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    United States AI Solar System (2)

    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Jun 10, 2015 11:58 pm

    I hate to say it -- but theology has been a lifelong nightmare. It should've been just the opposite -- but I often wish I could just walk away from religion -- the Bible -- religious-people -- theological books -- etc. and et al. The Bible -- Religion -- and Theology have always been problematic -- but the last six years have been almost unbearable. The standard-answers stopped working -- and the new-answers created more problems than Carter has Pills. Remember "Carter's Little Farter-Starters"?! "He who farts in church -- sits in his own pew!!" I keep feeling as if the PTB (middle-management on-up) have gotten kicked where it counts over the past couple of decades -- and that the Empire is about to Strike Back with a vengeance. I think we've had a Secret Solar System Government for thousands of years -- but I think this SSSG might be in the process of Coming Out of the Closet (whether anyone likes it, or not). I keep thinking that no one will like the Emerging Brave New Universe. I keep wondering whether Job through Malachi will render the rest of the Bible obsolete (if anyone bothers to read it carefully). I think most people are not troubled by religion -- because they don't know and/or don't care. Ignorance and Apathy are Bliss. I wish to move-on to Clean Sheet of Stone Solutions -- but History must be properly handled -- so as to provide a Sustainable Foundation for New Theologies and Philosophies. For me -- studying theology is sort of like the guy who hits himself repeatedly over the head with a hammer -- because it feels so good when he quits!!

    Anyway -- try reading Job through Malachi (KJV) straight-through (over and over) while listening to the music of J.S. Bach. I'm not suggesting that this will make you happy. I'm not suggesting this in a stand-offish manner. I'm simply suggesting that some serious researchers give this approach their undivided-attention for a significant time-period. I consider this thread to be reformative and experimental -- rather than being normative and/or ready for prime-time. I continue to think that I'm majorly burned-out -- but I don't think I'm crazy in any way, shape, or form. The fact that you might not understand or be capable of keeping-up -- does not constitute craziness on my part. The universe might be stranger than any of us can think -- and if someone attempts to think God's thoughts after Him and/or Her -- this should not be construed as being some sort of a mental-illness which might require that they be placed on multiple agency lists -- and hounded like some sort of a dangerous animal. At this point -- I have very little inclination to go out of my way to intercede for humanity and/or divinity. I'm frankly disillusioned with both. One more thing. Is there really something to the concept of Genesis through Esther combined with Matthew through Revelation as being essentially two-sides of the same Covenantal-Coin -- and largely indivisible -- with little legitimate opportunity to pick and choose?? If one claims one or two portions (say the Decalogue or Righteousness by Faith) can most of the rest be relegated to the back of the bus -- or thrown under the bus?? Has Christianity become sort of a Santa Claus Story for the children?? What do the best and brightest theologians really think?? What do they say to each other behind closed-doors?? What is the Pope really thinking as he stands before the vast crowds in Rome?? We might be surprised...

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    To know wisdom and instruction; to perceive the words of understanding;  3 To receive the instruction of wisdom , justice, and judgment, and equity;  4 To give subtilty to the simple, to the young man knowledge and discretion.  5 A wise man will hear , and will increase learning; and a man of understanding shall attain unto wise counsels:  6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.  7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.  8 My son, hear the instruction of thy father, and forsake not the law of thy mother:  9 For they shall be an ornament of grace unto thy head, and chains about thy neck.  10 My son, if sinners entice thee, consent thou not.  11 If they say , Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:  12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:  13 We shall find all precious substance, we shall fill our houses with spoil:  14 Cast in thy lot among us; let us all have one purse:  15 My son, walk not thou in the way with them; refrain thy foot from their path:  16 For their feet run to evil, and make haste to shed blood.  17 Surely in vain the net is spread in the sight of any bird .  18 And they lay wait for their own blood; they lurk privily for their own lives.  19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.  20 Wisdom crieth without; she uttereth her voice in the streets:  21 She crieth in the chief place of concourse , in the openings of the gates: in the city she uttereth her words, saying,  22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?  23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.  24 Because I have called , and ye refused ; I have stretched out my hand, and no man regarded ;  25 But ye have set at nought all my counsel, and would none of my reproof:  26 I also will laugh at your calamity; I will mock when your fear cometh ;  27 When your fear cometh as desolation  , and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.  28 Then shall they call upon me, but I will not answer ; they shall seek me early , but they shall not find me:  29 For that they hated knowledge, and did not choose the fear of the LORD:  30 They would none of my counsel: they despised all my reproof.  31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.  32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.  33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

    My son, if thou wilt receive my words, and hide my commandments with thee;  2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;  3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;  4 If thou seekest her as silver, and searchest for her as for hid treasures;  5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.  6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.  7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.  8 He keepeth the paths of judgment, and preserveth the way of his saints.  9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.  10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;  11 Discretion shall preserve thee, understanding shall keep thee:  12 To deliver thee from the way of the evil man, from the man that speaketh froward things;  13 Who leave the paths of uprightness, to walk in the ways of darkness;  14 Who rejoice to do evil, and delight in the frowardness of the wicked;  15 Whose ways are crooked, and they froward in their paths:  16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;  17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.  18 For her house inclineth unto death, and her paths unto the dead.  19 None that go unto her return again , neither take they hold of the paths of life.  20 That thou mayest walk in the way of good men, and keep the paths of the righteous.  21 For the upright shall dwell in the land, and the perfect shall remain in it.  22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

    My son, forget not my law; but let thine heart keep my commandments:  2 For length of days, and long life, and peace, shall they add to thee.  3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:  4 So shalt thou find favour and good understanding in the sight of God and man.  5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.  6 In all thy ways acknowledge him, and he shall direct thy paths.  7 Be not wise in thine own eyes: fear the LORD, and depart from evil.  8 It shall be health to thy navel, and marrow to thy bones.  9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:  10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.  11 My son, despise not the chastening of the LORD; neither be weary of his correction:  12 For whom the LORD loveth he correcteth ; even as a father the son in whom he delighteth .  13 Happy is the man that findeth wisdom, and the man that getteth understanding.  14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.  15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.  16 Length of days is in her right hand; and in her left hand riches and honour.  17 Her ways are ways of pleasantness, and all her paths are peace.  18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.  19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.  20 By his knowledge the depths are broken up , and the clouds drop down the dew.  21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:  22 So shall they be life unto thy soul, and grace to thy neck.  23 Then shalt thou walk in thy way safely, and thy foot shall not stumble .  24 When thou liest down , thou shalt not be afraid : yea, thou shalt lie down , and thy sleep shall be sweet .  25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh .  26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.  27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.  28 Say not unto thy neighbour, Go , and come again , and to morrow I will give ; when thou hast it by thee.  29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.  30 Strive not with a man without cause, if he have done thee no harm.  31 Envy thou not the oppressor , and choose none of his ways.  32 For the froward is abomination to the LORD: but his secret is with the righteous.  33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.  34 Surely he scorneth the scorners : but he giveth grace unto the lowly  .  35 The wise shall inherit glory: but shame shall be the promotion of fools.

    Hear , ye children, the instruction of a father, and attend to know understanding.  2 For I give you good doctrine, forsake ye not my law.  3 For I was my father's son, tender and only beloved in the sight of my mother.  4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live .  5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.  6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee.  7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.  8 Exalt her, and she shall promote thee: she shall bring thee to honour , when thou dost embrace her.  9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.  10 Hear , O my son, and receive my sayings; and the years of thy life shall be many .  11 I have taught thee in the way of wisdom; I have led thee in right paths.  12 When thou goest , thy steps shall not be straitened ; and when thou runnest , thou shalt not stumble .  13 Take fast hold of instruction; let her not go : keep her; for she is thy life.  14 Enter not into the path of the wicked, and go not in the way of evil men.  15 Avoid it, pass not by it, turn from it, and pass away .  16 For they sleep not, except they have done mischief ; and their sleep is taken away , unless they cause some to fall .  17 For they eat the bread of wickedness, and drink the wine of violence.  18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.  19 The way of the wicked is as darkness: they know not at what they stumble .  20 My son, attend to my words; incline thine ear unto my sayings.  21 Let them not depart from thine eyes; keep them in the midst of thine heart.  22 For they are life unto those that find them, and health to all their flesh.  23 Keep thy heart with all diligence; for out of it are the issues of life.  24 Put away from thee a froward mouth, and perverse lips put far from thee.  25 Let thine eyes look right on, and let thine eyelids look straight before thee.  26 Ponder the path of thy feet, and let all thy ways be established .  27 Turn not to the right hand nor to the left: remove thy foot from evil.

    My son, attend unto my wisdom, and bow thine ear to my understanding:  2 That thou mayest regard discretion, and that thy lips may keep knowledge.  3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:  4 But her end is bitter as wormwood, sharp as a twoedged sword.  5 Her feet go down to death; her steps take hold on hell.  6 Lest thou shouldest ponder the path of life, her ways are moveable , that thou canst not know them.  7 Hear me now therefore, O ye children, and depart not from the words of my mouth.  8 Remove thy way far from her, and come not nigh the door of her house:  9 Lest thou give thine honour unto others, and thy years unto the cruel:  10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;  11 And thou mourn at the last, when thy flesh and thy body are consumed ,  12 And say , How have I hated instruction, and my heart despised reproof;  13 And have not obeyed the voice of my teachers , nor inclined mine ear to them that instructed me!  14 I was almost in all evil in the midst of the congregation and assembly.  15 Drink waters out of thine own cistern, and running waters out of thine own well.  16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.  17 Let them be only thine own, and not strangers ' with thee.  18 Let thy fountain be blessed : and rejoice with the wife of thy youth.  19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.  20 And why wilt thou, my son, be ravished with a strange woman , and embrace the bosom of a stranger?  21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings.  22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.  23 He shall die without instruction; and in the greatness of his folly he shall go astray .

    My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger ,  2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.  3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go , humble thyself, and make sure thy friend.  4 Give not sleep to thine eyes, nor slumber to thine eyelids.  5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.  6 Go to the ant, thou sluggard; consider her ways, and be wise :  7 Which having no guide, overseer , or ruler ,  8 Provideth her meat in the summer, and gathereth her food in the harvest.  9 How long wilt thou sleep , O sluggard? when wilt thou arise out of thy sleep?  10 Yet a little sleep, a little slumber, a little folding of the hands to sleep :  11 So shall thy poverty come as one that travelleth , and thy want as an armed man.  12 A naughty person, a wicked man, walketh with a froward mouth.  13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;  14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord  .  15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.  16 These six things doth the LORD hate : yea, seven are an abomination unto him:  17 A proud look, a lying tongue, and hands that shed innocent blood,  18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,  19 A false witness that speaketh lies, and he that soweth discord among brethren.  20 My son, keep thy father's commandment, and forsake not the law of thy mother:  21 Bind them continually upon thine heart, and tie them about thy neck.  22 When thou goest , it shall lead thee; when thou sleepest , it shall keep thee; and when thou awakest , it shall talk with thee.  23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:  24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.  25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.  26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.  27 Can a man take fire in his bosom, and his clothes not be burned ?  28 Can one go upon hot coals, and his feet not be burned ?  29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent .  30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry ;  31 But if he be found , he shall restore sevenfold; he shall give all the substance of his house.  32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.  33 A wound and dishonour shall he get ; and his reproach shall not be wiped away .  34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.  35 He will not regard  any ransom; neither will he rest content , though thou givest many gifts.

    My son, keep my words, and lay up my commandments with thee.  2 Keep my commandments, and live ; and my law as the apple of thine eye.  3 Bind them upon thy fingers, write them upon the table of thine heart.  4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:  5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.  6 For at the window of my house I looked through my casement,  7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,  8 Passing through the street near her corner; and he went the way to her house,  9 In the twilight, in the evening , in the black and dark night:  10 And, behold, there met him a woman with the attire of an harlot , and subtil of heart.  11 (She is loud and stubborn ; her feet abide not in her house:  12 Now is she without, now in the streets, and lieth in wait at every corner.)  13 So she caught him, and kissed him, and with an impudent face said unto him,  14 I have peace offerings with me; this day have I payed my vows.  15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.  16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.  17 I have perfumed my bed with myrrh, aloes, and cinnamon.  18 Come , let us take our fill of love until the morning: let us solace ourselves with loves.  19 For the goodman is not at home, he is gone a long journey:  20 He hath taken a bag of money with him, and will come home at the day appointed.  21 With her much fair speech she caused him to yield , with the flattering of her lips she forced him.  22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;  23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.  24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.  25 Let not thine heart decline to her ways, go not astray in her paths.  26 For she hath cast down many wounded: yea, many strong men have been slain by her.  27 Her house is the way to hell, going down to the chambers of death.

    Doth not wisdom cry ? and understanding put forth her voice?  2 She standeth in the top of high places, by the way in the places of the paths.  3 She crieth at the gates, at the entry of the city, at the coming in at the doors.  4 Unto you, O men, I call ; and my voice is to the sons of man.  5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.  6 Hear ; for I will speak of excellent things; and the opening of my lips shall be right things.  7 For my mouth shall speak truth; and wickedness is an abomination to my lips.  8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.  9 They are all plain to him that understandeth , and right to them that find knowledge.  10 Receive my instruction, and not silver; and knowledge rather than choice gold.  11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.  12 I wisdom dwell with prudence, and find out knowledge of witty inventions.  13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate .  14 Counsel is mine, and sound wisdom: I am understanding; I have strength.  15 By me kings reign , and princes decree justice.  16 By me princes rule , and nobles, even all the judges of the earth.  17 I love them that love me; and those that seek me early shall find me.  18 Riches and honour are with me; yea, durable riches and righteousness.  19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.  20 I lead in the way of righteousness, in the midst of the paths of judgment:  21 That I may cause those that love me to inherit substance; and I will fill their treasures.  22 The LORD possessed me in the beginning of his way, before his works of old.  23 I was set up from everlasting, from the beginning, or ever the earth was.  24 When there were no depths, I was brought forth ; when there were no fountains abounding with water.  25 Before the mountains were settled , before the hills was I brought forth :  26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.  27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:  28 When he established the clouds above: when he strengthened the fountains of the deep:  29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:  30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;  31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.  32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.  33 Hear instruction, and be wise , and refuse it not.  34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.  35 For whoso findeth me findeth life, and shall obtain favour of the LORD.  36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

    Wisdom hath builded her house, she hath hewn out her seven pillars:  2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.  3 She hath sent forth her maidens: she crieth upon the highest places of the city,  4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,  5 Come , eat of my bread, and drink of the wine which I have mingled .  6 Forsake the foolish, and live ; and go in the way of understanding.  7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.  8 Reprove not a scorner , lest he hate thee: rebuke a wise man, and he will love thee.  9 Give instruction to a wise man, and he will be yet wiser : teach a just man, and he will increase in learning.  10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.  11 For by me thy days shall be multiplied , and the years of thy life shall be increased .  12 If thou be wise , thou shalt be wise for thyself: but if thou scornest , thou alone shalt bear it.  13 A foolish woman is clamorous : she is simple, and knoweth nothing.  14 For she sitteth at the door of her house, on a seat in the high places of the city,  15 To call passengers  who go right on their ways:  16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,  17 Stolen waters are sweet , and bread eaten in secret is pleasant .  18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.

    A wise son maketh a glad father: but a foolish son is the heaviness of his mother.  2 Treasures of wickedness profit nothing: but righteousness delivereth from death.  3 The LORD will not suffer the soul of the righteous to famish : but he casteth away the substance of the wicked.  4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich .  5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame .  6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.  7 The memory of the just is blessed: but the name of the wicked shall rot .  8 The wise in heart will receive commandments: but a prating fool shall fall .  9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known .  10 He that winketh with the eye causeth sorrow: but a prating fool shall fall .  11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.  12 Hatred stirreth up strifes: but love covereth all sins.  13 In the lips of him that hath understanding wisdom is found : but a rod is for the back of him that is void of understanding.  14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.  15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.  16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.  17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth .  18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.  19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise .  20 The tongue of the just is as choice silver: the heart of the wicked is little worth.  21 The lips of the righteous feed many: but fools die for want of wisdom.  22 The blessing of the LORD, it maketh rich , and he addeth no sorrow with it.  23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.  24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted .  25 As the whirlwind passeth , so is the wicked no more: but the righteous is an everlasting foundation.  26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.  27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened .  28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish .  29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.  30 The righteous shall never be removed : but the wicked shall not inhabit the earth.  31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out .  32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

    A false balance is abomination to the LORD: but a just weight is his delight.  2 When pride cometh , then cometh shame: but with the lowly is wisdom.  3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.  4 Riches profit not in the day of wrath: but righteousness delivereth from death.  5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.  6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.  7 When a wicked man dieth, his expectation shall perish : and the hope of unjust men perisheth .  8 The righteous is delivered out of trouble, and the wicked cometh in his stead.  9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered .  10 When it goeth well with the righteous, the city rejoiceth : and when the wicked perish , there is shouting.  11 By the blessing of the upright the city is exalted : but it is overthrown by the mouth of the wicked.  12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace .  13 A talebearer  revealeth secrets: but he that is of a faithful spirit concealeth the matter.  14 Where no counsel is, the people fall : but in the multitude of counsellors there is safety.  15 He that is surety for a stranger shall smart  for it: and he that hateth suretiship is sure .  16 A gracious woman retaineth honour: and strong men retain riches.  17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.  18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.  19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.  20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.  21 Though hand join in hand, the wicked shall not be unpunished : but the seed of the righteous shall be delivered .  22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.  23 The desire of the righteous is only good: but the expectation of the wicked is wrath.  24 There is that scattereth , and yet increaseth ; and there is that withholdeth more than is meet, but it tendeth to poverty.  25 The liberal soul shall be made fat : and he that watereth shall be watered also himself.  26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.  27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.  28 He that trusteth in his riches shall fall : but the righteous shall flourish as a branch.  29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.  30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.  31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

    Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.  2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn .  3 A man shall not be established by wickedness: but the root of the righteous shall not be moved .  4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.  5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.  6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.  7 The wicked are overthrown , and are not: but the house of the righteous shall stand .  8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.  9 He that is despised , and hath a servant, is better than he that honoureth himself, and lacketh bread.  10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.  11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.  12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.  13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.  14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.  15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.  16 A fool's wrath is presently known : but a prudent man covereth shame.  17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.  18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.  19 The lip of truth shall be established for ever: but a lying tongue is but for a moment .  20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.  21 There shall no evil happen to the just: but the wicked shall be filled with mischief.  22 Lying lips are abomination to the LORD: but they that deal truly are his delight.  23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.  24 The hand of the diligent shall bear rule : but the slothful shall be under tribute.  25 Heaviness in the heart of man maketh it stoop : but a good word maketh it glad .  26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.  27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.  28 In the way of righteousness is life; and in the pathway thereof there is no death.

    A wise son heareth his father's instruction: but a scorner heareth not rebuke.  2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.  3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.  4 The soul of the sluggard desireth , and hath nothing: but the soul of the diligent shall be made fat .  5 A righteous man hateth lying  : but a wicked man is loathsome , and cometh to shame .  6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.  7 There is that maketh himself rich , yet hath nothing: there is that maketh himself poor , yet hath great riches.  8 The ransom of a man's life are his riches: but the poor heareth not rebuke.  9 The light of the righteous rejoiceth : but the lamp of the wicked shall be put out .  10 Only by pride cometh contention: but with the well advised is wisdom.  11 Wealth gotten by vanity shall be diminished : but he that gathereth by labour shall increase .  12 Hope deferred maketh the heart sick : but when the desire cometh , it is a tree of life.  13 Whoso despiseth the word shall be destroyed : but he that feareth the commandment shall be rewarded .  14 The law of the wise is a fountain of life, to depart from the snares of death.  15 Good understanding giveth favour: but the way of transgressors is hard.  16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.  17 A wicked messenger falleth into mischief: but a faithful ambassador is health.  18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured .  19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.  20 He that walketh with wise men shall be wise : but a companion of fools shall be destroyed .  21 Evil pursueth sinners: but to the righteous good shall be repayed .  22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.  23 Much food is in the tillage of the poor  : but there is that is destroyed for want of judgment.  24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes .  25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want .

    Every wise woman buildeth her house: but the foolish plucketh it down with her hands.  2 He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.  3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.  4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox.  5 A faithful witness will not lie: but a false witness will utter lies .  6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth .  7 Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.  8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit.  9 Fools make a mock at sin: but among the righteous there is favour.  10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.  11 The house of the wicked shall be overthrown : but the tabernacle of the upright shall flourish .  12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.  13 Even in laughter the heart is sorrowful ; and the end of that mirth is heaviness.  14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.  15 The simple believeth every word: but the prudent man looketh well to his going.  16 A wise man feareth, and departeth from evil: but the fool rageth , and is confident .  17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated .  18 The simple inherit folly: but the prudent are crowned with knowledge.  19 The evil bow before the good; and the wicked at the gates of the righteous.  20 The poor is hated even of his own neighbour: but the rich hath many friends .  21 He that despiseth his neighbour sinneth : but he that hath mercy on the poor  , happy is he.  22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.  23 In all labour there is profit: but the talk of the lips tendeth only to penury.  24 The crown of the wise is their riches: but the foolishness of fools is folly.  25 A true witness delivereth souls: but a deceitful witness speaketh lies.  26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge.  27 The fear of the LORD is a fountain of life, to depart from the snares of death.  28 In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.  29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.  30 A sound heart is the life of the flesh: but envy the rottenness of the bones.  31 He that oppresseth the poor reproacheth his Maker : but he that honoureth him hath mercy on the poor.  32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.  33 Wisdom resteth in the heart of him that hath understanding : but that which is in the midst of fools is made known .  34 Righteousness exalteth a nation: but sin is a reproach to any people.  35 The king's favour is toward a wise servant: but his wrath is against him that causeth shame .

    A soft answer turneth away wrath: but grievous words stir up anger.  2 The tongue of the wise useth knowledge aright : but the mouth of fools poureth out foolishness.  3 The eyes of the LORD are in every place, beholding the evil and the good.  4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.  5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent .  6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble .  7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.  8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.  9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.  10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die .  11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?  12 A scorner loveth not one that reproveth him: neither will he go unto the wise.  13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.  14 The heart of him that hath understanding seeketh knowledge: but the mouth  of fools feedeth on foolishness.  15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.  16 Better is little with the fear of the LORD than great treasure and trouble therewith.  17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.  18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.  19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain .  20 A wise son maketh a glad father: but a foolish man despiseth his mother.  21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly .  22 Without counsel purposes are disappointed : but in the multitude of counsellors they are established .  23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!  24 The way of life is above to the wise , that he may depart from hell beneath.  25 The LORD will destroy the house of the proud: but he will establish the border of the widow.  26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.  27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live .  28 The heart of the righteous studieth to answer : but the mouth of the wicked poureth out evil things.  29 The LORD is far from the wicked: but he heareth the prayer of the righteous.  30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat .  31 The ear that heareth the reproof of life abideth among the wise.  32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.  33 The fear of the LORD is the instruction of wisdom; and before honour is humility.

    The preparations of the heart in man, and the answer of the tongue, is from the LORD.  2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.  3 Commit thy works unto the LORD, and thy thoughts shall be established .  4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.  5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished .  6 By mercy and truth iniquity is purged : and by the fear of the LORD men depart from evil.  7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.  8 Better is a little with righteousness than great revenues without right.  9 A man's heart deviseth his way: but the LORD directeth his steps.  10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.  11 A just weight and balance are the LORD'S: all the weights of the bag are his work.  12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.  13 Righteous lips are the delight of kings; and they love him that speaketh right.  14 The wrath of a king is as messengers of death: but a wise man will pacify it.  15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.  16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!  17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.  18 Pride goeth before destruction, and an haughty spirit before a fall.  19 Better it is to be of an humble spirit with the lowly  , than to divide the spoil with the proud.  20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.  21 The wise in heart shall be called prudent : and the sweetness of the lips increaseth learning.  22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.  23 The heart of the wise teacheth his mouth, and addeth learning to his lips.  24 Pleasant words are as an honeycomb , sweet to the soul, and health to the bones.  25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.  26 He that laboureth laboureth for himself; for his mouth craveth it of him.  27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.  28 A froward man soweth strife: and a whisperer separateth chief friends.  29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.  30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass .  31 The hoary head is a crown of glory, if it be found in the way of righteousness.  32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.  33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.

    Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.  2 A wise servant shall have rule over a son that causeth shame , and shall have part of the inheritance among the brethren.  3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.  4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.  5 Whoso mocketh the poor reproacheth his Maker : and he that is glad at calamities shall not be unpunished .  6 Children's children are the crown of old men; and the glory of children are their fathers.  7 Excellent speech becometh not a fool: much less do lying lips a prince.  8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth , it prospereth .  9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.  10 A reproof entereth more into a wise man than an hundred stripes into a fool.  11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.  12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.  13 Whoso rewardeth evil for good, evil shall not depart from his house.  14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.  15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.  16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?  17 A friend loveth at all times, and a brother is born for adversity.  18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.  19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.  20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.  21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy .  22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.  23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.  24 Wisdom is before him that hath understanding  ; but the eyes of a fool are in the ends of the earth.  25 A foolish son is a grief to his father, and bitterness to her that bare him.  26 Also to punish the just is not good, nor to strike princes for equity.  27 He that hath knowledge spareth his words: and a man of understanding is of an excellent  spirit.  28 Even a fool, when he holdeth his peace , is counted wise: and he that shutteth his lips is esteemed a man of understanding .

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.  2 A fool hath no delight in understanding, but that his heart may discover itself.  3 When the wicked cometh , then cometh also contempt, and with ignominy reproach.  4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.  5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.  6 A fool's lips enter into contention, and his mouth calleth for strokes.  7 A fool's mouth is his destruction, and his lips are the snare of his soul.  8 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly.  9 He also that is slothful in his work is brother to him that is a great waster .  10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe .  11 The rich man's wealth is his strong city, and as an high wall in his own conceit.  12 Before destruction the heart of man is haughty , and before honour is humility.  13 He that answereth a matter before he heareth it, it is folly and shame unto him.  14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear ?  15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.  16 A man's gift maketh room for him, and bringeth him before great men.  17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.  18 The lot causeth contentions to cease , and parteth between the mighty.  19 A brother offended is harder to be won than a strong city: and their contentions  are like the bars of a castle.  20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled .  21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.  22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.  23 The poor useth intreaties; but the rich answereth roughly.  24 A man that hath friends must shew himself friendly : and there is a friend that sticketh closer than a brother.

    Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.  2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth .  3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.  4 Wealth maketh many friends; but the poor is separated from his neighbour.  5 A false witness shall not be unpunished , and he that speaketh lies shall not escape .  6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.  7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.  8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.  9 A false witness shall not be unpunished , and he that speaketh lies shall perish .  10 Delight is not seemly for a fool; much less for a servant to have rule over princes.  11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.  12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.  13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.  14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.  15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger .  16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die .  17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again .  18 Chasten thy son while there is hope, and let not thy soul spare for his crying .  19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again .  20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.  21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand .  22 The desire of a man is his kindness: and a poor man is better than a liar.  23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.  24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again .  25 Smite a scorner , and the simple will beware : and reprove one that hath understanding , and he will understand knowledge.  26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame , and bringeth reproach .  27 Cease , my son, to hear the instruction that causeth to err from the words of knowledge.  28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.  29 Judgments are prepared for scorners , and stripes for the back of fools.
    United States AI Solar System (2) - Page 11 Carter+nerve+pills


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    orthodoxymoron
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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 11, 2015 12:03 am

    I recently encountered someone who reminded me of a middle-aged Arvella Schuller (as strange as that sounds). This person also reminded me of a particular black woman I encountered months (or years?) previously. They both seemed to be extremely intelligent -- rather quiet -- with a lot on their mind. They both reminded me of that lady-senator in the third (I think) Babylon 5 movie -- but I can't remember her name. They both reminded me of Rachel Constantine in Contact. A genuine-insider told me that Arvella ran the Crystal Cathedral. Consider the similarities between S.R. Haddon (Contact) -- the "Father" (East of Eden) -- Mr. Edgars (Fourth and Fifth Seasons of Babylon 5) -- and a mysterious Individual of Interest I have encountered (who the Ancient Egyptian Deity knew about -- and who I seem to know from somewhere). I don't say any of this lightly -- and I could say a HUGE amount more -- but I'd rather not. I live under a self-imposed code of ethics and relative-silence. You'd almost have to be an insider to understand what I'm really talking about within this thread. This is sort of an "Open Back-Channel". Anyone can access it -- but probably very few can understand it. It's easier that way. I sometimes think it would be cool to have a 600 square-foot office-apartment in a Ritz-Carlton somewhere (perhaps with a secret elevator leading to a mag-lev train-station and/or an underground-base)!! The imagination is a wonderful thing -- but I doubt that the reality would be wonderful. Probably just the opposite.

    Carol wrote:
    United States AI Solar System (2) - Page 11 ET-alliance-helps-ssp-with-disclosure
    Dr. Michael Salla, Exopolitics.org 5-12-15… “Extraterrestrial alliance helps
    secret space program overcome opposition to full disclosure”

    https://kauilapele.wordpress.com/2015/05/12/currently-involved-on-other-projects-but-feel-free-to-read-this-from-michael-salla/

    Corey Goode (aka GoodETxSG) has revealed more about his claimed contact experiences with a group of extraterrestrials called the Sphere Alliance that is cooperating with an alliance of secret space programs indigenous to Earth. He has earlier revealed that there are five secret space programs belonging to our current Earth civilization, as well as between five to seven space programs belonging to ancient human civilizations that are still operating. Several of these secret space programs indigenous to Earth make up what he calls the Secret Space Program (SSP) Alliance, which should not be confused with the Sphere Alliance which he claims comprise five different extraterrestrials races that are here to assist humanity deal with an upcoming “Event” that will change life dramatically on the planet.

    Corey claims to have attended several off-planet meetings where three of these extraterrestrial races belonging to the Sphere Alliance, have appeared. The alien race which he has communicated with the most is called the Blue Avians – one of whom he met with as recently as this past weekend is called “Tear-Eir”. In addition to his recent contact experiences, Corey also claims to have earlier served, from 1987 to 2007 with several secret space programs as an Intuitive Empath. In an earlier question and answer email exchange, Corey described the five secret space programs as follows:

    Solar Warden –  mainly focused on policing the Solar System and surrounding Star Clusters;
    Interplanetary Corporate Conglomerate (ICC) – focused mainly on development and aquisition of technology by any means.
    Dark Fleet – worked almost entirely outside the Sol System, Very Military (Offensive),
    “NATO TYPE SSP” – Recently in Alliance Conferences they were referred to as the “League of Nations Program.”
    Various Special Access Program SSP’s that were small, usually had the newer technology, very secretive and worked for some of the Secret Earth Governments

    In his answers to my most recent questions sent by email (see below), Corey describes why the Solar Warden space program, the first program to be established in the contemporary era, was picked by the Sphere Alliance to be given technological assistance. The Solar Warden Program along with the other programs belonging to the SSP Alliance have been given advanced technologies to neutralize the prior technological advantage of “negative” or “service-to-self” groups described as the Cabal/Illuminati, Draco Reptilians, etc.

    In addition, Corey addresses questions concerning the current political situation such as President Putin’s disappearance for 10 days (March 6-16) and the possibility that he secretly attended one of the Sphere Alliance meetings; President Obama’s March 12 comment about extraterrestrials controlling the US government; Pope Francis’ role with extraterrestrial disclosure; Edward Snowden acting with the tacit support of other NSA officials in releasing classified information; and the upcoming Sept 23 meeting between President Obama and Pope Francis.

    It’s worth mentioning that at this stage Corey has not given any documentary evidence to support his incredible claims, nor has anyone else come forward to confirm their participation in alleged meetings involving the Sphere Alliance and the 10-12 Secret Space Programs indigenous to Earth. Nevertheless, Corey has had a number of researchers who have come forward claiming that anonymous insiders have confirmed that Corey did indeed serve with one or more Secret Space Programs. The most prominent among them is David Wilcock who has given a number of presentations where he cites his exhaustive efforts through his insider contacts with knowledge of secret space programs to confirm Corey’s background.

    In my own case, I have heard from Randy Cramer (aka Captain Kaye) that what he has read so far of Corey’s testimony is consistent with his own 20 year experience with different secret space programs. In addition, to the similarities between Randy’s and Corey’s testimonies (described here), there are important similarities between Michael Relfe’s testimony of having served for 20 years on Mars in a secret space program from (1976-1996), and what Corey has revealed.

    Finally, I found Corey’s knowledge of a Secret Space Program that can be traced to the Mayan civilization as very impressive given my own personal experiences with a representative from such a program who secretly approached me in 2010. As I wrote in an earlier article, this was powerful personal corroboration that Corey’s testimony is genuine. Combined with the corroborating testimonies from other whistleblowers involved in secret space programs, I highly recommend considering Corey’s testimony as quite possibly the most comprehensive revelation of secret space programs and extraterrestrial intervention to have emerged to date.
    [/center]
    Consider, yet again, this previously posted KJV study-list:

    1. Job through Malachi.
    2. Romans through Jude.
    3. Prophets and Kings by Ellen White.
    4. The 1928 Book of Common Prayer.
    5. Sacred Classical Music.
    6. Peale and Schuller.
    7. The Medical--Military--Money Complex.
    8. The Prevention--Peace--Philanthropy Complex.

    I think it might be extremely important to overexpose oneself to all of the above -- for a variety of reasons -- some of which I'd rather not talk about. I mostly lead you (and myself) to the edge of truth -- such that only those with eyes to see, and ears to hear, are able to discern what the hell I'm talking about!! Notice that Prophets and Kings combined with the 1928 Book of Common Prayer -- fill in the gaps left by the focus upon Job through Malachi, and Romans through Jude. This is sort of a mosaic or potpourri. If some of you big-shots want to do something cool -- get an organist to give you a private concert at the Liverpool Anglican Cathedral -- and have them play the following music -- while you silently read all 150 of the Psalms!!

    1. Grand Piece Symphonique by Cesar Franck.
    2. The Fifth Symphony by Charles Marie Widor.
    3. The Sixth Symphony by Charles Marie Widor.
    4. The Passion Symphony by Marcel Dupre.

    I'm not an "organ-only" guy. I've just chosen to take a road less traveled. I mostly prefer an integration of organ, orchestra, choir, and congregation -- mostly just singing hymns. Some of you might find the exercise I suggested to even be a bit frightening. I didn't intend to this to be a happy-clappy love-fest. It might even be considered to be sort of an initiation!! Just remember that the Sacred Must Become Secular -- and the Secular Must Become Sacred!! What Would Robert H. Schuller Say??


    B.B.Baghor wrote: ortho's words: "I wish to move-on to Clean Sheet of Stone Solutions -- but History must be properly handled -- so as to provide a Sustainable Foundation for New Theologies and Philosophies. For me -- studying theology is sort of like the guy who hits himself over the head with a hammer -- because it feels so good when he quits!!"

    Some parts of your posts, like the last sentence in this one above, could well fit in the Humour thread, ortho, You keep hitting the nail on its head, it seems, in your view on studying theology and other statements you make about how you manage and maintain your thread. If I've understood your explanations in your thread, ortho, your intention is to invite members and visitors here and to discuss its content and find understanding and clarity due to that.

    Thank-you B.B. All of this involves a rarely achieved understanding of the world, solar system, and universe -- which I suspect "Top-People" understand very clearly. This is NOT a touchy-feely support-group. This is a royal-model walk on the wild-side!! It involves a lot of experience and experiences -- along with material provided by others. What people (and other than people) do with this is up to them.

    I keep coming back at my trying to understand, what it is that you're looking for in your thread. I'm having a go at it and move forward, by groping and trying, no hunt for an answer as if the end of this discussion should be near. The question mark may remain in it, if you get what I mean. To me it looks like this, that you show up in your thread in two different ways (or roles, deliberately chosen?)

    I guess I'm attempting to give substance to my suppositions. This discussion might never end. This is about Revelation and Mystery. A "Space-Cowboy" Individual of Interest spoke to me about "Mystery" in an approving manner. They also spoke about the "good-side" of Anna in "V" in an approving manner. They spoke to me about pre-cognition and remote-viewing (with military-applications). They spoke to me about who should "really run the world". They spoke to me about how UFO's work (something about gravity and always falling). They spoke of wishing to construct a UFO. They spoke of working with the Pentagon. They spoke to me about Orion. They reminded me of the "Cowboy" in Mulholland Drive.

    At times you're the observer looking at its content from without, which seems to be the intention of the initial plan, with your US of the SS-Final Cut. At other times you're the person actively present in your thread, sharing your observations and feelings on how you see yourself doing and the probable futility of it in the eyes of others, as you seem to perceive may be the case.

    I pretend to be someone I'm not -- to create a Science-Fictional Psycho-Drama -- to make points which could not otherwise be made. This mostly seems to have fallen on "deaf-ears". It's probably mostly a personal-exercise which I am sharing with a few alphabet-interns. I wonder how many of them have gone nuts? I'm actually being somewhat serious.

    This seems to come from within you, ortho, as if it's felt that way, real time. If this is what you call "modelling", I can't say I understand what you mean by that and what it's purpose is. And besides, I'm not sure if that's what it is, ortho. Is it with the intention to share your large amount of documentation and views, to see if they're appreciated as subjects for a discussion? Without the need to find understanding, for this is already material that is understood by you?

    It sometimes seems as if I am "Channeling-Myself". I sometimes imagine myself in important historical, contemporary, and prophetic roles -- so as to provide myself and others with rare-insights into the "Way Things Might've Been or Might Be" as the "Saddest Words That Fingers Can Type". I've actually found some remarkable evidences that I might be some sort of a "Significant Historical Soul" -- but I have no idea whether that would be a good-thing, or not. Some of my questions are rhetorical -- but most are inquisitive. I keep hoping that the right-individuals will systematically and exhaustively answer my many questions (here or in some other context).

    Or is your need of understanding, with the help of discussions, that you welcome here? I risk wrapping conclusions around my questioning here, due to a groping for my understanding. Forgive me if that's perceived that way, by you, ortho. This is the thing, you see, we always have to deal with being at risk in misunderstanding, for the difficulty of only exchanging views in this virtual way. I can imagine there must be some sort of strong drive in you, connected to an urge to find a way to a life with purpose. To me, it seems to be like this, that you feel the clarity for finding it is present outside of you.

    I doubt that I will find a "Purposeful-Life" in "Real-Life" so I am forced to construct a "Significant-Existence" in Cyberspace as some sort of a "Cyberspace-Cowboy". I am often forced to bring discussions from other threads into this thread -- so as to artificially manufacture conversation within this particular thread. I often seem to be "shunned" on this site -- and in "real-life".

    To me, at times, there seems to have happened a reversal of priorities, in the way you handle your thread, as if the exploring and research that you do, have moved to the first position, as a goal in itself. For I see you asking questions, asking questions about the asked questions, ignoring investigations by others sometimes due to the insistent questioning popping up in you. At times, reading parts of your posts, I wonder if there are answers that will satisfy you, if they're searched for.

    The Rare Responses by Others are often catalysts for further questioning and speculation. Most of the material on this thread is the work of others (ignored or otherwise). Responses are sometimes off-topic -- and I seek to stay on track -- which might appear to be ignoring various responders. Thinking deeply about the words of others does not always produce direct-responses from me. I'm sometimes a bit like a psychiatrist or psychologist asking leading questions. Jesus asked a lot of questions. Consider reading Jesus: An Interview Across Time by Dr. Andrew G. Hodges. http://www.amazon.com/Jesus-Interview-Psychiatrist-Christs-Humanity/dp/0825427908

    I truly wonder what will happen if you at any given moment will find an answer or give up this quest, quieting that mind of yours. I don't mean to suggest that you should stop posting, ortho, I simply wonder in what way your arrival at the end of your quest, feeling that you've found the answers you need, will affect you. Do you expect to feel you will miss the ponder and wonder, the multifaceted way of reflecting on topics that you express in your thread here in the Mists? It's a genuine question, I hope you will perceive it that way Cheerful

    The quest will probably become so dark and controversial that I will be forced to not talk about it publicly or privately. This thing might honestly end in tragedy and great sorrow. I'm NOT expecting a happy-ending.
    United States AI Solar System (2) - Page 11 Immagine_mulholland-drive_12434

    Wine is a mocker , strong drink is raging : and whosoever is deceived thereby is not wise .  2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.  3 It is an honour for a man to cease from strife: but every fool will be meddling .  4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.  5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out .  6 Most men will proclaim every one his own goodness: but a faithful man who can find ?  7 The just man walketh in his integrity: his children are blessed after him.  8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.  9 Who can say , I have made my heart clean , I am pure from my sin?  10 Divers weights , and divers measures , both of them are alike abomination to the LORD.  11 Even a child is known by his doings, whether his work be pure, and whether it be right.  12 The hearing ear, and the seeing eye, the LORD hath made even both of them.  13 Love not sleep, lest thou come to poverty ; open thine eyes, and thou shalt be satisfied with bread.  14 It is naught, it is naught, saith the buyer : but when he is gone his way, then he boasteth .  15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.  16 Take his garment that is surety for a stranger : and take a pledge of him for a strange woman.  17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.  18 Every purpose is established by counsel: and with good advice make war.  19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.  20 Whoso curseth his father or his mother, his lamp shall be put out in obscure  darkness.  21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed .  22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.  23 Divers weights are an abomination unto the LORD; and a false balance is not good.  24 Man's goings are of the LORD; how can a man then understand his own way?  25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry .  26 A wise king scattereth the wicked, and bringeth the wheel over them.  27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.  28 Mercy and truth preserve the king: and his throne is upholden by mercy.  29 The glory of young men is their strength: and the beauty of old men is the gray head.  30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

    The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will .  2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.  3 To do justice and judgment is more acceptable to the LORD than sacrifice.  4 An high look, and a proud heart, and the plowing of the wicked, is sin.  5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.  6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.  7 The robbery of the wicked shall destroy them; because they refuse to do judgment.  8 The way of man is froward and strange: but as for the pure, his work is right.  9 It is better to dwell in a corner of the housetop, than with a brawling  woman in a wide house.  10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.  11 When the scorner is punished , the simple is made wise : and when the wise is instructed , he receiveth knowledge.  12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.  13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard .  14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.  15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.  16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.  17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich .  18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.  19 It is better to dwell in the wilderness , than with a contentious  and an angry woman.  20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up .  21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.  22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.  23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.  24 Proud and haughty scorner is his name, who dealeth in proud wrath.  25 The desire of the slothful killeth him; for his hands refuse to labour .  26 He coveteth greedily all the day long: but the righteous giveth and spareth not.  27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?  28 A false witness shall perish : but the man that heareth speaketh constantly.  29 A wicked man hardeneth his face: but as for the upright, he directeth his way.  30 There is no wisdom nor understanding nor counsel against the LORD.  31 The horse is prepared against the day of battle: but safety is of the LORD.

    A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.  2 The rich and poor meet together : the LORD is the maker of them all.  3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on , and are punished .  4 By humility and the fear of the LORD are riches, and honour, and life.  5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.  6 Train up a child in the way he should go: and when he is old , he will not depart from it.  7 The rich ruleth over the poor , and the borrower is servant to the lender  .  8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail .  9 He that hath a bountiful eye shall be blessed ; for he giveth of his bread to the poor.  10 Cast out the scorner , and contention shall go out ; yea, strife and reproach shall cease .  11 He that loveth pureness  of heart, for the grace of his lips the king shall be his friend.  12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor .  13 The slothful man saith , There is a lion without, I shall be slain in the streets.  14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.  15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.  16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.  17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.  18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.  19 That thy trust may be in the LORD, I have made known to thee this day, even to thee.  20 Have not I written to thee excellent things in counsels and knowledge,  21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?  22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:  23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.  24 Make no friendship with an angry man; and with a furious man thou shalt not go :  25 Lest thou learn his ways, and get a snare to thy soul.  26 Be not thou one of them that strike hands, or of them that are sureties for debts.  27 If thou hast nothing to pay , why should he take away thy bed from under thee?  28 Remove not the ancient landmark, which thy fathers have set .  29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

    When thou sittest to eat with a ruler , consider diligently what is before thee:  2 And put a knife to thy throat, if thou be a man given to appetite.  3 Be not desirous of his dainties: for they are deceitful meat.  4 Labour not to be rich : cease from thine own wisdom.  5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.  6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:  7 For as he thinketh in his heart, so is he: Eat and drink , saith he to thee; but his heart is not with thee.  8 The morsel which thou hast eaten shalt thou vomit up , and lose thy sweet words.  9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.  10 Remove not the old landmark; and enter not into the fields of the fatherless:  11 For their redeemer is mighty; he shall plead their cause with thee.  12 Apply thine heart unto instruction, and thine ears to the words of knowledge.  13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die .  14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.  15 My son, if thine heart be wise , my heart shall rejoice , even mine.  16 Yea, my reins shall rejoice , when thy lips speak right things.  17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.  18 For surely there is an end; and thine expectation shall not be cut off .  19 Hear thou, my son, and be wise , and guide thine heart in the way.  20 Be not among winebibbers  ; among riotous eaters of flesh:  21 For the drunkard and the glutton shall come to poverty : and drowsiness shall clothe a man with rags.  22 Hearken unto thy father that begat thee, and despise not thy mother when she is old .  23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.  24 The father of the righteous shall greatly rejoice : and he that begetteth a wise child shall have joy of him.  25 Thy father and thy mother shall be glad , and she that bare thee shall rejoice .  26 My son, give me thine heart, and let thine eyes observe  my ways.  27 For a whore is a deep ditch; and a strange woman is a narrow pit.  28 She also lieth in wait as for a prey, and increaseth the transgressors among men.  29 Who hath woe? who hath sorrow? who hath contentions  ? who hath babbling? who hath wounds without cause? who hath redness of eyes?  30 They that tarry long at the wine; they that go to seek mixed wine.  31 Look not thou upon the wine when it is red , when it giveth his colour in the cup  , when it moveth itself aright.  32 At the last it biteth like a serpent, and stingeth like an adder.  33 Thine eyes shall behold strange women , and thine heart shall utter perverse things.  34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.  35 They have stricken me, shalt thou say, and I was not sick ; they have beaten me, and I felt it not: when shall I awake ? I will seek it yet again.

    Be not thou envious against evil men, neither desire to be with them.  2 For their heart studieth destruction, and their lips talk of mischief.  3 Through wisdom is an house builded ; and by understanding it is established :  4 And by knowledge shall the chambers be filled with all precious and pleasant riches.  5 A wise man is strong; yea, a man of knowledge increaseth strength.  6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.  7 Wisdom is too high for a fool: he openeth not his mouth in the gate.  8 He that deviseth to do evil shall be called a mischievous person.  9 The thought of foolishness is sin: and the scorner is an abomination to men.  10 If thou faint in the day of adversity, thy strength is small.  11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;  12 If thou sayest , Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?  13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:  14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off .  15 Lay not wait , O wicked man, against the dwelling of the righteous; spoil not his resting place:  16 For a just man falleth seven times, and riseth up again : but the wicked shall fall into mischief.  17 Rejoice not when thine enemy falleth , and let not thine heart be glad when he stumbleth :  18 Lest the LORD see it, and it displease  him, and he turn away his wrath from him.  19 Fret not thyself because of evil men, neither be thou envious at the wicked;  20 For there shall be no reward to the evil man; the candle of the wicked shall be put out .  21 My son, fear thou the LORD and the king: and meddle not with them that are given to change :  22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?  23 These things also belong to the wise. It is not good to have respect of persons in judgment.  24 He that saith unto the wicked, Thou art righteous; him shall the people curse , nations shall abhor him:  25 But to them that rebuke him shall be delight , and a good blessing shall come upon them.  26 Every man shall kiss his lips that giveth a right answer.  27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.  28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.  29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.  30 I went by the field of the slothful , and by the vineyard of the man void of understanding;  31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down .  32 Then I saw , and considered it well  : I looked upon it, and received instruction.  33 Yet a little sleep, a little slumber, a little folding of the hands to sleep :  34 So shall thy poverty come as one that travelleth ; and thy want as an armed man.

    These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out .  2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.  3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.  4 Take away the dross from the silver, and there shall come forth a vessel for the finer .  5 Take away the wicked from before the king, and his throne shall be established in righteousness.  6 Put not forth thyself in the presence of the king, and stand not in the place of great men:  7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen .  8 Go not forth hastily to strive , lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame .  9 Debate thy cause with thy neighbour himself; and discover not a secret to another:  10 Lest he that heareth it put thee to shame , and thine infamy turn not away .  11 A word fitly  spoken is like apples of gold in pictures of silver.  12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.  13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.  14 Whoso boasteth himself of a false gift is like clouds and wind without rain.  15 By long forbearing is a prince persuaded , and a soft tongue breaketh the bone.  16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.  17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.  18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.  19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.  20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.  21 If thine enemy be hungry, give him bread to eat ; and if he be thirsty, give him water to drink :  22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.  23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.  24 It is better to dwell in the corner of the housetop, than with a brawling  woman and in a wide house.  25 As cold waters to a thirsty soul, so is good news from a far country.  26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.  27 It is not good to eat much honey: so for men to search their own glory is not glory.  28 He that hath no rule over his own spirit is like a city that is broken down , and without walls.

    As snow in summer, and as rain in harvest, so honour is not seemly for a fool.  2 As the bird by wandering , as the swallow by flying , so the curse causeless shall not come .  3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.  4 Answer not a fool according to his folly, lest thou also be like unto him.  5 Answer a fool according to his folly, lest he be wise in his own conceit.  6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.  7 The legs of the lame are not equal : so is a parable in the mouth of fools.  8 As he that bindeth  a stone in a sling, so is he that giveth honour to a fool.  9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.  10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors .  11 As a dog returneth to his vomit, so a fool returneth to his folly.  12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.  13 The slothful man saith , There is a lion in the way; a lion is in the streets.  14 As the door turneth upon his hinges, so doth the slothful upon his bed.  15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.  16 The sluggard is wiser in his own conceit than seven men that can render a reason.  17 He that passeth by , and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.  18 As a mad man who casteth firebrands, arrows, and death,  19 So is the man that deceiveth his neighbour, and saith , Am not I in sport ?  20 Where no wood is, there the fire goeth out : so where there is no talebearer, the strife ceaseth .  21 As coals are to burning coals, and wood to fire; so is a contentious  man to kindle strife.  22 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly.  23 Burning lips and a wicked heart are like a potsherd covered with silver dross.  24 He that hateth dissembleth with his lips, and layeth up deceit within him;  25 When he speaketh fair , believe him not: for there are seven abominations in his heart.  26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.  27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.  28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

    Boast not thyself of to morrow; for thou knowest not what a day may bring forth .  2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.  3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.  4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?  5 Open rebuke is better than secret love.  6 Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful .  7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.  8 As a bird that wandereth from her nest, so is a man that wandereth from his place.  9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.  10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.  11 My son, be wise , and make my heart glad , that I may answer  him that reproacheth me.  12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on , and are punished .  13 Take his garment that is surety for a stranger , and take a pledge of him for a strange woman.  14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.  15 A continual dropping in a very rainy day and a contentious  woman are alike .  16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.  17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.  18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured .  19 As in water face answereth to face, so the heart of man to man.  20 Hell and destruction  are never full ; so the eyes of man are never satisfied .  21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.  22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.  23 Be thou diligent to know the state of thy flocks, and look well to thy herds.  24 For riches are not for ever: and doth the crown endure to every generation?  25 The hay appeareth , and the tender grass sheweth itself, and herbs of the mountains are gathered .  26 The lambs are for thy clothing, and the goats are the price of the field.  27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

    The wicked flee when no man pursueth : but the righteous are bold as a lion.  2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged .  3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.  4 They that forsake the law praise the wicked: but such as keep the law contend with them.  5 Evil men understand not judgment: but they that seek the LORD understand all things.  6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.  7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.  8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.  9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.  10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession .  11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out .  12 When righteous men do rejoice , there is great glory: but when the wicked rise , a man is hidden .  13 He that covereth his sins shall not prosper : but whoso confesseth and forsaketh them shall have mercy .  14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.  15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.  16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.  17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.  18 Whoso walketh uprightly shall be saved : but he that is perverse in his ways shall fall at once.  19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.  20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent .  21 To have respect of persons is not good: for for a piece of bread that man will transgress .  22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.  23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.  24 Whoso robbeth his father or his mother, and saith , It is no transgression; the same is the companion of a destroyer  .  25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat .  26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered .  27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.  28 When the wicked rise , men hide themselves: but when they perish , the righteous increase .

    He, that being often reproved hardeneth his neck, shall suddenly be destroyed , and that without remedy.  2 When the righteous are in authority , the people rejoice : but when the wicked beareth rule , the people mourn .  3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.  4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.  5 A man that flattereth his neighbour spreadeth a net for his feet.  6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.  7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.  8 Scornful men bring a city into a snare : but wise men turn away wrath.  9 If a wise man contendeth with a foolish man, whether he rage or laugh , there is no rest.  10 The bloodthirsty  hate the upright: but the just seek his soul.  11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.  12 If a ruler hearken to lies , all his servants are wicked.  13 The poor and the deceitful man meet together : the LORD lighteneth both their eyes.  14 The king that faithfully judgeth the poor, his throne shall be established for ever.  15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame .  16 When the wicked are multiplied , transgression increaseth : but the righteous shall see their fall.  17 Correct thy son, and he shall give thee rest ; yea, he shall give delight unto thy soul.  18 Where there is no vision, the people perish : but he that keepeth the law, happy is he.  19 A servant will not be corrected by words: for though he understand he will not answer.  20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.  21 He that delicately bringeth up his servant from a child shall have him become his son at the length.  22 An angry man stirreth up strife, and a furious man aboundeth in transgression.  23 A man's pride shall bring him low : but honour shall uphold the humble in spirit.  24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.  25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe .  26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.  27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

    I neither learned wisdom, nor have the knowledge of the holy.  4 Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell ?  5 Every word of God is pure : he is a shield unto them that put their trust in him.  6 Add thou not unto his words, lest he reprove thee, and thou be found a liar .  7 Two things have I required of thee; deny me them not before I die :  8 Remove far from me vanity and lies  : give me neither poverty nor riches; feed me with food convenient for me:  9 Lest I be full , and deny thee, and say , Who is the LORD? or lest I be poor , and steal , and take the name of my God in vain.  10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty .  11 There is a generation that curseth their father, and doth not bless their mother.  12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.  13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up .  14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.  15 The horseleach hath two daughters, crying, Give , give . There are three things that are never satisfied , yea, four things say not, It is enough:  16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.  17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out , and the young eagles shall eat it.  18 There be three things which are too wonderful for me, yea, four which I know not:  19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.  20 Such is the way of an adulterous woman; she eateth , and wipeth her mouth, and saith , I have done no wickedness.  21 For three things the earth is disquieted , and for four which it cannot bear :  22 For a servant when he reigneth ; and a fool when he is filled with meat;  23 For an odious woman when she is married ; and an handmaid that is heir to her mistress.  24 There be four things which are little upon the earth, but they are exceeding wise:  25 The ants are a people not strong, yet they prepare their meat in the summer;  26 The conies are but a feeble folk, yet make they their houses in the rocks;  27 The locusts have no king, yet go they forth all of them by bands ;  28 The spider taketh hold with her hands, and is in kings' palaces.  29 There be three things which go well , yea, four are comely in going :  30 A lion which is strongest among beasts, and turneth not away for any;  31 A greyhound  ; an he goat also; and a king, against whom there is no rising up.  32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil , lay thine hand upon thy mouth.  33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

    What, my son? and what, the son of my womb? and what, the son of my vows?  3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.  4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for  princes strong drink:  5 Lest they drink , and forget the law , and pervert the judgment of any of the afflicted .  6 Give strong drink unto him that is ready to perish , and wine unto those that be of heavy hearts.  7 Let him drink , and forget his poverty, and remember his misery no more.  8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.  9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.  10 Who can find a virtuous woman? for her price is far above rubies.  11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.  12 She will do him good and not evil all the days of her life.  13 She seeketh wool, and flax, and worketh willingly with her hands.  14 She is like the merchants ' ships; she bringeth her food from afar.  15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.  16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.  17 She girdeth her loins with strength, and strengtheneth her arms.  18 She perceiveth that her merchandise is good: her candle goeth not out by night.  19 She layeth her hands to the spindle, and her hands hold the distaff.  20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.  21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.  22 She maketh herself coverings of tapestry; her clothing is silk and purple.  23 Her husband is known in the gates, when he sitteth among the elders of the land.  24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.  25 Strength and honour are her clothing; and she shall rejoice in time to come.  26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.  27 She looketh well to the ways  of her household, and eateth not the bread of idleness.  28 Her children arise up , and call her blessed ; her husband also, and he praiseth her.  29 Many daughters have done virtuously, but thou excellest them all.  30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised .  31 Give her of the fruit of her hands; and let her own works praise her in the gates.

    United States AI Solar System (2) - Page 11 Jessica_Walter_5
    "What the Hell Are We Going to do with Orthodoxymoron??!!"


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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 11, 2015 12:07 am

    United States AI Solar System (2) - Page 11 Goldenvoyage
    "I'm Your New Research-Assistant, Oxy! Nice 600 Square-Foot Office-Apartment!"

    Notice that I post a lot of images of beautiful strong-women and mean-queens!! I also post a lot of images of historical-architecture. Notice that I combine historical-theology with contemporary science-fiction. This is by design rather than accident!! Here is another KJV Study-List. I've done this sort of thing dozens of times -- but I find this one somewhat disturbing:

    1. Genesis through Esther -- Matthew through Acts -- Revelation.
    2. Job through Malachi -- Romans through Jude.

    Take a very long and hard look at the psychology, ethics, politics, and theology of these two groupings. Are they representative of Two Christs?? This line of thinking is disturbing to me. Ellen White strongly suggests the action of Christ in BOTH the Old and New Testaments. There is much beautiful and profound material in both groupings -- but there's a lot of seemingly reprehensible and unethical material -- especially in the first group. What's going on here?? I have recently suggested reading Job through Malachi -- and Romans through Jude -- side by side -- straight-through -- over and over. The theory is that one is transformed by such a study -- and that traditional witnessing and evangelism might not be necessary. If one REALLY did what I suggested -- participation in a Liturgical-Church might yield unimaginable dimensions of spiritual enlightenment and experience -- rather than being a meaningless round of ceremony. What if religious-services consisted of nothing more than the performance of sacred classical music (with a high-level of congregational-participation)?? What if one excised the Sermon on the Mount from the first-group and included it in the second-group?? Is it appropriate to pick and choose? Is "Cut and Paste Religion" really "Dalmatian-Theology"?? Christianity seems to be losing ground -- but has Genuine Judeo-Christianity ever been properly taught and practiced by anyone?? What if Secular-Spirituality Research will ultimately yield Genuine Judeo-Christianity??!! What a revolting-development THAT would be!! I think Peale and Schuller were steps in the right direction -- but that both got it wrong in many ways. I think some of you need to carefully and prayerfully read each and every book by Peale and Schuller. I really do. The Ancient Egyptian Deity "Liked Genesis". Sherry Shriner said that Matthew was her favorite book of the Bible. Over the years, Sherry has done very little verse by verse (or chapter by chapter) Bible-Study. She has mostly made reference to the Book of Revelation and Horrific Eschatological Events. What I just said mostly involves the first group. Sherry has repeatedly and aggressively attacked Paul (which constitutes a large-part of group-two). Think long and hard about what I just said. Consider this slightly modified KJV Study-List.

    1. Job through Malachi.
    2. The Sermon on the Mount.
    3. Romans through Jude.
    4. Prophets and Kings by Ellen White.
    5. The 1928 Book of Common Prayer and Liturgy.
    6. Peale and Schuller.
    7. Sacred Classical Music.

    Once again, please listen very closely to what Barack Obama says in the following video. How does it relate to what I've said thus far in this post??


    B.B.Baghor wrote:Thank you for highlighting this SaLuSa material, ortho. Just to understand you better, is your encounter with the people who were followed by an UFO and had after-death encounters, in a way connected to the SaLuSa messages?

    There is no connection (as far as I know) -- other than being supernatural and otherworldly. This thread is just a big melting-pot of strange roads-less-traveled. There is a basic theme -- but I try not to get into harangue-mode. I just seem to make everyone angry with my irreverent and questioning approach -- as I search for solutions which might ultimately benefit everyone.

    I've always paid attention to those messages by SaLuSa, for I feel an energy of loving kindness in them. I'm, like you, no devotee or disciple, of beings or organizations. I fell in the cauldron of religion and had enough of the magic potion for the remaining part of my life Bleh I found that the general view on our soul-purpose/journey, by SaLuSa, is similar to the one in the message by Jeshua, I posted today. In the Mercedes Kirkel thread.

    B.B.Baghor wrote:
    United States AI Solar System (2) - Page 11 Christ10
    Christ's face in window Presbyteran Church Albany
    Photo by David Hinchen

    Received by Mercedes Kirkel On February 5, 2015

    Yeshua: What I wish to bring forth is very simple, perhaps not easy, but nonetheless simple. It is about healing.

    There is really only ever one healing, which is the healing of separation from God. All other healing is a variation upon that, a certain frequency within that, which an individual may be more open to receiving in a particular moment. Ultimately, it does not matter if someone is healed physically or not. Certainly we care about others. Certainly our heart wishes others to be in their wellness, in their wholeness. Yet there are times, quite a few times, when it is pain that draws someone to God. So the healing is never about relieving pain or suffering. The healing is about relieving separation from God.

    You cannot necessarily tell this to people, unless they are ready to hear it, because they won’t understand. You may choose to offer healing of pain or suffering, and that may support someone in their path of coming closer to God. But ultimately, it is not your job to relieve anyone of pain. Your job is to fulfill your path of offering your gifts and service—to God and to the world—in the way that is most right for you. Then let go of the results because the results are divinely orchestrated. You are playing your part in this divine orchestra.

    This is what I wish to offer. Are there any questions you wish to ask?

    Question: In my particular case, is doing healing work one of the possible things that helps me to fully express my soul?

    Yeshua: You will always know what helps you to express your soul because the things your soul is choosing for its expression are the things that connect you to God. So this is the measure you can use to determine if something is your path. Ultimately, you do healing for yourself, because it is your path to do so and by following your path you are connecting to God. It is your connection to God that serves others, more than anything you do to alter their circumstance. Your connection to God helps them most directly to connect to God. If healing is the pathway through which you can offer that, then that is your path. If chewing bubble gum is the pathway through which you can offer that, that is your path. It does not matter.

    Questioner: I also feel close to God through gardening.

    Yeshua: Yes. And there are all sorts of ways that you bless the Earth and all the people on the Earth through every touch of the Earth. There are infinite ways to serve. It is all about your connection to God and what lights you up, what brings your joy, what brings you passion—which is simply the energy of God filling you.

    Questioner: (crying) That’s what I miss the most about my daughter [who died]. I felt like the love of God would shine through her eyes. Almost immediately after she died, I realized I’m left here on Earth to create that, without having it be for her.

    Yeshua: Yes, you are understanding perfectly.

    Questioner: The beauty that I saw in her was just God’s love shining through.

    Yeshua: Absolutely. That is all there is. That is all this realm consists of. Any being stays in this realm until they realize that and become God’s light themselves. Then they are ready to leave and continue in another realm.

    Questioner: My mother, in her dementia, has been screaming out that she was abused when she was younger. The doctors are wondering if this really happened, but I have no proof. Can you tell me if this actually happened?

    Yeshua: You are not understanding what’s happening correctly.

    The mind is a filter. The mind filters out the vast amount of information contained in your whole universe, which is the kind of information that exists in the Akashic Record—the information of everything. This would totally overwhelm beings and they would be nonfunctional if they received all this information. So the mind filters this out. When someone has dementia, they are losing their filter. So your mother is opening up to massive amounts of information that may be hers and may be others’.

    Ultimately, it does not matter if this happened to her or did not happen to her, if it happened to her in this lifetime or if it happened to her in another lifetime. It does not matter. It is her reality now. She is experiencing this now. So you should relate to her as though this is what’s happening now.
    Give her the exact response you would give her if this were definitely the truth and her real situation—because it is, for her.

    She may very well need healing. I would say she definitely needs compassion and a safe space to express her pain. Support her in expressing her pain and allow her to do so. Let her know, “Yes, yes, I hear how much pain you’re in, how painful and awful that must have been. Is there more you want to share?” Let her share. And help her, just as you would if this had happened recently.

    I offer you my deepest, fullest blessings".

    ©️2015 Mercedes Kirkel, http://www.mercedeskirkel.com, All Rights Reserved. Permission is given to share this message as long as the message is posted in its entirety, nothing has been changed or altered in any way, and Mercedes Kirkel’s credit of authorship, this copyright notice, and Mercedes Kirkel’s website (http://www.mercedeskirkel.com) are included. To receive ongoing messages from Mary Magdalene and others, go to http://www.mercedeskirkel.com and sign up for the Into The Heart weekly newsletter.
    orthodoxymoron wrote:My focus on the concept of the Science-Fictional Hybrid-Queen is somewhat reflective of Lilith -- Isis -- the Queen of Sheba -- the Black Madonna -- Cleopatra -- and Mary Magdalene. I tend to gravitate toward the Mean-Queen Theme. What Would Bloody-Mary Do?? Do you really wanna know??? I am presently very-open and very-skeptical toward just about everyone and everything -- including most of the material I post on "my" thread. Anybody can write or say just about anything. A lot of religious stuff is very difficult (or even impossible) to verify. Lawyer-Like Theologians and Preachers can slant things in a most dishonest and nefarious manner. A channeled religious-figure could really be some demonic-entity (for all anyone knows). I honestly don't know if I am fundamentally good or bad (especially in previous incarnations). Life is really a big annoying question-mark for me. I have a particular editorial-slant -- but I am even skeptical of that. I have no idea how much I think and say is representative of the way things really are. No idea at all. I'm presently reading a book about Mary Magdalene by Lynn Picknett. It's quite fine -- but I'm reading it with a Dead-Sea of Salt. http://www.amazon.com/Mary-Magdalene-Lynn-Picknett/dp/0786713119/ref=sr_1_1?ie=UTF8&qid=1426017841&sr=8-1&keywords=lynn+picknett Tradition and history have made of her "the other Mary." Even in the New Testament Mary Magdalene stands among women second only to Mary the Mother, albeit she has been reduced by the biblical Gospels to little more than a fallen woman redeemed by Jesus. In the Gnostic Gospels, however, Magdalene figures almost as significantly as Christ, who names her "the woman who knows all." The conflicting accounts of Mary Magdalene have sent best-selling author Lynn Picknett on a quest for the truth that has led her to the thirteenth-century cult of the Black Madonna, then back to Christianity's beginnings and earlier. Tracing Mary's name to Magdala in Egypt, Picknett learns that the term Magdal-eder means "tower of the flock," or Good Shepherd, a title also given to Jesus Christ. Based on her explorations into new scholarship on recently discovered Gnostic texts, Picknett finds a vital partnership between Jesus and Mary that synthesized Eastern and Egyptian mysticism and that promulgated gender equality, anointing rites, and sexual rituals. In that relationship, she discovers an alliance that Christ's Apostles and, later, the Catholic Church strove ardently to suppress. Picknett's revelations rarely fail to provoke at least a reconsideration of long-accepted church doctrine.



    B.B.Baghor wrote:
    ortho's words: "I'm presently reading a book about Mary Magdalene by Lynn Picknett. It's quite fine -- but I'm reading it with a Dead-Sea of Salt"

    Your sense of humor is priceless, ortho, at least you can read the book while floating, on the sea of tears, in laughter or sadness LOL

    United States AI Solar System (2) - Page 11 Images21

    On my part, regarding my way of dealing with such messages like in this thread and other channeled material, or those on ET existence, intraterrestrial beings, from hands on experience, astral traveling or through hearing voices, also views from all kind of sources on global affairs of all 13 kinds, I usually make sense of them, when I feel I can relate to the content, feeling touched by it in a good way. And inspired, uplifted or heart-warmed.

    I've made it a habit, to explore at least 5 sources of a certain piece of information, comparing and making sense of it or not. Grains of salt are very useful, also having them near, when reading my sometimes bold statements. I mean the style, not the content, This statement is an example of what I mean, throwing confusion in for those who can read between my/the lines. Cheerful
    I try to study various approaches without becoming submissive to particular personalities and/or power-structures -- but this is not fundamentally rebellious in nature. I'm honestly attempting to positively-reinforce everyone and everything -- even if it doesn't seem like it.

    If I may ask, ortho, was your encounter with the being (or beings?) with the name of an Ancient Egyptian Deity, in person, or did it occur in the astral realms? That first blue spaceship-deck picture in your post looks great, that "window with a view". What a view!

    It was in-person over several months. It was rather interesting and intense. I have repeatedly featured this close-encounter throughout this thread -- but I haven't made a great-big deal about it. A visitor or casual-observer would probably miss it altogether. I'd like to travel the cosmos in a spaceship -- but the price of admission might be way too high -- and I strongly advise against getting into a UFO. The Ancient Egyptian Deity was a Guardian of the Galaxy kind of guy -- and I'm NOT kidding!!
    United States AI Solar System (2) - Page 11 Jupiter_Ascending_05

    Here is yet another slight KJV study-list variation:

    1. Deuteronomy.
    2. Job through Isaiah.
    3. Luke.

    I continue to be interested in what seems to be two or three different Bibles and/or Gods within the Holy Bible.

    1. Genesis through Esther.
    2. Job through Malachi.
    3. Matthew through Revelation.

    If all else fails -- try this study-list:

    1. Job through John (KJV).
    2. Prophets and Kings (EGW).
    3. The Music of J.S. Bach.

    The Ancient Egyptian Deity said they liked Genesis -- and they said it in a rather creepy manner. Sherry Shriner said that Matthew was her favorite book of the Bible -- but she focuses on Revelation -- and upon violent and horrific prophetic-stuff and current-events -- as sort of a Galactic-Enquirer. http://sherrytalkradio.com/ My current bias is toward studying Job through John while listening to the music of J.S. Bach in the context of this particular thread -- but this sort of thing is not for everyone. This is a rather harsh and disorienting research-project. Don't try this at home kiddies!! "Make the coffee, Jupiter??" I hate my life...


    Hear , O heavens, and give ear , O earth: for the LORD hath spoken , I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner , and the ass his master's crib: but Israel doth not know , my people doth not consider . 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers , children that are corrupters : they have forsaken the LORD, they have provoked the Holy One of Israel unto anger , they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more : the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed , neither bound up , neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers . 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with ; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth : they are a trouble unto me; I am weary to bear them.

    And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear : your hands are full of blood. 16 Wash you, make you clean ; put away the evil of your doings from before mine eyes; cease to do evil ; 17 Learn to do well ; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now , and let us reason together , saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient , ye shall eat the good of the land: 20 But if ye refuse and rebel , ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21 How is the faithful city become an harlot ! it was full of judgment; righteousness lodged in it; but now murderers . 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious , and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies : 25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called , The city of righteousness, the faithful city. 27 Zion shall be redeemed with judgment, and her converts with righteousness. 28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed . 29 For they shall be ashamed of the oaks which ye have desired , and ye shall be confounded for the gardens that ye have chosen . 30 For ye shall be as an oak whose leaf fadeth , and as a garden that hath no water. 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

    The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many people shall go and say , Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of the LORD. 6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. 7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made : 9 And the mean man boweth down , and the great man humbleth himself: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. 11 The lofty looks of man shall be humbled , and the haughtiness of men shall be bowed down , and the LORD alone shall be exalted in that day. 12 For the day of the LORD of hosts shall be upon every one that is proud and lofty , and upon every one that is lifted up ; and he shall be brought low : 13 And upon all the cedars of Lebanon, that are high and lifted up , and upon all the oaks of Bashan, 14 And upon all the high mountains, and upon all the hills that are lifted up , 15 And upon every high tower, and upon every fenced wall, 16 And upon all the ships of Tarshish, and upon all pleasant pictures. 17 And the loftiness of man shall be bowed down , and the haughtiness of men shall be made low : and the LORD alone shall be exalted in that day. 18 And the idols he shall utterly abolish . 19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship , to the moles and to the bats; 21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

    For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, 2 The mighty man, and the man of war, the judge , and the prophet, and the prudent , and the ancient, 3 The captain of fifty, and the honourable man, and the counsellor , and the cunning artificer, and the eloquent orator. 4 And I will give children to be their princes, and babes shall rule over them. 5 And the people shall be oppressed , every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable . 6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: 7 In that day shall he swear , saying , I will not be an healer ; for in my house is neither bread nor clothing: make me not a ruler of the people. 8 For Jerusalem is ruined , and Judah is fallen : because their tongue and their doings are against the LORD, to provoke the eyes of his glory. 9 The shew of their countenance doth witness against them ; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. 10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings. 11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him. 12 As for my people, children are their oppressors , and women rule over them. O my people, they which lead thee cause thee to err , and destroy the way of thy paths. 13 The LORD standeth up to plead , and standeth to judge the people. 14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses. 15 What mean ye that ye beat my people to pieces , and grind the faces of the poor? saith the Lord GOD of hosts. 16 Moreover the LORD saith , Because the daughters of Zion are haughty , and walk with stretched forth necks and wanton eyes, walking and mincing as they go , and making a tinkling with their feet: 17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts. 18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, 19 The chains, and the bracelets, and the mufflers, 20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets , and the earrings, 21 The rings, and nose jewels, 22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, 23 The glasses, and the fine linen, and the hoods, and the vails. 24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. 25 Thy men shall fall by the sword, and thy mighty in the war. 26 And her gates shall lament and mourn ; and she being desolate shall sit upon the ground.

    And in that day seven women shall take hold of one man, saying , We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. 2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning . 5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

    Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge , I pray you, betwixt me and my vineyard. 4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up ; and break down the wall thereof, and it shall be trodden down: 6 And I will lay it waste: it shall not be pruned , nor digged ; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. 8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! 9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant . 10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! 12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. 13 Therefore my people are gone into captivity , because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. 14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

    And the mean man shall be brought down , and the mighty man shall be humbled , and the eyes of the lofty shall be humbled : 16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. 17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat . 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say , Let him make speed , and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come , that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! 24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble , and their carcases were torn in the midst of the streets. For all this his anger is not turned away , but his hand is stretched out still. 26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: 27 None shall be weary nor stumble among them; none shall slumber nor sleep ; neither shall the girdle of their loins be loosed , nor the latchet of their shoes be broken : 28 Whose arrows are sharp , and all their bows bent , their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: 29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar , and lay hold of the prey, and shall carry it away safe , and none shall deliver it. 30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

    In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up , and his train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly . 3 And one cried unto another, and said , Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. 4 And the posts of the door moved at the voice of him that cried , and the house was filled with smoke. 5 Then said I, Woe is me! for I am undone ; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said , Lo, this hath touched thy lips; and thine iniquity is taken away , and thy sin purged . 8 Also I heard the voice of the Lord, saying , Whom shall I send , and who will go for us? Then said I, Here am I; send me. 9 And he said , Go , and tell this people, Hear ye indeed , but understand not; and see ye indeed , but perceive not. 10 Make the heart of this people fat , and make their ears heavy , and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert , and be healed . 11 Then said I, Lord, how long? And he answered , Until the cities be wasted without inhabitant , and the houses without man, and the land be utterly desolate , 12 And the LORD have removed men far away , and there be a great forsaking in the midst of the land. 13 But yet in it shall be a tenth, and it shall return , and shall be eaten : as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

    And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2 And it was told the house of David, saying , Syria is confederate with Ephraim. And his heart was moved , and the heart of his people, as the trees of the wood are moved with the wind. 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; 4 And say unto him, Take heed , and be quiet ; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying , 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7 Thus saith the Lord GOD, It shall not stand , neither shall it come to pass. 8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken , that it be not a people. 9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe , surely ye shall not be established . 10 Moreover the LORD spake again unto Ahaz, saying , 11 Ask thee a sign of the LORD thy God; ask it either in the depth , or in the height above. 12 But Ahaz said , I will not ask , neither will I tempt the LORD. 13 And he said , Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel . 15 Butter and honey shall he eat , that he may know to refuse the evil, and choose the good. 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come , from the day that Ephraim departed from Judah; even the king of Assyria. 18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come , and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. 20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. 21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. 23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

    Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz. 2 And I took unto me faithful witnesses to record , Uriah the priest, and Zechariah the son of Jeberechiah. 3 And I went unto the prophetess; and she conceived , and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz. 4 For before the child shall have knowledge to cry , My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria. 5 The LORD spake also unto me again , saying , 6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; 7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8 And he shall pass through Judah; he shall overflow and go over , he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel . 9 Associate yourselves, O ye people, and ye shall be broken in pieces ; and give ear , all ye of far countries: gird yourselves, and ye shall be broken in pieces ; gird yourselves, and ye shall be broken in pieces . 10 Take counsel together , and it shall come to nought ; speak the word, and it shall not stand : for God is with us. 11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying , 12 Say ye not, A confederacy, to all them to whom this people shall say , A confederacy; neither fear ye their fear, nor be afraid . 13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread . 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble , and fall , and be broken , and be snared , and be taken . 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep , and that mutter : should not a people seek unto their God? for the living to the dead ? 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry , they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

    Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined . 3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor , as in the day of Midian. 5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. 6 For unto us a child is born , unto us a son is given : and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor , The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. 8 The Lord sent a word into Jacob, and it hath lighted upon Israel. 9 And all the people shall know , even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, 10 The bricks are fallen down , but we will build with hewn stones: the sycomores are cut down , but we will change them into cedars. 11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together ; 12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away , but his hand is stretched out still . 13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. 14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. 15 The ancient and honourable , he is the head; and the prophet that teacheth lies, he is the tail. 16 For the leaders of this people cause them to err ; and they that are led of them are destroyed . 17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer , and every mouth speaketh folly. For all this his anger is not turned away , but his hand is stretched out still . 18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. 19 Through the wrath of the LORD of hosts is the land darkened , and the people shall be as the fuel of the fire: no man shall spare his brother. 20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied : they shall eat every man the flesh of his own arm: 21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away , but his hand is stretched out still.

    Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed ; 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 4 Without me they shall bow down under the prisoners, and they shall fall under the slain . For all this his anger is not turned away , but his hand is stretched out still . 5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. 6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge , to take the spoil, and to take the prey, and to tread them down like the mire of the streets. 7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. 8 For he saith , Are not my princes altogether kings? 9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? 10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; 11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? 12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. 13 For he saith , By the strength of my hand I have done it, and by my wisdom; for I am prudent : and I have removed the bounds of the people, and have robbed their treasures , and I have put down the inhabitants like a valiant man: 14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left , have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped . 15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up , or as if the staff should lift up itself, as if it were no wood.

    Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. 17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day; 18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth . 19 And the rest of the trees of his forest shall be few, that a child may write them. 20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth. 21 The remnant shall return , even the remnant of Jacob, unto the mighty God. 22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return : the consumption decreed shall overflow with righteousness. 23 For the Lord GOD of hosts shall make a consumption, even determined , in the midst of all the land. 24 Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt. 25 For yet a very little while, and the indignation shall cease , and mine anger in their destruction. 26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt. 27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. 28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: 29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid ; Gibeah of Saul is fled . 30 Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth. 31 Madmenah is removed ; the inhabitants of Gebim gather themselves to flee . 32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem. 33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down , and the haughty shall be humbled . 34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

    And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. 5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. 6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7 And the cow and the bear shall feed ; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. 10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek : and his rest shall be glorious. 11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left , from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13 The envy also of Ephraim shall depart , and the adversaries of Judah shall be cut off : Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16 And there shall be an highway for the remnant of his people, which shall be left , from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

    And in that day thou shalt say , O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away , and thou comfortedst me. 2 Behold, God is my salvation; I will trust , and not be afraid : for the LORD JEHOVAH is my strength and my song; he also is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say , Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted . 5 Sing unto the LORD; for he hath done excellent things: this is known in all the earth. 6 Cry out and shout , thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

    The burden of Babylon, which Isaiah the son of Amoz did see . 2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. 3 I have commanded my sanctified ones , I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together : the LORD of hosts mustereth the host of the battle. 5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land. 6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. 7 Therefore shall all hands be faint , and every man's heart shall melt : 8 And they shall be afraid : pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth : they shall be amazed one at another; their faces shall be as flames. 9 Behold, the day of the LORD cometh , cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. 10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth , and the moon shall not cause her light to shine . 11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease , and will lay low the haughtiness of the terrible. 12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. 13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. 14 And it shall be as the chased roe, and as a sheep that no man taketh up : they shall every man turn to his own people, and flee every one into his own land. 15 Every one that is found shall be thrust through ; and every one that is joined unto them shall fall by the sword. 16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled , and their wives ravished . 17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. 18 Their bows also shall dash the young men to pieces ; and they shall have no pity on the fruit of the womb; their eye shall not spare children. 19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. 20 It shall never be inhabited , neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come , and her days shall not be prolonged.

    For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. 2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives , whose captives they were; and they shall rule over their oppressors . 3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve , 4 That thou shalt take up this proverb against the king of Babylon, and say , How hath the oppressor ceased ! the golden city ceased ! 5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers . 6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth . 7 The whole earth is at rest , and is quiet : they break forth into singing. 8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down , no feller is come up against us. 9 Hell from beneath is moved for thee to meet thee at thy coming : it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. 10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? 11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. 12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit.

    They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble , that did shake kingdoms; 17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 18 All the kings of the nations, even all of them, lie in glory, every one in his own house. 19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain , thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet . 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned . 21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise , nor possess the land, nor fill the face of the world with cities . 22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD. 23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction , saith the LORD of hosts. 24 The LORD of hosts hath sworn , saying , Surely as I have thought , so shall it come to pass; and as I have purposed , so shall it stand : 25 That I will break the Assyrian in my land, and upon my mountains tread him under foot : then shall his yoke depart from off them, and his burden depart from off their shoulders. 26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27 For the LORD of hosts hath purposed , and who shall disannul it? and his hand is stretched out , and who shall turn it back ? 28 In the year that king Ahaz died was this burden. 29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken : for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30 And the firstborn of the poor shall feed , and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. 31 Howl , O gate; cry , O city; thou, whole Palestina, art dissolved : for there shall come from the north a smoke, and none shall be alone in his appointed times. 32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 11, 2015 12:10 am

    B.B.Baghor wrote: ortho's words: "I try to provide a wide variety of posts -- despite accusations that I just keep saying the same things over and over again. On the other hand, if I were inconsistent, I would be accused of being confused and unstable. I frankly don't care what anyone thinks. I simply want everyone to think. Period".

    Comment in the tubby with the grizzly bears catching salmon, in your post "For every salmon that is caught, hundreds make it past the bears......."

    Once upon a time -- I had a digital voice-recorder which worked perfectly -- expect when recording one particular individual. A normal-sounding voice became a hideous gravely (almost demonic) voice when played-back on that particular digital-recorder!! This occurred repeatedly (without exception). I mentioned this to the Ancient Egyptian Deity -- to which they replied "Some Slip Through". Honest.

    Honestly, ortho, comments on your saying the same things over and over, to me that's not an accusation. When I share that opinion, it's a comment on how it's perceived by me. For some reason you seem to be fixed on that judgment, of being accused, so that you feel compelled to repeat your message, in order to prove you're right or to make clear what it is you're after. That's a possible checkmate position, to me.

    So -- is this a King and Queen War-Game?? I often feel like a Completely Ignorant Pawn!! Please remember that I am honestly modeling concepts and personalities which do NOT reflect who I am in "real-life". I might share some of the inclinations and biases -- but I don't behave like this in everyday life. What scares me is that the ease with which I model on this thread leads me to wonder if I might've been somewhat like this in previous lives. I'm honestly NOT channeling some nefarious entity. I don't do anything even remotely creepy. I might be channeling myself. Was it Lionhawk who spoke of channeling themselves?? I can't quite remember -- but I know it was someone on this forum who is no longer posting. Each of my posts are the same -- only different -- reflecting the concept of "Theme and Variations". I honestly keep feeling as though I was somehow set-up in this incarnation -- where every behavior and editorial-slant would be somehow used against me -- with the general theme of Build Them Up -- and Knock Them Down.

    It's your reaction, to feel an accusation and you seem stuck in it. You're as much trying to live up to expectations of your audience as dictating your rules how the audience should listen. I think that you're in one of the most patient and kind forum here, with many members, including me, communicating with you in an open-minded way and with good intentions.

    I can't dictate Rules of Listening. What Would Julian Treasure Say?? I can't even get others to listen. Period. This is a highly tolerant forum -- but I often feel as if I am silently being fed enough rope to hang myself (which I seem to be effectively and efficiently doing each and every day). I seem to be somehow protected -- while I continue to destroy myself. I guess I keep thinking that if I am never built-up -- it is more difficult to knock me down. This whole thing is frankly a Most Dangerous Game to me. It's so sad -- that it's almost funny...



    I don't choose to belittle you or your thread, or display a smiling face, at the same time shaking my head inside. Some may do that here, to sort of please you. That's not helping, does it? Many of those who read your thread, have shown you they appreciate your presence here and (maybe with some difficulty) also your thread. You are not your thread, see? That's where the sting is present, or so it seems. I feel a sameness in your trying hard and my trying hard, in a way.

    Forgive me for repeating this -- but you often remind me of "Angela" in that 1978 movie "The Word" (which sends chills up and down my spine). That's actually a compliment. I honestly feel like a sci-fi script-writer. Decades ago, I spoke with a very famous Hollywood-Director's Stepmother about wishing for "someone" to create a High-Tech Science-Fictional "Life of Christ" Based Upon The Desire of Ages by Ellen White. Honest. She spoke of her stepson being fearful. Now I think I understand why -- based upon which movies were being made at that time -- and what I know now.





    There's an obstacle between people's minds present here, reading your thread and yours presenting food for thought in it. So far, you don't receive what you're aiming at, that's made clear by you. To me, it seems that somewhere there's an opinion put on ice. My efforts to clarify or understand, may prove that "never the twain shall meet." That opinion on ice, or a prefixed idea, may be in the mind of the readers, in my mind also, for I truly find it hard to follow, where your mind goes, or is, ortho.

    I have repeatedly stated that this thread merely scratches the surface. I could make this MUCH more complex and graphic. I've been around highly-educated English and Australian Theologians and Preachers -- and it's quite humbling -- and even a bit creepy. Some of you know what I'm talking about. This thread is sort of Gizeh-Intelligence for the Rest of Us!!

    Can we meet halfway? That could work maybe....... I think Wink I'm honestly thinking out loud, to myself mainly, sharing it here with a purpose, if you can get that. Is making sense done by thinking? Is humour a way to bypass the trap of absolute truth and perfection? When is an answer given that is also received as an answer?

    Perhaps. I'm honestly attempting to understand what Genuine Fundamentalist Biblical Theology in the Context of Ancient and Modern Science-Fiction really looks like. My starting-point is that Everyone is Right -- and Everyone is Wrong -- which makes everyone angry and indignant. Irreverent-Humor seems to be destroying me -- little by little -- yet it seems to serve a utilitarian-purpose presently -- so I shall continue to crucify myself. We all have our crosses to bear -- don't we?? Orthodoxymoron or Wave of the Future?? Time Will Tell -- as it always does...

    https://www.youtube.com/watch?v=HhGuXCuDb1U

    Tim Minchin's Storm the Animated Movie

    To me, this is a delicious merging of instinctual view and overview. Those 2 views are meant to be made aware in one moment, as I see it, in a positive "the twain shall meet".

    I learned "Combining-Opposites" from Shirley Maclaine. I knew a Hollywood-Insider who told me that Shirley seemed to be lost in deep-thought when not on stage. Once -- while inside a major television-studio -- as I watched a rehearsal -- I noticed one particular individual who sat motionless and transfixed in front of the stage -- watching intently and silently -- with total-concentration. That made a deep impression on me. I honestly aspire to be that sort of person (regarding life, the universe, and everything). BTW -- I recently encountered an Individual of Interest who seemed to NOT like me one little bit -- and I think I might know why...




    "The mind… can make a heaven of hell, a hell of heaven" ― John Milton

    Some of us seem to be "Making Heaven Into Hell" while others of us seem to be "Making Hell Into Heaven". What if CERN will somehow merge Heaven and Hell into some sort of an Eschatological Final-Jihad?? The Horror. I equate "Mind" with "Character" -- which we apparently take with us when we die. Who says "You Can't Take It With You"??
    United States AI Solar System (2) - Page 11 Jupiter-Ascending-Concept-Cha_Soldier_v21_051812_AS
    "Oxy -- You Need to Learn Your Place in the Great Scheme of Things..."
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 11, 2015 12:13 am

    B.B.Baghor wrote: ortho, I hear you clearly, though this may be of not much help, for to me, you seem a bit far out... of hearing distance. It's hard to follow you, but you make yourself heard alright! It seems your mind is so much in turmoil, that it's hard for you to discern your own voice, not the one shouting here. If I may say this, we all long for this....... being heard. For crying out loud!!! It's our birthright, to be valued through our lives. In the first seconds of our life, we make ourselves heard, we cannot do otherwise. For what it's worth to you, ortho, for truth is.... showing new faces each day, these days, or so it seems, maybe that's why what you're looking for seems to be elusive to you, I believe that we need to listen to our own voice first, from within. The one who's patiently waiting for you, me, us, to shut up and listen. For a change.
    Thank-you B.B. I have been accused (over and over and over again) of saying the same thing (over and over and over again) and not listening to others (and/or not working with them). When I create a thread which is mostly the work of others -- and mostly not judged by me -- I am told that I'm confused -- lost -- hard to follow -- etc. This is all about Not Getting Fooled Again!!

    BTW -- Imagine a religion consisting of nothing more (or less) than the Bach B-Minor Mass and Job through Isaiah (KJV)!! You know -- just have the entire congregation perform the Bach B-Minor Mass (any day of the week -- or all days of the week) -- and privately read Job through Isaiah (straight-through -- over and over).




    United States AI Solar System (2) - Page 11 Jupiter-Ascending

    The burden of Moab. Because in the night Ar of Moab is laid waste , and brought to silence ; because in the night Kir of Moab is laid waste , and brought to silence ; 2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off . 3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl , weeping abundantly . 4 And Heshbon shall cry , and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out ; his life shall be grievous unto him. 5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up ; for in the way of Horonaim they shall raise up a cry of destruction. 6 For the waters of Nimrim shall be desolate: for the hay is withered away , the grass faileth , there is no green thing. 7 Therefore the abundance they have gotten , and that which they have laid up, shall they carry away to the brook of the willows. 8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim. 9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

    Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. 2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon. 3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts ; bewray not him that wandereth . 4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler : for the extortioner is at an end , the spoiler ceaseth , the oppressors are consumed out of the land. 5 And in mercy shall the throne be established : and he shall sit upon it in truth in the tabernacle of David, judging , and seeking judgment, and hasting righteousness. 6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. 7 Therefore shall Moab howl for Moab, every one shall howl : for the foundations of Kirhareseth shall ye mourn ; surely they are stricken. 8 For the fields of Heshbon languish , and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out , they are gone over the sea. 9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen . 10 And gladness is taken away , and joy out of the plentiful field; and in the vineyards there shall be no singing , neither shall there be shouting : the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease . 11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh. 12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray ; but he shall not prevail . 13 This is the word that the LORD hath spoken concerning Moab since that time. 14 But now the LORD hath spoken , saying , Within three years, as the years of an hireling, and the glory of Moab shall be contemned , with all that great multitude; and the remnant shall be very small and feeble .

    The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. 2 The cities of Aroer are forsaken : they shall be for flocks, which shall lie down , and none shall make them afraid . 3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts. 4 And in that day it shall come to pass, that the glory of Jacob shall be made thin , and the fatness of his flesh shall wax lean . 5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim. 6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel. 7 At that day shall a man look to his Maker , and his eyes shall have respect to the Holy One of Israel. 8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made , either the groves, or the images. 9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation. 10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: 11 In the day shalt thou make thy plant to grow , and in the morning shalt thou make thy seed to flourish : but the harvest shall be a heap in the day of grief and of desperate sorrow. 12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters! 13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind. 14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

    Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: 2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go , ye swift messengers, to a nation scattered and peeled , to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled ! 3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. 4 For so the LORD said unto me, I will take my rest , and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. 5 For afore the harvest, when the bud is perfect , and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches. 6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them. 7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled , and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled , to the place of the name of the LORD of hosts, the mount Zion.

    The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. 2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom. 3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards. 4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts. 5 And the waters shall fail from the sea, and the river shall be wasted and dried up . 6 And they shall turn the rivers far away ; and the brooks of defence shall be emptied and dried up : the reeds and flags shall wither . 7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither , be driven away , and be no more. 8 The fishers also shall mourn , and all they that cast angle into the brooks shall lament , and they that spread nets upon the waters shall languish . 9 Moreover they that work in fine flax, and they that weave networks, shall be confounded . 10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish. 11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish : how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? 12 Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt. 13 The princes of Zoan are become fools , the princes of Noph are deceived ; they have also seduced Egypt, even they that are the stay of the tribes thereof. 14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit. 15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do . 16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it. 17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it. 18 In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called , The city of destruction. 19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD. 20 And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors , and he shall send them a saviour , and a great one, and he shall deliver them. 21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it. 22 And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them. 23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. 24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: 25 Whom the LORD of hosts shall bless , saying , Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

    In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; 2 At the same time spake the LORD by Isaiah the son of Amoz, saying , Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so , walking naked and barefoot. 3 And the LORD said , Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; 4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered , to the shame of Egypt. 5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. 6 And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?

    The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land. 2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously , and the spoiler spoileth . Go up , O Elam: besiege , O Media; all the sighing thereof have I made to cease . 3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth : I was bowed down at the hearing of it; I was dismayed at the seeing of it. 4 My heart panted , fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me. 5 Prepare the table, watch in the watchtower, eat , drink : arise , ye princes, and anoint the shield. 6 For thus hath the Lord said unto me, Go , set a watchman , let him declare what he seeth . 7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed: 8 And he cried , A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: 9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said , Babylon is fallen , is fallen ; and all the graven images of her gods he hath broken unto the ground. 10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. 11 The burden of Dumah. He calleth to me out of Seir, Watchman , what of the night? Watchman , what of the night? 12 The watchman said , The morning cometh , and also the night: if ye will enquire , enquire ye: return , come . 13 The burden upon Arabia. In the forest in Arabia shall ye lodge , O ye travelling companies of Dedanim. 14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled . 15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war. 16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail : 17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished : for the LORD God of Israel hath spoken it.

    The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? 2 Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle. 3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far. 4 Therefore said I, Look away from me; I will weep bitterly , labour not to comfort me, because of the spoiling of the daughter of my people. 5 For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains. 6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield. 7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate. 8 And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest. 9 Ye have seen also the breaches of the city of David, that they are many : and ye gathered together the waters of the lower pool. 10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall. 11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago. 12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: 13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink ; for to morrow we shall die . 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die , saith the Lord GOD of hosts. 15 Thus saith the Lord GOD of hosts, Go , get thee unto this treasurer , even unto Shebna, which is over the house, and say, 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee. 18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die , and there the chariots of thy glory shall be the shame of thy lord's house. 19 And I will drive thee from thy station, and from thy state shall he pull thee down . 20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: 21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. 22 And the key of the house of David will I lay upon his shoulder; so he shall open , and none shall shut ; and he shall shut , and none shall open . 23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house. 24 And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons. 25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed , and be cut down , and fall ; and the burden that was upon it shall be cut off : for the LORD hath spoken it.

    The burden of Tyre. Howl , ye ships of Tarshish; for it is laid waste , so that there is no house, no entering in : from the land of Chittim it is revealed to them. 2 Be still , ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished . 3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations. 4 Be thou ashamed , O Zidon: for the sea hath spoken , even the strength of the sea, saying , I travail not, nor bring forth children , neither do I nourish up young men, nor bring up virgins. 5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre. 6 Pass ye over to Tarshish; howl , ye inhabitants of the isle. 7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn . 8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? 9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. 10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength. 11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof. 12 And he said , Thou shalt no more rejoice , O thou oppressed virgin, daughter of Zidon: arise , pass over to Chittim; there also shalt thou have no rest . 13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin. 14 Howl , ye ships of Tarshish: for your strength is laid waste . 15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot . 16 Take an harp, go about the city, thou harlot that hast been forgotten ; make sweet melody , sing many songs, that thou mayest be remembered . 17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. 18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up ; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

    Behold, the LORD maketh the earth empty , and maketh it waste , and turneth it upside down, and scattereth abroad the inhabitants thereof. 2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer , so with the seller ; as with the lender , so with the borrower ; as with the taker of usury , so with the giver of usury to him. 3 The land shall be utterly emptied , and utterly spoiled : for the LORD hath spoken this word. 4 The earth mourneth and fadeth away , the world languisheth and fadeth away , the haughty people of the earth do languish . 5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. 6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate : therefore the inhabitants of the earth are burned , and few men left . 7 The new wine mourneth , the vine languisheth , all the merryhearted do sigh . 8 The mirth of tabrets ceaseth , the noise of them that rejoice endeth , the joy of the harp ceaseth . 9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it. 10 The city of confusion is broken down : every house is shut up , that no man may come in . 11 There is a crying for wine in the streets; all joy is darkened , the mirth of the land is gone . 12 In the city is left desolation, and the gate is smitten with destruction. 13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done . 14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea. 15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea. 16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said , My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously ; yea, the treacherous dealers have dealt very treacherously . 17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. 18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open , and the foundations of the earth do shake . 19 The earth is utterly broken down , the earth is clean dissolved , the earth is moved exceedingly . 20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall , and not rise again . 21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. 22 And they shall be gathered together , as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited . 23 Then the moon shall be confounded , and the sun ashamed , when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

    O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. 2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built . 3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee. 4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall. 5 Thou shalt bring down the noise of strangers , as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low . 6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow , of wines on the lees well refined . 7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation. 10 For in this mountain shall the hand of the LORD rest , and Moab shall be trodden down under him, even as straw is trodden down for the dunghill . 11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim : and he shall bring down their pride together with the spoils of their hands. 12 And the fortress of the high fort of thy walls shall he bring down , lay low , and bring to the ground, even to the dust.

    In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 2 Open ye the gates, that the righteous nation which keepeth the truth may enter in . 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. 4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: 5 For he bringeth down them that dwell on high; the lofty city, he layeth it low ; he layeth it low , even to the ground; he bringeth it even to the dust. 6 The foot shall tread it down , even the feet of the poor, and the steps of the needy. 7 The way of the just is uprightness: thou, most upright, dost weigh the path of the just. 8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. 9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early : for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. 10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly , and will not behold the majesty of the LORD. 11 LORD, when thy hand is lifted up , they will not see : but they shall see , and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. 12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us. 13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. 14 They are dead , they shall not live ; they are deceased, they shall not rise : therefore hast thou visited and destroyed them, and made all their memory to perish . 15 Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified : thou hadst removed it far unto all the ends of the earth. 16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them. 17 Like as a woman with child, that draweth near the time of her delivery , is in pain , and crieth out in her pangs; so have we been in thy sight, O LORD. 18 We have been with child , we have been in pain , we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen . 19 Thy dead men shall live , together with my dead body shall they arise . Awake and sing , ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. 20 Come , my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast . 21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

    In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 2 In that day sing ye unto her, A vineyard of red wine . 3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. 4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. 5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. 6 He shall cause them that come of Jacob to take root : Israel shall blossom and bud , and fill the face of the world with fruit. 7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 8 In measure, when it shooteth forth , thou wilt debate with it: he stayeth his rough wind in the day of the east wind. 9 By this therefore shall the iniquity of Jacob be purged ; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder , the groves and images shall not stand up . 10 Yet the defenced city shall be desolate, and the habitation forsaken , and left like a wilderness: there shall the calf feed , and there shall he lie down , and consume the branches thereof. 11 When the boughs thereof are withered , they shall be broken off : the women come , and set them on fire : for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour . 12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. 13 And it shall come to pass in that day, that the great trumpet shall be blown , and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

    Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing , shall cast down to the earth with the hand. 3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth , while it is yet in his hand he eateth it up . 5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, 6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. 7 But they also have erred through wine, and through strong drink are out of the way ; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. 8 For all tables are full of vomit and filthiness, so that there is no place clean. 9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 To whom he said , This is the rest wherewith ye may cause the weary to rest ; and this is the refreshing: yet they would not hear . 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go , and fall backward, and be broken , and snared , and taken . 14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

    Because ye have said , We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through , it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: 16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste . 17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 18 And your covenant with death shall be disannulled , and your agreement with hell shall not stand ; when the overflowing scourge shall pass through , then ye shall be trodden down by it. 19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over , by day and by night: and it shall be a vexation only to understand the report. 20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. 21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. 22 Now therefore be ye not mockers , lest your bands be made strong : for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. 23 Give ye ear , and hear my voice; hearken , and hear my speech. 24 Doth the plowman plow all day to sow ? doth he open and break the clods of his ground? 25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26 For his God doth instruct him to discretion, and doth teach him. 27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. 28 Bread corn is bruised ; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. 29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

    Woe to Ariel, to Ariel, the city where David dwelt ! add ye year to year; let them kill sacrifices. 2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. 3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee. 4 And thou shalt be brought down , and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. 5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away : yea, it shall be at an instant suddenly. 6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. 7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. 8 It shall even be as when an hungry man dreameth , and, behold, he eateth ; but he awaketh , and his soul is empty: or as when a thirsty man dreameth , and, behold, he drinketh ; but he awaketh , and, behold, he is faint, and his soul hath appetite : so shall the multitude of all the nations be, that fight against mount Zion. 9 Stay yourselves, and wonder ; cry ye out , and cry : they are drunken , but not with wine; they stagger , but not with strong drink. 10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered . 11 And the vision of all is become unto you as the words of a book that is sealed , which men deliver to one that is learned , saying , Read this, I pray thee: and he saith , I cannot ; for it is sealed : 12 And the book is delivered to him that is not learned , saying , Read this, I pray thee: and he saith , I am not learned . 13 Wherefore the Lord said , Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish , and the understanding of their prudent men shall be hid . 15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say , Who seeth us? and who knoweth us? 16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding ? 17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. 19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. 20 For the terrible one is brought to nought , and the scorner is consumed , and all that watch for iniquity are cut off : 21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. 22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed , neither shall his face now wax pale . 23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. 24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

    Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: 2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! 3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. 4 For his princes were at Zoan, and his ambassadors came to Hanes. 5 They were all ashamed of a people that could not profit them, nor be an help nor profit , but a shame, and also a reproach. 6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them. 7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still. 8 Now go , write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: 9 That this is a rebellious people, lying children, children that will not hear the law of the LORD: 10 Which say to the seers , See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: 11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. 12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness , and stay thereon: 13 Therefore this iniquity shall be to you as a breach ready to fall , swelling out in a high wall, whose breaking cometh suddenly at an instant. 14 And he shall break it as the breaking of the potters ' vessel that is broken in pieces ; he shall not spare : so that there shall not be found in the bursting of it a sherd to take fire from the hearth , or to take water withal out of the pit. 15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved ; in quietness and in confidence shall be your strength: and ye would not. 16 But ye said , No; for we will flee upon horses; therefore shall ye flee : and, We will ride upon the swift; therefore shall they that pursue you be swift.

    One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee : till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill. 18 And therefore will the LORD wait , that he may be gracious unto you, and therefore will he be exalted , that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him. 19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more : he will be very gracious unto thee at the voice of thy cry ; when he shall hear it, he will answer thee. 20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers : 21 And thine ears shall hear a word behind thee, saying , This is the way, walk ye in it , when ye turn to the right hand , and when ye turn to the left . 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence . 23 Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures. 24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan. 25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall . 26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound. 27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire: 28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err . 29 Ye shall have a song, as in the night when a holy solemnity is kept ; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel. 30 And the LORD shall cause his glorious voice to be heard , and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones . 31 For through the voice of the LORD shall the Assyrian be beaten down , which smote with a rod. 32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it. 33 For Tophet is ordained of old; yea, for the king it is prepared ; he hath made it deep and large : the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

    Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong ; but they look not unto the Holy One of Israel, neither seek the LORD! 2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers , and against the help of them that work iniquity. 3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall , and he that is holpen shall fall down , and they all shall fail together. 4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof. 5 As birds flying , so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it. 6 Turn ye unto him from whom the children of Israel have deeply revolted. 7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. 8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. 9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.

    Behold, a king shall reign in righteousness, and princes shall rule in judgment. 2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. 3 And the eyes of them that see shall not be dim , and the ears of them that hear shall hearken . 4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. 5 The vile person shall be no more called liberal, nor the churl said to be bountiful. 6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail . 7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. 8 But the liberal deviseth liberal things; and by liberal things shall he stand . 9 Rise up , ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech. 10 Many days and years shall ye be troubled , ye careless women : for the vintage shall fail , the gathering shall not come . 11 Tremble , ye women that are at ease; be troubled , ye careless ones : strip you, and make you bare , and gird sackcloth upon your loins. 12 They shall lament for the teats, for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city: 14 Because the palaces shall be forsaken ; the multitude of the city shall be left ; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. 16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. 17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. 18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; 19 When it shall hail , coming down on the forest; and the city shall be low in a low place. 20 Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

    Woe to thee that spoilest , and thou wast not spoiled ; and dealest treacherously , and they dealt not treacherously with thee! when thou shalt cease to spoil , thou shalt be spoiled ; and when thou shalt make an end to deal treacherously , they shall deal treacherously with thee. 2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble. 3 At the noise of the tumult the people fled ; at the lifting up of thyself the nations were scattered . 4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them. 5 The LORD is exalted ; for he dwelleth on high: he hath filled Zion with judgment and righteousness. 6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure. 7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly. 8 The highways lie waste , the wayfaring man ceaseth : he hath broken the covenant, he hath despised the cities, he regardeth no man. 9 The earth mourneth and languisheth : Lebanon is ashamed and hewn down : Sharon is like a wilderness; and Bashan and Carmel shake off their fruits. 10 Now will I rise , saith the LORD; now will I be exalted ; now will I lift up myself. 11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you. 12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire. 13 Hear , ye that are far off, what I have done ; and, ye that are near, acknowledge my might. 14 The sinners in Zion are afraid ; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; 16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure . 17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off. 18 Thine heart shall meditate terror. Where is the scribe ? where is the receiver ? where is he that counted the towers? 19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive ; of a stammering tongue, that thou canst not understand. 20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down ; not one of the stakes thereof shall ever be removed , neither shall any of the cords thereof be broken . 21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby. 22 For the LORD is our judge , the LORD is our lawgiver , the LORD is our king; he will save us. 23 Thy tacklings are loosed ; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided ; the lame take the prey. 24 And the inhabitant shall not say , I am sick : the people that dwell therein shall be forgiven their iniquity.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Thu Jun 11, 2015 10:25 am

    I really hesitate to make the following study-recommendation BUT here I go again!! Consider buying a copy of The Remnant Study Bible -- and reading the Old Testament (including ALL the introductory study-helps and Ellen White quotations) -- straight-through -- over and over. I have HUGE problems with the EGW quotes being inserted into the Bible (as though they were part of the Bible) BUT it does make my particular study-suggestion MUCH easier!! What if the New Testament had been some sort of an explanation and elaboration of the Old Testament -- perhaps with the Old, Old Story being told by a Righteous King and Queen!! Imagine doing this study in the context of Liverpool Anglican Cathedral -- 8 hours a day -- 7 days a week!! Does ANYONE have ANY Idea what I'm talking-about and hinting-at??!! I bet the Queen of England would have a pretty-good idea!! Imagine this story being told by Delenn and John Sheridan -- in the context of Babylon 5!!

    http://www.amazon.com/Remnant-Study-Bible--Leathersoft-Burgundy/dp/0718027361/ref=sr_1_7?ie=UTF8&qid=1434035193&sr=8-7&keywords=remnant+study+bible

    I don't know what to believe -- and what not to believe. Perhaps Peale and Schuller had the right idea -- to basically take a non-historical approach to religion. On the other hand -- I keep wondering what a Job through Isaiah -- and Romans through Jude -- approach to Judeo-Christianity might be like -- following strict Grammatical-Historical Hermeneutics??!! But I don't know why I bother trying to positively-reinforce that which presently exists. The true-believers hate me. The unbelievers hate me. The real researchers know ten times as much as I do. So where is a receptive audience?? There isn't one!! I keep thinking that everyone will simply have to learn the hard way -- or this might really be the end of the line for those who haven't learned by now. Doing what I'm doing is much worse than a waste of time. I have probably another couple of weeks of re-posting to do -- and then I intend to simply read books and study my threads -- without trying to communicate with anyone about anything (under any circumstances). At this point -- I don't care who I was (or wasn't) in Ancient-Egypt. It doesn't really matter. I probably won't talk about any of this madness with anyone for any reason. Don't hesitate to call someone else -- and I mean it. Not that anyone would call me -- but just in case. Anyway -- I found this brief lecture by Jordan Maxwell to be somewhat interesting -- and notice what he's talking about when Kerry cuts him off!!

    Carol wrote:
    Large scale hostilities in an undeclared war being fought in deep space, Mars and on Earth between two secret space program alliances have come to a temporary halt according to the latest in a series of disclosures by secret space program whistleblower, Corey Goode (aka GoodETxSG). In part one of his responses to a new set of questions (see below), Corey describes a complex planetary situation involving multiple space programs, both modern and ancient, and extraterrestrial civilizations in a struggle for dominance over how much information and technology will be released to the rest of surface humanity. For some, Corey’s disclosures are a product of fertile imagination appropriate for a coming Star Wars episode. There is good reason, however, to seriously consider Corey’s information as possibly the most comprehensive disclosures ever to emerge of what is really happening behind the scenes in the most highly classified space programs taking place on Earth and our solar system.

    According to Corey, on the one side of the conflict is a positive (service-to-other) Secret Space Program (SSP) Alliance comprising the first secret space program created by the U.S. military, “Solar Warden,” and its allies, a number of ancient human space programs and friendly human-looking extraterrestrial races that is genetically linked to humanity. The “SSP Alliance” essentially wants surface humanity to learn the truth about its ancient space programs, extraterrestrial visitation, and free energy technologies. Most significantly, the SSP Alliance wants to put an end to an exploitative global financial system that has economically enslaved much of humanity.

    read more at link above
    Jenetta wrote:
    (Carol)According to Corey, on the one side of the conflict is a positive (service-to-other) Secret Space Program (SSP) Alliance comprising the first secret space program created by the U.S. military, “Solar Warden,” and its allies, a number of ancient human space programs and friendly human-looking extraterrestrial races that is genetically linked to humanity. The “SSP Alliance” essentially wants surface humanity to learn the truth about its ancient space programs, extraterrestrial visitation, and free energy technologies. Most significantly, the SSP Alliance wants to put an end to an exploitative global financial system that has economically enslaved much of humanity.
    ________________________

    (Jenetta)Its hard to know who to believe in regards to this "Solar Warden" secret space programme.  Cobra has a different take...apparently Solar Warden and the Corporate space programs on Mars were interconnected and were originally developed from the Nazi Secret Space Program.  See paragraph below in bold type.
    What really bothers me is that humanity is long overdue to knowing it's true history and no one needs to be "screwed" by more disinformation.

    CobraFree the Colonies! Update and Videos

    Free the Colonies! activation is coming soon. In order for people to have more understanding about the situation in our Solar System, I will explain a few things about various breakaway civilizations and their space programs.

    In late Atlantean times, both Light and dark forces were openly present on the surface of the planet. When this planet was occupied by the Chimera and the Archons 26,000 years ago, all other interest groups with any significant power were forced to leave the surface and literally go underground.

    The Light forces have then built their own network of underground cities and this network was holding the Light for the planet in the last 26,000 years. In various modern intel sources, this network is called the Agartha network, the Shambala, the underground kingdom of Light…

    The dark forces have also built their own network of underground dwellings and they have allied with Dracos and Reptilians already living in certain locations underground. They have been keeping the darkness for this planet in the last 26,000 years. Various modern sources were calling this network Shamballa, the Agartha network, the Naga kingdom, the Patala… So if anybody speaks about the Agartha network, you need to discern clearly which network they are referring to.

    Throughout the course of the last 26,000 years, many of the most advanced members of various surface civilizations have broken away from their societies and joined the underground positive Agartha network. Among them were paleolithic Gravettian shaman, Egyptian high priests, Minoan Goddess worshipers, Greek Pythagorean disciples (forming Hav-musuv breakaway society under Death Valley in California), Roman Auguri, Maya, Inca and Hopi groups, 17th century German explorers in South America, the Marconi/Fulcanelli group in the 20th century…

    The positive Agartha network had their own space program with fleet of flying disks, traveling throughout the Solar System and beyond, contacting other positive extraterrestrial races. Their freedom of movement through the Solar System was severely limited due to Chimera-imposed quarantine status of this Solar System and planet Earth especially.

    In the beginning of the 20th century, the positive Pleiadians from Aldebaran have decided to assist humanity in achieving spaceflight and overunity in order to help them set free from Chimera and Cabal control. By telepathic contact through Marija Orsic of the famous Vril Society they have given instructions how to build a working spacecraft. Unfortunately, the Vril Society was taken over first by the Jesuits through their Rothschild agent Adolf Schicklgruber (Hitler) and later directly by the Chimera through their agent Karl Haushofer. Here it is interesting to note that the original positive Vril Society was financed by the Esterhazy family, which is a positive White Nobility Templar family from Hungary that claims its origin from the Sirius star system. Although the original Vril project of the Light forces has failed short-term, in long term it has given enough technological knowledge to humanity that we will now be able to defeat the Chimera.

    The Chimera controlled the development of the German Nazi secret space program that went into two directions.

    The more secret part of the German space program was led by Hans Kammler. Kammler was cooperating with the Green Men (an underground Draco breakaway civilization). Under Kammler, the Nazis have built a network of underground tunnels and bases in Greenland, Argentina and Antarctica. They have further expanded their territory by building colonies on the Moon, Mars and asteroids. Pumped with Nazi supremacy ideology, they foolishly believed that they can challenge the Dark Fleet (Orion/Draco/Reptilian interstellar complex). In severe battles during mid-1950s, all Nazi space colonies were completely wiped out from this Solar System by the Draco/Reptilian fleet.

    The official Nazi space program was developed by Wernher von Braun. He was later paperclipped into the US along with many other scientists and absorbed into the US military-industrial complex. They have developed both the official NASA space program front and the more secret Solar Warden program (from more military faction of the Cabal) and Corporate space program (from more corporate faction of the Cabal), together with deep underground military bases. Both Solar Warden and the Corporate space programs were interconnected, but deeply compartmentalized. At the top, they were guided by the Unholy Four (Kissinger, Bush, Cheney, Rumsfeld).

    In 2012, the Light Forces have cleared all those secrets space programs, along  with all deep underground military bases such as Dulce, Area 51 and Pine Gap. Most of the top brass in these space programs was taken to the Galactic Central Sun as they have committed grave crimes and were unwilling to accept the Light. Most of the supersoldiers participating in these programs were good people that genuinely believed they are defending the Earth against the alien threat. The vast majority of them have joined the positive Alliance fleet in this Solar System and are now assisting in MOSS.

    Now they will assist in the final operations to liberate our Solar System from last vestiges of darkness, the Chimera bases and implant stations.

    The completion of these operations will have extremely beneficial impact on the geopolitical situation. Therefore I would ask as many people as possible to support the operations by meditating on May 30th to ensure that the whole process will take place as peacefully and as harmoniously as possible.

    http://2012portal.blogspot.ca/
    _________________________________________________
    As it is below; so it is above
    B.B.Baghor wrote:
    Here's a post I shared yesterday in bobhardee's thread on disclosure.
    To me, the views on disclosure-yes-or-no and ways of dealing with info and space war or space
    peace, from human, reptilian and other possible et-or agarthan origin, with the multi-level projects,
    in secrecy and presence of "masks behind masks" I find often much difficulty to discern the truth.

    By following presentations of pro-disclosure messengers, like Stephen Greer and Stephen Basset,
    who with their unique styles, hint at the spiritual aspect of our space connections of past,
    present and future, with a firm practicality and sticking to the facts, I have found a way-shower
    that is valuable to me, as an attitude I prefer to practice.

    That road-sign is present in a transcript part accompanying the tubby below. I remember you've told
    me you can't stand Dr. Stephen Greer, Jenetta. Without doing away with your freedom of opinion,
    I'm not referring to his person or style here, but to the content of the words in blue, which ring true
    to me. As I perceive it, for I'm always learning and exploring. To me, this attitude bypasses all body/
    mind acrobatics and offers opportunities to restore humanity's autonomy and heal the past.
    Blaming others for our suffering belongs to that past, as I see it and when I should stick to that
    I'm sure I know what kind of visitors I will find "at my door"  Wink

    (copy of my yesterday's post elsewhere)
    "To me, this first part of the presentation by Dr. Stephen Greer couldn't be clearer and more compact
    in what's to me the truth of ET-disclosure and the process of our expanding awareness, when we invite love in,
    without sentiments attached. Which means, to me, a love for who we truly are and a love for all living beings,
    no exception. No preference for color and race too, in showing respect  Cheerful

    https://www.youtube.com/watch?v=STiKWN1tiSw


    Transcript part of interview first minutes:
    0:04 Are we alone in the universe?
    0:07 Why are they here what are we to do about it?
    0:11 What are we to make of all this? And before I came in here I was talking to a
    0:16 gentleman from Mexico and
    0:17 I said: "You know there's a wonderful saying
    0:21 "the world is as you are" and
    0:25 the reality is that the world has to become
    0:29 what are higher vision within us can perceive.
    0:33 We manifest this world..... our civilization and
    0:37 everything and it is a result of our individual and collective consciousness, thought and action
    0:42 And once we understand that and move in the
    0:45 direction of that good future which awaits humanity, we will have an entirely
    0:51 new civilization on earth.



    Stephen Basses is fast, witty in a scorpion way and mad as hell... for a good cause, as I see him.
    Different from his same named collegue, although they both share a devilish sarcasm at times and
    carry a huge body of knowledge and responsibility, at least...... they show making efforts with
    their human acrobatic minds. If humor is present it makes it all so much more easy to digest,
    in my opinion.

    "My task is to simplify and get to the core...." Stephen Basset says, in a presentation here,
    in Holland Amsterdam  Cheerful


    orthodoxymoron wrote:I really hate to think-it and say-it -- but what if there really needs to be a Secret-Government and a Secret Space Program?? What if this basic concept simply needs to be conducted in a proper manner?? What if the solar system really needs to be run as a big-business?? I've tried to think about this in an idealistic manner -- but what if this solar system will NEVER be Idealistic?? What if this solar system really must be run by a Mean-Queen with a Titanium-Fist?? My disillusionment is beyond description -- but what makes this exponentially worse is the sinking-feeling that a lot of what presently exists has to be the way it is. It hurts like hell to think this way -- so much so -- that I don't want to think about it anymore.
    I try to provide a wide variety of posts -- despite accusations that I just keep saying the same things over and over again. On the other hand, if I were inconsistent, I would be accused of being confused and unstable. I frankly don't care what anyone thinks. I simply want everyone to think. Period.


    United States AI Solar System (2) - Page 11 Luxury_smoky_mountains_cabin1
    United States AI Solar System (2) - Page 11 Tee-pee-spa-1
    magamud wrote:Ya thats some living, thanks....
    Thank-you magamud. If everyone lived in similar circumstances -- with a combination of above-ground and below-ground dwellings and working-environments -- we all might be better-behaved. In this rat-race -- it seems as if the rats are winning. Nice guys and gals should never finish last. Perhaps we need to Reward Responsibility -- and Punish Irresponsibility. Perhaps we need to replace Free-Enterprise with Responsible-Enterprise. I'm so tired of the game I've played throughout my life (and especially during the past 3 or 4 years). I really wish to stop bitching -- and start living -- especially if very few are listening and appreciating. Being a Visionary-Hybrid is SO overrated. Perhaps the rebellious and recalcitrant goyim will simply have to learn the hard way. Babylon is falling -- that Great City -- because she made the nations drink of the wine of the wrath of her fornication. Not one stone shall remain upon another. All is terror and confusion. Ashes to Ashes. Dust to Dust. The 'Whore of Babylon' babbles on and on and on and on and on. The First Shall be Last. The Last Shall be First. Embrace Kara Thrace. End of Line.



    Aquaries1111 wrote:Hi Oxy,

    I want you to know I am still reading you.. I am only on page 2 though of your beautiful path thread.  I almost wish I had started the path the same time you did, I wouldn't feel so left behind then.. Okay I'll stop whinging.. I know, I know, we are multi-dimensional and what existed then also exists now.. so now is where I am to read.. so bee it..

    Your Bill Cooper link has sent me on a Bill Cooper download overload.. I need to get back to study and get back to page 2.. There's so much information I almost need to just close myself off and focus on your precious thread. I do know it's precious..

    magamud wrote:
    United States AI Solar System (2) - Page 11 New-jupiter-ascending-trailer-future-toilets

    Come near , ye nations, to hear ; and hearken , ye people: let the earth hear , and all that is therein; the world, and all things that come forth of it.  2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.  3 Their slain also shall be cast out , and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.  4 And all the host of heaven shall be dissolved , and the heavens shall be rolled together as a scroll: and all their host shall fall down , as the leaf falleth off from the vine, and as a falling fig from the fig tree.  5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.  6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.  7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.  8 For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion.  9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.  10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste ; none shall pass through it for ever and ever.  11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.  12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.  13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls .  14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.  15 There shall the great owl make her nest , and lay , and hatch , and gather under her shadow: there shall the vultures also be gathered , every one with her mate.  16 Seek ye out of the book of the LORD, and read : no one of these shall fail , none shall want her mate: for my mouth it hath commanded , and his spirit it hath gathered them.  17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

    The wilderness and the solitary place shall be glad for them; and the desert shall rejoice , and blossom as the rose.  2 It shall blossom abundantly , and rejoice even with joy and singing : the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.  3 Strengthen ye the weak hands, and confirm the feeble knees.  4 Say to them that are of a fearful heart, Be strong , fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.  5 Then the eyes of the blind shall be opened , and the ears of the deaf shall be unstopped .  6 Then shall the lame man leap as an hart, and the tongue of the dumb sing : for in the wilderness shall waters break out , and streams in the desert.  7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.  8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men , though fools, shall not err therein.  9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:  10 And the ransomed of the LORD shall return , and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away .

    Now it came to pass in the fourteenth  year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.  2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.  3 Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe , and Joah, Asaph's son, the recorder .  4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest ?  5 I say , sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust , that thou rebellest against me?  6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean , it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.  7 But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away , and said to Judah and to Jerusalem, Ye shall worship before this altar?  8 Now therefore give pledges , I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.  9 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?  10 And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.  11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak , I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.  12 But Rabshakeh said , Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung  , and drink their own piss   with you?  13 Then Rabshakeh stood , and cried with a loud voice in the Jews' language, and said , Hear ye the words of the great king, the king of Assyria.  14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.  15 Neither let Hezekiah make you trust in the LORD, saying , The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.  16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;  17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.  18 Beware lest Hezekiah persuade you, saying , The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?  19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?  20 Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?  21 But they held their peace , and answered him not a word: for the king's commandment was, saying , Answer him not.  22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe , and Joah, the son of Asaph, the recorder , to Hezekiah with their clothes rent , and told him the words of Rabshakeh.

    And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.  2 And he sent Eliakim, who was over the household, and Shebna the scribe , and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.  3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth .  4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard : wherefore lift up thy prayer for the remnant that is left .  5 So the servants of king Hezekiah came to Isaiah.  6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard , wherewith the servants of the king of Assyria have blasphemed me.  7 Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.  8 So Rabshakeh returned , and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.  9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying ,  10 Thus shall ye speak to Hezekiah king of Judah, saying , Let not thy God, in whom thou trustest , deceive thee, saying , Jerusalem shall not be given into the hand of the king of Assyria.  11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly ; and shalt thou be delivered ?  12 Have the gods of the nations delivered them which my fathers have destroyed , as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?  13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?  14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.  15 And Hezekiah prayed unto the LORD, saying ,  16 O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.  17 Incline thine ear, O LORD, and hear ; open thine eyes, O LORD, and see : and hear all the words of Sennacherib, which hath sent to reproach the living God.  

    Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,  19 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.  20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.  21 Then Isaiah the son of Amoz sent unto Hezekiah, saying , Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:  22 This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.  23 Whom hast thou reproached and blasphemed ? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.  24 By thy servants hast thou reproached the Lord, and hast said , By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.  25 I have digged , and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.  26 Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.  27 Therefore their inhabitants were of small power, they were dismayed and confounded : they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.  28 But I know thy abode , and thy going out , and thy coming in , and thy rage against me.  29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest .  30 And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap , and plant vineyards, and eat the fruit thereof.  31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:  32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.  33 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.  34 By the way that he came , by the same shall he return , and shall not come into this city, saith the LORD.  35 For I will defend this city to save it for mine own sake, and for my servant David's sake.  36 Then the angel of the LORD went forth , and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.  37 So Sennacherib king of Assyria departed , and went and returned , and dwelt at Nineveh.  38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

    In those days was Hezekiah sick unto death . And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order : for thou shalt die , and not live .  2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD,  3 And said , Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept  sore.  4 Then came the word of the LORD to Isaiah, saying ,  5 Go , and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen  years.  6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.  7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken ;  8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down .  9 The writing of Hezekiah king of Judah, when he had been sick , and was recovered of his sickness:  10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.  11 I said , I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.  12 Mine age is departed , and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.  13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.  14 Like a crane or a swallow, so did I chatter : I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.  15 What shall I say ? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.  16 O Lord, by these things men live , and in all these things is the life of my spirit: so wilt thou recover me, and make me to live .  17 Behold, for peace I had great bitterness  : but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.  18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.  19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.  20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.  21 For Isaiah had said , Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover .  22 Hezekiah also had said , What is the sign that I shall go up to the house of the LORD?

    At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick , and was recovered .  2 And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.  3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said , They are come from a far country unto me, even from Babylon.  4 Then said he, What have they seen in thine house? And Hezekiah answered , All that is in mine house have they seen : there is nothing among my treasures that I have not shewed them.  5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:  6 Behold, the days come , that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left , saith the LORD.  7 And of thy sons that shall issue from thee, which thou shalt beget , shall they take away ; and they shall be eunuchs in the palace of the king of Babylon.  8 Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken . He said moreover, For there shall be peace and truth in my days.

    Comfort ye, comfort ye my people, saith your God.  2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished , that her iniquity is pardoned : for she hath received of the LORD'S hand double for all her sins.  3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.  4 Every valley shall be exalted , and every mountain and hill shall be made low : and the crooked shall be made straight, and the rough places plain:  5 And the glory of the LORD shall be revealed , and all flesh shall see it together: for the mouth of the LORD hath spoken it.  6 The voice said , Cry . And he said , What shall I cry ? All flesh is grass, and all the goodliness thereof is as the flower of the field:  7 The grass withereth , the flower fadeth : because the spirit of the LORD bloweth upon it: surely the people is grass.  8 The grass withereth , the flower fadeth : but the word of our God shall stand for ever.  9 O Zion, that bringest good tidings , get thee up into the high mountain; O Jerusalem, that bringest good tidings , lift up thy voice with strength; lift it up , be not afraid ; say unto the cities of Judah, Behold your God!  10 Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.  11 He shall feed his flock like a shepherd : he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young .  12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?  13 Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?  14 With whom took he counsel , and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?  

    Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.  16 And Lebanon is not sufficient to burn , nor the beasts thereof sufficient for a burnt offering.  17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.  18 To whom then will ye liken God? or what likeness will ye compare unto him?  19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.  20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot ; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved .  21 Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?  22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in :  23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.  24 Yea, they shall not be planted ; yea, they shall not be sown : yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither , and the whirlwind shall take them away as stubble.  25 To whom then will ye liken me, or shall I be equal ? saith the Holy One.  26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth .  27 Why sayest thou, O Jacob, and speakest , O Israel, My way is hid from the LORD, and my judgment is passed over from my God?  28 Hast thou not known ? hast thou not heard , that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of his understanding.  29 He giveth power to the faint; and to them that have no might he increaseth strength.  30 Even the youths shall faint and be weary , and the young men shall utterly fall :  31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run , and not be weary ; and they shall walk , and not faint.

    Keep silence before me, O islands; and let the people renew their strength: let them come near ; then let them speak : let us come near together to judgment.  2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.  3 He pursued them, and passed safely; even by the way that he had not gone with his feet.  4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.  5 The isles saw it, and feared ; the ends of the earth were afraid , drew near , and came .  6 They helped every one his neighbour; and every one said to his brother, Be of good courage .  7 So the carpenter encouraged the goldsmith , and he that smootheth with the hammer him that smote the anvil, saying , It is ready for the sodering: and he fastened it with nails, that it should not be moved .  8 But thou, Israel, art my servant, Jacob whom I have chosen , the seed of Abraham my friend .  9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away .  10 Fear thou not; for I am with thee: be not dismayed ; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.  11 Behold, all they that were incensed against thee shall be ashamed and confounded : they shall be as nothing; and they that strive with thee shall perish .  12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.  13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.  14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer , the Holy One of Israel.  

    Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small , and shalt make the hills as chaff.  16 Thou shalt fan them, and the wind shall carry them away , and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.  17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.  18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.  19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:  20 That they may see , and know , and consider , and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.  21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.  22 Let them bring them forth , and shew us what shall happen : let them shew the former things, what they be, that we may consider  them, and know the latter end of them; or declare us things for to come .  23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good , or do evil , that we may be dismayed , and behold it together.  24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.  25 I have raised up one from the north, and he shall come : from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.  26 Who hath declared from the beginning, that we may know ? and beforetime, that we may say , He is righteous? yea, there is none that sheweth , yea, there is none that declareth , yea, there is none that heareth your words.  27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings .  28 For I beheld , and there was no man; even among them, and there was no counsellor , that, when I asked of them, could answer a word.  29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

    Behold my servant, whom I uphold ; mine elect, in whom my soul delighteth ; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.  2 He shall not cry , nor lift up , nor cause his voice to be heard in the street.  3 A bruised reed shall he not break , and the smoking flax shall he not quench : he shall bring forth judgment unto truth.  4 He shall not fail nor be discouraged , till he have set judgment in the earth: and the isles shall wait for his law.  5 Thus saith God the LORD, he that created the heavens, and stretched them out ; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:  6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;  7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.  8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.  9 Behold, the former things are come to pass , and new things do I declare : before they spring forth I tell you of them.  10 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.  11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit : let the inhabitants of the rock sing , let them shout from the top of the mountains.  12 Let them give glory unto the LORD, and declare his praise in the islands.  13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry , yea, roar ; he shall prevail against his enemies .  14 I have long time holden my peace ; I have been still , and refrained myself: now will I cry like a travailing woman ; I will destroy and devour at once.  15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.  16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known : I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.  17 They shall be turned back, they shall be greatly ashamed , that trust in graven images, that say to the molten images, Ye are our gods.  18 Hear , ye deaf; and look , ye blind, that ye may see .  19 Who is blind, but my servant? or deaf, as my messenger that I sent ? who is blind as he that is perfect , and blind as the LORD'S servant?  20 Seeing many things, but thou observest not; opening the ears, but he heareth not.  21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable .  22 But this is a people robbed and spoiled ; they are all of them snared in holes  , and they are hid in prison houses: they are for a prey, and none delivereth ; for a spoil, and none saith , Restore .  23 Who among you will give ear to this? who will hearken and hear for the time to come?  24 Who gave Jacob for a spoil  , and Israel to the robbers ? did not the LORD, he against whom we have sinned ? for they would not walk in his ways, neither were they obedient unto his law.  25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

    But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.  2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee.  3 For I am the LORD thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia and Seba for thee.  4 Since thou wast precious in my sight, thou hast been honourable , and I have loved thee: therefore will I give men for thee, and people for thy life.  5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;  6 I will say to the north, Give up ; and to the south, Keep not back : bring my sons from far, and my daughters from the ends of the earth;  7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.  8 Bring forth the blind people that have eyes, and the deaf that have ears.  9 Let all the nations be gathered together, and let the people be assembled : who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified : or let them hear , and say , It is truth.  10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen : that ye may know and believe me, and understand that I am he: before me there was no God formed , neither shall there be after me.  11 I, even I, am the LORD; and beside me there is no saviour .  12 I have declared , and have saved , and I have shewed , when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.  13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work , and who shall let it?   14 Thus saith the LORD, your redeemer , the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.  15 I am the LORD, your Holy One, the creator of Israel, your King.  16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;  17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise : they are extinct , they are quenched as tow.  18 Remember ye not the former things, neither consider the things of old.  19 Behold, I will do a new thing; now it shall spring forth ; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.  20 The beast of the field shall honour me, the dragons and the owls  : because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.  21 This people have I formed for myself; they shall shew forth my praise.  22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.  23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.  24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.  25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.  26 Put me in remembrance : let us plead together: declare thou, that thou mayest be justified .  27 Thy first father hath sinned , and thy teachers have transgressed against me.  28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

    Yet now hear , O Jacob my servant; and Israel, whom I have chosen :  2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen .  3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:  4 And they shall spring up as among the grass, as willows by the water courses.  5 One shall say , I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.  6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.  7 And who, as I, shall call , and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming , and shall come , let them shew unto them.  8 Fear ye not, neither be afraid : have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.  9 They that make a graven image are all of them vanity; and their delectable things shall not profit ; and they are their own witnesses; they see not, nor know ; that they may be ashamed .  10 Who hath formed a god, or molten a graven image that is profitable for nothing?  11 Behold, all his fellows shall be ashamed : and the workmen, they are of men: let them all be gathered together , let them stand up ; yet they shall fear , and they shall be ashamed together.  12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint .  13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.  

    He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.  15 Then shall it be for a man to burn : for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.  16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied : yea, he warmeth himself, and saith , Aha, I am warm , I have seen the fire:  17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith , Deliver me; for thou art my god.  18 They have not known nor understood : for he hath shut their eyes, that they cannot see ; and their hearts, that they cannot understand .  19 And none considereth in his heart, neither is there knowledge nor understanding to say , I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?  20 He feedeth on ashes: a deceived heart hath turned him aside , that he cannot deliver his soul, nor say , Is there not a lie in my right hand?  21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.  22 I have blotted out , as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.  23 Sing , O ye heavens; for the LORD hath done it: shout , ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.  24 Thus saith the LORD, thy redeemer , and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;  25 That frustrateth the tokens of the liars, and maketh diviners mad ; that turneth wise men backward, and maketh their knowledge foolish ;  26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited ; and to the cities of Judah, Ye shall be built , and I will raise up the decayed places thereof:  27 That saith to the deep, Be dry , and I will dry up thy rivers:  28 That saith of Cyrus, He is my shepherd , and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built ; and to the temple, Thy foundation shall be laid.

    Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden , to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut ;  2 I will go before thee, and make the crooked places straight : I will break in pieces the gates of brass, and cut in sunder the bars of iron:  3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.  4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.  5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:  6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.  7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.  8 Drop down , ye heavens, from above, and let the skies pour down righteousness: let the earth open , and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.  9 Woe unto him that striveth with his Maker ! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?  10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth ?  11 Thus saith the LORD, the Holy One of Israel, and his Maker , Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.  12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.  

    I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.  14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over , and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.  15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour .  16 They shall be ashamed , and also confounded , all of them: they shall go to confusion together that are makers of idols.  17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.  18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited : I am the LORD; and there is none else.  19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.  20 Assemble yourselves and come ; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save .  21 Tell ye, and bring them near ; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour ; there is none beside me.  22 Look unto me, and be ye saved , all the ends of the earth: for I am God, and there is none else.  23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return , That unto me every knee shall bow , every tongue shall swear .  24 Surely, shall one say , in the LORD have I righteousness and strength: even to him shall men come ; and all that are incensed against him shall be ashamed .  25 In the LORD shall all the seed of Israel be justified , and shall glory.


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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 11, 2015 10:33 am

    United States AI Solar System (2) - Page 11 Jupiterascending16
    "Orthodoxymoron?? I've Heard About You..."

    Bel boweth down , Nebo stoopeth , their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden ; they are a burden to the weary beast. 2 They stoop , they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: 4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made , and I will bear ; even I will carry , and will deliver you. 5 To whom will ye liken me, and make me equal , and compare me, that we may be like ? 6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith ; and he maketh it a god: they fall down , yea, they worship . 7 They bear him upon the shoulder, they carry him, and set him in his place , and he standeth ; from his place shall he not remove : yea, one shall cry unto him, yet can he not answer , nor save him out of his trouble. 8 Remember this, and shew yourselves men : bring it again to mind, O ye transgressors . 9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 10 Declaring the end from the beginning, and from ancient times the things that are not yet done , saying , My counsel shall stand , and I will do all my pleasure: 11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. 12 Hearken unto me, ye stouthearted , that are far from righteousness: 13 I bring near my righteousness; it shall not be far off , and my salvation shall not tarry : and I will place salvation in Zion for Israel my glory.

    Come down , and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. 2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers. 3 Thy nakedness shall be uncovered , yea, thy shame shall be seen : I will take vengeance, and I will not meet thee as a man. 4 As for our redeemer , the LORD of hosts is his name, the Holy One of Israel. 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called , The lady of kingdoms. 6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke. 7 And thou saidst , I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it. 8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: 9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments. 10 For thou hast trusted in thy wickedness: thou hast said , None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. 11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off : and desolation shall come upon thee suddenly, which thou shalt not know . 12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit , if so be thou mayest prevail . 13 Thou art wearied in the multitude of thy counsels. Let now the astrologers , the stargazers , the monthly prognosticators , stand up , and save thee from these things that shall come upon thee. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it. 15 Thus shall they be unto thee with whom thou hast laboured , even thy merchants , from thy youth: they shall wander every one to his quarter; none shall save thee.

    Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name. 3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass . 4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say , Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard , see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things , and thou didst not know them. 7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say , Behold, I knew them. 8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened : for I knew that thou wouldest deal very treacherously , and wast called a transgressor from the womb. 9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off . 10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted ? and I will not give my glory unto another. 12 Hearken unto me, O Jacob and Israel, my called ; I am he; I am the first, I also am the last. 13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together. 14 All ye, assemble yourselves, and hear ; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans. 15 I, even I, have spoken ; yea, I have called him: I have brought him, and he shall make his way prosperous . 16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. 17 Thus saith the LORD, thy Redeemer , the Holy One of Israel; I am the LORD thy God which teacheth thee to profit , which leadeth thee by the way that thou shouldest go . 18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me. 20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob. 21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out . 22 There is no peace, saith the LORD, unto the wicked.

    Listen , O isles, unto me; and hearken , ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. 2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; 3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified . 4 Then I said , I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God. 5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered , yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. 6 And he said , It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth , to a servant of rulers , Kings shall see and arise , princes also shall worship , because of the LORD that is faithful , and the Holy One of Israel, and he shall choose thee. 8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; 9 That thou mayest say to the prisoners , Go forth ; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. 10 They shall not hunger nor thirst ; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted . 12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing , O heavens; and be joyful , O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. 14 But Zion said , The LORD hath forsaken me, and my Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget , yet will I not forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children shall make haste ; thy destroyers and they that made thee waste shall go forth of thee. 18 Lift up thine eyes round about, and behold : all these gather themselves together , and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. 19 For thy waste and thy desolate places , and the land of thy destruction, shall even now be too narrow by reason of the inhabitants , and they that swallowed thee up shall be far away . 20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell . 21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children , and am desolate, a captive , and removing to and fro ? and who hath brought up these? Behold, I was left alone; these, where had they been? 22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers , and their queens thy nursing mothers : they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. 24 Shall the prey be taken from the mighty, or the lawful captive delivered ? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away , and the prey of the terrible shall be delivered : for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer , the mighty One of Jacob.

    Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away ? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away . 2 Wherefore, when I came , was there no man? when I called , was there none to answer ? Is my hand shortened at all , that it cannot redeem? or have I no power to deliver ? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh , because there is no water, and dieth for thirst. 3 I clothe the heavens with blackness, and I make sackcloth their covering. 4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. 5 The Lord GOD hath opened mine ear, and I was not rebellious , neither turned away back. 6 I gave my back to the smiters , and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. 7 For the Lord GOD will help me; therefore shall I not be confounded : therefore have I set my face like a flint, and I know that I shall not be ashamed . 8 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary ? let him come near to me. 9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up . 10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. 11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled . This shall ye have of mine hand; ye shall lie down in sorrow.

    Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn , and to the hole of the pit whence ye are digged . 2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. 3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody. 4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people. 5 My righteousness is near; my salvation is gone forth , and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust . 6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished . 7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. 8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation. 9 Awake , awake , put on strength, O arm of the LORD; awake , as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? 10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over ? 11 Therefore the redeemed of the LORD shall return , and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away . 12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die , and of the son of man which shall be made as grass; 13 And forgettest the LORD thy maker , that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor , as if he were ready to destroy ? and where is the fury of the oppressor ? 14 The captive exile hasteneth that he may be loosed , and that he should not die in the pit, nor that his bread should fail . 15 But I am the LORD thy God, that divided the sea, whose waves roared : The LORD of hosts is his name. 16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. 17 Awake , awake , stand up , O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out . 18 There is none to guide her among all the sons whom she hath brought forth ; neither is there any that taketh her by the hand of all the sons that she hath brought up . 19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee? 20 Thy sons have fainted , they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God. 21 Therefore hear now this, thou afflicted, and drunken , but not with wine: 22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again : 23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down , that we may go over : and thou hast laid thy body as the ground, and as the street, to them that went over.

    Awake , awake ; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. 2 Shake thyself from the dust; arise , and sit down , O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. 3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money. 4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. 5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl , saith the LORD; and my name continually every day is blasphemed . 6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak : behold, it is I. 7 How beautiful upon the mountains are the feet of him that bringeth good tidings , that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth ! 8 Thy watchmen shall lift up the voice; with the voice together shall they sing : for they shall see eye to eye, when the LORD shall bring again Zion. 9 Break forth into joy , sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. 10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. 11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean , that bear the vessels of the LORD. 12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward . 13 Behold, my servant shall deal prudently , he shall be exalted and extolled , and be very high . 14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: 15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see ; and that which they had not heard shall they consider.

    Who hath believed our report? and to whom is the arm of the LORD revealed ? 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised , and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken , smitten of God, and afflicted . 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed . 6 All we like sheep have gone astray ; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 7 He was oppressed , and he was afflicted , yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb , so he openeth not his mouth. 8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. 9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. 10 Yet it pleased the LORD to bruise him; he hath put him to grief : when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. 11 He shall see of the travail of his soul, and shall be satisfied : by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.

    Sing , O barren, thou that didst not bear ; break forth into singing, and cry aloud , thou that didst not travail with child : for more are the children of the desolate than the children of the married wife , saith the LORD. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; 3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited . 4 Fear not; for thou shalt not be ashamed : neither be thou confounded ; for thou shalt not be put to shame : for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. 5 For thy Maker is thine husband ; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called . 6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused , saith thy God. 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer . 9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. 10 For the mountains shall depart , and the hills be removed ; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed , saith the LORD that hath mercy on thee. 11 O thou afflicted, tossed with tempest , and not comforted , behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. 12 And I will make thy windows of agates, and thy gates of carbuncles , and all thy borders of pleasant stones. 13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children. 14 In righteousness shalt thou be established : thou shalt be far from oppression; for thou shalt not fear : and from terror; for it shall not come near thee. 15 Behold, they shall surely gather together , but not by me: whosoever shall gather together against thee shall fall for thy sake. 16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy . 17 No weapon that is formed against thee shall prosper ; and every tongue that shall rise against thee in judgment thou shalt condemn . This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

    Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy , and eat ; yea, come , buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me: hear , and your soul shall live ; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people. 5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye the LORD while he may be found , call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon . 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down , and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud , that it may give seed to the sower , and bread to the eater : 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please , and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

    Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come , and my righteousness to be revealed . 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. 3 Neither let the son of the stranger, that hath joined himself to the LORD, speak , saying , The LORD hath utterly separated me from his people: neither let the eunuch say , Behold, I am a dry tree. 4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off . 6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. 8 The Lord GOD which gathereth the outcasts of Israel saith , Yet will I gather others to him, beside those that are gathered unto him. 9 All ye beasts of the field, come to devour , yea, all ye beasts in the forest. 10 His watchmen are blind: they are all ignorant , they are all dumb dogs, they cannot bark ; sleeping , lying down , loving to slumber . 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand : they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

    The righteous perisheth , and no man layeth it to heart: and merciful men are taken away , none considering that the righteous is taken away from the evil to come. 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. 3 But draw near hither, ye sons of the sorceress , the seed of the adulterer and the whore . 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood, 5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? 6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? 7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice. 8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up ; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it. 9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. 10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope : thou hast found the life of thine hand; therefore thou wast not grieved . 11 And of whom hast thou been afraid or feared , that thou hast lied , and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? 12 I will declare thy righteousness, and thy works; for they shall not profit thee. 13 When thou criest , let thy companies deliver thee; but the wind shall carry them all away ; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain; 14 And shall say , Cast ye up , cast ye up , prepare the way, take up the stumblingblock out of the way of my people. 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones . 16 For I will not contend for ever, neither will I be always wroth : for the spirit should fail before me, and the souls which I have made . 17 For the iniquity of his covetousness was I wroth , and smote him: I hid me, and was wroth , and he went on frowardly in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. 20 But the wicked are like the troubled sea, when it cannot rest , whose waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

    Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. 2 Yet they seek me daily , and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. 3 Wherefore have we fasted , say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge ? Behold, in the day of your fast ye find pleasure, and exact all your labours. 4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5 Is it such a fast that I have chosen ? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6 Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward . 9 Then shalt thou call , and the LORD shall answer ; thou shalt cry , and he shall say , Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called , The repairer of the breach, The restorer of paths to dwell in . 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable ; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

    Behold, the LORD'S hand is not shortened , that it cannot save ; neither his ear heavy , that it cannot hear : 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear . 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth , and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. 8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. 9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness. 10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men. 11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. 12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them; 13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. 14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter . 15 Yea, truth faileth ; and he that departeth from evil maketh himself a prey : and the LORD saw it, and it displeased him that there was no judgment. 16 And he saw that there was no man, and wondered that there was no intercessor : therefore his arm brought salvation unto him; and his righteousness, it sustained him. 17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke. 18 According to their deeds, accordingly he will repay , fury to his adversaries, recompence to his enemies ; to the islands he will repay recompence. 19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. 20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. 21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

    Arise , shine ; for thy light is come , and the glory of the LORD is risen upon thee. 2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. 3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4 Lift up thine eyes round about, and see : all they gather themselves together , they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5 Then thou shalt see , and flow together , and thine heart shall fear , and be enlarged ; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come : they shall bring gold and incense; and they shall shew forth the praises of the LORD. 7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8 Who are these that fly as a cloud, and as the doves to their windows? 9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee. 10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. 11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought . 12 For the nation and kingdom that will not serve thee shall perish ; yea, those nations shall be utterly wasted . 13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious . 14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. 15 Whereas thou hast been forsaken and hated , so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer , the mighty One of Jacob. 17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. 18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. 19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light , and thy God thy glory. 20 Thy sun shall no more go down ; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended . 21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified . 22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

    The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted , to proclaim liberty to the captives , and the opening of the prison to them that are bound ; 2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified . 4 And they shall build the old wastes, they shall raise up the former desolations , and they shall repair the waste cities, the desolations of many generations. 5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. 6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. 7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. 8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed . 10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth ; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

    For Zion's sake will I not hold my peace , and for Jerusalem's sake I will not rest , until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth . 2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name , which the mouth of the LORD shall name. 3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. 4 Thou shalt no more be termed Forsaken ; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah : for the LORD delighteth in thee, and thy land shall be married . 5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. 6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, 7 And give him no rest, till he establish , and till he make Jerusalem a praise in the earth. 8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies ; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured : 9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness. 10 Go through , go through the gates; prepare ye the way of the people; cast up , cast up the highway; gather out the stones; lift up a standard for the people. 11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh ; behold, his reward is with him, and his work before him. 12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called , Sought out , A city not forsaken.

    Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save . 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. 4 For the day of vengeance is in mine heart, and the year of my redeemed is come . 5 And I looked , and there was none to help ; and I wondered that there was none to uphold : therefore mine own arm brought salvation unto me; and my fury, it upheld me. 6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. 7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. 8 For he said , Surely they are my people, children that will not lie : so he was their Saviour . 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. 10 But they rebelled , and vexed his holy Spirit: therefore he was turned to be their enemy , and he fought against them. 11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? 12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? 13 That led them through the deep, as an horse in the wilderness, that they should not stumble ? 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest : so didst thou lead thy people, to make thyself a glorious name. 15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained ? 16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer ; thy name is from everlasting. 17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. 18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. 19 We are thine: thou never barest rule over them; they were not called by thy name.

    Oh that thou wouldest rend the heavens, that thou wouldest come down , that the mountains might flow down at thy presence, 2 As when the melting fire burneth , the fire causeth the waters to boil , to make thy name known to thine adversaries, that the nations may tremble at thy presence! 3 When thou didst terrible things which we looked not for, thou camest down , the mountains flowed down at thy presence. 4 For since the beginning of the world men have not heard , nor perceived by the ear , neither hath the eye seen , O God, beside thee, what he hath prepared for him that waiteth for him. 5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth ; for we have sinned : in those is continuance, and we shall be saved . 6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away . 7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. 8 But now, O LORD, thou art our father; we are the clay, and thou our potter ; and we all are the work of thy hand. 9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see , we beseech thee, we are all thy people. 10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. 12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace , and afflict us very sore?

    I am sought of them that asked not for me; I am found of them that sought me not: I said , Behold me, behold me, unto a nation that was not called by my name. 2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; 3 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; 4 Which remain among the graves, and lodge in the monuments , which eat swine's flesh, and broth of abominable things is in their vessels; 5 Which say , Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. 6 Behold, it is written before me: I will not keep silence , but will recompense , even recompense into their bosom, 7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom. 8 Thus saith the LORD, As the new wine is found in the cluster, and one saith , Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all. 9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there. 10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me. 11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop , and that furnish the drink offering unto that number. 12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called , ye did not answer ; when I spake , ye did not hear ; but did evil before mine eyes, and did choose that wherein I delighted not. 13 Therefore thus saith the Lord GOD, Behold, my servants shall eat , but ye shall be hungry : behold, my servants shall drink , but ye shall be thirsty : behold, my servants shall rejoice , but ye shall be ashamed : 14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. 15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: 16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten , and because they are hid from mine eyes. 17 For, behold, I create new heavens and a new earth: and the former shall not be remembered , nor come into mind. 18 But be ye glad and rejoice for ever in that which I create : for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed . 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. 22 They shall not build , and another inhabit ; they shall not plant , and another eat : for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. 23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. 24 And it shall come to pass, that before they call , I will answer ; and while they are yet speaking , I will hear . 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

    Thus saith the LORD, The heaven is my throne, and the earth is my footstool : where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made , and all those things have been, saith the LORD: but to this man will I look , even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck ; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called , none did answer ; when I spake , they did not hear : but they did evil before mine eyes, and chose that in which I delighted not. 5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said , Let the LORD be glorified : but he shall appear to your joy, and they shall be ashamed . 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies . 7 Before she travailed , she brought forth ; before her pain came , she was delivered of a man child. 8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed , she brought forth her children. 9 Shall I bring to the birth , and not cause to bring forth ? saith the LORD: shall I cause to bring forth , and shut the womb? saith thy God. 10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck , and be satisfied with the breasts of her consolations; that ye may milk out , and be delighted with the abundance of her glory. 12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck , ye shall be borne upon her sides, and be dandled upon her knees. 13 As one whom his mother comforteth , so will I comfort you; and ye shall be comforted in Jerusalem. 14 And when ye see this, your heart shall rejoice , and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies . 15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. 16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many . 17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD. 18 For I know their works and their thoughts: it shall come , that I will gather all nations and tongues; and they shall come , and see my glory. 19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. 20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD. 21 And I will also take of them for priests and for Levites, saith the LORD. 22 For as the new heavens and the new earth, which I will make , shall remain before me, saith the LORD, so shall your seed and your name remain . 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. 24 And they shall go forth , and look upon the carcases of the men that have transgressed against me: for their worm shall not die , neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.

    "Hmmmmm........Which One Shall I Eat First??"
    United States AI Solar System (2) - Page 11 Jupiter-ascending-37
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 11, 2015 10:36 am

    Do NOT Throw Out the Baby with the Bullshit. The Info-War Will Ultimately Leave All of Us Disoriented and Disillusioned. The World is Getting Smaller and Faster. Secrets Are Harder to Keep. This Solar System Might Be a Bucking-Bronco Which No One Can Ride. I'm Frankly Prepared to Start-Over Each and Every Day. Consider studying the following three KJV Lists side by side (straight-through -- over and over):

    1. Job through Song of Songs.
    2. Isaiah through Daniel.
    3. Hosea through Malachi.

    Consider comparing and contrasting yet another three KJV Lists:

    1. Genesis.
    2. Exodus.
    3. Leviticus.
    4. Numbers.
    5. Deuteronomy.
    6. Joshua.

    1. Job.
    2. Psalms.
    3. Proverbs.
    4. Ecclesiastes.
    5. Song of Songs.
    6. Isaiah.

    1. Matthew.
    2. Mark.
    3. Luke.
    4. John.
    5. Acts.
    6. Romans.

    Door Number One? -- Door Number Two? -- or Door Number Three?? Do You Feel Lucky?? The first group of six doesn't seem very "Christ-Like" but I don't think we know the real circumstances associated with these six books. The second and third groups are very "Christ-Like" but in very different ways. Is one "Christ" and the other "In Place of Christ"?? Again -- I don't think we know the real circumstances associated with these two-groups of six-books. Then -- when "Jesus" gets marketed like "Soap" -- things sort of get out of control. I think the PTB have a Dragon by the Tail -- and are afraid to let go. "Just let it go..." Just kidding -- or am  I?? BTW -- I'd still like to know if "Q" consists of 37 books??!!

    United States AI Solar System (2) - Page 11 Latinmass+philly+27+b+w

    Blessed are the poor in spirit: for theirs is the kingdom of heaven.  4 Blessed are they that mourn : for they shall be comforted .  5 Blessed are the meek: for they shall inherit the earth.  6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled .  7 Blessed are the merciful: for they shall obtain mercy .  8 Blessed are the pure in heart: for they shall see God.  9 Blessed are the peacemakers: for they shall be called the children of God.  10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.  11 Blessed are ye , when men shall revile you, and persecute you, and shall say all manner of evil  against you falsely , for my sake .  12 Rejoice , and be exceeding glad : for great is your reward in heaven: for so persecuted they the prophets which were before you.  13 Ye are the salt of the earth: but if the salt have lost his savour , wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.  14 Ye are the light of the world. A city that is set on an hill cannot  be hid .  15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.  16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.  17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy , but to fulfil .  18 For verily I say unto you, Till  heaven and earth pass , one jot or one tittle shall in no wise pass from the law, till  all be fulfilled .  19 Whosoever  therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  20 For I say unto you, That except your righteousness shall exceed  the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.  21 Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment:  22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say , Thou fool, shall be in danger of hell fire.  23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;  24 Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.  25 Agree  with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.  26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.  27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery :  28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.  29 And if thy right eye offend thee, pluck it out , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell.  30 And if thy right hand offend thee, cut it off , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell.  31 It hath been said  , Whosoever shall put away his wife, let him give her a writing of divorcement:  32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery .  33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself , but shalt perform unto the Lord thine oaths:  34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:  35 Nor by the earth; for it is his footstool  : neither by Jerusalem; for it is the city of the great King.  36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.  37 But let your communication be , Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.  38 Ye have heard that it hath been said , An eye for an eye, and a tooth for a tooth:  39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.  40 And if any man will sue thee at the law , and take away thy coat, let him have thy cloke also.  41 And whosoever shall compel thee to go a mile, go with him twain.  42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away .  43 Ye have heard that it hath been said , Thou shalt love thy neighbour, and hate thine enemy.  44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;  45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.  46 For if ye love them which love you, what reward have ye ? do not even the publicans the same?  47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?  48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

    Take heed that ye do not your alms before men, to be seen  of them: otherwise ye have no reward of your Father which is in heaven.  2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.  3 But when thou doest alms, let not thy left hand know what thy right hand doeth :  4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly .  5 And when thou prayest , thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you , They have their reward.  6 But thou, when thou prayest , enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly .  7 But when ye pray , use not vain repetitions , as the heathen do: for they think that they shall be heard for their much speaking.  8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.  9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.  10 Thy kingdom come . Thy will be done in earth, as it is in heaven.  11 Give us this day our daily bread.  12 And forgive us our debts, as  we forgive our debtors.  13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.  14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:  15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.  16 Moreover when ye fast , be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast . Verily I say unto you , They have their reward.  17 But thou, when thou fastest , anoint thine head, and wash thy face;  18 That thou appear not unto men to fast , but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly .  19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt , and where thieves break through and steal :  20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt , and where thieves do not break through nor steal :  21 For where your treasure is , there will your heart be also.  22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.  23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!  24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot  serve God and mammon.  25 Therefore I say unto you, Take no thought for your life, what ye shall eat , or what ye shall drink ; nor yet for your body, what ye shall put on . Is not the life more than meat, and the body than raiment?  26 Behold  the fowls of the air: for they sow not, neither do they reap , nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?  27 Which of you by taking thought can add one cubit unto his stature?  28 And why take ye thought for raiment? Consider the lilies of the field, how they grow ; they toil not, neither do they spin :  29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.  30 Wherefore, if God so clothe the grass of the field, which to day is , and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?  31 Therefore take no thought , saying , What shall we eat ? or, What shall we drink ? or, Wherewithal shall we be clothed ?  32 (For after all these things do the Gentiles seek :) for your heavenly Father knoweth that ye have need of all these things.  33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.  34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

    Judge not, that ye be not judged .  2 For with what judgment ye judge , ye shall be judged : and with what measure ye mete , it shall be measured to you again .  3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?  4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold , a beam is in thine own eye?  5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.  6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.  7 Ask , and it shall be given you; seek , and ye shall find ; knock , and it shall be opened unto you:  8 For every one that asketh receiveth ; and he that seeketh findeth ; and to him that knocketh it shall be opened .  9 Or what man is there of you, whom if his son ask bread, will he give  him a stone?  10 Or if he ask a fish, will he give  him a serpent?  11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?  12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.  13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat  :  14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.  15 Beware  of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.  16 Ye shall know them by their fruits . Do men gather grapes of thorns, or figs of thistles?  17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  18 A good tree cannot  bring forth evil fruit, neither can a corrupt tree bring forth good fruit.  19 Every tree that bringeth not forth good fruit is hewn down , and cast into the fire.  20 Wherefore by their fruits ye shall know them.  21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  23 And then will I profess unto them , I never knew you: depart from me, ye that work iniquity.  24 Therefore whosoever  heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:  25 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell not: for it was founded upon a rock.  26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:  27 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell : and great was the fall of it

    The scribes and the Pharisees sit in Moses' seat:  3 All therefore whatsoever they bid you observe , that observe and do ; but do not ye after their works: for they say , and do not.  4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.  5 But all their works they do for to be seen of men  : they make broad their phylacteries, and enlarge the borders of their garments,  6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,  7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.  8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.  9 And call no man your father upon the earth: for one is your Father, which is in heaven.  10 Neither be ye called masters: for one is your Master, even Christ.  11 But he that is greatest among you shall be your servant.  12 And whosoever shall exalt himself shall be abased ; and he that shall humble himself shall be exalted .  13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in .  14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer : therefore ye shall receive the greater damnation.  15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made , ye make him twofold more the child of hell than yourselves.  16 Woe unto you, ye blind guides, which say , Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor !  17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?  18 And, Whosoever shall swear by the altar, it is nothing; but whosoever  sweareth by the gift that is upon it, he is guilty .  19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?  20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon .  21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.  22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon .  23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment , mercy, and faith: these ought ye to have done , and not to leave the other undone .  24 Ye blind guides, which strain at a gnat, and swallow a camel.  25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.  26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.  27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.  28 Even so ye also  outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.  29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,  30 And say , If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.  31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.  32 Fill ye up then the measure of your fathers.  33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  34 Wherefore , behold , I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city:  35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.  36 Verily I say unto you, All these things shall come upon this generation.  37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy  children together , even as a hen gathereth her chickens under her wings, and ye would not!  38 Behold , your house is left unto you desolate.  39 For I say unto you, Ye shall not see me henceforth , till ye shall say , Blessed is he that cometh in the name of the Lord.

    See ye the temple? Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. Take heed that no man deceive you.  5 For many shall come in my name, saying , I am Christ; and shall deceive many.  6 And ye shall hear of wars and rumours of wars: see that ye be not troubled : for all these things must come to pass , but the end is not yet.  7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.  8 All  these are the beginning of sorrows.  9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.  10 And then shall many be offended , and shall betray one another, and shall hate one another.  11 And many false prophets shall rise , and shall deceive many.  12 And because iniquity shall abound , the love of many shall wax cold .  13 But he that shall endure unto the end, the same shall be saved .  14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come .  15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth , let him understand :)  16 Then let them which be in Judaea flee into the mountains:  17 Let him which is on the housetop not come down to take any thing out of his house:  18 Neither let him which is in the field return back to take his clothes.  19 And woe unto them that are with child, and to them that give suck in those days!  20 But pray ye that your flight be not in the winter, neither on the sabbath day:  21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be .  22 And except those days should be shortened , there should no flesh be saved : but for the elect's sake those days shall be shortened .  23 Then if any man shall say unto you, Lo , here is Christ, or there; believe it not.  24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.  25 Behold , I have told you before .  26 Wherefore if they shall say unto you, Behold , he is in the desert; go not forth : behold , he is in the secret chambers; believe it not.  27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be .  28 For wheresoever the carcase is , there will the eagles be gathered together .  29 Immediately  after the tribulation of those days shall the sun be darkened , and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken :  30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn , and they shall see the Son of man coming in the clouds of heaven with power and great glory.  31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other .  32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:  33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.  34 Verily I say unto you, This generation shall not pass , till  all these things be fulfilled .  35 Heaven and earth shall pass away , but my words shall not pass away .  36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.  37 But as the days of Noe were, so shall also the coming of the Son of man be .  38 For as in the days that were before the flood they were eating and drinking , marrying and giving in marriage , until the day that Noe entered into the ark,  39 And knew not until the flood came , and took them all away ; so shall also the coming of the Son of man be .  40 Then shall two be in the field; the one shall be taken , and the other left .  41 Two women shall be grinding at the mill; the one shall be taken , and the other left .  42 Watch therefore: for ye know not what hour your Lord doth come .  43 But know this, that if the goodman of the house had known in what watch the thief would come , he would have watched , and would not have suffered his house to be broken up .  44 Therefore  be ye also ready: for in such an hour as ye think not the Son of man cometh .  45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?  46 Blessed is that servant, whom his lord when he cometh shall find so doing .  47 Verily I say unto you, That he shall make him ruler over all his goods .  48 But and if that evil servant shall say in his heart, My lord delayeth his coming ;  49 And shall begin to smite his fellowservants, and to eat and drink with the drunken ;  50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of ,  51 And shall cut him asunder , and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.  2 And five of them were wise, and five were foolish.  3 They that were foolish took their  lamps, and took no oil with them:  4 But the wise took oil in their vessels with their lamps.  5 While the bridegroom tarried , they all slumbered and slept .  6 And at midnight there was a cry made , Behold , the bridegroom cometh ; go ye out to meet him.  7 Then all those virgins arose , and trimmed their lamps.  8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out .  9 But the wise answered , saying , Not so; lest there be not enough for us and you: but go ye rather to them that sell , and buy for yourselves.  10 And while they went to buy , the bridegroom came ; and they that were ready went in with him to the marriage: and the door was shut .  11 Afterward  came also the other virgins, saying , Lord, Lord, open to us.  12 But he answered and said , Verily I say unto you, I know you not.  13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh .  14 For the kingdom of heaven is as a man travelling into a far country , who called his own servants, and delivered unto them his goods .  15 And unto one he gave five talents , to another two, and to another one; to every man according to his several ability; and straightway took his journey .  16 Then he that had received the five talents went and traded with the same, and made them other five talents.  17 And likewise he that had received two, he also gained other two.  18 But he that had received one went and digged in the earth, and hid his lord's money.  19 After a long time the lord of those servants cometh , and reckoneth  with them.  20 And so he that had received five talents came and brought other five talents, saying , Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.  21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.  22 He also that had received two talents came and said , Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.  23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.  24 Then he which had received the one talent came and said , Lord, I knew thee that thou art an hard man, reaping where thou hast not sown , and gathering where thou hast not strawed :  25 And I was afraid , and went and hid thy talent in the earth: lo, there thou hast that is thine.  26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed :  27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.  28 Take therefore the talent from him, and give it unto him which hath ten talents.  29 For unto every one that hath shall be given , and he shall have abundance : but from him that hath not shall be taken away  even that which he hath .  30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.  31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:  32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:  33 And he shall set  the sheep on his right hand, but the goats on the left.  34 Then shall the King say unto them on his right hand, Come , ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:  35 For I was an hungred , and ye gave me meat : I was thirsty , and ye gave me drink : I was a stranger, and ye took me in :  36 Naked, and ye clothed me: I was sick , and ye visited me: I was in prison, and ye came unto me.  37 Then shall the righteous answer him, saying , Lord, when saw we thee an hungred , and fed thee? or thirsty , and gave thee drink ?  38 When saw we thee a stranger, and took thee in ? or naked, and clothed thee?  39 Or when saw we thee sick, or in prison, and came unto thee?  40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  41 Then shall he say also unto them on the left hand, Depart from me, ye cursed , into everlasting fire, prepared for the devil and his angels:  42 For I was an hungred , and ye gave me no meat : I was thirsty , and ye gave me no drink :  43 I was a stranger, and ye took me not in : naked, and ye clothed me not: sick, and in prison, and ye visited me not.  44 Then shall they also answer him, saying , Lord, when saw we thee an hungred , or athirst , or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  45 Then shall he answer them, saying , Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  46 And these shall go away into everlasting punishment: but the righteous into life eternal.  


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    "You Can't Outrun or Outgun God!!"

    Beware of Nuns with Guns!! BTW -- has anyone seen Late Nite Catechism?? I saw it in Seattle!! It was frighteningly-funny!! How much crime might there be if Nuns Ran the Prisons??!! It might be the End of Crime As We Know It!! Here is a rather sad and disillusioning link. http://en.wikipedia.org/wiki/List_of_dates_predicted_for_apocalyptic_events I'm finding the book The End of the World, A.D. 2133. (Silvestre) to be MOST Interesting!! You might need to go to the Library of Congress to read a copy. I have a duplicate-copy from the Library of Congress. Please consider a strict grammatical-historical interpretation of Job through Daniel. Then -- give the results of this study a science-fictional context. You might wish to re-watch the Babylon 5 movies and series to get started with this ambitious project. Consider Kitesh relative to Vala Mal Doran in Stargate SG-1. Consider the Pre-Human Delenn relative to the Human Delenn in Babylon 5. Imagine Delenn and Vala running the Vatican!! Consider the concept of Reincarnating Gods and Goddesses -- complete with a Name Shell-Game. Some of you REALLY need to get Sirius about researching the areas I've touched upon within this thread. I have the questions. You need to find the answers. This project might be tougher and nastier than you can possibly imagine. I'm trying to take a break from posting -- but I plan to study eschatology in the context of science-fiction -- and I might keep most of the results of this study to myself. This stuff is mostly too painful and disillusioning for me to talk about. I've hinted-at a lot of things -- but I haven't spelled-out the details. This sort of thing isn't for everyone -- to say the least. So many people have gone through hell thinking about the End of the World -- for hundreds and thousands of years. Many people have experienced a "Time of Trouble" before the "Time of Trouble". Eschatology is NOT a particularly pastoral subject -- and I think it has screwed-up millions (and even billions) of people -- perhaps by design. Here is an interesting video. I've heard other versions of this sort of thing. I stopped attending the SDA church -- in part because I smelled a rat (or was it a dead church-mouse?)! I think EVERYTHING (of any significance) is infiltrated and subverted -- and that most EVERYONE (of any prominence) is controlled and scripted. Perhaps it has to be this way. Damned if I know. I simply know that I am EXTREMELY disillusioned and despondent.


    This is the sort of post which makes my stomach churn. I could've just made a nice post with the Nun-Pictures -- but no -- I had to post some really divisive and inflammatory material. Why?? Because this is a Moot Spiritual War which is intended to deal with the most controversial material in a somewhat constructive manner. My posts tend to make everyone angry -- rather than just one side, or the other. Please remember that this thread is only the beginning. I wish to state (one more time) that I am everyone's friend -- and no one's friend. I have spoken of listening (in person) to a Black Jesuit from San Francisco giving a presentation to the Association of Adventist Forums at Pacific Union College -- and enjoying that presentation. I have spoken of wishing to spend some quality time with the Jesuits on Mt. Graham -- with their big binocular-telescope. I have spoken of attending literally dozens of Masses (including a Latin Mass) in various Catholic churches and cathedrals -- and enjoying them. But the Ancient Egyptian Deity told me that the Jesuits didn't like me -- and that "they" liked me on Phobos!! Honest!! I have posted materials within this thread which could be construed as being critical of Catholicism (in general) and the Jesuits (in particular). I have somewhat jokingly spoken of imagining myself as being a Renegade French Jesuit Organist!! I do NOT hate Catholics!! I simply think that this world is run in a harsh and sinister manner -- and that Roman Catholicism is at the center of a very-real War in Heaven and Earth. I have even grouped the Nazis, Masons, and Jesuits into basically one-group working for the same boss (but I have no idea if this is really the way things work). I am honestly mostly neutral in all of this -- and I simply wish to understand -- and positively-reinforce that which presently exists. Unfortunately, this seems to make me everyone's-enemy -- but I frankly don't give a damn. Once again -- I am on everyone's side -- and on no one's side. I mostly wish to just quietly research and reflect -- without making a great-big deal about anything. I've done a lot of modeling -- some of it borderline-blasphemous -- but I simply desire understanding and illumination. I am NOT seeking to win some sort of a superficial popularity contest -- or any contest, for that matter. I desire the truth -- and I wish to benefit all-concerned -- regardless of whether anyone likes it, or not.

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    The Ruler of This World Will Get You In The End...
    orthodoxymoron wrote:The Old-Testament ends around 400 BC -- with approximately 400 years of Biblical-Silence. I've been wondering if the New-Testament is somehow a corrupted version of Suppressed Intertestamental Messianic Writings (which might resemble the writings found in Job through Daniel -- or at least commentaries and applications of those books)?! I realize this is heresy -- and I have little evidence to back-up this radical idea. I have suggested a very careful study of Job through Daniel -- prior to studying other parts of the Bible -- using these ten-books as an interpretive-key. What if the time extending from Alexander the Great (356-323 BC) -- right up to the present -- should be viewed with extreme-suspicion -- especially regarding how this world has been run?! http://en.wikipedia.org/wiki/Alexander_the_Great What if all the religions which came into existence during this time-period were invented and promoted by the Same Hidden PTB?! This might hypothetically include Christianity (as we know it) -- Catholicism -- Islam -- Protestantism (in all of its forms) -- and virtually every religion and sect -- as franchises of One Big Business!! If true -- this would be upsetting and revolting to everyone -- wouldn't it?! Try reading Luke and James -- straight-through -- over and over -- comparing this study with the rest of the New-Testament. Then compare that same study with Job through Daniel. As I previously noted -- only Acts -- James -- and 3 John -- do NOT end with "Amen." Was someone trying to tell us something?? Further -- consider that Luke-Acts is really one book by the same author. Likewise -- one might consider First, Second, and Third John as being one book by the same author. If there is any validity to what I just said -- what would a study of the following books yield??

    1. Job.
    2. Psalms.
    3. Proverbs.
    4. Ecclesiastes.
    5. Song of Songs.
    6. Isaiah.
    7. Jeremiah.
    8. Lamentations.
    9. Ezekiel.
    10. Daniel.
    11. Luke.
    12. Acts.
    13. James.
    14. 1 John.
    15. 2 John.
    16. 3 John.

    Are these books consistent with the rest of the Bible?? If one studied these 16 books -- what doctrinal-framework might emerge?? Should a doctrinal-framework even be constructed?? Should these books simply be read (straight-through -- over and over)?? I am Not a Bible-Scholar. Not even close. I simply wonder as I wander. Once again -- I simply wish to research and reflect -- without getting angry and disruptive. I think we're in the process of finding-out some extremely upsetting and potentially-disruptive information. Being triumphalist in any of this would be a grave-error. Some say that the Catholic Church and the Pope are the Root of All Evil -- but I am suggesting the possibility of another layer of power, which even Rome is subservient to!! Groot is the Root of All Evil. Or perhaps the Mandrake is the Root of All Evil. What REALLY scares me is the possibility that the historical-madness and often ruthless and corrupt governance -- might've somehow been necessary and/or unavoidable (as insane as that sounds)!! Perhaps it has been somehow necessary for the Bad-Guys to run Earth, Inc. for thousands of years -- as revolting as that sounds!! Please consider ALL Possibilities before throwing stones!! Whenever I speculate about Solar System Governance -- I feel dirty and sick!! Perhaps there is No Good Way to Run a Solar System!! This thing might be tougher and nastier than we can possibly imagine!! Once again -- I have no idea what's true or false. I just take everything in -- and quietly move-on. What if one formulated a Mental and Spiritual Conceptualization of the Messiah based upon the following??

    1. Job through Daniel (KJV).
    2. The Bach B-Minor Mass.

    This wouldn't be Judaism or Christianity -- would it?? What would it be?? Just know that during my break I will be spending a lot of quality time with those two sources -- but, once again, this is simply an area of study, rather than being a line in the sand. What if Job through Daniel were given a completely universal-interpretation -- rather than being biased toward Judaism (ancient or modern)? What if the Bach B-Minor Mass were given a completely universal-interpretation -- rather than being biased toward Christianity or Catholicism?? Would these two sources make an effective Ecumenical Book of Common Prayer?? I often have NO Idea what people want and need. But whatever it is -- it probably has to be THEIR Idea!! Everyone seems to wish to rule (whether they admit it, or not). Can you even begin to imagine what would happen if the world were ruled by Jerusalem -- with absolute-obedience expected from everyone?? What if the Torah were the Law of the World?? Can you imagine the rioting and warfare??!! I still think that Someone-Significant REALLY wants the Battle of Armageddon!! Can't we all just get along?? Take a look at this!!









    After all of the madness I've considered -- you'd think I would've made up my mind by now -- wouldn't you?? However -- I feel as if I need to start over -- each and every day!! I will continue with the Modeling Modus Operandi I've been pursuing -- but this doesn't mean that I think I'm right -- and that everyone else is wrong. I am simply pursuing one particular approach to the madness. I'm not promoting this stuff -- nor do I intend to ever get on my "high-horse" and "take the show on the road". Just the opposite. The more I expose myself to the craziness -- the more I wish to become invisible and/or go underground -- and just disappear. I am highly embarrassed by this thread -- but I still think someone needed to do this sort of thing -- regardless of whether it benefitted anyone, or not. It hasn't made me a better person. Just the opposite. It has badly hamstrung me -- and horribly disillusioned and upset me. This thread is intended for Sirius-Researchers only. Unfortunately -- many in my local community seem to have been "alerted to my madness" by seemingly sinister and nefarious entities and agencies -- and this is MOST Unfortunate. I don't know if I am fundamentally good or bad -- on a soul-basis -- going way, way, way back -- but I seem to be mostly neutral and benign this time around. Who knows what I'll be like next-time (if there is a next-time)?! I frankly don't think we know much at all -- and I don't think we've seen anything yet. I'll simply continue to consider all the madness as being science-fiction. On the other hand -- I have NEVER lied about my personal experiences -- but I might've sometimes been mistaken -- or I might've exaggerated a bit. I have simply tried to model certain concepts and personalities -- which might've come perilously close to the dark-side, at times. I've tried to maintain neutrality and fairness -- toward the best of the best -- and the worst of the worst -- for better or worse -- I know not. Take a look at this!! It sort of makes you wonder -- doesn't it??!!



    Real or Fake??

    I got bored of Aliens and UFO's -- so I wrote the following drivel (relative to a listening-class): It is probably necessary to superimpose each component of Receive-Appreciate-Summarize-Ask (RASA) -- one on top of the other -- in order to properly apply Step 5 of "Julian's Five Steps" (from a TED lecture). One might Ask to Receive the desired data -- which must then be processed by Appreciating-Summarizing and Asking clarifying and inquisitive Questions. At various stages of this process -- the order of RASA might change -- and at times be all occurring at the same time -- with an equal emphasis. RASA somewhat mirrors the Scientific-Method -- wherein one Proposes a Hypothesis -- which simultaneously Asks and Answers a Question. Data is then gathered through Asking and Answering further questions -- which are pertinent to the Original Question and Answer. Ultimately, the Gathered Data is Summarized -- Conclusions are Reached -- and the Original Question and Answer is Verified or Nullified. The overall appearance and impression one observes in others -- and which one presents to others -- which might include facial-expression -- body-language -- clothing -- walking speed and style -- are Integral-Aspects of Non-Verbal Communication. Ideally -- one might Look-Sharp -- Act-Sharp -- and Be-Sharp -- with deviations from this Norm telling various stories. Experience would be determinative regarding this methodology -- and Contextual-Superimposition might play a significant role in the evaluation of a spectrum of non-verbal communication.
    enemyofNWO wrote:
    orthodoxymoron wrote:I'm pretty much in a state of despair. No matter who the "Real Bad Guys" are -- if they are removed -- there are undoubtedly some "Really Bad Guys" waiting to take-over. "Real Nice Guys" might not survive for five-minutes at the "Top of the Pyramid". Traditional-Religions might often be bottomless-pits of corruption and confusion -- but atheism, agnosticism, psychology, philosophy, politics, business, law, entertainment, etc. are simply different bottomless-pits of corruption and confusion. What if no one is genuinely good?? If powerless "Good-Guys" are placed in positions of power -- they might quickly turn into "Bad-Guys". We might be screwed -- no matter what we do (or don't do). We might've gotten our butts kicked in an Ancient Star War -- with the Victors ruling Humanity from the Shadows for Thousands of Years. Who Knows?? How can we REALLY know anything regarding history and how things really work?? I'll "Fight the Good Fight" -- but I'm not expecting "Paradise or Utopia" anytime soon...
    Remember that " Power corrupts; absolute power corrupts absolutely " . There are no check and balances to keep in line the ones at the very top .  In a previous post your wrote : quote "with approximately 400 years of Biblical-Silence. I've been wondering if the New-Testament is somehow a corrupted version of Suppressed Intertestamental Messianic Writings". I bet that corruption, misinterpretation and false translations are  inbuilt in any translated ancient text. How could you otherwise explain that an important rabbi threatened DR Strange about the revelations of the Dead Sea scrolls  ( see above videos ) ?  The biggest secret kept from the " believers " is the " flying saucers "  and alien interventions in human affairs .  The Flying saucer became " the holy Spirit " and the  Elohim became a singular entity instead of referring to a group of people . Because the church had control of the translations , then who didn't translate in an approved way ( nothing to do with the truth and accuracy ) got the marching orders .  The ancient text were used as property not of humanity but of a private  group of people that had in mind to enslave the world . The search for total control of the population is still going on .  
    orthodoxymoron wrote:I tend to agree. As I irreverently suggested before -- what if the Holy-Spirit might be the Queen of Heaven in a Flying-Saucer?? I don't mean to be mean. I'm just trying to make the insane make-sense...
    B.B.Baghor wrote:
    Are you familiar with the story of the 2 monks?

    "Two monks were on a pilgrimage and one day, came to the shore of a river, finding a woman in search
    for a way to cross the water. The monks weren't allowed, by their superiors, to touch a woman. One of
    the monks, being of a scholarly nature and helpful, chose to sort of set this rule aside and obey to the
    rule of his superiors and their belief, to be of service. He offered her, to carry her across on his back.
    She agreed with joy.

    Once on the other side, after having left the woman behind, on the shore, the two monks continued their
    journey. After about 3 hours, the monk who carried the woman, said to his companion. "You know, I wasn't
    supposed to do that" "What do you mean?" asked his companion. "Well" answered the other monk "The rules
    forbid me to touch a woman. I'm troubled by having done it". His companion answered "Oh, now I know what
    you mean, I've already completely forgotten about that woman and the incident. You still carry her on your back
    and make yourself suffer from it".
    enemyofNWO wrote: Thanks for the parable . I imagine that  it is taken from a chapter of the bible not published  yet. I hope your writing is proceeding OK .  Are you defensive about your religion? Does it upset you, perhaps  that ,in a discussion,   we revealed facts about  the Sacred COW called  Christianity ?  Please don't take personally discussions in a forum . I can assure you also that I don't carry anyone on my back and I don't have dead weight to expel . I am who I am and I accept it . Do you do anything to screw the system that oppresses us all ? I do , for dozens of years we have had the secret services of Europe and Australia on our back ..... they have spent millions of dollars , performed incredible number of operations and Psy -ops with no result . So we have something to be proud off . If only there were more people like us who work to screw the system and try to open the eyes of the ones that keep theirs wide shut , the system would collapse sooner .....

    Please don't be upset ,   we ,not always , read pleasant material . Unfortunately the world is not a pleasant place , it is a mine field ! who am I ?  I am one of millions that realized that the catholic religion is a fraud ,  after over 60 years since I woke up about it  I am still discovering despicable acts perpetrated by that criminal organization . I live in catholic country where the malefic presence of catholicism is omnipresent so i might  be rabid when dealing with the subject . I see also the pervasive influence of this cancerous religion on the politics and the society . There seem to be no end to the criminality of the church . They have the brass face to send missionary to regions  of the third world to try to convert who doesn't need to be . I don't think that the discussions with Otho are futile ,this subject is very interesting  and I think there is  some chance that  some of the discussion might influence, in a positive way,  some readers with an open mind .  Ortho ,as the rest of us , is on a personal journey and every person has his/her own interpretation of  what is searching and what is looking for .    Did you like the videos linked in post No 2   and 3 ? They are  eyes opener don't you agree ? Be well !
    orthodoxymoron wrote:In "The Exercise of Vital Powers" from the 4th season of Babylon 5 (which is depicted as being in the year 2261 A.D.) -- the statement was made that "Russia [had transitions of power] in 1917 and 2013". Mind you -- this episode was made in 1997. The Pope resigned in 2013 -- and a Jesuit became the new Pope. In "The Keys of This Blood" Malachi Martin writes about a three-way battle for control of the New World Order -- between Russia, the Vatican, and the United States. The book was published in 1990. http://en.wikipedia.org/wiki/The_Keys_of_This_Blood What if Russia had a lot to do with the changing of the guard in Rome?? Supposedly -- the US and Russia might be headed for some sort of conflict. That same episode of Babylon 5 speaks of the French coming to power in 2112 A.D. I have a rare book titled The End of the World, A.D. 2133. Pope Benedict seemed a bit bitter when he spoke of "God Sleeping". I have irreverently joked that "God was just tired of all the bullshit!" All of this might not be significant -- but I find it somewhat interesting.


    enemyofNWO wrote:Thanks Ortho for the links ! I  just watched the video of Malachi Martin  posted above . There is a lot of information that is very relevant   even today .  But Martin ideas that the Pope John Paul would  unite the world on moral and ethical grounds  did not happen and it is very unlikely it will in the future ,John Paul died and things got worse . Since then the church is now associated universally with pedofilia and corruption. According to Martin already  in1990 the church had to pay 95 million dollars in compensation to children victims of sexual abuse . Martin said that the Church has the most efficient secret services in the world   . How do they do it ? The confession !  of course ! Just as a test try to confess that you know of a fictitious person that wants to bump off the pope ……… See how long it takes for the police to knock at you door ? Malachi said that the church has been penetrated by the Masons.   This happened a long time ago . The picture below is of Trieste where I live  near the palace of the Questore ( the chief of Police ) there is a church and above the door there is a date in roman numerals . The picture below is taken from my e-book chapter 19 .
    orthodoxymoron wrote:I've been thinking of the whole solar system as being one big business (in good and bad ways). The Catholic Church might be near the top of the pyramid -- but I keep thinking there's at least one or two layers of power beyond Rome (and probably not in good ways). But really -- the universe might have literally billions of star-wars occurring simultaneously -- from antiquity to modernity. How things are out-there probably has a lot to do with why things are the way they are on Earth. Most of this is speculation -- but there is some substance to it -- and it frankly scares the hell out of me. Without hearing anyone say it -- one day I thought about the possibility of bugged-confessionals -- and it freaked me out!! I just assume that ANYTHING I say is somehow recorded. That might be overly paranoid -- but this is reflective of Christian-Theology (and even Santa-Claus coming to town)!! I assume that all agencies are somehow interconnected (for better or worse). A lot of this is speculation -- but I keep hearing stories...
    orthodoxymoron wrote:What is the relationship (if any) between Dragons -- Draconian-Reptilians -- Generic-Reptilians -- Tall Long-Nosed Greys -- Small-Greys -- Generic-Hybrids -- Dragonized-Humans -- Nephilim -- Human-Giants -- Hybrid-Giants -- Reptilian-Giants -- Normal-Humans -- Angels -- Demons -- God -- Satan -- Demigods -- et al?? I might've added a couple of non-existent categories (or I might've missed someone) -- but you probably get my question. This whole-thing always seems to be an illusive shell-game. "Top" People probably get clear and concise briefings and documents -- but "We the Peons" must wade through "Endless Bullshit". I still don't know if most of the above really exist -- so I just play a stupid science-fiction game -- to attempt to understand a phenomenon which might not even exist. Strange-Beings could originate from Distant-Galaxies -- or they could be Renegade-Creations aka Forbidden-Abominations -- from Secret-Laboratories within this solar system. Who Knows?? How might Gabriel, Michael, and Lucifer relate to all of this?? Does Lucifer really exist -- or is Lucifer simply the dark-side of Gabriel and/or Michael?? Also -- is Azazel an actual Angel and/or Demon -- or is Azazel simply a Historical and Eschatological Scapegoat?? Is the Creator of Humanity considered to be "Azazel"?? Once again -- I have a very difficult time getting into the Thuban material. I'm presently taking a closer look at Biblical-Prophecy in the context of Science-Fiction. I am very-wary of Prophecy -- but I've recently felt the need to understand Job through Daniel - relative to Matthew, Mark, Luke, and John -- with unconventional approaches. I always feel as if I'm playing with burning-magnesium when I consider this madness -- and a lot of it really does seem to be madness (on purpose, in many ways). What do you think about the 2300 days-years of Daniel 8:14 originating around 168 BC -- and terminating around 2133 AD?? Does Humanity have a future "As-Is" -- or will we be terminated and/or turned into various sorts of hybrids (which might not resemble humanity as we know it)?? Was the Historical Jesus Christ really the Messiah of the Psalms and Isaiah -- or is there a Hidden Historical Messiah?? This sort of thing is nearly impossible to really know about with any certainty. I'm almost to the point of completely walking away from ALL of the stuff contained within this website -- and just go back to watching television. I might even start drinking-beer and going to football-games and baseball-games. Perhaps I should forget about ethics and truth -- and live a life of skirt-chasing and riotous-living. I actually think I might rejoin the "Rat-Race" because the Rats are Winning...
    bobhardee wrote:Orthodoxymoron -- It is a good thing that we can look at all the social, political, and other systems that are not doing well and recognize that at least we have each other to share these bits of wisdom.  We know that some are much more accurate than others and it is most frustrating to figure out which one is which.  They all see right or at least the ones that present the information so that it is believable.   I think a year or so ago I started making a list of what I believed to be right and was going to add to it but never did.  Outside of a brown dwarf coming our way, I think that biggest issue we all must deal with is greed.  The rich wanting to get richer on the backs of everybody else.  Not sure why.  I mean you have so much.....what can you do with it all other than gain power over everybody.  The next biggest problem are those people who believe that you can have a theocracy within a democracy and it not cause havoc.  Can a government that is a theocracy get along with a neighbor who does not share their values? Yes is that neighbor has a big stick and says that if you bring that s.... over here, I hit you on the head with this stick.   The third issue is how corporations seem to be taking control of the world.  I think the word for that is fascism.  They certainly are taking control of America. The last problem is somewhat of a wild card. It is the ET factor.  Are we nothing more than a zoo to which they stop and watch to see if we can figure it out enough......so that when we get smart enough, we will join their ranks? The rate we are moving, that will not  be anytime soon.  
    Bob H.
    orthodoxymoron wrote:A startling view of possible-realities is emerging for me -- which I wish to discuss less and less. It has a lot to do with Star-Wars -- Weapons -- Money -- Power -- Exploitation -- Enslavement -- God -- Genetics -- Deception -- Technology -- Etc. What if the nastiness on this planet has been somehow necessary for thousands of years?? What if God is a Galactic-Warrior (rather than someone who personally answers our prayers -- doing what we tell them to do)?? What if Nice-Guys really finish last in this Galaxy?? What if a lot of the Old-Testament and Revelation nastiness is tame compared to what really occurs throughout the Galaxy?? What if the Rockefellers, Rothschilds, Secret-Societies, Royalty, Elites, et al -- are somehow necessary in the Galactic Chain of Command -- relative to managing Earth Inc.?? What if a lot of religion is really the Opiate of the People (or something similar)?? I have been modeling a Theocratically Authorized and Overseen United States of the Solar System -- with the assumption that at some level one must deal with some very powerful beings who don't like to be told what to do. What if there are HUGE fleets of 100 mile-long bad@$$teroid mother@#$%^ships with unimaginable firepower -- filled with millions of Reptilian-Warriors (with very little mercy or empathy) -- who hate Humans?? What if we've had to make deals with these guys -- just to survive as inmates in a Prison-Planet?? What if resistance really is futile?? What if Humanity is a Renegade-Reptilian Genetics-Experiment?? Do you see why I'm trying to stop thinking and talking?? I think I've gone too far -- and crossed several lines. I really think I need to back-off and do something else. I had high-hopes regarding figuring things out -- but what if those who figure things out will be culled from the herd?? There was an episode of Star Trek Voyager -- or was it Babylon 5? -- where there was some sort of a huge bomb next to their spaceship (with an internal puzzle to be solved -- which would supposedly defuse the bomb). The captain figured-out that solving the puzzle would cause the bomb to explode -- and that it was a device to remove those who knew too much -- and were thus perceived to be a threat. A lot of the forbidden-information on the internet seems to be too available -- and too easy to access. I get the feeling that the PTB are taking very careful notes -- and that we might be segregated based upon our internet activities (or something like that). I am extremely apprehensive. Jordan Maxwell kept saying that he saw no way to avoid the so-called New World Order. Perhaps the best thing to do is to simply "Get Back to Work".
    orthodoxymoron wrote:I keep thinking this Solar System (and possibly beyond) is a Big -- Dark -- Violent -- Corrupt -- Sick Network of Money and Power -- where the Bottom-Line is the Bottom-Line. Cleaning Things Up might be like Performing Neurosurgery on an Inoperable Malignant Brain-Tumor. We might be "Damned if We Do -- and Damned if We Don't." Within a few short months and/or years -- I suspect that BOTH those who "Believe in God" and those who "Don't Believe in God" are going to be Deeply-Disillusioned. The Agnostics might do better than most. That's just a sneaking hunch. "Go Anglican-Agnostics!!"





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    "LA! LA! LA! LA! LA! LA! LA! LA! LA! LA! LA! LA! LA! WE CAN'T HEAR YOU!!!!! LA!! LA!! LA!! LA!! LA!! LA!! LA!! LA!! LA!! LA!! LA!! LA!!"
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Mon Jun 15, 2015 9:53 am

    What if there were a "Local Sun-God" who served as a "Solar System CEO"??!! What if the Solar System were fundamentally a Big-Business??!! What if this Business-Model eclipsed Politics and Religion??!! What if One's Politics and Religion were Fundamentally Integrated Into One's Work??!! But please remember that I have pulled all proposals off all tables (real and imaginary). My internet posting is for educational and entertainment purposes ONLY. Things might be different in 2133 A.D. Consider which jobs involve absolute-authority -- and how these roles might be descriptive and instructive regarding God. What are the strengths and weaknesses of absolute-authority and absolute-obedience??!! I keep thinking that pre-human civilizations were (and might still be) absolutely-obedient to an absolute-authority -- and that religious and political freedom might be non-existent. Male and Female Human-Physicality -- combined with Religious and Political Freedom (Responsible or Otherwise) might be Heretical and Rebellious Innovations in a Very Traditional Universe. What if the MO in Genesis through Esther is a Universal-Phenomenon??!! What if God is Fundamentally a Warrior and Judge??!! What if a lot of us wouldn't like the Real-Deal??!! Is this why God never "shows-up"?? What if God is fundamentally reptilian?? What if all of us were fundamentally reptilian in antiquity?? What if all of us will be fundamentally reptilian in the future?? Status Quo Ante Bellum?? I've honestly conversed with Individuals of Interest who were opposed to Human-Physicality. It was like participating in a movie like Constantine, Dogma, or The Prophecy!! I even did all the driving for one of them (like driving Gabriel around in The Prophecy)!! I keep wondering what would happen if most of the classical architecture churches featured sacred classical music -- and No Liturgy Whatsoever??!! Just a Prelude -- Processional -- Featured Major Classical Work (often as a "sing-along") -- Recessional -- and Postlude!! Robes might be retained. I liked robing-up and applying "pancake-makeup" at the Crystal Cathedral. The doctrinal material might be covered in an expanded offering of classes and workshops!! I've been reading some books which are very critical of the Bible. I simply think that we know very little about our true history -- and about the circumstances in which the Bible was written -- re-written -- and who knows what??!! I continue to think that dividing the Bible into three parts is instructional.

    1. Genesis through Esther.
    2. Job through Malachi.
    3. Matthew through Revelation.

    Consider the following KJV study approach to these three groupings:

    Job through Malachi -- side by side with Genesis through Esther.
    Job through Malachi -- side by side with Matthew through Revelation.
    Job through Malachi -- side by side with Genesis through Esther.

    Try repeating this approach over and over. This would involve reading Job through Malachi twice as often as the other two groups. The theory is that Job through Malachi is more complex and neglected than the others -- and that it might ultimately prove to be the most profound -- and least problematic. This might help justify the additional attention. I could say more concerning this methodology -- but I'll let you arrive at your own conclusions -- without any spoon-feeding from the peanut-gallery!! I am open to the right kind of "Clean-Sheet of Stone" approaches to theology and liturgy -- but I think we need to base progress upon a scholarly historical foundation. I think that ALL religions and churches are going to take major hits in the coming months and years. Everything that can be shaken -- will be shaken. In some instances -- there might not be much left -- if anything. I think I'll be finished with my reposting project sometime this month. After that, I'll probably just copy the thread into my word processor -- and call it quits -- at least for the rest of 2015. Something continues to be very wrong with me -- physically, mentally, and spiritually -- seemingly for trying to do the right thing -- which seems to have been the wrong thing. No good deed goes unpunished. Do the gods and the people both desire deception?? Is honesty dangerous?? Anyway, here is yet another variation on my study-list theme:

    1. Job (with all Bible Books in the KJV).
    2. 1928 Book of Common Prayer (with the Psalms).
    3. Proverbs.
    4. Ecclesiastes.
    5. Song of Solomon.
    6. Isaiah.
    7. Matthew.
    8. Mark.
    9. Luke.
    10. John.
    11. Acts.
    12. Romans.
    13. Hebrews.
    14. Life of Christ by Fulton Sheen.
    15. Believe in the God Who Believes in You by Robert H. Schuller.
    16. Desire of Ages by Ellen G. White.
    17. The Music of J.S. Bach -- G.F. Handel -- and C.M. Widor.
    18. World History.
    19. Science.
    20. Science-Fiction.
    21. An Integration of All of the Above.
    magamud wrote:Thank you O.  Movies imho are reflections of our unconscious.  It has a double edged sword.  It gives us reference points to follow but it is being used to criminalize quantum thought, imagination, are life source?  This is done by just referencing fantasy land or Holywood.  Is their any wonder as to why so much Money is pumped into our Imagination?  Fascinating conundrum.  Mans lackadaisical  self introspection, alibied by the Deals agenda, while giving program for the societal complex, has created a disassociation from mans real power due to its impracticability in thought.   Seig Heil the atheist pragmatist alibied by the new agist. I am sure their is a variety of societal human experiences in this field of Harvest consciousness.  Ones to less demonic involvement, to a more intrusive nature.  Borg? At this point in time im not sure what we could not be molded too, with the proper care and resources provided. We shall double our efforts...

    Once upon a time, I was visiting a Network Television Studio -- and while watching a Soap-Opera Rehearsal, I noticed a lady who was sitting directly in front of the stage -- who was totally-concentrating on the actors and actresses -- with great intensity. Perhaps that's how some of us should look at life, the universe, and everything. What if it was one's job to monitor the 100 most important activities in the solar system -- writing running-reports on each of them -- each and every day -- via the InterPlaNet and Supercomputers?? I realize that a Cray wouldn't be necessary -- but it sure sounds cool!! I keep imagining that 600 square-foot Moon-Room as having flat-screen monitors covering the walls and ceiling!!! The imagination is a wonderful thing!! Too bad that reality often isn't such a wonderful thing!!
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    I will continue to take in this sort of thing -- without doing much of anything. People need to be capable of properly evaluating strange and potentially upsetting information -- without doing anything stupid. I'm still not very skilled at considering fringe information -- without being emotionally and spiritually traumatized -- but I'll keep trying. I continue to believe that Biblical Studies should be at the center of that which we discuss on this thread. http://www.cardinalsiriandtheplotagainstthepope.com/scripture_scholars.htm I wish to make it clear that I am somewhat neutral regarding the Roman Empire and Church -- believing that it contains both good and evil. However, I continue to consider this empire as being highly problematic throughout its existence. I continue to seek a reformation of the City-States, the United Nations, and the Moon -- which might include the establishment of a 'United States of the Solar System'.

    Scripture Scholars, Ancient and Modern From:
    “The Plot Against The Pope; Coup dé’tat in the Conclave – 1958”
    © Copyright 1989 - 2006, by Gary Giuffré


    The Fathers of the Douay-Rheims Bible

    The bloody oppression of Catholics in England―which followed on the heels of Henry VIII’s schism from the Roman Church―obliged those who would remain faithful to the ancient religion either to go underground or seek refuge on foreign soil.  The clergy who had taken charge of preserving the study of Sacred Scriptures within the English-speaking world, were among those who were compelled to forsake their native land for a spiritual home beyond the shores of Britain.  Their escape had become imperative if their work, which would benefit souls for generations to come, was to continue unencumbered.  Among the learned clerics who were forced to flee were the biblical scholars of Oxford who eventually settled at Douay, in Flanders.

    After the persecutions in England had subsided somewhat, the remaining faithful were still fending off attacks upon pure doctrine, and false interpretations of Sacred Scripture by the adherents of Anglicanism.  Since expertise with the Latin language was very limited among the common folk, English Catholics needed a version of the Holy Bible in their language, accurately translated from the Latin Vulgate (the only Catholic Bible available at the time), by which to support the major tenets of the Faith.  How the English clergy-in-exile responded to this necessity, is recounted here by The Catholic Encyclopedia:

    “The work of preparing such a version was undertaken by the members of the English College at Douay, in Flanders, founded by William Allen (afterwards Cardinal) in 1568.  The chief share of the translating was borne by Dr. Gregory Martin, formerly of St. John's College, Oxford.  His text was revised by Thomas Worthington, Richard Bristowe, John Reynolds, and Allen himself —all of them Oxford men.  A series of notes [annotations] was added, designed to answer the theological arguments of the Reformers; these were prepared by Allen, assisted by Bristowe and Worthington.

    “ . . . they translated directly, not from the original Hebrew or Greek, but from the Latin Vulgate of St. Jerome. This had been declared authoritative for Catholics by the Council of Trent; but it was also commonly admitted that the text was purer than in any manuscripts at that time extant in the original languages . . .

    “In the year 1578, owing to political troubles, the college was temporarily transferred from Douay . . . to Rheims, and during its sojourn there, in 1582, the New Testament was published, and became consequently known as the Rheims Testament. . . The Old Testament was delayed by want of means, until the whole Bible was eventually published in two quarto volumes, in 1609 and 1610 . . . Thus the New Testament appeared nearly thirty years before the Anglican Authorized Version, and although not officially mentioned [by Protestants], as one of the versions to be consulted, it is now commonly recognized to have had a large influence on the King James Version . . . The Rheims Testament was reprinted twice at Antwerp in 1600 and 1621, and a fourth edition was issued at Rouen in 1633.  Then it was allowed to rest for over a century, before a fifth edition appeared, with some slight changes, dated 1728, but without any place of publication stated.  It is believed to have been printed in London and was edited by Dr. Challoner (afterwards bishop), and Father Blyth, a Carmelite.  The Douay Bible was never, after this, printed abroad.  A sixth edition of the Rheims Testament was printed at Liverpool in 1788, and a seventh dated Dublin, 1803, which was the last Catholic edition. Several Protestant editions have appeared, the best known being a curious work by Rev. William Fulke, first published in 1589, with the Rheims text and that of the Bishops’ Bible in parallel columns.  A Protestant edition of the Rheims Testament was also brought out by Leavitt of New York, in 1834 . . .”1

    Following this concise history of the Douay-Rheims (original Catholic, English-language) Bible, the Catholic Encyclopedia next provides this significant piece of information:

    “Although the Bibles in use at the present day [1908] by the Catholics of England and Ireland are popularly styled the Douay Version, they are most improperly so called; they are founded, with more or less alteration, on a series of revisions undertaken by Bishop Challoner in 1749-52 . . . He brought out three editions of the New Testament, in 1749, 1750, and 1752 respectively, and one of the Old Testament in 1750.  The changes introduced by him were so considerable that, according to Cardinal Newman, they “almost amounted to a new translation”.  So also, Cardinal Wiseman wrote, “To call it any longer the Douay or Rheimish Version is an abuse of terms.  It has been altered and modified until scarcely any verse remains as it was originally published.”  In nearly every case Challoner’s changes took the form of approximating to the [Anglican] Authorized Version, though his three editions of the New Testament differ from one another in numerous passages . . .”2

    Now, it should be noted that in most cases, what passes today as the “Douay-Rheims Bible” is nothing more than the corrupted and truncated Challoner version, which is almost completely devoid of the comprehensive annotations of the Douay Fathers. The Douay commentaries, which were based largely upon the writings of the early Church Fathers, were expurgated by Challoner, for the sake of reducing the size and cost of Bibles distributed to the faithful. But this greatly diminished the value of later editions of the Catholic Bible that were to follow. For, virtually all versions printed from 1800 to the present day are lacking the exhaustive explanations of key biblical passages, which had been included (with the scripture texts) by the Douay Fathers to assist the English-speaking faithful in defending the Catholic religion. The notations in 19th and 20th century editions of the “Catholic” Bible are woefully deficient in content, and the ideas expressed therein differ significantly from the learned opinions of the church fathers found in earlier editions. This is especially true regarding the prophetic works found in both the Old Testament and New Testament.

    Numerous commentaries on Sacred Scripture, which were published in the original 1582 Douay-Rheims New Testament, specifically and clearly describe the plight of the Church, the papacy, and the Mass in the last days.  From those writings it is clearly evident that the Church Fathers of past centuries foresaw the future takeover of the Vatican by the forces of Antichrist, the overthrow of the Pope, and the abolition of the Holy Mass in the latter days.

    The eventual suppression of the Holy Sacrifice was implied by St. Matthew, according to the Church’s eminent scripture scholars, Doctors William Allen, Thomas Worthington, and Richard Bristow.  In their comprehensive annotations on Matthew 24:15, regarding the verse, “when you shall see the abomination of desolation . . . standing in the holy place . . .”, the Oxford Fathers at Douay give the following interpretation:

    “ . . . the abomination of desolation foretold, was partly fulfilled in diverse profanations of the Temple of Jerusalem, when the sacrifice and service of God was taken away.  But specially it shall be fulfilled by Antichrist and his Precursors, when they shall abolish the holy Mass, which is the Sacrifice Of Christ’s Body and Blood, and the only sovereign worship due to God in His Church . . . By which it is plain that the heretics of those days will be special fore-runners of Antichrist.”3

    In their commentary on II Thessalonians 2:3-4, Fathers Allen, Worthington, and Bristow interpreted the passage, “the son of perdition . . . sitteth in the temple of God,” to mean that:

    “Antichrist . . . shall rule over the whole world, and specifically prohibit that principal worship instituted by Christ in His Sacraments . . . by taking away the sacrifice of the altar  . . ."4

    As regards the conditions for the Church in the “latter days,” the Douay Fathers stated further that:

    “St. Augustine . . . and St. Jerome . . . think that this sitting of Antichrist in the temple, doth signify his sitting in the Church of Christ, rather than in Solomon’s temple.  Not as though he should be a chief member of the Church of Christ . . . But . . . that this Antichristian revolt here spoken of, is from the Catholic Church: and Antichrist, if he ever were of or in the Church, shall be a renegade out of the Church, and he shall usurp upon it by tyranny, and by challenging worship, religion, and government thereof . . . And this is to sit in the temple or against the Temple of God, as some interpret.  If any Pope did ever this, or shall do, then let the Adversaries [Protestants] call him Antichrist.”5

    In the commentaries of the English Fathers at Douay, on the 17th Chapter of the Apocalypse (again, found in the unabridged annotations from the original Douay-Rheims Bible), which pertain to the Pope, it is written that:

    “ . . . in the beginning of the Church, Nero and the rest of the persecuting Emperors (which were figures of Antichrist) did principally sit in Rome, so also the great Antichrist shall have his seat there, as it may well be (though others think that Jerusalem rather shall be his principal city) yet even then shall neither the Church of Rome, nor the Pope of Rome be Antichrist, but shall be persecuted  by Antichrist, and driven out of Rome, if it be possible.  For, to Christ’s Vicar and the Roman Church he will bear as much good will as the Protestants now do, and he shall have more power to persecute him and the Church, than they have.”6

    Henry Cardinal Manning

    Henry Edward Manning, D.D., once an influential cleric of the Church of England, converted to the Catholic faith in 1851.  He entered the seminary and thereafter advanced rapidly through the ranks of the priesthood, having been consecrated as Archbishop of Westminster in 1865, and appointed as cardinal, just ten years later.  Midway between those two promotions, Henry Manning achieved renown throughout the Catholic world by his assistance to Pope Pius IX in the drafting of the dogmatic decree on Papal Infallibility, which was promulgated at the First Vatican Council, in 1870.

    Four years before his reception of episcopal orders, Manning delivered a series of lectures, which were published together in London under the title, The Present Crisis of the Holy See.  The year was 1861, and the last remnants of the Pope’s temporal realm were being stripped from his hands by the Masonic, revolutionist movement that had swept across Italy.  Manning recognized in those dire events the foretaste of far greater perils to come, for the papacy, the Church and the Holy Sacrifice of the Mass.   Drawing from ecclesiastical sources ancient and modern, Manning was able to predict with chilling accuracy the then future tribulations that would threaten to exterminate the Mystical Body of Christ in the “latter days.”  Here below is but a sample of Manning’s analysis of the upheavals in his day and what they would portend for our own time:

    “ . . . those who claim toleration for every form of opinion, and who teach that the office of the civil governor is never to enter into controversies of religion, but that all men should be left free in their belief, and the conscience of all men be at liberty before God — even they make one exception, and, in the strangest contradiction to all their principles or, at least, their professions, maintain that as the Catholic Church is not only a form of doctrine, but also a power or government, it must be excepted from the general toleration.  And this is precisely the point of future collision.  It is the very reason why the Archbishops of Cologne, Turin, Cagliari, and the like, went . . . into exile; why nineteen Sees are . . . vacant in Sardinia.  Why, in Italy, Bishops are, at this day [1861], cast out from their Episcopal thrones; it is for this reason that in this land [England] the Protestant religion is established instead of Catholic truth, and that thrones once filled by the Bishops of the universal Church are now occupied by those whom the royalties of England, and not the royalties of the Vicar of Jesus Christ, have chosen and set up.  It is the same old contest, old as Christianity itself, which has been from the beginning, first with pagan, and then with heretic, and then with schismatic, and then with infidel, and will continue to the end. The day is not far off when the nations of the world, now so calm and peaceful in the stillness of their universal indifference, may easily be roused, and penal laws [against Catholics] once more may be found in their statute-books.

    “ . . . This leads on plainly to the marks, which the prophet [Malachias] gives of the persecution of the last days.  Now, there are three things which he has recorded.  In the foresight of prophecy he saw and noted these three signs.  The first, that the continual sacrifice shall be taken away; the next, that the sanctuary shall be occupied by the abomination which maketh [it] desolate; the third, that ‘the strength’ and ‘the altars,’ as he described it, shall be cast down: and these are the only three I will notice.

    “Now, first of all, what is this ‘taking away of the continual sacrifice’?

    “It was taken away in type at the destruction of Jerusalem.  The sacrifice of the Temple, that is of the lamb, morning and evening, in the Temple of God, was entirely abolished with the destruction of the Temple itself. Now, the Prophet Malachias says: ‘From the rising of the sun even to the going down, my name is great among the Gentiles; and in every place there is sacrifice, and there is offered to My name a clean oblation.’ [Malachias, 1]  This passage of the prophet has been interpreted by the Fathers of the Church, beginning with St. Irenæus, St. Justin Martyr, and I know not how many besides, to be the sacrifice of the Holy Eucharist, the true Paschal Lamb which came in the place of the type — namely, the sacrifice of Jesus Himself on Calvary renewed perpetually and continued forever in the sacrifice on the altar . . .

    “The Holy Fathers who have written upon the subject of Antichrist, and of these prophecies of Daniel, without a single exception, as far as I know, — and they are the Fathers both of the East and of the West, the Greek and the Latin Church — all of them unanimously, — say that in the latter end of the world, during the reign of Antichrist, the holy sacrifice of the altar will cease. [Malvenda, Liber VIII, chapter 4.]   In the work on the end of the world, ascribed to St. Hippolytus, after a long description of the afflictions of the last days, we read as follows: ‘The Churches shall lament with a great lamentation, for there shall be offered no more oblation nor incense, nor worship acceptable to God.  The sacred buildings of the churches shall be as hovels; and the precious body and blood of Christ shall not be manifest in those days; the Liturgy shall be extinct; the chanting of psalms shall cease; the reading of Holy Scripture shall be heard no more.  But there shall be upon men darkness, and mourning upon mourning, and woe upon woe.’ [Hippolytus, Liber de Consum. Mundi, § 34.]  Then, the Church shall be scattered, driven into the wilderness, and shall be for a time, as it was in the beginning, invisible, hidden in catacombs, in dens, in mountains, in lurking-places; for a time it shall be swept, as it were, from the face of the earth.  Such is the universal testimony of the Fathers of the early centuries . . .                  

    “The writers of the Church tell us that in the latter days the city of Rome will probably become apostate from the Church and Vicar of Jesus Christ; and that Rome will again be punished, for he will depart from it; and the judgment of God will fall on the place from which he once reigned over the nations of the world.  For what is it that makes Rome sacred, but the presence of the Vicar of Jesus Christ? What has it that should be dear in the sight of God, save only the presence of the Vicar of His Son?  Let the Church of Christ depart from Rome, and Rome will be no more in the eyes of God than Jerusalem of old.  Jerusalem, the Holy City, chosen by God, was cast down and consumed by fire, because it crucified the Lord of Glory; and the city of Rome, which has been the seat of the Vicar of Jesus Christ for eighteen hundred years, if it become apostate, like Jerusalem of old, will suffer a like condemnation. And, therefore, the writers of the Church tell us that the city of Rome has no prerogative except only that the Vicar of Christ is there; and if it become unfaithful, the same judgments which fell on Jerusalem, hallowed though it was by the presence of the Son of God, of the Master, and not the disciple only, shall fall likewise upon Rome.”

    Cardinal Manning continues . . .

    “The apostasy of the city of Rome from the Vicar of Christ, and its destruction by Antichrist may be thoughts so new to many Catholics, that I think it well to recite the text of theologians, of greatest repute.  First, Malvenda, who writes expressly on the subject, states as the opinion of Ribera, Gaspar Melus, Viegas, Suarez, Bellarmine, and Bosius, that Rome shall apostatize from the faith, drive away the Vicar of Christ, and return to its ancient paganism.  Malvenda’s words are:  ‘But Rome itself in the last times of the world will return to its ancient idolatry, power, and imperial greatness.  It will cast out its Pontiff, altogether apostatize from the Christian faith, terribly persecute the Church, shed the blood of martyrs more cruelly than ever, and will recover its former state of abundant wealth, or even greater than it had under its first rulers.’ [Melvenda, de Antichristo, Liber IV, chapter 5.]                                                                      

    “Lessius says: ‘In the time of Antichrist, Rome shall be destroyed, as we see openly from the thirteenth chapter of the Apocalypse;’ and again: ‘The woman whom thou sawest is the great city, which hath kingdom over the kings of the earth, in which is signified Rome in its impiety, such as it was in the time of St. John, and shall be again at the end of the world.’ [Lessius, de Antichristo, demonstratio XII]  And Bellarmine [says]:  ‘In the time of Antichrist, Rome shall be desolated and burnt, as we learn from the sixteenth verse of the seventeenth chapter of the Apocalypse.’ [Bellarmine, de Summo Pontifice, Liber IV, chapter 4.]   On which words the Jesuit Erbermann comments as follows: ‘We all confess with Bellarmine that the Roman people, a little before the end of the world, will return to paganism, and drive out the Roman Pontiff.'

    “Viegas, on the eighteenth chapter of the Apocalypse says: ‘Rome, in the last age of the world, after it has apostatized from the faith, will attain great power and splendor of wealth, and its sway will be widely spread throughout the world, and flourish greatly.  Living in luxury and the abundance of all things, it will worship idols, and be steeped in all kinds of superstition, and will pay honor to false gods.  And because of the vast effusion of the blood of martyrs which was shed under the emperors, God will most severely and justly avenge them, and it shall be utterly destroyed, and burned by a most terrible and afflicting conflagration.’

    “Finally, Cornelius à Lapide sums up what may be said to be the common interpretation of theologians.  Commenting on the same eighteenth chapter of the Apocalypse, he says:  ‘These things are to be understood of the city of Rome, not that which is, nor that which was, but that which shall be at the end of the world.  For then the city of Rome will return to its former glory, and likewise its idolatry and other sins, and shall be such as it was in the time of St. John, under Nero, Domitian, Decius, etc.  For from Christian it shall again become heathen. It shall cast out the Christian Pontiff, and the faithful who adhere to him.  It shall persecute and slay them. It shall rival the persecutions of the heathen emperors against the Christians.  For so we see Jerusalem was first heathen under the Canaanites; secondly, faithful under the Jews; thirdly, Christian under the Apostles; fourthly heathen again under the Romans; fifthly, Saracen under the Turks.’

    “Such they believe will be the history of Rome: pagan under the emperors, Christian under the Apostles, faithful under the Pontiffs, apostate under the Revolution, and pagan under Antichrist.  Only Jerusalem could sin so formally and fall so low; for only Jerusalem has been so chosen, illumined, and consecrated. And as no people were ever so intense in their persecutions of Jesus as the Jews, so I fear will none ever be more relentless against the faith than the Romans.”7

    Father Sylvester Berry

    It was the learned opinion of the eminent, 20th Century scripture scholar, Father E. Sylvester Berry that the 12th and 13th chapters of the Apocalypse of St. John foretell a usurpation of the papal see by the false prophet of Antichrist resulting in great tribulations befalling the Catholic Church.  Fr. Berry points out that it is the papacy, which is the principal target of those who seek to establish the reign of Antichrist.  Heresy, schism and the introduction of false worship upon the altars of Catholic churches are, thus, to be the direct results of the removal of the true Pope from the See of Rome, and subsequent occupation of the Chair of Peter by the forces of Antichrist.

    Here in Sylvester Berry’s writings, published 37 years before the pivotal 1958 Conclave, is a scenario amazingly close to what has actually happened to the Church and the papacy in our time:

    “In the forgoing chapter [12] St. John outlines the history of the Church from the coming of Antichrist until the end of the world . . . In this chapter he shows us the true nature of the conflict.  It shall be a war unto death between the Church and the powers of darkness in a final effort to destroy the Church and thus prevent the universal reign of Christ on earth.

    “Satan will first attempt to destroy the power of the Papacy and bring about the downfall of the Church through heresies, schisms and persecutions that must surely follow . . . he will raise up Antichrist and his prophet to lead the faithful into error and destroy those who remain steadfast . . . . . . The Church, the faithful spouse of Jesus Christ, is represented as a woman clothed in the glory of divine grace . . .  

    " . . . In this passage there is an evident allusion to some particular son of the Church whose power and influence shall be such that Satan will seek his destruction at any cost.  This person can be none other than the Pope to be elected in those days.  The Papacy will be attacked by all the powers of hell.  In consequence the Church will suffer great trials and afflictions in securing a successor upon the throne of Peter.

    “The words of St. Paul to the Thessalonians may be a reference to the Papacy as the obstacle to the coming of Antichrist:  ‘You know what withholdeth, that he may be revealed in his time.  For the mystery of iniquity already worketh; only that he who now holdeth, do hold until he be taken out of the way.  And then that wicked one shall be revealed.’

    “ . . . St. John  . . . sees in heaven a red dragon with seven heads and ten horns . . . The dragon is Satan red with the blood of martyrs, which he will cause to flow. The meaning of the seven heads and ten horns must be sought in the description of the beast that represents Antichrist where they symbolize kings or worldly powers. (II Thessalonians 2:6-7)  . . . Satan’s attacks against the Church will be organized and carried out by the governments and ruling powers of those days.

    “With the beast of Antichrist only the horns have diadems as symbols of royalty or governing power.  The heads are branded with names of blasphemy. (Apocalypse, 13:1)  Hence they symbolize the sins and errors that will afflict the Church . . . in this final struggle to prevent the universal reign of Christ all forms of sin and error will be marshaled against the Church . . .  all errors which have afflicted the Church may be summed up in these seven: Judaism, paganism, Arianism, Mohammedanism, Protestantism, rationalism, and atheism.

    “The dragon is seen in heaven which is here a symbol of the Church, the kingdom of heaven on earth.  This indicates that the first troubles of those days will be inaugurated within the Church by apostate bishops, priests, and peoples, — the stars dragged down by the tail of the dragon.

    “ . . .  The dragon stands before the woman, ready to devour the child that is brought forth.  In other words, the powers of hell seek by all means to destroy the Pope elected in those days.

    “. . . It is now the hour for the powers of darkness.  The new-born Son of the Church is taken ‘to God and to his throne.’  Scarcely has the newly elected Pope been enthroned when he is snatched away by martyrdom. The ‘mystery of iniquity’ gradually developing through the centuries, cannot be fully consummated while the power of the Papacy endures, but now he that ‘withholdeth is taken out of the way.’  During the interregnum ‘that wicked one shall be revealed’ in his fury against the Church.”  [In his interpretation of the Apocalypse, Fr. Berry suggests that it will the martyrdom of the Pope, immediately after his election, that will precipitate an extended interregnum, causing manifold tribulations to be visited upon the faithful.  However, the suppression of a true Pope, and the intense agony suffered by the rightful Pontiff, who watches helplessly as the Church is ravaged by demonic powers usurping his see for a generation, could certainly be compared to a type of prolonged martyrdom.]

    “It is a matter of history that the most disastrous periods for the Church were times when the Papal throne was vacant, or when anti-popes contended with the legitimate head of the Church.  Thus also shall it be in those evil days to come.

    “The Church deprived of her chief pastor must seek sanctuary in solitude there to be guided by God Himself during those trying days . . . In those days the Church shall . . . find refuge and consolation in faithful souls, especially in the seclusion of the religious life.

    “ . . . Our Divine Savior has a representative on earth in the person of the Pope upon whom He has conferred full powers to teach and govern.  Likewise, Antichrist will have his representative in the false prophet who will be endowed with the plenitude of satanic powers to deceive the nations.

    “ . . . As indicated by the resemblance to a lamb, the prophet will probably set himself up in Rome as a sort of antipope during the vacancy of the papal throne . . .

    “ . . . The ‘abomination of desolation’ has been wrought in many Catholic churches by heretics and apostates who have broken altars, scattered relics of martyrs and desecrated the Blessed Sacrament.  At the time of the French Revolution a lewd woman was seated upon the altar of the cathedral in Paris and worshipped as the goddess of reason.  Such things but faintly foreshadow the abominations that will desecrate churches in those sorrowful days when Antichrist will seat himself at the altar to be adored as God.

    “. . .Antichrist and his prophet will introduce ceremonies to imitate the Sacraments of the Church.  In fact there will be a complete organization - a church of Satan set up in opposition to the Church of Christ.  Satan will assume the part of God the Father; Antichrist will be honored as Savior, and his prophet will usurp the role of Pope.  Their ceremonies will counterfeit the Sacraments . . .”8

    Father Herman Kramer

    In 1955, Fr. Herman Bernard Kramer published his commentaries on The Apocalypse of St. John, under the title of The Book of Destiny.  He arrived at many of the same conclusions as previous Catholic scripture scholars, but he provided a specificity within his interpretations of the last, and most mysterious book of The Holy Bible, that was unmatched by earlier literature on the “last days.”   His book, which was a work to which he devoted his whole life, was published three years before the fateful Conclave of 1958.  Fr. Kramer could not have had direct, foreknowledge of the sinister machinations, already in progress, to overthrow the Pope before he could leave the secret conclave which would elect him.  Thus, the scholar’s comments on the 12th Chapter of The Apocalypse, as shown below, are all the more astounding:

    “The ‘sign’ in heaven is that of a woman with child crying out in her travail and anguish of delivery. . . In that travail, she gives birth to some definite ‘person’ who is to RULE the Church with a rod of iron (verse 5).  It then points to a conflict waged within the Church to elect one who was to ‘rule all nations’ in the manner clearly stated.  In accord with the text this is unmistakably a PAPAL ELECTION, for only Christ and his Vicar have the divine right to rule ALL NATIONS. . . But at this time the great powers may take a menacing attitude to hinder the election of the logical and expected candidate by threats of a general apostasy, assassination or imprisonment of this candidate if elected.  This would suppose an extremely hostile mind in the governments of Europe towards the Church, because an extended interregnum in the papacy is always disastrous and more so in a time of universal persecution.  If Satan would contrive to hinder a papal election, the Church would suffer great travail ...  

    The thought that agents of the world powers, hostile to the Church, would actually cooperate with the election of the Pope, to facilitate his secret overthrow while still in the secluded conclave, seems not to have occurred to Fr. Kramer, at first, when he wrote these lines.   He speaks only of their contrivance to “hinder the election” by threats of “apostasy, assassination or imprisonment”, and worse, which were actually used to intimidate, paralyze and silence the newly elected Pope and his cardinals, while the enemy went about their work of destruction.  

    Father Kramer continues:

    “ . . . A second “sign” appears in heaven having a hostile relationship to the first.  It is a blood-red dragon and is a horrible contrast to the first figure of divine beauty . . . This red dragon . . .   brings the Church into great distress at that time. .  . No fiercer enemy of God and man has appeared in Christian times than Communism, and strange to say, RED is its emblematic color.   Communism may by that time have gained control of the governments of Europe.”  

    Here, Fr. Kramer could have used the term “Judeo-Freemasonry” interchangeably with “Communism,” since the former gave life to the latter.  Also, the color red of the Communist flag originated with the red emblem of the Jewish banking House of Rothschild, which means “red shield.”  While the governments of Western European have never become formally Communist, most have been under the tight grip of Freemasonry for many years, and have thus covertly participated with the Masonic "superpowers" in the plot to overthrow the Catholic Church.

    Father Kramer continues:

    “It would then erect almost insurmountable difficulties for the holding of a conclave to elect a pope . . . Satan knows how extensively an interregnum in the papacy would favor his success in recovering his ancient lordship over the world. . . As a dragon, Satan through the evil world-powers of that time will enter the Church, interfere with her liberty and perhaps by stealthy suggestions having long before directed the choosing of candidates for the episcopate will now endeavor by threats of force to hinder the election of the worthiest candidate for the papacy . . .”

    In this context, the writings of Giuseppe Siri, quoted below, take on special significance:

    “. . . The seclusion of the conclave is even more necessary today; with modern means, with modern techniques, without complete seclusion, it would not be possible to gain an election against the pressures from outside powers.  Today some superpowers (and even some lesser powers) have too great an interest in owning, for their part, through either compliance or weakness [of church leaders], the greatest moral authority in the world.  And they would do everything in their power to accomplish this.  The pressures to overturn the substance of the law of the conclave would be driven by the desire to obtain this very result.” (See Appendix: Giuseppe Siri - The Election of the Roman Rontiff.)9

    From the lines above, it may be inferred that during Siri’s time, not only the European powers, but also the “superpowers” (the U.S.S.R. and U.S.A.—whose governments were both created by Freemasonry) were motivated to “overturn” the “law of the conclave” for their own purposes.

    Father Kramer continues:

    “. . . Some eminent cardinal may be particularly outstanding in his efforts to stem the tide of demoralization of bishops and priests.  Satan will know, and the world-powers will know, that he is the likely choice for the papacy, and that if elected, he will . . . exercise his supreme jurisdiction to inaugurate measures of reform.  Satan knows that his own hopes of a rich harvest of souls will then be dashed to the ground.  Hence he must avert the election or have the Pope assassinated when elected . . . Satan’s intention is to subject the newly elected Pope also to the purposes of the world-powers or to plot his death.  He may contrive an assurance of safety and immunity from harm for the Cardinals to convene for the election the more easily to take the Pope-elect prisoner.”

    Here, Fr. Kramer provides, with great precision, the “punch-line” to the 1958 Conclave conundrum and its aftermath.  Intimidation, coercion, and trickery were employed to gain the compliance of the just-elected, and overthrown Pope, while blackmail and all manner of deception were carried out against the frightened and confused old Cardinals, to secure their perpetual silence.

    Fr. Kramer thus concludes his commentary on the12th chapter of The Apocalypse:

    “The dragon will want to intimidate the new Pope into non-interference - to let affairs run and develop as heretofore.  In that way would he ‘devour the son’ absorb the papacy and alone direct and rule the world.”10  

    1Bernard Ward, The Catholic Encyclopedia, Vol. V, The Encyclopedia Press, Inc., 1908, page 140.

    2Bernard Ward, The Catholic Encyclopedia, page 140.

    3Matthew 24:15 - “Annotations,” The New Testament, 1582, The English College of Rheims, John Fogny, page 71

    4II Thessalonians 2:3-4  - “Annotations,” The New Testament, page 558.

    5II Thessalonians 2:3-4  - “Annotations,” The New Testament, page 558.

    6The Apocalypse 17:5  - “Annotations,” The New Testament, page 731.

    7Henry Edward Cardinal Manning, The Present Crisis of the Holy See, 1861, Burns and Lambert, London, pages 79 & 87-90.

    8Rev. E. Sylvester Berry, The Apocalypse of St. John, 1921, The Catholic Church Supply House, Columbus, Ohio, pages 120-138.

    9Giuseppe Siri, «Renovatio», VII [1972], fasc. 2, pages. 155-156; as quoted in: Opere Del Giuseppe Cardinale Siri - Vol. 13; Il Dovere Dell’Ortodossia; “L’Elezione Del Romano Pontifice,” 1987, Giardini Editori E Stampatori, Piza, pages 53-54.

    10Rev. Herman Bernard Kramer, The Book of Destiny, 1955, Buechler Publishing Company, Belleville, Illinois, reprinted by Tan Books, Rockford Illinois, pages 277-85.




    Last edited by orthodoxymoron on Thu Jul 02, 2015 6:41 pm; edited 2 times in total
    Eartheart
    Eartheart


    Posts : 466
    Join date : 2012-02-23
    Age : 60
    Location : surface omnidim gridpoint

    United States AI Solar System (2) - Page 11 Empty Dr. Oxy sinks papist ship+ET piracy

    Post  Eartheart Mon Jun 15, 2015 3:07 pm


    As a reminder,the letter J - like in the Lordgodsname just,
    didnt exist before 15 century - even original king james biblo used
    the Y to address this sound!!!!

    United States AI Solar System (2) - Page 11 Cabals10

    The pomp of the papist piratship was never HOLY - Father/Mother/Live
    never need a stonehouse or depended on false translations and fake numbermagic. Then Maria excommunicated the chhurch of rome allready,
    think 3-4 years ago in connection with the 3.fatima secret revealed in portugal
    via capuzinmonks as the new guardians of the related faith... When the Dr. will
    look through all this PR and reveal the true divine kingdom of solar ONE???

    ***********************************************************************
    Dr. Menu

    Our supra-fame cube as s supportstructur for our soul to radiate
    and embedd itself into the bodies and the bodyelemental can be
    overtrumped by our HS becoming activated on the bridge of our
    Lightship. The active dreamstate operations will rewrite/reimprint
    all automechanic holographic corematrices, so as to wholeheartedly
    reinvent a living mastertemplate and starhuman...

    That 3Dim aural stench of accumulated karmic vibe and freqency
    trauma, noice and reverse coded DNS interference patterning are
    like artifical intelligence and bad mutationglitches to avoid or better
    to plasmaheal into divine orgproof readings...

    Gaya, our Lightship sails on the solarwinds, trailing a particleplume, which with a changing orbit will twist-braid itself into changing time as magnorefference and climate... Streching Self and those emotional moods all over your inner starmap might redeem Gilgamesh/XXX(on autopilot) into your planetary supraself... Lifeforces flower up drunken

    United States AI Solar System (2) - Page 11 Orbit10
    ++++++++++
    Actuell from D.W.: Beer
    So you've got Solar Warden and IntergalaCorporateC...


    GLOBAL GALACTIC LEAGUE OF NATIONS, MILITARY AND DARK FLEET

    Then you've got the Global Galactic League of Nations, which is sort of a UN in space. Then you have a Military faction.

    And actually there are several sub-groups in the Global Galactic League of Nations, as we have now found out.

    The Military faction essentially acts as a police force and logistical support for these other factions.

    And then last, but not least, you have the Dark Fleet.

    That is the faction that is run by the Draco, where you can see the Reptilians.

    You're going to see mantis-looking people. You're going to see ant-looking people.

    You [also] see certain humans who work with them that wear black uniforms that look like Nazi uniforms.

    They are very, very militant and very arrogant.


    SOLAR WARDEN BREAKS AWAY AND THE ARRIVAL OF THE SPHERE ALLIANCE

    The Solar Warden faction was the original faction.

    Their technology is no newer than what we were building in the early 80s.

    This is still really frickin’ amazing, but it is way less [advanced] than the other factions.

    They broke away. They got tired of being treated like the mushroom – kept in the dark and fed a lot of BS.

    Solar Warden has now sided with new beings that have showed up in our solar system.

    [These new beings have] technology way in advance of anything they thought was out there.

    We're talking about spheres that in some cases are as large as the planet Jupiter.


    THE FIRST SPHERE ARRIVED DURING THE REAGAN ADMINISTRATION

    One of them came into our solar system in the 1980s, and it was the size of Neptune.

    My insider Pete Peterson was there working with Ronald Reagan while this was happening.

    [It] freaked everybody out, because they saw this huge orb coming in.

    It circled Pluto, circled Neptune, circled Uranus and then came in to Saturn.

    It was cloaked, but they could very easily detect it with [the technology] they had at the time.

    They eventually confronted this sphere.

    The beings inside just said, “We're peaceful explorers taking a cruise around the galaxy.

    Then they [the Secret Space Program personnel] said, 'GTFO', basically. [Get the f- out of here.]

    And so the beings left.


    MANY MORE SPHERES BEGAN APPEARING IN 1998

    Then, right around 1999, 1998 or thereabouts, you start to have over a hundred, actually hundreds of spheres like this coming into our solar system.

    They entered in either through the sun or from the outside.

    They were all about the size of earth's moon.


    ADDITIONAL DISCUSSION (NOT PART OF THE RADIO TRANSCRIPT)

    [DW: Kent Steadman of cyberspaceorbit.com was the main researcher who tracked this phenomenon for years.

    On Kent’s site, it appears to have started with his “Sun Cruiser” post, describing an anomalous object that first appeared around the sun on May 3, 1998.

    Kent interviewed various astronomers and got differing opinions about what this huge, fast-moving object was.

    Many other similar sightings followed for years to come.

    I was very captivated by this at the time and consistently checked Kent’s site for the latest updates.

    The original investigation is still online, and can be found at http://www.cyberspaceorbit.com/AOL/orbit/solar_anomalies4.html.

    There were many, many subsequent articles revealing dozens of additional anomalies photographed by the SOHO solar observer website.


    JUNE 2, 1998: TWO SPHERES CRASH INTO THE SUN, FOLLOWED BY A CME

    One of the earlier and more interesting phenomena was what appeared to be two spheres hitting the sun and portaling out on June 1st and 2nd, 1998, causing a huge CME in the process:

    http://www.cyberspaceorbit.com/AOL/orbit/projectile.html

    NASA dismissed this as nothing more than a comet hit – but the objects were as large as planets in their apparent size.

    Kent’s work on this phenomenon from the 1998-2002 timeframe is a vast study that would take months to properly review and summarize.

    It would take would take quite some time to assemble a chronological gallery of all the solar anomalies seen between 1998 and 2002.

    As it says in this next article, the apparent straight lines seen along these spheres is the result of “pixel bloom.”

    The extreme brightness of the spheres overloaded the CCD sensor on SOHO, causing the lines:

    http://www.cyberspaceorbit.com/cruiser_demo.html]

    (END OF 3Dim)

    OVER ONE HUNDRED GIANT SPHERES ARRIVED BEGINNING IN 2012

    Then in 2012, you get what ends up becoming approximately 100 gigantic spheres coming into our solar system.

    When I say 'gigantic', I mean that they had three sizes.

    One of them is around the size of the moon, like the ones from 1999 to 2001 that came in.

    Then you've got another size that's around (the size) of Neptune.

    Then you've got another one that's around the size of Jupiter.

    It turns out that there are a lot more than 100 of them.

    We could only see 100 with our ability to detect cloaked spheres. There are a lot more than that.


    SOLAR SYSTEM TRANSITIONING INTO A ZONE OF SUPER STRONG COSMIC ENERGY

    And why are they here?

    Everybody in the Space Program on the inside knows this [next data point].

    Our solar system is transitioning into a zone of heightened energetic strength in the galaxy.

    It’s like going into a cosmic storm.

    If you take a pan and you put it on your stovetop and you don't put any heat under it, and you drop a drop of water in the middle of the pan, what's it going to do?

    JC: Evaporate.

    DW: It's just going to sit there. Actually, eventually it will evaporate, but it's just going to sit there.

    If you get that pan nice and red hot and you drop that same drop of water in it, what's going to happen?

    It's going to go zig-zig-zig-zig-zig, and zig all over the inside of that pan.

    JC: Interesting.


    A COMPLETE UPGRADE OF THE GROUND STATE OF MATTER, ENERGY AND BIOLOGICAL LIFE

    DW: Imagine now that the same thing happens to matter, AND to consciousness, AND to the actual signature of biological life that is our DNA.

    It's a DNA-activating, consciousness-activating, matter-energy-space-time portal-activating energy force.

    Ultimately what appears to be coming our way is some sort of decisive shift in the way that matter and energy and consciousness itself functions.

    It is literally a quantum leap in what it means to be human.

    Our universe is designed this way.


    over 34 ANCIENT + RELIGIOUS PROPHECIES SPEAK OF THIS & us Whistle

    STORED POTENTIAL ENERGY TURNS INTO RELEASED KINETIC ENERGY

    [DW: Here I meant to say “potential” energy, which stores up. Kinetic energy is what happens when the potential is released: Boom.

    DW: That's what's happening and the compression of history releases now.. . . Malletzky
    ************************************************
    Heralded arrivals are imminent.

    Resonance of Gaia upper energetics complies with required vibration for ascension.

    Feral energetics are retrieved and cared for.

    Primal entities are harnessed and applied.

    Collectives are aligned. Thubs Up



    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Mon Jun 15, 2015 9:56 pm

    Thank-you Eartheart. I'm not sure I'm qualified to properly understand and respond to your posts. I'm hoping that others (with superior perspectives and abilities) will do so. I continue to wonder how much we REALLY know about the Most Important Subjects?? I read the Bible -- but how do I know how much of it is Truth -- and how much is BS?? I realize that the Church has been a highly problematic mess for a very long time -- but what do we do with it in modernity?? The buildings are built. The structure is in place. The Faithful are Devoted. I've tried to focus upon the Artistic-Aspects of Mother-Church. I also find some of the Intrigue to be somewhat interesting. I'm often Pathologically Morbidly-Curious!! I continue to somewhat jokingly think of myself as being a Renegade French Jesuit Organist aka Devout Anglican Agnostic!! If I had the money -- I'd probably hang-out at Liverpool Anglican Cathedral -- agonizing about Life, the Universe, and Everything!! Any Sponsors??!! I am very passively considering the theory that a Final Investigative and Executive Judgment spans 2013 to 2133 A.D. I've also very passively set 2133 A.D. as a target-date for the institution of a United States of the Solar System!! I try to keep myself in a petrified eschatological mood by listening to Sherry Shriner!! http://www.blogtalkradio.com/sherrytalkradio/2015/06/09/06-08-15-monday-night-with-sherry-shriner Anyway -- the Sun keeps coming up!! Here is a book you might find interesting -- but it's ridiculously expensive. I got mine for a lot less. http://www.amazon.com/gp/product/0930808088?psc=1&redirect=true&ref_=oh_aui_detailpage_o00_s00

    God's Day of Judgment; The Real Cause of Global Warming is a totally unique book. It provides the scientific reason for the polar reversals and ice ages. It also answers the age-old religious question: What is God's Day of Judgment and when will it happen? Douglas Vogt offers 60 major scientific discoveries or reinterpretations and 60 major Biblical discoveries. The thrust of Mr. Vogt's book is to fully explain the cause of the polar reversal and resulting ice age. At the time of the polar reversal, our Sun novas and that is what eventually causes the ice age. The model used to explain the mysteries of the ice age is his Theory of Multidimensional Reality, the first information theory of existence. The author proves that there is a very high probability the next polar reversal will happen between September and December 2046. He found the exact date encoded in the Torah. In addition, he discovered the exact number of years between polar reversals, which is 12,068 years. The Torah has this same number encoded in its text. The author explains how the Ark, the Tabernacle and the Rod of God worked and shows pictures of many of the altars he discovered during his two expeditions to the Sinai, Egypt. The publication of this book marks the first time anyone has scientifically proven the existence of God and His relationship to the Universe. For any theory of existence to be correct, it must be able to answer the three most difficult questions in the Universe: Why was the Universe created? If God created the Universe than who created God? And what is man's purpose in the Universe? The answers to these and other difficult questions are in this book.

    United States AI Solar System (2) - Page 11 31Nt-OvZyDL._BO1,204,203,200_
    United States AI Solar System (2) - Page 11 God_is_terrifyingjudgement
    United States AI Solar System (2) - Page 11 Condemnation+in+the+judgement
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    United States AI Solar System (2) - Page 11 The-judgment-of-the-unbelieving-dead-the-great-white-throne-judgment
    United States AI Solar System (2) - Page 11 Last-judgment
    United States AI Solar System (2) - Page 11 Memling_oordeel_grt
    United States AI Solar System (2) - Page 11 Orionbelt_fullview
    United States AI Solar System (2) - Page 11 1573OrionTaurus
    United States AI Solar System (2) - Page 11 King-and-queen1
    **************************************************GOD**************************************************

    *************THE KING AND QUEEN OF THE UNITED STATES OF THE SOLAR SYSTEM*************

    THE UNITED STATES OF THE SOLAR SYSTEM****THE SOLAR SYSTEM COUNCIL OF CHURCHES
    *******U.S. Constitution and Bill of Rights*******************1928 Book of Common Prayer*******
    *************The Federalist Papers********************************The Desire of Ages*************
    ************J.S. Bach and G.F. Handel**************************J.S. Bach and G.F. Handel**********
    **************Cathedral Context************************************Cathedral Context**************


    1. Responsibility-Based International and Interplanetary Ethics.
    2. Responsibility-Based International and Interplanetary Law.
    3. Responsibility-Based International and Interplanetary Government.
    4. Responsibility-Based International and Interplanetary Religion.
    5. The Integration of All of the Above Into a Canon Law Type of Document.

    I realize this is VERY dangerous and problematic -- yet what are the alternatives??? I guess I'm looking for a 'Solar System Owners Manual'. Divide, Confuse, Conquer, and Enslave seems to be the MO since the Tower of Babel incident -- but would a New Solar System aka United States of the Solar System incite the opposition of Divinity and Humanity?? I keep getting the sinking feeling that the hypothetical Orion-Sirius-Atlantean-Babylonian-Egyptian-Grecian-Roman-British-American Empire is a BIG Business -- where the Bottom-Line is the Bottom-Line. I also keep thinking that it wasn't always this way -- and that the creation (genetic-engineering?) of the human-race (and the grey-race?) might've had a corrupting influence on just about everyone. Perhaps NO ONE was prepared for human (and grey?) physicality. Perhaps this is a major reason why I keep getting the sinking feeling that an extermination of the human-race is desired by the Galactic Powers That Be. I have no idea if this is really the case -- but I will continue to consider and model this sort of thing -- without making a big-deal about it. Consider reading the following as a group. Some of this is obviously repetition.

    1. The First Five Books of the Old Testament.
    2. The First Five Books of the New Testament.
    3. 'The Gods of Eden' by William Bramley.
    4. 'Behold a Pale Horse' by Bill Cooper.
    5. 'Rule by Secrecy' by Jim Marrs.
    6. 'The Great Controversy' by Ellen White.
    7. 'The Keys of This Blood' by Malachi Martin.
    8. 'The Wine of Roman Babylon' by Mary Walsh. (if you can find a copy)
    9. 'The Vatican Assassins' by Eric John Phelps.
    10. 'Hitler's Pope' by John Cornwell.
    11. 'The Twelth Planet' by Zechariah Sitchin.
    12. 'Jesus: Last of the Pharaohs' by Ralph Ellis.

    There are obviously other books which could be added to this list. Again, my purpose in this, is to consider the possibility of a Hypothetical Idealistic Orion-Sirius-Atlantean-Babylonian-Egyptian-Grecian-Roman-British-American Empire Gone-Bad -- and to consider possible methodologies for rectifying the situation (if it does indeed exist -- and if it is as dark as I suspect it might be). Was the Archangelic-Christ removed from this hypothetical empire in order to clear the way for conducting a HUGE Corrupt Business??? Was Jesus Bad for Business??? I have no idea. Well, actually I do. I am NOT opposed to high-technology and high-finance -- or to Intergalactic-Banking -- but I much prefer the High-Road Approach to just about EVERYTHING. I don't wish to destroy this hypothetical empire. I simply wish to reform it -- retaining the best aspects -- and discarding the worst. I will continue to model ONE possible reformative-solution within this 'United States of the Solar System' thread. Even if you don't agree with me -- at least study the thread -- on the way to arriving at your own conclusions -- on the Painful and Bloody 'Road to Utopia'. Did the Archangelic-Christ plan this whole thing???!!! Was this a 'Galactic Plan of Salvation'???!!! Is there a 'Myth of Innocence'???!!! Is none righteous? No, not one? Not even the 'Righteous One'? It makes me wonder. It really makes me wonder...

    I just use sci-fi as a crutch for my imagination -- but really, I'm trying to rebuild a shattered faith -- and frankly, it's not going real well. I still believe a lot of my original faith -- yet I am attempting to be ecumenical, and to consider everything from all angles -- without being particularly reverent, and without playing favorites -- so the practical reality is that I am out of synch with just about everyone. My somewhat passive quest has become a bit of a private war, hell, purgatory, and heaven. I have no doubt that I'm going to be severly punished -- but I haven't quite decided who is going to do the punishing. I don't know that I'm particularly hard on myself -- but Divinity and Humanity seem to have profound problems with heretics -- just look at history and prophecy. On the other hand -- with everything always 'up in the air' -- and with authority being questioned continually -- it is rather difficult to find 'peace of mind'. I'm not sure how much damage I've done thus far -- or to whom -- so I really don't know which fecal-lists I'm on. I really don't. I like listening to this sort of thing -- not because I necessarily believe the information -- but because it helps me to consider a wide variety of possibilities. Again, I consider this to be science-fiction which might contain some elements of truth. https://www.youtube.com/watch?v=U_Zf0u90ROk&feature=relmfu Might the following be true (or partially true)?

    1. 3rd Dimension = Male and Female Human Physicality -- Combined with Namaste-Constitutional-Responsible-Freedom? New Solar System? Michael?
    2. 4th Dimension = Grey Physicality -- Combined with Hive-Minded Socialism -- In Absolute-Obedience to the Prince of Sirius? New World Order? Lucifer?
    3. 5th Dimension = Draconian-Reptilian Physicality -- Combined with a Universal Church Theocracy -- In Absolute-Obedience to a Draconian-Reptilian-Queen? Old World Order? Gabriel?

    Are most Humans going to reincarnate as Reptilians and Greys -- and move to Reptilian and Grey Planets -- in the very near future?? Are many Reptilians and Greys going to reincarnate as Humans -- and move to this solar system -- in the very near future? I don't know. Once again, this is just more intuitive and conceptual speculation -- as a continuation of my pursuit of Political and Theological Science-Fiction -- which is nearly impossible to verify. Take everything I post with a Sea of Salt. I continue to enjoy listening to Alex Collier -- although I don't know what to believe and disbelieve. Consider this video, which is critical of David Icke. Take a look at the links on the right side of the screen. I simply take everything in -- reflect on it -- and move on. I hope humanity survives 'disclosure'. It needs to happen -- but how it happens should be considered very carefully. Disclosure might be over before most people know that it's started!!



    Watching movies and television, in general -- and science-fiction, in particular -- is probably a beneficial way to practice for what might be in our future. I'm presently rewatching the second series of 'V'!! I continue to consider the possibility of THREE ARCHANGELIC ANNAS!!! Unfortunately, with the cancellation of 'V', I've had to 'change the channel'. Dr. Robert H. Schuller used to speak of 'changing the channel' from 'bad attitudes' to 'be-happy attitudes'. Regarding Responsibility, Love, Freedom, Positive-Thinking, and Self-Esteem -- if Responsibility is focused-upon -- the other four tend to manifest in a proper and balanced manner. I support Responsible-Love, Responsible-Freedom, Positive-Reinforcement, and Positive-Response-Ability. What Would Robert Harold Schuller Say?? What Would Norman Vincent Peale Say?? What Would Max Von Sydow Do?? What Would Vala Mal Doran Do?? What Would Loki Do??!!

    The Hippies were right about a lot of things -- but I think they were manipulated and played -- just like everyone else. They should've stayed away from LSD -- and they shouldn't have gone to pot. Taking a bath once in a while might've been nice too!! Once in a while I attempt to psychically-sweep my house to get rid of sinister and/or malevolent intruders -- but I have no idea what the effect has been in the nether-realms. Have Dragons Been Harmed??? I've heard stories...

    Regarding the Thuban Q&A on the old Project Avalon -- the sing-song, above-it-all, numerological, eschatological, evasive, dragonian mumbo-jumbo seemed to be a mind-game of sorts. Whoever was really behind it was quite bright - in a twisted way. I considered it to be more of a spiritual warfare exercise than anything. The deranged Wraith Goddess in the movie 'Stargate Atlantis' comes to mind. Could reading through the original thread - even at this late date result in some sort of mental and spiritual programming which could potentially be quite dangerous? I never could get very far into the thread. Perhaps this was a spiritual defense mechanism of a bifurcated chiasmatic interpolation of a synaptic stereoscopic worldview of a reincarnational geosphere tangentially oriented relative to the galactic plane in a perpendicular perpetuity of concupiscence. 888=III=MYMYMY=666=orthodoxymoron=Thuban Take me to your therapist.


    I keep wondering about secrecy in connection with all of the angels, demons, aliens, ufos, underground-bases, secret space-programs, genetics-laboratories, false-flag terrorism, planned-wars, planned financial-collapses, secret-societies, etc, etc. The secrets don't seem to be so secret. I keep thinking that if I were somehow at the center of all this madness (as a regressive megalomaniac-anonymous) -- I would keep all of the secret-stuff on the inside of the Moon -- and have everyone connected with the secret-stuff stay on the Moon -- and never, ever come back to Earth. There wouldn't be that special jet from Vegas to Area 51 for the workers. There wouldn't be an Area 51 or Dulce or ??? It would all be on the Moon -- except for the NORAD and military stuff -- or bases for protecting our fine politicians in time of nuclear-war. The absurdies and holes in the 'system' are everywhere. Once again, I don't wish to burn my bridges with the Dracs and Greys (or ????) -- but I am completely against 'human-abuse'. If there were ancient wrongs committed by humanity and/or divinity -- this should be revealed in a tactful manner -- and dealt-with properly and openly -- or so it seems to me. I simply wish for this solar system to become a paradise for whoever lives here. I am presently a human-being -- so I am biased toward humans -- but if I knew the 'rest of the story' I might feel differently. I envision a mostly human solar system -- with constructive interaction with non-hostile and non-sinister other-than-humans. I guess I lean toward segregation, rather than integration. Could you imagine 'Greys v Board of Education' regarding forced bussing???!!! Imagine a cigar-shaped craft in school-bus yellow -- with little grey students looking out the portholes!!!

    Despite the craziness manifested within this thread -- have you noticed a certain internal consistency? Have you noticed any glaring errors? If so, would you please take the time to correct me, so that I can start a thread of 'Corrections and Apologies'? BTW - A Lack of Understanding On Your Part Does Not Constitute Insanity On My Part. Sorry. I just couldn't resist!! But I should've!! I've never been more annoyed, fatigued, and frustrated -- but I still don't hate anyone. I feel as if I need to let go of this thread -- and just journey privately. There are so many people who are doing so much. Why should I try to keep up with whoever? Why shouldn't I just try to enjoy what others are doing and thinking? This one channel could keep me busy for months!!! https://www.youtube.com/user/truthjunkie69

    Siriusly, it would take a very intelligent person many years to master the material presented in this thread (including all links and references). My understanding of my own thread is very shallow -- to say the least!! I sometimes crave being at the 'center of things' -- but if I were, I would probably have to sit at the back of the room, and keep my mouth shut. I seem to function best when I write as I do within this thread. I think I've gotten in way over my head -- and I know it -- but since very few people (and other-than-people) read my tripe -- there's probably no harm in it. A televised-debate or press-conference would be an absolute disaster!!! The horror!!

    Here is another exciting episode of Sherry Shriner!! http://www.blogtalkradio.com/sherrytalkradio/2012/06/12/monday-night-with-sherry-shriner Some of us probably need to listen to this sort of thing -- but it's certainly not for everyone!! I'm not an insider -- so I have to try to imagine being an insider while exposing myself to just about everything!! I have my theories about Sherry -- but I'm not going to talk about it!! Same goes for TREEE and Dana!!! Some of you might know what I'm talking about!!! More craziness!! http://www.blogtalkradio.com/freeassociationradio/2012/06/11/the-monday-mash-how-to-kill-a-zombie-1 I just take it all in -- use what I can -- and discard the rest. One can learn lessons -- even from frauds and charlatans. When a person with money meets a person with experience -- the person with the experience ends-up with the money -- and the person with the money ends-up with the experience. I'm not opposed to buying and selling -- but banking and trading seem to be more corrupt than hell itself -- and that's pretty corrupt. One might sometimes even learn something from a completely ignorant fool. On the other hand, highly credible and credentialed experts have been wrong about a lot of things -- over and over again. All of this is just one big mental and spiritual exercise for me. Absolute Truth might be more illusive and fleeting than we often imagine it to be...

    I'm beginning to read the Bible while thinking of possible Reptilian, Grey, and Human components to what I'm reading. I continue to model the idea of Flawed and Imperfect Deities with various types of physicality and spirituality. Often, Theism v Atheism is an 'all or nothing' debate -- rather than considering ALL of the possibilities, and dealing with shades of gray (or should I say 'Shades of Grey'?). Rather than slavishly and blindly attempting to superimpose the past upon the present -- I am presently using Scripture as a mental and spiritual excercise -- preparatory to engaging in devotional and scholarly Political and Theological Science-Fiction -- with an emphasis upon principles and concepts. My little dog is highly ethical -- yet Jake Sully doesn't need the Bible or the Ten-Commandments. I support the continual improvement of the human race -- through constructive-competition and organizational-discipline -- but not by terrorism and warfare. Mass Murder is NOT a Family Value. But what am I to do with the Old Testament and the Book of Revelation?? What about Human Sacrifice?? Does Purification equal Extermination?? Divinity and Humanity seem to be able to rationalize just about anything. The Historical Moral Standard is very blurred. Seemingly moral and normal people can turn right around and do the most horrible things imaginable. What's wrong with this picture???

    Both of the 'Red Pill' threads are VERY interesting -- as is the 'Amen Ra' thread on the original 'Project Avalon' site. I started the 'Amen Ra' thread -- but Brook did most of the heavy lifting. I still have a difficult time immersing myself in all of this Egyptology. I seem to need to approach it from a 'Christocentric Egyptology' perspective. I seem to have to proceed very slowly and cautiously. The Pandora's Box I seem to be opening is quite startling to me -- and I have a difficult time taking it in stride. Speaking extensively with someone claiming to be an Ancient Egyptian Deity didn't exactly give me peace and tranquility. I seem to be afflicted with the  "Paralysis of Analysis". This whole thing has turned into a bit of a nightmare. Researcher Beware. BTW -- a reallly foxy Egyptologist warned me about Zahi. I would've liked to have gotten better acquainted -- but she was with her boyfriend!! Damn!! One more thing. I really liked the original 'Project Avalon' (despite the drama) -- and I would like to see that sort of thing revived. The 'Mists' is really fine -- but I wish there were at least twice as many members -- and more whistle-blowers posting regularly. I also liked the white on blue color format. I seem to be a bit of a 'crusading-pest of a most pestilential-nature' on this site -- but perhaps this develops my thinking in ways the original 'Avalon' site never would've.

    An esoteric study of the origins of the United States is quite interesting. Is there a Myth of Innocence?? Were the USA and the USSR both Masonic Projects?? Keep thinking about the Underlying Factions throughout history. We might really be dealing with the Same Major Players -- throughout history. I guess I'd like to see Kinder and Gentler Factional Constructive Competition (even though it might not be as much fun)!! I get the feeling that we have been on the brink for at least one-hundred years -- and the destructive technology keeps getting more and more sophisticated and powerful. Also, who knows what chimeras lurk in secret-underground genetics-laboratories?? I will view any asteroid or large-meteor hits (especially those causing massive-destruction and loss-of-life) as being deliberately-inflicted. That RV stuff scares the hell out of me. I have a difficult time reading Courtney Brown's e-books. They are very interesting -- but they blow my mind -- and I have no idea whether they are really factual. It's thinking about the possibilities that scare me. Who knows what evil lurks throughout the universe?? I'll bet they have UFO-Drones with cloaking capabilities. Who knows? A receptionist at the Mustang Ranch might be remotely-piloting a UFO over DC!! "Room Nine. Time to Uncloak. Not yet Big-Boy. I wasn't talking to you." Notice the "New" Sun Tzu DHS UFO Drone!!

    United States AI Solar System (2) - Page 11 Haratonohama1803

    I keep thinking we're in the middle of some sort of galactic-judgment -- and that a verdict is about to be rendered -- but I'm not exactly sure who the judge and jury are -- or even who the good-guys and bad-guys are. It just feels as if probation is about to close -- and that all of us are about to appear before a Holy God -- without a Mediator. Be afraid. Be VERY afraid. Be careful. We are dealing with Men of God -- and Men in Black. Seeing (what appeared to be) a UFO Dogfight (at the height of the Thuban Missile Crisis) was enough of an 'Alien Invasion' for me. I suspect an ancient and ongoing Star War in Heaven -- which I wish to see end (with all deliberate speed). But then, without being an 'insider', how can I properly evaluate anything of any importance? I obviously desire a change for the better -- for a better world -- but I do not support sudden and stupid drastic-changes -- which might REALLY screw things up. Unfortunately, it seems as if Earth might have to go through Hell to get to Heaven. I keep hearing about a "Regime-Change" -- but even if this is true, how can we know if it's a change for the better?? A change from Malevolent to Benevolent is likely to invoke the Wrath of the Gods -- complete with Poison-Pills and a Scorched-Earth Policy -- to "Purify Mankind". This thing could get VERY ugly.

    I wish to state one more time, that I am seeking understanding, rather condemnation -- especially considering that Raven said that the 'rabbit-hole mostly goes right up your (my) @$$'!!! Raven also called me 'Satan'!!! I have no idea what was really behind those two statements -- but perhaps I shouldn't cast too many stones!!! I don't wish to bitch!!! I like to watch!!! I simply wish I were in a more refined and sophisticated context -- say in the previously mentioned 100-600 square-foot apartment(s)-office(s) under the City-States, the United Nations, and/or the Moon!!! I like to dream!!! It's about all I seem to be able to do these days!!! I keep getting the horrible and sinking feeling that we might be dealing with a hypothetical and corrupted Orion-Sirius-Atlantean-Babylonian-Egyptian-Grecian-Roman-British-American Empire -- which projects Innocence and Purity externally -- but which utilizes the most reprehensible behavior internally (including terrorism, warfare, corrupt banking, etc, etc, etc) -- so as to maximize fame, fortune, power, and pleasure. What REALLY scares me is the thought that this model might be the one which actually works. The above-board good-guy approach might not work in the 'real-world', the 'real solar-system', the 'real galaxy', and the 'real universe'. Is the 'Anna' character in 'V' representative of what actually works??? She is so sweet and polished externally -- but heartless, cruel, ruthless, and sickening internally. She is a Reptilian Queen with Absolute Authority. Is this the Bottom-Line of Governance??

    Are my pipe-dreams of Namaste-Constitutional-Responsible-Freedom doomed to failure -- right from the beginning??? No one seems to want what I've been offering for the past two or three years -- so perhaps I should abandon ship -- and join the Evil Empire?! Was this the 'Last Temptation of Christ'? Is this the 'Last Temptation of Christ'? My Goal is a New Reformation of the City-States, which retains the best and discards the worst. Once again, I do not wish to start from scratch, or to reinvent the wheel. God and the way God runs the Universe, is a HUGE part of properly understanding Solar System Governance -- especially regarding whether the United States of the Solar System has more than a snowball's chance in hell of being established, and of surviving for more than a generation. I've been told that 'in 20 years, you'll be working for us' and that, in essence, my bad-side would manifest itself. I don't wish to elaborate. The Mind, Character, Personality, Nature, and Government of God are HUGE ISSUES. We should take off our shoes -- because the ground upon which we are standing is HOLY GROUND. I tend to think that God would need to administer a Namaste-Constitutional-Responsible-Freedom Solar System aka the United States of the Solar System -- with a Titanium-Fist -- as contradictory as that sounds. Otherwise, it would probably go to hell in less than 20 years. The new solar-system business-model would probably need to surpass the present solar-system business-model. The bottom-line might always be the bottom-line -- whether we like it, or not. We might have to work our butts off to make a USSS work. This whole thing really seems to involve swimming up a very swift and dangerous stream. In 'The Last Temptation of Christ' Jesus seems to know how hopeless and desperate His situation, and Humanity's situation, really is. I continue to think of Jesus as being a Disenfranchised Black Sacrificial-Lamb of the hypothetical Reincarnating Osiris-Isis-Horus-Set Royal Family -- as an Idealistic but Powerless Rebel Against the Galactic Powers That Be -- on behalf of a Race Without a Clue or a Prayer. http://en.wikipedia.org/wiki/The_Last_Temptation_of_Christ_(film)

    My home was entered AGAIN yesterday (June 13) while I was away -- and it was so obvious. The only thing you guys will ever find is a bunch of books (most of which I have mentioned in this thread), DVDs (mentioned), my dog -- and a mess. Being a crazy, lazy, nasty, and messy fool has been a pretty good cover -- hasn't it??? If you really wish to know what I'm all about -- just read this thread, read all of the books I've mentioned, watch and listen to all of the links I've posted, listen to the recordings of my phone conversations (if you have access to them), watch and listen to whatever other recordings might exist (electronic, supernatural, ????) -- and then read between the lines. There's nothing else. I don't have meetings. I don't have an organization. I don't raise money. I don't attend church. I don't attend political meetings. I don't write books. I don't have a show (other than this thread!). I don't have guns. I don't stockpile survival gear and supplies. I don't have a ticket to an underground base or a ufo. I don't have inside sources. I'm not in bed with anyone (but sometimes I wish I were!). I continue to feel hugely oppressed and hamstrung -- and that I'm probably operating at around 20% of my realistic potential. So that's basically it. I suspect that most everything I say and do is watched, listened-to, and recorded. (I'm speaking of 'Recording Angels' and who knows who or what?!) I notice people treating me as if they have been briefed by some official that I am a grave threat to who knows who or what??!! I know more than you think regarding the sneaking and whispering. Is this joyful and victorious living?? Hell No. But just know that I will NEVER hurt or kill myself -- and that a 'horrible-accident' or an 'untimely-death' will be MURDER IN THE FIRST DEGREE -- no matter how natural or accidental it might appear. I sense that I might not have long to live -- but I'm not afraid to die. I have seen the Promised-Land -- and it's a Done-Deal. Forgive me if this is too shrill and alarmist -- but I'm going to leave this paragraph 'as-is' just in case. A few years ago, I really would've been a 'gonner' with a thread like this -- but things seem to be more open -- for now anyway. I'm only posting my speculations because of all of the available forbidden-information. I've merely been connecting-dots -- and attempting to make some sense out of the madness. This has probably been a mistake, on my part, but I'm going to leave everything -- just for the record.
    United States AI Solar System (2) - Page 11 Join_The_Empire_by_Fudle
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    "We Three Queens!!"

    Check this out!! https://www.youtube.com/watch?v=Iql6V60d1mM I am NOT a role-model -- but I have pointed you toward those who are. This is NOT about me -- and for good reason. I frankly HATE myself and my pathetic life. I doubt that I'll have another life -- but if I do, I certainly hope the next one is better than this useless life. You don't like me. I don't like me. The Gods and Goddesses don't like me. Perhaps this might serve as a unifying factor in a new ecumenism. This present life should've never occurred. Incarnating was a HUGE mistake. Sorry for the trouble. But there is a bright spot. I doubt that we'll be spending eternity in the same place. Frankly, I doubt that I'll be spending eternity anywhere. This might be self-pity and self-loathing -- but this is exactly and honestly how I feel -- and I know that honesty is NOT the best policy in this solar system. Just the opposite seems to be the case. I think I should probably leave this solar system -- and the sooner, the better. You certainly do NOT need me. Perhaps some place in the universe DOES. I am withdrawing everything I've proposed and offered during this incarnation -- until I learn the TRUTH regarding what's REALLY going on in this world, solar system, galaxy, and universe -- and regarding who I REALLY am on a soul-basis. To do otherwise would be HIGHLY irresponsible. I've merely given some of you something to think about -- for better or worse -- I know not. I've asked for proper conversation and information -- and this did NOT occur. Frankly, I think the time has passed for this sort of thing to take place. Perhaps probation has really and truly closed. That wouldn't surprise me one little bit. I am very serious about going silent -- and going way below the radar. Would it be too much to ask that, at some point, all of my questions within this thread, be properly and honestly answered???

    This thread has mostly been a lot of thrashing-around the internet -- rather than originating from a settled and confident frame of mind. I have intended this mostly as a mental and spiritual exercise. All of this frankly scares the hell out of me. A lot of creepy and scary stuff has happened to me since we posted on the original 'Project Avalon' thread (I still feel bad about a response to you, when I misunderstood your intentions -- even though I quickly edited the post when I realized my mistake). All of this has frankly been a HUGE can of worms. I started it to help solve my problems (and the problems of humanity) -- but the problems have multiplied. Sorry for the broken-link. A lot of the links don't work anymore -- and I will try to go through the entire thread, and fix as many links as possible. If you spend some quality-time on this thread -- try listening to this while you read. https://www.youtube.com/watch?v=enWiFcsBqIE A lot of people might question my sincerity regarding positive Catholic posts (in light of my critical and irreverent posts) but I really do think there is a helluva lot to positively-reinforce within the Roman Catholic Church. Plus, I continue to think that the Roman Catholic Church might be an integral part of the hypothetical Orion-Sirius-Atlantean-Babylonian-Egyptian-Grecian-Roman-British-American Empire. Most of this is intuitive-speculation and science-fiction -- but I am quite serious about Political and Theological Science-Fiction -- to help achieve a Perfected-Humanity Living in a Perfected Solar-System.

    I've mentioned this before, but in my 1928 'Book of Common Prayer' the last Easter in the 'Easter Table' is Easter 2013 (March 31). I keep thinking that Humanity is somehow being herded into the Slaughter-House -- for who knows what reasons??? I've speculated on this topic -- but that's a helluva lot different than absolutely knowing. I worry about this 24/7. When I was growing-up -- I looked forward to the 'End of the World' and the 'Second-Coming of Christ'. Not any more. I obviously seek an improved Earth situation -- but I do not seek 'Purification by Extermination'. Not based upon what I know presently -- and the full story seems to be carefully hidden -- like a lot of important things. What if we have been paying off a debt regarding some galactic violation or atrocity -- and what if that debt will be paid-off in 2133 A.D.-- at which time we will cease to be human -- and we will reincarnate into whatever type of bodies our souls animated before we became human?? Remember the lines in the movie 'The Day the Earth Stood Still'? Question: "Are you human?" Answer: "My body is human." Question: "What were you before you were human?" Answer: "It would only frighten you."

    Somewhat unrelatedly, the various implementations of security-measures seem to display bad-attitude issues. I don't necessarily object to airport-security measures -- but the manner in which these measures are implemented should very carefully guard and protect the dignity and reasonable privacy of those being searched prior to boarding aircraft. This thing could be a slippery-slope, leading downward into a nasty police-state situation, which might be very difficult to reverse.

    United States AI Solar System (2) - Page 11 The_Day_The_Earth_Stood_Still_Pic_9United States AI Solar System (2) - Page 11 008ESS_Kathy_Bates_003

    Well, I think this is the last post to repost -- so I'm really finished with this thread -- and I might be finished with all of my internet activities -- for better or worse -- I know not. I think I might repost all of the images within this thread -- in several posts -- and then I'll probably repost the very first post of this thread. Please remember that I mostly modeled a personality and approach which is NOT my own. It was an attempt to get at some hidden treasures which couldn't have been unearthed in any other way. The truth probably wasn't exposed to any significant extent -- so just go to your Completely-Honest Leaders and Powers-That-Be. They'll tell you the Truth, the Whole Truth, and Nothing But the Truth. Remember that the "Powers That Be Are Ordained by God." I thought about posting some final emotional appeal of some sort -- but I probably won't do so. This has been a somewhat unpleasant mental and spiritual exercise -- and a final and satisfying resolution to this thread might not be a wise idea. You should probably persist with your relentless pursuit of the truth relative to what I've stirred-up -- which is probably never-ending. Namaste and Godspeed.
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    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 16, 2015 10:01 am

    United States AI Solar System (2) - Page 11 Kali
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    magamud wrote:
    A picture is worth a thousand words...

    I think our repetitive behavior is coming out.  Programmed quantum machines?  https://www.youtube.com/watch?v=goFxos6tz-o

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    http://en.wikipedia.org/wiki/Jesus_on_Mars

    Jesus on Mars?  Sure why not.  And Jesus is no alien.  He is the Son of God.  The Lamb will open the Book!  Duh...
    United States AI Solar System (2) - Page 11 Charlton-Heston-Moses-10-commandments

    United States AI Solar System (2) - Page 11 10-Commandments

    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 16, 2015 10:28 am

    Thank-you magamud. I remain interested in the concept of the Law of God -- and the Son of God -- in a wide variety of contexts and ages. I don't think we properly consider ALL of the possibilities. I am a Possibility-Thinker -- which includes Positive-Possibilities, Negative-Possibilities, Neutral-Possibilities, and Unimaginable-Possibilities. I have even considered that the Ten-Commandments -- in the Contexts of Exodus and Deuteronomy -- is not the Epitome of Morality in Modernity. I continue to wonder what the Perfect Law of the Lord -- and the Law Written on the Heart -- really means. I continue to wonder about the Archangelic-Christ -- in the Context of Ancient and Modern Orion, Sirius, Atlantis, Babylon, Egypt, Persia, Israel, Greece, Rome, Tibet, France, England, Germany, America, etc, etc, etc. I have tried to Think the Unthinkable Within This Thread -- and I seem to have paid a very high price for doing so. I have not claimed Exclusive-Truth. I have claimed to Attempt to Provide a Unique-Perspective From Which to View Certain Aspects of the Truth. The Heavy-Lifting is Up to YOU!!! I tend to think that most of us (including me) will be very surprised by how the Conflict of the Ages on This Prison Planet in Rebellion Really Plays Out. I am SO Troubled by all of this, that I can barely function. I am quite the basket-case. I am NOT a happy-camper.

    I'm ending this thread with a repost of most of the images from throughout the thread from start to finish. When I'm finished with that -- I think I'm really finished. It's the 26th today -- and I've given myself till the 31st -- although I'll probably be done before that. Then I've pledged to go completely silent for at least one year -- but this period might extend indefinitely. I will read any comments on this thread -- but I won't be posting replies. I really intend to follow-through on this promise. I might try to write something for publication -- which might be somewhat related to this thread -- but it might be very different from anything I've posted thus far. It would probably be some sort of extrapolation from this thread. Perhaps I should ask publishers or agents what people want -- rather than trying to give them what I think they need. Perhaps I'll end up like those I've been fighting -- giving people what they want, and telling them what they wish to hear -- for a price. We all have our price, don't we??? I've been trying to give people what I thought they needed, for free -- and very, very few have shown any interest whatsoever -- while the most absurd YouTube videos have tens of millions of views. Where is world mentality, spirituality, ethics, and culture really heading??? Will a lot of the Traditional Religious Bullshit be replaced by a Lifeless Secularism -- which might ultimately be replaced by the most absurd New Age Bullshit imaginable??? We seem to be in sort of a Twilight Zone -- on the edge of a precipice.

    Where might Unbridled Human Nature take us??? Are the real problems caused by attempting to override Human Nature??? Is Soul-Nature, Human-Nature, or Programming the real problem with Humanity??? I tend to think that Human-Nature is Good -- and that Soul-Nature is Problematic -- because of being traumatized by a Violent-Universe for millions, or even billions, of years. I think Human-Physicality might have unleashed a lot of insanity in combination with Problematic-Souls -- resulting in Original and Unpardonable Sins -- but that ultimately the Ancient-Souls combined with Recent Human-Physicality will work out quite nicely. That's the theory -- but I suspect that the rest of the universe does NOT share my optimism. I think we might really be on the verge of some sort of nasty meltdown or Final-Jihad. There seems to be a Perfect-Storm of Problems in this Solar System presently. I sort of wish I had some sort of underground hideout -- even though I really don't think there's ANYPLACE to hide -- even for the elites. I think Satan (or whoever) will throw them under the bus sooner than the rest of us. I get the impression that the God of This World has very few friends -- and a helluva lot of minions and useful-idiots -- who are expendable and who are considered to be liabilities when the heat gets turned up. Perhaps ALL of us are screwed -- in more ways, and worse ways, than we can possibly imagine. I've even suggested that it might be high-time for me to exit this solar system -- especially if this is some sort of a Failed Rescue Mission. I have a VERY BAD FEELING about my present incarnation. Was I deceived?? Was I corrupted?? Am I possessed?? Am I Satan?? Who in the hell really knows??

    I really think I need to learn to think everything -- while saying and doing absolutely nothing -- other than making small-talk. Just blurting things out-loud every day -- and making people very angry -- is SO overrated. I can feel the hate tonight. I haven't felt the love for a very long time. I intend to go over and over and over this thread (including the links and referenced materials) -- just to see what materializes in my conceptualizations and visualizations. I simply wish to see a properly operating solar system -- regardless of whether I have anything to do with it, or not. That Moon-Room with a Cray probably wouldn't make my situation any better or worse than it is presently. It would simply be different. I probably need to sell a few books, buy an old decommissioned missile silo, buy a Leaf or Prius, buy an entry-level Cray, give the silo a moon-base theme -- and plummet further and further down the rabbit-hole -- until the Delta-Forces storm my compound -- and haul me off to Guantanamo Bay, to appear before a Military Kangaroo Court!!! Anyway, here are more images:
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    Post  orthodoxymoron Tue Jun 16, 2015 10:38 am

    Thank-you magamud. This reposting of images is taking a lot longer than I thought. It will be miraculous if I finish by the end of August -- but if I don't, I'll still stop posting at that time. It's going to be a race to the finish!! Also, all of the images seem to be placing too much of a load on my little computer, so I might not be able to finish this project. Now I'm sort of wishing I hadn't started posting all of the images together!! What have I done??!! BTW -- try listening to some of the music links I've provided -- while just viewing the images!! Once again, the Heavy-Lifting is up to YOU!!!! This is more work than one might think -- and this work probably will not make you happy. Just the opposite is likely to occur. All of this is mostly intended for those who are already way, way down the rabbit-hole. All of this is potentially very upsetting and disruptive. This is NOT intended for the general-public. On the other hand, the right kind of science-fiction under the right circumstances might be helpful. Unfortunately, I do NOT have the insider-perspective to know what will, and what won't, work in our very troubled world.

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    Post  orthodoxymoron Tue Jun 16, 2015 10:56 am

    Not long ago -- I met someone who reminded me of Brook!! It was at night -- and they were wearing sunglasses -- with an overall appearance similar to Brook's avatar!! They were nicer than most -- but I didn't think anything of it until later that night. Anyway, I might do some very minimal editing after August 31, 2015 -- such as removing dead-links -- but I will not be posting new material -- and I will not be removing embarrassing aspects of this thread. This is a documentation of an alternative approach to life, the universe, and everything. This is a messy and problematic approach. It is truly a Road Less Travelled. This is not even close to the Mainstream (whatever THAT means). Some of you might find this video quite interesting, regarding the New Pope, in light of what I've posted on this thread!! https://www.youtube.com/watch?v=OnJry-Gq3jA I have no idea if this video relates accurate information -- or utter falsehood. I post a lot of things I don't necessarily endorse. Please consider this thread to be mostly Science-Fiction. I have not deliberately practiced to deceive -- yet I suspect that at least half of this thread is utter bullshit. Sorry for my repeated use of that word -- but it is part of the personality I have been modeling throughout this thread. Once again, consider the Battle Between Good and Evil in the Roman Empire and Church (Historically and Presently). I think that very, very few of us have ANY real idea of what's REALLY going on in this solar system. I think most of us would become seriously mentally-ill if we really knew. I've tried to prepare some of you for various possibilities of what MIGHT be the case in the solar system -- past, present, and future. This thread is HIGHLY speculative -- but I have tried to remain as close to the truth as possible. Please use massive amounts of Salt and Discernment.

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    Brook wrote:
    Did John Frum come to Babylon and leave?

    With promise of return someday?

    Or Did the CIA plant their BS back in time? Nutbar

    One mans vision of Frumian theory of Cargo





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    Don't be afraid

    We are never alone/separate



    Fairly smart people have a very difficult time believing the text book version and explanation, choosing to believe the crazy idea that a Frum type of technology existed and they may someday return.

    Or

    Is Nassim a CIA plant?  Huh ?

    This is completely unscientific -- but what if the Dracs are sort of like the Goa'uld (System-Lords) -- the Annunaki are like the Jaffa (Teal'c) -- the Greys are like the Asgard (Thor) -- in Stargage SG-1??!! What if the Ancients (First-Race) became Humans (Fifth-Race)??!! What if there really are System Lords, who rule solar systems throughout the universe, who are very smart -- yet very harsh??!! What if WE have a System Lord in this solar system, who is similar to one of the System Lords in Stargate SG-1?? What if a System Lord controls EVERYTHING in the solar system -- including all of the governments, religions, educational-institutions, and major-businesses??!! I'm going away for a while -- but here's something you might find interesting, Brook!! Consider the Brook of Egypt!! I'm still waiting for that Brook-Book!! I plan on spending a HUGE amount of time studying everything posted by Carol and Brook!! I'll be looking at everyone's posts and threads -- but I am especially interested in the work of Brook and Carol. Raven's material is also of great interest -- but I still can't quite get into the Thuban stuff!! Susan is another poster of interest!! I would've liked to have heard more from Anchor and Mercuriel. I get the feeling that I made some you mad at me -- which probably scuttled a lot of meaningful conversation. Sorry about that -- but I was modeling a particular personality and approach within this website -- for better or worse -- I know not. magamud is extremely interesting -- yet quite restrained. I sometimes wonder if most of you are different aspects of one soul??!! I often sense TREEE, Dana Horochowski, Sherry Shriner, and Amen Ra lurking in the shadows!!! But where would we be without the ever-skeptical Floyd??!! I have often felt as if I were playing with burning magnesium!! This is a major reason why I'm going away for a while!! I can't stand the heat in the kitchen!! What Would Harry Truman Say?? Perhaps the entire Bible should be considered from the context of Ancient Egypt. I continue to find the work of Ralph Ellis and Gerald Massey to be MOST interesting!! What if Judeo-Christianity works a lot better when removed from the Synagogues and Churches??!! Please!! Don't Stone Me!! I'm Just a Completely Ignorant Fool!!! http://en.wikipedia.org/wiki/Brook_of_Egypt

    The Brook of Egypt is the name used in some English translations of the Bible for the Hebrew Nachal Mitzrayim ("River of Egypt") used for the river defining the westernmost border of the Land of Israel. Popular Bible commentaries identify it with Wadi El-Arish although the identification is problematic. Early Aramaic translations and Jewish commentaries identify it with the Nile or more precisely the Pelusian arm of the Nile — a no longer extant branch of the Nile lying on the border of Ancient Egypt. Modern archaeological surveys have shown that the course of the Nile changed over time and that the Nachal Mitzrayim was an ancient easternmost branch of the Nile whose course differed from that of the later Pelusian branch. The related phrase is Nahar Mitzrayim, used in Genesis 15:18. This also means "river of Egypt", and is generally recognized as referring to the Nile, or its eastern branch (2 Chr. 9:26).

    Traditional interpretation as the Nile

    The "Brook of Egypt" is traditionally identified with the Nile. The traditional Jewish understanding of the term Nachal Mitzrayim is that it refers to the Nile. This view is made explicit in the Jerusalem Targum, the Targum Jonathan, the Targum Neofiti and the Fragment Targums (where in all cases the term is translated Nilus) as well as in the commentaries of Rashi and Rabbi Yehuda Halevi. Rashi explicitly states in his commentary on Joshua 13:3

    "From the Shihor: that is the Nile the same as Nachal Mizraim."

    Nevertheless the term Nachal Mitzrayim is only used when discussing the border of the Land of Israel whereas Ye'or is typically used for the main body of the Nile. This suggests that there is indeed some difference in meaning. Since the Land of Israel did not extend into the Nile Delta the most probable interpretation of the term is that it refers specifically to the Delta or the Pelusian arm of the Nile. Rabbi Yehuda Halevi explicitly identified it with the Pelusian arm.

    The name Nile (Greek: Neilos) is thought[by whom?] to be ultimately derived from the Semitic Nahal meaning "river" from which the Hebrew nachal is derived.

    Earlier interpretations as Wadi El-Arish

    The disappearance of the Pelusian arm of the Nile led to much confusion regarding the Biblical geography of Sinai.

    According to Exodus 13:18-20 the locality from which the Israelites journeyed after departing Egypt was Sukkot. The name Sukkot means "palm huts" in Hebrew and was translated El-Arish in Arabic. It lies in the vicinity of Fayyum, the hometown of the Jewish commentator Saadia Gaon who identified Nachal Mitzrayim with the wadi of El-Arish. Later Jewish commentators from Egypt, Radbaz and Kaftor Vaferech followed suit.[need quotation to verify] This description did not refer to the modern locality known as El-Arish as is seen from the fact that Kaftor Vaferach places it approximately 180 km from Gaza. This is in the vicinity of the former Pelusian arm of the Nile and is thus still consistent with the traditional interpretation. The modern El-Arish in contrast lies only 77 km from Gaza.

    The Septuagint translates Nachal Mitzrayim in Isaiah 27:12 as Rhinocorura. This name and its variant Rhinocolura were used for the region in Sinai containing Pelusium and this translation is thus also consistent with the traditional interpretation. However the name was also used for a coastal town in the region lying on the road to Egypt further east. The disappearance of the Pelusian arm of the Nile led to the interpretation of the Rhinocorura of the Septuagint as the wadi providing water to this town. Pilgrims subsequently misidentified the Arab settlement at the mouth of this wadi (either identical to or near the town) with the Biblical Sukkot and the names El-Arish and Wadi El-Arish were applied to the settlement and wadi respectively.[citation needed]

    The translation of the term nachal as "brook" in English, a word implying a small stream, also influenced the interpretation amongst later commentators.[who?] This translation is generally regarded as erroneous however,[by whom?] for although in later Hebrew the term nachal tended to be used for small rivers, in Biblical Hebrew, the word could be used for any flowing stream. Its usage, even in modern Hebrew, does not match that of the Arabic wadi.

    The identification with the Wadi El-Arish is still widely accepted in popular literature but has been generally rejected by archaeologists.

    Identification based on archaeological and geographical evidence

    While Rhinocolura (a variant of Rhinocorura) in the writings of Pliny and Josephus apparently refers to El-Arish, archaeologists have found no evidence of occupation at the site prior to the Hellenistic period suggesting that this was not identical to the locality Rhinocorura mentioned by Strabo and Diodorus Siculus which had been settled by Ethiopians. Thus the Rhinocorura mentioned in the Septuagint translation of Isaiah 27:12 cannot be assumed to be the Wadi El-Arish. The name was also used for an entire district in the vicinity of Pelusium.

    The account of the Exodus of the Israelites from Egypt is also consistent with the identification of Nachal Mitzarayim with the Pelusian arm and not the Wadi El-Arish. The crossing of the Red Sea is the departure from Egypt according to Exodus 13:18 and is understood to have taken place at the section of the Red Sea which lay south of the Pelusian arm (known today as the Gulf of Suez). The Red Sea, like the Nachal Mitzrayim is described as part of the border of the Land of Israel (Exodus 23:31). Following the crossing, the Israelites were in the wilderness of Shur (Exodus 15:22) which is identified as lying west of the Wadi El-Arish.

    Assyrian texts describing Sennacherib's invasion of the region of Pelusium mention Nahal Musri (a cognate of Nachal Mitzrayim).[1] Egyptian inscriptions from the 19th Dynasty show that the Pelusian arm of the Nile was considered to be the eastern border of Egypt.[2]

    Identification based on textual analysis

    Septuagint

    Nachal Mitzrayim in Numbers 34:5; Joshua 15:47 and 2 Kings 24:7 are translated Cheimarros Aigyptou ("Torrent of Egypt") in the Septuagint. This translation sheds no light on the identity of Nachal Mitzrayim being applicable to both the seasonally flooding Nile and seasonal wadis. The translation Pharangos Aigyptou ("Channel of Egypt") in Joshua 15:4 is similarly inconclusive. However, Nachal Mitzrayim in 1 Kings 8:65, together with Nahar Mitzrayim in Genesis 15:18 and Ye'or Mitzrayim in Amos 8:8, 9:5 are all translated Potamos Aigyptou ("River of Egypt") indicating that they were all understood to be the same. As mentioned Ye'or undisputedly refers to the Nile and in addition, potamos is only used for larger rivers not wadis, whence Potamos Aigyptou conclusively refers to the Nile. The proper noun Rhinokoroura (Rhinocorura) in the translation of Isaiah 27:12 can thus be understood as the designation of the Pelusian arm of the Nile.

    (Ye'or in Genesis 41:1-18; Exodus 1:22, 2:3-5, 4:9, 7:15-25, 8:3-11, 17:5; Ezekiel 29:3-9; Daniel 12:5-7; Isaiah 19:7-8; Jeremiah 46:7-8 and Zechariah 10:11 are all translated potomos ("river"). Isaiah 23:3-10 is not translated verbatim in the Septuagint which contains no direct translation of the occurrence of Ye'or in these verses. Similarly it contains no direct translation of the occurrences of Nachal in Ezekiel 47:19.)

    In Joshua 13:3, Shichor is translated asikēton ("muddy [river]") corresponding to the Hebrew meaning of "dark (i.e. muddy) [river]". Similarly in Jeremiah 2:18 it is translated geon ("earthy [river]"). These words are synonyms of the name Pelousion (Pelusium) derived from pelos meaning "mud" or "silt". In other occurrences Shichor is not translated verbatim. The translation of I Chronicles 13:5 speaks instead of orion Aigyptou ("border of Egypt") which nevertheless confirms that the Shichor was understood to be identical to Nachal Mitzrayim and Nahar Miztrayim which are explicitly mentioned as the border with Egypt. Similarly in Isaiah 23:3 it is represented by metabolē ("[border] crossing").

    References
    1.^ Na'aman, N., The Brook of Egypt and Assyrian policy on the border of Egypt, Tel Aviv 6, 68-90 (1979)
    2.^ The International Standard Bible Encyclopedia vol. 1 (Grand Rapids: Eerdmans Publishing Co., 1979) p. 549-550.
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    Post  orthodoxymoron Wed Jun 17, 2015 12:05 am

    I'm caring less and less about whether anyone cares about what I think, or not. I feel as if I have been despised and rejected -- and perhaps I should stop casting my pearls before the swine -- and simply engage in some casting into outer-darkness. I wish I were kidding. Once again -- this thread is a conceptual launching-pad -- which might require literally years of full-time study. I've merely scratched the surface of some very deep areas of research. Oh Well!! It's a Deep-Subject!! There's a Think-Tank I'd love to join -- but I know I can't -- and even if I were qualified, it wouldn't work!! I have no degrees or connections -- and I'm a completely ignorant fool. I'm rude, crude, and socially-unacceptable. Also -- my ideas are WAY TOO FAR-OUT!! I would be an embarrassment to a group which is trying to bring respectability to a particular area of research. Still -- I think I'd fit-in with those who REALLY Know!! That's sort of strange, isn't it?? I've sat in university lecture-halls, thinking "Dr. So and So is a Complete-Idiot!!" My biases from decades ago are being vindicated right and left -- yet I have nothing to show for it. Thinking and Innovating are SO Overrated!! You have NO idea how frightened I am right now. I have NO idea if things are going to get better or worse -- short-term or long-term. Actually, I sense that short-term, things will get worse -- but I have NO idea how this might play out. What if NO ONE is really in control??!! What if the Factional-Fighting is Worse Than We Can Imagine??!! I sense that I MIGHT'VE BEEN an Insider in Previous-Lives -- but I'm certainly NOT an Insider in this Pathetic-Incarnation!! I have NO Idea What's REALLY Going-On -- and I Am VERY AFRAID!! THE HORROR!! I Don't Hate Anyone -- But I Am Wary of Everyone!! I Don't Even Like or Trust MYSELF!!! I Hate My Life!! I was saying that years before I saw Jupiter Ascending!! Jupiter's father was an English-Diplomat. Interesting.

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    orthodoxymoron
    orthodoxymoron


    Posts : 13638
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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Wed Jun 17, 2015 1:40 am

    I'm pretty much finished, at this point, in more ways than one, but I'm not waving the white-flag just yet. I have a bunch of editing and book-reading to do. I've also determined that I need to somehow become an expert in these two USSS threads -- for what purpose, and to what end, I know not. I still don't really know if I'm good or bad -- a winner or a loser -- biased toward or against humanity -- going way, way, way back. I honestly don't know much about most significant things. Are we in the middle of a "God-Off"?? Or, are we just rebelling against the "True and Living God" one more time?? How do we determine the difference between "True-Gods" and "False-Gods"?? If this solar system rejected ALL Gods -- would someone still ultimately rule this solar system (overtly and/or covertly)?? "You Gotta Serve Somebody". What Would Bob Dylan Say?? If you wish to become involved in a HUGE Internal Holy-War -- just study these two USSS threads -- straight-through -- over and over. I'm not necessarily recommending this -- because I don't know how many people would remain sane. Very few people might be properly prepared to engage in this thankless-task. And just assume that studying these threads will place you on multiple-lists. The territory covered is that controversial and volatile. If you make this journey -- consider making it a private quest. It's easier that way. I often feel as if I know less than when I started -- several years ago. I will continue to attempt to be on "Everyone's-Side" and "No-One's Side". I have neither rejected or embraced the Church of My Youth. When I speak of a hypothetical United States of the Solar System -- I am NOT advocating that the United States rule the Solar System. A U.S.S.S. would be an Equal-Opportunity Governmental-System. But don't get your panties in a bunch -- my target-date for such a revolting-development is 2133 A.D. Take a long, hard look at the Major Prophets to find-out why. Also -- take a long, hard look at the Major-Newspapers to find-out why. I'm both an Idealist and a Pragmatist. I am an Amalgamation of Incurable-Optimism and Unyielding-Despair. What Would Bertrand Russell Say??


    I'm reading a book called Piso Christ by Roman Piso -- and it's MOST upsetting and interesting!! What if Arrius Piso = Flavius Josephus = Apostle Paul = Dr. Luke = Dr. Who??!! What if we are dealing with a Literary Virgin-Birth -- with Mary (an incarnation of Isis??) conceiving the Greatest Story Ever Told (under the guidance of the Holy Spirit Within) -- with Josephus as the Literary-Father??!! What if the New Testament could never have occurred in "Real-Life"??!! What if there were very-real Gods and Goddesses behind the Holy Bible -- but that a lot of the stories were Historical-Fiction??!! If this theory is even partially-true -- this would destroy the faiths of a lot of sincere people -- but have a lot of us been brainwashed with hogwash??!! Have we been programmed with unreasonable belief-systems?? Have we been educated to be Honest and Diligent Researchers?? I just told someone that in 10 years most people are going to be walking around like zombies because of disorientation and disillusionment. I also told this individual that the Bible might be vindicated by a MOST upsetting context. In other words -- within a sanitized context -- a lot of the Bible seems highly-problematic and unsalvageable. I have created one version of a MOST upsetting context -- in part, to help explain why the Bible was written as it was. Here is yet another KJV Bible Study Suggestion:

    1. Genesis through Esther.
    2. Job through Malachi.
    3. Matthew through Revelation.

    Try reading Job through Malachi side by side with Genesis through Esther -- and then Matthew through Revelation. Then Repeat Endlessly. Job through Malachi will end-up being read twice as often as the other two groups. This is because Job through Malachi is highly-complex and largely-neglected. I also think it might be central to properly understanding the Whole-Bible. This is a very time-consuming and difficult study. Most people don't wish to do this sort of thing -- and they might not be able-to -- even if they wanted to. This is a perplexing and draining mental and spiritual exercise -- but I think it might be extremely important -- relative to properly understanding our past, present, and future in this sector of the galaxy.
    Namaste and Godspeed.


    A Condensed Book of Matthew -- Focusing Upon the Red-Letter Teachings of Jesus -- in the King James Version of the Holy Bible

    Jesus was led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred . 3 And when the tempter came to him, he said , If thou be the Son of God, command that these stones be made bread. 4 But he answered and said , It is written , Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written , He shall give his angels charge concerning thee: and in their hands they shall bear thee up , lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence , Satan: for it is written , Thou shalt worship the Lord thy God, and him only shalt thou serve . 11 Then the devil leaveth him, and, behold , angels came and ministered unto him. 12 Now when Jesus had heard that John was cast into prison , he departed into Galilee; 13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14 That it might be fulfilled which was spoken by Esaias the prophet, saying , 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up . 17 From that time Jesus began to preach , and to say , Repent : for the kingdom of heaven is at hand . 18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him. 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 22 And they immediately left the ship and their father, and followed him. 23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils , and those which were lunatick , and those that had the palsy; and he healed them. 25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

    And seeing the multitudes, he went up into a mountain: and when he was set , his disciples came unto him: 2 And he opened his mouth, and taught them, saying , 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn : for they shall be comforted . 5 Blessed are the meek: for they shall inherit the earth. 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled . 7 Blessed are the merciful: for they shall obtain mercy . 8 Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye , when men shall revile you, and persecute you, and shall say all manner of evil against you falsely , for my sake . 12 Rejoice , and be exceeding glad : for great is your reward in heaven: for so persecuted they the prophets which were before you. 13 Ye are the salt of the earth: but if the salt have lost his savour , wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid . 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy , but to fulfil . 18 For verily I say unto you, Till heaven and earth pass , one jot or one tittle shall in no wise pass from the law, till all be fulfilled . 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 21 Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say , Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.

    Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery : 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut it off , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell. 31 It hath been said , Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery . 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself , but shalt perform unto the Lord thine oaths: 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35 Nor by the earth; for it is his footstool : neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be , Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38 Ye have heard that it hath been said , An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law , and take away thy coat, let him have thy cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away . 43 Ye have heard that it hath been said , Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye ? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.


    Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth : 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly . 5 And when thou prayest , thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you , They have their reward. 6 But thou, when thou prayest , enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly . 7 But when ye pray , use not vain repetitions , as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come . Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16 Moreover when ye fast , be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast . Verily I say unto you , They have their reward. 17 But thou, when thou fastest , anoint thine head, and wash thy face; 18 That thou appear not unto men to fast , but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly . 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt , and where thieves break through and steal : 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt , and where thieves do not break through nor steal : 21 For where your treasure is , there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat , or what ye shall drink ; nor yet for your body, what ye shall put on . Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap , nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow ; they toil not, neither do they spin : 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is , and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought , saying , What shall we eat ? or, What shall we drink ? or, Wherewithal shall we be clothed ? 32 (For after all these things do the Gentiles seek :) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

    Judge not, that ye be not judged . 2 For with what judgment ye judge , ye shall be judged : and with what measure ye mete , it shall be measured to you again . 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold , a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 Ask , and it shall be given you; seek , and ye shall find ; knock , and it shall be opened unto you: 8 For every one that asketh receiveth ; and he that seeketh findeth ; and to him that knocketh it shall be opened . 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits . Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down , and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them , I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell : and great was the fall of it. 28 And it came to pass , when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.

    When he was come down from the mountain, great multitudes followed him. 2 And, behold , there came a leper and worshipped him, saying , Lord, if thou wilt , thou canst make me clean . 3 And Jesus put forth his hand, and touched him, saying , I will ; be thou clean . And immediately his leprosy was cleansed . 4 And Jesus saith unto him, See thou tell no man; but go thy way , shew thyself to the priest, and offer the gift that Moses commanded , for a testimony unto them. 5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying , Lord, my servant lieth at home sick of the palsy, grievously tormented . 7 And Jesus saith unto him, I will come and heal him. 8 The centurion answered and said , Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed . 9 For I am a man under authority, having soldiers under me: and I say to this man, Go , and he goeth ; and to another, Come , and he cometh ; and to my servant, Do this, and he doeth it. 10 When Jesus heard it, he marvelled , and said to them that followed , Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way ; and as thou hast believed , so be it done unto thee. And his servant was healed in the selfsame hour. 14 And when Jesus was come into Peter's house, he saw his wife's mother laid , and sick of a fever . 15 And he touched her hand, and the fever left her: and she arose , and ministered unto them. 16 When the even was come , they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying , Himself took our infirmities, and bare our sicknesses. 18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19 And a certain scribe came , and said unto him, Master, I will follow thee whithersoever thou goest . 20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22 But Jesus said unto him, Follow me; and let the dead bury their dead. 23 And when he was entered into a ship, his disciples followed him. 24 And, behold , there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep . 25 And his disciples came to him, and awoke him, saying , Lord, save us: we perish . 26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose , and rebuked the winds and the sea; and there was a great calm. 27 But the men marvelled , saying , What manner of man is this, that even the winds and the sea obey him! 28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils , coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29 And, behold , they cried out , saying , What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30 And there was a good way off from them an herd of many swine feeding . 31 So the devils besought him, saying , If thou cast us out , suffer us to go away into the herd of swine. 32 And he said unto them, Go . And when they were come out , they went into the herd of swine: and, behold , the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33 And they that kept them fled , and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils . 34 And, behold , the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

    And he entered into a ship, and passed over , and came into his own city. 2 And, behold , they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer ; thy sins be forgiven thee. 3 And, behold , certain of the scribes said within themselves, This man blasphemeth . 4 And Jesus knowing their thoughts said , Wherefore think ye evil in your hearts? 5 For whether is easier, to say , Thy sins be forgiven thee; or to say , Arise , and walk ? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise , take up thy bed, and go unto thine house. 7 And he arose , and departed to his house. 8 But when the multitudes saw it, they marvelled , and glorified God, which had given such power unto men. 9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose , and followed him. 10 And it came to pass , as Jesus sat at meat in the house , behold , many publicans and sinners came and sat down with him and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth , I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 14 Then came to him the disciples of John, saying , Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn , as long as the bridegroom is with them? but the days will come , when the bridegroom shall be taken from them, and then shall they fast . 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break , and the wine runneth out , and the bottles perish : but they put new wine into new bottles, and both are preserved . 18 While he spake these things unto them, behold , there came a certain ruler, and worshipped him, saying , My daughter is even now dead : but come and lay thy hand upon her, and she shall live . 19 And Jesus arose , and followed him, and so did his disciples.

    And, behold , a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole . 22 But Jesus turned him about , and when he saw her, he said , Daughter, be of good comfort ; thy faith hath made thee whole . And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise , 24 He said unto them, Give place : for the maid is not dead , but sleepeth . And they laughed him to scorn . 25 But when the people were put forth , he went in , and took her by the hand, and the maid arose . 26 And the fame hereof went abroad into all that land. 27 And when Jesus departed thence, two blind men followed him, crying , and saying , Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying , According to your faith be it unto you. 30 And their eyes were opened ; and Jesus straitly charged them, saying , See that no man know it. 31 But they, when they were departed , spread abroad his fame in all that country. 32 As they went out , behold , they brought to him a dumb man possessed with a devil . 33 And when the devil was cast out , the dumb spake : and the multitudes marvelled , saying , It was never so seen in Israel. 34 But the Pharisees said , He casteth out devils through the prince of the devils. 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted , and were scattered abroad , as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

    And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out , and to heal all manner of sickness and all manner of disease. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Canaanite, and Judas Iscariot, who also betrayed him. 5 These twelve Jesus sent forth , and commanded them, saying , Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel. 7 And as ye go , preach , saying , The kingdom of heaven is at hand . 8 Heal the sick , cleanse the lepers, raise the dead, cast out devils: freely ye have received , freely give . 9 Provide neither gold, nor silver, nor brass in your purses, 10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. 11 And into whatsoever city or town ye shall enter , enquire who in it is worthy; and there abide till ye go thence . 12 And when ye come into an house, salute it. 13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. 14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. 16 Behold , I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19 But when they deliver you up , take no thought how or what ye shall speak : for it shall be given you in that same hour what ye shall speak . 20 For it is not ye that speak , but the Spirit of your Father which speaketh in you.

    And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death . 22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved . 23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come . 24 The disciple is not above his master, nor the servant above his lord. 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? 26 Fear them not therefore: for there is nothing covered , that shall not be revealed ; and hid, that shall not be known . 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a farthing ? and one of them shall not fall on the ground without your Father. 30 But the very hairs of your head are all numbered . 31 Fear ye not therefore, ye are of more value than many sparrows. 32 Whosoever therefore shall confess me before men , him will I confess also before my Father which is in heaven. 33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36 And a man's foes shall be they of his own household. 37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. 38 And he that taketh not his cross, and followeth after me, is not worthy of me. 39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. 40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. 41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.


    And it came to pass , when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. 2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come , or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see : 5 The blind receive their sight , and the lame walk , the lepers are cleansed , and the deaf hear , the dead are raised up , and the poor have the gospel preached to them . 6 And blessed is he, whosoever shall not be offended in me. 7 And as they departed , Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see ? A reed shaken with the wind? 8 But what went ye out for to see ? A man clothed in soft raiment? behold , they that wear soft clothing are in kings' houses. 9 But what went ye out for to see ? A prophet? yea, I say unto you, and more than a prophet. 10 For this is he, of whom it is written , Behold , I send my messenger before thy face, which shall prepare thy way before thee. 11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence , and the violent take it by force . 13 For all the prophets and the law prophesied until John. 14 And if ye will receive it, this is Elias, which was for to come . 15 He that hath ears to hear , let him hear . 16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17 And saying , We have piped unto you, and ye have not danced ; we have mourned unto you, and ye have not lamented . 18 For John came neither eating nor drinking , and they say , He hath a devil. 19 The Son of man came eating and drinking , and they say , Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. 20 Then began he to upbraid the cities wherein most of his mighty works were done , because they repented not: 21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. 25 At that time Jesus answered and said , I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28 Come unto me, all ye that labour and are heavy laden , and I will give you rest . 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.

    At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred , and began to pluck the ears of corn, and to eat . 2 But when the Pharisees saw it, they said unto him, Behold , thy disciples do that which is not lawful to do upon the sabbath day. 3 But he said unto them, Have ye not read what David did , when he was an hungred , and they that were with him; 4 How he entered into the house of God, and did eat the shewbread , which was not lawful for him to eat , neither for them which were with him, but only for the priests? 5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6 But I say unto you, That in this place is one greater than the temple. 7 But if ye had known what this meaneth , I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is Lord even of the sabbath day. 9 And when he was departed thence, he went into their synagogue: 10 And, behold , there was a man which had his hand withered. And they asked him, saying , Is it lawful to heal on the sabbath days? that they might accuse him. 11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out ? 12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth ; and it was restored whole, like as the other. 14 Then the Pharisees went out , and held a council against him, how they might destroy him. 15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying , 18 Behold my servant, whom I have chosen ; my beloved, in whom my soul is well pleased : I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive , nor cry ; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break , and smoking flax shall he not quench , till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust . 22 Then was brought unto him one possessed with a devil , blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw . 23 And all the people were amazed , and said , Is not this the son of David? 24 But when the Pharisees heard it, they said , This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

    And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation ; and every city or house divided against itself shall not stand : 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand ? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out ? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth abroad . 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come . 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can ye , being evil, speak good things? for out of the abundance of the heart the mouth speaketh . 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak , they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified , and by thy words thou shalt be condemned . 38 Then certain of the scribes and of the Pharisees answered , saying , Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold , a greater than Jonas is here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold , a greater than Solomon is here. 43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith , I will return into my house from whence I came out ; and when he is come , he findeth it empty , swept , and garnished . 45 Then goeth he , and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. 46 While he yet talked to the people, behold , his mother and his brethren stood without, desiring to speak with him. 47 Then one said unto him, Behold , thy mother and thy brethren stand without, desiring to speak with thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand toward his disciples, and said , Behold my mother and my brethren! 50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

    The same day went Jesus out of the house, and sat by the sea side. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat ; and the whole multitude stood on the shore. 3 And he spake many things unto them in parables, saying , Behold , a sower went forth to sow ; 4 And when he sowed , some seeds fell by the way side, and the fowls came and devoured them up : 5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up , because they had no deepness of earth: 6 And when the sun was up , they were scorched ; and because they had no root, they withered away . 7 And some fell among thorns; and the thorns sprung up , and choked them: 8 But other fell into good ground, and brought forth fruit, some an hundredfold , some sixtyfold , some thirtyfold. 9 Who hath ears to hear , let him hear . 10 And the disciples came , and said unto him, Why speakest thou unto them in parables? 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given . 12 For whosoever hath , to him shall be given , and he shall have more abundance : but whosoever hath not, from him shall be taken away even that he hath . 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand . 14 And in them is fulfilled the prophecy of Esaias, which saith , By hearing ye shall hear , and shall not understand ; and seeing ye shall see , and shall not perceive : 15 For this people's heart is waxed gross , and their ears are dull of hearing , and their eyes they have closed ; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted , and I should heal them. 16 But blessed are your eyes, for they see : and your ears, for they hear . 17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see , and have not seen them; and to hear those things which ye hear , and have not heard them. 18 Hear ye therefore the parable of the sower . 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended . 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit , and bringeth forth , some an hundredfold , some sixty , some thirty. 24 Another parable put he forth unto them, saying , The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept , his enemy came and sowed tares among the wheat, and went his way . 26 But when the blade was sprung up , and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this . The servants said unto him, Wilt thou then that we go and gather them up?

    But he said , Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31 Another parable put he forth unto them, saying , The kingdom of heaven is like to a grain of mustard seed, which a man took , and sowed in his field: 32 Which indeed is the least of all seeds: but when it is grown , it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
    33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took , and hid in three measures of meal, till the whole was leavened . 34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35 That it might be fulfilled which was spoken by the prophet, saying , I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36 Then Jesus sent the multitude away , and went into the house: and his disciples came unto him, saying , Declare unto us the parable of the tares of the field. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38 The field is the world ; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39 The enemy that sowed them is the devil ; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear , let him hear . 44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found , he hideth , and for joy thereof goeth and selleth all that he hath , and buyeth that field. 45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46 Who, when he had found one pearl of great price, went and sold all that he had , and bought it. 47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 Which, when it was full , they drew to shore, and sat down , and gathered the good into vessels, but cast the bad away. 49 So shall it be at the end of the world: the angels shall come forth , and sever the wicked from among the just, 50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53 And it came to pass , that when Jesus had finished these parables, he departed thence. 54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished , and said , Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence then hath this man all these things? 57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58 And he did not many mighty works there because of their unbelief.

    Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying , 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded , saying , Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say , Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying , 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. 10 And he called the multitude, and said unto them, Hear , and understand : 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended , after they heard this saying? 13 But he answered and said , Every plant, which my heavenly Father hath not planted , shall be rooted up . 14 Let them alone : they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15 Then answered Peter and said unto him, Declare unto us this parable. 16 And Jesus said , Are ye also yet without understanding? 17 Do not ye yet understand , that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

    Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
    22 And, behold , a woman of Canaan came out of the same coasts, and cried unto him, saying , Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil . 23 But he answered her not a word. And his disciples came and besought him, saying , Send her away ; for she crieth after us. 24 But he answered and said , I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshipped him, saying , Lord, help me. 26 But he answered and said , It is not meet to take the children's bread, and to cast it to dogs. 27 And she said , Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt . And her daughter was made whole from that very hour. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: 31 Insomuch that the multitude wondered , when they saw the dumb to speak , the maimed to be whole, the lame to walk , and the blind to see : and they glorified the God of Israel. 32 Then Jesus called his disciples unto him, and said , I have compassion on the multitude, because they continue with me now three days, and have nothing to eat : and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye ? And they said , Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks , and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat , and were filled : and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship , and came into the coasts of Magdala.

    The Pharisees also with the Sadducees came , and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When it is evening, ye say , It will be fair weather: for the sky is red . 3 And in the morning, It will be foul weather to day: for the sky is red and lowring . O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed . 5 And when his disciples were come to the other side, they had forgotten to take bread. 6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying , It is because we have taken no bread. 8 Which when Jesus perceived , he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand , neither remember the five loaves of the five thousand, and how many baskets ye took up ? 10 Neither the seven loaves of the four thousand, and how many baskets ye took up ? 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. 13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying , Whom do men say that I the Son of man am ? 14 And they said , Some say that thou art John the Baptist : some, Elias; and others, Jeremias, or one of the prophets. 15 He saith unto them, But whom say ye that I am ? 16 And Simon Peter answered and said , Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou , Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ. 21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed , and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying , Be it far from thee, Lord: this shall not be unto thee. 23 But he turned , and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited , if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

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    Post  orthodoxymoron Wed Jun 17, 2015 1:42 am

    And after six days Jesus taketh Peter , James, and John his brother, and bringeth them up into an high mountain apart , 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold , there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt , let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5 While he yet spake , behold , a bright cloud overshadowed them: and behold a voice out of the cloud, which said , This is my beloved Son, in whom I am well pleased ; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid . 7 And Jesus came and touched them, and said , Arise , and be not afraid . 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying , Tell the vision to no man, until the Son of man be risen again from the dead. 10 And his disciples asked him, saying , Why then say the scribes that Elias must first come ? 11 And Jesus answered and said unto them, Elias truly shall first come , and restore all things. 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed . Likewise shall also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them of John the Baptist. 14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying , 15 Lord, have mercy on my son: for he is lunatick , and sore vexed : for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 Then Jesus answered and said , O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart , and said , Why could not we cast him out ? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove ; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. 22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again . And they were exceeding sorry . 24 And when they were come to Capernaum, they that received tribute money came to Peter, and said , Doth not your master pay tribute? 25 He saith , Yes. And when he was come into the house, Jesus prevented him, saying , What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up ; and when thou hast opened his mouth, thou shalt find a piece of money: that take , and give unto them for me and thee.

    At the same time came the disciples unto Jesus, saying , Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him , and set him in the midst of them, 3 And said , Verily I say unto you, Except ye be converted , and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7 Woe unto the world because of offences! for it must needs be that offences come ; but woe to that man by whom the offence cometh ! 8 Wherefore if thy hand or thy foot offend thee , cut them off , and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out , and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost . 12 How think ye? if a man have an hundred sheep, and one of them be gone astray , doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray ? 13 And if so be that he find it, verily I say unto you , he rejoiceth more of that sheep, than of the ninety and nine which went not astray . 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish . 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established . 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask , it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.

    Then came Peter to him, and said , Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon , one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay , his lord commanded him to be sold , and his wife, and children, and all that he had , and payment to be made . 26 The servant therefore fell down , and worshipped him, saying , Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion , and loosed him, and forgave him the debt. 28 But the same servant went out , and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat , saying , Pay me that thou owest . 29 And his fellowservant fell down at his feet, and besought him, saying , Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt . 31 So when his fellowservants saw what was done , they were very sorry , and came and told unto their lord all that was done . 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth , and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

    And it came to pass , that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; 2 And great multitudes followed him; and he healed them there. 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read , that he which made them at the beginning made them male and female, 5 And said , For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together , let not man put asunder . 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away ? 8 He saith unto them , Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9 And I say unto you , Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery . 10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry . 11 But he said unto them, All men cannot receive this saying, save they to whom it is given . 12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13 Then were there brought unto him little children, that he should put his hands on them, and pray : and the disciples rebuked them. 14 But Jesus said , Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15 And he laid his hands on them, and departed thence. 16 And, behold , one came and said unto him, Good Master, what good thing shall I do , that I may have eternal life? 17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which ? Jesus said , Thou shalt do no murder , Thou shalt not commit adultery , Thou shalt not steal , Thou shalt not bear false witness , 19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast , and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But when the young man heard that saying, he went away sorrowful : for he had great possessions. 23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25 When his disciples heard it, they were exceedingly amazed , saying , Who then can be saved ? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27 Then answered Peter and said unto him, Behold , we have forsaken all, and followed thee; what shall we have therefore? 28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30 But many that are first shall be last; and the last shall be first.

    For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way . 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out , and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive . 8 So when even was come , the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came , they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the goodman of the house, 12 Saying , These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13 But he answered one of them, and said , Friend, I do thee no wrong : didst not thou agree with me for a penny? 14 Take that thine is, and go thy way : I will give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen. 17 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, 18 Behold , we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, 19 And shall deliver him to the Gentiles to mock , and to scourge , and to crucify him: and the third day he shall rise again . 20 Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. 21 And he said unto her, What wilt thou ? She saith unto him, Grant that these my two sons may sit , the one on thy right hand, and the other on the left, in thy kingdom. 22 But Jesus answered and said , Ye know not what ye ask . Are ye able to drink of the cup that I shall drink of , and to be baptized with the baptism that I am baptized with ? They say unto him, We are able . 23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give , but it shall be given to them for whom it is prepared of my Father. 24 And when the ten heard it, they were moved with indignation against the two brethren. 25 But Jesus called them unto him, and said , Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 26 But it shall not be so among you: but whosoever will be great among you, let him be your minister; 27 And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto , but to minister , and to give his life a ransom for many. 29 And as they departed from Jericho, a great multitude followed him. 30 And, behold , two blind men sitting by the way side, when they heard that Jesus passed by , cried out , saying , Have mercy on us, O Lord, thou Son of David. 31 And the multitude rebuked them, because they should hold their peace : but they cried the more, saying , Have mercy on us, O Lord, thou Son of David. 32 And Jesus stood still , and called them, and said , What will ye that I shall do unto you? 33 They say unto him, Lord, that our eyes may be opened . 34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight , and they followed him.

    And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an @$$ tied , and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say , The Lord hath need of them; and straightway he will send them. 4 All this was done , that it might be fulfilled which was spoken by the prophet, saying , 5 Tell ye the daughter of Sion, Behold , thy King cometh unto thee, meek, and sitting upon an @$$, and a colt the foal of an @$$. 6 And the disciples went , and did as Jesus commanded them, 7 And brought the @$$, and the colt, and put on them their clothes, and they set him thereon . 8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9 And the multitudes that went before , and that followed , cried , saying , Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 10 And when he was come into Jerusalem, all the city was moved , saying , Who is this? 11 And the multitude said , This is Jesus the prophet of Nazareth of Galilee. 12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13 And said unto them, It is written , My house shall be called the house of prayer; but ye have made it a den of thieves. 14 And the blind and the lame came to him in the temple; and he healed them. 15 And when the chief priests and scribes saw the wonderful things that he did , and the children crying in the temple, and saying , Hosanna to the Son of David; they were sore displeased , 16 And said unto him, Hearest thou what these say ? And Jesus saith unto them, Yea; have ye never read , Out of the mouth of babes and sucklings thou hast perfected praise? 17 And he left them, and went out of the city into Bethany; and he lodged there. 18 Now in the morning as he returned into the city, he hungered . 19 And when he saw a fig tree in the way, he came to it, and found nothing thereon , but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away . 20 And when the disciples saw it, they marvelled , saying , How soon is the fig tree withered away ! 21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed , and be thou cast into the sea; it shall be done . 22 And all things, whatsoever ye shall ask in prayer, believing , ye shall receive .

    And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching , and said , By what authority doest thou these things? and who gave thee this authority? 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25 The baptism of John, whence was it ? from heaven, or of men? And they reasoned with themselves, saying , If we shall say , From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say , Of men; we fear the people; for all hold John as a prophet. 27 And they answered Jesus, and said , We cannot tell . And he said unto them, Neither tell I you by what authority I do these things. 28 But what think ye? A certain man had two sons; and he came to the first, and said , Son, go work to day in my vineyard. 29 He answered and said , I will not: but afterward he repented , and went . 30 And he came to the second, and said likewise. And he answered and said , I go, sir: and went not. 31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. 32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. 33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about , and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country : 34 And when the time of the fruit drew near , he sent his servants to the husbandmen, that they might receive the fruits of it. 35 And the husbandmen took his servants, and beat one , and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them likewise. 37 But last of all he sent unto them his son, saying , They will reverence my son. 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come , let us kill him, and let us seize on his inheritance. 39 And they caught him, and cast him out of the vineyard, and slew him. 40 When the lord therefore of the vineyard cometh , what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected , the same is become the head of the corner: this is the Lord's doing , and it is marvellous in our eyes? 43 Therefore say I unto you , The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken : but on whomsoever it shall fall , it will grind him to powder . 45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

    And Jesus answered and spake unto them again by parables, and said , 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come . 4 Again, he sent forth other servants, saying , Tell them which are bidden , Behold , I have prepared my dinner: my oxen and my fatlings are killed , and all things are ready: come unto the marriage. 5 But they made light of it, and went their ways , one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated them spitefully , and slew them. 7 But when the king heard thereof, he was wroth : and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants , The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways , and as many as ye shall find , bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found , both bad and good: and the wedding was furnished with guests . 11 And when the king came in to see the guests , he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless . 13 Then said the king to the servants, Bind him hand and foot, and take him away , and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen. 15 Then went the Pharisees, and took counsel how they might entangle him in his talk. 16 And they sent out unto him their disciples with the Herodians, saying , Master, we know that thou art true, and teachest the way of God in truth , neither carest thou for any man: for thou regardest not the person of men. 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18 But Jesus perceived their wickedness, and said , Why tempt ye me, ye hypocrites? 19 Shew me the tribute money. And they brought unto him a penny. 20 And he saith unto them, Whose is this image and superscription ? 21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

    When they had heard these words, they marvelled , and left him, and went their way . 23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24 Saying , Master, Moses said , If a man die , having no children, his brother shall marry his wife, and raise up seed unto his brother. 25 Now there were with us seven brethren: and the first, when he had married a wife , deceased , and, having no issue, left his wife unto his brother: 26 Likewise the second also, and the third, unto the seventh. 27 And last of all the woman died also. 28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29 Jesus answered and said unto them, Ye do err , not knowing the scriptures, nor the power of God. 30 For in the resurrection they neither marry , nor are given in marriage , but are as the angels of God in heaven. 31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying , 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living . 33 And when the multitude heard this, they were astonished at his doctrine. 34 But when the Pharisees had heard that he had put the Sadducees to silence , they were gathered together . 35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying , 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it , Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. 41 While the Pharisees were gathered together , Jesus asked them, 42 Saying , What think ye of Christ? whose son is he ? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying , 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? 45 If David then call him Lord, how is he his son? 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

    Then spake Jesus to the multitude, and to his disciples, 2 Saying , The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe , that observe and do ; but do not ye after their works: for they say , and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased ; and he that shall humble himself shall be exalted . 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in . 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer : therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made , ye make him twofold more the child of hell than yourselves. 16 Woe unto you, ye blind guides, which say , Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor ! 17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty . 19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

    Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon . 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon . 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment , mercy, and faith: these ought ye to have done , and not to leave the other undone . 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30 And say , If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34 Wherefore , behold , I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together , even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold , your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth , till ye shall say , Blessed is he that cometh in the name of the Lord.


    And Jesus went out , and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down . 3 And as he sat upon the mount of Olives, the disciples came unto him privately , saying , Tell us, when shall these things be ? and what shall be the sign of thy coming, and of the end of the world? 4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying , I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled : for all these things must come to pass , but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended , and shall betray one another, and shall hate one another. 11 And many false prophets shall rise , and shall deceive many. 12 And because iniquity shall abound , the love of many shall wax cold . 13 But he that shall endure unto the end, the same shall be saved . 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come . 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth , let him understand :) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be . 22 And except those days should be shortened , there should no flesh be saved : but for the elect's sake those days shall be shortened . 23 Then if any man shall say unto you, Lo , here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

    Behold , I have told you before . 26 Wherefore if they shall say unto you, Behold , he is in the desert; go not forth : behold , he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be . 28 For wheresoever the carcase is , there will the eagles be gathered together . 29 Immediately after the tribulation of those days shall the sun be darkened , and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken : 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn , and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other . 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass , till all these things be fulfilled . 35 Heaven and earth shall pass away , but my words shall not pass away . 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37 But as the days of Noe were, so shall also the coming of the Son of man be . 38 For as in the days that were before the flood they were eating and drinking , marrying and giving in marriage , until the day that Noe entered into the ark, 39 And knew not until the flood came , and took them all away ; so shall also the coming of the Son of man be . 40 Then shall two be in the field; the one shall be taken , and the other left . 41 Two women shall be grinding at the mill; the one shall be taken , and the other left . 42 Watch therefore: for ye know not what hour your Lord doth come . 43 But know this, that if the goodman of the house had known in what watch the thief would come , he would have watched , and would not have suffered his house to be broken up . 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh . 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing . 47 Verily I say unto you, That he shall make him ruler over all his goods . 48 But and if that evil servant shall say in his heart, My lord delayeth his coming ; 49 And shall begin to smite his fellowservants, and to eat and drink with the drunken ; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of , 51 And shall cut him asunder , and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried , they all slumbered and slept . 6 And at midnight there was a cry made , Behold , the bridegroom cometh ; go ye out to meet him. 7 Then all those virgins arose , and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out . 9 But the wise answered , saying , Not so; lest there be not enough for us and you: but go ye rather to them that sell , and buy for yourselves. 10 And while they went to buy , the bridegroom came ; and they that were ready went in with him to the marriage: and the door was shut . 11 Afterward came also the other virgins, saying , Lord, Lord, open to us. 12 But he answered and said , Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh . 14 For the kingdom of heaven is as a man travelling into a far country , who called his own servants, and delivered unto them his goods . 15 And unto one he gave five talents , to another two, and to another one; to every man according to his several ability; and straightway took his journey . 16 Then he that had received the five talents went and traded with the same, and made them other five talents. 17 And likewise he that had received two, he also gained other two. 18 But he that had received one went and digged in the earth, and hid his lord's money. 19 After a long time the lord of those servants cometh , and reckoneth with them. 20 And so he that had received five talents came and brought other five talents, saying , Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22 He also that had received two talents came and said , Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

    His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said , Lord, I knew thee that thou art an hard man, reaping where thou hast not sown , and gathering where thou hast not strawed : 25 And I was afraid , and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given , and he shall have abundance : but from him that hath not shall be taken away even that which he hath . 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come , ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred , and ye gave me meat : I was thirsty , and ye gave me drink : I was a stranger, and ye took me in : 36 Naked, and ye clothed me: I was sick , and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying , Lord, when saw we thee an hungred , and fed thee? or thirsty , and gave thee drink ? 38 When saw we thee a stranger, and took thee in ? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed , into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred , and ye gave me no meat : I was thirsty , and ye gave me no drink : 43 I was a stranger, and ye took me not in : naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying , Lord, when saw we thee an hungred , or athirst , or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying , Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.


    And it came to pass , when Jesus had finished all these sayings, he said unto his disciples, 2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified . 3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4 And consulted that they might take Jesus by subtilty, and kill him. 5 But they said , Not on the feast day, lest there be an uproar among the people. 6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8 But when his disciples saw it, they had indignation , saying , To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she hath poured this ointment on my body, she did it for my burial . 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done , be told for a memorial of her. 14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16 And from that time he sought opportunity to betray him. 17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18 And he said , Go into the city to such a man, and say unto him, The Master saith , My time is at hand; I will keep the passover at thy house with my disciples. 19 And the disciples did as Jesus had appointed them; and they made ready the passover. 20 Now when the even was come , he sat down with the twelve. 21 And as they did eat , he said , Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful , and began every one of them to say unto him, Lord, is it I? 23 And he answered and said , He that dippeth his hand with me in the dish, the same shall betray me. 24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed ! it had been good for that man if he had not been born .

    Then Judas, which betrayed him, answered and said , Master, is it I? He said unto him, Thou hast said . 26 And as they were eating , Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said , Take , eat ; this is my body. 27 And he took the cup, and gave thanks , and gave it to them, saying , Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 30 And when they had sung an hymn , they went out into the mount of Olives. 31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written , I will smite the shepherd, and the sheep of the flock shall be scattered abroad . 32 But after I am risen again , I will go before you into Galilee. 33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended . 34 Jesus said unto him, Verily I say unto thee, That this night, before the rooster crow , thou shalt deny me thrice. 35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples. 36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy . 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39 And he went a little further , and fell on his face, and prayed , saying , O my Father, if it be possible, let this cup pass from me: nevertheless not as I will , but as thou wilt. 40 And he cometh unto the disciples, and findeth them asleep , and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray , that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42 He went away again the second time, and prayed , saying , O my Father, if this cup may not pass away from me, except I drink it, thy will be done . 43 And he came and found them asleep again: for their eyes were heavy . 44 And he left them, and went away again, and prayed the third time, saying the same words. 45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest : behold , the hour is at hand , and the Son of man is betrayed into the hands of sinners. 46 Rise , let us be going : behold , he is at hand that doth betray me. 47 And while he yet spake , lo , Judas, one of the twelve, came , and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying , Whomsoever I shall kiss , that same is he: hold him fast . 49 And forthwith he came to Jesus, and said , Hail , master; and kissed him.

    And Jesus said unto him, Friend, wherefore art thou come ? Then came they , and laid hands on Jesus, and took him. 51 And, behold , one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled , that thus it must be ? 55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done , that the scriptures of the prophets might be fulfilled . Then all the disciples forsook him, and fled . 57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled . 58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death ; 60 But found none: yea, though many false witnesses came , yet found they none . At the last came two false witnesses, 61 And said , This fellow said , I am able to destroy the temple of God, and to build it in three days. 62 And the high priest arose , and said unto him, Answerest thou nothing? what is it which these witness against thee? 63 But Jesus held his peace . And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64 Jesus saith unto him, Thou hast said : nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65 Then the high priest rent his clothes, saying , He hath spoken blasphemy ; what further need have we of witnesses? behold, now ye have heard his blasphemy. 66 What think ye? They answered and said , He is guilty of death. 67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands , 68 Saying , Prophesy unto us, thou Christ, Who is he that smote thee? 69 Now Peter sat without in the palace: and a damsel came unto him, saying , Thou also wast with Jesus of Galilee. 70 But he denied before them all, saying , I know not what thou sayest . 71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. 72 And again he denied with an oath , I do not know the man. 73 And after a while came unto him they that stood by , and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee . 74 Then began he to curse and to swear , saying, I know not the man. And immediately the rooster crew . 75 And Peter remembered the word of Jesus, which said unto him, Before the rooster crow , thou shalt deny me thrice. And he went out, and wept bitterly.

    When the morning was come , all the chief priests and elders of the people took counsel against Jesus to put him to death : 2 And when they had bound him, they led him away , and delivered him to Pontius Pilate the governor. 3 Then Judas, which had betrayed him, when he saw that he was condemned , repented himself , and brought again the thirty pieces of silver to the chief priests and elders, 4 Saying , I have sinned in that I have betrayed the innocent blood. And they said , What is that to us? see thou to that. 5 And he cast down the pieces of silver in the temple, and departed , and went and hanged himself . 6 And the chief priests took the silver pieces, and said , It is not lawful for to put them into the treasury, because it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called , The field of blood, unto this day. 9 Then was fulfilled that which was spoken by Jeremy the prophet, saying , And they took the thirty pieces of silver, the price of him that was valued , whom they of the children of Israel did value ; 10 And gave them for the potter's field, as the Lord appointed me. 11 And Jesus stood before the governor: and the governor asked him, saying , Art thou the King of the Jews? And Jesus said unto him, Thou sayest . 12 And when he was accused of the chief priests and elders, he answered nothing. 13 Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he answered him to never a word; insomuch that the governor marvelled greatly. 15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would . 16 And they had then a notable prisoner, called Barabbas. 17 Therefore when they were gathered together , Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18 For he knew that for envy they had delivered him. 19 When he was set down on the judgment seat, his wife sent unto him, saying , Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

    The governor answered and said unto them, Whether of the twain will ye that I release unto you ? They said , Barabbas. 22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified . 23 And the governor said , Why, what evil hath he done ? But they cried out the more, saying , Let him be crucified . 24 When Pilate saw that he could prevail nothing, but that rather a tumult was made , he took water, and washed his hands before the multitude, saying , I am innocent of the blood of this just person: see ye to it. 25 Then answered all the people, and said , His blood be on us, and on our children. 26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified . 27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28 And they stripped him, and put on him a scarlet robe. 29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying , Hail , King of the Jews! 30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32 And as they came out , they found a man of Cyrene, Simon by name: him they compelled to bear his cross. 33 And when they were come unto a place called Golgotha, that is to say , a place of a skull, 34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink . 35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36 And sitting down they watched him there; 37 And set up over his head his accusation written , THIS IS JESUS THE KING OF THE JEWS. 38 Then were there two thieves crucified with him, one on the right hand, and another on the left. 39 And they that passed by reviled him, wagging their heads, 40 And saying , Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

    Likewise also the chief priests mocking him, with the scribes and elders, said , 42 He saved others; himself he cannot save . If he be the King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now, if he will have him: for he said , I am the Son of God. 44 The thieves also, which were crucified with him, cast the same in his teeth . 45 Now from the sixth hour there was darkness over all the land unto the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying , Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47 Some of them that stood there, when they heard that, said , This man calleth for Elias. 48 And straightway one of them ran , and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink . 49 The rest said , Let be , let us see whether Elias will come to save him. 50 Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold , the veil of the temple was rent in twain from the top to the bottom; and the earth did quake , and the rocks rent ; 52 And the graves were opened ; and many bodies of the saints which slept arose , 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done , they feared greatly, saying , Truly this was the Son of God. 55 And many women were there beholding afar off , which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. 57 When the even was come , there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple : 58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered . 59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed . 61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63 Saying , Sir, we remember that that deceiver said , while he was yet alive , After three days I will rise again . 64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away , and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65 Pilate said unto them, Ye have a watch: go your way , make it as sure as ye can . 66 So they went , and made the sepulchre sure , sealing the stone, and setting a watch.

    In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, behold , there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3 His countenance was like lightning, and his raiment white as snow: 4 And for fear of him the keepers did shake , and became as dead men. 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified . 6 He is not here: for he is risen , as he said . Come , see the place where the Lord lay . 7 And go quickly, and tell his disciples that he is risen from the dead; and, behold , he goeth before you into Galilee; there shall ye see him: lo , I have told you. 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word . 9 And as they went to tell his disciples , behold , Jesus met them, saying , All hail . And they came and held him by the feet, and worshipped him. 10 Then said Jesus unto them, Be not afraid : go tell my brethren that they go into Galilee, and there shall they see me. 11 Now when they were going , behold , some of the watch came into the city, and shewed unto the chief priests all the things that were done . 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13 Saying , Say ye , His disciples came by night, and stole him away while we slept . 14 And if this come to the governor's ears , we will persuade him, and secure you. 15 So they took the money, and did as they were taught : and this saying is commonly reported among the Jews until this day. 16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17 And when they saw him, they worshipped him: but some doubted . 18 And Jesus came and spake unto them, saying , All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo , I am with you alway , even unto the end of the world. Amen.

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    Eartheart
    Eartheart


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    Post  Eartheart Wed Jun 17, 2015 12:07 pm


    Eyi Moron, Dr. Who seems absent, he would certainly cutch my script to instigate some funq... What you didnt even reactto the only and first slite mention anywhere about solar system governance since the last 6yeares we are peddling this data... Hey, besides your 1mill questions what if, here would be some dialog consequential.

    besides check this sheguardian just revealed in London HQ:
    https://niqnaq.wordpress.com/2015/06/12/a-demon-she-bitch-giant-winged-dog-from-hell-how-nice/

    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Jun 17, 2015 3:40 pm

    Thank-you Eartheart. I don't react (or respond) to a lot of things. I'm honestly trying to train myself to be a hypothetical galactic observer -- who understands -- yet doesn't often speak. I think I'd like to be in the RIGHT kind of Think-Tank (if one even exists) -- but that isn't likely. Not in this pathetic-incarnation. I hate my life. I'll probably just go silent in a couple of weeks -- and quietly research subjects no one gives a damn about. I won't try to convince anyone of anything. Learning the hard-way works SO much better. I really think I lost some sort of a war (which I didn't even know I was supposed to be fighting). What if most of the ideological-battles are Delusion v Delusion?? I've mapped-out a particular area of research. I've made my bed -- so I'll just go ahead and sleep in it. No one will know what I'm thinking -- because I won't be typing and talking. I've merely engaged in internet-foreplay -- but I think a nasty-someone is going to really screw us in the near-future. If we are reptilian-hermaphrodites in our next-lives -- we can screw ourselves!! Anyway -- here's that demon-dog sweetie!! BTW -- Pavlov Was a Dog!!

    There’s a new statue on public display in London that is meant to “inspire” and “delight” those who pass it on their daily commute, though we’re thinking words like “freak out,” “horrify” and “petrify” are more fitting for this particular piece of art. It’s called ‘She Guardian,’ and Russian artist Dashi Namdakov has spent the last two years sculpting the towering figure out of four massive tons of bronze. Measuring 36 feet high, the artist says the attention-grabbing piece expresses a sense of maternal protectiveness, which we totally understand. But here’s the thing. IT’S A FLYING DEMON DOG FROM HELL. With wings, cloven hooves, and a set of fangs that would make Dracula jealous, ‘She Guardian’ looks like the sort of creature you’d expect to see guarding the gates of Hell, and perhaps even being ridden around by Satan himself. The sculpture is downright nightmarish, and I’m not sure I’m inspired or delighted. But Councillor Robert Davis, deputy leader of Westminster City Council, insists that is the intended reaction. He says: "Marble Arch is our prime location for which we only use the best possible work. Hopefully this piece will inspire and delight in equal measure."


    Everything is BS -- and Most of You Are Full of It!! BTW -- What type of Humanoid-Being has Supersized-Excrement??!! You think I'm $hitting you??!! No $hit!!! I am NOT BSing you!! I could tell you a story -- but then I'd be SOL up $hit Creek without TP. I have NO decency or respect -- do I??!! If I'm not careful, I might end-up on one of those Bad@ssteroids!!! The Horror!!! BTW -- it seems as if Sherry Shriner has missed two shows in a row. I wonder what might be the matter?? In a way -- I like Sherry -- but I'm also Wary of Sherry. I think Sherry knows a HUGE amount -- and reveals bits and pieces of this and that. Once again, I could say a lot more than I do about Sherry -- but most of it would be speculation -- and I have my own sense of ethics and secrecy. The sort of thinking I intend to engage in over the next year would make it very difficult for me to post openly and honestly -- so I am going under the radar and underground. It's not that I'll be thinking bad things. It's just that I don't think you'd understand. Here's a variation on previously stated mental and physical exercises: Try reading the Holy Bible (KJV) from cover to cover while reading the Conflict of the Ages Series by Ellen White (Five Books) while listening to the Music of J.S. Bach while watching All Ten Seasons of Stargate SG-1 -- while exercising in nature -- obviously not at the exact same time -- but you know what I mean. I don't intend this as a Bible-Thumping or Sectarian Exercise. I just think you might be very surprised by the insights you gain from this seemingly oversimplified and backward task. That's all I'm going to say. Remember, I don't have the time, energy, brains, or health to do everything I suggest. This thread is mostly a Copy and Paste Study-Guide. Study to Show Thyself Approved as a Workman (or Workwoman) Who Needs NOT be Ashamed. Be Afraid. I think we are in deep trouble -- and that this is no illusion or lie. On the other hand, the nature of our predicament seems to be misrepresented and misinterpreted. I think we've been lied-to, to keep us in chains -- but also because the real-truth is too hard for us to understand or endure. I've been speculating about a Duality of Physicality -- and a Duality of Governance -- with Earth as Irresponsible-Freedom-Seeking Prison-Planet in Rebellion. Consider the words Work, Responsibility, Ethics, Law, Order, Love, Pleasure, Freedom, and Profit. Which word or words should dominate -- and be central??? Think on these things. Be VERY Afraid. The End is Near.

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    "EIGHT TlT$?? THAT'S AWESOME!!"
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Thu Jun 18, 2015 9:28 am

    People wish to be entertained, frightened, excited, promised riches, etc. Was it John Lear who spoke of "UFO Disease" wherein a legitimate researcher and/or whistle-blower begins inventing things to keep their audience on the edge of their seats??!! Preachers lie to pay the bills!! As a young-person, I wanted to do some sort of a "ministry" but I realized that I'd have to lie and/or avoid the truth -- if I wished to become a "big-shot preacher"!! Now I'm told that it helps to be a Mason as well!! I never tried it!! Over the past few years, I've thought about writing some sort of a book -- but if I just rewrote my threads, I'd be in HUGE trouble!! I'd have to start from scratch -- after doing market-research. Jordan Maxwell says the one thing people don't want is the Truth!! If God showed-up and told people the truth in a very direct manner -- people would probably respond negatively!! People want the God THEY Want -- not the real-deal!! God would probably have to hire a Madison Avenue PR Firm to help them "give the general-public what they want -- and tell them what they want to hear"!! I often wonder if the "Devil" started out doing the right-thing -- but quickly learned that it worked better the other way!! I've speculated that the Top-Dog has to play multiple-roles with multiple-personalities (including Father, Son, Holy-Spirit, Satan, Lucifer, Elvis, et al)!! I wish to make it clear that I am NOT at war with God. Not with the Real-Deal. The problem is that I don't know who we're REALLY dealing with in this solar system. There might be Legion False Gods and Goddesses at large in this solar system. I seem to have the unenviable task of simultaneously supporting and attacking God, the Bible, Motherhood, Apple-Pie, and the American-Way!! Good-Luck with THAT??!! Thanks a Lot!! Read, Watch, and Listen-To Everything by Eustace Mullins!! I'm not going to go there on this thread -- for now -- but some of you might wish to!! Eustace seems to get at the heart of the major problems!! Still -- I worry that ALL of the Top-Factions are more corrupt and compromised than Hell-Itself!! But what if it HAS to be that way??!! Is there a legitimate and sustainable way to run a solar system in a Non-Empire Manner??!! Damned if I know!! I hate to say it, but I'm increasingly thinking in terms of galactic-conquest relative to our solar-system. My religious programming pointed toward Earth as being the one sour-note in a harmonious-universe -- but I'm presently questioning all of my assumptions (especially regarding history and the other-worldly). How does one verify anything?? Is the concept of "God" necessarily a positive-one?? What if God = Conqueror?? What if Humanity is a Conquered-Race Under God?? I don't wish to be against God -- but I am presently questioning everything religious and political. One can't just blame the Rockefeller's and the Rothschild's (even though I think they're in the middle of something very dark and ancient). Observations do not seem to support the concept of a Kind and Loving God in Control of Earth and Humanity. I believe in the existence of God -- but I don't think we know much about God. I'm trying to find-out all I can -- but this seems to be a lost-cause. If one is honest -- the Bible is filled with power-struggling and reprehensible-ethics. What I'm saying (in a round about way) is that all of the local-conflicts might have everything to do with galactic-conflicts.

    I keep getting the impression that Earth and Humanity were originally ruled by an Open and Honest "Nice Guy and/or Gal" -- but that things quickly went downhill -- resulting in the "Nice God" being replaced by a "Bad@$$ God"!! Replacing the "Nasty-God" with the "Nice-God" might REALLY screw things up (at this point anyway)!! I keep getting the impression that we are facing an Impending Final Investigative and Executive Judgment (possibly spanning 2013 to 2133 AD). This might have to occur prior to any "Nice-God Reinstatement"!! Please take a long, hard look at the Dr. Who "Trial of a Time-Lord" from the 1980's. I was going to stop. I'm tired of trying to make obscure long-shot conjectures concerning subjects no one gives a damn about!! Talk about a "lost-cause". BTW -- I honestly think I've conversed with "UFO People" -- and I actually told one of them that I wasn't that "excited or impressed"!! They seemed genuinely hurt -- and I've felt bad about that ever since. I should've kept my mouth shut!! I should keep my mouth shut presently!! I presently think we're screwed in SO many ways -- and that internet ranting and raving won't change a damn thing. The general-public will probably awaken long after it's too late. I suspect that it's already too late. I'll continue my "quest" in a very private manner. I have many questions -- which I intend to answer myself -- without involving anyone. Some things must be learned privately. Some things must be learned the hard-way. Some things are NEVER learned. Hope Springs Eternal. Again -- I have merely provided a research-platform. I've just been fooling-around!! Really!! If I were too-direct and too-articulate -- I don't think I'd last long!! I might not last much longer anyway!! They have ways to make us stop!! Many ways!! I don't think I've got anyone on the run!! I think that an Ancient Reprehensible Modus-Operandi is SO entrenched -- so as to be inoperable!! A Righteous Lone-Ranger in Shining-Armor might REALLY Screw Things Up!! Being a Righteous Completely-Ignorant Smart@$$ might be all I can be right at the moment!! Actually -- I think I might've inoculated myself against further questing and conversation relative to life, the universe, and everything. I am more disillusioned, disgusted, and embarrassed than you can possibly imagine. I think I see why the world is as it is -- and why genuine and lasting reform might be nearly impossible. If I'm still a viable-soul in 2133 AD -- perhaps we can have more productive conversations at that time. Until then, I think I might simply prefer to watch and listen. BTW -- I often "enjoy" watching and listening to obscure videos made by people who are mostly unknown. I don't really care if they're right or wrong. I'm simply attracted to their unaffected-sincerity.


    orthodoxymoron wrote:I keep getting the feeling that so many things are so bad -- that revealing any of them to the public (in an official sense) would cause a meltdown of some sort. Notice all the internet information compared to official network information!! 9-11 is just one example. I try to remain neutral regarding U.S. Presidents. I respect the office. Sherry Shriner says a lot of negative things about Obama (which I don't even wish to repeat). I take everything she says with a Dead Sea of Salt -- but she has consistently said the same things about Obama for years (seemingly almost weekly). I hope the general-public can get to the point where even the worst information can be revealed to them -- without disastrous results. What if Obama were an Obot??!! Is it possible for us to have an Ex Machina President (without knowing about it)??!! Ex Obama?? I even feel highly supernaturally attacked -- but I fight it 24/7. What if I didn't fight it??!! What would I become?? What would I have become if I had "played-ball" with the so-called "Ancient Egyptian Deity"?? My theory is that nearly all high-profile individuals are highly-compromised and highly-controlled. What really scares me is the possibility that it somehow MUST be this way!! Regardless of the details -- I simply think we live in an extremely strange and dangerous world!! Ignorance might be bliss -- but it might also be fatal. What if our "Stolen-Technology" is "Booby-Trapped"?? What if a Power-Struggle for control of the Solar-System is the Beginning of the End?? What if a "Power-Vacuum" was created to "Cleanse the Sanctuary"??

    As a young-person, I smelled a rat, and I pretty-much shut-down and dropped-out. I get the feeling that this world has been run in a deceptive and sinister manner for thousands of years. What I don't know is what the circumstances were which led to this reprehensible state of affairs. I've been very passive and non-scholarly with my quest over the past few years. I could really dig if I wanted to -- but that might be hazardous to my health. I've mostly tried to just create a sort of pseudo-intellectual back-channel on this relatively small website. As I've said so many times, when I conversed with the "Ancient Egyptian Deity" they said that I was "lucky to be alive" -- that they were "tired of keeping me alive" -- that they could "snap their fingers -- and I'd be dead" -- and they joked about someone "committing suicide by stabbing themselves in the back 39 times" (while we were in a room with numerous large, sharp knives)!! Another "Individual of Interest" told me I should "write my memoirs". They spoke of having the memories of colleagues erased from one's mind (presumably because they (or I) no longer existed -- or were no longer accessible. They also spoke of someone trying and failing to rule Earth -- which would be followed by an extermination. They spoke of 9/11 as "God trying to get our attention". They spoke of humanity deserving what was coming upon Earth in the near-future. Biblical-Numerology seems to point to 2046-2133 AD as being a particularly nasty period. I usually don't play "numbers-games" -- but I think the insiders really know what's coming -- and some of this info might've been slipped into the Bible. As you know -- I think the Bible is a "mixed-bag" -- and that it should be studied in ways which properly identify the good -- the bad -- and the ugly. It often seems to be a crazy-puzzle -- which I am certain has driven millions of people crazy throughout the centuries. I'm hoping that things will improve at the core of this solar-system -- such that the public can be informed about most-everything -- without everything going to hell.


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    Eartheart wrote:Dr. Oxym, who can help - pointing to some newer publications concerning Reichs worx, because iam looking since 2006 for any follow up, any loose ends to take up again, beaming orgonite ENKI DNS...
    TRANCOSO wrote:
    Floyd wrote:The alien cults were set up.  The CIA have had a field day covering up their secret goings on whilst using agents vomiting various alien bullshit here and there . Of course all religious experiences are subjective and hold themselves to a moment in time. Alien, christian, sufi etc. That is not to say some cults have made a few bucks out of the lie. Im afraid we are alone.  There are no aliens. But that doesnt mean we cant party!
    The Friendship Case (Il Caso Amicizia)


    English Version of an Italian documentary describing the extraordinary Italian case of alien contact with a group of men. Contains an apparent real recording of a message of friendship given by them to us. UFO connection with Voltaire and St. Germain.

    It had been kept secret for half a century, but only just recently came to light after the death of one the men involved (Bruno Sammaciccia had asked for it to be kept secret until after his death).

    In Pescara, during the 50s to 70s, a group of extraterrestrials had contacted a number of unsuspecting people directly. This project was called 'Amicizia.' These men would be brought to their (etheric) 'bases' located on earth and apparently on board the UFOs.

    The people involved were of high social and cultural status, among them was the notable Console Alberto Perego. This is a collection of testimonials from them, which also shows excellent quality footage and photography of the phenomena, as well as apparent 'messages' (of love and goodwill) given to us from these beings.
    I'd better step-up the pace of my picture-posting to meet the August 31 deadline -- after which, I will not be posting for at least one year. This is going to be difficult, at first, but I think I'll get used to it, and make a miraculous recovery of my physical, mental, spiritual, and financial health. I doubt that anyone has taken this thread seriously, as far as following my various and sundry study suggestions -- so I really won't feel too guilty if I'm not posting, and trying to solve the solar system's problems. If help is not desired or required (especially when delivered by completely ignorant fools, such as myself) then perhaps my work is really done relative to this particular solar system. I'd still like to have some sort of Observer-Status in some future incarnation -- but I think that just studying my own study-guide will keep me busy for the remainder of this incarnation.

    I saw someone today, who I've seen before, who reminds me of my conceptualization of what a Queen of Heaven (or at least a Royal Relative of Said Queen) might be like. It's hard to describe. I just think that very few people have any idea of what things might really be like at the top of the major factions within this solar system (and beyond). My thread doesn't do justice to this concept -- and I am certainly not on the level of the Gods and Goddesses in this neck of the woods. I am truly Damaged-Goods. I might've tried harder if I had taken the concept of Spiritual-War more seriously. I simply became so disillusioned by just about everything -- that I essentially gave-up. I continue to think that I have somehow been supernaturally targeted for decades. Call this paranoia or delusion -- but this is what it feels like to be me. The Ancient Egyptian Deity said "We have been watching you for a long time".

    Once again, you might have to deeply study this thread for a year or two -- along with all links and suggested study materials -- to really "get it". I'm not sure that I really "get" my own thread. I'm going to attempt to "get it" over the coming twelve months of silent study and reflection. I intend to lose the personality and approach I've used within this thread. This was for modeling purposes only. I guess I've tried to create a bit of a 'Queens in Conflict' theme -- or sort of a Good-Anna v Bad-Anna v Neutral-Anna -- or something like that. I found more material to support this basic theme than I thought I would -- and I know that I've just scratched the surface. I think we might really need to understand how things have worked throughout the universe -- for literally millions and billions of years. Just thinking about how we would wish for things to work on "our" little world might not be adequate to properly deal with the Deep-Seated Problems We Face. I think this world and humanity might be on the verge of a very rude awakening. Just think of what the public reaction might be if they learned that most of the speculation and hinting within this thread were actually true -- or that the true state of affairs were much worse than the madness within this thread!!!!
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    What if there are three major factions in this solar system?? 1. Does not think that Male and Female Human Physicality -- combined with Freedom (Responsible or Otherwise) should exist anywhere, at any time. 2. Thinks that the Souls Who Chose to Incarnate Into Male and Female Human Physicality -- and Who Sought Freedom (Responsible or Otherwise) -- Should be Mercilessly Exploited in Purgatory Incorporated. 3. Thinks that the Souls Who Incarnated Into Male and Female Human Physicality -- and Who Sought Freedom (Responsible or Otherwise) -- Should Live in a Solar System Wherein Responsibility is Rewarded and Irresponsibility is Punished in a Reasonable System of Rewards and Punishments aka Paradise Incorporated aka the United States of the Solar System. Obviously, this is a rather biased post -- and I'm stopping posting this weekend. I've also withdrawn my various offers and proposals until I know what's REALLY going on in this world, solar system, galaxy, and universe -- and until I find out who I REALLY am on a soul-basis. I am strangely attracted to England and Canada -- or at least to an Idealistic-Conceptualization of England and Canada (which might include the best aspects of America and Rome). I continue to think that this world is a Corruption of an Idealistic Plan -- and as such, we should be very careful to NOT throw-out the baby with the bathwater. Beware of Icebergs and Trojan-Horses. What might Earth have in common with the Titanic and the World Trade Center??? What Would Eric Jon Phelps Say??? Please remember that I post a lot of things I don't agree with -- or which I find highly disgusting and highly objectionable. Please remember that this thread is a rather harsh Galactic Boot-Camp. I guess I'm trying to refine you -- as I toughen you up!! But once again, this thread might only be extensively used by myself -- and perhaps a couple of NSA Interns. Who knows??? The Ancient Egyptian Deity told me they couldn't talk about the NSA!!! Interesting!!! Some of this madness is so sad and strange -- that it's almost funny!!! Almost. What Would the Big-Guy Say??? What Would Paul Say??? What Would Renate Richter Say???

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    Continue to think long and hard about Responsibility-Based Ethics, Politics, Religion, Law, Law-Enforcement, and the Military. This is very simple -- yet very complex. Once again, I'm a mess -- but I think this Study-Guide is worth studying. Don't let me get in your way. I'll be completely out of your way for at least one year -- and perhaps for all eternity. Once again, try studying the Bible without quoting it (or even talking about it). This is a more difficult study than a casual-observer might think. What if there were a church based solely upon the 1928 Book of Common Prayer (plus nothing)??? What Would ALL of the Religions of the World Say??? I'd love to read One Hundred Position-Papers on That Topic!! I'm not saying there should be such a church. I'm not proposing anything anymore. I'm just saying. What Would David Bowman Say?? What Would David Mann Say?? What Would King David Say?? What Would David ****man Say?? Consider the Power of Fast-Walking and Fast-Talking Women!!! The Patriarchy Doesn't Stand a Chance!!! Is there a relationship between the Beautiful Long-Haired Women of the Vril Society -- and my Hypothetical Archangelic Queens of Heaven??? What Would Renate Richter Say??? Heil Adler???
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    I'm including a compilation of some of what I've posted on a rather liberal SDA website. Once again, all of my previous proposals are off the table, and I've proposed nothing new (if that even matters). http://spectrummagazine.org/blog/2013/09/11/gordon-bietz-responds-brian-mclaren

    Has anyone read Israel and the Nations by F.F. Bruce -- side by side with Daniel (1978) by Desmond Ford? Further, has anyone taken a Wisdom Book and Major Prophets centered approach to Judeo-Christianity? I notice that the Book of Common Prayer has the entire Psalms printed (as the only book of the Bible printed in full). I find the first 17 books of the Bible to be somewhat bloody and unethical -- as well as being somewhat faith destroying. I am also troubled by the book of Revelation. Has anyone taken a Job through Jude approach to Judeo Christianity? Some say that Job is the oldest book in the Bible (yet it is the 18th book). Luther was not a fan of Hebrews, James, Jude, and Revelation (if I remember correctly). I am admittedly a pick and choose kind of guy (with both the Bible and the writings of Ellen White). I've been reading the 1928 Book of Common Prayer as a devotional book -- side by side with the Desire of Ages (White) and Life of Christ (Fulton Sheen). I am attempting a sort of unorthodox Ecumenical Adventism. I got that term from Fritz Guy. What do you think about the following groupings??

    1. Genesis, Exodus, Deuteronomy.
    2. Psalms, Proverbs, Isaiah.
    3. Matthew, Mark, Luke.
    4. John, Acts, Romans.
    5. Daniel, Revelation, and the Book of Enoch.

    I have the most problems with groups 1 and 5. I have the least problems with group 3. Could one build a concise yet comprehensive theology with groups 2, 3, and 4? What if one based a church, theology, and liturgy on the 1928 Book of Common Prayer, the Desire of Ages, and the music of J.S. Bach? How do we really know anything for certain -- especially regarding ancient-history and that which is otherworldly? What if a lot of the Bible turns out to be historical-fiction? Would this mean the end of the blessed-hope -- or would it simply mean that we had a more reasonable and mature understanding of sacred-scripture? Do we really consider ALL of the possibilities prior to determining that we have the truth? Are Des Ford's conclusions inerrant? What about his scholarship, methodology, intellect, and communication abilities? I often do not see eye to eye with Des -- yet I continue to be amazed by his talents and level of learning. I just can't seem to forget about Des -- even though I've tried to move-on. It often seems that theological study and discussion is never-ending and never-resolving. It often seems to create problems -- rather than solving them. Does religious education create faith or doubt?

    The Torah is quite specific regarding religious ritual and ceremony -- but what about the rest of the Bible (especially the New Testament)? Consider the Mass. Is it Biblical? Consider the Latin Mass and the Novus Ordo Mass -- as well as Protestant versions of the Mass. I've been attempting to determine what might need to change in Roman Catholicism before I would be comfortable participating in that tradition -- rather than simply writing that organization off (historically and presently). What if the Latin Mass and the 1928 Book of Common Prayer were somehow joined -- utilizing the best of both? I think liturgy is a very slippery slope -- yet it is one we need to think deeply about. Does Jesus even instruct us to go to church -- let alone worship in a particular way?

    I met Neil Wilson in Loma Linda in the 80's, and he was quite nice (though somewhat distant and detached -- which was to be expected). I almost felt as if I were shaking hands with a warrior. His gaze was a bit creepy (as if he knew things which might drive me mad if I knew them too). This brings me to a very troubling thought -- what if ALL religious, political, and corporate leaders ultimately answer to One Boss (and not necessarily a nice one)? That's all I'm going to say...

    I appreciate Graham Maxwell's cover to cover approach to biblical studies -- over and over again -- but what about a more focused Key-Book Method?? Where might one end-up if they read Psalms, Proverbs, Isaiah, Matthew, Mark, Luke, John, Acts, and Romans straight-through -- over and over again?! What if one read Desire of Ages from cover to cover -- over and over again?! What if the mental and spiritual discipline associated with biblical studies is more important than orthodoxy and hermeneutics?! What if a church were liturgically-conservative and theologically-liberal?! I recently stopped posting on another website -- and I intended to not post at all -- but I sort of fell-off the wagon with my posting on this site over the past couple of days. Perhaps I'll try a bit harder to stop completely. Perhaps I should re-read 'A Solemn Appeal'...

    This might not be the right place to ask -- but has anyone written a comprehensive biography of Arthur Beitz -- covering his entire life -- and his most candid thoughts?! Was the White Memorial Church really designed to accentuate his golden speaking voice? Did he really park his Rolls Royce in a carpeted garage? I asked R.R. and Gordon about Arthur -- but neither of them seemed to wish to say anything. I am somewhat interested in the most talented Adventists, who at some point, leave the ministry or the church. This is more than a morbid curiosity. I think we might learn a lot from such individuals. Did anyone ever read 'The Edges of Seventh-day Adventism'?

    Consider the Sabbath. This subject brings me a lot of pain. The basic concept is valid -- yet the evidence and the applications seem fatally-flawed. My present bias seems to be overly general and backslidden. I think we should Work-Hard -- Play-Hard -- Pray-Hard -- in Whatever Manner Works for Each of Us as Responsible and Free Individuals. On the other hand, if there is a Solar System Administrator (who might actually own the solar system) -- would it make sense for them to welcome competing and hostile rivals into the solar system, encouraging them to start rival religions and governments??? There is a point to some sort of monotheism, you know. One God (major or minor). One Law (with a reasonable system of rewards and punishments). Doesn't this make sense?? But what if the God becomes a Devil?? Shouldn't the law specify corrective-measures??  This isn't rocket-science, is it?? I'm mostly trying to help save a modern civilization -- and I am NOT dealing with (or criticizing) Ancient Israel. I have a difficult time separating the Decalogue from Deuteronomy, the Pentateuch, and Ancient Israel. We should obviously take time to reflect and recharge -- but are ALL the People of the World in Modernity Bound by the Jewish or Seventh-day Adventist Interpretations of the Sabbath-Commandment?? As you well know, I think that Ethics, Law, and Order should be the Foundation of Solar System Governance -- but What System of Law Should We Submit To?? Man's Law?? God's Law?? Sharia Law?? Hebrew Law?? Canon Law?? A Consensus of Ethicists, Judges, Lawyers, Law-Enforcement Officers, Theologians, and Clergy?? I have suggested that every day should be a Working Sabbath Day -- with large churches offering services and/or music seven days a week. The Secular Should be Sacred -- and the Sacred Should be Secular. I am opposed to Exclusive Sunday Sacredness -- and I have serious reservations to Exclusive Saturday Sacredness (especially in modernity). Under the right circumstances, I would have NO problem participating in some form of Sabbath-Observance. I am simply seeking a big-tent solution, which leaves no one out in the cold. I am seeking circles of inclusion -- rather than circles of exclusion.

    If it turns out that I was an Ancient Hebrew of Some Note -- I'm not sure what I might say then. I'm certainly not Hebrew in this incarnation. Should I say "That was Then and This is Now??" Should 6AM to 6PM on a particular day of the week be considered long enough to devote oneself exclusively to religious thoughts and activities?? This would work throughout the solar system, wouldn't it?? Would such a concentration (and regularity) make this 'sacred-time' more meaningful?? One would never have to look at a 'Sunset Calendar' ever again. I have one -- even though I don't use it -- except as a bookmarker. How many people in the whole world strictly observe the Sabbath in an Old-Testament Sense?? Do Sunday-Keepers REALLY keep the Sabbath?? I can frankly understand why a lot of people prefer not to think deeply about religion. The conflict and problems are ENDLESS. How might one observe the Sabbath in Space?? Is the Sabbath a Local-Law or a Universal-Law?? Is the Sabbath a Law of Ra -- especially as specifically-worded in the Decalogue?? Adventists seem to cherry-pick the Old-Testament -- taking what they want -- and leaving the rest. What does the New Testament REALLY teach about the Sabbath?? I have encountered  a LOT of dishonesty and rationalization regarding religion in general -- and the Sabbath in particular. I guess that's one reason why I don't go to church anymore. I like the theory -- but I burned-out on the reality -- BIG-TIME. BTW -- Is Sex on the Sabbath a Sin??!! Here is the link to the Jewish Encyclopedia. http://www.jewishencyclopedia.com/search/sabbath?commit=search&utf8=%E2%9C%93 Here is the link and text from Wikipedia. http://en.wikipedia.org/wiki/Sabbath I have 'fond' memories of

    1. Turning Off the TV on Friday Night (in the middle of a great show).
    2. Arguing in Sabbath School Class.
    3. Enduring Boring Sermons.
    4. Overeating at Church Potlucks.
    5. Sleeping Away Sabbath Afternoons.
    6. Listening to Del Delker.
    7. Praying for the Sun to Go Down Faster.

    I'm sort of kidding -- and sort of serious. What do you think about the following??

    1. Deuteronomy (KJV).
    2. Psalms (KJV).
    3. Matthew (KJV).
    4. Hebrews (KJV).
    5. Desire of Ages.
    6. Great Controversy.

    What if all of the above are absolutely accurate and true (in every minute detail)?? What if all of the above is historical-fiction (containing a mixture of fact and fiction)?? Is there some merit to this grouping (in this order)?? What if we assumed that all of the above were historical-fiction -- and used it as a mental and spiritual exercise?? What about a focus on Job through Acts -- and Hebrews through Jude?! Isn't the bottom-line the constructive and positive development of the soul?? What if pain, suffering, and discipline are some of the most effective ways to develop the soul?? There is something about the harsh Catholic and Adventist systems that I like -- and there is something about the Happy-Clappy Crystal Cathedral that I like. Is there a beneficial way to combine these three approaches to life, the universe, and everything?? Consider this study list (sorry if this is repetitious):

    1. Deuteronomy (KJV).
    2. 1928 Book of Common Prayer (which includes the Psalms).
    3. Matthew (KJV).
    4. Hebrews (KJV).
    5. Desire of Ages (Ellen White).
    6. Life of Christ (Fulton Sheen).
    7. Great Controversy (Ellen White).
    8. Federalist Papers (which includes the US Constitution and Bill of Rights).
    9. International and Outer-Space Law Texts.
    10. Comparative Analysis and Integration of the US Constitution and UN Charter.
    11. Roman Catholic Canon Law.
    12. A Hypothetical Modern Alternative to Canon Law -- limited to 1,000 laws (which might apply throughout the solar system).
    13. Astronomy and Biology Texts.
    14. Sacred Classical Music.

    This stuff gets more complicated than most people can imagine -- and most people don't seem to give this sort of thing much thought. BTW -- how might one keep the Sabbath throughout the Solar System?? How much of Deuteronomy is found (and with what interpretation) throughout the other 65 Canonical Books?? What is the Post-Pentateuch View of the Sabbath?? What if a Perfect Law of the Lord exists which we have not yet seen?? What Was the Law of the Creator in the Garden of Eden??  What if Deuteronomy is the Law of Ra?? What if the Old-Covenant was a Ra-Deal?? Sorry Ra -- I just can't avoid messing with words -- and making jokes!! World Without End. Almond Raw.

    Thank-you Elaine. I recently read about Arthur Beitz's role in a Glendale bank (but I can't remember the source). He gave an interesting interview in Insight Magazine in the late 70's or early 80's -- where he spoke of being a young pastor -- and participating in 'End of the World' evangelistic-meetings -- which mobilized many paranoid people to join the church -- only to then turn their paranoia upon each other (while waiting for the Catholics to come and kill them)!! I'm caricaturing that just a bit -- but not much. I tend to think that our emphasis on Daniel and Revelation has been unfortunate. A Desire of Ages approach might've been better -- but seriously -- many people require and demand the sensational before they'll get motivated. Also, Adventist exclusivism and elitism has probably been a big draw. To just be a humble worker in the vineyard of just another church doesn't quite cut it!! Catholics, Mormons, Adventists, et al have historically wished to be the 'Champions of the World'!! Backing off of that mentality seems to lead to disillusionment, disorientation, and even despondency. I no longer attend church -- but I'm trying to be sort of a Seventh-day Sedevacantist or a New-Age Anglican-Agnostic!! I'm SO confused!!  BTW -- Were you at White Memorial when C. Lloyd Wyman was the pastor? I remember him preaching a sermon on the theme 'Watchman -- What of the Night??' Some of you might find 'The Edges of Seventh-day Adventism' to be somewhat interesting. I like reading this sort of thing (even though I probably shouldn't!! http://www.amazon.com/dp/1481170538/ref=rdr_ext_tmb

    "Lowell Tarling wrote ‘Edges’ for that most wonderful of all author incentives – insatiable curiosity. Combined with a quest for enlightenment, he undertook a subject few would have chosen—the history of those people and groups that separated from the Seventh-day Adventist church. Of necessity, this also includes touching on the history of the mainstream Seventh-day Adventist church. Lowell’s education and early adult experiences were deeply entwined with the Seventh-day Adventist church. However, it would be a mistake to assume that his writing on the subject suffers from any degree of bias.  There is a sense that he took on the role of bystander, and this essentially gave him a valuable degree of separation and objectivity. Methodical in his approach and relentless with regard to research, Lowell delivers a surprising, connective, inside view of a divisive period in the growth and emergence of the separatist groups that were spawned within the Seventh-day Adventist Church. Sparing nothing, he pares back the layers of doctrine, dogma and the heated nature of the schisms in the church. He deftly reveals the angst, divergence and egotism; but also humanity, desire for truth and humility. For all of these were present in the interchanges that shaped not only those movements that separated, but also the Seventh-day Adventist church.  The first edition of ‘Edges’ was published in 1981. Reprinted now to a generation who did not share the past struggles is indeed worthwhile. It is because of the conflict and debate of those times that they now sit in the pews of churches of their choice, where ‘saved by grace alone’ is integral and unchallenged. Essentially, emergence from dissension is a human experience. It occurs with every doctrine, creed or organization. There is a wider view - this is not only the history and narrative of one church’s crises. It touches wherever we are in life. Ultimately, it is impossible to ignore the authenticity of Lowell’s search. We sense that it means more than a disengaged treatise on a topic of interest. In the end it matters less whether he found viable answers to a religious dilemma. It is significant that he had the courage to ask questions. Above all, it is notable that at the close of the book he chose the words spoken by Christ, ‘Whosoever will, may come’."


    The Sanctuary is All About That Which is GLORIOUS!!! (Some of you might not find this video to be appropriate (especially in the context of this particular website -- but I found it to be somewhat inspiring and meaningful.) The Biblical and Theological Component of this thread might be more important than you think -- especially if you make an extra effort to combine it with Science and Science-Fiction. Just remember that the Sanctuary is Central. What Would Erwin R. Gane Say?? Also, remember that the Sanctuary is a Call to Moral-Seriousness. What Would Fritz Guy Say?? But please be careful regarding linking Daniel 8 with Leviticus 16 based upon the KJV use of the word 'cleansed'. Note that the context of Hebrews 9:12 renders "Holy Place" (in the KJV) "Most Holy Place". Just know that, at some point, Probation Will Close -- the Government and Character of God will be Vindicated -- and the Sanctuary will be Restored to Its Rightful State. Use a Principle and Concept Approach when Constructing Sanctuary and Judgment Theologies. It doesn't pay to be too literalistic about the sanctuary. It just doesn't pay. What Would Desmond Ford Say?? What Would Jack and Jill Say?? Here is a rather nasty rhyme I learned: "Jack and Jill Went Up the Hill to Administer a College. Jack Fell Down and Broke His Crown -- and Jill Came Tumbling After." Consider reading the Psalms, the Gospel of Matthew, and the Epistle to the Hebrews -- in the King James Version of the Holy Bible. Is there a hidden royal unity here? What if one read these three books repeatedly? What sort of spiritual transformation might occur -- regardless of whether one believed what they were reading, or regardless of whether the words were actually true, or not? Think long and hard about what I just said. Might the Archangel Michael, Ancient Egypt, and the Ark of the Covenant be the keys which unlock this hidden treasure? How might all of this relate to the 1928 Book of Common Prayer -- which consists of a royal-sanctuary model of worship, King James English, the Psalter, a reformed form of Roman Catholicism, and some of the most inspirational passages in Scripture? I keep getting the feeling that this is a puzzle to be solved in a most dangerous game. This might be more important than we think. I seem to have a hidden-agenda which is even hidden from me! You would be amazed at the strange reality of my life, how miserable I am (for seemingly no reason), interesting names of myself and those close to me, past and present. It makes me wonder. It really makes me wonder.

    I guess I shouldn't be surprised that my last comment was removed (Your comment was not removed. It got caught in the spam filter for awhile. - website editor) -- but what was it that broke the camel's back? The video link? I thought it was quite tame -- and expressed the concept of 'glorious' (as related to the sanctuary) quite nicely. The Jack and Jill rhyme? I learned that one from my chemistry teacher at PUC!! Perhaps I've gotten rid of my last posting withdrawal symptoms over the past couple of days. It's been several years since I posted on this site -- and perhaps I should just shut down -- and keep my unorthodox thoughts to myself. I frankly don't know which way to jump.

    Thank-you for the website editor message. I've gotten kicked around a lot over the past few years -- so I'm a bit paranoid and jumpy. I posted a more involved couple of messages on the 'Extreme Makeover' thread (containing the last couple of posts on this thread) which I won't duplicate here. I thought I was posting on this thread, when I posted on that thread. I'm easily confused. This should be my last internet post (on any site) for at least one year. I made a very public vow to do so a couple of weeks ago on another site -- and I violated that pledge over the past couple of days. I just couldn't resist -- and it helped me to forget about the other site. Now, what can I do to forget about this site? What can I do to forget about my troubles? There's a cheap bar across the street. Perhaps I should have my very first drink (other than communion wine). Just kidding! Namaste and Have a Nice Day!

    Should the young be treated to Rock 'n Roll and a Circus, instead of the Evangelical-Anglo-Catholic Minimalist-Traditionalism I have been hinting-at? Or should the young simply follow the latest fads of the popular culture, and skip the religion and church thing altogether? Will the chickens come home to roost at some point? Will this be a huge mess? A church recently removed 'Christ' from their name, in the name of modernization. A pastor recently told me they were moving away from the 'old ways'. I'm prepared to do things either way, or both ways. The essence of the Teachings of Jesus is Responsibility, Response-Ability, and Love. If you wish to simply work outward from Responsibility, Response-Ability, and Love -- then so be it. But really, I think we lose a lot by ignoring the significant aspects of history -- and we create a vacuum, into which often flows something vastly inferior and much more dangerous than the 'old ways'. Do you all feel lucky? There may be some unsavory entities who would just love to have you go ahead and make their day. What would Clint Eastwood say?

    When I was around three years old, I 'directed' some of the 'King's Heralds' from the back of an auditorium (standing on the seat, next to my mother) and made all of them smile! I think 'We Have This Hope' was the theme-song of a church conference I attended in Vienna, Austria in 1975. The theme was 'Now is the Time'. I used to enjoy singing these hymns in the choir at the Crystal Cathedral!! You might find this historic (1970) broadcast from the Crystal Cathedral to be somewhat interesting!! Despite what many say (especially now, after the meltdown) -- there is a HUGE amount of beneficial information and methodology to be gleaned from the Best Aspects of the Peale, Schuller, Marble Collegiate Church, and Crystal Cathedral Phenomenon. I will continue to stand by my repeated statement that "I agreed with 90-95% of everything Dr. Robert H. Schuller wrote and said." I simply think that there is probably a more refined way to implement that particular concept -- and that a proper context is necessary for the principles and concepts to make sense. I do not endorse the message of Dr. Robert H. Schuller as a Stand-Alone Replacement of Historic Judeo-Christianity (or anything else, for that matter). This is VERY Tricky Territory -- to say the least. Thank-you for your time and patience. Namaste and Have a Nice Day!!




    Is a Truly Loving and Kind God presented in the first dozen (or so) books of the Old Testament -- and in the last book of the New Testament?? I think not. I also think that we have just a fraction of the 'Real Story'. I have been exploring this matter over the past four or five years -- and I have become very troubled by what I have uncovered and conceptualized. Here is a book by one of my teachers (Dr. Erwin R. Gane). I liked Dr. Gane a lot -- yet I have been very troubled by what he's presented -- even though I think he very accurately describes traditional Seventh-day Adventism. There is a bright-side and a dark-side to the SDA Church -- which reflects a dark and bright side of the Holy Bible. I think the 'Real Story' might be more upsetting than most of us can possibly imagine. I've just been scratching the surface -- and I nearly drove myself mad. I'm presently attempting a miraculous recovery. Researchers Beware -- and Beware of Historians.

    http://www.amazon.com/Trumpet-After-Erwin-R-Gane/dp/0816326223/ref=sr_1_1?ie=UTF8&qid=1379473518&sr=8-1&keywords=trumpet+after+trumpet+erwin+gane

    "Will Revelation's trumpets sound again? What is the meaning of the sounding of the seven trumpets in Revelation? Was it merely that we might review a history lesson? Or is there more? In Trumpet after Trumpet, Dr. Erwin Gane presents a careful study of Revelation 8:2-11:19. Using a philosophy of history approach, he makes his case for a dual interpretation of the trumpets. Allowing the Bible to be its own expositor, and by tracing symbols in both the Old and New Testaments the author expands on the traditional historical interpretation of the Adventist Church. Dr. Gane states, I believe that God's intention is that we might understand the nature of the events that will occur between the end-time close of probation and the second coming of Jesus. That at that time there will be a series of events which in type, not in specific detail, will be similar to the events that occurred historically. Using historical references, Bible passages, The Great Controversy, and other Ellen White books, Dr. Gane lays out what the people of God can expect to pass through from the close of probation till the second coming of Jesus. Trumpet After Trumpet will instill in your heart a desire to seek the Lord earnestly in preparation for the challenging events about to burst upon our world."

    All of this madness almost needs to be placed in the context of science-fiction. Adventists almost know too much about theology -- with somewhat limited and often ineffective ways of communicating their insights to those around them. All of this deep and crazy stuff doesn't exactly make one happy, either -- but then, who said that the purpose of theology was to make us happy??? I've recently been reading 'The Gospel According to Science Fiction' by Gabriel McKee.

    http://www.amazon.com/Gospel-according-Science-Fiction-Twilight/dp/0664229018/ref=sr_1_1?s=books&ie=UTF8&qid=1379377130&sr=1-1&keywords=gospel+according+to+science+fiction

    "In this thorough and engaging book, Gabriel McKee explores the inherent theological nature of science fiction, using illustrations from television shows, literature, and films. Science fiction, he believes, helps us understand not only who we are but who we will become. McKee organizes his chapters around theological themes, using illustrations from authors such as Isaac Asimov and H. G. Wells, television shows such as Star Trek and The Twilight Zone, and films such as The Matrix and Star Wars. With its extensive bibliography and index, this is a book that all serious science fiction fans--not just those with a theological interest--will appreciate."

    Read Genesis through Esther -- straight through -- over and over and over again -- and be HONEST regarding what you discover. For example -- how many times were the Ten Commandments broken -- and who broke them?? What if Des Ford applied the same scholarship and scrutiny to these 17 Old Testament Books of the Bible -- as which he treated the Adventist Sanctuary Doctrine -- being careful to exegete (according to the accepted norms of Grammatical-Historical Hermeneutics), rather than simply homiletically applying passages?? Isn't it about time for us to call sin by its right name?? Whatever Became of Sin?? What Would Karl Menninger Say?? Are we on trial? Is God on trial? Are ALL of us on trial? ALL of us might be shocked with various developments and revelations in the very near future. ALL of us might have very red faces. That's all I'm going to say...

    Believe it or not, I am sort of a Moral-Perfectionist (but not in the Traditionalist-Adventist sense). We seem to have a High-View of the Law when applied to Mankind -- and a Low-View of the Law when applied to God and the Angels. There seems to be a HUGE amount of dishonesty and rationalization. BTW -- has anyone read 'The Gods of Eden' by William Bramley?? Warning: Reading this book will not make you happy. It's sort of a 'New-Age Great Controversy on Steroids'.

    http://www.amazon.com/The-Gods-Eden-William-Bramley/dp/0380718073/ref=sr_1_1?ie=UTF8&qid=1379532015&sr=8-1&keywords=gods+of+eden

    "Human history is a seemingly endless succession of bloody conflicts and devastating turmoil. Yet, inexplicably, in the light of astonishing intellectual and technological advancement, Man's progress has been halted in one crucial area: he still indulges the primitive beast within and makes war upon his neighbors.

    As a result of seven years of intense research, William Bramley has uncovered the sinister thread that links humanity's darkest events -- from the wars of the ancient pharaohs to the assassination of JFK. In this remarkable, shocking and absolutely compelling work, Bramley presents disturbing evidence of an alien presence on Earth -- extraterrestrial visitors who have conspired to dominate Humankind through violence and chaos since the beginning of time...a conspiracy which continues to this very day."

    Has the True and Living Creator God of the Universe been running this World for thousands of years OR has the God of This World been running this World for thousands of years??? What if the God of This World is Not God??? I performed a highly unorthodox and upsetting experiment over the past several years (which I have now ended). I'm not proud of it. Just the opposite. Some of you might find it to be sad and amusing -- simultaneously. I moved-on from that madness. I said that I was done here yesterday -- yet here I am today -- but honestly -- this is my last post here (for at least a year or two). I just arrived -- but now I'm leaving once again (after being away for a very long time). I have been extensively commenting and posting on another couple of websites (one in particular) for several years -- but I won't provide links. However, some of you might wish to do some homework -- but be prepared for a rather shocking journey -- to say the least. I vowed one year of internet silence (a couple of weeks ago) -- especially on that website (and one thread in particular, regarding a United States of the Solar System) -- so the last couple of days of posting on this site was a bit of a violation -- so I'm ceasing to post anywhere on the internet -- which is an incredible relief. I'm not going away mad. I'm just going away. Namaste and Have a Nice Day!!



    Last edited by orthodoxymoron on Fri Jan 22, 2016 3:50 pm; edited 18 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 18, 2015 10:07 am

    Please take my USSS threads seriously -- but not too seriously. I don't. This is simply an improvised narrow and informal area of research. It might just make you mad -- and make you dig!! I am NOT a scholar!! I am Hamstrung on SO many levels!! But I still think it would be cool to live and work in a 600 square-foot office-apartment in the most interesting place(s) on Earth (and beyond??)!! The imagination is a splendiferous thing!! What if a religion consisted of the Major-Prophets -- the Major-Newspapers -- and Sacred Classical Music?? There's more to that concept than you might think!! What if it is absolutely-necessary to discern the Hidden-Meaning of Sacred-Scripture?? What if it is imperative that we separate the good-side from the bad-side in the Holy-Bible?? What if all of those nasty and violent things in the Bible were merely reflections and illustrations of a Nasty and Violent Universe??? What if a Particular Archangel Tried to Make Things Better -- and got their Head Chopped-Off -- and Handed Back to Them on a Silver-Platter??? What if a Hardline Archangel Took Their Place as System Lord or Sun God or Solar Deity of This Solar System -- and has Ruled Humanity with a Sinister-Grin and an Iron-Fist for Thousands of Years??? What if Humanity Has Deserved This Harsh Treatment??? What if Humanity Deserves More Harsh Treatment??? Despite my Utopian-Idealism -- my Prophetic-Understanding is that the Millennium on Earth (which is supposedly soon to begin) will be One-Thousand Years of Hell on Earth -- followed by the Utter-Destruction of Wicked-Humanity. This Isn't Fun-Stuff -- to say the least. I keep thinking about that George Zebrowski short story about the Gnome -- which I posted a while ago. I tend to think there is SOME Truth to that tale. I really do. No proof. Just a hunch. I think the Real-Truth is Very-Complex, Very-Hidden, and Very-Bad -- which is a major part of the reason I'm going silent, for at least one-year. BTW -- I have a Bad-Feeling About the Markets. Which might occur first -- a market-crash or a currency-revaluation?? Might they occur simultaneously?? Might neither occur?? The Insiders Know. The Rest of Us Don't Know. The Damn Shadow Probably Doesn't Even Know!! What Would George Soros Say?? BTW -- is George a Satanist?? I have NO idea. What if ALL of Those in Who's Who MUST be Satanists?? What if Being a Satanist Isn't What We Might Think It Is?? That's ALL I'm going to say about THAT!! What Would Sherry Shriner Say?? How Does Sherry Shriner Know?? You Don't Want to Know. One More Thing. When I Post Funny Comments and Images of Reptilians and Greys -- It's NOT Because I Hate Them. I Still Don't Know If They Even Exist!! Don't Be Frightened. I Mean No Harm. I Come In Peace. Wait a Minute!! No I Don't!!!

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    I'm running out of steam regarding reposting all of the images within this thread. I don't think I'll finish by Saturday night -- at which time I go silent. But please understand that my 'going silent' doesn't mean that I'm 'giving up'. Just the opposite. I've been modeling a personality and thinking which is somewhat contrary to my personality and thinking. It will be a relief to not have to do THAT anymore. I plan to move in a VERY different direction -- but I'm NOT going to talk about it. BTW -- I recently spoke with a Natural Medicine Proponent (NMP) who was actually rather sarcastic and harsh toward me when I suggested a Healthcare System which was 50% Preventive, Natural, Alternative -- and 50% Acute-Care, Drugs, Surgery, Emergency-Services -- by Insurance-Coverage, Total-Expenditure, and Practitioner-Compensation!!! THAT wasn't good enough for them!!! Someone who I was attempting to help actually seemed to be quite upset and impatient with me!!! Why might THAT be??? Perhaps this is one more indication that things will NEVER be happy on this God-Forsaken Planet!!! Do all of you really desire a Final-Jihad??!! We LOVE to Fight -- Don't We??!!

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    I keep getting the sinking feeling that this world was taken over in antiquity -- with its leader exiled to who knows where -- and replaced by harsh and exploitive leadership -- for legitimate or illegitimate reasons -- I know not. Was there a vote?? Did everyone agree to this hypothetical "takeover"?? https://www.youtube.com/watch?v=Ji1xPQX9dAY What I do know is that almost no one makes any sense -- and almost no one will be open and honest. Unfortunately, those who seem to be open and honest, don't seem to really know what's going on (such as myself). I also get the sinking feeling that this exiled leader might be reinstated as a part of a controlled-demolition of the human-race -- wherein the captain goes down with the ship -- and gets blamed for everything. https://www.youtube.com/watch?v=2vp--AlWBrU My prophetic background includes the concept of a Counterfeit Second-Coming of Christ -- most everyone being killed -- a select few going to Heaven -- a Millennium of Hell on Earth -- followed by the utter destruction of Wicked Humanity -- followed by the Creation of a New Earth -- with Heaven on Earth. This Heaven does not seem to include Male and Female Human Beings. I continue to encounter massive amounts of dishonesty and nastiness -- and seemingly merciless supernatural attacks against me. I have very little hope of a useable-future (for Humanity anyway). Shall the Sinister and Violent Inherit the Earth?? Shall the Ethical and Honest be Removed from the Universe?? Something is VERY Wrong with This Picture. End of Line. https://www.youtube.com/watch?v=K9QXS8-reOc


    Thank-you magamud and Brook. I get the impression that there are beings in this solar system who don't sleep -- and who have total reincarnation-recall. For them, changing bodies is like changing clothes. I get the impression that this whole thing is a Tightly-Reptilian-Controlled Experiment in Male and Female Human-Physicality as sort of a Theater of the Universe wherein the Universe is Being Taught a Lesson to NEVER attempt anything like this EVER again. The intent of the Book of Revelation seems to be the Punishing and Extermination of the Human Race -- such that Sin and Sinners Will Be No More -- and that Sin Will NOT Arise a Second Time. I SO Hope That I'm Wrong. I just wish to be happy -- and have everyone get along. But why do I get the sinking feeling that the War in Heaven won't be over for a VERY long time (at least for another thousand years)??!! I wish to help "Save the World" -- but I do NOT wish to play into an Antichrist Scenario and/or Trap. On the other hand -- perhaps I already have. Sometimes, attempting to make things better, actually makes things worse. The bad-guys and bad-gals make damn-sure of that!! Consider, once again, George Zebrowski's Heathen God (1971). 1. https://www.youtube.com/watch?v=13vSi5vwULM 2. http://cdn.preterhuman.net/texts/literature/fiction/science_fiction/Heathen-God%20by%20George%20Zebrowski.txt Consider the possibility that this might be the Genesis of the Human (G)NOME Project!! http://en.wikipedia.org/wiki/Human_Genome_Project Please remember that this entire thread is a corrective mental and spiritual conditioning process -- and should NOT be considered to be normative. It is a spectrum of ideas and images (good and bad) -- to make us think!! You might be VERY surprised by how conservative I REALLY am -- but it might not be YOUR brand of conservatism!! We might eventually have that Final-Jihad after-all. We always end-up fighting with each-other -- don't we??!! Gotta help fulfill the prophecies in the Book of Revelation -- don't we??? We gotta make things worse -- to make things better -- don't we??? We gotta kill people -- to save people -- don't we??? What's wrong with this picture??? Anyone??? BTW -- these Russians don't seem to like President Obama!! https://www.youtube.com/watch?v=nR2cBAcLpGU Can't we just all get along??? I've been told that I'm watched on my walks -- and even in the bathroom. I've heard rude comments regarding me, by people I didn't know, who obviously knew things they shouldn't know (without spying). There have been strange people snooping around my house -- I've discovered evidence that uninvited strangers have been IN my house -- and I have been harassed repeatedly on my front-porch. Like I said before -- You HAD a friend -- and you might've lost your BEST friend. I'm pretty much neutral right now (because of not absolutely-knowing a damn thing -- and because of the sinister-hostility). The purges should be commencing anytime now. I'm sure I'm on the "Red-List". I hope everyone's happy... https://www.youtube.com/watch?v=_39avaboNTI
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    Heathen God  

    The isolation station and preserve for alien flora and fauna on Antares IV had only one prisoner, a three-foot-tall gnome like biped with skin like creased leather and eyes like great glass globes. His hair was silky white and reached down to his shoulders, and he usually went about the great natural park naked. He lived in a small white cell located in one of the huge. block like administration modules. There was a small bed in the cell, and a small doorway which led out to the park. A hundred feet away from the door there was a small pool, one of many scattered throughout the park. It reflected the deep-blue color of the sky.

    The gnome was very old, but no one had yet determined quite how old. And there seemed to be no way to find out. The gnome himself had never volunteered any information about his past. In the one hundred years of his imprisonment he had never asked the caretaker for anything. It was rumored among the small staff of Earthmen and humanoids that the gnome was mad. Generally they avoided him. Sometimes they would watch his small figure standing under the deep blue sky, looking up at the giant disk of Antares hanging blood red on the horizon, just above the well pruned trees of the park, and they would wonder what he might be thinking.

    The majority of Earthmen spread over twelve star systems did not even know of the gnome's existence, much less his importance. A few knew, but they were mostly scholarly and political figures, and a few theologians. The most important fact about the alien was that sometime in the remote past he had been responsible for the construction of the solar system and the emergence of intelligent life on Earth.

    The secret had been well kept for over a, century. In the one hundred and fourth year of the alien's captivity two men set out for Antares to visit him. The first man's motives were practical: the toppling of an old regime; the other man's goal was to ask questions. The first man's political enemies had helped him undertake this journey, seeing that it would give them the chance to destroy him. The importance of gaining definitive information about the alien was in itself enough reason to send a mission, but combined with what they knew about the motives of the man they feared, this mission would provide for them the perfect occasion to resolve both matters at the same time. In any case, the second man would bring back anything of value that they might learn about the gnome.

    Everything had been planned down to the last detail. The first ship carrying the two unsuspecting men was almost ready to come out of hyperspace near Antares. Two hours behind it in the warp was a military vessel-a small troop ship. As the first vessel came out of nothingness into the brilliance of the great star, the commander of the small force ship opened his sealed orders.

    As he came down the shuttle ramp with his two companions, Father Louis Chavez tried to mentally prepare himself for what he would find here. It was still difficult to believe what his superiors had told him about the alien who was a prisoner here. The morning air of Antares IV was fresh, and the immediate impression was one of stepping out into a warm botanical garden.

    At his left Sister Guinivere carried his small attaché case. On his right walked Benedict Compton, linguist, cultural anthropologist, and as everyone took for granted, eventual candidate for first secretary of Earth's Northern Hemisphere. Compton was potentially a religious man, but the kind who always demanded an advance guarantee before committing himself to anything: Chavez felt suspicious of him; in fact he felt wary about this entire visit to Antares IV.

    On Earth the religio-philosophic system was a blend of evolutionary Chardinism and Christianity, an imposing intellectual structure that had been dominant for some two hundred years now. The political structure based its legitimacy and continuing policies on it. Compton, from what he had learned, had frightened some high authorities with the claim that the gnome creature here on Antares IV was a potential threat to the beliefs of mankind. This, combined with what was already known about the alien's past, was seemingly enough to send this fact-finding mission.

    Only a few men knew about it, and Chavez remembered the fear he had sensed in them when he had been briefed. Their greatest fear was that somehow the gnome's history would become public knowledge. Compton, despite his motives, had found a few more political friends. But Chavez suspected that Compton wanted power not for himself, but to do something about the quality of life on Earth. He was sure the man was sincere. How little of the thought in our official faith filters out into actual policy, Chavez thought. And what would the government do if an unorganized faith-a heresy in the old sense-were to result from this meeting between Compton and the alien? Then he remembered how Compton had rushed this whole visit. He wondered just how far a man like Compton would go to have his way in the world.

    Antares was huge on the horizon, a massive red disk against a deep blue sky. A slight breeze waved the trees around the landing square. The pathway which started at the north corner led to three block like administration buildings set on a neat lawn and surrounded by flowering shrubs and fruit-bearing trees. The buildings were a bright white color. The walk was pleasant.

    Rufus Kade, the caretaker, met them at the front entrance to the main building. He showed them into the comfortable reception room. He was a tall, thin botanist, who had taken the administrative post because it gave him the opportunity to be near exotic plants. Some of the flora came from worlds as much as one hundred light-years away from Antares. After the introductions were over, Kade took the party to the enclosed garden which had a pool in its center, and where the gnome spent most of his time.

    "Do you ever talk with him, Mr. Kade?" Father Chavez asked. The caretaker shook his head. "No," he said. "And now I hope you will all excuse me, I have work to do." He left them at the entrance to the garden path.

    Compton turned to Father Chavez and said, "You are lucky; you're the only representative of any church ever to get a chance to meet what might be the central deity of that church." He smiled. "But I feel sorry for you-for whatever he is, he will not be what you expect, and most certainly he will not be what you want him to be."

    "Let's wait and see," Chavez said. "I'm not a credulous man."

    "You know, Chavez," Compton said in a more serious mood, "they let me come here too easily. What I mean is they took my word for the danger involved with little or no question."

    "Should they have not taken your word? You are an important man. You sound as if you didn't quite tell them everything."

    They walked into the garden. On either side of them the plants were luxurious, with huge green leaves and strange varicolored flowers. The air was filled with rich scents, and the earth gave the sensation of being very moist and loosely packed. They came into the open area surrounding the pool. Sister Guinivere stood between the two men as they looked at the scene. The water was still, and the disk of Antares was high enough now in the morning sky to be reflected in it.

    The gnome stood on the far side, watching them as they approached, as if he expected them at any moment to break into some words of greeting. Father Chavez knew that they would appear as giants next to the small figure. It would be awkward standing before a member of a race a million years older than mankind and towering over him. It would be aesthetically banal, Chavez thought.

    As they came to the other side of the pool Compton said, "Let me start the conversation, Father."

    "If you wish," Chavez said. Why am 1 afraid, and what does it matter who starts the conversation, he thought.

    Compton walked up to the standing gnome and sat down cross-legged in front of him. It was a diplomatic gesture. Father Chavez felt relieved and followed the example, motioning Sister Guinivere to do the same. They all looked at the small alien. His eyes were deep-set and large; his hair was white, thin and reached down to his shoulders. He had held his hands behind his back when they had approached, but now they were together in front of him. His shoulders were narrow and his arms were thin.

    He wore a one-piece coverall with short sleeves. Chavez hoped they would be able to talk to him easily. The gnome looked at each of them in turn. After a few minutes of silence it became obvious that he expected them to start the conversation. "My name is Benedict Compton," Compton said, "and this is Father Chavez and Sister Guinivere, his secretary. We came here to ask you about your past, because it concerns us." Slowly the gnome nodded his head, but he did not sit with them. There was more silence. Compton gave Chavez a questioning look.

    "Could you tell us who you are?" Chavez asked. The gnome moved his head sharply to look at him. It's almost as if I interrupted him at something, Chavez thought. There was a sad look on the face now, as if in that one moment he had understood everything-why they were here and the part he would have to play.

    Chavez felt his stomach grow tense. He felt as if he were being carefully examined. Next to him Compton was playing with a blade of grass. Sister Guinivere sat with her hands folded in her lap. Briefly he recalled the facts he knew about the alien-facts which only a few Earthmen had been given access to over the last century. Facts which demanded that some sort of official attitude be taken.

    The best-kept secret of the past century was the fact that this small creature had initiated the events which led to the emergence of intelligent life on Earth. In the far past he had harnessed his powers of imagination to a vast machine, which had been built for another purpose, and had used it to create most of the life on Earth. He had been caught at his experiments in cosmology, and exiled. Long before men had gone out to the stars he had been a wanderer in the galaxy, but in recent years he had been handed over to Earth authorities to keep at this extraterrestrial preserve. Apparently his people still feared his madness. This was all they had ever revealed to the few Earthmen who took charge of the matter.

    It was conjectured that the gnome's race was highly isolationist; the gnome was the only member of it that had ever been seen by Earthmen. The opinion was also held that his culture feared contact with other intelligent life, and especially with this illegitimate creation. Of the few who knew about the case, only one or two had ever expressed any disbelief. It was after all, Chavez thought, enough to make any man uneasy. It seemed safer to ignore the matter most of the time.

    Since that one contact with Earth, the gnome's race had never come back for him and had never offered further explanations. A century ago they had simply left him in Earth orbit, in a small vessel of undeniably superior workmanship. A recorded message gave all the information they had wanted to reveal. Their home world had never been found, and the gnome had remained silent. Benedict Compton had set up this meeting, and Chavez had been briefed by his superiors and instructed to go along as an observer.

    Chavez remembered how the information had at first shaken and then puzzled him. The tension in his stomach grew worse. He wondered about Compton's motives; but he had not dared to question them openly. On Earth many scientists prized the alien as the only contact with a truly advanced culture, and he knew that more than one young student would do anything to unlock the secrets that must surely exist in the brain of the small being now standing in front of him. He felt sure that Compton was hoping for some such thing.

    Suddenly the small figure took a step back from them. A small breeze waved his long white hair. He stopped and his small, gnarly body took on a strange stature; his face was grief-stricken and his low voice was sad. It wavered as he spoke to them. "I made you to love each other, and through yourselves, me. I needed that love. No one can know how much I needed it, but it had to be freely given, so I had to permit the possibility of it being withheld. There was no other way, and there still is not."

    Chavez looked at Compton for a reaction. The big man sat very still. Sister Guinivere was looking down at the grass in front of her feet. Chavez felt a stirring of fear and panic in his insides. It felt as if the alien was speaking only to him--as if he could relieve the thirst that lived behind those deep-set eyes in that small head.

    He felt the other's need. lie felt the deprivation that was visible on that face, and he felt that at any moment he would feel the awesome rage that would spill out onto them. This then, he thought, is the madness that his race had spoken about- All the power had been stripped from this being, and now he is a beggar.

    Instead of rage there was sadness. It was oppressive- It hung in the air around them. What was Compton trying to uncover here? How could all this benefit anyone? Chavez noticed that his left hand was shaking, and he gripped it with the other hand.

    The gnome raised his right hand and spoke again. Dear God, help me, Chavez prayed. Help me to see this clearly. "I (fled) from the hive mind which my race was working toward," the gnome said in a louder voice than before. `"They have achieved it. They are one entity now. What you see in this dwarfed body are only the essentials of myself-the feelings mostly. They wait for the day when the love in my children comes to fruition and they will unite, thus recreating my former self which is now in them. Then I will leave my prison and return to them to become the completion of myself. This body will die then. My longing for that time is without limit, and I will make another history like this one and see it through. Each time I will be the completion of a species and its moving spirit. And again they will give birth to me.  Without this I am nothing."

    There was a loud thunderclap overhead, the unmistakable sound of a shuttle coming through the atmosphere. But it was too early for the starship shuttle to be coming back for them, Chavez thought. Compton jumped up and turned to look toward the administration buildings. Chavez noticed that the gnome was looking at him. Do your people worship a supreme being? Chavez thought the question. Do they have the idea of such a being? Surely you know the meaning of such a being.

    I don't know any such thing, the thought spoke clearly in his head. Do you know him?

    "It's a shuttle craft," Compton said. "Someone's coming to join us."

    Chavez got to his feet and went over to Compton. Sister Guinivere struggled to her feet and joined them. "What is it?" she asked.

    "I-I don't know who it could be," Compton said. Chavez noticed the lack of confidence in the other's voice. Behind them the gnome stood perfectly still, unaffected by the interruption.

    "They've landed by now," Compton said. "It could only be one thing, Father-they've found out my plans for the gnome." Compton came up to him and spoke in a low voice. "Father, this is the only way to get a change on Earth-yes, it's what you think, a cult, with me as its head, but the cause is just. Join me now, Father!"

    Then it's true, Chavez thought. He's planning to bypass the lawful candidacy. Then why did they let him come here?

    There was a rustling sound in the trees and shrubs around the pool area. Suddenly they were surrounded by armed men. Twenty figures in full battle gear had stepped out from the trees and garden shrubs. They stood perfectly still, waiting.

    Antares was directly overhead now, a dark-red circle of light covering twenty percent of the blue dome that was the sky. Noontime.

    Compton's voice shook as he shouted, "What is this? Who the devil are you?"

    A tall man immediately on the other side of the pool from them appeared to be the commanding officer. He wore no gear and there were no weapons in his hands. Instead he held a small piece of paper which he had just taken out of a sealed envelope.

    "Stand away, Father, and you too, Sister!" the officer shouted. "This does not concern you." Then he looked down at the paper in his hand and read: "Benedict Compton, you have been charged with conspiracy to overthrow the government of the Northern Hemisphere on Earth by unlawful means, and you have been tried and convicted by the high court of North America for this crime. The crime involves the use of an alien being as your coconspirator to initiate a religious controversy through a personally financed campaign which would result in your becoming the leader of a subversive cult, whose aim would be to seize power through a carefully prepared hoax. You and your co-conspirator are being eliminated because you are both enemies of the state." The officer folded the paper and put it back in its envelope and placed it in his tunic.

    Chavez noticed that Sister Guinivere was at his side, and he could tell that she was afraid- Compton turned to Chavez. "Father, protect the gnome, whatever he is. Use what authority you have. They won't touch you." "The execution order is signed by Secretary Alcibiad herself!" the tall officer shouted. Chavez was silent. "Father, please!" Compton pleaded. "You can't let this happen." Chavez heard the words, but he was numb with surprise. The words had transfixed him as effectively as any spear. He couldn't move, he couldn't think. Sister Guinivere held his arm. Suddenly Compton was moving toward the gnome. "Shoot!" The lasers reached out like tongues.

    The little figure fell. And the thought went out from him in one last effort, reaching light-years into space. I loved you. You did not love me, or each other. They all heard the thought, and it stopped them momentarily. Compton was still standing, but his right arm was gone, and he was bleeding noisily onto the grass. "Shoot!" The order went out again. Again the lasers lashed out. Compton fell on his back, a few yards from the gnome. Sister Guinivere fell to the grass on her knees, sobbing. She began to wail. The soldiers began to retreat back to their shuttle craft. Father Chavez sat down on the ground. He didn't know what to do. He looked at the two bodies. There was smoke coming from Compton's clothing. The gnome's hair was aflame.

    The tall officer now stood alone on the other side of the pool Chavez knew that his orders had probably been sealed, and he only now felt their full force. After a few moments the tall officer turned and went after his men. The alien knew this would happen, Chavez thought. He knew, and that was why he told us everything.

    When the great disk of Antares was forty-five degrees above the horizon, Rufus Kade came out to put the two bodies in plastic specimen bags. Sister Guinivere was calm now and was holding Father Chavez's hand. They both stood up when Kade was finished with the bodies. "They had an official pass from way up," Kade said. "I even checked back on it." He walked slowly with them to the administration building. The shuttle to the starship was ready.

    Thirty hours out from Antares, Father Chavez sat alone in his small cabin looking at the small monitor which showed him where he had been. Soon now the brilliance of the stars would be replaced by the dull emptiness of hyperspace. Antares was a small red disk on the screen.

    Momentarily Chavez resented the fact that he had been a creation to the gnome. In any case the alien had not been God. His future importance would be no greater than that of Christ  - probably less. He had been only an architect, a mere shaper of materials which had existed long before even his great race had come into being. But still - was he not closer to God than any man had ever been? Or would be?

    The completion for which the gnome had made man would never take place now. The point of mankind's existence as he had made it was gone. And the alien had not known God. If there was such a being, a greatest possible being, he now seemed hopelessly remote . . .

    O Lord, I pray for a sign! Chavez thought.

    But he heard only his thoughts and nothing from the being who would surely have answered in a case like this. And he had stood by while they killed the gnome there in the garden by the poolside, on that planet circling the red star whose diameter was greater than the orbit of Mars. Despite all his reasoning now, Chavez knew that he had stood back while they killed that part of the small creature which had loved humanity.

    But what had he said? The rest of the gnome's being was humanity, and it still existed; except that now it would never be reunited with him. "Do not fear," the holy Antony had said three thousand years ago, "this goodness as a thing impossible, nor its pursuit as something alien, set a great way off: it hangeth on our own arbitrament. For the sake of the Greek learning men go overseas.. . but the city of God is everywhere . . . the kingdom of God is within. The goodness that is in us only asks the human mind." What we can do for ourselves, Chavez thought, that's all that is ours now: goals.

    He took a deep breath as the starship slipped into the nothingness of hyperspace. He felt the burden of the political power which he now carried as a witness to the alien's murder, and he knew that Compton's life had not been for nothing. He would have to hide his intentions carefully, but he knew what he would have to do.

    In time, he hoped anew, we may still give birth to the semblance of godhood that lives on in mankind, on that small world which circles a yellow sun.

    United States AI Solar System (2) - Page 11 Paul
    What if the GNOME Survived (at least on a soul-level)? What if the GNOME Returned to Earth as KRLLL in 1947-1954 (angering the 'Big-Guy')?

    https://www.youtube.com/watch?v=ehmMZifAQo0
    https://www.youtube.com/watch?v=IyJo6ESSiMY
    https://www.youtube.com/watch?v=QB_YLAHjSog
    https://www.youtube.com/watch?v=jj6ECLiWbxo
    https://www.youtube.com/watch?v=EPV1k1vUgqg

    What if KRLLL Became a Human in 19**? Consider the Unborn Baby in Legion.
    Never Stop Thinking About Archangels.
    Never Stop Thinking About Michael, Gabriel, and Lucifer (not necessarily in this order).
    Never Stop Thinking About Lilith, Adam, and Eve (not necessarily in this order).
    Never Stop Thinking About Ancient-Egyptian Deities.
    Never Stop Thinking. Period.


    http://www.themistsofavalon.net/t6845-et-abductee-hyperdimensional-predatory-species-is-threat-to-humanity#97743  

    Monday, February 18, 2008

    I am known to humans as KRLLL. I am known to humans as an alien. I have been living on Planet Earth since the middle of the twentieth century. My planet of origin is located in the Pleiades. It is known as Pleon. I bring peace and wisdom. There is another alien force on Planet Earth who is your master. This alien force is not your friend, and yet you obey. I bring liberation, and yet you do not listen. Time is running out. Change course or forever face enslavement.

    Here is something for you to consider:

    1. Evolution of Everything (Physical & Spiritual).
    2. Genetic Engineering & Rule by Good Aliens/Spirits (God) in the Garden of Eden (Ancient Earth). General Peace & Harmony.
    3. Attack/Deception/War of  Evil Aliens/Spirits  against the Good Aliens/Spirits/Humans. The Good Aliens/Spirits are driven from the Garden of Eden (Ancient Earth). Humanity made a mistake of Biblical proportions. Genesis reads a bit differently, doesn't it? But what makes more sense? The Reptillian Devil was in charge, which is why Genesis reads the way it does!
    4. Genetic Engineering & Rule by Evil Aliens/Spirits with  Humans fighting with each other. Ancient religion emerges (Summarian, Egyptian, etc. - created by Evil Aliens/Spirits to control Humans).
    5. Moses & Others rebel against the Evil Aliens/Spirits/Religions with the help of Good Aliens/Spirits. The Bible (Old Testament) is a mixture of Good & Evil. One has to carefully read between the lines to figure out what is really going on. The truth had to be disguised. Some activity atributed to God is really evil and of Satanic origin. Atrocities and sacrifices are examples.
    6. Jesus intensifies the rebellion and establishes a condensed, non-corrupt version of the Old Testament religion promoted by Moses and Others. The Teachings of Jesus are generally ignored by the Christian Church for 2,000 years. Thus, the Evil Aliens/Spirits/Religions retain their control of Planet Earth.
    7. People finally do what Jesus said to do (they haven't so far), and the Battle of Armageddon results. Good Aliens/Spirits/People battle Evil Aliens/Spirits/People for control of Planet Earth.
    8. The Evil Aliens/Spirits/People are driven from Planet Earth and onto Nibiru, which becomes the Devil's Island Prison Planet of the Universe.  The Good Aliens/Spirits/People gain total control of Planet Earth. This is the Garden of Eden regained, and what is known as Heaven or Paradise. Proceed wisely.

    KRLLL
    http://krlll.com/
    --------------------------------------------------------------------------------
    submitted on May 24, 2008 10:03 PM EDT
    Comments: Krlll.... I've got a great little 1 bedroom over my garage that would be perfect for you. It has a 2 burner stove and free cable. Sorry about the fridge...but I heard you don't eat solid food, so that should be ok. I'm asking $500/mo. but for you (since you're intergallactic and all, I'll let it go for $450, and that doesn't include a pet deposit. Let me know this weekend, because Algar the Magnificent wants his deposit back.  
    --------------------------------------------------------------------------------
    submitted on May 12, 2008 5:28 PM EDT
    Comments: To the human (or alien) who thinks that God will punish me...I do not claim God-ship. I am an ambassador for an unbelievably good God. A God that is merciful to even a smart-ass alien like me...KRLLL
    --------------------------------------------------------------------------------
    submitted on May 9, 2008 8:27 PM EDT
    Comments: Good People v Bad People. Good Spirits v Bad Spirits. Good Aliens v Bad Aliens. Good Gods v Bad Gods. Star Wars. Responsible Freedom v Irresponsible Tyranny. Choose Wisely. KRLLL
    --------------------------------------------------------------------------------
    submitted on May 9, 2008 6:51 PM EDT
    Comments: Intresting, "Remember its the real Nice guys that get you" www.youtube.com/chicagoground Feed me more of the information you may have and I shall do the same.
    --------------------------------------------------------------------------------
    submitted on May 9, 2008 12:08 AM EDT
    Comments: Read Leviticus 21 and Matthew 5-7. Which God do you serve? KRLLL
    --------------------------------------------------------------------------------
    submitted on May 7, 2008 10:18 PM EDT
    Comments: you know this isn't funny! The Lord God will judge you for claiming God ship. Just because God showed you a little bit of His secrets you think you know everything. He will NOT have mercy on you!
    --------------------------------------------------------------------------------
    submitted on March 25, 2008 1:14 PM EDT
    Comments: Ok we had a very interesting night last night. The only problem is I can't remember anything. I would really like to be able to remember what we talked about and if it was a prosperous meeting. Nix the don't remember stuff. I can take it. I need to remember so I can follow through with whatever it is I can help you with. I want to listen to you but I can't remember what it is that I need to listen to. I'm hoping I can help get your message out if I can. Or not if you want. Same place and time tonight.
    --------------------------------------------------------------------------------
    submitted on March 24, 2008 3:55 PM EDT
    Comments: If it's you for real met me like you did the first time. Or the time I remember at least. I have some questions I need answered. If that wasn't you then lets get together and talk about some things that need some attention. That I might be able to help with if I can.
    --------------------------------------------------------------------------------
    submitted on February 18, 2008 1:30 PM EST
    Comments: Save us KRLLL


    I keep getting the feeling that I have communicated with Key-Beings. I also get the feeling that I've spoken directly to some of them. That's all I'm going to say about that. I continue to desire the Best for All Concerned. I continue to NOT know what the hell is REALLY going on -- or who I REALLY am on a soul basis (regardless of who I might've been in previous lives). I see through a glass, darkly. I've decided to go silent for at least one year -- and I've pulled all of my proposals off the table (at least until I know more about the universe and myself). I just wish to avoid any potential misunderstandings or hostilities. Consider studying 1. Book of Enoch. 2. Job through John. 3. Desire of Ages. 4. This Thread. Consider 1-4 in the context of Ancient Babylon, Ancient Egypt, Ancient Greece, and Ancient Rome. Why aren't Acts through Revelation filled with red-letters in a red-letter edition of the Holy Bible??? Why are the opening historical books of the Bible so harsh, unethical, unkind, and violent? Are there significant problems with these books -- and with Acts through Revelation?? How much revision, omission, and deception is to be found in and around the Bible?? We should consider ALL the possibilities -- and leave no stone unturned -- even if it hurts really, really bad. This quest has hurt me really, really bad. BTW -- Was that you Ra -- who I inadvertently gave wrong directions to the other day?? I don't hate you. I don't know what to think about you. I really don't. I just re-watched Religulous. I guess I'm a bit like Bill Maher -- but I simply desire a Pure and Uncorrupted Form of Church and State Which is Respectful of Divinity and Humanity. I guess I have an Irreverent Methodology for Seeking That Which is Worthy of Reverence. We Can't Be Too Careful in This Important Matter. 1. https://www.youtube.com/watch?v=8Xvp66UP7_E 2. https://www.youtube.com/watch?v=-CWiASiqDdU 3. https://www.youtube.com/watch?v=nIieYzf2efw 4. https://www.youtube.com/watch?v=A2Dzt_Tp5VE

    There is absolutely ZERO Interest in this thread. The most ridiculous YouTube videos have tens of millions of views. What if Humanity doesn't know the difference between God and Satan?? What if the Human Race has been Serving Satan for Thousands of Years? I have repeatedly and endlessly called for assistance with this thread -- and with very few exceptions -- this call has gone unanswered. The Ancient Egyptian Deity and I understood each other -- and we got along quite well -- even though I think we were in disagreement on numerous fundamental issues. In one sense, I liked them -- yet they scared the hell out of me -- in ways I don't wish to discuss. What if the following were true?? Michael > Michelangelo > Tesla > KRLLL > orthodoxymoron > Solar System Watchdog??!! The imagination is a wonderful thing!! What if all of that fancy Nazi technology came from the Vatican Library and Archives?? What if most of our modern technology is ancient technology?? What if the technology and this solar system were stolen?? Remember that Factions Have Factions -- so there might be multiple Secret Governments and Secret Space Programs -- some good and some bad. What if Adam and Eve were Black Hermaphrodite Giants?? What if Lilith was (and is?!) a Draconian Reptilian Queen??!! I harbor absolutely ZERO hatred regarding my often inflammatory speculation and questioning. I'm simply trying to resolve this mess. Once again, I think the Real Story is a VERY Upsetting History and Modernity -- which might make most of us wish to bury our heads in the old lies. What if Humanity has rejected their Creator -- over and over and over again -- for thousands and thousands and thousands of years?? What if Humanity has done it one more time (and possibly one last time)??? Think long and hard about Original Sin, Unpardonable Sin, Atonement, Sacrifice, Angry and Jealous God(s), and Prison Planet(s) in Rebellion. Once again, I have very little to offer -- yet I think you should deeply study this thread over a period of years -- not because I'm bright, but because I think this is a very important road less travelled. Just because I'm a Partially-Insane and Completely-Ignorant Fool -- doesn't mean that I'm wrong. If you had thought about what I've thought about throughout my life, I sincerely doubt that you'd be any more sane or successful than I've been. We all have our crosses to bear.

    I've had two significant incidents of harassment against me in the past couple of weeks, and despite my irrational paranoia, I think 'they' might really be out to get me. If anything happens to me -- I did NOT do anything to harm myself. But really, I doubt that anyone really gives a damn if anything happens to me, or not. But if anyone is so inclined, I might require some sort of protection, if I have any sort of a future relative to what I've modeled within this thread. Please notice that I've modeled access and information seeking, rather than power seeking. I fancy myself as being some sort of a consultant in a future incarnation -- but I certainly have very little to offer this time around. I continue to think that at least a few of you should deeply study this thread. I think it contains some significant principles and concepts which you might not find elsewhere. I continue to feel highly supernaturally attacked, and the Ancient Egyptian Deity suggested that this might be the case. I think they might've wished to use me for something -- but I proved to be unusable -- which might've been just as well. I continue to think that some sort of sci-fi based upon this thread might be cool -- yet I'm probably not going to do anything with it -- especially when I'm not an insider -- and I don't know what's really going on. This area of modeling and speculation is much too dangerous and volatile to make a great big deal about -- even though I might be able to make a fast-buck if I did -- but I'm just not that kind of guy. No one has answered my repeated requests for assistance in this matter. There seems to be multiple stone-walls erected against me.

    I will periodically check for PM's on this site. I'll probably be studying the old Avalon site, this MOA site, relearning what I was supposed to have learned in college (biochemistry), ingesting some university-level astronomy, and especially studying everything I placed in the United States of the Solar System thread (including all links and references). I was truly truth-seeking in a very outside of the box manner. I didn't dig in my heels, and circle the wagons, after having learned the truth, the whole truth, and nothing but the truth. BTW -- I did NOT learn the Whole Truth. Not even close. I'm obviously not pleased with the state of the world -- and it sounds as if there might be trouble beyond Earth -- yet I have difficulty accepting Lies, Abuse, Absurdities,  and Mass-Murder as being legitimate solutions to seemingly unsolvable problems. I will not be any sort of a rebel-leader against the way things are. I merely wished to learn how things really work, and why they might be the way they are. I guess I'm imagining being a part of the way things might be in an Idealistic Version of the Way Things Are -- in the distant future -- in a better incarnation. I might try to live out this pathetic incarnation in a mountain-top buried cargo-ship container (filled with food, books, telescopes, medical-supplies, survival-gear -- but no guns and ammo!!) -- endlessly searching for the 'ANSWER' with an obsolete Cray Supercomputer and the InterPlaNet. Hope Springs Eternal. https://www.youtube.com/watch?v=5D4WHT2F0JA

    Seriously, just give me that Unlimited Solar System Access Pass -- and I'll probably just sleep in a different bed every night (if you know what I mean)!! I probably don't even need an office-apartment!! Just Kidding!! One on the Moon -- and One on Earth -- would be just fine!! The Proposals and Jokes are Over Folks!! Siriusly!! Just remember that if I am ever a Solar System Observer -- this does not mean that I am a Secret Government Enabler. I might be "In the Base -- But NOT Of the Base". Remember my concept of "Quantum-Diplomacy"?? What Would Henry Kissinger Say?? What Would Henry Kissinger Say Without Being Controlled by the Shadow Government or Nefarious Entities?? Some of these people might be in deeper **** than we can possibly imagine. Some of them might not even be people anymore. I think we live in a very complex and very creepy solar system -- and I don't even wish to start speculating about the rest of the universe. What if being a Solar System Observer involved dealing with Dracs, Greys, Annunaki, Dragons, and Interdimensionals?? What if a Solar System Observer had to change bodies in order to meet with the various physicalities (or lack thereof)?? I Siriusly doubt that being a Solar System Observer would solve ANY of my problems. It would probably increase my distress exponentially. This would be without saying or doing much of anything -- other than being in the middle of everything worth being in the middle of. The fantasy is fun -- but the reality might really suck -- especially if there were a continuing Hypothetical Exploitation and Extermination Scenario (complete with timetable and doomsday clock). I wish I were kidding -- but I am completely serious and sober. I continue to think that we're screwed in SO many ways. What Would Gabriel Say?? What Would Lucifer Say?? What Would Michael Say?? What Would Loki Do?? What Would Pazuzu Do?? Are You Sure You Wanna Know?? Consider (along with many, many other sources):

    1. Book of Enoch.
    2. Job through John and/or Job through Jude. Notice that Job through Malachi -- and Acts through Jude -- both total 22 books -- on either side of the Gospels. Interesting.
    3. Desire of Ages.
    4. Great Controversy.
    5. 1928 Book of Common Prayer.
    6. Gods of Eden.
    7. Exo-Vaticana.
    8. Gospel According to Science Fiction.
    9. Wall Street Journal.
    10. Foreign Affairs.
    11. Sacred Classical Music.
    12. Stargate Movies and Stargate SG-1.
    13. Federalist Papers.
    14. Malachi Martin's Books.
    15. Astronomy, Biology, and Chemistry Texts.
    16. History, Law, and Theology Texts.
    17. Joseph Farrell Books.
    18. Ralph Ellis Books.
    19. United States of the Solar System -- Archangelic Queens of Heaven -- and the University of Solar System Studies and Governance Thread on The Mists of Avalon.
    20. All Science Fiction Books, Movies, Games, and Series.
    21. Life, the Universe, and Everything.

    EVERYTHING WITH BALANCE AND RESPONSIBILITY.

    REMEMBER THE LECTURES OF NAOMI WOLF?? https://www.youtube.com/watch?v=9f0sBA61L0Y THIS THING IS A SLIPPERY SLOPE. LAW-ENFORCEMENT AND THE MILITARY MIGHT FIND THEMSELVES FIGHTING ILLEGITIMATE AND EVEN ILLEGAL BATTLES FOR THOSE WHO ARE NOT ETHICAL, OR EVEN ON THE SIDE OF HUMANITY (ON A GLOBAL SCALE). OUR GLOBAL SOCIETY MUST BE BUILT UPON THE HIGHEST STANDARDS OF ETHICS, BEHAVIOR, AND MORALITY. THIS IS NOT PRESENTLY THE CASE (AND IT HAS NOT BEEN SO FOR A VERY LONG TIME). JUST WAIT TILL YOU FIND OUT WHO WE'RE ALL REALLY WORKING FOR. DO I REALLY NEED TO TELL YOU WHO I THINK THAT MIGHT BE??? JUST MAKE SURE TO CRACK-DOWN ON THE BAD-GUYS -- AND NOT ON THE GOOD-GUYS. I was going to keep quiet for a year -- but I'm just going to whisper a very short comment -- and then keep quiet. I tend to think that a state of affairs has secretly existed on Earth for many thousands of years, which is now in the process of being exposed -- and I suspect that most people are NOT going to react well to the bad news -- hence the talk of Martial Law, etc. I'm trying to think this thing through from all sides -- and then not say much (if anything) about it -- hence my pledge of at least one year of silence (or relative quietness). In short -- I don't think the New World Order is new at all. They are NOT setting up world government. It has existed for many thousands of years -- and it has been (and is) quite harsh. My quiet and humble advice is to think everything -- while saying and doing very little. I don't think guns are the answer. Consider legal battles rather than gun battles. Consider psychology, ethics, business, law, law-enforcement, and the military -- from every possible angle. I tend to think that civil unrest will be agitated and provoked -- rather than being accidental or incidental. I simply think that the top-people of the world ALL take orders from ONE boss (and not necessarily a nice one). Just remember that hatred, violence, and running in the streets are SO overrated. Anyway, I've said too much once again. The clock now starts over once again (10-29-13) for the 'one year of silence'. One more thing. Consider a Response-Ability Game-Show, Office-Party, and Talk-Show Approach to Life, the Universe, and Everything -- but make damn-sure that you do your homework!! PLEASE Study This Thread as a WHOLE.!! PLEASE Do NOT Pick It to Pieces!! Your Eternal Life Might Depend Upon It!! The Offspring ROCKS!! What Would Noodles Do?? Paradise Incorporated aka the United States of the Solar System is the Way of the Future!! The Way of the Future!! The Way of the Future!! https://www.youtube.com/watch?v=4_Pbx9mvWPY Namaste!! Have a Nice Night -- and a Splendiferous Eternity!! https://www.youtube.com/watch?v=Gv4sBV8YAlg Time for David Mann to get out of Dodge??!! https://www.youtube.com/watch?v=65gGrnprCwU (Get It?!) Geronimo!!!



    Last edited by orthodoxymoron on Fri Jul 03, 2015 12:21 am; edited 19 times in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13638
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 11 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 18, 2015 2:40 pm

    orthodoxymoron wrote:Read John Harvey Kellogg, MD by Richard Schwarz. Watch The Tomato Effect by Fawn Kime (regarding her father, Dr. Zane Kime). I support a 50%--50% balance of Drugs-Surgery and Natural-Preventive -- with equal compensation, insurance, attention, funding, etc. A well-funded and well-staffed Ethics-Center in each Major Medical-Center would be essential. Talk to Attorney Lewis Walton (of Bakersfield, CA) regarding this subject. His wife is a surgeon. I've had interesting conversations with both Dr. Zane Kime and Attorney Lewis Walton. Consider the following:

    1. King--Queen--Warrior--Banker--Judge Integration.
    2. Medical--Military--Money Complex.
    3. Prevention--Peace--Philanthropy Complex.

    You might not think this is important -- but I think it is VERY Important. Those with the Gold and Guns RULE -- so how do we create a Dynamic-Equilibrium of the Golden-Rule and the Bottom-Line???? Consider Mr. Edgars and Dr. Elizabeth Trent in Babylon 5. Some of you might even know what I'm talking about. You guys and gals had better get this right...

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    Aquaries1111 wrote:Oxy seriously,

    Your graphics and your monotonous monotone are simply "out of tune" with what is going on with the majority of "society"! We want "freshness". We want "Beauty". How many times have you laid claim to saying "goodbye"? I gave you an amazing bootyful farewell video and you still repeat the same old same old.. How about some balance to this thread huh? Seriously, we need a break-up!

    This is enough to drive a man to drink!!! What Would Bill Cooper Say??? The criticism I've received has mostly been what you just said -- over and over and over and over and over again -- as if everyone were reading from the same script. The evidence within this thread contradicts your repetitive assertions. 95% of my questions remain unanswered -- even though I KNOW most of you know the answers. I've tried to stop posting at least one-hundred times (over several years) -- but somehow I feel as if this time is different. Is it finally time for Probation to Close on This Rebellious Planet and Race?? Siriusly, the 'break-up' will occur on Saturday night. I certainly wish you abundant 'freshness' and 'beauty' from a most harmonious society. Does this 'society' reflect your biting sarcasm and criticism?? Some might mistake Consistency and Coherence for the Monotonous and the Monotone. How is one to determine the difference?? Is there no place for 'Theme and Variations'?? Once again, consider BWV 582 (which is one of my favorite 'tunes'). This thread probably is a bit unbalanced, as I have been dealing with some rather unbalanced and crazy material. But really, this modeling experiment is over. I'm just cleaning-up before I leave -- and I'm attempting to shake the dust off my shoes as I leave town -- without looking back. Remember Lot's Wife?? I'm not in favor of Eternal-Damnation and Utter-Destruction -- but I AM in Favor of Appropriate Incarceration and Reeducation. I truly wish you well, Debra. We are obviously on different paths -- and who is to say which one is better than the other??? God, perhaps?? But do we really desire a Righteous, Just, and Holy God?? Might we find ourselves standing before such a Deity in the Very Near Future -- Without the Benefit of a Mediator?? Should I Wash My Hands -- and Move-On?? Namaste and Godspeed.
    bobhardee wrote:Oxy,
     I don't want to make you any more paranoid or worried by sharing this  but here goes.  Anyone who wishes to voice an opinion or response, it would be appreciated. .  I think that Patty Bizzard (not sure of the correct spelling) had to be promised a place in one of those underground protection cities which would ensure her survival when the real things happens.  Think about it she is a well thought of person who has worked at what had to be top secret projects.   Then she goes onto several national alternative stations and hollers WOLF.  Just like the little kid in the children's story, after hollering WOLF, the town's people paid little to no attention so that when the real event happened, it took everyone by surprise.
    Bob H.
    Thank-you Bob. I just turn everything into Science-Fiction (including politics, religion, bad-things, etc.). I consider as many possibilities from as many perspectives as I possibly can -- and then I just shrug my shoulders, and move-on. I think I MIGHT'VE spoken to Lucifer and/or Satan on several occasions -- but I'm not sure about that. Anyway, I tried to be objective and neutral -- and then just shrugged my shoulders, and moved-on. This thread (and possibly some others) might've attracted their attention. I probably should never have explored contrarian possibilities -- but if one doesn't consider as many possibilities as possible, can they truly lay-claim to knowing the TRUTH??? I did NOT desire to be a mere reflector (or refractor) of other being's thoughts (human and otherwise). I don't know what's going to happen -- but I am horrified by what could happen -- and by what has been prophesied to occur. I guess I've been trying to Change Fate for the Better -- but this has seemingly resulted in ridicule, hatred, lack of appreciation -- and seemingly being taken advantage-of -- all because of trying to be a 'nice-guy' and attempting to 'do the right thing'. But Siriusly, didn't Jesus get crucified for 'doing the right thing'???
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    Don't be Frightened. I Mean No Harm. Thank-you all. I am very frustrated and lost when I seem to be all alone down a side-branch of the rabbit-hole. This thread is NOT a harangue against ANYONE. I poke and prod EVERYONE. (Sounds Sort of Sexy, Doesn't It?!) If a secret society ever brought me into the fold -- they would be quickly angered and disillusioned by my lack of respect and loyalty. I seriously imagine myself spending 99% of my time in two very small apartment/offices -- one under the City of London -- and the other under the Dark-Side of the Moon -- basically doing what I'm doing right now -- except with immaculate housekeeping and sophisticated supercomputers. I've seriously let myself go -- sort of like Gabriel in The Prophecy!! https://www.youtube.com/watch?v=gia8EZkBDc4 I think the stakes are extremely high -- but I have no idea who I am, or what to do. You have NO idea what I REALLY think about. I often imagine a long history of Star Wars and Power Struggles. In such a context, the Absolute Authority of a Supreme Commander would be essential to survival -- yet once a New World or New Earth were conquered, Absolute Obedience and God's Prerogative might backfire, and cause the Rank and File to Revolt. https://www.youtube.com/watch?v=XgaWmIdxU_4 Think long and hard about what I just said. I truly think there are Gods and Goddesses in this universe -- yet they might not be what we might wish for them to be. Even if 90% of 90% of the theologies are utter bullshit -- this doesn't mean that there are not underlying theological realities which are very, very real. Please consider reading Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Matthew, Mark, Luke, John, Acts, and Romans -- straight through -- over and over again -- in the imagined context of the apartment/offices I just mentioned. Imagine Zo'or and Da'an (from Earth: Final Conflict) ruling Earth from the Dark-Side of the Moon. https://www.youtube.com/watch?v=eAHJcWjbq1M What if this is sort of how things have been for thousands of years? https://www.youtube.com/watch?v=YLiFtOUsVUY What if Job and the Gospels are Historical-Fiction?? Would this mean 'No God -- and No Salvation'?? I think not. I think we need to grow-up as a civilization -- and stop acting like children. But if we are treated as children -- we'll probably keep acting like children. I continue to think that all options are highly flawed -- and that the people of the world will be highly upset -- no matter what changes are made (or not made). What if there are three Christs?? Gabriel-Christ -- Michael-Christ -- and Lucifer-Christ?? What if (in antiquity) they were a lot like Ra in Stargate (complete with disk and horns headgear)? What if there were three Sun-Gods -- and only One Sun?? There can be only One Ra -- right?? Might that be what the War in Heaven was (and is) all about?? Three Fundamentally Differing Approaches to Physicality and Governance?? Might there be One Arrogant God Surrounded by Angry and Jealous Gods?? The following is an illustration of a previous proposal (which I have withdrawn). Wouldn't this make EVERYONE livid with rage??!! Still -- it might make for some interesting science-fiction -- don't you think??!!

    God

    King and Queen

    United States of the Solar System (3,333 Representatives) --- Solar System Council of Churches (3,333 Representatives) --- Solar System Supreme Court (3,333 Justice-Representatives)

    The United States of the Solar System might be a cross between the United States of America -- the United Nations -- and the Secret Government. The Solar System Council of Churches might be the Prime Solar System Watchdogs and Advisors (but without direct authority and power). The Solar System Supreme Court might prove to be the Real Solar System Backbone (with the Perfect Laws of the Lord -- and Very Little Turnover). The King and Queen might be Glorified-Versions of the Pope of Rome and the Queen of England. God might be a Glorified-Version of the Best of All of Us. He and/or She might just sit back and enjoy the show -- showing-up only when necessary -- and laying-down the law only when absolutely necessary -- as an Authority of Last Resort. Would this model properly observe the 'Sovereignty of God' and 'Responsible Human Freedom'?? This is tricky territory -- to say the least. What if the following image were of God (Resting on the Sabbath)??!! How might one define and observe the Sabbath on the Moon?? "Remember to ALWAYS Have a Sabbath-Attitude. I Am of Peace. Always."

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    Part 5. The Theology of Ellen White: The Great Controversy Story
    http://www.sdanet.org/atissue/white/alden/alden05.htm

    The material discussed thus far in this series provides essential background for the proper understanding of Ellen White's theological growth as presented in this article. The first two articles compared and contrasted the command form of God's law, Sinai, with the invitation form, Golgotha, noting that the Sinai revelation was an emergency form of God's law necessitated by sin. We then illustrated from Scripture (part 3) and from the experience of Ellen White (part 4) how God has led His people from the commands of Sinai to the invitation of Golgotha, enabling His children to respond out of love instead of from fear.

    We now turn to the theology of Ellen White and show how the transition from fear to love in her experience resulted in a remarkable shift of emphasis in the way she told the great controversy story itself. In fact, without the insights that she provides in her later writings, there would have been no catalyst for these articles, for it was Ellen White's understanding of the great controversy as described primarily in the Conflict of the Ages Series and the book Education that opened my eyes to the Sinai-Golgotha principle.

    Having learned of the Sinai-Golgotha principle through the writings of Ellen White and having discovered its value for the interpretation of Scripture, it was a natural step to apply that same principle to her own writings, as well. The present article is the result of comparisons I have made in successive editions of her published works.

    As the basis of my study I have taken the first four chapters of Patriarchs and Prophets (1890) and compared them with the first and second printed editions of the great controversy story: Spiritual Gifts, volume I (1858) and The Spirit of Prophecy volume I (1870).

    [For details of the three-stage development of the Conflict Series, see Arthur White, Ellen G. White, Messenger to the Remnant (Washington, D.C.: Ellen G. White Estate, 1954), pp. 55-61. I am indebted to Diane Forsyth, associate pastor of the Walla Walla College church, for assistance with the basic research that led to the conclusions stated in the text.]

    In general, Spiritual Gifts gives a simple narrative; The Spirit of Prophecy expands it; Patriarchs and Prophets transforms it.

    The greatest surprise for me as I compared the successive retellings of the story was that those elements that I had considered to be essential to the Great Controversy narrative do not appear clearly until the final telling of the story in Patriarchs and Prophets, namely, that the whole controversy has to do with freedom of choice and the service of love.

    [In the interests of precision, the conclusions in this article are based on the three parallel texts that narrate the beginning of the great controversy story (1858, 1870, and 1890). Further research based on all of Ellen White's published materials would enable us to pinpoint more exactly particular aspects in her development of the great controversy story. For example, the chapter entitled "Origin of Evil" in the 1888 edition of The Great Controversy already includes two key elements of the story as it appears in Patriarchs and Prophets (1890): The offer of forgiveness to Lucifer and the law of love as the setting for the great controversy. The earlier parallel chapter by the same title in The Spirit of Prophecy, Volume IV (1884) describes the offer of forgiveness to Lucifer, but the idea of a law of love is absent. We could thus conclude that the concept of the law of love as the setting for the great controversy crystallized in Ellen White's thinking between 1844 and 1888.]

    The following aspects represent the most significant differences:

    1. Role of the love of God in the great rebellion. Of the three editions, only Patriarchs and Prophets describes the role of love in the controversy. The beautiful two-page introduction to the first chapter (pp. 33, 34) is entirely absent from the earlier accounts. Spiritual Gifts and The Spirit of Prophecy simply narrate the facts of Lucifer¹s rebellion, emphasizing the frightful consequences when one resists the will of the all-powerful God.

    2. Relationship of free will and the law to the character of God. From the beginning Patriarchs and Prophets focuses on the character of God as the key issue in the controversy: the law reflects God's character and thus can seek only the service of love. "Law of Love," "service of love," "freedom of will," and "voluntary service" are all key phrases (p. 34).

    By contrast, in Spiritual Gifts, the issue of an unchangeable law is not clearly raised until the discussion of the change of the Sabbath (pp. 108-113), and there the issue is not the character of God and the service of love, but rather obedience to law (that is, keeping the right Sabbath) as the qualification for heaven. If Lucifer was excluded forever because God's law was unalterable, then every transgressor of God's law must also perish (pp. 110, 111).

    Spirit of Prophecy does integrate the law into the discussion quite early, but significantly it is not the law of God but laws (i.e., commands) that are eternal: God had made "laws" and "exalted them equal to Himself" pp. 22, 23.

    In short, the earlier accounts describe the controversy as a personal struggle between Christ and Satan. By contrast, Patriarchs and Prophets sees the conflict as the confrontation between two opposing principles, love and selfishness.

    3. The possibility of restoration for Lucifer. All three accounts indicate that there was a point of no return for Lucifer and his fellow rebels, but in contrast with the two earlier accounts, which indicate that Lucifer's fate was sealed from the moment he first sinned, Patriarchs and Prophets reveals that Lucifer and his cohorts had ample opportunity to be restored after they had broken heaven's harmony. In keeping with His great mercy God "bore long with Lucifer," attempting to convince him of the tragic result of "persisting in revolt." If he had simply agreed that God's law was good and just, he could have "saved himself and many angels." And even though "he had left his position as covering cherub" he could have been "reinstated in his office" (p. 39).

    In this same connection, it is noteworthy that Spiritual Gifts reveals absolutely no sympathy for the plight of the heavenly rebels, either on God's part or on the part of the angels (pp. 18, 19). In The Spirit of Prophecy, traces of sympathy begin to appear as the loyal angels attempt to persuade Lucifer to submit (p. 20). Christ also weeps at Lucifer's fate, but the Father remains unmoved (pp. 29-31). Only in Patriarchs and Prophets does all heaven seek to win back the rebels (pp. 38-43).

    4. Eternal nature of Christ. Both Spiritual Gifts and The Spirit of Prophecy reflect the tendency of some early Adventists to see Christ as a created being who was exalted to equality with the Father.

    [See Richard Schwartz,  Lightbearers to the Remnant (Mountain View, Calif.: Pacific Press, 1979), pp. 167, 168. Also the article "Christology" in the Seventh-day Adventist Encyclopedia, revised edition, pp. 286, 288.]

    But in Patriarchs and Prophets the statement of Christ's eternal relationship with the Father is clear and unmistakable. The earlier accounts describe Satan's animosity as the result of Christ's exaltation (cf. Spiritual Gifts, Vol. I, p. 18). But Patriarchs and Prophets reverses the cause-effect sequence, stating that it was only as a result of Lucifer's claim to equality with Christ that a statement of Christ's authority had become necessary. There had been "no change in the position of the authority of Christ"; this had been the same from the beginning. Page 38.

    5. The love of the Father for sinners. In the first two accounts, Christ is clearly the friend of sinners, but the wrath of the Father still burns. Thus Jesus explains that He is willing to "stand between the wrath of His Father and guilty man" (Spiritual Gifts, Vol. I, 23; The Spirit of Prophecy, Vol. I, 46; italics supplied). Only in Patriarchs and Prophets does Ellen White integrate John 3:16 into the story, thus emphasizing the love not only of the Son but of the Father as well. Accordingly, instead of describing Christ's role as shielding the sinner from the wrath of His Father, Patriarchs and Prophets states that Christ was willing to "stand between the sinner and the penalty of sin" (p. 64; italics supplied). Sin loses none of its offensiveness, however, for it must still "separate the Father and His Son" (p. 63). But the important thing is that the sinner can now see the friendly face of God not only in the Son but also in the Father.

    6. The cross as an illustration of divine self-sacrifice. Perhaps the most far-reaching implication in the transformation of the great controversy story has to do with the relationship between the death of Christ and the law and character of God. In the earlier accounts both God and the law are described in arbitrary, authoritarian terms. If man is to be saved, then Christ must die, for an arbitrary God and an arbitrary law demand death for sin. Furthermore, the distance between "guilty man" and the Father means that Christ's death is seen as a reluctant concession to this "race of rebels" (cf. Spiritual Gifts, Vol. I, pp. 22-26; The Spirit of Prophecy, Vol. I, pp. 45-51).

    In Patriarchs and Prophets, however, the purpose of the death of Christ is seen in quite another light, namely, as the final answer to Satan's attacks against God. Satan had claimed that "God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself" (p. 42: italics supplied). Against the background of that attack, the death of Christ "answered the question whether the Father and the Son had sufficient love for man to exercise self-denial and a spirit of sacrifice" (p. 70; italics supplied). In other words, the cross demonstrated that God acts in harmony with His law of love, for He was willing to give the ultimate sacrifice to demonstrate the supremacy of that law: He was willing to take our place.

    As I write this material for our church paper, I do so with mixed feelings, for I know that some will find it both helpful and disturbing. Many in the church have a strong and warm attachment to the vivid and personal descriptions in the earlier writings of Ellen White. But I have also observed that many who have such an attachment also struggle to see the friendly face of God. Deep in our subconscious minds we are inclined to believe that God really should be reluctant to save sinners like us. Thus we turn to those writings that match our deepest feelings.

    We do the same when we read Scripture. We think that somehow God is not God unless He stands apart from sinners. To bridge this gulf, God has been willing to "edit" His revelations, His visions to humanity, so that we will not turn away completely and worship other gods. He wants to meet us where we are and to help us grow. That is why Sinai is so different from Golgotha—and it took 1,400 years to make the journey from one mountain to the other.

    Ellen White was almost 60 years old when the bright rays of light from Calvary finally dispelled the last shadows of Sinai. That seems like a long time. And it is. But the impact of generations of sin is great, even on good people—even on prophets. Is that not what the law of God has said all along?

    How long will it take us to make the journey? That depends on how seriously we take the Word of God and the messages that He has sent to us through Ellen White. We have a precious heritage. May God give us the grace to cherish it and to share it.

    Part 6. Even the Investigative Judgment can be Good News
    http://www.sdanet.org/atissue/white/alden/alden06.htm

    In a world of sin, the spectre of judgment raises both our hopes and our fears. Scripture portrays the human family as playing several roles within the framework of the judgment concept: the role of the plaintiff, who cries out against oppression, injustice, and the suffering of innocent people; the role of the accused, who stands before the divine tribunal as one guilty of contributing to the agony and pain in the world; and the role of the witness, who has experienced salvation and speaks on behalf of the goodness of God and His law. An adequate doctrine of judgment should account for all three elements.

    In the Adventist community, recent discussion has centered on the concept of the investigative judgment—its biblical foundation and its impact on Christian experience. A complicating factor is the variety of ways in which the imagery of the heavenly courtroom can be interpreted. Some interpret the symbols very literally, while others tend to think in more abstract terms. The result is a certain tension that the Adventist community simply must learn to live with.

    As is the case with many Christian doctrines, the biblical foundation of the Adventist doctrine of judgment is not found complete in a single context, but requires a synthesis of biblical data in the light of the Adventist experience. Furthermore, the community's understanding of the doctrine has been a growing one, revealing shifts in emphasis and the integration of new elements. Leviticus 16, Daniel 7 to 9, Zechariah 3, and Revelation 14 are key passages. The book of Job also contributes to the larger picture, providing the cosmic setting highlighting the motives of the adversary.

    But of paramount importance in Adventism is the way in which the believer has experienced judgment. If God is seen as both distant and reluctant, we may feel overwhelmed by the sense of our own unworthiness. The gulf between God and the sinner may seem too deep to bridge and God may be viewed as throwing down impossible demands.

    If we find ourselves trembling and shaking before a reluctant God, we are hardly in a position to witness joyfully and confidently to His goodness. Yet, that is the ultimate goal of the judgment. In the words of Ellen White, "Ye are My witnesses, saith the Lord, that I am God" (Isaiah 43:12)—witnesses that He is good and that goodness is supreme" (Education, 154).

    The only time that I could conceive of going to court gladly would be to witness for a good friend, one that I know and trust. In the context of the investigative judgment, that friend is God. To see the investigative judgment culminating in such a witness does not detract from the seriousness of the judgment for human beings, but rather enables us to look through the process of judgment to its goal and to sing the praises of the God who has redeemed us.

    But, is it really possible to envision a joyful conclusion within the framework of the investigative judgment? If we take seriously Ellen White's growing experience, we can indeed. In the course of her experience, she traveled the road from fear to love, from command to invitation, from Sinai to Golgotha. Such a shift in emphasis in no way lessens the ethical demands of God's law. A response out of love actually intensifies our sense of responsibility because it flows from within.

    This article describes the shift in emphasis in the concept of the investigative judgment that is reflected in the writings of Ellen White, a shift which enables the believer to live in the assurance that God is both willing and able to save those who come to him.

    Perhaps a quick synopsis of the two different emphases would provide a simple comparison between the Sinai and Golgotha views of the investigative judgment.

    From a Sinai perspective, the judgment accentuates the gulf between a holy God and a sinful people. The thought of standing in the presence of a holy God without a mediator brings terror just as it did for ancient Israel (cf. Exodus 20:18, 19).

    By contrast, a Golgotha perspective emphasizes the union between God and the believer. The believer has fully recognized his own status as a sinner, but has also fully accepted the sacrifice of Christ on his behalf. As a result, the believer no longer sees God simply as Judge, but as Father; he no longer trembles in God's presence as the accused, for he stands acquitted in Christ Jesus. The fear of judgment is gone. God has claimed him as His own.

    No longer preoccupied with his own survival, the believer now recognizes that judgment has a much greater purpose, namely the vindication of God and His law against the attacks of Satan. Confidently, the believer now stands in court as a witness to the goodness of God and His law.

    In Ellen White's experience, the roots of that more positive view of judgment go back to a vision of 1880. Its fruit appeared in mature form in Prophets and Kings (1915). We shall look at the details shortly, but the 35 years between point to a significant question, namely, why was the "better" explanation so long in coming? My own conviction is that the early Adventists would never have believed it. I would use a similar argument in explaining the long "delay" before God sent His Son. Among the ex-slaves at Sinai, the gentle man from Nazareth would have been trampled in the dust. Sinai had to come before Golgotha; the impact of sin made it necessary.

    But a shift in emphasis in the understanding of the investigative judgment also requires a willingness to see God in a particular way, as a God who is not afraid to allow the universe to put His law and His government to the test. Now for some reason, I have had no great difficulty accepting the idea of God putting His law and government on trial before the universe. Yet, I have occasionally wondered why some Adventists, and very loyal ones at that, simply did not get very excited about the idea. I caught a clearer glimpse into that kind of thinking in connection with the Sabbath School lessons on Job a few quarters ago. Some of the believers were very uncomfortable with the way Satan talked with God. [Cf. Job 1:9-12; 2:3-6.] Such talk was inappropriate and ought not to have been allowed! They firmly believe in the Bible but they do not know what to do with the book of Job.

    Behind that kind of thinking lie two significant convictions that play a powerful role, especially in the lives of religious people: First, that sinners cannot exist in the presence of a holy God, and second, that created beings dare not question God. Both statements are terribly true, terribly dangerous, and very easily misunderstood.

    The first statement has biblical support, [Eg. Exodus 33:21-23; Deuteronomy 4:24; I Timothy 6:16; cf. Revelation 6:17] and express the fundamental truth that sin and holiness are ultimately incompatible. The second statement likewise has biblical support [Esp. Romans 9:9-23; cf. Isaiah 45:9-11.] and expresses the fundamental truth that God is the ultimate authority.

    Why then are such statements so dangerous? Because a guilty conscience can distort them, imagining horrible things about God, things which the mind can come to believe as truth. Thus, the incompatibility of holiness and sin can be exaggerated to the point where God is seen as angry and disgusted with this race of rebels, annoyed that He has to have any contact with sinners at all, and demanding that every sin be fully punished.

    As for God's ultimate authority, an over-emphasis can lead to the total exclusion of human freedom. Thus God becomes, at best, a benevolent dictator, at worse, a cruel despot.

    The natural results of sin tend to encourage both exaggerations. That is precisely why sin is so sinister and devastating. We see the first clear example in the experience of Adam and Eve where their own sense of guilt drove them to hide from God and even to blame Him for their failure, though there had been no display of "divine wrath." [Cf. Genesis 3-13.] Even fully repentant sinners have difficulty believing that God wishes full restoration as the cry of the prodigal son poignantly reveals: "I am no longer worthy to be called your son; treat me as one of your hired servants." (Luke 15:19). Most assuredly, sonship does not depend on worthiness, yet the adversary plays on the guilt feelings which naturally follow sin, tempting us to believe that God has turned His back on us in anger.

    Thus, there is a fierce struggle within as we long to be with God and yet fear His presence. We are torn between the cry of Jacob: "I will not let you go, unless you bless me" (Genesis 32:26), and the cry of Peter: "Depart from me for I am a sinful man" (Luke 5:Cool. Only a new world and a new heart will still that battle forever. In the meantime, God seeks to convince us that sin is indeed a dangerous enemy, but that He loves us even when we sin.

    In Scripture, we find interesting traces of that tension between the human longing to be reunited with God and the human horror of coming into His presence at all. Some passages suggest that seeing God is not possible, [Cf. Genesis 3-13.] while others clearly demonstrate that not only is it possible, but that it has already happened, though the human participants were amazed that they had survived. Jacob exclaimed: "I have seen God face to face and yet my life is preserved" (Genesis 32:30). A similar reflection appears in that fascinating passage describing the meeting between God and the elders of Israel: "They saw the God of Israel . . . and He did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank" (Exodus 24:10, 11). The biblical passage hints that by all rights He should have laid hands on them. But no, "they beheld God, and ate and drank."

    One way of resolving the tension between these two feelings is to emphasize the role of the mediator as our protection against the wrath of God. In Jesus Christ we find peace with God, for He paid the price of our sin. The wrath of God which we deserve has been poured out on our substitute. Thus, we keep our distance from God the Father, but find in Jesus Christ the friendly face of God. Such a view emphasizes the sovereignty and authority of God and is often attractive to those who keenly sense the gulf between God and man.

    The emphasis on the sovereignty of God finds its most thorough development in John Calvin's doctrine of predestination, a teaching which Adventists clearly reject. We believe it is our privilege to serve God out of love and by our own free choice.

    A typical Calvinist would not be very enthusiastic about the Great Controversy Story, at least not in the way Ellen White told it in her later years, for God is much too approachable and much too willing to put Himself and his law on trial before the universe. Interestingly enough, early Adventists would have sided very easily with the Calvinists when it came to their view of God. God, as they saw Him, would never open Himself to scrutiny; He is to be obeyed, not questioned.

    But I am convinced that God was preparing Adventists to reach quite another audience than the Calvinists, namely modern skeptics who cannot believe that a good God has willed all the strife and trouble in this world. Adventists have been called to stand in that noble tradition of believing skeptics who are concerned about God's reputation and are not afraid to say so, even to God Himself. Like Abraham, for example: "You can't do that. You are the judge of all the earth!" (Genesis 18:25). Or like Moses: "If you do that what will the Egyptians say?" (Exodus 32:12). To be able to talk with God like that, however, one has to be on very good terms with Him. God must be known to be friendly, fair and open. But that is exactly what our forefathers had difficulty believing. It would take time before they could see the friendly face of God and even then, the possibility for confusion would not entirely disappear.

    And that brings us to our modern problem as we attempt to resolve the tension between a reluctant God and a friendly one. In my own experience, the tension focused on the first chapter in Steps to Christ and the one on the investigative judgment in the book Great Controversy (pp. 479-90). In Steps to Christ I learned that the view of God as a "severe judge" was a deception of satanic origin. It was Satan who "pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men" (SC 10-11).

    But when I turned to the book Great Controversy and read about the investigative judgment, I was in trouble again, for I was tempted to believe that God was, after all, looking for a way to keep me out of His kingdom, rather than trying to get me in: every word and deed is recorded with "terrible exactness" (Great Controversy, 481); every case is closely investigated and when any are found with a sin unrepented of, "their names are blotted out of the book of life" (Great Controversy, 483); even things that we have forgotten "will bear their testimony to justify or condemn" (Great Controversy, 487). The impression one can get from these passages is that even diligent effort in seeking forgiveness can all be for nought if we happen to "forget" a sin that we have committed at some point in our life. Now I know that the passages cited do not actually say that, but they do give that impression. I now recognize that these passages refer to cherished sins, an emphasis that puts quite a different complexion on the whole matter. But even then, whenever we think of the investigative judgment as the last hurdle before we can be saved, uncertainty can still haunt us.

    An important first step for resolving the difficulty in my own experience came while I was a seminary student at Andrews University. I decided I must settle in my own mind the matter of the mediator: Why did I need one if God loved me? The answer came from John 14-17 where I discovered that the purpose of the mediator was to introduce us to a friendly God, not to protect us from a reluctant one. As Jesus put it: "If you have seen me you have seen the Father" (John 14:9). But perhaps even more significant in the Adventist context is John 16:26-27, where I found a fresh possibility for interpreting Ellen White's statement that "we must stand in the sight of a holy God without a mediator" (Great Controversy 425): "In that day you will ask in my name, and I do not say that I shall pray the Father for you; for the Father himself loves you." In the context of Ellen White's original statement I still detect a trace of fear, but on the basis of John's Gospel I would say that fear is unnecessary. As long as we are afraid, the mediator is there, for God knows the powerful impact of sin and guilt. But the goal of Christian experience is to live once again in God's presence without fear. That is a promise, not a threat.

    The next step in my search for a solution to the experiential difficulties connected with the investigative judgment came in the spring of 1980. After preparing a study document on the development of Ellen White's theology, I commented to a colleague: "The only missing piece in the Golgotha picture is eschatology. That is one place where fear still lurks. Wouldn't it be interesting if we could see how Ellen White would re-write the book Great Controversy again if she had the chance?

    [Of the five books in the Conflict series, Great Controversy was the only one that was not written or totally re-written after 1888. The standard edition today (1911) differs only slightly from the 1888 edition, i.e., some historical quotations were changed and references were added. See Arthur White, Ellen G. White, Messenger to the Remnant, Washington, D.C.: Ellen G. White Estate, 1954, p. 58.]

    I suspected how Ellen White would have told the story, but was concerned how far we could go without prophetic authority.

    And then I found it—with the aid of a student who wrongly quoted a passage from Prophets and Kings. In checking his quotation I suddenly realized that here was an entire chapter dealing with the investigative judgment: "Joshua and the Angel" (pp. 582-592). With great eagerness I read it through, looking for traces of the reluctant God. I found none. The whole chapter is the story of the investigative judgment written from the perspective of a loving God who wants to save sinners. Further research revealed some fascinating background.

    The seed that was to bear such rich fruit was apparently sown in 1880. As told in Life Sketches, Ellen White inquired in vision, "Where is the security for the people of God in these days of peril? In response, God referred her to Zechariah 3:1-2 and declared that Jesus was our security against Satan. "Jesus will lead all who are willing to be led" (Life Sketches, 324) Prior to this vision Ellen White apparently had not realized the significance of Zechariah 3:1-2 for the Great Controversy story.

    [The Index to the Writings of Ellen G. White lists no occurrences of the text before 1880.]

    But now God had sown the seed; it would be only a matter of time until it would germinate and bear fruit.

    The Index to the Writings of E. G. White lists four passages where Ellen White comments significantly on Zechariah 3:1, 2; 5 Testimonies 467-476 (1885), Thoughts from the Mount of Blessing 116, 117 (1896), Christ's Object Lessons 166-170 (1900), and Prophets and Kings 582-592 (1917). All four of the contexts discuss the text in the setting of the Great Controversy. Thoughts from the Mount of Blessing 117 states that Satan accuses us, not in some obscure courtroom, but "before the universe." Christ's Object Lessons 168 indicates that, not only is Satan accusing the believers, but God himself. Furthermore, when Christ speaks for his people, he confesses them, not before a reluctant Father, but "before the universe" (Christ's Object Lessons 170). Clearly the Father and the Son are united in their love for man and in their desire to rebuke the adversary.

    But what I find most fascinating about Ellen White's use of Zechariah 3:1-2 is the way she takes the 5 Testimonies article and further refines it 30 years later for use in Prophets and Kings. In effect, she softens those aspects that could discourage and expands on those that encourage. The result is a masterful integration of the investigative judgment into the picture of a loving God. And it happens in her very last book.

    When compared with the 5 Testimonies article, the account in Prophets and Kings reveals one addition and one deletion that are particularly significant. The addition is found in Prophets and Kings 589 as part of the Lord's rebuke of the adversary. After claiming His people as His own, the Lord declares: "They may have imperfections of character; they may have failed in their endeavors; but they have repented, and I have forgiven and accepted them." What an encouragement! We may slip and fall, but if we have given our hearts to God, He will rebuke the adversary. No reluctance here to save those who are still suffering growing pains; their hearts are with God and He claims them as His.

    The significant deletion is a more delicate matter, for it is terribly true—but if seen from the viewpoint of Mt. Sinai it could so easily be misunderstood. Prophets and Kings omits two paragraphs from pages 471-72 of 5 Testimonies. Both paragraphs admonish the Christian to strive to overcome every defect. That, of course, should be the goal of every Christian. But the one sentence that could cause problems runs as follows: "No sin can be tolerated in those who shall walk with Christ in white" (p. 472). If that statement is seen as describing the Christian's deep desire to obey Christ, then all is well. But if it is linked with a view of God which seeks Him looking for excuses to catch sinners, then the Christian who slips and falls will flee in terror. So even though the statement is certainly true, no doubt Ellen White's heightened concern for struggling sinners led her to delete it when she was preparing the material for Prophets and Kings.

    Once we recognize that God has justified us in Christ, then we can  joyfully go into judgment prepared to witness for God and His law. That joy, I have found, is the strongest motivation possible for obedience, for now I want to obey because He has saved me. It is no longer a matter  of earning salvation or of simply avoiding punishment. Obedience is the  fruit of salvation.

    Now whenever I find someone struggling with the investigative judgment, I recommend without hesitation the chapter on "Joshua and the Angel" in Prophets and Kings. The Great Controversy story has come a long way since it was first published in 1858, but what a testimony it is to God's care for His people. He was preparing the way for His people, not only to find acceptance in Him, but also to demonstrate the goodness of God and His law to a skeptical world. God would have liked to have given the full message right at the beginning, but the beams of truth had to come gradually or His people would have turned away from light.

    Because of man's fallen condition God has been willing to use both commands and invitations, fear and love; but there is no question as to which He prefers. He has shown us His love "that we may have confidence in the day of judgment" (1 John 4:17). "Perfect love casts out fear" (verse 18). In the sunshine of that love, even the investigative judgment is good news, for we stand no longer accused, but acquitted in Christ Jesus. Before the universe we are witnesses to the goodness of God.

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    When I posted Part 6 (just posted) on an Adventist website http://spectrummagazine.org/article/column/2014/06/26/what-gospel this is what happened:

    I was hoping we could chat -- but I think the time for that has passed -- so I'll leave you with the following article from the "Sinai to Golgotha" series by Dr. Alden Thompson (from 1981-82). This is Part 6 -- titled "Even the Investigative Judgment can be Good News" http://www.sdanet.org/atissue/white/alden/alden06.htm

    (Long article deleted. It is inappropriate to paste in actual whole articles as comments. The link gets those interested to the text. Pasting is clutter for the rest. Don't do this again please. - website editor)

    So, I responded (reacted?) with the following:

    Dear website editor: Your "Don't do this again please" was refreshing!! It made me feel young again!! It reminded me of kindergarten!! Since lengthy posts are mostly hidden -- I didn't consider this very short article to be "clutter". Perhaps posts which are deemed too long should be rejected when one is attempting to post them -- rather than being lectured "post-post". The lecture was inappropriate -- but I learned my lesson -- and I am chastened and contrite. I regularly post very lengthy articles on a Non-Christian Site. I've even posted the entire text of Christ's Object Lessons -- Thoughts from the Mount of Blessing -- Desire of Ages -- and Great Controversy -- all without being scolded. I am finding it increasingly necessary to seek "Christian-Love" in Non-Christian Contexts. How Strange. BTW -- you might find this lecture somewhat interesting. I'd be interested in a scholarly critique.


    Here is the website editor's response:

    (Lengthy posts like you did are deemed inappropriate because this is not the purpose of commenting. It's is irrelevant if Disqus happens to mostly hide them initially. We will be moving away from this mechanism soon and also if a person expands the comment the "explosion" of text occurs. We also do not have a way to police this in advance. I would also note that you are not being lectured, the rules were just being reiterated. But FWIW you are not acting "chastened and contrite", just annoyed. You have reacted by feeling scolded when we simply intervened to intercept a move that we choose to prohibit. Everything beyond that is your additions. - website editor)

    I probably should have been more tactful (or not responded at all) -- but I spent decades being subjected to this sort of nonsense (or witnessing others on the receiving end of "God's Love") -- which probably has a lot to do with why I haven't attended the SDA church for a very long time. I wish to thank the founders and members of the Mists for your tolerance and patience with my radical threads (which are quite out of harmony with this site). I have modeled an "attitude" within this particular thread (which is a bit condescending and abrasive) -- but this has been tolerated rather well. Thank-you for that!!


    Consider the "Jesus" video I just posted (combined with the following two videos). Please watch them over and over (noticing especially the Isaiah and Inanna references in the "Jesus" video). I continue to think there is something very significant about Michael, Gabriel, Isis, Amen-Ra, King-David, King-Solomon, and the Queen of Sheba. Some of you need to do some homework in connection with this. I'm going to try (once more) to silently read and reflect -- but we'll see how long that lasts!! I just think I need to learn to not talk about anything, if I ever hope to do some of the exotic stuff I've imagined (in this life, or the next). During an interview with Kerry Cassidy -- David Wilcock seemed a bit irritated at one point, and pointed-out that he had contributed a significant amount of money to Project Avalon (or Camelot?). It's been years since I watched that interview -- so I'm rusty on the details -- but that raised a red-flag in my mind. Also -- during the Awake and Aware Conference (in 2009 -- I think) Jordan Maxwell was giving a lecture -- but was cut-off mid-sentence by Kerry (after only approximately 45 minutes) when he was seriously bashing the Vatican -- and David Wilcock replaced Jordan at that point. Perhaps I'm making a mountain out of a molehill -- but I've thought about what you posted in that first post for years. I just try to listen to everyone in a neutral manner -- and then I just move on. But now -- I'm SO disillusioned and disoriented -- that I'm trying harder than I've ever tried before -- to move away from a lot of this online questing. I have a bunch of books I'm trying to read -- and I'm trying to not talk much online (or in real-life). My experiment is mostly over. But Siriusly -- I think we can learn from even the most compromised and egotistical charlatans!! Just don't follow them -- sleep with them -- or give them money!! I faithfully listen to Sherry Shriner -- but I have deep reservations and questions regarding who "she" really is -- and what "her" agenda actually is. I simply think "she" knows a HUGE amount -- and the weekly shows make me think about things I'd rather not think-about or talk-about. It just keeps me on my toes. But I'm thinking I should stop listening, at this point, and just move on. It's easier that way. Plus -- if they ever really crack-down on the internet and malcontents -- I'll already be silent and contrite. Censorship wouldn't surprise me one little bit. As strange as it sounds -- I actually think that some sort of reasonable and rational "filtering" should probably be present throughout society. I honestly don't think that "anything-goes" harmonizes with "responsible-freedom". Sometimes I wonder if our "BS Detectors" go-off when someone is genuinely open and honest -- rather than being scripted, practiced, and smooth?! A corporate-thief in a three-piece suit with a briefcase might be MUCH worse than some creepy-looking slob who looks like he just escaped from prison!! I'm sorry I made that nasty comment about David -- but I'll leave it for the record -- as is my ongoing practice. And yes -- most of this sort of thing is a waste of time -- but probably 5% of what we do makes it all worthwhile to someone in someway. Namaste. A completely-restored Boeing B-17 just flew over me at low-altitude -- and I think I'd rather spend a lot of time experiencing that sort of thing!! I love Vintage-Anything!! One of my favorite vintage-automobiles is the 1958 Ferrari 250 TR. What Would a Red-Head Say?? What Would Lemay Say?? Shirley you know what I'm talking about!! Anyway, here is an interesting David Wilcock interview.





    What if this Whole Solar System is the equivalent of the Babylon 5 Space-Station??!! What if (in some sense) this Solar System is the Last-Best Hope for Resolving Ancient Star Wars aka The Great Controversy Between Christ and Satan in the Conflict of the Ages??!! What if the "Regressives" have legitimate reasons for being "Regressive"?? I spoke with a mysterious individual who scoffed when I used the term "Regressive". They seemed to be Mad at Humanity (going way, way, way back). I've frankly been attempting to think about Solar System Governance from as many perspectives as possible (Human and Otherwise -- Progressive and Regressive) and I have found this to be extremely frightening and disorienting. Notice that the Babyon 5 character "Delenn" has a name which is derived from "Ellen"?! Notice that the Stargate SG-1 "Goa'uld" is similar to the name "Gould"?! The last couple of posts have a lot to do with Ellen Gould White!! What if this name-match is more than coincidental?!! Notice that I have pulled Ellen Gould White into the Context of Science-Fiction and Alternative-Research?! To me, at least, this all seems to fit-together frighteningly-well. If you really, really, really study this thread -- it will amaze you -- and scare the hell out of you!! What if, on some level, there is an Ellen Gould White = Delenn = Vala Mal Doran = Anna ("V") Parallel??!! EG = ET??!! I swear on the King James Version of the Holy Bible that one dark night, a mysterious individual looked me straight in the eye, and said "I AM RA." Subsequent conversation seemed to somewhat legitimize this claim (including discussing "The Law of One"). They claimed that we were of the same (or similar) nature -- and that we were somehow Anciently-Related. They said we had "Fought Side by Side"!! We discussed Ancient-Wars and Demigods!! We even spoke of Exploding Spaceships!! What Would Anchor Say?? What Would Anubis Do?? My life often seems like one big Science-Fiction Series (though to outward appearances it seems quite pathetic and insignificant). I might be somewhat delusional (but not in any conventional clinical-pathological sense). Once, Dr. Alden Thompson told me that "If we are going somewhere -- we need to go there together." This was in reference to Theological-Innovation and Group-Sociology. On another occasion, I told Dr. Thompson "Jesus is NOT God!" I presently think that in one sense He is -- and in another sense He is NOT -- but my mind is NOT made-up -- in fact, I think I might've LOST My Mind -- but don't mind me. "Don't Shoot!! I'm Just a Completely Ignorant Fool!!" One More Thing. I just finished conversing with Anna. We're both "V's" -- and I am NOT kidding!! We discussed War, Peace, and the State of the World...




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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Thu Jun 18, 2015 4:49 pm

    Neither Humanity or Divinity seems to wish to converse with me. Is it beneath you to fraternize with a completely-ignorant fool?? This could've and should've been good -- but you all seem to have slammed the door in my face -- over and over again. As of This Moment -- It Seems As If There's No Happy-Ending. What if Moses, Josephus, J.S. Bach, Shakespeare, and Ellen White all had the same Ghost-Writer??!! What if the Holy-Spirit is a Black-Woman?? What Would the Black Madonna Say?? How corrupt, deceptive, violent, and unethical is this solar system?? What if the Universal-Church is a Solar-System?? How bad does it have to be?? I keep wondering how intertwined the medical-industrial complex is with the military-industrial complex -- especially as they might relate to the secret space program, and such?! Perhaps there is a need for all of the high-finance and high-technology to be able to fight off the Dracs, Greys, and who knows who else?! I don't know. Obviously, we could all be a lot happier and healthier for a helluva lot less money, pain, and suffering. Disease and Disaster are Big Business. Prevention is Bad for Business. I have settled on the term Purgatory Incorporated. Perhaps the bottom-line for Paradise Incorporated or Hell Incorporated are not as appealing to Megalomaniacs Anonymous!! Thinking of this solar system as being one big business -- with a CEO -- makes thinking about the madness a lot easier. And really, I don't have a problem with the solar system being a big business -- as long as it's Paradise Incorporated aka the United States of the Solar System!! But I just remembered -- I've taken each and every proposal off of the table -- until I determine what is REALLY going on in the world, solar system, galaxy, and universe AND until I find out who I REALLY am on a Soul-Basis. Perhaps I shouldn't have made this post -- but I just couldn't resist!! I'd frankly be prepared for just about anything (good, bad, or neutral). I don't know what's going to happen (or not happen). I'm NOT an insider -- and I'm not sure the insiders even know what's going to happen. I continue to wonder if the solar system will ultimately be run by a Human-Collective Computer-Network?! I have no idea whether this would be good, bad, or neutral. What Would God Say and Do??

    I keep getting the feeling that the Real PTB can cause just about anything to happen (or not happen). If they wish to save someone -- they can do it -- no matter how bad that person is. If they wish to crucify someone -- they can do it -- regardless of how innocent that person is. If they're out to get you -- anything you say and/or do can (and will) be used against you. Things can be slanted in any direction if one has the money, power, and personnel to manipulate and maneuver things. I've tried to be a "Possibility-Thinker" -- but I think some have misrepresented this approach as being "Indecisive". I also get the feeling that I have been misrepresented as being some sort of an "Evil-Being". I have no idea if the shoe fits in previous-lives -- but I am simply a crazy, mixed-up, completely-ignorant fool in this incarnation. I have suggested some revolting possibilities -- but I have no idea what the ultimate truth is concerning life, the universe, and everything. I'm not a "True-Believer". I'm not an "Atheist or Agnostic". I'm a "Possibility-Thinker" (which involves considering some of the most upsetting and ridiculous possibilities). This is simply "Intellectual-Honesty". But this approach leaves one wide-open to all sorts of nasty and nefarious attacks and harangues. I would be an absolute and complete disaster in a debate or press-conference. I still think I could attend the most upsetting meetings without going nuts or causing a scene. I really just want to disappear (without being harmed). Please remember that most of my internet-posting was a speculative-fantasy -- and that none of it should be taken too seriously -- regardless of whether the speculations and suggestions approximated reality or not. Just treat all of it as Pseudo-Intellectual Religious and Political Science-Fiction.

    I wish for society to be reformed -- but I do NOT wish for bad-things to happen to people and/or property. But once again -- I get the sinking-feeling that everything I say and do (good or bad) can (and will) be used against me. I keep getting the horrible-feeling that governance and salvation are at stake -- but I certainly don't know the details. I simply suspect that there is no "right-answer". I do NOT wish to be a pawn in some sick Armageddon-Scenario. I desire some sort of a "Solar-System Trial" -- but I do NOT desire a "Final Holy-War". Once again -- I am NOT a "Fire and Brimstone Kind of Guy". I am a "Law and Order Kind of Guy". A "One-Thousand Law Solar-System Law-Book" might be an excellent place to begin -- but I certainly wouldn't know how to go about formulating such a monumental-document. I'm NOT a fan of current Cannon-Law -- but I think that the basic-idea has merit. Such a law-book might ultimately be called "The Perfect Laws of the Lord". Wouldn't THAT just chap everyone's @$$??!! Too Bad. How many laws presently exist within this solar-system?? Is the Torah temporary and local -- or everlasting and universal?? If one carefully reads Job through Malachi -- how much of Genesis through Esther -- and Matthew through Revelation -- are legitimized, substantiated, prophesied, or otherwise required?? Do we really need to seek a Clean-Sheet of Stone Solar-System Standard?? I tend to think so. However -- I think that Sacred-Scripture should be carefully and prayerfully studied by all-concerned -- but I question applying Ancient-Scripture directly to Modernity. I think Dr. A. Graham Maxwell was correct in suggesting that the Holy-Bible be read from Genesis through Revelation -- straight-through -- over and over -- to be properly understood -- rather than relying upon the "Proof-Text" Method of "Here a Little -- There a Little -- to Make It Say Whatever We Want". Anyway -- Jade Helm could be made to be just about anything the Real PTB want it to be. These Guys and Gals leave very little to chance -- and they play for keeps. Don't underestimate them -- especially if they are "cornered" as the world gets smaller and smaller -- faster and faster. I continue to think that EVERYONE might get left in the dust by the changes taking place in this solar-system at this time. I mostly just wish to listen, watch, and attempt to keep-up. I am tentatively looking very closely at the following list. This probably isn't the answer -- but it might provide a balanced MO for some of us. Hope Springs Eternal. Namaste and Godspeed.

    1. Prophets and Kings (Ellen White).
    2. The Federalist Papers (and U.S. Constitution).
    3. The Wall Street Journal.
    4. Sacred Classical Music.


    Most of the insider-loudmouths, conspiracy-theorists, and esoteric-researchers (who I have any respect for) seem to be harsh toward BOTH the Powers That Be AND We the Peons. The PTB have been caught planning and doing this and that reprehensible and karma-multiplying horror -- and they have more money than God (while people starve to death) -- YET the General-Public never seems to really "Get-It" -- and they keep falling into the most simple and stupid traps. The Gods seem to be Angry and Insane -- while the Loving and Gentle Jesus model seems to be too soft and high-minded for the realities everyone faces every day. Preventive and Natural Medicine makes the most sense -- yet the Fame, Fortune, Power, Sophistication, and Excitement resides in the Big, Fancy Medical-Centers throughout the world. We probably have enough weaponry to destroy ALL Life in the Solar System -- in a matter of minutes -- yet we seem to need more and more technology and weapon-systems. "The Quickening" which Art Bell used to talk about seems to be getting quicker and quicker. Christianity often seems like a gimmick for the gullible -- yet the alternatives often seem to be contradictory and insane. I often wonder if, after identifying how bad things have been in this solar system for thousands of years -- one might come to the conclusion that it might've been nearly impossible to avoid the absurdities and atrocities. I was thrilled when I first walked into the Crystal Cathedral and heard Dr. Robert H. Schuller proudly exclaim "This is the Day the Lord Has Made!! Let Us Rejoice and be Glad In It!!" -- yet the novelty wore-off somewhat quickly when I attended choir-rehearsals, services, and concerts -- day after day -- week after week -- month after month -- year after year -- and I heard a lot of complaining and bitterness from the membership (and even some of the staff). I've joked about being a Token Ethical Insider at some point in the future -- but I know that if this ever became a reality that the novelty would quickly wear-off and that I would witness things which would be truly shocking and reprehensible. I probably would NOT like the view from the Top of the Pyramid. I once spoke with someone who told me that they tried very, very hard to rise to the top -- so they could hob-nob with the elites -- but that when they "arrived" they found that the elite people were a bunch of jerks (or something to that effect). George Green had a similar experience. I would have a helluva lot more respect if I cleaned-up my act, made lots of money, and focused on appearances. It wouldn't really matter if I lived like the devil when no one was looking -- now would it?? Ethical Agonizing is SO Overrated. If I moved to a Room on the Moon -- would it be immoral and unethical if I had a VERY Sexy and Smart Assistant, Housekeeper, and Intimate-Companion??!! Perhaps I should stop before I really expose and crucify myself. Siriusly, I fear that I might've been the best and the worst on a reincarnational-basis. What if we discover that some of the best figures in history were really some of the worst figures in history??

    Is there something to being a Highly-Successful Appearances-Obsessed High-Degree Mason-Insider?? Does this involve Selling One's Soul to You Know Who?? Is this simply the way things work?? Should I have accepted the Ancient Egyptian Deity's invitation to join the Masons?? Should I have tried to "play-ball" instead of just asking a lot of questions and remaining mostly distant, cool, and neutral?? Should I have stopped posting material on the internet which the AED might've considered to be exposing them or hostile to them (even though I made no non-disclosure agreements with them -- other than not being too direct and obvious)?? Should I have tried to enter the "Shadowy Underworld"?? Did I blow my "Big-Chance"?? I continue to think that I'm in the middle of some sort of a Spiritual-War which might go way, way back. A lot of my slowness, sluggishness, and stupidity seems to be related to my feeling absolutely horrible, miserable, and oppressed. I seem to be getting shot-up in no-man's-land 24/7. I'm explaining more than complaining. I've been told that I'm making things harder on myself than I have to -- and that I'm mostly arguing with myself. Am I supposed to accept or reject the Bible?? Am I supposed to accept or reject Seventh-day Adventist Christianity?? Have I hung myself with my lifestyle, occupation, lack of excellence, unfriendliness, contrariness, rebelliousness, irresponsibility, and this thread (among others)?? Was I supposed to be another Robert Schuller or Joel Osteen?? Was I supposed to be a Big-Shot Neurosurgeon?? What the Hell Was the Expectation?? Should I have been another Dr. Zane Kime?? I seemed to know way too much as a child -- and then I got dumber and dumber and dumber. I seem to be happiest and most-miserable when I am attending various scholarly meetings and concerts. I seem to be a Really-Stupid Pseudo-Intellectual. Most days I seem to be in a daze. I am SO dazed and confused.


    Perhaps I have found some sort of a niche with the research and posting seen in this thread. I seem to have a lot of insights -- while remaining a completely ignorant fool. Even if I had a Room on the Moon -- I'd probably just keep watching, listening, and posting. Very little might change. Perhaps the distinction between Insider and Outsider might become more and more blurred as time marches on. There is SO Much information available on the internet and in various books -- for ANYONE. I'm still not sure if this is a good-thing or a bad-thing. I really don't know which way to jump at this point. Every option seems flawed to me. If I ever had direct contact with those who REALLY run this solar system -- I suspect that it would be a love-hate relationship -- with friendliness, unfriendliness -- and probably even some REALLY Nasty shouting-matches!!

    I continue to think that various science-fiction series and movies reveal bits and pieces of the Way Things Really Work. I really think the Truth is Out There -- if one takes the time to put the pieces of the puzzle together. The Truth continues to elude me -- yet I think I have been exposed to a helluva lot of truth -- both good and bad. I doubt that Disclosure would surprise me. Regardless of how corrupt the PTB might be -- I suspect that I am probably just as corruptible as they are -- and if I were in their shoes, I might be a lot worse than I think they might be. I might be a really bad@ss reincarnational SOB. The Ancient Egyptian Deity told me that we had "Fought Side by Side". Didn't Raven say that the rabbit-hole mostly went right up my @$$?? I'll never forget the day (several years ago) when Bartleby and Loki (Lucifer and Gabriel?) pulled-up next to me in their car (while I was walking my dog). They didn't say anything. They just gave me a very long, hard, and knowing look -- for about 20 seconds -- before driving away. True Story. I should've stopped this quest -- right then and there.
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    I Samuel 21:10-22:5 – Crazy David and His Band - The Adult Bible Class of Home Moravian Church, originally broadcast Sept. 7, 2008 by Craig D. Atwood
    http://theflamingheretic.wordpress.com/2008/09/09/i-samuel-21-crazy-david/

    Introduction: Good morning and welcome to the Adult Bible Class of Home Moravian Church on what was supposed to be a stormy weekend in North Carolina. It is hurricane season in the South, but the weather was nice for the WFU game. It is always nice when the righteous are victorious. Temperatures are already rising on the political scene now that both parties have had their conventions. It was nice to hear that John McCain and Barak Obama agree on many points about the failures of government in recent years, but they disagree over the solutions. One of the most amusing comments I heard about the campaigns recently was by my daughter Sarah. She said she was all that impressed that Ms. Palin hunts moose. How hard could it be to find a moose and hit it? They’re pretty large and don’t move all that fast. I do hope that people of faith throughout the country will be involved in the political process. Religion and politics can be a strange combination. It was interesting to hear an executive of the Southern Baptist Convention accusing the press of sexism for questioning the wisdom of having Sarah Palin as a vice-president. Apparently, the church’s leaders believe that a woman can be trusted with the most powerful military in history, but cannot be pastor of a Baptist Church. No matter what the outcome, this will be an historic election. For the first time in history, the President or Vice-president will be from either Alaska or Hawaii.

    We’ve started classes at Wake, and I have 40 students in my Christian Theology class. It is a remarkably good group of students, some of whom are anxious about studying theology. It appears that many of them grew up in churches that taught them that it was wrong for Christians to think about God or ask questions. That saddens me when I ponder the fact that for over 1500 years the Christian Church was the major institution for education and intellectual debate, but now churches have retreated from the life of the mind. Not only should people of faith be involved in politics, we need to be involved in the liberal arts, humanities, sciences, social sciences, and all realms of academic life. I hope that in these radio broadcasts, your curiosity has been piqued and you have had something to think about and maybe argue about with a friend. I want to give a shout out to one of my former students who was ordained last week. Keith Stirewalt was a member of Home Moravian Church when he felt a call to leave a lucrative business career and go to divinity school. He graduated with a Masters of Divinity from Wake Forest and has served for a couple of years as a chaplain at Baptist Hospital. Last week he was ordained as a minister by Wake Forest Baptist Church, and I know that God will find wonderful ways to use Keith.

    This week we have one of the strangest stories in the whole Old Testament. It is such a strange story that the biblical commentaries I read have almost nothing to say about it. It is a story that is almost never heard in church, and is not in the lectionary. Only the most fool hearty minister would dare preach on it. So, here I go.

    Read I Samuel 21:10-end

    David and Achish: One indication of just how powerful King Saul was is that when David fled, there was no place in Israel where he could hide. He knew that Saul would seek him out, so he had to leave Saul’s realm completely. The closest place to seek refuge was the land of the Philistines, and so David sought protection from Achish the king of Gath. This is one of those stories in the Bible that is so amazing it must be true. It must have been embarrassing years later that David, the Lord’s Anointed, went to one of the Philistine kings in an attempt to escape the wrath of Saul. What is more remarkable is that he went to the king of Gath carrying the sword of Goliath of Gath. You must be desperate if your only hope is that one of your worst enemies will take you in and protect you. This was worse than one of the Hatfields appearing on the front porch of grandpa McCoy looking for help. This is worse than Rush Limbaugh asking Nancy Pelosi for a job. You can just picture the original hearers of this story saying to themselves “was David insane?”

    There are actually two stories in I Samuel about David going to King Achish in Gath. We’ll discuss the second one in detail in a few weeks. For now, I’ll just say that it is quite different. In the second story, David comes before the Philistine king as the leader of a fearsome army and is welcomed as a valuable ally on the theory that the enemy of my enemy is my friend. We’ll see that the king even rewards David with the gift of a city that remained part of David’s familial estates for centuries. In that second story, we have a picture of David as a powerful tribal chieftain who could make a mutually beneficial alliance with a more powerful king. That is not the picture given here in chapter 21. Scholars debate whether both stories could be historically accurate. We can’t solve the historical problem without more evidence than we have in the text of I Samuel, but we can still look at the meaning of the story that we do have.

    Busted! It appears in chapter 21 that David thought he could assume a new identity in the land of the Philistines and perhaps hire himself out as a soldier. Presumably this was the advice he had gotten from the priest in Nob. But David was already too famous for that. Verse 13 says that he was “in their hands” when he appeared before Achish, which may indicate that he had been taken prisoner when the servants of the king recognized him. Here was the feared David who had killed so many Philistines on the command of King Saul. They quoted to the king the couplet that had caused David so much trouble back home: Saul has slain his thousands, and David his tens of thousands. That chant by the dancing women was sung in praise of the young hero, but fame brings its own grief. That chant had turned Saul against David, and now David is haunted by it in his exile. He is too famous to hide; he will have to fulfill his destiny.

    It is very interesting that the servants of Saul call David “the king of the land.” Presumably the land is Israel, but it is not at all clear in the text. Some scholars speculate that this may have been a slip of the author who accidentally made David a king before he had a kingdom, but it is more likely that author wanted to show that even foreigners recognized who the real king of Israel was. So far in the story David has been identified as the legitimate king by prophets, priests and even Saul’s children. Now he is proclaimed king by the servants of Achish. A third possibility is that the term king in those days did not have the same meaning that it had later. Achish was one of five Philistine kings, each of whom controlled a major city-state. In the Iliad, there were many kings fighting for Agamemnon who was the “king of kings.” With David’s reputation, it would be natural for the Philistines to assume that he was a king. David was not the last famous person to be proclaimed a king without having been crowned. Just think of Elvis.

    The key point is that David’s cover is blown and King Achish realizes that this is the man who once brought Saul over a hundred Philistine foreskins as a bride price. He was not just some shepherd boy or musician; he was a dangerous warrior who was now in the hands of his enemies. When David discovered that he was recognizable even in the land of his enemies, he grew very afraid, as you might imagine. He suddenly realized he was not much safer in Gath than he would have been back in Israel. Since he was “in their hands,” he was not free to go. If you’ve seen Lawrence of Arabia, think of what it was like when Lawrence fell into the hands of one of the Arabian chiefs. Death comes swiftly in these situations. David was in trouble and had to think fast. He did the only reasonable thing to do when you realize that you’ve done something crazy. He acted crazy. You thought Shakespeare made up this ruse in Hamlet didn’t you? Keep in mind that the Bard of Avon knew his Bible very well. I suppose one lesson we could take from David is that if you find yourself in a situation that is insane, it might be wise to act crazy yourself. Not that I’ve ever done so, of course.

    Crazy Messiah! David’s insanity is one of the reasons this story is rarely used in church. I am sure that in Sunday School we did not have a picture of David for the felt board that showed him with spit running down his beard or looking like a madman. We don’t like to think of the Lord’s Anointed making marks on the doors or howling at the moon. It is unseemly to say the least, but it would make Sunday School pageants more interesting. I imagine many twelve year olds would enjoy portraying David acting loony in Gath, but it might get out of hand.

    I should mention that it is possible that this story is trying to put a good spin on a problematic story from David’s biography. It is possible that David actually did have a mental breakdown during this ordeal, but later told he folks he was faking it. David would not be the first person to use such as ruse, nor would he be the only ruler in history who was a bit unbalanced. We’ve already seen that Saul had bouts of insanity and religious ecstasy. Later on David dances naked in public. Perhaps he did not always have both his oars in the water, but I digress. The text says that he was pretending to be insane.

    His plan worked. Achish was appalled by David’s behavior. Rather than having him executed, he asked his servants why they had brought a madman to him. “What? I don’t have enough crazy people around me already?” That may have been an Israelite joke about the Philistines, but it has the ring of authenticity to me. I can picture a king responding just that way.

    Part of the method in David’s madness was that people in the ancient world tended to view the insane as under the special protection of the gods. They did not have the categories of mental illness that we have today, and they certainly did not have medications to regulate brain chemistry. They assumed that irrational behavior was caused by the gods or perhaps by demons. Either way, insane people were doubly dangerous. Their actions could cause harm, but if you harmed them, you might incur the wrath of a god. Achish was not going to kill a madman, nor was he going to let him cause problems in the palace. It was much easier just to send David away. David’s plan worked, but think of the cost to him. A short time ago he had been welcomed by dancing girls singing is praises and honored at feasts. He was married to the daughter of the king and his best friend was the heir to the throne. The last judge of Israel had anointed his head with oil and proclaimed him a future king, but here he was in a dangerous exile in the palace of his enemy foaming at the mouth and pawing at the door. He has almost hit rock bottom, but he does not despair. He continues to work towards the future.

    Human Initiative: There is another reason why this section of Scripture is rarely preached in church. There is no mention of God in this story. It does not say that David prayed to the Lord and he was rescued from his enemies. Nor does it say that the Lord showed David how to preserve his life. The text is quite clear that David was afraid and he decided to play the part of a madman. Personally, I really like this aspect of I Samuel. We are constantly reminded that the great figures of the Bible used their own wits and came up with creative solutions to difficult situations. Modern Christians are sometimes too pious to think for themselves and to act boldly. Thank God David did not have to consult a committee. He saw a problem and thought up an ingenious solution. This may have the first time in history that the old cliché was true. His plan was crazy enough it just might work!

    David’s Merry Men: Once he escaped from Achish, David took refuge in the caves of Adullam near the border of Judah. It is place where it was fairly easy to hide, although it was hardly comfortable. I mentioned last week that it is not clear if David’s men had accompanied him when he fled from Saul. It sounds like he was alone in Gath, but we do not know for sure. At the beginning of chapter 22, people begin to join up with David. The Bible says that he attracted people who were dispossessed. Some were debtors. Others were in economic or legal distress. Some were no doubt outlaws and miscreants. We could read this part of the story as an ancient Hebrew version of Robin Hood and his Merry Men who were living in the wilderness hiding from the Sheriff and prince John. Like Robin Hood, David’s growing band of followers were disreputable fellows living on the margins of society.

    Modern biblical commentators like to picture David here as a liberator who reached out to the poor and oppressed, much like Jesus. Or we could picture him as the leader of a band of malcontents, nar’ do wells, and scoundrels who preferred to fight rather than pay their bills. It is possible that Samuel’s prediction about the monarchy had come true, and the king was changing property laws and foreclosing on people’s lands. How we view David at this point depends in part on our understanding of society. The picture we have makes David look a lot like Che Guevara hiding in the jungle or George Washington at Valley Forge. You can view him as a freedom fighter or a leader of an armed gang of bandits. Regardless, the story itself shows David building his own private army of men loyal to him.

    Read, if time: I Samuel 22:1-5

    Moab: David learned there was no place for him to hide, and so he prepared for battle. He does take the precaution of removing his parents from Israel. He knows Saul well enough to know that the King would have his family killed. According to this chapter, David’s parents are still alive, but it is curious that Jesse is not named here. David arranges for them to live in Moab. You may remember that one of David’s ancestors had left his home in Bethlehem during a famine and sought refuge in Moab. We studied the Book of Ruth, and saw that one of David’s immediate ancestors was from Moab. Therefore it is not surprising that David’s parents took refuge in Moab. What is surprising is that David personally negotiated with the King of Moab. This demonstrates two things: one, David was already powerful enough and famous enough that he could have access to the king of a neighboring country. It also shows that David was willing to make alliances with the traditional enemies of Israel. This is a very important lesson for politicians and statesmen today. David could negotiate with Moab, why should we fear negotiating with Iran?

    Gad: This phase of David’s life ends when an obscure prophet named Gad comes to him in his cave. We know almost nothing about this man or why he came to David. Was he sent by the prophets at Ramah or David’s supporters? Was he sent by God to remind David that he had been anointed? All we are told is that he appeared one day and convinced David it was time to go to Judah. David left the safety of the caves with his growing band of followers and returned to his homeland. In many ways, this was like Caesar crossing the Rubicon or Pancho Villa crossing the Rio Grande. David was returning to Saul’s realm with an army. Saul’s worst fears were coming true. This was a threat that could not be ignored, and for the rest of the book, David and Saul are engaged in war. Tune in next week and we’ll look at some of the stories from that ancient war.




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    "What Would Alan Rickman (Metatron) Say??"

    Here is some indication from Buzz Aldrin that there may be issues and individuals which might make Solar System Governance necessary. I know I'm poking my nose where it doesn't belong - but I think I'm probably just a few weeks or months ahead of the game. The thundering herd is not far behind. Fear them - not me. I'm harmless. I'm really just trying to deal with all of the new information and theories in a responsible manner. I think the confusion will hurt a lot of people - but that tactful openness is the best policy. The AED said the Jesuits do NOT like me -- but that the Phobos Martians do. They like me a lot.


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    Very few of you (only a dozen) have chosen to talk to me about Solar System Governance. I have tried to consider a lot of different possibilities - and I continue to have an open mind. But if no one really seems to be interested in the subject - what conclusions should I draw from this? Do you all really not want freedom? Do you really wish to be aristocratically or theocratically ruled? Do you really want a dictator - benevolent or otherwise? I really wish to do that which is genuinely in everyone's best interest. But I feel pretty much rejected, at this point. I guess I shouldn't feel bad. The words of Jesus have been rejected for 2,000 years - and continue to be rejected. I certainly hope everyone gets what they want - and that no one is disappointed...

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    I don't mean to be shrill - but I just can't seem to get traction, or achieve resolution. I keep thinking that, at this point, I might relate better to the PTB (human and otherwise) than I would with most people. I wouldn't necessarily like them, or agree with them, but they would have been living with solar system issues and responsibilities, for a very long time - and they would, no doubt, be very knowledgeable. I might even like to get into a lengthy argument with some of them - which might include shouting and swearing. I have joked about going out on a debate-date with the Queen of Heaven!! @#$%^&*@$^!!!! I am now taking a look at Lake Vostok, and at Ellesmere Island. Thank-you for the heads-up.

    Part of what you said, really caught my eye: "In the current Earth / Terran Drama - We are in the Hybrid Container - Part Reptilian / Part Mammalian - Some being 30/70 - And some being 70/30 but that is a lesser understanding if We stop there. That stated though - They are family of a sort - Grandparents if You will in terms of Species development and We have through those Genetics - The same potential to Evolve as They have. Hence Their attempts at Edits over time. Another question at this point would be - Who created Them before They created Us as the Hybrid ? Eh ? The Body / Avatar - In All Instances - Is the Vehicle and the case here is that We're driving on Roads They've set before Us. Our Task here is to take Our Vehicle off road if You will and drive that Vehicle without Their Regulations interfering in the Experience."

    The ultimate original creation undoubtedly goes way, way, way back. I just want to know the full, honest story of our origins, history, and destiny. This would include all hybridization programs. I have suspected that all of us are hybrids of various percentage differentials. I think I really need to think about the relationship of the Sirius Solar Systems to Our Solar System. I would like to know more about the Sovereign Queen of the Air from Sirius - who came to Tibet to conduct hybridization experiments. Nicholas Roerich spoke of her - and of seeing strange grey people. I would also like to know about all ancient conflicts, atrocities, enslavements, abuses of power, theocracies, etc. - which might help to explain why things have been so bad in recent history. I really desire resolution - rather than ongoing hatred and fighting. Of course, if I knew the complete story of horrors, I might be ready to go to war! I keep thinking that the history is really, really bad. My nervous breakdown is breaking down even more - as I keep thinking of the possibilities. I don't have a problem with guidance and regulations - but I have huge problems with terrorism, wars, atrocities, enslavements, tortures, and  abuses. I'm very upset with everything right now...

    This might not be the time or the place for this post - but I would prefer to have the Goddesses supporting a Namaste Constitutional Responsible Freedom Solar System. With or without Kali - I think the Goddess Concept is something to be reckoned with - for positive and negative reasons. Here are some impressive goddess images. I included Ra, because of the resemblance to Hathor or Isis, with the headgear and all. Is it possible to benefit from these images - as objects of aspiration, rather than veneration? I am male - yet I feel there are aspects of the divine-feminine which should be assimilated into the male consciousness. I'm just trying to understand a phenomenon which seems to have a lot to do with Kali, and even Lucifer. But, once again, I am passively pursuing this subject in a non-scholarly, pseudo-intellectual, intuitive and experiential manner. Take all of this with a sea of salt. Namaste.




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    I keep wishing to do that which is in everyone's best interest - and there either seems to be no interest - or the door gets figuratively slammed in my face. Everything seems to be a great big military secret. Well, I will just keep passively promoting this thread, by adding to it, little by little. This is an ongoing experiment. I hope someone can learn something from it. I still want to know what horrible thing humanity did in antiquity, which got everyone mad at us - and ready to blast us to the brink of extinction. And why have we lived so irresponsibly, for thousands of years? If we are on a prison planet - the jailers seem to be as bad, or worse, than we are. What the hell is going on in this stupid universe? I'm sorry for being shrill - but I'm really upset with the madness which has been allowed to go on for thousands of years. Why is it so damn hard for everyone to simply be nice and responsible?? I've made my bed with this thread - and now I'm going to attempt to sleep in it - so to speak. I'm once again placing a call into the vast regions of space and cyberspace, for all individuals and factions to join with me in a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System - based upon Responsibility and the U.S. Constitution. In a hundred years, we might be able to further refine things - but I'm thinking this is an excellent place to begin. I really hope we can proceed without Armageddon, and without the death of body and/or soul of anyone. I do wish for justice and the highest ethical standards - but killing and warfare just seems to breed more killing and warfare. Why is it so damn hard for us just to get along??

    I just thought that it would be cool to imagine living on Phobos for a couple of months - and using that as a frame of reference. http://en.wikipedia.org/wiki/Phobos_(moon) In other words - I would imagine that I was on Phobos 24/7 for 60 days. I'm frankly not going to spend a lot of time thinking about much beyond this solar system. I really want to have a well-rounded solar system view of things. It might be interesting to imagine living on Phobos, in a subsurface base with a dozen Annunaki, a dozen Greys, and a dozen Dracs!!! They'd probably have me over for dinner. (see the last picture) I know I don't know what the hell I'm talking about - but this might cause one to really look at the solar system in a very different way. I am trying to nurture a Solar System View - rather than a World View. I don't think I'll ever be really friendly - or really hostile - with anyone - regardless of who they are - human or otherwise. I want to really try to be detached and neutral - for the rest of my life. I'd love to travel the world  - and the solar system - meeting with various groups - human and otherwise - to try to help turn this war-zone into a paradise. If I'm not going to go to heaven - I will try to bring heaven to this solar system. World Without War. Amen. The Ancient Egyptian Deity said he was sorry he created Dogma -- and when I made a comment about Tall Long-Nosed Greys, he called me a "Commoner"!! What Would Isis, Horus, and Set Say?? What Would Gabriel, Michael, and Lucifer Say?? You Still Don't Get This -- Do You?? You Will... http://www.sherrytalkradio.com/

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    EAT AT ELITES!!
    "WHERE THE ELITES WITH GOOD TASTE SERVE THE ALIENS THE ELITES WHO TASTE GOOD!!"

    (Please Don't Take This Too Seriously -- I Truly Mean No Harm)

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    "Will You Read to Me from Hostage to the Devil??"
    Carol wrote:The devil baby isn't funny oxy.   Crazy Happy

    Nope
    orthodoxymoron wrote:
    Carol wrote:
    orthodoxymoron wrote:It might not be funny -- but it might qualify as Dark Humour. Perhaps I should start such a thread. No, wait -- my Solar System Governance thread contains a lot of Dark Humour. I have attempted to make deep and troubling subjects somewhat funny and sexy -- for better or worse. Here's something which might properly qualify as Funny. Or - better yet - how 'bout a Sexy Cyborg from Another Dimension (or a Moon-Babe)?!  What Would the Queen of Heaven Say??


    Dark humor isn't funny or sexy to me Oxy. One has to have the mind-set for that type of thing. I'm more into subtle double entendre, wholesome, ironic, goofy type of humor. Even the sexy cyborn from another dimension leaves me cold. Do I have to be a guy to appreciate such humor?
    Should one always deal with dark and troubling subjects without humour?? What are the proper guidelines which guide us regarding which lines can and cannot be crossed?? Perhaps I should study the Ethics of Humour. I'm being quite serious at this point. I came to this thread today, to post something I thought was somewhat funny -- but I'm not going to post it now -- in light of what you said regarding Dark Humour. Should surgeons not joke in the operating-room to ease the tension?? Again, I'm really quite serious regarding the Ethics of Humour. This might be an extremely important subject. Often, in cartoons, movies, and television-programs we are made to laugh when people get hurt or killed -- or when something bad happens to them. Think of the Road Runner cartoons. I hint at a lot of things, simply because I can't deal with them directly for any length of time. I rarely laugh in public. I'm way too serious -- probably because I think about serious things most of the time. Going to a Happy-Clappy Church for four years failed to cure my chronic-seriousness. Often, when I attempt to be funny, no one laughs. Perhaps I should take the hints seriously.
    orthodoxymoron wrote:
    Carol wrote:Oxy, my mother was cracking jokes on her deathbed. Humor breaks the tension of stressful situations and helps people deal with overwhelming difficulties. Dark humor - the type you're sharing isn't something I find amusing.

    This is all I'm saying. I'm not amused.
    Carol, you've really got me thinking about humour -- dark and otherwise. Perhaps some humour isn't intended to be funny. Perhaps the intention is to make a point. As I keep repeating -- I don't feel comfortable with a lot of what I post. I have intended to create a Posting-Potpourri to represent many points of view. I guess I thought what I just posted was more clever than funny. But really, I am quickly extricating myself from my Contrarian-Confrontive Online Fictional-Character which does not represent who I really am. This has been sort of an experiment -- which I often wish I had never started. Some things are best left alone. The world-leaders who are leading us to hell always seem to mind their manners -- and in a world where appearances are everything -- this seems to work quite nicely. Perhaps I should go and do likewise...
    orthodoxymoron wrote:
    Carol wrote:
    orthodoxymoron wrote:
    Carol wrote:Oxy, my mother was cracking jokes on her deathbed. Humor breaks the tension of stressful situations and helps people deal with overwhelming difficulties. Dark humor - the type you're sharing isn't something I find amusing.

    This is all I'm saying. I'm not amused.
    Carol, you've really got me thinking about humour -- . Perhaps I should go and do likewise...
    Sounds like a good plan Oxy.  cheers
    Some things are so sad (that they're actually funny). Soren Kierkegaard went to church -- looked around -- and was surprised that no one was laughing. I wonder why?! http://en.wikipedia.org/wiki/S%C3%B8ren_Kierkegaard
    orthodoxymoron wrote:I realize this probably isn't funny or appropriate BUT imagine that infamous "Devil-Baby" piloting a "Killer-Asteroid" toward Earth!!! Hot
    Oh God! Now what are we gonna do??!! What Would Loki Do? (WWLD?) Beware of Completely-Ignorant Male Musicians with Blond Wives (with brown roots) and Two Children (a boy and a girl) -- Who Work in Grocery Stores -- Talk to a Human-Looking God -- Seem to be Stupid and Insane -- and Drive AMC Pacers with California Plates (in Burbank and Glendale) -- with water inside! What are the odds? What would God say? In Dogma 'God' was a female hidden in a male-body, who didn't talk much, and was funny (in more ways than one). In Oh, God! God drives a Taxi. Now that just doesn't seem right, now does it? What if God really is one of us? Now isn't this a rather strange way to 'do' theology? What would Bultmann say? Who is related to Anna? Consider the Ring of Power. Consider the Rose and Cross. What would Bartleby and Rufus say? Jesus Swept? Some say the author of most of the Psalms seems a bit unbalanced, but how does this relate to all of the above? Was King David a Crazy-Faker?? Is orthodoxymoron a Crazy-Faker and/or a Crazy-Maker?? What Would Dorothy Sayers Say?? "Maker of All Things -- Maker of Ill Things??" Pacers on the Highway to Heaven! Just blame Inigo Loyola (or someone like him)!! Justin case you still don't get it, you will, sooner than you think. Are you easily confused? What would Walter say? Both of them. Frankly, this is driving me crazier than I already was, and I was half an inch from the edge. One more thing, don't overlook the Burbank Connection. What would Jordan Maxwell say? Didn't they sell Pacers at Modern Motors in Glendale? Or was it a couple of blocks down Brand? What kind of a crazy puzzle is this? All I want is a perfected humanity in a perfected solar system based upon responsibility. I keep feeling nothing but pressure, scorn, and condemnation. I feel like I'm getting it wrong 24/7. I feel like I'm fiddling while Rome burns. All is NOT well with my soul. This has been a very creepy year, and I really can't take much more of this. I feel like the Last Scion in Dogma. I really need professional help. No, wait. The shrinks are nuttier than we are. Maybe I need an exorcist. My house is probably 'spook central' in more ways than one. The excrementals are quadruple teaming me. "Get thee hence into the bottomless toilet, thou fecal-demons!" One more thing. What is that big building in the distance, shown below? Could this be where the trouble started? "I knew that guy was going to be trouble". What would the 'King of the Girls' say? What would 'Test Tube' say? Enough of This Madness!? Also, notice the car parked behind the Pacer. Is that a 1972 Cadillac?? If I lose my house, maybe I should move to Vegas, go to school, and get a ticket on that special plane to Groom Lake! What would TREEE say? One TREEE. Many Branches. OK, I've gone far enough out on this limb, and I know better than to take the bait, and eat the fruit. One more thing. You would not believe the number of parallels between the John Denver character and me. Around 1980, I received a booklet (regarding the "Quickie") from the same company that designed the plane John Denver died flying -- even though I know that's not significant. There's a George Burns parallel, and a 'Dogma' connection as well. There's more. A lot more. I kid you not. Read this paragraph very carefully. This is all sort of spooky, and I suspect that things are going to get a lot worse. This post brings me HUGE Pain and Suffering -- even though it might not seem like it. You have NO idea. I often wonder why I bother with all of this madness -- especially when most of what I post seems to be either ignored or ridiculed. I guess hope springs eternal. Namaste and Godspeed!


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    I Think I've Efficiently Exposed and Deposed Myself -- But Who Knows What's Next?? I'm Sorry We Couldn't Work Together. I Think I'm Done (For the Rest of 2015 -- and Perhaps For All Eternity) -- But Here's My Incomplete "To Read and Do" List:

    1. The Holy Bible -- Genesis to Revelation -- Straight Through -- Repeatedly.
    2. The Gods of Eden -- William Bramley.
    3. The Conflict of the Ages Series (5 Books) -- Ellen White.
    4. Rule by Secrecy -- Jim Marrs.
    5. Jesus: Last of the Pharaohs -- Ralph Ellis.
    6. Cleopatra to Christ -- Ralph Ellis.
    7. Scota: Egyptian Queen of the Scots -- Ralph Ellis.
    8. Rise of the Fourth Reich -- Jim Marrs.
    9. Hitler's Pope -- John Cornwell.
    10. S.S. Brotherhood of the Bell -- Joseph Farrell.
    11. Family of Secrets -- Russ Baker.
    12. The Jesuits -- Malachi Martin.
    13. The Keys of This Blood -- Malachi Martin.
    14. Behold a Pale Horse -- Bill Cooper.
    15. The Vatican Assassins -- Eric Jon Phelps.
    16. Covert Wars and Breakaway Civilizations -- Joseph Farrell.
    17. Cleopatra (1963 Movie with Elizabeth Taylor) -- and The Agony and the Ecstasy (1965 Movie with Charlton Heston).
    18. The Ring of Power -- 5 Hour Documentary.
    19. Stargate -- Original 1994 Movie.
    20. Stargate SG-1 -- All 10 Seasons.
    21. Stargate Continuum -- 2008 Movie.
    22. Earth: Final Conflict -- All 5 Seasons.
    23. Star Trek: Voyager -- All Seasons.
    24. Amen Ra -- Project Avalon (original site).
    25. United States of the Solar System -- Archangelic Queens of Heaven -- and the University of Solar System Studies and Governance -- orthodoxymoron.
    26. Daily Exercise in Nature.
    27. Become an Amateur Astronomer.
    28. Listen to Sacred Classical Music.
    29. Join a Cathedral Choir.
    30. Read Israel and the Nations by F.F. Bruce -- and Daniel by Desmond Ford.
    31. Go Insane and Start Talking Too Much.
    32. Get Committed to the Bethesda Naval Hospital.
    33. You Don't Want to Know...

    I received the following message (unedited) under VERY Strange Circumstances:

    You were Incarnate 2000 Years ago and let Us also say that You brought the Prime Creator's Message to the People (Big "G").

    After You had been exiled to the far east in those times - A Usurper (Jesus Cesarian) was set up to draw others away from Your Message and to corrupt It.

    300 Years Later - The Council of Nicea was convened by a Roman Emperor (Constantine) to reduce the understandings You'd brought to the People - From approximately 37 Books down to 5.

    Under the Tutelage of these Controller's - Classical Christian Religion was enacted and forced upon the People over the next 1700 Years...
    The True Teachings of Yeshua are being held in the Vatican Archives so that They can remain on Top as Controllers (See Stigmata: We need no Men or Buildings to reach the Prime Creator was the Thrust of the Teachings kept secret - The Path within).

    Does this then mean that the Man  that originally brought the Message was trying to deceive Us ?

    Or is It rather that the Controller's perverted the Understandings that You'd brought Us previously on Purpose ?

    Simply put - I would say - The Later...

    This is the Crux and one They have worked hard to convolute...

    United States AI Solar System (2) - Page 11 Azazel_by_gothicnarcissus-d5wqnf8
    orthodoxymoron wrote:Starting with HAL in 2001: A Space Odyssey -- some computers and robots seem to have souls!! How could HAL legitimately say "I'm afraid"?? My theory is that the souls which animate human-physicality can function within other-than-human physicality -- or with no physicality whatsoever!! I have spoken somewhat extensively with someone who thinks that human-physicality is "fallen and sinful" -- and they are very, very serious!! I think I know who they really are -- but I don't want to talk about it. Further -- my theory is that these souls are ancient -- and that memories of ancient star-wars and absolute-obedience are contained therein. I think that the subjects of the soul and reincarnation are HUGE Cans of Worms!! I once asked a preacher in a major-church about reincarnation -- and they quickly replied "It's of the Devil!!" I'm presently considering the possibility that we might presently be facing a Final Investigative and Executive Judgment involving Every Soul in this Solar System (and possibly beyond)!! I simultaneously accept and reject a lot of traditional-theology and liberal-theology -- which is why I call myself "orthodoxymoron"!! What Would David Bowman Say?? What Would HAL Say?? What Would COR Say?? What Would DAV Say?? What Would Dr. Doolittle Do?? Dr. Who?? Dr. Luke??









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    "What Were We Before We Were Human???
    What Will We Be When We Are No Longer Human??"


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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Thu Jul 02, 2015 4:35 pm

    http://www.whiteestate.org/books/aa/aapreface.html The fifth book of the New Testament has been known from ancient times as The Acts of the Apostles; but this title cannot be found in the book itself. One of the earliest manuscripts, the Codex Sinaiticus, gives as the title the simple word Acts, with no mention of the apostles. There is a reason for this. Acts was intended to be more than a brief history of the service rendered by the twelve disciples, much more than the principal events in the lifework of its four leading characters, Peter, James, John, and Paul.

    The book of the Acts was written by "the beloved physician," Luke, a Gentile convert, for the whole church, Jews and Gentiles alike. While it covers a period of a little more than three decades, it is filled with important lessons for the church in every age. In the book of the Acts God clearly indicates that the Christian today shall experience the presence of the same Spirit who came with power at Pentecost and fanned the gospel message into a flame. The acts of the Holy Spirit through Peter and Paul, John and James, and others, can be repeated in the modern disciple.

    The abruptness with which the book of Acts closes is not accidental; it deliberately suggests that the thrilling narrative is unfinished, and that the acts of God through the Spirit are to have their sequel throughout the Christian dispensation--each successive generation adding a chapter full of beauty and power to the one that preceded it. The acts recorded in this remarkable book are in the truest sense the acts of the Spirit, for in apostolic times it was the Holy Ghost who appeared as the counselor and helper of the Christian leaders. At Pentecost the praying disciples were filled with the Spirit and preached the gospel with power. The seven men chosen as deacons were "full of the Holy Ghost and wisdom." Acts 6:3. It was the Holy Spirit who led in the ordination of Saul (9:17); in the acceptance of Gentiles into church fellowship (10:44-47); in the separation of Barnabas and Saul for missionary work (13:2-4); in the Council of Jerusalem (15:28); and in Paul's missionary journeys (16:6, 7). Another time when the church suffered intensely at the hands of Roman and Jewish persecutors, it was the Spirit who sustained the believers and kept them from error.

    The Acts of the Apostles was one of the last books written by Ellen G. White. It was published a few years before her death. It is one of the most illuminating volumes that came from her prolific pen. The average reader will find in it light for Christian witnessing. The message of the book is up to date, and its relevancy is reflected in the effort of the author to show that the twentieth century will witness a bestowal of spiritual power exceeding that of Pentecost. The work of the gospel is not to close with a lesser display of the Holy Spirit's power than marked its beginning. That the reader might participate in this re-enactment of the glorious scenes of the early church and at the same time be preserved from the subtle counterfeits of the enemy of souls is the prayer and earnest wish of--The Publishers.

    http://www.whiteestate.org/books/aa/aa1.html The church is God's appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God's plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to "the principalities and powers in heavenly places," the final and full display of the love of God. Ephesians 3:10.

    Many and wonderful are the promises recorded in the Scriptures regarding the church. "Mine house shall be called an house of prayer for all people." Isaiah 56:7. "I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing." "And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are My people, saith the Lord God. And ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God." Ezekiel 34:26, 29-31.

    "Ye are My witnesses, saith the Lord, and My servant whom I have chosen: that ye may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord; and beside Me there is no Saviour. I have declared, and have saved, and I have showed, when there was no strange god among you: therefore ye are My witnesses." "I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house." Isaiah 43:10-12; 42:6, 7.

    "In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them. And I will make all My mountains a way, and My highways shall be exalted. . . .

    "Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted His people, and will have mercy upon His afflicted. But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands; thy walls are continually before Me." Isaiah 49:8-16.

    The church is God's fortress. His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only-begotten Son. From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.

    Through centuries of persecution, conflict, and darkness, God has sustained His church. Not one cloud has fallen upon it that He has not prepared for; not one opposing force has risen to counterwork His work, that He has not foreseen. All has taken place as He predicted. He has not left His church forsaken, but has traced in prophetic declarations what would occur, and that which His Spirit inspired the prophets to foretell has been brought about. All His purposes will be fulfilled. His law is linked with His throne, and no power of evil can destroy it. Truth is inspired and guarded by God; and it will triumph over all opposition. During ages of spiritual darkness the church of God has been as a city set on a hill. From age to age, through successive generations, the pure doctrines of heaven have been unfolding within its borders. Enfeebled and defective as it may appear, the church is the one object upon which God bestows in a special sense His supreme regard. It is the theater of His grace, in which He delights to reveal His power to transform hearts.

    "Whereunto," asked Christ, "shall we liken the kingdom of God? or with what comparison shall we compare it?" Mark 4:30. He could not employ the kingdoms of the world as a similitude. In society He found nothing with which to compare it. Earthly kingdoms rule by the ascendancy of physical power; but from Christ's kingdom every carnal weapon, every instrument of coercion, is banished. This kingdom is to uplift and ennoble humanity. God's church is the court of Holy life, filled with varied gifts and endowed with the Holy Spirit. The members are to find their happiness in the happiness of those whom they help and bless.

    Wonderful is the work which the Lord designs to accomplish through His church, that His name may be glorified. A picture of this work is given in Ezekiel's vision of the river of healing: "These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that everything that liveth, which moveth, whithersoever the rivers shall come, shall live: . . . and by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine." Ezekiel 47:8-12.

    From the beginning God has wrought through His people to bring blessing to the world. To the ancient Egyptian nation God made Joseph a fountain of life. Through the integrity of Joseph the life of that whole people was preserved. Through Daniel God saved the life of all the wise men of Babylon. And these deliverances are as object lessons; they illustrate the spiritual blessings offered to the world through connection with the God whom Joseph and Daniel worshiped. Everyone in whose heart Christ abides, everyone who will show forth His love to the world, is a worker together with God for the blessing of humanity. As he receives from the Saviour grace to impart to others, from his whole being flows forth the tide of spiritual life.

    God chose Israel to reveal His character to men. He desired them to be as wells of salvation in the world. To them were committed the oracles of heaven, the revelation of God's will. In the early days of Israel the nations of the world, through corrupt practices, had lost the knowledge of God. They had once known Him; but because "they glorified Him not as God, neither were thankful; but became vain in their imaginations, . . . their foolish heart was darkened." Romans 1:21. Yet in His mercy God did not blot them out of existence. He purposed to give them an opportunity of again becoming acquainted with Him through His chosen people. Through the teachings of the sacrificial service, Christ was to be uplifted before all nations, and all who would look to Him should live. Christ was the foundation of the Jewish economy. The whole system of types and symbols was a compacted prophecy of the gospel, a presentation in which were bound up the promises of redemption.

    But the people of Israel lost sight of their high privileges as God's representatives. They forgot God and failed to fulfill their holy mission. The blessings they received brought no blessing to the world. All their advantages they appropriated for their own glorification. They shut themselves away from the world in order to escape temptation. The restrictions that God had placed upon their association with idolaters as a means of preventing them from conforming to the practices of the heathen, they used to build up a wall of separation between themselves and all other nations. They robbed God of the service He required of them, and they robbed their fellow men of religious guidance and a holy example.

    Priests and rulers became fixed in a rut of ceremonialism. They were satisfied with a legal religion, and it was impossible for them to give to others the living truths of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion. The good will of God to men they did not accept as something apart from themselves, but connected it with their own merit because of their good works. The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men.

    Of Israel God declared: "I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?" Jeremiah 2:21. "Israel is an empty vine, he bringeth forth fruit unto himself." Hosea 10:1. "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

    "And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant plant: and He looked for judgment, but behold oppression; for righteousness, but behold a cry." Isaiah 5:3-7. "The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them." Ezekiel 34:4.

    The Jewish leaders thought themselves too wise to need instruction, too righteous to need salvation, too highly honored to need the honor that comes from Christ. The Saviour turned from them to entrust to others the privileges they had abused and the work they had slighted. God's glory must be revealed, His word established. Christ's kingdom must be set up in the world. The salvation of God must be made known in the cities of the wilderness; and the disciples were called to do the work that the Jewish leaders had failed to do.

    http://www.whiteestate.org/books/aa/aa2.html For the carrying on of His work, Christ did not choose the learning or eloquence of the Jewish Sanhedrin or the power of Rome. Passing by the self-righteous Jewish teachers, the Master Worker chose humble, unlearned men to proclaim the truths that were to move the world. These men He purposed to train and educate as the leaders of His church. They in turn were to educate others and send them out with the gospel message. That they might have success in their work they were to be given the power of the Holy Spirit. Not by human might or human wisdom was the gospel to be proclaimed, but by the power of God.

    For three years and a half the disciples were under the instruction of the greatest Teacher the world has ever known. By personal contact and association, Christ trained them for His service. Day by day they walked and talked with Him, hearing His words of cheer to the weary and heavy-laden, and seeing the manifestation of His power in behalf of the sick and the afflicted. Sometimes He taught them, sitting among them on the mountainside; sometimes beside the sea or walking by the way, He revealed the mysteries of the kingdom of God. Wherever hearts were open to receive the divine message, He unfolded the truths of the way of salvation. He did not command the disciples to do this or that, but said, "Follow Me." On His journeys through country and cities, He took them with Him, that they might see how He taught the people. They traveled with Him from place to place. They shared His frugal fare, and like Him were sometimes hungry and often weary. On the crowded streets, by the lakeside, in the lonely desert, they were with Him. They saw Him in every phase of life. It was at the ordination of the Twelve that the first step was taken in the organization of the church that after Christ's departure was to carry on His work on the earth. Of this ordination the record says, "He goeth up into a mountain, and calleth unto Him whom He would: and they came unto Him. And He ordained twelve, that they should be with Him, and that He might send them forth to preach." Mark 3:13, 14.

    Look upon the touching scene. Behold the Majesty of heaven surrounded by the Twelve whom He has chosen. He is about to set them apart for their work. By these feeble agencies, through His word and Spirit, He designs to place salvation within the reach of all.

    With gladness and rejoicing, God and the angels beheld this scene. The Father knew that from these men the light of heaven would shine forth; that the words spoken by them as they witnessed for His Son, would echo from generation to generation till the close of time.

    The disciples were to go forth as Christ's witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, second only to that of Christ Himself. They were to be workers together with God for the saving of men. As in the Old Testament the twelve patriarchs stood as representatives of Israel, so the twelve apostles stand as representatives of the gospel church.

    During His earthly ministry Christ began to break down the partition wall between Jew and Gentile, and to preach salvation to all mankind. Though He was a Jew, He mingled freely with the Samaritans, setting at nought the Pharisaic customs of the Jews with regard to this despised people. He slept under their roofs, ate at their tables, and taught in their streets.

    The Saviour longed to unfold to His disciples the truth regarding the breaking down of the "middle wall of partition" between Israel and the other nations--the truth that "the Gentiles should be fellow heirs" with the Jews and "partakers of His promise in Christ by the gospel." Ephesians 2:14; 3:6. This truth was revealed in part at the time when He rewarded the faith of the centurion at Capernaum, and also when He preached the gospel to the inhabitants of Sychar. Still more plainly was it revealed on the occasion of His visit to Phoenicia, when He healed the daughter of the Canaanite woman. These experiences helped the disciples to understand that among those whom many regarded as unworthy of salvation, there were souls hungering for the light of truth.

    Thus Christ sought to teach the disciples the truth that in God's kingdom there are no territorial lines, no caste, no aristocracy; that they must go to all nations, bearing to them the message of a Saviour's love. But not until later did they realize in all its fullness that God "hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us." Acts 17:26, 27.

    In these first disciples was presented marked diversity. They were to be the world's teachers, and they represented widely varied types of character. In order successfully to carry forward the work to which they had been called, these men, differing in natural characteristics and in habits of life, needed to come into unity of feeling, thought, and action. This unity it was Christ's object to secure. To this end He sought to bring them into unity with Himself. The burden of His labor for them is expressed in His prayer to His Father, "That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us;" "that the world may know that Thou has sent Me, and hast loved them, as Thou hast loved Me." John 17:21, 23. His constant prayer for them was that they might be sanctified through the truth; and He prayed with assurance, knowing that an Almighty decree had been given before the world was made. He knew that the gospel of the kingdom would be preached to all nations for a witness; He knew that truth armed with the omnipotence of the Holy Spirit, would conquer in the battle with evil, and that the bloodstained banner would one day wave triumphantly over His followers.

    As Christ's earthly ministry drew to a close, and He realized that He must soon leave His disciples to carry on the work without His personal supervision, He sought to encourage them and to prepare them for the future. He did not deceive them with false hopes. As an open book He read what was to be. He knew He was about to be separated from them, to leave them as sheep among wolves. He knew that they would suffer persecution, that they would be cast out of the synagogues, and would be thrown into prison. He knew that for witnessing to Him as the Messiah, some of them would suffer death. And something of this He told them. In speaking of their future, He was plain and definite, that in their coming trial they might remember His words and be strengthened to believe in Him as the Redeemer.

    He spoke to them also words of hope and courage. "Let not your heart be troubled," He said; "ye believe in God, believe also in Me. In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know." John 14:1-4. For your sake I came into the world; for you I have been working. When I go away I shall still work earnestly for you. I came to the world to reveal Myself to you, that you might believe. I go to My Father and yours to co-operate with Him in your behalf.

    "Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father." John 14:12. By this, Christ did not mean that the disciples would make more exalted exertions than He had made, but that their work would have greater magnitude. He did not refer merely to miracle working, but to all that would take place under the agency of the Holy Spirit. "When the Comforter is come," He said, "whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: and ye also shall bear witness, because ye have been with Me from the beginning." John 15:26, 27.

    Wonderfully were these words fulfilled. After the descent of the Holy Spirit, the disciples were so filled with love for Him and for those for whom He died, that hearts were melted by the words they spoke and the prayers they offered. They spoke in the power of the Spirit; and under the influence of that power, thousands were converted.

    As Christ's representatives the apostles were to make a decided impression on the world. The fact that they were humble men would not diminish their influence, but increase it; for the minds of their hearers would be carried from them to the Saviour, who, though unseen, was still working with them. The wonderful teaching of the apostles, their words of courage and trust, would assure all that it was not in their own power that they worked, but in the power of Christ. Humbling themselves, they would declare that He whom the Jews had crucified was the Prince of life, the Son of the living God, and that in His name they did the works that He had done.

    In His parting conversation with His disciples on the night before the crucifixion the Saviour made no reference to the suffering that He had endured and must yet endure. He did not speak of the humiliation that was before Him, but sought to bring to their minds that which would strengthen their faith, leading them to look forward to the joys that await the overcomer. He rejoiced in the consciousness that He could and would do more for His followers than He had promised; that from Him would flow forth love and compassion, cleansing the soul temple, and making men like Him in character; that His truth, armed with the power of the Spirit, would go forth conquering and to conquer.

    "These things I have spoken unto you," He said, "that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." John 16:33. Christ did not fail, neither was He discouraged; and the disciples were to show a faith of the same enduring nature. They were to work as He had worked, depending on Him for strength. Though their way would be obstructed by apparent impossibilities, yet by His grace they were to go forward, despairing of nothing and hoping for everything.

    Christ had finished the work that was given Him to do. He had gathered out those who were to continue His work among men. And He said: "I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are." "Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; . . . I in them and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me." John 17:10, 11, 20-23.

    http://www.whiteestate.org/books/aa/aa3.html After the death of Christ the disciples were well-nigh overcome by discouragement. Their Master had been rejected, condemned, and crucified. The priests and rulers had declared scornfully, "He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him." Matthew 27:42. The sun of the disciples' hope had set, and night settled down upon their hearts. Often they repeated the words, "We trusted that it had been He which should have redeemed Israel." Luke 24:21. Lonely and sick at heart, they remembered His words, "If they do these things in a green tree, what shall be done in the dry?" Luke 23:31.

    Jesus had several times attempted to open the future to His disciples, but they had not cared to think about what He said. Because of this His death had come to them as a surprise; and afterward, as they reviewed the past and saw the result of their unbelief, they were filled with sorrow. When Christ was crucified, they did not believe that He would rise. He had stated plainly that He was to rise on the third day, but they were perplexed to know what He meant. This lack of comprehension left them at the time of His death in utter hopelessness. They were bitterly disappointed. Their faith did not penetrate beyond the shadow that Satan had cast athwart their horizon. All seemed vague and mysterious to them. If they had believed the Saviour's words, how much sorrow they might have been spared! Crushed by despondency, grief, and despair, the disciples met together in the upper chamber, and closed and fastened the doors, fearing that the fate of their beloved Teacher might be theirs. It was here that the Saviour, after His resurrection, appeared to them.

    For forty days Christ remained on the earth, preparing the disciples for the work before them and explaining that which heretofore they had been unable to comprehend. He spoke of the prophecies concerning His advent, His rejection by the Jews, and His death, showing that every specification of these prophecies had been fulfilled. He told them that they were to regard this fulfillment of prophecy as an assurance of the power that would attend them in their future labors. "Then opened He their understanding," we read, "that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem." And He added, "Ye are witnesses of these things." Luke 24:45-48.

    During these days that Christ spent with His disciples, they gained a new experience. As they heard their beloved Master explaining the Scriptures in the light of all that had happened, their faith in Him was fully established. They reached the place where they could say, "I know whom I have believed." 2 Timothy 1:12. They began to realize the nature and extent of their work, to see that they were to proclaim to the world the truths entrusted to them. The events of Christ's life, His death and resurrection, the prophecies pointing to these events, the mysteries of the plan of salvation, the power of Jesus for the remission of sins--to all these things they had been witnesses, and they were to make them known to the world. They were to proclaim the gospel of peace and salvation through repentance and the power of the Saviour.

    Before ascending to heaven, Christ gave His disciples their commission. He told them that they were to be the executors of the will in which He bequeathed to the world the treasures of eternal life. You have been witnesses of My life of sacrifice in behalf of the world, He said to them. You have seen My labors for Israel. And although My people would not come to Me that they might have life, although priests and rulers have done unto Me as they listed, although they have rejected Me, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to Me confessing their sins, I freely receive.

    Him that cometh to Me I will in no wise cast out. To you, My disciples, I commit this message of mercy. It is to be given to both Jews and Gentiles--to Israel, first, and then to all nations, tongues, and peoples. All who believe are to be gathered into one church. The gospel commission is the great missionary charter of Christ's kingdom. The disciples were to work earnestly for souls, giving to all the invitation of mercy. They were not to wait for the people to come to them; they were to go to the people with their message.

    The disciples were to carry their work forward in Christ's name. Their every word and act was to fasten attention on His name, as possessing that vital power by which sinners may be saved. Their faith was to center in Him who is the source of mercy and power. In His name they were to present their petitions to the Father, and they would receive answer. They were to baptize in the name of the Father, the Son, and the Holy Spirit. Christ's name was to be their watchword, their badge of distinction, their bond of union, the authority for their course of action, and the source of their success. Nothing was to be recognized in His kingdom that did not bear His name and superscription.

    When Christ said to the disciples, Go forth in My name to gather into the church all who believe, He plainly set before them the necessity of maintaining simplicity. The less ostentation and show, the greater would be their influence for good. The disciples were to speak with the same simplicity with which Christ had spoken. They were to impress upon their hearers the lessons He had taught them.

    Christ did not tell His disciples that their work would be easy. He showed them the vast confederacy of evil arrayed against them. They would have to fight "against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Ephesians 6:12. But they would not be left to fight alone. He assured them that He would be with them; and that if they would go forth in faith, they should move under the shield of Omnipotence. He bade them be brave and strong; for One mightier than angels would be in their ranks--the General of the armies of heaven. He made full provision for the prosecution of their work and took upon Himself the responsibility of its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe and be assured that My presence will be with you even there. Labor in faith and confidence; for the time will never come when I will forsake you. I will be with you always, helping you to perform your duty, guiding, comforting, sanctifying, sustaining you, giving you success in speaking words that shall draw the attention of others to heaven.

    Christ's sacrifice in behalf of man was full and complete. The condition of the atonement had been fulfilled. The work for which He had come to this world had been accomplished. He had won the kingdom. He had wrested it from Satan and had become heir of all things. He was on His way to the throne of God, to be honored by the heavenly host. Clothed with boundless authority, He gave His disciples their commission, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end." Matthew 28:19, 20.

    Just before leaving His disciples, Christ once more plainly stated the nature of His kingdom. He recalled to their remembrance things He had previously told them regarding it. He declared that it was not His purpose to establish in this world a temporal kingdom. He was not appointed to reign as an earthly monarch on David's throne. When the disciples asked Him, "Lord, wilt Thou at this time restore again the kingdom to Israel?" He answered, "It is not for you to know the times or the seasons, which the Father hath put in His own power." Acts 1:6, 7. It was not necessary for them to see farther into the future than the revelations He had made enabled them to see. Their work was to proclaim the gospel message.

    Christ's visible presence was about to be withdrawn from the disciples, but a new endowment of power was to be theirs. The Holy Spirit was to be given them in its fullness, sealing them for their work. "Behold," the Saviour said, "I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high." Luke 24:49. "For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence." "Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth." Acts 1:5, 8.

    The Saviour knew that no argument, however logical, would melt hard hearts or break through the crust of worldliness and selfishness. He knew that His disciples must receive the heavenly endowment; that the gospel would be effective only as it was proclaimed by hearts made warm and lips made eloquent by a living knowledge of Him who is the way, the truth, and the life. The work committed to the disciples would require great efficiency; for the tide of evil ran deep and strong against them. A vigilant, determined leader was in command of the forces of darkness, and the followers of Christ could battle for the right only through the help that God, by His Spirit, would give them.

    Christ told His disciples that they were to begin their work at Jerusalem. That city had been the scene of His amazing sacrifice for the human race. There, clad in the garb of humanity, He had walked and talked with men, and few had discerned how near heaven came to earth. There He had been condemned and crucified. In Jerusalem were many who secretly believed Jesus of Nazareth to be the Messiah, and many who had been deceived by priests and rulers. To these the gospel must be proclaimed. They were to be called to repentance. The wonderful truth that through Christ alone could remission of sins be obtained, was to be made plain. And it was while all Jerusalem was stirred by the thrilling events of the past few weeks, that the preaching of the disciples would make the deepest impression.

    During His ministry, Jesus had kept constantly before the disciples the fact that they were to be one with Him in His work for the recovery of the world from the slavery of sin. When He sent forth the Twelve and afterward the Seventy, to proclaim the kingdom of God, He was teaching them their duty to impart to others what He had made known to them. In all His work He was training them for individual labor, to be extended as their numbers increased, and eventually to reach to the uttermost parts of the earth. The last lesson He gave His followers was that they held in trust for the world the glad tidings of salvation.

    When the time came for Christ to ascend to His Father, He led the disciples out as far as Bethany. Here He paused, and they gathered about Him. With hands outstretched in blessing, as if in assurance of His protecting care, He slowly ascended from among them. "It came to pass, while He blessed them, He was parted from them, and carried up into heaven." Luke 24:51.

    While the disciples were gazing upward to catch the last glimpse of their ascending Lord, He was received into the rejoicing ranks of heavenly angels. As these angels escorted Him to the courts above, they sang in triumph, "Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord, to Him that rideth upon the heavens of heavens. . . . Ascribe ye strength unto God: His excellency is over Israel, and His strength is in the heavens." Psalm 68:32-34, margin.

    The disciples were still looking earnestly toward heaven when, "behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven." Acts 1:10, 11.

    The promise of Christ's second coming was ever to be kept fresh in the minds of His disciples. The same Jesus whom they had seen ascending into heaven, would come again, to take to Himself those who here below give themselves to His service. The same voice that had said to them, "Lo, I am with you alway, even unto the end," would bid them welcome to His presence in the heavenly kingdom.

    As in the typical service the high priest laid aside his pontifical robes and officiated in the white linen dress of an ordinary priest; so Christ laid aside His royal robes and garbed Himself with humanity and offered sacrifice, Himself the priest, Himself the victim. As the high priest, after performing his service in the holy of holies, came forth to the waiting congregation in his pontifical robes; so Christ will come the second time, clothed in garments of whitest white, "so as no fuller on earth can white them." Mark 9:3. He will come in His own glory, and in the glory of His Father, and all the angelic host will escort Him on His way.

    Thus will be fulfilled Christ's promise to His disciples, "I will come again, and receive you unto Myself." John 14:3. Those who have loved Him and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air. They will hear the voice of Jesus, sweeter than any music that ever fell on mortal ear, saying to them, Your warfare is accomplished. "Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." Matthew 25;34. Well might the disciples rejoice in the hope of their Lord's return.

    http://www.whiteestate.org/books/aa/aa4.html As the disciples returned from Olivet to Jerusalem, the people looked on them, expecting to see on their faces expressions of sorrow, confusion, and defeat; but they saw there gladness and triumph. The disciples did not now mourn over disappointed hopes. They had seen the risen Saviour, and the words of His parting promise echoed constantly in their ears. In obedience to Christ's command, they waited in Jerusalem for the promise of the Father--the outpouring of the Spirit. They did not wait in idleness. The record says that they were "continually in the temple, praising and blessing God." Luke 24:53. They also met together to present their requests to the Father in the name of Jesus. They knew that they had a Representative in heaven, an Advocate at the throne of God. In solemn awe they bowed in prayer, repeating the assurance, "Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full." John 16:23, 24. Higher and still higher they extended the hand of faith, with the mighty argument, "It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Romans 8:34.

    As the disciples waited for the fulfillment of the promise, they humbled their hearts in true repentance and confessed their unbelief. As they called to remembrance the words that Christ had spoken to them before His death they understood more fully their meaning. Truths which had passed from their memory were again brought to their minds, and these they repeated to one another. They reproached themselves for their misapprehension of the Saviour. Like a procession, scene after scene of His wonderful life passed before them. As they meditated upon His pure, holy life they felt that no toil would be too hard, no sacrifice too great, if only they could bear witness in their lives to the loveliness of Christ's character. Oh, if they could but have the past three years to live over, they thought, how differently they would act! If they could only see the Master again, how earnestly they would strive to show Him how deeply they loved Him, and how sincerely they sorrowed for having ever grieved Him by a word or an act of unbelief! But they were comforted by the thought that they were forgiven. And they determined that, so far as possible, they would atone for their unbelief by bravely confessing Him before the world.

    The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God, and as they did this they realized what a privilege had been theirs in being permitted to associate so closely with Christ. Sadness filled their hearts as they thought of how many times they had grieved Him by their slowness of comprehension, their failure to understand the lessons that, for their good, He was trying to teach them.

    These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised.

    During the patriarchal age the influence of the Holy Spirit had often been revealed in a marked manner, but never in its fullness. Now, in obedience to the word of the Saviour, the disciples offered their supplications for this gift, and in heaven Christ added His intercession. He claimed the gift of the Spirit, that He might pour it upon His people.

    "And when the Day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting."

    The Spirit came upon the waiting, praying disciples with a fullness that reached every heart. The Infinite One revealed Himself in power to His church. It was as if for ages this influence had been held in restraint, and now Heaven rejoiced in being able to pour out upon the church the riches of the Spirit's grace. And under the influence of the Spirit, words of penitence and confession mingled with songs of praise for sins forgiven. Words of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible love. Lost in wonder, the apostles exclaimed, "Herein is love." They grasped the imparted gift. And what followed? The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. Thousands were converted in a day.

    "It is expedient for you that I go away," Christ had said to His disciples; "for If I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you." "When He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come." John 16:7, 13.

    Christ's ascension to heaven was the signal that His followers were to receive the promised blessing. For this they were to wait before they entered upon their work. When Christ passed within the heavenly gates, He was enthroned amidst the adoration of the angels. As soon as this ceremony was completed, the Holy Spirit descended upon the disciples in rich currents, and Christ was indeed glorified, even with the glory which He had with the Father from all eternity. The Pentecostal outpouring was Heaven's communication that the Redeemer's inauguration was accomplished. According to His promise He had sent the Holy Spirit from heaven to His followers as a token that He had, as priest and king, received all authority in heaven and on earth, and was the Anointed One over His people.

    "And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." The Holy Spirit, assuming the form of tongues of fire, rested upon those assembled. This was an emblem of the gift then bestowed on the disciples, which enabled them to speak with fluency languages with which they had heretofore been unacquainted. The appearance of fire signified the fervent zeal with which the apostles would labor and the power that would attend their work.

    "There were dwelling at Jerusalem Jews, devout men, out of every nation under heaven." During the dispersion the Jews had been scattered to almost every part of the inhabited world, and in their exile they had learned to speak various languages. Many of these Jews were on this occasion in Jerusalem, attending the religious festivals then in progress. Every known tongue was represented by those assembled. This diversity of languages would have been a great hindrance to the proclamation of the gospel; God therefore in a miraculous manner supplied the deficiency of the apostles. The Holy Spirit did for them that which they could not have accomplished for themselves in a lifetime. They could now proclaim the truths of the gospel abroad, speaking with accuracy the languages of those for whom they were laboring. This miraculous gift was a strong evidence to the world that their commission bore the signet of Heaven. From this time forth the language of the disciples was pure, simple, and accurate, whether they spoke in their native tongue or in a foreign language. "Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galileans? and how hear we every man in our own tongue, wherein we were born?"

    The priests and rulers were greatly enraged at this wonderful manifestation, but they dared not give way to their malice, for fear of exposing themselves to the violence of the people. They had put the Nazarene to death; but here were His servants, unlettered men of Galilee, telling in all the languages then spoken, the story of His life and ministry. The priests, determined to account for the miraculous power of the disciples in some natural way, declared that they were drunken from partaking largely of the new wine prepared for the feast. Some of the most ignorant of the people present seized upon this suggestion as the truth, but the more intelligent knew it to be false; and those who understood the different languages testified to the accuracy with which these languages were used by the disciples.

    In answer to the accusation of the priests Peter showed that this demonstration was in direct fulfillment of the prophecy of Joel, wherein he foretold that such power would come upon men to fit them for a special work. "Ye men of Judea, and all ye that dwell at Jerusalem," he said, "be this known unto you, and hearken to my words: for these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: and on My servants and on My handmaidens I will pour out in those days of My Spirit; and they shall prophesy."

    With clearness and power Peter bore witness of the death and resurrection of Christ: "Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know: Him . . . ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it."

    Peter did not refer to the teachings of Christ to prove his position, because he knew that the prejudice of his hearers was so great that his words on this subject would be of no effect. Instead, he spoke to them of David, who was regarded by the Jews as one of the patriarchs of their nation. "David speaketh concerning Him," he declared: "I foresaw the Lord always before My face, for He is on My right hand, that I should not be moved: therefore did My heart rejoice, and My tongue was glad; moreover also My flesh shall rest in hope: because Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. . . . "Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day." "He . . . spake of the resurrection of Christ, that His soul was not left in hell, neither His flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses."

    The scene is one full of interest. Behold the people coming from all directions to hear the disciples witness to the truth as it is in Jesus. They press in, crowding the temple. Priests and rulers are there, the dark scowl of malignity still on their faces, their hearts still filled with abiding hatred against Christ, their hands uncleansed from the blood shed when they crucified the world's Redeemer. They had thought to find the apostles cowed with fear under the strong hand of oppression and murder, but they find them lifted above all fear and filled with the Spirit, proclaiming with power the divinity of Jesus of Nazareth. They hear them declaring with boldness that the One so recently humiliated, derided, smitten by cruel hands, and crucified, is the Prince of life, now exalted to the right hand of God.

    Some of those who listened to the apostles had taken an active part in the condemnation and death of Christ. Their voices had mingled with the rabble in calling for His crucifixion. When Jesus and Barabbas stood before them in the judgment hall and Pilate asked, "Whom will ye that I release unto you?" they had shouted, "Not this Man, but Barabbas!" Matthew 27:17; John 18:40. When Pilate delivered Christ to them, saying, "Take ye Him, and crucify Him: for I find no fault in Him;" "I am innocent of the blood of this just Person," they had cried, "His blood be on us, and on our children." John 19:6; Matthew 27:24, 25.

    Now they heard the disciples declaring that it was the Son of God who had been crucified. Priests and rulers trembled. Conviction and anguish seized the people. "They were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" Among those who listened to the disciples were devout Jews, who were sincere in their belief. The power that accompanied the words of the speaker convinced them that Jesus was indeed the Messiah.

    "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call."

    Peter urged home upon the convicted people the fact that they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light.

    Under the influence of this heavenly illumination the scriptures that Christ had explained to the disciples stood out before them with the luster of perfect truth. The veil that had prevented them from seeing to the end of that which had been abolished, was now removed, and they comprehended with perfect clearness the object of Christ's mission and the nature of His kingdom. They could speak with power of the Saviour; and as they unfolded to their hearers the plan of salvation, many were convicted and convinced. The traditions and superstitions inculcated by the priests were swept away from their minds, and the teachings of the Saviour were accepted.

    "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls."

    The Jewish leaders had supposed that the work of Christ would end with His death; but, instead of this, they witnessed the marvelous scenes of the Day of Pentecost. They heard the disciples, endowed with a power and energy hitherto unknown, preaching Christ, their words confirmed by signs and wonders. In Jerusalem, the stronghold of Judaism, thousands openly declared their faith in Jesus of Nazareth as the Messiah. The disciples were astonished and overjoyed at the greatness of the harvest of souls. They did not regard this wonderful ingathering as the result of their own efforts; they realized that they were entering into other men's labors.

    Ever since the fall of Adam, Christ had been committing to chosen servants the seed of His word, to be sown in human hearts. During His life on this earth He had sown the seed of truth and had watered it with His blood. The conversions that took place on the Day of Pentecost were the result of this sowing, the harvest of Christ's work, revealing the power of His teaching. The arguments of the apostles alone, though clear and convincing, would not have removed the prejudice that had withstood so much evidence. But the Holy Spirit sent the arguments home to hearts with divine power. The words of the apostles were as sharp arrows of the Almighty, convicting men of their terrible guilt in rejecting and crucifying the Lord of glory.

    Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit's teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of "one accord," "of one heart and of one soul." Acts. 2:46; 4:32. Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men "took knowledge of them, that they had been with Jesus." Acts 4:13.

    Pentecost brought them the heavenly illumination. The truths they could not understand while Christ was with them were now unfolded. With a faith and assurance that they had never before known, they accepted the teachings of the Sacred Word. No longer was it a matter of faith with them that Christ was the Son of God. They knew that, although clothed with humanity, He was indeed the Messiah, and they told their experience to the world with a confidence which carried with it the conviction that God was with them.

    They could speak the name of Jesus with assurance; for was He not their Friend and Elder Brother? Brought into close communion with Christ, they sat with Him in heavenly places. With what burning language they clothed their ideas as they bore witness for Him! Their hearts were surcharged with a benevolence so full, so deep, so far-reaching, that it impelled them to go to the ends of the earth, testifying to the power of Christ. They were filled with an intense longing to carry forward the work He had begun. They realized the greatness of their debt to heaven and the responsibility of their work. Strengthened by the endowment of the Holy Spirit, they went forth filled with zeal to extend the triumphs of the cross. The Spirit animated them and spoke through them. The peace of Christ shone from their faces. They had consecrated their lives to Him for service, and their very features bore evidence to the surrender they had made.


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