the Bible -- and 19 of the Top-20 movie ideas and/or scripts. God turns out to be a woman (Alanis Morissette) hidden in a comatose-man's body. I've done way too much poking, prodding, and speculating. It's drained the life out of me -- yet I continue to wonder as I wander. "Not all who wander are lost". I leave you with one last study-list (which is simply a conceptual snapshot in time -- which is subject to change -- without prior notice):

    1. Job through Malachi (King James Version).
    2. Romans through Jude (King James Version).
    3. Prophets and Kings (Ellen G. White).
    4. The Desire of Ages (Ellen G. White).
    5. The Power of Positive Thinking (Norman Vincent Peale).
    6. Move Ahead With Possibility Thinking (Robert H. Schuller).
    7. The New York Times.
    8. The Wall Street Journal.
    9. The United States of the Solar System: 2133 A.D. (Books One and Two).
    10. Sacred Classical Music.

    I mostly wish to watch things "play-out" in the coming months and years. I have no idea what's going to happen (or not happen) -- but I continue to think that some of us should consider eschatological science-fiction (theistic and atheistic). Even if there were no God to rain-down asteroids, fire, and brimstone -- we still have sufficient WMD's to exterminate ourselves rather rapidly (with or without aliens). I think I could probably become a Rich Rabble-Rouser (if I wanted to) but I don't want to. I prefer to be the "Strong Silent Type". Actually, I'm probably just a "Completely-Ignorant Fool with Nothing to Say". If anyone tries to discuss my madness with me -- I'll probably just say something like "Interesting", "No Comment", or "What Are You Talking About??" I'll probably just "Play-Dumb" which actually comes quite naturally. I still wonder if most of the souls in this solar-system have a very-dark past?! What if nearly all of us "Overthrew God in Antiquity"?? What if nearly all of us have "Rejected God in Modernity"?? What if nearly all of us have been "Atoning for Our Sins" lifetime after lifetime after lifetime?? What if a Final-Judgment will precipitate a "Final-Application of the Atonement"?? What if nearly all of us will "Stand Before a Holy-God -- Without a Mediator" in the near-future?? Is a "Ticket to the Moon" a good-thing or a bad-thing?? I have no idea. Neither the Old or New Testaments of the Holy Bible are anything close to a Western-Capitalist Manifesto!! In the Torah -- conquest is fine (including killing all of the women and children) -- but you had better keep the Sabbath holy (or get stoned to death -- on the spot -- without a trial). The Pauline-Epistles seem to favor communism and socialism -- don't they?? The "Ancient Egyptian Deity" I spoke-with heavily favored Socialism and Absolute-Obedience to a Central-Deity!! Is Heaven Capitalist or Communist?? Is there Religious and Political Freedom in Heaven?? I have attempted to utilize the best of East and West with my hypothetical royal-model United States of the Solar System -- complete with 10,000 Representatives -- a King, Queen, and a God!! The idea is to achieve a Dynamic-Equilibrium of Human Responsible-Freedom with the Sovereignty of God!! Oxymoron or Wave of the Future?? I have set a tentative start-date of 2133 A.D. -- but who knows what the future holds (or drops)?? The U.S.S.S. concept involves probably half of the 10,000 Representatives serving as Solar-System Supreme-Court Justices. The remaining 5,000 would serve in something resembling the best aspects of the United Nations and Washington D.C. The Supreme-Court might be more sacred than secular -- and the UN/US amalgamation might be more secular than sacred. Unfortunately, this approach would make everyone livid with rage -- so perhaps we'll just have to watch the present-arrangement play-out (for better or worse -- I know not). I am in no position to know much of anything significant -- so I'm mostly attempting to not talk.

    A very careful examination of all-concerned throughout the history of the world might be rather difficult to judge -- due to the circumstances and previously unknown factors. I've hinted at a lot of stuff -- but I've done very little direct condemnation. I'm not saying that "anything-goes" should be "the way things are" -- but one would have to know a hell of a lot about all factions within this solar system (going way, way back). The best ideas and plans could've been repeatedly hijacked and corrupted. Some world-leaders might've been unimaginably controlled from the shadows. Do we assume that just because we find-out about the secret-stuff that we will somehow get all of it for ourselves?? What if this simply screws-up someone's business-model?? Or what if we've served our purpose, and will be eliminated?? I find it hard to believe that the Real Top-Dogs are on the run!! I suspect that they're really bad, smart, and sinister -- and that they don't give a damn about "We the Peons". But to think that they would be vulnerable enough to be completely exposed and deposed is somehow irrational and doubtful. The Real Top-Dogs might want "Disclosure" and "Regime-Change" as calculated-steps toward some unthinkable end. I don't think we should be too triumphalist and celebratory just yet. I've been attempting to think things through from the perspectives of all-concerned -- and I am finding it to be MOST Disorienting and Disillusioning. I frankly don't think we have any idea of what we're REALLY Dealing-With. I get the sinking-feeling that this thing won't be over for a VERY Long Time. An Individual of Interest told me they would "Always be Opposed to Humanity" -- and the implication was that they had existed for a very-long time -- and that they would continue to exist for a very-long time. I'm just scratching the surface of this madness -- and it's scaring the hell out of me. I tend to think in terms of pictures and panoramas -- and I find it difficult to adequately communicate what I see and perceive. I sometimes wonder if I sometimes channel some hidden aspect of my past existence.

    I continue to think that humanity has lived under a One-World (or possibly even a One Solar-System) Government for thousands of years -- and that the Original-Creator (or genetic and social engineer) of the Human-Experiment got removed in antiquity (with a much-tougher administrator taking their place) -- for better or worse, I know not. All I know is that this whole thing has been pretty darn nasty (going way, way back). BTW -- some of those Pope-Caricatures are in poor-taste and over-the-edge -- but I bet they generate a lot of laughter in and around the Vatican!! They probably laugh at me as well (if they even know about me). My U.S.S.S. threads are a big-joke, aren't they?? I wish to make it abundantly clear that I am not an insider -- and that I have withdrawn everything I've offered on the internet (and probably anywhere else). I've tried to consider various world, solar-system, and galactic issues -- with devastating results. Nothing productive has resulted -- as far as I can tell. I obviously do not have the "right-stuff" for much of anything. I continue to feel massively ignored, ridiculed, miserable, rejected, and harassed. We all have our crosses to bear, don't we?? But there might be pandemonium when we see what those who were loyal to God got. I don't know if I've been loyal or not. Have my internet questions been reasonable or not?? Why have 95% of my questions remained unanswered, after nearly eight-years?? I continue to suspect that nearly all of us have "made our choices" regarding the most important matters imaginable (whether we realize it, or not). I guess I'll continue to seek the truth, the whole-truth, and nothing but the truth -- regardless of whether anyone likes it, or not. I hope the Real Universe Powers That Be somehow appreciate and accept my feeble and tainted attempts to understand the "Real-Truth". That might be the thing which REALLY matters when all is said and done. Are they impressed by "Big-Shot Walking and Talking"?? I tend to doubt it. Are they impressed by "Fame, Fortune, and Power"?? I tend to doubt it. Have I somehow had contact with the "Real-Deal"?? I don't know -- but it wouldn't surprise me. But at this late date -- I honestly think I've been roundly rejected by both Humanity and Divinity (at least within this particular solar system). My hope is that there is some sort of a "City of Refuge" for me in this universe. I think I might do much better in a different setting. Perhaps I already have.

    I often sound stand-offish -- but I simply don't know who and what to believe and trust -- so I suppose I am in a moot-war with everyone and everything -- which I am trying to end. I've performed an experiment -- and my laboratory now seems to be in lockdown -- with sirens-wailing and lights-flashing. I simply think this thing is way too complex for me to properly deal with. I have mostly suspended judgment -- but now I think I need to suspend my experiment -- and move toward the mainstream -- for the remainder of this incarnation. This makes me very, very sad. One can get too far out on a very high limb. One can get so "above it all" that they lose touch. On the other hand -- my efforts to gel with even the "awake and aware" have failed to yield satisfactory results -- so I suppose, in a sense, I have lost confidence in those around me -- and in myself (regarding meaningful and long-term dialogue). I mostly end-up talking to myself. It's easier that way. I just wish to cease being open and honest on the internet (or anywhere else, for that matter). I've been screwed-up for most of my life -- and attempts at enlightenment and honesty just seem to make things worse. Idealism seems to backfire on a regular basis. I'm not saying that I'll stop researching and reflecting. I'm simply saying that being vocal (on the internet and/or in real-life) doesn't seem to be working for me -- and I doubt that it ever will. I am a 'friend and foe' personality (with very little personality). I can be open and friendly -- but then I can turn right around and start asking difficult and provocative questions. I do this on the internet on a daily-basis -- but I usually keep my mouth shut in real-life. I am quite fatigued and stupid in real-life -- and things seem to be worsening. With every other person being a secret-agent (or related to someone who knows someone) -- with legion agencies and lists -- I'm really not enjoying being a 'marked-man'. I think I might like to write some sort of a book (which would be a very mild version of my internet stuff) -- and then just retire -- and disappear into a small mountain cabin (with a Deep Underground Civilian Basement) for the rest of my life. That's my story -- and I'm sticking to it. I could continue -- but I'd rather not. "Silence is Golden".
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    "Enough Theology, Oxy!! We've Got Reservations at the Ritz-Carlton!!"
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Dec 23, 2015 10:24 am

    I Wish to Make It Abundantly-Clear That I Don't Know What the Hell is Going-On In This Solar System (Regardless of Who I Might've Been in Ancient-Egypt)!! Regarding Earth-Governance, Consider the Following:

    1. The Real God of the Universe.
    2. The Real Christ.
    3. Adam.
    4. Eve.
    5. Lilith.
    6. Whoever Really Usurped Authority from Adam.
    7. The Anti-Christ (or "In Place of Christ").
    8. Jehovah.
    9. Abba.
    10. Jupiter Jones.
    11. The Pope.
    12. The President.
    13. Putin.
    14. Pinky.
    15. The Brain.
    16. Balem Abrasax.
    17. Abraxasinas.
    18. The Guardians of the Galaxy.
    19. Bartleby.
    20. Loki.
    21. Alanis.
    22. Raven.
    23. King David.
    24. Sherry Shriner.
    25. The King of Babylon.
    26. The Queen of Sheba.
    27. ??????!!!!!!!!!

    My question is "Why Did the Real God of the Universe delegate control of Earth??" Also, when things went to hell in Heaven, why didn't God directly control the Entire-Universe (without Middle-Beings making the Big-Decisions)?? When things went to hell in the Garden of Eden, why didn't God directly control this Solar System (without Middle-Beings making the Big-Decisions)?? These questions are NOT accusatory in nature. I simply sense Multiple Power-Struggles in Multiple-Contexts (which Classic-Theology might've oversimplified -- simply because we're too stupid to deal with the Real-Story). I'm NOT saying that God did NOT make ALL of the Big-Decisions at ALL Times. It just seems as if various Power-Vacuums were created at various times (possibly to Cleanse the Sanctuary). PLEASE READ MATTHEW 28 OVER AND OVER AND OVER AGAIN. Especially Notice "The Great Commission". BTW -- I continue to be intrigued by O.H. KRLLL (real or imaginary). O.H. = Omnipotent-Highness and/or Original-Hostage?? What Would Paul Say?? What Would "The Big-Guy" Say?? What Would Sherry Shriner Say?? That's All I'm Going to Say About THAT!!!


    Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?   2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?   3  Know ye not that we shall judge angels? how much more things that pertain to this life?   4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.   5  I speak to your shame *. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between * his brethren?   6 But brother goeth to law with brother, and that before the unbelievers.   7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?   8 Nay, ye do wrong , and defraud , and that your brethren.   9  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,   10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit * the kingdom of God.   11 And such were some of you: but ye are washed , but ye are sanctified , but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.   12  All things are lawful unto me, but all things are not expedient : all things are lawful for me, but I will not be brought under the power of any.   13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 14 And God hath both raised up the Lord, and will also raise up us by his own power.   15  Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid * .   16 What? know ye not that he which is joined to an harlot is one body? for two, saith he , shall be one * flesh.   17 But he that is joined unto the Lord is one spirit.   18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.   19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?   20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

    Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.   2 Nevertheless *, to avoid fornication, let every man have his own wife, and let every woman have her own husband.   3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.   4  The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.   5  Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together * again, that Satan tempt you not for your incontinency.   6 But I speak this by permission, and not of commandment.   7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.   8  I say therefore to the unmarried and widows, It is good for them if they abide even as I.   9 But if they cannot contain , let them marry : for it is better to marry than to burn .   10 And unto the married I command , yet not I, but the Lord, Let not the wife depart from her husband:   11 But and if she depart , let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.   12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away .   13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.   14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else * were your children unclean; but now are they holy.   15 But if the unbelieving depart , let him depart . A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou , O wife, whether thou shalt save thy husband? or how knowest thou , O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk . And so ordain I in all churches.   18 Is any man called being circumcised ? let him not become uncircumcised . Is any called in uncircumcision? let him not be circumcised .   19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.  

    Let every man abide in the same calling wherein he was called .   21  Art thou called being a servant? care * not for it : but if thou mayest be made free, use it rather.   22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called , being free, is Christ's servant. 23  Ye are bought with a price; be not ye the servants of men.   24 Brethren, let every man, wherein he is called , therein * abide with God.   25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.   26  I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be . 27  Art thou bound unto a wife? seek not to be loosed . Art thou loosed from a wife? seek not a wife.   28 But and if thou marry , thou hast not sinned ; and if a virgin marry , she hath not sinned . Nevertheless such shall have trouble in the flesh: but I spare you.   29 But this I say , brethren, the time is short : it remaineth * , that both they that have wives be as though they had none;   30 And they that weep , as though they wept not; and they that rejoice , as though they rejoiced not; and they that buy , as though they possessed not;   31 And they that use this world, as not abusing it: for the fashion of this world passeth away .   32 But I would have * you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:   33 But he that is married careth for the things that are of the world, how he may please his wife.   34  There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.   35 And this I speak for your own profit ; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.   36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age * , and need so require , let him do what he will , he sinneth not: let them marry .   37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.   38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.   39  The wife is bound by the law as long as her husband liveth ; but if her husband be dead , she is at liberty to be married to whom she will ; only in the Lord.   40 But she is happier if she so abide , after my judgment: and I think also that I have the Spirit of God.

    Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up , but charity edifieth .   2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know .   3 But if any man love God, the same is known of him.   4  As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.   5 For though there be that are called gods, whether in heaven or in earth, * (as there be gods many, and lords many,)   6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled .   8 But meat commendeth us not to God: for neither, if we eat , are we the better ; neither, if we eat not, are we the worse . 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak . 10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened * to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish , for whom Christ died ?   12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.   13 Wherefore, if meat make my brother to offend , I will eat no flesh while the world standeth *, lest I make my brother to offend .

    Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?   2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.   3 Mine answer to them that do examine me is this,   4  Have we not power to eat and to drink ?   5  Have we not power to lead about a sister, a wife, as well as * other apostles, and as the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have not we power to forbear working ?   7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?   8  Say I these things as a man? or saith not the law the same also?   9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn * . Doth God take care for oxen?   10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written : that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.   11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?   12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should * hinder the gospel of Christ.   13  Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.   15 But I have used none of these things * : neither have I written these things, that it should be so done unto me: for it were better for me to die * , than that any man should make my glorying void .   16 For though I preach the gospel , I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel !   17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me .   18 What is my reward then? Verily that, when I preach the gospel , I may make the gospel of Christ without charge, that I abuse not my power in the gospel.   19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.   20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;   21  To them that are without law, as without law, * (being not without law to God, but under the law to Christ,) that I might gain them that are without law.   22  To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.   23 And this I do for the gospel's sake, that I might be partaker thereof with you.   24  Know ye not that they which run in a race run all *, but one receiveth the prize? So run , that ye may obtain .   25 And every man that striveth for the mastery is temperate in all things *. Now they do it to obtain a corruptible crown; but we an incorruptible.   26 I therefore so run , not as uncertainly; so fight I , not as one that beateth the air:   27 But I keep under my body, and bring it into subjection : lest that by any means *, when I have preached to others, I myself should be a castaway.

    Moreover, brethren, I would not that ye should be ignorant , how that all our fathers were under the cloud, and all passed through the sea;   2 And were all baptized unto Moses in the cloud and in the sea;   3 And did all eat the same spiritual meat;   4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them : and that Rock was Christ.   5 But with many of them God was not well pleased : for they were overthrown in the wilderness.   6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted . 7 Neither be ye idolaters, as were some of them; as it is written , The people sat down to eat and drink , and rose up to play .   8 Neither let us commit fornication , as some of them committed , and fell in one day three and twenty thousand.   9 Neither let us tempt Christ, as some of them also tempted , and were destroyed of serpents.   10 Neither murmur ye , as some of them also murmured , and were destroyed of the destroyer.   11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come . 12 Wherefore let him that thinketh he standeth take heed lest he fall .   13  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able ; but will with the temptation also make a way to escape, that ye may be able to bear it.   14 Wherefore, my dearly beloved, flee from idolatry.   15  I speak as to wise men; judge ye what I say .  

    The cup of blessing which we bless , is it not the communion of the blood of Christ? The bread which we break , is it not the communion of the body of Christ?   17 For we being many are one bread, and one body: for we are all partakers of that one bread.   18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?   19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?   20 But I say, that the things which the Gentiles sacrifice , they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.   21  Ye cannot * drink the cup of the Lord, and the cup of devils: ye cannot * be partakers of the Lord's table, and of the table of devils.   22  Do we provoke * the Lord to jealousy ? are we stronger than * he?   23  All things are lawful for me, but all things are not expedient : all things are lawful for me, but all things edify not.   24 Let no man seek his own, but every man another's wealth.   25 Whatsoever is sold in the shambles, that eat , asking no question for conscience sake:   26 For the earth is the Lord's, and the fulness thereof.   27 If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat , asking no question for conscience sake.   28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it , and for conscience sake: for the earth is the Lord's, and the fulness thereof:   29 Conscience *, I say , not thine own, but of the other: for why is my liberty judged of another man's conscience?   30 For if I by grace be a partaker , why am I evil spoken of for that for which I give thanks ? 31 Whether therefore ye eat , or drink , or whatsoever ye do , do all to the glory of God.   32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33  Even as I please all men in all things, not seeking mine own profit , but the profit of many, that they may be saved .

    Be ye followers of me, even as I also am of Christ.   2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3 But I would have you know , that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.   4 Every man praying or prophesying , having his head covered, dishonoureth his head.   5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven .   6 For if the woman be not covered , let her also be shorn : but if it be a shame for a woman to be shorn or shaven , let her be covered .   7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.   8 For the man is not of the woman; but the woman of the man.   9 Neither was the man created for the woman; but the woman for the man.   10  For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.   12 For as the woman is of the man, even so is the man also by the woman; but all things of God.   13 Judge in yourselves * : is it comely that a woman pray unto God uncovered?   14 Doth not even nature itself teach you, that, if a man have long hair , it is a shame unto him?   15 But if a woman have long hair , it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.  

    Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.   18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20  When ye come together therefore into one place, this is not to eat the Lord's supper.   21 For in eating every one taketh before other his own supper: and one is hungry , and another is drunken .   22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.   23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:   24 And when he had given thanks , he brake it, and said , Take , eat : this is my body, which is broken for you: this do in remembrance of me. 25  After the same manner also he took the cup, when he had supped , saying , This cup is the new testament in my blood: this do ye , as oft as ye drink it, in remembrance of me.   26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till * he come .   27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.   28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.   29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30 For this cause many are weak and sickly among you, and many sleep .   31 For if we would judge ourselves, we should not be judged .   32 But when we are judged , we are chastened of the Lord, that we should not be condemned with the world.   33 Wherefore, my brethren, when ye come together to eat , tarry one for another.   34 And if any man hunger , let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come .

    Now concerning spiritual gifts, brethren, I would not have you ignorant .   2  Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led .   3 Wherefore I give you to understand , that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit.   5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all.   7 But the manifestation of the Spirit is given to every man to profit withal .   8 For to one is given by the Spirit the word of wisdom * ; to another the word of knowledge by the same Spirit;   9 To another faith by the same Spirit * ; to another the gifts of healing by the same Spirit;   10 To another the working of miracles * ; to another prophecy * ; to another discerning of spirits * ; to another divers kinds of tongues * ; to another the interpretation of tongues:   11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will .   12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.   13 For * by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many.  

    If the foot shall say , Because I am not the hand, I am not of the body; is it therefore * * not of the body?   16 And if the ear shall say , Because I am not the eye, I am not of the body; is it therefore * * not of the body?   17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?   18 But now hath God set the members every one of them in the body, as it hath pleased him .   19 And if they were all one member, where were the body?   20 But now are they many members, yet but one body.   21 And the eye cannot * say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.   22 Nay, much more those members of the body, which seem to be more feeble, are necessary:   23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 24 For our comely parts have no need: but God hath tempered the body together , having given more abundant honour to that part which lacked :   25 That there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer , all the members suffer with it ; or one member be honoured , all the members rejoice with it .   27 Now ye are the body of Christ, and members in particular.   28 And * God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29  Are all * apostles? are all * prophets? are all * teachers? are all workers of miracles?   30 Have * all the gifts of healing? do all speak * with tongues? do all interpret ?   31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

    Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.   2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.   3 And though I bestow all my goods to feed the poor, and though I give my body to be burned , and have not charity, it profiteth me nothing.   4 Charity suffereth long , and is kind ; charity envieth not; charity vaunteth not itself , is not puffed up , 5 Doth not behave itself unseemly , seeketh not her own, is not easily provoked , thinketh no evil;   6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things.   8 Charity never faileth : but whether there be prophecies, they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away . 9 For we know in part, and we prophesy in part.   10 But when that which is perfect is come , then that which is in part shall be done away . 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12 For now we see through a glass, darkly * ; but then face to face: now I know in part; but then shall I know even as also I am known . 13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy .   2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.   4  He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.   5 I would that ye all spake with tongues, but rather that ye prophesied : for greater is he that prophesieth than he that speaketh with tongues, except he interpret , that the church may receive edifying.   6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?   7  And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped ? 8 For * if the trumpet give an uncertain sound, who shall prepare himself to the battle?   9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken ? for ye shall speak into the air.   10 There are , it may be , so many kinds of voices in the world, and none of them is without signification * .   11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.   12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.   13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret .   14 For if I pray in an unknown tongue, my spirit prayeth , but my understanding is unfruitful.   15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.   16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest ?   17 For thou verily givest thanks well, but the other is not edified .   18  I thank my God, I speak with tongues more than ye all:   19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.   20 Brethren, be not children in understanding: howbeit in malice be ye children , but in understanding be men.

    In the law it is written * , With men of other tongues and other * lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.   22 Wherefore tongues are for a sign, not to them that believe , but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe .   23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad ?   24 But if all prophesy , and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:   25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.   26 How is it then, brethren? when ye come together , every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.   27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret . 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.   29 Let the prophets speak two or three, and let the other judge .   30 If any thing be revealed to another that sitteth by , let the first hold his peace .   31 For ye may all prophesy one by one *, that all may learn , and all may be comforted .   32 And the spirits of the prophets are subject to the prophets.   33 For God is not the author of confusion, but of peace, as in all churches of the saints. 34 Let your women keep silence in the churches: for it is not permitted unto them to speak ; but they are commanded to be under obedience , as also saith the law.   35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.   36 What? came the word of God out from you? or came it unto you only?   37  If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.   38 But if any man be ignorant , let him be ignorant .   39 Wherefore, brethren, covet to prophesy , and forbid not to speak with tongues.   40 Let all things be done decently and in order.

    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received , and wherein ye stand ;   2 By which also ye are saved , if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received , how that Christ died for our sins according to the scriptures;   4 And that he was buried , and that he rose again the third day according to the scriptures:   5 And that he was seen of Cephas, then of the twelve:   6  After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep .   7  After that, he was seen of James; then of all the apostles.   8 And last of all he was seen of me also, as of one born out of due time.   9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.   10 But by the grace of God I am what I am : and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.   11 Therefore whether it were I or they, so we preach , and so ye believed .   12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?   13 But if there be no resurrection of the dead, then is Christ not risen :   14 And if Christ be not risen , then is our preaching vain, and your faith is also vain.   15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up , if so be that the dead rise not.   16 For if the dead rise not, then is not Christ raised :   17 And if Christ be not raised , your faith is vain; ye are yet in your sins.   18 Then they also which are fallen asleep in Christ are perished .   19 If in this life only we have hope * in Christ, we are of all men most miserable.   20 But now is Christ risen from the dead, and become the firstfruits of them that slept .   21 For since by man came death, by man came also the resurrection of the dead.   22 For as in Adam all die , even so in Christ shall all be made alive .   23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.   24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.   25 For he must reign , till he hath put * all enemies under his feet.   26  The last enemy that shall be destroyed is death.   27 For he hath put all things under his feet. But when he saith * all things are put under him, it is manifest that he is excepted, which did put all things under him.  

    And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.   29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?   30 And why stand we in jeopardy every hour?   31  I protest by your rejoicing * which I have in Christ Jesus our Lord, I die daily *.  32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink ; for to morrow we die .   33 Be not deceived : evil communications corrupt good manners.   34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.   35 But some man will say , How are the dead raised up ? and with what body do they come ?   36  Thou fool, that which thou sowest is not quickened , except it die :   37 And that which thou sowest , thou sowest not that body that shall be , but bare grain, it may chance * of wheat, or of some other grain:   38 But God giveth it a body as it hath pleased him , and to every seed his own body.   39 All flesh is not the same flesh: but there is one kind of flesh of men *, another flesh of beasts *, another of fishes, and another of birds.   40  There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.   41  There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.   42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:   43  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:   44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.   45 And so it is written , The first man Adam was made * a living soul; the last Adam was made a quickening spirit.   46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.   47  The first man is of the earth, earthy: the second man is the Lord from heaven.   48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.   49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.   50 Now this I say , brethren, that flesh and blood cannot * inherit the kingdom of God; neither doth corruption inherit incorruption.   51 Behold , I shew you a mystery; We shall not all * sleep , but we shall all be changed ,   52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound , and the dead shall be raised incorruptible, and we shall be changed .   53 For this corruptible must put on incorruption, and this mortal must put on immortality.   54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written , Death is swallowed up in victory.   55  O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law.   57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.   58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

    Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.   2 Upon the first day of the week let every one of you lay by him in store , as God hath prospered him , that there be no gatherings * when I come .   3 And when I come , whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. 4 And if it be meet that I go also, they shall go with me.   5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.   6 And it may be that I will abide , yea, and winter with you, that ye may bring me on my journey whithersoever I go .   7 For I will not see you now by the way; but I trust to tarry a while * with you, if the Lord permit .   8 But I will tarry at Ephesus until Pentecost.   9 For a great door and effectual is opened unto me, and there are many adversaries .   10 Now if Timotheus come , see that he may be with you without fear: for he worketh the work of the Lord, as I also do.   11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.   12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time .   13  Watch ye , stand fast in the faith, quit you like men , be strong .   14 Let all your things be done with charity.   15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)   16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth .   17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied .   18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.   19  The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.   20 All the brethren greet you. Greet ye one another with an holy kiss.   21  The salutation of me Paul with mine own hand.   22  If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.   23  The grace of our Lord Jesus Christ be with you.   24 My love be with you all in Christ Jesus.

    Grace be to you and peace from God our Father, and from the Lord Jesus Christ.   3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;   4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.   5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.   6 And whether we be afflicted , it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer : or whether we be comforted , it is for your consolation and salvation. 7 And our hope of you is stedfast, knowing , that as ye are partakers of the sufferings, so shall ye be also of the consolation.   8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life :   9 But we had the sentence of death in ourselves, that we should not trust in ourselves * , but in God which raiseth the dead: 10 Who delivered us from so great a death, and doth deliver : in whom we trust that he will * yet deliver us;   11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.   12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.   13 For we write none other things unto you, than * what ye read or * acknowledge ; and I trust * ye shall acknowledge even to the end;   14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.   15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; 16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.   17  When I therefore was thus minded , did I use * * lightness? or the things that I purpose , do I purpose according to the flesh, that with me there should be yea yea, and nay nay?   18 But as God is true *, our word toward you was not yea and nay. 19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.   20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.   21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;   22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.   23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.   24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand .

    But I determined this with myself, that I would not come again to you in heaviness.   2 For if I make you sorry , who is he then that maketh me glad , but the same which is made sorry by me?   3 And I wrote this same unto you, lest, when I came , I should have sorrow from them of whom I ought to rejoice ; having confidence in you all, that my joy is the joy of you all.   4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved , but that ye might know the love which I have more abundantly unto you.   5 But if any have caused grief , he hath not grieved me, but in part: that I may not overcharge you all.   6 Sufficient to such a man is this punishment, which was inflicted of many. 7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.   8 Wherefore I beseech you that ye would confirm your love toward him.   9 For to this end also did I write , that I might know the proof of you, whether ye be obedient in all things.   10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 11 Lest Satan should get an advantage of us : for we are not ignorant of his devices.   12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,   13  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.   14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.   15 For we are unto God a sweet savour of Christ, in them that are saved , and in them that perish :   16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?   17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

    Do we begin again to commend ourselves? or need we , as some others, epistles of commendation to you, or letters of commendation from you?   2 Ye are our epistle written in our hearts, known and read of all men:   3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.   4 And such trust have we through Christ to God-ward:   5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;   6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth , but the spirit giveth life . 7 But if the ministration of death, written and engraven in stones, was glorious *, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away :   8 How shall not the ministration of the spirit be rather * glorious?   9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.   10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth .   11 For if that which is done away was glorious *, much more that which remaineth is glorious *.   12  Seeing then that we have such hope, we use great plainness of speech:   13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished :   14 But their minds were blinded : for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.   15 But even unto this day, when Moses is read , the vail is upon * their heart.   16 Nevertheless when it shall turn to the Lord, the vail shall be taken away .   17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.   18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

    Therefore seeing we have this ministry, as we have received mercy , we faint not;   2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully ; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 But if our gospel be hid , it is hid to them that are lost :   4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.   5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.   6 For God, who commanded the light to shine out of darkness *, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.   7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.   8  We are troubled on every side, yet not distressed ; we are perplexed , but not in despair ; 9 Persecuted , but not forsaken ; cast down , but not destroyed ;   10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.   11  For we which live are alway * delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.   12 So then death worketh in us, but life in you.   13 We having the same spirit of faith, according as it is written , I believed , and therefore have I spoken ; we also believe , and therefore speak ;   14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.   15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.   16  For which cause we faint not; but though our outward man perish , yet the inward man is renewed day by day.   17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;   18 While we look not at the things which are seen , but at the things which are not seen : for the things which are seen are temporal; but the things which are not seen are eternal.

    For we know that if our earthly house of this tabernacle were dissolved , we have a building of God, an house not made with hands, eternal in the heavens.   2 For * in this we groan , earnestly desiring to be clothed upon with our house which is from heaven:   3 If so be that being clothed we shall not be found naked.   4 For we that are in this tabernacle do groan , being burdened : not for that we would be unclothed , but clothed upon , that mortality might be swallowed up of life.   5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.   6 Therefore we are always confident , knowing that, whilst we are at home in the body, we are absent from the Lord:   7  (For we walk by faith, not by sight:)   8  We are confident , I say, and * willing rather to be absent from the body, and to be present with the Lord.   9 Wherefore we labour , that, whether present or absent , we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done , whether it be good or bad.   11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.   12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 13 For whether we be beside ourselves , it is to God: or whether we be sober , it is for your cause.   14 For the love of Christ constraineth us; because we thus judge , that if one died for all, then were all dead :   15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again .   16 Wherefore henceforth * know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.   17 Therefore if any man be in Christ, he is a new creature: old things are passed away ; behold , all things are become new.   18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;   19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.   21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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    "I Love It When You Read
    From the KJV, Oxy!!!"

    JT
    Hugs
    The Karen
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix

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    Post  orthodoxymoron Wed Dec 23, 2015 4:06 pm

    It is my understanding that certain solar system factions, who don't get along with each other, bury the hatchet for Christmas -- and hopefully not in each other's backs!!

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    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    Post  orthodoxymoron Thu Dec 24, 2015 2:26 am

    Sanicle wrote:
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    rendeer Seasons Greetings to everyone here at the Mists rendeer
    and your families.


    Hadriel Lawless Hadriel
    mudra wrote:
    Thank You Sanicle Cheerful

    Happy Solstice to you and all here

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    Love from me
    mudra
    Carol wrote:
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    Merry Christmas Everyone ~ May the Season be Blessed and Joyful

    It's nice seeing your post Chris and to know that you drop by on a regular basis to check in.
    May the New Year bring you what you desire.

    Much JT

    Hadriel

    Carol
    Carol wrote:

    https://www.youtube.com/watch?v=uz6BkBbqlVg
    Celine Dion surprises The Canadian Tenors singing Hallelujah!
    JesterTerrestrial wrote: maybe you should skip the ignorance and read about the truth of chrsitmas!!!

    glad your all so cherry but it is rather obnoxious from so called enlightened truth seekers!!!

    2000 + years of lies and this is the best you got lmao holy good god what the hell is wrong with you!!!

    WHAT TIME IS IT NOW LOL 2016 YA SURE WHATEVER AND NOTHING CHANGES JUST GO CHASE MONEY TO BUY XXXX!!!

    THERE IS NO TEAM JUST A BUNCH OF WANNA BE TRUTH SEEKERS NEVER 2 B BECAUSE OF CENSORSHIP AND DISINFORMATION LIES!!!

    PEACE

    IFFW! ADMIN
    bobhardee wrote: Hey JT.   Give it a rest.  Go somewhere else with that stuff.  Nobody wants to hear it.  Merry Christmas to you and may God bring you peace.
    JesterTerrestrial wrote: Greetings once again

    NOBODY WANTS TO HEAR IT!!! Sounds like ignorance to me!  And that very well may be why you have christmas! lol

    what do you want to hear then that jet fuel brings down towers! Maybe I will go somewhere else but since your into telling others what to do did you ever think of going there yourself?

    I DO WISH YOU THE BEST BUT CLEARLY THERE ARE SOME ISSUES!!!

    https://www.google.ca/search?q=truth+of+christmas&oq=truth+of+christmas&aqs=chrome..69i57j0l5.4038j0j7&sourceid=chrome&es_sm=93&ie=UTF-8

    You can do better. I believe in you.

    Im sure you just want to get back to your la la land of of jingle bells and the economy of sales in the gift market as the lobsided wheel of progress wobbles around is it 2016 yet? How dangerous can a few lies become to the world like the cover up of my teams ancient alien technology the truth about spiritual knowledge that has been infected with the Americanized Christmas dilusion that an exorcism is almost required but nobody wants to hear that either. DID YOU JUST CAST A SPELL TO ME WISHING ME A MERRY CHRISTMAS!!! DO YOU KNOW HOW INSULTING THIS ACTUALLY IS TO MY STAR SEED TEAM!!!

    WISH YOUR SELF A MERRY CHRISTMAS.

    REGARDS

    MERLIN JESTERTERRESTRIAL MAAT

    E.T. CONTACT
    orthodoxymoron wrote:Merry-Christmas Everyone!!! I get both-sides. I'm trying to be a Reformed Judeo-Christian -- but I haven't regularly attended church for a very-long time. I think EVERYONE Rationalizes and Lies (in an often Lawyer-Like Manner). I'm attempting to focus-upon:

    1. Genesis (NKJV).
    2. Job through Malachi (NKJV).
    3. Luke through Jude (NKJV).

    Reading these books straight-through (over and over) does not necessarily yield the doctrinal-framework of ANY Religion and/or Church. Christmas is supposed to be a Happy-Time (regardless of whether we're dealing with Biblical-Theology and/or Pagan-Theology). I'm NOT going to be The Grinch Who Stole Christmas!!! I'll leave THAT up to YOU JT!!! BTW -- Who Do You Work For???


    Carol wrote:
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    I like the variety which I encounter on this website -- even though much of it is foreign to my way of thinking. But really, at this point, I don't fit-in with Judeo-Christianity (of any variety). I've purposely immersed myself in that which is destructive to body, mind, and soul -- simply to attempt some sort of detached-objectivity. Unfortunately, this approach has backfired BIG-TIME. I am more screwed than you can imagine. I sense that things have gone much-better for those who oppose my general approach to life, the universe, and everything (going way, way, way back). Still, I enjoy considering a lot of controversial material -- even though it tears me apart. It's sort of a morbid-curiosity. If I had that absolute-access pass, I'd probably spend a lot of time in and around Ivy-League Operating-Rooms -- wherein resides a perfect-tension which forces one to face themselves, and think. I enjoyed watching an emergency-appendectomy one Saturday-Night while I was in high-school (performed by Dr. Robert Lee Marsh). I enjoyed attending a presentation by Dr. Leonard Bailey, regarding the infamous "Baby Fae" baboon to human heart-transplant (complete with slides of the surgery). https://en.wikipedia.org/wiki/Leonard_L._Bailey

    Leonard Lee Bailey (born 1942) is a board-certified surgeon with expertise in several areas and chief of pediatric heart surgery at Loma Linda University Medical Center. Bailey performed the first xenotransplantation procedure on October 26, 1984, when he placed the heart of a baboon into the chest of "Baby Fae", an infant born with a severe heart defect known as hypoplastic left heart syndrome. Her true identity was kept strictly confidential, so the moniker "Baby Fae" was disseminated throughout world media sources until her mother later revealed her full name: Stephanie Fae Beauclair. Baby Fae only lived 21 days before she died, but this event marked the dawn of infant heart transplants, although baboon and other non-human hearts are no longer used. Still, the additional 21 days was seen as an improvement over the 2–10 day life expectancy of those babies with HLHS. The Baby Fae case, and Bailey's role in it, has been a popular case study in the realm of medical ethics. Bailey did not look for a human heart for Baby Fae. There were questions over whether parents should be allowed to volunteer children, and whether the parents themselves were properly informed by Bailey. A human heart had been available on the day of the surgery; also Fae's mother had no medical insurance and the xenograft was offered for free. When asked why he had picked a baboon over a primate more closely related to humans in evolution, he replied "Er, I find that difficult to answer. You see, I don't believe in evolution."[1] Charles Krauthammer, writing in Time, said the Baby Fae case was totally within the realm of experimentation and was "an adventure in medical ethics."[2] The American Medical Association and medical journals were critical of Bailey.[1] Bailey has also performed a number of prominent heart transplantations including Baby Moses and Baby Eve.[3] Baby Moses is the oldest living infant heart transplant recipient. Bailey was the keynote speaker at the Baccalaureate ceremony for La Sierra University on June 13, 2010. Leonard Bailey Park in Bryn Mawr, Loma Linda, California, is named in honor of Bailey.[4]

    I guess that's neither here nor there -- but I'm NOT kidding regarding that proposed Dynamic-Equilibrium between the Medical-Military-Money Complex and the Prevention-Peace-Philanthropy Complex. This is especially relevant if we live in a Star-Wars Universe. Everything depends on what sort of Universe we REALLY Live In. This is MOST Important. I'm honestly NOT Kidding when I say that I'll be no damn good for the rest of this incarnation. I'm useless and hopeless. I am seriously and irreversibly damaged-goods (regardless of who I might've been in previous-lives). I'd like to make this particular-incarnation a "mulligan". What Would the "Mulligan-Man" Say?? I continue to recommend reading Job through Malachi side-by-side with Luke through Jude (straight-through -- over and over) as a mental and spiritual exercise for those with "eyes to see -- and ears to hear". Most people don't have the patience and aptitude to properly research our Highly-Problematic Contemporary Theological-Predicament. The whole-thing is a Big God-Damn Mess. Sorry if that offends -- but I'm NOT trying to win some damn contest. I simply wish to consider a lot of possibilities relative to where we came from -- what we are presently doing and not-doing -- and where we might be going. Please continue to remember that a lot of my internet-posting is an ACT!! This is sort of a Science-Fiction Modeling-Exercise based upon a lot of research and speculation -- yet which is not reflective of what I'm like in Real-Life. I'm more of a DUD than you can possibly imagine. I have ZERO Value (or perhaps even a NEGATIVE Value). I HATE My Life.


    Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.   3  I thank my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request with joy,   5 For your fellowship in the gospel from the first day until now;   6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7  Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.   9 And this I pray , that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ; 11  Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.   12 But I would ye should understand , brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;   13  So that my bonds in Christ are manifest in all the palace, and in all other places; 14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.  

    Some indeed preach Christ even of envy and strife; and some also of good will:   16  The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:   17 But the other of love, knowing that I am set for the defence of the gospel.   18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached ; and I therein do rejoice , yea, and will rejoice .   19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,   20 According to my earnest expectation and my hope, that in nothing I shall be ashamed , but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.   21 For to me to live is Christ, and to die is gain.   22 But if I live in the flesh, this is the fruit of my labour * : yet what I shall choose I wot not.   23 For I am in a strait betwixt two, having a desire to depart , and to be with Christ; which is far * better:   24 Nevertheless to abide in the flesh is more needful for you.   25 And having this confidence , I know that I shall abide and continue with you all for your furtherance and joy of faith;   26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.   27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent , I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;   28 And in nothing * terrified by your adversaries : which is to them an evident token of perdition, but to you of salvation, and that of God.   29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake * ;   30 Having the same conflict which ye saw in me, and now hear to be in me.

    If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,   2  Fulfil ye my joy, that ye be likeminded * , having the same love, being of one accord, of one mind .   3  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.   4 Look not every man on his own things, but every man also on the things of others.   5 Let this mind be in you, which was also in Christ Jesus:   6 Who, being in the form of God, thought it not robbery to be equal with God:   7 But made himself of no reputation , and took upon him the form of a servant, and was made in the likeness of men:   8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name:   10 That at the name of Jesus every knee should bow , of things in heaven, and things in earth, and things under the earth;   11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.   12 Wherefore, my beloved, as ye have always obeyed , not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.   13 For it is God which worketh in you both to will and to do of his good pleasure.  

    Do all things without murmurings and disputings:   15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16  Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.   17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy , and rejoice with you all. 18 For the same cause also do ye joy , and rejoice with me.   19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort , when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ's.   22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.   23 Him * therefore I hope to send presently, so soon as I shall see how it will go with me.   24 But I trust in the Lord that I also myself shall come shortly.   25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.   26 For he longed after you all, and was full of heaviness , because that ye had heard that he had been sick .   27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.   28  I sent him therefore the more carefully, that, when ye see him again, ye may rejoice , and that I may be the less sorrowful.   29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

    Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.   2 Beware of dogs, beware of evil workers, beware of the concision.   3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.   4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:   5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;   6 Concerning zeal, persecuting the church; touching the righteousness which is in the law *, blameless.   7 But what things were gain to me, those I counted loss for Christ.   8 Yea doubtless, and I count all things but loss for * the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,   9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:   10  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;   11  If by any means I might attain unto the resurrection of the dead.   12 Not as though I had already attained , either were already perfect : but I follow after , if that I may apprehend that for which also I am apprehended of Christ Jesus.   13 Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,   14  I press toward the mark for the prize of the high calling of God in Christ Jesus.   15 Let us therefore, as many as be perfect, be thus minded : and if in any thing ye be otherwise minded , God shall reveal even this unto you.   16 Nevertheless, whereto we have already attained , let us walk by the same rule, let us mind the same thing.   17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.   18  (For many walk , of whom I have told you often, and now tell you even weeping , that they are the enemies of the cross of Christ:   19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)   20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

    Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.   2  I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.   3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.   4 Rejoice in the Lord alway: and again I say , Rejoice .   5 Let your moderation be known unto all men. The Lord is at hand.   6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.   7 And the peace of God, which passeth all understanding, shall keep your hearts and minds * through Christ Jesus.   8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9  Those things, which ye have both learned , and received , and heard , and seen in me, do : and the God of peace shall be with you.   10 But I rejoiced in the Lord greatly, that now at the last your care * of me hath flourished again ; wherein ye were also careful , but ye lacked opportunity .   11 Not that I speak in respect of want: for I have learned , in whatsoever state I am , therewith to be content.   12 I know both how to be abased , and I know how to abound : every where * and in all things I am instructed both to be full and to be hungry , both to abound and to suffer need .   13  I can do all things through Christ which strengtheneth me.   14 Notwithstanding ye have well done , that ye did communicate with my affliction.   15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.   16 For even in Thessalonica ye sent once * and again unto my necessity.   17 Not because I desire a gift: but I desire fruit that may abound to your account.   18 But I have all, and abound : I am full , having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus.   20 Now unto God and our Father be glory for ever and ever. Amen.   21 Salute every saint in Christ Jesus. The brethren which are with me greet you.   22 All the saints salute you *, chiefly they that are of Caesar's household.   23  The grace of our Lord Jesus Christ be with you all.

    Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.   3  We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,   4  Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,   5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;   6 Which is come unto you, as it is in all the world; and bringeth forth fruit * , as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:   7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;   8 Who also declared unto us your love in the Spirit.   9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;   10  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;   11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;   12  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:   13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:   15 Who is the image of the invisible God, the firstborn of every creature:   16 For by him were all things created , that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:   17 And he is before all things, and by him all things consist .   18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence . 19  For it pleased the Father that in him should all fulness dwell ;   20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.   21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:   23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard , and which was preached to every creature which is under heaven; whereof I Paul am made a minister;   24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:   25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26  Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:   27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28 Whom we preach , warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:   29 Whereunto * I also labour , striving according to his working, which worketh in me mightily *.

    For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 That their hearts might be comforted , being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;   3 In whom are hid all the treasures of wisdom and knowledge. 4 And this I say , lest any man should beguile you with enticing words.   5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.   6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:   7 Rooted and built up in him, and stablished in the faith, as ye have been taught , abounding therein * with thanksgiving.   8 Beware lest any man spoil * you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily.   10 And ye are complete in him, which is the head of all principality and power:   11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:   12  Buried with him in baptism, wherein * also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.   13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;   14  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;   15  And having spoiled principalities and powers, he made a shew of them openly *, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come ; but the body is of Christ.   18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen , vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered , and knit together , increaseth with the increase of God.   20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances , 21  (Touch not; taste not; handle not;   22 Which all are to perish with the using;) after the commandments and doctrines of men?   23  Which things have indeed a shew * of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

    If ye then be risen with Christ, seek those things which are above, where Christ sitteth * on the right hand of God.   2  Set your affection on things above, not on things on the earth. 3 For ye are dead , and your life is hid with Christ in God.   4 When Christ, who is our life, shall appear , then shall ye also appear with him in glory.   5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:   6 For which things' sake the wrath of God cometh on the children of disobedience:   7 In the which ye also walked some time, when ye lived in them.   8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.   9 Lie not one to another *, seeing that ye have put off the old man with his deeds;   10 And have put on the new man, which is renewed in knowledge after the image of him that created him:   11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.   12  Put on therefore, as the elect of God, holy and beloved , bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;   13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as * Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness.   15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.   16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.   17 And whatsoever ye do * in word or * deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.   18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.   19 Husbands, love your wives, and be not bitter against them.   20 Children, obey your parents in all things: for this is well pleasing unto the Lord.   21 Fathers, provoke not your children to anger, lest they be discouraged .   22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:   23 And whatsoever * ye do , do it heartily *, as to the Lord, and not unto men;   24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.   25 But he that doeth wrong shall receive for the wrong which he hath done : and there is no respect of persons.

    Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.   2 Continue in prayer, and watch in the same with thanksgiving;   3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds :   4 That I may make it manifest , as I ought to speak .   5 Walk in wisdom toward them that are without, redeeming the time.   6  Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.   7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:   8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;   9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.   10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, * (touching whom ye received commandments: if he come unto you, receive him;)   11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.   12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.   13 For I bear him record , that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.   14 Luke, the beloved physician, and Demas, greet you.   15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.   16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye * likewise read the epistle from Laodicea.   17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.   18  The salutation by the hand of me Paul. Remember my bonds. Grace be with you.

    Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.   2  We give thanks to God always for you all, making mention of you in our prayers;   3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;   4 Knowing , brethren beloved , your election of God. 5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.   6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:   7 So that ye were ensamples to all that believe in Macedonia and Achaia.   8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad ; so that we need not * to speak any thing.   9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;   10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come .

    For yourselves, brethren, know our entrance in unto you, that it was not in vain:   2 But even after that we had suffered before , and were shamefully entreated , as ye know , at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.   3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:   4 But as we were allowed of God to be put in trust with the gospel, even so we speak ; not as pleasing men, but God, which trieth our hearts.   5 For neither at any time used we flattering words *, as ye know , nor a cloke of covetousness; God is witness:   6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome *, as the apostles of Christ. 7 But we were gentle among * you, even as a nurse cherisheth * her children:   8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.   9 For ye remember , brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.   10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe :   11 As ye know how we exhorted and comforted and charged every one of you *, as a father doth his children,   12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.   13  For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe .   14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:   15  Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved , to fill up their sins alway: for the wrath is come upon them to the uttermost.   17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.   18 Wherefore we would have come unto you, even I Paul, once * and again; but Satan hindered us.   19 For what is our hope, or joy, or crown of rejoicing *? Are not even ye in the presence of our Lord Jesus Christ at his coming?   20 For ye are our glory and joy.

    Wherefore when we could no longer forbear , we thought it good to be left at Athens alone;   2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:   3  That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto *.   4 For verily, when we were with you, we told you before that we should suffer tribulation ; even as it came to pass , and ye know .   5  For this cause, when I could no longer forbear , I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.   6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:   7 Therefore *, brethren, we were comforted over you in all our affliction and distress by your faith:   8 For now we live , if ye stand fast in the Lord.   9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;   10 Night and day praying exceedingly * * that we might see your face, and might perfect that which is lacking in your faith?   11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:   13  To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

    Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2 For ye know what commandments we gave you by the Lord Jesus.   3 For this is the will of God, even your sanctification, that ye should abstain from fornication:   4  That every one of you should know how to possess his vessel in sanctification and honour;   5 Not in the lust of concupiscence, even as the Gentiles which know not God:   6  That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified . 7 For God hath not called us unto uncleanness, but unto holiness.   8  He therefore that despiseth , despiseth not man, but God, who hath also given unto us his holy Spirit. 9 But as touching brotherly love ye need * not that I write unto you: for ye yourselves are taught of God to love one another.   10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;   11 And that ye study to be quiet , and to do your own business, and to work with your own hands, as we commanded you;   12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.   13 But I would not have you to be ignorant , brethren, concerning them which are asleep , that ye sorrow not, even as others which have no hope.   14 For if we believe that Jesus died and rose again , even so them also which sleep in Jesus will God bring with him.   15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep . 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.   18 Wherefore comfort one another with these words.

    But of the times and the seasons, brethren, ye have no need that I write unto you.   2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.   3 For when they shall say , Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child * ; and they shall not escape .   4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.   5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.   6 Therefore let us not sleep , as do others; but let us watch and be sober .   7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.   8 But let us, who are of the day, be sober , putting on the breastplate of faith and love; and for an helmet, the hope of salvation.   9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,   10 Who died for us, that, whether we wake or sleep , we should live together with him.   11 Wherefore comfort yourselves together, and edify one another, even as also ye do . 12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;   13 And to esteem them very highly * in love for their work's sake. And be at peace among yourselves.   14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none * render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.   16 Rejoice evermore.   17 Pray without ceasing.   18 In every thing give thanks : for this is the will of God in Christ Jesus concerning you.   19 Quench not the Spirit.   20 Despise not prophesyings.   21 Prove all things; hold fast that which is good.   22 Abstain from all appearance of evil.   23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.   24 Faithful is he that calleth you, who also will do it.   25 Brethren, pray for us.   26 Greet all the brethren with an holy kiss.   27  I charge you by the Lord that this epistle be read unto all the holy brethren. 28  The grace of our Lord Jesus Christ be with you.


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    Post  orthodoxymoron Thu Dec 24, 2015 3:38 pm

    Notice That I Place Sacred-Scripture in Irreverent-Contexts as a Mental and Spiritual Exercise in a Pseudo-Intellectual Galactic Boot-Camp. I Do It For ANSWERS!! Don't Take Any of This Personally!! If I Met You in Real-Life, I'd Probably Say Very Little. I Am Honestly a Completely Ignorant Fool. Guilty As Charged. This Is NOT a "Becoming-Humility". What Would Raven Say?? "!@%*%^&!!!"??

    Grace unto you, and peace, from God our Father and the Lord Jesus Christ.   3  We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly , and the charity of every one of you all toward each other aboundeth ;   4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure :   5  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer :   6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;   7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished * with everlasting destruction from the presence of the Lord, and from the glory of his power;   10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.   11 Wherefore * also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

    Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled , neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand .   3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed , the son of perdition;   4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.   5  Remember ye not, that, when I was yet with you, I told you these things?   6 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work : only he who now letteth will let, until he be taken out of the way.   8 And then shall that Wicked be revealed , whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:   9  Even him, whose coming is after the working of Satan with all power and signs and lying wonders,   10 And with all deceivableness of unrighteousness in them that perish ; because they received not the love of the truth, that they might be saved .   11 And for this cause God shall send them strong delusion, that they should believe a lie:   12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.   13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:   14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.   15 Therefore *, brethren, stand fast , and hold the traditions which ye have been taught , whether by word, or * our epistle.   16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,   17 Comfort your hearts, and stablish you in every good word and work.

    Finally, brethren, pray for us, that the word of the Lord may have free course , and be glorified , even as it is with you: 2 And that we may be delivered from unreasonable and wicked men: for all men have not faith. 3 But the Lord is faithful, who shall stablish you, and keep you from evil.   4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.   5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.   6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.   7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;   8 Neither did we eat any man's * bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:   9 Not because we have not power, but to make ourselves an ensample unto you to follow us.   10 For even when we were with you, this we commanded you, that if any would not work , neither should he eat .   11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies .   12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work , and eat their own bread.   13 But ye, brethren, be not weary in well doing . 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed . 15 Yet count him not as an enemy, but admonish him as a brother.   16 Now the Lord of peace himself give you peace always * by all means. The Lord be with you all.   17  The salutation of Paul with mine own hand, which is the token in every epistle: so I write .   18  The grace of our Lord Jesus Christ be with you all.

    Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.   3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine ,   4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.   5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:   6  From which some having swerved have turned aside unto vain jangling;   7 Desiring to be teachers of the law * ; understanding neither what they say , nor whereof they affirm .   8 But we know that the law is good, if a man use it lawfully;   9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,   10  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;   11 According to the glorious gospel of the blessed God, which was committed to my trust .   12 And I thank * Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;   13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy , because I did it ignorantly in unbelief.   14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.   15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.   16 Howbeit for this cause I obtained mercy , that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.   17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.   18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;   19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck :   20  Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme .

    I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Saviour;   4 Who will have all men to be saved , and to come unto the knowledge of the truth.   5 For there is one God, and one mediator between God and men, the man Christ Jesus;   6 Who gave himself a ransom for all, to be testified in due time.   7 Whereunto * I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.   8  I will therefore that men pray every * where, lifting up holy hands, without wrath and doubting.   9  In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;   10 But * (which becometh women professing godliness) with good works.   11 Let the woman learn in silence with all subjection.   12 But I suffer not a woman to teach , nor to usurp authority over the man, but to be in silence.   13 For Adam was first formed , then Eve.   14 And Adam was not deceived , but the woman being deceived was in the transgression.   15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

    This is a true saying, If a man desire the office of a bishop, he desireth a good work.   2  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;   3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;   4  One that ruleth well his own house, having his children in subjection with all gravity;   5  (For if a man know not how to rule his own house, how shall he take care of the church of God?)   6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover * he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.   8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;   9 Holding the mystery of the faith in a pure conscience.   10 And let these also first be proved ; then let them use the office of a deacon , being found blameless.   11  Even so must their wives be grave, not slanderers, sober, faithful in all things.   12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.   13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.   14  These things write I unto thee, hoping to come unto thee shortly:   15 But if I tarry long , that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

    Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;   2  Speaking lies in hypocrisy; having their conscience seared with a hot iron ;   3 Forbidding to marry , and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.   4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:   5 For it is sanctified by the word of God and prayer.   6  If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained .   7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness.   8 For bodily exercise profiteth * little * : but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come . 9  This is a faithful saying and worthy of all acceptation.   10 For therefore * we both labour and suffer reproach , because we trust in the living God, who is the Saviour of all men, specially of those that believe.   11  These things command and teach .   12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.   13 Till I come , give attendance to reading, to exhortation, to doctrine.   14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.   15  Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 16  Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

    Rebuke not an elder, but intreat him as a father; and the younger men as brethren;   2  The elder women as mothers; the younger as sisters, with all purity.   3 Honour widows that are widows indeed.   4 But if any widow have children or nephews, let them learn first to shew piety at home *, and to requite * their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate , trusteth in God, and continueth in supplications and prayers night and day.   6 But she that liveth in pleasure is dead while she liveth .   7 And these things give in charge , that they may be blameless.   8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man,   10  Well reported of for good works; if she have brought up children, if she have lodged strangers , if she have washed the saints' feet, if she have relieved the afflicted , if she have diligently followed every good work.   11 But the younger widows refuse : for when they have begun to wax wanton against Christ, they will marry ;   12 Having damnation, because they have cast off their first faith.   13 And * withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.   14  I will therefore that the younger women marry , bear children , guide the house , give none occasion to the adversary to speak reproachfully.   15 For some are already turned aside after Satan.   16  If any man or woman that believeth have widows, let them relieve them, and let not the church be charged ; that it may relieve them that are widows indeed.   17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.   18 For the scripture saith , Thou shalt not muzzle the ox that treadeth out the corn . And, The labourer is worthy of his reward.   19 Against an elder receive not an accusation, but * before two or three witnesses.  20  Them that sin rebuke before all, that others also may fear.   21  I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.   22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.   23 Drink no longer water , but use a little wine for thy stomach's sake and thine often infirmities.   24 Some men's sins are open beforehand, going before to judgment; and * some men they follow after .   25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot * be hid .

    Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed .   2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service , because they are faithful and beloved, partakers of the benefit. These things teach and exhort . 3  If any man teach otherwise , and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;   4  He is proud , knowing nothing, but doting about questions and strifes of words, whereof * cometh envy, strife, railings, evil surmisings, 5  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself .   6 But godliness with contentment is great gain.   7 For we brought nothing into this world, and it is certain we can carry nothing * out .   8 And having food and raiment let us be therewith content .   9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.   10 For the love of money is the root of all evil: which while some coveted after , they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.   12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called , and hast professed a good profession before many witnesses.   13  I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14  That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:   15 Which in his times he shall shew , who is the blessed and only Potentate, the King of kings , and Lord of lords ;   16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen , nor can see : to whom be honour and power everlasting. Amen.   17 Charge them that are rich in this world, that they be not highminded , nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18  That they do good , that they be rich in good works, ready to distribute * , willing to communicate;   19  Laying up in store for themselves a good foundation against the time to come , that they may lay hold on eternal life.   20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21 Which some professing have erred concerning the faith. Grace be with thee.

    Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.   3  I thank * God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;   4  Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;   5  When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.   6 Wherefore * I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.   7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.   8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;   9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began *,   10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:   11 Whereunto * I am appointed a preacher, and an apostle, and a teacher of the Gentiles.   12 For the which cause I also suffer these things: nevertheless I am not ashamed : for I know whom I have believed , and am persuaded that he is able to keep that which I have committed unto him against that day. 13  Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.   14  That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.   15 This thou knowest , that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.   16  The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:   17 But, when he was in Rome, he sought me out very diligently, and found me.   18  The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

    Thou therefore, my son, be strong in the grace that is in Christ Jesus.   2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Thou therefore endure hardness , as a good soldier of Jesus Christ.   4  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier .   5 And if a man also strive for masteries, yet is he not crowned , except he strive lawfully.   6  The husbandman that laboureth must be first partaker of the fruits.   7 Consider what I say ; and the Lord give thee understanding in all things.   8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:   9 Wherein I suffer trouble , as an evil doer, even unto bonds; but the word of God is not bound .   10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.   11  It is a faithful saying: For if we be dead with him, we shall also live with him:   12 If we suffer , we shall also reign with him: if we deny him, he also will deny us:   13 If we believe not , yet he abideth faithful: he cannot * deny himself.   14  Of these things put them in remembrance , charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers .   15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.   16 But shun profane and vain babblings: for they will increase unto more ungodliness.   17 And their word will eat * as doth a canker: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred , saying that the resurrection is past already; and overthrow the faith of some.   19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some * to honour, and some to dishonour.   21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified , and meet for the master's use, and prepared unto every good work.   22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.   23 But foolish and unlearned questions avoid , knowing that they do gender strifes.   24 And the servant of the Lord must not strive ; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth;   26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

    This know also, that in the last days perilous times shall come .   2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,   3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,   4 Traitors, heady, highminded , lovers of pleasures more than lovers of God;   5 Having a form of godliness, but denying the power thereof: from such turn away .   6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,   7 Ever learning , and never able to come to the knowledge of the truth.   8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further * : for their folly shall be manifest unto all men, as theirs also was .   10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,   11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured : but out of them all the Lord delivered me.   12 Yea, and all that will live godly in Christ Jesus shall suffer persecution .   13 But evil men and seducers shall wax worse and worse *, deceiving , and being deceived .   14 But continue thou in the things which thou hast learned and hast been assured of , knowing of whom thou hast learned them;   15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.   16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:   17 That the man of God may be perfect, throughly furnished unto all good works.

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;   2 Preach the word; be instant in season, out of season; reprove , rebuke , exhort with all longsuffering and doctrine.   3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;   4 And they shall turn away * their ears from the truth, and shall be turned unto fables.   5 But watch thou in all things, endure afflictions , do the work of an evangelist, make full proof of thy ministry.   6 For I am now ready to be offered , and the time of my departure is at hand .   7  I have fought a good fight, I have finished my course, I have kept the faith:   8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.   9  Do thy diligence to come shortly unto me:   10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.   11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.   12 And Tychicus have I sent to Ephesus.   13  The cloke that I left at Troas with Carpus, when thou comest , bring with thee, and the books, but especially the parchments.   14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:   15  Of whom be thou ware also; for he hath greatly withstood our words. 16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.   17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known , and that all the Gentiles might hear : and I was delivered out of the mouth of the lion.   18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.   19 Salute Prisca and Aquila, and the household of Onesiphorus.   20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick .   21  Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.   22  The Lord Jesus Christ be with thy spirit. Grace be with you.

    Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;   2 In hope of eternal life, which God, that cannot lie, promised before the world began; 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;   4  To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.   5  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting , and ordain elders in every city, as I had appointed thee: 6  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.   7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;   8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9  Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers . 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:   11 Whose mouths must be stopped , who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.   12 One of themselves, even a prophet of their own, said , The Cretians are alway liars, evil beasts, slow bellies.   13 This witness is true. Wherefore * * rebuke them sharply, that they may be sound in the faith;   14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.   15  Unto the pure all things are pure * : but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled .   16  They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

    But speak thou the things which become sound doctrine:   2  That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 3  The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 4 That they may teach the young women to be sober , to love their husbands, to love their children, 5  To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed .   6  Young men likewise exhort to be sober minded .   7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,   8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed , having no evil thing to say of you.   9  Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again ;   10 Not purloining , but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.   11 For the grace of God that bringeth salvation hath appeared to all men,   12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly *, righteously, and godly, in this present world;   13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.   15  These things speak , and exhort , and rebuke with all authority. Let no man despise thee.

    Put them in mind to be subject to principalities and powers, to obey magistrates , to be ready to every good work,   2  To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.   3 For we ourselves also were * sometimes foolish, disobedient, deceived , serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.   4 But after that the kindness and love of God our Saviour toward man appeared , 5 Not by works of righteousness which we have done , but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;   6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.   8  This is a faithful saying, and these things I will that thou affirm constantly , that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.   9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.   10  A man that is an heretick after the first and second admonition reject ;   11 Knowing that he that is such is subverted , and sinneth , being condemned of himself.   12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter .   13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.   14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. 15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all.

    Grace to you, and peace, from God our Father and the Lord Jesus Christ.   4  I thank my God, making mention of thee always in my prayers,   5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;   6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.   7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.   8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient ,   9  Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.   10  I beseech thee for my son Onesimus, whom I have begotten in my bonds:   11 Which in time past was to thee unprofitable, but now profitable to thee and to me:   12 Whom I have sent again : thou therefore receive him, that is , mine own bowels:   13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:   14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly *.   15 For * perhaps he therefore departed for a season, that thou shouldest receive him for ever;   16  Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?   17 If thou count me therefore a partner, receive him as myself.   18 If he hath wronged thee, or oweth thee ought, put that on mine account;   19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides .   20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.   21  Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say .   22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.   23  There salute thee Epaphras, my fellowprisoner in Christ Jesus;   24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.   25  The grace of our Lord Jesus Christ be with your spirit.

    Carol wrote:
    NOTE TO MEMBERS REGARDING RAVEN & SHILOH

    RAVEN & SHILOH WERE BANNED FOR THE FOLLOWING REASONS:

    1. posting graphic images of bloody abused children (including one being dismembered) initiating complaints from other forum members

    2. spamming those identical images across multiple members threads (6 threads at one time)

    3. generating multiple "new" membership accounts to continue to spam. This morning Raven's new membership name was "Blackbird" who spammed about 10 threads and created a couple of new threads. All now deleted.

    5. sharing the same membership account and password, playing tag team to spam (only one account is allowed per member - read the forum guidelines)

    4. creating new posts under their newly created memberships misrepresenting the truth that other forum members have been banned other then themselves. How would they know who has been banned unless it was one of them who created the account?  In addition, I have their IPs and access to all of their multiple email addresses which they keep changing.


    I don't think anyone is fooled by who it is given the identical spam they've been dumping into multiple threads, along with new threads they've been generating. However, just for the record only 2 members were banned along with all the other new accounts they've been generating on a daily basis.

    The following message is for Raven and Shiloh.

    Members have been complaining about your spamming for a long time and are now identifying who (which newly created member) you are each time one of you pop up. When you chose to post the last set of particular graphic images you went over the top.

    I emailed Shiloh offering him to change his password to block Raven from using his account (a private personal email that was later posted in one of Raven's spams). He "choose" not to do so. Instead, he too continued to generate new membership accounts so he could post. For example "shenan" - lying to the members identifying himself from L.A. when he lives in Australia.

    Just for the record, I'm instantly notified anytime a new member registers and when a new post is made making it's easy to ban these 2 and delete their new accounts along with recent spam.

    WHAT TO DO?

    1. Block their IPs but choose not to so that the two would have access to their past threads plus it's not that difficult to generate new IPs.

    2. Move every thread they ever created into the admin section out of view by the public (some threads have already been moved) and return them back to the forum at a later date.

    3. Continue to ban their newly created membership accounts and delete their threads/posts.

    4. Or with one click DELETE EVERYTHING THEY EVER POSTED.


    These two brought being banned on themselves by consistently violating the forum rules. C'est fini.
    Aquaries1111 wrote:Carol,

    Hello. It's been a while for me since I posted anything.  My life has been busy and I've been fishing and loving and working, as well as raising my 11 year old son.  Life here in Florida is beautiful with certain challenges too.  You know it's important to say no sometimes.  The video below (only 10 minutes) is a good reflection to all of us on this.  If I may add my 2 cents on this new thread of yours, I have reason to believe that Jester Terrestrial is another alias of Shiloh.  If I could also request that the Olivia Brandis thread get removed/deleted as we all know that was Shiloh too.

    Thank you for continuing to reach new stars with this website. It really is a blessing to many who don't have download access to watch videos via youtube.  Watching them on this website saves their data space.  

    Debra

    Carol, Do You Sometimes Feel As If You're Playing "Whack-a-Mole"??!! I'm PC in Public -- and Just the Opposite on the Internet. I Mostly Just Want the BS to STOP!!! I Often Feel As If I'd Rather Be Privately Touring North-America In a 2015 Porsche 911 Turbo S -- or more-realistically a 2010 Porsche Cayenne SUV (While Listening to Bill Cooper, Steven Greer, and Sherry Shriner)!! I'm a Simple Minimalist-Materialist. I'd Probably Live In THAT Car If I Had To BUT Someone PLEASE Give Me an Absolute-Access Pass to Motel 6 and/or Motel S4 and/or Motel 51!! I didn't mean to be stand-offish -- but I guess that was part of my "act". The "act" was really an honest amalgamation of research, speculation, ambition, fear, and I'm not sure what-else. It was an attempt to give politics, religion, conspiracy-theories, and science-fiction some interesting-substance. I will be reviewing your comments and threads. I haven't done enough of this -- mostly because of wishing to model a particular methodology and area of research -- and partially because I am honestly a "basket-case". I'm a real-life "failure" despite having significant capabilities and opportunities. My deep and wandering thoughts seem to have been my downfall. I am more disillusioned than anyone can imagine. These seem to be the "best of times" and the "worst of times". We seem to exist within the "eye of the storm" and on the "brink of extinction". I intend to mostly study what I've already posted -- and possibly write some sort of a watered-down book for the general-public (but I wouldn't count on that). I think I might sell my house -- and just travel throughout North-America (mostly staying in KOA Campgrounds) -- especially if I write a book (to pay my way).

    I tend to think it might be necessary to walk on the wild-side (or even the dark-side) for a while, to REALLY understand the Human-Predicament in This Solar System -- but this is probably an Extremely-Dangerous Activity (and one which I do NOT recommend). I think I've sort of done this vicariously on the internet (and in my imagination) -- but I've been badly-burned, just the same. So I REALLY am trying to exit the stage (without being pulled-off by the "big-hook"). Once again, I'll probably just study what I've posted -- and try to write a watered-down devotional-book -- and travel throughout North-America for the rest of my life (however long or brief that might be). I think I've made significant-individuals mad at me -- but I've been relatively discrete and quiet. Will that save me?? Damned if I know. I honestly think that the hardest and most-traumatic part of my life will unfold during the rest of my life -- but I doubt that I'll ever talk about it (publicly or privately). We seem to be spinning into the Graveyard-Spiral of an increasingly quickening, chaotic, and troubling Information-War. High-Technology might make humanity obsolete (in the short-term) and exterminate mankind (in the long-term). I tend to think that things seem to be better than they really are (even though life is quite harsh for most of humanity).

    The strength and weakness of the church seems to be it's repetition, community, and continuity. Our Online-Existence seems to be replacing Real-Life Fellowship and Belonging with Fast and Fleeting Artificial-Experiences which are Ultimately-Unsatisfying. In the recent movie End of the Tour the best-selling writer David Foster Wallace states that computers will become SO Good that real-life experiences will be eclipsed by our vicarious online-experiences -- and that a significant part of us will die (or something to that effect). Sherry Shriner keeps warning against Mass Demon-Possession and/or Soul-Scalping. I have NO Idea what's going to happen (or not happen) -- but I think life is going to be SO Different -- that a lot of us are going to get-lost and/or get-sick in the coming months and years. I think I've experienced the Tip of the Iceberg in this regard. Anyway, I'm going to try VERY Hard to NOT post on the internet in 2016. I wish you the very-best -- and I appreciate your interaction with me.



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    "Kiss Me, You Completely Ignorant Fool!!"


    Last edited by orthodoxymoron on Tue Jan 05, 2016 7:08 pm; edited 5 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Dec 24, 2015 9:02 pm

    Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither ; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish .

    Why do the heathen rage , and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder , and cast away their cords from us. He that sitteth in the heavens shall laugh : the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed , ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry , and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

    LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. I laid me down and slept ; I awaked ; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise , O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people.

    Hear me when I call , O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. Stand in awe , and sin not: commune with your own heart upon your bed, and be still . Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. There be many that say , Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased . I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

    Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. Lead me, O LORD, in thy righteousness because of mine enemies ; make thy way straight before my face. For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee. But let all those that put their trust in thee rejoice: let them ever shout for joy , because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

    O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed : but thou, O LORD, how long? Return , O LORD, deliver my soul: oh save me for thy mercies' sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks ? I am weary with my groaning; all the night make I my bed to swim ; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

    O LORD my God, in thee do I put my trust : save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. O LORD my God, if I have done this; if there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy :) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah. Arise , O LORD, in thine anger, lift up thyself because of the rage of mine enemies : and awake for me to the judgment that thou hast commanded. So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end ; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

    O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth!

    I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy , destructions are come to a perpetual end : and thou hast destroyed cities ; their memorial is perished with them. But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The heathen are sunk down in the pit that they made : in the net which they hid is their own foot taken. The LORD is known by the judgment which he executeth : the wicked is snared in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell, and all the nations that forget God. For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. Arise , O LORD; let not man prevail: let the heathen be judged in thy sight. Put them in fear , O LORD: that the nations may know themselves to be but men.

    Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous , whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous ; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. He croucheth , and humbleth himself, that the poor may fall by his strong ones. He hath said in his heart, God hath forgotten : he hideth his face; he will never see it. Arise, O LORD; O God, lift up thine hand: forget not the humble. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. The LORD is King for ever and ever: the heathen are perished out of his land. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: To judge the fatherless and the oppressed, that the man of the earth may no more oppress .

    In the LORD put I my trust : how say ye to my soul, Flee as a bird to your mountain? For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. If the foundations be destroyed , what can the righteous do? The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try , the children of men. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.

    Help , LORD; for the godly man ceaseth ; for the faithful fail from among the children of men. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said , With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise , saith the LORD; I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted .

    How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say , I have prevailed against him; and those that trouble me rejoice when I am moved. But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.

    The fool hath said in his heart, There is no God. They are corrupt , they have done abominable works, there is none that doeth good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand , and seek God. They are all gone aside , they are all together become filthy : there is none that doeth good, no, not one. Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. There were they in great fear : for God is in the generation of the righteous. Ye have shamed the counsel of the poor, because the LORD is his refuge. Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice , and Israel shall be glad .

    LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbor. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved .

    Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer , nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad , and my glory rejoiceth : my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

    Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. Hold up my goings in thy paths, that my footsteps slip not. I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech. Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye , hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies , who compass me about. They are inclosed in their own fat: with their mouth they speak proudly. They have now compassed us in our steps: they have set their eyes bowing down to the earth; Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places. Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

    I will love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust ; my buckler, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about : the snares of death prevented me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed , hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all his judgments were before me, and I did not put away his statutes from me. I was also upright before him, and I kept myself from mine iniquity. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.

    With the merciful thou wilt shew thyself merciful ; with an upright man thou wilt shew thyself upright ; With the pure thou wilt shew thyself pure ; and with the froward thou wilt shew thyself froward. For thou wilt save the afflicted people; but wilt bring down high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall. As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. For who is God save the LORD? or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up , and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip. I have pursued mine enemies , and overtaken them: neither did I turn again till they were consumed. I have wounded them that they were not able to rise : they are fallen under my feet. For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me. They cried , but there was none to save them: even unto the LORD, but he answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places. The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. It is God that avengeth me, and subdueth the people under me. He delivereth me from mine enemies : yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

    The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure , making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned : and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright , and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer .

    The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; Send thee help from the sanctuary, and strengthen thee out of Zion; Remember all thy offerings, and accept thy burnt sacrifice; Selah. Grant thee according to thine own heart, and fulfil all thy counsel. We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions. Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. They are brought down and fallen: but we are risen , and stand upright. Save, LORD: let the king hear us when we call .

    The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah. For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. He asked life of thee, and thou gavest it him, even length of days for ever and ever. His glory is great in thy salvation: honour and majesty hast thou laid upon him. For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them. Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

    My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn : they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

    My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied : they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD'S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship : all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come , and shall declare his righteousness unto a people that shall be born , that he hath done this.

    The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever .

    The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Lift up your heads, O ye gates; and be ye lift up , ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up , ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory.

    Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed , let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD. Good and upright is the LORD: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O LORD, pardon mine iniquity; for it is great. What man is he that feareth the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. The troubles of my heart are enlarged : O bring thou me out of my distresses. Look upon mine affliction and my pain; and forgive all my sins. Consider mine enemies ; for they are many ; and they hate me with cruel hatred. O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. Let integrity and uprightness preserve me; for I wait on thee. Redeem Israel, O God, out of all his troubles.

    Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide. Examine me, O LORD, and prove me; try my reins and my heart. For thy lovingkindness is before mine eyes: and I have walked in thy truth. I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers ; and will not sit with the wicked. I will wash mine hands in innocency: so will I compass thine altar, O LORD: That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. Gather not my soul with sinners, nor my life with bloody men: In whose hands is mischief, and their right hand is full of bribes. But as for me, I will walk in mine integrity: redeem me, and be merciful unto me. My foot standeth in an even place: in the congregations will I bless the LORD.

    The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? When the wicked , even mine enemies and my foes , came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear : though war should rise against me, in this will I be confident. One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. 6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing , yea, I will sing praises unto the LORD. Hear , O LORD, when I cry with my voice: have mercy also upon me, and answer me. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek. Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up. Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage , and he shall strengthen thine heart: wait , I say, on the LORD.

    Unto thee will I cry , O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert. Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up. Blessed be the LORD, because he hath heard the voice of my supplications. The LORD is my strength and my shield; my heart trusted in him, and I am helped : therefore my heart greatly rejoiceth ; and with my song will I praise him. The LORD is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

    Give unto the LORD, O ye mighty , give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. The voice of the LORD is upon the waters: the God of glory thundereth : the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire. The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve , and discovereth the forests: and in his temple doth every one speak of his glory. The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto his people; the LORD will bless his people with peace.

    I will extol thee, O LORD; for thou hast lifted me up , and hast not made my foes to rejoice over me. O LORD my God, I cried unto thee, and thou hast healed me. O LORD, thou hast brought up my soul from the grave: thou hast kept me alive , that I should not go down to the pit. Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness. For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. And in my prosperity I said , I shall never be moved. LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled. I cried to thee, O LORD; and unto the LORD I made supplication. What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? Hear, O LORD, and have mercy upon me: LORD, be thou my helper. Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.


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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Thu Dec 24, 2015 9:44 pm

    I think I've mentioned it before, but here I go again. I have a "Duct-Tape Book-Series" consisting of:

    1. Prophets and Kings and The Desire of Ages (Ellen White) taped together.
    2. The Gods of Eden (William Bramley) and The Federalist Papers (with the U.S. Constitution) taped together.
    3. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford) with tape reinforcing a very-frail spine.

    All of the Above have Silver Duct-Taped Spines!! None of You are probably interested in All of the Above (but you should be). All of the Above constitute one of the most difficult and important studies imaginable. One could make a University-Career out of All of the Above -- and I'm NOT kidding or exaggerating!!


    God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith , And let all the angels of God worship him. 7 And of the angels he saith , Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 They shall perish ; but thou remainest ; and they all shall wax old as doth a garment; 12 And as a vesture shalt thou fold them up , and they shall be changed : but thou art the same, and thy years shall not fail . 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool ? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

    Therefore we ought to give the more earnest heed to the things which we have heard , lest at any time we should let them slip . 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 How shall we escape , if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness , both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5 For unto the angels hath he not put in subjection the world to come , whereof we speak . 6 But one in a certain place testified , saying , What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying , I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is , the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted , he is able to succour them that are tempted .

    Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 Who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after ; 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7 Wherefore (as the Holy Ghost saith , To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said , They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed , brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily , while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15 While it is said , To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard , did provoke : howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned , whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not ? 19 So we see that they could not enter in because of unbelief.

    Let us therefore fear , lest, a promise being left us of entering into his rest, any of you should seem to come short of it . 2 For unto us was the gospel preached , as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said , As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein , and they to whom it was first preached entered not in because of unbelief: 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said , To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest , then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12 For the word of God is quick , and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

    For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant , and on them that are out of the way ; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought , as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered ; 9 And being made perfect , he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec. 11 Of whom we have many things to say, and hard to be uttered , seeing ye are dull of hearing. 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

    Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do , if God permit . 4 For it is impossible for those who were once enlightened , and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come , 6 If they shall fall away , to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh , and put him to an open shame . 7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed , receiveth blessing from God: 8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak . 10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister . 11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. 13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14 Saying , Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured , he obtained the promise. 16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18 That by two immutable things, in which it was impossible for God to lie , we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us : 19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20 Whither the forerunner is for us entered , even Jesus, made an high priest for ever after the order of Melchisedec.

    For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is , King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually . 4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is , of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the less is blessed of the better. 8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth . 9 And as I may so say , Levi also, who receiveth tithes, payed tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law ,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed , there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

    For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made , not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth , Thou art a priest for ever after the order of Melchisedec. 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect , but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent , Thou art a priest for ever after the order of Melchisedec:) 22 By so much was Jesus made a surety of a better testament. 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever , hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily , as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

    Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched , and not man. 3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer . 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See , saith he , that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7 For if that first covenant had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith , Behold , the days come , saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not , saith the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying , Know the Lord: for all shall know me, from the least to the greatest . 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13 In that he saith , A new covenant, he hath made the first old . Now that which decayeth and waxeth old is ready to vanish away.

    Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made ; the first, wherein was the candlestick, and the table, and the shewbread ; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all ; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded , and the tables of the covenant; 5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly . 6 Now when these things were thus ordained , the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 The Holy Ghost this signifying , that the way into the holiest of all was not yet made manifest , while as the first tabernacle was yet standing: 9 Which was a figure for the time then present , in which were offered both gifts and sacrifices, that could not make him that did the service perfect , as pertaining to the conscience; 10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11 But Christ being come an high priest of good things to come , by a greater and more perfect tabernacle, not made with hands, that is to say , not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean , sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

    And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator . 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth . 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book , and all the people, 20 Saying , This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die , but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

    For the law having a shadow of good things to come , and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect . 2 For then would they not have ceased to be offered ? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith , Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure . 7 Then said I , Lo , I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said , Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he , Lo , I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool . 14 For by one offering he hath perfected for ever them that are sanctified . 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before , 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.

    Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say , his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised ;)24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching . 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye , shall he be thought worthy , who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified , an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said , Vengeance belongeth unto me, I will recompense , saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 32 But call to remembrance the former days, in which, after ye were illuminated , ye endured a great fight of afflictions; 33 Partly , whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used . 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods , knowing in yourselves that ye have in heaven a better and an enduring substance. 35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while , and he that shall come will come , and will not tarry . 38 Now the just shall live by faith: but if any man draw back , my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

    Now faith is the substance of things hoped for , the evidence of things not seen . 2 For by it the elders obtained a good report . 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear . 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh . 5 By faith Enoch was translated that he should not see death; and was not found , because God had translated him: for before his translation he had this testimony , that he pleased God. 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is , and that he is a rewarder of them that diligently seek him. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear , prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out , not knowing whither he went . 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age , because she judged him faithful who had promised . 12 Therefore sprang there even of one, and him as good as dead , so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14 For they that say such things declare plainly that they seek a country. 15 And truly, if they had been mindful of that country from whence they came out , they might have had opportunity to have returned . 16 But now they desire a better country, that is , an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 17 By faith Abraham, when he was tried , offered up Isaac: and he that had received the promises offered up his only begotten son, 18 Of whom it was said , That in Isaac shall thy seed be called : 19 Accounting that God was able to raise him up , even from the dead; from whence also he received him in a figure.

    By faith Isaac blessed Jacob and Esau concerning things to come . 21 By faith Jacob, when he was a dying , blessed both the sons of Joseph; and worshipped , leaning upon the top of his staff. 22 By faith Joseph, when he died , made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born , was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured , as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned . 30 By faith the walls of Jericho fell down , after they were compassed about seven days. 31 By faith the harlot Rahab perished not with them that believed not , when she had received the spies with peace. 32 And what shall I more say ? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong , waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again : and others were tortured , not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned , they were sawn asunder , were tempted , were slain with the sword : they wandered about in sheepskins and goatskins ; being destitute , afflicted , tormented ; 38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect .

    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth , and scourgeth every son whom he receiveth . 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence : shall we not much rather be in subjection unto the Father of spirits, and live ? 10 For they verily for a few days chastened us after their own pleasure ; but he for our profit , that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby . 12 Wherefore lift up the hands which hang down , and the feeble knees; 13 And make straight paths for your feet, lest that which is lame be turned out of the way ; but let it rather be healed .

    Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled ; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward , when he would have inherited the blessing, he was rejected : for he found no place of repentance, though he sought it carefully with tears. 18 For ye are not come unto the mount that might be touched , and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded , And if so much as a beast touch the mountain, it shall be stoned , or thrust through with a dart: 21 And so terrible was the sight , that Moses said , I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect , 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh . For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised , saying , Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken , as of things that are made , that those things which cannot be shaken may remain . 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire.

    Let brotherly love continue . 2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares . 3 Remember them that are in bonds, as bound with them ; and them which suffer adversity , as being yourselves also in the body. 4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge . 5 Let your conversation be without covetousness; and be content with such things as ye have : for he hath said , I will never leave thee, nor forsake thee. 6 So that we may boldly say , The Lord is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow , considering the end of their conversation. 8 Jesus Christ the same yesterday, and to day, and for ever. 9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein . 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13 Let us go forth therefore unto him without the camp, bearing his reproach. 14 For here have we no continuing city, but we seek one to come . 15 By him therefore let us offer the sacrifice of praise to God continually, that is , the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased . 17 Obey them that have the rule over you, and submit yourselves : for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief : for that is unprofitable for you. 18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19 But I beseech you the rather to do this, that I may be restored to you the sooner. 20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. 23 Know ye that our brother Timothy is set at liberty ; with whom, if he come shortly, I will see you. 24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25 Grace be with you all.

    My brethren, count it all joy when you fall into various trials,   3  knowing that the testing of your faith produces patience.   4  But let patience have its perfect work, that you may be perfect and complete, lacking nothing.   5  If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.   6  But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.   7  For let not that man suppose that he will receive anything from the Lord;   8  he is a double-minded man, unstable in all his ways.   9  Let the lowly brother glory in his exaltation,   10  but the rich in his humiliation, because as a flower of the field he will pass away.   11  For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.   12  Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.   13  Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone.   14  But each one is tempted when he is drawn away by his own desires and enticed.   15  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.   16  Do not be deceived, my beloved brethren.   17  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.   18  Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.   19  So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20  for the wrath of man does not produce the righteousness of God.   21  Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.   22  But be doers of the word, and not hearers only, deceiving yourselves.   23  For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;   24  for he observes himself, goes away, and immediately forgets what kind of man he was.   25  But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.   26  If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one's religion is useless.  27  Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

    My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.   2  For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes,   3  and you pay attention to the one wearing the fine clothes and say to him, "You sit here in a good place," and say to the poor man, "You stand there," or, "Sit here at my footstool,"   4  have you not shown partiality among yourselves, and become judges with evil thoughts?   5  Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?   6  But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts?   7  Do they not blaspheme that noble name by which you are called?   8  If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; 9  but if you show partiality, you commit sin, and are convicted by the law as transgressors.   10  For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.   11  For He who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12  So speak and so do as those who will be judged by the law of liberty.   13  For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.   14  What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?   15  If a brother or sister is naked and destitute of daily food,   16  and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?   17  Thus also faith by itself, if it does not have works, is dead.   18  But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works. 19  You believe that there is one God. You do well. Even the demons believe--and tremble!   20  But do you want to know, O foolish man, that faith without works is dead? 21  Was not Abraham our father justified by works when he offered Isaac his son on the altar?   22  Do you see that faith was working together with his works, and by works faith was made perfect?   23  And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. 24  You see then that a man is justified by works, and not by faith only.   25  Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?   26  For as the body without the spirit is dead, so faith without works is dead also.

    My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.   2  For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.   3  Indeed, we put bits in horses' mouths that they may obey us, and we turn their whole body. 4  Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.   5  Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!   6  And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.   7  For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind.   8  But no man can tame the tongue. It is an unruly evil, full of deadly poison.   9  With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God.   10  Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.   11  Does a spring send forth fresh water and bitter from the same opening?   12  Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh. 13  Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.   14  But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.   15  This wisdom does not descend from above, but is earthly, sensual, demonic.   16  For where envy and self-seeking exist, confusion and every evil thing are there.   17  But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.   18  Now the fruit of righteousness is sown in peace by those who make peace.

    Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?   2  You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3  You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.   4  Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5  Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"?   6  But He gives more grace. Therefore He says: "God resists the proud, But gives grace to the humble." 7  Therefore submit to God. Resist the devil and he will flee from you.   8  Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.   9  Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom.   10  Humble yourselves in the sight of the Lord, and He will lift you up.   11  Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.   12  There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?  13  Come now, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit";  14  whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.   15  Instead you ought to say, "If the Lord wills, we shall live and do this or that."   16  But now you boast in your arrogance. All such boasting is evil.   17  Therefore, to him who knows to do good and does not do it, to him it is sin.

    Come now, you rich, weep and howl for your miseries that are coming upon you!   2  Your riches are corrupted, and your garments are moth-eaten.   3  Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.   4  Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth. 5  You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter. 6  You have condemned, you have murdered the just; he does not resist you.   7  Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain.   8  You also be patient. Establish your hearts, for the coming of the Lord is at hand.   9  Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door!  10  My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.   11  Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord--that the Lord is very compassionate and merciful.   12  But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your "Yes," be "Yes," and your "No," "No," lest you fall into judgment. 13  Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.   14  Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.   15  And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.   16  Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 17  Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months.   18  And he prayed again, and the heaven gave rain, and the earth produced its fruit.   19  Brethren, if anyone among you wanders from the truth, and someone turns him back,   20  let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.




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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Fri Dec 25, 2015 8:05 am

    A lot of the madness I've encountered on the internet is so-sad that it's funny-peculiar!! I've chosen to laugh at the madness -- rather than crying (even though I mostly feel like weeping, wailing, and gnashing the few teeth I have left). Several recent movies have made fun of the madness.



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    orthodoxymoron wrote:I continue to think there is something to the following, regarding moving forward, in an evolutionary (rather than revolutionary) manner:

    1. The Best Aspects of the Anglican Communion.
    2. The Best Aspects of the Peale and Schuller Phenomenon.
    3. The Best Aspects of Job through Isaiah.
    4. The Best Aspects of Romans through Jude.
    5. The Best Aspects of Rome, London, the United States, and the United Nations.

    Consider one more study-list!!

    1. Law = Job through Song of Songs (KJV and/or NKJV).
    2. Prophets = Isaiah through Malachi (KJV and/or NKJV).
    3. Gospel = Romans through Jude (KJV and/or NKJV).
    4. Liturgy = Sacred Classical Music.
    5. Life = The New York Times and The Wall Street Journal.

    More anger and hurt-feelings?? Ain't it awful?? I'm NOT dogmatic about any of this. I'm simply trying to get past the bullshit -- and move on to bigger and better things. Wherever I go -- I see people getting along and being polite -- yet they often look lost and bedraggled -- and they can often become irritable without much provocation. Something is very-right and very-wrong with Earth and Humanity. I'm NOT trying to exclude all other options (with my various and sundry lists). I am simply suggesting certain areas of research for Sirius-Researchers. Namaste and Godspeed.
    To the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,   2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied .   3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.   6 Wherein ye greatly rejoice , though now for a season, if need be , ye are in heaviness through manifold temptations:   7 That the trial of your faith, being much more precious than of gold that perisheth , though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:   8 Whom having not seen , ye love ; in whom, though now ye see him not, yet believing , ye rejoice with joy unspeakable and full of glory :   9 Receiving the end of your faith, even the salvation of your souls.   10 Of which salvation the prophets have enquired and searched diligently , who prophesied of the grace that should come unto you:   11 Searching what *, or what manner of time the Spirit of Christ which was in them did signify , when it testified beforehand the sufferings of Christ, and the glory that should follow *.   12  Unto whom it was revealed , that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.   13 Wherefore gird up the loins of your mind, be sober , and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:   15 But as he which hath called you is holy, so be ye holy in all manner of conversation;   16 Because it is written , Be ye holy; for I am holy.   17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:   18  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;   19 But with the precious blood of Christ, as of a lamb without blemish and without spot:   20  Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,   21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.   22  Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:   23  Being born again , not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.   24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth , and the flower thereof falleth away : 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,   2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby * :   3  If so be ye have tasted that the Lord is gracious.   4 To whom coming , as unto a living stone, disallowed indeed of men, but chosen of God, and precious,   5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.   6 Wherefore also it is contained in the scripture, Behold , I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded .   7  Unto you therefore which believe he is precious: but unto them which be disobedient , the stone which the builders disallowed , the same is made * the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient : whereunto * also they were appointed .   9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar * people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy , but now have obtained mercy .   11  Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;   12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold , glorify God in the day of visitation. 13  Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ;   14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.   15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:   16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.   19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults , ye shall take it patiently ? but if, when ye do well , and suffer for it, ye take it patiently , this is acceptable with God. 21 For even hereunto were ye called : because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth:   23 Who, when he was reviled , reviled not again ; when he suffered , he threatened not; but committed himself to him that judgeth righteously:   24 Who his own self bare our sins in his own body on the tree, that we , being dead to sins, should live unto righteousness: by whose stripes ye were healed . 25 For ye were as sheep going astray ; but are now returned unto the Shepherd and Bishop of your souls.

    Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;   2  While they behold your chaste conversation coupled with fear.   3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;   4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.   5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:   6  Even as Sara obeyed Abraham, calling him lord: whose daughters ye are , as long as ye do well , and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered .   8 Finally *, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:   9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto * called , that ye should inherit a blessing .   10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:   11  Let him eschew * evil, and do good; let him seek peace, and ensue it.   12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. 13 And who is he that will harm you, if ye be followers of that which is good?   14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ;   15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.   17 For it is better, if the will of God be so , that ye suffer for well doing , than for evil doing .   18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death * in the flesh, but quickened by the Spirit:   19 By which also he went and preached unto the spirits in prison;   20  Which sometime were disobedient , when once the longsuffering of God waited in the days of Noah, while the ark was a preparing , wherein * few, that is , eight souls were saved by water.   21  The like figure whereunto even baptism doth also now save us * (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:   22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

    Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;   2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.   3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:   4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:   5 Who shall give account to him that is ready to judge the quick and the dead.   6 For for this cause was the gospel preached also to them that are dead, that they might be judged * according to men in the flesh, but live according to God in the spirit.   7 But the end of all things is at hand : be ye therefore sober , and watch unto prayer.   8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.   9  Use hospitality one to another * without grudging.   10 As every man hath received the gift, even so minister the same one to another *, as good stewards of the manifold grace of God.   11  If any man speak , let him speak as the oracles of God; if any man minister , let him do it as of the ability which God giveth : that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.   12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:   13 But rejoice , inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy .   14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of , but on your part he is glorified .   15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.   16 Yet if any man suffer as a Christian, let him not be ashamed ; but let him glorify God on this behalf.   17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?   18 And if the righteous scarcely be saved , where shall the ungodly and the sinner appear ?   19 Wherefore * let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    The elders which are among you I exhort , who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed :   2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;   3 Neither as being lords over God's heritage, but being ensamples to the flock. 4 And when the chief Shepherd shall appear , ye shall receive a crown of glory that fadeth not away.   5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.   6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:   7 Casting all your care upon him; for he careth for you.   8  Be sober , be vigilant ; because your adversary the devil, as a roaring lion, walketh about , seeking whom he may devour :   9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.   10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while *, make you perfect , stablish , strengthen , settle you.   11  To him be glory and dominion for ever and ever. Amen.   12 By Silvanus, a faithful brother unto you, as I suppose , I have written briefly *, exhorting , and testifying that this is the true grace of God wherein ye stand .   13  The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.   14  Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus.

    To them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,   3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.   5 And * beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;   6 And to knowledge temperance; and to temperance patience; and to patience godliness;   7 And to godliness brotherly kindness; and to brotherly kindness charity.   8 For if these things be in you, and abound , they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh * these things is blind, and cannot see afar off , and hath forgotten * that he was purged from his old sins.   10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall * never fall * :   11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.   12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.   13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;   14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.   15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.   16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.   17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased .   18 And this voice which came from heaven we heard , when we were with him in the holy mount.   19  We have also a more sure word of prophecy; whereunto ye do well that ye take heed , as unto a light that shineth in a dark place, until the day dawn , and the day star arise in your hearts:   20 Knowing this first, that no * prophecy of the scripture is of any private interpretation.   21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

    But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.   2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of . 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.   4 For if God spared not the angels that sinned , but cast them down to hell , and delivered them into chains of darkness, to be reserved unto judgment;   5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;   6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly ;   7 And delivered just Lot, vexed with the filthy conversation of the wicked:   8  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)   9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished :   10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not ; and shall utterly perish in their own corruption;   13  And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;   14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15  Which have forsaken the right way, and are gone astray , following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;   16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.   17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.   18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome * , of the same is he brought in bondage .   20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome * , the latter end is worse with them than the beginning.   21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.   22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again ; and the sow that was washed to her wallowing in the mire.

    That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:   3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,   4 And saying , Where is the promise of his coming? for since the fathers fell asleep , all things continue * as they were from the beginning of the creation.   5 For this they willingly are ignorant of , that by the word of God the heavens were of old, and the earth standing out of the water and in the water:   6 Whereby the world that then was, being overflowed with water, perished :   7 But the heavens and the earth, which are now, by the same word are kept in store , reserved unto fire against the day of judgment and perdition of ungodly men.   8 But, beloved, be not * ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.   9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish , but that all should come to repentance.   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat , the earth also and the works that are therein shall be burned up .   11  Seeing then that all these things shall be dissolved , what manner of persons ought ye to be in all holy conversation and godliness,   12  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved , and the elements shall melt with fervent heat ?  13 Nevertheless we , according to his promise, look for new heavens and a new earth, wherein * dwelleth righteousness.   14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.   15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;   16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest , as they do also the other scriptures, unto their own destruction.   17 Ye therefore, beloved, seeing ye know these things before , beware lest ye also , being led away with the error of the wicked, fall from your own stedfastness.   18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.

    That which was from the beginning, which we have heard , which we have seen with our eyes, which we have looked upon , and our hands have handled , of the Word of life;   2  (For the life was manifested , and we have seen it, and bear witness , and shew unto you that eternal life, which was with the Father, and was manifested unto us;)   3  That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.   4 And these things write we unto you, that your joy may be full .   5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.   6 If we say that we have fellowship with him, and walk in darkness, we lie , and do not the truth:   7 But if we walk in the light, as he is in the light, we have fellowship one with another *, and the blood of Jesus Christ his Son cleanseth us from all sin.   8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.   9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.   10 If we say that we have not sinned , we make him a liar, and his word is not in us.

    My little children, these things write I unto you, that ye sin not. And if any man sin , we have an advocate with the Father, Jesus Christ the righteous:   2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.   3 And hereby we do know that we know him, if we keep his commandments.   4  He that saith , I know him, and keepeth not his commandments, is a liar, and the truth is not in him.   5 But whoso keepeth * his word, in him verily is the love of God perfected : hereby know we that we are in him.   6  He that saith he abideth in him ought himself also so to walk , even as he walked .   7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.   8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past , and the true light now shineth .   9  He that saith he is in the light, and hateth his brother, is in darkness even until now.   10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.   11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth , because that darkness hath blinded his eyes.   12  I write unto you, little children, because your sins are forgiven you for his name's sake.   13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.  

    I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.   15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.   16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.   17 And the world passeth away , and the lust thereof: but he that doeth the will of God abideth for ever.   18  Little children, it is the last time: and as ye have heard that antichrist shall come , even now are there many antichrists; whereby we know that it is the last time.   19  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.   20 But ye have an unction from the Holy One, and ye know all things.   21  I have not written unto you because ye know not the truth, but because ye know it, and that no * lie is of the truth.   22 Who is a liar but he that denieth that Jesus is * the Christ? He is antichrist, that denieth the Father and the Son.   23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.   24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.   25 And this is the promise that he hath promised us, even eternal life.   26 These things have I written unto you concerning them that seduce you.   27 But the anointing which ye have received of him abideth in you, and ye need * not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear , we may have confidence, and not be ashamed before him at his coming.   29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

    Behold , what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.   2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be : but we know that, when he shall appear , we shall be like him; for we shall see him as he is .   3 And every man that hath this hope in him purifieth himself, even as he is pure.   4 Whosoever committeth sin transgresseth * also the law: for sin is the transgression of the law.   5 And ye know that he was manifested to take away our sins; and in him is no sin.   6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.   7  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.   8  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested , that he might destroy the works of the devil.   9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot * sin , because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.   11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore * slew he him? Because his own works were evil, and his brother's righteous.   13 Marvel not, my brethren, if the world hate you.   14  We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.   15 Whosoever hateth his brother is a murderer: and ye know that no * murderer hath eternal life abiding in him.   16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.   17 But whoso * hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?   18 My little children, let us not love in word, neither in tongue; but in deed and in truth.   19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us * , God is greater than our heart, and knoweth all things.   21 Beloved, if our heart condemn us not, then have we confidence toward God.   22 And whatsoever we ask , we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.   23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.   24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.   2 Hereby * know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:   3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.   4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.   5 They are of the world: therefore speak they of the world, and the world heareth them.   6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.   7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8  He that loveth not knoweth not God; for God is love.   9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.   10 Herein * is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.   11 Beloved, if God so loved us, we ought also to love one another.   12  No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.   13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.   14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.   15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.   16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.   17 Herein is our * love made perfect , that we may have boldness in the day of judgment: because as he is , so are we in this world. 18  There is no fear in love; but perfect love casteth out fear: because fear hath torment *. He that feareth is not made perfect in love.   19 We love him, because he first loved us.   20 If a man say * , I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen , how can he love God whom he hath not seen ?   21 And this commandment have we from him, That he who loveth God love his brother also.

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments.   3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.   4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.   5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?   6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness , because the Spirit is truth.   7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.   8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.   9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.   10  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.   11 And this is the record, that God hath given to us eternal life, and this life is in his Son.   12  He that hath the Son hath life; and he that hath not the Son of God hath not life.   13  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.   14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask , we know that we have the petitions that we desired of him.   16 If any man see his brother sin a sin which is not unto death, he shall ask , and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.   17 All unrighteousness is sin: and there is a sin not unto death.   18  We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.   19  And we know that we are of God, and the whole world lieth in wickedness.   20 And we know that the Son of God is come , and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.   21  Little children, keep yourselves from idols.

    The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;   2 For the truth's sake, which dwelleth in us, and shall be with us for ever.   3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4  I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.   5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.   6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.   7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.   8 Look to yourselves, that we lose not those things which we have wrought , but that we receive a full reward. 9 Whosoever transgresseth , and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.   10 If there come any * unto you, and bring not this doctrine, receive him not into your house, neither * bid him God speed :   11 For he that biddeth him God speed is partaker of his evil deeds.   12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full . 13  The children of thy elect sister greet thee.

    Beloved, I wish above all things that thou mayest prosper and be in health , even as thy soul prospereth . 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.   4  I have no greater * joy than to hear that my children walk in truth.   5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;   6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7  Because that for his name's sake they went forth , taking nothing of the Gentiles.   8 We therefore ought to receive such, that we might be fellowhelpers to the truth. 9  I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.   10 Wherefore *, if I come , I will remember his deeds which he doeth , prating against us with malicious words: and not content therewith *, neither doth he himself receive the brethren, and forbiddeth them that would , and casteth them out of the church.   11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.   12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record ; and ye know that our record is true.   13  I had many things to write , but I will not with ink and pen write unto thee:   14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee.

    Mercy unto you, and peace, and love, be multiplied .   3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.   4 For there are certain men crept in unawares , who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.   5  I will therefore put you in remembrance , though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.   6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7  Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication , and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise * also these [filthy] dreamers defile the flesh * *, despise dominion, and speak evil of dignities.   9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said , The Lord rebuke thee.   10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves .   11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.   12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead , plucked up by the roots ;   13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.   14 And Enoch also, the seventh from Adam, prophesied of these, saying , Behold , the Lord cometh with ten thousands of his saints,   15  To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed , and of all their hard [speeches] which ungodly sinners have spoken against him.   16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage.   17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;   18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.   19 These be they who separate themselves, sensual, having not the Spirit.   20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,   21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.   22 And of some have compassion , making a difference :   23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.   24 Now unto him that is able to keep you * from falling, and to present [you] faultless before the presence of his glory with exceeding joy,   25  To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.

    orthodoxymoron wrote:blue roller, I think you know a HUGE amount -- but you seem quite angry -- which is probably understandable, given what I think you know (and who you know). I've included some of your dialogue with Pris, within my U.S.S.S. thread (with credit given). I hope that's OK. It's quite interesting and informative -- and it seems to properly counterbalance what I've been presenting. Anyway, I'm somewhat interested in "The Blue-Bloods" -- "Megalomaniacs-Anonymous" -- "The Monarchy" -- "The Church of England" -- "English-Freemasonry" -- "The City-States" -- "The Reptilians and Greys" -- "The Angels and Archangels" -- "The Gods and Goddesses" -- "The Reincarnation of Ancient Movers and Shakers" -- and on and on into the night. But really -- I think I've had my little "Questing-Party" -- and now it might be time to "Go Home and Sleep It Off". I know that I know very little -- even after all of the speculation, research, and trauma -- and it's really messed with my life. I sensed a lot of this stuff a very long time ago -- and I consciously tried to avoid it -- but the internet made that impossible. 9-11 made me mad (along with billions of other people) -- so I started researching, and began realizing how bad things were (just beneath the surface). Most people have NO Idea -- which might be just as well. Anyway, thank-you for your participation on this website (along with the rest of you). I don't know if we're friends or enemies -- but I will honestly attempt to remain "responsibly-neutral" as I lurk in the shadows (doing you know what). I'd love to know who I really am -- but now might not be the right-time to find out. Perhaps it might be better for me to never know. Perhaps Ignorance is Bliss and a Virtue (especially for Completely Ignorant Fools). Namaste and Godspeed. Have a Nice Eternity.
    The Alpha Foxtrot Tango
    by
    The Black and Blue Brothers


    Back and Forth!!! In and Out!!! Up and Down and ALLLLLLLLL Around!!!
     
    Back and to the Left!!! Back and to the Left!!! Back and to the Left!!!
     
    Everyone and Everything

    Under CONTROLLL!!! Under CONTROLLL!!! Under CONTROLLL!!!

    Nothing Must

    Go WRONNNG!!! Go WRONNNG!!! Go WRONNNG!!!

    Back and Forth!!! In and Out!!! Up and Down and ALLLLLLLLL Around!!!
     
    Back and to the Left!!! Back and to the Left!!! Back and to the Left!!!
    orthodoxymoron wrote:Perhaps bad and stupid people require bad and stupid management. Actually, that might be good management in a bad way. Do you see what I mean?? If we had open and honest management with high ethical and intellectual standards -- things might REALLY go to hell. That's a scary thought, isn't it?? "Beam me up Scotty!!"
    Sanicle wrote:
    Do you think Scotty would let me come too Oxy?  I love you
    orthodoxymoron wrote:I don't know, Sanicle. We might not like it onboard!! "Elsewhere" doesn't necessarily equal "Better". I don't mean to be preachy BUT I think we need to think long and hard about the concept of "HEAVEN" regardless of whether we believe in God and Heaven -- or not. I get the sinking-feeling that people want a God who does what THEY tell Him and/or Her to do -- rather than God telling them what to do (regardless of whether they like it, or not). Are there elections in "Heaven"?? Can one be insubordinate to God -- and live to tell about it?? I get the sinking-feeling that the Real-Deal God has not been running the show in this solar system for a very long time OR that the Real-Deal God Farmed-Out the Nasty-Task of Running (what often seems to be) a Prison-Planet in Rebellion. I suspect that all governments and religions ultimately answer to One Central Authority. The Atheists and Agnostics might be correct in noting the absence of an All-Powerful -- Omni-Present -- Omniscient -- Almighty-God. One might exist -- but they don't seem to be particularly visible and active in this portion of the galaxy. I honestly do NOT intend disrespect to the Real-Deal or Proxy-God. I'm simply trying to understand our predicament. What if God was Deposed and/or Taken-Hostage in Antiquity?? If so, what if this was a move calculated to Save Humanity from Extinction?? I realize that doesn't make a lot of sense -- but I'm suggesting a very complex and nasty solar-system history for all-concerned. When I told the "Ancient Egyptian Deity" that I wished the best for "All-Concerned" -- they questioned that claim. They thought that "People Deserved to Die". Unfortunately, they wouldn't tell me the "Whole-Story". I continue to "Fly-Blind". People seem to believe and do just about anything to "Gain Heaven" and "Avoid Hell" regardless of how ridiculous and/or unethical it might be. Objectivity and Honesty seem to get "tossed out the window". Reasoning with a True-Believer is often interpreted as "Attacking God and Religion". People tighten-up, circle the wagons, and prepare for a Holy-War. Speaking of which, I think at least one faction of the PTB want a Final Holy-War (possibly to "cleanse the sanctuary"). We presently seem to be in the eye of some sort of storm. Perhaps the Angels are Holding-Back the Four-Winds of Strife (at least until some sort of False-Messiah artificially-rises and subsequently falls flat on their face). I think most significant things are planned and staged by the PTB (for better or worse, I know not). A reprehensible secret-government might've been absolutely-necessary historically -- but I hope we can move on to bigger and better things (sometime soon). Hope Springs Eternal.


    Last edited by orthodoxymoron on Fri Feb 12, 2016 2:31 pm; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Fri Dec 25, 2015 6:52 pm

    There's a significant amount of repetition within this thread -- partially for multiple-context reinforcement-purposes -- and partially because of very-little response from anyone. B.B. has probably interacted with me more than anyone -- and I am grateful for that. But there has been virtually no point-by-point discussion of my material. I've had to borrow extensively from other-threads to create some sort of a Moot Holy-War. I've used a lot of debate-videos to attempt to liven things up. But ultimately, this whole fiasco has been my private little Exercise in Futility. I might study my own material in the coming months and years OR I might simply walk-away from the whole-mess and pretend that "nothing-happened". It might be easier that way. I might sell my house -- buy a ten-year old Porsche -- obtain some sort of a discounted frequent-flyer arrangement with Motel 6 (and/or KOA) -- and travel throughout North America -- just for the hell of it -- until I run out of money. Then I might have to write a book after-all.

    Then Arioch brought in Daniel before the king in haste , and said thus unto him, I have found a man of the captives * of Judah, that will make known unto the king the interpretation.   26  The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen , and the interpretation thereof?   27 Daniel answered in the presence of the king, and said , The secret which the king hath demanded cannot * the wise men, the astrologers, the magicians, the soothsayers , shew unto the king;   28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;   29  As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter * : and he that revealeth secrets maketh known to thee what shall come to pass . 30  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. 31 Thou, O king, sawest * , and behold a great * image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible . 32  This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 33  His legs of iron, his feet part of iron and part of clay.   34  Thou sawest * till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces . 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away , that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.   36 This is the dream; and we will tell the interpretation thereof before the king.   37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.   38  And wheresoever the children of men dwell , the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.   39  And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.   40  And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise .   41  And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided ; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.   42  And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly * strong, and partly * broken . 43  And whereas thou sawest iron mixed with miry clay, they shall mingle themselves * with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 44  And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed : and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45  Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter * : and the dream is certain, and the interpretation thereof sure . 46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.   47  The king answered unto Daniel, and said , Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.   48 Then the king made Daniel a great man , and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.   49  Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

    Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.   2  Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up .   3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up ; and they stood before the image that Nebuchadnezzar had set up .   4  Then an herald cried aloud, To you it is commanded , O people, nations, and languages, 5  That at what time ye hear the sound of the cornet, flute, harp * , sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up : 6  And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.   7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp * , sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up .   8 Wherefore at that time certain Chaldeans came near , and accused * the Jews.   9  They spake and said to the king Nebuchadnezzar, O king, live for ever.   10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp * , sackbut, psaltery, and dulcimer * , and all kinds of musick, shall fall down and worship the golden image:   11  And whoso falleth not down and worshippeth , that he should be cast into the midst of a burning fiery furnace.   12  There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up . 13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.   14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

    Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp * , sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made ; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?   16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.   17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.   18  But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up .   19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake , and commanded that they should heat the furnace one seven times more than it was wont to be heated . 20  And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their coats, their hosen * , and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. 22 Therefore * because the king's commandment was urgent , and the furnace exceeding hot , the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. 23  And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.   24 Then Nebuchadnezzar the king was astonied , and rose up in haste , and spake , and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. 25  He answered and said , Lo, I see four men loose , walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.   26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake , and said , Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth , and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. 27  And the princes, governors, and captains, and the king's counsellors, being gathered together , saw these men, upon whose bodies the fire had no power , nor was an hair of their head singed , neither were their coats changed , nor the smell of fire had passed on them.   28  Then Nebuchadnezzar spake , and said , Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.   29  Therefore I make a decree, That every people, nation, and language, which speak any thing amiss * against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. 30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

    Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.   2  I thought it good to shew the signs and wonders that the high God hath wrought toward me. 3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.   4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:   5  I saw a dream which made me afraid , and the thoughts upon my bed and the visions of my head troubled me.   6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.   7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers : and I told the dream before them; but they did not make known unto me the interpretation thereof.   8  But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,   9  O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no * secret troubleth thee, tell me the visions of my dream that I have seen , and the interpretation thereof.   10  Thus were the visions of mine head in my bed; I saw * , and behold a tree in the midst of the earth, and the height thereof was great. 11  The tree grew , and was strong , and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:   12  The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.   13  I saw * in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;   14  He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: 15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:   16  Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.   17  This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will , and setteth up over it the basest of men.   18 This dream I king Nebuchadnezzar have seen . Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able ; for the spirit of the holy gods is in thee.  

    Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake , and said , Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said , My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.   20  The tree that thou sawest , which grew , and was strong , whose height reached unto the heaven, and the sight thereof to all the earth;   21  Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt , and upon whose branches the fowls of the heaven had their habitation :   22  It is thou, O king, that art grown and become strong : for thy greatness is grown , and reacheth unto heaven, and thy dominion to the end of the earth.   23  And whereas the king saw a watcher and an holy one coming down from heaven, and saying , Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;   24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:   25  That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will .   26  And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.   27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor ; if it may be a lengthening of thy tranquillity. 28 All this came upon the king Nebuchadnezzar.   29  At the end of twelve * months he walked * in the palace of the kingdom of Babylon. 30  The king spake , and said , Is not this * great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?   31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken ; The kingdom is departed from thee.   32  And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will .   33  The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.   34  And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:   35  And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?   36  At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.   37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase .

    Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.   2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. 3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.   4  They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.   5  In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote .   6 Then the king's countenance was changed , and his thoughts troubled him, so that the joints of his loins were loosed , and his knees smote one against another. 7  The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers . And the king spake , and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. 8 Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.   9 Then was king Belshazzar greatly troubled , and his countenance was changed in him, and his lords were astonied . 10  Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said , O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed :   11  There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers ; 12  Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named * Belteshazzar: now let Daniel be called , and he will shew the interpretation. 13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? 14  I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.  

    And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:   16  And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. 17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. 18  O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:   19  And for the majesty that he gave him, all people, nations, and languages, trembled * and feared before him: whom he would * he slew * ; and whom he would * he kept alive * ; and whom he would * he set up * ; and whom he would * he put down * .   20  But when his heart was lifted up , and his mind hardened in pride , he was deposed from his kingly throne, and they took his glory from him: 21  And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will . 22  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;   23  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear , nor know : and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified :   24 Then was the part of the hand sent from him; and this writing was written .   25  And this is the writing that was written , MENE , MENE , TEKEL , UPHARSIN .   26 This is the interpretation of the thing: MENE ; God hath numbered thy kingdom, and finished it.   27 TEKEL ; Thou art weighed in the balances, and art found wanting.   28 PERES ; Thy kingdom is divided , and given to the Medes and Persians.   29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.   30  In that night was Belshazzar the king of the Chaldeans slain .   31  And Darius the Median took the kingdom, being about threescore and two years old.

    It pleased * Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;   2  And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage .   3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.   4 Then the presidents and princes sought * to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault ; forasmuch as he was faithful , neither was there any error or fault found in him.   5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.   6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.   7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. 8 Now, O king, establish the decree, and sign the writing, that it be not changed , according to the law of the Medes and Persians, which altereth not. 9 Wherefore * * king Darius signed the writing and the decree.   10  Now when Daniel knew that the writing was signed , he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed , and gave thanks before his God, as he did * aforetime * *.   11 Then these men assembled , and found Daniel praying and making supplication before his God.   12 Then they came near , and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said , The thing is true, according to the law of the Medes and Persians, which altereth not.   13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth * not thee, O king, nor the decree that thou hast signed , but maketh his petition three times a day.   14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured * till the going down of the sun to deliver him.   15 Then these men assembled unto the king, and said unto the king, Know , O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed .   16 Then the king commanded , and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.   17  And a stone was brought , and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.   18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him. 19 Then the king arose very early in the morning, and went in haste unto the den of lions.   20  And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?   21 Then said Daniel unto the king, O king, live for ever.   22  My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as * before him innocency was found in me; and also before thee, O king, have I done no hurt.   23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.   24  And the king commanded , and they brought those men which had accused * Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery * of them, and brake all their bones in pieces or ever they came at the bottom of the den.   25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.   26 I * make a decree, That in every dominion of my kingdom men tremble * and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed , and his dominion shall be even unto the end.   27  He delivereth and rescueth , and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. 28  So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

    In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters. Daniel spake and said , I saw * in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.   3  And four great beasts came up from the sea, diverse one from another.   4  The first was like a lion, and had eagle's wings: I beheld * till the wings thereof were plucked , and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.   5  And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise , devour much flesh.   6 After this I beheld * , and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.   7 After this I saw * in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces , and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.   8  I considered * the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots : and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.   9  I beheld * till the thrones were cast down , and the Ancient of days did sit , whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.   10  A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set , and the books were opened .   11  I beheld * then because of the voice of the great words which the horn spake : I beheld * even till the beast was slain , and his body destroyed , and given to the burning flame.   12  As concerning the rest of the beasts, they had their dominion taken away : yet their lives were prolonged for a season and time. 13  I saw * in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.   14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away , and his kingdom that which shall not be destroyed .   15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. 16  I came near unto one of them that stood by , and asked him the truth of all this. So he told me, and made me know the interpretation of the things.   17 These great beasts, which are four, are four kings, which shall arise out of the earth.   18  But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.   19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful , whose teeth were of iron, and his nails of brass; which devoured , brake in pieces , and stamped the residue with his feet; 20  And of the ten horns that were in his head, and of the other which came up , and before whom three fell ; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.   21  I beheld * , and the same horn made war with the saints, and prevailed against them;   22 Until the Ancient of days came * , and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.   23 Thus he said , The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down , and break it in pieces .   24  And the ten horns out of this kingdom are ten kings that shall arise : and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.   25  And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.   26  But the judgment shall sit , and they shall take away his dominion, to consume and to destroy it unto the end.   27  And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

    In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.   2  And I saw in a vision; and it came to pass, when I saw , that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.   3  Then I lifted up mine eyes, and saw , and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 4  I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great .   5  And as I was considering , behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 6  And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.   7  And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.   8  Therefore the he goat waxed very great : and when he was strong , the great horn was broken ; and for it came up four notable ones toward the four winds of heaven.   9  And out of one of them came forth a little horn, which waxed exceeding great , toward the south, and toward the east, and toward the pleasant land.   10  And it waxed great , even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. 11  Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away , and the place of his sanctuary was cast down .   12  And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised , and prospered . 13  Then I heard one saint speaking , and another saint said unto that certain saint which spake , How long shall be the vision concerning the daily sacrifice, and the transgression of desolation , to give both the sanctuary and the host to be trodden under foot?   14  And he said unto me, Unto two thousand and three hundred days * ; then shall the sanctuary be cleansed . 15  And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.   16  And I heard a man's voice between the banks of Ulai, which called , and said , Gabriel, make this man to understand the vision.   17  So he came near where I stood: and when he came , I was afraid , and fell upon my face: but he said unto me, Understand , O son of man: for at the time of the end shall be the vision.   18  Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. 19  And he said , Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.   20  The ram which thou sawest having two horns are the kings of Media and Persia.   21  And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.   22  Now that being broken , whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.   23  And in the latter time of their kingdom, when the transgressors are come to the full , a king of fierce countenance, and understanding dark sentences, shall stand up .   24  And his power shall be mighty , but not by his own power: and he shall destroy wonderfully , and shall prosper , and practise , and shall destroy the mighty and the holy people. 25  And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. 26  And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.   27  And I Daniel fainted , and was sick certain days; afterward I rose up , and did the king's business; and I was astonished at the vision, but none understood it.

    In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;   2  In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.   3  And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:   4  And I prayed unto the LORD my God, and made my confession , and said , O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;   5  We have sinned , and have committed iniquity , and have done wickedly , and have rebelled , even by departing from thy precepts and from thy judgments:   6  Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.   7  O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.   8  O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.   9  To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;   10  Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.   11  Yea, all Israel have transgressed thy law, even by departing , that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.   12  And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.   13  As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.   14  Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth : for we obeyed not his voice.   15  And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned , we have done wickedly . 16  O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.   17  Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.   18  O my God, incline thine ear, and hear ; open thine eyes, and behold our desolations , and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.   19  O Lord, hear ; O Lord, forgive ; O Lord, hearken and do ; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.   20  And whiles I was speaking , and praying , and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;   21  Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22  And he informed me, and talked with me, and said , O Daniel, I am now come forth to give thee skill and understanding.   23  At the beginning of thy supplications the commandment came forth , and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand , that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again , and the wall, even in troublous times. 26  And after threescore and two weeks shall Messiah be cut off , but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined .   27  And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease , and for the overspreading of abominations he shall make it desolate , even until the consummation, and that determined shall be poured upon the desolate .

    In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. 2  In those days I Daniel was mourning three full weeks. 3  I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all , till three whole weeks were fulfilled . 4  And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;   5  Then I lifted up mine eyes, and looked , and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:   6  His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.   7  And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.   8  Therefore I was left alone , and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9  Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.   10  And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11  And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent . And when he had spoken this word unto me, I stood trembling .   12  Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand , and to chasten thyself before thy God, thy words were heard , and I am come for thy words.   13  But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14  Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.   15  And when he had spoken such words unto me, I set my face toward the ground, and I became dumb .   16  And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake , and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.   17  For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.   18  Then there came again and touched me one like the appearance of a man, and he strengthened me,   19  And said , O man greatly beloved, fear not: peace be unto thee, be strong , yea, be strong . And when he had spoken unto me, I was strengthened , and said , Let my lord speak ; for thou hast strengthened me.   20  Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth , lo, the prince of Grecia shall come .   21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

    Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.   2  And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.   3  And a mighty king shall stand up , that shall rule with great dominion, and do according to his will.   4  And when he shall stand up , his kingdom shall be broken , and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled : for his kingdom shall be plucked up , even for others beside those.   5  And the king of the south shall be strong , and one of his princes; and he shall be strong above him, and have dominion ; his dominion shall be a great dominion.   6  And in the end of years they shall join themselves together ; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand , nor his arm: but she shall be given up , and they that brought her, and he that begat her, and he that strengthened her in these times.   7  But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail :   8  And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. 9  So the king of the south shall come into his kingdom, and shall return into his own land.   10  But his sons shall be stirred up , and shall assemble a multitude of great forces: and one shall certainly come , and overflow , and pass through : then shall he return , and be stirred up , even to his fortress.   11  And the king of the south shall be moved with choler , and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.   12  And when he hath taken away the multitude, his heart shall be lifted up ; and he shall cast down many ten thousands: but he shall not be strengthened by it.   13  For the king of the north shall return , and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. 14  And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall . 15  So the king of the north shall come , and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand , neither his chosen people, neither shall there be any strength to withstand .   16  But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. 17  He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do : and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.   18  After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease ; without his own reproach he shall cause it to turn upon him.   19  Then he shall turn his face toward the fort of his own land: but he shall stumble and fall , and not be found .   20  Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed , neither in anger, nor in battle. 21  And in his estate shall stand up a vile person , to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. 22  And with the arms of a flood shall they be overflown from before him, and shall be broken ; yea, also the prince of the covenant.  

    And after the league made with him he shall work deceitfully: for he shall come up , and shall become strong with a small people.   24  He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done , nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. 25  And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand : for they shall forecast devices against him.   26  Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow : and many shall fall down slain.   27  And both these kings' hearts shall be to do mischief * , and they shall speak lies at one table; but it shall not prosper : for yet the end shall be at the time appointed. 28  Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.   29  At the time appointed he shall return , and come toward the south; but it shall not be as the former, or as the latter.   30  For the ships of Chittim shall come against him: therefore he shall be grieved , and return , and have indignation against the holy covenant: so shall he do ; he shall even return , and have intelligence with them that forsake the holy covenant.   31  And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate .   32  And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong , and do exploits. 33  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.   34  Now when they shall fall , they shall be holpen with a little help: but many shall cleave to them with flatteries.   35  And some of them of understanding shall fall , to try them, and to purge , and to make them white , even to the time of the end: because it is yet for a time appointed. 36  And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished : for that that is determined shall be done .   37  Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.   38  But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.   39  Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.   40  And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind , with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over .   41  He shall enter also into the glorious land, and many countries shall be overthrown : but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. 42  He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.   43  But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.   44  But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy , and utterly to make away many.   45  And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

    And at that time shall Michael stand up , the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered , every one that shall be found written in the book.   2  And many of them that sleep in the dust of the earth shall awake , some to everlasting life, and some to shame and everlasting contempt.   3  And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4  But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro , and knowledge shall be increased .   5  Then I Daniel looked , and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. 6  And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? 7  And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished . 8  And I heard , but I understood not: then said I, O my Lord, what shall be the end of these things?   9  And he said , Go thy way , Daniel: for the words are closed up and sealed till the time of the end.   10 Many shall be purified , and made white , and tried ; but the wicked shall do wickedly : and none of the wicked shall understand ; but the wise shall understand .   11  And from the time that the daily sacrifice shall be taken away , and the abomination that maketh desolate set up , there shall be a thousand two hundred and ninety days. 12 Blessed is he that waiteth , and cometh to the thousand three hundred and five and thirty days.   13  But go thou thy way till the end be: for thou shalt rest , and stand in thy lot at the end of the days.


    What should happen to an employee who is insubordinate to the CEO they work for?? It's interesting to think in terms of Church as Business and State -- State as Business and Church -- and Business as Church and State. I realize this is tricky and controversial territory (to say the least). What is the True Source of Ethics and Law?? Do Kings and Queens REALLY Have the Divine Right to Rule?? I continue to be fascinated by Freedom and Responsibility -- Rulers and the Ruled -- Obedience and Questioning -- Rules and Regulations -- the Sacred and the Secular -- Wars in Heaven and Earth -- Humanity and Other-Than-Humanity -- and On and On and On and On Into the Night. Orthodox + Unorthodox = Orthodoxymoron. I learned "Combining Opposites" from Shirley Maclaine. Should We Question Authority?? Should We Question God?? How Might One Determine the Difference Between a True-God and a False-God?? Does God Have the Most Money and WMD's in the Universe?? Does Might Make Right?? Do Nice-Gods Finish Last??








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    Once again, I am NOT Pushing for Anything Presently. I have NO Idea What I Might've Agreed To In Previous-Incarnations (here or elsewhere). I'm simply trying to communicate that I Would Need to Know the WHOLE-STORY Before I Could Make Any Decisions Regarding the Most Important Matters Imaginable. I am honestly modeling the United States of the Solar System as a Twenty-Second Century Phenomenon. This is NOT Divorcing Earth and Humanity from God and the Universe. This is simply an Exploratory Science-Fictional Mental and Spiritual Exercise. Don't Try to Micro-Manage and/or Pigeon-Hole Me. I Mostly Wish to Silently Watch Things Play-Out for the Remainder of This Present Incarnation (possibly with an Absolute-Access KOA Pass). My current working-hypothesis is that we all came here from Orion (or some other exotic place) as Other-Than-Humans (in Antiquity) and Genetically-Engineered Human-Physicality -- and incarnated into that physicality -- possibly in defiance of the Galactic Powers That Be. I tend to think that we were originally united -- but quickly split-up into warring-factions -- in a Solar-System Civil-War in Heaven and Earth. The Solar-System might've been (and might be) run by the equivalent of Anna and the V's as the Solar-System Secret-Government and Secret Space Program (for better or worse -- I know not). I mostly wish to simply understand (without complaining or condemning). The Rest of the Universe might simply be watching us stew in our own juice (for now). Namaste and Godspeed.


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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Dec 29, 2015 11:34 am

    Mercuriel wrote:
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    Oooyeah - I got more where that came from...

    Heh heh
    Carol wrote:Oxy, you've outdone yourself.  Double Thumbs Up

    Merc, you're such a tease.  Malletzky     If people had any idea who you really are their jaws would drop.   Luke

    I would love to see that "more" you have along with that video on the space command.
    Thank-you Mercuriel and Carol. I often feel like someone who is trying to 'act normal' when a celebrity enters a restaurant. I try to 'act dumb', which is really quite easy for me. Those pictures are very interesting (especially the one with the light shining from the bank -- although the one with the pyramid is probably much more significant). It's difficult to know which pictures are genuine, and which ones are PhotoShopped, but those photos looked real. What would Richard Hoagland say? I read a bit from 'Dark Mission' just now, regarding huge glass structures on the Moon. When do we get to see that video? On the other hand, perhaps a lot of us need to exhibit a higher level of appreciation when forbidden information and images are revealed. How many times in the last few thousand years has the human race been saved from enslavement and/or extinction? Did anyone notice or say 'Thank-you'? How much 'mystery' should exist in an era of 'disclosure'? Once we the people uncover all of the dark secrets of the ptb, then what do we do? Also, when one rises to the top, they might not like the view, even if it's a Moon-Room with a View. Decades ago, I told a doctor (god-wannabe) that God had a lousy job, but that somebody had to do it. He cross-examined me as if I were some sort of a nut-case. He did have a point, come to think of it. Unrelatedly, remember John (the male 'V' Commander) in the 80's version of 'V'? Then, remember the 'V'isitors Center in the recent 'V' series? Think about who was really in charge, and what was at the edge of the solar system. Think about the construction of some of the structures Hoagland claims exist on the Moon. Finally, put 2 and 2 (or is it 2 and 3?) together, and see what you come-up with. What would the Cat and Cat's Meow say? Nuff said.

    Please consider reading the following list of books -- over and over and over again -- as a mental and spiritual discipline -- and as a possible Middle-Way:

    1. Job.
    2. Psalms.
    3. Proverbs.
    4. Ecclesiastes.
    5. Song of Solomon.
    6. Isaiah.
    7. Matthew.
    8. Mark.
    9. Luke.
    10. John.
    11. Acts.
    12. Romans.
    13. 1928 Book of Common Prayer.
    Mercuriel wrote:
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    United States AI Solar System (2) - Page 28 06_0410

    Wink
    Clouds and Pyramids on the Moon? OMG!!! We can't order those pictures from NASA can we!? It would be sort of cool to live on the Moon, wouldn't it? Or, would the novelty wear off rather quickly? We humans like new and exciting things, but we often get bored rather quickly, and then we're off on another adventure! But seriously, I would love to spend a decade on the Moon, especially if Moon-walks, huge telescopes, and Cray supercomputers were part of the deal! I like the idea of colonizing the solar system, but how would we keep it pristine? I wonder what the solar system was like before the huge ancient wars screwed everything up, and turned Maldek into the Asteroid Belt? I fear that Earth could become an asteroid belt in a matter of minutes. Why does there always have to be a goddamn war?? I understand competition, but I don't understand war. The mystery of iniquity, I guess. If there really is an Orion-Sirius-Egyptian-Roman Empire (or something similar), lead by a Draconian Reptilian Queen, what would it take to have a Peaceful and Happy Solar System where Human Beings would not be enslaved, exterminated, or abused in any way, shape, or form? Should the solar system be integrated or segregated? Greys v The Board of Education? Should the solar system be completely human, or what? How many human planets and moons are there in the galaxy? How many reptilian planets and moons are there in the galaxy? How much of a prize is this solar system? What is the big issue in this current mess? How accurate is Robert Morningsky's material? Until I receive a helluva lot of evidence, I will assume that this solar system is a Human Island in a Draconian Reptilian Universe, and that we are on the brink of extinction. What would it be like to be on the bridge of a Draconian Reptilian Queen-Ship? Can you imagine observing a dozen drac warriors debating battle strategy? Can you imagine how bad a Drac v Drac Star War might be?! Why can't there be a completely peaceful universe? Why can't Responsible-Freedom and Constructive-Competition be the MO in a Brave New Universe? Hope springs eternal, and thank-you very much for the fantastic photos Mercuriel!!
    Mercuriel wrote: Ei Yei Yei...

    Wink

    orthodoxymoron wrote:Clouds and Pyramids on the Moon? OMG!!! We can't order those pictures from NASA can we!?
    Nope - Thats very Unlikely. They'd (NASA = Never A Straight Answer) deny that these were even Pictures of the Moon and They'd say whats always said about most Disclosure Photos NOW...

    "They're photoshopped..."

    That said - As far as I know They aren't...

    orthodoxymoron wrote:It would be sort of cool to live on the Moon, wouldn't it? Or, would the novelty wear off rather quickly? We humans like new and exciting things, but we often get bored rather quickly, and then we're off on another adventure! But seriously, I would love to spend a decade on the Moon, especially if Moon-walks, huge telescopes, and Cray supercomputers were part of the deal!
    It would be VERY cool Oxy. That stated - If thats ever going to happen for the Average Joe - Its gonna take the Masses waking up to the larger Reality around Them now. This is the Crux though isn't It and hence the reason for all the Fear, Chaos and subsequent Control They're now attempting to exert over the World as a whole. Gotta FORCE that Negative Harvest which is a Reality that We'll either have to Avert or Deal with...

    In fact - I'm going to start a Thread on this very thing today so We can begin the discussion.


    orthodoxymoron wrote:I like the idea of colonizing the solar system, but how would we keep it pristine ? I wonder what the solar system was like before the huge ancient wars screwed everything up, and turned Maldek into the Asteroid Belt? I fear that Earth could become an asteroid belt in a matter of minutes. Why does there always have to be a goddamn war?? I understand competition, but I don't understand war.
    As anything observed by Consciousness converts Itself from a Wave to a Particle so It can be observed by Consciousness - Its impossible to keep anything Pristine or in It's Elementary State that would be Colonized by Us or any other Lifeform. Its not possible due to the properties of observing something in Matter. An Observed State and an Unobserved State cannot exist in the same Space.

    As War is the most extreme version of Competition that there is in Matter - It makes sense that some Lifeforms would engage in this practise after the Polarity Game became the standard for this specific Universe Cycle...

    orthodoxymoron wrote:The mystery of iniquity, I guess. If there really is an Orion - Sirius - Egyptian - Roman Empire (or something similar), lead by a Draconian Reptilian Queen, what would it take to have a Peaceful and Happy Solar System where Human Beings would not be enslaved, exterminated, or abused in any way, shape, or form??
    It would take one of two things.

    1. That They were somehow stopped in Their plans for War and the Conquest of other Species including but not limited to Mankind (The Greys would also like release).

    Now - This could be through Them either stopping Themselves by finally listening to Their own Wise Counsel - Or - By having another more Powerful Actor enter the Scenario - Thereby forcing THEM to cease and desist on Our behalf...

    Or...

    2. We rise up against Them Ourselves and take Our Power back in various ways. This would require Them being exposed and thrust into the Full Light of Disclosure and while I understand that this is the most difficult thing to actually get rolling - Once We do and It comes out as being Verified - It'll be like a Dam busting...

    orthodoxymoron wrote:Should the solar system be integrated or segregated ?
    Well as the Universal Goal is Integration back into the Whole as a Singularity before the next Universe Cycle - Integration is what should be practised as that is the Path of Unity and all else is Competition...

    Wink

    orthodoxymoron wrote:Greys v The Board of Education? Should the solar system be completely human, or what? How many human planets and moons are there in the galaxy? How many reptilian planets and moons are there in the galaxy?
    Does it really matter as long as the Mentalisms displayed above are taken into account ?

    orthodoxymoron wrote:How much of a prize is this solar system? What is the big issue in this current mess?
    Its a great prize. There are Wormhole Portals in this System that link up with many other Constellations and Dimensions or Parallel Realities if You will. As well - This is a System rich in Minerals and Resouces that ALSO has a Slave Race called Humans which is located on Terra / Earth - The Third Rock from the Sun...

    Blink
    orthodoxymoron wrote:How accurate is Robert Morningsky's material?
    Hmmm - I'm not sure so I guess We'll just have to see won't We. That said - Its easy to put up a Warning saying beware without Dates as to when to really beware. This makes the Warning open ended where It can never be placed into the Categeory of disinfo as its open ended and always moving to It's already drawn Conclusiuon - That of "Beware".

    That said though - If We reach the Stages that He says We're approaching or at least His Grandfather (IIRC) did - Then We're truly "pooched" and the conclusions about Our Reality from that point then are pretty accurate I'd say. That stated - Those results will have to occur to be accurate and as with Consciousness - Visions of the Future can always change based on Our next collective decision...


    orthodoxymoron wrote:Until I receive a helluva lot of evidence, I will assume that this solar system is a Human Island in a Draconian Reptilian Universe, and that we are on the brink of extinction.
    Good - Because if You do then You'll be approximating things correctly. The Elites or EL'ites (More on EL'ites later in another Post as there is good and bad in All) have Us on the Brink of Total Domination and They're doing It for Their Offworld and Subterranean Masters. As D. Icke so correctly puts It - The Totalitarian Tiptoe does have Us on the Brink of total Domination and exclusive of that - Destruction if We will not Capitulate...

    orthodoxymoron wrote:What would it be like to be on the bridge of a Draconian Reptilian Queen-Ship? Can you imagine observing a dozen drac warriors debating battle strategy? Can you imagine how bad a Drac v Drac Star War might be?!
    In the current Paradigm - It would likely be Awesome until They saw the Human(s) and then We'd be fighting for Our Lives I believe. That said - If We were Reps (I like to use Lizards as a term as They really hate It) - We'd be Slaves of the Nobility and / or Ruling Class of Draconians - Would be answering to the Officer Class as to Orders and so therefore We'd likely take It for granted...

    orthodoxymoron wrote:Why can't there be a completely peaceful universe?
    That was the last Universe Cycle called the "Time of No Waiting" (Instantaneous Manifestation). That said - As not much Learning was done due to there not being a need to Learn anything at all - Just the want to in that Cycle - This Universe Cycle was and is to be all about Spin - Competition from that Spin and the Striving of the Dualities as They make Their way back home to Prime Creator in Integration for the next Universe Cycle and Grand Experiment.

    We are still upon the Outbreath...

    orthodoxymoron wrote:Why can't Responsible-Freedom and Constructive-Competition be the MO in a Brave New Universe?
    Perhaps if enough Aspects become Aware that this is the best Path forward in this Universe Cycle - That will indeed come to pass. With that said - I will offer this Oxy...

    As Prime Creator wishes that through Divine Will - It will occur. The only point as limited Aspects that We need think on is when. I would wager then that as long as We don't give up trying to make that a Reality - It will happen sooner - Rather than later...

    orthodoxymoron wrote:Hope springs eternal, and thank-you very much for the fantastic photos Mercuriel!!
    You're welcome. I will Post more over time when They're Relevant and can make an Impact...
    Thank-you for the detailed answers Mercuriel. Also, I hope Hadriel is doing better. I'll just keep trying to think about idealistic modalities of politics, religion, business, and law -- in a predominantly and dominantly Human United States of the Solar System. Unfortunately, I still believe that I know next to nothing about what's really been going on, and what is going on. I'll just keep living this Solar System Fantasy-Nightmare, and keep asking the hard questions. It might be sort of cool to have a Brutal Gang of Benevolent Draconian Reptilian Warriors guarding the perimeter of this Solar System!! I don't think I'd have a problem dealing with them face to face, but I am very apprehensive about having them walking among the general public. Also, I continue to be very conflicted regarding what has been, and is, going on throughout the universe, on a theological level. At this point, I don't know who our friends and enemies really are. If God be for us, who can be against us? But if God is against us, what chance do we really have???
    Mercuriel wrote:Why are You Posting excerpts from Scripture Oxy ?

    To what end I mean ?

    Huh ?
    I've recently been wondering about Reincarnating Archangels, and I've been particularly wondering if Archangel Michael might've been a Heavenly Organist/Choirmaster/Composer, Prince Aha, Horus, King David, Ptolemy XV Caesarion (and perhaps a couple of other Pharaohs), Jesus Christ, Michelangelo, and perhaps even a couple of Popes -- reincarnationally -- to just mention a few possibilities. Also,  Psalms seems to be one of the most significant Old Testament books, and Matthew seems to be one of the most significant New Testament books. I continue to retain a Biblical Mindset as I delve into this and that minefield of forbidden knowledge. I tend to think that most everyone should be a Bible Scholar -- even if they are not Jews or Christians -- and even if they don't even believe in the existence of God (with a lower or upper case 'g'.) I am attempting to become a Christocentric Biblical Egyptologist, and posting two particularly relevant books of the Bible are my attempt to keep my esoteric odyssey firmly rooted in Holy Scripture, as part of my Innovative Minimalist Traditionalism. The moving finger writes. It is written. What would George Vandeman say? My dad kept him cool, and I had lunch with him. Cool guy! What would Marjorie Lloyd say? She wrote the words, didn't she? What would Serendipity say? What would the Iron-Lady say? What would Isis say? What did Isis write? What if one primarily used the Psalms, Matthew, and the Book of Enoch to formulate theology? I'm not suggesting this, but I'm just wondering.
    Carol wrote:
    You've become quite the scholar Oxy with varied personal experiences with interesting people.
    Good for you.
    orthodoxymoron wrote:Carol, I've met a few people -- and noticed a few things -- in a pretty-much disappointing, pathetic, and useless life -- but I try to incorporate a little-bit of everyone and everything into my ongoing online-adventure -- for better or worse -- I know not. Which might be better -- a Biblical-Heaven or a Technocratic-Heaven?? Which might be worse -- a Biblical-Hell or a Technocratic-Hell?? What Would Brother Rich Say?? What Would Mr. Edgars Do?? I've come to the conclusion that 99.99% of the souls in this solar-system have NO Idea what's REALLY in their future (and that especially includes me). I get the sinking-feeling that each faction and each Messiah will be made to think they're the Chosen-Ones -- when in reality, they'll all get royally-screwed, just like everyone-else. BTW -- I was looking forward to listening to yet another Sherry Shriner Show -- but she didn't have one last night. The shows are sort of crazy -- but I honestly think she reveals little bits and pieces of the "Good-Stuff" for those with "eyes to see -- and ears to hear". The Horror.

    Editor's Note: Almost 70 years ago Woody Guthrie wrote one of America's most famous folk songs in which he extolled the idea that this land is your land from California to the New York island -- his more descriptive way of saying this land is your land from coast to coast. 1. https://www.youtube.com/watch?v=wxiMrvDbq3s 2. https://www.youtube.com/watch?v=pqZ3oNsMVr0 If taken literally, it's almost as if the lyrics imply a sense of landownership to all US citizens. Whether this is true or not is a matter of interpretation, but for me the greater question this song triggers is what do we know about the land of America's fifty states? Or for that matter, what do we know about the land of the seven continents or the 197 countries that are profiled in this book? In particular, as the title of this book bluntly states, what do we know about who owns the world?

    This book will answer questions you never dreamed to ask and reveal facts both startling and eye-opening. You'll learn that of the world's 6,602,000,000 citizens only about 15% of the population lay claim to owning any of its 36,933,896,500 acres of land. You'll also learn that 26 of the 35 still ruling monarchs own and control one-fifth of the world's land. And of these 26 monarchs, Queen Elizabeth II of England is the sole owner of 6,698,000,000 acres of land -- or approximately one-sixth of the entire land surface of the earth. By way of comparison, the Queen's landholdings total nearly three-times the size of the United States putting into clear perspective how and why she is the world's largest individual landowner.

    As for the United States, two of the country's largest landowners are the federal government and media mogul Ted Turner, who owns many of the largest ranches. But more than just who owns what and how much they own, you'll learn how the country, as well as each state, is divided between farmland, forest land, and urban land. And maybe, like me, you'll be taken aback when you discover that in the world's third largest country four-fifths of the population resides (or crams) in urban areas. This revelation that so few people live in the wide open spaces of America is still difficult to fathom.

    You'll also come to understand the role the four largest organized religions (Christianity, Islam, Hinduism, and Buddhism) play in the scheme of world landownership. For example, the Catholic Church is one of the largest landowners in the world as the church has a presence in more than 190 countries. The Vatican is such a powerful and formidable state that it is recognized as an independent country in international law and is a member of the United Nations. I always knew the Catholic Church had power and influence, but for the first time I now understand just how much power and influence.

    I promise this book will change the way you view the United States and the world, as I doubt you'll ever look at, or take for granted, the land you live on or visit ever again. More than likely, you'll want to learn more. Which is ideal, because this book only begins to tell the story as it's an edited and abridged version of Who Owns the World: The Hidden Facts Behind Landownership by Kevin Cahill first published in Great Britain in 2006 by Mainstream Publishing Company.

    The original book is a seminal work that not only reveals the history and extensive data behind landownership (particularly in Great Britain and Ireland), but explores in depth how an excess of landownership in too few hands (as has always been the case throughout history) is the single greatest cause for poverty throughout the world. Cahill's original book also makes the argument that the best, and fastest, way to overcome poverty is to grant each individual on earth one small slice of urban land for a home or an acre or two of rural land.

    This book is a first resource for viewing the specific details behind the land and landownership of each country in the world. The first four chapters examine the arguments made in the original book, but more specifically these chapters provide background as to how the world's land has come to be divided by ownership and geography. Chapter five profiles the United States and the balance of the book focuses specifically on each country in the world. By studying the individual profiles of each country, it becomes immediately clear that Kevin Cahill is correct in his claim that landownership is indeed a game with too few players. A sad realization, but armed with the information these two books provide, on that hopefully can begin to be rectified before too long.

    Introduction: When work on this book began in 2002, there was no map to follow. No attempt had ever been made to compile a structured, numerate account of landownership in the world, or to create a single summary of landownership in each country, however general. The ownership of most of Planet Earth could have been far more easily enumerated around 1900, when most of the planet's land was still held by empires, operating on the feudal or earlier Roman principle, that the emperor or sovereign owned all land in the empire. But no one made this attempt. Even Jack Powelson's great 1989 work, The Story of Land, failed to close the thesis that was everywhere present in his book: that the human population is relatively landless now and had always been almost totally landless throughout history.

    That fact raises the most profound questions in three specific areas: ethics, economics, and survival.

    The ethical question arising from the history of landownership is simple: Why did the planetary population put up with a continuous crime, a crime committed mainly by the ethical leadership of the planet in the form of sovereigns and their supporting priesthoods? The leadership preached morals and good conduct, while engaging in the basest of greed and misconduct, a greed for land that regularly killed thousands, hundreds of thousands, and in many cases, millions. Hypocrisy is bad enough of itself. In relation to ethics and land, it has proved continuously lethal to the race throughout history.

    In economic terms, there is no economics of landownership. That book or work has never been written because no economist has started out from the framework dimensions of the planetary land surface, and then the numbers of the planetary population. On this basis all current economics are ad hominem and as such totally unreliable, as we recently discovered.

    Third, survival. The core greed of sovereigns -- now replaced by states but by states operating on the same principle as the sovereigns of old -- has, through the misuse of land and the resources that go with land, put the future of the planetary population at risk. The ecological and environmental leadership never properly address, indeed never address, the issue of land ownership and its role in conservation. To do so they would have to address their masters in governments and ruling establishments and profoundly disturb them -- something they will never do.

    The issue of landownership is almost universally the subject of deceit by those in authority and those behind it. The most extraordinary example of this occurred in the UK between 1873 and 2001. In 1872 Parliament commissioned a record of every individual holding an acre or more of land in England, Wales, Scotland, and Ireland. The four-volume record, titled The Return of Owners of Land, was everywhere referred to as the second Domesday at the time of publication (between 1873 and 1876). This was a reference to the first Domesday, compiled in 1086 by William the Conqueror -- known in France as William the Bastard -- a record of landownership in the UK. It was nothing of the sort, however, confined as it was to about 35 of the 40 English counties. It was the King's swag list, and books like it occur throughout history, starting in 2030 BC in Egypt. Works like the second or true Domesday are extremely rare. That of 1873-1876 was excised from both the scholarly and the public record in the UK, between 1881 and 2001, when it reappeared in Who Owns Britain and Ireland and formed the foundation of that book.

    United States AI Solar System (2) - Page 28 Richest-People
    United States AI Solar System (2) - Page 28 44wealth
    United States AI Solar System (2) - Page 28 Rich-v-poor
    United States AI Solar System (2) - Page 28 Richpeople
    Who Owns the Solar System and Who Owns the Technology????!!!!
    Class-Warfare Really Gets My Goat!!!!

    United States AI Solar System (2) - Page 28 Crying-beck
    Carol wrote:
    Talking to Crazy
    How to Deal with the Irrational and Impossible People in Your Life
    By Karl Lawrence on Saturday, December 26, 2015
    http://www.wellness.com/drmark

    Whether it's at work or within our own family, we all have to deal with people who are just plain irrational. Though at times it may seem hopeless, there are things we can do to penetrate that thick-skulled source of frustration and irritation. Here's how... Don't Let Difficult People Suck the Life Out of You...

    In this week’s episode of Your Best Life, Karl interviews Dr. Mark Goulston, who is a psychiatrist, hostage negotiator, trainer, and one of the top experts on listening. Mark has been a crisis psychiatrist for 30 years, has been a UCLA professor of Psychiatry for 25 years. and a fellow of the American Psychiatric Association. During this episode, Karl and Dr. Goulston discuss ideology and communication, mental real estate, hacking Steve Jobs, losing warmth, and breaking the cycle.
    orthodoxymoron wrote:
    United States AI Solar System (2) - Page 28 In-the-shadow-of-zhadum-01




    United States AI Solar System (2) - Page 28 Vir-waves-2
    United States AI Solar System (2) - Page 28 Babylon-5-4x06-Into-the-Fire-Vir-and-Morden


    Last edited by orthodoxymoron on Wed Dec 30, 2015 2:17 pm; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Dec 29, 2015 6:14 pm

    I continue to be troubled by what appears to be the lack of a consistent, clear, and precise Perfect Law of the Lord (from Genesis through Revelation). Can the Ten-Commandments REALLY be surgically-removed from Exodus and Deuteronomy without bringing most of those two-books along with God's-Law?? Where are the Ten-Commandments extensively discussed and applied in Joshua through Revelation?? Does removing Exodus through Esther solve a lot of the ethical and legal problems?? What about the ethical and legal problems in the Revelation of Jesus Christ?? Is the SDA and Ellen White version of the Law of God REALLY Biblical?? But is it similar to God's-Law prior to the Fall in the Garden of Eden?? Don't ALL Churches "cherry-pick" the Bible for what they want it to say?? Are most theologians Hermeneutic-Whores?? Don't take the following list too seriously -- but just think about it for a while -- and then just move on. Here are some Real Longshot-Thoughts. What if the following are at least partially-true??

    1. The Holy-Place = Earth.

    2. The Most-Holy Place = Earth's Moon.

    3. The Heavenly-Sanctuary = The Entire Solar-System.

    4. Humanity's Genetic-Engineer = Original Solar-System CEO = One of the Chief-Princes =
    Christ = Lamb Slain from the Foundation of the World.

    5. The Original-Crucifixion occurred on the Moon.

    6. The Original-Crucifixion was faked (or at least did not result in the termination of the Soul of the Creator of Humanity).

    7. The Original-Christ has been lurking in the shadows ever-since (as the Deposed and Exiled Solar System CEO).

    8. The Original-Christ = Jupiter Jones.

    9. The Original-Christ Ruled the Solar-System from a Lunar Crystal Cathedral.

    10. The Final-Judgment will examine ALL Aspects of the History of This Solar-System and It's Occupants.

    11. The Verdict of the Final-Judgment will be Fully-Implemented Prior to 2133 A.D.

    12. The Sanctuary aka Solar-System will be Restored to It's Rightful-State in (or around) 2133 A.D.

    I know that I don't know -- and things seem to continue to get worse for me (physically, mentally, and spiritually). I realize that I go way too-far out on very-thin limbs BUT someone must do it (or must they?). What Would Richard Carrier Say?? What Would Richard Hoagland Say?? What Would Robert H. Schuller Say?? What Would Desmond Ford Say?? What Would Edgar Mitchell Say?? What Would Joseph Farrell Say?? What Would Carol Rosin Say?? What Would Sherry Shriner Say?? What Would a Completely Ignorant Fool Say?? I continue to think that a Free-Thinking Study of Job through Malachi in the KJV and/or NKJV should be the springboard for most Solar-System Studies. What Would the Jesuits Say?? What Would Monseigneur Bowe Say?? What Would a Renegade French Jesuit Organist Say?? Here is one of those old lists again:

    1. Prophets and Kings (Ellen White).

    2. Job through Malachi (KJV and/or NKJV).

    3. The Desire of Ages (Ellen White).

    4. The Gods of Eden (William Bramley).

    5. The Federalist Papers (with U.S. Constitution).

    6. Solomon: Pharaoh of Egypt (Ralph Ellis).

    7. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).

    8. The End of the World, A.D. 2133 (Lucio Bernardo Silvestre).

    9. Sacred Classical Music.

    10. Stargate SG-1 (Series and Movies).

    11. Babylon 5 (Series and Movies).

    12. The United States of the Solar System: 2133 A.D. (Books One and Two -- in The Mists of Avalon).

    This is simply a Road Less Traveled and a Mental and Spiritual Exercise. It is NOT a Manifesto or a Line in the Sand. For all I know, most of the above might be utter-bullshit. How am I supposed to know?? I'm NOT out to screw ANYONE. Actually, there's one person I'd love to (never mind). What if a New Protestantism consisted of examining the following (with equal amounts of support and criticism)??

    1. The Catholic Church.

    2. The United Kingdom.

    3. The United States.

    4. The United Nations.

    The idea would be to properly understand what the conspiracy-theorists rant and rave about -- without ranting and raving. This approach would not single-out the Roman Catholic Church -- nor would it seek to establish a Rival Church. What if Protestantism should equal Questioning-Authority (wherever it might be found -- in church, state, business, law, etc.)?? If one were in a Real-Heaven with a Real-God -- would it ever be appropriate to Question-Authority?? We don't seem to presently be in a Real-Heaven with a Real-God -- so is Questioning Authority more understandable and excusable?? I guess I've been considering a Royal-Model Authority-Questioning Modus-Operandi within my United States of the Solar System threads. Unfortunately -- I don't have enough reliable-information to make responsible-determinations -- so I basically just keep mumbling and rambling to myself. What if "The Bottom-Line is the Bottom-Line" Throughout the Universe?? What if God essentially has the Most-Money and the Most-Destructive Weapons of Mass-Destruction?? I'm sorry if that offends -- but do "Nice-Gods Finish Last" in this universe?? As I've said before -- how things work in this solar system -- is probably determined by how things work throughout the rest of the universe. "As Below -- So Above"?? "As Above -- So Below"?? "On Earth As It Is In Heaven"?? Is "Heaven" achieved when one destroys everyone who doesn't agree with them?? Does Pluralism = Heresy?? Is "Absolute-Obedience" Absolutely-Essential to the Stability of the Universe?? But does Absolute-Power Corrupt-Absolutely?? Is a Dynamic-Equilibrium of Human Responsible-Freedom with the Sovereignty of God really an Impossible-Dream?? Does Freedom = Rebellion?? Does Freedom = Chaos?? Have the thousands of years of human misery and warfare resulted in the constructive development of body, mind, and soul?? Does anyone even give a damn??


    To know wisdom and instruction; to perceive the words of understanding;  3 To receive the instruction of wisdom , justice, and judgment, and equity;  4 To give subtilty to the simple, to the young man knowledge and discretion.  5 A wise man will hear , and will increase learning; and a man of understanding shall attain unto wise counsels:  6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.  7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.  8 My son, hear the instruction of thy father, and forsake not the law of thy mother:  9 For they shall be an ornament of grace unto thy head, and chains about thy neck.  10 My son, if sinners entice thee, consent thou not.  11 If they say , Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:  12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:  13 We shall find all precious substance, we shall fill our houses with spoil:  14 Cast in thy lot among us; let us all have one purse:  15 My son, walk not thou in the way with them; refrain thy foot from their path:  16 For their feet run to evil, and make haste to shed blood.  17 Surely in vain the net is spread in the sight of any bird .  18 And they lay wait for their own blood; they lurk privily for their own lives.  19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.  20 Wisdom crieth without; she uttereth her voice in the streets:  21 She crieth in the chief place of concourse , in the openings of the gates: in the city she uttereth her words, saying,  22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?  23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.  24 Because I have called , and ye refused ; I have stretched out my hand, and no man regarded ;  25 But ye have set at nought all my counsel, and would none of my reproof:  26 I also will laugh at your calamity; I will mock when your fear cometh ;  27 When your fear cometh as desolation  , and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.  28 Then shall they call upon me, but I will not answer ; they shall seek me early , but they shall not find me:  29 For that they hated knowledge, and did not choose the fear of the LORD:  30 They would none of my counsel: they despised all my reproof.  31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.  32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.  33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

    My son, if thou wilt receive my words, and hide my commandments with thee;  2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;  3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;  4 If thou seekest her as silver, and searchest for her as for hid treasures;  5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.  6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.  7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.  8 He keepeth the paths of judgment, and preserveth the way of his saints.  9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.  10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;  11 Discretion shall preserve thee, understanding shall keep thee:  12 To deliver thee from the way of the evil man, from the man that speaketh froward things;  13 Who leave the paths of uprightness, to walk in the ways of darkness;  14 Who rejoice to do evil, and delight in the frowardness of the wicked;  15 Whose ways are crooked, and they froward in their paths:  16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;  17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.  18 For her house inclineth unto death, and her paths unto the dead.  19 None that go unto her return again , neither take they hold of the paths of life.  20 That thou mayest walk in the way of good men, and keep the paths of the righteous.  21 For the upright shall dwell in the land, and the perfect shall remain in it.  22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

    My son, forget not my law; but let thine heart keep my commandments:  2 For length of days, and long life, and peace, shall they add to thee.  3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:  4 So shalt thou find favour and good understanding in the sight of God and man.  5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.  6 In all thy ways acknowledge him, and he shall direct thy paths.  7 Be not wise in thine own eyes: fear the LORD, and depart from evil.  8 It shall be health to thy navel, and marrow to thy bones.  9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:  10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.  11 My son, despise not the chastening of the LORD; neither be weary of his correction:  12 For whom the LORD loveth he correcteth ; even as a father the son in whom he delighteth .  13 Happy is the man that findeth wisdom, and the man that getteth understanding.  14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.  15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.  16 Length of days is in her right hand; and in her left hand riches and honour.  17 Her ways are ways of pleasantness, and all her paths are peace.  18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.  19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.  20 By his knowledge the depths are broken up , and the clouds drop down the dew.  21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:  22 So shall they be life unto thy soul, and grace to thy neck.  23 Then shalt thou walk in thy way safely, and thy foot shall not stumble .  24 When thou liest down , thou shalt not be afraid : yea, thou shalt lie down , and thy sleep shall be sweet .  25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh .  26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.  27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.  28 Say not unto thy neighbour, Go , and come again , and to morrow I will give ; when thou hast it by thee.  29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.  30 Strive not with a man without cause, if he have done thee no harm.  31 Envy thou not the oppressor , and choose none of his ways.  32 For the froward is abomination to the LORD: but his secret is with the righteous.  33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.  34 Surely he scorneth the scorners : but he giveth grace unto the lowly  .  35 The wise shall inherit glory: but shame shall be the promotion of fools.

    Hear , ye children, the instruction of a father, and attend to know understanding.  2 For I give you good doctrine, forsake ye not my law.  3 For I was my father's son, tender and only beloved in the sight of my mother.  4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live .  5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.  6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee.  7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.  8 Exalt her, and she shall promote thee: she shall bring thee to honour , when thou dost embrace her.  9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.  10 Hear , O my son, and receive my sayings; and the years of thy life shall be many .  11 I have taught thee in the way of wisdom; I have led thee in right paths.  12 When thou goest , thy steps shall not be straitened ; and when thou runnest , thou shalt not stumble .  13 Take fast hold of instruction; let her not go : keep her; for she is thy life.  14 Enter not into the path of the wicked, and go not in the way of evil men.  15 Avoid it, pass not by it, turn from it, and pass away .  16 For they sleep not, except they have done mischief ; and their sleep is taken away , unless they cause some to fall .  17 For they eat the bread of wickedness, and drink the wine of violence.  18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.  19 The way of the wicked is as darkness: they know not at what they stumble .  20 My son, attend to my words; incline thine ear unto my sayings.  21 Let them not depart from thine eyes; keep them in the midst of thine heart.  22 For they are life unto those that find them, and health to all their flesh.  23 Keep thy heart with all diligence; for out of it are the issues of life.  24 Put away from thee a froward mouth, and perverse lips put far from thee.  25 Let thine eyes look right on, and let thine eyelids look straight before thee.  26 Ponder the path of thy feet, and let all thy ways be established .  27 Turn not to the right hand nor to the left: remove thy foot from evil.

    My son, attend unto my wisdom, and bow thine ear to my understanding:  2 That thou mayest regard discretion, and that thy lips may keep knowledge.  3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:  4 But her end is bitter as wormwood, sharp as a twoedged sword.  5 Her feet go down to death; her steps take hold on hell.  6 Lest thou shouldest ponder the path of life, her ways are moveable , that thou canst not know them.  7 Hear me now therefore, O ye children, and depart not from the words of my mouth.  8 Remove thy way far from her, and come not nigh the door of her house:  9 Lest thou give thine honour unto others, and thy years unto the cruel:  10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;  11 And thou mourn at the last, when thy flesh and thy body are consumed ,  12 And say , How have I hated instruction, and my heart despised reproof;  13 And have not obeyed the voice of my teachers , nor inclined mine ear to them that instructed me!  14 I was almost in all evil in the midst of the congregation and assembly.  15 Drink waters out of thine own cistern, and running waters out of thine own well.  16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.  17 Let them be only thine own, and not strangers ' with thee.  18 Let thy fountain be blessed : and rejoice with the wife of thy youth.  19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.  20 And why wilt thou, my son, be ravished with a strange woman , and embrace the bosom of a stranger?  21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings.  22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.  23 He shall die without instruction; and in the greatness of his folly he shall go astray .

    My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger ,  2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.  3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go , humble thyself, and make sure thy friend.  4 Give not sleep to thine eyes, nor slumber to thine eyelids.  5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.  6 Go to the ant, thou sluggard; consider her ways, and be wise :  7 Which having no guide, overseer , or ruler ,  8 Provideth her meat in the summer, and gathereth her food in the harvest.  9 How long wilt thou sleep , O sluggard? when wilt thou arise out of thy sleep?  10 Yet a little sleep, a little slumber, a little folding of the hands to sleep :  11 So shall thy poverty come as one that travelleth , and thy want as an armed man.  12 A naughty person, a wicked man, walketh with a froward mouth.  13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;  14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord  .  15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.  16 These six things doth the LORD hate : yea, seven are an abomination unto him:  17 A proud look, a lying tongue, and hands that shed innocent blood,  18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,  19 A false witness that speaketh lies, and he that soweth discord among brethren.  20 My son, keep thy father's commandment, and forsake not the law of thy mother:  21 Bind them continually upon thine heart, and tie them about thy neck.  22 When thou goest , it shall lead thee; when thou sleepest , it shall keep thee; and when thou awakest , it shall talk with thee.  23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:  24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.  25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.  26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.  27 Can a man take fire in his bosom, and his clothes not be burned ?  28 Can one go upon hot coals, and his feet not be burned ?  29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent .  30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry ;  31 But if he be found , he shall restore sevenfold; he shall give all the substance of his house.  32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.  33 A wound and dishonour shall he get ; and his reproach shall not be wiped away .  34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.  35 He will not regard  any ransom; neither will he rest content , though thou givest many gifts.

    My son, keep my words, and lay up my commandments with thee.  2 Keep my commandments, and live ; and my law as the apple of thine eye.  3 Bind them upon thy fingers, write them upon the table of thine heart.  4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:  5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.  6 For at the window of my house I looked through my casement,  7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,  8 Passing through the street near her corner; and he went the way to her house,  9 In the twilight, in the evening , in the black and dark night:  10 And, behold, there met him a woman with the attire of an harlot , and subtil of heart.  11 (She is loud and stubborn ; her feet abide not in her house:  12 Now is she without, now in the streets, and lieth in wait at every corner.)  13 So she caught him, and kissed him, and with an impudent face said unto him,  14 I have peace offerings with me; this day have I payed my vows.  15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.  16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.  17 I have perfumed my bed with myrrh, aloes, and cinnamon.  18 Come , let us take our fill of love until the morning: let us solace ourselves with loves.  19 For the goodman is not at home, he is gone a long journey:  20 He hath taken a bag of money with him, and will come home at the day appointed.  21 With her much fair speech she caused him to yield , with the flattering of her lips she forced him.  22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;  23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.  24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.  25 Let not thine heart decline to her ways, go not astray in her paths.  26 For she hath cast down many wounded: yea, many strong men have been slain by her.  27 Her house is the way to hell, going down to the chambers of death.

    Doth not wisdom cry ? and understanding put forth her voice?  2 She standeth in the top of high places, by the way in the places of the paths.  3 She crieth at the gates, at the entry of the city, at the coming in at the doors.  4 Unto you, O men, I call ; and my voice is to the sons of man.  5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.  6 Hear ; for I will speak of excellent things; and the opening of my lips shall be right things.  7 For my mouth shall speak truth; and wickedness is an abomination to my lips.  8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.  9 They are all plain to him that understandeth , and right to them that find knowledge.  10 Receive my instruction, and not silver; and knowledge rather than choice gold.  11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.  12 I wisdom dwell with prudence, and find out knowledge of witty inventions.  13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate .  14 Counsel is mine, and sound wisdom: I am understanding; I have strength.  15 By me kings reign , and princes decree justice.  16 By me princes rule , and nobles, even all the judges of the earth.  17 I love them that love me; and those that seek me early shall find me.  18 Riches and honour are with me; yea, durable riches and righteousness.  19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.  20 I lead in the way of righteousness, in the midst of the paths of judgment:  21 That I may cause those that love me to inherit substance; and I will fill their treasures.  22 The LORD possessed me in the beginning of his way, before his works of old.  23 I was set up from everlasting, from the beginning, or ever the earth was.  24 When there were no depths, I was brought forth ; when there were no fountains abounding with water.  25 Before the mountains were settled , before the hills was I brought forth :  26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.  27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:  28 When he established the clouds above: when he strengthened the fountains of the deep:  29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:  30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;  31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.  32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.  33 Hear instruction, and be wise , and refuse it not.  34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.  35 For whoso findeth me findeth life, and shall obtain favour of the LORD.  36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

    Wisdom hath builded her house, she hath hewn out her seven pillars:  2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.  3 She hath sent forth her maidens: she crieth upon the highest places of the city,  4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,  5 Come , eat of my bread, and drink of the wine which I have mingled .  6 Forsake the foolish, and live ; and go in the way of understanding.  7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.  8 Reprove not a scorner , lest he hate thee: rebuke a wise man, and he will love thee.  9 Give instruction to a wise man, and he will be yet wiser : teach a just man, and he will increase in learning.  10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.  11 For by me thy days shall be multiplied , and the years of thy life shall be increased .  12 If thou be wise , thou shalt be wise for thyself: but if thou scornest , thou alone shalt bear it.  13 A foolish woman is clamorous : she is simple, and knoweth nothing.  14 For she sitteth at the door of her house, on a seat in the high places of the city,  15 To call passengers  who go right on their ways:  16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,  17 Stolen waters are sweet , and bread eaten in secret is pleasant .  18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.

    A wise son maketh a glad father: but a foolish son is the heaviness of his mother.  2 Treasures of wickedness profit nothing: but righteousness delivereth from death.  3 The LORD will not suffer the soul of the righteous to famish : but he casteth away the substance of the wicked.  4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich .  5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame .  6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.  7 The memory of the just is blessed: but the name of the wicked shall rot .  8 The wise in heart will receive commandments: but a prating fool shall fall .  9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known .  10 He that winketh with the eye causeth sorrow: but a prating fool shall fall .  11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.  12 Hatred stirreth up strifes: but love covereth all sins.  13 In the lips of him that hath understanding wisdom is found : but a rod is for the back of him that is void of understanding.  14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.  15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.  16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.  17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth .  18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.  19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise .  20 The tongue of the just is as choice silver: the heart of the wicked is little worth.  21 The lips of the righteous feed many: but fools die for want of wisdom.  22 The blessing of the LORD, it maketh rich , and he addeth no sorrow with it.  23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.  24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted .  25 As the whirlwind passeth , so is the wicked no more: but the righteous is an everlasting foundation.  26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.  27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened .  28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish .  29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.  30 The righteous shall never be removed : but the wicked shall not inhabit the earth.  31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out .  32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

    A false balance is abomination to the LORD: but a just weight is his delight.  2 When pride cometh , then cometh shame: but with the lowly is wisdom.  3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.  4 Riches profit not in the day of wrath: but righteousness delivereth from death.  5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.  6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.  7 When a wicked man dieth, his expectation shall perish : and the hope of unjust men perisheth .  8 The righteous is delivered out of trouble, and the wicked cometh in his stead.  9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered .  10 When it goeth well with the righteous, the city rejoiceth : and when the wicked perish , there is shouting.  11 By the blessing of the upright the city is exalted : but it is overthrown by the mouth of the wicked.  12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace .  13 A talebearer  revealeth secrets: but he that is of a faithful spirit concealeth the matter.  14 Where no counsel is, the people fall : but in the multitude of counsellors there is safety.  15 He that is surety for a stranger shall smart  for it: and he that hateth suretiship is sure .  16 A gracious woman retaineth honour: and strong men retain riches.  17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.  18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.  19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.  20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.  21 Though hand join in hand, the wicked shall not be unpunished : but the seed of the righteous shall be delivered .  22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.  23 The desire of the righteous is only good: but the expectation of the wicked is wrath.  24 There is that scattereth , and yet increaseth ; and there is that withholdeth more than is meet, but it tendeth to poverty.  25 The liberal soul shall be made fat : and he that watereth shall be watered also himself.  26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.  27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.  28 He that trusteth in his riches shall fall : but the righteous shall flourish as a branch.  29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.  30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.  31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

    Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.  2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn .  3 A man shall not be established by wickedness: but the root of the righteous shall not be moved .  4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.  5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.  6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.  7 The wicked are overthrown , and are not: but the house of the righteous shall stand .  8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.  9 He that is despised , and hath a servant, is better than he that honoureth himself, and lacketh bread.  10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.  11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.  12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.  13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.  14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.  15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.  16 A fool's wrath is presently known : but a prudent man covereth shame.  17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.  18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.  19 The lip of truth shall be established for ever: but a lying tongue is but for a moment .  20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.  21 There shall no evil happen to the just: but the wicked shall be filled with mischief.  22 Lying lips are abomination to the LORD: but they that deal truly are his delight.  23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.  24 The hand of the diligent shall bear rule : but the slothful shall be under tribute.  25 Heaviness in the heart of man maketh it stoop : but a good word maketh it glad .  26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.  27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.  28 In the way of righteousness is life; and in the pathway thereof there is no death.

    A wise son heareth his father's instruction: but a scorner heareth not rebuke.  2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.  3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.  4 The soul of the sluggard desireth , and hath nothing: but the soul of the diligent shall be made fat .  5 A righteous man hateth lying  : but a wicked man is loathsome , and cometh to shame .  6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.  7 There is that maketh himself rich , yet hath nothing: there is that maketh himself poor , yet hath great riches.  8 The ransom of a man's life are his riches: but the poor heareth not rebuke.  9 The light of the righteous rejoiceth : but the lamp of the wicked shall be put out .  10 Only by pride cometh contention: but with the well advised is wisdom.  11 Wealth gotten by vanity shall be diminished : but he that gathereth by labour shall increase .  12 Hope deferred maketh the heart sick : but when the desire cometh , it is a tree of life.  13 Whoso despiseth the word shall be destroyed : but he that feareth the commandment shall be rewarded .  14 The law of the wise is a fountain of life, to depart from the snares of death.  15 Good understanding giveth favour: but the way of transgressors is hard.  16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.  17 A wicked messenger falleth into mischief: but a faithful ambassador is health.  18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured .  19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.  20 He that walketh with wise men shall be wise : but a companion of fools shall be destroyed .  21 Evil pursueth sinners: but to the righteous good shall be repayed .  22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.  23 Much food is in the tillage of the poor  : but there is that is destroyed for want of judgment.  24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes .  25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want .

    Every wise woman buildeth her house: but the foolish plucketh it down with her hands.  2 He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.  3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.  4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox.  5 A faithful witness will not lie: but a false witness will utter lies .  6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth .  7 Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.  8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit.  9 Fools make a mock at sin: but among the righteous there is favour.  10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.  11 The house of the wicked shall be overthrown : but the tabernacle of the upright shall flourish .  12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.  13 Even in laughter the heart is sorrowful ; and the end of that mirth is heaviness.  14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.  15 The simple believeth every word: but the prudent man looketh well to his going.  16 A wise man feareth, and departeth from evil: but the fool rageth , and is confident .  17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated .  18 The simple inherit folly: but the prudent are crowned with knowledge.  19 The evil bow before the good; and the wicked at the gates of the righteous.  20 The poor is hated even of his own neighbour: but the rich hath many friends .  21 He that despiseth his neighbour sinneth : but he that hath mercy on the poor  , happy is he.  22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.  23 In all labour there is profit: but the talk of the lips tendeth only to penury.  24 The crown of the wise is their riches: but the foolishness of fools is folly.  25 A true witness delivereth souls: but a deceitful witness speaketh lies.  26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge.  27 The fear of the LORD is a fountain of life, to depart from the snares of death.  28 In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.  29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.  30 A sound heart is the life of the flesh: but envy the rottenness of the bones.  31 He that oppresseth the poor reproacheth his Maker : but he that honoureth him hath mercy on the poor.  32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.  33 Wisdom resteth in the heart of him that hath understanding : but that which is in the midst of fools is made known .  34 Righteousness exalteth a nation: but sin is a reproach to any people.  35 The king's favour is toward a wise servant: but his wrath is against him that causeth shame .

    A soft answer turneth away wrath: but grievous words stir up anger.  2 The tongue of the wise useth knowledge aright : but the mouth of fools poureth out foolishness.  3 The eyes of the LORD are in every place, beholding the evil and the good.  4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.  5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent .  6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble .  7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.  8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.  9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.  10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die .  11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?  12 A scorner loveth not one that reproveth him: neither will he go unto the wise.  13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.  14 The heart of him that hath understanding seeketh knowledge: but the mouth  of fools feedeth on foolishness.  15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.  16 Better is little with the fear of the LORD than great treasure and trouble therewith.  17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.  18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.  19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain .  20 A wise son maketh a glad father: but a foolish man despiseth his mother.  21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly .  22 Without counsel purposes are disappointed : but in the multitude of counsellors they are established .  23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!  24 The way of life is above to the wise , that he may depart from hell beneath.  25 The LORD will destroy the house of the proud: but he will establish the border of the widow.  26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.  27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live .  28 The heart of the righteous studieth to answer : but the mouth of the wicked poureth out evil things.  29 The LORD is far from the wicked: but he heareth the prayer of the righteous.  30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat .  31 The ear that heareth the reproof of life abideth among the wise.  32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.  33 The fear of the LORD is the instruction of wisdom; and before honour is humility.

    The preparations of the heart in man, and the answer of the tongue, is from the LORD.  2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.  3 Commit thy works unto the LORD, and thy thoughts shall be established .  4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.  5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished .  6 By mercy and truth iniquity is purged : and by the fear of the LORD men depart from evil.  7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.  8 Better is a little with righteousness than great revenues without right.  9 A man's heart deviseth his way: but the LORD directeth his steps.  10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.  11 A just weight and balance are the LORD'S: all the weights of the bag are his work.  12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.  13 Righteous lips are the delight of kings; and they love him that speaketh right.  14 The wrath of a king is as messengers of death: but a wise man will pacify it.  15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.  16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!  17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.  18 Pride goeth before destruction, and an haughty spirit before a fall.  19 Better it is to be of an humble spirit with the lowly  , than to divide the spoil with the proud.  20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.  21 The wise in heart shall be called prudent : and the sweetness of the lips increaseth learning.  22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.  23 The heart of the wise teacheth his mouth, and addeth learning to his lips.  24 Pleasant words are as an honeycomb , sweet to the soul, and health to the bones.  25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.  26 He that laboureth laboureth for himself; for his mouth craveth it of him.  27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.  28 A froward man soweth strife: and a whisperer separateth chief friends.  29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.  30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass .  31 The hoary head is a crown of glory, if it be found in the way of righteousness.  32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.  33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.

    Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.  2 A wise servant shall have rule over a son that causeth shame , and shall have part of the inheritance among the brethren.  3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.  4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.  5 Whoso mocketh the poor reproacheth his Maker : and he that is glad at calamities shall not be unpunished .  6 Children's children are the crown of old men; and the glory of children are their fathers.  7 Excellent speech becometh not a fool: much less do lying lips a prince.  8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth , it prospereth .  9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.  10 A reproof entereth more into a wise man than an hundred stripes into a fool.  11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.  12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.  13 Whoso rewardeth evil for good, evil shall not depart from his house.  14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.  15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.  16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?  17 A friend loveth at all times, and a brother is born for adversity.  18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.  19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.  20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.  21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy .  22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.  23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.  24 Wisdom is before him that hath understanding  ; but the eyes of a fool are in the ends of the earth.  25 A foolish son is a grief to his father, and bitterness to her that bare him.  26 Also to punish the just is not good, nor to strike princes for equity.  27 He that hath knowledge spareth his words: and a man of understanding is of an excellent  spirit.  28 Even a fool, when he holdeth his peace , is counted wise: and he that shutteth his lips is esteemed a man of understanding .

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.  2 A fool hath no delight in understanding, but that his heart may discover itself.  3 When the wicked cometh , then cometh also contempt, and with ignominy reproach.  4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.  5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.  6 A fool's lips enter into contention, and his mouth calleth for strokes.  7 A fool's mouth is his destruction, and his lips are the snare of his soul.  8 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly.  9 He also that is slothful in his work is brother to him that is a great waster .  10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe .  11 The rich man's wealth is his strong city, and as an high wall in his own conceit.  12 Before destruction the heart of man is haughty , and before honour is humility.  13 He that answereth a matter before he heareth it, it is folly and shame unto him.  14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear ?  15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.  16 A man's gift maketh room for him, and bringeth him before great men.  17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.  18 The lot causeth contentions to cease , and parteth between the mighty.  19 A brother offended is harder to be won than a strong city: and their contentions  are like the bars of a castle.  20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled .  21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.  22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.  23 The poor useth intreaties; but the rich answereth roughly.  24 A man that hath friends must shew himself friendly : and there is a friend that sticketh closer than a brother.

    Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.  2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth .  3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.  4 Wealth maketh many friends; but the poor is separated from his neighbour.  5 A false witness shall not be unpunished , and he that speaketh lies shall not escape .  6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.  7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.  8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.  9 A false witness shall not be unpunished , and he that speaketh lies shall perish .  10 Delight is not seemly for a fool; much less for a servant to have rule over princes.  11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.  12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.  13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.  14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.  15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger .  16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die .  17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again .  18 Chasten thy son while there is hope, and let not thy soul spare for his crying .  19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again .  20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.  21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand .  22 The desire of a man is his kindness: and a poor man is better than a liar.  23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.  24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again .  25 Smite a scorner , and the simple will beware : and reprove one that hath understanding , and he will understand knowledge.  26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame , and bringeth reproach .  27 Cease , my son, to hear the instruction that causeth to err from the words of knowledge.  28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.  29 Judgments are prepared for scorners , and stripes for the back of fools.


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    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    United States AI Solar System (2) - Page 28 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Dec 31, 2015 11:36 am

    I continue to wonder what studying the following two groups side-by-side -- straight-through (over-and-over) would yield over several years?? Has anyone done this (with or without church-attendance)??

    1. Job through Malachi (KJV and/or NKJV).
    2. Acts through Jude (KJV and/or NKJV).

    Would this approach constitute "Apostate Judeo-Christianity" because of the glaring-omissions?? The thing which troubles me most, is "why is so little of the omitted-material contained in the included-material??" Was the Bible selectively pieced-together by Greek and Roman Conquerors to suit their purposes?? Was some of the biblical-material purposely booby-trapped (with Hidden Messages and Egyptology)?? Some of the current scholarship regarding the historical-aspects of the Bible are MOST Troubling (but I am NOT a scholar). My U.S.S.S. Threads are simply a highly speculative and spontaneous Road-Less-Traveled. Exercise Extreme Caution!!

    SuiGeneris wrote:
    United States AI Solar System (2) - Page 28 Vril2_zps5glvhcr5

    Dear forum,

    I am happy to announce that I am no longer a Thuban.

    Oh yes it feels so good saying that now. Six years ago I made the decision to help build a group to see what this new cryptic sounding Thuban sensation was all about, and I did, I jumped right in; and just like everything I do in life, I went all the way in and put all my passion into it. And this is something that I had decided to do since day one. When I became hypnotized by the dragon archetype. I knew it had risks, but I wanted to go down that rabbit hole anyway to see what was at the bottom.  I thought I was putting my energy into building a new online community where I could not only help myself on my spiritual development, but also help others as well and well...years passed and...let me just tell you that I came so close to becoming so completely overtaken by the experience that right now even remembering certain things gives me chills...

    I opened this thread sort of like a New Year's gift from me to the world, not with the intention to further aimless 'drama', but rather to SEE once and for all how drama is used as a tool to further confusion and much needed distraction by invisible entities so that our souls would continue to remain spellbinded and disoriented. I am here to tell you all that I have a story to tell, the problem is that it is so huge that I don't know where to start; and my life is so busy right now that I just can't write a book about it.  I began writing a small post 3 days ago, because that is the day that I had my final confrontation with the Thuban papadragon cult leader Tony bermanseder, and I just couldn't stop writing. I wrote and wrote and the next thing I knew I had written 4 pages! Wow..just thinking back, really, what happened to me is just so much, and most importantly, what I realized over the years is so big and so complex that it just doesn't fit into a single post. Nevertheless I do feel that due to what has transpired recently and because of comments made by members about "the Thubans" (plural), I feel under a moral obligation to clarify things in efforts to bring Light to what has been deliberately hidden and obscured for far too long.

    The current decadence and violence of Thuban mirrors exactly the same thing that is happening in and to the world on a much bigger scale; and understanding its trajectory will help you understand an important piece of the puzzle concerning reptilians and the forces that keep mankind enslaved. Perhaps I could do it in stages...and post a little bit at a time according to questions, if questions arise? I don't know. let's see how it goes...but in the meantime I will make some simple points about these two comments:

    TRANCOSO wrote: Are Shiloh and Raven the same persons who've been around here for such a long time?
    If so: shame on you!

    mudra wrote: We have lived peacefully with the dragons for several years when we kindly offered them a new home here in the Mists. And I believe most of us showed much patience and tolerance with them although we weren't able to always understand the language they used. How things can change in the blink of an eye and balance lost to a point of no return. I don't think it was fair to have spammed the Mists with so many posts on multiple threads. A desperate measure for sure from someone who lost their poise. I would have expected from Shiloh a better and more sensible choice no matter how right he must have felt for doing so. Lets remember banning in the Mists  is the very last measure taken when everything else failed.

    1. Carol made the right decision about the bans. Tony made a fool out of all of you when he came to this forum impersonating a woman first as Olivia Brandis and then lately as Shenan. What none of you know is that they never really respected this forum or the members at all. They always insulted and ridiculed each and every active poster at any given time and then they would come here and pretend to be civil just to make use of the spotlight or better said, the traffic and exposure they wanted for their 'material' in order to reach more people and gain more followers.
    2. Mudra brought up the issue of not many being able to understand the language they used. This point is VERY important, as the use and manipulation of WORDS by "Dragons" is at the core of the modus operandi Tony follows from the other dimensions.
    3. Things did not change in the blink of an eye. "Thuban" as a group has been gradually dying...especially in the last two years; about the same time when I decided to keep my distance along with a friend of mine and mostly just observe.  Still throughout all this time, every time I would read their Skype chats I would find mocking, ridiculization of the members of this forum.
    4. The spamming that happened on multiple threads was Tony's idea backed up by Raven, just as everything in Thuban has been operating for years now. I was always against it and whenever i raised my voice in opposition I would be ignored and ridiculed for not being 'in tuned' with their new 'Logos dispensation'.
    5.The apparent 'desperate measure' was not just because he 'lost his poise'. It had more to do with the timing of his precious timeline for the 'last days', and as such, it was well prepared in advanced and calculated...iow, it was all premeditated.

    Tony alienated me for years in hopes to get rid of me just as he had getting rid of Ashera. Of course, people who think for themselves are not allowed. I was only able to sustain all the years of mental abuse because I never lost my individuality and always held on to what my own Spirit tells me. I was never a follower, as I told him so at the end:

    [12/28/2015 3:14:51 AM] Tony: Because Tony and Raven 'LOVE" and fully accept this Logos THROUGH its recorded WORDS and nothing else, except to be retranslated commentary, say historical contexts, timelines and science; a REAL THUBAN is a a FOLLOWER and FAMILY of THAT Logos and that Logos alone.

    United States AI Solar System (2) - Page 28 Followers_zpskszomfc2

    [12/28/2015 3:30:05 AM] Xeia: you want to turn Thuban into a cult
    [12/28/2015 3:30:19 AM] Xeia: and it was never supposed to be one
    [12/28/2015 3:30:46 AM] Xeia: you never told us that we needed to agree with you in order to qualify as a Thuban
    [12/28/2015 3:31:11 AM] Xeia: now you have turned into a whole different person

    [12/28/2015 2:36:09 AM] Tony: And indeed we shall and the reason for this isolation and split from you are the WORDS of the Logos, which bith you and Rok despise or not take seriously. And this in a matter of fact becomes decisive and why i questionmed your Thubanness It is, again, NOTHING personal live and let live follow your own logos to your heart desire. But whatever YOUR logos then might be and entail i is NOT the same as the Logos of Thuban.
    [12/28/2015 3:31:53 AM] Xeia: This is the heart of the matter right here

    Tony said "Anyone not in agreement with the Logos as per the scriptures, cannot be trusted!" The heart of the matter is that Thuban was never supposed to be a one man show. Thuban as an idea, was sold to us in a very different way. You really would've had to be there and experience it first hand in order to understand the scope of how things were. I would have to start at the beginning.
    Why go to the past and not look at the present instead? Because if you do not look back into your true origins, you will not be able to understand where you came from, how you came to be, and ultimately who you truly are. Likewise, if you do not understand the beginning of Thuban, you will never be able to understand how it came about and why, much less how it has transformed itself into what it is now. Not to mention that I always liked to turn my attention exactly where everyone else says not to look...to the origin of things.

    Remember Abraxasinas? Perfect timing, perfect place...and it worked; it attracted many really fast. And how could it not? It had all the perfect components: science and religion mixed together, popular New Age terms and concepts plus the never failing awe-inspiring mathematical equation. The “dark side” or shadow, mirrors, tests of “Fire” to see if you were strong enough to actually be a Thuban; but the cherry on top was of course...you guessed it...the SEX. We were to "fall in love with each other" in a glorious polyamorous HAREM of androgynous HeShe’s and SheHe’s, we were to find our "Core" (twin flame), we were to "xxxx our way into the New World"...quite literally. Tony met Mary (TruthWillSetYouFree), and for a while they were the ‘exemplary couple’ who was going to show us how the new ‘starhuman relationships’ are to be. No jealousy, and Mary ‘sharing’ Tony with the rest of us girl “DragonQueens”. Whilst immersed in all this exotic language with highly sexual undertones, we were treated with respect however, and Tony had a very light and nonjudgmental attitude towards everyone all the time. He would call us "beloveds", and very carefully chose to use words like ‘brotherhood’ and ‘sisterhood’, ‘Dragon's den’, ‘Star family’, etc, etc, to lure us in. Main values to uphold were loyalty, honor, honesty, courage, camaraderie, compassion, and so on. We not only felt like the ‘knights of the round table’, we were told we were them in a way. And like them, we all had ‘equal rights of opinion’, were to “battle” for the values lost and begin not only to understand “The Logos”; but most importantly live our lives according to the dispensations befell upon us by “it”, in order to be able to act as “bridges” and anchor the 'energies' unseen, to this physical plane, as to help quicken the coming of the ever closer and much desired ‘New World.’

    So when he was banned from Avalon at the start of 2010, a good bunch of us on that thread were eager to keep communications with him and very happy to continue with this very new 'Thuban' enterprise on our very own virtual space because we thought we were somehow ‘doing our part’ bringing in that utopia everyone dreamed of. Some were way more intrigued than others by then, but we were all curious as to what this ‘proposal’ would entail. You have to understand the warm cozy feeling you get when suddenly you find people who apparently ‘think like you’ (I will get to this later) and welcome you into a new virtual “home”. Most people will feel relieved and happy to finally have found some apparent solace from the busy hustle and bustle of everyday concerns, in a place where you can exchange freely certain feelings that some may not feel comfortable sharing with family members for fear of becoming alienated or worse. It is virtual, it feels particularly “safe” for you to engage your thoughts and emotions in a gradual manner, until little by little members begin to open up to one another and more and more you begin to build something called trust. Now all of these feelings and emotions are of course natural and innocent and your unsuspecting Self wouldn’t think they could ever turn into something negative, but they can and they do; when they are being monitored, encouraged and guided by a greater force behind the scenes that you cannot see, or for some others…can’t even fathom exist.

    Soon the ‘sexy chat orgies’ began, and by this point the few who remained after that were already hooked. I guess it was back to the free love years of the 60’s, although I wasn’t even born at that time, it was Tony’s prime years, so he definitely had more experience than some of us on what those hippie communities were about. Happiness was short lived, as Mary left Thuban, and Tony was left with no marriage and no community.  But no worries, there was still the virtual harem to consider which was growing with new people coming in and peeking into what we were all about. The ‘Eye of Sauron’ was ever watchful looking for new horizons…and perhaps possible new ‘mates’, so it turned to the female aspect of Avalon…Project Camelot.

    Up to today, continues to keep count on how many women remain...only difference that now in his 'logos inspired' war against Islam, he would not even dare using the word HAREM.

    United States AI Solar System (2) - Page 28 Femmes_zps5pggwvxs

    The most important aspect of this “Arthurian battle” of which I spoke earlier, had to do with “banning the falseness”. And as we grew in confidence because our ‘alter egos’ were being fed, and he was sure of our loyalty to him, he began evangelizing the “Word” of the “Logos” to other forums. When it would reach the climax of argumentation, I and other Thubans would come to the rescue trying to defend Tony and Raven on whatever their view was. Ultimately, the banning was actually a good thing, as Tony would always say it is a sign that ‘The Dragons’ are not wanted in the mainstream alternative community and if anything, it vindicates the position of “The Logos” and its data as being from ‘out of this world’. At which point the exact date and even time of the ban would be introduced into a chart that would explain how it fits with mathematical precision into a timeline that encompasses all events associated with ‘the last days’.

    To be continued...



    In The Vesica,

    United States AI Solar System (2) - Page 28 Suigeneris
    mudra wrote:Well dear Sui I am glad you raised your voice. I always appreciated you for who you are. To me any belief system is a trap when it becomes so fixed one isn't even able to remain open to new ideas. This builds walls between people instead of bridges and one does'nt even realize the walls built are around themselves in the first place. I believe this is a time where every trap we fell into through our lives on this planet springs back into full view as a last attempt to pin us down. Being able to disentangle oneself from these and bring them to awareness is a sign that freedom of Being has gained momentum and that from a state of effect we are becoming cause. Well done of you for Seeing and hence let these walls crumble to pieces around you. You bear your name Sui Generis well " Unique , not like anything else , One "

    Your Heart is strong  The Karen
    Much Love for You
    mudra
    Spregovori wrote:Do not argue in front of the kids or wash dirty laundry in the public...or how that goes.

    You are stating some quite personal things in here and this can be two edged.

    I am not so overly enthusiastic about this post being here. People (those who heard or read about it) are already confused and this will confuse them further.

    Will try to fill in some gaps from my point of view. I am the one mentioned as Rok.

    Origins go back to old Avalon where forum admin GaiaLove (after Anchor recused himself) under the silent dictate of Bill Ryan, demonstrated "everything that is wrong today in the world". Yes the same GaiaLove who later "unknowingly to anyone else" installed a module to read private messages on Avalon2 and had a bit of a fallout with its "founder".  The details of either story seek out yourself if u care to.

    It made me very grim seeing the actual thriving community of the old Avalon forum being taken apart (it worked best as long as the founders kept their distance) by its "leader" and one of the two (Bill) "most prominent" (at least at that time) people in the alternative UFO expose community. Kerry was never around much unless when she came to "bark orders", as one of the former moderators of that forum put it.

    Thuban was a group of ideas which to me at the very start formed a philosophy. Something i saw as a solid platform to build upon and eventually bypass the human mind frame i was seeing all around me among all those "awakened folk".
    It later, very unfortunately in my view, became "evangelized". For me personally that was a huge setback (in various ways) but i decided to stick around, most notably, i decided to do so due to Xeia also being there. Not so much later thuban was upgraded with sexual under and over tones.  To me that was confusing and seemed unnecessary.

    I would not say people became hooked as Xeia put it. Those most eager to partake were actually the very first to leave. I know i simply held myself back and was not present on the "ning scene". After which the whole "sexy chat" thing actually subsided. I recall rejecting attempts or even demolishing some with my "hang-ups" as others called it.

    There ofc is "energy" tied to the sexual thought. I still stand at what i once said on Avalon1 which was something like "sex is the greatest kept secret of all times".

    Things later evolved in many forms and ways, which anyone could ever look into via various forum posts (here and other places). Cryptic? Yes "somewhat". Confrontational? Aha. Extroverted? Pretty much. Controversial? All the way. Provocative? Mhm. Asked for? Never. Bannable? Most of the time.
    There is too much of it all to go into the details.

    Xeia, you also mention Mary left, u did not state why, you should if you are bringing it up. Be clear on such things, considerate and if possible - impartial

    Also Tony referring to thuban as "sex cult" in the posted chat picture is meant as sarcasm (from his end). Things like that should be pointed out for objectivity as it can also be seen as him confirming or agreeing to the label.

    Another problem is that Tony (and Raven) can not respond to this. Whatever their response, if even any, it should be possible.  

    More than that, what i miss in the post is the actual fallout reason. While there can be many or as to say "things piling up" you did not state it (clearly enough), but you should have. Also since you are doing this, tell us why you are doing it or why do you think it has to be done??
    Sanicle wrote:Sui, first let me say Bravo to you!  cheers

    And I say this mostly because, out of curiosity, I took the time to read this post: http://www.cosmosdawn.net/forum/index.php?threads/shiloh-and-raven-permanently-banned-on-moa-thuban-bashing-thread.1436/page-4  yesterday.  Correct me if I'm wrong, but you are Kali666 in the conversation, yes?

    I have to say that while reading your comments as you took on Raven and then Tony, I was cheering for you all the way, getting teary on your behalf when I saw how you words were constantly and deliberately twisted and turned against you.  It really was quite painful to read, but I was so proud that you continued on bravely regardless to get your (what I thought were) insightful points across as best you could.  It was also made clear in that post how both Tony and Raven look down on anyone who does not agree with them ...  even their own members ......... and see them as the only valid mouthpieces of 'the Logos', the only ones capable of interpreting his/her words in this reality. Rolling Eyes  Mind you, it became obvious many months ago that Raven will 'bend the knee to' Tony regardless of what pronouncement he makes.

    And reading that thread sort of answers your comments about Tony and Raven not being able to respond to what Sui has written here also Spregovori, IMO.  They most certainly made their feelings plain to all Sui/Kali666 had to say there, which is much the same as she has here.  And they've often 'washed their dirty laundry' here as well in the past, reposting their insulting conversations about various people, believing they are 'oh so superior' in their condemnation of the rest of us.  As I've said before, they have their own forum and really didn't need to trash this ones as they tried to, although it's obvious they were able to reach a lot more readers here.  Their loss.

    So WELCOME, WELCOME, WELCOME SuiGeneris. I applaud you in all you've done and tried to do in the past.

    Flowers Hadriel Hugs
    SophiasChoice wrote:Years ago I posted about my experiences of being an unwilling member of what had become a cult. Not Thuban, but some ascension group that turned into a cult. Lo and behold, amongst the support very quickly posts arrived from people I have never met saying how I was taking out the garbage where it shouldn't belong..

    SuiGeneris...Thank you for taking your steps towards your freedom. You don't owe anyone anything unless you want to. Keep breathing, don't let yourself be intimidated. Keep walking. And when it's time to look back. remember what lessons you learned. Don't hold grudges, but don't start making excuses for anyone but yourself either..

    With Love
    Eelco
    orthodoxymoron wrote:Congratulations Sui. An unbiased-observer and experienced-journalist should write a book covering the history and details of the Thuban-Phenomenon. I've used some of the Thuban-Material in "My" Threads, mostly because they are so different and colorful -- and because they added another dimension to my "Moot Holy-War". I am troubled by the following post by rich288 (who only made this one post).
    rich228 wrote:I would like to ask Abraxas and her so called 'Council of Thuban,' why they are possessing people and holding them hostage in their own bodies and implanting them with excruciating devices that causes intense suffering for years on end (12 years and counting in my case)? Oh...and why they lie, and deceive, mislead, act in a degenerative manner, disrespect the body of the host, causing them to hurt themselves in agony, pain, and unrelenting suffering caused by the entities possessing the body. Is this part of the dragonization process? Is this legit?
    I continue to think that New and Cutting-Edge Developments (of all varieties) should be viewed with Extreme-Suspicion. I strongly lean toward a Recent-Historical Approach, wherein one studies the last 100 years -- which would mean studying 1915 to 2015 presently -- in a Multidisciplinary-Manner -- so as to avoid getting sucked-into various schemes and hysteria. I haven't gotten involved in ANYTHING other than my Online Tempest in a Teapot -- and I have been rather badly-burned even by that passive and vicarious exposure to the madness. I'm presently trying to not post at all -- and just review what I've already done (with shame and regret). I keep getting the sinking-feeling that all-options are somehow bad (in various ways). Our "civilization" seems to be in the process of facing-reality -- and simultaneously embracing new-delusions. I think everyone wants things to be better -- yet few of us know how to actually make things better (individually or collectively). I've been attempting to avoid the Bad-Aspects of Biblical-Prophecy -- while seeking a High Moral and Spiritual Road -- and things aren't going so well (personally or collectively). But Hope Springs Eternal. Will a Human-Collective combined with Advanced-Technology save-us or destroy-us?? Time Will Tell (as it always does).
    Wine is a mocker , strong drink is raging : and whosoever is deceived thereby is not wise .  2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.  3 It is an honour for a man to cease from strife: but every fool will be meddling .  4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.  5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out .  6 Most men will proclaim every one his own goodness: but a faithful man who can find ?  7 The just man walketh in his integrity: his children are blessed after him.  8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.  9 Who can say , I have made my heart clean , I am pure from my sin?  10 Divers weights , and divers measures , both of them are alike abomination to the LORD.  11 Even a child is known by his doings, whether his work be pure, and whether it be right.  12 The hearing ear, and the seeing eye, the LORD hath made even both of them.  13 Love not sleep, lest thou come to poverty ; open thine eyes, and thou shalt be satisfied with bread.  14 It is naught, it is naught, saith the buyer : but when he is gone his way, then he boasteth .  15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.  16 Take his garment that is surety for a stranger : and take a pledge of him for a strange woman.  17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.  18 Every purpose is established by counsel: and with good advice make war.  19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.  20 Whoso curseth his father or his mother, his lamp shall be put out in obscure  darkness.  21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed .  22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.  23 Divers weights are an abomination unto the LORD; and a false balance is not good.  24 Man's goings are of the LORD; how can a man then understand his own way?  25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry .  26 A wise king scattereth the wicked, and bringeth the wheel over them.  27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.  28 Mercy and truth preserve the king: and his throne is upholden by mercy.  29 The glory of young men is their strength: and the beauty of old men is the gray head.  30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

    The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will .  2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.  3 To do justice and judgment is more acceptable to the LORD than sacrifice.  4 An high look, and a proud heart, and the plowing of the wicked, is sin.  5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.  6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.  7 The robbery of the wicked shall destroy them; because they refuse to do judgment.  8 The way of man is froward and strange: but as for the pure, his work is right.  9 It is better to dwell in a corner of the housetop, than with a brawling  woman in a wide house.  10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.  11 When the scorner is punished , the simple is made wise : and when the wise is instructed , he receiveth knowledge.  12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.  13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard .  14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.  15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.  16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.  17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich .  18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.  19 It is better to dwell in the wilderness , than with a contentious  and an angry woman.  20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up .  21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.  22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.  23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.  24 Proud and haughty scorner is his name, who dealeth in proud wrath.  25 The desire of the slothful killeth him; for his hands refuse to labour .  26 He coveteth greedily all the day long: but the righteous giveth and spareth not.  27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?  28 A false witness shall perish : but the man that heareth speaketh constantly.  29 A wicked man hardeneth his face: but as for the upright, he directeth his way.  30 There is no wisdom nor understanding nor counsel against the LORD.  31 The horse is prepared against the day of battle: but safety is of the LORD.

    A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.  2 The rich and poor meet together : the LORD is the maker of them all.  3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on , and are punished .  4 By humility and the fear of the LORD are riches, and honour, and life.  5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.  6 Train up a child in the way he should go: and when he is old , he will not depart from it.  7 The rich ruleth over the poor , and the borrower is servant to the lender  .  8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail .  9 He that hath a bountiful eye shall be blessed ; for he giveth of his bread to the poor.  10 Cast out the scorner , and contention shall go out ; yea, strife and reproach shall cease .  11 He that loveth pureness  of heart, for the grace of his lips the king shall be his friend.  12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor .  13 The slothful man saith , There is a lion without, I shall be slain in the streets.  14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.  15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.  16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.  17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.  18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.  19 That thy trust may be in the LORD, I have made known to thee this day, even to thee.  20 Have not I written to thee excellent things in counsels and knowledge,  21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?  22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:  23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.  24 Make no friendship with an angry man; and with a furious man thou shalt not go :  25 Lest thou learn his ways, and get a snare to thy soul.  26 Be not thou one of them that strike hands, or of them that are sureties for debts.  27 If thou hast nothing to pay , why should he take away thy bed from under thee?  28 Remove not the ancient landmark, which thy fathers have set .  29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

    When thou sittest to eat with a ruler , consider diligently what is before thee:  2 And put a knife to thy throat, if thou be a man given to appetite.  3 Be not desirous of his dainties: for they are deceitful meat.  4 Labour not to be rich : cease from thine own wisdom.  5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.  6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:  7 For as he thinketh in his heart, so is he: Eat and drink , saith he to thee; but his heart is not with thee.  8 The morsel which thou hast eaten shalt thou vomit up , and lose thy sweet words.  9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.  10 Remove not the old landmark; and enter not into the fields of the fatherless:  11 For their redeemer is mighty; he shall plead their cause with thee.  12 Apply thine heart unto instruction, and thine ears to the words of knowledge.  13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die .  14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.  15 My son, if thine heart be wise , my heart shall rejoice , even mine.  16 Yea, my reins shall rejoice , when thy lips speak right things.  17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.  18 For surely there is an end; and thine expectation shall not be cut off .  19 Hear thou, my son, and be wise , and guide thine heart in the way.  20 Be not among winebibbers  ; among riotous eaters of flesh:  21 For the drunkard and the glutton shall come to poverty : and drowsiness shall clothe a man with rags.  22 Hearken unto thy father that begat thee, and despise not thy mother when she is old .  23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.  24 The father of the righteous shall greatly rejoice : and he that begetteth a wise child shall have joy of him.  25 Thy father and thy mother shall be glad , and she that bare thee shall rejoice .  26 My son, give me thine heart, and let thine eyes observe  my ways.  27 For a whore is a deep ditch; and a strange woman is a narrow pit.  28 She also lieth in wait as for a prey, and increaseth the transgressors among men.  29 Who hath woe? who hath sorrow? who hath contentions  ? who hath babbling? who hath wounds without cause? who hath redness of eyes?  30 They that tarry long at the wine; they that go to seek mixed wine.  31 Look not thou upon the wine when it is red , when it giveth his colour in the cup  , when it moveth itself aright.  32 At the last it biteth like a serpent, and stingeth like an adder.  33 Thine eyes shall behold strange women , and thine heart shall utter perverse things.  34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.  35 They have stricken me, shalt thou say, and I was not sick ; they have beaten me, and I felt it not: when shall I awake ? I will seek it yet again.

    Be not thou envious against evil men, neither desire to be with them.  2 For their heart studieth destruction, and their lips talk of mischief.  3 Through wisdom is an house builded ; and by understanding it is established :  4 And by knowledge shall the chambers be filled with all precious and pleasant riches.  5 A wise man is strong; yea, a man of knowledge increaseth strength.  6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.  7 Wisdom is too high for a fool: he openeth not his mouth in the gate.  8 He that deviseth to do evil shall be called a mischievous person.  9 The thought of foolishness is sin: and the scorner is an abomination to men.  10 If thou faint in the day of adversity, thy strength is small.  11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;  12 If thou sayest , Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?  13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:  14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off .  15 Lay not wait , O wicked man, against the dwelling of the righteous; spoil not his resting place:  16 For a just man falleth seven times, and riseth up again : but the wicked shall fall into mischief.  17 Rejoice not when thine enemy falleth , and let not thine heart be glad when he stumbleth :  18 Lest the LORD see it, and it displease  him, and he turn away his wrath from him.  19 Fret not thyself because of evil men, neither be thou envious at the wicked;  20 For there shall be no reward to the evil man; the candle of the wicked shall be put out .  21 My son, fear thou the LORD and the king: and meddle not with them that are given to change :  22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?  23 These things also belong to the wise. It is not good to have respect of persons in judgment.  24 He that saith unto the wicked, Thou art righteous; him shall the people curse , nations shall abhor him:  25 But to them that rebuke him shall be delight , and a good blessing shall come upon them.  26 Every man shall kiss his lips that giveth a right answer.  27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.  28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.  29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.  30 I went by the field of the slothful , and by the vineyard of the man void of understanding;  31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down .  32 Then I saw , and considered it well  : I looked upon it, and received instruction.  33 Yet a little sleep, a little slumber, a little folding of the hands to sleep :  34 So shall thy poverty come as one that travelleth ; and thy want as an armed man.

    These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out .  2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.  3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.  4 Take away the dross from the silver, and there shall come forth a vessel for the finer .  5 Take away the wicked from before the king, and his throne shall be established in righteousness.  6 Put not forth thyself in the presence of the king, and stand not in the place of great men:  7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen .  8 Go not forth hastily to strive , lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame .  9 Debate thy cause with thy neighbour himself; and discover not a secret to another:  10 Lest he that heareth it put thee to shame , and thine infamy turn not away .  11 A word fitly  spoken is like apples of gold in pictures of silver.  12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.  13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.  14 Whoso boasteth himself of a false gift is like clouds and wind without rain.  15 By long forbearing is a prince persuaded , and a soft tongue breaketh the bone.  16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.  17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.  18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.  19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.  20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.  21 If thine enemy be hungry, give him bread to eat ; and if he be thirsty, give him water to drink :  22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.  23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.  24 It is better to dwell in the corner of the housetop, than with a brawling  woman and in a wide house.  25 As cold waters to a thirsty soul, so is good news from a far country.  26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.  27 It is not good to eat much honey: so for men to search their own glory is not glory.  28 He that hath no rule over his own spirit is like a city that is broken down , and without walls.

    As snow in summer, and as rain in harvest, so honour is not seemly for a fool.  2 As the bird by wandering , as the swallow by flying , so the curse causeless shall not come .  3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.  4 Answer not a fool according to his folly, lest thou also be like unto him.  5 Answer a fool according to his folly, lest he be wise in his own conceit.  6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.  7 The legs of the lame are not equal : so is a parable in the mouth of fools.  8 As he that bindeth  a stone in a sling, so is he that giveth honour to a fool.  9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.  10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors .  11 As a dog returneth to his vomit, so a fool returneth to his folly.  12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.  13 The slothful man saith , There is a lion in the way; a lion is in the streets.  14 As the door turneth upon his hinges, so doth the slothful upon his bed.  15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.  16 The sluggard is wiser in his own conceit than seven men that can render a reason.  17 He that passeth by , and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.  18 As a mad man who casteth firebrands, arrows, and death,  19 So is the man that deceiveth his neighbour, and saith , Am not I in sport ?  20 Where no wood is, there the fire goeth out : so where there is no talebearer, the strife ceaseth .  21 As coals are to burning coals, and wood to fire; so is a contentious  man to kindle strife.  22 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly.  23 Burning lips and a wicked heart are like a potsherd covered with silver dross.  24 He that hateth dissembleth with his lips, and layeth up deceit within him;  25 When he speaketh fair , believe him not: for there are seven abominations in his heart.  26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.  27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.  28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

    Boast not thyself of to morrow; for thou knowest not what a day may bring forth .  2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.  3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.  4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?  5 Open rebuke is better than secret love.  6 Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful .  7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.  8 As a bird that wandereth from her nest, so is a man that wandereth from his place.  9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.  10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.  11 My son, be wise , and make my heart glad , that I may answer  him that reproacheth me.  12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on , and are punished .  13 Take his garment that is surety for a stranger , and take a pledge of him for a strange woman.  14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.  15 A continual dropping in a very rainy day and a contentious  woman are alike .  16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.  17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.  18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured .  19 As in water face answereth to face, so the heart of man to man.  20 Hell and destruction  are never full ; so the eyes of man are never satisfied .  21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.  22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.  23 Be thou diligent to know the state of thy flocks, and look well to thy herds.  24 For riches are not for ever: and doth the crown endure to every generation?  25 The hay appeareth , and the tender grass sheweth itself, and herbs of the mountains are gathered .  26 The lambs are for thy clothing, and the goats are the price of the field.  27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

    The wicked flee when no man pursueth : but the righteous are bold as a lion.  2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged .  3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.  4 They that forsake the law praise the wicked: but such as keep the law contend with them.  5 Evil men understand not judgment: but they that seek the LORD understand all things.  6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.  7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.  8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.  9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.  10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession .  11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out .  12 When righteous men do rejoice , there is great glory: but when the wicked rise , a man is hidden .  13 He that covereth his sins shall not prosper : but whoso confesseth and forsaketh them shall have mercy .  14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.  15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.  16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.  17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.  18 Whoso walketh uprightly shall be saved : but he that is perverse in his ways shall fall at once.  19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.  20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent .  21 To have respect of persons is not good: for for a piece of bread that man will transgress .  22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.  23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.  24 Whoso robbeth his father or his mother, and saith , It is no transgression; the same is the companion of a destroyer  .  25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat .  26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered .  27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.  28 When the wicked rise , men hide themselves: but when they perish , the righteous increase .

    He, that being often reproved hardeneth his neck, shall suddenly be destroyed , and that without remedy.  2 When the righteous are in authority , the people rejoice : but when the wicked beareth rule , the people mourn .  3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.  4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.  5 A man that flattereth his neighbour spreadeth a net for his feet.  6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.  7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.  8 Scornful men bring a city into a snare : but wise men turn away wrath.  9 If a wise man contendeth with a foolish man, whether he rage or laugh , there is no rest.  10 The bloodthirsty  hate the upright: but the just seek his soul.  11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.  12 If a ruler hearken to lies , all his servants are wicked.  13 The poor and the deceitful man meet together : the LORD lighteneth both their eyes.  14 The king that faithfully judgeth the poor, his throne shall be established for ever.  15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame .  16 When the wicked are multiplied , transgression increaseth : but the righteous shall see their fall.  17 Correct thy son, and he shall give thee rest ; yea, he shall give delight unto thy soul.  18 Where there is no vision, the people perish : but he that keepeth the law, happy is he.  19 A servant will not be corrected by words: for though he understand he will not answer.  20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.  21 He that delicately bringeth up his servant from a child shall have him become his son at the length.  22 An angry man stirreth up strife, and a furious man aboundeth in transgression.  23 A man's pride shall bring him low : but honour shall uphold the humble in spirit.  24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.  25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe .  26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.  27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

    I neither learned wisdom, nor have the knowledge of the holy.  4 Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell ?  5 Every word of God is pure : he is a shield unto them that put their trust in him.  6 Add thou not unto his words, lest he reprove thee, and thou be found a liar .  7 Two things have I required of thee; deny me them not before I die :  8 Remove far from me vanity and lies  : give me neither poverty nor riches; feed me with food convenient for me:  9 Lest I be full , and deny thee, and say , Who is the LORD? or lest I be poor , and steal , and take the name of my God in vain.  10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty .  11 There is a generation that curseth their father, and doth not bless their mother.  12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.  13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up .  14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.  15 The horseleach hath two daughters, crying, Give , give . There are three things that are never satisfied , yea, four things say not, It is enough:  16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.  17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out , and the young eagles shall eat it.  18 There be three things which are too wonderful for me, yea, four which I know not:  19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.  20 Such is the way of an adulterous woman; she eateth , and wipeth her mouth, and saith , I have done no wickedness.  21 For three things the earth is disquieted , and for four which it cannot bear :  22 For a servant when he reigneth ; and a fool when he is filled with meat;  23 For an odious woman when she is married ; and an handmaid that is heir to her mistress.  24 There be four things which are little upon the earth, but they are exceeding wise:  25 The ants are a people not strong, yet they prepare their meat in the summer;  26 The conies are but a feeble folk, yet make they their houses in the rocks;  27 The locusts have no king, yet go they forth all of them by bands ;  28 The spider taketh hold with her hands, and is in kings' palaces.  29 There be three things which go well , yea, four are comely in going :  30 A lion which is strongest among beasts, and turneth not away for any;  31 A greyhound  ; an he goat also; and a king, against whom there is no rising up.  32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil , lay thine hand upon thy mouth.  33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

    What, my son? and what, the son of my womb? and what, the son of my vows?  3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.  4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for  princes strong drink:  5 Lest they drink , and forget the law , and pervert the judgment of any of the afflicted .  6 Give strong drink unto him that is ready to perish , and wine unto those that be of heavy hearts.  7 Let him drink , and forget his poverty, and remember his misery no more.  8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.  9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.  10 Who can find a virtuous woman? for her price is far above rubies.  11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.  12 She will do him good and not evil all the days of her life.  13 She seeketh wool, and flax, and worketh willingly with her hands.  14 She is like the merchants ' ships; she bringeth her food from afar.  15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.  16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.  17 She girdeth her loins with strength, and strengtheneth her arms.  18 She perceiveth that her merchandise is good: her candle goeth not out by night.  19 She layeth her hands to the spindle, and her hands hold the distaff.  20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.  21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.  22 She maketh herself coverings of tapestry; her clothing is silk and purple.  23 Her husband is known in the gates, when he sitteth among the elders of the land.  24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.  25 Strength and honour are her clothing; and she shall rejoice in time to come.  26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.  27 She looketh well to the ways  of her household, and eateth not the bread of idleness.  28 Her children arise up , and call her blessed ; her husband also, and he praiseth her.  29 Many daughters have done virtuously, but thou excellest them all.  30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised .  31 Give her of the fruit of her hands; and let her own works praise her in the gates.

      Current date/time is Fri May 10, 2024 2:06 pm