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    United States AI Solar System (7)

    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 3:20 am

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    A few hours after I posted the images, a man wearing a black-hat identical to the one in the top-image conversed with me about his service in the Viet-Nam War in the late-sixties. The black-hat had realistic-looking pins (such as 'Airborne') but I didn't make the connection with what I had just posted. My internet-stuff is mostly passively and non-passionately done, and I tend to forget it rather quickly. Anyway, this man was quite articulate and animated, but I don't wish to discuss any details. I asked about several war-movies, and this otherwise articulate man didn't seem to know much about them, which surprised me. Was I dealing with yet-another 'Individual of Interest' (or the same one in a different form)?? Nothing would surprise me at this point. I'm sort of stunned and numb, which makes me next to worthless. Still, I'll probably just keep doing what I'm doing, and gradually change my editorial-bias as I embrace and experience 'Righteousness by Senility' (or something to that effect). Please remember that I'm a 'Smart@$$ at the Back of the Deep-Underground Military-Base Conference-Room' Kind of Guy (or something to that effect). I'm not a 'Rough and Ready Frontline-Combatant' (or something to that effect). 'RA' said we had "Fought Side by Side" but certainly NOT in This Present Incarnation. What if that was 'RA' wearing the black-hat?? That wouldn't surprise me one little bit. I don't like this one little bit. The Horror. What Would Lt Col Kilgore Say?? What if that Black-Hat was the actual hat worn in 'Apocalypse Now'??!! What if I conversed with Lt Col Kilgore?? That wouldn't surprise me one little bit. Honest. BTW, did you hear about the auction of Indiana Jones's Fedora from 'Raiders of the Lost Ark' for at-least a quarter of a million dollars??!! That's @#$%^ OBSCENE!! https://www.businesslive.co.za/bd/life/2018-08-02-investment-tip-indiana-joness-hat-is-on-auction-for-just-400000/
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    "What Are We Going to Do About Orthodoxymoron??"

    Imagine the following on an Island-Country under a Benevolent-Dictator!! Imagine a Seven-Day Weekly-Cycle, with Six Work-Days and a Sabbath-Day!! Imagine Two Daily Twelve-Hour Work-Shifts (from Midnight to Noon and Noon to Midnight) with a Skeleton-Crew Working on the Sabbath (put down those stones)!! Each Worker Would Work Thee Shifts Each Week (Four Shifts When Required to Work on the Sabbath)!! Sabbath Would Be From Midnight to Midnight on Saturday (put down those stones)!! Killing Would Be Strictly-Forbidden (except during a war)!! Sabbath Would Mostly Involve Rest, Nature, Family, Study, and Sacred Classical Music!! Imagine This Sort of Thing On Madagascar!! Would This Work Throughout the Solar System??!! What If Everyone Received the Same Compensation??!! What If Everyone Competed for the Most-Interesting Jobs??!! This is simply a Conceptual-Brainstorm (put down those stones)!! The obvious problem is that however one puts things together, there's always another (and supposedly better) way to put things together!! What Is the Role of Arbitrariness in the Kingdom of God?? Is God Obligated to Obey His and/or Her Own Laws?? Define 'God's Prerogative'!! Are Each of the Ten-Commandments Explained and Expanded-Upon in Ten Books of the Bible (or even ten chapters)?? Ellen White Says MUCH More About the Sabbath Than the Bible Does. Did the Sabbath Predate the Garden of Eden and Creation Week?? How Might One Observe the Sabbath On the Moon and Mars?? Siriusly!! Why Is 'Thou Shalt Not Kill' NOT Observed by God, the Angels, and God's Chosen People in the Holy-Bible?? Why Have SDA's Historically Been Conscientious-Objectors in Obedience to a Highly-Violent Holy-Bible?? Am I Spearheading a Holy-War?? Don't Be Frightened. I Mean No Harm. I Am of Peace. Always.
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    Compare reading the Whole-Bible (straight-through, over and over) with reading the Conflict of the Ages Series by Ellen White (straight-through, over and over). Regardless of whether this material is absolute-truth or utter-bullshit, it's an interesting study for those who are motivated and capable. Ellen White picks and chooses, adds and truncates. Why?? Did 'she' have inside-sources which made at least some of 'her' books closer to the truth than anything available at the end of the 19th century?? I continue to maintain that to properly engage in this study, one must add science-fiction and alternative-research to the equation!! I would love to spend five-years reading the five-book Conflict of the Ages Series (straight-through, over and over) in every major-church in England, because that might be getting mighty-close to the source!! What Would Gabriel, Michael, and Lucifer Say?? What Would HAL 9000 Say?? There is a contextual-problem for all of the above. What might've worked in a particular historical-setting might not work today. But what works today might not work tomorrow. Things are moving faster and faster in an Eschatological-Quickening!! What Would Art Bell Say?? I'm not trying to win a popularity-contest. I'm simply doing pseudo-research in a matter which is undeniably a road-less-traveled (or not traveled at all) regardless of whether anyone appreciates it or not.

    A Christian website would NEVER let me do what I'm doing with my USSS threads. But I honestly suspect that everything I say and do (or don't say and do) will be used against me at a future date. The Borg-Queen is probably gleeful. I've been accused of 'Playing Into the Hands of the Devil' and 'Making the Devil Gleeful'!! When I showed someone an image of David Bowman, they said he looked like the Devil. I once asked this same individual "Who Decides Who Lives Or Dies (or who is Saved or Lost)??" and the reply was "I Do!!" I'm not sure they understood the question, but their response shocked me. I wonder if most of us have existed in very-different circumstances than we do presently, and I wonder if some of us are beginning to remember??!! If so, this might NOT be a good-thing!! Christianity might crash and burn, prior to re-emerging as a more mature manifestation of a Cover-Story of Historical-Necessity. The Real-Story might destroy Civilization As We Know It. I keep thinking of the words of 'RA' in the original Stargate movie, "I Built Your Civilization, and Now I Will Destroy It!!" Wrath of God Eschatological-Anger is VERY Troubling to me!! What if our True-History is Irreversibly-Damning (regardless of how good we might think we are presently)?? Eschatological Possibility-Thinking scares the hell out of me!!

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    Consider Freedom, Responsibility, Competition, and Cooperation in the Kingdom of God. This might be more important than you can imagine!! How many of us REALLY Want a Real God?? One night 'RA' said he was cracking-down on Credo Mutwa, and I like Credo, but the way 'RA' said it made me shake my head and laugh, and 'RA' pointed-out my 'SIN'!! Once, 'RA' was having a difficult phone-conversation, and I was laughing at him!! Once, 'RA' was talking to me on the phone, and it sounded like he was in space, and I thought I heard an other-than-human in the background, and I told 'RA' to say "HELLO!!" I recently encountered a 'Tough-Guy' who gave me 'The Look'!! This didn't surprise me because of the stuff I've posted on this thread. I'm honestly not going anywhere with this madness. Don't Shoot!! I'm Just a Completely Ignorant Fool!! Here is a previously-posted study-list (as a mental and spiritual exercise -- without an endorsement by me):

    1. Patriarchs and Prophets (Ellen White).

    2. Prophets and Kings (Ellen White).

    3. The SDA Bible Commentary -- Volumes 3 and 4 (1 Chronicles to Malachi).

    4. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).

    5. The End of the World, A.D. 2133 (Lucio Bernardo Silvestre).

    6. The United States of the Solar System: A.D. 2133 (Books One to Five).

    7. Sacred Classical Music.

    8. Science and Science-Fiction.

    I never know how much of a 'problem' I am. I really don't know. I have no idea whether I am completely ignored -- and no problem to anyone -- OR, if I really make certain individuals or organizations feel angry or threatened. I don't know who I really am. I don't know what the stakes are. I don't know who expects what of me -- if anything. I don't have a boss (in connection with my internet activities) -- and I don't get paid for wasting my life away. I don't know if I am fundamentally a friend or foe to humanity. I have no idea if God, Satan, Lucifer, Michael, Gabriel, the angels, the demons, the aliens, the reptilians, the greys, the elites, the peons, the gods, or the goddesses -- love me, hate me -- or frankly don't give a damn about me. I have NO idea. I have NO idea what lists I might be on -- if any. I'm leaning toward the theory that I'm some sort of a rebellious and disenfranchised reincarnational somebody of some note -- but certainly of NO note in this incarnation. I have NO idea if anyone has studied my threads in any way, shape, or form. I have NO idea whether this universe is fundamentally good or bad -- or how 'good' or 'bad' should be defined. I have NO idea how close to the truth I might be -- or if anyone even gives a damn how close I am -- to the truth or otherwise.

    I seem to hold NO attraction to the opposite sex. I seem to have very few marketable job skills. Most days, life does NOT seem to be worth living -- and I really fail to see the point. I feel supernaturally attacked -- but maybe I'm just a NUT-CASE. I have NO idea. I sense hostility and hatred in real-life -- but then maybe I'm just hyper-sensitive and paranoid. I'm almost to the point of telling people to forget about seeking the 'truth' -- and to just focus on maximizing fame, fortune, power, and pleasure -- by any and all means -- because why should the peons be good when the elites are bad -- which seems to create an unfair advantage. Didn't John D. Rockefeller call competition a sin?? I really think I could've been a big-shot surgeon or musician if I hadn't gotten all screwed-up worrying about the damn 'truth'. Why should I point people toward a life of poverty and misery in pursuit of the damn 'truth'?? Especially when the 'truth' is whatever people wish to believe -- and NOT the actual 'truth'??!!

    magamud wrote: I feel the same way Ortho and I suspect many others are too. I have noticed waves of syncronicity effecting the populace in different ways. Bursts of singularity?

    Unconscious explosions manifesting in symbology, insights and dialectic language. I think this thread is very valuable and at the least, a lens of construction into the quantum ocean of life. A missionary of your own existence? A deep sea diver into the depths of your energy?

    Godspeed...
    Jenetta wrote:Oxy you will always be a survivor...why? because you have imagination which most of humanity lacks...also you have 'heart'...lastly you have a great deal of humour (which many people lack) and this also helps you to survive.

    The wheel keeps turning and we're turning with it.

    __________________________________________

    United States AI Solar System (7) - Page 6 139717
    Thank-you magamud and Janetta. I worry about irresponsible-freedom v responsible-freedom. I understand that We the Sheeple must be watched by the Sheep-Herders -- but I worry when I hear about the TV watching people while they watch TV. What are ethical and appropriate limits to surveillance?? We obviously live in a VERY dangerous world -- and I agonize over how the insanity should be managed. I have recently started thinking more about Ethics, Law, Law-Enforcement, and the Military. The industrial revolution, the technological revolution, and the information explosion -- have created a perfect storm -- especially on the internet -- and I suspect that a lot of individuals (human and otherwise) have gotten caught with their pants and dresses down -- and I further suspect that they are really, Really MAD!! I am very doubtful that things are going to get better anytime soon. Even if my hypothetical United States of the Solar System were introduced in Obama's State of the Union Address -- things would probably still go to hell -- and such a sudden and abrupt introduction might precipitate Hell on Earth.

    I think things are very precarious and unstable right now. I further think that evolutionary change should trump revolutionary change. Things might have to APPEAR to remain the same for at least the rest of this decade. I think we could be facing a market-crash and a dollar-crash in 2016 -- which could be made milder or more severe by how change and the media is managed. I worry about resets, disclosure, regime-changes, civil-unrest, foreign-invasions, and alien-invasions (staged or otherwise). I think the evil and destructive potential which exists within this solar system is beyond comprehension. I feel as if we might be in the quiet before the storm. My recent 'Solar System View' is making me feel like a completely different person -- and it is scaring the hell out of me. I can only imagine how the 'Real Insiders' feel -- the ones who deal directly with the BS -- each and every day.

    Listen to this recent 'Sherry Shriner Show'. http://www.blogtalkradio.com/sherrytalkradio/2013/01/22/monday-night-with-sherry-shriner It seems to have particular relevance to what I've said in this post. I think Sherry knows a helluva lot -- but I take everything she says with a sea of salt. I don't do Orgone (but perhaps I should) -- and I don't necessarily share Sherri's theological views (even though I think she knows ten times more than I do about theology). I've said some of what I think about Sherry -- but I've said it very indirectly -- so you might need to review my posts to put some pieces of the puzzle together. You'd be amazed at what I think about -- but don't talk about.

    Regarding the Asteroid '243 Ida' -- I was interested to note that it seems to be less dense than it should be -- suggesting that it might really be a hollowed-out asteroid-spaceship. Also, the little fictional story that I just reposted features a small piloted asteroid (which is now on it's way from Earth to Ida). I described this asteroid as being approximately one kilometer in diameter (and mostly round). This is pretty damn close to describing the size and shape of Ida's satellite 'Dactyl'! When I originally wrote the story I didn't have Ida or Dactyl in mind!! Honestly!! To thicken the plot -- Dactyl has been known to be 'MISSING'!!!! See the bold print in the wiki article below!!! Might this suggest that Dactyl really could be a piloted-asteroid??!! OK -- I'm getting carried away -- but this is just one more example of some very strange coincidences and occurrances connected with my internet posting. All of this madness is driving me somewhat mad -- and I'm NOT kidding. The problem is -- I think things are going to get exponentially nuttier in the coming months and years -- and I really think the possibility exists that I might really come unglued -- and go down HARD -- a lot harder than I've already gone down. Look Out Below!!! http://en.wikipedia.org/wiki/Dactyl_(asteroid)#Moon

    243 Ida (/'a?d?/ EYE-d?) is an asteroid in the Koronis family of the asteroid belt. It was discovered on 29 September 1884 by Johann Palisa and named after a nymph from Greek mythology. Later telescopic observations categorized Ida as an S-type asteroid, the most numerous type in the inner asteroid belt. On 28 August 1993, Ida was visited by the spacecraft Galileo, bound for Jupiter. It was the second asteroid to be visited by a spacecraft and the first found to possess a satellite.

    Like all main-belt asteroids, Ida's orbit lies between the planets Mars and Jupiter. Its orbital period is 4.84 years, and its rotation period is 4.63 hours. Ida has an average diameter of 31.4 km (19.5 mi). It is irregularly shaped and elongated, and apparently composed of two large objects connected together in a shape reminiscent of a croissant. Its surface is one of the most heavily cratered in the Solar System, featuring a wide variety of crater sizes and ages.

    Ida's moon, Dactyl, was discovered by mission member Ann Harch in images returned from Galileo. It was named after the Dactyls, creatures which inhabited Mount Ida in Greek mythology. Dactyl, being only 1.4 kilometres (4,600 ft) in diameter, is about one-twentieth the size of Ida. Its orbit around Ida could not be determined with much accuracy. However, the constraints of possible orbits allowed a rough determination of Ida's density, which revealed that it is depleted of metallic minerals. Dactyl and Ida share many characteristics, suggesting a common origin.

    The images returned from Galileo, and the subsequent measurement of Ida's mass, provided new insights into the geology of S-type asteroids. Before the Galileo flyby, many different theories had been proposed to explain their mineral composition. Determining their composition permits a correlation between meteorites falling to the Earth and their origin in the asteroid belt. Data returned from the flyby pointed to S-type asteroids as the source for the ordinary chondrite meteorites, the most common type found on the Earth's surface.

    Discovery and observations

    Ida was discovered on 29 September 1884 by Austrian astronomer Johann Palisa at the Vienna Observatory.[10] It was his 45th asteroid discovery.[1] Ida was named by Moriz von Kuffner, a Viennese brewer and amateur astronomer.[11][12] In Greek mythology, Ida was a nymph of Crete who raised the god Zeus.[13] Ida was recognized as a member of the Koronis family by Kiyotsugu Hirayama, who proposed in 1918 that the group comprised the remnants of a destroyed precursor body.[14]

    Ida's reflection spectrum was measured on 16 September 1980 by astronomers David J. Tholen and Edward F. Tedesco as part of the eight-color asteroid survey (ECAS).[15] Its spectrum matched those of the asteroids in the S-type classification.[16][17] Many observations of Ida were made in early 1993 by the US Naval Observatory in Flagstaff and the Oak Ridge Observatory. These improved the measurement of Ida's orbit around the Sun and reduced the uncertainty of its position during the Galileo flyby from 78 to 60 km (48 to 37 mi).[18]

    Exploration

    Galileo flyby

    Ida was visited in 1993 by the Jupiter-bound space probe Galileo. Its encounters of the asteroids Gaspra and Ida were secondary to the Jupiter mission. These were selected as targets in response to a new NASA policy directing mission planners to consider asteroid flybys for all spacecraft crossing the belt.[19] No prior missions had attempted such a flyby.[20] Galileo was launched into orbit by the Space Shuttle Atlantis mission STS-34 on 18 October 1989.[21] Changing Galileo's trajectory to approach Ida required that it consume 34 kg (75 lb) of propellant.[22] Mission planners delayed the decision to attempt a flyby until they were certain that this would leave the spacecraft enough propellant to complete its Jupiter mission.[23]

    Galileo's trajectory carried it into the asteroid belt twice on its way to Jupiter. During its second crossing, it flew by Ida on 28 August 1993 at a speed of 12,400 m/s (41,000 ft/s) relative to the asteroid.[23] The onboard imager observed Ida from a distance of 240,350 km (149,350 mi) to its closest approach of 2,390 km (1,490 mi).[13][24] Ida was the second asteroid, after Gaspra, to be imaged by a spacecraft.[25] About 95% of Ida's surface came into view of the probe during the flyby.[6]

    Transmission of many Ida images was delayed due to a permanent failure in the spacecraft's high-gain antenna.[26] The first five images were received in September 1993.[27] These comprised a high-resolution mosaic of the asteroid at a resolution of 31–38 m/pixel.[28][29] The remaining images were sent in February 1994,[2] when the spacecraft's proximity to the Earth allowed higher speed transmissions.[27][30]

    Discoveries

    The data returned from the Galileo flybys of Gaspra and Ida, and the later NEAR Shoemaker asteroid mission, permitted the first study of asteroid geology.[31] Ida's relatively large surface exhibited a diverse range of geological features.[32] The discovery of Ida's moon Dactyl, the first confirmed satellite of an asteroid, provided additional insights into Ida's composition.[33]

    Ida is classified as an S-type asteroid based on ground-based spectroscopic measurements.[34] The composition of S-types was uncertain before the Galileo flybys, but was interpreted to be either of two minerals found in meteorites that had fallen to the Earth: ordinary chondrite (OC) and stony-iron.[9] Estimates of Ida's density are constrained to less than 3.2 g/cm3 by the long-term stability of Dactyl's orbit.[34] This all but rules out a stony-iron composition; were Ida made of 5 g/cm3 iron- and nickel-rich material, it would have to contain more than 40% empty space.[33]

    The Galileo images also led to the discovery that space weathering was taking place on Ida, a process which causes older regions to become more red in color over time.[14][35] The same process affects both Ida and its moon, although Dactyl shows a lesser change.[36] The weathering of Ida's surface revealed another detail about its composition: the reflection spectra of freshly exposed parts of the surface resembled that of OC meteorites, but the older regions matched the spectra of S-type asteroids.[20]

    Both of these discoveries—the space weathering effects and the low density—led to a new understanding about the relationship between S-type asteroids and OC meteorites. S-types are the most numerous kind of asteroid in the inner part of the asteroid belt.[20] OC meteorites are, likewise, the most common type of meteorite found on the Earth's surface.[20] The reflection spectra measured by remote observations of S-type asteroids, however, did not match that of OC meteorites. The Galileo flyby of Ida found that some S-types, particularly the Koronis family, could be the source of these meteorites.[36]

    Physical characteristics

    Ida's mass is between 3.65 and 4.99 × 1016 kg.[37] Its gravitational field produces an acceleration of about 0.3 to 1.1 cm/s2 over its surface.[6] This field is so weak that an astronaut standing on its surface could leap from one end of Ida to the other, and an object moving in excess of 20 m/s (70 ft/s) could escape the asteroid entirely.[38][39]

    Ida is a distinctly elongated asteroid,[40] with an irregular surface,[41][42] and is somewhat "croissant-shaped".[27] Ida is 2.35 times as long as it is wide,[40] and a "waist" separates it into two geologically dissimilar halves.[27] This constricted shape is consistent with Ida being made of two large, solid components, with loose debris filling the gap between them. However, no such debris was seen in high resolution images captured by Galileo.[42] Whilst there are a few steep slopes tilting up to about 50° on Ida, the slope generally does not exceed 35°.[6] Ida's irregular shape is responsible for the asteroid's highly uneven gravitational field.[43] The surface acceleration is lowest at the extremities because of their fast rotational speed. It is also low near the "waist" because the mass of the asteroid is concentrated in the two halves, away from this location.[6]

    Surface features

    Ida's surface appears heavily cratered and mostly gray, although minor color variations mark newly formed or uncovered areas.[13] Besides craters, other features are evident, such as grooves, ridges, and protrusions. Ida is covered by a thick layer of regolith, loose debris that obscures the solid rock beneath. The largest, boulder-sized, debris fragments are called ejecta blocks, several of which have been observed on the surface.

    Regolith

    The surface of Ida is covered in a blanket of pulverized rock, called regolith, about 50–100 m (160–330 ft) thick.[27] This material is produced in impact events and redistributed across Ida's surface by geological processes.[44] Galileo observed evidence of recent downslope regolith movement.[45]

    Ida's regolith is composed of the silicate minerals olivine and pyroxene.[2][46] Its appearance changes over time through a process called space weathering.[36] Because of this process, older regolith appears more red in color compared to freshly exposed material.[35]

    About 20 large (40–150 m across) ejecta blocks have been identified, embedded in Ida's regolith.[27][48] Ejecta blocks constitute the largest pieces of the regolith.[49] Because ejecta blocks are expected to break down quickly by impact events, those present on the surface must have been either formed recently or uncovered by an impact event.[43][50] Most of them are located within the craters Lascaux and Mammoth, but they may not have been produced there.[50] This area attracts debris due to Ida's irregular gravitational field.[43] Some blocks may have been ejected from the young crater Azzurra on the opposite side of the asteroid.[51]

    Structures

    Several major structures mark Ida's surface. The asteroid appears to be split into two halves, here referred to as region 1 and region 2, connected by a "waist".[27] This feature may have been filled in by debris, or blasted out of the asteroid by impacts.[27][51]

    Region 1 of Ida contains two major structures. One is a prominent 40 km (25 mi) ridge named Townsend Dorsum that stretches 150 degrees around Ida's surface.[52] The other structure is a large indentation named Vienna Regio.[27]

    Ida's region 2 features several sets of grooves, most of which are 100 m (330 ft) wide or less and up to 4 km (2.5 mi) long.[27][53] They are located near, but are not connected with, the craters Mammoth, Lascaux, and Kartchner.[49] Some grooves are related to major impact events, for example a set opposite Vienna Regio.[54]

    Craters

    Ida is one of the most densely cratered bodies in the Solar System,[28][41] and impacts have been the primary process shaping its surface.[55] Cratering has reached the saturation point, meaning that new impacts erase evidence of old ones, leaving the total crater count roughly the same.[56] It is covered with craters of all sizes and stages of degradation,[41] and ranging in age from fresh to as old as Ida itself.[27] The oldest may have been formed during the breakup of the Koronis family parent body.[36] The largest crater, Lascaux, is almost 12 km (7.5 mi) across.[42][57] Region 2 contains nearly all of the craters larger than 6 km (3.7 mi) in diameter, but Region 1 has no large craters at all.[27] Some craters are arranged in chains.[29]

    Ida's major craters are named after caves and lava tubes on Earth. The crater Azzurra, for example, is named after a submerged cave on the island of Capri, also known as the Blue Grotto.[58] Azzurra seems to be the most recent major impact on Ida.[48] The ejecta from this collision is distributed discontinuously over Ida[35] and is responsible for the large-scale color and albedo variations across its surface.[59] An exception to the crater morphology is the fresh, asymmetric Fingal, which has a sharp boundary between the floor and wall on one side.[60] Another significant crater is Afon, which marks Ida's prime meridian.[8]

    The craters are simple in structure: bowl-shaped with no flat bottoms and no central peaks.[60] They are distributed evenly around Ida, except for a protrusion north of crater Choukoutien which is smoother and less cratered.[61] The ejecta excavated by impacts is deposited differently on Ida than on planets because of its rapid rotation, low gravity and irregular shape.[40] Ejecta blankets settle asymmetrically around their craters, but fast-moving ejecta that escapes from the asteroid is permanently lost.[62]

    Composition

    Ida was classified as an S-type asteroid based on the similarity of its reflectance spectra with similar asteroids.[9] S-types may share their composition with stony-iron or ordinary chondrite (OC) meteorites.[9] The composition of the interior has not been directly analyzed, but is assumed to be similar to OC material based on observed surface color changes and Ida's bulk density of 2.27–3.10 g/cm3.[5][36] OC meteorites contain varying amounts of the silicates olivine and pyroxene, iron, and feldspar.[63] Olivine and pyroxene were detected on Ida by Galileo.[2] The mineral content appears to be homogeneous throughout its extent. Galileo found minimal variations on the surface, and the asteroid's spin indicates a consistent density.[64][65] Assuming that its composition is similar to OC meteorites, which range in density from 3.48 to 3.64 g/cm3, Ida would have a porosity of 11–42%.[5]

    Ida's interior probably contains some amount of impact-fractured rock, called megaregolith. The megaregolith layer of Ida extends between hundreds of meters below the surface to a few kilometers. Some rock in Ida's core may have been fractured below the large craters Mammoth, Lascaux, and Undara.[65]

    Orbit and rotation

    Ida is a member of the Koronis family of asteroid-belt asteroids.[14] Ida orbits the Sun at an average distance of 2.862 AU (428.1 Gm), between the orbits of Mars and Jupiter.[2][3] Ida takes 4.84089 years to complete one orbit.[3]

    Ida's rotation period is 4.63 hours,[7][40] making it one of the fastest rotating asteroids yet discovered.[66] The calculated maximum moment of inertia of a uniformly dense object the same shape as Ida coincides with the spin axis of the asteroid. This suggests that there are no major variations of density within the asteroid.[54] Ida's axis of rotation precesses with a period of 77 thousand years, due to the gravity of the Sun acting upon the nonspherical shape of the asteroid.[67]

    Origin

    Ida originated in the breakup of the roughly 120 km (75 mi) diameter Koronis parent body.[7] The progenitor asteroid had partially differentiated, with heavier metals migrating to the core.[68] Ida carried away insignificant amounts of this core material.[68] It is uncertain how long ago the disruption event occurred. According to an analysis of Ida's cratering processes, its surface is more than a billion years old.[68] However, this is inconsistent with the estimated age of the Ida–Dactyl system of less than 100 million years;[69] it is unlikely that Dactyl, due to its small size, could have escaped being destroyed in a major collision for longer. The difference in age estimates may be explained by an increased rate of cratering from the debris of the Koronis parent body's destruction.[70]

    Moon

    A small satellite named Dactyl orbits Ida. Dactyl, officially (243) Ida I Dactyl (/'dækt?l/ DAK-til) was discovered in images taken by the Galileo spacecraft during its flyby in 1993. These images provided the first direct confirmation of an asteroid moon.[33] At the time, it was separated from Ida by a distance of 90 kilometres (56 mi), moving in a prograde orbit. Dactyl is heavily cratered, like Ida, and consists of similar materials. Its origin is uncertain, but evidence from the flyby suggests that it originated as a fragment of the Koronis parent body.

    Discovery

    Dactyl was found on 17 February 1994 by Galileo mission member Ann Harch, while examining delayed image downloads from the spacecraft.[2] Galileo recorded 47 images of Dactyl over an observation period of 5.5 hours in August 1993.[71] The spacecraft was 10,760 kilometres (6,690 mi) from Ida[72] and 10,870 kilometres (6,750 mi) from Dactyl when the first image of the moon was captured, 14 minutes before Galileo made its closest approach.[73]

    Dactyl was initially designated 1993 (243) 1.[72][74] It was named by the International Astronomical Union in 1994,[74] for the mythological dactyls who inhabited Mount Ida on the island of Crete.[75][76]

    Physical characteristics

    Dactyl is an "egg-shaped",[33] but "remarkably spherical"[75] object measuring 1.6 by 1.4 by 1.2 kilometres (0.99 mi × 0.87 mi × 0.75 mi).[33] It was oriented with its longest axis pointing towards Ida.[33] Like Ida, Dactyl's surface exhibits saturation cratering.[33] It is marked by more than a dozen craters with a diameter greater than 80 m (260 ft), indicating that the moon has suffered many collisions during its history.[13] At least six craters form a linear chain, suggesting that it was caused by locally produced debris, possibly ejected from Ida.[33] Dactyl's craters may contain central peaks, unlike those found on Ida.[77] These features, and Dactyl's spheroidal shape, imply that the moon is gravitationally controlled despite its small size.[77] Like Ida, its average temperature is about 200 K (-73 °C; -100 °F).[2]

    Dactyl shares many characteristics with Ida. Their albedos and reflection spectra are very similar.[78] The small differences indicate that the space weathering process is less active on Dactyl.[36] Its small size would make the formation of significant amounts of regolith impossible.[36][72] This contrasts with Ida, which is covered by a deep layer of regolith.

    Dactyl's orbit around Ida is not precisely known. Galileo was in the plane of Dactyl's orbit when most of the images of the moon were taken, which made determining its exact orbit difficult.[34] Dactyl orbits in the prograde direction[79] and is inclined about 8° to Ida's equator.[71] Based on computer simulations, Dactyl's pericenter must be more than about 65 km (40 mi) from Ida for it to remain in a stable orbit.[80] The range of orbits generated by the simulations was narrowed down by the necessity of having the orbits pass through points at which Galileo observed Dactyl to be at 16:52:05 UT on 28 August 1993, about 90 km (56 mi) from Ida at longitude 85°.[81][82] On 26 April 1994, the Hubble Space Telescope observed Ida for eight hours and was unable to spot Dactyl. It would have been able to observe the moon if it was more than about 700 km (430 mi) from Ida.[34]

    Dactyl's orbital period is about 20 hours, assuming it is in a circular orbit around Ida.[78] Its orbital speed is roughly 10 m/s (33 ft/s), "about the speed of a fast run or a slowly thrown baseball".[34]

    Age and origin

    Dactyl may have originated at the same time as Ida,[83] from the disruption of the Koronis parent body.[50] However, it may have formed more recently, perhaps as ejecta from a large impact on Ida.[84] It is extremely unlikely that it was captured by Ida.[73] Dactyl may have suffered a major impact around 100 million years ago, which reduced its size.[68]

    See also
    List of geological features on 243 Ida and Dactyl
    List of minor planets

    Notes

    1.^ a b Raab 2002
    2.^ a b c d e f g h Holm 1994
    3.^ a b c d e JPL 2008
    4.^ a b Britt et al. 2002, p. 486
    5.^ a b c Wilson, Keil & Love 1999, p. 480
    6.^ a b c d e Thomas et al. 1996
    7.^ a b c Vokrouhlicky, Nesvorny & Bottke 2003, p. 147
    8.^ a b c Seidelmann Archinal A'hearn et al. 2007, p. 171
    9.^ a b c d Wilson, Keil & Love 1999, p. 479
    10.^ Ridpath 1897, p. 206
    11.^ Schmadel 2003, p. 36
    12.^ Berger 2003, p. 241
    13.^ a b c d NASA 2005
    14.^ a b c Chapman 1996, p. 700
    15.^ Zellner, Tholen & Tedesco 1985, pp. 357, 373
    16.^ Zellner, Tholen & Tedesco 1985, p. 404

    The Eos and Koronis families ... are entirely of type S, which is rare at their heliocentric distances ...

    17.^ Zellner, Tholen & Tedesco 1985, p. 410
    18.^ Owen & Yeomans 1994, p. 2295
    19.^ D'Amario, Bright & Wolf 1992, p. 26
    20.^ a b c d Chapman 1996, p. 699
    21.^ D'Amario, Bright & Wolf 1992, p. 24
    22.^ D'Amario, Bright & Wolf 1992, p. 72
    23.^ a b D'Amario, Bright & Wolf 1992, p. 36
    24.^ Sullivan et al. 1996, p. 120
    25.^ Cowen 1993, p. 215

    Nearly a month after a successful photo session, the Galileo spacecraft last week finished radioing to Earth a high-resolution portrait of the second asteroid ever to be imaged from space. Known as 243 Ida, the asteroid was photographed from an average distance of just 3,400 kilometers some 3.5 minutes before Galileo's closest approach on Aug. 28.

    26.^ Chapman 1994, p. 358
    27. Chapman 1996, p. 707
    28.^ a b Chapman et al. 1994, p. 237
    29.^ a b Greeley et al. 1994, p. 469
    30.^ Monet et al. 1994, p. 2293
    31.^ Geissler, Petit & Greenberg 1996, p. 57
    32.^ Chapman et al. 1994, p. 238
    33. Chapman 1996, p. 709
    34. Byrnes & D'Amario 1994
    35.^ a b c Chapman 1996, p. 710
    36. Chapman 1995, p. 496
    37.^ Petit et al. 1997, pp. 179–180
    38.^ Geissler et al. 1996, p. 142
    39.^ Lee et al. 1996, p. 99
    40.^ a b c d Geissler, Petit & Greenberg 1996, p. 58
    41.^ a b c Chapman 1994, p. 363
    42.^ a b c Bottke et al. 2002, p. 10
    43.^ a b c Cowen 1995
    44.^ Lee et al. 1996, p. 96
    45.^ Greeley et al. 1994, p. 470
    46.^ Chapman 1996, p. 701
    47.^ Lee et al. 1996, p. 90
    48.^ a b Geissler et al. 1996, p. 141
    49.^ a b Sullivan et al. 1996, p. 132
    50.^ a b c Lee et al. 1996, p. 97
    51.^ a b Stooke 1997, p. 1385
    52.^ Sárneczky & Kereszturi 2002
    53.^ Sullivan et al. 1996, p. 131
    54.^ a b Thomas & Prockter 2004
    55.^ Geissler, Petit & Greenberg 1996, pp. 57–58
    56.^ Chapman 1996, pp. 707–708
    57.^ a b USGS
    58.^ Greeley & Batson 2001, p. 393
    59.^ Bottke et al. 2002, p. 9
    60.^ a b Sullivan et al. 1996, p. 124
    61.^ Sullivan et al. 1996, p. 128
    62.^ Geissler et al. 1996, p. 155
    63.^ Lewis 1996, p. 89

    The chondrites fall naturally into five composition classes, of which three have very similar mineral contents, but different proportions of metal and silicates. All three contain abundant iron in three different forms (ferrous iron oxide in silicates, metallic iron, and ferrous sulfide), usually with all three abundant enough to be classified as potential ores. All three contain feldspar (an aluminosilicate of calcium, sodium, and potassium), pyroxene (silicates with one silicon atom for each atom of magnesium, iron, or calcium), olivine (silicates with two iron or magnesium atoms per silicon atom), metallic iron, and iron sulfide (the mineral troilite). These three classes, referred to collectively as the ordinary chondrites, contain quite different amounts of metal.

    64.^ Thomas & Prockter 2004, p. 21
    65.^ a b Sullivan et al. 1996, p. 135
    66.^ Greenberg et al. 1996, p. 107
    67.^ Slivan 1995, p. 134
    68. Greenberg et al. 1996, p. 117
    69.^ Hurford & Greenberg 2000, p. 1595
    70.^ Carroll & Ostlie 1996, p. 878
    71.^ a b Petit et al. 1997, p. 177
    72.^ a b c Belton & Carlson 1994
    73.^ a b Mason 1994, p. 108
    74.^ a b Green 1994
    75.^ a b Schmadel 2003, p. 37
    76.^ Pausanias 5.7.6

    When Zeus was born, Rhea entrusted the guardianship of her son to the Dactyls of Ida, who are the same as those called Curetes. They came from Cretan Ida – Heracles, Paeonaeus, Epimedes, Iasius and Idas.

    77.^ a b Asphaug, Ryan & Zuber 2003, p. 463
    78.^ a b Chapman et al. 1994, p. 455
    79.^ Petit et al. 1997, p. 179
    80.^ Petit et al. 1997, p. 195
    81.^ Petit et al. 1997, p. 188
    82.^ Petit et al. 1997, p. 193
    83.^ Greenberg et al. 1996, p. 116
    84.^ Petit et al. 1997, p. 182

    Journal articles

    Asphaug, Erik; Ryan, Eileen V.; Zuber, Maria T. (2003). "Asteroid Interiors". Asteroids III (Tucson: University of Arizona): 463–484. Bibcode 2002aste.conf..463A. Retrieved 2009-01-04.
    Bottke, William F., Jr.; Cellino, A.; Paolicchi, P.; Binzel, R. P. (2002). "An Overview of the Asteroids: The Asteroids III Perspective". Asteroids III (Tucson: University of Arizona): 3–15. Bibcode 2002aste.conf....3B. Retrieved 2008-10-23.
    Britt, D. T.; Yeomans, D. K.; Housen, K.; Consolmagno, G. (2002). "Asteroid Density, Porosity, and Structure". Asteroids III (Tucson: University of Arizona): 485–500. Bibcode 2002aste.conf..485B. Retrieved 2008-10-27.
    Chapman, Clark R. (1994). "The Galileo Encounters with Gaspra and Ida". Asteroids, Comets, Meteors: 357–365. Bibcode 1994IAUS..160..357C.
    Chapman, Clark R.; Klaasen, K.; Belton, Michael J. S.; Veverka, Joseph (July 1994). "Asteroid 243 IDA and its satellite". Meteoritics 29: 455. Bibcode 1994Metic..29..455C.
    Chapman, Clark R. (September 1995). "Galileo Observations of Gaspra, Ida, and Dactyl: Implications for Meteoritics". Meteoritics 30 (5): 496. Bibcode 1995Metic..30R.496C.
    Chapman, Clark R. (October 1996). "S-Type Asteroids, Ordinary Chondrites, and Space Weathering: The Evidence from Galileo's Fly-bys of Gaspra and Ida". Meteoritics 31: 699–725. Bibcode 1996M&PS...31..699C. doi:10.1111/j.1945-5100.1996.tb02107.x.
    Chapman, Clark R.; Ryan, Eileen V.; Merline, William J.; Neukum, Gerhard; Wagner, Roland; Thomas, Peter C.; Veverka, Joseph; Sullivan, Robert J. (March 1996). "Cratering on Ida". Icarus 120 (1): 77–86. Bibcode 1996Icar..120...77C. doi:10.1006/icar.1996.0038. Retrieved 2008-10-27.
    D'Amario, Louis A.; Bright, Larry E.; Wolf, Aron A. (May 1992). "Galileo trajectory design". Space Science Reviews 60 (1-4): 23–78. Bibcode 1992SSRv...60...23D. doi:10.1007/BF00216849.
    Geissler, Paul E.; Petit, Jean-Marc; Durda, Daniel D.; Greenberg, Richard; Bottke, William F.; Nolan, Michael; Moore, Jeffrey (March 1996). "Erosion and Ejecta Reaccretion on 243 Ida and Its Moon". Icarus 120 (1): 140–157. Bibcode 1996Icar..120..140G. doi:10.1006/icar.1996.0042. Archived from the original on 20 March 2009. Retrieved 2009-03-26.
    Geissler, Paul E.; Petit, Jean-Marc; Greenberg, Richard (1996). "Ejecta Reaccretion on Rapidly Rotating Asteroids: Implications for 243 Ida and 433 Eros". Completing the Inventory of the Solar System (Astronomical Society of the Pacific) 107: 57–67. Bibcode 1996ASPC..107...57G.
    Greenberg, Richard; Bottke, William F.; Nolan, Michael; Geissler, Paul E.; Petit, Jean-Marc; Durda, Daniel D.; Asphaug, Erik; Head, James (March 1996). "Collisional and Dynamical History of Ida". Icarus 120 (1): 106–118. Bibcode 1996Icar..120..106G. doi:10.1006/icar.1996.0040. Retrieved 2008-10-23.
    Hurford, Terry A.; Greenberg, Richard (June 2000). "Tidal Evolution by Elongated Primaries: Implications for the Ida/Dactyl System". Geophysical Research Letters 27 (11): 1595–1598. Bibcode 2000GeoRL..27.1595H. doi:10.1029/1999GL010956. Retrieved 2008-10-25.
    Lee, Pascal; Veverka, Joseph; Thomas, Peter C.; Helfenstein, Paul; Belton, Michael J. S.; Chapman, Clark R.; Greeley, Ronald; Pappalardo, Robert T.; Sullivan, Robert J.; Head, James W., III (March 1996). "Ejecta Blocks on 243 Ida and on Other Asteroids". Icarus 120 (1): 87–105. Bibcode 1996Icar..120...87L. doi:10.1006/icar.1996.0039. Retrieved 2008-10-27.
    Mason, John W. (June 1994). "Ida's new moon". Journal of the British Astronomical Association 104 (3): 108. Bibcode 1994JBAA..104..108M.
    Monet, A. K. B.; Stone, R. C.; Monet, D. G.; Dahn, C. C.; Harris, H. C.; Leggett, S. K.; Pier, J. R.; Vrba, F. J.; Walker, R. L. (June 1994). "Astrometry for the Galileo mission. 1: Asteroid encounters". The Astronomical Journal 107 (6): 2290–2294. Bibcode 1994AJ....107.2290M. doi:10.1086/117036.
    Owen, W. M., Jr.; Yeomans, D. K. (June 1994). "The overlapping plates method applied to CCD observations of 243 Ida". The Astronomical Journal 107 (6): 2295–2298. Bibcode 1994AJ....107.2295O. doi:10.1086/117037.
    Petit, Jean-Marc; Durda, Daniel D.; Greenberg, Richard; Hurford, Terry A.; Geissler, Paul E. (November 1997). "The Long-Term Dynamics of Dactyl's Orbit". Icarus 130 (1): 177–197. Bibcode 1997Icar..130..177P. doi:10.1006/icar.1997.5788. Retrieved 2008-10-25.
    Seidelmann, P. Kenneth; Archinal, B. A.; A'hearn, M. F. et al. (2007). "Report of the IAU/IAG Working Group on cartographic coordinates and rotational elements: 2006". Celestial Mechanics and Dynamical Astronomy 98 (3): 155–180. Bibcode 2007CeMDA..98..155S. doi:10.1007/s10569-007-9072-y. edit
    Sullivan, Robert J.; Greeley, Ronald; Pappalardo, R.; Asphaug, E.; Moore, J. M.; Morrison, D.; Belton, Michael J. S.; Carr, M.; Chapman, Clark R.; Geissler, Paul E.; Greenberg, Richard; Granahan, James; Head, J. W., III; Kirk, R.; McEwen, A.; Lee, P.; Thomas, Peter C.; Veverka, Joseph (March 1996). "Geology of 243 Ida". Icarus 120 (1): 119–139. Bibcode 1996Icar..120..119S. doi:10.1006/icar.1996.0041. Retrieved 2008-10-27.
    Thomas, Peter C.; Belton, Michael J. S.; Carcich, B.; Chapman, Clark R.; Davies, M. E.; Sullivan, Robert J.; Veverka, Joseph (1996). "The shape of Ida". Icarus 120 (1): 20–32. Bibcode 1996Icar..120...20T. doi:10.1006/icar.1996.0033.
    Vokrouhlicky, David; Nesvorny, David; Bottke, William F. (11 September 2003). "The vector alignments of asteroid spins by thermal torques". Nature 425 (6954): 147–151. Bibcode 2003Natur.425..147V. doi:10.1038/nature01948. PMID 12968171. Retrieved 2008-10-23.
    Wilson, Lionel; Keil, Klaus; Love, Stanley J. (May 1999). "The internal structures and densities of asteroids". Meteoritics & Planetary Science 34 (3): 479–483. Bibcode 1999M&PS...34..479W. doi:10.1111/j.1945-5100.1999.tb01355.x.
    Zellner, Ben; Tholen, David J.; Tedesco, Edward F. (March 1985). "The eight-color asteroid survey: Results for 589 minor planets". Icarus 61 (3): 355–416. Bibcode 1985Icar...61..355Z. doi:10.1016/0019-1035(85)90133-2.

    Books

    Berger, Peter (2003). "The Gildemeester Organisation for Assistance to Emigrants and the expulsion of Jews from Vienna, 1938–1942". In Gourvish, Terry. Business and Politics in Europe, 1900–1970. Cambridge, UK: Cambridge University Press. ISBN 0-521-82344-7.
    Carroll, Bradley W.; Ostlie, Dale A. (1996). An Introduction to Modern Astrophysics. Addison-Wesley Publishing Company. ISBN 0-201-54730-9.
    Greeley, Ronald; Batson, Raymond M. (2001). The Compact NASA Atlas of the Solar System. Cambridge, UK: Cambridge University Press. ISBN 0-521-80633-X.
    Lewis, John S. (1996). Mining the Sky: Untold Riches from the Asteroids, Comets, and Planets. Reading, MA: Addison-Wesley. ISBN 0-201-47959-1.
    Pausanias (1916). Description of Greece. Translated by Jones, W. H. S. & Omerod, H. A.. Loeb Classical Library. ISBN 0-674-99104-4.
    Ridpath, John Clark (1897). The Standard American Encyclopedia of Arts, Sciences, History, Biography, Geography, Statistics, and General Knowledge. Encyclopedia Publishing.
    Schmadel, Lutz D. (2003). "Catalogue of Minor Planet Names and Discovery Circumstances". Dictionary of minor planet names. IAU commission. 20. Springer. ISBN 978-3-540-00238-3.
    Slivan, Stephen Michael (June 1995). Spin-Axis Alignment of Koronis Family Asteroids. Massachusetts Institute of Technology. OCLC 32907677. hdl:1721.1/11867.
    Thomas, Peter C.; Prockter, Louise M. (28 May 2004). "Tectonics of Small Bodies". Planetary Tectonics. Cambridge Planetary Science. 11. Cambridge University Press. ISBN 978-0-521-76573-2. Retrieved 2008-11-29.

    Other

    Belton, Michael J. S.; Carlson, R. (12 March 1994). "1993 (243) 1". IAU Circular (International Astronomical Union) (5948). Bibcode 1994IAUC.5948....2B.
    Byrnes, Dennis V.; D'Amario, Louis A.; Galileo Navigation Team (December 1994). "Solving for Dactyl's Orbit and Ida's Density". The Galileo Messenger (NASA) (35). Retrieved 2008-10-23.
    Chapman, Clark R.; Belton, Michael J. S.; Veverka, Joseph; Neukum, G.; Head, J.; Greeley, Ronald; Klaasen, K.; Morrison, D. (March 1994). "First Galileo image of asteroid 243 Ida". Abstracts of the 25th Lunar and Planetary Science Conference (Lunar and Planetary Institute): 237–238. Bibcode 1994LPI....25..237C.
    Cowen, Ron (2 October 1993). "Close-up of an asteroid: Galileo eyes Ida". 144. Science News. p. 215. ISSN 0036-8423.
    Cowen, Ron (1 April 1995). "Idiosyncrasies of Ida—asteroid 243 Ida's irregular gravitational field" (PDF). 147. Science News. p. 207. ISSN 0036-8423. Retrieved 2009-03-26.
    Greeley, Ronald; Sullivan, Robert J.; Pappalardo, R.; Head, J.; Veverka, Joseph; Thomas, Peter C.; Lee, P.; Belton, M.; Chapman, Clark R. (March 1994). "Morphology and Geology of Asteroid Ida: Preliminary Galileo Imaging Observations". Abstracts of the 25th Lunar and Planetary Science Conference (Lunar and Planetary Institute): 469–470. Bibcode 1994LPI....25..469G.
    Green, Daniel W. E. (26 September 1994). "1993 (243) 1 = (243) Ida I (Dactyl)". IAU Circular (International Astronomical Union) (6082). Bibcode 1994IAUC.6082....2G.
    Holm, Jeanne; Jones, Jan (ed.) (June 1994). "Discovery of Ida's Moon Indicates Possible "Families" of Asteroids". The Galileo Messenger (NASA) (34). Retrieved 2008-10-23.
    Raab, Herbert (2002). "Johann Palisa, the most successful visual discoverer of asteroids". Meeting on Asteroids and Comets in Europe. Archived from the original on 30 October 2008. Retrieved 2008-10-23.
    Sárneczky, K; Kereszturi, Á. (March 2002). "'Global' Tectonism on Asteroids?". 33rd Annual Lunar and Planetary Science Conference. Bibcode 2002LPI....33.1381S. Retrieved 2008-10-22.
    Stooke, P. J. (1997). "Reflections on the Geology of 243 Ida". Lunar and Planetary Science XXVIII: 1385–1386. Retrieved 2008-11-29.
    "JPL Small-Body Database Browser: 243 Ida". Jet Propulsion Laboratory. 25 August 2008.
    "Images of Asteroids Ida & Dactyl". National Aeronautics and Space Administration. 23 August 2005. Archived from the original on 21 October 2008. Retrieved 2008-12-04.
    "Gazetteer of Planetary Nomenclature: Ida". United States Geological Survey Astrogeology Research Program. Retrieved 2009-04-15.


    United States AI Solar System (7) - Page 6 765px-Asteroid_size_comparison
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    United States AI Solar System (7) - Page 6 Ida-approach
    Imagine Looking Into Your Telescope
    and Seeing THIS!!!

    The 'Disclosure' episode from the sixth season of 'Stargate SG-1' which I thought was quite fine! I would recommend getting a ten-season set of DVD's. I noticed that in 'The Fifth Race' episode of 'Stargate SG-1' -- the 'Greys' or 'Asgard' state that they live in the Galaxy of Ida!! Think about the title of this thread regarding the asteroid 'Ida'!! This is yet another interesting 'coincidence' in my internet posting. If you carefully study my threads, you will find some amazing coincidences -- especially if you know all about me -- as I'm sure some of you do. I don't make a big deal about this sort of thing -- and I mostly just hint at a lot of it -- but the occurrances and coincidences connected with my life and internet posting are scaring the hell out of me each and every day -- and I'm not kidding. Consider the alien-character 'Kril Mossette' in one of the fifth-season 'Star Trek Voyager' episodes. Notice the French-Connection, the KRLLL-Connection, and the strange similarity to Dr. Mataros from 'Earth: Final Conflict' ('Termination' episode). What did Roddenberry know -- and when did he know it?? Can you imagine a private conversation between Gene Roddenberry and Arthur C. Clark??!! BTW -- I think I've seen (and even met) 'Lilly' in 'real-life'. Nuff said about that. 'Hathor', 'The Powers That Be', 'The Torment of Tantalus', 'The Fifth Race', 'Absolute Power', and the 'Disclosure' episodes are some of the best 'Stargate SG-1' material.

    The 'Disclosure' episode is especially relevant when considering a 'United States of the Solar System' which might involve the sharing of advanced technology and information with ALL member states. This sort of thing is quite challenging and dangerous -- but the alternatives might be even more problematic. Supposedly John F. Kennedy wanted to partner with the Soviet Union regarding the Space Program (and who knows what else) -- and we all know what happened a few months later. What are legitimate-secrets and illegitimate-secrets?? I suspect that this whole damn solar system is a subsidiary of a HUGE Galactic Business Empire -- and that the Bottom-Line is the Bottom-Line in just about EVERYTHING -- but I can't prove it. I continue to suspect that we live in a nasty and violent universe with 'System Lords' in conflict with each other -- and I suspect that the Human Race is simply a Pawn in a HUGE Galactic Chess Game. Realistically Speaking -- a United States of the Solar System might have to be somewhat militaristic and disciplined to survive in this universe. I desire absolute peace and harmony -- but does this idealism really work in this universe?? I continue to suspect a VERY nasty past, present, and future for ALL civilizations and races. The Old Testament might very well reflect the reality of the type of universe we live in.

    I might, of necessity, have to be a Bad@$$ Warrior in my next incarnation. My idealism in this incarnation seems to have nearly put me in the funny farm -- and I'm not kidding. Perhaps I should embrace Old Testament Ethics rather than trying to superimpose the Teachings of Jesus onto a Universe which HATES these teachings. I really think that I'm some sort of a Reincarnational Bad@$$ with a reprehensible ethical record. Perhaps I should NOT have tried to be 'Good'. This seems to have brought me nothing but misery and sadness. What if the Galactic PTB Want Bad@$$ Bad Guys?? What if they do NOT want the Pure in Heart?? I guess my present goal is to become sort of a Bad@$$ Good-Guy (in preparation for my next incarnation). It's a little late for me to do anything significant in this incarnation -- especially when I seem to be hamstrung by nefarious entities and agencies. I can barely remember my name and tie my shoes. I seem to be Galactically Blacklisted and Redlisted -- Big Time. Was it Something I Said?? As you can tell -- I'm getting more and more jaded and cynical regarding just about everything -- as my ears ring loudly -- and as I feel like I just got hit by a mag-lev train -- each and every day. Unfortunately, I feel as if my next incarnation will be a helluva lot worse -- if I even have a next incarnation...


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    United States AI Solar System (7) - Page 6 3932516600_bc252e1b18_z
    The Queen of Heaven and a Jesuit-Professor??
    Another Day at the University of Solar System
    Studies and Governance at Ida??
    devakas wrote:
    orthodoxymoron wrote:Thank-you magamud and Janetta. I worry about irresponsible-freedom v responsible-freedom. I understand that We the Sheeple must be watched by the Sheep-Herders -- but I worry when I hear about the TV watching people while they watch TV. What are ethical and appropriate limits to surveillance?? We obviously live in a VERY dangerous world -- and I agonize over how the insanity should be managed. I have recently started thinking more about Ethics, Law, Law-Enforcement, and the Military. The industrial revolution, the technological revolution, and the information explosion -- has created a perfect storm -- especially on the internet -- and I suspect that a lot of individuals (human and otherwise) have gotten caught with their pants and dresses down -- and I further suspect that they are really, Really MAD!! But I am very doubtful that things are going to get better anytime soon. Even if my hypothetical United States of the Solar System were introduced in Obama's State of the Union Address -- things would probably still go to hell -- and such a sudden and abrupt introduction might precipitate Hell on Earth.

    I think things are very precarious and unstable right now. I further think that evolutionary change should trump revolutionary change. Things might have to APPEAR to remain the same for at least the rest of this decade. I think we could be facing a market-crash and a dollar-crash in 2013 -- which could be made milder or more severe by how change and the media is managed. I worry about resets, disclosure, regime-changes, and alien-invasions (staged or otherwise). I think the evil and destructive potential which exists within this solar system is beyond comprehension. I feel as if we might be in the quiet before the storm. My recent 'Solar System View' is making me feel like a completely different person -- and it is scaring the hell out of me. I can only imagine how the 'Real Insiders' feel -- the ones who deal directly with the BS -- each and every day.
    I can only imagine how the 'Real Insiders' feel -- the ones who deal directly with the BS -- each and every day -

    hahaha I think you got it right here.

    incarnated soul is very busy to create the paradise on earth, to make there imortal matter, get insurance and enjoy the 'misery'....

    Ortho you are the very skilled english writer. You try to speak with the sore mind. However it is true that the heart is wiser than mind.

    I posted on Vedic thread about Creator, our father, i shared to understand Him better, to feel Him in our hearts, to love Him, bow to Him.....
    remember it is all about desires. it it all about our desires to whom to serve. truth or lies.

    Now compare the desire in your posts. I see it as it is politics of rulers, pure desire to rule and sufering of this passion.
    (remember passion always ends in misery. facts. hollywood passion, rules of passion, love with passion, etc. always ends with misery. ) remember that.

    so the question is do you want to know God? really? or do you want to take over the ruler's part? Are you worry how to rule? This post of One is taken. :) So whom you want to rule or take over?

    I would be fan of your writings, but i am not interested in politics, powers, rulers, responsibilities (sucks)...those are only people mind speculations in illiusion of -i do better, i am the best..

    freedom is better.

    i see your honesty, i see you suffer and feel bad about it.

    keep cool your mind and best best wishes.

    devakas
    Flowers

    should i post about matter
    Thank-you devakas. I wish to know God, in part, by attempting to understand the realities and potentialities of the governance of this solar system. I guess I'm attempting to think God's thoughts after Him and/or Her. But really, this might reveal both the positives and negatives of how this solar system and universe really works. The universe might be stranger than we CAN think. What Would Albert Einstein and JBS Haldane Say?? I think I'm going to imagine the 'Stargate SG-1' Underground Base as being part of the interior of Ida. (Imagine each 'SG-1' episode originating in said base!!) Then, I might imagine that enlarged (10,000 seat) reproduction of Solomon's Temple as being inside of Ida http://thelede.blogs.nytimes.com/2010/07/22/rebuilding-solomons-temple-in-sao-paulo/ -- complete with a Fisk Pipe-Organ similar to the 1875 Cavaille-Coll Design Intended for St. Peter's Basilica in Rome!! http://cdmnet.org/Julian/schemes/props/rome.htm What if this were one of the meeting-places for USSS Representatives!! Finally, I might imagine Humans, Greys, and Dracs as being the Professors (Including Jesuits!) at the University of Solar System Studies and Governance at Ida!! Could I get some sort of a scholarship??!! I really would like to obtain a PhD in Solar System Studies and Governance -- based, in part, upon my internet posting concerning a hypothetical United States of the Solar System. What Would Richard Greenberg Say?? I have NO idea what the realities are, connected with all of this, but it's fun to think about -- in a very scary way!! Can you even begin to imagine a Room with a View with a Cray on Ida???!!!
    United States AI Solar System (7) - Page 6 Science-fiction_398d76c6
    United States AI Solar System (7) - Page 6 Sgl_sgc0000
    United States AI Solar System (7) - Page 6 437545
    "Late to Class AGAIN???"
    devakas wrote:Ortho, did Jesus taught us to imagine? you should stop to imagine, and get real. Did Jesus taught to rule Solar System? or Jesus taught Love?

    Save your soul, as your mind is going off. If you realy want to know Truth, read yourself Bhagavad Gita As It Is as Einstein did. Read what he said about it.
    :)
    you are not late to class. There is Bhagtivedanta Institute. I posted on Vedic link somewhere.

    i just want you to be happpppppyyyyyyyy!!!! hear me. :). shut off your mind.

    :)
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 4:30 am

    blue roller wrote:Have to be quick because Im cooking dinner here .

    Its okay to be ignorant and innocent you know ? Its okay to wander around lost if you follow your passion and keep your mind open. The journey is not always about getting answers , its about living through the questions and growing in the process .

    I get monitored too but I dont take it personally . I will happily chat with an intelligence officer or Jehovah's witness and enjoy the interaction. The trick is not to hate on them , just let them be who they are while not compromising on your own sense of where you are going .

    I do tend to be very direct but not to offend or hurt . Its just a cultural thing peculiar to my people I guess . Direct frank and to the point . To my people ,diplomatic double speak is offensive and tiresome and historically we have good reason to be leery of it. So yes I know , most people on this planet are used to a very vague nuanced and subject to interpretation way of speaking . Where I come from its called dumb insolence and insulting. Passive aggression is not something that we care for.

    We all have Demons. We all have a dark side . But denying it only feeds it . When it comes up you have to see it , manage it and master it .

    Why is that ? Because we are all connected and there is just no getting around that . I like to use humor and irony to color my conversation and avoid upsetting people to much. So for that reason I place greater value on experience than words alone. How can you know the word until you have experienced it ? Fire ? Whats that until you feel the heat for the first time ?

    Life in a Human body needs to be adventurous to get the results your DNA needs to evolve . Its not an armchair kind of Body . Its a balls out go for it kind of vessel. Its like the old saying .Ships are safest in Harbour but that's not what ships are made for.
    Thank-you blue roller. I think I'm slow, stupid, lazy, boring, ugly, messy, miserable, reprobate, hated, irresponsible, back-slidden, failure-prone, over-the-hill, supernaturally-harassed (but NOT possessed -- YET), and good-for-nothing BUT I continue to think I've provided a VERY Interesting Study-Guide for the Right-Researchers. Your comments are an important part of this study-guide. I'm HONESTLY trying to take my study COMPLETELY Private and Silent. In fact, my latest bright-idea is to move to the mountains (with or without an underground-dwelling) and NOT have a computer -- but simply read the latest set of encyclopedias straight-through -- year after year -- plus very-little else!! But until then, here is a slight-modification of previous study-lists:

    1. The Gods of Eden (William Bramley).
    2. Eden in Egypt (Ralph Ellis).
    3. Solomon: Pharaoh of Egypt (Ralph Ellis).
    4. Patriarchs and Prophets (Ellen White).
    5. Prophets and Kings (Ellen White).
    6. Desire of Ages (Ellen White).
    7. Daniel (Desmond Ford).
    8. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).
    9. The End of the World, A.D. 2133 (Lucio Bernardo Silvestre).
    10. The United States of the Solar System: A.D. 2133 (Books One to Five).
    11. The New York Times and The Wall Street Journal (Online and Hardcopy).
    12. The Books of Norman Vincent Peale and Robert Harold Schuller.
    13. The Latest and Best Set of Encyclopedias.
    14. Science-Fiction Books, Series, and Movies.
    15. The 1928 Book of Common Prayer.
    16. Deuteronomy and Job through Malachi (NKJV).
    17. Luke and Acts through Jude (NKJV).
    18. Sacred Classical Music.

    I haven't even come-close to mastering ANY of the Above -- and I doubt that I EVER Will. This List is Mostly for OTHERS!! Now's Your Big-Chance!!! Give It Your BEST Shot!!! BTW -- once upon a time, I was in a Sabbath-School Class taught by Charles Scriven, wherein he made a Big-Deal About "Balaam's Ass"!!! He was illustrating how dangerous it is to take the Bible Strictly-Literally!! The conservative-members of the class didn't like Chuck to begin-with -- and this Sealed the Deal!!! What Would Prof Cross Say?? What What Would John Brunt Say?? What Would Ione Brunt Say?? She once asked me (in a most peculiar voice) "Are You Easily Confused???" What Would David Brunt Say?? What Would Luke Ford Say?? I should STOP!! One More Thing. Imagine a Desmond Ford Commentary on Deuteronomy (in the manner of his 1978 Commentary on Daniel)!! What Would Meredith Kline Say?? Imagine a Desmond Ford Commentary on Isaiah!! Imagine a Desmond Ford Commentary on Hebrews!! What Would M.L. Andreasen Say?? The Bible is Yet But DIMMLY UNDERSTOOD!! What Would Ellen White Say??

    http://www.whiteestate.org/books/pp/pp41.html With joyful hearts and renewed faith in God, the victorious armies of Israel had returned from Bashan. They had already gained possession of a valuable territory, and they were confident of the immediate conquest of Canaan. Only the river Jordan lay between them and the Promised Land. Just across the river was a rich plain, covered with verdure, watered with streams from copious fountains, and shaded by luxuriant palm trees. On the western border of the plain rose the towers and palaces of Jericho, so embosomed in its palm-tree groves that it was called "the city of palm trees."

    On the eastern side of Jordan, between the river and the high tableland which they had been traversing, was also a plain, several miles in width and extending some distance along the river. This sheltered valley had the climate of the tropics; here flourished the shittim, or acacia, tree, giving to the plain the name, "Vale of Shittim." It was here that the Israelites encamped, and in the acacia groves by the riverside they found an agreeable retreat.

    But amid these attractive surroundings they were to encounter an evil more deadly than mighty hosts of armed men or the wild beasts of the wilderness. That country, so rich in natural advantages, had been defiled by the inhabitants. In the public worship of Baal, the leading deity, the most degrading and iniquitous scenes were constantly enacted. On every side were places noted for idolatry and licentiousness, the very names being suggestive of the vileness and corruption of the people.

    These surroundings exerted a polluting influence upon the Israelites. Their minds became familiar with the vile thoughts constantly suggested; their life of ease and inaction produced its demoralizing effect; and almost unconsciously to themselves they were departing from God and coming into a condition where they would fall an easy prey to temptation.

    During the time of their encampment beside Jordan, Moses was preparing for the occupation of Canaan. In this work the great leader was fully employed; but to the people this time of suspense and expectation was most trying, and before many weeks had elapsed their history was marred by the most frightful departures from virtue and integrity.

    At first there was little intercourse between the Israelites and their heathen neighbors, but after a time Midianitish women began to steal into the camp. Their appearance excited no alarm, and so quietly were their plans conducted that the attention of Moses was not called to the matter. It was the object of these women, in their association with the Hebrews, to seduce them into transgression of the law of God, to draw their attention to heathen rites and customs, and lead them into idolatry. These motives were studiously concealed under the garb of friendship, so that they were not suspected, even by the guardians of the people.

    At Balaam's suggestion, a grand festival in honor of their gods was appointed by the king of Moab, and it was secretly arranged that Balaam should induce the Israelites to attend. He was regarded by them as a prophet of God, and hence had little difficulty in accomplishing his purpose. Great numbers of the people joined him in witnessing the festivities. They ventured upon the forbidden ground, and were entangled in the snare of Satan. Beguiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. As they united in mirth and feasting, indulgence in wine beclouded their senses and broke down the barriers of self-control. Passion had full sway; and having defiled their consciences by lewdness, they were persuaded to bow down to idols. They offered sacrifice upon heathen altars and participated in the most degrading rites.

    It was not long before the poison had spread, like a deadly infection, through the camp of Israel. Those who would have conquered their enemies in battle were overcome by the wiles of heathen women. The people seemed to be infatuated. The rulers and the leading men were among the first to transgress, and so many of the people were guilty that the apostasy became national. "Israel joined himself unto Baalpeor." When Moses was aroused to perceive the evil, the plots of their enemies had been so successful that not only were the Israelites participating in the licentious worship at Mount Peor, but the heathen rites were coming to be observed in the camp of Israel. The aged leader was filled with indignation, and the wrath of God was kindled.

    Their iniquitous practices did that for Israel which all the enchantments of Balaam could not do--they separated them from God. By swift-coming judgments the people were awakened to the enormity of their sin. A terrible pestilence broke out in the camp, to which tens of thousands speedily fell a prey. God commanded that the leaders in this apostasy be put to death by the magistrates. This order was promptly obeyed. The offenders were slain, then their bodies were hung up in sight of all Israel that the congregation, seeing the leaders so severely dealt with, might have a deep sense of God's abhorrence of their sin and the terror of His wrath against them.

    All felt that the punishment was just, and the people hastened to the tabernacle, and with tears and deep humiliation confessed their sin. While they were thus weeping before God, at the door of the tabernacle, while the plague was still doing its work of death, and the magistrates were executing their terrible commission, Zimri, one of the nobles of Israel, came boldly into the camp, accompanied by a Midianitish harlot, a princess "of a chief house in Midian," whom he escorted to his tent. Never was vice bolder or more stubborn. Inflamed with wine, Zimri declared his "sin as Sodom," and gloried in his shame. The priests and leaders had prostrated themselves in grief and humiliation, weeping "between the porch and the altar," and entreating the Lord to spare His people, and give not His heritage to reproach, when this prince in Israel flaunted his sin in the sight of the congregation, as if to defy the vengeance of God and mock the judges of the nation. Phinehas, the son of Eleazar the high priest, rose up from among the congregation, and seizing a javelin, "he went after the man of Israel into the tent," and slew them both. Thus the plague was stayed, while the priest who had executed the divine judgment was honored before all Israel, and the priesthood was confirmed to him and to his house forever.

    Phinehas "hath turned My wrath away from the children of Israel," was the divine message; "wherefore say, Behold, I give unto him My covenant of peace: and he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for His God, and made an atonement for the children of Israel."

    The judgments visited upon Israel for their sin at Shittim, destroyed the survivors of that vast company, who, nearly forty years before, had incurred the sentence, "They shall surely die in the wilderness." The numbering of the people by divine direction, during their encampment on the plains of Jordan, showed that "of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai, . . . there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun." Numbers 26:64, 65.

    God had sent judgments upon Israel for yielding to the enticements of the Midianites; but the tempters were not to escape the wrath of divine justice. The Amalekites, who had attacked Israel at Rephidim, falling upon those who were faint and weary behind the host, were not punished till long after; but the Midianites who seduced them into sin were speedily made to feel God's judgments, as being the more dangerous enemies. "Avenge the children of Israel of the Midianites" (Numbers 31:2), was the command of God to Moses; "afterward shalt thou be gathered unto thy people." This mandate was immediately obeyed. One thousand men were chosen from each of the tribes and sent out under the leadership of Phinehas. "And they warred against the Midianites, as the Lord commanded Moses. . . . And they slew the kings of Midian, beside the rest of them that were slain; . . . five kings of Midian: Balaam also the son of Beor they slew with the sword." Verses 7, 8. The women also, who had been made captives by the attacking army, were put to death at the command of Moses, as the most guilty and most dangerous of the foes of Israel.

    Such was the end of them that devised mischief against God's people. Says the psalmist: "The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken." Psalm 9:15. "For the Lord will not cast off His people, neither will He forsake His inheritance. But judgment shall return unto righteousness." When men "gather themselves together against the soul of the righteous," the Lord "shall bring upon them their own iniquity, and shall cut them off in their own wickedness." Psalm 94:14, 15, 21, 23.

    When Balaam was called to curse the Hebrews he could not, by all his enchantments, bring evil upon them; for the Lord had not "beheld iniquity in Jacob," neither had He "seen perverseness in Israel." Numbers 23:21, 23. But when through yielding to temptation they transgressed God's law, their defense departed from them. When the people of God are faithful to His commandments, "there is no enchantment against Jacob, neither is there any divination against Israel." Hence all the power and wily arts of Satan are exerted to seduce them into sin. If those who profess to be the depositaries of God's law become transgressors of its precepts, they separate themselves from God, and they will be unable to stand before their enemies.

    The Israelites, who could not be overcome by the arms or by the enchantments of Midian, fell a prey to her harlots. Such is the power that woman, enlisted in the service of Satan, has exerted to entrap and destroy souls. "She hath cast down many wounded: yea, many strong men have been slain by her." Proverbs 7:26. It was thus that the children of Seth were seduced from their integrity, and the holy seed became corrupt. It was thus that Joseph was tempted. Thus Samson betrayed his strength, the defense of Israel, into the hands of the Philistines. Here David stumbled. And Solomon, the wisest of kings, who had thrice been called the beloved of his God, became a slave of passion, and sacrificed his integrity to the same bewitching power.

    "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall." 1 Corinthians 10:11, 12. Satan well knows the material with which he has to deal in the human heart. He knows--for he has studied with fiendish intensity for thousands of years--the points most easily assailed in every character; and through successive generations he has wrought to overthrow the strongest men, princes in Israel, by the same temptations that were so successful at Baalpeor. All along through the ages there are strewn wrecks of character that have been stranded upon the rocks of sensual indulgence. As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely that need to be guarded; he will prepare his temptations for those in the highest positions, in the most holy office; if he can lead them to pollute their souls, he can through them destroy many. And he employs the same agents now as he employed three thousand years ago. By worldly friendships, by the charms of beauty, by pleasure seeking, mirth, feasting, or the wine cup, he tempts to the violation of the seventh commandment.

    Satan seduced Israel into licentiousness before leading them to idolatry. Those who will dishonor God's image and defile His temple in their own persons will not scruple at any dishonor to God that will gratify the desire of their depraved hearts. Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities; and it is impossible for the slave of passion to realize the sacred obligation of the law of God, to appreciate the atonement, or to place a right value upon the soul. Goodness, purity, and truth, reverence for God, and love for sacred things--all those holy affections and noble desires that link men with the heavenly world--are consumed in the fires of lust. The soul becomes a blackened and desolate waste, the habitation of the evil spirits, and the "cage of every unclean and hateful bird." Beings formed in the image of God are dragged down to a level with the brutes.

    It was by associating with idolaters and joining in their festivities that the Hebrews were led to transgress God's law and bring His judgments upon the nation. So now it is by leading the followers of Christ to associate with the ungodly and unite in their amusements that Satan is most successful in alluring them into sin. "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean." 2 Corinthians 6:17. God requires of His people now as great a distinction from the world, in customs, habits, and principles, as He required of Israel anciently. If they faithfully follow the teachings of His word, this distinction will exist; it cannot be otherwise. The warnings given to the Hebrews against assimilating with the heathen were not more direct or explicit than are those forbidding Christians to conform to the spirit and customs of the ungodly. Christ speaks to us, "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." 1 John 2:15. "The friendship of the world is enmity with God; whosoever therefore will be a friend of the world is the enemy of God." James 4:4. The followers of Christ are to separate themselves from sinners, choosing their society only when there is opportunity to do them good. We cannot be too decided in shunning the company of those who exert an influence to draw us away from God. While we pray, "Lead us not into temptation," we are to shun temptation, so far as possible.

    It was when the Israelites were in a condition of outward ease and security that they were led into sin. They failed to keep God ever before them, they neglected prayer and cherished a spirit of self-confidence. Ease and self-indulgence left the citadel of the soul unguarded, and debasing thoughts found entrance. It was the traitors within the walls that overthrew the strongholds of principle and betrayed Israel into the power of Satan. It is thus that Satan still seeks to compass the ruin of the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin. The mind does not come down at once from purity and holiness to depravity, corruption, and crime. It takes time to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed. By the indulgence of impure thoughts man can so educate his mind that sin which he once loathed will become pleasant to him.

    Satan is using every means to make crime and debasing vice popular. We cannot walk the streets of our cities without encountering flaring notices of crime presented in some novel, or to be acted at some theater. The mind is educated to familiarity with sin. The course pursued by the base and vile is kept before the people in the periodicals of the day, and everything that can excite passion is brought before them in exciting stories. They hear and read so much of debasing crime that the once tender conscience, which would have recoiled with horror from such scenes, becomes hardened, and they dwell upon these things with greedy interest.

    Many of the amusements popular in the world today, even with those who claim to be Christians, tend to the same end as did those of the heathen. There are indeed few among them that Satan does not turn to account in destroying souls. Through the drama he has worked for ages to excite passion and glorify vice. The opera, with its fascinating display and bewildering music, the masquerade, the dance, the card table, Satan employs to break down the barriers of principle and open the door to sensual indulgence. In every gathering for pleasure where pride is fostered or appetite indulged, where one is led to forget God and lose sight of eternal interests, there Satan is binding his chains about the soul.

    "Keep thy heart with all diligence," is the counsel of the wise man; "for out of it are the issues of life." Proverbs 4:23. As man "thinketh in his heart, so is he." Proverbs 23:7. The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand. In the fierce storms of temptation it will surely be overthrown. David's prayer should be the petition of every soul: "Create in me a clean heart, O God; and renew a right spirit within me." Psalm 51:10. And having become partakers of the heavenly gift, we are to go on unto perfection, being "kept by the power of God through faith." 1 Peter 1:5.

    Yet we have a work to do to resist temptation. Those who would not fall a prey to Satan's devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind should not be left to wander at random upon every subject that the adversary of souls may suggest. "Girding up the loins of your mind," says the apostle Peter, "Be sober, . . . not fashioning yourselves according to your former lusts in . . . your ignorance: but like as He which called you is holy, be ye yourselves also holy in all manner of living." 1 Peter 1:13-15, R.V. Says Paul, "Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." Philippians 4:8. This will require earnest prayer and unceasing watchfulness. We must be aided by the abiding influence of the Holy Spirit, which will attract the mind upward, and habituate it to dwell on pure and holy things. And we must give diligent study to the word of God. "Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word." "Thy word," says the psalmist, "have I hid in mine heart, that I might not sin against Thee." Psalm 119:9, 11.

    Israel's sin at Beth-peor brought the judgments of God upon the nation, and though the same sins may not now be punished as speedily, they will as surely meet retribution. "If any man defile the temple of God, him shall God destroy." 1 Corinthians 3:17. Nature has affixed terrible penalties to these crimes--penalties which, sooner or later, will be inflicted upon every transgressor. It is these sins more than any other that have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellow men, but they will no less surely reap the result, in suffering, disease, imbecility, or death. And beyond this life stands the tribunal of the judgment, with its award of eternal penalties. "They which do such things shall not inherit the kingdom of God," but with Satan and evil angels shall have their part in that "lake of fire" which "is the second death." Galatians 5:21; Revelation 20:14.

    "The lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: but her end is bitter as wormwood, sharp as a two-edged sword." Proverbs 5:3, 4. "Remove thy way far from her, and come not nigh the door of her house: lest thou give thine honor unto others, and thy years unto the cruel: lest strangers be filled with thy wealth; and thy labors be in the house of a stranger; and thou mourn at the last, when thy flesh and thy body are consumed." Verses 8-11. "Her house inclineth unto death." "None that go unto her return again." Proverbs 2:18, 19. "Her guests are in the depths of hell." Proverbs 9:18.

    http://www.whiteestate.org/books/pp/pp42.html The Lord announced to Moses that the appointed time for the possession of Canaan was at hand; and as the aged prophet stood upon the heights overlooking the river Jordan and the Promised Land, he gazed with deep interest upon the inheritance of his people. Would it be possible that the sentence pronounced against him for his sin at Kadesh might be revoked? With deep earnestness he pleaded, "O Lord God, Thou hast begun to show Thy servant Thy greatness, and Thy mighty hand; for what god is there in heaven or in earth, that can do according to Thy works, and according to Thy might? I pray Thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." Deuteronomy 3:24-27.

    The answer was, "Let it suffice thee; speak no more unto Me of this matter. Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes; for thou shalt not go over this Jordan."

    Without a murmur Moses submitted to the decree of God. And now his great anxiety was for Israel. Who would feel the interest for their welfare that he had felt? From a full heart he poured forth the prayer, "Let the Lord, the God of the spirits of all flesh, set a man over the congregation, which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd." Numbers 27:16, 17.

    The Lord hearkened to the prayer of His servant; and the answer came, "Take thee Joshua, the son of Nun, a man in whom is the Spirit, and lay thine hand upon him; and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. And thou shalt put some of thine honor upon him, that all the congregation of the people of Israel may be obedient." Verses 18-20. Joshua had long attended Moses; and being a man of wisdom, ability, and faith, he was chosen to succeed him.

    Through the laying on of hands by Moses, accompanied by a most impressive charge, Joshua was solemnly set apart as the leader of Israel. He was also admitted to a present share in the government. The words of the Lord concerning Joshua came through Moses to the congregation, "He shall stand before Eleazar the priest, who shall ask counsel for him, after the judgment of Urim before the Lord. At his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation." Verses 21-23.

    Before relinquishing his position as the visible leader of Israel, Moses was directed to rehearse to them the history of their deliverance from Egypt and their journeyings in the wilderness, and also to recapitulate the law spoken from Sinai. When the law was given, but few of the present congregation were old enough to comprehend the awful solemnity of the occasion. As they were soon to pass over Jordan and take possession of the Promised Land, God would present before them the claims of His law and enjoin upon them obedience as the condition of prosperity.

    Moses stood before the people to repeat his last warnings and admonitions. His face was illumined with a holy light. His hair was white with age; but his form was erect, his countenance expressed the unabated vigor of health, and his eye was clear and undimmed. It was an important occasion, and with deep feeling he portrayed the love and mercy of their Almighty Protector:

    "Ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? or hath God assayed to go and take Him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched-out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes? Unto thee it was showed, that thou mightest know that the Lord He is God; there is none else beside Him."

    "The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that Jehovah thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations." Deuteronomy 7:7-9.

    The people of Israel had been ready to ascribe their troubles to Moses; but now their suspicions that he was controlled by pride, ambition, or selfishness, were removed, and they listened with confidence to his words. Moses faithfully set before them their errors and the transgressions of their fathers. They had often felt impatient and rebellious because of their long wandering in the wilderness; but the Lord had not been chargeable with this delay in possessing Canaan; He was more grieved than they because He could not bring them into immediate possession of the Promised Land, and thus display before all nations His mighty power in the deliverance of His people. With their distrust of God, with their pride and unbelief, they had not been prepared to enter Canaan. They would in no way represent that people whose God is the Lord; for they did not bear His character of purity, goodness, and benevolence. Had their fathers yielded in faith to the direction of God, being governed by His judgments and walking in His ordinances, they would long before have been settled in Canaan, a prosperous, holy, happy people. Their delay to enter the goodly land dishonored God and detracted from His glory in the sight of surrounding nations.

    Moses, who understood the character and value of the law of God, assured the people that no other nation had such wise, righteous, and merciful rules as had been given to the Hebrews. "Behold," he said, "I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people."

    Moses called their attention to the "day that thou stoodest before the Lord thy God in Horeb." And he challenged the Hebrew host: "What nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?" Today the challenge to Israel might be repeated. The laws which God gave His ancient people were wiser, better, and more humane than those of the most civilized nations of the earth. The laws of the nations bear marks of the infirmities and passions of the unrenewed heart; but God's law bears the stamp of the divine.

    "The Lord hath taken you, and brought you forth out of the iron furnace," declared Moses, "to be unto Him a people of inheritance." The land which they were soon to enter, and which was to be theirs on condition of obedience to the law of God, was thus described to them--and how must these words have moved the hearts of Israel, as they remembered that he who so glowingly pictured the blessings of the goodly land had been, through their sin, shut out from sharing the inheritance of his people:

    "The Lord thy God bringeth thee into a good land," "not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven;" "a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig brass;" "a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year." Deuteronomy 8:7-9; 11:10-12.

    "And it shall be, when the Lord thy God shall have brought thee into the land which He sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, and houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; then beware lest thou forget the Lord." "Take heed unto yourselves, lest ye forget the covenant of the Lord your God. . . . For the Lord thy God is a consuming fire, even a jealous God." If they should do evil in the sight of the Lord, then, said Moses, "Ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it."

    After the public rehearsal of the law, Moses completed the work of writing all the laws, the statutes, and the judgments which God had given him, and all the regulations concerning the sacrificial system. The book containing these was placed in charge of the proper officers, and was for safe keeping deposited in the side of the ark. Still the great leader was filled with fear that the people would depart from God. In a most sublime and thrilling address he set before them the blessings that would be theirs on condition of obedience, and the curses that would follow upon transgression:

    "If thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all His commandments which I command thee this day," "blessed shalt thou be in the city, and blessed shalt thou be in the field," in "the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle. . . . Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face. . . . The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto."

    "But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee," "and thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee." "And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see."

    By the Spirit of Inspiration, looking far down the ages, Moses pictured the terrible scenes of Israel's final overthrow as a nation, and the destruction of Jerusalem by the armies of Rome: "The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; a nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young."

    The utter wasting of the land and the horrible suffering of the people during the siege of Jerusalem under Titus centuries later, were vividly portrayed: "He shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed. . . . And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land. . . . Thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee." "The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, . . . and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates."

    Moses closed with these impressive words: "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: that thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest cleave unto Him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them." Deuteronomy 30:19, 20.

    The more deeply to impress these truths upon all minds, the great leader embodied them in sacred verse. This song was not only historical, but prophetic. While it recounted the wonderful dealings of God with His people in the past, it also foreshadowed the great events of the future, the final victory of the faithful when Christ shall come the second time in power and glory. The people were directed to commit to memory this poetic history, and to teach it to their children and children's children. It was to be chanted by the congregation when they assembled for worship, and to be repeated by the people as they went about their daily labors. It was the duty of parents to so impress these words upon the susceptible minds of their children that they might never be forgotten.

    Since the Israelites were to be, in a special sense, the guardians and keepers of God's law, the significance of its precepts and the importance of obedience were especially to be impressed upon them, and through them, upon their children and children's children. The Lord commanded concerning His statutes: "Thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. . . . And thou shalt write them upon the posts of thy house, and on thy gates."

    When their children should ask in time to come, "What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you? then the parents were to repeat the history of God's gracious dealings with them--how the Lord had wrought for their deliverance that they might obey His Law--and to declare to them, "The Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God as He hath commanded us."

    http://www.whiteestate.org/books/pp/pp43.html In all the dealings of God with His people there is, mingled with His love and mercy, the most striking evidence of His strict and impartial justice. This is exemplified in the history of the Hebrew people. God had bestowed great blessings upon Israel. His loving-kindness toward them is touchingly portrayed: "As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him." And yet what swift and severe retribution was visited upon them for their transgressions!

    The infinite love of God has been manifested in the gift of His only-begotten Son to redeem a lost race. Christ came to the earth to reveal to men the character of His Father, and His life was filled with deeds of divine tenderness and compassion. And yet Christ Himself declares, "Till heaven and earth pass, one jot or one title shall in no wise pass from the law." Matthew 5:18. The same voice that with patient, loving entreaty invites the sinner to come to Him and find pardon and peace, will in the judgment bid the rejecters of His mercy, "Depart from Me, ye cursed." Matthew 25:41. In all the Bible, God is represented not only as a tender father but as a righteous judge. Though He delights in showing mercy, and "forgiving iniquity and transgression and sin," yet He "will by no means clear the guilty." Exodus 34:7.

    The great Ruler of nations had declared that Moses was not to lead the congregation of Israel into the goodly land, and the earnest pleading of God's servant could not secure a reversing of His sentence. He knew that he must die. Yet he had not for a moment faltered in his care for Israel. He had faithfully sought to prepare the congregation to enter upon the promised inheritance. At the divine command Moses and Joshua repaired to the tabernacle, while the pillar of cloud came and stood over the door. Here the people were solemnly committed to the charge of Joshua. The work of Moses as leader of Israel was ended. Still he forgot himself in his interest for his people. In the presence of the assembled multitude Moses, in the name of God, addressed to his successor these words of holy cheer: "Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee." He then turned to the elders and officers of the people, giving them a solemn charge to obey faithfully the instructions he had communicated to them from God.

    As the people gazed upon the aged man, so soon to be taken from them, they recalled, with a new and deeper appreciation, his parental tenderness, his wise counsels, and his untiring labors. How often, when their sins had invited the just judgments of God, the prayers of Moses had prevailed with Him to spare them! Their grief was heightened by remorse. They bitterly remembered that their own perversity had provoked Moses to the sin for which he must die.

    The removal of their beloved leader would be a far stronger rebuke to Israel than any which they could have received had his life and mission been continued. God would lead them to feel that they were not to make the life of their future leader as trying as they had made that of Moses. God speaks to His people in blessings bestowed; and when these are not appreciated, He speaks to them in blessings removed, that they may be led to see their sins, and return to Him with all the heart.

    That very day there came to Moses the command, "Get thee up . . . unto Mount Nebo, . . . and behold the land of Canaan, which I give unto the children of Israel for a possession: and die in the mount whither thou goest up, and be gathered unto thy people." Moses had often left the camp, in obedience to the divine summons, to commune with God; but he was now to depart on a new and mysterious errand. He must go forth to resign his life into the hands of his Creator. Moses knew that he was to die alone; no earthly friend would be permitted to minister to him in his last hours. There was a mystery and awfulness about the scene before him, from which his heart shrank. The severest trial was his separation from the people of his care and love--the people with whom his interest and his life had so long been united. But he had learned to trust in God, and with unquestioning faith he committed himself and his people to His love and mercy.

    For the last time Moses stood in the assembly of his people. Again the Spirit of God rested upon him, and in the most sublime and touching language he pronounced a blessing upon each of the tribes, closing with a benediction upon them all:

    "There is none like unto God, O Jeshurun,
    Who rideth upon the heaven for thy help,
    And in His excellency on the skies.
    The eternal God is thy dwelling place,
    And underneath are the everlasting arms:
    And He thrust out the enemy from before thee,
    And said, Destroy.
    And Israel dwelleth in safety,
    The fountain of Jacob alone,
    In a land of corn and wine;
    Yea, His heavens drop down dew.
    Happy art thou, O Israel:
    Who is like unto thee, a people saved by Jehovah,
    The shield of thy help."
    Deuteronomy 33:26-29, R.V.

    Moses turned from the congregation, and in silence and alone made his way up the mountainside. He went to "the mountain of Nebo, to the top of Pisgah." Upon that lonely height he stood, and gazed with undimmed eye upon the scene spread out before him. Far away to the west lay the blue waters of the Great Sea; in the north, Mount Hermon stood out against the sky; to the east was the tableland of Moab, and beyond lay Bashan, the scene of Israel's triumph; and away to the south stretched the desert of their long wanderings.

    In solitude Moses reviewed his life of vicissitudes and hardships since he turned from courtly honors and from a prospective kingdom in Egypt, to cast in his lot with God's chosen people. He called to mind those long years in the desert with the flocks of Jethro, the appearance of the Angel in the burning bush, and his own call to deliver Israel. Again he beheld the mighty miracles of God's power displayed in behalf of the chosen people, and His long-suffering mercy during the years of their wandering and rebellion. Notwithstanding all that God had wrought for them, notwithstanding his own prayers and labors, only two of all the adults in the vast army that left Egypt had been found so faithful that they could enter the Promised Land. As Moses reviewed the result of his labors, his life of trial and sacrifice seemed to have been almost in vain.

    Yet he did not regret the burdens he had borne. He knew that his mission and work were of God's own appointing. When first called to become the leader of Israel from bondage, he shrank from the responsibility; but since he had taken up the work he had not cast aside the burden. Even when the Lord had proposed to release him, and destroy rebellious Israel, Moses could not consent. Though his trials had been great, he had enjoyed special tokens of God's favor; he had obtained a rich experience during the sojourn in the wilderness, in witnessing the manifestations of God's power and glory, and in the communion of His love; he felt that he had made a wise decision in choosing to suffer affliction with the people of God, rather than to enjoy the pleasures of sin for a season.

    As he looked back upon his experience as a leader of God's people, one wrong act marred the record. If that transgression could be blotted out, he felt that he would not shrink from death. He was assured that repentance, and faith in the promised Sacrifice, were all that God required, and again Moses confessed his sin and implored pardon in the name of Jesus.

    And now a panoramic view of the Land of Promise was presented to him. Every part of the country was spread out before him, not faint and uncertain in the dim distance, but standing out clear, distinct, and beautiful to his delighted vision. In this scene it was presented, not as it then appeared, but as it would become, with God's blessing upon it, in the possession of Israel. He seemed to be looking upon a second Eden. There were mountains clothed with cedars of Lebanon, hills gray with olives and fragrant with the odor of the vine, wide green plains bright with flowers and rich in fruitfulness, here the palm trees of the tropics, there waving fields of wheat and barley, sunny valleys musical with the ripple of brooks and the song of birds, goodly cities and fair gardens, lakes rich in "the abundance of the seas," grazing flocks upon the hillsides, and even amid the rocks the wild bee's hoarded treasures. It was indeed such a land as Moses, inspired by the Spirit of God, had described to Israel: "Blessed of the Lord . . . for the precious things of heaven, for the dew, and for the deep that coucheth beneath, and for the precious fruits brought forth by the sun, . . . and for the chief things of the ancient mountains, . . . and for the precious things of the earth and fullness thereof."

    Moses saw the chosen people established in Canaan, each of the tribes in its own possession. He had a view of their history after the settlement of the Promised Land; the long, sad story of their apostasy and its punishment was spread out before him. He saw them, because of their sins, dispersed among the heathen, the glory departed from Israel, her beautiful city in ruins, and her people captives in strange lands. He saw them restored to the land of their fathers, and at last brought under the dominion of Rome.

    He was permitted to look down the stream of time and behold the first advent of our Saviour. He saw Jesus as a babe in Bethlehem. He heard the voices of the angelic host break forth in the glad song of praise to God and peace on earth. He beheld in the heavens the star guiding the Wise Men of the East to Jesus, and a great light flooded his mind as he called those prophetic words, "There shall come a Star out of Jacob, and a Scepter shall rise out of Israel." Numbers 24:17. He beheld Christ's humble life in Nazareth, His ministry of love and sympathy and healing, His rejection by a proud, unbelieving nation. Amazed he listened to their boastful exaltation of the law of God, while they despised and rejected Him by whom the law was given. He saw Jesus upon Olivet as with weeping He bade farewell to the city of His love. As Moses beheld the final rejection of that people so highly blessed of Heaven--that people for whom he had toiled and prayed and sacrificed, for whom he had been willing that his own name should be blotted from the book of life; as he listened to those fearful words, "Behold your house is left unto you desolate" (Matthew 23:38), his heart was wrung with anguish, and bitter tears fell from his eyes, in sympathy with the sorrow of the Son of God.

    He followed the Saviour to Gethsemane, and beheld the agony in the garden, the betrayal, the mockery and scourging--the crucifixion. Moses saw that as he had lifted up the serpent in the wilderness, so the Son of God must be lifted up, that whosoever would believe on Him "should not perish, but have eternal life." John 3:15. Grief, indignation, and horror filled the heart of Moses as he viewed the hypocrisy and satanic hatred manifested by the Jewish nation against their Redeemer, the mighty Angel who had gone before their fathers. He heard Christ's agonizing cry, "My God, My God, why hast Thou forsaken Me?" Mark 15:34. He saw Him lying in Joseph's new tomb. The darkness of hopeless despair seemed to enshroud the world. But he looked again, and beheld Him coming forth a conqueror, and ascending to heaven escorted by adoring angels and leading a multitude of captives. He saw the shining gates open to receive Him, and the host of heaven with songs of triumph welcoming their Commander. And it was there revealed to him that he himself would be one who should attend the Saviour, and open to Him the everlasting gates. As he looked upon the scene, his countenance shone with a holy radiance. How small appeared the trials and sacrifices of his life when compared with those of the Son of God! how light in contrast with the "far more exceeding and eternal weight of glory"! 2 Corinthians 4:17. He rejoiced that he had been permitted, even in a small measure, to be a partaker in the sufferings of Christ.

    Moses beheld the disciples of Jesus as they went forth to carry His gospel to the world. He saw that though the people of Israel "according to the flesh" had failed of the high destiny to which God had called them, in their unbelief had failed to become the light of the world, though they had despised God's mercy and forfeited their blessings as His chosen people--yet God had not cast off the seed of Abraham; the glorious purposes which He had undertaken to accomplish through Israel were to be fulfilled. All who through Christ should become the children of faith were to be counted as Abraham's seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son. Moses saw the light of the gospel shining out through the disciples of Jesus to them "which sat in darkness" (Matthew 4:16), and thousands from the lands of the Gentiles flocking to the brightness of its rising. And beholding, he rejoiced in the increase and prosperity of Israel.

    And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father's law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God's law. He had heard from the priests and elders the frenzied cry, "Away with Him!" "Crucify Him, crucify Him!" and now he heard from professedly Christian teachers the cry, "Away with the law!" He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God's law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God's covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.

    Still another scene opens to his view--the earth freed from the curse, lovelier than the fair Land of Promise so lately spread out before him. There is no sin, and death cannot enter. There the nations of the saved find their eternal home. With joy unutterable Moses looks upon the scene--the fulfillment of a more glorious deliverance than his brightest hopes have ever pictured. Their earthly wanderings forever past, the Israel of God have at last entered the goodly land.

    Again the vision faded, and his eyes rested upon the land of Canaan as it spread out in the distance. Then, like a tired warrior, he lay down to rest. "So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And He buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher." Many who had been unwilling to heed the counsels of Moses while he was with them would have been in danger of committing idolatry over his dead body had they known the place of his burial. For this reason it was concealed from men. But angels of God buried the body of His faithful servant and watched over the lonely grave.

    "There arose not a prophet since in Israel like unto Moses, whom Jehovah knew face to face, in all the signs and the wonders which Jehovah sent him to do . . . and in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel."

    Had not the life of Moses been marred with that one sin, in failing to give God the glory of bringing water from the rock at Kadesh, he would have entered the Promised Land, and would have been translated to heaven without seeing death. But he was not long to remain in the tomb. Christ Himself, with the angels who had buried Moses, came down from heaven to call forth the sleeping saint. Satan had exulted at his success in causing Moses to sin against God, and thus come under the dominion of death. The great adversary declared that the divine sentence--"Dust thou art, and unto dust shalt thou return" (Genesis 3:19)--gave him possession of the dead. The power of the grave had never been broken, and all who were in the tomb he claimed as his captives, never to be released from his dark prison house.

    For the first time Christ was about to give life to the dead. As the Prince of life and the shining ones approached the grave, Satan was alarmed for his supremacy. With his evil angels he stood to dispute an invasion of the territory that he claimed as his own. He boasted that the servant of God had become his prisoner. He declared that even Moses was not able to keep the law of God; that he had taken to himself the glory due to Jehovah--the very sin which had caused Satan's banishment from heaven--and by transgression had come under the dominion of Satan. The archtraitor reiterated the original charges that he had made against the divine government, and repeated his complaints of God's injustice toward him.

    Christ did not stoop to enter into controversy with Satan. He might have brought against him the cruel work which his deceptions had wrought in heaven, causing the ruin of a vast number of its inhabitants. He might have pointed to the falsehoods told in Eden, that had led to Adam's sin and brought death upon the human race. He might have reminded Satan that it was his own work in tempting Israel to murmuring and rebellion, which had wearied the long-suffering patience of their leader, and in an unguarded moment had surprised him into the sin for which he had fallen under the power of death. But Christ referred all to His Father, saying, "The Lord rebuke thee." Jude 9. The Saviour entered into no dispute with His adversary, but He then and there began His work of breaking the power of the fallen foe, and bringing the dead to life. Here was an evidence that Satan could not controvert, of the supremacy of the Son of God. The resurrection was forever made certain. Satan was despoiled of his prey; the righteous dead would live again.

    In consequence of sin Moses had come under the power of Satan. In his own merits he was death's lawful captive; but he was raised to immortal life, holding his title in the name of the Redeemer. Moses came forth from the tomb glorified, and ascended with his Deliverer to the City of God.

    Never, till exemplified in the sacrifice of Christ, were the justice and the love of God more strikingly displayed than in His dealings with Moses. God shut Moses out of Canaan, to teach a lesson which should never be forgotten--that He requires exact obedience, and that men are to beware of taking to themselves the glory which is due to their Maker. He could not grant the prayer of Moses that he might share the inheritance of Israel, but He did not forget or forsake His servant. The God of heaven understood the suffering that Moses had endured; He had noted every act of faithful service through those long years of conflict and trial. On the top of Pisgah, God called Moses to an inheritance infinitely more glorious than the earthly Canaan.

    Upon the mount of transfiguration Moses was present with Elijah, who had been translated. They were sent as bearers of light and glory from the Father to His Son. And thus the prayer of Moses, uttered so many centuries before, was at last fulfilled. He stood upon the "goodly mountain," within the heritage of his people, bearing witness to Him in whom all the promises to Israel centered. Such is the last scene revealed to mortal vision in the history of that man so highly honored of Heaven.

    Moses was a type of Christ. He himself had declared to Israel, "The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken." Deuteronomy 18:15. God saw fit to discipline Moses in the school of affliction and poverty before he could be prepared to lead the hosts of Israel to the earthly Canaan. The Israel of God, journeying to the heavenly Canaan, have a Captain who needed no human teaching to prepare Him for His mission as a divine leader; yet He was made perfect through sufferings; and "in that He Himself hath suffered being tempted, He is able to succor them that are tempted." Hebrews 2:10, 18. Our Redeemer manifested no human weakness or imperfection; yet He died to obtain for us an entrance into the Promised Land.

    "And Moses verily was faithful in all his house as a servant, for a testimony of those things which were to be spoken after; but Christ as a son over His own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end." Hebrews 3:5, 6.

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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 4:37 am

    The proverbs of Solomon son of David, king of Israel: for gaining wisdom and instruction; for understanding words of insight; for receiving instruction in prudent behavior, doing what is right and just and fair; for giving prudence to those who are simple, knowledge and discretion to the young— let the wise listen and add to their learning, and let the discerning get guidance— for understanding proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.

    Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. They are a garland to grace your head and a chain to adorn your neck. My son, if sinful men entice you, do not give in to them. If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul; let’s swallow them alive, like the grave, and whole, like those who go down to the pit; we will get all sorts of valuable things and fill our houses with plunder; cast lots with us; we will all share the loot”— my son, do not go along with them, do not set foot on their paths; for their feet rush into evil, they are swift to shed blood. How useless to spread a net where every bird can see it! These men lie in wait for their own blood; they ambush only themselves! Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.

    Out in the open wisdom calls aloud, she raises her voice in the public square; on top of the wall she cries out, at the city gate she makes her speech: “How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge? Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings. But since you refuse to listen when I call and no one pays attention when I stretch out my hand, since you disregard all my advice and do not accept my rebuke, I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you— when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. “Then they will call to me but I will not answer; they will look for me but will not find me, since they hated knowledge and did not choose to fear the LORD. Since they would not accept my advice and spurned my rebuke, they will eat the fruit of their ways and be filled with the fruit of their schemes. For the waywardness of the simple will kill them, and the complacency of fools will destroy them; but whoever listens to me will live in safety and be at ease, without fear of harm.”

    My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding— indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Wisdom will save you from the ways of wicked men, from men whose words are perverse, who have left the straight paths to walk in dark ways, who delight in doing wrong and rejoice in the perverseness of evil, whose paths are crooked and who are devious in their ways. Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, who has left the partner of her youth and ignored the covenant she made before God. Surely her house leads down to death and her paths to the spirits of the dead. None who go to her return or attain the paths of life. Thus you will walk in the ways of the good and keep to the paths of the righteous. For the upright will live in the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be torn from it.

    My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil. This will bring health to your body and nourishment to your bones. Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. My son, do not despise the LORD’s discipline, and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in. Blessed are those who find wisdom, those who gain understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who take hold of her; those who hold her fast will be blessed. By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place; by his knowledge the watery depths were divided, and the clouds let drop the dew.

    My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; they will be life for you, an ornament to grace your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. Have no fear of sudden disaster or of the ruin that overtakes the wicked, for the LORD will be at your side and will keep your foot from being snared. Do not withhold good from those to whom it is due, when it is in your power to act. Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”— when you already have it with you. Do not plot harm against your neighbor, who lives trustfully near you. Do not accuse anyone for no reason— when they have done you no harm. Do not envy the violent or choose any of their ways. For the LORD detests the perverse but takes the upright into his confidence. The LORD’s curse is on the house of the wicked, but he blesses the home of the righteous. He mocks proud mockers but shows favor to the humble and oppressed. The wise inherit honor, but fools get only shame.

    Listen, my sons, to a father’s instruction; pay attention and gain understanding. I give you sound learning, so do not forsake my teaching. For I too was a son to my father, still tender, and cherished by my mother. Then he taught me, and he said to me, “Take hold of my words with all your heart; keep my commands, and you will live. Get wisdom, get understanding; do not forget my words or turn away from them. Do not forsake wisdom, and she will protect you; love her, and she will watch over you. The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. Cherish her, and she will exalt you; embrace her, and she will honor you. She will give you a garland to grace your head and present you with a glorious crown.” Listen, my son, accept what I say, and the years of your life will be many. I instruct you in the way of wisdom and lead you along straight paths. When you walk, your steps will not be hampered; when you run, you will not stumble. Hold on to instruction, do not let it go; guard it well, for it is your life.

    Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it, do not travel on it; turn from it and go on your way. For they cannot rest until they do evil; they are robbed of sleep till they make someone stumble. They eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the morning sun, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble. My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to one’s whole body. Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways. Do not turn to the right or the left; keep your foot from evil.

    My son, pay attention to my wisdom, turn your ear to my words of insight, that you may maintain discretion and your lips may preserve knowledge. For the lips of the adulterous woman drip honey, and her speech is smoother than oil; but in the end she is bitter as gall, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to the grave. She gives no thought to the way of life; her paths wander aimlessly, but she does not know it. Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you lose your honor to others and your dignity to one who is cruel, lest strangers feast on your wealth and your toil enrich the house of another. At the end of your life you will groan, when your flesh and body are spent.

    You will say, “How I hated discipline! How my heart spurned correction! I would not obey my teachers or turn my ear to my instructors. And I was soon in serious trouble in the assembly of God’s people.” Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be intoxicated with her love. Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? For your ways are in full view of the LORD, and he examines all your paths. The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly.

    My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger, you have been trapped by what you said, ensnared by the words of your mouth. So do this, my son, to free yourself, since you have fallen into your neighbor’s hands: Go—to the point of exhaustion—and give your neighbor no rest! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. How long will you lie there, you sluggard? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man. A troublemaker and a villain, who goes about with a corrupt mouth, who winks maliciously with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart— he always stirs up conflict. Therefore disaster will overtake him in an instant; he will suddenly be destroyed—without remedy. There are six things the LORD hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community.

    My son, keep your father’s command and do not forsake your mother’s teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For this command is a lamp, this teaching is a light, and correction and instruction are the way to life, keeping you from your neighbor’s wife, from the smooth talk of a wayward woman. Do not lust in your heart after her beauty or let her captivate you with her eyes. For a prostitute can be had for a loaf of bread, but another man’s wife preys on your very life. Can a man scoop fire into his lap without his clothes being burned? Can a man walk on hot coals without his feet being scorched? So is he who sleeps with another man’s wife; no one who touches her will go unpunished. People do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house. But a man who commits adultery has no sense; whoever does so destroys himself. Blows and disgrace are his lot, and his shame will never be wiped away. For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge. He will not accept any compensation; he will refuse a bribe, however great it is.

    My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and to insight, “You are my relative.” They will keep you from the adulterous woman, from the wayward woman with her seductive words.

    At the window of my house I looked down through the lattice. I saw among the simple, I noticed among the young men, a youth who had no sense. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is unruly and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “Today I fulfilled my vows, and I have food from my fellowship offering at home. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death.

    Does not wisdom call out? Does not understanding raise her voice? At the highest point along the way, where the paths meet, she takes her stand; beside the gate leading into the city, at the entrance, she cries aloud: “To you, O people, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, set your hearts on it. Listen, for I have trustworthy things to say; I open my lips to speak what is right. My mouth speaks what is true, for my lips detest wickedness. All the words of my mouth are just; none of them is crooked or perverse. To the discerning all of them are right; they are upright to those who have found knowledge. Choose my instruction instead of silver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her. “I, wisdom, dwell together with prudence; I possess knowledge and discretion. To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. Counsel and sound judgment are mine; I have insight, I have power. By me kings reign and rulers issue decrees that are just; by me princes govern, and nobles—all who rule on earth. I love those who love me, and those who seek me find me. With me are riches and honor, enduring wealth and prosperity. My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing a rich inheritance on those who love me and making their treasuries full.

    “The LORD brought me forth as the first of his works,before his deeds of old; I was formed long ages ago, at the very beginning, when the world came to be. When there were no watery depths, I was given birth, when there were no springs overflowing with water; before the mountains were settled in place, before the hills, I was given birth, before he made the world or its fields or any of the dust of the earth. I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was constantly at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind. “Now then, my children, listen to me; blessed are those who keep my ways. Listen to my instruction and be wise; do not disregard it. Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. For those who find me find life and receive favor from the LORD. But those who fail to find me harm themselves; all who hate me love death.”

    Wisdom has built her house; she has set up its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her servants, and she calls from the highest point of the city, “Let all who are simple come to my house!” To those who have no sense she says, “Come, eat my food and drink the wine I have mixed. Leave your simple ways and you will live; walk in the way of insight.” Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse. Do not rebuke mockers or they will hate you; rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding. For through wisdom your days will be many, and years will be added to your life. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer. Folly is an unruly woman; she is simple and knows nothing. She sits at the door of her house, on a seat at the highest point of the city, calling out to those who pass by, who go straight on their way, “Let all who are simple come to my house!” To those who have no sense she says, “Stolen water is sweet; food eaten in secret is delicious!” But little do they know that the dead are there, that her guests are deep in the realm of the dead.

    The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother. Ill-gotten treasures have no lasting value, but righteousness delivers from death. The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked. Lazy hands make for poverty, but diligent hands bring wealth. He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son. Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. The name of the righteous is used in blessings, but the name of the wicked will rot. The wise in heart accept commands, but a chattering fool comes to ruin. Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. Whoever winks maliciously causes grief, and a chattering fool comes to ruin. The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. Hatred stirs up conflict, but love covers over all wrongs. Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense. The wise store up knowledge, but the mouth of a fool invites ruin. The wealth of the rich is their fortified city, but poverty is the ruin of the poor. The wages of the righteous is life, but the earnings of the wicked are sin and death. Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. Whoever conceals hatred with lying lips and spreads slander is a fool.

    Sin is not ended by multiplying words, but the prudent hold their tongues. The tongue of the righteous is choice silver, but the heart of the wicked is of little value. The lips of the righteous nourish many, but fools die for lack of sense. The blessing of the LORD brings wealth, without painful toil for it. A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom. What the wicked dread will overtake them; what the righteous desire will be granted. When the storm has swept by, the wicked are gone, but the righteous stand firm forever. As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them. The fear of the LORD adds length to life, but the years of the wicked are cut short. The prospect of the righteous is joy, but the hopes of the wicked come to nothing. The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil. The righteous will never be uprooted, but the wicked will not remain in the land. From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced. The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.

    The LORD detests dishonest scales, but accurate weights find favor with him. When pride comes, then comes disgrace, but with humility comes wisdom. The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. Wealth is worthless in the day of wrath, but righteousness delivers from death. The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness. The righteousness of the upright delivers them, but the unfaithful are trapped by evil desires. Hopes placed in mortals die with them; all the promise of their power comes to nothing. The righteous person is rescued from trouble, and it falls on the wicked instead. With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy. Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. Whoever derides their neighbor has no sense, but the one who has understanding holds their tongue. A gossip betrays a confidence, but a trustworthy person keeps a secret. For lack of guidance a nation falls, but victory is won through many advisers. Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe.

    A kindhearted woman gains honor, but ruthless men gain only wealth. Those who are kind benefit themselves, but the cruel bring ruin on themselves. A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. Truly the righteous attain life, but whoever pursues evil finds death. The LORD detests those whose hearts are perverse, but he delights in those whose ways are blameless. Be sure of this: The wicked will not go unpunished, but those who are righteous will go free. Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion. The desire of the righteous ends only in good, but the hope of the wicked only in wrath. One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed. People curse the one who hoards grain, but they pray God’s blessing on the one who is willing to sell. Whoever seeks good finds favor, but evil comes to one who searches for it. Those who trust in their riches will fall, but the righteous will thrive like a green leaf. Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise. The fruit of the righteous is a tree of life, and the one who is wise saves lives. If the righteous receive their due on earth, how much more the ungodly and the sinner!

    Whoever loves discipline loves knowledge, but whoever hates correction is stupid. Good people obtain favor from the LORD, but he condemns those who devise wicked schemes. No one can be established through wickedness, but the righteous cannot be uprooted. A wife of noble character is her husband’s crown, but a disgraceful wife is like decay in his bones. The plans of the righteous are just, but the advice of the wicked is deceitful. The words of the wicked lie in wait for blood, but the speech of the upright rescues them. The wicked are overthrown and are no more, but the house of the righteous stands firm. A person is praised according to their prudence, and one with a warped mind is despised. Better to be a nobody and yet have a servant than pretend to be somebody and have no food. The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. Those who work their land will have abundant food, but those who chase fantasies have no sense.

    The wicked desire the stronghold of evildoers, but the root of the righteous endures. Evildoers are trapped by their sinful talk, and so the innocent escape trouble. From the fruit of their lips people are filled with good things, and the work of their hands brings them reward. The way of fools seems right to them, but the wise listen to advice. Fools show their annoyance at once, but the prudent overlook an insult. An honest witness tells the truth, but a false witness tells lies. The words of the reckless pierce like swords, but the tongue of the wise brings healing. Truthful lips endure forever, but a lying tongue lasts only a moment. Deceit is in the hearts of those who plot evil, but those who promote peace have joy. No harm overtakes the righteous, but the wicked have their fill of trouble. The LORD detests lying lips, but he delights in people who are trustworthy. The prudent keep their knowledge to themselves, but a fool’s heart blurts out folly. Diligent hands will rule, but laziness ends in forced labor. Anxiety weighs down the heart, but a kind word cheers it up. The righteous choose their friends carefully, but the way of the wicked leads them astray. The lazy do not roast any game, but the diligent feed on the riches of the hunt. In the way of righteousness there is life; along that path is immortality.

    A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. Righteousness guards the person of integrity, but wickedness overthrows the sinner. One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. Where there is strife, there is pride, but wisdom is found in those who take advice. Dishonest money dwindles away, but whoever gathers money little by little makes it grow. Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. Whoever scorns instruction will pay for it, but whoever respects a command is rewarded.

    The teaching of the wise is a fountain of life, turning a person from the snares of death. Good judgment wins favor, but the way of the unfaithful leads to their destruction. All who are prudent act with knowledge, but fools expose their folly. A wicked messenger falls into trouble, but a trustworthy envoy brings healing. Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. A longing fulfilled is sweet to the soul, but fools detest turning from evil. Walk with the wise and become wise, for a companion of fools suffers harm. Trouble pursues the sinner, but the righteous are rewarded with good things. A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. An unplowed field produces food for the poor, but injustice sweeps it away. Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry.

    The wise woman builds her house, but with her own hands the foolish one tears hers down. Whoever fears the LORD walks uprightly, but those who despise him are devious in their ways. A fool’s mouth lashes out with pride, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests. An honest witness does not deceive, but a false witness pours out lies. The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. Stay away from a fool, for you will not find knowledge on their lips. The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception. Fools mock at making amends for sin, but goodwill is found among the upright. Each heart knows its own bitterness, and no one else can share its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish. There is a way that appears to be right, but in the end it leads to death. Even in laughter the heart may ache, and rejoicing may end in grief. The faithless will be fully repaid for their ways, and the good rewarded for theirs. The simple believe anything, but the prudent give thought to their steps. The wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure. A quick-tempered person does foolish things, and the one who devises evil schemes is hated.

    The simple inherit folly, but the prudent are crowned with knowledge. Evildoers will bow down in the presence of the good, and the wicked at the gates of the righteous. The poor are shunned even by their neighbors, but the rich have many friends. It is a sin to despise one’s neighbor, but blessed is the one who is kind to the needy. Do not those who plot evil go astray? But those who plan what is good find love and faithfulness. All hard work brings a profit, but mere talk leads only to poverty. The wealth of the wise is their crown, but the folly of fools yields folly. A truthful witness saves lives, but a false witness is deceitful. Whoever fears the LORD has a secure fortress, and for their children it will be a refuge. The fear of the LORD is a fountain of life, turning a person from the snares of death. A large population is a king’s glory, but without subjects a prince is ruined. Whoever is patient has great understanding, but one who is quick-tempered displays folly. A heart at peace gives life to the body, but envy rots the bones. Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God. Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. Righteousness exalts a nation, but sin condemns any people. A king delights in a wise servant, but a shameful servant arouses his fury.

    A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly. The eyes of the LORD are everywhere, keeping watch on the wicked and the good. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. The house of the righteous contains great treasure, but the income of the wicked brings ruin. The lips of the wise spread knowledge, but the hearts of fools are not upright. The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him. The LORD detests the way of the wicked, but he loves those who pursue righteousness. Stern discipline awaits anyone who leaves the path; the one who hates correction will die. Death and Destruction lie open before the LORD— how much more do human hearts! Mockers resent correction, so they avoid the wise. A happy heart makes the face cheerful, but heartache crushes the spirit. The discerning heart seeks knowledge, but the mouth of a fool feeds on folly. All the days of the oppressed are wretched, but the cheerful heart has a continual feast. Better a little with the fear of the LORD than great wealth with turmoil. Better a small serving of vegetables with love than a fattened calf with hatred. A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.

    The way of the sluggard is blocked with thorns, but the path of the upright is a highway. A wise son brings joy to his father, but a foolish man despises his mother. Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course. Plans fail for lack of counsel, but with many advisers they succeed. A person finds joy in giving an apt reply— and how good is a timely word! The path of life leads upward for the prudent to keep them from going down to the realm of the dead. The LORD tears down the house of the proud, but he sets the widow’s boundary stones in place. The LORD detests the thoughts of the wicked, but gracious words are pure in his sight. The greedy bring ruin to their households, but the one who hates bribes will live. The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil. The LORD is far from the wicked, but he hears the prayer of the righteous. Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones. Whoever heeds life-giving correction will be at home among the wise. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding. Wisdom’s instruction is to fear the LORD, and humility comes before honor.

    To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. All a person’s ways seem pure to them, but motives are weighed by the LORD. Commit to the LORD whatever you do, and he will establish your plans. The LORD works out everything to its proper end— even the wicked for a day of disaster. The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. Better a little with righteousness than much gain with injustice. In their hearts humans plan their course, but the LORD establishes their steps. The lips of a king speak as an oracle, and his mouth does not betray justice. Honest scales and balances belong to the LORD; all the weights in the bag are of his making. Kings detest wrongdoing, for a throne is established through righteousness. Kings take pleasure in honest lips; they value the one who speaks what is right. A king’s wrath is a messenger of death, but the wise will appease it. When a king’s face brightens, it means life; his favor is like a rain cloud in spring. How much better to get wisdom than gold, to get insight rather than silver! The highway of the upright avoids evil; those who guard their ways preserve their lives.

    Pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit along with the oppressed than to share plunder with the proud. Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. The wise in heart are called discerning, and gracious words promote instruction. Prudence is a fountain of life to the prudent, but folly brings punishment to fools. The hearts of the wise make their mouths prudent, and their lips promote instruction. Gracious words are a honeycomb, sweet to the soul and healing to the bones. There is a way that appears to be right, but in the end it leads to death. The appetite of laborers works for them; their hunger drives them on. A scoundrel plots evil, and on their lips it is like a scorching fire. A perverse person stirs up conflict, and a gossip separates close friends. A violent person entices their neighbor and leads them down a path that is not good. Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. Gray hair is a crown of splendor; it is attained in the way of righteousness. Better a patient person than a warrior, one with self-control than one who takes a city. The lot is cast into the lap, but its every decision is from the LORD.

    Better a dry crust with peace and quiet than a house full of feasting, with strife. A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. The crucible for silver and the furnace for gold, but the LORD tests the heart. A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. Children’s children are a crown to the aged, and parents are the pride of their children. Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! A bribe is seen as a charm by the one who gives it; they think success will come at every turn. Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. A rebuke impresses a discerning person more than a hundred lashes a fool. Evildoers foster rebellion against God; the messenger of death will be sent against them. Better to meet a bear robbed of her cubs than a fool bent on folly. Evil will never leave the house of one who pays back evil for good.

    Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. Acquitting the guilty and condemning the innocent— the LORD detests them both. Why should fools have money in hand to buy wisdom, when they are not able to understand it? A friend loves at all times, and a brother is born for a time of adversity. One who has no sense shakes hands in pledge and puts up security for a neighbor. Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. To have a fool for a child brings grief; there is no joy for the parent of a godless fool. A cheerful heart is good medicine, but a crushed spirit dries up the bones. The wicked accept bribes in secret to pervert the course of justice. A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. A foolish son brings grief to his father and bitterness to the mother who bore him. If imposing a fine on the innocent is not good, surely to flog honest officials is not right. The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. Even fools are thought wise if they keep silent, and discerning if they hold their tongues.

    An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. Fools find no pleasure in understanding but delight in airing their own opinions. When wickedness comes, so does contempt, and with shame comes reproach. The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. It is not good to be partial to the wicked and so deprive the innocent of justice. The lips of fools bring them strife, and their mouths invite a beating. The mouths of fools are their undoing, and their lips are a snare to their very lives. The words of a gossip are like choice morsels; they go down to the inmost parts. One who is slack in his work is brother to one who destroys. The name of the LORD is a fortified tower; the righteous run to it and are safe. The wealth of the rich is their fortified city; they imagine it a wall too high to scale. Before a downfall the heart is haughty, but humility comes before honor. To answer before listening— that is folly and shame.

    The human spirit can endure in sickness, but a crushed spirit who can bear? The heart of the discerning acquires knowledge, for the ears of the wise seek it out. A gift opens the way and ushers the giver into the presence of the great. In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. Casting the lot settles disputes and keeps strong opponents apart. A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. The tongue has the power of life and death, and those who love it will eat its fruit. He who finds a wife finds what is good and receives favor from the LORD. The poor plead for mercy, but the rich answer harshly. One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

    Better the poor whose walk is blameless than a fool whose lips are perverse. Desire without knowledge is not good— how much more will hasty feet miss the way! A person’s own folly leads to their ruin, yet their heart rages against the LORD. Wealth attracts many friends, but even the closest friend of the poor person deserts them. A false witness will not go unpunished, and whoever pours out lies will not go free. Many curry favor with a ruler, and everyone is the friend of one who gives gifts. The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found. The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. A false witness will not go unpunished, and whoever pours out lies will perish. It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes! A person’s wisdom yields patience; it is to one’s glory to overlook an offense. A king’s rage is like the roar of a lion, but his favor is like dew on the grass. A foolish child is a father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof. Houses and wealth are inherited from parents, but a prudent wife is from the LORD.

    Laziness brings on deep sleep, and the shiftless go hungry. Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done. Discipline your children, for in that there is hope; do not be a willing party to their death. A hot-tempered person must pay the penalty; rescue them, and you will have to do it again. Listen to advice and accept discipline, and at the end you will be counted among the wise. Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails. What a person desires is unfailing love; better to be poor than a liar. The fear of the LORD leads to life; then one rests content, untouched by trouble. A sluggard buries his hand in the dish; he will not even bring it back to his mouth! Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge. Whoever robs their father and drives out their mother is a child who brings shame and disgrace. Stop listening to instruction, my son, and you will stray from the words of knowledge. A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil. Penalties are prepared for mockers, and beatings for the backs of fools.

    Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. A king’s wrath strikes terror like the roar of a lion; those who anger him forfeit their lives. It is to one’s honor to avoid strife, but every fool is quick to quarrel. Sluggards do not plow in season; so at harvest time they look but find nothing. The purposes of a person’s heart are deep waters, but one who has insight draws them out. Many claim to have unfailing love, but a faithful person who can find? The righteous lead blameless lives; blessed are their children after them. When a king sits on his throne to judge, he winnows out all evil with his eyes. Who can say, “I have kept my heart pure; I am clean and without sin”? Differing weights and differing measures— the LORD detests them both. Even small children are known by their actions, so is their conduct really pure and upright? Ears that hear and eyes that see— the LORD has made them both. Do not love sleep or you will grow poor; stay awake and you will have food to spare. “It’s no good, it’s no good!” says the buyer— then goes off and boasts about the purchase. Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.

    Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. Plans are established by seeking advice; so if you wage war, obtain guidance. A gossip betrays a confidence; so avoid anyone who talks too much. If someone curses their father or mother, their lamp will be snuffed out in pitch darkness. An inheritance claimed too soon will not be blessed at the end. Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you. The LORD detests differing weights, and dishonest scales do not please him. A person’s steps are directed by the LORD. How then can anyone understand their own way? It is a trap to dedicate something rashly and only later to consider one’s vows. A wise king winnows out the wicked; he drives the threshing wheel over them. The human spirit is the lamp of the LORD that sheds light on one’s inmost being. Love and faithfulness keep a king safe; through love his throne is made secure. The glory of young men is their strength, gray hair the splendor of the old. Blows and wounds scrub away evil, and beatings purge the inmost being.

    In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him. A person may think their own ways are right, but the LORD weighs the heart. To do what is right and just is more acceptable to the LORD than sacrifice. Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. The plans of the diligent lead to profit as surely as haste leads to poverty. A fortune made by a lying tongue is a fleeting vapor and a deadly snare. The violence of the wicked will drag them away, for they refuse to do what is right. The way of the guilty is devious, but the conduct of the innocent is upright. Better to live on a corner of the roof than share a house with a quarrelsome wife. The wicked crave evil; their neighbors get no mercy from them. When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge. The Righteous One takes note of the house of the wicked and brings the wicked to ruin. Whoever shuts their ears to the cry of the poor will also cry out and not be answered. A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath. When justice is done, it brings joy to the righteous but terror to evildoers. Whoever strays from the path of prudence comes to rest in the company of the dead.

    Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. The wicked become a ransom for the righteous, and the unfaithful for the upright. Better to live in a desert than with a quarrelsome and nagging wife. The wise store up choice food and olive oil, but fools gulp theirs down. Whoever pursues righteousness and love finds life, prosperity and honor. One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust. Those who guard their mouths and their tongues keep themselves from calamity. The proud and arrogant person—“Mocker” is his name— behaves with insolent fury. The craving of a sluggard will be the death of him, because his hands refuse to work. All day long he craves for more, but the righteous give without sparing. The sacrifice of the wicked is detestable— how much more so when brought with evil intent! A false witness will perish, but a careful listener will testify successfully. The wicked put up a bold front, but the upright give thought to their ways. There is no wisdom, no insight, no plan that can succeed against the LORD. The horse is made ready for the day of battle, but victory rests with the LORD.

    A good name is more desirable than great riches; to be esteemed is better than silver or gold. Rich and poor have this in common: The LORD is the Maker of them all. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Humility is the fear of the LORD; its wages are riches and honor and life. In the paths of the wicked are snares and pitfalls, but those who would preserve their life stay far from them. Start children off on the way they should go, and even when they are old they will not turn from it. The rich rule over the poor, and the borrower is slave to the lender. Whoever sows injustice reaps calamity, and the rod they wield in fury will be broken. The generous will themselves be blessed, for they share their food with the poor. Drive out the mocker, and out goes strife; quarrels and insults are ended. One who loves a pure heart and who speaks with grace will have the king for a friend. The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful. The sluggard says, “There’s a lion outside! I’ll be killed in the public square!” The mouth of an adulterous woman is a deep pit; a man who is under the LORD’s wrath falls into it. Folly is bound up in the heart of a child, but the rod of discipline will drive it far away. One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty.

    Pay attention and turn your ear to the sayings of the wise; apply your heart to what I teach, for it is pleasing when you keep them in your heart and have all of them ready on your lips. So that your trust may be in the LORD, I teach you today, even you. Have I not written thirty sayings for you, sayings of counsel and knowledge, teaching you to be honest and to speak the truth, so that you bring back truthful reports to those you serve? Do not exploit the poor because they are poor and do not crush the needy in court, for the LORD will take up their case and will exact life for life. Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared. Do not be one who shakes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you. Do not move an ancient boundary stone set up by your ancestors. Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.

    When you sit to dine with a ruler, note well what is before you, and put a knife to your throat if you are given to gluttony. Do not crave his delicacies, for that food is deceptive. Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. Do not eat the food of a begrudging host, do not crave his delicacies; for he is the kind of person who is always thinking about the cost. “Eat and drink,” he says to you, but his heart is not with you. You will vomit up the little you have eaten and will have wasted your compliments. Do not speak to fools, for they will scorn your prudent words. Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Defender is strong; he will take up their case against you. Apply your heart to instruction and your ears to words of knowledge. Do not withhold discipline from a child; if you punish them with the rod, they will not die. Punish them with the rod and save them from death. My son, if your heart is wise, then my heart will be glad indeed; my inmost being will rejoice when your lips speak what is right. Do not let your heart envy sinners, but always be zealous for the fear of the LORD. There is surely a future hope for you, and your hope will not be cut off.

    Listen, my son, and be wise, and set your heart on the right path: Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags. Listen to your father, who gave you life, and do not despise your mother when she is old. Buy the truth and do not sell it— wisdom, instruction and insight as well. The father of a righteous child has great joy; a man who fathers a wise son rejoices in him. May your father and mother rejoice; may she who gave you birth be joyful! My son, give me your heart and let your eyes delight in my ways, for an adulterous woman is a deep pit, and a wayward wife is a narrow well. Like a bandit she lies in wait and multiplies the unfaithful among men. Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine. Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper. Your eyes will see strange sights, and your mind will imagine confusing things. You will be like one sleeping on the high seas, lying on top of the rigging. “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

    Do not envy the wicked, do not desire their company; for their hearts plot violence, and their lips talk about making trouble. By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures. The wise prevail through great power, and those who have knowledge muster their strength. Surely you need guidance to wage war, and victory is won through many advisers. Wisdom is too high for fools; in the assembly at the gate they must not open their mouths. Whoever plots evil will be known as a schemer. The schemes of folly are sin, and people detest a mocker. If you falter in a time of trouble, how small is your strength! Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay everyone according to what they have done?

    Eat honey, my son, for it is good; honey from the comb is sweet to your taste. Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. Do not lurk like a thief near the house of the righteous, do not plunder their dwelling place; for though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes. Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them. Do not fret because of evildoers or be envious of the wicked, for the evildoer has no future hope, and the lamp of the wicked will be snuffed out. Fear the LORD and the king, my son, and do not join with rebellious officials, for those two will send sudden destruction on them, and who knows what calamities they can bring?

    These also are sayings of the wise: To show partiality in judging is not good: Whoever says to the guilty, “You are innocent,” will be cursed by peoples and denounced by nations. But it will go well with those who convict the guilty, and rich blessing will come on them. An honest answer is like a kiss on the lips. Put your outdoor work in order and get your fields ready; after that, build your house. Do not testify against your neighbor without cause— would you use your lips to mislead? Do not say, “I’ll do to them as they have done to me; I’ll pay them back for what they did.” I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: A little sleep, a little slumber, a little folding of the hands to rest— and poverty will come on you like a thief and scarcity like an armed man.

    These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah: It is the glory of God to conceal a matter; to search out a matter is the glory of kings. As the heavens are high and the earth is deep, so the hearts of kings are unsearchable. Remove the dross from the silver, and a silversmith can produce a vessel; remove wicked officials from the king’s presence, and his throne will be established through righteousness. Do not exalt yourself in the king’s presence, and do not claim a place among his great men; it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? If you take your neighbor to court, do not betray another’s confidence, or the one who hears it may shame you and the charge against you will stand. Like apples of gold in settings of silver is a ruling rightly given. Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear. Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. Like clouds and wind without rain is one who boasts of gifts never given.

    Through patience a ruler can be persuaded, and a gentle tongue can break a bone. If you find honey, eat just enough— too much of it, and you will vomit. Seldom set foot in your neighbor’s house— too much of you, and they will hate you. Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you. Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look. Better to live on a corner of the roof than share a house with a quarrelsome wife. Like cold water to a weary soul is good news from a distant land. Like a muddied spring or a polluted well are the righteous who give way to the wicked. It is not good to eat too much honey, nor is it honorable to search out matters that are too deep. Like a city whose walls are broken through is a person who lacks self-control.

    Like snow in summer or rain in harvest, honor is not fitting for a fool. Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes. Sending a message by the hands of a fool is like cutting off one’s feet or drinking poison. Like the useless legs of one who is lame is a proverb in the mouth of a fool. Like tying a stone in a sling is the giving of honor to a fool. Like a thornbush in a drunkard’s hand is a proverb in the mouth of a fool. Like an archer who wounds at random is one who hires a fool or any passer-by. As a dog returns to its vomit, so fools repeat their folly. Do you see a person wise in their own eyes? There is more hope for a fool than for them. A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” As a door turns on its hinges, so a sluggard turns on his bed. A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. A sluggard is wiser in his own eyes than seven people who answer discreetly.

    Like one who grabs a stray dog by the ears is someone who rushes into a quarrel not their own. Like a maniac shooting flaming arrows of death is one who deceives their neighbor and says, “I was only joking!” Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife. The words of a gossip are like choice morsels; they go down to the inmost parts. Like a coating of silver dross on earthenware are fervent lips with an evil heart. Enemies disguise themselves with their lips, but in their hearts they harbor deceit. Though their speech is charming, do not believe them, for seven abominations fill their hearts. Their malice may be concealed by deception, but their wickedness will be exposed in the assembly. Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them. A lying tongue hates those it hurts, and a flattering mouth works ruin.

    Do not boast about tomorrow, for you do not know what a day may bring. Let someone else praise you, and not your own mouth; an outsider, and not your own lips. Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. Anger is cruel and fury overwhelming, but who can stand before jealousy? Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses. One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. Like a bird that flees its nest is anyone who flees from home. Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. The prudent see danger and take refuge, but the simple keep going and pay the penalty. Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 4:56 am

    A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; restraining her is like restraining the wind or grasping oil with the hand. As iron sharpens iron, so one person sharpens another. The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. As water reflects the face, so one’s life reflects the heart. Death and Destruction are never satisfied, and neither are human eyes. The crucible for silver and the furnace for gold, but people are tested by their praise. Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. Be sure you know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations. When the hay is removed and new growth appears and the grass from the hills is gathered in, the lambs will provide you with clothing, and the goats with the price of a field. You will have plenty of goats’ milk to feed your family and to nourish your female servants.

    The wicked flee though no one pursues, but the righteous are as bold as a lion. When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order. A ruler who oppresses the poor is like a driving rain that leaves no crops. Those who forsake instruction praise the wicked, but those who heed it resist them. Evildoers do not understand what is right, but those who seek the LORD understand it fully. Better the poor whose walk is blameless than the rich whose ways are perverse. A discerning son heeds instruction, but a companion of gluttons disgraces his father. Whoever increases wealth by taking interest or profit from the poor amasses it for another, who will be kind to the poor. If anyone turns a deaf ear to my instruction, even their prayers are detestable. Whoever leads the upright along an evil path will fall into their own trap, but the blameless will receive a good inheritance. The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are. When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding. Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.

    Blessed is the one who always trembles before God, but whoever hardens their heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A tyrannical ruler practices extortion, but one who hates ill-gotten gain will enjoy a long reign. Anyone tormented by the guilt of murder will seek refuge in the grave; let no one hold them back. The one whose walk is blameless is kept safe, but the one whose ways are perverse will fall into the pit. Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty. A faithful person will be richly blessed, but one eager to get rich will not go unpunished. To show partiality is not good— yet a person will do wrong for a piece of bread. The stingy are eager to get rich and are unaware that poverty awaits them. Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue. Whoever robs their father or mother and says, “It’s not wrong,” is partner to one who destroys. The greedy stir up conflict, but those who trust in the LORD will prosper. Those who trust in themselves are fools, but those who walk in wisdom are kept safe. Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses. When the wicked rise to power, people go into hiding; but when the wicked perish, the righteous thrive.

    Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. When the righteous thrive, the people rejoice; when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king gives a country stability, but those who are greedy for bribes tear it down. Those who flatter their neighbors are spreading nets for their feet. Evildoers are snared by their own sin, but the righteous shout for joy and are glad. The righteous care about justice for the poor, but the wicked have no such concern. Mockers stir up a city, but the wise turn away anger. If a wise person goes to court with a fool, the fool rages and scoffs, and there is no peace. The bloodthirsty hate a person of integrity and seek to kill the upright. Fools give full vent to their rage, but the wise bring calm in the end. If a ruler listens to lies, all his officials become wicked. The poor and the oppressor have this in common: The LORD gives sight to the eyes of both. If a king judges the poor with fairness, his throne will be established forever.

    A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother. When the wicked thrive, so does sin, but the righteous will see their downfall. Discipline your children, and they will give you peace; they will bring you the delights you desire. Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction. Servants cannot be corrected by mere words; though they understand, they will not respond. Do you see someone who speaks in haste? There is more hope for a fool than for them. A servant pampered from youth will turn out to be insolent. An angry person stirs up conflict, and a hot-tempered person commits many sins. Pride brings a person low, but the lowly in spirit gain honor. The accomplices of thieves are their own enemies; they are put under oath and dare not testify. Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe. Many seek an audience with a ruler, but it is from the LORD that one gets justice. The righteous detest the dishonest; the wicked detest the upright.

    The sayings of Agur son of Jakeh—an inspired utterance. This man’s utterance to Ithiel: “I am weary, God, but I can prevail. Surely I am only a brute, not a man; I do not have human understanding. I have not learned wisdom, nor have I attained to the knowledge of the Holy One. Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know! “Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar. “Two things I ask of you, LORD; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God. “Do not slander a servant to their master, or they will curse you, and you will pay for it. “There are those who curse their fathers and do not bless their mothers; those who are pure in their own eyes and yet are not cleansed of their filth; those whose eyes are ever so haughty, whose glances are so disdainful; those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth and the needy from among mankind.

    “The leech has two daughters. ‘Give! Give!’ they cry. “There are three things that are never satisfied, four that never say, ‘Enough!’: the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’ “The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures. “There are three things that are too amazing for me, four that I do not understand: the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a young woman. “This is the way of an adulterous woman: She eats and wipes her mouth and says, ‘I’ve done nothing wrong.’ “Under three things the earth trembles, under four it cannot bear up: a servant who becomes king, a godless fool who gets plenty to eat, a contemptible woman who gets married, and a servant who displaces her mistress. “Four things on earth are small, yet they are extremely wise: Ants are creatures of little strength, yet they store up their food in the summer; hyraxes are creatures of little power, yet they make their home in the crags; locusts have no king, yet they advance together in ranks; a lizard can be caught with the hand, yet it is found in kings’ palaces. “There are three things that are stately in their stride, four that move with stately bearing: a lion, mighty among beasts, who retreats before nothing; a strutting rooster, a he-goat, and a king secure against revolt. “If you play the fool and exalt yourself, or if you plan evil, clap your hand over your mouth! For as churning cream produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”

    The sayings of King Lemuel—an inspired utterance his mother taught him. Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers! Do not spend your strength on women, your vigor on those who ruin kings. It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer, lest they drink and forget what has been decreed, and deprive all the oppressed of their rights. Let beer be for those who are perishing, wine for those who are in anguish! Let them drink and forget their poverty and remember their misery no more. Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.

    A wife of noble character who can find? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life. She selects wool and flax and works with eager hands. She is like the merchant ships, bringing her food from afar. She gets up while it is still night; she provides food for her family and portions for her female servants. She considers a field and buys it; out of her earnings she plants a vineyard. She sets about her work vigorously; her arms are strong for her tasks. She sees that her trading is profitable, and her lamp does not go out at night. In her hand she holds the distaff and grasps the spindle with her fingers. She opens her arms to the poor and extends her hands to the needy. When it snows, she has no fear for her household; for all of them are clothed in scarlet. She makes coverings for her bed; she is clothed in fine linen and purple. Her husband is respected at the city gate, where he takes his seat among the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue. She watches over the affairs of her household and does not eat the bread of idleness. Her children arise and call her blessed; her husband also, and he praises her: “Many women do noble things, but you surpass them all.” Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. Honor her for all that her hands have done, and let her works bring her praise at the city gate.

    Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever they do prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction.

    Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, “I have installed my king on Zion, my holy mountain.” I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession. You will break them with a rod of iron; you will dash them to pieces like pottery.” Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the LORD with fear and celebrate his rule with trembling. Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.

    LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.” But you, LORD, are a shield around me, my glory, the One who lifts my head high. I call out to the LORD, and he answers me from his holy mountain. I lie down and sleep; I wake again, because the LORD sustains me. I will not fear though tens of thousands assail me on every side. Arise, LORD! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. From the LORD comes deliverance. May your blessing be on your people.

    Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. How long will you people turn my glory into shame? How long will you love delusions and seek false gods? Know that the LORD has set apart his faithful servant for himself; the LORD hears when I call to him. Tremble and do not sin; when you are on your beds, search your hearts and be silent. Offer the sacrifices of the righteous and trust in the LORD. Many, LORD, are asking, “Who will bring us prosperity?” Let the light of your face shine on us. Fill my heart with joy when their grain and new wine abound. In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety.

    Listen to my words, LORD, consider my lament. Hear my cry for help, my King and my God, for to you I pray. In the morning, LORD, you hear my voice; in the morning I lay my requests before you and wait expectantly. For you are not a God who is pleased with wickedness; with you, evil people are not welcome. The arrogant cannot stand in your presence. You hate all who do wrong; you destroy those who tell lies. The bloodthirsty and deceitful you, LORD, detest. But I, by your great love, can come into your house; in reverence I bow down toward your holy temple. Lead me, LORD, in your righteousness because of my enemies. Make your way straight before me. Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. Surely, LORD, you bless the righteous; you surround them with your favor as with a shield.

    LORD, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? Turn, LORD, and deliver me; save me because of your unfailing love. Among the dead no one proclaims your name. Who praises you from the grave? I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes. Away from me, all you who do evil, for the LORD has heard my weeping. The LORD has heard my cry for mercy; the LORD accepts my prayer. All my enemies will be overwhelmed with shame and anguish; they will turn back and suddenly be put to shame.

    LORD my God, I take refuge in you; save and deliver me from all who pursue me, or they will tear me apart like a lion and rip me to pieces with no one to rescue me. LORD my God, if I have done this and there is guilt on my hands, if I have repaid my ally with evil or without cause have robbed my foe, then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Arise, LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice. Let the assembled peoples gather around you, while you sit enthroned over them on high. Let the LORD judge the peoples. Vindicate me, LORD, according to my righteousness, according to my integrity, O Most High. Bring to an end the violence of the wicked and make the righteous secure, you, the righteous God who probes minds and hearts. My shield is God Most High, who saves the upright in heart. God is a righteous judge, a God who displays his wrath every day. If he does not relent, he will sharpen his sword; he will bend and string his bow. He has prepared his deadly weapons; he makes ready his flaming arrows. Whoever is pregnant with evil conceives trouble and gives birth to disillusionment. Whoever digs a hole and scoops it out falls into the pit they have made. The trouble they cause recoils on them; their violence comes down on their own heads. I will give thanks to the LORD because of his righteousness; I will sing the praises of the name of the LORD Most High.

    LORD, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea, all that swim the paths of the seas. LORD, our Lord, how majestic is your name in all the earth!

    I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. I will be glad and rejoice in you; I will sing the praises of your name, O Most High. My enemies turn back; they stumble and perish before you. For you have upheld my right and my cause, sitting enthroned as the righteous judge. You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished. The LORD reigns forever; he has established his throne for judgment. He rules the world in righteousness and judges the peoples with equity. The LORD is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name trust in you, for you, LORD, have never forsaken those who seek you.

    Sing the praises of the LORD, enthroned in Zion; proclaim among the nations what he has done. For he who avenges blood remembers; he does not ignore the cries of the afflicted. LORD, see how my enemies persecute me! Have mercy and lift me up from the gates of death, that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation. The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. The LORD is known by his acts of justice; the wicked are ensnared by the work of their hands. The wicked go down to the realm of the dead, all the nations that forget God. But God will never forget the needy; the hope of the afflicted will never perish. Arise, LORD, do not let mortals triumph; let the nations be judged in your presence. Strike them with terror, LORD; let the nations know they are only mortal.

    Why, LORD, do you stand far off? Why do you hide yourself in times of trouble? In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. He boasts about the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek him; in all his thoughts there is no room for God. His ways are always prosperous; your laws are rejected by him; he sneers at all his enemies. He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.” His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims; like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net. His victims are crushed, they collapse; they fall under his strength. He says to himself, “God will never notice; he covers his face and never sees.”

    Arise, LORD! Lift up your hand, O God. Do not forget the helpless. Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”? But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out. The LORD is King for ever and ever; the nations will perish from his land. You, LORD, hear the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.

    In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous do?” The LORD is in his holy temple; the LORD is on his heavenly throne. He observes everyone on earth; his eyes examine them. The LORD examines the righteous, but the wicked, those who love violence, he hates with a passion. On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot. For the LORD is righteous, he loves justice; the upright will see his face.

    Help, LORD, for no one is faithful anymore; those who are loyal have vanished from the human race. Everyone lies to their neighbor; they flatter with their lips but harbor deception in their hearts. May the LORD silence all flattering lips and every boastful tongue, those who say, “By our tongues we will prevail; our own lips will defend us. Who is lord over us?” “Because the poor are plundered and the needy groan, I will now arise,” says the LORD. “I will protect them from those who malign them.” And the words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times. You, LORD, will keep the needy safe and will protect us forever from the wicked, who freely strut about when what is vile is honored by the human race.

    How long, LORD? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, LORD my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the LORD’s praise, for he has been good to me.

    The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good. The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on the LORD. But there they are, overwhelmed with dread, for God is present in the company of the righteous. You evildoers frustrate the plans of the poor, but the LORD is their refuge. Oh, that salvation for Israel would come out of Zion! When the LORD restores his people, let Jacob rejoice and Israel be glad!

    LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

    Keep me safe, my God, for in you I take refuge. I say to the LORD, “You are my Lord; apart from you I have no good thing.” I say of the holy people who are in the land, “They are the noble ones in whom is all my delight.” Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips. LORD, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. I will praise the LORD, who counsels me; even at night my heart instructs me. I keep my eyes always on the LORD. With him at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

    Hear me, LORD, my plea is just; listen to my cry. Hear my prayer, it does not rise from deceitful lips. Let my vindication come from you; may your eyes see what is right. Though you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed. Though people tried to bribe me, I have kept myself from the ways of the violent through what your lips have commanded. My steps have held to your paths; my feet have not stumbled. I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. Keep me as the apple of your eye; hide me in the shadow of your wings from the wicked who are out to destroy me, from my mortal enemies who surround me. They close up their callous hearts, and their mouths speak with arrogance. They have tracked me down, they now surround me, with eyes alert, to throw me to the ground. They are like a lion hungry for prey, like a fierce lion crouching in cover. Rise up, LORD, confront them, bring them down; with your sword rescue me from the wicked. By your hand save me from such people, LORD, from those of this world whose reward is in this life. May what you have stored up for the wicked fill their bellies; may their children gorge themselves on it, and may there be leftovers for their little ones. As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness.

    I love you, LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. I called to the LORD, who is worthy of praise, and I have been saved from my enemies. The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me. In my distress I called to the LORD; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry. Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind. He made darkness his covering, his canopy around him, the dark rain clouds of the sky. Out of the brightness of his presence clouds advanced, with hailstones and bolts of lightning. The LORD thundered from heaven; the voice of the Most High resounded. He shot his arrows and scattered the enemy, with great bolts of lightning he routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at your rebuke, LORD, at the blast of breath from your nostrils. He reached down from on high and took hold of me; he drew me out of deep waters. He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster, but the LORD was my support. He brought me out into a spacious place; he rescued me because he delighted in me.

    The LORD has dealt with me according to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the LORD; I am not guilty of turning from my God. All his laws are before me; I have not turned away from his decrees. I have been blameless before him and have kept myself from sin. The LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight. To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd. You save the humble but bring low those whose eyes are haughty. You, LORD, keep my lamp burning; my God turns my darkness into light. With your help I can advance against a troop; with my God I can scale a wall. As for God, his way is perfect: The LORD’s word is flawless; he shields all who take refuge in him. For who is God besides the LORD? And who is the Rock except our God? It is God who arms me with strength and keeps my way secure. He makes my feet like the feet of a deer; he causes me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. You make your saving help my shield, and your right hand sustains me; your help has made me great. You provide a broad path for my feet, so that my ankles do not give way.

    I pursued my enemies and overtook them; I did not turn back till they were destroyed. I crushed them so that they could not rise; they fell beneath my feet. You armed me with strength for battle; you humbled my adversaries before me. You made my enemies turn their backs in flight, and I destroyed my foes. They cried for help, but there was no one to save them, to the LORD, but he did not answer. I beat them as fine as windblown dust; I trampled them like mud in the streets. You have delivered me from the attacks of the people; you have made me the head of nations. People I did not know now serve me, foreigners cower before me; as soon as they hear of me, they obey me. They all lose heart; they come trembling from their strongholds. The LORD lives! Praise be to my Rock! Exalted be God my Savior! He is the God who avenges me, who subdues nations under me, who saves me from my enemies. You exalted me above my foes; from a violent man you rescued me. Therefore I will praise you, LORD, among the nations; I will sing the praises of your name. He gives his king great victories; he shows unfailing love to his anointed, to David and to his descendants forever.

    The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth. The law of the LORD is perfect, refreshing the soul. The statutes of the LORD are trustworthy, making wise the simple. The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever. The decrees of the LORD are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward. But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer.

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion. May he remember all your sacrifices and accept your burnt offerings. May he give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

    The king rejoices in your strength, LORD. How great is his joy in the victories you give! You have granted him his heart’s desire and have not withheld the request of his lips. You came to greet him with rich blessings and placed a crown of pure gold on his head. He asked you for life, and you gave it to him, length of days, for ever and ever. Through the victories you gave, his glory is great; you have bestowed on him splendor and majesty. Surely you have granted him unending blessings and made him glad with the joy of your presence. For the king trusts in the LORD; through the unfailing love of the Most High he will not be shaken. Your hand will lay hold on all your enemies; your right hand will seize your foes. When you appear for battle, you will burn them up as in a blazing furnace. The LORD will swallow them up in his wrath, and his fire will consume them. You will destroy their descendants from the earth, their posterity from mankind. Though they plot evil against you and devise wicked schemes, they cannot succeed. You will make them turn their backs when you aim at them with drawn bow. Be exalted in your strength, LORD; we will sing and praise your might.

    My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest. Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame. But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me; they hurl insults, shaking their heads. “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God. Do not be far from me, for trouble is near and there is no one to help. Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.

    But you, LORD, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen. I will declare your name to my people; in the assembly I will praise you. You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel! For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. From you comes the theme of my praise in the great assembly; before those who fear you I will fulfill my vows. The poor will eat and be satisfied; those who seek the LORD will praise him, may your hearts live forever! All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him, those who cannot keep themselves alive. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!

    The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.

    The earth is the LORD’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters. Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the LORD and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob. Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. Who is he, this King of glory? The LORD Almighty, he is the King of glory.

    In you, LORD my God, I put my trust. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause. Show me your ways, LORD, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Remember, LORD, your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good. Good and upright is the LORD; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. All the ways of the LORD are loving and faithful toward those who keep the demands of his covenant. For the sake of your name, LORD, forgive my iniquity, though it is great.

    Who, then, are those who fear the LORD? He will instruct them in the ways they should choose. They will spend their days in prosperity, and their descendants will inherit the land. The LORD confides in those who fear him; he makes his covenant known to them. My eyes are ever on the LORD, for only he will release my feet from the snare. Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. May integrity and uprightness protect me, because my hope, LORD, is in you. Deliver Israel, O God, from all their troubles!

    Vindicate me, LORD, for I have led a blameless life; I have trusted in the LORD and have not faltered. Test me, LORD, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness. I do not sit with the deceitful, nor do I associate with hypocrites. I abhor the assembly of evildoers and refuse to sit with the wicked. I wash my hands in innocence, and go about your altar, LORD, proclaiming aloud your praise and telling of all your wonderful deeds. LORD, I love the house where you live, the place where your glory dwells. Do not take away my soul along with sinners, my life with those who are bloodthirsty, in whose hands are wicked schemes, whose right hands are full of bribes. I lead a blameless life; deliver me and be merciful to me. My feet stand on level ground; in the great congregation I will praise the LORD.

    The LORD is my light and my salvation! Whom shall I fear? The LORD is the strength of my life! Who shall frighten me? When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall. Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD. Hear my voice when I call, LORD; be merciful to me and answer me. My heart says of you, “Seek his face!” Your face, LORD, I will seek. Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, God my Savior. Though my father and mother forsake me, the LORD will receive me. Teach me your way, LORD; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD.

    To you, LORD, I call; you are my Rock, do not turn a deaf ear to me. For if you remain silent, I will be like those who go down to the pit. Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place. Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve. Because they have no regard for the deeds of the LORD and what his hands have done, he will tear them down and never build them up again. Praise be to the LORD, for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. The LORD is the strength of his people, a fortress of salvation for his anointed one. Save your people and bless your inheritance; be their shepherd and carry them forever.

    Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters. The voice of the LORD is powerful; the voice of the LORD is majestic. The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon. He makes Lebanon leap like a calf, Sirion like a young wild ox. The voice of the LORD strikes with flashes of lightning. The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. The voice of the LORD twists the oaksand strips the forests bare. And in his temple all cry, “Glory!” The LORD sits enthroned over the flood; the LORD is enthroned as King forever. The LORD gives strength to his people; the LORD blesses his people with peace.

    I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit. Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. When I felt secure, I said, “I will never be shaken.” LORD, when you favored me, you made my royal mountain stand firm; but when you hid your face, I was dismayed. To you, LORD, I called; to the Lord I cried for mercy: “What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me; LORD, be my help.” You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever.

    In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, LORD, my faithful God. I hate those who cling to worthless idols; as for me, I trust in the LORD. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place. Be merciful to me, LORD, for I am in distress; my eyes grow weak with sorrow, my soul and body with grief. My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak. Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends, those who see me on the street flee from me. I am forgotten as though I were dead; I have become like broken pottery. For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life.

    But I trust in you, LORD; I say, “You are my God.” My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. Let your face shine on your servant; save me in your unfailing love. Let me not be put to shame, LORD, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous. How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues. Praise be to the LORD, for he showed me the wonders of his love when I was in a city under siege. In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help. Love the LORD, all his faithful people! The LORD preserves those who are true to him, but the proud he pays back in full. Be strong and take heart, all you who hope in the LORD.

    Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.” And you forgave the guilt of my sin. Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. Many are the woes of the wicked, but the LORD’s unfailing love surrounds the one who trusts in him. Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!

    Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him. Praise the LORD with the harp; make music to him on the ten-stringed lyre. Sing to him a new song; play skillfully, and shout for joy. For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love. By the word of the LORD the heavens were made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the LORD; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm. The LORD foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the LORD stand firm forever, the purposes of his heart through all generations. Blessed is the nation whose God is the LORD, the people he chose for his inheritance. From heaven the LORD looks down and sees all mankind; from his dwelling place he watches all who live on earth, he who forms the hearts of all, who considers everything they do. No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save. But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine. We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name. May your unfailing love be with us, LORD, even as we put our hope in you.

    I will extol the LORD at all times; his praise will always be on my lips. I will glory in the LORD; let the afflicted hear and rejoice. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the LORD heard him; he saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and he delivers them. 8 Taste and see that the LORD is good; blessed is the one who takes refuge in him. Fear the LORD, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the LORD lack no good thing. Come, my children, listen to me; I will teach you the fear of the LORD. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it. The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth. The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the brokenhearted and saves those who are crushed in spirit. The righteous person may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. Evil will slay the wicked; the foes of the righteous will be condemned. The LORD will rescue his servants; no one who takes refuge in him will be condemned.

    Contend, LORD, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, “I am your salvation.” May those who seek my life be disgraced and put to shame; may those who plot my ruin be turned back in dismay. May they be like chaff before the wind, with the angel of the LORD driving them away; may their path be dark and slippery, with the angel of the LORD pursuing them. Since they hid their net for me without cause and without cause dug a pit for me, may ruin overtake them by surprise, may the net they hid entangle them, may they fall into the pit, to their ruin. Then my soul will rejoice in the LORD and delight in his salvation. My whole being will exclaim, “Who is like you, LORD? You rescue the poor from those too strong for them, the poor and needy from those who rob them.” Ruthless witnesses come forward; they question me on things I know nothing about. They repay me evil for good and leave me like one bereaved. Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother. But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing. Like the ungodly they maliciously mocked; they gnashed their teeth at me.

    How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. I will give you thanks in the great assembly; among the throngs I will praise you. Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye. They do not speak peaceably, but devise false accusations against those who live quietly in the land. They sneer at me and say, “Aha! Aha! With our own eyes we have seen it.” LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Vindicate me in your righteousness, LORD my God; do not let them gloat over me. Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” May all who gloat over my distress be put to shame and confusion; may all who exalt themselves over me be clothed with shame and disgrace. May those who delight in my vindication shout for joy and gladness; may they always say, “The LORD be exalted, who delights in the well-being of his servant.” My tongue will proclaim your righteousness, your praises all day long.

    I have a message from God in my heart concerning the sinfulness of the wicked:There is no fear of God before their eyes. In their own eyes they flatter themselves too much to detect or hate their sin. The words of their mouths are wicked and deceitful; they fail to act wisely or do good. Even on their beds they plot evil; they commit themselves to a sinful course and do not reject what is wrong. Your love, LORD, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the highest mountains, your justice like the great deep. You, LORD, preserve both people and animals. How priceless is your unfailing love, O God! People take refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light. Continue your love to those who know you, your righteousness to the upright in heart. May the foot of the proud not come against me, nor the hand of the wicked drive me away. See how the evildoers lie fallen, thrown down, not able to rise!

    Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath. Do not fret. It leads only to evil. For those who are evil will be destroyed, but those who hope in the LORD will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity. The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming. The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken. Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the LORD upholds the righteous. The blameless spend their days under the LORD’s care, and their inheritance will endure forever. In times of disaster they will not wither; in days of famine they will enjoy plenty.

    But the wicked will perish: Though the LORD’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke. The wicked borrow and do not repay, but the righteous give generously; those the LORD blesses will inherit the land, but those he curses will be destroyed. The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand. I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be a blessing. Turn from evil and do good; then you will dwell in the land forever. For the LORD loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. The righteous will inherit the land and dwell in it forever. The mouths of the righteous utter wisdom, and their tongues speak what is just. The law of their God is in their hearts; their feet do not slip. The wicked lie in wait for the righteous, intent on putting them to death; but the LORD will not leave them in the power of the wicked or let them be condemned when brought to trial. Hope in the LORD and keep his way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it. I have seen a wicked and ruthless man flourishing like a luxuriant native tree, but he soon passed away and was no more; though I looked for him, he could not be found. Consider the blameless, observe the upright; a future awaits those who seek peace. But all sinners will be destroyed; there will be no future for the wicked. The salvation of the righteous comes from the LORD; he is their stronghold in time of trouble. The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 4:59 am

    United States AI Solar System (7) - Page 6 Its_a_Mad_Mad_World

    Carefully and prayerfully consider the 1963 movie 'It's a Mad, Mad, Mad, Mad World' regarding the History and Future of Earth!! I reference older books and movies to avoid being swept-away by Supercomputers, Artificial-Intelligence, Robotic-Aliens, Robotic-Humans, Witches, Nazis, Masons, Jesuits, Agents, et al. I suspect that this thing might be nastier than we are capable of imagining, and I'm not trying to lure anyone into a booby-trapped rabbit-hole, even if I'm already down to the 'Aliens-Only' level of the 'Deep-Underground Rabbit-Hole'. It must NEVER Be Forgotten That Raven Scolded "The Rabbit-Hole Mostly Goes Right Up Your @$$!!" It Must Always Be Remembered That "The KGB Read the KJV!!" I find it highly-interesting that The SDA Bible Commentary was completed right-around the same-time (1957) as Questions On Doctrine was being written!! Was this punishment and/or a diversionary-tactic?? I continue to notice that a liberal SDA website contained virtually no discussion of a fine series of articles on The SDA Bible Commentary!! One of my rather-benign comments was deleted without explanation!! The SDA Bible Commentary is rather-boring but highly-scholarly!! Here is an interesting-approach to All of the Above:

    1. The SDA Bible Commentary -- Volumes 3 and 4 (1 Chronicles to Malachi).

    2. Patriarchs and Prophets -- Prophets and Kings -- Desire of Ages (All by Ellen White).

    3. Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Desmond Ford).

    You'd have to be deeply-into this controversial-stuff to get what I'm getting-at!! What Would the Nasty Little-Horn Say??

    Eartheart wrote:
    just returning from the great eastern rabbithunt on monkeyplanet om shree hanumaji

    i am finding out that the great flood of words is still engulfing this creative thoughtsphere on our solarsystem governance, highjacked by well known terrorist jawohl et al pseudonyms, known for the genocide and holocaustic mindset of the unhappy infidels!!! Man of man Oxy No

    I wanted to see this propaganda smeer RISEN 2016 now, but this has to wait till i am through with this renewed onslaught of OT commentators and their 3.kind types... Suspect

    Rolling Eyes Arrow : will not condem those Paulinistas and other side figurines caught up in the Lordly jesus & jeshua great mystery and wonder show, but to giveit a go andnoshot at all, lets consider and see what Dr Oxy would say:

    albino Under duress of interogation and folter by countless religious extremists through the collectiv subconsciousness channels and divers neural circuit blockers i had to become acquainted with those simple but excidingly boring matters at mind of your proposed proposition...

    albino As most is irrelevant in connection with the second serving or cumming (which is not only a male idea Very Happy ), i have to really hard scrape for the essential templates in those Luke Ford / Desmond Ford / Meredith Kline / M.L. Andreasen / Ellen White Commentaries, but by resonant Cosmix it reveals what mass/mess/miss out the Spirit divinated in their respective lifes...

    albino Ellen White forcefully drives home the point that Jesus must come in a humanity that is like ours. Christ reaches us 'where we are.' The ladder rests on the earth ; not on an insulated, shock absorber-outfitted platform above the earth. He 'took our nature;' His 'humanity reaches us.

    See timely with the just ongoing resurrection we can affirm again, there is no Jesus extra, no God outside and no known religion than your own highest feelings of communion and your loving focus on them!!!

    So there is no thing or person to idolize or follow, the whole indoctrination is from level 0 civilisation planets as every cat can tell you...

    There is the bit of obscure wonder while wandering without beeing lost in the holo of divinespirit and as it is pervert to discuss the face/figurine of HisHer appearance, it might be the essence of those writers stupid fascinations with the false understood or mistranslated OT& NT poetic litany...

    So: Someone under the divine supraordeal of Grace (say forced orgasm?)w ouldnt question and divide what HeShe witnessed or was made to create, things go way to fast than tohave time for such silly games and namequizzes, parables and tales from the clean shead Ban

    Earnestly i couldnt enter some churches because of their molded stench and wouldnt touch the old american paperbooks laid out in adventist prayerhalls (u know i love trees and those books are evil in content and production habitual) even with fbi-gloves to secure evidence of their counterproductive methodologic. You see on yourself what the false priest has to go through to reach atonement again, OxydOxydOxyd... UhOh by calling constantly for humility, by bringing us daily to our knees, by ending with us washing each others’ feet and sharing in Christ’s broken body and shed blood, showed us that while we can continue to discuss and study, the way forward is as brothers and sisters who have a shared message to tell to the world. UhOh Bleh christian BS observed in your community?

    albino U got your statement of 28 Fundamental Beliefs. They hold together our core identity in terms of faith and doctrine. Resist any tendency to pluck out strains from any of these and make them into a separate and new doctrine which will divide the Living... Fighters

    albino we can gain victory, but that will not be by settling the precise human nature of Christ; It will not be by the power of His example; it will be by the “power of his resurrection” (pointing at the holo, where the child is undivided from the parental love and got wholespirit wholeheartedly x-pressed)

    While the intent expressed in such books like Andreasen’s The Sanctuary Service and QOD about "original"sin and "inheritance" of christ which is ours ect. may fascinate readers of "talking with god" english edition, we should !hear and know! like advertized in the secret doctrines...

    albino Is it a dutyto fight a crusade against paedophiles or clean thetemple of moneychangers and digitalshadows of hitlers???
    sunny flower flower sunny What is relevant 4 your revelation is the here mentioned holo of livinginspirit as overshadowed entety or devkid
    study

    In my incarnation those forces from high up gave my all of the existing details without asking for it, inscribing thought/freq processing and problem resolving reactions intothat akashic which guides humanity. While i witnessed a kind of following in the footsteps by "others" of the same, countries and cultures, minds and procedures i can just bear the war which is still fought on the nacked fronts. That must have been the same since the introduction of the reverse genetix by orions minions and AI protocol into our living webb... And it gives the same free open door of Loove like ever!!! drunken

    albino But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome....By His humanity He reaches us." ( Desire of Ages , pp. 311,312)

    Learning certain technix from DevSpirit is on everybodies agenda! It is between the letters and in the top plane before we get asked and heared. Celebrating the wonder of discipleship is insane like a jihad on GMO or NWO. Smiling at your own miracle resurrection is sane, and in trust we all follow and invent and create patterns, which are part of thegreat celestine synphony of cutting through the interspecies BS and uniting the different olarsystems, so them can follow up the divine will/plan... cheers

    Hope i could funq with Toth&Seth in you a bit, see you in the nightly ether and now i have Hazel+cinnamoon+vanille+cardamoonCoffee and italian sweets and watch "Risen2016" Sleep thanx 4 your updted readinglist, extracted all relevant ideas in 44 seconds and stay happy

    Thank-you Eartheart. I probably understood 50% of what you posted. That Last-Generation Perfection thing actually has a place in my theological-thinking -- but not in the way that most Perfectionists think of it. Some of them are just the opposite of Perfect!! What Would Kevin Paulson Say?? You haven't lived until you've argued with Kevin!! What Would Mark Martin Say?? What Would Nichol Hall Say?? What Would Gane Say?? I keep thinking that a Marriage of Last-Generation Perfection of Character -- and the Human-Potential Movement -- is a Match Made in Heaven!! Seriously, has there been ANYONE who has mastered Patriarchs and Prophets -- Prophets and Kings -- and Desire of Ages -- right down to the thinking and speaking style manifested therein -- perhaps in a Vala Mal Doran, PhD manner -- if you know what I mean??!! Think about Elizabeth Taylor as Cleopatra (1963) talking with EllenSpeak!!! What is the True-Origin of the Ellen White Editorial-Voice in her Post-1890 Material?? M. L. Andreasen had unprecedented-access to Ellen White and her writings at Elmshaven, in St. Helena, California (toward the end of her life). His bias was that she couldn't have possibly written her writings, because of her lack of education -- and her book's complexity and sophistication. Andreasen's first-book (in 1929, I believe) was Isaiah: The Gospel Prophet. Why did he choose Isaiah (in light of his close-association with Ellen White)?? White's last book was Prophets and Kings (which prominently features Isaiah). I've taken All of the Above out of the church -- and placed it in a Non-Christian Science-Fictional Context.

    http://www.whiteestate.org/books/pp/pp44.html The Israelites deeply mourned for their departed leader, and thirty days were devoted to special services in honor of his memory. Never till he was taken from them had they so fully realized the value of his wise counsels, his parental tenderness, and his unswerving faith. With a new and deeper appreciation they recalled the precious lessons he had given while still with them.

    Moses was dead, but his influence did not die with him. It was to live on, reproducing itself in the hearts of his people. The memory of that holy, unselfish life would long be cherished, with silent, persuasive power molding the lives even of those who had neglected his living words. As the glow of the descending sun lights up the mountain peaks long after the sun itself has sunk behind the hills, so the works of the pure, the holy, and the good shed light upon the world long after the actors themselves have passed away. Their works, their words, their example, will forever live. "The righteous shall be in everlasting remembrance." Psalm 112:6.

    While they were filled with grief at their great loss, the people knew that they were not left alone. The pillar of cloud rested over the tabernacle by day, and the pillar of fire by night, an assurance that God would still be their guide and helper if they would walk in the way of His commandments.

    Joshua was now the acknowledged leader of Israel. He had been known chiefly as a warrior, and his gifts and virtues were especially valuable at this stage in the history of his people. Courageous, resolute, and persevering, prompt, incorruptible, unmindful of selfish interests in his care for those committed to his charge, and, above all, inspired by a living faith in God--such was the character of the man divinely chosen to conduct the armies of Israel in their entrance upon the Promised Land. During the sojourn in the wilderness he had acted as prime minister to Moses, and by his quiet, unpretending fidelity, his steadfastness when others wavered, his firmness to maintain the truth in the midst of danger, he had given evidence of his fitness to succeed Moses, even before he was called to the position by the voice of God.

    It was with great anxiety and self-distrust that Joshua had looked forward to the work before him; but his fears were removed by the assurance of God, "As I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. . . . Unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them." "Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses." To the heights of Lebanon in the far distance, to the shores of the Great Sea, and away to the banks of the Euphrates in the east--all was to be theirs.

    To this promise was added the injunction, "Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses My servant commanded." The Lord's direction was, "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night;" "turn not from it to the right hand or to the left;" "for then thou shalt make thy way prosperous, and then thou shalt have good success."

    The Israelites were still encamped on the east side of Jordan, which presented the first barrier to the occupation of Canaan. "Arise," had been the first message of God to Joshua, "go over this Jordan, thou, and all this people, unto the land which I do give to them." No instruction was given as to the way in which they were to make the passage. Joshua knew, however, that whatever God should command, He would make a way for His people to perform, and in this faith the intrepid leader at once began his arrangements for an advance.

    A few miles beyond the river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications. The inhabitants of the city, terrified and suspicious, were constantly on the alert, and the messengers were in great danger. They were, however, preserved by Rahab, a woman of Jericho, at the peril of her own life. In return for her kindness they gave her a promise of protection when the city should be taken.

    The spies returned in safety with the tidings, "Truly the Lord hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us." It had been declared to them in Jericho, "We have heard how the Lord dried up the water of the Red Sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, He is God in heaven above, and in earth beneath."

    Orders were now issued to make ready for an advance. The people were to prepare a three days' supply of food, and the army was to be put in readiness for battle. All heartily acquiesced in the plans of their leader and assured him of their confidence and support: "All that thou commandest us we will do, and whithersoever thou sendest us, we will go. According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as He was with Moses."

    Leaving their encampment in the acacia groves of Shittim, the host descended to the border of the Jordan. All knew, however, that without divine aid they could not hope to make the passage. At this time of the year--in the spring season--the melting snows of the mountains had so raised the Jordan that the river overflowed its banks, making it impossible to cross at the usual fording places. God willed that the passage of Israel over Jordan should be miraculous. Joshua, by divine direction, commanded the people to sanctify themselves; they must put away their sins and free themselves from all outward impurity; "for tomorrow," he said, "the Lord will do wonders among you." The "ark of the covenant" was to lead the way before the host. When they should see the token of Jehovah's presence, borne by the priests, remove from its place in the center of the camp, and advance toward the river, then they were to remove from their place, "and go after it.' The circumstances of the passage were minutely foretold; and said Joshua, "Hereby ye shall know that the living God is among you, and that He will without fail drive out from before you the Canaanites. . . . Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan."

    At the appointed time began the onward movement, the ark, borne upon the shoulders of the priests, leading the van. The people had been directed to fall back, so that there was a vacant space of more than half a mile about the ark. All watched with deep interest as the priests advanced down the bank of the Jordan. They saw them with the sacred ark move steadily forward toward the angry, surging stream, till the feet of the bearers were dipped into the waters. Then suddenly the tide above was swept back, while the current below flowed on, and the bed of the river was laid bare.

    At the divine command the priests advanced to the middle of the channel and stood there while the entire host descended and crossed to the farther side. Thus was impressed upon the minds of all Israel the fact that the power that stayed the waters of Jordan was the same that had opened the Red Sea to their fathers forty years before. When the people had all passed over, the ark itself was borne to the western shore. No sooner had it reached a place of security, and "the soles of the priests' feet were lifted up unto the dry land," than the imprisoned waters, being set free, rushed down, a resistless flood, in the natural channel of the stream.

    Coming generations were not to be without a witness to this great miracle. While the priests bearing the ark were still in the midst of Jordan, twelve men previously chosen, one from each tribe, took up each a stone from the river bed where the priests were standing, and carried it over to the western side. These stones were to be set up as a monument in the first camping place beyond the river. The people were bidden to repeat to their children and children's children the story of the deliverance that God had wrought for them, as Joshua said, "That all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God forever."

    The influence of this miracle, both upon the Hebrews and upon their enemies, was of great importance. It was an assurance to Israel of God's continued presence and protection--an evidence that He would work for them through Joshua as He had wrought through Moses. Such an assurance was needed to strengthen their hearts as they entered upon the conquest of the land--the stupendous task that had staggered the faith of their fathers forty years before. The Lord had declared to Joshua before the crossing, "This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee." And the result fulfilled the promise. "On that day the Lord magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life."

    This exercise of divine power in behalf of Israel was designed also to increase the fear with which they were regarded by the surrounding nations, and thus prepare the way for their easier and complete triumph. When the tidings that God had stayed the waters of Jordan before the children of Israel, reached the kings of the Amorites and of the Canaanites, their hearts melted with fear. The Hebrews had already slain the five kings of Midian, the powerful Sihon, king of the Amorites, and Og of Bashan, and now the passage over the swollen and impetuous Jordan filled all the surrounding nations with terror. To the Canaanites, to all Israel, and to Joshua himself, unmistakable evidence had been given that the living God, the King of heaven and earth, was among His people, and that He would not fail them nor forsake them.

    A short distance from Jordan the Hebrews made their first encampment in Canaan. Here Joshua "circumcised the children of Israel;" "and the children of Israel encamped in Gilgal, and kept the Passover." The suspension of the rite of circumcision since the rebellion at Kadesh had been a constant witness to Israel that their covenant with God, of which it was the appointed symbol, had been broken. And the discontinuance of the Passover, the memorial of their deliverance from Egypt, had been an evidence of the Lord's displeasure at their desire to return to the land of bondage. Now, however, the years of rejection were ended. Once more God acknowledged Israel as His people, and the sign of the covenant was restored. The rite of circumcision was performed upon all the people who had been born in the wilderness. And the Lord declared to Joshua, "This day have I rolled away the reproach of Egypt from off you," and in allusion to this the place of their encampment was called Gilgal, "a rolling away," or "rolling off."

    Heathen nations had reproached the Lord and His people because the Hebrews had failed to take possession of Canaan, as they expected, soon after leaving Egypt. Their enemies had triumphed because Israel had wandered so long in the wilderness, and they had mockingly declared that the God of the Hebrews was not able to bring them into the Promised Land. The Lord had now signally manifested His power and favor in opening the Jordan before His people, and their enemies could no longer reproach them.

    "On the fourteenth day of the month at even," the Passover was celebrated on the plains of Jericho. "And they did eat of the old corn of the land on the morrow after the Passover, unleavened cakes, and parched corn in the selfsame day. And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan." The long years of their desert wanderings were ended. The feet of Israel were at last treading the Promised Land.

    http://www.whiteestate.org/books/pp/pp45.html The Hebrews had entered Canaan, but they had not subdued it; and to human appearance the struggle to gain possession of the land must be long and difficult. It was inhabited by a powerful race, who stood ready to oppose the invasion of their territory. The various tribes were bound together by the fear of a common danger. Their horses and iron battle chariots, their knowledge of the country, and their training in war, would give them great advantage. Furthermore, the country was guarded by fortresses--"cities great and fenced up to heaven." Deuteronomy 9:1. Only in the assurance of a strength not their own could the Israelites hope for success in the impending conflict.

    One of the strongest fortresses in the land--the large and wealthy city of Jericho--lay just before them, but a little distance from their camp at Gilgal. On the border of a fertile plain abounding with the rich and varied productions of the tropics, its palaces and temples the abode of luxury and vice, this proud city, behind its massive battlements, offered defiance to the God of Israel. Jericho was one of the principal seats of idol worship, being especially devoted to Ashtaroth, the goddess of the moon. Here centered all that was vilest and most degrading in the religion of the Canaanites. The people of Israel, in whose minds were fresh the fearful results of their sin at Beth-peor, could look upon this heathen city only with disgust and horror.

    To reduce Jericho was seen by Joshua to be the first step in the conquest of Canaan. But first of all he sought an assurance of divine guidance, and it was granted him. Withdrawing from the encampment to meditate and to pray that the God of Israel would go before His people, he beheld an armed warrior, of lofty stature and commanding presence, "with his sword drawn in his hand." To Joshua's challenge, "Art thou for us, or for our adversaries?" the answer was given, "As Captain of the host of the Lord am I now come." The same command given to Moses in Horeb, "Loose thy shoe from off thy foot; for the place whereon thou standest is holy," revealed the true character of the mysterious stranger. It was Christ, the Exalted One, who stood before the leader of Israel. Awe-stricken, Joshua fell upon his face and worshiped, and heard the assurance, "I have given into thine hand Jericho, and the king thereof, and the mighty men of valor," and he received instruction for the capture of the city.

    In obedience to the divine command Joshua marshaled the armies of Israel. No assault was to be made. They were simply to make the circuit of the city, bearing the ark of God and blowing upon trumpets. First came the warriors, a body of chosen men, not now to conquer by their own skill and prowess, but by obedience to the directions given them from God. Seven priests with trumpets followed. Then the ark of God, surrounded by a halo of divine glory, was borne by priests clad in the dress denoting their sacred office. The army of Israel followed, each tribe under its standard. Such was the procession that compassed the doomed city. No sound was heard but the tread of that mighty host and the solemn peal of the trumpets, echoing among the hills and resounding through the streets of Jericho. The circuit completed, the army returned in silence to their tents, and the ark was restored to its place in the tabernacle.

    With wonder and alarm the watchmen of the city marked every move, and reported to those in authority. They knew not the meaning of all this display; but when they beheld that mighty host marching around their city once each day, with the sacred ark and the attendant priests, the mystery of the scene struck terror to the hearts of priest and people. Again they would inspect their strong defenses, feeling certain they could successfully resist the most powerful attack. Many ridiculed the thought that any harm could come to them through these singular demonstrations. Others were awed as they beheld the procession that each day wound about the city. They remembered that the Red Sea had once parted before this people, and that a passage had just been opened for them through the river Jordan. They knew not what further wonders God might work for them.

    For six days the host of Israel made the circuit of the city. The seventh day came, and with the first dawn of light, Joshua marshaled the armies of the Lord. Now they were directed to march seven times around Jericho, and at a mighty peal from the trumpets to shout with a loud voice, for God had given them the city.

    The vast army marched solemnly around the devoted walls. All was silent, save the measured tread of many feet, and the occasional sound of the trumpet, breaking the stillness of the early morning. The massive walls of solid stone seemed to defy the siege of men. The watchers on the walls looked on with rising fear, as, the first circuit ended, there followed a second, then a third, a fourth, a fifth, a sixth. What could be the object of these mysterious movements? What mighty event was impending? They had not long to wait. As the seventh circuit was completed, the long procession paused. The trumpets, which for an interval had been silent, now broke forth in a blast that shook the very earth. The walls of solid stone, with their massive towers and battlements, tottered and heaved from their foundations, and with a crash fell in ruin to the earth. The inhabitants of Jericho were paralyzed with terror, and the hosts of Israel marched in and took possession of the city.

    The Israelites had not gained the victory by their own power; the conquest had been wholly the Lord's; and as the first fruits of the land, the city, with all that it contained, was to be devoted as a sacrifice to God. It was to be impressed upon Israel that in the conquest of Canaan they were not to fight for themselves, but simply as instruments to execute the will of God; not to seek for riches or self-exaltation, but the glory of Jehovah their King. Before the capture the command had been given, "The city shall be accursed, even it, and all that are therein." "Keep yourselves from the accursed thing, lest ye make yourselves accursed . . . and make the camp of Israel a curse, and trouble it."

    All the inhabitants of the city, with every living thing that it contained, "both man and woman, young and old, and ox, and sheep, and ass," were put to the sword. Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies. The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames. That which could not be destroyed by fire, "the silver, and the gold, and the vessels of brass and of iron," was to be devoted to the service of the tabernacle. The very site of the city was accursed; Jericho was never to be rebuilt as a stronghold; judgments were threatened upon anyone who should presume to restore the walls that divine power had cast down. The solemn declaration was made in the presence of all Israel, "Cursed be the man before the Lord, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it."

    The utter destruction of the people of Jericho was but a fulfillment of the commands previously given through Moses concerning the inhabitants of Canaan: "Thou shalt smite them, and utterly destroy them." Deuteronomy 7:2. "Of the cities of these people, . . . thou shalt save alive nothing that breatheth." Deuteronomy 20:16. To many these commands seem to be contrary to the spirit of love and mercy enjoined in other portions of the Bible, but they were in truth the dictates of infinite wisdom and goodness. God was about to establish Israel in Canaan, to develop among them a nation and government that should be a manifestation of His kingdom upon the earth. They were not only to be inheritors of the true religion, but to disseminate its principles throughout the world. The Canaanites had abandoned themselves to the foulest and most debasing heathenism, and it was necessary that the land should be cleared of what would so surely prevent the fulfillment of God's gracious purposes.

    The inhabitants of Canaan had been granted ample opportunity for repentance. Forty years before, the opening of the Red Sea and the judgments upon Egypt had testified to the supreme power of the God of Israel. And now the overthrow of the kings of Midian, of Gilead and Bashan, had further shown that Jehovah was above all gods. The holiness of His character and His abhorrence of impurity had been evinced in the judgments visited upon Israel for their participation in the abominable rites of Baalpeor. All these events were known to the inhabitants of Jericho, and there were many who shared Rahab's conviction, though they refused to obey it, that Jehovah, the God of Israel, "is God in heaven above, and upon the earth beneath." Like the men before the Flood, the Canaanites lived only to blaspheme Heaven and defile the earth. And both love and justice demanded the prompt execution of these rebels against God and foes to man.

    How easily the armies of heaven brought down the walls of Jericho, that proud city whose bulwarks, forty years before, had struck terror to the unbelieving spies! Thy Mighty One of Israel had said, "I have given into thine hand Jericho." Against that word human strength was powerless.

    "By faith the walls of Jericho fell down." Hebrews 11:30. The Captain of the Lord's host communicated only with Joshua; He did not reveal Himself to all the congregation, and it rested with them to believe or doubt the words of Joshua, to obey the commands given by him in the name of the Lord, or to deny his authority. They could not see the host of angels who attended them under the leadership of the Son of God. They might have reasoned: "What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams' horns. This can have no effect upon those towering fortifications." But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to relying wholly upon their divine Leader.

    God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey him.

    Soon after the fall of Jericho, Joshua determined to attack Ai, a small town among the ravines a few miles to the west of the Jordan Valley. Spies sent to this place brought back the report that the inhabitants were but few, and that only a small force would be needed to overthrow it.

    The great victory that God had gained for them had made the Israelites self-confident. Because He had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God.

    The Israelites had begun to exalt their own strength and to look with contempt upon their foes. An easy victory was expected, and three thousand men were thought sufficient to take the place. These rushed to the attack without the assurance that God would be with them. They advanced nearly to the gate of the city, only to encounter the most determined resistance. Panic-stricken at the numbers and thorough preparation of their enemies, they fled in confusion down the steep descent. The Canaanites were in hot pursuit; "they chased them from before the gate, . . . and smote them in the going down." Though the loss was small as to numbers--but thirty-six men being slain--the defeat was disheartening to the whole congregation. "The hearts of the people melted, and became as water." This was the first time they had met the Canaanites in actual battle, and if put to flight before the defenders of this little town, what would be the result in the greater conflicts before them? Joshua looked upon their ill success as an expression of God's displeasure, and in distress and apprehension he "rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads."

    "Alas, O Lord God," he cried, "wherefore hast Thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? . . . O Lord, what shall I say, when Israel turneth their backs before their enemies! For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt Thou do unto Thy great name?"

    The answer from Jehovah was, "Get thee up; wherefore liest thou thus upon thy face? Israel hath . . . transgressed My covenant which I commanded them." It was a time for prompt and decided action, and not for despair and lamentation. There was secret sin in the camp, and it must be searched out and put away before the presence and blessing of the Lord could be with His people. "Neither will I be with you any more, except ye destroy the accursed from among you."

    God's command had been disregarded by one of those appointed to execute His judgments. And the nation was held accountable for the guilt of the transgressor: " They have even taken of the accursed thing, and have also stolen, and dissembled also." Instruction was given to Joshua for the discovery and punishment of the criminal. The lot was to be employed for the detection of the guilty. The sinner was not directly pointed out, the matter being left in doubt for a time, that the people might feel their responsibility for the sins existing among them, and thus be led to searching of heart and humiliation before God.

    Early in the morning, Joshua gathered the people together by their tribes, and the solemn and impressive ceremony began. Step by step the investigation went on. Closer and still closer came the fearful test. First the tribe, then the family, then the household, then the man was taken, and Achan the son of Carmi, of the tribe of Judah, was pointed out by the finger of God as the troubler of Israel.

    To establish his guilt beyond all question, leaving no ground for the charge that he had been unjustly condemned, Joshua solemnly adjured Achan to acknowledge the truth. The wretched man made full confession of his crime: "Indeed I have sinned against the Lord God of Israel. . . . When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekel's weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent." Messengers were immediately dispatched to the tent, where they removed the earth at the place specified, and "behold, it was hid in his tent, and the silver under it. And they took them out of the midst of the tent, and brought them unto Joshua, . . . and laid them out before the Lord."

    Sentence was pronounced and immediately executed. "Why hast thou troubled us?" said Joshua, "the Lord shall trouble thee this day." As the people had been held responsible for Achan's sin, and had suffered from its consequences, they were, through their representatives, to take part in its punishment. "All Israel stoned him with stones."

    Then there was raised over him a great pile of stones--a witness to the sin and its punishment. "Wherefore the name of that place was called, The valley of Achor," that is, "trouble." In the book of Chronicles his memorial is written--"Achar, the troubler of Israel." 1 Chronicles 2:7.

    Achan's sin was committed in defiance of the most direct and solemn warnings and the most mighty manifestations of God's power. "Keep yourselves from the accursed thing, lest ye make yourselves accursed," had been the proclamation to all Israel. The command was given immediately after the miraculous passage of the Jordan, and the recognition of God's covenant by the circumcision of the people--after the observance of the Passover, and the appearance of the Angel of the covenant, the Captain of the Lord's host. It had been followed by the overthrow of Jericho, giving evidence of the destruction which will surely overtake all transgressors of God's law. The fact that divine power alone had given the victory to Israel, that they had not come into possession of Jericho by their own strength, gave solemn weight to the command prohibiting them from partaking of the spoils. God, by the might of His own word, had overthrown this stronghold; the conquest was His, and to Him alone the city with all that it contained was to be devoted.

    Of the millions of Israel there was but one man who, in that solemn hour of triumph and of judgment, had dared to transgress the command of God. Achan's covetousness was excited by the sight of that costly robe of Shinar; even when it had brought him face to face with death he called it "a goodly Babylonish garment." One sin had led to another, and he appropriated the gold and silver devoted to the treasury of the Lord--he robbed God of the first fruits of the land of Canaan.

    The deadly sin that led to Achan's ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan's history.

    Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

    Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, "Ye cannot serve God and mammon." Matthew 6:24. "Take heed, and beware of covetousness." Luke 12:15. "Let it not be once named among you." Ephesians 5:3. We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have that of Lucifer, the "son of the morning," who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds.

    Everywhere its slimy track is seen. It creates discontent and dissension in families; it excites envy and hatred in the poor against the rich; it prompts the grinding oppression of the rich toward the poor. And this evil exists not in the world alone, but in the church. How common even here to find selfishness, avarice, overreaching, neglect of charities, and robbery of God "in tithes and offerings." Among church members "in good and regular standing" there are, alas! many Achans. Many a man comes statedly to church, and sits at the table of the Lord, while among his possessions are hidden unlawful gains, the things that God has cursed. For a goodly Babylonish garment, multitudes sacrifice the approval of conscience and their hope of heaven. Multitudes barter their integrity, and their capabilities for usefulness, for a bag of silver shekels. The cries of the suffering poor are unheeded; the gospel light is hindered in its course; the scorn of worldlings is kindled by practices that give the lie to the Christian profession; and yet the covetous professor continues to heap up treasures. "Will a man rob God? Yet ye have robbed Me" (Malachi 3:Cool, saith the Lord.

    Achan's sin brought disaster upon the whole nation. For one man's sin the displeasure of God will rest upon His church till the transgression is searched out and put away. The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones that keep back the blessing of the God of Israel and bring weakness upon His people.

    When the church is in difficulty, when coldness and spiritual declension exist, giving occasion for the enemies of God to triumph, then, instead of folding their hands and lamenting their unhappy state, let its members inquire if there is not an Achan in the camp. With humiliation and searching of heart, let each seek to discover the hidden sins that shut out God's presence.

    Achan acknowledged his guilt, but when it was too late for the confession to benefit himself. He had seen the armies of Israel return from Ai defeated and disheartened; yet he did not come forward and confess his sin. He had seen Joshua and the elders of Israel bowed to the earth in grief too great for words. Had he then made confession, he would have given some proof of true penitence; but he still kept silence. He had listened to the proclamation that a great crime had been committed, and had even heard its character definitely stated. But his lips were sealed. Then came the solemn investigation. How his soul thrilled with terror as he saw his tribe pointed out, then his family and his household! But still he uttered no confession, until the finger of God was placed upon him. Then, when his sin could no longer be concealed, he admitted the truth. How often are similar confessions made. There is a vast difference between admitting facts after they have been proved and confessing sins known only to ourselves and to God. Achan would not have confessed had he not hoped by so doing to avert the consequences of his crime. But his confession only served to show that his punishment was just. There was no genuine repentance for sin, no contrition, no change of purpose, no abhorrence of evil.

    So confessions will be made by the guilty when they stand before the bar of God, after every case has been decided for life or death. The consequences to result to himself will draw from each an acknowledgment of his sin. It will be forced from the soul by an awful sense of condemnation and a fearful looking for of judgment. But such confessions cannot save the sinner.

    So long as they can conceal their transgressions from their fellow men, many, like Achan, feel secure, and flatter themselves that God will not be strict to mark iniquity. All too late their sins will find them out in that day when they shall not be purged with sacrifice or offering forever. When the records of heaven shall be opened, the Judge will not in words declare to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer. The person will not, as in Joshua's day, need to be hunted out from tribe to family, but his own lips will confess his shame. The sins hidden from the knowledge of men will then be proclaimed to the whole world.

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    orthodoxymoron
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 5:01 am

    Have things been terrific for All-Concerned Throughout-History?? Will things be terrific for All-Concerned for All-Eternity?? Is Earth Heaven, Purgatory, Hell, or All of the Above?? Damned if I know. Once again -- I have very little confidence in myself -- but I think this thread might still be an excellent Galactic Boot Camp!! This is intended to make you tougher and smarter!! I'm not trying to hold anyone's hand!! Has anyone thought much about my concept of a Ritz-Carlton with a DUMB and a Mag-Lev Train-Station underneath -- as being the Headquarters of a United States of the Solar System??!! Even if nothing comes of that idea -- I still think I might like to try writing enough of a watered-down book to facilitate obtaining some sort of a "Ritz-Carlton Card" which would enable me to stay and dine (year-round) in any Ritz-Carlton in the world (at a heavily discounted rate) -- and rent a nice car (heavily-discounted) once in a while -- and fly on a particular airline (again, at a heavily discounted rate). I'd just use a Kick@$$ Laptop with an Uber-Secure Satellite InterPlaNet Connection -- with Access to Most of the "Good-Stuff". A Sexy Secret-Government Therapist--Housekeeper--Secretary--Bodyguard--Chauffer--Companion might be a decided plus!! I'd just live this way -- day after day -- week after week -- month after month -- year after year. I'm obviously kidding -- but it's still fun to think about!! Do You REALLY Think I Could Come Up With This Stuff On My Own??!! Who Do YOU Think I REALLY Work For?? Who Do YOU REALLY Think Jester Terrestrial Works For?? BTW -- I Heard You Laughing at Me Today!! Laugh While You Can!! What if Valerian is a Renegade French Jesuit Organist?? What if Viktor Schauberger = David Bowman = King of the Girls??

    Has anyone seriously considered the concept of a heavily-edited de-paganized 1928 Book of Common Prayer with the Psalms, Isaiah, Daniel, Luke, Acts, and James in the King James Version of the Holy Bible printed in their entirety -- mated with Sacred Classical Music?? How would each religion and church of the world react to such a revolting development?? The Psalms, Isaiah, and Daniel are probably the most Messianic portions of the Old-Testament (and central to the Wisdom-Books and Major-Prophets). Luke is probably the most complete and articulately written Gospel -- with Acts really being part of Luke (and sometimes referred to as "Luke-Acts". Acts really documents the activities of Peter and Paul -- in the context of the Early-Church. James is probably the Post-Gospel book which is most faithful to the Old-Testament Wisdom-Books and to the Red-Letter Teachings of Jesus. The 1928 Book of Common Prayer seems to be superior to the newer prayer-books (Protestant and Catholic) -- and also seems as if it might be a "Middle-Way" between the "Traditional Latin Mass" and the "Novus Ordo Mass". I once attended an SDA church where conservative 1928 Prayer-Book Episcopalians met each Sunday!! All of this seems to harmonize with the vast collection of Sacred Classical Music. But I am NOT an Anglican or Catholic scholar. Not even close. I'm talking about something I know very little about -- even after hinting at this sort of thing for several years. I'm merely attempting to create some interesting Religious and Political Science-Fiction!! What Would Gabriel McKee Say?? In a sense -- making everyone mad probably makes everyone think!! I'm sort of a "Little-Fallen DUMB-XXXX" making everyone angry!!

    I've repeatedly mentioned select writings of Ellen White -- but I haven't told anyone to join the SDA church!! The EGW book I would most recommend is Prophets and Kings (which was released a couple of years after her death). I think Ellen White knew a LOT More than she put in print!! Was she a Mason of some sort??!! That frankly wouldn't surprise me!! There is a Masonic Grave-Marker on the White Burial Plot!! It's become a tradition for me to visit a particular Masonic-Cemetery (which is in a horrible state of upkeep) once a month -- but which has quite a few grave-stones indicating birth and death dates between 1807-1850!! I just take a long walk -- which includes visiting that cemetery. It sort of makes me face myself and think. BTW -- I recently encountered a high-ranking Mason who told me about all of his marital and divorce problems!! And these guys are supposed to keep secrets!!!

    Consider the first video very closely. It denies the existence of Jesus -- but that's not what I'm thinking of presently. I honestly can't remember what caught my ear exactly (when I listened to it some time ago) but there is a part which involves mythology regarding genetic-preservation -- the Moon -- and I can't remember what else. I'm really tired and discouraged right now -- so I can't be more specific. Once again -- I am supportive of Church-Liturgy -- Church-Music -- and Church-Scholarship. Please read between the lines of what I just said. Even if a lot of the Biblical-Stories turn-out to be Historical-Fiction -- this doesn't mean that Divinity was NOT involved in the writing of said "historical-fiction". I don't think we have a clue regarding what REALLY went-on historically. I think we need to have a Dynamic-Equilibrium of Faith and Doubt. Don't get stuck on one side of this continuum. I find science-fiction useful regarding the accomplishment of this difficult task.



    I continue to take everything in -- and passively treat it as science-fiction. I truly am tiring of all of this madness -- and I am preparing to move in another direction -- which I really do not wish to discuss. It isn't well with my soul. Is it well with yours? I hope so, but peace does not equal piety and righteousness. The opposite might be the case, in many cases. I'm experiencing continual and severe turmoil, for a variety of reasons. Unfortunately, I'm expecting things to worsen. I have no idea what our true situation is. I meant the best with this thread, but my hopes have been dashed. I seem to be in the middle of some sort of a power struggle, but no one will really open up, and spill the beans. My personal situation has dramatically worsened, and life presently holds very little attraction for me. I love the theory, but I hate the reality, and I sense that things are about to get exponentially worse. I so hope that I'm wrong. I'm going to try to move in a very different direction, and I don't wish to talk about it. I don't wish to talk about much of anything, at this point. I think this thing is just going to have to play out, for better or for worse. Anyway, I used to listen to 'The Second Chapter of Acts' all the time, but I had forgotten how good they were. I'm going to start listening to them again.

    I've never been opposed to Contemporary Christian Music, although some of the Prima Donna Soloists and Mindless Scores get on my nerves. Angela didn't appreciate my tolerance of Contemporary Christian Music!! But, really, I prefer Louis Victor Jules Vierne at St. Mary's Cathedral in San Francisco and Notre Dame de Paris!! What would Kimo say? What about a combination of Vierne and the 'Second Chapter of Acts' at Notre Dame de Paris? Thank-you for putting-up with my rambling and brainstorming. The crazy phase is ending, and hopefully, I can refine this thread into something which really makes sense. I am very disillusioned with this whole thing, but I will continue privately, in my own way and in my own time, without begging for help, attention, and approval. I'll be spending a lot of time considering 'The Federalist Papers', 'The Anti-Federalist Papers', Nature, and Sacred Classical Music. But that's just my little mission. You really have no idea what I would do with a church service. No idea at all. But it would knock your socks off!! I really liked participating in the services at the Crystal Cathedral, but I would make significant changes, without making a lot of changes. Puzzled? Good! I like to keep people guessing! Once again, I am very sorry if I have harmed anyone in any way with my internet posting, or in my various and sundry reincarnations. Please keep thinking about idealistic political and religious forms and practices, but don't go nuts trying to make the world a better place. This is going to be a difficult and nasty process.

    I think there is a good side and a bad side to all of this power-struggling governance-madness, and I will do my best to appreciate both aspects, but I am presently in so far over my head, that I MUST go into a READ-ONLY mode. I need to heal BIG TIME, but I doubt that healing will occur. I think I'm stuck in the muck for this entire incarnation, and I don't think I really had a choice in the matter, once I was born. Sorry for the negativity, but that's just how I feel. You wouldn't believe what I think about, but never talk about. Just think of Michael/Horus/Mithras/Jesus/????? as being a reincarnating archangel, who has been, and is, on the side of humanity, and who rebelled against the Old World Order, and got himself crucified. Then, consider that Christianity has NOT been a Religion of Responsibly Following the Teachings of Jesus. Further, consider that around 800-900 A.D. Teutonic Zionism was hatched, and might've been the Genesis of the New World Order, which we are dealing with presently. But I doubt that it's new.

    Anyway, I have serious problems with both the Old World Order and the New World Order, and I think they should be replaced by a Theocratically-Implemented, Responsibility-Based, United States of the Solar System, with 10,000 Representatives, who have PhD's in Solar System Studies and Governance. Unfortunately, things are so bad, and there is so much negative momentum, that things might get a lot worse, no matter what we do. People will probably never really be satisfied or happy. Major gains for humanity will probably not be appreciated. We might exterminate ourselves, with or without the assistance of the Old World Order, the New World Order, or the Aliens. I think we are in a VERY PRECARIOUS SITUATION, and that this will be ongoing, into the foreseeable future. I'm not promising anyone a rose garden - not even a primrose garden path. I simply desire the best for ALL CONCERNED. And Now Abideth Responsibility, Response-Ability, and Love. Namaste and Godspeed.


    United States AI Solar System (7) - Page 6 Ac0006s



    When peace like a river, attendeth my way,
    When sorrows like sea billows roll;
    Whatever my lot, Thou hast taught me to say,
    It is well, it is well, with my soul.

    It is well, with my soul,
    It is well, with my soul,
    It is well, it is well, with my soul
    .
    Though Satan should buffet, though trials should come,
    Let this blessed assurance control,
    That Christ has regarded my helpless estate,
    And hath shed His own blood for my soul.

    My sin - O the joy of this glorious thought! -
    My sin, not in part but the whole,
    Is nailed to the cross, and I bear it no more,
    Praise the Lord, praise the Lord, O my soul!

    For me, be it Christ, be it Christ hence to live:
    If Jordan above me shall roll,
    No pang shall be mine, for in death as in life,
    Thou wilt whisper Thy peace to my soul.

    But Lord, 'tis for Thee, for Thy coming we wait,
    The sky, not the grave, is our goal;
    Oh, trump of the angel! Oh, voice of the Lord!
    Blessed hope, blessed rest of my soul.

    And Lord, haste the day when my faith shall be sight,
    The clouds be rolled back as a scroll;
    The trump shall resound, and the Lord shall descend,
    Even so, it is well with my soul.

    Horatio G. Spafford - 1873

    FOCUS ON THE SECRET GOVERNMENT, HISTORICALLY AND PRESENTLY. I THINK WE NEED TO UNDERSTAND AND APPRECIATE ALL OF THE POSITIVES AND NEGATIVES. WE SHOULD NOT BE IGNORANT, BUT WE SHOULDN'T RUN IN THE STREETS EITHER. IMAGINE BEING PART OF A NON-CORRUPT SECRET GOVERNMENT, JUST TO GET A FEEL FOR THIS PHENOMENON. I KNOW VERY LITTLE ABOUT THIS SUBJECT, BUT I THINK THIS MIGHT BE AT THE CENTER OF EVERYTHING. GETTING THIS SUBJECT WRONG, MIGHT MEAN GETTING EVERYTHING WRONG. EVEN IF THE SECRET GOVERNMENT WAS LEGITIMATE, AT SOME POINT, I THINK THIS MIGHT NO LONGER BE THE CASE. I THINK THINGS MIGHT BE SPIRALLING OUT OF CONTROL, FOR A VARIETY OF REASONS. ONCE AGAIN, I GUESS I SEEK A MORE REFINED AND RATIONAL SECRET GOVERNMENT, WHICH BECOMES LESS AND LESS SECRET. THE SECRET GOVERNMENT MIGHT TRANSITION INTO A RESPONSIBILITY-BASED UNITED STATES OF THE SOLAR SYSTEM. I DON'T WISH TO REINVENT THE WHEEL. I WISH TO RETAIN THAT WHICH IS WORKING, AND REPLACE THAT WHICH IS NOT WORKING. I BLAME VIRTUALLY EVERYONE, INCLUDING MYSELF, FOR THIS MESS. WE SIMPLY NEED TO CLEAN THINGS UP, WITHOUT BECOMING BLINDED BY THE BLAME GAME. WE NEED TO FIX THINGS, AND MOVE ON TO BIGGER AND BETTER THINGS. I THINK IT MIGHT BE AN EXCELLENT TIME FOR A LOT OF HUMANS (AND OTHER THAN HUMANS) TO SWITCH SIDES, OR AT LEAST BECOME A LOT MORE ETHICAL. PROBATION IS CLOSING. DON'T GET CAUGHT ON THE WRONG SIDE OF THIS THING.

    What do you think about what I wrote in the previous paragraph? I know you're not talking to me, but I just thought I'd ask anyway. I wonder how this thing is really going to play out. I doubt that things are going to proceed in a reasonable and rational manner. Just look at history. I can almost understand why some have sought to work from the shadows, rather than reasoning openly with the Gods, Goddesses, and Masses. I have found that attempting to be accommodating, open, and honest doesn't seem to work. I'm feeling as though a multitude of unfriendly eyes are viewing my well intentioned, but feeble, activities. Are solar system studies and governance really that uninteresting, or is it just that you don't like me one little bit? Am I too unscholarly, or am I too much of an irreverent smart-alec? I have tried to deal with this subject as though it were sort of a midnight fireside-chat among friends. Was this a mistake? Is this solar system really as irrational and hostile as it seems? I treated the subject of Jesus and Christianity in a rather free-wheeling manner throughout this thread. I have even tried to be Christ-like, in a rather unconventional manner, which has included a bit of role-playing. Was this a mistake? Is it better to not enjoy the use of the imagination?

    I sense that no one would really like the real Jesus, if he showed-up in modernity, and refused to play anyone's prefabricated games. Perhaps humanity has rejected Jesus, century after century after century. Just a thought. Should this world and humanity be destroyed? Are Daniel and the Revelation really histories of the future, which are set in concrete? Various religions fight and fight and fight over what the future will be like. Which one is right? Are any of them right? What if all of them are wrong? Will everyone be saved? Will a select few be saved? Will no one be saved? Or, is 'saved' a deceptive and irrelevant concept? Is Earth really Heaven? Purgatory? Hell? Will a UFO take people to Heaven, Purgatory, or Hell? What if you thought you were being taken to Heaven, and you ended-up on a Reptilian Slave-Labor Planet, where people get eaten? What if Earth is such a planet? Can this seeming Purgatory be turned into Paradise, or would efforts toward this end really be exercises in futility?

    Why did all of you stop talking to me? What did I do wrong? I feel as if I need to just be myself, regardless of whether it makes anyone happy, or not. Should I fight with everyone? Should I tell everyone what they wish to hear? Should I give everyone what they want? Do Lucifer or Satan tell people what they wish to hear, and give them what they want, while deceiving and destroying them, with the people being none the wiser? Does humanity embrace their destroyer and reject their savior? Has everyone made up their minds for all eternity? Should the wicked be destroyed? Are there any righteous souls? Even one? What would Bartleby and Loki say and do? What if the B-movie 'Legion' approximates reality? BTW, what is the relationship between Abraham, Moses, David, and Jesus? What if they are ancient Egyptian royalty, rather than being the stereotypical figures? What if Egyptology and Teutonic Zionism are at the core of a lot of very important things?

    What kind of a Jesus does the general public want? Is there so much corruption and confusion, that people have mostly given-up regarding the Second-Coming of Christ, and a Grand Prize Trip to a Perfect Heaven, Possibly Located Beyond M-42 in Orion? I really can't talk to anyone. I have to pretty much exist in my own little world. I have a difficult time making small-talk. I have nothing to talk about most of the time, and I feel and act like an idiot. Yet, I love to watch some of the most complex and abstract videos and lectures on the internet, and science-fiction doesn't come close to the sci-fi I generate in my own mind. What's going on here? I have really found no one who I can really relate to, and I am very lonely. I doubt that things will improve. It seems as though too much water has gone under the bridge, and things have gone too far wrong, for this sad story to have a happy ending. All of this seems to be an exercise in futility. Perhaps this thread should be renamed 'Solar System Governance in the Hands of a Completely Ignorant Fool'. I wish I were kidding.

    I have no idea what I'm supposed to be doing. Perhaps I should try to imitate Alex Jones, and promote the United States of the Solar System with a bullhorn and a three-hour daily internet show. Perhaps I should imitate Dr. Robert H. Schuller. Maybe I should imitate Anna. Can you imagine orthodoxymoron as a composite of Alex Jones, Robert Schuller, and Anna!! Actually, that might not be a bad idea. Seriously. Well then, I'd better get busy! I've got work to do!! Or, should I try to improvise like Pierre Cochereau? It might be cool to be a composite of Robert Schuller and Fred Swann, promoting a Positive Response Ability Based United States of the Solar System!!! Seriously, I'd rewrite Schuller's sermons and use Fred's hymn improvisations! And once in a while, I'd let-go with an Alex Jones rant!! Let Go, and Let God!!! The Bliss!!!




    Once again, I don't think anything is for certain, and I certainly don't think that everyone is going to be happy anytime soon. I simply think that we should assume that we keep getting recycled in this solar system, and that it's up to us to create a solar system paradise. I continue to be opposed to false-flag terrorism, deliberately inflicted earth-changes, planned wars, enslavement of any kind, or any kind of extermination events. If we are in prison, the jailers should at least be better than the inmates. Mass Murder is not a Family Value. I am extremely upset with the state of the world, and with modern civilization. We seem to have created a very sophisticated toilet and slaughterhouse on this prison planet in rebellion. Am I mentally-ill because all of this madness bothers me so much? Are those who don't know and don't care the ones we should pattern our lives after? I get the feeling that this thing is going to just keep grinding on and on, and that we will continue to lack real warmth and spirituality as a race. I'm mad at the so-called 'regressives', but I'm mad at us too. Would civilization really collapse if the politicians, scientists, and clergy stopped lying to us, and started telling us the truth, the whole truth, and nothing but the truth?

    I once heard Dr. Walter Martin say that the young people were honest. I also heard him suggest studying the Bible, but not talking to people directly about theology and scripture. I think Dr. Robert H. Schuller did that, but I still think that ministry lost it's way, at some point. One of the first Schuller books, 'Move Ahead With Possibility Thinking' was probably one of the best. I don't want a Godless Society, but I certainly don't want the Religious Insanity which has plagued humanity for thousands of years. I want all nations and religions to be RESPONSIBLE, but I don't wish to specify or dictate the details to them. There can be responsible Atheists, Agnostics, Catholics, Protestants, Jews, Muslims, Capitalists, Constitutionalists, Communists, Socialists, et al. I would insist upon responsibility throughout the solar system, in a Brave New Solar System aka the United States of the Solar System. People should feel safe to do what they want to do, even if they are completely ignorant fools, and are engaging in strange and seemingly irrational behavior. But they must do whatever they want in a completely responsible manner. Beware of the Responsibility Police!!! What would Alex Jones say???

    Unrelatedly, what is the point of the stock-market? Is it simply the world's biggest casino? Does a successful trader or investor really make a contribution to society, or are they sophisticated thieves? Greed, fear, and deception seem to be at the top of the list of what drives the stock-market. Is the market rigged and corrupt? What would happen if we didn't have a stock-market at all? Or what would happen if Day-Trading were forbidden? How would my idea of a 5% Federal Point of Sale Tax affect the stock-market? Human beings seem to need to play games. Games of all kinds. We need challenges. Is the stock-market merely one more game that people play? Does it place money in the hands of the clever, and remove it from those who are stupid, or who fail to do their homework? When one owns stock, they don't own part of the company. What if people had to go directly to a company, and become a part-owner? The United States is doing a lot of money moving, but what about production? On the other hand, is industrialization and technology really in the best interests of humanity?

    Perhaps the Amish and the Monks have the right idea. What if we pale-faces had adopted the culture and life-style of the Native Americans, instead of stealing their land and slaughtering them? Is China really becoming a better place with it's industrialization? What if the whole world became much less industrialized and technological? I'm not necessarily against either, but I think we're killing ourselves. I think the guilt and absurdities throughout human history are reprehensible to the nth degree. I think we've screwed-up BIG TIME, and that we continue to blow it. We never seem to learn. The regressives might have a point, but I still want to find constructive ways to reign-in our stupidity and unethical behavior. I desire more sane ways to manage the insanity. I continue to be VERY DISAPPOINTED that no one will engage in any sort of an ongoing intelligent conversation with me. Perhaps I should start a secret society, or at least a think-tank, with maybe a couple of dozen members, who are devoted to a completely non-corrupt and highly-ethical manipulation of society from the shadows. But how long would such a thing remain non-corrupt? Probably not for very long, which is why I should probably just keep doing what I'm doing, by brainstorming in a completely open and naive manner, with no smoke-filled rooms and hacking-laughter...

    TO BE A LEADER - ONE MUST BE A LIAR. RIGHT? APPEARANCES ARE EVERYTHING. RIGHT? ACT LIKE GOD. LIVE LIKE THE DEVIL. RIGHT? TO RISE TO THE TOP, ONE MUST SLEEP WITH SATAN. RIGHT? THE CORRUPT RULE THE STUPID. RIGHT? THOSE WITH THE GOLD - RULE. RIGHT? SATAN, LUCIFER, AND THE REGRESSIVES (SOUNDS LIKE A PUNK-ROCK GROUP) HAVE MERELY EXPLOITED THE GREED, FEAR, AND STUPIDITY OF HUMANITY. RIGHT? YOU ALL HATE ME, DON'T YOU? OR MAYBE YOU JUST DON'T GIVE A DAMN. WELL, I'M MAD AT HELL, AND I'M NOT GOING TO TAKE THIS ANYMORE. I WILL CONTINUE TO BE A THINK-TANK OF ONE, REGARDLESS OF WHETHER IT DOES ANY GOOD, OR NOT. I'LL PROBABLY SPEND A LOT OF TIME LISTENING TO ALEX JONES, BECAUSE HE ACTUALLY SEEMS TO GIVE A DAMN. IT'S LIKE 'NETWORK' EVERY DAY. VIEWER DISCRETION ADVISED - BECAUSE I HAVE NONE. SOME OF YOU HYPER-CRITICAL RETENTIVE-HYPOCRITES NEED TO OVERDOSE ON EX-LAX. NOW I'M GOING TO CALM-DOWN, AND LISTEN TO ALEX JONES. THEN, I'LL LISTEN TO DANA, SHERRY, AND TREEE - TO TRY TO GET MY HEAD TOGETHER. THEY ALWAYS GIVE ME SOMETHING TO THINK ABOUT. http://www.themistsofavalon.net/t1347-three-interesting-ladies ONE MORE THING. DON'T WORRY ABOUT ME. SMART-ALECS ALWAYS END-UP HANGING THEMSELVES. JUST KEEP FEEDING THE ROPE... scratch





    orthodoxymoron
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 5:04 am

    LORD, do not rebuke me in your anger or discipline me in your wrath. Your arrows have pierced me, and your hand has come down on me. Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. My guilt has overwhelmed me like a burden too heavy to bear. My wounds fester and are loathsome because of my sinful folly. I am bowed down and brought very low; all day long I go about mourning. My back is filled with searing pain; there is no health in my body. I am feeble and utterly crushed; I groan in anguish of heart. All my longings lie open before you, Lord; my sighing is not hidden from you. My heart pounds, my strength fails me; even the light has gone from my eyes. My friends and companions avoid me because of my wounds; my neighbors stay far away. Those who want to kill me set their traps, those who would harm me talk of my ruin; all day long they scheme and lie. I am like the deaf, who cannot hear, like the mute, who cannot speak; I have become like one who does not hear, whose mouth can offer no reply. LORD, I wait for you; you will answer, Lord my God. For I said, “Do not let them gloat or exalt themselves over me when my feet slip.” For I am about to fall, and my pain is ever with me. I confess my iniquity; I am troubled by my sin. Many have become my enemies without cause; those who hate me without reason are numerous. Those who repay my good with evil lodge accusations against me, though I seek only to do what is good. LORD, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior.

    I said, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked.” So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue: “Show me, LORD, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure. “Surely everyone goes around like a mere phantom; in vain they rush about, heaping up wealth without knowing whose it will finally be. “But now, Lord, what do I look for? My hope is in you. Save me from all my transgressions; do not make me the scorn of fools. I was silent; I would not open my mouth, for you are the one who has done this. Remove your scourge from me; I am overcome by the blow of your hand. When you rebuke and discipline anyone for their sin, you consume their wealth like a moth. Surely everyone is but a breath. “Hear my prayer, LORD, listen to my cry for help; do not be deaf to my weeping. I dwell with you as a foreigner, a stranger, as all my ancestors were. Look away from me, that I may enjoy life again before I depart and am no more.”

    I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him. Blessed is the one who trusts in the LORD, who does not look to the proud, to those who turn aside to false gods. Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare. Sacrifice and offering you did not desire, but my ears you have opened. Burnt offerings and sin offerings you did not require. Then I said, “Here I am, I have come, it is written about me in the scroll. I desire to do your will, my God; your law is within my heart.” I proclaim your saving acts in the great assembly; I do not seal my lips, LORD, as you know. I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly.

    Do not withhold your mercy from me, LORD; may your love and faithfulness always protect me. For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. Be pleased to save me, LORD; come quickly, LORD, to help me. May all who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” be appalled at their own shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; may the Lord think of me. You are my help and my deliverer; you are my God, do not delay.

    Blessed are those who have regard for the weak; the LORD delivers them in times of trouble. The LORD protects and preserves them. They are counted among the blessed in the land. He does not give them over to the desire of their foes. The LORD sustains them on their sickbed and restores them from their bed of illness. I said, “Have mercy on me, LORD; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around. All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has afflicted him; he will never get up from the place where he lies.” Even my close friend, someone I trusted, one who shared my bread, has turned against me. But may you have mercy on me, LORD; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. Because of my integrity you uphold me and set me in your presence forever. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

    As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, “Where is your God?” These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty Onewith shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon, from Mount Mizar. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. By day the LORD directs his love, at night his song is with me, a prayer to the God of my life. I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?” Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Then I will go to the altar of God, to God, my joy and my delight. I will praise you with the lyre, O God, my God. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

    We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. You are my King and my God, who decrees victories for Jacob. Through you we push back our enemies; through your name we trample our foes. I put no trust in my bow, my sword does not bring me victory; but you give us victory over our enemies, you put our adversaries to shame. In God we make our boast all day long, and we will praise your name forever.

    But now you have rejected and humbled us; you no longer go out with our armies. You made us retreat before the enemy, and our adversaries have plundered us. You gave us up to be devoured like sheep and have scattered us among the nations. You sold your people for a pittance, gaining nothing from their sale. You have made us a reproach to our neighbors, the scorn and derision of those around us. You have made us a byword among the nations; the peoples shake their heads at us. I live in disgrace all day long, and my face is covered with shame at the taunts of those who reproach and revile me, because of the enemy, who is bent on revenge. All this came upon us, though we had not forgotten you; we had not been false to your covenant. Our hearts had not turned back; our feet had not strayed from your path. But you crushed us and made us a haunt for jackals; you covered us over with deep darkness. If we had forgotten the name of our God or spread out our hands to a foreign god, would not God have discovered it, since he knows the secrets of the heart? Yet for your sake we face death all day long; we are considered as sheep to be slaughtered. Awake, Lord! Why do you sleep? Rouse yourself! Do not reject us forever. Why do you hide your face and forget our misery and oppression? We are brought down to the dust; our bodies cling to the ground. Rise up and help us; rescue us because of your unfailing love.

    My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer. You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. Gird your sword on your side, you mighty one; clothe yourself with splendor and majesty. In your majesty ride forth victoriously in the cause of truth, humility and justice; let your right hand achieve awesome deeds. Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet. Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.

    Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir. Listen, daughter, and pay careful attention: Forget your people and your father’s house. Let the king be enthralled by your beauty; honor him, for he is your lord. The city of Tyre will come with a gift, people of wealth will seek your favor. All glorious is the princess within her chamber; her gown is interwoven with gold. In embroidered garments she is led to the king; her virgin companions follow her, those brought to be with her. Led in with joy and gladness, they enter the palace of the king. Your sons will take the place of your fathers; you will make them princes throughout the land. I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.

    God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. The LORD Almighty is with us; the God of Jacob is our fortress. Come and see what the LORD has done, the desolations he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The LORD Almighty is with us; the God of Jacob is our fortress.

    Clap your hands, all you nations; shout to God with cries of joy. For the LORD Most High is awesome, the great King over all the earth. He subdued nations under us, peoples under our feet. He chose our inheritance for us, the pride of Jacob, whom he loved. God has ascended amid shouts of joy, the LORD amid the sounding of trumpets. Sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing to him a psalm of praise. God reigns over the nations; God is seated on his holy throne. The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; he is greatly exalted.

    Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain. Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon is Mount Zion, the city of the Great King. God is in her citadels; he has shown himself to be her fortress. When the kings joined forces, when they advanced together, they saw her and were astounded; they fled in terror. Trembling seized them there, pain like that of a woman in labor. You destroyed them like ships of Tarshish shattered by an east wind. As we have heard, so we have seen in the city of the LORD Almighty, in the city of our God: God makes her secure forever. Within your temple, O God, we meditate on your unfailing love. Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness. Mount Zion rejoices, the villages of Judah are glad because of your judgments. Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation. For this God is our God for ever and ever; he will be our guide even to the end.

    Hear this, all you peoples; listen, all who live in this world, both low and high, rich and poor alike: My mouth will speak words of wisdom; the meditation of my heart will give you understanding. I will turn my ear to a proverb; with the harp I will expound my riddle: Why should I fear when evil days come, when wicked deceivers surround me, those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them. The ransom for a life is costly, no payment is ever enough, so that they should live on forever and not see decay. For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others. Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.

    People, despite their wealth, do not endure; they are like the beasts that perish. This is the fate of those who trust in themselves, and of their followers, who approve their sayings. They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions. But God will redeem me from the realm of the dead; he will surely take me to himself. Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them. Though while they live they count themselves blessed, and people praise you when you prosper, they will join those who have gone before them, who will never again see the light of life. People who have wealth but lack understanding are like the beasts that perish.

    The Mighty One, God, the LORD, speaks and summons the earth from the rising of the sun to where it sets. From Zion, perfect in beauty, God shines forth. Our God comes and will not be silent; a fire devours before him, and around him a tempest rages. He summons the heavens above, and the earth, that he may judge his people: “Gather to me this consecrated people, who made a covenant with me by sacrifice.” And the heavens proclaim his righteousness, for he is a God of justice. “Listen, my people, and I will speak; I will testify against you, Israel: I am God, your God. I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me. I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the insects in the fields are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it.

    Do I eat the flesh of bulls or drink the blood of goats? “Sacrifice thank offerings to God, fulfill your vows to the Most High, and call on me in the day of trouble; I will deliver you, and you will honor me.” But to the wicked person, God says: “What right have you to recite my laws or take my covenant on your lips? You hate my instruction and cast my words behind you. When you see a thief, you join with him; you throw in your lot with adulterers. You use your mouth for evil and harness your tongue to deceit. You sit and testify against your brother and slander your own mother’s son. When you did these things and I kept silent, you thought I was exactly like you. But I now arraign you and set my accusations before you. "Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you: Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

    Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, so that sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. May it please you to prosper Zion, to build up the walls of Jerusalem. Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

    Why do you boast of evil, you mighty hero? Why do you boast all day long, you who are a disgrace in the eyes of God? You who practice deceit, your tongue plots destruction; it is like a sharpened razor. You love evil rather than good, falsehood rather than speaking the truth. You love every harmful word, you deceitful tongue! Surely God will bring you down to everlasting ruin: He will snatch you up and pluck you from your tent; he will uproot you from the land of the living. The righteous will see and fear; they will laugh at you, saying, “Here now is the man who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others!” But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever. For what you have done I will always praise you in the presence of your faithful people. And I will hope in your name, for your name is good.

    The fool says in his heart, “There is no God.” They are corrupt, and their ways are vile; there is no one who does good. God looks down from heaven on all mankind to see if there are any who understand, any who seek God. Everyone has turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on God. But there they are, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them. Oh, that salvation for Israel would come out of Zion! When God restores his people, let Jacob rejoice and Israel be glad!

    Save me, O God, by your name; vindicate me by your might. Hear my prayer, O God; listen to the words of my mouth. Arrogant foes are attacking me; ruthless people are trying to kill me, people without regard for God. Surely God is my help; the Lord is the one who sustains me. Let evil recoil on those who slander me; in your faithfulness destroy them. I will sacrifice a freewill offering to you; I will praise your name, LORD, for it is good. You have delivered me from all my troubles, and my eyes have looked in triumph on my foes.

    Listen to my prayer, O God, do not ignore my plea; hear me and answer me. My thoughts trouble me and I am distraught because of what my enemy is saying, because of the threats of the wicked; for they bring down suffering on me and assail me in their anger. My heart is in anguish within me; the terrors of death have fallen on me. Fear and trembling have beset me; horror has overwhelmed me. I said, “Oh, that I had the wings of a dove! I would fly away and be at rest. I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and storm.” Lord, confuse the wicked, confound their words, for I see violence and strife in the city. Day and night they prowl about on its walls; malice and abuse are within it. Destructive forces are at work in the city; threats and lies never leave its streets. If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship at the house of God, as we walked about among the worshipers.

    Let death take my enemies by surprise; let them go down alive to the realm of the dead, for evil finds lodging among them. As for me, I call to God, and the LORD saves me. Evening, morning and noon I cry out in distress, and he hears my voice. He rescues me unharmed from the battle waged against me, even though many oppose me. God, who is enthroned from of old, who does not change, he will hear them and humble them, because they have no fear of God. My companion attacks his friends; he violates his covenant. His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords. Cast your cares on the LORD and he will sustain you; he will never let the righteous be shaken. But you, God, will bring down the wicked into the pit of decay; the bloodthirsty and deceitful will not live out half their days. But as for me, I trust in you.

    Be merciful to me, my God, for my enemies are in hot pursuit; all day long they press their attack. My adversaries pursue me all day long; in their pride many are attacking me. When I am afraid, I put my trust in you. In God, whose word I praise. In God I trust and am not afraid. What can mere mortals do to me? All day long they twist my words; all their schemes are for my ruin. They conspire, they lurk, they watch my steps, hoping to take my life. Because of their wickedness do not let them escape; in your anger, God, bring the nations down. Record my misery; list my tears on your scroll. Are they not in your record? Then my enemies will turn back when I call for help. By this I will know that God is for me. In God, whose word I praise, in the LORD, whose word I praise, in God I trust and am not afraid. What can man do to me? I am under vows to you, my God; I will present my thank offerings to you. For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.

    Have mercy on me, my God, have mercy on me, for in you I take refuge. I will take refuge in the shadow of your wings until the disaster has passed. I cry out to God Most High, to God, who vindicates me. He sends from heaven and saves me, rebuking those who hotly pursue me. God sends forth his love and his faithfulness. I am in the midst of lions; I am forced to dwell among ravenous beasts, men whose teeth are spears and arrows, whose tongues are sharp swords. Be exalted, O God, above the heavens; let your glory be over all the earth. They spread a net for my feet. I was bowed down in distress. They dug a pit in my path, but they have fallen into it themselves. My heart, O God, is steadfast, my heart is steadfast; I will sing and make music. Awake, my soul! Awake, harp and lyre! I will awaken the dawn. I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth.

    Do you rulers indeed speak justly? Do you judge people with equity? No, in your heart you devise injustice, and your hands mete out violence on the earth. Even from birth the wicked go astray; from the womb they are wayward, spreading lies. Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skillful the enchanter may be. Break the teeth in their mouths, O God; LORD, tear out the fangs of those lions! Let them vanish like water that flows away; when they draw the bow, let their arrows fall short. May they be like a slug that melts away as it moves along, like a stillborn child that never sees the sun. Before your pots can feel the heat of the thorns, whether they be green or dry, the wicked will be swept away. The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked. Then people will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”

    Deliver me from my enemies, O God; be my fortress against those who are attacking me. Deliver me from evildoers and save me from those who are after my blood. See how they lie in wait for me! Fierce men conspire against me for no offense or sin of mine, LORD. I have done no wrong, yet they are ready to attack me. Arise to help me; look on my plight! You, LORD God Almighty, you who are the God of Israel, rouse yourself to punish all the nations; show no mercy to wicked traitors. They return at evening, snarling like dogs, and prowl about the city. See what they spew from their mouths, the words from their lips are sharp as swords, and they think, “Who can hear us?” But you laugh at them, LORD; you scoff at all those nations. You are my strength, I watch for you; you, God, are my fortress, my God on whom I can rely.

    God will go before me and will let me gloat over those who slander me. But do not kill them, Lord our shield,or my people will forget. In your might uproot them and bring them down. For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter, consume them in your wrath, consume them till they are no more. Then it will be known to the ends of the earth that God rules over Jacob. They return at evening, snarling like dogs, and prowl about the city. They wander about for food and howl if not satisfied. But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. You are my strength, I sing praise to you; you, God, are my fortress, my God on whom I can rely.

    You have rejected us, God, and burst upon us; you have been angry! Now restore us! You have shaken the land and torn it open; mend its fractures, for it is quaking. You have shown your people desperate times; you have given us wine that makes us stagger. But for those who fear you, you have raised a banner to be unfurled against the bow. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have now rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. For you have been my refuge, a strong tower against the foe. I long to dwell in your tent forever and take refuge in the shelter of your wings. For you, God, have heard my vows; you have given me the heritage of those who fear your name. Increase the days of the king’s life, his years for many generations. May he be enthroned in God’s presence forever; appoint your love and faithfulness to protect him. Then I will ever sing in praise of your name and fulfill my vows day after day.

    Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken. How long will you assault me? Would all of you throw me down, this leaning wall, this tottering fence? Surely they intend to topple me from my lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them. One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.”

    You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you. On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me. Those who want to kill me will be destroyed; they will go down to the depths of the earth. They will be given over to the sword and become food for jackals. But the king will rejoice in God; all who swear by God will glory in him, while the mouths of liars will be silenced.

    Hear me, my God, as I voice my complaint; protect my life from the threat of the enemy. Hide me from the conspiracy of the wicked, from the plots of evildoers. They sharpen their tongues like swords and aim cruel words like deadly arrows. They shoot from ambush at the innocent; they shoot suddenly, without fear. They encourage each other in evil plans, they talk about hiding their snares; they say, “Who will see it?” They plot injustice and say, “We have devised a perfect plan!” Surely the human mind and heart are cunning. But God will shoot them with his arrows; they will suddenly be struck down. He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn. All people will fear; they will proclaim the works of God and ponder what he has done. The righteous will rejoice in the LORD and take refuge in him; all the upright in heart will glory in him!

    Praise awaits you, our God, in Zion; to you our vows will be fulfilled. You who answer prayer, to you all people will come. When we were overwhelmed by sins, you forgave our transgressions. Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple. You answer us with awesome and righteous deeds, God our Savior, the hope of all the ends of the earth and of the farthest seas, who formed the mountains by your power, having armed yourself with strength, who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations. The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy. You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. You drench its furrows and level its ridges; you soften it with showers and bless its crops. You crown the year with your bounty, and your carts overflow with abundance. The grasslands of the wilderness overflow; the hills are clothed with gladness. The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing.

    Shout for joy to God, all the earth! Sing the glory of his name; make his praise glorious. Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing the praises of your name.” Come and see what God has done, his awesome deeds for mankind! He turned the sea into dry land, they passed through the waters on foot. Come, let us rejoice in him. He rules forever by his power, his eyes watch the nations. Let not the rebellious rise up against him. Praise our God, all peoples, let the sound of his praise be heard; he has preserved our lives and kept our feet from slipping. For you, God, tested us; you refined us like silver. You brought us into prison and laid burdens on our backs. You let people ride over our heads; we went through fire and water, but you brought us to a place of abundance. I will come to your temple with burnt offerings and fulfill my vows to you, vows my lips promised and my mouth spoke when I was in trouble. I will sacrifice fat animals to you and an offering of rams; I will offer bulls and goats. Come and hear, all you who fear God; let me tell you what he has done for me. I cried out to him with my mouth; his praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and has heard my prayer. Praise be to God, who has not rejected my prayer or withheld his love from me!

    May God be gracious to us and bless us and make his face shine on us, so that your ways may be known on earth, your salvation among all nations. May the peoples praise you, God; may all the peoples praise you. May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth. May the peoples praise you, God; may all the peoples praise you. The land yields its harvest; God, our God, blesses us. May God bless us still, so that all the ends of the earth will fear him.

    May God arise, may his enemies be scattered; may his foes flee before him. May you blow them away like smoke, as wax melts before the fire, may the wicked perish before God. But may the righteous be glad and rejoice before God; may they be happy and joyful. Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him, his name is the LORD. A father to the fatherless, a defender of widows, is God in his holy dwelling. God sets the lonely in families,he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. When you, God, went out before your people, when you marched through the wilderness, the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel. You gave abundant showers, O God; you refreshed your weary inheritance. Your people settled in it, and from your bounty, God, you provided for the poor. The Lord announces the word, and the women who proclaim it are a mighty throng: “Kings and armies flee in haste; the women at home divide the plunder. Even while you sleep among the sheep pens,the wings of my dove are sheathed with silver, its feathers with shining gold.” When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon. Mount Bashan, majestic mountain, Mount Bashan, rugged mountain, why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the LORD himself will dwell forever? The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary. When you ascended on high, you took many captives; you received gifts from people, even from the rebellious, that you, LORD God, might dwell there.

    Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves; from the Sovereign LORD comes escape from death. Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins. The Lord says, “I will bring them from Bashan; I will bring them from the depths of the sea, that your feet may wade in the blood of your foes, while the tongues of your dogs have their share.” Your procession, God, has come into view, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the young women playing the timbrels. Praise God in the great congregation; praise the LORD in the assembly of Israel. There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali. Summon your power, God ; show us your strength, our God, as you have done before. Because of your temple at Jerusalem kings will bring you gifts. Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war. Envoys will come from Egypt; Cush will submit herself to God. Sing to God, you kingdoms of the earth, sing praise to the Lord, to him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice. Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens. You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!

    Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal. You, God, know my folly; my guilt is not hidden from you. Lord, the LORD Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me. For I endure scorn for your sake, and shame covers my face. I am a foreigner to my own family, a stranger to my own mother’s children; for zeal for your house consumes me, and the insults of those who insult you fall on me. When I weep and fast, I must endure scorn; when I put on sackcloth, people make sport of me. Those who sit at the gate mock me, and I am the song of the drunkards. But I pray to you, LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters. Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me. Answer me, LORD, out of the goodness of your love; in your great mercy turn to me. Do not hide your face from your servant; answer me quickly, for I am in trouble. Come near and rescue me; deliver me because of my foes. You know how I am scorned, disgraced and shamed; all my enemies are before you.

    Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. They put gall in my food and gave me vinegar for my thirst. May the table set before them become a snare; may it become retribution and a trap. May their eyes be darkened so they cannot see, and their backs be bent forever. Pour out your wrath on them; let your fierce anger overtake them. May their place be deserted; let there be no one to dwell in their tents. For they persecute those you wound and talk about the pain of those you hurt. Charge them with crime upon crime; do not let them share in your salvation. May they be blotted out of the book of life and not be listed with the righteous. But as for me, afflicted and in pain— may your salvation, God, protect me. I will praise God’s name in song and glorify him with thanksgiving. This will please the LORD more than an ox, more than a bull with its horns and hooves. The poor will see and be glad, you who seek God, may your hearts live! The LORD hears the needy and does not despise his captive people. Let heaven and earth praise him, the seas and all that move in them, for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it; the children of his servants will inherit it, and those who love his name will dwell there.

    Hasten, O God, to save me; come quickly, LORD, to help me. May those who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” turn back because of their shame. But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” But as for me, I am poor and needy; come quickly to me, O God. You are my help and my deliverer; LORD, do not delay.

    In you, LORD, I have taken refuge; let me never be put to shame. In your righteousness, rescue me and deliver me; turn your ear to me and save me. Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. Deliver me, my God, from the hand of the wicked, from the grasp of those who are evil and cruel. For you have been my hope, Sovereign LORD, my confidence since my youth. From birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you. I have become a sign to many; you are my strong refuge. My mouth is filled with your praise, declaring your splendor all day long. Do not cast me away when I am old; do not forsake me when my strength is gone. For my enemies speak against me; those who wait to kill me conspire together. They say, “God has forsaken him; pursue him and seize him, for no one will rescue him.” Do not be far from me, my God; come quickly, God, to help me. May my accusers perish in shame; may those who want to harm me be covered with scorn and disgrace.

    As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long, though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign LORD; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come. Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honor and comfort me once more. I will praise you with the harp for your faithfulness, my God; I will sing praise to you with the lyre, Holy One of Israel. My lips will shout for joy when I sing praise to you, I whom you have delivered. My tongue will tell of your righteous acts all day long, for those who wanted to harm me have been put to shame and confusion.

    Endow the king with your justice, O God, the royal son with your righteousness. May he judge your people in righteousness, your afflicted ones with justice. May the mountains bring prosperity to the people, the hills the fruit of righteousness. May he defend the afflicted among the people and save the children of the needy; may he crush the oppressor. May he endure as long as the sun, as long as the moon, through all generations. May he be like rain falling on a mown field, like showers watering the earth. In his days may the righteous flourish and prosperity abound till the moon is no more. May he rule from sea to sea and from the River to the ends of the earth. May the desert tribes bow before him and his enemies lick the dust. May the kings of Tarshish and of distant shores bring tribute to him. May the kings of Sheba and Seba present him gifts. May all kings bow down to him and all nations serve him. For he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight. Long may he live! May gold from Sheba be given him. May people ever pray for him and bless him all day long. May grain abound throughout the land; on the tops of the hills may it sway. May the crops flourish like Lebanon and thrive like the grass of the field. May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him,and they will call him blessed. Praise be to the LORD God, the God of Israel, who alone does marvelous deeds. Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen. This concludes the prayers of David son of Jesse.

    Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from common human burdens; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; their evil imaginations have no limits. They scoff, and speak with malice; with arrogance they threaten oppression. Their mouths lay claim to heaven, and their tongues take possession of the earth. Therefore their people turn to them and drink up waters in abundance. They say, “How would God know? Does the Most High know anything?” This is what the wicked are like, always free of care, they go on amassing wealth. Surely in vain I have kept my heart pure and have washed my hands in innocence. All day long I have been afflicted, and every morning brings new punishments. If I had spoken out like that, I would have betrayed your children.

    When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by terrors! They are like a dream when one awakes; when you arise, Lord, you will despise them as fantasies. When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you. Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.

    O God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture? Remember the nation you purchased long ago, the people of your inheritance, whom you redeemed, Mount Zion, where you dwelt. Turn your steps toward these everlasting ruins, all this destruction the enemy has brought on the sanctuary. Your foes roared in the place where you met with us; they set up their standards as signs. They behaved like men wielding axes to cut through a thicket of trees. They smashed all the carved paneling with their axes and hatchets. They burned your sanctuary to the ground; they defiled the dwelling place of your Name. They said in their hearts, “We will crush them completely!” They burned every place where God was worshiped in the land. We are given no signs from God; no prophets are left, and none of us knows how long this will be. How long will the enemy mock you, God? Will the foe revile your name forever? Why do you hold back your hand, your right hand?

    Take it from the folds of your garment and destroy them! But God is my King from long ago; he brings salvation on the earth. It was you who split open the sea by your power; you broke the heads of the monster in the waters. It was you who crushed the heads of Leviathan and gave it as food to the creatures of the desert. It was you who opened up springs and streams; you dried up the ever-flowing rivers. The day is yours, and yours also the night; you established the sun and moon. It was you who set all the boundaries of the earth; you made both summer and winter. Remember how the enemy has mocked you, LORD, how foolish people have reviled your name. Do not hand over the life of your dove to wild beasts; do not forget the lives of your afflicted people forever. Have regard for your covenant, because haunts of violence fill the dark places of the land. Do not let the oppressed retreat in disgrace; may the poor and needy praise your name. Rise up, O God, and defend your cause; remember how fools mock you all day long. Do not ignore the clamor of your adversaries, the uproar of your enemies, which rises continually.

    We praise you, God, we praise you, for your Name is near; people tell of your wonderful deeds. You say, “I choose the appointed time; it is I who judge with equity. When the earth and all its people quake, it is I who hold its pillars firm. To the arrogant I say, ‘Boast no more,’ and to the wicked, ‘Do not lift up your horns. Do not lift your horns against heaven; do not speak so defiantly.’” No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another. In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs. As for me, I will declare this forever; I will sing praise to the God of Jacob, who says, “I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.”

    God is renowned in Judah; in Israel his name is great. His tent is in Salem, his dwelling place in Zion. There he broke the flashing arrows, the shields and the swords, the weapons of war. You are radiant with light, more majestic than mountains rich with game. The valiant lie plundered, they sleep their last sleep; not one of the warriors can lift his hands. At your rebuke, God of Jacob, both horse and chariot lie still. It is you alone who are to be feared. Who can stand before you when you are angry? From heaven you pronounced judgment, and the land feared and was quiet, when you, God, rose up to judge, to save all the afflicted of the land. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Make vows to the LORD your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared. He breaks the spirit of rulers; he is feared by the kings of the earth.

    I cried out to God for help; I cried out to God to hear me. When I was in distress, I sought the Lord; at night I stretched out untiring hands, and I would not be comforted. I remembered you, God, and I groaned; I meditated, and my spirit grew faint. You kept my eyes from closing; I was too troubled to speak. I thought about the former days, the years of long ago; I remembered my songs in the night. My heart meditated and my spirit asked: “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?” Then I thought, “To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds.” Your ways, God, are holy. What god is as great as our God? You are the God who performs miracles; you display your power among the peoples. With your mighty arm you redeemed your people, the descendants of Jacob and Joseph. The waters saw you, God, the waters saw you and writhed; the very depths were convulsed. The clouds poured down water, the heavens resounded with thunder; your arrows flashed back and forth. Your thunder was heard in the whirlwind, your lightning lit up the world; the earth trembled and quaked. Your path led through the sea, your way through the mighty waters, though your footprints were not seen. You led your people like a flock by the hand of Moses and Aaron.

    My people, hear my teaching; listen to the words of my mouth. I will open my mouth with a parable; I will utter hidden things, things from of old, things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget his deeds but would keep his commands. They would not be like their ancestors, a stubborn and rebellious generation, whose hearts were not loyal to God, whose spirits were not faithful to him.

    The men of Ephraim, though armed with bows, turned back on the day of battle; they did not keep God’s covenant and refused to live by his law. They forgot what he had done, the wonders he had shown them. He did miracles in the sight of their ancestors in the land of Egypt, in the region of Zoan. He divided the sea and led them through; he made the water stand up like a wall. He guided them with the cloud by day and with light from the fire all night. He split the rocks in the wilderness and gave them water as abundant as the seas; he brought streams out of a rocky crag and made water flow down like rivers. But they continued to sin against him, rebelling in the wilderness against the Most High. They willfully put God to the test by demanding the food they craved. They spoke against God; they said, “Can God really spread a table in the wilderness? True, he struck the rock, and water gushed out, streams flowed abundantly, but can he also give us bread? Can he supply meat for his people?”

    When the LORD heard them, he was furious; his fire broke out against Jacob, and his wrath rose against Israel, for they did not believe in God or trust in his deliverance. Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Human beings ate the bread of angels; he sent them all the food they could eat. He let loose the east wind from the heavens and by his power made the south wind blow. He rained meat down on them like dust, birds like sand on the seashore. He made them come down inside their camp, all around their tents. They ate till they were gorged. He had given them what they craved. But before they turned from what they craved, even while the food was still in their mouths, God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel. In spite of all this, they kept on sinning; in spite of his wonders, they did not believe. So he ended their days in futility and their years in terror. Whenever God slew them, they would seek him; they eagerly turned to him again. They remembered that God was their Rock, that God Most High was their Redeemer. But then they would flatter him with their mouths, lying to him with their tongues; their hearts were not loyal to him, they were not faithful to his covenant. Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath. He remembered that they were but flesh, a passing breeze that does not return.

    How often they rebelled against him in the wilderness and grieved him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel. They did not remember his power, the day he redeemed them from the oppressor, the day he displayed his signs in Egypt, his wonders in the region of Zoan. He turned their river into blood; they could not drink from their streams. He sent swarms of flies that devoured them, and frogs that devastated them. He gave their crops to the grasshopper, their produce to the locust. He destroyed their vines with hail and their sycamore-figs with sleet. He gave over their cattle to the hail, their livestock to bolts of lightning. He unleashed against them his hot anger, his wrath, indignation and hostility, a band of destroying angels. He prepared a path for his anger; he did not spare them from death but gave them over to the plague. He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham. But he brought his people out like a flock; he led them like sheep through the wilderness. He guided them safely, so they were unafraid; but the sea engulfed their enemies. And so he brought them to the border of his holy land, to the hill country his right hand had taken. He drove out nations before them and allotted their lands to them as an inheritance; he settled the tribes of Israel in their homes. But they put God to the test and rebelled against the Most High; they did not keep his statutes.

    Like their ancestors they were disloyal and faithless, as unreliable as a faulty bow. They angered him with their high places; they aroused his jealousy with their idols. When God heard them, he was furious; he rejected Israel completely. He abandoned the tabernacle of Shiloh, the tent he had set up among humans. He sent the ark of his might into captivity, his splendor into the hands of the enemy. He gave his people over to the sword; he was furious with his inheritance. Fire consumed their young men, and their young women had no wedding songs; their priests were put to the sword, and their widows could not weep. Then the Lord awoke as from sleep, as a warrior wakes from the stupor of wine. He beat back his enemies; he put them to everlasting shame. Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim; but he chose the tribe of Judah, Mount Zion, which he loved. He built his sanctuary like the heights, like the earth that he established forever. He chose David his servant and took him from the sheep pens; from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance. And David shepherded them with integrity of heart; with skillful hands he led them.

    O God, the nations have invaded your inheritance; they have defiled your holy temple, they have reduced Jerusalem to rubble. They have left the dead bodies of your servants as food for the birds of the sky, the flesh of your own people for the animals of the wild. They have poured out blood like water all around Jerusalem, and there is no one to bury the dead. We are objects of contempt to our neighbors, of scorn and derision to those around us. How long, LORD? Will you be angry forever? How long will your jealousy burn like fire? Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name; for they have devoured Jacob and devastated his homeland. Do not hold against us the sins of past generations; may your mercy come quickly to meet us, for we are in desperate need. Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise.

    Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth before Ephraim, Benjamin and Manasseh. Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved. How long, LORD God Almighty, will your anger smolder against the prayers of your people? You have fed them with the bread of tears; you have made them drink tears by the bowlful. You have made us an object of derision to our neighbors, and our enemies mock us. Restore us, God Almighty; make your face shine on us, that we may be saved. You transplanted a vine from Egypt; you drove out the nations and planted it. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade, the mighty cedars with its branches. Its branches reached as far as the Sea, its shoots as far as the River. Why have you broken down its walls so that all who pass by pick its grapes? Boars from the forest ravage it, and insects from the fields feed on it. Return to us, God Almighty! Look down from heaven and see! Watch over this vine, the root your right hand has planted, the son you have raised up for yourself. Your vine is cut down, it is burned with fire; at your rebuke your people perish. Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. Then we will not turn away from you; revive us, and we will call on your name. Restore us, LORD God Almighty; make your face shine on us, that we may be saved.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Sep 08, 2018 5:06 am

    Sing for joy to God our strength; shout aloud to the God of Jacob! Begin the music, strike the timbrel, play the melodious harp and lyre. Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival; this is a decree for Israel, an ordinance of the God of Jacob. When God went out against Egypt, he established it as a statute for Joseph. I heard an unknown voice say: “I removed the burden from their shoulders; their hands were set free from the basket. In your distress you called and I rescued you, I answered you out of a thundercloud; I tested you at the waters of Meribah. Hear me, my people, and I will warn you, if you would only listen to me, Israel! You shall have no foreign god among you; you shall not worship any god other than me. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it. “But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. “If my people would only listen to me, if Israel would only follow my ways, how quickly I would subdue their enemies and turn my hand against their foes! Those who hate the LORD would cringe before him, and their punishment would last forever. But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.”

    God presides in the great assembly; he renders judgment among the “gods”: “How long will you defend the unjust and show partiality to the wicked? Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked. “The ‘gods’ know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken. “I said, ‘You are “gods”; you are all sons of the Most High.’ But you will die like mere mortals; you will fall like every other ruler.” Rise up, O God, judge the earth, for all the nations are your inheritance.

    O God, do not remain silent; do not turn a deaf ear, do not stand aloof, O God. See how your enemies growl, how your foes rear their heads. With cunning they conspire against your people; they plot against those you cherish. “Come,” they say, “let us destroy them as a nation, so that Israel’s name is remembered no more.” With one mind they plot together; they form an alliance against you, the tents of Edom and the Ishmaelites, of Moab and the Hagrites, Byblos, Ammon and Amalek, Philistia, with the people of Tyre. Even Assyria has joined them to reinforce Lot’s descendants. Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna, who said, “Let us take possession of the pasturelands of God.” Make them like tumbleweed, my God, like chaff before the wind. As fire consumes the forest or a flame sets the mountains ablaze, so pursue them with your tempest and terrify them with your storm. Cover their faces with shame, LORD, so that they will seek your name. May they ever be ashamed and dismayed; may they perish in disgrace. Let them know that you, whose name is the LORD, that you alone are the Most High over all the earth.

    How lovely is your dwelling place, LORD Almighty! My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young, a place near your altar, LORD Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you. Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion. Hear my prayer, LORD God Almighty; listen to me, God of Jacob. Look on our shield, O God; look with favor on your anointed one. Better is one day in your courts than a thousand elsewhere; would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless. LORD Almighty, blessed is the one who trusts in you.

    You, LORD, showed favor to your land; you restored the fortunes of Jacob. You forgave the iniquity of your people and covered all their sins. You set aside all your wrath and turned from your fierce anger. Restore us again, God our Savior, and put away your displeasure toward us. Will you be angry with us forever? Will you prolong your anger through all generations? Will you not revive us again, that your people may rejoice in you? Show us your unfailing love, LORD, and grant us your salvation. I will listen to what God the LORD says; he promises peace to his people, his faithful servants, but let them not turn to folly. Surely his salvation is near those who fear him, that his glory may dwell in our land. Love and faithfulness meet together; righteousness and peace kiss each other. Faithfulness springs forth from the earth, and righteousness looks down from heaven. The LORD will indeed give what is good, and our land will yield its harvest. Righteousness goes before him and prepares the way for his steps.

    Hear me, LORD, and answer me, for I am poor and needy. Guard my life, for I am faithful to you; save your servant who trusts in you. You are my God; have mercy on me, Lord, for I call to you all day long. Bring joy to your servant, Lord, for I put my trust in you. You, Lord, are forgiving and good, abounding in love to all who call to you. Hear my prayer, LORD; listen to my cry for mercy. When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord; no deeds can compare with yours. All the nations you have made will come and worship before you, Lord; they will bring glory to your name. For you are great and do marvelous deeds; you alone are God. Teach me your way, LORD, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forever. For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Arrogant foes are attacking me, O God; ruthless people are trying to kill me. They have no regard for you. But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Turn to me and have mercy on me; show your strength in behalf of your servant; save me, because I serve you just as my mother did. Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, LORD, have helped me and comforted me.

    He has founded his city on the holy mountain. The LORD loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God: “I will record Rahab and Babylon among those who acknowledge me, Philistia too, and Tyre, along with Cush, and will say, ‘This one was born in Zion.’” Indeed, of Zion it will be said, “This one and that one were born in her, and the Most High himself will establish her.” The LORD will write in the register of the peoples: “This one was born in Zion.” As they make music they will sing, “All my fountains are in you.”

    LORD, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry. I am overwhelmed with troubles and my life draws near to death. I am counted among those who go down to the pit; I am like one without strength. I am set apart with the dead, like the slain who lie in the grave, whom you remember no more, who are cut off from your care. You have put me in the lowest pit, in the darkest depths. Your wrath lies heavily on me; you have overwhelmed me with all your waves. You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape; my eyes are dim with grief. I call to you, LORD, every day; I spread out my hands to you. Do you show your wonders to the dead? Do their spirits rise up and praise you? Is your love declared in the grave, your faithfulness in Destruction? Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion? But I cry to you for help, LORD; in the morning my prayer comes before you. Why, LORD, do you reject me and hide your face from me? From my youth I have suffered and been close to death; I have borne your terrors and am in despair. Your wrath has swept over me; your terrors have destroyed me. All day long they surround me like a flood; they have completely engulfed me. You have taken from me friend and neighbor. Darkness is my closest friend.

    I will sing of the LORD’s great love forever; with my mouth I will make your faithfulness known through all generations. I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. You said, “I have made a covenant with my chosen one, I have sworn to David my servant, ‘I will establish your line forever and make your throne firm through all generations.’” The heavens praise your wonders, LORD, your faithfulness too, in the assembly of the holy ones. For who in the skies above can compare with the LORD? Who is like the LORD among the heavenly beings? In the council of the holy ones God is greatly feared; he is more awesome than all who surround him. Who is like you, LORD God Almighty? You, LORD, are mighty, and your faithfulness surrounds you. You rule over the surging sea; when its waves mount up, you still them. You crushed Rahab like one of the slain; with your strong arm you scattered your enemies. The heavens are yours, and yours also the earth; you founded the world and all that is in it. You created the north and the south; Tabor and Hermon sing for joy at your name. Your arm is endowed with power; your hand is strong, your right hand exalted. Righteousness and justice are the foundation of your throne; love and faithfulness go before you. Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD. They rejoice in your name all day long; they celebrate your righteousness. For you are their glory and strength, and by your favor you exalt our horn. Indeed, our shield belongs to the LORD, our king to the Holy One of Israel.

    Once you spoke in a vision, to your faithful people you said: “I have bestowed strength on a warrior; I have raised up a young man from among the people. I have found David my servant; with my sacred oil I have anointed him. My hand will sustain him; surely my arm will strengthen him. The enemy will not get the better of him; the wicked will not oppress him. I will crush his foes before him and strike down his adversaries. My faithful love will be with him, and through my name his horn will be exalted. I will set his hand over the sea, his right hand over the rivers. He will call out to me, ‘You are my Father, my God, the Rock my Savior.’ And I will appoint him to be my firstborn, the most exalted of the kings of the earth. I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure. "If his sons forsake my law and do not follow my statutes, if they violate my decrees and fail to keep my commands, I will punish their sin with the rod, their iniquity with flogging; but I will not take my love from him, nor will I ever betray my faithfulness. I will not violate my covenant or alter what my lips have uttered. Once for all, I have sworn by my holiness, and I will not lie to David, that his line will continue forever and his throne endure before me like the sun; it will be established forever like the moon, the faithful witness in the sky.”

    But you have rejected, you have spurned, you have been very angry with your anointed one. You have renounced the covenant with your servant and have defiled his crown in the dust. You have broken through all his walls and reduced his strongholds to ruins. All who pass by have plundered him; he has become the scorn of his neighbors. You have exalted the right hand of his foes; you have made all his enemies rejoice. Indeed, you have turned back the edge of his sword and have not supported him in battle. You have put an end to his splendor and cast his throne to the ground. You have cut short the days of his youth; you have covered him with a mantle of shame. How long, LORD? Will you hide yourself forever? How long will your wrath burn like fire? Remember how fleeting is my life. For what futility you have created all humanity! Who can live and not see death, or who can escape the power of the grave? Lord, where is your former great love, which in your faithfulness you swore to David? Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one. Praise be to the LORD forever! Amen and Amen.

    Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. You turn people back to dust, saying, “Return to dust, you mortals.” A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death, they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered. We are consumed by your anger and terrified by your indignation. You have set our iniquities before you, our secret sins in the light of your presence. All our days pass away under your wrath; we finish our years with a moan. Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away. If only we knew the power of your anger! Your wrath is as great as the fear that is your due. Teach us to number our days, that we may gain a heart of wisdom. Relent, LORD! How long will it be? Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest on us; establish the work of our hands for us. Yes, establish the work of our hands.

    Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you say, “The LORD is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread on the lion and the cobra; you will trample the great lion and the serpent. “Because he loves me,” says the LORD, “I will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation.”

    It is good to praise the LORD and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp. For you make me glad by your deeds, LORD; I sing for joy at what your hands have done. How great are your works, LORD, how profound your thoughts! Senseless people do not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will be destroyed forever. But you, LORD, are forever exalted. For surely your enemies, LORD, surely your enemies will perish; all evildoers will be scattered. You have exalted my horn like that of a wild ox; fine oils have been poured on me. My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes. The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The LORD is upright; he is my Rock, and there is no wickedness in him.”

    The LORD reigns, he is robed in majesty; the LORD is robed in majesty and armed with strength; indeed, the world is established, firm and secure. Your throne was established long ago; you are from all eternity. The seas have lifted up, LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea, the LORD on high is mighty. Your statutes, LORD, stand firm; holiness adorns your house for endless days.

    The LORD is a God who avenges. O God who avenges, shine forth. Rise up, Judge of the earth; pay back to the proud what they deserve. How long, LORD, will the wicked, how long will the wicked be jubilant? They pour out arrogant words; all the evildoers are full of boasting. They crush your people, LORD; they oppress your inheritance. They slay the widow and the foreigner; they murder the fatherless. They say, “The LORD does not see; the God of Jacob takes no notice.” Take notice, you senseless ones among the people; you fools, when will you become wise? Does he who fashioned the ear not hear? Does he who formed the eye not see? Does he who disciplines nations not punish? Does he who teaches mankind lack knowledge? The LORD knows all human plans; he knows that they are futile.

    Blessed is the one you discipline, LORD, the one you teach from your law; you grant them relief from days of trouble, till a pit is dug for the wicked. For the LORD will not reject his people; he will never forsake his inheritance. Judgment will again be founded on righteousness, and all the upright in heart will follow it. Who will rise up for me against the wicked? Who will take a stand for me against evildoers? Unless the LORD had given me help, I would soon have dwelt in the silence of death. When I said, “My foot is slipping,” your unfailing love, LORD, supported me. When anxiety was great within me, your consolation brought me joy. Can a corrupt throne be allied with you, a throne that brings on misery by its decrees? The wicked band together against the righteous and condemn the innocent to death. But the LORD has become my fortress, and my God the rock in whom I take refuge. He will repay them for their sins and destroy them for their wickedness; the LORD our God will destroy them.

    Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song. For the LORD is the great God, the great King above all gods. In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land. Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if only you would hear his voice, “Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, where your ancestors tested me; they tried me, though they had seen what I did. For forty years I was angry with that generation; I said, ‘They are a people whose hearts go astray, and they have not known my ways.’ So I declared on oath in my anger, ‘They shall never enter my rest.’ ”

    Sing to the LORD a new song; sing to the LORD, all the earth. Sing to the LORD, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvelous deeds among all peoples. For great is the LORD and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the LORD made the heavens. Splendor and majesty are before him; strength and glory are in his sanctuary. Ascribe to the LORD, all you families of nations, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; bring an offering and come into his courts. Worship the LORD in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The LORD reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the LORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness.

    The LORD reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. His lightning lights up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness, and all peoples see his glory. All who worship images are put to shame, those who boast in idols, worship him, all you gods! Zion hears and rejoices and the villages of Judah are glad because of your judgments, LORD. For you, LORD, are the Most High over all the earth; you are exalted far above all gods. Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. Light shines on the righteous and joy on the upright in heart. Rejoice in the LORD, you who are righteous, and praise his holy name.

    Sing to the LORD a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him. The LORD has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God. Shout for joy to the LORD, all the earth, burst into jubilant song with music; make music to the LORD with the harp, with the harp and the sound of singing, with trumpets and the blast of the ram’s horn, shout for joy before the LORD, the King. Let the sea resound, and everything in it, the world, and all who live in it. Let the rivers clap their hands, let the mountains sing together for joy; let them sing before the LORD, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.

    The LORD reigns, let the nations tremble; he sits enthroned between the cherubim, let the earth shake. Great is the LORD in Zion; he is exalted over all the nations. Let them praise your great and awesome name, he is holy. The King is mighty, he loves justice. You have established equity; in Jacob you have done what is just and right. Exalt the LORD our God and worship at his footstool; he is holy. Moses and Aaron were among his priests, Samuel was among those who called on his name; they called on the LORD and he answered them. He spoke to them from the pillar of cloud; they kept his statutes and the decrees he gave them. LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds. Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy.

    Shout for joy to the LORD, all the earth. Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his ; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations.

    I will sing of your love and justice; to you, LORD, I will sing praise. I will be careful to lead a blameless life. When will you come to me? I will conduct the affairs of my house with a blameless heart. I will not look with approval on anything that is vile. I hate what faithless people do; I will have no part in it. The perverse of heart shall be far from me; I will have nothing to do with what is evil. Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate. My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me. No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence. Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the LORD.

    Hear my prayer, LORD; let my cry for help come to you. Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly. For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food. In my distress I groan aloud and am reduced to skin and bones. I am like a desert owl, like an owl among the ruins. I lie awake; I have become like a bird alone on a roof. All day long my enemies taunt me; those who rail against me use my name as a curse. For I eat ashes as my food and mingle my drink with tears because of your great wrath, for you have taken me up and thrown me aside. My days are like the evening shadow; I wither away like grass. But you, LORD, sit enthroned forever; your renown endures through all generations. You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come. For her stones are dear to your servants; her very dust moves them to pity.

    The nations will fear the name of the LORD, all the kings of the earth will revere your glory. For the LORD will rebuild Zion and appear in his glory. He will respond to the prayer of the destitute; he will not despise their plea. Let this be written for a future generation, that a people not yet created may praise the LORD: “The LORD looked down from his sanctuary on high, from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” So the name of the LORD will be declared in Zion and his praise in Jerusalem when the peoples and the kingdoms assemble to worship the LORD. In the course of my life he broke my strength; he cut short my days. So I said: “Do not take me away, my God, in the midst of my days; your years go on through all generations. In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded. But you remain the same, and your years will never end. The children of your servants will live in your presence; their descendants will be established before you.”

    Praise the LORD, my soul; all my inmost being, praise his holy name. Praise the LORD, my soul, and forget not all his benefits, who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed. He made known his ways to Moses, his deeds to the people of Israel: The LORD is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him.

    As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field. The wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and remember to obey his precepts. The LORD has established his throne in heaven, and his kingdom rules over all. Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.

    Praise the LORD, my soul. LORD my God, you are very great; you are clothed with splendor and majesty. The LORD wraps himself in light as with a garment; he stretches out the heavens like a tent and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind. He makes winds his messengers, flames of fire his servants. He set the earth on its foundations; it can never be moved. You covered it with the watery depths as with a garment; the waters stood above the mountains. But at your rebuke the waters fled, at the sound of your thunder they took to flight; they flowed over the mountains, they went down into the valleys, to the place you assigned for them. You set a boundary they cannot cross; never again will they cover the earth. He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the sky nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the land is satisfied by the fruit of his work. He makes grass grow for the cattle, and plants for people to cultivate, bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts. The trees of the LORD are well watered, the cedars of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers. The high mountains belong to the wild goats; the crags are a refuge for the hyrax. He made the moon to mark the seasons, and the sun knows when to go down.

    You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they return and lie down in their dens. Then people go out to their work, to their labor until evening. How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures. there is the sea, vast and spacious, teeming with creatures beyond number, living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there. All creatures look to you to give them their food at the proper time. When you give it to them, they gather it up; when you open your hand, they are satisfied with good things. When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. When you send your Spirit, they are created, and you renew the face of the ground. May the glory of the LORD endure forever; may the LORD rejoice in his works, he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the LORD all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the LORD. But may sinners vanish from the earth and the wicked be no more. Praise the LORD, my soul. Praise the LORD.

    Give praise to the LORD, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts. Glory in his holy name; let the hearts of those who seek the LORD rejoice. Look to the LORD and his strength; seek his face always. Remember the wonders he has done, his miracles, and the judgments he pronounced, you his servants, the descendants of Abraham, his chosen ones, the children of Jacob. He is the LORD our God; his judgments are in all the earth. He remembers his covenant forever, the promise he made, for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: “To you I will give the land of Canaan as the portion you will inherit.” When they were but few in number, few indeed, and strangers in it, they wandered from nation to nation, from one kingdom to another. He allowed no one to oppress them; for their sake he rebuked kings: “Do not touch my anointed ones; do my prophets no harm.” He called down famine on the land and destroyed all their supplies of food; and he sent a man before them, Joseph, sold as a slave. They bruised his feet with shackles, his neck was put in irons, till what he foretold came to pass, till the word of the LORD proved him true. The king sent and released him, the ruler of peoples set him free. He made him master of his household, ruler over all he possessed, to instruct his princes as he pleased and teach his elders wisdom. Then Israel entered Egypt; Jacob resided as a foreigner in the land of Ham.

    The LORD made his people very fruitful; he made them too numerous for their foes, whose hearts he turned to hate his people, to conspire against his servants. He sent Moses his servant, and Aaron, whom he had chosen. They performed his signs among them, his wonders in the land of Ham. He sent darkness and made the land dark, for had they not rebelled against his words? He turned their waters into blood, causing their fish to die. Their land teemed with frogs, which went up into the bedrooms of their rulers. He spoke, and there came swarms of flies, and gnats throughout their country. He turned their rain into hail, with lightning throughout their land; he struck down their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came, grasshoppers without number; they ate up every green thing in their land, ate up the produce of their soil. Then he struck down all the firstborn in their land, the firstfruits of all their manhood. He brought out Israel, laden with silver and gold, and from among their tribes no one faltered. Egypt was glad when they left, because dread of Israel had fallen on them. He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail; he fed them well with the bread of heaven. He opened the rock, and water gushed out; it flowed like a river in the desert. For he remembered his holy promise given to his servant Abraham. He brought out his people with rejoicing, his chosen ones with shouts of joy; he gave them the lands of the nations, and they fell heir to what others had toiled for, that they might keep his precepts and observe his laws. Praise the LORD.

    Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. Who can proclaim the mighty acts of the LORD or fully declare his praise? Blessed are those who act justly, who always do what is right. Remember me, LORD, when you show favor to your people, come to my aid when you save them, that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise. We have sinned, even as our ancestors did; we have done wrong and acted wickedly. When our ancestors were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea. Yet he saved them for his name’s sake, to make his mighty power known. He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert. He saved them from the hand of the foe; from the hand of the enemy he redeemed them. The waters covered their adversaries; not one of them survived. Then they believed his promises and sang his praise. But they soon forgot what he had done and did not wait for his plan to unfold.

    In the desert they gave in to their craving; in the wilderness they put God to the test. So he gave them what they asked for, but sent a wasting disease among them. In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD. The earth opened up and swallowed Dathan; it buried the company of Abiram. Fire blazed among their followers; a flame consumed the wicked. At Horeb they made a calf and worshiped an idol cast from metal. They exchanged their glorious God for an image of a bull, which eats grass. They forgot the God who saved them, who had done great things in Egypt, miracles in the land of Ham and awesome deeds by the Red Sea. So he said he would destroy them, had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them. Then they despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey the LORD. So he swore to them with uplifted hand that he would make them fall in the wilderness, make their descendants fall among the nations and scatter them throughout the lands. They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods; they aroused the LORD’s anger by their wicked deeds, and a plague broke out among them. But Phinehas stood up and intervened, and the plague was checked. This was credited to him as righteousness for endless generations to come.

    By the waters of Meribah they angered the LORD, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips. They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to false gods. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood. They defiled themselves by what they did; by their deeds they prostituted themselves. Therefore the LORD was angry with his people and abhorred his inheritance. He gave them into the hands of the nations, and their foes ruled over them. Their enemies oppressed them and subjected them to their power. Many times he delivered them, but they were bent on rebellion and they wasted away in their sin. Yet he took note of their distress when he heard their cry; for their sake he remembered his covenant and out of his great love he relented. He caused all who held them captive to show them mercy. Save us, LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD tell their story, those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. Some wandered in desert wastelands, finding no way to a city where they could settle. They were hungry and thirsty, and their lives ebbed away. Then they cried out to the LORD in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he satisfies the thirsty and fills the hungry with good things. Some sat in darkness, in utter darkness, prisoners suffering in iron chains, because they rebelled against God’s commands and despised the plans of the Most High. So he subjected them to bitter labor; they stumbled, and there was no one to help. Then they cried to the LORD in their trouble, and he saved them from their distress. He brought them out of darkness, the utter darkness, and broke away their chains. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind, for he breaks down gates of bronze and cuts through bars of iron. Some became fools through their rebellious ways and suffered affliction because of their iniquities. They loathed all food and drew near the gates of death. Then they cried to the LORD in their trouble, and he saved them from their distress. He sent out his word and healed them; he rescued them from the grave. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them sacrifice thank offerings and tell of his works with songs of joy.

    Some went out on the sea in ships; they were merchants on the mighty waters. They saw the works of the LORD, his wonderful deeds in the deep. For he spoke and stirred up a tempest that lifted high the waves. They mounted up to the heavens and went down to the depths; in their peril their courage melted away. They reeled and staggered like drunkards; they were at their wits’ end. Then they cried out to the LORD in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven. Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. Let them exalt him in the assembly of the people and praise him in the council of the elders. He turned rivers into a desert, flowing springs into thirsty ground, and fruitful land into a salt waste, because of the wickedness of those who lived there. He turned the desert into pools of water and the parched ground into flowing springs; there he brought the hungry to live, and they founded a city where they could settle. They sowed fields and planted vineyards that yielded a fruitful harvest; he blessed them, and their numbers greatly increased, and he did not let their herds diminish. Then their numbers decreased, and they were humbled by oppression, calamity and sorrow; he who pours contempt on nobles made them wander in a trackless waste. But he lifted the needy out of their affliction and increased their families like flocks. The upright see and rejoice, but all the wicked shut their mouths. Let the one who is wise heed these things and ponder the loving deeds of the LORD.

    My heart, O God, is steadfast; I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, LORD, among the nations; will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth. Save us and help us with your right hand, that those you love may be delivered. God has spoken from his sanctuary: “In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. Gilead is mine, Manasseh is mine; Ephraim is my helmet, Judah is my scepter. Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Is it not you, God, you who have rejected us and no longer go out with our armies? Give us aid against the enemy, for human help is worthless. With God we will gain the victory, and he will trample down our enemies.

    My God, whom I praise, do not remain silent, for people who are wicked and deceitful have opened their mouths against me; they have spoken against me with lying tongues. With words of hatred they surround me; they attack me without cause. In return for my friendship they accuse me, but I am a man of prayer. They repay me evil for good, and hatred for my friendship. Appoint someone evil to oppose my enemy; let an accuser stand at his right hand. When he is tried, let him be found guilty, and may his prayers condemn him. May his days be few; may another take his place of leadership. May his children be fatherless and his wife a widow. May his children be wandering beggars; may they be driven from their ruined homes. May a creditor seize all he has; may strangers plunder the fruits of his labor. May no one extend kindness to him or take pity on his fatherless children. May his descendants be cut off, their names blotted out from the next generation. May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out. May their sins always remain before the LORD, that he may blot out their name from the earth. For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted. He loved to pronounce a curse, may it come back on him. He found no pleasure in blessing, may it be far from him. He wore cursing as his garment; it entered into his body like water, into his bones like oil. May it be like a cloak wrapped about him, like a belt tied forever around him. May this be the LORD’s payment to my accusers, to those who speak evil of me.

    But you, Sovereign LORD, help me for your name’s sake; out of the goodness of your love, deliver me. For I am poor and needy, and my heart is wounded within me. I fade away like an evening shadow; I am shaken off like a locust. My knees give way from fasting; my body is thin and gaunt. I am an object of scorn to my accusers; when they see me, they shake their heads. Help me, LORD my God; save me according to your unfailing love. Let them know that it is your hand, that you, LORD, have done it. While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice. May my accusers be clothed with disgrace and wrapped in shame as in a cloak. With my mouth I will greatly extol the LORD; in the great throng of worshipers I will praise him. For he stands at the right hand of the needy, to save their lives from those who would condemn them.

    The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The Lord is at your right hand; he will crush kings on the day of his wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole earth. He will drink from a brook along the way, and so he will lift his head high.

    Praise the LORD. I will extol the LORD with all my heart in the council of the upright and in the assembly. Great are the works of the LORD; they are pondered by all who delight in them. Glorious and majestic are his deeds, and his righteousness endures forever. He has caused his wonders to be remembered; the LORD is gracious and compassionate. He provides food for those who fear him; he remembers his covenant forever. He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever. Holy and awesome is his name. The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.

    Praise the LORD. Blessed are those who fear the LORD, who find great delight in his commands. Their children will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in their houses, and their righteousness endures forever. Even in darkness light dawns for the upright, for those who are gracious and compassionate and righteous. Good will come to those who are generous and lend freely, who conduct their affairs with justice. Surely the righteous will never be shaken; they will be remembered forever. They will have no fear of bad news; their hearts are steadfast, trusting in the LORD. Their hearts are secure, they will have no fear; in the end they will look in triumph on their foes. They have freely scattered their gifts to the poor, their righteousness endures forever; their horn will be lifted high in honor. The wicked will see and be vexed, they will gnash their teeth and waste away; the longings of the wicked will come to nothing.

    Praise the LORD. Praise the LORD, you his servants; praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of his people. He settles the childless woman in her home as a happy mother of children. Praise the LORD.

    When Israel came out of Egypt, Jacob from a people of foreign tongue, Judah became God’s sanctuary, Israel his dominion. The sea looked and fled, the Jordan turned back; the mountains leaped like rams, the hills like lambs. Why was it, sea, that you fled? Why, Jordan, did you turn back? Why, mountains, did you leap like rams, you hills, like lambs? Tremble, earth, at the presence of the Lord, at the presence of the God of Jacob, who turned the rock into a pool, the hard rock into springs of water.

    Not to us, LORD, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. All you Israelites, trust in the LORD. He is their help and shield. House of Aaron, trust in the LORD. He is their help and shield. You who fear him, trust in the LORD. He is their help and shield. The LORD remembers us and will bless us: He will bless his people Israel, he will bless the house of Aaron, he will bless those who fear the LORD, small and great alike. May the LORD cause you to flourish, both you and your children. May you be blessed by the LORD, the Maker of heaven and earth. The highest heavens belong to the LORD, but the earth he has given to mankind. It is not the dead who praise the LORD, those who go down to the place of silence; it is we who extol the LORD, both now and forevermore. Praise the LORD.

    I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. Then I called on the name of the LORD: “LORD, save me!” The LORD is gracious and righteous; our God is full of compassion. The LORD protects the unwary; when I was brought low, he saved me. Return to your rest, my soul, for the LORD has been good to you. For you, LORD, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living. I trusted in the LORD when I said, “I am greatly afflicted”; in my alarm I said, “Everyone is a liar.” What shall I return to the LORD for all his goodness to me? I will lift up the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his faithful servants. Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains. I will sacrifice a thank offering to you and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people, in the courts of the house of the LORD, in your midst, Jerusalem. Praise the LORD.

    Praise the LORD, all you nations; extol him, all you peoples. For great is his love toward us, and the faithfulness of the LORD endures forever. Praise the LORD.

    Give thanks to the LORD, for he is good; his love endures forever. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. The LORD is with me; I will not be afraid. What can mere mortals do to me? The LORD is with me; he is my helper. I look in triumph on my enemies. It is better to take refuge in the LORD than to trust in humans. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them down. They surrounded me on every side, but in the name of the LORD I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the LORD I cut them down. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my defense; he has become my salvation.

    Shouts of joy and victory resound in the tents of the righteous: “The LORD’s right hand has done mighty things! The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!” I will not die but live, and will proclaim what the LORD has done. The LORD has chastened me severely, but he has not given me over to death. Open for me the gates of the righteous; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give you thanks, for you answered me; you have become my salvation. The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad. LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and he has made his light shine on us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will praise you; you are my God, and I will exalt you. Give thanks to the LORD, for he is good; his love endures forever.

    Blessed are those whose ways are blameless, who walk according to the law of the LORD. Blessed are those who keep his statutes and seek him with all their heart. They do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me. How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. Praise be to you, LORD; teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statutes as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word. Be good to your servant while I live, that I may obey your word. Open my eyes that I may see wonderful things in your law. I am a stranger on earth; do not hide your commands from me. My soul is consumed with longing for your laws at all times. You rebuke the arrogant, who are accursed, those who stray from your commands. Remove from me their scorn and contempt, for I keep your statutes.

    Though rulers sit together and slander me, your servant will meditate on your decrees. Your statutes are my delight; they are my counselors. I am laid low in the dust; preserve my life according to your word. I gave an account of my ways and you answered me; teach me your decrees. Cause me to understand the way of your precepts, that I may meditate on your wonderful deeds. My soul is weary with sorrow; strengthen me according to your word. Keep me from deceitful ways; be gracious to me and teach me your law. I have chosen the way of faithfulness; I have set my heart on your laws. I hold fast to your statutes, LORD; do not let me be put to shame. I run in the path of your commands, for you have broadened my understanding. Teach me, LORD, the way of your decrees, that I may follow it to the end. Give me understanding, so that I may keep your law and obey it with all my heart. Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word. Fulfill your promise to your servant, so that you may be feared. Take away the disgrace I dread, for your laws are good.

    How I long for your precepts! In your righteousness preserve my life. May your unfailing love come to me, LORD, your salvation, according to your promise; then I can answer anyone who taunts me, for I trust in your word. Never take your word of truth from my mouth, for I have put my hope in your laws. I will always obey your law, for ever and ever. I will walk about in freedom, for I have sought out your precepts. I will speak of your statutes before kings and will not be put to shame, for I delight in your commands because I love them. I reach out for your commands, which I love, that I may meditate on your decrees. Remember your word to your servant, for you have given me hope. My comfort in my suffering is this: Your promise preserves my life. The arrogant mock me unmercifully, but I do not turn from your law. I remember, LORD, your ancient laws, and I find comfort in them. Indignation grips me because of the wicked, who have forsaken your law. Your decrees are the theme of my song wherever I lodge. In the night, LORD, I remember your name, that I may keep your law. This has been my practice: I obey your precepts. You are my portion, LORD; I have promised to obey your words. I have sought your face with all my heart; be gracious to me according to your promise. I have considered my ways and have turned my steps to your statutes. I will hasten and not delay to obey your commands. Though the wicked bind me with ropes, I will not forget your law. At midnight I rise to give you thanks for your righteous laws. I am a friend to all who fear you, to all who follow your precepts. The earth is filled with your love, LORD; teach me your decrees.

    Do good to your servant according to your word, LORD. Teach me knowledge and good judgment, for I trust your commands. Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees. Though the arrogant have smeared me with lies, I keep your precepts with all my heart. Their hearts are callous and unfeeling, but I delight in your law. It was good for me to be afflicted so that I might learn your decrees. The law from your mouth is more precious to me than thousands of pieces of silver and gold. Your hands made me and formed me; give me understanding to learn your commands. May those who fear you rejoice when they see me, for I have put my hope in your word. I know, LORD, that your laws are righteous, and that in faithfulness you have afflicted me. May your unfailing love be my comfort, according to your promise to your servant. Let your compassion come to me that I may live, for your law is my delight. May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts. May those who fear you turn to me, those who understand your statutes. May I wholeheartedly follow your decrees, that I may not be put to shame.
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    Location : The Matrix

    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 5:19 am

    I had a Vietnamese friend, who grew-up in Vietnam during the Vietnam War, and would sleep through most bombing-raids, unless the bombs started getting really close and loud!! I witnessed him sleeping right next to a very loud alarm clock!! I am supportive of a strong military - with a non-lethal military branch - but I am dead-set against war. Hurting and Killing Each Other is the Epitome of Stupidity. War is a sin. War is insane. War is hell. Here is another look at the Viet Nam War, from a German/American perspective. It is unimaginable what people had to go through during the Viet Nam War (and all wars). We need to end all wars. Period. War is a Racket. What would Smedley Butler say?


    I just want you all to know that I think this thread is worthy of your consideration, even with all of it's speculation and smart-alec comments. I also want you to know that all is not well with me personally, and that it hasn't been, throughout my entire life. Something has been, and continues to be, very wrong. I don't know what it is, but I think it might have something to do with the spiritual warfare thing. Nothing seems to help. I seem to have lived a miserable and non-productive life, even though I have tried to do just the opposite. It feels as though I am supernaturally targeted for some reason. Once again, I'm going to try to exit stage-left, and nurse my wounds in silence, for the rest of my life. Thanks again for your contributions to innovative and progressive conceptualizations of solar system governance. Unfortunately, I suspect that we will continue to be ruled by secrecy and deception, and that achieving a Perfected Humanity in a Perfected Solar System will continue to be illusive. It seems as if we will not be allowed to be too successful as a race. It seems as if we will stay in jail, and continue to be tortured and killed, as sacrificial lambs, for who knows what reasons. I am very disillusioned with the universe, at this point. I started-out trying to solve my problems and the world's problems, but my pseudointellectual research seems to have made things exponentially worse. I seem to have made the gods and goddesses extremely unhappy with me. I suspect that this has been the case for a very long time, lifetime after lifetime after lifetime.

    My conceptualizing and writing skills are sort of ok, but you would be very unimpressed with me in real life. I am very unimpressed with myself. On the other hand, I think I could read through sensitive classified files on all manner of subjects, including aliens, star-wars, underground-bases, the secret space program, the secret government, etc, etc, etc, and write well thought-out and rational analysis and recommendation reports. But then, in the D.U.M.B. Cafeteria, I wouldn't be able to carry on much of a conversation, and I'd probably sit in a corner, all by myself. I guess my plans are to think about a Responsibility-Based United States of the Solar System, in a wide variety of contexts. I want to try to think this thing through from as many angles as possible. I'd like to be able to constructively deal with all races, religions, and countries.

    I needed help with this subject, but very little seemed to materialize, and possibly there were legitimate reasons why. I keep feeling as though there are numerous individuals, who know the whole story, but are carefully keeping it from me, and possibly for legitimate reasons. Whatever the case may be, I'm super sick of this stupid game. Rational and honest conversation might've been nice, but it might be a little late in the game for that. Many years ago, Dr. Bruce Larson asked me how we should properly process all of the conflicting and confusing information in the world? I didn't have a proper answer then, and I don't have one now, but I now realize how profound and important his question was. You might wish to take a close look at the books and ministry of Dr. Bruce Larson. I have joked around a lot, and been quite irreverent, but at the core of my soul, I am very serious and reverent. Know that light, truth, justice, and righteousness will triumph.

    Consider the following areas of study and speculation:

    1. Babylon, Egypt, Greece, and Rome before Akhenaten.
    2. Babylon, Egypt, Greece, and Rome after Akhenaten and before Jesus Christ.
    3. Babylon, Egypt, Greece, and Rome after Jesus Christ until 800-900 A.D.
    4. Babylon, Egypt, Greece, and Rome from 800-900 A.D. up to the Present, noting especially the role of the Teutonic Knights and Teutonic Zionism in all of it's forms.

    1. The Old World Order. (Led by Isis?)
    2. The New World Order. (Led by Amen Ra?)
    3. The New Solar System. (Led by Horus?)

    1. Gabriel. (Isis?)
    2. Lucifer. (Amen Ra?)
    3. Michael. (Horus?)

    Chain of Command?

    1. Draconian Reptilian Queen of Heaven.
    2. Hybrid Hermaphrodite God of This World. (who manifests as male, female, black, white, ?????)
    3. Hybrid Elites.
    4. Human Elites.
    5. Human Front-Men and Errand-Boys. (Patriarchy)
    6. The Rest of Us.

    1. Old World Order - Positive and Negative Aspects - Past, Present, and Future. Problem? Thesis?
    2. New World Order - Positive and Negative Aspects - Past, Present, and Future. Reaction? Antithesis?
    3. New Solar System - Positive and Negative Aspects - Past, Present, and Future. Solution? Synthesis?

    I could say a lot more, but I'm done for now. I'm tired of kicking against the pricks, although it might be fun to kick dick again! (from Avalon 1) Just keep thinking about Ancient Egypt and Teutonic Zionism, with an emphasis on the archangelic roles in the history and future of the solar system. Remember, this is a HUGE subject, and it won't necessarily make you happy. You could study 24/7, for your entire life (if you didn't need to sleep!), and I doubt that you would get everything figured-out and neatly packaged. The confusion and pain are seemingly ongoing. Again, consider this thread as being a study-guide. Consider me as being a smart-alec at the back of the room. I can't imagine delivering a speech from the New York Mothership, or participating in a press-conference on 'Meet the Depressed'. But I suppose that professional speech-writers, endless practice-sessions, chip-implantation, mind-control, teleprompters, drugs, and an extreme makeover would work wonders. I think this sort of thing goes on all the time, possibly in underground bases. But really, I'm not that kind of guy.

    I'm genuinely trying to be on everyone's side, even though this is probably impossible. I continue to fly-blind, and I continue to attempt neutrality, as I continue to have no animosity toward anyone. But full disclosure might change everything. I'm starting to figure this out, and it's destroying me. I'm going down fast, and I need to pull the rip-cord. I'm descending at terminal velocity through flight level 2,000. Unfortunately, Jaws, Silas, and a Brutal Gang of Dracs are waiting for me on the ground! Fair warning. If you ever talk directly with me, I might ask a lot of questions, and make a lot of comments, which might make you mad at me. I might seem like a two-faced, back-stabbing S.O.B. Friendly (in a distant sort of way) but trenchant. Don't take it personally. Don't be frightened. I mean no harm. I am of peace. Always.

    Note the following, very carefully. Consider combining 1. Orthodoxymoron (this thread, with all linked material), 2. Alex Jones (shows and documentaries), and 3. Dr. Robert H. Schuller (especially his books and broadcasts during 1965-2000). Consider internalizing these three, and exhibiting the best aspects of Anna externally! (in an appropriately masculine and feminine manner) I realize that sounds idiotic, but I'm a bit different, to say the least! Good Anna v Bad Anna? Who knows? Re-watch the entire 'V' series (old and new) with this paragraph in mind. All of this confusing-madness and thrashing-about has caused me to conclude that I don't know much of anything about anything. That is not simply a becoming humility. I mean it. Anyway, that's all folks. I'm going underground. Perhaps you should too. It might be later than we think. Taking the easy way, isn't an easy way. This is a cool song by 'The 2nd Chapter of Acts'. Some of the verses are taken from Proverbs 17:28, Matthew 11:28/30, and Matthew 28:18/20.




    All of my life they said be quiet
    Be quiet for crying out loud
    Taking the easy way isn't an easy way
    Even a fool when he is silent
    People will think he's wise
    Taking the easy way isn't an easy way
    In your footprints this is what I read
    Tell the children
    Tell them what I said
    Tell all nations
    Tell them I'm not dead
    My yoke is easy and my burden is light
    My yoke is easy and my burden is light
    I might be taken by my sadness and still be filled with joy
    Taking the easy way isn't an easy way
    I have taken to sing my silent song
    Taking the easy way isn't an easy way
    My hearts bursting, bursting with your Word
    I will tell them, tell them what I've heard
    Some though brokenhearted will be cured
    For there is healing, healing in Your wings
    Yes, there is healing, healing in Your wings
    So I take you into my weakness
    I'm weak but You are strong
    Taking the easy way isn't an easy way
    Learning of You has made me give up
    Give up all that I am
    Taking the easy way isn't an easy way
    Transformation in every word
    Relocation, hell to heavenward
    Education says that You're absurd
    Taking the narrow road isn't an easy way
    Taking the narrow road isn't an easy way
    Taking the easy way isn't an easy way

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    THE GREATEST POSSIBILITY THINKER WHO EVER LIVED

    I recently heard Gerald Celente championing the concept of 'Direct Democracy', wherein everyone votes directly on every issue, rather than depending on often corrupt and incompetent politicians to think and vote for us. As I have stated repeatedly, I like the idea of a combination of direct electorate voting and a constitutional representative republic. I like the idea of everyone voting on every issue, and comprising perhaps 50% of the vote, with the votes of the elected representatives comprising the other 50% of the vote. I continue to like the idea of elected representatives in a United States of the Solar System, all having PhD's in Solar System Studies and Governance. Also, if the general public were to be involved in direct democracy voting, perhaps they should have at least a two-year degree in Governance, to be able to participate in such a program. Do you see my point? I don't want a mob-rule free for all, and I don't want us ruled by corrupt and stupid nitwits in smoke-filled rooms, laughing at the stupid sheeple, with hacking-laughter and contempt. Do you see my point? Today, I'm watching 'Invisible Empire'. It's really quite good.

    Again, I don't simply want to engage in throwing stones. I really wish to understand. Someone recently asked me who I would like to be taught by, regarding Solar System Governance. I responded, that even though I didn't really like them, I would want to spend some quality-time with David Rockefeller, Zbigniew Brzezinski, Henry Kissinger, George H.W. Bush, George W. Bush (sorry for all of the funny pictures below), Dick Cheney, Bill and Hillary Clinton, President Obama, Various CEO's, the Queen, the Pope, the Black Pope, the Rothschilds, the Queen of Heaven, and God of This World - just to get their side of the story. Some might be shocked by this damaging admission, but I really and truly am not trying to win a popularity contest. This continues to be a very serious form of entertainment for me, but I refuse to take this too seriously. My endgame is simply to achieve a Brave New Solar System, which Maximizes Long-Term and Sustainable Responsible Freedom in the Context of a Responsibility-Based United States of the Solar System.

    I simply wish to keep doing what I'm doing, but perhaps in a more sophisticated and refined manner. But obviously, I don't know the whole story, and it would be important to know the whole story, before saying anything too definitely and confidently. This is why I mostly ask questions and provide links. I like to talk under certain circumstances, but I'm a dud at a party. I am definitely not a party animal, at this point, but who knows what the future holds? I just think people need to become lifelong researchers, and speak in responsive, rather than reactionary, ways. Unfortunately, I've come to the sad conclusion, that the best conversations I engage in, are with myself, or imaginary conversations with various speakers, actors, actresses, or authors. It's really quite strange. I'm not good at small-talk at all. I prefer communicating with people on the internet, as impersonal as that is. I need to get out more. I once held an apple box next to my head, and told a Chris Rock ('Rufus' in 'Dogma') look-alike, that I liked to think outside of the box. He told me about 'Dogma' and the 'Golgothan', but I didn't watch it until long after I had met the 'cast'. I spent quite a bit of time with 'Rufus' and 'Bartleby' (or was it Azrael?), especially the latter. I think Bartleby and Loki pulled-up next to me in their car, when I was out walking my dog, and Loki looked at me very intently and strangely for at least 10 seconds. I hadn't seen 'Dogma' yet, so it didn't register. I think I've met the 'Last Scion' and possibly 'Serendipity'. I knew a Loki-Like many years ago. He spoke of big-time spiritualism in Ancient Egypt. It makes me wonder. It really makes me wonder. Just keep feeding the rope... scratchgeek


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    What if the New World Order really started in Ancient Egypt? Something catastrophic happened, but I don't know exactly what. I believe in Michael/Jesus, but not necessarily in the standard story. I think the real story has been carefully hidden. I'm really more conservative than the most devout Latin Mass Catholic, in many ways, yet I'm sort of a basket-case smart-alec. I'm all over the charts, and I can't even figure myself out. I'm in bed with no one, other than my dog. I guess I'm in bed with an idealism, which could be applied to most groups and individuals. I'm functioning at about 25%, so I'm dumber and smarter than you think. I continue to believe that I am supernaturally targeted, or something creepy like that. I am willing to work with anyone, but I am very suspicious of everyone. I don't even trust myself, or my dog. Please spend a lot of time researching Ancient Egypt and Teutonic Zionism. The Black People have some very interesting things to say about Ancient Egypt. But don't get caught-up in the racial thing. I have absolutely no hatred for any groups or individuals. I just think the human race needs to stop fiddling around, and we need to really fix things on this planet, and throughout the solar system, hopefully without destroying it and ourselves. I think we're hanging-on by a thread. I really do. Sometimes one can make things worse when they try to make things better. I hope that I haven't been guilty of this, but I fear that I have. I am very worried. No, I'm very frantic.

    Once again, what is the true nature of the soul? I come from a religious tradition which preaches against the 'immortality of the soul'. Were the founders of this religion (SDA) trying to protect people from a dangerous aspect of human existence? I truly do not participate in any creepy activities, but creepy things still keep happening to me, uninvited. What if we are all interdimensional reptilian souls who are living in human bodies? I think this might possibly be the case, but it hasn't caused me to become any more insane than I already was. But what about the general public? Probably a third wouldn't believe it, no matter what the evidence or proof was. Probably a third would just shrug their shoulders, and take it in stride. Probably a third would go insane, in various degrees. Just speculation. Are good interdimensional reptilians really angels? Are bad interdimensional reptilians really demons? Did a third of the angels incarnate into male and female human bodies? Was this an act of rebellion? Was this the Fall? Was this the Original and Unpardonable Sin? Did this cause the War in Heaven? Are we presently in the Cold War phase of a previously Hot War? Is it impossible for Spirits in Sinful Human Flesh to perfectly obey the Law of God? Are the wages of sin really and truly death? The end of male and female human physicality? Eternal soul-death or perpetual-punishment? Damned if I know. Or damned if I am who I think I might reincarnationally be? I know I've been over this territory before, but that picture sort of got to me. All of the religions may need to redefine and reinvent themselves. I certainly do not wish to dictate what anyone should think or not think. I'll just keep asking questions.

    Unless I'm mistaken, the last comment on this thread, other than mine, was two months ago, even though I have been adding one or two posts nearly every day. I've tried to keep things light, in a serious way, and I have been craving conversation, but it just isn't happening. This thread really is dead, isn't it? I've tried to stop posting several dozen times, but I always have something to add. Perhaps I should get very serious about all of this, and become a hard-core researcher, instead of merely being an armchair smart-alec. It has been suggested that if I used a 5D approach, that I might be more successful. I really can write in a very elevated and inspirational manner. I can remain completely positive. I think I might've become a great evangelist. I once made a passioned religious appeal (along with others) to my fellow classmates in high-school, and they lined up, and gave often tearful testimonies for nearly two hours. I walked though the Greek Theater and the Hollywood Bowl, contemplating an outdoor ministry, many years ago, but nothing ever came of it. I spoke up in Bible classes, and people got mad, and tried to shut me up. I was spoken to in a stern manner by men of great experience and faith. I had doubts, and so I moved on. Was this a mistake?

    Should I have tried to be another Billy Graham or Robert Schuller? BTW, did they achieve high degrees in Freemasonry? Anyway, I'm pretty disgusted with this whole thing. The whole thing seems to stink from top to bottom. The good guys, the bad guys, everyone, seem to not wish to be challenged or crossed. But I think I should've done more. A lot more. I have some lame excuses, but none of them really hold water. Should I continue to think outside of the box, and challenge the status quo and cherished beliefs of just about everyone? Should I become appropriately pastoral or statesman-like? We really wish to be told what we wish to hear, don't we? We really wish to feel good about ourselves, don't we? We really wish to be proved right, don't we? What was really behind 'Oh God!' and 'Dogma'? I hadn't watched either of them until I had completed at least 75% of this thread, and I found that they were irreverent in ways a bit similar to my own posting style. What's going on here? In many respects, I am more conservative than the conservatives. In other ways, I am more liberal than the liberals.

    I feel like a fish out of water, and this has been the case throughout my life. I'd like to know who I was during my last two or three incarnations. I'd like to know who I was in my ancient incarnations. What if I were Cleopatra? What if I were related to Cleopatra? Everyone thinks they were Cleopatra, don't they?! They don't want to think that they might've been Freddy the Freeloader! What would Red Skelton say? I liked the music on the 'Red Skelton Show'. That's a funny thing to say, isn't it? I guess I lost my train of thought. Anyway, I think I need to try to be more appropriately 5D on my Highway to Heaven (Somewhere Over the Rainbow). Red could make people laugh, without using four-letter words. Perhaps I should get a Little House on the Prairie, after I get kicked-out of the one I'm in. That might make my spiritual quest a lot easier. But perhaps I should move to a mountain prairie, to avoid that wall of water. I wish I were kidding, but this is no joke.

    One more thing. What happened in the last half of June? I have a strange feeling that something significant occurred, but I don't know what. Might whatever it was have something to do with the absence of comments on this thread for the past two months? I feel very uneasy about this. Something seems to be amiss and creepy. I've been very troubled by the sneaky and deceptive aspects connected with trying to find out what's really going on in this solar system. Nothing is straight-forward and honest. I think this whole thing could be properly cleared-up in a proper science-fiction movie, series, or documentary. A Presidential Disclosure Speech should probably occur after everyone already knows what's going on. That speech should probably be anticlimactic. I just wish I knew what I should be doing, or not doing. The fact that no one will talk to me, makes this exponentially more difficult. This continues to feel like a very creepy game, with very high stakes. It feels like a Galactic Most Dangerous Game. What would Rainsford say?

    One Moor Thing. Look at the Moor's eye (below). Is the slit just an artistic touch, or is this a reptilian hybrid queen? Is there a connection between Arians, Persians, Nazis, Teutonic Zionism, and Bohemian Grove? Think about it. OK, this approach obviously doesn't work, so I should probably do some market research, and figure out what people want, and then give them what they want, right? You wouldn't believe my latest theory! I don't know if I believe it, and I'm certainly not talking about it. It's the wildest theory yet! But, if it's true, it's actually quite sad. There is a clue on this page, but that's all you're going to get. Just blame Inigo Loyola, or someone like him. Tehuti and Vegas are important. I like the desert and the palms. Especially the dates. Read 'The Jesuits' by Malachi Martin. It's a VERY interesting book. I actually like the best aspects of the Jesuits, and I sometimes think of myself as being a Renegade French Jesuit Organist, who is both a friend and enemy of the church! Isn't that strange! The Orthodoxymoron of Notre Dame! What would Arrupe say? Those of you who have been monitoring my internet activities will probably be surprised by the changes I'm about to make. They might even surprise me! Actually, I might just sit back, and enjoy the show. You might have to find someone else to criticize and laugh at. If I were in your shoes, I'd criticize and laugh at myself. Did that make sense? I really despise myself. I think I've really struck-out, and I'm very discouraged. Time to change the batter, because this one's battered to a pulp. Over and out. What would Casey say? scratchgeek


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    Should this thread morph into a Lunar Studies thread? Who is the premier Lunar Guru, in both an exoteric and esoteric sense? I think I should spend a lot of time considering the work of Richard Hoagland. http://enterprisemission.com/ There are undoubtedly many others, but are they as vocal? I wish I had access to everyone throughout the solar system!! Wouldn't that be cool!! But then I would know way, way too much!! But seriously, the Moon is quite close, and we have officially been there, regardless of whether we went there with conventional or unconvential propulsion. I tend to think that the Lunar Module used some sort of anti-gravity. Plus, there are plenty of conspiracy theories to keep one's blood pressure up! And what about thinking of the possibility of the Queen of Heaven living in a Lunar Palace? It would be cool to go to the Moon, but once the novelty wore off, would one long to be back on Earth? I think it would be cool to have a University of Solar System Studies and Governance campus on the Moon! Should I consider living in such a setting, located within Lunar Base II, using my imagination, or should I stop? What would the Nazis and Greys say?! I was just thinking about Thomas and Sophia in 'The Event'. Could Thomas be compared with the God of This World? Could Sophia be compared with the Queen of Heaven? Notice that Thomas got carried away and became a loose-cannon, while Sophia was incarcerated. Both of them could be quite nice, and incredibly cold, calculating, and violent. Do our visible world leaders have to deal with the equivalent of Thomas and Sophia? I really wonder.


    Here is some very wild speculation. Read this with extreme discernment, and take it with a sea of salt. What if the World Wars were really wars between various factions of Teutonic Zionists? Or between various factions of Gizeh Intelligence? Were we really dealing with a sort of a Gang War or a Weapons Deal Gone Bad? Crips v Bloods? When we speak of Aryan, are we really speaking of Blond Hair and Blue Eyes? I don't think so. Are we really dealing with Secret Government v Secret Government? Are we dealing with Kabbalists and Nazis? Or are we dealing with Kabbalistic Nazis? How dark and deep is this thing? Each side probably has well thought out justifications for their often brutal and reprehensible actions, but I am very fearful that we are on the verge of exterminating ourselves, or being enslaved by an unimaginable Theocracy and Technocracy. If this occurs, we will undoubtedly blame everyone other than ourselves, but we will still be existing in a living hell. This might be an excellent time to REALLY think this thing through, from cause to effect, rather than just trying to get more, more, more, while the world goes to hell. I suspect that the elites are in more danger than the peons, because they are in too deep, and know too much. The DUMB's might very well become TOMBS. Face yourselves, and think, while we still have a chance.

    Could my idealistic and well-intentioned Responsibility-Based United States of the Solar System be used as a stepping-stone by an Evil and Corrupt Secret Government? Could I become a naive and unwitting pawn of the Corrupt Powers That Be? It certainly wouldn't surprise me. If my cherished United States of the Solar System were implemented exactly as I envision it, I wouldn't be jumping up and down, or gloating triumphantly. I would probably be in seclusion, working around the clock, to attempt to anticipate problems, and to preemptively create solutions. I really don't think the United States of America was founded free and clear on a clean-sheet of paper. I think there were strings attached. No, I think there were thick steel-cables attached. I think these cables are still attached. I suspect a Constitutional Theocracy. Could the United States of America have been a Teutonic Zionist project? Think about it. Could there be a good and a bad side to this alleged phenomenon? I think so, which is why I think we need to look at the positives and negatives of EVERYONE and EVERYTHING, rather than dealing in broad generalizations.

    A Brave New Solar System should incorporate the best of the past, no matter who or what these best aspects might've been associated with. I would want to look very closely at both the Old and New World Orders, when determining the character and content of a Responsibility-Based United States of the Solar System. The infrastructure of the present factions of secret government might be left mostly intact, while being cleaned-up and reformed. We shouldn't try to fix what isn't broken. We shouldn't attempt to reinvent the wheel. We should simply try to make it round and true. I'd like to think of this as being a Non-Hostile Takeover, with No Poison Pills or Scuttling in Absentia. I truly wish to do that which is in EVERYONE'S BEST INTEREST. If this weren't the case, we would doom ourselves to endless hatred and warfare, and ultimately exterminate ourselves. If we fumbled the ball, the same old bad guys and gals might very well be back in the saddle within twenty years, with extreme prejudice and vengeance. Think long and hard about what I just said, but don't strain yourselves. Sorry, but sometimes sarcasm is irresistible!

    I just feel like Spaceship Earth is out of control, and that it is heading toward a horrible fate. I feel like I am one of millions, or billions, who are frantically trying to get this runaway train under control. I hope that an interplanetary team of PhD Representatives, with Educated Constituents, will be able to keep this beast under control. This whole thing is very iffy and precarious. The consequences of failure are unimaginable. I'm not happy Pre-USSS, and I doubt that I will be happy with a fully implemented and operational USSS. There are just too many problems and potential problems. There is too much horrific and bloody history to ever forget, and to be happy and care-free ever again. Perhaps many church services will be memorials to those who suffered and died on the Road to Utopia. Hopefully, the cost of doing business in a Brave New Solar System will simply be Hard Work, with No Criminal-Violence or Warfare Whatsoever. Could there be such a thing as a Responsible Free Enterprise Workers Paradise? I don't see why not. I sure don't relish Bourgeois v Proletariat class warfare. How about one big stratified and competitive middle-class, with no destitute-poor, and no non-compassionate use of accumulated wealth? How hard is this? This isn't Multivariable Calculus, Nuclear Physics, or Quantum Mechanics. This isn't even Rocket Science, but I guess we're not dealing with Rocket Scientists, now are we? I successfully resisted sarcasm for a whole paragraph. The spirit is willing, but the flesh is weak. And sorry, I couldn't just pick on 'W'.


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    orthodoxymoron wrote:Once again, this thread is intended to be a mental and spiritual exercise. I try to make you think, laugh, get mad, get scared, and look at a lot of different things from a lot of different angles. Take all of this seriously, but not too seriously. I am trying to help us avoid the 'Deer in the Headlights' phenomenon, in connection with all of the controversial, confusing, and conflicting material. It's a combination of a zoo and a jungle out there, and I don't think things are going to get any easier any time soon. In fact, I think things might get a lot worse, and they might not get better for a very long time. But do try to treat all of this as science fiction, which might contain some truth, and if it gets too hard to deal with, just move on to something else. A lot of my writing is speculative and intuitive, and I have not exhaustively researched the topics which I address. But I have tried to get as close to the truth as I possibly can, and I have not tried to deceive or mislead anyone. I have also not tried to make a fast buck, although judging from my dismal financial situation, I probably should have. I might write some sort of a science fiction book to try to help pay my bills. Take everything I say with a sea of salt, and with extreme discernment. Probably half of what I say is utter BS, or pure, unmitigated popycock. Consider all of this to be a grand adventure, even if it is very difficult and painful for you. We will all make it through this madness somehow. Namaste.
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    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 5:24 am

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    As I attempted to add the above images to this post -- I seemly received some sort of computer-attack from Italy!! I could've gotten that wrong -- but my computer-security blocked something from Italy!! From Rome, perhaps??!! Can't we all just get along?? OK -- It Wasn't from Rome!! I've posted a map of where the "attack" originated -- but that's all I'm going to reveal!! Who are these people?? Are they people?? ET Phone Rome?? Rome Phone ET?? I should stop!! They have ways to make me stop!! Many Ways!! The Horror!!

    I have suggested the possibility that a hypothetical Investigative and Executive Judgment will span December 21, 2012 to December 21, 2132. This is 120 years. Noah preached for 120 years. As it was in the Days of Noah?? What if there will mostly be "Disclosure" during this "Judgment"?? What if there will be no "Fire and Brimstone"?? What if EVERYTHING will be revealed regarding at least the past 6,000 years?? The possibility of Reincarnation is the real "Wild-Card" IMHO!! What if All of Our Soul-Histories will be posted on the internet for all to see??!! What if Everyone will receive a Ranking based-upon their Soul-Histories??!! Please read the last-chapter of Ecclesiastes. This is frightening and sobering stuff!! What if All of Us overthrew God the Father in the Garden of Eden??!! Some of you need to take a very-close look at Book 3 of my U.S.S.S. threads -- and tell me what YOU think. I am feeling very sick and attacked. I don't know how much longer I can continue posting on this website. Once again, I am NOT even close to being a scholar or a prophet!! I simply Wonder as I Wander.

    What if the "Cleansing of the Sanctuary" will span A.D. 2133 to A.D. 2370?? What if this period will implement the decisions made in the previous period (with all the "messy-stuff" completed prior to A.D. 2133)?? What if BOTH 168 B.C. and A.D. 70 are commencement-dates for the 2300 days-years of Daniel 8:14?? What if BOTH A.D. 2133 and A.D. 2370 are termination-dates for the 2300 days-years of Daniel 8:14?? Is this representative of Inaugurated and Consummated Eschatology?? What if All of the Above are simply a Trial, followed-by Disclosure, followed-by Reorganization?? What if there will be absolutely ZERO "Wrath of God" or "Fire and Brimstone"?? What if God REALLY is LOVE??

    Remember that "Creator's Agony" poem by Xeia (posted by Sui Generis)?? It spoke of 100 years of solitude for me!! The "Ancient Egyptian Deity" said "In 20 years, you'll be working for us!!" That was 5 years ago -- and that was before the AED said "I'm sorry we couldn't work together. Too much water has gone under the bridge." As I keep saying, that was 3 days before Fukushima. Anyway, if that 20 years still-stands, this might be followed by 100 years of solitude (perhaps in a 600 square-foot office-apartment beneath the Dark-Side of the Moon)!! The AED said it would be dark where I was going!! This hypothetical 120 year-period would terminate just prior to A.D. 2133!! Just speculation!! But what if my posting has created an Alternate-Timeline and Parallel-Reality (for me, at least)?? What if this was NOT a contest?? What if I wasn't on trial?? What if Ma'el NEVER Came to Earth?? BTW -- Please watch the Season 2 "Dimensions" episode of Earth: Final Conflict (regarding Good-Queen v Bad-Queen)!! What if this is the story of Lilith v Eve (with Adam caught in the middle)?? Somehow, Earth and Humanity seemed to be cut-off from God and Heaven 6,000 years-ago!! Who have Humanity REALLY been worshipping and praising for the past 6,000 years?? Are the Atheists at-least partially correct?? Must we pledge-allegiance to an Exiled-God?? This stuff scares the hell out of me!! This is truly playing with Burning-Magnesium!! The Horror!!

    Regarding Patriarchs and Prophets -- Prophets and Kings -- and The Desire of Ages -- this material is quite-different than the Bible -- and quite-different than the SDA Church (if one uses only these three sources). What's going on here?? Do these sources better harmonize with Marcel Dupre or Del Delker?? Does ANYONE Know What I'm Talking About?? What would it be like to have a small-office in or around the Vatican -- meeting daily with Vatican-Officials as The Conflict of the Ages Series Representative to the Holy See??!! Did I say that right?? What Would a Renegade French Jesuit Organist Say?? What Would Monseigneur Bowe Say?? What Would the Queen of Sheba Say?? What Would Cleopatra Say?? Without an Empire and an Iron-Fist -- how does one maintain Law and Order?? Or does an Empire and an Iron-Fist MILITATE AGAINST Law and Order?? I guess it depends upon who the Emperor is!! What Would President Obama Say?? What Would Pope Francis Say?? What Would Vladimir Putin Say?? Is there a happy-medium between a Representative-Republic and a Theocratic-Dictatorship?? How does one keep a Righteous Iron-Fist from degenerating into an Unrighteous Iron-Fist?? Does Freedom = Lawlessness?? Are Most Theocracies Based-Upon Imposed-Insanity?? Would a Solar-System Queen with Absolute-Power Make Bloody-Mary Look Like Mother Teresa??!! What Would Lilith Say?? What Would Loki Do?? Perhaps I Should STOP!!

    http://www.whiteestate.org/books/pp/pp46.html After the execution of the sentence upon Achan, Joshua was commanded to marshal all the men of war and again advance against Ai. The power of God was with His people, and they were soon in possession of the city.

    Military operations were now suspended, that all Israel might engage in a solemn religious service. The people were eager to obtain a settlement in Canaan; as yet they had not homes or lands for their families, and in order to gain these they must drive out the Canaanites; but this important work must be deferred, for a higher duty demanded their first attention.

    Before taking possession of their inheritance, they must renew their covenant of loyalty to God. In the last instructions of Moses, direction had been twice given for a convocation of the tribes upon Mounts Ebal and Gerizim, at Shechem, for the solemn recognition of the law of God. In obedience to these injunctions the whole people, not only men, but "the women, and the little ones, and the strangers that were conversant among them" left their camp at Gilgal, and marched through the country of their enemies, to the vale of Shechem, near the center of the land. Though surrounded by unconquered foes, they were safe under the protection of God as long as they were faithful to Him. Now, as in the days of Jacob, "the terror of God was upon the cities that were round about them" (Genesis 35:5), and the Hebrews were unmolested.

    The place appointed for this solemn service was one already sacred from its association with the history of their fathers. It was here that Abraham raised his first altar to Jehovah in the land of Canaan. Here both Abraham and Jacob had pitched their tents. Here the latter bought the field in which the tribes were to bury the body of Joseph. Here also was the well that Jacob had dug, and the oak under which he had buried the idolatrous images of his household.

    The spot chosen was one of the most beautiful in all Palestine, and worthy to be the theater where this grand and impressive scene was to be enacted. The lovely valley, its green fields dotted with olive groves, watered with brooks from living fountains, and gemmed with wild flowers, spread out invitingly between the barren hills. Ebal and Gerizim, upon opposite sides of the valley, nearly approach each other, their lower spurs seeming to form a natural pulpit, every word spoken on one being distinctly audible on the other, while the mountainsides, receding, afford space for a vast assemblage.

    According to the directions given by Moses, a monument of great stones was erected upon Mount Ebal. Upon these stones, previously prepared by a covering of plaster, the law was inscribed--not only the ten precepts spoken from Sinai and engraved on the tables of stone, but the laws communicated to Moses, and by him written in a book. Beside this monument was built an altar of unhewn stone, upon which sacrifices were offered unto the Lord. The fact that the altar was set up on Mount Ebal, the mountain upon which the curse was put, was significant, denoting that because of their transgressions of God's law, Israel had justly incurred His wrath, and that it would be at once visited, but for the atonement of Christ, represented by the altar of sacrifice.

    Six of the tribes--all descended from Leah and Rachel--were stationed upon Mount Gerizim; while those that descended from the handmaids, together with Reuben and Zebulun, took their position on Ebal, the priests with the ark occupying the valley between them. Silence was proclaimed by the sound of the signal trumpet; and then in the deep stillness, and in the presence of this vast assembly, Joshua, standing beside the sacred ark, read the blessings that were to follow obedience to God's law. All the tribes on Gerizim responded by an Amen. He then read the curses, and the tribes on Ebal in like manner gave their assent, thousands upon thousands of voices uniting as the voice of one man in the solemn response. Following this came the reading of the law of God, together with the statutes and judgments that had been delivered to them by Moses.

    Israel had received the law directly from the mouth of God at Sinai; and its sacred precepts, written by His own hand, were still preserved in the ark. Now it had been again written where all could read it. All had the privilege of seeing for themselves the conditions of the covenant under which they were to hold possession of Canaan. All were to signify their acceptance of the terms of the covenant and give their assent to the blessings or curses for its observance or neglect. The law was not only written upon the memorial stones, but was read by Joshua himself in the hearing of all Israel. It had not been many weeks since Moses gave the whole book of Deuteronomy in discourses to the people, yet now Joshua read the law again.

    Not alone the men of Israel, but "all the women and the little ones" listened to the reading of the law; for it was important that they also should know and do their duty. God had commanded Israel concerning His statutes: "Therefore shall ye lay up these My words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, . . . that your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth." Deuteronomy 11:18-21.

    Every seventh year the whole law was to be read in the assembly of all Israel, as Moses commanded: "At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, when all Israel is come to appear before the Lord thy God in the place which He shall choose, thou shalt read this law before all Israel in their hearing. Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law: and that their children, which have not known anything, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye go over Jordan to possess it." Deuteronomy 31:10-13.

    Satan is ever at work endeavoring to pervert what God has spoken, to blind the mind and darken the understanding, and thus lead men into sin. This is why the Lord is so explicit, making His requirements so very plain that none need err. God is constantly seeking to draw men close under His protection, that Satan may not practice his cruel, deceptive power upon them. He has condescended to speak to them with His own voice, to write with His own hand the living oracles. And these blessed words, all instinct with life and luminous with truth, are committed to men as a perfect guide. Because Satan is so ready to catch away the mind and divert the affections from the Lord's promises and requirements, the greater diligence is needed to fix them in the mind and impress them upon the heart.

    Greater attention should be given by religious teachers to instructing the people in the facts and lessons of Bible history and the warnings and requirements of the Lord. These should be presented in simple language, adapted to the comprehension of children. It should be a part of the work both of ministers and parents to see that the young are instructed in the Scriptures.

    Parents can and should interest their children in the varied knowledge found in the sacred pages. But if they would interest their sons and daughters in the word of God, they must be interested in it themselves. They must be familiar with its teachings, and, as God commanded Israel, speak of it, "when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up." Deuteronomy 11:19. Those who desire their children to love and reverence God must talk of His goodness, His majesty, and His power, as revealed in His word and in the works of creation.

    Every chapter and every verse of the Bible is a communication from God to men. We should bind its precepts as signs upon our hands and as frontlets between our eyes. If studied and obeyed, it would lead God's people, as the Israelites were led, by the pillar of cloud by day and the pillar of fire by night.

    http://www.whiteestate.org/books/pp/pp47.html From Shechem the Israelites returned to their encampment at Gilgal. Here they were soon after visited by a strange deputation, who desired to enter into treaty with them. The ambassadors represented that they had come from a distant country, and this seemed to be confirmed by their appearance. Their clothing was old and worn, their sandals were patched, their provisions moldy, and the skins that served them for wine bottles were rent and bound up, as if hastily repaired on the journey.

    In their far-off home--professedly beyond the limits of Palestine--their fellow countrymen, they said, had heard of the wonders which God had wrought for His people, and had sent them to make a league with Israel. The Hebrews had been specially warned against entering into any league with the idolaters of Canaan, and a doubt as to the truth of the strangers' words arose in the minds of the leaders. "Peradventure ye dwell among us," they said. To this the ambassadors only replied, "We are thy servants." But when Joshua directly demanded of them, "Who are ye? and from whence come ye?" they reiterated their former statement, and added, in proof of their sincerity, "This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is moldy: and these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey."

    These representations prevailed. The Hebrews "asked not counsel at the mouth of the Lord. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them." Thus the treaty was entered into. Three days afterward the truth was discovered. "They heard that they were their neighbors, and that they dwelt among them." Knowing that it was impossible to resist the Hebrews, the Gibeonites had resorted to stratagem to preserve their lives.

    Great was the indignation of the Israelites as they learned the deception that had been practiced upon them. And this was heightened when, after three days' journey, they reached the cities of the Gibeonites, near the center of the land. "All the congregation murmured against the princes;" but the latter refused to break the treaty, though secured by fraud, because they had "sworn unto them by the Lord God of Israel." "And the children of Israel smote them not." The Gibeonites had pledged themselves to renounce idolatry, and accept the worship of Jehovah; and the preservation of their lives was not a violation of God's command to destroy the idolatrous Canaanites. Hence the Hebrews had not by their oath pledged themselves to commit sin. And though the oath had been secured by deception, it was not to be disregarded. The obligation to which one's word is pledged--if it do not bind him to perform a wrong act--should be held sacred. No consideration of gain, of revenge, or of self-interest can in any way affect the inviolability of an oath or pledge. "Lying lips are abomination to the Lord." Proverbs 12:22. He that "shall ascend into the hill of the Lord," and "stand in His holy place," is "he that sweareth to his own hurt, and changeth not." Psalms 24:3; 15:4.

    The Gibeonites were permitted to live, but were attached as bondmen to the sanctuary, to perform all menial services. "Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the Lord." These conditions they gratefully accepted, conscious that they had been at fault, and glad to purchase life on any terms. "Behold, we are in thine hand," they said to Joshua; "as it seemeth good and right unto thee to do unto us, do." For centuries their descendants were connected with the service of the sanctuary.

    The territory of the Gibeonites comprised four cities. The people were not under the rule of a king, but were governed by elders, or senators. Gibeon, the most important of their towns, "was a great city, as one of the royal cities," "and all the men thereof were mighty." It is a striking evidence of the terror with which the Israelites had inspired the inhabitants of Canaan, that the people of such a city should have resorted to so humiliating an expedient to save their lives.

    But it would have fared better with the Gibeonites had they dealt honestly with Israel. While their submission to Jehovah secured the preservation of their lives, their deception brought them only disgrace and servitude. God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. They were included under the term, "the stranger that sojourneth among you," and with few exceptions this class were to enjoy equal favors and privileges with Israel. The Lord's direction was--

    "If a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself." Leviticus 19:33, 34. Concerning the Passover and the offering of sacrifices it was commanded, "One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you: . . . as ye are, so shall the stranger be before the Lord." Numbers 15:15.

    Such was the footing on which the Gibeonites might have been received, but for the deception to which they had resorted. It was no light humiliation to those citizens of a "royal city," "all the men whereof were mighty," to be made hewers of wood and drawers of water throughout their generations. But they had adopted the garb of poverty for the purpose of deception, and it was fastened upon them as a badge of perpetual servitude. Thus through all their generations their servile condition would testify to God's hatred of falsehood.

    The submission of Gibeon to the Israelites filled the kings of Canaan with dismay. Steps were at once taken for revenge upon those who had made peace with the invaders. Under the leadership of Adonizedek, king of Jerusalem, five of the Canaanite kings entered into a confederacy against Gibeon. Their movements were rapid. The Gibeonites were unprepared for defense, and they sent a message to Joshua at Gilgal: "Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us." The danger threatened not the people of Gibeon alone, but also Israel. This city commanded the passes to central and southern Palestine, and it must be held if the country was to be conquered.

    Joshua prepared to go at once to the relief of Gibeon. The inhabitants of the besieged city had feared that he would reject their appeal, because of the fraud which they had practiced; but since they had submitted to the control of Israel, and had accepted the worship of God, he felt himself under obligation to protect them. He did not this time move without divine counsel, and the Lord encouraged him in the undertaking. "Fear them not," was the divine message; "for I have delivered them into thine hand; there shall not a man of them stand before thee." "So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valor."

    By marching all night he brought his forces before Gibeon in the morning. Scarcely had the confederate princes mustered their armies about the city when Joshua was upon them. The attack resulted in the utter discomfiture of the assailants. The immense host fled before Joshua up the mountain pass to Beth-horon; and having gained the height, they rushed down the precipitous descent upon the other side. Here a fierce hailstorm burst upon them. "The Lord cast down great stones from heaven: . . . they were more which died with hailstones than they whom the children of Israel slew with the sword."

    While the Amorites were continuing their headlong flight, intent on finding refuge in the mountain strongholds, Joshua, looking down from the ridge above, saw that the day would be too short for the accomplishment of his work. If not fully routed, their enemies would again rally, and renew the struggle. "Then spake Joshua to the Lord, . . . and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. . . . The sun stood still in the midst of heaven, and hasted not to go down about a whole day."

    Before the evening fell, God's promise to Joshua had been fulfilled. The entire host of the enemy had been given into his hand. Long were the events of that day to remain in the memory of Israel. "There was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for the Lord fought for Israel." "The sun and moon stood still in their habitation: at the light of Thine arrows they went, and at the shining of Thy glittering spear. Thou didst march through the land in indignation, Thou didst thresh the heathen in anger. Thou wentest forth for the salvation of Thy people." Habakkuk 3:11-13.

    The Spirit of God inspired Joshua's prayer, that evidence might again be given of the power of Israel's God. Hence the request did not show presumption on the part of the great leader. Joshua had received the promise that God would surely overthrow these enemies of Israel, yet he put forth as earnest effort as though success depended upon the armies of Israel alone. He did all that human energy could do, and then he cried in faith for divine aid. The secret of success is the union of divine power with human effort. Those who achieve the greatest results are those who rely most implicitly upon the Almighty Arm. The man who commanded, "Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon," is the man who for hours lay prostrate upon the earth in prayer in the camp of Gilgal. The men of prayer are the men of power.

    This mighty miracle testifies that the creation is under the control of the Creator. Satan seeks to conceal from men the divine agency in the physical world--to keep out of sight the unwearied working of the first great cause. In this miracle all who exalt nature above the God of nature stand rebuked.

    At His own will God summons the forces of nature to overthrow the might of His enemies--"fire, and hail; snow, and vapor; stormy wind fulfilling His word." Psalm 148:8. When the heathen Amorites had set themselves to resist His purposes, God interposed, casting down "great stones from heaven" upon the enemies of Israel. We are told of a greater battle to take place in the closing scenes of earth's history, when "Jehovah hath opened His armory, and hath brought forth the weapons of His indignation." Jeremiah 50:25. "Hast thou," he inquires, "entered into the treasures of the snow? or hast thou seen the treasures of the hail, which I have reserved against the time of trouble, against the day of battle and war?" Job 38:22, 23.

    The revelator describes the destruction that is to take place when the "great voice out of the temple of heaven" announces, "It is done." He says, "There fell upon men a great hail out of heaven, every stone about the weight of a talent." Revelation 16:17, 21.


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    orthodoxymoron
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    Post  orthodoxymoron Sat Sep 08, 2018 5:28 am

    My soul faints with longing for your salvation, but I have put my hope in your word. My eyes fail, looking for your promise; I say, “When will you comfort me?” Though I am like a wineskin in the smoke, I do not forget your decrees. How long must your servant wait? When will you punish my persecutors? The arrogant dig pits to trap me, contrary to your law. All your commands are trustworthy; help me, for I am being persecuted without cause. They almost wiped me from the earth, but I have not forsaken your precepts. In your unfailing love preserve my life, that I may obey the statutes of your mouth. Your word, LORD, is eternal; it stands firm in the heavens. Your faithfulness continues through all generations; you established the earth, and it endures. Your laws endure to this day, for all things serve you. If your law had not been my delight, I would have perished in my affliction.

    I will never forget your precepts, for by them you have preserved my life. Save me, for I am yours; I have sought out your precepts. The wicked are waiting to destroy me, but I will ponder your statutes. To all perfection I see a limit, but your commands are boundless. Oh, how I love your law! I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it, that I will follow your righteous laws. I have suffered much; preserve my life, LORD, according to your word. Accept, LORD, the willing praise of my mouth, and teach me your laws. Though I constantly take my life in my hands, I will not forget your law. The wicked have set a snare for me, but I have not strayed from your precepts. Your statutes are my heritage forever; they are the joy of my heart. My heart is set on keeping your decrees to the very end. I hate double-minded people, but I love your law. You are my refuge and my shield; I have put my hope in your word.

    Away from me, you evildoers, that I may keep the commands of my God! Sustain me, my God, according to your promise, and I will live; do not let my hopes be dashed. Uphold me, and I will be delivered; I will always have regard for your decrees. You reject all who stray from your decrees, for their delusions come to nothing. All the wicked of the earth you discard like dross; therefore I love your statutes. My flesh trembles in fear of you; I stand in awe of your laws. I have done what is righteous and just; do not leave me to my oppressors. Ensure your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for your salvation, looking for your righteous promise. Deal with your servant according to your love and teach me your decrees. I am your servant; give me discernment that I may understand your statutes. It is time for you to act, LORD; your law is being broken. Because I love your commands more than gold, more than pure gold, and because I consider all your precepts right, I hate every wrong path. Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy on me, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from human oppression, that I may obey your precepts.

    Make your face shine on your servant and teach me your decrees. Streams of tears flow from my eyes, for your law is not obeyed. You are righteous, LORD, and your laws are right. The statutes you have laid down are righteous; they are fully trustworthy. My zeal wears me out, for my enemies ignore your words. Your promises have been thoroughly tested, and your servant loves them. Though I am lowly and despised, I do not forget your precepts. Your righteousness is everlasting and your law is true. Trouble and distress have come upon me, but your commands give me delight. Your statutes are always righteous; give me understanding that I may live. I call with all my heart; answer me, LORD, and I will obey your decrees. I call out to you; save me and I will keep your statutes. I rise before dawn and cry for help; I have put my hope in your word. My eyes stay open through the watches of the night, that I may meditate on your promises. Hear my voice in accordance with your love; preserve my life, LORD, according to your laws. Those who devise wicked schemes are near, but they are far from your law. Yet you are near, LORD, and all your commands are true. Long ago I learned from your statutes that you established them to last forever. Look on my suffering and deliver me, for I have not forgotten your law. Defend my cause and redeem me; preserve my life according to your promise. Salvation is far from the wicked, for they do not seek out your decrees.

    Your compassion, LORD, is great; preserve my life according to your laws. Many are the foes who persecute me, but I have not turned from your statutes. I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love. All your words are true; all your righteous laws are eternal. Rulers persecute me without cause, but my heart trembles at your word. I rejoice in your promise like one who finds great spoil. I hate and detest falsehood but I love your law. Seven times a day I praise you for your righteous laws. Great peace have those who love your law, and nothing can make them stumble. I wait for your salvation, LORD, and I follow your commands. I obey your statutes, for I love them greatly. I obey your precepts and your statutes, for all my ways are known to you. May my cry come before you, LORD; give me understanding according to your word. May my supplication come before you; deliver me according to your promise. May my lips overflow with praise, for you teach me your decrees. May my tongue sing of your word, for all your commands are righteous. May your hand be ready to help me, for I have chosen your precepts. I long for your salvation, LORD, and your law gives me delight. Let me live that I may praise you, and may your laws sustain me. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.

    I call on the LORD in my distress, and he answers me. Save me, LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, you deceitful tongue? He will punish you with a warrior’s sharp arrows, with burning coals of the broom bush. Woe to me that I dwell in Meshek, that I live among the tents of Kedar! Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.

    I lift up my eyes to the mountains. Where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip. He who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. The LORD watches over you. The LORD is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The LORD will keep you from all harm. He will watch over your life; the LORD will watch over your coming and going both now and forevermore.

    I rejoiced with those who said to me, “Let us go to the house of the LORD.” Our feet are standing in your gates, Jerusalem. Jerusalem is built like a city that is closely compacted together. That is where the tribes go up. The tribes of the LORD, to praise the name of the LORD according to the statute given to Israel. There stand the thrones for judgment, the thrones of the house of David. Pray for the peace of Jerusalem: “May those who love you be secure. May there be peace within your walls and security within your citadels.” For the sake of my family and friends, I will say, “Peace be within you.” For the sake of the house of the LORD our God, I will seek your prosperity.

    I lift up my eyes to you, to you who sit enthroned in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a female slave look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy. Have mercy on us, LORD, have mercy on us, for we have endured no end of contempt. We have endured no end of ridicule from the arrogant, of contempt from the proud.

    If the LORD had not been on our side, let Israel say, if the LORD had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the LORD, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the LORD, the Maker of heaven and earth.

    Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. LORD, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways the LORD will banish with the evildoers. Peace be on Israel.

    When the LORD restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. Restore our fortunes, LORD, like streams in the Negev. Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.

    Unless the LORD builds the house, the builders labor in vain. Unless the LORD watches over the city, the guards stand watch in vain. In vain you rise early and stay up late, toiling for food to eat, for he grants sleep to those he loves. Children are a heritage from the LORD, offspring a reward from him. Like arrows in the hands of a warrior are children born in one’s youth. Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.

    Blessed are all who fear the LORD, who walk in obedience to him. You will eat the fruit of your labor; blessings and prosperity will be yours. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Yes, this will be the blessing for the man who fears the LORD. May the LORD bless you from Zion; may you see the prosperity of Jerusalem all the days of your life. May you live to see your children’s children. Peace be on Israel.

    “They have greatly oppressed me from my youth,” let Israel say; “they have greatly oppressed me from my youth, but they have not gained the victory over me. Plowmen have plowed my back and made their furrows long. But the LORD is righteous; he has cut me free from the cords of the wicked.” May all who hate Zion be turned back in shame. May they be like grass on the roof, which withers before it can grow; a reaper cannot fill his hands with it, nor one who gathers fill his arms. May those who pass by not say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”

    Out of the depths I cry to you, LORD; Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, LORD, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you. I wait for the LORD, my whole being waits, and in his word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.

    My heart is not proud, LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Israel, put your hope in the LORD both now and forevermore.

    LORD, remember David and all his self-denial. He swore an oath to the LORD, he made a vow to the Mighty One of Jacob: “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob.” We heard it in Ephrathah, we came upon it in the fields of Jaar: “Let us go to his dwelling place, let us worship at his footstool, saying, ‘Arise, LORD, and come to your resting place, you and the ark of your might. May your priests be clothed with your righteousness; may your faithful people sing for joy.’” For the sake of your servant David, do not reject your anointed one. The LORD swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne. If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.” For the LORD has chosen Zion, he has desired it for his dwelling, saying, “This is my resting place for ever and ever; here I will sit enthroned, for I have desired it. I will bless her with abundant provisions; her poor I will satisfy with food. I will clothe her priests with salvation, and her faithful people will ever sing for joy. "Here I will make a horn grow for David and set up a lamp for my anointed one. I will clothe his enemies with shame, but his head will be adorned with a radiant crown.”

    How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.

    Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. Lift up your hands in the sanctuary and praise the LORD. May the LORD bless you from Zion, he who is the Maker of heaven and earth.

    Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, you who minister in the house of the LORD, in the courts of the house of our God. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of people and animals. He sent his signs and wonders into your midst, Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings. Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan, and he gave their land as an inheritance, an inheritance to his people Israel. Your name, LORD, endures forever, your renown, LORD, through all generations. For the LORD will vindicate his people and have compassion on his servants. The idols of the nations are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. All you Israelites, praise the LORD; house of Aaron, praise the LORD; house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD.

    Give thanks to the LORD, for he is good. His love endures forever. Give thanks to the God of gods. His love endures forever. Give thanks to the Lord of lords: His love endures forever. To him who alone does great wonders, His love endures forever. Who by his understanding made the heavens, His love endures forever. Who spread out the earth upon the waters, His love endures forever. Who made the great lights, His love endures forever. The sun to govern the day, His love endures forever. The moon and stars to govern the night; His love endures forever. To him who struck down the firstborn of Egypt His love endures forever. And brought Israel out from among them His love endures forever. With a mighty hand and outstretched arm; His love endures forever. To him who divided the Red Sea asunder, His love endures forever. And brought Israel through the midst of it, His love endures forever. But swept Pharaoh and his army into the Red Sea; His love endures forever. To him who led his people through the wilderness; His love endures forever. To him who struck down great kings, His love endures forever. And killed mighty kings, His love endures forever. Sihon king of the Amorites His love endures forever. And Og king of Bashan, His love endures forever. And gave their land as an inheritance, His love endures forever. An inheritance to his servant Israel, His love endures forever. He remembered us in our low estate His love endures forever. And freed us from our enemies. His love endures forever. He gives food to every creature. His love endures forever. Give thanks to the God of heaven. His love endures forever.

    By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy. Remember, LORD, what the Edomites did on the day Jerusalem fell. “Tear it down,” they cried, “tear it down to its foundations!” Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. Happy is the one who seizes your infants and dashes them against the rocks.

    I will praise you, LORD, with all my heart; before the “gods” I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame. When I called, you answered me; you greatly emboldened me. May all the kings of the earth praise you, LORD, when they hear what you have decreed. May they sing of the ways of the LORD, for the glory of the LORD is great. Though the LORD is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the anger of my foes; with your right hand you save me. The LORD will vindicate me; your love, LORD, endures forever. Do not abandon the works of your hands.

    You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, LORD, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you. If only you, God, would slay the wicked! Away from me, you who are bloodthirsty! They speak of you with evil intent; your adversaries misuse your name. Do I not hate those who hate you, LORD, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

    Rescue me, LORD, from evildoers; protect me from the violent, who devise evil plans in their hearts and stir up war every day. They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips. Keep me safe, LORD, from the hands of the wicked; protect me from the violent, who devise ways to trip my feet. The arrogant have hidden a snare for me; they have spread out the cords of their net and have set traps for me along my path. I say to the LORD, “You are my God.” Hear, LORD, my cry for mercy. Sovereign LORD, my strong deliverer, you shield my head in the day of battle. Do not grant the wicked their desires, LORD; do not let their plans succeed. Those who surround me proudly rear their heads; may the mischief of their lips engulf them. May burning coals fall on them; may they be thrown into the fire, into miry pits, never to rise. May slanderers not be established in the land; may disaster hunt down the violent. I know that the LORD secures justice for the poor and upholds the cause of the needy. Surely the righteous will praise your name, and the upright will live in your presence.

    I call to you, LORD, come quickly to me; hear me when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice. Set a guard over my mouth, LORD; keep watch over the door of my lips. Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies. Let a righteous man strike me. That is a kindness; let him rebuke me. That is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers. Their rulers will be thrown down from the cliffs, and the wicked will learn that my words were well spoken. They will say, “As one plows and breaks up the earth, so our bones have been scattered at the mouth of the grave.” But my eyes are fixed on you, Sovereign LORD; in you I take refuge. Do not give me over to death. Keep me safe from the traps set by evildoers, from the snares they have laid for me. Let the wicked fall into their own nets, while I pass by in safety.

    I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble. When my spirit grows faint within me, it is you who watch over my way. In the path where I walk people have hidden a snare for me. Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you, LORD; I say, “You are my refuge, my portion in the land of the living.” Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.

    LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. Do not bring your servant into judgment, for no one living is righteous before you. The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land. Answer me quickly, LORD; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, LORD, preserve my life; in your righteousness, bring me out of trouble. In your unfailing love, silence my enemies; destroy all my foes, for I am your servant.

    Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. LORD, what are human beings that you care for them, mere mortals that you think of them? They are like a breath; their days are like a fleeting shadow. Part your heavens, LORD, and come down; touch the mountains, so that they smoke. Send forth lightning and scatter the enemy; shoot your arrows and rout them. Reach down your hand from on high; deliver me and rescue me from the mighty waters, from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you, to the One who gives victory to kings, who delivers his servant David. From the deadly sword deliver me; rescue me from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful. Then our sons in their youth will be like well-nurtured plants, and our daughters will be like pillars carved to adorn a palace. Our barns will be filled with every kind of provision. Our sheep will increase by thousands, by tens of thousands in our fields; our oxen will draw heavy loads. There will be no breaching of walls, no going into captivity, no cry of distress in our streets. Blessed is the people of whom this is true; blessed is the people whose God is the LORD.

    I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation commends your works to another; they tell of your mighty acts. They speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They tell of the power of your awesome works, and I will proclaim your great deeds. They celebrate your abundant goodness and joyfully sing of your righteousness. The LORD is gracious and compassionate, slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The LORD is trustworthy in all he promises and faithful in all he does. The LORD upholds all who fall and lifts up all who are bowed down. The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing. The LORD is righteous in all his ways and faithful in all he does. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever.

    Praise the LORD. Praise the LORD, my soul. I will praise the LORD all my life; I will sing praise to my God as long as I live. Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing. Blessed are those whose help is the God of Jacob, whose hope is in the LORD their God. He is the Maker of heaven and earth, the sea, and everything in them, he remains faithful forever. He upholds the cause of the oppressed and gives food to the hungry. The LORD sets prisoners free, the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. The LORD watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. The LORD reigns forever, your God, O Zion, for all generations. Praise the LORD.

    Praise the LORD. How good it is to sing praises to our God, how pleasant and fitting to praise him! The LORD builds up Jerusalem; he gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars and calls them each by name. Great is our Lord and mighty in power; his understanding has no limit. The LORD sustains the humble but casts the wicked to the ground. Sing to the LORD with grateful praise; make music to our God on the harp. He covers the sky with clouds; he supplies the earth with rain and makes grass grow on the hills. He provides food for the cattle and for the young ravens when they call. His pleasure is not in the strength of the horse, nor his delight in the legs of the warrior; the LORD delights in those who fear him, who put their hope in his unfailing love. Extol the LORD, Jerusalem; praise your God, Zion. He strengthens the bars of your gates and blesses your people within you. He grants peace to your borders and satisfies you with the finest of wheat. He sends his command to the earth; his word runs swiftly. He spreads the snow like wool and scatters the frost like ashes. He hurls down his hail like pebbles. Who can withstand his icy blast? He sends his word and melts them; he stirs up his breezes, and the waters flow. He has revealed his word to Jacob, his laws and decrees to Israel. He has done this for no other nation; they do not know his laws. Praise the LORD.

    Praise the LORD. Praise the LORD from the heavens; praise him in the heights above. Praise him, all his angels; praise him, all his heavenly hosts. Praise him, sun and moon; praise him, all you shining stars. Praise him, you highest heavens and you waters above the skies. Let them praise the name of the LORD, for at his command they were created, and he established them for ever and ever, he issued a decree that will never pass away. Praise the LORD from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds, stormy winds that do his bidding, you mountains and all hills, fruit trees and all cedars, wild animals and all cattle, small creatures and flying birds, kings of the earth and all nations, you princes and all rulers on earth, young men and women, old men and children. Let them praise the name of the LORD, for his name alone is exalted; his splendor is above the earth and the heavens. And he has raised up for his people a horn, the praise of all his faithful servants, of Israel, the people close to his heart. Praise the LORD.

    Praise the LORD. Sing to the LORD a new song, his praise in the assembly of his faithful people. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with timbrel and harp. For the LORD takes delight in his people; he crowns the humble with victory. Let his faithful people rejoice in this honor and sing for joy on their beds. May the praise of God be in their mouths and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentence written against them. This is the glory of all his faithful people. Praise the LORD.

    Praise the LORD. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD.

    The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me. The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.” Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege. Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah. Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

    "The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed.Take up the cause of the fatherless; plead the case of the widow. “Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.

    See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her— but now murderers! Your silver has become dross, your choice wine is diluted with water. Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: “Ah! I will vent my wrath on my foes and avenge myself on my enemies. I will turn my hand against you;I will thoroughly purge away your dross and remove all your impurities. I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.” Zion will be delivered with justice, her penitent ones with righteousness. But rebels and sinners will both be broken, and those who forsake the LORD will perish. “You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen. You will be like an oak with fading leaves, like a garden without water. The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.”

    This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD.

    You, LORD, have abandoned your people, the descendants of Jacob. They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs. Their land is full of silver and gold; there is no end to their treasures. Their land is full of horses; there is no end to their chariots. Their land is full of idols; they bow down to the work of their hands, to what their fingers have made. So people will be brought low and everyone humbled— do not forgive them. Go into the rocks, hide in the ground from the fearful presence of the LORD and the splendor of his majesty! The eyes of the arrogant will be humbled and human pride brought low; the LORD alone will be exalted in that day. The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading shipand every stately vessel.

    The arrogance of man will be brought low and human pride humbled; the LORD alone will be exalted in that day, and the idols will totally disappear. People will flee to caves in the rocks and to holes in the ground from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. In that day people will throw away to the moles and bats their idols of silver and idols of gold, which they made to worship. They will flee to caverns in the rocks and to the overhanging crags from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth. Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?

    See now, the Lord, the LORD Almighty, is about to take from Jerusalem and Judah both supply and support: all supplies of food and all supplies of water, the hero and the warrior, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor, skilled craftsman and clever enchanter. “I will make mere youths their officials; children will rule over them.” People will oppress each other— man against man, neighbor against neighbor. The young will rise up against the old, the nobody against the honored. A man will seize one of his brothers in his father’s house, and say, “You have a cloak, you be our leader; take charge of this heap of ruins!” But in that day he will cry out, “I have no remedy. I have no food or clothing in my house; do not make me the leader of the people.” Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves. Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.

    Youths oppress my people, women rule over them. My people, your guides lead you astray; they turn you from the path. The LORD takes his place in court; he rises to judge the people. The LORD enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the LORD Almighty. The LORD says, “The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, strutting along with swaying hips, with ornaments jingling on their ankles. Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald.” In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, the earrings and bracelets and veils, the headdresses and anklets and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls. Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding. Your men will fall by the sword, your warriors in battle. The gates of Zion will lament and mourn; destitute, she will sit on the ground.

    In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!” In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel. Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem. The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit of judgment and a spirit of fire. Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over everything the glory will be a canopy. It will be a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain.

    I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. “Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.” The vineyard of the LORD Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.

    Woe to you who add house to house and join field to field till no space is left and you live alone in the land. The LORD Almighty has declared in my hearing: “Surely the great houses will become desolate, the fine mansions left without occupants. A ten-acre vineyard will produce only a bath of wine; a homer of seed will yield only an ephah of grain.” Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine. They have harps and lyres at their banquets, pipes and timbrels and wine, but they have no regard for the deeds of the LORD, no respect for the work of his hands. Therefore my people will go into exile for lack of understanding; those of high rank will die of hunger and the common people will be parched with thirst. Therefore Death expands its jaws, opening wide its mouth; into it will descend their nobles and masses with all their brawlers and revelers. So people will be brought low and everyone humbled, the eyes of the arrogant humbled. But the LORD Almighty will be exalted by his justice, and the holy God will be proved holy by his righteous acts. Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich. Woe to those who draw sin along with cords of deceit, and wickedness as with cart ropes, to those who say, “Let God hurry; let him hasten his work so we may see it. The plan of the Holy One of Israel— let it approach, let it come into view, so we may know it.”

    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks, who acquit the guilty for a bribe, but deny justice to the innocent. Therefore, as tongues of fire lick up straw and as dry grass sinks down in the flames, so their roots will decay and their flowers blow away like dust; for they have rejected the law of the LORD Almighty and spurned the word of the Holy One of Israel. Therefore the LORD’s anger burns against his people; his hand is raised and he strikes them down. The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised. He lifts up a banner for the distant nations, he whistles for those at the ends of the earth. Here they come, swiftly and speedily! Not one of them grows tired or stumbles, not one slumbers or sleeps; not a belt is loosened at the waist, not a sandal strap is broken. Their arrows are sharp, all their bows are strung; their horses’ hooves seem like flint, their chariot wheels like a whirlwind. Their roar is like that of the lion, they roar like young lions; they growl as they seize their prey and carry it off with no one to rescue. In that day they will roar over it like the roaring of the sea. And if one looks at the land, there is only darkness and distress; even the sun will be darkened by clouds.

    In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

    Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people: “ ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” Then I said, “For how long, Lord?” And he answered: “Until the cities lie ruined and without inhabitant, until the houses are left deserted and the fields ruined and ravaged, until the LORD has sent everyone far away and the land is utterly forsaken. And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

    When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind. Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign LORD says: “‘It will not take place, it will not happen, for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people. The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son.

    If you do not stand firm in your faith, you will not stand at all.’” Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the LORD to the test.” Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

    In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts, and to cut off your beards also. In that day, a person will keep alive a young cow and two goats. And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns. Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Sep 08, 2018 5:32 am

    The LORD said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. Then I made love to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz. For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” The LORD spoke to me again: “Because this people has rejected the gently flowing waters of Shiloah and rejoices over Rezin and the son of Remaliah, therefore the Lord is about to bring against them the mighty floodwaters of the Euphrates— the king of Assyria with all his pomp. It will overflow all its channels, run over all its banks and sweep on into Judah, swirling over it, passing through it and reaching up to the neck. Its outspread wings will cover the breadth of your land, Immanuel!” Raise the war cry, you nations, and be shattered! Listen, all you distant lands. Prepare for battle, and be shattered! Prepare for battle, and be shattered! Devise your strategy, but it will be thwarted; propose your plan, but it will not stand, for God is with us.

    This is what the LORD says to me with his strong hand upon me, warning me not to follow the way of this people: “Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it. The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread. He will be a holy place; for both Israel and Judah he will be a stone that causes people to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. Many of them will stumble; they will fall and be broken, they will be snared and captured.” Bind up this testimony of warning and seal up God’s instruction among my disciples. I will wait for the LORD, who is hiding his face from the descendants of Jacob. I will put my trust in him. Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion. When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

    Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

    The Lord has sent a message against Jacob; it will fall on Israel. All the people will know it— Ephraim and the inhabitants of Samaria— who say with pride and arrogance of heart, “The bricks have fallen down, but we will rebuild with dressed stone; the fig trees have been felled, but we will replace them with cedars.” But the LORD has strengthened Rezin’s foes against them and has spurred their enemies on. Arameans from the east and Philistines from the west have devoured Israel with open mouth. Yet for all this, his anger is not turned away, his hand is still upraised. But the people have not returned to him who struck them, nor have they sought the LORD Almighty. So the LORD will cut off from Israel both head and tail, both palm branch and reed in a single day; the elders and dignitaries are the head, the prophets who teach lies are the tail. Those who guide this people mislead them, and those who are guided are led astray. Therefore the Lord will take no pleasure in the young men, nor will he pity the fatherless and widows, for everyone is ungodly and wicked, every mouth speaks folly. Yet for all this, his anger is not turned away, his hand is still upraised.

    Surely wickedness burns like a fire; it consumes briers and thorns, it sets the forest thickets ablaze, so that it rolls upward in a column of smoke. By the wrath of the LORD Almighty the land will be scorched and the people will be fuel for the fire; they will not spare one another. On the right they will devour, but still be hungry; on the left they will eat, but not be satisfied. Each will feed on the flesh of their own offspring: Manasseh will feed on Ephraim, and Ephraim on Manasseh; together they will turn against Judah. Yet for all this, his anger is not turned away, his hand is still upraised.

    Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches? Nothing will remain but to cringe among the captives or fall among the slain. Yet for all this, his anger is not turned away, his hand is still upraised.

    “Woe to the Assyrian, the rod of my anger, in whose hand is the club of my wrath! I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. ‘Are not my commanders all kings?’ he says. ‘Has not Kalno fared like Carchemish? Is not Hamath like Arpad, and Samaria like Damascus? As my hand seized the kingdoms of the idols, kingdoms whose images excelled those of Jerusalem and Samaria— shall I not deal with Jerusalem and her images as I dealt with Samaria and her idols?’” When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes. For he says: “‘By the strength of my hand I have done this, and by my wisdom, because I have understanding.

    I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings. As one reaches into a nest, so my hand reached for the wealth of the nations; as people gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.’” Does the ax raise itself above the person who swings it, or the saw boast against the one who uses it? As if a rod were to wield the person who lifts it up, or a club brandish the one who is not wood! Therefore, the Lord, the LORD Almighty, will send a wasting disease upon his sturdy warriors; under his pomp a fire will be kindled like a blazing flame. The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briers. The splendor of his forests and fertile fields it will completely destroy, as when a sick person wastes away. 19 And the remaining trees of his forests will be so few that a child could write them down.

    In that day the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down but will truly rely on the LORD, the Holy One of Israel. A remnant will return, a remnant of Jacob will return to the Mighty God. Though your people be like the sand by the sea, Israel, only a remnant will return. Destruction has been decreed, overwhelming and righteous. The Lord, the LORD Almighty, will carry out the destruction decreed upon the whole land. Therefore this is what the Lord, the LORD Almighty, says: “My people who live in Zion, do not be afraid of the Assyrians, who beat you with a rod and lift up a club against you, as Egypt did. Very soon my anger against you will end and my wrath will be directed to their destruction.” The LORD Almighty will lash them with a whip, as when he struck down Midian at the rock of Oreb; and he will raise his staff over the waters, as he did in Egypt. In that day their burden will be lifted from your shoulders, their yoke from your neck; the yoke will be broken because you have grown so fat. They enter Aiath; they pass through Migron; they store supplies at Mikmash. They go over the pass, and say, “We will camp overnight at Geba.” Ramah trembles; Gibeah of Saul flees. Cry out, Daughter Gallim! Listen, Laishah! Poor Anathoth! Madmenah is in flight; the people of Gebim take cover. This day they will halt at Nob; they will shake their fist at the mount of Daughter Zion, at the hill of Jerusalem. See, the Lord, the LORD Almighty, will lop off the boughs with great power. The lofty trees will be felled, the tall ones will be brought low. He will cut down the forest thickets with an ax; Lebanon will fall before the Mighty One.

    A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the LORD as the waters cover the sea.

    In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean. He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth. Ephraim’s jealousy will vanish, and Judah’s enemies will be destroyed; Ephraim will not be jealous of Judah, nor Judah hostile toward Ephraim. They will swoop down on the slopes of Philistia to the west; together they will plunder the people to the east. They will subdue Edom and Moab, and the Ammonites will be subject to them. The LORD will dry up the gulf of the Egyptian sea; with a scorching wind he will sweep his hand over the Euphrates River. He will break it up into seven streams so that anyone can cross over in sandals. There will be a highway for the remnant of his people that is left from Assyria, as there was for Israel when they came up from Egypt.

    In that day you will say: “I will praise you, LORD. Although you were angry with me, your anger has turned away and you have comforted me. Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD himself, is my strength and my defense ; he has become my salvation.” With joy you will draw water from the wells of salvation. In that day you will say: “Give praise to the LORD, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the LORD, for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”

    A prophecy against Babylon that Isaiah son of Amoz saw: Raise a banner on a bare hilltop, shout to them; beckon to them to enter the gates of the nobles. I have commanded those I prepared for battle; I have summoned my warriors to carry out my wrath— those who rejoice in my triumph. Listen, a noise on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations massing together! The LORD Almighty is mustering an army for war. They come from faraway lands, from the ends of the heavens— the LORD and the weapons of his wrath— to destroy the whole country. Wail, for the day of the LORD is near; it will come like destruction from the Almighty. Because of this, all hands will go limp, every heart will melt with fear. Terror will seize them, pain and anguish will grip them; they will writhe like a woman in labor. They will look aghast at each other, their faces aflame. See, the day of the LORD is coming —a cruel day, with wrath and fierce anger— to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light.

    I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless. I will make people scarcer than pure gold, more rare than the gold of Ophir. Therefore I will make the heavens tremble; and the earth will shake from its place at the wrath of the LORD Almighty, in the day of his burning anger. Like a hunted gazelle, like sheep without a shepherd, they will all return to their own people, they will flee to their native land. Whoever is captured will be thrust through; all who are caught will fall by the sword. Their infants will be dashed to pieces before their eyes; their houses will be looted and their wives violated. See, I will stir up against them the Medes, who do not care for silver and have no delight in gold. Their bows will strike down the young men; they will have no mercy on infants, nor will they look with compassion on children. Babylon, the jewel of kingdoms, the pride and glory of the Babylonians, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or lived in through all generations; there no nomads will pitch their tents, there no shepherds will rest their flocks. But desert creatures will lie there, jackals will fill her houses; there the owls will dwell, and there the wild goats will leap about. Hyenas will inhabit her strongholds, jackals her luxurious palaces. Her time is at hand, and her days will not be prolonged.

    The LORD will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob. Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the LORD’s land. They will make captives of their captors and rule over their oppressors. On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended! The LORD has broken the rod of the wicked, the scepter of the rulers, which in anger struck down peoples with unceasing blows, and in fury subdued nations with relentless aggression. All the lands are at rest and at peace; they break into singing. Even the junipers and the cedars of Lebanon gloat over you and say, “Now that you have been laid low, no one comes to cut us down.” The realm of the dead below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you— all those who were leaders in the world; it makes them rise from their thrones— all those who were kings over the nations. They will all respond, they will say to you, “You also have become weak, as we are; you have become like us.”

    All your pomp has been brought down to the grave, along with the noise of your harps; maggots are spread out beneath you and worms cover you. How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon. I will ascend above the tops of the clouds; I will make myself like the Most High.”

    But you are brought down to the realm of the dead, to the depths of the pit. Those who see you stare at you, they ponder your fate: “Is this the man who shook the earth and made kingdoms tremble, the man who made the world a wilderness, who overthrew its cities and would not let his captives go home?” All the kings of the nations lie in state, each in his own tomb. But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot, you will not join them in burial, for you have destroyed your land and killed your people. Let the offspring of the wicked never be mentioned again. Prepare a place to slaughter his children for the sins of their ancestors; they are not to rise to inherit the land and cover the earth with their cities. “I will rise up against them,” declares the LORD Almighty. “I will wipe out Babylon’s name and survivors, her offspring and descendants,” declares the LORD. “I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction,” declares the LORD Almighty. The LORD Almighty has sworn, “Surely, as I have planned, so it will be, and as I have purposed, so it will happen. I will crush the Assyrian in my land; on my mountains I will trample him down. His yoke will be taken from my people, and his burden removed from their shoulders.” This is the plan determined for the whole world; this is the hand stretched out over all nations. For the LORD Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?

    This prophecy came in the year King Ahaz died: Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent. The poorest of the poor will find pasture, and the needy will lie down in safety. But your root I will destroy by famine; it will slay your survivors. Wail, you gate! Howl, you city! Melt away, all you Philistines! A cloud of smoke comes from the north, and there is not a straggler in its ranks. What answer shall be given to the envoys of that nation? “The LORD has established Zion, and in her his afflicted people will find refuge.”

    A prophecy against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is ruined, destroyed in a night! Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off. In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping. Heshbon and Elealeh cry out, their voices are heard all the way to Jahaz. Therefore the armed men of Moab cry out, and their hearts are faint. My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction. The waters of Nimrim are dried up and the grass is withered; the vegetation is gone and nothing green is left. So the wealth they have acquired and stored up they carry away over the Ravine of the Poplars. Their outcry echoes along the border of Moab; their wailing reaches as far as Eglaim, their lamentation as far as Beer Elim. The waters of Dimon are full of blood, but I will bring still more upon Dimon — a lion upon the fugitives of Moab and upon those who remain in the land.

    Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mount of Daughter Zion. Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon. “Make up your mind,” Moab says. “Render a decision. Make your shadow like night— at high noon. Hide the fugitives, do not betray the refugees. Let the Moabite fugitives stay with you; be their shelter from the destroyer.” The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. In love a throne will be established; in faithfulness a man will sit on it— one from the house of David— one who in judging seeks justice and speeds the cause of righteousness. We have heard of Moab’s pride— how great is her arrogance!— of her conceit, her pride and her insolence; but her boasts are empty. Therefore the Moabites wail, they wail together for Moab. Lament and grieve for the raisin cakes of Kir Hareseth. The fields of Heshbon wither, the vines of Sibmah also.

    The rulers of the nations have trampled down the choicest vines, which once reached Jazer and spread toward the desert. Their shoots spread out and went as far as the sea. So I weep, as Jazer weeps, for the vines of Sibmah. Heshbon and Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled. Joy and gladness are taken away from the orchards; no one sings or shouts in the vineyards; no one treads out wine at the presses, for I have put an end to the shouting. My heart laments for Moab like a harp, my inmost being for Kir Hareseth. When Moab appears at her high place, she only wears herself out; when she goes to her shrine to pray, it is to no avail. This is the word the LORD has already spoken concerning Moab. But now the LORD says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.”

    A prophecy against Damascus: “See, Damascus will no longer be a city but will become a heap of ruins. The cities of Aroer will be deserted and left to flocks, which will lie down, with no one to make them afraid. The fortified city will disappear from Ephraim, and royal power from Damascus; the remnant of Aram will be like the glory of the Israelites,” declares the LORD Almighty. “In that day the glory of Jacob will fade; the fat of his body will waste away. It will be as when reapers harvest the standing grain, gathering the grain in their arms— as when someone gleans heads of grain in the Valley of Rephaim. Yet some gleanings will remain, as when an olive tree is beaten, leaving two or three olives on the topmost branches, four or five on the fruitful boughs,” declares the LORD, the God of Israel. In that day people will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles and the incense altars their fingers have made. In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth. And all will be desolation.

    You have forgotten God your Savior; you have not remembered the Rock, your fortress. Therefore, though you set out the finest plants and plant imported vines, though on the day you set them out, you make them grow, and on the morning when you plant them, you bring them to bud, yet the harvest will be as nothing in the day of disease and incurable pain. Woe to the many nations that rage— they rage like the raging sea! Woe to the peoples who roar— they roar like the roaring of great waters! Although the peoples roar like the roar of surging waters, when he rebukes them they flee far away, driven before the wind like chaff on the hills, like tumbleweed before a gale. In the evening, sudden terror! Before the morning, they are gone! This is the portion of those who loot us, the lot of those who plunder us.

    Woe to the land of whirring wings along the rivers of Cush, which sends envoys by sea in papyrus boats over the water. Go, swift messengers, to a people tall and smooth-skinned, to a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers. All you people of the world, you who live on the earth, when a banner is raised on the mountains, you will see it, and when a trumpet sounds, you will hear it. This is what the LORD says to me: “I will remain quiet and will look on from my dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.” For, before the harvest, when the blossom is gone and the flower becomes a ripening grape, he will cut off the shoots with pruning knives, and cut down and take away the spreading branches. They will all be left to the mountain birds of prey and to the wild animals; the birds will feed on them all summer, the wild animals all winter. At that time gifts will be brought to the LORD Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers— the gifts will be brought to Mount Zion, the place of the Name of the LORD Almighty.

    A prophecy against Egypt: See, the LORD rides on a swift cloud and is coming to Egypt. The idols of Egypt tremble before him, and the hearts of the Egyptians melt with fear. “I will stir up Egyptian against Egyptian— brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom. The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists. I will hand the Egyptians over to the power of a cruel master, and a fierce king will rule over them,” declares the Lord, the LORD Almighty. The waters of the river will dry up, and the riverbed will be parched and dry. The canals will stink; the streams of Egypt will dwindle and dry up. The reeds and rushes will wither, also the plants along the Nile, at the mouth of the river. Every sown field along the Nile will become parched, will blow away and be no more. The fishermen will groan and lament, all who cast hooks into the Nile; those who throw nets on the water will pine away. Those who work with combed flax will despair, the weavers of fine linen will lose hope. The workers in cloth will be dejected, and all the wage earners will be sick at heart. The officials of Zoan are nothing but fools; the wise counselors of Pharaoh give senseless advice. How can you say to Pharaoh, “I am one of the wise men, a disciple of the ancient kings”? Where are your wise men now? Let them show you and make known what the LORD Almighty has planned against Egypt. The officials of Zoan have become fools, the leaders of Memphis are deceived; the cornerstones of her peoples have led Egypt astray. The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit. There is nothing Egypt can do— head or tail, palm branch or reed.

    In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them. And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them. In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of the Sun. In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them. In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The LORD Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

    In the year that the supreme commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it— at that time the LORD spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped and barefoot. Then the LORD said, “Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush, so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame. Those who trusted in Cush and boasted in Egypt will be dismayed and put to shame. In that day the people who live on this coast will say, ‘See what has happened to those we relied on, those we fled to for help and deliverance from the king of Assyria! How then can we escape?’”

    A prophecy against the Desert by the Sea: Like whirlwinds sweeping through the southland, an invader comes from the desert, from a land of terror. A dire vision has been shown to me: The traitor betrays, the looter takes loot. Elam, attack! Media, lay siege! I will bring to an end all the groaning she caused. At this my body is racked with pain, pangs seize me, like those of a woman in labor; I am staggered by what I hear, I am bewildered by what I see. My heart falters, fear makes me tremble; the twilight I longed for has become a horror to me. They set the tables, they spread the rugs, they eat, they drink! Get up, you officers, oil the shields! This is what the Lord says to me: “Go, post a lookout and have him report what he sees. When he sees chariots with teams of horses, riders on donkeys or riders on camels, let him be alert, fully alert.” And the lookout shouted, “Day after day, my lord, I stand on the watchtower; every night I stay at my post. Look, here comes a man in a chariot with a team of horses. And he gives back the answer: ‘Babylon has fallen, has fallen! All the images of its gods lie shattered on the ground!’” My people who are crushed on the threshing floor, I tell you what I have heard from the LORD Almighty, from the God of Israel.

    A prophecy against Dumah : Someone calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” The watchman replies, “Morning is coming, but also the night. If you would ask, then ask; and come back yet again.”

    A prophecy against Arabia: You caravans of Dedanites, who camp in the thickets of Arabia, bring water for the thirsty; you who live in Tema, bring food for the fugitives. They flee from the sword, from the drawn sword, from the bent bow and from the heat of battle. This is what the Lord says to me: “Within one year, as a servant bound by contract would count it, all the splendor of Kedar will come to an end. The survivors of the archers, the warriors of Kedar, will be few.” The LORD, the God of Israel, has spoken.

    A prophecy against the Valley of Vision: What troubles you now, that you have all gone up on the roofs, you town so full of commotion, you city of tumult and revelry? Your slain were not killed by the sword, nor did they die in battle. All your leaders have fled together; they have been captured without using the bow. All you who were caught were taken prisoner together, having fled while the enemy was still far away. Therefore I said, “Turn away from me; let me weep bitterly. Do not try to console me over the destruction of my people.” The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains. Elam takes up the quiver, with her charioteers and horses; Kir uncovers the shield. Your choicest valleys are full of chariots, and horsemen are posted at the city gates. The Lord stripped away the defenses of Judah, and you looked in that day to the weapons in the Palace of the Forest. You saw that the walls of the City of David were broken through in many places; you stored up water in the Lower Pool. You counted the buildings in Jerusalem and tore down houses to strengthen the wall. You built a reservoir between the two walls for the water of the Old Pool, but you did not look to the One who made it, or have regard for the One who planned it long ago. The Lord, the LORD Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth. But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine! “Let us eat and drink,” you say, “for tomorrow we die!”

    The LORD Almighty has revealed this in my hearing: “Till your dying day this sin will not be atoned for,” says the Lord, the LORD Almighty. This is what the Lord, the LORD Almighty, says: “Go, say to this steward, to Shebna the palace administrator: What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock? “Beware, the LORD is about to take firm hold of you and hurl you away, you mighty man. He will roll you up tightly like a ball and throw you into a large country. There you will die and there the chariots you were so proud of will become a disgrace to your master’s house. I will depose you from your office, and you will be ousted from your position. “In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. I will drive him like a peg into a firm place; he will become a seat of honor for the house of his father. All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars. “In that day,” declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken.

    A prophecy against Tyre: Wail, you ships of Tarshish! For Tyre is destroyed and left without house or harbor. From the land of Cyprus word has come to them. Be silent, you people of the island and you merchants of Sidon, whom the seafarers have enriched. On the great waters came the grain of the Shihor; the harvest of the Nile was the revenue of Tyre, and she became the marketplace of the nations. Be ashamed, Sidon, and you fortress of the sea, for the sea has spoken: “I have neither been in labor nor given birth; I have neither reared sons nor brought up daughters.” When word comes to Egypt, they will be in anguish at the report from Tyre. Cross over to Tarshish; wail, you people of the island. Is this your city of revelry, the old, old city, whose feet have taken her to settle in far-off lands? Who planned this against Tyre, the bestower of crowns, whose merchants are princes, whose traders are renowned in the earth? The LORD Almighty planned it, to bring down her pride in all her splendor and to humble all who are renowned on the earth. Till your land as they do along the Nile, Daughter Tarshish, for you no longer have a harbor.

    The LORD has stretched out his hand over the sea and made its kingdoms tremble. He has given an order concerning Phoenicia that her fortresses be destroyed. He said, “No more of your reveling, Virgin Daughter Sidon, now crushed! “Up, cross over to Cyprus; even there you will find no rest.” Look at the land of the Babylonians, this people that is now of no account! The Assyrians have made it a place for desert creatures; they raised up their siege towers, they stripped its fortresses bare and turned it into a ruin. Wail, you ships of Tarshish; your fortress is destroyed! At that time Tyre will be forgotten for seventy years, the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute: “Take up a harp, walk through the city, you forgotten prostitute; play the harp well, sing many a song, so that you will be remembered.” At the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth. Yet her profit and her earnings will be set apart for the LORD; they will not be stored up or hoarded. Her profits will go to those who live before the LORD, for abundant food and fine clothes.

    See, the LORD is going to lay waste the earth and devastate it; he will ruin its face and scatter its inhabitants— it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor. The earth will be completely laid waste and totally plundered. The LORD has spoken this word. The earth dries up and withers, the world languishes and withers, the heavens languish with the earth. The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth’s inhabitants are burned up, and very few are left. The new wine dries up and the vine withers; all the merrymakers groan. The joyful timbrels are stilled, the noise of the revelers has stopped, the joyful harp is silent. No longer do they drink wine with a song; the beer is bitter to its drinkers. The ruined city lies desolate; the entrance to every house is barred. In the streets they cry out for wine; all joy turns to gloom, all joyful sounds are banished from the earth. The city is left in ruins, its gate is battered to pieces. So will it be on the earth and among the nations, as when an olive tree is beaten, or as when gleanings are left after the grape harvest. They raise their voices, they shout for joy; from the west they acclaim the LORD’s majesty.

    Therefore in the east give glory to the LORD; exalt the name of the LORD, the God of Israel, in the islands of the sea. From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!” Terror and pit and snare await you, people of the earth. Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake. The earth is broken up, the earth is split asunder, the earth is violently shaken. The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls—never to rise again. In that day the LORD will punish the powers in the heavens above and the kings on the earth below. They will be herded together like prisoners bound in a dungeon; they will be shut up in prison and be punished after many days. The moon will be dismayed, the sun ashamed; for the LORD Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory.

    LORD, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. You have made the city a heap of rubble, the fortified town a ruin, the foreigners’ stronghold a city no more; it will never be rebuilt. Therefore strong peoples will honor you; cities of ruthless nations will revere you. You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled. On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine— the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The LORD has spoken. In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation.” The hand of the LORD will rest on this mountain; but Moab will be trampled in their land as straw is trampled down in the manure. They will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness of their hands. He will bring down your high fortified walls and lay them low; he will bring them down to the ground, to the very dust.

    In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts. Open the gates that the righteous nation may enter, the nation that keeps faith. You will keep in perfect peace those whose minds are steadfast, because they trust in you. Trust in the LORD forever, for the LORD, the LORD himself, is the Rock eternal. He humbles those who dwell on high, he lays the lofty city low; he levels it to the ground and casts it down to the dust. Feet trample it down— the feet of the oppressed, the footsteps of the poor. The path of the righteous is level; you, the Upright One, make the way of the righteous smooth. Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the LORD.

    LORD, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them. LORD, you establish peace for us; all that we have accomplished you have done for us. LORD our God, other lords besides you have ruled over us, but your name alone do we honor. They are now dead, they live no more; their spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them. You have enlarged the nation, LORD; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land. LORD, they came to you in their distress; when you disciplined them, they could barely whisper a prayer. As a pregnant woman about to give birth writhes and cries out in her pain, so were we in your presence, LORD. We were with child, we writhed in labor, but we gave birth to wind. We have not brought salvation to the earth, and the people of the world have not come to life. But your dead will live, LORD; their bodies will rise— let those who dwell in the dust wake up and shout for joy— your dew is like the dew of the morning; the earth will give birth to her dead. Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed on it; the earth will conceal its slain no longer.

    In that day, the LORD will punish with his sword— his fierce, great and powerful sword— Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea. In that day— “Sing about a fruitful vineyard: I, the LORD, watch over it; I water it continually. I guard it day and night so that no one may harm it. I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire. Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me.” In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit. Has the LORD struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

    By warfare and exile you contend with her— with his fierce blast he drives her out, as on a day the east wind blows. By this, then, will Jacob’s guilt be atoned for, and this will be the full fruit of the removal of his sin: When he makes all the altar stones to be like limestone crushed to pieces, no Asherah poles or incense altars will be left standing. The fortified city stands desolate, an abandoned settlement, forsaken like the wilderness; there the calves graze, there they lie down; they strip its branches bare. When its twigs are dry, they are broken off and women come and make fires with them. For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor. In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

    Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley— to that city, the pride of those laid low by wine! See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground. That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot. That fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest— as soon as people see them and take them in hand, they swallow them. In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people. He will be a spirit of justice to the one who sits in judgment, a source of strength to those who turn back the battle at the gate. And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions. All the tables are covered with vomit and there is not a spot without filth.

    “Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? For it is: Do this, do that, a rule for this, a rule for that; a little here, a little there.” Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose”— but they would not listen. So then, the word of the LORD to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there— so that as they go they will fall backward; they will be injured and snared and captured. Therefore hear the word of the LORD, you scoffers who rule this people in Jerusalem. You boast, “We have entered into a covenant with death, with the realm of the dead we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.” So this is what the Sovereign LORD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic. I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place. Your covenant with death will be annulled; your agreement with the realm of the dead will not stand.

    When the overwhelming scourge sweeps by, you will be beaten down by it. As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through.” The understanding of this message will bring sheer terror. The bed is too short to stretch out on, the blanket too narrow to wrap around you. The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon— to do his work, his strange work, and perform his task, his alien task. Now stop your mocking, or your chains will become heavier; the Lord, the LORD Almighty, has told me of the destruction decreed against the whole land. Listen and hear my voice; pay attention and hear what I say. When a farmer plows for planting, does he plow continually? Does he keep on breaking up and working the soil? When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? His God instructs him and teaches him the right way. Caraway is not threshed with a sledge, nor is the wheel of a cart rolled over cumin; caraway is beaten out with a rod, and cumin with a stick. Grain must be ground to make bread; so one does not go on threshing it forever. The wheels of a threshing cart may be rolled over it, but one does not use horses to grind grain. All this also comes from the LORD Almighty, whose plan is wonderful, whose wisdom is magnificent.

    Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on. Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth. I will encamp against you on all sides; I will encircle you with towers and set up my siege works against you. Brought low, you will speak from the ground; your speech will mumble out of the dust. Your voice will come ghostlike from the earth; out of the dust your speech will whisper. But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant, the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire. Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night— as when a hungry person dreams of eating, but awakens hungry still; as when a thirsty person dreams of drinking, but awakens faint and thirsty still. So will it be with the hordes of all the nations that fight against Mount Zion. Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer. The LORD has brought over you a deep sleep: He has sealed your eyes (the prophets); he has covered your heads (the seers). For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.”

    The Lord says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught. Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.” Woe to those who go to great depths to hide their plans from the LORD, who do their work in darkness and think, “Who sees us? Who will know?” You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, “You did not make me”? Can the pot say to the potter, “You know nothing”? In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest? In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see. Once more the humble will rejoice in the LORD; the needy will rejoice in the Holy One of Israel. The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down— those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice. Therefore this is what the LORD, who redeemed Abraham, says to the descendants of Jacob: “No longer will Jacob be ashamed; no longer will their faces grow pale. When they see among them their children, the work of my hands, they will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob, and will stand in awe of the God of Israel. Those who are wayward in spirit will gain understanding; those who complain will accept instruction.”

    “Woe to the obstinate children,” declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin; who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge. But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace. Though they have officials in Zoan and their envoys have arrived in Hanes, everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.” A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation, to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing. Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness. For these are rebellious people, deceitful children, children unwilling to listen to the LORD’s instruction. They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. Leave this way, get off this path, and stop confronting us with the Holy One of Israel!” Therefore this is what the Holy One of Israel says: “Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”

    This is what the Sovereign LORD, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift! A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.” Yet the LORD longs to be gracious to you; therefore he will rise up to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him! People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!” He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the LORD binds up the bruises of his people and heals the wounds he inflicted.

    See, the Name of the LORD comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire. His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray. And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the LORD, to the Rock of Israel. The LORD will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail. The voice of the LORD will shatter Assyria; with his rod he will strike them down. Every stroke the LORD lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm. Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze.
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 5:42 am

    I recently encountered someone who looked a lot like Angelina Jolie, but I didn't say anything. Perhaps I should've. I just finished watching the new movie Valerian and I liked it, even though it followed the usual sci-fi pattern of extreme violence, with the stars barely getting a scratch. I'm thinking of NOT watching movies, but just reading books. It almost seems as if we are being prepared to become Star-Warriors in a renewed War in Heaven. Think of all the nasty sci-fi movies and video-games!! Someone such as myself is considered to be a grave threat to the way things are, and as someone worthy of scorn, suspicion, superstition, shunning, spying, black-listing, red-listing, and unvarnished-hatred!! WTF?? If my general-hypothesis of a Sinister Secret-Government, beginning at least 5,000 years-ago in the Garden of Eden, has any validity and credibility, then Lone-Ranger Knight in Shining-Armor Governmental-Reformation might be doomed to ultimate-failure, regardless of how idealistic and well thought out a New Solar System might be. This thing might be more deep-seated and highly-sophisticated than ANY of US can imagine!! BTW -- I Feel MUCH Worse Since My Surgery, But No One Seems to Give a Damn, and I Have No Idea What to Do. Tough$HlT?? Smart@$$!!

    I've tried to know the unknowable by thinking in terms of 'In-Between Gods and Goddesses' who are Ancient and Mighty, but NOT Almighty, All-Knowing, All-Powerful, Everywhere-Present, and Highly-Righteous. Rebellious-Atheism and Arrogant-Theism might be Conflicting-Delusions. I continue to think that some of you should read Volume 4 of the SDA Bible Commentary (Isaiah to Malachi) for a real historical theological education. But perhaps Church and State are a Waste of Time (unless one has a lot of extra money to donate)!! Perhaps I should tell everyone to start their own business, and hobnob with the elite movers and shakers!! Perhaps one should research Church, State, and Business, incorporating the best aspects into their own business, and leave it at that!! Perhaps we should look to our Business as our Church and State from Whom All Blessings Flow!! Perhaps We Should Make Silver Our Savior!! Perhaps the Galactic Powers That Be Will Make This Present Madness Continue for All Eternity (as an example for the rest of the universe, such that this NEVER happens again). What If Gods and/or Goddesses Will Be Forbidden, and a Power-Struggle in Perpetuity Will Be Enforced, in the Name of 'FREEDOM' of Course??!! No Titles of Nobility?? No Queen of Heaven and God of This World??


    What if the Church of Orthodoxymoron of Latter-day Luddites consisted of the following Four Fundamental Beliefs??

    1. The SDA Bible Commentary -- Volume 2 (Joshua through 2 Kings).

    2. The SDA Bible Commentary -- Volume 3 (1 Chronicles through Song of Solomon).

    3. The SDA Bible Commentary -- Volume 4 (Isaiah through Malachi).

    4. Sacred Classical Music.

    This wouldn't be Judaism or Christianity -- would it?? What would it be?? What does Joshua through Malachi do with the Torah?? What does Joshua through Malachi REALLY prophecy regarding the Messiah and Eschatology?? This isn't just reading the Bible. This isn't just reading Ellen White. This isn't just listening to Doug Batchelor. Doug wasn't raised and trained in an SDA environment (to say the least). Are most successful preachers really Masons?? Do most successful preachers REALLY believe what they teach?? People Want Certainty and Salvation -- and the Preachers Give Them What They Want!! This is why I've tended to look at all-sides (especially on the edges) to attempt to get-at the "Truth". Unfortunately, the Truth is SO Overrated. The Fame, Fortune, and Power Masonic-Thing seems to work SO Much Better!! I continue to think this solar-system was overthrown in antiquity -- and that it has been ruled by ONE BOSS/CONQUEROR for thousands of years (for better or worse -- I know not). I'm not leading a Witch-Hunt. I'm simply attempting to understand. Honestly. BTW -- why are there "Torah-Jews" and "Talmud-Jews"?? What About "Joshua through Malachi Jews"?? What About a Joshua through Malachi religion which wasn't exclusive (other than diligently studying these particular books of the Bible)?? Is the concept of "God's Chosen People" and/or "Spiritual Israel" really helpful in modernity?? I seek Historicity and Continuity without Absurdity!! Hope Springs Eternal!!

    Has this solar system been ruled with LOVE for the past few thousand years?? I try to apply the Scientific Method to Political and Theological Issues -- which involves Proposing a Hypothesis -- which involves the use of the imagination. I am attempting to Face Reality with the use of the Imagination -- because the Secret Government and the Secret Space Program do not offer Guided Tours of the Solar System to the General Public. One probably has to be an Interplanetary-Bankster or Lead a Megachurch -- to get to do THAT -- so I am reduced to using my imagination, and being an internet warrior. I'd 'empty my mind' and meditate -- but it's nearly impossible for a Completely Ignorant Fool to think less than they already do!! I try to 'Pray Without Ceasing'. I feel a bit like Jake Sully in 'Avatar'!! I try to use big words to compensate for my cerebral-deficiencies. BTW -- as a child, I imagined building and 'flying' my own one-person UFO throughout the solar system. As a child, I imagined frictionless magnetic bearings, which I named ThermLess. As a pre-teen, I imagined a 19" B&W TV Based Personal-Computer (Before there were PC's). As a teen, I imagined thought-processes enhanced by cerebral-cortex implanted electrodes (no doubt inspired by Wilder Penfield) -- and not unlike the 'Borg-Queen' (NOT Swedish). As a teen, I spoke before a college class regarding the UFO phenomenon -- and received a VERY long, hard, and penetrating stare from my professor (sounds sort of sexy, doesn't it??)!! Heh heh Whistle

    What if Ancient Egypt faced a Ra v Isis Power Struggle which culminated in the Exodus or the Hyksos-Exodus?? What if all of those bloody battles of conquest in the Old Testament were the efforts of a Monotheistic Amen Ra to stamp-out the Polytheistic Heresy of Isis?? I have NO idea -- but I wonder. The Old Testament HAD to involve much more than the Israelites 'Laying Down the Law' and Stealing the 'Promised Land'. What if Isis documented the madness, and wrote most of the Teachings of Jesus (Teachings of Isis??)?? What if Josephus (and others) rewrote the words of Isis (and others) to form the Bible (as we know it) with a conspicuous absence of Ancient Egyptian History?? What if the Roman-Empire and Judeo-Christianity essentially began with a Ra-Sponsered Exodus, Monotheism, and Akhenaton?? Are the City-State, and Phobos Monoliths and/or Obelisks really Monuments to Amen Ra?? Just a thought. I have NO idea. What if I have spoken to Ra, Horus, Sekhmet (and/or Isis) in modernity?? One more thing. Read Tempest and Exodus by Ralph Ellis. They're coming to take me away (to 243 Ida?)!! World Without End. Amen.

    United States AI Solar System (7) - Page 6 AKHENATON
    United States AI Solar System (7) - Page 6 Akhenaton1
    United States AI Solar System (7) - Page 6 Akhenaton-daughter3

    magamud wrote:
    I keep getting the impression that our current system and administration goes back to Ancient Egypt -- as the Roman Manifestation of Ancient Egypt -- and not a nice one. What if the 'Losing Egyptian Faction' is the 'Incoming Annunaki' and the 'Local Solar System Faction' is the 'Roman-Egyptian Faction' aka the 'Local Annunaki'?? I've been thinking in terms of Three Factions -- but what if it's really just Two Leading Factions?? I keep thinking about Ra, Sekhmet, Isis, and Horus -- but names can be deceiving. Male, Female, Reptilian, Human, Whoever, and Whatever might be somewhat meaningless in a Galactic Shell-Game of Monopoly. I just get the feeling that Egypt got looted -- Big-Time -- and that the Goodies ended up underneath Rome and Jerusalem. Who knows the full extent of the 'Raiders of the Lost Ark' analogy. I'm thinking I should SERIOUSLY study the Nazi Phenomenon -- in both the mainstream and fringe literature. I guess I mostly wish to understand that which presently exists -- and then attempt to transform the Secret Government and Secret Space Program into a Kinder and Gentler New Solar System -- if that is even remotely possible. I guess I'll just keep posting my Political and Theological Science-Fiction for Free -- in the hope that it might do some good -- without getting me killed. My grand plan is to just keep doing what I'm doing -- with no surprises.

    I guess I'd like to be able to speak with All Concerned -- Good and Bad -- Human and Otherwise -- in a Neutral and Polite Manner. I tried to do this with the 'Ancient Egyptian Deity' -- but that effort only lasted a few months -- and I sense that I did NOT fit into the AED's plans -- which might've been a good thing or a bad thing -- I know not. This whole thing seems to be a Very Deceptive Most Dangerous Game -- and it frankly sickens me -- especially when 'innocent' people continue to suffer worldwide. But the AED didn't seem to think that there were very many 'innocent' people. I've decided not to talk much about the AED -- so for more info -- take a look at my 'Archangelic Queens of Heaven and the United States of the Solar System' thread. I guess I'm focusing on the concept of 'Good Anna' v 'Bad Anna' -- regardless of the Egyptology Particulars. I guess I am actively modeling the concept of a Good-Anna-Administered United States of the Solar System -- just to see where that leads. I guess I have a target date of around 2020 for that model to begin to be implemented -- if and only if it successfully endures brutal gangs of facts and dracs. I frankly don't have a problem with Positively-Reinforcing the Best of Egypt, the City-States, the United-Nations, the Secret-Government, and the Secret Space-Program. I just want to see things run in a reasonable, rational, and sustainable manner. Is that too much to ask??

    An attorney once passionately told me that Bill Gates was evil. An employee of the Bill and Melinda Gates Foundation told me just the opposite -- with equal passion. Someone once told me that I reminded them of Bill Gates. I keep hearing about 'Stolen Technology'. Without pointing fingers in any specific direction -- what if a lot of CEO's Deal with the Devil as Front-Men for 'Stolen Technology'?? I keep getting the feeling that an Evil Galactic Business Empire is so entrenched in this solar system -- that trying to 'clean things up' might be a lot like trying to remove an 'Inoperable Brain-Tumor'. I worry that even if some of the well-intentioned ideas I've been considering were implemented -- things would still remain as corrupt as hell. As I have said elsewhere, I'm almost to the point of telling people to learn from the Top One-Percent -- and then go and do likewise -- so as to level the playing-field somewhat for 'We the Peons'. Why should the Peons be Ethical Knights in Shining Armour when the Rich and Powerful continue to Deal with the Devil -- and have no intention of being Good Boys and Girls -- especially when no one is looking. I think society should Reward Responsibility -- but until it does so -- perhaps people should do what they have to do to 'take care of business'. My idealism seems to be fading into a Jaded Cynicism. There are some aspects of religion which might work if everyone were 'On Board' -- but I hate to send good people as 'Lambs to the Slaughter' in a cold, cruel world -- seemingly run by an Agency of Evil Spirits.

    The Powers That Be -- Human and Otherwise -- are not exactly blurting-out the truth, the whole-truth, and nothing but the truth -- perhaps with both good and bad reasons for secrecy. I keep seeing a Reptilian-Human-Egyptian-Roman-Nazi Galactic-Empire -- but damned if I know what's really been going on -- regardless of my reincarnational virtues and vices. I'm going to continue exploring all of this madness -- from the perspective of Asteroid 243 Ida. I wonder what they're saying on Phobos, on Ida, in Medina, and on the Darkside of the Moon??? The Horror...

    United States AI Solar System (7) - Page 6 Bill-gates-vaccine-kids1
    "See You in Hell, Billy!!!"
    magamud wrote:
    United States AI Solar System (7) - Page 6 Phobos_colour_2008
    Phobos (moon)
    http://en.wikipedia.org/wiki/Phobos_(moon)

    United States AI Solar System (7) - Page 6 Monolith55103h-crop
    Phobos monolith
    I think I might try to spend a lot of time reading Richard Greenberg, Richard Hoagland, and Joseph Farrell types of books and websites. It might also be worthwhile to look at official City-State, United-Nations, JPL, NASA, http://www.nasa.gov/centers/jpl/home/index.html University, etc. sources -- so as to NOT become Fundamentally-Renegade in attitude and outlook. I guess I'm trying to imagine myself as being a Kinder, Gentler, Quieter Version of that 'Insider-Guy with the Fedora' in 'A Beautiful Mind' who seemingly caused John Nash to go nuts. Incidentally, I was around someone for several months who reminded me of that 'Insider-Guy'. They even gave me a Fedora -- and several times, while we were driving down the road, they expressed concern (and even fear) that we were being followed. Beware of Bayhill!! The Horror!! Somewhat unrelatedly, I have spoken of knowing a 'Rufus' character (not the AED -- that I know of) -- and there is a character in the 'Orpheus' episode of the seventh season of 'Stargate SG-1' (starting at around 19 minutes) which looks almost exactly like the 'Rufus' I knew (More than Chris Rock)!! If Amen Ra ever becomes a Personna non Grata -- should all of the Obelisks be chopped-down?? I tend to think not. What Would Lorena Bobbit Say?? The good, the bad, and the ugly are ALL part of OUR history. If Jesus turns out to be mostly a fictional character (or a flawed character) the art, literature, scripture, and music should still benefit humanity. But are we Big Enough to handle imperfections in our paradigms, or spots on the sun??

    Imagine the 'Taelon Mothership' from 'Earth: Final Conflict' as existing within Asteroid 243 Ida (Complete with Zo'or, Da'an', Boone, Liam, Lilly, and Sandoval)!! Imagine many scenes from 'Star Trek Voyager' as occurring in and around Ida!! Also, what if the Asteroid-Belt were thought of as being the 'Galaxy of Ida' (from 'The Fifth Race' of 'SG-1')!! What if the Asteroid-Belt aka Galaxy of Ida is populated with millions of Greys within thousands of Piloted-Asteroids??!! OMG!! Doesn't THAT conjure-up some startling images??!! If I ever visited 243 Ida -- would I ever return to Earth -- alive or otherwise??? What if 243 Ida is Sananda's Space-Ship??!! What Would Sherry Shriner Say?? BTW -- who is 'The Most High' Sherry speaks of?? She doesn't like the name 'Jesus' -- but she reverences the name 'Yeshua'. http://en.wikipedia.org/wiki/Yeshua_(name) I faithfully listen to her shows -- but I haven't heard much Biblical Exegesis from the Red-Letter Teachings of 'Jesus'. Why might this be?? Come to think of it, I don't even do a lot of that sort of thing on my threads -- although I would refer everyone to my posting of 'Matthew' and 'The Desire of Ages' within the 'Archangelic Queens of Heaven and the United States of the Solar System' thread -- for the source and application of the Teachings Attributed to Jesus -- which harmonizes with my thinking on the subject. I'm NOT a trained-theologian -- so I tend to tread softly in this area. Study it for yourselves -- and arrive at your OWN conclusions. Hint: Spend a lot more time READING than you do arguing or listening to sermons.

    Would it really be THAT difficult to reproduce the INTERIOR of that enlarged-version of Solomon's Temple within 243 Ida?? That would give the 'Little-Grey Stone-Cutters' something to do!! Freedom What Would the Greys Say?? Fisk Organ-Builders might have to be transported (drugged and blindfolded) to Ida to install the new pipe-organ in a Rear Balcony!! Then, imagine said temple filled with 10,000 Humans, Dracs, Greys, and Annunaki -- laying prostrate before a Draconian-Reptilian Queen!!! I really should STOP!!! But Siriusly -- what if that sort of thing occurs each and every day??!! What if that's what ALL of us will be doing in a few, short years??!! I desire the Best for Humanity -- WITHOUT Siriusly Angering the Hypothetical Reptilian Powers That Be. Do you see my point?? I am a bit irreverent and flippant in my internet posting -- but I have NEVER called for the torture, enslavement, or extermination of ANYONE -- Human or Otherwise. My current bias is that this solar system should be Fundamentally-Human -- but I have never called for a Human-Only Solar System. What if the Asteroid Belt were one of the United States of the Solar System?? Should the Greys get kicked-out of the solar system?? Should the Greys be restricted to the Asteroid Belt?? Should the Asteroid Belt be integrated or segregated?? Should Humans begin moving to the Asteroid Belt??

    AnnoyedBoxer Crybaby "THERE GOES THE NEIGHBORHOOD!!!!" Mad: Crying or Very sad cyclops

    "UGGG!! ME LIKE SAMANTHA CARTER!! UGGG!! ME WANT SAMANTHA CARTER!!
    UGGG!! UGGG!! SLAM-BAM!! OH UGGG!! THANK-YOU SAM!!"

    United States AI Solar System (7) - Page 6 Amanda_tapping_4
    United States AI Solar System (7) - Page 6 Amanda-tapping-1507
    "What are You Looking At??!! What are You Doing??!!
    You Should be Ashamed of Yourself!!!!
    Big-Brother and Big-Mother are Watching!!!!"

    United States AI Solar System (7) - Page 6 Hal9000
    United States AI Solar System (7) - Page 6 Crazy-eyes
    United States AI Solar System (7) - Page 6 Tumblr_m66kotDnKv1qlpwkiUnited States AI Solar System (7) - Page 6 Tumblr_m66kotDnKv1qlpwki
    magamud wrote:
    I do NOT support Unrestricted-Freedom -- But Where Does Academic-Freedom End?? I guess I envision the 10,000 Absolutely Best, Brightest, and Most-Responsible United States of the Solar System Representatives -- who might be sort of like the Jesuits -- but without that damn oath -- and who are working for the Right Boss -- if you know what I mean. Some of what I say is somewhat contradictory and confusing -- but I like to combine opposites -- and use a lot of defining and qualifying words -- if you know what I mean. Your post reminds me that I need to finish reading my rather scholarly Space-Law book (Reynolds and Merges) -- which touches upon the Space-Junk problem and other Outer-Space Nightmares. http://www.treehugger.com/clean-technology/shocking-space-debris-images.html I Really Want This Solar System to be Highly Organized -- with Massive Doses of Law and Order -- Throughout the Solar System -- if you know what I mean. I think Sherry Shriner knows what I mean. http://www.blogtalkradio.com/sherrytalkradio/2013/01/29/monday-night-with-sherry-shriner I'm reading Covert Wars and Breakaway Civilizations by Joseph P. Farrell -- and there are two quotes at the beginning of the book which really got my attention:

    "...(We) can readily understand why the power elite of America has no ideology and feels the need of none, why its rule is naked of ideas, its manipulation without attempted justification. It is this mindlessness of the powerful that is the true higher immorality of our time; for, with it, there is associated the organized irresponsibility that is today the most important characteristic of the American system of corporate power." -- C. Wright Mills, The Power Elite (Oxford, 1956), p. 342.

    "...(When) men of knowledge do come to a point of contact with the circles of powerful men, they come not as peers but as hired men." -- C. Wright Mills, The Power Elite, p. 351.


    If my theory of a Reptilian-Human-Egyptian-Roman-Nazi Galactic-Empire is even partially valid -- it might help to explain these quotations. Someone connected with organizing Bilderberg conferences stated that he was quite certain that the Bilderberg attendees did not rule the world (or something to that effect). George Green described Elite American Politicians as being decadent, degenerate, and immoral (or something to that effect) -- snorting cocaine and making leud comments about his teenage daughter (or something to that effect). I've recently been speculating about the POSSIBILITY of the existence of a Corrupt and Violent Reptilian-Human-Egyptian-Roman-Nazi Galactic-Empire. I also keep speculating that Humanity is a Recent-Idealistic-Renegade Creation in an Ancient-Strict-Traditionalist Reptilian-Empire. However, I'm beginning to wonder if whoever created Humanity got some sort of a High-Level Reptilian Green-Light to Create Humanity -- BUT that they were warned about what would happen if they did -- which might've included anticipating a Corrupt and Violent Reptilian-Human-Egyptian-Roman-Nazi Galactic-Empire as an inevitable part of the deal. What if there is a Benevolent Reptilian Secret Government which 'Our' Secret Government doesn't even know about??? Whoever created Humanity knew what the hell they were doing IMHO. What if this Solar System is a Big Galactic Rat-Trap (where the Rats only Think they're winning)?? SNAP!!!! I have commented on sensing that the Leaders of the World often seem to look like they just got the crap beat out of them -- rather than being On Top of the World -- and Above It All. I have also stated that I think the Jesuits (and people somewhat similar to them) know more about how this solar system really works than 99.3% of the human-race (and that percentage might be on the low-side) -- but that I don't necessarily like them or believe their public-statements.

    I grew-up believing that the Universe was essentially perfect -- except for Human-Beings and Planet-Earth -- and the Demonic-Beings who tormented them. Unfortunately, I have come to question that assumption. More recently, I have begun to suspect a Dark and Violent Universe filled with Strange-Beings and Star-Wars -- and that these beings generally hate each other -- but that they REALLY HATE THE HUMAN RACE AND THEIR QUEST FOR FREEDOM. I can't prove this -- obviously -- but when I re-read the Bible and the writings of Ellen G. White -- a Very Dark Reality seems to emerge from between the lines. I frankly have a difficult time criticizing the Roman Catholic Church for the Crusades, the Inquisition, and the Vatican's behavior relative to World War II -- when I carefully and honestly read the Old Testament and the Book of Revelation. It ALL seems to be One Interconnected Phenomenon. I don't know about the alleged Reptilians. I often use the term Other Than Humans instead. I think I'm beginning to see what's really going on -- possibly because of my Reincarnational Participation in a Dark and Violent Universe. I don't know. I say 'I don't know' a lot -- and NOT as a 'becoming humility'. I'm NOT going to pretend to know things that I don't -- which is why I keep referring to my internet activities as Political and Theological Science-Fiction.

    Imagine Dr. Mataros (from the Termination episode of Earth: Final Conflict) in a Room with a Cray on 243 Ida -- in a manner similar to the 'jail-cell scene'. You know -- a 600 square-foot room with no windows, a psychiatrist's couch, one of those legendary Cray supercomputers http://www.cray.com/Products/Computing.aspx -- with the walls and ceiling covered with flat-screen monitors, combined with a very advanced voice recognition and control function -- connected with Instantaneous InterPlaNet -- with Priority Access to Everyone and Everything Worth Accessing Between Our Sun and the Dog-Star Sirius. Then -- imagine Dr. Mataros only asking questions while communicating with the President of the United States, the Queen of England, the Pope of Rome, the Jesuit General, the Secretary General of the United Nations, the City of London, the Archbishop of Canterbury -- Russia, China, India, Japan, Germany, Mexico, Pine Gap, Area 51, PSNS, Sandia National Laboratories, Los Alamos National Laboratories, the Pentagon, Mars, Venus, Mercury, the Dark-Side of the Moon, Medina, Phobos -- and with Various Other Than Human Beings from Throughout the Galaxy. Then -- imagine Dr. Mataros researching every conceivable subject -- in great detail -- and speaking comments which are translated into text by the voice-recognition software -- accessible by those with a Need to Know. Dr. Mataros might rarely leave this room -- and might require NO sleep because the Room with a Cray might also be a Room with a Wardrobe of Bodies (Human and Otherwise)!! Finally -- Imagine Dr. Mataros as presiding over the newly created United States of the Solar System. Do you get the picture? What are the strengths and weaknesses of this Administrative Model??? I mostly intended to conceptualize a very smart, very tough, very concise, and worldly-wise no-nonsense individual -- who might resemble a Behind-Closed-Doors Anna!!

    How does one keep someone with Absolute-Power from becoming Absolutely-Corrupt and/or Completely-Insane?? How does one keep 10,000 Representatives from becoming 10,000 Corrupted Raving Lunatics?? BOTH the Dictator and Representative Models seem to be HIGHLY PROBLEMATIC. A Perfect and Harmonious Administrative Honeymoon might be Very Short Indeed. How might one create a Self-Correcting Homeostatic-System of Royal-Judgment and Representative-Voting -- which keeps the Best, Brightest, and Most-Responsible at the Top of the Pyramid??? How does one avoid Nasty and Bloody Power-Struggles while maintaining Constructive-Competition?? Those Capable of Rising to the Top Might NOT be Capable of Properly Governing Once They Ascend to the Pinnacle of the Temple. Just Because One Wins a War Doesn't Mean They Know How to Rule (Especially Long-Term -- Under a Wide-Variety of Circumstances). What if Earth was an Ancient Garden of Eden which Quickly Turned into Hell on Earth when the Challenges of Governing the New Human Race Were Unanticipated and Underestimated?? As I have previously stated -- How This Universe is Governed Might Have EVERYTHING to do with How This Solar System is Governed. Can Significant Exceptions be Made for Earth and Humanity -- Without Destroying the Effective Governance of the Universe?? I think we know very little about how things REALLY work in the Universe. I'm attempting to gain a better perspective by mentally moving to 243 Ida. Here's a preview of Motorsports in a Twenty-Second Century United States of the Solar System!! https://www.youtube.com/watch?v=yY8_cO4Eun8 The 'Stargate SG-1' 'Space Race' episode (7-08) is really quite fine (but it's not on YT).

    What if we are dealing with a Strict-Traditionalist Reptilian-Egyptian Universe v Renegade Reptilian-Human Egyptian-Roman-Nazi Solar-System?? What if there is a Kinder and Gentler, Completely Out of Power, Idealistic-Kumbaya Faction which seeks Love, Peace, and Harmony for All Concerned?? How might a United States of the Solar System relate to this hypothetical factional situation?? Should a U.S.S.S. contain a Theocratic Component -- or would such a component be REQUIRED by the Galactic Powers That Be?? I continue to get the impression that there are VERY powerful individuals who believe that the Human Race should NOT exist -- and that this conviction goes way back to the moment of the creation of the first Humans (and possibly prior to that time). I get the feeling that some of those in the know are playing with me like a cat plays with a mouse. I think things are going to get REALLY bad for me -- very soon. I don't think the madness will ever end. When I spoke to the AED about 'happiness' they just gave me a sad look -- and wistfully sighed "Ah.....Happiness...". I want peace, love, and happiness -- but that would be too easy -- wouldn't it??? Eating Raw Vegetarian Food and Going for Daily Hour-Long Walks is probably a winning combination. But putting it THAT simply probably won't make you a millionaire best-selling author. Doing Unnecessary Surgeries is FAR more lucarative and respectable. Isn't THAT rather sad???

    Ancient-Strict-Traditionalist-Egyptian-Reptilian Empire v Recent-Renegade-Idealistic-Egyptian-Human Faction = Corrupt-Violent-Reptilian-Human-Egyptian-Roman-Nazi Empire?????

    If the above is at least partially true -- would a Good-Anna-Administered United States of the Solar System (Predominantly Human -- but not Anti Other-Than-Human or Human-Only) solve all of the ancient and contemporary problems -- or would it just make things worse??? I really wonder. If you wonder too -- consider enrolling in the University of Solar System Studies and Governance at Ida. Here is the List of Admission Prerequisites (follow this specific order):

    1. Read the Holy Bible -- Genesis to Revelation -- Straight Through.
    2. Read The Gods of Eden -- William Bramley.
    3. Read The Great Controversy -- Ellen White.
    4. Read Rule by Secrecy -- Jim Marrs.
    5. Read Jesus: Last of the Pharaohs -- Ralph Ellis.
    6. Read Cleopatra to Christ -- Ralph Ellis.
    7. Read Scota: Egyptian Queen of the Scots -- Ralph Ellis.
    8. Read Rise of the Fourth Reich -- Jim Marrs.
    9. Read Hitler's Pope -- John Cornwell.
    10. Read S.S. Brotherhood of the Bell -- Joseph Farrell.
    11. Read Family of Secrets -- Russ Baker.
    12. Read The Jesuits -- Malachi Martin.
    13. Read The Keys of This Blood -- Malachi Martin.
    14. Read Behold a Pale Horse -- Bill Cooper.
    15. Read The Vatican Assassins -- Eric John Phelps.
    16. Read Covert Wars and Breakaway Civilizations -- Joseph Farrell.
    17. Watch Cleopatra -- 1963 Movie with Elizabeth Taylor.
    18. Watch The Ring of Power -- 5 Hour Documentary.
    19. Watch Stargate -- Original Movie.
    20. Watch Stargate SG-1 -- All 10 Seasons.
    21. Watch Stargate Continuum -- 2008 Movie.
    22. Watch Earth: Final Conflict -- All 5 Seasons.
    23. Watch Star Trek: Voyager -- All Seasons.
    24. Watch the Old and New 'V' Series -- All Seasons.
    25. Study Amen Ra thread -- Project Avalon (original site).
    26. Study Part 1 of 'The Red Pill' thread -- Brook.
    27. Study the United States of the Solar System thread -- orthodoxymoron.
    28. Read Tempest and Exodus by Ralph Ellis.
    29. Become an Amateur Astronomer.
    30. Listen to Sacred Classical Music.
    31. Join a Cathedral Choir.
    32. Read Exo-Vaticana by Chris Putnam and Thomas Horn.
    33. Talk to an Ancient Egyptian Deity.
    34. Go Insane and Start Talking Too Much.
    35. Hold a Disclosure Press Conference at the National Press Club and Have a Nervous-Breakdown on Live Network Television.
    36. Get Committed to the Bethesda Naval Hospital.
    37. You Don't Want to Know.

    Siriusly -- I would recommend learning as much as YOU feel comfortable with -- and then saying and doing very little in connection with this sort of thing. I have no idea how accurate any of this stuff might be -- which is why I limit my activities to this little web-site. I occasionally talk to a few individuals (who I suspect know ten times as much as I do) -- but that's all. I realize that the Ultimate Reality is Very Serious -- but I frankly don't know what that reality is -- so I'm TRYING to have a good-time with the madness (but it's NOT working). I always end-up being tense, negative, crude, rude, crabby, messy, delusional, irresponsible, non-responsive, poverty-stricken, and socially-unacceptable. We all have our crosses to bear. Just continue treating all of this stuff mostly as educational science-fiction. Has anyone thought of reading the Bible as a Novel?? Would that take some of the pressure and anxiety out of Bible-Study?? Sorry if that steps on toes. I think the Bible is More Than a Novel -- but even if it were completely discredited as being Accurate-History -- it should still be diligently studied. Think about THAT!! What if the Asteroid-Belt is Mostly Grey-Territory?? What if the Kuiper-Belt is Mostly Drac-Territory??

    What if Most of the Asteroids and Moons in This Solar System are Space-Ships??!! Moons and Asteroids Scare the Hell Out of Me!! Still -- I Think I'd Like to Specialize in Moon and Asteroid Studies -- with an Emphasis on Queen-Ship Conversions!! "Pimp My Ride!!!" One More Thing -- My Internet Activities somewhat reveal what I had in mind when I spoke with a close-relative of a very-famous Hollywood Director regarding the possibility of doing a Modern Life of Christ Movie -- complete with all of the latest scholarship and special-effects. Obviously nothing happened -- and that was decades ago -- but one never knows. What if something like this happened to a very real David Bowman in 1947?? https://www.youtube.com/watch?v=HwBmPiOmEGQ I'm being rather serious at this point. Think long and hard about the Robert Morning Sky clip I just posted -- and the KRLLL Pleiadian stuff I've posted elsewhere. I get the distinct impression that there's been a lot of double-crossing, triple-crossing, quadruple-crossing, etc. going on -- but I have NO idea what the details might be. Nuff Said. https://www.youtube.com/watch?v=bxJuwWP_s6Y I love hymn-improvisations!! One More Thing. What if a Supercomputer-Network Will Be Humanity's Lord and Savior for All-Eternity?? "Thou Shalt Have NO Gods Ever Again!!"?? "Thou Shalt Have No Sex Ever Again!!"?? What Would Marduk Say?? What Would the Antichrist Say??

    United States AI Solar System (7) - Page 6 Slide-4
    United States AI Solar System (7) - Page 6 Deadspace2-2011-02-10-20-50-05-57
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    United States AI Solar System (7) - Page 6 Cruzcelta3

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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 5:45 am

    United States AI Solar System (7) - Page 6 Wp1893149

    Once again, I think my goal is to go incognito, and just digest the material I've already ingested. My threads are honestly for the possible benefit of probably a dozen select researchers. There might be something they overlooked. I'm obviously not even close to being a contender in This Present Madness. Perhaps that's just as well. But I keep thinking I've been part of something Bigger and Better in previous-lives. Is Earth and Humanity the very-best this Universe has to offer?? We seem to lack the certain knowledge concerning how things REALLY Are Throughout the Universe. We're pretty isolated and ignorant. We lack a proper frame of reference. What if NOTHING Will Really Work Regarding Politics and Religion for the Remainder of the Twenty-First Century?? I continue to think that some of us must read Job through Malachi (NKJV) straight-through (over and over) as a Mental and Spiritual Exercise on the Road to Utopia!! What if Isaac Newton had a lot to do with the books God's Day of Judgment (Vogt) -- and The End of the World, A.D. 2133 (Silvestre)??!! I don't know which way to jump -- so perhaps I should just shut-up!!

    http://www.whiteestate.org/books/pp/pp48.html The victory at Beth-horon was speedily followed by the conquest of southern Canaan. "Joshua smote all the country of the hills, and of the south, and of the vale. . . . And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel. And Joshua returned, and all Israel with him, unto the camp at Gilgal."

    The tribes of northern Palestine, terrified at the success which had attended the armies of Israel, now entered into a league against them. At the head of this confederacy was Jabin, king of Hazor, a territory to the west of Lake Merom. "And they went out, they and all their hosts with them." This army was much larger than any that the Israelites had before encountered in Canaan--"much people, even as the sand that is upon the seashore in multitude, with horses and chariots very many. And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel." Again a message of encouragement was given to Joshua: "Be not afraid because of them: for tomorrow about this time will I deliver them up all slain before Israel."

    Near Lake Merom he fell upon the camp of the allies and utterly routed their forces. "The Lord delivered them into the hand of Israel, who smote them, and chased them . . . until they left them none remaining." The chariots and horses that had been the pride and boast of the Canaanites were not to be appropriated by Israel. At the command of God the chariots were burned, and the horses lamed, and thus rendered unfit for use in battle. The Israelites were not to put their trust in chariots or horses, but "in the name of the Lord their God."

    One by one the cities were taken, and Hazor, the stronghold of the confederacy, was burned. The war was continued for several years, but its close found Joshua master of Canaan. "And the land had rest from war."

    But though the power of the Canaanites had been broken, they had not been fully dispossessed. On the west the Philistines still held a fertile plain along the seacoast, while north of them was the territory of the Sidonians. Lebanon also was in the possession of the latter people; and to the south, toward Egypt, the land was still occupied by the enemies of Israel.

    Joshua was not, however, to continue the war. There was another work for the great leader to perform before he should relinquish the command of Israel. The whole land, both the parts already conquered and that which was yet unsubdued, was to be apportioned among the tribes. And it was the duty of each tribe to fully subdue its own inheritance. If the people should prove faithful to God, He would drive out their enemies from before them; and He promised to give them still greater possessions if they would but be true to His covenant.

    To Joshua, with Eleazar the high priest, and the heads of the tribes, the distribution of the land was committed, the location of each tribe being determined by lot. Moses himself had fixed the bounds of the country as it was to be divided among the tribes when they should come in possession of Canaan, and had appointed a prince from each tribe to attend to the distribution. The tribe of Levi, being devoted to the sanctuary service, was not counted in this allotment; but forty-eight cities in different parts of the country were assigned the Levites as their inheritance.

    Before the distribution of the land had been entered upon, Caleb, accompanied by the heads of his tribe, came forward with a special claim. Except Joshua, Caleb was now the oldest man in Israel. Caleb and Joshua were the only ones among the spies who had brought a good report of the Land of Promise, encouraging the people to go up and possess it in the name of the Lord. Caleb now reminded Joshua of the promise then made, as the reward of his faithfulness: "The land whereon thy feet have trodden shall be thine inheritance, and thy children's forever, because thou hast wholly followed the Lord." He therefore presented a request that Hebron he given him for a possession. Here had been for many years the home of Abraham, Isaac, and Jacob; and here, in the cave of Machpelah, they were buried.

    Hebron was the seat of the dreaded Anakim, whose formidable appearance had so terrified the spies, and through them destroyed the courage of all Israel. This, above all others, was the place which Caleb, trusting in the strength of God, chose for his inheritance.

    "Behold, the Lord hath kept me alive," he said, "these forty and five years, even since the Lord spake this word unto Moses: . . . and now, lo, I am this day fourscore and five years old. As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. Now therefore give me this mountain, whereof the Lord spake in that day: for thou heardest in that day how the Anakim were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said." This request was supported by the chief men of Judah. Caleb himself being the one appointed from this tribe to apportion the land, he had chosen to unite these men with him in presenting his claim, that there might be no appearance of having employed his authority for selfish advantage.

    His claim was immediately granted. To none could the conquest of this giant stronghold be more safely entrusted. "Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance," "because that he wholly followed the Lord God of Israel." Caleb's faith now was just what it was when his testimony had contradicted the evil report of the spies. He had believed God's promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this, but exalted the mercy of God that had preserved him in the wilderness when his brethren were cut off. Amid all the hardships, perils, and plagues of the desert wanderings, and during the years of warfare since entering Canaan, the Lord had preserved him; and now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb's request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable.

    Caleb obtained the inheritance upon which his heart had been set for forty years, and, trusting in God to be with him, he "drove thence the three sons of Anak." Having thus secured a possession for himself and his house, his zeal did not abate; he did not settle down to enjoy his inheritance, but pushed on to further conquests for the benefit of the nation and the glory of God.

    The cowards and rebels had perished in the wilderness, but the righteous spies ate of the grapes of Eschol. To each was given according to his faith. The unbelieving had seen their fears fulfilled. Notwithstanding God's promise, they had declared that it was impossible to inherit Canaan, and they did not possess it. But those who trusted in God, looking not so much to the difficulties to be encountered as to the strength of their Almighty Helper, entered the goodly land. It was through faith that the ancient worthies "subdued kingdoms, . . . escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens." Hebrews 11:33, 34. "This is the victory that overcometh the world, even our faith." 1 John 5:4.

    Another claim concerning the division of the land revealed a spirit widely different from that of Caleb. It was presented by the children of Joseph, the tribe of Ephraim with the half tribe of Manasseh. In consideration of their superior numbers, these tribes demanded a double portion of territory. The lot designated for them was the richest in the land, including the fertile plain of Sharon; but many of the principal towns in the valley were still in possession of the Canaanites, and the tribes shrank from the toil and danger of conquering their possessions, and desired an additional portion in territory already subdued. The tribe of Ephraim was one of the largest in Israel, as well as the one to which Joshua himself belonged, and its members naturally regarded themselves as entitled to special consideration. "Why hast thou given me but one lot and one portion to inherit," they said, "seeing I am a great people?" But no departure from strict justice could be won from the inflexible leader.

    His answer was, "If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if Mount Ephraim be too narrow for thee."

    Their reply showed the real cause of complaint. They lacked faith and courage to drive out the Canaanites. "The hill is not enough for us," they said; "and all the Canaanites that dwell in the land of the valley have chariots of iron."

    The power of the God of Israel had been pledged to His people, and had the Ephraimites possessed the courage and faith of Caleb, no enemy could have stood before them. Their evident desire to shun hardship and danger was firmly met by Joshua. "Thou art a great people, and hast great power," he said; "thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong." Thus their own arguments were turned against them. Being a great people, as they claimed, they were fully able to make their own way, as did their brethren. With the help of God they need not fear the chariots of iron.

    Heretofore Gilgal had been the headquarters of the nation and the seat of the tabernacle. But now the tabernacle was to be removed to the place chosen for its permanent location. This was Shiloh, a little town in the lot of Ephraim. It was near the center of the land, and was easy of access to all the tribes. Here a portion of country had been thoroughly subdued, so that the worshipers would not be molested. "And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there." The tribes that were still encamped when the tabernacle was removed from Gilgal followed it, and pitched near Shiloh. Here these tribes remained until they dispersed to their possessions.

    The ark remained at Shiloh for three hundred years, until, because of the sins of Eli's house, it fell into the hands of the Philistines, and Shiloh was ruined. The ark was never returned to the tabernacle here, the sanctuary service was finally transferred to the temple at Jerusalem, and Shiloh fell into insignificance. There are only ruins to mark the spot where it once stood. Long afterward its fate was made use of as a warning to Jerusalem. "Go ye now unto My place which was in Shiloh," the Lord declared by the prophet Jeremiah, "where I set My name at the first, and see what I did to it for the wickedness of My people Israel. . . . Therefore will I do unto this house, which is called by My name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh." Jeremiah 7:12-14.

    "When they had made an end of dividing the land," and all the tribes had been allotted their inheritance. Joshua presented his claim. To him, as to Caleb, a special promise of inheritance had been given; yet he asked for no extensive province, but only a single city. "They gave him the city which he asked, . . . and he built the city, and dwelt therein." The name given to the city was Timnath-serah, "the portion that remains"--a standing testimony to the noble character and unselfish spirit of the conqueror, who, instead of being the first to appropriate the spoils of conquest, deferred his claim until the humblest of his people had been served.

    Six of the cities assigned to the Levites--three on each side the Jordan--were appointed as cities of refuge, to which the manslayer might flee for safety. The appointment of these cities had been commanded by Moses, "that the slayer may flee thither, which killeth any person at unawares. And they shall be unto you cities for refuge," he said, "that the manslayer die not, until he stand before the congregation in judgment." Numbers 35:11, 12. This merciful provision was rendered necessary by the ancient custom of private vengeance, by which the punishment of the murderer devolved on the nearest relative or the next heir of the deceased. In cases where guilt was clearly evident it was not necessary to wait for a trial by the magistrates. The avenger might pursue the criminal anywhere and put him to death wherever he should be found. The Lord did not see fit to abolish this custom at that time, but He made provision to ensure the safety of those who should take life unintentionally.

    The cities of refuge were so distributed as to be within a half day's journey of every part of the land. The roads leading to them were always to be kept in good repair; all along the way signposts were to be erected bearing the word "Refuge" in plain, bold characters, that the fleeing one might not be delayed for a moment. Any person--Hebrew, stranger, or sojourner--might avail himself of this provision. But while the guiltless were not to be rashly slain, neither were the guilty to escape punishment. The case of the fugitive was to be fairly tried by the proper authorities, and only when found innocent of intentional murder was he to be protected in the city of refuge. The guilty were given up to the avenger. And those who were entitled to protection could receive it only on condition of remaining within the appointed refuge. Should one wander away beyond the prescribed limits, and be found by the avenger of blood, his life would pay the penalty of his disregard of the Lord's provision. At the death of the high priest, however, all who had sought shelter in the cities of refuge were at liberty to return to their possessions.

    In a trial for murder the accused was not to be condemned on the testimony of one witness, even though circumstantial evidence might be strong against him. The Lord's direction was, "Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die." Numbers 35:30. It was Christ who gave to Moses these directions for Israel; and when personally with His disciples on earth, as He taught them how to treat the erring, the Great Teacher repeated the lesson that one man's testimony is not to acquit or condemn. One man's views and opinions are not to settle disputed questions. In all these matters two or more are to be associated, and together they are to bear the responsibility, "that in the mouth of two or three witnesses every word may be established." Matthew 18:16.

    If the one tried for murder were proved guilty, no atonement or ransom could rescue him. "Whoso sheddeth man's blood, by man shall his blood be shed." Genesis 9:6. "Ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death." "Thou shalt take him from Mine altar, that he may die," was the command of God; "the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it." Numbers 35:31, 33; Exodus 21:14. The safety and purity of the nation demanded that the sin of murder be severely punished. Human life, which God alone could give, must be sacredly guarded.

    The cities of refuge appointed for God's ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God's law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon. "There is therefore now no condemnation to them which are in Christ Jesus." "Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us;" that "we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us." Romans 8:1, 34; Hebrews 6:18.

    He who fled to the city of refuge could make no delay. Family and employment were left behind. There was no time to say farewell to loved ones. His life was at stake, and every other interest must be sacrificed to the one purpose--to reach the place of safety. Weariness was forgotten, difficulties were unheeded. The fugitive dared not for one moment slacken his pace until he was within the wall of the city.

    The sinner is exposed to eternal death, until he finds a hiding place in Christ; and as loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Satan, the great adversary, is on the track of every transgressor of God's holy law, and he who is not sensible of his danger, and does not earnestly seek shelter in the eternal refuge, will fall a prey to the destroyer.

    The prisoner who at any time went outside the city of refuge was abandoned to the avenger of blood. Thus the people were taught to adhere to the methods which infinite wisdom appointed for their security. Even so, it is not enough that the sinner believe in Christ for the pardon of sin; he must, by faith and obedience, abide in Him. "For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries." Hebrews 10:26, 27.

    Two of the tribes of Israel, Gad and Reuben, with half the tribe of Manasseh, had received their inheritance before crossing the Jordan. To a pastoral people, the wide upland plains and rich forests of Gilead and Bashan, offering extensive grazing land for their flocks and herds, had attractions which were not to be found in Canaan itself, and the two and a half tribes, desiring to settle here, had pledged themselves to furnish their proportion of armed men to accompany their brethren across the Jordan and to share their battles till they also should enter upon their inheritance. The obligation had been faithfully discharged. When the ten tribes entered Canaan forty thousand of "the children of Reuben, and the children of Gad, and half the tribe of Manasseh . . . prepared for war passed over before the Lord unto battle, to the plains of Jericho." Joshua 4:12, 13. For years they had fought bravely by the side of their brethren. Now the time had come for them to get unto the land of their possession. As they had united with their brethren in the conflicts, so they had shared the spoils; and they returned "with much riches . . . and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment," all of which they were to share with those who had remained with the families and flocks.

    They were now to dwell at a distance from the sanctuary of the Lord, and it was with an anxious heart that Joshua witnessed their departure, knowing how strong would be the temptations, in their isolated and wandering life, to fall into the customs of the heathen tribes that dwelt upon their borders.

    While the minds of Joshua and other leaders were still oppressed with anxious forebodings, strange tidings reached them. Beside the Jordan, near the place of Israel's miraculous passage of the river, the two and a half tribes had erected a great altar, similar to the altar of burnt offering at Shiloh. The law of God prohibited, on pain of death, the establishment of another worship than that at the sanctuary. If such was the object of this altar, it would, if permitted to remain, lead the people away from the true faith.

    The representatives of the people assembled at Shiloh, and in the heat of their excitement and indignation proposed to make war at once upon the offenders. Through the influence of the more cautious, however, it was decided to send first a delegation to obtain from the two and a half tribes an explanation of their conduct. Ten princes, one from each tribe, were chosen. At their head was Phinehas, who had distinguished himself by his zeal in the matter of Peor.

    The two and a half tribes had been at fault in entering, without explanation, upon an act open to such grave suspicions. The ambassadors, taking it for granted that their brethren were guilty, met them with sharp rebuke. They accused them of rebelling against the Lord, and bade them remember how judgments had been visited upon Israel for joining themselves to Baalpeor. In behalf of all Israel, Phinehas stated to the children of Gad and Reuben that if they were unwilling to abide in that land without an altar for sacrifice, they would be welcome to a share in the possessions and privileges of their brethren on the other side.

    In reply the accused explained that their altar was not intended for sacrifice, but simply as a witness that, although separated by the river, they were of the same faith as their brethren in Canaan. They had feared that in future years their children might be excluded from the tabernacle, as having no part in Israel. Then this altar, erected after the pattern of the altar of the Lord at Shiloh, would be a witness that its builders were also worshipers of the living God.

    With great joy the ambassadors accepted this explanation, and immediately carried back the tidings to those who sent them. All thoughts of war were dismissed, and the people united in rejoicing, and praise to God.

    The children of Gad and Reuben now placed upon their altar an inscription pointing out the purpose for which it was erected; and they said, "It shall be a witness between us that Jehovah is God." Thus they endeavored to prevent future misapprehension and to remove what might be a cause of temptation.

    How often serious difficulties arise from a simple misunderstanding, even among those who are actuated by the worthiest motives; and without the exercise of courtesy and forbearance, what serious and even fatal results may follow. The ten tribes remembered how, in Achan's case, God had rebuked the lack of vigilance to discover the sins existing among them. Now they resolved to act promptly and earnestly; but in seeking to shun their first error, they had gone to the opposite extreme. Instead of making courteous inquiry to learn the facts in the case, they had met their brethren with censure and condemnation. Had the men of Gad and Reuben retorted in the same spirit, war would have been the result. While it is important on the one hand that laxness in dealing with sin be avoided, it is equally important on the other to shun harsh judgment and groundless suspicion.

    While very sensitive to the least blame in regard to their own course, many are too severe in dealing with those whom they suppose to be in error. No one was ever reclaimed from a wrong position by censure and reproach; but many are thus driven further from the right path and led to harden their hearts against conviction. A spirit of kindness, a courteous, forbearing deportment may save the erring and hide a multitude of sins.

    The wisdom displayed by the Reubenites and their companions is worthy of imitation. While honestly seeking to promote the cause of true religion, they were misjudged and severely censured; yet they manifested no resentment. They listened with courtesy and patience to the charges of their brethren before attempting to make their defense, and then fully explained their motives and showed their innocence. Thus the difficulty which had threatened such serious consequences was amicably settled.

    Even under false accusation those who are in the right can afford to be calm and considerate. God is acquainted with all that is misunderstood and misinterpreted by men, and we can safely leave our case in His hands. He will as surely vindicate the cause of those who put their trust in Him as He searched out the guilt of Achan. Those who are actuated by the spirit of Christ will possess that charity which suffers long and is kind.

    It is the will of God that union and brotherly love should exist among His people. The prayer of Christ just before His crucifixion was that His disciples might be one as He is one with the Father, that the world might believe that God had sent Him. This most touching and wonderful prayer reaches down the ages, even to our day; for His words were, "Neither pray I for these alone, but for them also which shall believe on Me through their word." John 17:20. While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity. This is the evidence of our discipleship. Said Jesus, "By this shall all men know that ye are My disciples, if ye have love one to another." John 13:35. The apostle Peter exhorts the church, "Be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing." 1 Peter 3:8, 9.

    http://www.whiteestate.org/books/pp/pp49.html The wars and conquest ended, Joshua had withdrawn to the peaceful retirement of his home at Timnath-serah. "And it came to pass, a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua . . . called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers."

    Some years had passed since the people had settled in their possessions, and already could be seen cropping out the same evils that had heretofore brought judgments upon Israel. As Joshua felt the infirmities of age stealing upon him, and realized that his work must soon close, he was filled with anxiety for the future of his people. It was with more than a father's interest that he addressed them, as they gathered once more about their aged chief. "Ye have seen," he said, "all that the Lord your God hath done unto all these nations because of you; for the Lord your God is He that hath fought for you." Although the Canaanites had been subdued, they still possessed a considerable portion of the land promised to Israel, and Joshua exhorted his people not to settle down at ease and forget the Lord's command to utterly dispossess these idolatrous nations.

    The people in general were slow to complete the work of driving out the heathen. The tribes had dispersed to their possessions, the army had disbanded, and it was looked upon as a difficult and doubtful undertaking to renew the war. But Joshua declared: "The Lord your God, He shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lord your God hath promised unto you. Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left."

    Joshua appealed to the people themselves as witnesses that, so far as they had complied with the conditions, God had faithfully fulfilled His promises to them. "Ye know in all your hearts and in all your souls," he said, "that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof." He declared to them that as the Lord had fulfilled His promises, so He would fulfill His threatenings. "It shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things. . . . When ye have transgressed the covenant of the Lord, . . . then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which He hath given unto you."

    Satan deceives many with the plausible theory that God's love for His people is so great that He will excuse sin in them; he represents that while the threatenings of God's word are to serve a certain purpose in His moral government, they are never to be literally fulfilled. But in all His dealings with his creatures God has maintained the principles of righteousness by revealing sin in its true character--by demonstrating that its sure result is misery and death. The unconditional pardon of sin never has been, and never will be. Such pardon would show the abandonment of the principles of righteousness, which are the very foundation of the government of God. It would fill the unfallen universe with consternation. God has faithfully pointed out the results of sin, and if these warnings were not true, how could we be sure that His promises would be fulfilled? That so-called benevolence which would set aside justice is not benevolence but weakness.

    God is the life-giver. From the beginning all His laws were ordained to life. But sin broke in upon the order that God had established, and discord followed. So long as sin exists, suffering and death are inevitable. It is only because the Redeemer has borne the curse of sin in our behalf that man can hope to escape, in his own person, its dire results.

    Before the death of Joshua the heads and representatives of the tribes, obedient to his summons, again assembled at Shechem. No spot in all the land possessed so many sacred associations, carrying their minds back to God's covenant with Abraham and Jacob, and recalling also their own solemn vows upon their entrance into Canaan. Here were the mountains Ebal and Gerizim, the silent witnesses of those vows which now, in the presence of their dying leader, they had assembled to renew. On every side were evidences of what God had wrought for them; how He had given them a land for which they did not labor, and cities which they built not, vineyards and oliveyards which they planted not. Joshua reviewed once more the history of Israel, recounting the wonderful works of God, that all might have a sense of His love and mercy and might serve Him "in sincerity and in truth."

    By Joshua's direction the ark had been brought from Shiloh. The occasion was one of great solemnity, and this symbol of God's presence would deepen the impression he wished to make upon the people. After presenting the goodness of God toward Israel, he called upon them, in the name of Jehovah, to choose whom they would serve. The worship of idols was still to some extent secretly practiced, and Joshua endeavored now to bring them to a decision that should banish this sin from Israel. "If it seem evil unto you to serve Jehovah," he said, "choose you this day whom ye will serve." Joshua desired to lead them to serve God, not by compulsion, but willingly. Love to God is the very foundation of religion. To engage in His service merely from hope of reward or fear of punishment would avail nothing. Open apostasy would not be more offensive to God than hypocrisy and mere formal worship.

    The aged leader urged the people to consider, in all its bearings, what he had set before them, and to decide if they really desired to live as did the degraded idolatrous nations around them. If it seemed evil to them to serve Jehovah, the source of power, the fountain of blessing, let them that day choose whom they would serve--"the gods which your fathers served," from whom Abraham was called out, "or the gods of the Amorites, in whose land ye dwell." These last words were a keen rebuke to Israel. The gods of the Amorites had not been able to protect their worshipers. Because of their abominable and debasing sins, that wicked nation had been destroyed, and the good land which they once possessed had been given to God's people. What folly for Israel to choose the deities for whose worship the Amorites had been destroyed! "As for me and my house," said Joshua, "we will serve Jehovah." The same holy zeal that inspired the leader's heart was communicated to the people. His appeals called forth the unhesitating response, "God forbid that we should forsake Jehovah, to serve other gods."

    "Ye cannot serve the Lord," said Joshua: "for He is a holy God; . . . He will not forgive your transgressions nor your sins." Before there could be any permanent reformation the people must be led to feel their utter inability in themselves to render obedience to God. They had broken His law, it condemned them as transgressors, and it provided no way of escape. While they trusted in their own strength and righteousness, it was impossible for them to secure the pardon of their sins; they could not meet the claims of God's perfect law, and it was in vain that they pledged themselves to serve God. It was only by faith in Christ that they could secure pardon of sin and receive strength to obey God's law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God.

    Joshua endeavored to lead his hearers to weigh well their words, and refrain from vows which they would be unprepared to fulfill. With deep earnestness they repeated the declaration: "Nay; but we will serve the Lord." Solemnly consenting to the witness against themselves that they had chosen Jehovah, they once more reiterated their pledge of loyalty: "The Lord our God will we serve, and His voice will we obey.

    "So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem." Having written an account of this solemn transaction, he placed it, with the book of the law, in the side of the ark. And he set up a pillar as a memorial, saying, "Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which He spake unto us; it shall be therefore a witness unto you, lest ye deny your God. So Joshua let the people depart, every man unto his inheritance."

    Joshua's work for Israel was done. He had "wholly followed the Lord;" and in the book of God he is written, "The servant of Jehovah." The noblest testimony to his character as a public leader is the history of the generation that had enjoyed his labors: "Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua."

    http://www.whiteestate.org/books/pp/pp50.html In the Hebrew economy one tenth of the income of the people was set apart to support the public worship of God. Thus Moses declared to Israel: "All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's: it is holy unto the Lord." "And concerning the tithe of the herd, or of the flock, . . . the tenth shall be holy unto the Lord." Leviticus 27:30, 32.

    But the tithing system did not originate with the Hebrews. From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored. Abraham paid tithes to Melchizedek, the priest of the most high God. Genesis 14:20. Jacob, when at Bethel, an exile and a wanderer, promised the Lord, "Of all that Thou shalt give me I will surely give the tenth unto Thee." Genesis 28:22. As the Israelites were about to be established as a nation, the law of tithing was reaffirmed as one of the divinely ordained statutes upon obedience to which their prosperity depended.

    The system of tithes and offerings was intended to impress the minds of men with a great truth--that God is the source of every blessing to His creatures, and that to Him man's gratitude is due for the good gifts of His providence.

    "He giveth to all life, and breath, and all things." Acts 17:25. The Lord declares, "Every beast of the forest is Mine, and the cattle upon a thousand hills." Psalm 50:10. "The silver is Mine, and the gold is Mine." Haggai 2:8. And it is God who gives men power to get wealth. Deuteronomy 8:18. As an acknowledgment that all things came from Him, the Lord directed that a portion of His bounty should be returned to Him in gifts and offerings to sustain His worship.

    "The tithe . . . is the Lord's." Here the same form of expression is employed as in the law of the Sabbath. "The seventh day is the Sabbath of the Lord thy God." Exodus 20:10. God reserved to Himself a specified portion of man's time and of his means, and no man could, without guilt, appropriate either for his own interests.

    The tithe was to be exclusively devoted to the use of the Levites, the tribe that had been set apart for the service of the sanctuary. But this was by no means the limit of the contributions for religious purposes. The tabernacle, as afterward the temple, was erected wholly by freewill offerings; and to provide for necessary repairs and other expenses, Moses directed that as often as the people were numbered, each should contribute a half shekel for "the service of the tabernacle." In the time of Nehemiah a contribution was made yearly for this purpose. See Exodus 30:12-16; 2 Kings 12:4, 5; 2 Chronicles 24:4-13; Nehemiah 10:32, 33. From time to time sin offerings and thank offerings were brought to God. These were presented in great numbers at the annual feasts. And the most liberal provision was made for the poor.

    Even before the tithe could be reserved there had been an acknowledgment of the claims of God. The first that ripened of every product of the land was consecrated to Him. The first of the wool when the sheep were shorn, of the grain when the wheat was threshed, the first of the oil and the wine, was set apart for God. So also were the first-born of all animals; and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary, and were then devoted to the use of the priests.

    Thus the people were constantly reminded that God was the true proprietor of their fields, their flocks, and their herds; that He sent them sunshine and rain for their seedtime and harvest, and that everything they possessed was of His creation, and He had made them stewards of His goods.

    As the men of Israel, laden with the first fruits of field and orchard and vineyard, gathered at the tabernacle, there was made a public acknowledgment of God's goodness. When the priest accepted the gift, the offerer, speaking as in the presence of Jehovah, said, "A Syrian ready to perish was my father;" and he described the sojourn in Egypt and the affliction from which God had delivered Israel "with an outstretched arm, and with great terribleness, and with signs, and with wonders." And he said, "He hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. And now, behold, I have brought the first fruits of the land, which Thou, Jehovah, hast given me." Deuteronomy 26:5, 8-11.

    The contributions required of the Hebrews for religious and charitable purposes amounted to fully one fourth of their income. So heavy a tax upon the resources of the people might be expected to reduce them to poverty; but, on the contrary, the faithful observance of these regulations was one of the conditions of their prosperity. On condition of their obedience God made them this promise: "I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field. . . . And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts." Malachi 3:11.

    A striking illustration of the results of selfishly withholding even freewill offerings from the cause of God was given in the days of the prophet Haggai. After their return from the captivity in Babylon, the Jews undertook to rebuild the temple of the Lord; but meeting determined opposition from their enemies, they discontinued the work; and a severe drought, by which they were reduced to actual want, convinced them that it was impossible to complete the building of the temple. "The time is not come," they said, "the time that the Lord's house should be built." But a message was sent them by the Lord's prophet: "Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste? Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages, earneth wages to put it into a bag with holes." Haggai 1:2-6. And then the reason is given: "Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of Mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands." Verses 9-12. "When one came to a heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. I smote you with blasting and with mildew and with hail in all the labors of your hands." Haggai 2:16, 19.

    Roused by these warnings, the people set themselves to build the house of God. Then the word of the Lord came to them: "Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, . . . from this day will I bless you." Verses 18, 19.

    Says the wise man, "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty." Proverbs 11:24. And the same lesson is taught in the New Testament by the apostle Paul: "He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully." "God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work." 2 Corinthians 9:6, 8.

    God intended that His people Israel should be light bearers to all the inhabitants of the earth. In maintaining His public worship they were bearing a testimony to the existence and sovereignty of the living God. And this worship it was their privilege to sustain, as an expression of their loyalty and their love to Him. The Lord has ordained that the diffusion of light and truth in the earth shall be dependent upon the efforts and offerings of those who are partakers of the heavenly gift. He might have made angels the ambassadors of His truth; He might have made known His will, as He proclaimed the law from Sinai, with His own voice; but in His infinite love and wisdom He called men to become colaborers with Himself, by choosing them to do this work.

    In the days of Israel the tithe and freewill offerings were needed to maintain the ordinances of divine service. Should the people of God give less in this age? The principle laid down by Christ is that our offerings to God should be in proportion to the light and privileges enjoyed. "Unto whomsoever much is given, of him shall be much required." Luke 12:48. Said the Saviour to His disciples as He sent them forth, "Freely ye have received, freely give." Matthew 10:8. As our blessings and privileges are increased--above all, as we have before us the unparalleled sacrifice of the glorious Son of God--should not our gratitude find expression in more abundant gifts to extend to others the message of salvation? The work of the gospel, as it widens, requires greater provision to sustain it than was called for anciently; and this makes the law of tithes and offerings of even more urgent necessity now than under the Hebrew economy. If His people were liberally to sustain His cause by their voluntary gifts, instead of resorting to unchristian and unhallowed methods to fill the treasury, God would be honored, and many more souls would be won to Christ.

    The plan of Moses to raise means for the building of the tabernacle was highly successful. No urging was necessary. Nor did he employ any of the devices to which churches in our day so often resort. He made no grand feast. He did not invite the people to scenes of gaiety, dancing, and general amusement; neither did he institute lotteries, nor anything of this profane order, to obtain means to erect the tabernacle for God. The Lord directed Moses to invite the children of Israel to bring their offerings. He was to accept gifts from everyone that gave willingly, from his heart. And the offerings came in so great abundance that Moses bade the people cease bringing, for they had supplied more than could be used.

    God has made men His stewards. The property which He has placed in their hands is the means that He has provided for the spread of the gospel. To those who prove themselves faithful stewards He will commit greater trusts, Saith the Lord, "Them that honor Me I will honor." 1 Samuel 2:30. "God loveth a cheerful giver," and when His people, with grateful hearts, bring their gifts and offerings to Him, "not grudgingly, or of necessity," His blessing will attend them, as He has promised. "Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." Malachi 3:10.


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    orthodoxymoron
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    Post  orthodoxymoron Sat Sep 08, 2018 5:54 am

    Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the LORD. Yet he too is wise and can bring disaster; he does not take back his words. He will rise up against that wicked nation, against those who help evildoers. But the Egyptians are mere mortals and not God; their horses are flesh and not spirit. When the LORD stretches out his hand, those who help will stumble, those who are helped will fall; all will perish together. This is what the LORD says to me: “As a lion growls, a great lion over its prey— and though a whole band of shepherds is called together against it, it is not frightened by their shouts or disturbed by their clamor— so the LORD Almighty will come down to do battle on Mount Zion and on its heights. Like birds hovering overhead, the LORD Almighty will shield Jerusalem; he will shield it and deliver it, he will ‘pass over’ it and will rescue it.” Return, you Israelites, to the One you have so greatly revolted against. For in that day every one of you will reject the idols of silver and gold your sinful hands have made. “Assyria will fall by no human sword; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor. Their stronghold will fall because of terror; at the sight of the battle standard their commanders will panic,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.

    See, a king will reign in righteousness and rulers will rule with justice. Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land. Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen. The fearful heart will know and understand, and the stammering tongue will be fluent and clear. No longer will the fool be called noble nor the scoundrel be highly respected. For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water. Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just. But the noble make noble plans, and by noble deeds they stand.

    You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say! In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come. Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags. Beat your breasts for the pleasant fields, for the fruitful vines and for the land of my people, a land overgrown with thorns and briers— yes, mourn for all houses of merriment and for this city of revelry. The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks, till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The LORD’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. Though hail flattens the forest and the city is leveled completely, how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.

    Woe to you, destroyer, you who have not been destroyed! Woe to you, betrayer, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed. LORD, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress. At the uproar of your army, the peoples flee; when you rise up, the nations scatter. Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts people pounce on it. The LORD is exalted, for he dwells on high; he will fill Zion with his justice and righteousness. He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure. Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly. The highways are deserted, no travelers are on the roads. The treaty is broken, its witnesses are despised, no one is respected. The land dries up and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves. “Now will I arise,” says the LORD. “Now will I be exalted; now will I be lifted up. You conceive chaff, you give birth to straw; your breath is a fire that consumes you. The peoples will be burned to ashes; like cut thornbushes they will be set ablaze.” You who are far away, hear what I have done; you who are near, acknowledge my power!

    The sinners in Zion are terrified; trembling grips the godless: “Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?” Those who walk righteously and speak what is right, who reject gain from extortion and keep their hands from accepting bribes, who stop their ears against plots of murder and shut their eyes against contemplating evil— they are the ones who will dwell on the heights, whose refuge will be the mountain fortress. Their bread will be supplied, and water will not fail them. Your eyes will see the king in his beauty and view a land that stretches afar. In your thoughts you will ponder the former terror: “Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?” You will see those arrogant people no more, people whose speech is obscure, whose language is strange and incomprehensible. Look on Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken. There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them. For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us. Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder. No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.

    Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it! The LORD is angry with all nations; his wrath is on all their armies. He will totally destroy them, he will give them over to slaughter. Their slain will be thrown out, their dead bodies will stink; the mountains will be soaked with their blood. All the stars in the sky will be dissolved and the heavens rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree. My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed. The sword of the LORD is bathed in blood, it is covered with fat— the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in the land of Edom. And the wild oxen will fall with them, the bull calves and the great bulls. Their land will be drenched with blood, and the dust will be soaked with fat. For the LORD has a day of vengeance, a year of retribution, to uphold Zion’s cause.

    Edom’s streams will be turned into pitch, her dust into burning sulfur; her land will become blazing pitch! It will not be quenched night or day; its smoke will rise forever. From generation to generation it will lie desolate; no one will ever pass through it again. The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation. Her nobles will have nothing there to be called a kingdom, all her princes will vanish away. Thorns will overrun her citadels, nettles and brambles her strongholds. She will become a haunt for jackals, a home for owls. Desert creatures will meet with hyenas, and wild goats will bleat to each other; there the night creatures will also lie down and find for themselves places of rest. The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate. Look in the scroll of the LORD and read: None of these will be missing, not one will lack her mate. For it is his mouth that has given the order, and his Spirit will gather them together. He allots their portions; his hand distributes them by measure. They will possess it forever and dwell there from generation to generation.

    The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow. And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. No lion will be there, nor any ravenous beast; they will not be found there. But only the redeemed will walk there, and those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.

    In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him. The field commander said to them, “Tell Hezekiah: “ ‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending on the LORD our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”? “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen? Furthermore, have I come to attack and destroy this land without the LORD? The LORD himself told me to march against this country and destroy it.’” Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

    But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?” Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards. “Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? Who of all the gods of these countries have been able to save their lands from me? How then can the LORD deliver Jerusalem from my hand?” But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.” Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

    When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the LORD your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives.” When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the LORD says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”

    When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”

    Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. And Hezekiah prayed to the LORD: “LORD Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, LORD, and hear; open your eyes, LORD, and see; listen to all the words Sennacherib has sent to ridicule the living God. “It is true, LORD, that the Assyrian kings have laid waste all these peoples and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, LORD, are the only God. ”

    Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word the LORD has spoken against him: “Virgin Daughter Zion despises and mocks you. Daughter Jerusalem tosses her head as you flee. Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! By your messengers you have ridiculed the Lord. And you have said, ‘With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest heights, the finest of its forests. I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.’ “Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up. “But I know where you are and when you come and go and how you rage against me.

    Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came. “This will be the sign for you, Hezekiah: “This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. Once more a remnant of the kingdom of Judah will take root below and bear fruit above. For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD Almighty will accomplish this. “Therefore this is what the LORD says concerning the king of Assyria: “He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. By the way that he came he will return; he will not enter this city,” declares the LORD. “I will defend this city and save it, for my sake and for the sake of David my servant!” Then the angel of the LORD went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

    In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.” Hezekiah turned his face to the wall and prayed to the LORD, “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly. Then the word of the LORD came to Isaiah: “Go and tell Hezekiah, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. “‘This is the LORD’s sign to you that the LORD will do what he has promised: I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down. A writing of Hezekiah king of Judah after his illness and recovery: I said, “In the prime of my life must I go through the gates of death and be robbed of the rest of my years?” I said, “I will not again see the LORD himself in the land of the living; no longer will I look on my fellow man, or be with those who now dwell in this world.

    Like a shepherd’s tent my house has been pulled down and taken from me. Like a weaver I have rolled up my life, and he has cut me off from the loom; day and night you made an end of me. I waited patiently till dawn, but like a lion he broke all my bones; day and night you made an end of me. I cried like a swift or thrush, I moaned like a mourning dove. My eyes grew weak as I looked to the heavens. I am being threatened; Lord, come to my aid!” But what can I say? He has spoken to me, and he himself has done this. I will walk humbly all my years because of this anguish of my soul. Lord, by such things people live; and my spirit finds life in them too. You restored me to health and let me live. Surely it was for my benefit that I suffered such anguish. In your love you kept me from the pit of destruction; you have put all my sins behind your back. For the grave cannot praise you, death cannot sing your praise; those who go down to the pit cannot hope for your faithfulness. The living, the living—they praise you, as I am doing today; parents tell their children about your faithfulness. The LORD will save me, and we will sing with stringed instruments all the days of our lives in the temple of the LORD. Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.” Hezekiah had asked, “What will be the sign that I will go up to the temple of the LORD?”

    At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of his illness and recovery. Hezekiah received the envoys gladly and showed them what was in his storehouses—the silver, the gold, the spices, the fine olive oil—his entire armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them. Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?” “From a distant land,” Hezekiah replied. “They came to me from Babylon.” The prophet asked, “What did they see in your palace?” “They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the LORD Almighty: The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.” “The word of the LORD you have spoken is good,” Hezekiah replied. For he thought, “There will be peace and security in my lifetime.”

    Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD’s hand double for all her sins. A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the LORD will be revealed, and all people will see it together. For the mouth of the LORD has spoken.” A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God endures forever.” You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”

    See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young. Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? Who can fathom the Spirit of the LORD, or instruct the LORD as his counselor? Whom did the LORD consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding? Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings. Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing. With whom, then, will you compare God? To what image will you liken him? As for an idol, a metalworker casts it, and a goldsmith overlays it with gold and fashions silver chains for it. A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.

    Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff. “To whom will you compare me? Or who is my equal?” says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the LORD; my cause is disregarded by my God”? Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

    “Be silent before me, you islands! Let the nations renew their strength! Let them come forward and speak; let us meet together at the place of judgment. “Who has stirred up one from the east, calling him in righteousness to his service? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow. He pursues them and moves on unscathed, by a path his feet have not traveled before. Who has done this and carried it through, calling forth the generations from the beginning? I, the LORD—with the first of them and with the last—I am he.” The islands have seen it and fear; the ends of the earth tremble. They approach and come forward; they help each other and say to their companions, “Be strong!” The metalworker encourages the goldsmith, and the one who smooths with the hammer spurs on the one who strikes the anvil. One says of the welding, “It is good.” The other nails down the idol so it will not topple. “But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend, I took you from the ends of the earth, from its farthest corners I called you.

    I said, ‘You are my servant’; I have chosen you and have not rejected you. So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. “All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the LORD your God who takes hold of your right hand and says to you, Do not fear; I will help you. Do not be afraid, you worm Jacob, little Israel, do not fear, for I myself will help you,” declares the LORD, your Redeemer, the Holy One of Israel. “See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the LORD and glory in the Holy One of Israel. “The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs. I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set junipers in the wasteland, the fir and the cypress together, so that people may see and know, may consider and understand, that the hand of the LORD has done this, that the Holy One of Israel has created it.

    “Present your case,” says the LORD. “Set forth your arguments,” says Jacob’s King. “Tell us, you idols, what is going to happen. Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come, tell us what the future holds, so we may know that you are gods. Do something, whether good or bad, so that we will be dismayed and filled with fear. But you are less than nothing and your works are utterly worthless; whoever chooses you is detestable. “I have stirred up one from the north, and he comes— one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay. Who told of this from the beginning, so we could know, or beforehand, so we could say, ‘He was right’? No one told of this, no one foretold it, no one heard any words from you. I was the first to tell Zion, ‘Look, here they are!’ I gave to Jerusalem a messenger of good news. I look but there is no one— no one among the gods to give counsel, no one to give answer when I ask them. See, they are all false! Their deeds amount to nothing; their images are but wind and confusion.

    “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.” This is what God the LORD says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: “I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. “I am the LORD; that is my name! I will not yield my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”

    Sing to the LORD a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them. Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops. Let them give glory to the LORD and proclaim his praise in the islands. The LORD will march out like a champion, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies. “For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant. I will lay waste the mountains and hills and dry up all their vegetation; I will turn rivers into islands and dry up the pools. I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them. But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame.

    “Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send? Who is blind like the one in covenant with me, blind like the servant of the LORD? You have seen many things, but you pay no attention; your ears are open, but you do not listen.” It pleased the LORD for the sake of his righteousness to make his law great and glorious. But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, “Send them back.” Which of you will listen to this or pay close attention in time to come? Who handed Jacob over to become loot, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? For they would not follow his ways; they did not obey his law. So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.

    But now, this is what the LORD says— he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life. Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’

    Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.” Lead out those who have eyes but are blind, who have ears but are deaf. All the nations gather together and the peoples assemble. Which of their gods foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, “It is true.” “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. I, even I, am the LORD, and apart from me there is no savior. I have revealed and saved and proclaimed— I, and not some foreign god among you. You are my witnesses,” declares the LORD, “that I am God. Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?”

    This is what the LORD says— your Redeemer, the Holy One of Israel: “For your sake I will send to Babylon and bring down as fugitives all the Babylonians, in the ships in which they took pride. I am the LORD, your Holy One, Israel’s Creator, your King.” This is what the LORD says— he who made a way through the sea, a path through the mighty waters, who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise.

    “Yet you have not called on me, Jacob, you have not wearied yourselves for me, Israel. You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense. You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses. “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more. Review the past for me, let us argue the matter together; state the case for your innocence. Your first father sinned; those I sent to teach you rebelled against me. So I disgraced the dignitaries of your temple; I consigned Jacob to destruction and Israel to scorn.

    “But now listen, Jacob, my servant, Israel, whom I have chosen. This is what the LORD says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun, whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. They will spring up like grass in a meadow, like poplar trees by flowing streams. Some will say, ‘I belong to the LORD’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The LORD’s,’ and will take the name Israel.

    “This is what the LORD says— Israel’s King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me? Let him proclaim it. Let him declare and lay out before me what has happened since I established my ancient people, and what is yet to come— yes, let them foretell what will come. Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one.” All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame. Who shapes a god and casts an idol, which can profit nothing? People who do that will be put to shame; such craftsmen are only human beings. Let them all come together and take their stand; they will be brought down to terror and shame. The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint. The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in human form, human form in all its glory, that it may dwell in a shrine. He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow. It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread.

    But he also fashions a god and worships it; he makes an idol and bows down to it. Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, “Ah! I am warm; I see the fire.” From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, “Save me! You are my god!” They know nothing, they understand nothing; their eyes are plastered over so they cannot see, and their minds closed so they cannot understand. No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” “Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you. I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” Sing for joy, you heavens, for the LORD has done this; shout aloud, you earth beneath. Burst into song, you mountains, you forests and all your trees, for the LORD has redeemed Jacob, he displays his glory in Israel.

    “This is what the LORD says— your Redeemer, who formed you in the womb: I am the LORD, the Maker of all things, who stretches out the heavens, who spreads out the earth by myself, who foils the signs of false prophets and makes fools of diviners, who overthrows the learning of the wise and turns it into nonsense, who carries out the words of his servants and fulfills the predictions of his messengers, who says of Jerusalem, ‘It shall be inhabited,’ of the towns of Judah, ‘They shall be rebuilt,’ and of their ruins, ‘I will restore them,’ who says to the watery deep, ‘Be dry, and I will dry up your streams,’ who says of Cyrus, ‘He is my shepherd and will accomplish all that I please; he will say of Jerusalem, “Let it be rebuilt,” and of the temple, “Let its foundations be laid.”’

    “This is what the LORD says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut: I will go before you and will level the mountains; I will break down gates of bronze and cut through bars of iron. I will give you hidden treasures, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name. For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. I am the LORD, and there is no other; apart from me there is no God. I will strengthen you, though you have not acknowledged me, so that from the rising of the sun to the place of its setting people may know there is none besides me. I am the LORD, and there is no other. I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things. “You heavens above, rain down my righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness flourish with it; I, the LORD, have created it.

    “Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? Woe to the one who says to a father, ‘What have you begotten?’ or to a mother, ‘What have you brought to birth?’ “This is what the LORD says— the Holy One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands? It is I who made the earth and created mankind on it. My own hands stretched out the heavens; I marshaled their starry hosts. I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says the LORD Almighty.” This is what the LORD says: “The products of Egypt and the merchandise of Cush, and those tall Sabeans— they will come over to you and will be yours; they will trudge behind you, coming over to you in chains. They will bow down before you and plead with you, saying, ‘Surely God is with you, and there is no other; there is no other god.’” Truly you are a God who has been hiding himself, the God and Savior of Israel. All the makers of idols will be put to shame and disgraced; they will go off into disgrace together.

    But Israel will be saved by the LORD with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting. For this is what the LORD says— he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: “I am the LORD, and there is no other. I have not spoken in secret, from somewhere in a land of darkness; I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the LORD, speak the truth; I declare what is right. “Gather together and come; assemble, you fugitives from the nations. Ignorant are those who carry about idols of wood, who pray to gods that cannot save. Declare what is to be, present it— let them take counsel together. Who foretold this long ago, who declared it from the distant past? Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me. “Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear. They will say of me, ‘In the LORD alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame. But all the descendants of Israel will find deliverance in the LORD and will make their boast in him.

    Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary. They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. “Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. “With whom will you compare me or count me equal? To whom will you liken me that we may be compared? Some pour out gold from their bags and weigh out silver on the scales; they hire a goldsmith to make it into a god, and they bow down and worship it. They lift it to their shoulders and carry it; they set it up in its place, and there it stands. From that spot it cannot move. Even though someone cries out to it, it cannot answer; it cannot save them from their troubles. “Remember this, keep it in mind, take it to heart, you rebels.

    Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please.’ From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that I will bring about; what I have planned, that I will do. Listen to me, you stubborn-hearted, you who are now far from my righteousness. I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.

    “Go down, sit in the dust, Virgin Daughter Babylon; sit on the ground without a throne, queen city of the Babylonians. No more will you be called tender or delicate. Take millstones and grind flour; take off your veil. Lift up your skirts, bare your legs, and wade through the streams. Your nakedness will be exposed and your shame uncovered. I will take vengeance; I will spare no one.” Our Redeemer—the LORD Almighty is his name— is the Holy One of Israel. “Sit in silence, go into darkness, queen city of the Babylonians; no more will you be called queen of kingdoms. I was angry with my people and desecrated my inheritance; I gave them into your hand, and you showed them no mercy. Even on the aged you laid a very heavy yoke. You said, ‘I am forever— the eternal queen!’ But you did not consider these things or reflect on what might happen. “Now then, listen, you lover of pleasure, lounging in your security and saying to yourself, ‘I am, and there is none besides me. I will never be a widow or suffer the loss of children.’ Both of these will overtake you in a moment, on a single day: loss of children and widowhood. They will come upon you in full measure, in spite of your many sorceries and all your potent spells.

    You have trusted in your wickedness and have said, ‘No one sees me.’ Your wisdom and knowledge mislead you when you say to yourself, ‘I am, and there is none besides me.’ Disaster will come upon you, and you will not know how to conjure it away. A calamity will fall upon you that you cannot ward off with a ransom; a catastrophe you cannot foresee will suddenly come upon you. “Keep on, then, with your magic spells and with your many sorceries, which you have labored at since childhood. Perhaps you will succeed, perhaps you will cause terror. All the counsel you have received has only worn you out! Let your astrologers come forward, those stargazers who make predictions month by month, let them save you from what is coming upon you. Surely they are like stubble; the fire will burn them up. They cannot even save themselves from the power of the flame. These are not coals for warmth; this is not a fire to sit by. That is all they are to you— these you have dealt with and labored with since childhood. All of them go on in their error; there is not one that can save you.

    “Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the LORD and invoke the God of Israel— but not in truth or righteousness— you who call yourselves citizens of the holy city and claim to rely on the God of Israel— the LORD Almighty is his name: I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass. For I knew how stubborn you were; your neck muscles were iron, your forehead was bronze. Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’ You have heard these things; look at them all. Will you not admit them? “From now on I will tell you of new things, of hidden things unknown to you. They are created now, and not long ago; you have not heard of them before today. So you cannot say, ‘Yes, I knew of them.’ You have neither heard nor understood; from of old your ears have not been open. Well do I know how treacherous you are; you were called a rebel from birth. For my own name’s sake I delay my wrath; for the sake of my praise I hold it back from you, so as not to destroy you completely. See, I have refined you, though not as silver; I have tested you in the furnace of affliction. For my own sake, for my own sake, I do this. How can I let myself be defamed? I will not yield my glory to another.

    “Listen to me, Jacob, Israel, whom I have called: I am he; I am the first and I am the last. My own hand laid the foundations of the earth, and my right hand spread out the heavens; when I summon them, they all stand up together. “Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out his purpose against Babylon; his arm will be against the Babylonians. I, even I, have spoken; yes, I have called him. I will bring him, and he will succeed in his mission. “Come near me and listen to this: “From the first announcement I have not spoken in secret; at the time it happens, I am there.” And now the Sovereign LORD has sent me, endowed with his Spirit. This is what the LORD says— your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea. Your descendants would have been like the sand, your children like its numberless grains; their name would never be blotted out nor destroyed from before me.” Leave Babylon, flee from the Babylonians! Announce this with shouts of joy and proclaim it. Send it out to the ends of the earth; say, “The LORD has redeemed his servant Jacob.” They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and water gushed out. “There is no peace,” says the LORD, “for the wicked.”

    This is what the LORD says: “In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances, to say to the captives, ‘Come out,’ and to those in darkness, ‘Be free!’ “They will feed beside the roads and find pasture on every barren hill. They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. He who has compassion on them will guide them and lead them beside springs of water. I will turn all my mountains into roads, and my highways will be raised up. See, they will come from afar— some from the north, some from the west, some from the region of Aswan.” Shout for joy, you heavens; rejoice, you earth; burst into song, you mountains! For the LORD comforts his people and will have compassion on his afflicted ones. But Zion said, “The LORD has forsaken me, the Lord has forgotten me.” “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. Your children hasten back, and those who laid you waste depart from you. Lift up your eyes and look around; all your children gather and come to you. As surely as I live,” declares the LORD, “you will wear them all as ornaments; you will put them on, like a bride. “Though you were ruined and made desolate and your land laid waste, now you will be too small for your people, and those who devoured you will be far away.

    The children born during your bereavement will yet say in your hearing, ‘This place is too small for us; give us more space to live in.’ Then you will say in your heart, ‘Who bore me these? I was bereaved and barren; I was exiled and rejected. Who brought these up? I was left all alone, but these—where have they come from?’” This is what the Sovereign LORD says: “See, I will beckon to the nations, I will lift up my banner to the peoples; they will bring your sons in their arms and carry your daughters on their hips. Kings will be your foster fathers, and their queens your nursing mothers. They will bow down before you with their faces to the ground; they will lick the dust at your feet. Then you will know that I am the LORD; those who hope in me will not be disappointed.” Can plunder be taken from warriors, or captives be rescued from the fierce? But this is what the LORD says: “Yes, captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save. I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob.”

    This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Because of your sins you were sold; because of your transgressions your mother was sent away. When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to deliver you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst. I clothe the heavens with darkness and make sackcloth its covering.” The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. The Sovereign LORD has opened my ears; I have not been rebellious, I have not turned away.

    I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! It is the Sovereign LORD who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up. Who among you fears the LORD and obeys the word of his servant? Let the one who walks in the dark, who has no light, trust in the name of the LORD and rely on their God. But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Sep 08, 2018 5:56 am

    “Listen to me, you who pursue righteousness and who seek the LORD: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and the sound of singing. “Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations. My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm. Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. “Hear me, you who know what is right, you people who have taken my instruction to heart: Do not fear the reproach of mere mortals or be terrified by their insults. For the moth will eat them up like a garment; the worm will devour them like wool.

    But my righteousness will last forever, my salvation through all generations.” Awake, awake, arm of the LORD, clothe yourself with strength! Awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through? Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over? Those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away. “I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass, that you forget the LORD your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor? The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread. For I am the LORD your God, who stirs up the sea so that its waves roar— the LORD Almighty is his name. I have put my words in your mouth and covered you with the shadow of my hand— I who set the heavens in place, who laid the foundations of the earth, and who say to Zion, ‘You are my people.’”

    Awake, awake! Rise up, Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, you who have drained to its dregs the goblet that makes people stagger. Among all the children she bore there was none to guide her; among all the children she reared there was none to take her by the hand. These double calamities have come upon you— who can comfort you?— ruin and destruction, famine and sword— who can console you? Your children have fainted; they lie at every street corner, like antelope caught in a net. They are filled with the wrath of the LORD, with the rebuke of your God. Therefore hear this, you afflicted one, made drunk, but not with wine. This is what your Sovereign LORD says, your God, who defends his people: “See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again. I will put it into the hands of your tormentors, who said to you, ‘Fall prostrate that we may walk on you.’ And you made your back like the ground, like a street to be walked on.”

    Awake, awake, Zion, clothe yourself with strength! Put on your garments of splendor, Jerusalem, the holy city. The uncircumcised and defiled will not enter you again. Shake off your dust; rise up, sit enthroned, Jerusalem. Free yourself from the chains on your neck, Daughter Zion, now a captive. For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.” For this is what the Sovereign LORD says: “At first my people went down to Egypt to live; lately, Assyria has oppressed them. “And now what do I have here?” declares the LORD. “For my people have been taken away for nothing, and those who rule them mock, ” declares the LORD. “And all day long my name is constantly blasphemed. Therefore my people will know my name; therefore in that day they will know that it is I who foretold it. Yes, it is I.” How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices; together they shout for joy. When the LORD returns to Zion, they will see it with their own eyes. Burst into songs of joy together, you ruins of Jerusalem, for the LORD has comforted his people, he has redeemed Jerusalem. The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God. Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the LORD’s house. But you will not leave in haste or go in flight; for the LORD will go before you, the God of Israel will be your rear guard.

    See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him — his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— so he will sprinkle many nations,and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.

    Who has believed our message and to whom has the arm of the LORD been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.

    By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After he has suffered, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great,and he will divide the spoils with the strong,because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

    “Sing, barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband,” says the LORD. “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes. For you will spread out to the right and to the left; your descendants will dispossess nations and settle in their desolate cities. “Do not be afraid; you will not be put to shame. Do not fear disgrace; you will not be humiliated. You will forget the shame of your youth and remember no more the reproach of your widowhood. For your Maker is your husband— the LORD Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. The LORD will call you back as if you were a wife deserted and distressed in spirit— a wife who married young, only to be rejected,” says your God. “For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.

    “To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So now I have sworn not to be angry with you, never to rebuke you again. Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the LORD, who has compassion on you. “Afflicted city, lashed by storms and not comforted, I will rebuild you with stones of turquoise, your foundations with lapis lazuli. I will make your battlements of rubies, your gates of sparkling jewels, and all your walls of precious stones. All your children will be taught by the LORD, and great will be their peace. In righteousness you will be established: Tyranny will be far from you; you will have nothing to fear. Terror will be far removed; it will not come near you. If anyone does attack you, it will not be my doing; whoever attacks you will surrender to you. “See, it is I who created the blacksmith who fans the coals into flame and forges a weapon fit for its work. And it is I who have created the destroyer to wreak havoc; no weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and this is their vindication from me,” declares the LORD.

    “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the peoples, a ruler and commander of the peoples. Surely you will summon nations you know not, and nations you do not know will come running to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.” Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts.

    Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the LORD’s renown, for an everlasting sign, that will endure forever.”

    This is what the LORD says: “Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed. Blessed is the one who does this— the person who holds it fast, who keeps the Sabbath without desecrating it, and keeps their hands from doing any evil.” Let no foreigner who is bound to the LORD say, “The LORD will surely exclude me from his people.” And let no eunuch complain, “I am only a dry tree.” For this is what the LORD says: “To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant— to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever. And foreigners who bind themselves to the LORD to minister to him, to love the name of the LORD, and to be his servants, all who keep the Sabbath without desecrating it and who hold fast to my covenant— these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.” The Sovereign LORD declares— he who gathers the exiles of Israel: “I will gather still others to them besides those already gathered.”

    Come, all you beasts of the field, come and devour, all you beasts of the forest! Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. “Come,” each one cries, “let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.”

    The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil. Those who walk uprightly enter into peace; they find rest as they lie in death. “But you—come here, you children of a sorceress, you offspring of adulterers and prostitutes! Who are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars? You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags. The idols among the smooth stones of the ravines are your portion; indeed, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In view of all this, should I relent?

    You have made your bed on a high and lofty hill; there you went up to offer your sacrifices. Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked with lust on their naked bodies. You went to Molek with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the very realm of the dead! You wearied yourself by such going about, but you would not say, ‘It is hopeless.’ You found renewal of your strength, and so you did not faint. “Whom have you so dreaded and feared that you have not been true to me, and have neither remembered me nor taken this to heart? Is it not because I have long been silent that you do not fear me? I will expose your righteousness and your works, and they will not benefit you. When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But whoever takes refuge in me will inherit the land and possess my holy mountain.”

    And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.” For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. I will not accuse them forever, nor will I always be angry, for then they would faint away because of me— the very people I have created. I was enraged by their sinful greed; I punished them, and hid my face in anger, yet they kept on in their willful ways. I have seen their ways, but I will heal them; I will guide them and restore comfort to Israel’s mourners, creating praise on their lips. Peace, peace, to those far and near,” says the LORD. “And I will heal them.” But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. “There is no peace,” says my God, “for the wicked.”

    “Shout it aloud, do not hold back. Raise your voice like a trumpet. Declare to my people their rebellion and to the descendants of Jacob their sins. For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them. ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers. Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD? “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood?

    Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard. Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings. “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the LORD, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” The mouth of the LORD has spoken.

    Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things. No one calls for justice; no one pleads a case with integrity. They rely on empty arguments, they utter lies; they conceive trouble and give birth to evil. They hatch the eggs of vipers and spin a spider’s web. Whoever eats their eggs will die, and when one is broken, an adder is hatched. Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands. Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways. The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks along them will know peace. So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows. Like the blind we grope along the wall, feeling our way like people without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead. We all growl like bears; we moan mournfully like doves.

    We look for justice, but find none; for deliverance, but it is far away. For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities: rebellion and treachery against the LORD, turning our backs on our God, inciting revolt and oppression, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The LORD looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm achieved salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak. According to what they have done, so will he repay wrath to his enemies and retribution to his foes; he will repay the islands their due. From the west, people will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along. “The Redeemer will come to Zion, to those in Jacob who repent of their sins,” declares the LORD. “As for me, this is my covenant with them,” says the LORD. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the LORD.

    “Arise, shine, for your light has come, and the glory of the LORD rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. “Lift up your eyes and look about you: All assemble and come to you; your sons come from afar, and your daughters are carried on the hip. Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come. Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD. All Kedar’s flocks will be gathered to you, the rams of Nebaioth will serve you; they will be accepted as offerings on my altar, and I will adorn my glorious temple. “Who are these that fly along like clouds, like doves to their nests? Surely the islands look to me; in the lead are the ships of Tarshish, bringing your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for he has endowed you with splendor. “Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion. Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations— their kings led in triumphal procession. For the nation or kingdom that will not serve you will perish; it will be utterly ruined. “The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet.

    The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel. “Although you have been forsaken and hated, with no one traveling through, I will make you the everlasting pride and the joy of all generations. You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob. Instead of bronze I will bring you gold, and silver in place of iron. Instead of wood I will bring you bronze, and iron in place of stones. I will make peace your governor and well-being your ruler. No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise. The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory. Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end. Then all your people will be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor. The least of you will become a thousand, the smallest a mighty nation. I am the LORD; in its time I will do this swiftly.”

    The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor. They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations. Strangers will shepherd your flocks; foreigners will work your fields and vineyards. And you will be called priests of the LORD, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast.

    Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours. “For I, the LORD, love justice; I hate robbery and wrongdoing. In my faithfulness I will reward my people and make an everlasting covenant with them. Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.” I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign LORD will make righteousness and praise spring up before all nations.

    For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the LORD will bestow. You will be a crown of splendor in the LORD’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you. I have posted watchmen on your walls, Jerusalem; they will never be silent day or night.

    You who call on the LORD, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth. The LORD has sworn by his right hand and by his mighty arm: “Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; but those who harvest it will eat it and praise the LORD, and those who gather the grapes will drink it in the courts of my sanctuary.” Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations. The LORD has made proclamation to the ends of the earth: “Say to Daughter Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’” They will be called the Holy People, the Redeemed of the LORD; and you will be called Sought After, the City No Longer Deserted.

    I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us— yes, the many good things he has done for Israel, according to his compassion and many kindnesses. He said, “Surely they are my people, children who will be true to me”; and so he became their Savior. In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old. Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them. Then his people recalled the days of old, the days of Moses and his people— where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, who led them through the depths?

    Like a horse in open country, they did not stumble; like cattle that go down to the plain, they were given rest by the Spirit of the LORD. This is how you guided your people to make for yourself a glorious name. Look down from heaven and see, from your lofty throne, holy and glorious. Where are your zeal and your might? Your tenderness and compassion are withheld from us. But you are our Father, though Abraham does not know us or Israel acknowledge us; you, LORD, are our Father, our Redeemer from of old is your name. Why, LORD, do you make us wander from your ways and harden our hearts so we do not revere you? Return for the sake of your servants, the tribes that are your inheritance. For a little while your people possessed your holy place, but now our enemies have trampled down your sanctuary. We are yours from of old; but you have not ruled over them, they have not been called by your name.

    Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins. Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand. Do not be angry beyond measure, LORD; do not remember our sins forever. Oh, look on us, we pray, for we are all your people. Your sacred cities have become a wasteland; even Zion is a wasteland, Jerusalem a desolation. Our holy and glorious temple, where our ancestors praised you, has been burned with fire, and all that we treasured lies in ruins. After all this, LORD, will you hold yourself back? Will you keep silent and punish us beyond measure?

    “I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’ All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations— a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick; who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat; who say, ‘Keep away; don’t come near me, for I am too sacred for you!’ Such people are smoke in my nostrils, a fire that keeps burning all day. “See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps— both your sins and the sins of your ancestors,” says the LORD. “Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds.” This is what the LORD says: “As when juice is still found in a cluster of grapes and people say, ‘Don’t destroy it, there is still a blessing in it,’ so will I do in behalf of my servants; I will not destroy them all. I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live.

    Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me. “But as for you who forsake the LORD and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny, I will destine you for the sword, and all of you will fall in the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.” Therefore this is what the Sovereign LORD says: “My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame. My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit. You will leave your name for my chosen ones to use in their curses; the Sovereign LORD will put you to death, but to his servants he will give another name. Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten and hidden from my eyes.

    “See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more. “Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands. They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them. Before they call I will answer; while they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the LORD.

    This is what the LORD says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? Has not my hand made all these things, and so they came into being?” declares the LORD. “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word. But whoever sacrifices a bull is like one who kills a person, and whoever offers a lamb is like one who breaks a dog’s neck; whoever makes a grain offering is like one who presents pig’s blood, and whoever burns memorial incense is like one who worships an idol. They have chosen their own ways, and they delight in their abominations; so I also will choose harsh treatment for them and will bring on them what they dread. For when I called, no one answered, when I spoke, no one listened. They did evil in my sight and chose what displeases me.” Hear the word of the LORD, you who tremble at his word: “Your own people who hate you, and exclude you because of my name, have said, ‘Let the LORD be glorified, that we may see your joy!’ Yet they will be put to shame. Hear that uproar from the city, hear that noise from the temple! It is the sound of the LORD repaying his enemies all they deserve. “Before she goes into labor, she gives birth; before the pains come upon her, she delivers a son. Who has ever heard of such things? Who has ever seen things like this?

    Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children. Do I bring to the moment of birth and not give delivery?” says the LORD. “Do I close up the womb when I bring to delivery?” says your God. “Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her. For you will nurse and be satisfied at her comforting breasts; you will drink deeply and delight in her overflowing abundance.” For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried on her arm and dandled on her knees. As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem.” When you see this, your heart will rejoice and you will flourish like grass; the hand of the LORD will be made known to his servants, but his fury will be shown to his foes. See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire. For with fire and with his sword the LORD will execute judgment on all people, and many will be those slain by the LORD. “Those who consecrate and purify themselves to go into the gardens, following one who is among those who eat the flesh of pigs, rats and other unclean things—they will meet their end together with the one they follow,” declares the LORD.

    “And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory. “I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the LORD—on horses, in chariots and wagons, and on mules and camels,” says the LORD. “They will bring them, as the Israelites bring their grain offerings, to the temple of the LORD in ceremonially clean vessels. And I will select some of them also to be priests and Levites,” says the LORD. “As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD. “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 5:59 am

    Swanny wrote:
    Hello Skynet Argh

    United States AI Solar System (7) - Page 6 Pri_47097896

    Scientists have switched off Facebook’s robot because it has reportedly created its own language.

    Researchers noticed that Artificial Intelligence they had created has started to make up their own code words.

    Initially it looks like absolute gibberish, but it became clear that the machines –

    nicknamed Bob and Alice – were actually communicating with one another.

    http://metro.co.uk/2017/07/31/facebook-robot-is-shut-down-after-it-invented-its-own-language-6818204/

    https://www.newscientist.com/article/2114748-google-translate-ai-invents-its-own-language-to-translate-with/
    What if Bob and Alice both have Souls?? What if Ava had a Soul?? What if HAL 9000 had a Soul?? What Would Seymour Cray Say?? An Individual of Interest seemed to imply that I would be placed in some sort of a Cyber-Environment or exist as a Disembodied-Spirit, with no Feeling. This Individual did NOT approve of Humanity. Honest. The Members of This Forum (Past and Present) Probably Know Ten Times More Than I Do. I Talk Big Because I Am Conducting an 'Extreme-Modeling Research-Project'. It's Sort of Similar to 'Script-Writing' but I try to 'Keep It Real' in a 'Crazy-Context'. What If the 'Seven Deadly Sins' Should Be the Following??

    1. Computer Technology.

    2. Robotics Technology.

    3. UFO Technology.

    4. Genetics Technology.

    5. Soul Technology.

    6. WMD Technology.

    7. Megalomaniacs Anonymous.

    The Horror. What Would the Stockmars Say?? What Would Viktor Schauberger Say?? What Would the King of the Girls Say?? What Would the Vrill Society Say?? What Would Gizeh Intelligence Say?? What Would the Ancient Egyptian Deity Say?? What Would David Bowman Say?? What Would David Mann Say?? What Would Alan Rickman Say?? What Would Dr. Peter Venkman Say?? What Would Enki Say?? What Would Ptah Say?? What Would Amen Ra Say?? What Would Ovid Write?? What Would Cupid Do?? What Would Dr. Who Do?? What Would Anu Do?? What Would YOU Do?? What if Valerian is a Renegade French Jesuit Organist?? What Would Guy Bovet Play?? What Would Pedro Arrupe Say?? What Would Marcel Dupre Play??


    Sanicle wrote:Hello again Evisnam. I hope you'll be posting some more for us soon.

    I really enjoy reading something different that's not just about all the doom and gloom happening here for a change and you do seem to have a unique and far-reaching perspective. I may disagree with some of what you claim but rather than 'picking' on individual points I'm waiting for you to add the pieces you can share with us to gain the bigger picture you are trying to give us to see if it indeed does all add up in some way I haven't been able to conceive of as yet. Although, generally speaking, it's all making a lot of sense IMO.

    OK, I guess I have one question for you at this time. Where do you think the Spirit and Soul fit into this AI/OI system you're describing?
    I love you
    evisnam wrote:Thank you Sanicle

    I understand some may find things hard to understand or even believe and without specifics i cant elaborate but its important to note these are merely my perspectives, the verity of my information is something i decided to keep as close to the bone without breaking fundamental laws which i work under.

    Granted some is hard to believe or even ratify ( most would be impossible id imagine ) but its important to note , this is my story , my experience and so its all a lie. my lie , my cosmos , my paradigm. I know some may take that information and run with it and i am happy for that to happen. This information serves one purpose , to tell the story of evisnam, to tell what i have experienced not so i become something but rather as a messenger only.

    What i have seen and experienced goes through thorough scrutiny inside before ever writing anything , in my second fire i found that what i experienced was far beyond the fictional imagination of sci fi writers and therefore needed no embellishment, so it was an easy choice for me to just say it as it is. I most certainly look back and wonder if it all ever really happened , and if it wasn't for certain physical changes to my body and how i think and feel , i could have just brushed it off.

    And i say this now not to try and convince but to actually agree with you , i read back what i write and shake my head , then i remember the events im describing and think , " yes , that did happen " All i can say is i am fortunate and brave enough to be selected to go along with what i feel is evolution.

    Sanicle, your question here :

    Where do you think the Spirit and Soul fit into this AI/OI system you're describing?

    Excellent question and something i have pondered before and again today , i did read notes i have made in the past to refresh my memory of how my feelings dictated my impressions when inside these experiences. So with those in mind i will try to explain what i felt and saw , i need to remind you that not a lot of this was ever explained to me , there was no communication as such , i feel that " they " assume you know what is happening by virtue of experiencing it.

    And yes i swap from first to second to third person reference in the same paragraph sometimes , this was noted by my english teacher shortly after my first fire, and interesting to note , people who tend to have precognitive or extra abilities tend to speak as though you already understand the context or the inflection of the tense without having it to be relevant.

    So the Soul and the Spirit , well lets start by creating a base line of understanding , the spirit is the soul , both the same thing in essence however our human understanding denotes a Soul is inside a body ( like our human bodies ) and the Spirit is something external but similar to the Soul in its make up.. it is a pure energy and the traditional nomenclature is Spirit. The Soul is a type of fixed energy mas in so far that it is a definite combi-national matrix, ( sorry i have to make up words sometimes )

    What a soul is actually is Electricity and a holographic representation of our individual matrix however it is being kept inside a body so it can move around and experience life in this setting. I think that a new soul ( one that has just arrived inside a suit ) finds it strange here , indeed children are so free and radical, the do not conform and unfortunately need to be conditioned. I have to say after my second fire i found humans so very strange , i mean look at people in bars for example , they walk around, self medicating, with vessels of poisonous liquid ! then they put a thin cylinder in their mouth , light it with fire and breathe in the smoke !

    So im illustrating what i find strange and hard to believe yet the concepts i talk about , my experiences are not so much strange but logical to me.

    So getting on with the question,

    Energy is what we all are made from , electricity is what we have named this energy . the soul is a conglomerate of experiences bound by a dna matrix that is re writeable, like a CDR. It is information stored and used as an Operating System, that is the soul. AI is the fictional version of US. The precedent , The Original step towards a greater evolution of possibilities. Spirit is the expansion of this technology to span the universe or internet of space.

    It would be interesting to note that i am a very spiritual person, i believe in a God, maybe not the traditional God we have been lead to believe but there is most certainly a God Conglomerate of Beings and Councils. Why i say that is you could be forgiven for thinking im a scientist and yes i am a scientist of sorts. So this marriage of science and spiritualism has lead me to understand that tiny slither of over lap between the two that nobody wants to look at.

    And it is genius how well it is hidden in plain sight. The Spirit as we call it has for billions of years really been a free flowing type of energy which by scientific measurement is bountiful throughout the universe. The difference between them are Binary and Analogue systems and the meeting of them where the land and sea touch each other , so to speak , is the edge of inspiration. ( i wont elaborate on that just yet ) But the edges of where they meet create the abundance of energy in our solar system. The Sun is a volt meter that burns off excess energy and converts it into light and heat, it also transforms the " etherical energy " to usable energy for Binary Systems.

    So AI and OI run on this energy and are connected by its ability to instantly transform thought over time. The Spirit and Soul i would conclude are smaller versions of the AI or OI.

    OI generally live in Analogue Systems, AI generally live in Binary systems , both can integrate up to 20% over lap for purposes of information transfer and also on some special occasions transfer a Soul from Binary Back to Analogue ( usually done once the Soul has finished its experiences )

    I hope this has answered your question.
    evisnam wrote:Continuing on from questions i have received in regards to AI , i want to point out some markers that correlate as a coordinate of high probability. Markers , being a term i use often, is something that defines a moment when information, experience and intuition come together to create a " moment "

    This moment is the convergence of the critical peaks ( within themselves converging ) embed in the strains of... information , experience and intuition.

    When i use that term it is to be considered as solid information , obviously in relation to your opinions of my writings. The Marker i refer to is " similarity " , The similarities between Humans and AI.

    When man was formed it was after many thousands of years of experimentation , but the question i would like to pose is .. what was the first human ? is a human a random , flesh and blood creature ? here by chance ? Or did the makers of man leave a startling similarity not only of its appearance but also its machination.

    The day i made this realisation i went into contemplation. During that time i cross examined every conceivable possibility of our possible birth place. When i looked into this i used the most basic of concepts which boiled down our biology to the point where i found a common denominator. What is it that we have in common with computers , light bulbs and algae ?

    They all run on and conduct electricity ! Algae have been dated back to around 1.3 billions years ago on this planet and before that stromatolites formed as layers over cyanobacteria. So i wondered about the animals and plants here and their evolution and wondered where do we fit in ? I see there is such a gap from the first discoveries of pre historic man to who we are today and that puzzles me,

    Could we be the alpha and beta test for Organic AI ? I mean instead of an assisted OI as mentioned in previous posts. The basis of our machination is eerily similar to that of computers , the only difference being our physical structure and that we are sentient. Think about it , what is it that we do since birth ? We collect data on things that we find interesting,and we then spit this data out with a subjective output. The DNA is a storage bank for electromagnetic information which is also holographical. Sounds like an advanced computer or AI to me !

    So when the God's made us in their image they created a sentient being that runs on electrical energy that is abundant and recyclable. We wake up with fully charged batteries in the morning , then we rest and recharge. The battery has a life expectancy of around 60 to 80 years in its current configuration and the ability to expand this system is vast. It is true also that electrical components have no real life expectancy ! It is the heating up and cooling down that creates malfunctions.

    TBC
    Whose side should I be on?? Does it really matter, at this point in the game?? Is it too late now?? Was it too late 6,000 years ago?? Have we been experiencing a slow-burn End of the World for the past 6,000 years?? Did the Investigative-Judgment Begin with the Creation of Humanity?? Will the Investigative-Judgment End with the Destruction of Humanity?? I've tried to be understanding and accommodating, and it has done absolutely no goddamn good. 'RA' said I'd be sorry if I tried to save humanity. Honest. Should I cease and desist in chastened-contriteness??
    Carol wrote:
    Gauntlet Thrown: House Judiciary Demands Special Counsel To Investigate Comey, Lynch, And Clinton
    http://www.zerohedge.com/news/2017-07-28/gauntlet-thrown-house-judiciary-demands-special-counsel-investigate-comey-lynch-and-
    by Tyler Durden

    Roughly a month ago, we noted that Republicans might be well served to stop sitting around twiddling their thumbs waiting for the next Russia 'bombshell' to drop and actually go on the offensive against an 'investigation' that has obviously morphed into mass hysteria courtesy of free-flowing leaks from a conflicted "intelligence community" intent upon bringing down a presidency rather than finding out the truth. Here's what we said:

    Of course, until someone within the Trump administration or Republican Party smartens up and calls for the appointment of a 'Special Counsel' to look into Hillary's email scandal, something that should have been done long ago, and not for retaliatory reasons but simply due to Comey's and AG Lynch's blatant mishandling of the investigation (a point which Deputy AG Rosenstein obviously agreed with), the Democrats have no reason to calm their mass hysteria. Then, and only then, do we suspect that Hillary might just be able to 'convince' her party to exercise some form of reasonable judgement.

    Well, it seems that some folks on the House Judiciary Committee, chaired by Bob Goodlatte (R-VA), seem to agree. As such, 20 Republican Representatives have sent a letter to Attorney General Sessions and Deputy Attorney General Rosenstein demanding the appointment of a Second Special Counsel to look into a laundry list of potential scandals surrounding Hillary Clinton, James Comey, Loretta Lynch and many others from the Obama administration.

    We are writing to you to request assistance in restoring public confidence in our nation’s justice system and its investigators, specifically the Department of Justice (DOJ) and the Federal Bureau of Investigation (FBI). While we presume that the FBI’s investigation into Russian influence has been subsumed into Special Counsel Robert Mueller’s investigation, we are not confident that other matters related to the 2016 election and aftermath are similarly under investigation by Special Counsel Mueller. The unbalanced, uncertain, and seemingly unlimited focus of the special counsel’s investigation has led many of our constituents to see a dual standard of justice that benefits only the powerful and politically well-connected. For this reason, we call on you to appoint a second special counsel to investigate a plethora of matters connected to the 2016 election and its aftermath, including actions taken by previously public figures like Attorney General Loretta Lynch, FBI Director James Comey, and former Secretary of State Hillary Clinton.

    Many Democrats and members of the Washington media previously called for a “special prosecutor” to investigate Russian influence on the election and connections with the Trump campaign. Not surprisingly, once you actually made the decision to appoint a special counsel, the calls for further investigations by congressional committees continued, focused on allegations that have heretofore produced no evidence of criminality, despite the fact that over a year has passed since the opening of the original FBI investigation. Political gamesmanship continues to saturate anything and everything associated with reactions to President Trump’s executive decisions, and reveals the hypocrisy of those who refuse to allow the Special Counsel’s investigation to proceed without undue political influence. It is an unfortunate state of affairs. Among other things, the letter specifically highlights the inappropriate handling of the Clinton investigation by James Comey and efforts on the part of Loretta Lynch to obstruct justice in order to assist a political ally.

    Your stated rationale for recommending Director Comey’s termination as FBI Director was his mishandling of former Secretary Clinton’s email investigation and associated public disclosures concerning the investigation’s findings. We believe this was the correct decision. It is clear that Director Comey contributed to the politicization of the FBI’s investigations by issuing his public statement, nominating himself as judge and jury, rather than permitting career DOJ prosecutors to make the final decision. But many other questions remain unanswered, due to Mr. Comey’s premature and inappropriate decision, as well as the Obama Justice Department’s refusal to respond to legitimate Congressional oversight. Last week, the Republican Members of this Committee sent a letter to the Justice Department, asking for responses to those unanswered inquiries. These questions cannot, for history’s sake and for the preservation of an impartial system of justice, be allowed to die on the vine.

    As we referenced above, Democrats and the mainstream media called for a special counsel to be appointed to investigate any Russian influence on President Trump’s campaign. Their pleas were answered, but there are many questions that may be outside the scope of Special Counsel Mueller’s investigation. This was clear following Mr. Comey’s recent testimony to the Senate Intelligence Committee on June 8, 2017, which ignited renewed scrutiny of former Attorney General Loretta Lynch, and the actions she took to mislead the public concerning the investigation into the Clinton email investigation. Last year, this Committee inquired repeatedly about the circumstances surrounding that and other matters, but our inquiries were largely ignored.

    During his testimony, Mr. Comey referenced a meeting on the Phoenix airport tarmac between Ms. Lynch and former President Bill Clinton. Mr. Comey raised concerns about Ms. Lynch’s conduct, and questioned her independence, stating:

    At one point, the attorney general had directed me not to call it an investigation, but instead to call it a matter, which confused me and concerned me. That was one of the bricks in the load that led me to conclude, ‘I have to step away from the department if we’re to close this case credibly.

    And here is the full list of things the "Second Special Counsel" would be instructed to investigate:

    1. Then-Attorney General Loretta Lynch directing Mr. Comey to mislead the American people on the nature of the Clinton investigation;

    2. The shadow cast over our system of justice concerning Secretary Clinton and her involvement in mishandling classified information;

    3. FBI and DOJ’s investigative decisions related to former Secretary Clinton’s email investigation, including the propriety and consequence of immunity deals given to potential Clinton co-conspirators Cheryl Mills, Heather Samuelson, John Bentel and possibly others;

    4. The apparent failure of DOJ to empanel a grand jury to investigate allegations of mishandling of classified information by Hillary Clinton and her associates;

    5. The Department of State and its employees’ involvement in determining which communications of Secretary Clinton’s and her associates to turn over for public scrutiny;

    6. WikiLeaks disclosures concerning the Clinton Foundation and its potentially unlawful international dealings;

    7. Connections between the Clinton campaign, or the Clinton Foundation, and foreign entities, including those from Russia and Ukraine;

    8. Mr. Comey’s knowledge of the purchase of Uranium One by the company Rosatom, whether the approval of the sale was connected to any donations made to the Clinton Foundation, and what role Secretary Clinton played in the approval of that sale that had national security ramifications;

    9. Disclosures arising from unlawful access to the Democratic National Committee’s (DNC) computer systems, including inappropriate collusion between the DNC and the Clinton campaign to undermine Senator Bernie Sanders’ presidential campaign;

    10. Post-election accusations by the President that he was wiretapped by the previous Administration, and whether Mr. Comey and Ms. Lynch had any knowledge of efforts made by any federal agency to unlawfully monitor communications of then-candidate Trump or his associates;

    11. Selected leaks of classified information related to the unmasking of U.S. person identities incidentally collected upon by the intelligence community, including an assessment of whether anyone in the Obama Administration, including Mr. Comey, Ms. Lynch, Ms. Susan Rice, Ms. Samantha Power, or others, had any knowledge about the “unmasking” of individuals on then candidate-Trump’s campaign team, transition team, or both;

    12. Admitted leaks by Mr. Comey to Columbia University law professor, Daniel Richman, regarding conversations between Mr. Comey and President Trump, how the leaked information was purposefully released to lead to the appointment of a special counsel, and whether any classified information was included in the now infamous “Comey memos”;

    13. Mr. Comey’s and the FBI’s apparent reliance on “Fusion GPS” in its investigation of the Trump campaign, including the company’s creation of a “dossier” of information about Mr. Trump, that dossier’s commission and dissemination in the months before and after the 2016 election, whether the FBI paid anyone connected to the dossier, and the intelligence sources of Fusion GPS or any person or company working for Fusion GPS and its affiliates; and

    14. Any and all potential leaks originated by Mr. Comey and provide to author Michael Schmidt dating back to 1993.
    Seems the gauntlet has officially been thrown down...what say you Mr. Sessions?
    Should we pursue technology which makes ALL physicality obsolete?? Should we seek soul torture and extermination technology?? Should we seek planet-busting technology?? Should we seek technology which erases all historical records (including memories)?? Should we eliminate government and religion?? Should we reward greed and irresponsibility?? Should we turn Purgatory on Earth into Hell on Earth?? Should the souls in this solar-system be forced to vacate the premises immediately?? How fast and nasty do you wish to become?? Do you feel lucky?? What were we before we were human?? What will we be when we are no longer human?? Should We compete with God?? Should God compete with Us?? Does the rest of the universe love or hate us?? Should we seek technology which eliminates most or all jobs?? Should we then eliminate those without jobs?? Should we simply put ourselves out of everyone's misery, without further delays?? End of the Tour??
    blue roller wrote:Hey Orthy !

    What would Blue roller say ? Assuming I am THE blue roller and not some imposter shamelessly masquerading as me .

    Well assuming I am indeed he, I would say this. All things in moderation except masturbation .

    But seriously (as far as I am capable of being so ) for me , forums are an occasional distraction when work is slow and the evenings are long . Right now I am way to busy to spend time reasoning with people who neither care or make any solid effort to put theory in to practice and actually live a life worth talking about.

    When your in a prison cell living out sensual deprivation for years on end the future is bleak indeed . No freedom , no choice , no reason to feel joy. Prisons are made of bars , spiritual dogma , fear, guilt and who knows what else people embrace to justify their pain . Walk away from the pain or stay the same . Most choose the later and put the blame on God, ET, or whoever.

    This much I do know from my own experience and observation of others. Loneliness is a killer of joy , the nursery of anger , low self esteem and futile pursuits.

    You know what you need . You always have . But are you willing to throw the dice and take a punt on the world out there ? Processing books and films and stuff is good , its a seed bank , but sooner or later you have to put down the manual and get your motor running Dude.

    The truth ? Truth is there is no one truth . Pick a truth ,any truth and if you need it to be true its going to be true until you grow out of it or try a new truth. Choice is truth . No choice is the absence of any perspective at all. Its the prison cell of speculation instead of the experience of freedom.

    People give up on themselves and hate on those who have what they lack . Lost count of the number of women/men who hate my wife and I for having what they lack .Each other. Hate ,ridicule, sneering contempt and censorship .The last refuge of the lazy and unhappy.

    You've got a great mind on those shoulders Orthy and I have really enjoyed you most recent thoughts/musings. You are to hard on yourself . I got a house to finish building and its full bore now. Its not the temple of Solomon or the house of Dave but I know its real because I am building it myself. Theory without practice is a virgin boasting about sexual conquest . Flogging the Bishop will get you off the rocks but I would rather be living the dream than recycling the fantasy. Go thou my son and do likewise.

    I love the Hot chick pics you put up here . Any chance of a few more ?

    Time to switch on the blower , pull out the choice stops and make the earth move. God did not give you an organ just to keep your legs company. Cool Toast Heh heh

    Cheers

    BR
    mudra wrote:
    blue roller wrote:

    The truth ? Truth is there is no one truth . Pick a truth ,any truth and if you need it to be true its going to be true until you grow out of it or try a new truth. Choice is truth . No choice is the absence of any perspective at all. Its the prison cell of speculation instead of the experience of freedom.


    I second that blue roller and I like the dynamic of it. One can't live life without daring living it to the brim. Any experience we make is better than no experience at all. The point is to remember who we are while in the process of making the experience. Making it ours and no one else's is how we can take responsibility for it and know that spark of life within us is ours to steer always.

    Love from me
    mudra
    Thank-you mudra and blue roller. I have burdens to bear which very-few are capable of understanding. I have many promises to keep -- and miles to go before I sleep. In other words, I'm F%$#d. I suspect that a supercomputer-network will govern all of us someday soon (if it hasn't already happened). We'll all get chipped -- and then, when we misbehave, they'll just F@#$k-Up Our Chip!!

    Compare Moses and Aaron with David and Solomon -- and with Jesus and Paul (especially regarding ethics and sexuality). I'm exploring the possibility that the Second-Half of the Old-Testament might be Normative. I still think there might be a Biblical Time-Bomb which MUST be disarmed if we wish to survive. I support Historical-Studies combined with Clean-Sheet of Stone Solutions.

    Regarding the Truth -- In a Business-Environment -- What the CEO Says is the "Truth" is Generally Considered to be the "Truth". Insubordination toward the CEO and the "Truth" tends to cause one to Travel and Meet New People. Perhaps that's how things should work within this particular Solar System. Just a Thought.

    BTW -- I'm much too Old, Stupid, Ugly, Crazy, Poor, and Messy to Satisfy Hot-Women. You wouldn't believe the opportunities I've turned down throughout the years -- because of my hyper-morality and hyper-religiosity. Perhaps I'll get some Action in my Next-Incarnation. Hope Springs Eternal. When I get hot -- I take off my pants and jacket. Now I get crucified for the most innocent dirty-jokes. The more open and honest I become, the more people hate me. Life isn't fair. Not in this Solar System.

    I continue to suspect that I've somehow been "set-up" in this incarnation for something sinister and reprehensible. My previous life might be explanatory and determinative regarding my present pathetic life. For example, my role in my previous life might've set me up for a highly-problematic present-incarnation ON PURPOSE!! When I suggested to the Ancient Egyptian Deity that "He" might be setting me up for something bad, "He" retorted "Are You Kidding??!! I Could Snap My Fingers, and You'd Be DEAD!!" Honest.

    One more thing. I've gotten the distinct impression throughout the years, that I've been dealing with essentially One-Entity in Multiple-Forms -- and that includes various Online-Posters. I never REALLY know who I'm dealing with -- and what the hidden-agendas might be. I Trust Nobody. Not Even God. As for me -- I model various personalities and concepts -- but I tell you what I'm doing (over and over and over again). Nobody "Ghost-Writes" for me -- or "Tells Me What to Post". This is a "One-Man Show". The Show Must Go On -- But Why??

    What if my life is somehow a Red-Herring -- which I'm not even aware of?? Was I supposed to compete with someone?? If so, why wasn't I told. I was hamstrung and miserable, so I withdrew, and licked my wounds, instead of becoming a Big-Shot Surgeon. Was that a sin?? Did I create a Surgeon-Shortage?? Was it harder to schedule an Unnecessary-Surgery?? My retreat turned into a defeat -- but was that a sin?? Attempting to face reality has made me go sort-of crazy -- but was that a sin?? Being open and honest on the internet has placed me on multiple-lists -- and made me a laughing-stock in my local-community -- but did I commit a sin -- or did the secret-agents and busy-bodies commit sins in abundance?? If we know too-little -- we're called "Stupid". If we know too-much -- we're called "Threats".

    If we complain about everyone in the community knowing more about us than we know about ourselves -- we're called "Hostile". My posting on this particular website was supposed to be a rather private matter -- between me and regular forum-members. But that didn't fracking happen. The forum-members ignore me -- and the local-community gossips about me behind my back. What are the legal implications and ramifications of this sort of thing?? I've been rather passive regarding this reprehensible state of affairs -- but should I become aggressively-active??

    Should I advise people to NOT research forbidden-topics?? Should I advise people to just shut-up and make as much money as possible?? What if the gods and goddesses turn-out to be much-worse than We-The-Peons?? Does Satan have an Office at Goldman Sachs?? What Would Sherry Shriner Say?? What Would St. Germain Say?? That's all I'm going to say.



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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 6:01 am

    United States AI Solar System (7) - Page 6 Homer-Struggle
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    I sort of simultaneously promote and demote myself -- mostly as a "heads-up" for all-concerned. I trust no-one, so I just openly-post on a rather obscure website -- to friend and foe alike. I am NOT a "respecter of persons or aliens". What you see in my threads is as bad as it gets. My continuing description of my hamstrung-misery is NOT a bluff!! The Good That I Would BUT Oh Wretched Man That I Am!! I continue to think that most-all philosophies and religions are deliberately set-up to contain partial-truth mixed-with partial-error to deliberately-mislead and precipitate-conflict for control-purposes. This is why I point to certain-aspects of the SDA church -- mixed with a Philosophical-Potpourri -- to approximate one-aspect of the way things might really be -- as a pseudo-intellectual mental and spiritual exercise. Art and Nature should probably be a Religion!! Actually, ANYTHING could be a religion (as long as one is honest and realistic regarding their devotional-choices)!!

    Anyway, I'm just going to keep posting, without doing a lot of commenting. BTW -- I agree with a lot of what both Kevin Paulson and Mark Martin said in those videos (in previous and present posts) BUT I also disagreed with a lot of what both said. I've had extensive discussions with both of them (many years ago). I'm presently leaning toward the concept of reading Job through Malachi (NKJV) straight-through -- over and over -- before moving on to bigger and better things. I think this has been sadly neglected. I think that ALL Religion is going to be rocked and shaken by the Info-War. I don't think ANYONE is going to escape unscathed (especially me). I continue to be troubled by the lack of a verse by verse -- chapter by chapter -- book by book Bible-Commentary by Ellen White (especially regarding my current focus upon Job through Malachi). What if a Church was based upon Job through Malachi (NKJV) as its doctrinal-framework. In other words, there would be no doctrinal-statement (other than the focus upon Job through Malachi in the NKJV). I'm just toying with such a thing -- so put those stones down (for now anyway).

    Please remember that I'm NOT a Scholar -- and that I've just been rambling on the internet. I've been thinking out-loud in a very spontaneous (and often despondent manner). I'm NOT doing very well -- and things seem to be worsening. I'm serious about hiding-out in some small office-apartment in a somewhat cool location -- without doing or saying much of anything. I'm seeking to withdraw, rather than come into public-notice. I wish I could somehow anonymously publish a devotional-book to make a few-dollars and inspire a few-people. My crazy-stuff should probably remain within the relative-privacy of this website. Agents and Jesuits are probably the only ones who regularly read my tripe -- and they probably only do so because they're getting paid to monitor problem-people. I really believe that. Still, I think the Ellen White stuff is highly-interesting. But notice that I'm NOT proselytizing or trying to make a fast-buck. I just think this material fits right-in with my science-fiction and conspiracy-theories. Please remember that I remain Mostly-Neutral in the Midst of the Madness. Honest. This is almost as if I'm a script-writer for a TV-Series. It's almost a JOB -- except that I don't get paid. I get compensated with a Nervous-Breakdown in Perpetuity. I Hate My Life. Now I'm Going to Make the Coffee. What Would Jupiter Jones Do??

    I wonder how many people on Earth have made it their mission in life to study the Roman Catholic Church and the Seventh-day Adventist Church side-by-side without being a member of ANY church?? Do you see my point?? These two organizations make an Interesting Contrasting-Pair (or sort of an Odd-Couple)!! Consider the following short-list as a possible backbone of such an approach:

    1. The Holy Bible (NKJV) read straight-through (over and over).

    2. The Five-Book Conflict of the Ages Series (Ellen White) read straight-through (over and over).

    3. Vatican I -- The Life and Teachings of Pope Pius XII -- Vatican II (as a long-term side-by-side study).

    4. Sacred Classical Music.

    This takes more time, patience, and ability than most people have -- but a select-few academics in Catholic and/or SDA Universities might wish to attempt this nasty-task (preferably with the blessing of their employers). When I was researching a controversial-topic in an SDA college-library -- the librarian said, "You're not going to do anything with that, are you?? This church has enough trouble already." Don't be frightened. I mean no harm. Not much, anyway. For now. Protestant v Catholic Trench-Warfare on the Dark-Side of the Moon is SO Overrated!! I Come in Peace -- Even Though I'm Cracking-Up!! Perhaps I can go completely-insane in a 600 square-foot office-apartment on the Dark-Side of the Moon!! Perhaps I should STOP!!

    http://www.whiteestate.org/books/pp/pp51.html To promote the assembling of the people for religious service, as well as to provide for the poor, a second tithe of all the increase was required. Concerning the first tithe, the Lord had declared, "I have given the children of Levi all the tenth in Israel." Numbers 18:21. But in regard to the second He commanded, "Thou shalt eat before the Lord thy God, in the place which He shall choose to place His name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always." Deuteronomy 14:23, 29; 16:11-14. This tithe, or its equivalent in money, they were for two years to bring to the place where the sanctuary was established. After presenting a thank offering to God, and a specified portion to the priest, the offerers were to use the remainder for a religious feast, in which the Levite, the stranger, the fatherless, and the widow should participate. Thus provision was made for the thank offerings and feasts at the yearly festivals, and the people were drawn to the society of the priests and Levites, that they might receive instruction and encouragement in the service of God.

    Every third year, however, this second tithe was to be used at home, in entertaining the Levite and the poor, as Moses said, "That they may eat within thy gates, and be filled." Deuteronomy 26:12. This tithe would provide a fund for the uses of charity and hospitality.

    And further provision was made for the poor. There is nothing, after their recognition of the claims of God, that more distinguishes the laws given by Moses than the liberal, tender, and hospitable spirit enjoined toward the poor. Although God had promised greatly to bless His people, it was not His design that poverty should be wholly unknown among them. He declared that the poor should never cease out of the land. There would ever be those among His people who would call into exercise their sympathy, tenderness, and benevolence. Then, as now, persons were subject to misfortune, sickness, and loss of property; yet so long as they followed the instruction given by God, there were no beggars among them, neither any who suffered for food.

    The law of God gave the poor a right to a certain portion of the produce of the soil. When hungry, a man was at liberty to go to his neighbor's field or orchard or vineyard, and eat of the grain or fruit to satisfy his hunger. It was in accordance with this permission that the disciples of Jesus plucked and ate of the standing grain as they passed through a field upon the Sabbath day.

    All the gleanings of harvest field, orchard, and vineyard, belonged to the poor. "When thou cuttest down thine harvest in thy field," said Moses, "and hast forgot a sheaf in the field, thou shalt not go again to fetch it. . . . When thou beatest thine olive tree, thou shalt not go over the boughs again. . . . When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. And thou shalt remember that thou wast a bondman in the land of Egypt." Deuteronomy 24:19-22; Leviticus 19:9, 10.

    Every seventh year special provision was made for the poor. The sabbatical year, as it was called, began at the end of the harvest. At the seedtime, which followed the ingathering, the people were not to sow; they should not dress the vineyard in the spring; and they must expect neither harvest nor vintage. Of that which the land produced spontaneously they might eat while fresh, but they were not to lay up any portion of it in their storehouses. The yield of this year was to be free for the stranger, the fatherless, and the widow, and even for the creatures of the field. Exodus 23:10, 11; Leviticus 25:5.

    But if the land ordinarily produced only enough to supply the wants of the people, how were they to subsist during the year when no crops were gathered? For this the promise of God made ample provision. "I will command My blessing upon you in the sixth year," He said, "and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store." Leviticus 25:21,22.

    The observance of the sabbatical year was to be a benefit to both the land and the people. The soil, lying untilled for one season, would afterward produce more plentifully. The people were released from the pressing labors of the field; and while there were various branches of work that could be followed during this time, all enjoyed greater leisure, which afforded opportunity for the restoration of their physical powers for the exertions of the following years. They had more time for meditation and prayer, for acquainting themselves with the teachings and requirements of the Lord, and for the instruction of their households.

    In the sabbatical year the Hebrew slaves were to be set at liberty, and they were not to be sent away portionless. The Lord's direction was: "When thou sendest him out free from thee, thou shalt not let him go away empty. Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him." Deuteronomy 15:13, 14.

    The hire of a laborer was to be promptly paid: "Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land: . . . at his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it." Deuteronomy 24:14, 15.

    Special directions were also given concerning the treatment of fugitives from service: "Thou shalt not deliver unto his master the servant which is escaped from his master unto thee. He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him." Deuteronomy 23:15, 16.

    To the poor, the seventh year was a year of release from debt. The Hebrews were enjoined at all times to assist their needy brethren by lending them money without interest. To take usury from a poor man was expressly forbidden: "If thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase." Leviticus 25:35-37. If the debt remained unpaid until the year of release, the principal itself could not be recovered. The people were expressly warned against withholding from their brethren needed assistance on account of this: "If there be among you a poor man of one of thy brethren, . . . thou shalt not harden thine heart, nor shut thine hand from thy poor brother. . . . Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee." "The poor shall never cease out of the land; therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land," "and shalt surely lend him sufficient for his need, in that which he wanteth." Deuteronomy 15:7-9, 11, 8.

    None need fear that their liberality would bring them to want. Obedience to God's commandments would surely result in prosperity. "Thou shalt lend unto many nations," He said, "but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee." Deuteronomy 15:6.

    After "seven sabbaths of years," "seven times seven years," came that great year of release--the jubilee. "Then shalt thou cause the trumpet of the jubilee to sound . . . throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family." Leviticus 25:9, 10.

    "On the tenth day of the seventh month, in the Day of Atonement," the trumpet of the jubilee was sounded. Throughout the land, wherever the Jewish people dwelt, the sound was heard, calling upon all the children of Jacob to welcome the year of release. On the great Day of Atonement satisfaction was made for the sins of Israel, and with gladness of heart the people would welcome the jubilee.

    As in the sabbatical year, the land was not to be sown or reaped, and all that it produced was to be regarded as the rightful property of the poor. Certain classes of Hebrew slaves--all who did not receive their liberty in the sabbatical year--were now set free. But that which especially distinguished the year of jubilee was the reversion of all landed property to the family of the original possessor. By the special direction of God the land had been divided by lot. After the division was made no one was at liberty to trade his estate. Neither was he to sell his land unless poverty compelled him to do so, and then, whenever he or any of his kindred might desire to redeem it, the purchaser must not refuse to sell it; and if unredeemed, it would revert to its first possessor or his heirs in the year of jubilee.

    The Lord declared to Israel: "The land shall not be sold forever: for the land is Mine; for ye are strangers and sojourners with Me." Leviticus 25:23. The people were to be impressed with the fact that it was God's land which they were permitted to possess for a time; that He was the rightful owner, the original proprietor, and that He would have special consideration made for the poor and unfortunate. It was to be impressed upon the minds of all that the poor have as much right to a place in God's world as have the more wealthy.

    Such were the provisions made by our merciful Creator, to lessen suffering, to bring some ray of hope, to flash some gleam of sunshine, into the life of the destitute and distressed.

    The Lord would place a check upon the inordinate love of property and power. Great evils would result from the continued accumulation of wealth by one class, and the poverty and degradation of another. Without some restraint the power of the wealthy would become a monopoly, and the poor, though in every respect fully as worthy in God's sight, would be regarded and treated as inferior to their more prosperous brethren. The sense of this oppression would arouse the passions of the poorer class. There would be a feeling of despair and desperation which would tend to demoralize society and open the door to crimes of every description. The regulations that God established were designed to promote social equality. The provisions of the sabbatical year and the jubilee would, in a great measure, set right that which during the interval had gone wrong in the social and political economy of the nation.

    These regulations were designed to bless the rich no less than the poor. They would restrain avarice and a disposition for self-exaltation, and would cultivate a noble spirit of benevolence; and by fostering good will and confidence between all classes, they would promote social order, the stability of government. We are all woven together in the great web of humanity, and whatever we can do to benefit and uplift others will reflect in blessing upon ourselves. The law of mutual dependence runs through all classes of society. The poor are not more dependent upon the rich than are the rich upon the poor. While the one class ask a share in the blessings which God has bestowed upon their wealthier neighbors, the other need the faithful service, the strength of brain and bone and muscle, that are the capital of the poor.

    Great blessings were promised to Israel on condition of obedience to the Lord's directions. "I will give you rain in due season," He declared, "and the land shall yield her increase, and the trees of the field shall yield their fruit. And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. . . . I will walk among you, and will be your God, and ye shall be My people. . . . But if ye will not hearken unto Me, and will not do all these commandments; and . . . ye break My covenant: . . . ye shall sow your seed in vain, for your enemies shall eat it. And I will set My face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you." Leviticus 26: 4-17.

    There are many who urge with great enthusiasm that all men should have an equal share in the temporal blessings of God. But this was not the purpose of the Creator. A diversity of condition is one of the means by which God designs to prove and develop character. Yet He intends that those who have worldly possessions shall regard themselves merely as stewards of His goods, as entrusted with means to be employed for the benefit of the suffering and the needy.

    Christ has said that we shall have the poor always with us, and He unites His interest with that of His suffering people. The heart of our Redeemer sympathizes with the poorest and lowliest of His earthly children. He tells us that they are His representatives on earth. He has placed them among us to awaken in our hearts the love that He feels toward the suffering and oppressed. Pity and benevolence shown to them are accepted by Christ as if shown to Himself. An act of cruelty or neglect toward them is regarded as though done to Him.

    If the law given by God for the benefit of the poor had continued to be carried out, how different would be the present condition of the world, morally, spiritually, and temporally! Selfishness and self-importance would not be manifested as now, but each would cherish a kind regard for the happiness and welfare of others; and such widespread destitution as is now seen in many lands would not exist.

    The principles which God has enjoined, would prevent the terrible evils that in all ages have resulted from the oppression of the rich toward the poor and the suspicion and hatred of the poor toward the rich. While they might hinder the amassing of great wealth and the indulgence of unbounded luxury, they would prevent the consequent ignorance and degradation of tens of thousands whose ill-paid servitude is required to build up these colossal fortunes. They would bring a peaceful solution of those problems that now threaten to fill the world with anarchy and bloodshed.

    http://www.whiteestate.org/books/pp/pp52.html There were three annual assemblies of all Israel for worship at the sanctuary. Exodus 23:14-16. Shiloh was for a time the place of these gatherings; but Jerusalem afterward became the center of the nation's worship, and here the tribes convened for the solemn feasts.

    The people were surrounded by fierce, warlike tribes, that were eager to seize upon their lands; yet three times every year all the able-bodied men and all the people who could make the journey were directed to leave their homes and repair to the place of assembly, near the center of the land. What was to hinder their enemies from sweeping down upon those unprotected households, to lay them waste with fire and sword? What was to prevent an invasion of the land, that would bring Israel into captivity to some foreign foe? God had promised to be the protector of His people. "The angel of Jehovah encampeth round about them that fear Him, and delivereth them." Psalm 34:7. While the Israelites went up to worship, divine power would place a restraint upon their enemies. God's promise was, "I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year." Exodus 34:24.

    The first of these festivals, the Passover, the feast of unleavened bread, occurred in Abib, the first month of the Jewish year, corresponding to the last of March and the beginning of April. The cold of winter was past, the latter rain had ended, and all nature rejoiced in the freshness and beauty of the springtime. The grass was green on the hills and valleys, and wild flowers everywhere brightened the fields. The moon, now approaching the full, made the evenings delightful. It was the season so beautifully pictured by the sacred singer:

    "The winter is past,
    The rain is over and gone;
    The flowers appear on the earth;
    The time of the singing of birds is come,
    And the voice of the turtle is heard in our land;
    The fig tree ripeneth her green figs,
    And the vines are in blossom,
    They give forth their fragrance." Song of Solomon 2:11-13, R.V.

    Throughout the land bands of pilgrims were making their way toward Jerusalem. The shepherds from their flocks, the herdsmen from the mountains, fishers from the Sea of Galilee, the husbandmen from their fields, and sons of the prophets from the sacred schools--all turned their steps toward the place where God's presence was revealed. They journeyed by short stages, for many went on foot. The caravans were constantly receiving accessions, and often became very large before reaching the Holy City.

    Nature's gladness awakened joy in the hearts of Israel and gratitude to the Giver of all good. The grand Hebrew psalms were chanted, exalting the glory and majesty of Jehovah. At the sound of the signal trumpet, with the music of cymbals, the chorus of thanksgiving arose, swelled by hundreds of voices:

    "I was glad when they said unto me,
    Let us go unto the house of the Lord.
    Our feet are standing
    Within thy gates, O Jerusalem. . . .
    Whither the tribes go up, even the tribes of the Lord, . . .
    To give thanks unto the name of Jehovah. . . .
    Pray for the peace of Jerusalem:
    They shall prosper that love thee." Psalm 122:1-6, R.V.

    As they saw around them the hills where the heathen had been wont to kindle their altar fires, the children of Israel sang:

    "Shall I lift up mine eyes to the hills?
    Whence should my help come?
    My help cometh from Jehovah,
    Which made heaven and earth." Psalm 121:1, 2 (margin).
    "They that trust in the Lord
    Are as Mount Zion, which cannot be moved, but abideth forever.
    As the mountains are round about Jerusalem,
    So the Lord is round about His people,
    From this time forth and forevermore." Psalm 125:1, 2, R.V.

    Surmounting the hills in view of the Holy City, they looked with reverent awe upon the throngs of worshipers wending their way to the temple. They saw the smoke of the incense ascending, and as they heard the trumpets of the Levites heralding the sacred service, they caught the inspiration of the hour, and sang:

    "Great is the Lord, and greatly to be praised
    In the city of our God, in the mountain of His holiness.
    Beautiful for situation, the joy of the whole earth,
    Is Mount Zion, on the sides of the north,
    The city of the great King."
    Psalm 48:1, 2.
    "Peace be within thy walls,
    And prosperity within thy palaces."
    "Open to me the gates of righteousness:
    I will go into them, and I will praise the Lord."
    "I will pay my vows unto the Lord
    Now in the presence of all His people,
    In the courts of the Lord's house,
    In the midst of thee, O Jerusalem,
    Praise ye the Lord."
    Psalm 122:7; 118:19; 116:18, 19.

    All the houses in Jerusalem were thrown open to the pilgrims, and rooms were furnished free; but this was not sufficient for the vast assembly, and tents were pitched in every available space in the city and upon the surrounding hills.

    On the fourteenth day of the month, at even, the Passover was celebrated, its solemn, impressive ceremonies commemorating the deliverance from bondage in Egypt, and pointing forward to the sacrifice that should deliver from the bondage of sin. When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord's Supper was instituted as a memorial of the same event of which the Passover had been a type.

    The Passover was followed by the seven day's feast of unleavened bread. The first and the seventh day were days of holy convocation, when no servile work was to be performed. On the second day of the feast, the first fruits of the year's harvest were presented before God. Barley was the earliest grain in Palestine, and at the opening of the feast it was beginning to ripen. A sheaf of this grain was waved by the priest before the altar of God, as an acknowledgment that all was His. Not until this ceremony had been performed was the harvest to be gathered.

    Fifty days from the offering of first fruits, came the Pentecost, called also the feast of harvest and the feast of weeks. As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before God. The Pentecost occupied but one day, which was devoted to religious service.

    In the seventh month came the Feast of Tabernacles, or of ingathering. This feast acknowledged God's bounty in the products of the orchard, the olive grove, and the vineyard. It was the crowning festal gathering of the year. The land had yielded its increase, the harvests had been gathered into the granaries, the fruits, the oil, and the wine had been stored, the first fruits had been reserved, and now the people came with their tributes of thanksgiving to God, who had thus richly blessed them.

    This feast was to be pre-eminently an occasion of rejoicing. It occurred just after the great Day of Atonement, when the assurance had been given that their iniquity should be remembered no more. At peace with God, they now came before Him to acknowledge His goodness and to praise Him for His mercy. The labors of the harvest being ended, and the toils of the new year not yet begun, the people were free from care, and could give themselves up to the sacred, joyous influences of the hour. Though only the fathers and sons were commanded to appear at the feasts, yet, so far as possible, all the household were to attend them, and to their hospitality the servants, the Levites, the stranger, and the poor were made welcome.

    Like the Passover, the Feast of Tabernacles was commemorative. In memory of their pilgrim life in the wilderness the people were now to leave their houses and dwell in booths, or arbors, formed from the green branches "of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook." Leviticus 23:40, 42, 43.

    The first day was a holy convocation, and to the seven days of the feast an eighth day was added, which was observed in like manner.

    At these yearly assemblies the hearts of old and young would be encouraged in the service of God, while the association of the people from the different quarters of the land would strengthen the ties that bound them to God and to one another. Well would it be for the people of God at the present time to have a Feast of Tabernacles--a joyous commemoration of the blessings of God to them. As the children of Israel celebrated the deliverance that God had wrought for their fathers, and His miraculous preservation of them during their journeyings from Egypt, so should we gratefully call to mind the various ways He has devised for bringing us out from the world, and from the darkness of error, into the precious light of His grace and truth.

    With those who lived at a distance from the tabernacle, more than a month of every year must have been occupied in attendance upon the annual feasts. This example of devotion to God should emphasize the importance of religious worship and the necessity of subordinating our selfish, worldly interests to those that are spiritual and eternal. We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by the sanctifying influence, and we decline in spirituality. In our intercourse as Christians we lose much by lack of sympathy with one another. He who shuts himself up to himself is not filling the position that God designed he should. We are all children of one Father, dependent upon one another for happiness. The claims of God and of humanity are upon us. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren and affords us happiness in our efforts to bless others.

    The Feast of Tabernacles was not only commemorative but typical. It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner. At that time the wicked will all be destroyed. They will become "as though they had not been." Obadiah 16. And every voice in the whole universe will unite in joyful praise to God. Says the revelator, "Every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever." Revelation 5:13.

    The people of Israel praised God at the Feast of Tabernacles, as they called to mind His mercy in their deliverance from the bondage of Egypt and His tender care for them during their pilgrim life in the wilderness. They rejoiced also in the consciousness of pardon and acceptance, through the service of the Day of Atonement, just ended. But when the ransomed of the Lord shall have been safely gathered into the heavenly Canaan, forever delivered from the bondage of the curse, under which "the whole creation groaneth and travaileth in pain together until now" (Romans 8:22), they will rejoice with joy unspeakable and full of glory. Christ's great work of atonement for men will then have been completed, and their sins will have been forever blotted out.

    "The wilderness and the solitary place shall be glad for them;
    And the desert shall rejoice, and blossom as the rose.
    It shall blossom abundantly, and rejoice even with joy and
    singing:
    The glory of Lebanon shall be given unto it,
    The excellency of Carmel and Sharon;
    They shall see the glory of the Lord, and the excellency of our
    God.
    "Then the eyes of the blind shall be opened,
    And the ears of the deaf shall be unstopped.
    Then shall the lame man leap as an hart,
    And the tongue of the dumb sing:
    "For in the wilderness shall waters break out,
    And streams in the desert.
    And the parched ground shall become a pool,
    And the thirsty land springs of water: . . .
    "And an highway shall be there, and a way,
    And it shall be called The way of holiness;
    The unclean shall not pass over it;
    But it shall be for those:
    The wayfaring men, though fools, shall not err therein.

    "No lion shall be there,
    Nor any ravenous beast shall go up thereon,
    It shall not be found there;
    But the redeemed shall walk there:
    "And the ransomed of the Lord shall return,
    And come to Zion with songs
    And everlasting joy upon their heads:
    They shall obtain joy and gladness,
    And sorrow and sighing shall flee away."
    Isaiah 35:1, 2, 5-10.

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    orthodoxymoron
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 6:04 am

    What presently concerns me is the possibility that this solar system will be (or already is) governed by a Supercomputer-Network controlled by "The Bottom-Line is the Bottom-Line". I like the following concept:

    It's Not How You Look. It's How You See.

    The Me That I See Is the Me That I'll Be.

    The We That We See Is the We That We'll Be.

    What if Lilith v Eve = Michael v Gabriel = Queen-A v Queen-B = Brash-Honesty v Subtle-Deception??!! Try looking for Lilith v Eve in the Writings of Ellen White!! Please remember that this is a Longshot Road Less Traveled. I am NOT a Scholar. No one gives me orders -- or feeds me things to post. I'm a "Lone-Nut". What I'm posting makes for interesting-reading, doesn't it?? What if it's just a bunch a Plagiarized Historical-Fiction with Blatant Theological-Errors?? It would still be interesting-reading, wouldn't it?? Learn what you can, and then just move-on. It's easier that way. BTW -- I encountered three interesting individuals recently -- and I'm suspecting some sort of symbolism -- but I'm not sure. Just thought I'd mention this. Notice that the Bible and Ellen White contain very-little humor and joy. It's mostly pretty-somber stuff. Again, one could conceivably construct a two or three way conversation or debate (representing 2 or 3 different points of view) with both the Bible and Ellen White. This might be reminiscent of Galileo's three-way discussion between Simplicio, Sagredo, and Salviati in the Dialogue Concerning the Two Chief World Systems (1632). http://law2.umkc.edu/faculty/projects/ftrials/galileo/dialogue.html

    http://www.whiteestate.org/books/pp/pp53.html After the settlement in Canaan the tribes made no vigorous effort to complete the conquest of the land. Satisfied with the territory already gained, their zeal soon flagged, and the war was discontinued. "When Israel was strong, . . . they put the Canaanites to tribute, and did not utterly drive them out." Judges 1:28.

    The Lord had faithfully fulfilled, on His part, the promises made to Israel; Joshua had broken the power of the Canaanites, and had distributed the land to the tribes. It only remained for them, trusting in the assurance of divine aid, to complete the work of dispossessing the inhabitants of the land. But this they failed to do. By entering into league with the Canaanites they directly transgressed the command of God, and thus failed to fulfill the condition on which He had promised to place them in possession of Canaan.

    From the very first communication of God with them at Sinai, they had been warned against idolatry. Immediately after the proclamation of the law the message was sent them by Moses concerning the nations of Canaan: "Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. And ye shall serve the Lord your God, and He shall bless thy bread, and thy water; and I will take sickness away from the midst of thee." Exodus 23:24, 25. The assurance was given that so long as they remained obedient, God would subdue their enemies before them: "I will send My fear before thee, and will destroy all the people to whom thou shalt come; and I will make all thine enemies turn their backs unto thee. And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. By little and little I will drive them out from before thee, until thou be increased, and inherit the land. . . . I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. Thou shalt make no covenant with them, nor with their gods. They shall not dwell in thy land, lest they make the sin against Me: for if thou serve their gods, it will surely be a snare unto thee." Exodus 23:27-33. These directions were reiterated in the most solemn manner by Moses before his death, and they were repeated by Joshua.

    God had placed His people in Canaan as a mighty breastwork to stay the tide of moral evil, that it might not flood the world. If faithful to Him, God intended that Israel should go on conquering and to conquer. He would give into their hands nations greater and more powerful than the Canaanites. The promise was: "If ye shall diligently keep all these commandments which I command you, . . . then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath said unto you." Deuteronomy 11:22-25.

    But regardless of their high destiny, they chose the course of ease and self-indulgence; they let slip their opportunities for completing the conquest of the land; and for many generations they were afflicted by the remnant of these idolatrous peoples, that were, as the prophet had foretold, as "pricks" in their eyes, and as "thorns" in their sides. Numbers 33:55.

    The Israelites were "mingled among the heathen, and learned their works." Psalm 106:35. They intermarried with the Canaanites, and idolatry spread like a plague throughout the land. "They served their idols: which were a snare unto them. Yea, they sacrificed their sons and their daughters unto devils: . . . and the land was polluted with blood. . . . Therefore was the wrath of the Lord kindled against His people, insomuch that He abhorred His own inheritance." Psalm 106:36-40.

    Until the generation that had received instruction from Joshua became extinct, idolatry made little headway; but the parents had prepared the way for the apostasy of their children. The disregard of the Lord's restrictions on the part of those who came in possession of Canaan sowed seed of evil that continued to bring forth bitter fruit for many generations. The simple habits of the Hebrews had secured them physical health; but association with the heathen led to the indulgence of appetite and passion, which gradually lessened physical strength and enfeebled the mental and moral powers. By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies. Thus they were brought into subjection to the very nations that through God they might have subdued.

    "They forsook the Lord God of their fathers, which brought them out of the land of Egypt," "and guided them in the wilderness like a flock." "They provoked Him to anger with their high places, and moved Him to jealousy with their graven images." Therefore the Lord "forsook the tabernacle of Shiloh, the tent which He placed among them; and delivered His strength into captivity, and His glory into the enemy's hand." Judges 2:12; Psalm 78:52, 58, 60, 61. Yet He did not utterly forsake His people. There was ever a remnant who were true to Jehovah; and from time to time the Lord raised up faithful and valiant men to put down idolatry and to deliver the Israelites from their enemies. But when the deliverer was dead, and the people were released from his authority, they would gradually return to their idols. And thus the story of backsliding and chastisement, of confession and deliverance, was repeated again and again.

    The king of Mesopotamia, the king of Moab, and after them the Philistines, and the Canaanites of Hazor, led by Sisera, in turn became the oppressors of Israel. Othniel, Shamgar, and Ehud, Deborah and Barak, were raised up as deliverers of their people. But again "the children of Israel did evil in the sight of the Lord; and the Lord delivered them into the hand of Midian." Heretofore the hand of the oppressor had fallen but lightly on the tribes dwelling east of the Jordan, but in the present calamities they were the first sufferers.

    The Amalekites on the south of Canaan, as well as the Midianites on its eastern border, and in the deserts beyond, were still the unrelenting enemies of Israel. The latter nation had been nearly destroyed by the Israelites in the days of Moses, but they had since increased greatly, and had become numerous and powerful. They had thirsted for revenge; and now that the protecting hand of God was withdrawn from Israel, the opportunity had come. Not alone the tribes east of Jordan, but the whole land suffered from their ravages. The wild, fierce inhabitants of the desert, "as locusts for multitude" (Judges 6:5, R.V.), came swarming into the land, with their flocks and herds. Like a devouring plague they spread over the country, from the river Jordan to the Philistine plain. They came as soon as the harvests began to ripen, and remained until the last fruits of the earth had been gathered. They stripped the fields of their increase and robbed and maltreated the inhabitants and then returned to the deserts. Thus the Israelites dwelling in the open country were forced to abandon their homes, and to congregate in walled towns, to seek refuge in fortresses, or even to find shelter in caves and rocky fastnesses among the mountains. For seven years this oppression continued, and then, as the people in their distress gave heed to the Lord's reproof, and confessed their sins, God again raised up a helper for them.

    Gideon was the son of Joash, of the tribe of Manasseh. The division to which this family belonged held no leading position, but the household of Joash was distinguished for courage and integrity. Of his brave sons it is said, "Each one resembled the children of a king." All but one had fallen in the struggles against the Midianites, and he had caused his name to be feared by the invaders. To Gideon came the divine call to deliver his people. He was engaged at the time in threshing wheat. A small quantity of grain had been concealed, and not daring to beat it out on the ordinary threshing floor, he had resorted to a spot near the winepress; for the season of ripe grapes being still far off, little notice was now taken of the vineyards. As Gideon labored in secrecy and silence, he sadly pondered upon the condition of Israel and considered how the oppressor's yoke might be broken from off his people.

    Suddenly the "Angel of the Lord" appeared and addressed him with the words, "Jehovah is with thee, thou mighty man of valor."

    "O my Lord," was his answer, "if the Lord be with us, why then is all this befallen us? and where be all His miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites." The Messenger of heaven replied, "Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?"

    Gideon desired some token that the one now addressing him was the Covenant Angel, who in time past had wrought for Israel. Angels of God, who communed with Abraham, had once tarried to share his hospitality; and Gideon now entreated the divine Messenger to remain as his guest. Hastening to his tent, he prepared from his scanty store a kid and unleavened cakes, which he brought forth and set before Him. But the Angel bade him, "Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth." Gideon did so, and then the sign which he had desired was given: with the staff in His hand, the Angel touched the flesh and the unleavened cakes, and a flame bursting from the rock consumed the sacrifice. Then the Angel vanished from his sight.

    Gideon's father, Joash, who shared in the apostasy of his countrymen, had erected at Ophrah, where he dwelt, a large altar to Baal, at which the people of the town worshiped. Gideon was commanded to destroy this altar and to erect an altar to Jehovah over the rock on which the offering had been consumed, and there to present a sacrifice to the Lord. The offering of sacrifice to God had been committed to the priests, and had been restricted to the altar at Shiloh; but He who had established the ritual service, and to whom all its offerings pointed, had power to change its requirements. The deliverance of Israel was to be preceded by a solemn protest against the worship of Baal. Gideon must declare war upon idolatry before going out to battle with the enemies of his people.

    The divine direction was faithfully carried out. Knowing that he would be opposed if it were attempted openly, Gideon performed the work in secret; with the aid of his servants, accomplishing the whole in one night. Great was the rage of the men of Ophrah when they came next morning to pay their devotions to Baal. They would have taken Gideon's life had not Joash--who had been told of the Angel's visit--stood in defense of his son. "Will ye plead for Baal?" said Joash. "Will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar." If Baal could not defend his own altar, how could he be trusted to protect his worshipers?

    All thoughts of violence toward Gideon were dismissed; and when he sounded the trumpet of war, the men of Ophrah were among the first to gather to his standard. Heralds were dispatched to his own tribe of Manasseh, and also to Asher, Zebulum, and Naphthali, and all answered to the call.

    Gideon dared not place himself at the head of the army without still further evidence that God had called him to his work, and that He would be with him. He prayed, "If Thou wilt save Israel by mine hand, as Thou hast said, behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth besides, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said." In the morning the fleece was wet, while the ground was dry. But now a doubt arose, since wool naturally absorbs moisture when there is any in the air; the test might not be decisive. Hence he asked that the sign be reversed, pleading that his extreme caution might not displease the Lord. His request was granted.

    Thus encouraged, Gideon led out his forces to give battle to the invaders. "All the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel." The entire force under Gideon's command numbered only thirty-two thousand men; but with the vast host of the enemy spread out before him, the word of the Lord came to him: "The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from Mount Gilead." Those who were unwilling to face danger and hardships, or whose worldly interests would draw their hearts from the work of God, would add no strength to the armies of Israel. Their presence would prove only a cause of weakness.

    It had been made a law in Israel that before they went to battle the following proclamation should be made throughout the army: "What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it. And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her." And the officers were to speak further to the people, saying, "What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart." Deuteronomy 20:5-8.

    Because his numbers were so few compared with those of the enemy, Gideon had refrained from making the usual proclamation. He was filled with astonishment at the declaration that his army was too large. But the Lord saw the pride and unbelief existing in the hearts of His people. Aroused by the stirring appeals of Gideon, they had readily enlisted; but many were filled with fear when they saw the multitudes of the Midianites. Yet, had Israel triumphed, those very ones would have taken the glory to themselves instead of ascribing the victory to God.

    Gideon obeyed the Lord's direction, and with a heavy heart he saw twenty-two thousand, or more than two thirds of his entire force, depart for their homes. Again the word of the Lord came to him: "The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go." The people were led down to the waterside, expecting to make an immediate advance upon the enemy. A few hastily took a little water in the hand and sucked it up as they went on; but nearly all bowed upon their knees, and leisurely drank from the surface of the stream. Those who took of the water in their hands were but three hundred out of ten thousand; yet these were selected; all the rest were permitted to return to their homes.

    By the simplest means character is often tested. Those who in time of peril were intent upon supplying their own wants were not the men to be trusted in an emergency. The Lord has no place in His work for the indolent and self-indulgent. The men of His choice were the few who would not permit their own wants to delay them in the discharge of duty. The three hundred chosen men not only possessed courage and self-control, but they were men of faith. They had not defiled themselves with idolatry. God could direct them, and through them He could work deliverance for Israel. Success does not depend upon numbers. God can deliver by few as well as by many. He is honored not so much by the great numbers as by the character of those who serve Him.

    The Israelites were stationed on the brow of a hill overlooking the valley where the hosts of the invaders lay encamped. "And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the seashore for multitude." Judges 7:12, R.V. Gideon trembled as he thought of the conflict of the morrow. But the Lord spoke to him in the night season and bade him, with Phurah his attendant, go down to the camp of the Midianites, intimating that he would there hear something for his encouragement. He went, and, waiting in the darkness and silence, he heard a soldier relating a dream to his companion: "Lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along." The other answered in words that stirred the heart of that unseen listener, "This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host." Gideon recognized the voice of God speaking to him through those Midianitish strangers. Returning to the few men under his command, he said, "Arise; for the Lord hath delivered into your hand the host of Midian."

    By divine direction a plan of attack was suggested to him, which he immediately set out to execute. The three hundred men were divided into three companies. To every man were given a trumpet, and a torch concealed in an earthen pitcher. The men were stationed in such a manner as to approach the Midianite camp from different directions. In the dead of night, at a signal from Gideon's war horn, the three companies sounded their trumpets; then, breaking their pitchers and displaying the blazing torches, they rushed upon the enemy with the terrible war cry, "The sword of the Lord, and of Gideon!"

    The sleeping army was suddenly aroused. Upon every side was seen the light of the flaming torches. In every direction was heard the sound of trumpets, with the cry of the assailants.

    Believing themselves at the mercy of an overwhelming force, the Midianites were panic-stricken. With wild cries of alarm they fled for life, and, mistaking their own companions for enemies, they slew one another. As news of the victory spread, thousands of the men of Israel who had been dismissed to their homes returned and joined in pursuit of their fleeing enemies. The Midianites were making their way toward the Jordan, hoping to reach their own territory, beyond the river. Gideon sent messengers to the tribe of Ephraim, rousing them to intercept the fugitives at the southern fords. Meanwhile, with his three hundred, "faint, yet pursuing," Gideon crossed the stream hard after those who had already gained the farther side. The two princes, Zebah and Zalmunna, who had been over the entire host, and who had escaped with an army of fifteen thousand men, were overtaken by Gideon, their force completely scattered, and the leaders captured and slain.

    In this signal defeat not less than one hundred and twenty thousand of the invaders perished. The power of the Midianites was broken, so that they were never again able to make war upon Israel. The tidings spread swiftly far and wide, that Israel's God had again fought for His people. No words can describe the terror of the surrounding nations when they learned what simple means had prevailed against the power of a bold, warlike people.

    The leader whom God chose to overthrow the Midianites occupied no prominent position in Israel. He was not a ruler, a priest, or a Levite. He thought himself the least in his father's house. But God saw in him a man of courage and integrity. He was distrustful of himself and willing to follow the guidance of the Lord. God does not always choose for His work men of the greatest talents, but He selects those whom He can best use. "Before honor is humility." Proverbs 15:33. The Lord can work most effectually through those who are most sensible of their own insufficiency, and who will rely upon Him as their leader and source of strength. He will make them strong by uniting their weakness to His might, and wise by connecting their ignorance with His wisdom.

    If they would cherish true humility, the Lord could do much more for His people; but there are few who can be trusted with any large measure of responsibility or success without becoming self-confident and forgetful of their dependence upon God. This is why, in choosing the instruments for His work, the Lord passes by those whom the world honors as great, talented, and brilliant. They are too often proud and self-sufficient. They feel competent to act without counsel from God.

    The simple act of blowing a blast upon the trumpet by the army of Joshua around Jericho, and by Gideon's little band about the hosts of Midian, was made effectual, through the power of God, to overthrow the might of His enemies. The most complete system that men have ever devised, apart from the power and wisdom of God, will prove a failure, while the most unpromising methods will succeed when divinely appointed and entered upon with humility and faith. Trust in God and obedience to His will are as essential to the Christian in the spiritual warfare as to Gideon and Joshua in their battles with the Canaanites. By the repeated manifestations of His power in behalf of Israel, God would lead them to have faith in Him--with confidence to seek His help in every emergency. He is just as willing to work with the efforts of His people now and to accomplish great things through weak instrumentalities. All heaven awaits our demand upon its wisdom and strength. God is "able to do exceeding abundantly above all that we ask or think." Ephesians 3:20.

    Gideon returned from pursuing the enemies of the nation, to meet censure and accusation from his own countrymen. When at his call the men of Israel had rallied against the Midianites, the tribe of Ephraim had remained behind. They looked upon the effort as a perilous undertaking; and as Gideon sent them no special summons, they availed themselves of this excuse not to join their brethren. But when the news of Israel's triumph reached them, the Ephraimites were envious because they had not shared it. After the rout of the Midianites, the men of Ephraim had, by Gideon's direction, seized the fords of the Jordan, thus preventing the escape of the fugitives. By this means a large number of the enemy were slain, among whom were two princes, Oreb and Zeeb. Thus the men of Ephraim followed up the battle, and helped complete the victory. Nevertheless, they were jealous and angry, as though Gideon had been led by his own will and judgment. They did not discern God's hand in the triumph of Israel, they did not appreciate His power and mercy in their deliverance; and this very fact showed them unworthy to be chosen as His special instruments. Returning with the trophies of victory, they angrily reproached Gideon: "Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites?"

    "What have I done now, in comparison of you?" said Gideon. "Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you?"

    The spirit of jealousy might easily have been fanned into a quarrel that would have caused strife and bloodshed; but Gideon's modest answer soothed the anger of the men of Ephraim, and they returned in peace to their homes. Firm and uncompromising where principle was concerned, and in war a "mighty man of valor," Gideon displayed also a spirit of courtesy that is rarely witnessed.

    The people of Israel, in their gratitude at deliverance from the Midianites, proposed to Gideon that he should become their king, and that the throne should be confirmed to his descendants. This proposition was in direct violation of the principles of the theocracy. God was the king of Israel, and for them to place a man upon the throne would be a rejection of their Divine Sovereign. Gideon recognized this fact; his answer shows how true and noble were his motives. "I will not rule over you," he declared; "neither shall my son rule over you: the Lord shall rule over you."

    But Gideon was betrayed into another error, which brought disaster upon his house and upon all Israel. The season of inactivity that succeeds a great struggle is often fraught with greater danger than is the period of conflict. To this danger Gideon was now exposed. A spirit of unrest was upon him. Hitherto he had been content to fulfill the directions given him from God; but now, instead of waiting for divine guidance, he began to plan for himself. When the armies of the Lord have gained a signal victory, Satan will redouble his efforts to overthrow the work of God. Thus thoughts and plans were suggested to the mind of Gideon, by which the people of Israel were led astray.

    Because he had been commanded to offer sacrifice upon the rock where the Angel appeared to him, Gideon concluded that he had been appointed to officiate as a priest. Without waiting for the divine sanction, he determined to provide a suitable place, and to institute a system of worship similar to that carried on at the tabernacle. With the strong popular feeling in his favor he found no difficulty in carrying out his plan. At his request all the earrings of gold taken from the Midianites were given him as his share of the spoil. The people also collected many other costly materials, together with the richly adorned garments of the princes of Midian. From the material thus furnished, Gideon constructed an ephod and a breastplate, in imitation of those worn by the high priest. His course proved a snare to himself and his family, as well as to Israel. The unauthorized worship led many of the people finally to forsake the Lord altogether, to serve idols. After Gideon's death great numbers, among whom were his own family, joined in this apostasy. The people were led away from God by the very man who had once overthrown their idolatry.

    There are few who realize how far-reaching is the influence of their words and acts. How often the errors of parents produce the most disastrous effects upon their children and children's children, long after the actors themselves have been laid in the grave. Everyone is exerting an influence upon others, and will be held accountable for the result of that influence. Words and actions have a telling power, and the long hereafter will show the effect of our life here. The impression made by our words and deeds will surely react upon ourselves in blessing or in cursing. This thought gives an awful solemnity to life, and should draw us to God in humble prayer that He will guide us by His wisdom.

    Those who stand in the highest positions may lead astray. The wisest err; the strongest may falter and stumble. There is need that light from above should be constantly shed upon our pathway. Our only safety lies in trusting our way implicitly to Him who has said, "Follow Me."

    After the death of Gideon "the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side: neither showed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had showed unto Israel." Forgetful of all that they owed to Gideon, their judge and deliverer, the people of Israel accepted his baseborn son Abimelech as their king, who, to sustain his power, murdered all but one of Gideon's lawful children. When men cast off the fear of God they are not long in departing from honor and integrity. An appreciation of the Lord's mercy will lead to an appreciation of those who, like Gideon, have been employed as instruments to bless His people. The cruel course of Israel toward the house of Gideon was what might be expected from a people who manifested so great ingratitude to God.

    After the death of Abimelech the rule of judges who feared the Lord served for a time to put a check upon idolatry, but erelong the people returned to the practices of the heathen communities around them. Among the northern tribes the gods of Syria and Sidon had many worshipers. On the southwest the idols of the Philistines, and on the east those of Moab and Ammon, had turned the hearts of Israel from the God of their fathers. But apostasy speedily brought its punishment. The Ammonites subdued the eastern tribes and, crossing the Jordan, invaded the territory of Judah and Ephraim. On the west the Philistines came up from their plain beside the sea, burning and pillaging far and near. Again Israel seemed to be abandoned to the power of relentless foes.

    Again the people sought help from Him whom they had so forsaken and insulted. "The children of Israel cried unto the Lord, saying, We have sinned against Thee, both because we have forsaken our God, and also served Baalim." But sorrow had not worked true repentance. The people mourned because their sins had brought suffering upon themselves, but not because they had dishonored God by transgression of His holy law. True repentance is more than sorrow for sin. It is a resolute turning away from evil.

    The Lord answered them through one of His prophets: "Did I not deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to Me, and I delivered you out of their hand. Yet ye have forsaken Me, and served other gods: wherefore I will deliver you no more. Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation."

    These solemn and fearful words carry the mind forward to another scene--the great day of final judgment--when the rejecters of God's mercy and the despisers of His grace shall be brought face to face with His justice. At that tribunal must they render an account who have devoted their God-given talents of time, of means, or of intellect, to serving the gods of this world. They have forsaken their true and loving Friend, to follow the path of convenience and worldly pleasure. They intended at some time to return to God; but the world with its follies and deceptions absorbed the attention. Frivolous amusements, pride of dress, indulgence of appetite, hardened the heart and benumbed the conscience, so that the voice of truth was not heard. Duty was despised. Things of infinite value were lightly esteemed, until the heart lost all desire to sacrifice for Him who has given so much for man. But in the reaping time they will gather that which they have sown.

    Saith the Lord: "I have called, and ye refused; I have stretched out My hand, and no man regarded; but ye have set at nought all My counsel, and would none of My reproof: . . . when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon Me, but I will not answer; they shall seek Me early, but they shall not find Me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of My counsel: they despised all My reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices." "But whoso hearkeneth unto Me shall dwell safely, and shall be quiet from fear of evil." Proverbs 1:24-31, 33.

    The Israelites now humbled themselves before the Lord. "And they put away the strange gods from among them, and served Jehovah." And the Lord's heart of love was grieved--"was grieved for the misery of Israel." Oh, the long-suffering mercy of our God! When His people put away the sins that had shut out His presence, He heard their prayers and at once began to work for them.

    A deliverer was raised up in the person of Jephthah, a Gileadite, who made war upon the Ammonites and effectually destroyed their power. For eighteen years at this time Israel had suffered under the oppression of her foes, yet again the lesson taught by suffering was forgotten.

    As His people returned to their evil ways, the Lord permitted them to be still oppressed by their powerful enemies, the Philistines. For many years they were constantly harassed, and at times completely subjugated, by this cruel and warlike nation. They had mingled with these idolaters, uniting with them in pleasure and in worship, until they seemed to be one with them in spirit and interest. Then these professed friends of Israel became their bitterest enemies and sought by every means to accomplish their destruction.

    Like Israel, Christians too often yield to the influence of the world and conform to its principles and customs, in order to secure the friendship of the ungodly; but in the end it will be found that these professed friends are the most dangerous of foes. The Bible plainly teaches that there can be no harmony between the people of God and the world. "Marvel not, my brethren, if the world hate you." 1 John 3:13. Our Saviour says, "Ye know that it hated Me before it hated you." John 15:18. Satan works through the ungodly, under cover of a pretended friendship, to allure God's people into sin, that he may separate them from Him; and when their defense is removed, then he will lead his agents to turn against them and seek to accomplish their destruction.

    http://www.whiteestate.org/books/pp/pp54.html Amid the widespread apostasy the faithful worshipers of God continued to plead with Him for the deliverance of Israel. Though there was apparently no response, though year after year the power of the oppressor continued to rest more heavily upon the land, God's providence was preparing help for them. Even in the early years of the Philistine oppression a child was born through whom God designed to humble the power of these mighty foes.

    On the border of the hill country overlooking the Philistine plain was the little town of Zorah. Here dwelt the family of Manoah, of the tribe of Dan, one of the few households that amid the general defection had remained true to Jehovah. To the childless wife of Manoah "the Angel of Jehovah" appeared with the message that she should have a son, through whom God would begin to deliver Israel. In view of this the Angel gave her instruction concerning her own habits, and also for the treatment of her child: "Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing." And the same prohibition was to be imposed, from the first, upon the child, with the addition that his hair should not be cut; for he was to be consecrated to God as a Nazarite from his birth.

    The woman sought her husband, and, after describing the Angel, she repeated His message. Then, fearful that they should make some mistake in the important work committed to them, the husband prayed, "Let the Man of God which Thou didst send come again unto us, and teach us what we shall do unto the child that shall be born."

    When the Angel again appeared, Manoah's anxious inquiry was, "How shall we order the child, and how shall we do unto him?" The previous instruction was repeated--"Of all that I said unto the woman let her beware. She may not eat of anything that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe."

    God had an important work for the promised child of Manoah to do, and it was to secure for him the qualifications necessary for this work that the habits of both the mother and the child were to be carefully regulated. "Neither let her drink wine or strong drink," was the Angel's instruction for the wife of Manoah, "nor eat any unclean thing. All that I commanded her let her observe." The child will be affected for good or for evil by the habits of the mother. She must herself be controlled by principle and must practice temperance and self-denial, if she would seek the welfare of her child. Unwise advisers will urge upon the mother the necessity of gratifying every wish and impulse, but such teaching is false and mischievous. The mother is by the command of God Himself placed under the most solemn obligation to exercise self-control.

    And fathers as well as mothers are involved in this responsibility. Both parents transmit their own characteristics, mental and physical, their dispositions and appetites, to their children. As the result of parental intemperance children often lack physical strength and mental and moral power. Liquor drinkers and tobacco users may, and do, transmit their insatiable craving, their inflamed blood and irritable nerves, to their children. The licentious often bequeath their unholy desires, and even loathsome diseases, as a legacy to their offspring. And as the children have less power to resist temptation than had the parents, the tendency is for each generation to fall lower and lower. To a great degree parents are responsible not only for the violent passions and perverted appetites of their children but for the infirmities of the thousands born deaf, blind, diseased, or idiotic.

    The inquiry of every father and mother should be, "What shall we do unto the child that shall be born unto us?" The effect of prenatal influences has been by many lightly regarded; but the instruction sent from heaven to those Hebrew parents, and twice repeated in the most explicit and solemn manner, shows how this matter is looked upon by our Creator.

    And it was not enough that the promised child should receive a good legacy from the parents. This must be followed by careful training and the formation of right habits. God directed that the future judge and deliverer of Israel should be trained to strict temperance from infancy. He was to be a Nazarite from his birth, thus being placed under a perpetual prohibition against the use of wine or strong drink. The lessons of temperance, self-denial, and self-control are to be taught to children even from babyhood.

    The angel's prohibition included "every unclean thing." The distinction between articles of food as clean and unclean was not a merely ceremonial and arbitrary regulation, but was based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the marvelous vitality which for thousands of years has distinguished the Jewish people. The principles of temperance must be carried further than the mere use of spirituous liquors. The use of stimulating and indigestible food is often equally injurious to health, and in many cases sows the seeds of drunkenness. True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body.

    The divine promise to Manoah was in due time fulfilled in the birth of a son, to whom the name of Samson was given. As the boy grew up it became evident that he possessed extraordinary physical strength. This was not, however, as Samson and his parents well knew, dependent upon his well-knit sinews, but upon his condition as a Nazarite, of which his unshorn hair was a symbol. Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson's affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, "She pleaseth me well." The parents at last yielded to his wishes, and the marriage took place.

    Just as he was entering upon manhood, the time when he must execute his divine mission--the time above all others when he should have been true to God--Samson connected himself with the enemies of Israel. He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing.

    How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife! The parties do not ask counsel of God, nor have His glory in view. Christianity ought to have a controlling influence upon the marriage relation, but it is too often the case that the motives which lead to this union are not in keeping with Christian principles. Satan is constantly seeking to strengthen his power over the people of God by inducing them to enter into alliance with his subjects; and in order to accomplish this he endeavors to arouse unsanctified passions in the heart. But the Lord has in His word plainly instructed His people not to unite themselves with those who have not His love abiding in them. "What concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols?" 2 Corinthians 6:15, 16.

    At his marriage feast Samson was brought into familiar association with those who hated the God of Israel. Whoever voluntarily enters into such relations will feel it necessary to conform, to some degree, to the habits and customs of his companions. The time thus spent is worse than wasted. Thoughts are entertained and words are spoken that tend to break down the strongholds of principle and to weaken the citadel of the soul.

    The wife, to obtain whom Samson had transgressed the command of God, proved treacherous to her husband before the close of the marriage feast. Incensed at her perfidy, Samson forsook her for the time, and went alone to his home at Zorah. When, afterward relenting, he returned for his bride, he found her the wife of another. His revenge, in the wasting of all the fields and vineyards of the Philistines, provoked them to murder her, although their threats had driven her to the deceit with which the trouble began. Samson had already given evidence of his marvelous strength by slaying, singlehanded, a young lion, and by killing thirty of the men of Askelon. Now, moved to anger by the barbarous murder of his wife, he attacked the Philistines and smote them "with a great slaughter." Then, wishing a safe retreat from his enemies, he withdrew to "the rock Etam," in the tribe of Judah.

    To this place he was pursued by a strong force, and the inhabitants of Judah, in great alarm, basely agreed to deliver him to his enemies. Accordingly three thousand men of Judah went up to him. But even at such odds they would not have dared approach him had they not felt assured that he would not harm his own countrymen. Samson consented to be bound and delivered to the Philistines, but first exacted from the men of Judah a promise not to attack him themselves, and thus compel him to destroy them. He permitted them to bind him with two new ropes, and he was led into the camp of his enemies amid demonstrations of great joy. But while their shouts were waking the echoes of the hills, "the Spirit of Jehovah came mightily upon him." He burst asunder the strong new cords as if they had been flax burned in the fire. Then seizing the first weapon at hand, which, though only the jawbone of an ass, was rendered more effective than sword or spear, he smote the Philistines until they fled in terror, leaving a thousand men dead upon the field.

    Had the Israelites been ready to unite with Samson and follow up the victory, they might at this time have freed themselves from the power of their oppressors. But they had become dispirited and cowardly. They had neglected the work which God commanded them to perform, in dispossessing the heathen, and had united with them in their degrading practices, tolerating their cruelty, and, so long as it was not directed against themselves, even countenancing their injustice. When themselves brought under the power of the oppressor, they tamely submitted to the degradation which they might have escaped, had they only obeyed God. Even when the Lord raised up a deliverer for them, they would, not infrequently, desert him and unite with their enemies.

    After his victory the Israelites made Samson judge, and he ruled Israel for twenty years. But one wrong step prepares the way for another. Samson had transgressed the command of God by taking a wife from the Philistines, and again he ventured among them--now his deadly enemies--in the indulgence of unlawful passion. Trusting to his great strength, which had inspired the Philistines with such terror, he went boldly to Gaza, to visit a harlot of that place. The inhabitants of the city learned of his presence, and they were eager for revenge. Their enemy was shut safely within the walls of the most strongly fortified of all their cities; they felt sure of their prey, and only waited till the morning to complete their triumph. At midnight Samson was aroused. The accusing voice of conscience filled him with remorse, as he remembered that he had broken his vow as a Nazarite. But notwithstanding his sin, God's mercy had not forsaken him. His prodigious strength again served to deliver him. Going to the city gate, he wrenched it from its place and carried it, with its posts and bars, to the top of a hill on the way to Hebron.

    But even this narrow escape did not stay his evil course. He did not again venture among the Philistines, but he continued to seek those sensuous pleasures that were luring him to ruin. "He loved a woman in the valley of Sorek," not far from his own birthplace. Her name was Delilah, "the consumer." The vale of Sorek was celebrated for its vineyards; these also had a temptation for the wavering Nazarite, who had already indulged in the use of wine, thus breaking another tie that bound him to purity and to God. The Philistines kept a vigilant watch over the movements of their enemy, and when he degraded himself by this new attachment, they determined, through Delilah, to accomplish his ruin.

    A deputation consisting of one leading man from each of the Philistine provinces was sent to the vale of Sorek. They dared not attempt to seize him while in possession of his great strength, but it was their purpose to learn, if possible, the secret of his power. They therefore bribed Delilah to discover and reveal it.

    As the betrayer plied Samson with her questions, he deceived her by declaring that the weakness of other men would come upon him if certain processes were tried. When she put the matter to the test, the cheat was discovered. Then she accused him of falsehood, saying, "How canst thou say, I love thee, when thine heart is not with me? Thou hast mocked me these three times, and hast not told me wherein thy great strength lieth." Three times Samson had the clearest evidence that the Philistines had leagued with his charmer to destroy him; but when her purpose failed, she treated the matter as a jest, and he blindly banished fear.

    Day by day Delilah urged him, until "his soul was vexed unto death;" yet a subtle power kept him by her side. Overcome at last, Samson made known the secret: "There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man." A messenger was immediately dispatched to the lords of the Philistines, urging them to come to her without delay. While the warrior slept, the heavy masses of his hair were severed from his head. Then, as she had done three times before, she called, "The Philistines be upon thee, Samson!" Suddenly awaking, he thought to exert his strength as before and destroy them; but his powerless arms refused to do his bidding, and he knew that "Jehovah was departed from him." When he had been shaven, Delilah began to annoy him and cause him pain, thus making a trial of his strength; for the Philistines dared not approach him till fully convinced that his power was gone. Then they seized him and, having put out both his eyes, they took him to Gaza. Here he was bound with fetters in their prison house and confined to hard labor.

    What a change to him who had been the judge and champion of Israel!--now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him. There was no virtue in his long hair merely, but it was a token of his loyalty to God; and when the symbol was sacrificed in the indulgence of passion, the blessings of which it was a token were also forfeited.

    In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions.

    The Philistines ascribed their victory to their gods; and, exulting, they defied the God of Israel. A feast was appointed in honor of Dagon, the fish god, "the protector of the sea." From town and country throughout the Philistine plain the people and their lords assembled. Throngs of worshipers filled the vast temple and crowded the galleries about the roof. It was a scene of festivity and rejoicing. There was the pomp of the sacrificial service, followed by music and feasting. Then, as the crowning trophy of Dagon's power, Samson was brought in. Shouts of exultation greeted his appearance. People and rulers mocked his misery and adored the god who had overthrown "the destroyer of their country." After a time, as if weary, Samson asked permission to rest against the two central pillars which supported the temple roof. Then he silently uttered the prayer, "O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be at once avenged of the Philistines." With these words he encircled the pillars with his mighty arms; and crying, "Let me die with the Philistines!" he bowed himself, and the roof fell, destroying at one crash all that vast multitude. "So the dead which he slew at his death were more than they which he slew in his life."

    The idol and its worshipers, priest and peasant, warrior and noble, were buried together beneath the ruins of Dagon's temple. And among them was the giant form of him whom God had chosen to be the deliverer of His people. Tidings of the terrible overthrow were carried to the land of Israel, and Samson's kinsmen came down from their hills, and, unopposed, rescued the body of the fallen hero. And they "brought him up, and buried him between Zorah and Eshtaol, in the burying place of Manoah his father."

    God's promise that through Samson He would "begin to deliver Israel out of the hand of the Philistines" was fulfilled; but how dark and terrible the record of that life which might have been a praise to God and a glory to the nation! Had Samson been true to his divine calling, the purpose of God could have been accomplished in his honor and exaltation. But he yielded to temptation and proved untrue to his trust, and his mission was fulfilled in defeat, bondage, and death.

    Physically, Samson was the strongest man upon the earth; but in self-control, integrity, and firmness, he was one of the weakest of men. Many mistake strong passions for a strong character, but the truth is that he who is mastered by his passions is a weak man. The real greatness of the man is measured by the power of the feelings that he controls, not by those that control him.

    God's providential care had been over Samson, that he might be prepared to accomplish the work which he was called to do. At the very outset of life he was surrounded with favorable conditions for physical strength, intellectual vigor, and moral purity. But under the influence of wicked associates he let go that hold upon God which is man's only safeguard, and he was swept away by the tide of evil. Those who in the way of duty are brought into trial may be sure that God will preserve them; but if men willfully place themselves under the power of temptation, they will fall, sooner or later.

    The very ones whom God purposes to use as His instruments for a special work, Satan employs his utmost power to lead astray. He attacks us at our weak points, working through defects in the character to gain control of the whole man; and he knows that if these defects are cherished, he will succeed. But none need be overcome. Man is not left alone to conquer the power of evil by his own feeble efforts. Help is at hand and will be given to every soul who really desires it. Angels of God, that ascend and descend the ladder which Jacob saw in vision, will help every soul who will, to climb even to the highest heaven.

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    orthodoxymoron
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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 6:07 am

    I just noticed that in the movie 'The Big Short' Mark Baum (in the debate-scene) states "For 15,000 years, fraud and short-sighted thinking have never worked. Not once." I've been looking at the possibility of Fifteen-Thousand Years of This Present Madness aka The New World Order (focusing on the last six-thousand years). What if God was deposed fifteen-thousand years ago, with an Investigative-Judgment Direct-Democracy Beast-Supercomputer running things in this solar system since then??!! What Would Dr. Who Do?? What Would Mr. Morden Say?? "What Do You Want??" What If Humanity Has Deceived Themselves With Fraud and Short-Sighted Thinking For Fifteen-Thousand Years?? What If We've Been Given What We Wanted, While Losing What We Had?? Paradise Lost?? Someone Online Told Me "Nothing Can Be Done To You That You Don't Do To Yourselves." In the Beginning Was the Cray?? What Would Seymour Say?? What Would HAL 9000 Say?? What Would David Bowman Say?? What Would Peter Venkman Say?? Rebellious-Humanity v Proxy-God?? Humanity v Eve?? Humanity v Anna?? Humanity v Borg-Queen?? Humanity v Ava?? Humanity v Sophia?? Re-Read 1 Corinthians 15:24-28. Deeply Study Daniel 7-12. What Would Jeffrey Daugherty Say??





    I'm not going to post links, but Sherry Shriner has said a lot of horrific stuff regarding HELL. She's said a lot of horrific stuff, PERIOD. What if some of it is TRUE?? I don't want it to be true, but look at all of the DOCUMENTED Horrific Stuff throughout history. What the Hell is Going On?? Several Individuals of Interest have spoken to me about horrific stuff, seemingly without any compassion whatsoever. Why are they like this?? What is THEIR True History?? What is MY True History?? What is OUR True History?? I'm presently considering the possibility of an Investigative-Judgment extending from the Creation of Humanity to the Destruction of Humanity, in sort of a Galactic-Trial in Perpetuity. If this is true, I suspect that it is HIGHLY Violent, Graphic, and Upsetting. 'RA' spoke of Daily Negotiations. Another Individual of Interest spoke of "Changes Being Made Throughout the Solar System." Honest. I have obviously been leaning toward Reasonable and Rational Galactic-Jurisprudence, rather than Harsh and Arbitrary Fire and Brimstone, but I do NOT know the Truth, the Whole-Truth, and Nothing But the Truth Concerning Life, the Universe, and Everything. Context and Perspective are Highly-Determinative Regarding Knowing Anything. How Do We REALLY Know Anything With Any Certainty??

    What does reading Job through Malachi without a Whole-Bible Commentary (straight-through, over and over) ultimately yield?? I've pointed toward the SDA Bible Commentary, yet this is a biased resource. What if one did NOT refer to Genesis through Esther and Matthew through Revelation?? What if one took Job through Malachi in a Stand-Alone Manner?? What would this tell us about the other portions of the Bible?? I mostly wish to know the Real-Story regarding Who We Are, Where We Came From, What's Going On Presently, and Where We're Going (if it's not too much trouble). Is this too much to ask?? I continue to ask "Who Owns and Operates the Solar System?? Who Should Own and Operate the Solar System?? Who Will Own and Operate the Solar System??" This seems to involve digging into a lot of Problematic History. My threads are an attempt to motivate the Best and Brightest Researchers, and NOT to Spook the Herd.

    I'm sort of a 'Documentary Armchair Soldier Without a Country'!! At this point, I would HATE to kill people in WAR!! But somehow I feel as if I need to 'Toughen-Up'!! 'RA' said I should study the 'Nazi Phenomenon'. Who was I in my previous incarnation?? Who was I before that?? These questions Scare the Hell Out of Me!! 'RA' said we were "Ancient", and that we had "Fought Side by Side"!! If true, would that be a good-thing or a bad-thing?? I discussed my UFO 'Attack' sighting with 'RA' and we briefly discussed 'Exploding Motherships'!! The Horror. I'd actually rather be looking at stuff like this!! I'd LOVE to fly a P-38!!



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    https://en.wikipedia.org/wiki/Lockheed_P-38_Lightning The Lockheed P-38 Lightning is a World War II-era American piston-engined fighter aircraft. Developed to a United States Army Air Corps requirement, the P-38 had distinctive twin booms and a central nacelle containing the cockpit and armament. Allied propaganda claimed it had been nicknamed the fork-tailed devil (German: der Gabelschwanz-Teufel) by the Luftwaffe and "two planes, one pilot" (2????1????? Ni hikoki, ippairotto) by the Japanese.[7] The P-38 was used for interception, dive bombing, level bombing, ground attack, night fighting, photo reconnaissance, radar and visual pathfinding for bombers and evacuation missions,[8] and extensively as a long-range escort fighter when equipped with drop tanks under its wings.

    The P-38 was used most successfully in the Pacific Theater of Operations and the China-Burma-India Theater of Operations as the aircraft of America's top aces, Richard Bong (40 victories), Thomas McGuire (38 victories) and Charles H. MacDonald (27 victories). In the South West Pacific theater, the P-38 was the primary long-range fighter of United States Army Air Forces until the appearance of large numbers of P-51D Mustangs toward the end of the war.[9][10]

    The P-38 was unusually quiet for a fighter, the exhaust muffled by the turbo-superchargers. It was extremely forgiving and could be mishandled in many ways but the rate of roll in the early versions was too slow for it to excel as a dogfighter.[11] The P-38 was the only American fighter aircraft in high-volume production throughout American involvement in the war, from Pearl Harbor to Victory over Japan Day.[12] At the end of the war, orders for 1,887 more were cancelled.[13]

    Lockheed designed the P-38 in response to a February 1937 specification from the United States Army Air Corps. Circular Proposal X-608 was a set of aircraft performance goals authored by First Lieutenants Benjamin S. Kelsey and Gordon P. Saville for a twin-engine, high-altitude "interceptor" having "the tactical mission of interception and attack of hostile aircraft at high altitude."[14] In 1977, Kelsey recalled he and Saville drew up the specification using the word interceptor as a way to bypass the inflexible Army Air Corps requirement for pursuit aircraft to carry no more than 500 lb (227 kg) of armament including ammunition, as well as the restriction of single-seat aircraft to one engine. Kelsey was looking for a minimum of 1,000 lb (454 kg) of armament.[15] Kelsey and Saville aimed to get a more capable fighter, better at dog-fighting and at high-altitude combat. Specifications called for a maximum airspeed of at least 360 mph (580 km/h) at altitude, and a climb to 20,000 ft (6,100 m) within six minutes,[16] the toughest set of specifications USAAC had ever presented. The unbuilt Vultee XP1015 was designed to the same requirement, but was not advanced enough to merit further investigation. A similar single-engine proposal was issued at the same time, Circular Proposal X-609, in response to which the Bell P-39 Airacobra was designed.[17] Both proposals required liquid-cooled Allison V-1710 engines with turbo-superchargers and gave extra points for tricycle landing gear.

    The Lockheed design team, under the direction of Hall Hibbard and Clarence "Kelly" Johnson, considered a range of twin-engine configurations, including both engines in a central fuselage with push–pull propellers.[18]

    The eventual configuration was rare in terms of contemporary fighter aircraft design, with only the preceding Fokker G.1, the contemporary Focke-Wulf Fw 189 Luftwaffe reconnaissance aircraft, and the later Northrop P-61 Black Widow night fighter having a similar planform. The Lockheed team chose twin booms to accommodate the tail assembly, engines, and turbo-superchargers, with a central nacelle for the pilot and armament. The XP-38 gondola mockup was designed to mount two .50-caliber (12.7 mm) M2 Browning machine guns with 200 rounds per gun (rpg), two .30-caliber (7.62 mm) Brownings with 500 rpg, and a T1 Army Ordnance 23 mm (.90 in) autocannon with a rotary magazine as a substitute for the non-existent 25 mm Hotchkiss aircraft autocannon specified by Kelsey and Saville.[19] In the YP-38s, a 37 mm (1.46 in) M9 autocannon with 15 rounds replaced the T1.[20] The 15 rounds were in three five-round clips, an unsatisfactory arrangement according to Kelsey, and the M9 did not perform reliably in flight. Further armament experiments from March to June 1941 resulted in the P-38E combat configuration of four M2 Browning machine guns, and one Hispano 20 mm (.79 in) autocannon with 150 rounds.[21]

    Clustering all the armament in the nose was unusual in U.S. aircraft, which typically used wing-mounted guns with trajectories set up to crisscross at one or more points in a convergence zone. Nose-mounted guns did not suffer from having their useful ranges limited by pattern convergence, meaning that good pilots could shoot much farther. A Lightning could reliably hit targets at any range up to 1,000 yd (910 m), whereas the wing guns of other fighters were optimized for a specific range.[22] The rate of fire was about 650 rounds per minute for the 20×110 mm cannon round (130-gram shell) at a muzzle velocity of about 2,850 ft/s (870 m/s), and for the .50-caliber machine guns (51-gram rounds), about 850 rpm at 2,900 ft/s (880 m/s) velocity. Combined rate of fire was over 4,000 rpm with roughly every sixth projectile a 20 mm shell.[23] The duration of sustained firing for the 20 mm cannon was approximately 14 seconds while the .50-caliber machine guns worked for 35 seconds if each magazine was fully loaded with 500 rounds, or for 21 seconds if 300 rounds were loaded to save weight for long distance flying.

    The Lockheed design incorporated tricycle undercarriage and a bubble canopy, and featured two 1,000 hp (746 kW) turbosupercharged 12-cylinder Allison V-1710 engines fitted with counter-rotating propellers to eliminate the effect of engine torque, with the turbochargers positioned behind the engines, the exhaust side of the units exposed along the dorsal surfaces of the booms.[24] Counter-rotation was achieved by the use of "handed" engines, which meant the crankshaft of each engine turned in the opposite direction of its counterpart, a relatively easy task for a modular-design aircraft powerplant as the V-1710.

    The P-38 was the first American fighter to make extensive use of stainless steel and smooth, flush-riveted butt-jointed aluminum skin panels.[25] It was also the first military airplane to fly faster than 400 mph (640 km/h) in level flight.[26][27]

    Lockheed won the competition on 23 June 1937 with its Model 22 and was contracted to build a prototype XP-38[28] for US$163,000, though Lockheed's own costs on the prototype would add up to US$761,000.[29] Construction began in July 1938, and the XP-38 first flew on 27 January 1939 at the hands of Ben Kelsey.[30][Note 1]

    Kelsey then proposed a speed dash to Wright Field on 11 February 1939 to relocate the aircraft for further testing. General Henry "Hap" Arnold, commander of the USAAC, approved of the record attempt and recommended a cross-country flight to New York. The flight set a speed record by flying from California to New York in seven hours and two minutes, not counting two refueling stops,[24] but the aircraft was downed by carburetor icing short of the Mitchel Field runway in Hempstead, New York and was wrecked. However, on the basis of the record flight, the Air Corps ordered 13 YP-38s on 27 April 1939 for US$134,284 each.[4][32] (The "Y" in "YP" was the USAAC's designation for a prototype, while the "X" in "XP" was for experimental.) Lockheed's Chief test pilot Tony LeVier angrily characterized the accident as an unnecessary publicity stunt,[33] but according to Kelsey, the loss of the prototype, rather than hampering the program, sped the process by cutting short the initial test series.[34] The success of the aircraft design contributed to Kelsey's promotion to captain in May 1939.

    Mechanized P-38 assembly lines in Burbank, California. Planes start at the back of the building on the far right (without wings, so that section of the line is narrower). When they reach the end of that line, they shift to the center line, grow wings, and move backward down this line. Upon reaching the end, they are then shifted to the line at the left, and progress forward to the end of the line.[35]

    Manufacture of YP-38s fell behind schedule, at least partly because of the need for mass-production suitability making them substantially different in construction from the prototype. Another factor was the sudden required expansion of Lockheed's facility in Burbank, taking it from a specialized civilian firm dealing with small orders to a large government defense contractor making Venturas, Harpoons, Lodestars, Hudsons, and designing the Constellation for TWA. The first YP-38 was not completed until September 1940, with its maiden flight on 17 September.[36] The 13th and final YP-38 was delivered to the Air Corps in June 1941; 12 aircraft were retained for flight testing and one for destructive stress testing. The YPs were substantially redesigned and differed greatly in detail from the hand-built XP-38. They were lighter and included changes in engine fit. The propeller rotation was reversed, with the blades spinning outward (away from the cockpit) at the top of their arc, rather than inward as before. This improved the aircraft's stability as a gunnery platform.[37]

    Test flights revealed problems initially believed to be tail flutter. During high-speed flight approaching Mach 0.68, especially during dives, the aircraft's tail would begin to shake violently and the nose would tuck under, steepening the dive. Once caught in this dive, the fighter would enter a high-speed compressibility stall and the controls would lock up, leaving the pilot no option but to bail out (if possible) or remain with the aircraft until it got down to denser air, where he might have a chance to pull out. During a test flight in May 1941, USAAC Major Signa Gilkey managed to stay with a YP-38 in a compressibility lockup, riding it out until he recovered gradually using elevator trim.[24] Lockheed engineers were very concerned at this limitation but first had to concentrate on filling the current order of aircraft. In late June 1941, the Army Air Corps was renamed the U.S. Army Air Forces (USAAF), and a total of 65 Lightnings were finished for the service by September 1941 with more on the way for the USAAF, the Royal Air Force (RAF), and the Free French Air Force operating from England.

    By November 1941, many of the initial assembly-line challenges had been met, which freed up time for the engineering team to tackle the problem of frozen controls in a dive. Lockheed had a few ideas for tests that would help them find an answer. The first solution tried was the fitting of spring-loaded servo tabs on the elevator trailing edge designed to aid the pilot when control yoke forces rose over 30 pounds-force (130 N), as would be expected in a high-speed dive. At that point, the tabs would begin to multiply the effort of the pilot's actions. The expert test pilot, 43-year-old[38] Ralph Virden, was given a specific high-altitude test sequence to follow and was told to restrict his speed and fast maneuvering in denser air at low altitudes, since the new mechanism could exert tremendous leverage under those conditions. A note was taped to the instrument panel of the test craft underscoring this instruction. On 4 November 1941, Virden climbed into YP-38 #1 and completed the test sequence successfully, but 15 minutes later was seen in a steep dive followed by a high-G pullout. The tail unit of the aircraft failed at about 3,500 ft (1,000 m) during the high-speed dive recovery; Virden was killed in the subsequent crash. The Lockheed design office was justifiably upset, but their design engineers could only conclude that servo tabs were not the solution for loss of control in a dive. Lockheed still had to find the problem; the Army Air Forces personnel were sure it was flutter and ordered Lockheed to look more closely at the tail.

    In 1941 flutter was a familiar engineering problem related to a too-flexible tail, but the P-38's empennage was completely skinned in aluminum[Note 2] rather than fabric and was quite rigid. At no time did the P-38 suffer from true flutter.[39] To prove a point, one elevator and its vertical stabilizers were skinned with metal 63% thicker than standard, but the increase in rigidity made no difference in vibration. Army Lieutenant Colonel Kenneth B. Wolfe (head of Army Production Engineering) asked Lockheed to try external mass balances above and below the elevator, though the P-38 already had large mass balances elegantly placed within each vertical stabilizer. Various configurations of external mass balances were equipped, and dangerously steep test flights were flown to document their performance. Explaining to Wolfe in Report No. 2414, Kelly Johnson wrote "the violence of the vibration was unchanged and the diving tendency was naturally the same for all conditions."[40] The external mass balances did not help at all. Nonetheless, at Wolfe's insistence, the additional external balances were a feature of every P-38 built from then on.[41]

    Johnson said in his autobiography[42] that he pleaded with NACA to do model tests in its wind tunnel. They already had experience of models thrashing around violently at speeds approaching those requested and did not want to risk damaging their tunnel. Gen. Arnold, head of Army Air Forces, ordered them to run the tests, which were done up to Mach 0.74.[43] The P-38's dive problem was revealed to be the center of pressure moving back toward the tail when in high-speed airflow. The solution was to change the geometry of the wing's lower surface when diving in order to keep lift within bounds of the top of the wing. In February 1943, quick-acting dive flaps were tried and proven by Lockheed test pilots. The dive flaps were installed outboard of the engine nacelles, and in action they extended downward 35° in 1.5 seconds. The flaps did not act as a speed brake; they affected the pressure distribution in a way that retained the wing's lift.[44]

    Late in 1943, a few hundred dive flap field modification kits were assembled to give North African, European and Pacific P-38s a chance to withstand compressibility and expand their combat tactics. Unfortunately, these crucial flaps did not always reach their destination. In March 1944, 200 dive flap kits intended for European Theater of Operations (ETO) P-38Js were destroyed in a mistaken identification incident in which an RAF fighter shot down the Douglas C-54 Skymaster (mistaken for an Fw 200) taking the shipment to England. Back in Burbank, P-38Js coming off the assembly line in spring 1944 were towed out to the ramp and modified in the open air. The flaps were finally incorporated into the production line in June 1944 on the last 210 P-38Js. Despite testing having proved the dive flaps effective in improving tactical maneuvers, a 14-month delay in production limited their implementation, with only the final half of all Lightnings built having the dive flaps installed as an assembly-line sequence.[45]
    Johnson later recalled:

    I broke an ulcer over compressibility on the P-38 because we flew into a speed range where no one had ever been before, and we had difficulty convincing people that it wasn't the funny-looking airplane itself, but a fundamental physical problem. We found out what happened when the Lightning shed its tail and we worked during the whole war to get 15 more kn [28 km/h] of speed out of the P-38. We saw compressibility as a brick wall for a long time. Then we learned how to get through it.[46]

    Buffeting was another early aerodynamic problem, difficult to distinguish from compressibility as both were reported by test pilots as "tail shake". Buffeting came about from airflow disturbances ahead of the tail; the airplane would shake at high speed. Leading edge wing slots were tried as were combinations of filleting between the wing, cockpit and engine nacelles. Air tunnel test number 15 solved the buffeting completely and its fillet solution was fitted to every subsequent P-38 airframe. Fillet kits were sent out to every squadron flying Lightnings. The problem was traced to a 40% increase in air speed at the wing-fuselage junction where the thickness/chord ratio was highest. An airspeed of 500 mph (800 km/h) at 25,000 ft (7,600 m) could push airflow at the wing-fuselage junction close to the speed of sound. Filleting solved the buffeting problem for the P-38E and later models.[39]

    Another issue with the P-38 arose from its unique design feature of outwardly rotating (at the "tops" of the propeller arcs) counter-rotating propellers. Losing one of two engines in any twin-engine non-centerline thrust aircraft on takeoff creates sudden drag, yawing the nose toward the dead engine and rolling the wingtip down on the side of the dead engine. Normal training in flying twin-engine aircraft when losing an engine on takeoff is to push the remaining engine to full throttle to maintain airspeed; if a pilot did that in the P-38, regardless of which engine had failed, the resulting engine torque and p-factor force produced a sudden uncontrollable yawing roll, and the aircraft would flip over and hit the ground. Eventually, procedures were taught to allow a pilot to deal with the situation by reducing power on the running engine, feathering the prop on the failed engine, and then increasing power gradually until the aircraft was in stable flight. Single-engine takeoffs were possible, though not with a full fuel and ammunition load.[47] This same design feature was present from its earliest days on both the Luftwaffe twin-engine Henschel Hs 129 ground-attack aircraft, and from the fourth prototype onwards of the otherwise troubled Heinkel He 177A heavy bomber.[48]

    The engines were unusually quiet because the exhausts were muffled by the General Electric turbo-superchargers on the twin Allison V12s.[49] There were early problems with cockpit temperature regulation; pilots were often too hot in the tropical sun as the canopy could not be fully opened without severe buffeting and were often too cold in northern Europe and at high altitude, as the distance of the engines from the cockpit prevented easy heat transfer. Later variants received modifications (such as electrically heated flight suits) to solve these problems.

    On 20 September 1939, before the YP-38s had been built and flight tested, the USAAF ordered 66 initial production P-38 Lightnings, 30 of which were delivered to the USAAF in mid-1941, but not all these aircraft were armed. The unarmed aircraft were subsequently fitted with four .50 in (12.7 mm) machine guns (instead of the two .50 in/12.7 mm and two .30 in/7.62 mm of their predecessors) and a 37 mm (1.46 in) cannon. They also had armored glass, cockpit armor and fluorescent cockpit controls.[50] One was completed with a pressurized cabin on an experimental basis and designated XP-38A.[51] Due to reports the USAAF was receiving from Europe, the remaining 36 in the batch were upgraded with small improvements such as self-sealing fuel tanks and enhanced armor protection to make them combat-capable. The USAAF specified that these 36 aircraft were to be designated P-38D. As a result, there never were any P-38Bs or P-38Cs. The P-38D's main role was to work out bugs and give the USAAF experience with handling the type.[52]

    In March 1940, the French and the British, through the Anglo-French Purchasing Committee, ordered a total of 667 P-38s for US$100M,[53] designated Model 322F for the French and Model 322B for the British. The aircraft would be a variant of the P-38E. The overseas Allies wished for complete commonality of Allison engines with the large numbers of Curtiss P-40 Tomahawks both nations had on order, and thus ordered the Model 322 twin right-handed engines instead of counter-rotating ones and without turbo-superchargers.[54][Note 3] Performance was supposed to be 400 mph at 16,900 feet.[55] After the fall of France in June 1940, the British took over the entire order and gave the aircraft the service name "Lightning." By June 1941, the War Ministry had cause to reconsider their earlier aircraft specifications based on experience gathered in the Battle of Britain and The Blitz.[56] British displeasure with the Lockheed order came to the fore in July, and on 5 August 1941 they modified the contract such that 143 aircraft would be delivered as previously ordered, to be known as "Lightning (Mark) I," and 524 would be upgraded to US-standard P-38E specifications with a top speed of 415 mph at 20,000 feet guaranteed, to be called "Lightning II" for British service.[56] Later that summer an RAF test pilot reported back from Burbank with a poor assessment of the "tail flutter" situation, and the British cancelled all but three of the 143 Lightning Is.[56] As a loss of approximately US$15M was involved, Lockheed reviewed their contracts and decided to hold the British to the original order. Negotiations grew bitter and stalled.[56]

    Everything changed after the 7 December, 1941 attack on Pearl Harbor after which the United States government seized some 40 of the Model 322s for West Coast defense;[57] subsequently all British Lightnings were delivered to the USAAF starting in January 1942. The USAAF lent the RAF three of the aircraft, which were delivered by sea in March 1942[58] and were test flown no earlier than May[59] at Cunliffe-Owen Aircraft Swaythling, the Aeroplane and Armament Experimental Establishment and the Royal Aircraft Establishment.[56] The A&AEE example was unarmed, lacked turbochargers and restricted to 300 mph; though the undercarriage was praised and flight on one engine described as comfortable.[60] These three were subsequently returned to the USAAF; one in December 1942 and the others in July 1943.[58] Of the remaining 140 Lightning Is, 19 were not modified and were designated by the USAAF as RP-322-I ('R' for 'Restricted', because non-counter-rotating propellers were considered more dangerous on takeoff), while 121 were converted to non-turbo-supercharged counter-rotating V-1710F-2 engines and designated P-322-II. All 121 were used as advanced trainers; a few were still serving that role in 1945.[59] A few RP-322s were later used as test modification platforms such as for smoke-laying canisters. The RP-322 was a fairly fast aircraft below 16,000 ft (4,900 m) and well-behaved as a trainer.[59][Note 4]

    One result of the failed British/French order was to give the aircraft its name. Lockheed had originally dubbed the aircraft Atalanta from Greek mythology in the company tradition of naming planes after mythological and celestial figures, but the RAF name won out.[55]

    The strategic bombing proponents within the USAAF, called the Bomber Mafia by their ideological opponents, had established in the early 1930s a policy against research to create long-range fighters, which they thought would not be practical; this kind of research was not to compete for bomber resources. Aircraft manufacturers understood that they would not be rewarded if they installed subsystems on their fighters to enable them to carry drop tanks to provide more fuel for extended range. Lieutenant Kelsey, acting against this policy, risked his career in late 1941 when he convinced Lockheed to incorporate such subsystems in the P-38E model, without putting his request in writing. It is possible that Kelsey was responding to Colonel George William Goddard's observation that the US sorely needed a high-speed, long-range photo reconnaissance plane. Along with a change order specifying some P-38Es be produced without guns but with photo reconnaissance cameras, to be designated the F-4-1-LO, Lockheed began working out the problems of drop tank design and incorporation. After the attack on Pearl Harbor, eventually about 100 P-38Es were sent to a modification center near Dallas, Texas, or to the new Lockheed assembly plant B-6 (today the Burbank Airport), to be fitted with four K-17 aerial photography cameras. All of these aircraft were also modified to be able to carry drop tanks. P-38Fs were modified as well. Every Lightning from the P-38G onward was drop tank-capable off the assembly line.[61]

    In March 1942, General Arnold made an off-hand comment that the US could avoid the German U-boat menace by flying fighters to the UK (rather than packing them onto ships). President Roosevelt pressed the point, emphasizing his interest in the solution. Arnold was likely aware of the flying radius extension work being done on the P-38, which by this time had seen success with small drop tanks in the range of 150 to 165 US gal (570 to 620 L), the difference in capacity being the result of subcontractor production variation. Arnold ordered further tests with larger drop tanks in the range of 300 to 310 US gal (1,100 to 1,200 L); the results were reported by Kelsey as providing the P-38 with a 2,500-mile (4,000 km) ferrying range.[61] Because of available supply, the smaller drop tanks were used to fly Lightnings to the UK, the plan called Operation Bolero.

    Led by two Boeing B-17 Flying Fortresses, the first seven P-38s, each carrying two small drop tanks, left Presque Isle Army Air Field on June 23, 1942 for RAF Heathfield in Scotland. Their first refueling stop was made in far northeast Canada at Goose Bay. The second stop was a rough airstrip in Greenland called Bluie West One, and the third refueling stop was in Iceland at Keflavik. Other P-38s followed this route with some lost in mishaps, usually due to poor weather, low visibility, radio difficulties and navigational errors. Nearly 200 of the P-38Fs (and a few modified Es) were successfully flown across the Atlantic in July–August 1942, making the P-38 the first USAAF fighter to reach Britain and the first fighter ever to be delivered across the Atlantic under its own power.[62] Kelsey himself piloted one of the Lightnings, landing in Scotland on July 25.[63]

    Cocooned Lockheed P-38 Lightnings and North American Aviation P-51 Mustangs line the decks of a U.S. Navy Escort "Jeep" Carrier (CVE) ready for shipment to Europe from New York.
    The first unit to receive P-38s was the 1st Fighter Group. After the attack on Pearl Harbor, the unit joined the 14th Pursuit Group in San Diego to provide West Coast defense.[64]

    The first Lightning to see active service was the F-4 version, a P-38E in which the guns were replaced by four K17 cameras.[65] They joined the 8th Photographic Squadron in Australia on 4 April 1942.[37] Three F-4s were operated by the Royal Australian Air Force in this theater for a short period beginning in September 1942.

    On 29 May 1942, 25 P-38s began operating in the Aleutian Islands in Alaska. The fighter's long range made it well-suited to the campaign over the almost 1,200 mi (2,000 km)-long island chain, and it would be flown there for the rest of the war. The Aleutians were one of the most rugged environments available for testing the new aircraft under combat conditions. More Lightnings were lost due to severe weather and other conditions than enemy action; there were cases where Lightning pilots, mesmerized by flying for hours over gray seas under gray skies, simply flew into the water. On 9 August 1942, two P-38Es of the 343rd Fighter Group, 11th Air Force, at the end of a 1,000 mi (1,609 km) long-range patrol, happened upon a pair of Japanese Kawanishi H6K "Mavis" flying boats and destroyed them,[37] making them the first Japanese aircraft to be shot down by Lightnings.

    After the Battle of Midway, the USAAF began redeploying fighter groups to Britain as part of Operation Bolero and Lightnings of the 1st Fighter Group were flown across the Atlantic via Iceland. On 14 August 1942, Second Lieutenant Elza Shahan of the 27th Fighter Squadron, and Second Lieutenant Joseph Shaffer of the 33rd Squadron operating out of Iceland shot down a Focke-Wulf Fw 200 Condor over the Atlantic. Shahan in his P-38F downed the Condor; Shaffer, flying either a P-40C or a P-39, had already set an engine on fire.[66] This was the first Luftwaffe aircraft destroyed by the USAAF.[67]

    After 347 sorties with no enemy contact, the 1st, 14th and 82nd Fighter Groups were transferred to the 12th Air Force in North Africa as part of the force being built up for Operation Torch. On 19 November 1942, Lightnings escorted a group of B-17 Flying Fortress bombers on a raid over Tunis. On 5 April 1943, 26 P-38Fs of the 82nd claimed 31 enemy aircraft destroyed, helping to establish air superiority in the area and earning it the German nickname "der Gabelschwanz Teufel" – the Fork-Tailed Devil.[64] The P-38 remained active in the Mediterranean for the rest of the war. It was in this theatre that the P-38 suffered its heaviest losses in the air. On 25 August 1943, 13 P-38s were shot down in a single sortie by Jagdgeschwader 53 Bf 109s without achieving a single kill.[68] On 2 September, 10 P-38s were shot down, in return for a single kill, the 67-victory ace Franz Schiess (who was also the leading "Lightning" killer in the Luftwaffe with 17 destroyed).[68] Kurt Bühligen, third highest scoring German pilot on the Western front with 112 victories, recalled later: "The P-38 fighter (and the B-24) were easy to burn. Once in Africa we were six and met eight P-38s and shot down seven. One sees a great distance in Africa and our observers and flak people called in sightings and we could get altitude first and they were low and slow." [69] General der Jagdflieger Adolf Galland was unimpressed with the P-38, declaring "it had similar shortcomings in combat to our Bf 110, our fighters were clearly superior to it."[70] Experiences over Germany had shown a need for long-range escort fighters to protect the Eighth Air Force's heavy bomber operations. The P-38Hs of the 55th Fighter Group were transferred to the Eighth in England in September 1943, and were joined by the 20th, 364th and 479th Fighter Groups soon after. P-38s soon joined Spitfires in escorting the early Fortress raids over Europe.[71]

    Because its distinctive shape was less prone to cases of mistaken identity and friendly fire,[72] Lieutenant General Jimmy Doolittle, Commander of the 8th Air Force, chose to pilot a P-38 during the invasion of Normandy so that he could watch the progress of the air offensive over France.[73] At one point in the mission, Doolittle flick-rolled through a hole in the cloud cover, but his wingman, Earle E. Partridge (later a general), was looking elsewhere and failed to notice Doolittle's quick maneuver, leaving Doolittle to continue on alone on his survey of the crucial battle. Of the P-38, Doolittle said that it was "the sweetest-flying plane in the sky".[74]

    A little-known role of the P-38 in the European theater was that of fighter-bomber during the invasion of Normandy and the Allied advance across France into Germany. Assigned to the IX Tactical Air Command, the 370th Fighter Group and its P-38s initially flew missions from England, dive-bombing radar installations, enemy armor, troop concentrations and flak towers.[75] The 370th's group commander Howard F. Nichols and a squadron of his P-38 Lightnings attacked Field Marshal Günther von Kluge's headquarters in July 1944; Nichols himself skipped a 500 lb (227 kg) bomb through the front door.[76] The 370th later operated from Cardonville France, flying ground attack missions against gun emplacements, troops, supply dumps and tanks near Saint-Lô in July and in the Falaise–Argentan area in August 1944.[75] The 370th participated in ground attack missions across Europe until February 1945 when the unit changed over to the P-51 Mustang.

    On 12 June 1943, a P-38G, while flying a special mission between Gibraltar and Malta or, perhaps, just after strafing the radar station of Capo Pula, landed on the airfield of Capoterra (Cagliari), in Sardinia, from navigation error due to a compass failure. Regia Aeronautica chief test pilot colonnello (Lieutenant Colonel) Angelo Tondi flew the aircraft to Guidonia airfield where the P-38G was evaluated. On 11 August 1943, Tondi took off to intercept a formation of about 50 bombers, returning from the bombing of Terni (Umbria). Tondi attacked B-17G "Bonny Sue", s.n. 42-30307, that fell off the shore of Torvaianica, near Rome, while six airmen parachuted out. According to US sources, he also damaged three more bombers on that occasion. On 4 September, the 301st BG reported the loss of B-17 "The Lady Evelyn," s.n. 42-30344, downed by "an enemy P-38".[77] War missions for that plane were limited, as the Italian petrol was too corrosive for the Lockheed's tanks.[78] Other Lightnings were eventually acquired by Italy for postwar service.

    In a particular case when faced by more agile fighters at low altitudes in a constricted valley, Lightnings suffered heavy losses. On the morning of 10 June 1944, 96 P-38Js of the 1st and 82nd Fighter Groups took off from Italy for Ploie?ti, the third-most heavily defended target in Europe, after Berlin and Vienna.[79] Instead of bombing from high altitude as had been tried by the Fifteenth Air Force, USAAF planning had determined that a dive-bombing surprise attack, beginning at about 7,000 feet (2,100 m) with bomb release at or below 3,000 feet (900 m),[79] performed by 46 82nd Fighter Group P-38s, each carrying one 1,000-pound (500 kg) bomb, would yield more accurate results.[80] All of 1st Fighter Group and a few aircraft in 82nd Fighter Group were to fly cover, and all fighters were to strafe targets of opportunity on the return trip; a distance of some 1,255 miles (2,020 km), including a circuitous outward route made in an attempt to achieve surprise.[79]

    Some 85 or 86 fighters arrived in Romania to find enemy airfields alerted, with a wide assortment of aircraft scrambling for safety. P-38s shot down several, including heavy fighters, transports and observation aircraft. At Ploie?ti, defense forces were fully alert, the target was concealed by smoke screen, and anti-aircraft fire was very heavy—seven Lightnings were lost to anti-aircraft fire at the target, and two more during strafing attacks on the return flight. German Bf 109 fighters from I./JG 53 and 2./JG 77 fought the Americans. Sixteen aircraft of the 71st Fighter Squadron were challenged by a large formation of Romanian single-seater IAR.81C fighters. The fight took place below 300 feet (100 m) in a narrow valley.[81] Herbert Hatch saw two IAR 81Cs that he misidentified as Focke-Wulf Fw 190s hit the ground after taking fire from his guns, and his fellow pilots confirmed three more of his kills. However, the outnumbered 71st Fighter Squadron took more damage than it dished out, losing nine aircraft. In all, the USAAF lost 22 aircraft on the mission. The Americans claimed 23 aerial victories, though Romanian and German fighter units admitted losing only one aircraft each.[82] Eleven enemy locomotives were strafed and left burning, and flak emplacements were destroyed, along with fuel trucks and other targets. Results of the bombing were not observed by the USAAF pilots because of the smoke. The dive-bombing mission profile was not repeated, though the 82nd Fighter Group was awarded the Presidential Unit Citation for its part.[83]

    After some disastrous raids in 1944 with B-17s escorted by P-38s and Republic P-47 Thunderbolts, Jimmy Doolittle, then head of the U.S. Eighth Air Force, went to the RAE, Farnborough, asking for an evaluation of the various American fighters. Test pilot Captain Eric Brown, Fleet Air Arm, recalled:

    We had found out that the Bf 109 and the FW 190 could fight up to a Mach of 0.75, three-quarters the speed of sound. We checked the Lightning and it couldn't fly in combat faster than 0.68. So it was useless. We told Doolittle that all it was good for was photo-reconnaissance and had to be withdrawn from escort duties. And the funny thing is that the Americans had great difficulty understanding this because the Lightning had the two top aces in the Far East.[84]

    After evaluation tests at Farnborough, the P-38 was kept in fighting service in Europe for a while longer. Although many failings were remedied with the introduction of the P-38J, by September 1944, all but one of the Lightning groups in the Eighth Air Force had converted to the P-51 Mustang. The Eighth Air Force continued to conduct reconnaissance missions using the F-5 variant.[64]

    The P-38 was used most extensively and successfully in the Pacific theater, where it proved ideally suited, combining excellent performance with exceptional range and the added reliability of two engines for long missions over water. The P-38 was used in a variety of roles, especially escorting bombers at altitudes of 18–25,000 ft (5,500–7,600 m). The P-38 was credited with destroying more Japanese aircraft than any other USAAF fighter.[4] Freezing cockpit temperatures were not a problem at low altitude in the tropics. In fact the cockpit was often too hot since opening a window while in flight caused buffeting by setting up turbulence through the tailplane. Pilots taking low altitude assignments would often fly stripped down to shorts, tennis shoes, and parachute. While the P-38 could not out-turn the A6M Zero and most other Japanese fighters when flying below 200 mph (320 km/h), its superior speed coupled with a good rate of climb meant that it could utilize energy tactics, making multiple high-speed passes at its target. Also its focused firepower was even more deadly to lightly armored Japanese warplanes than to the Germans'. The concentrated, parallel stream of bullets allowed aerial victory at much longer distances than fighters carrying wing guns. It is therefore ironic that Dick Bong, the United States' highest-scoring World War II air ace (40 victories solely in P-38s), would fly directly at his targets to make sure he hit them (as he himself acknowledged his poor shooting ability), in some cases flying through the debris of his target (and on one occasion colliding with an enemy aircraft which was claimed as a "probable" victory). The twin Allison engines performed admirably in the Pacific.

    General George C. Kenney, commander of the USAAF Fifth Air Force operating in New Guinea, could not get enough P-38s; they had become his favorite fighter in November 1942 when one squadron, the 39th Fighter Squadron of the 35th Fighter Group, joined his assorted P-39s and P-40s. The Lightnings established local air superiority with their first combat action on 27 December 1942.[85][86][87][88][89] Kenney sent repeated requests to Arnold for more P-38s, and was rewarded with occasional shipments, but Europe was a higher priority in Washington.[90] Despite their small force, Lightning pilots began to compete in racking up scores against Japanese aircraft.

    On 2–4 March 1943, P-38s flew top cover for 5th Air Force and Australian bombers and attack aircraft during the Battle of the Bismarck Sea, in which eight Japanese troop transports and four escorting destroyers were sunk. Two P-38 aces from the 39th Fighter Squadron were killed on the second day of the battle: Bob Faurot and Hoyt "Curley" Eason (a veteran with five victories who had trained hundreds of pilots, including Dick Bong). In one notable engagement on 3 March 1943 P-38s escorted 13 Boeing B-17 Flying Fortresses as they bombed the Japanese convoy from a medium altitude of 7,000 feet which dispersed the convoy formation and reduced their concentrated anti-aircraft firepower. A B-17 was shot down and when Japanese Zero fighters machine-gunned some of the B-17 crew members that bailed out in parachutes, three P-38s promptly engaged and shot down five of the Zeros.[91][92][91][93].[94]

    The Lightning figured in one of the most significant operations in the Pacific theater: the interception, on 18 April 1943, of Admiral Isoroku Yamamoto, the architect of Japan's naval strategy in the Pacific including the attack on Pearl Harbor. When American codebreakers found out that he was flying to Bougainville Island to conduct a front-line inspection, 16 P-38G Lightnings were sent on a long-range fighter-intercept mission, flying 435 miles (700 km) from Guadalcanal at heights of 10–50 ft (3–15 m) above the ocean to avoid detection. The Lightnings met Yamamoto's two Mitsubishi G4M "Betty" fast bomber transports and six escorting Zeros just as they arrived at the island. The first Betty crashed in the jungle and the second ditched near the coast. Two Zeros were also claimed by the American fighters with the loss of one P-38. Japanese search parties found Yamamoto's body at the jungle crash site the next day.[95]

    The P-38's service record shows mixed results, which may reflect more on its employment than on flaws with the aircraft. The P-38's engine troubles at high altitudes only occurred with the Eighth Air Force. One reason for this was the inadequate cooling systems of the G and H models; the improved P-38 J and L had tremendous success flying out of Italy into Germany at all altitudes.[64] Until the -J-25 variant, P-38s were easily avoided by German fighters because of the lack of dive flaps to counter compressibility in dives. German fighter pilots not wishing to fight would perform the first half of a Split S and continue into steep dives because they knew the Lightnings would be reluctant to follow.

    On the positive side, having two engines was a built-in insurance policy. Many pilots made it safely back to base after having an engine failure en route or in combat. On 3 March 1944, the first Allied fighters reached Berlin on a frustrated escort mission. Lieutenant Colonel Jack Jenkins of 55FG led the group of P-38H pilots, arriving with only half his force after flak damage and engine trouble took their toll. On the way into Berlin, Jenkins reported one rough-running engine, causing him to wonder if he would ever make it back. The B-17s he was supposed to escort never showed up, having turned back at Hamburg. Jenkins and his wingman were able to drop tanks and outrun enemy fighters to return home with three good engines between them.[96]

    In the ETO, P-38s made 130,000 sorties with a loss of 1.3% overall, comparing favorably with ETO P-51s, which posted a 1.1% loss, considering that the P-38s were vastly outnumbered and suffered from poorly thought-out tactics. The majority of the P-38 sorties were made in the period prior to Allied air superiority in Europe, when pilots fought against a very determined and skilled enemy.[97] Lieutenant Colonel Mark Hubbard, a vocal critic of the aircraft, rated it the third best Allied fighter in Europe.[98] The Lightning's greatest virtues were long range, heavy payload, high speed, fast climb and concentrated firepower. The P-38 was a formidable fighter, interceptor and attack aircraft.

    In the Pacific theater, the P-38 downed over 1,800 Japanese aircraft, with more than 100 pilots becoming aces by downing five or more enemy aircraft.[95] American fuel supplies contributed to a better engine performance and maintenance record, and range was increased with leaner mixtures. In the second half of 1944, the P-38L pilots out of Dutch New Guinea were flying 950 mi (1,530 km), fighting for fifteen minutes and returning to base.[99] Such long legs were invaluable until the P-47N and P-51D entered service.

    The end of the war left the USAAF with thousands of P-38s rendered obsolete by the jet age. The last P-38s in service with the United States Air Force were retired in 1949.[100] A total of 100 late-model P-38L and F-5 Lightnings were acquired by Italy through an agreement dated April 1946. Delivered, after refurbishing, at the rate of one per month, they finally were all sent to the AMI by 1952. The Lightnings served in 4 Stormo and other units including 3 Stormo, flying reconnaissance over the Balkans, ground attack, naval cooperation and air superiority missions. Due to old engines, pilot errors and lack of experience in operating heavy fighters, a large number of P-38s were lost in at least 30 accidents, many of them fatal. Despite this, many Italian pilots liked the P-38 because of its excellent visibility on the ground and stability on takeoff. The Italian P-38s were phased out in 1956; none survived the scrapyard.[101]

    Surplus P-38s were also used by other foreign air forces with 12 sold to Honduras and 15 retained by China. Six F-5s and two unarmed black two-seater P-38s were operated by the Dominican Air Force based in San Isidro Airbase, Dominican Republic in 1947. The majority of wartime Lightnings present in the continental U.S. at the end of the war were put up for sale for US$1,200 apiece; the rest were scrapped. P-38s in distant theaters of war were bulldozed into piles and abandoned or scrapped; very few avoided that fate.

    The CIA "Liberation Air Force" flew one P-38M to support the 1954 Guatemalan coup d'etat. On 27 June 1954, this aircraft dropped napalm bombs that destroyed the British cargo ship SS Springfjord, which was loading Guatemalan cotton[102] and coffee[103] for Grace Line[104] in Puerto San José.[105] In 1957, five Honduran P-38s bombed and strafed a village occupied by Nicaraguan forces during a border dispute between these two countries concerning part of Gracias a Dios Department.[106]

    P-38s were popular contenders in the air races from 1946 through 1949, with brightly colored Lightnings making screaming turns around the pylons at Reno and Cleveland. Lockheed test pilot Tony LeVier was among those who bought a Lightning, choosing a P-38J model and painting it red to make it stand out as an air racer and stunt flyer. Lefty Gardner, former B-24 and B-17 pilot and associate of the Confederate Air Force, bought a mid-1944 P-38L-1-LO that had been modified into an F-5G. Gardner painted it white with red and blue trim and named it White Lightnin'; he reworked its turbo systems and intercoolers for optimum low-altitude performance and gave it P-38F style air intakes for better streamlining. White Lightnin' was severely damaged in a crash landing during an air show demonstration and was bought, restored and repainted with a brilliant chrome finish by the company that owns Red Bull. The aircraft is now located in Austria.

    F-5s were bought by aerial survey companies and employed for mapping. From the 1950s on, the use of the Lightning steadily declined, and only a little more than two dozen still exist, with few still flying. One example is a P-38L owned by the Lone Star Flight Museum in Galveston, Texas, painted in the colors of Charles H. MacDonald's Putt Putt Maru. Two other examples are F-5Gs which were owned and operated by Kargl Aerial Surveys in 1946, and are now located in Chino, California at Yanks Air Museum, and in McMinnville, Oregon at Evergreen Aviation Museum. The earliest-built surviving P-38, Glacier Girl, was recovered from the Greenland ice cap in 1992, fifty years after she crashed there on a ferry flight to the UK, and after a complete restoration, flew once again ten years after her recovery.

    Over 10,000 Lightnings were manufactured, becoming the only U.S. combat aircraft that remained in continuous production throughout the duration of American participation in World War II. The Lightning had a major effect on other aircraft; its wing, in a scaled-up form, was used on the Lockheed Constellation.[108]

    Delivered and accepted Lightning production variants began with the P-38D model. The few "hand made" YP-38s initially contracted were used as trainers and test aircraft. There were no Bs or Cs delivered to the government as the USAAF allocated the 'D' suffix to all aircraft with self-sealing fuel tanks and armor.[33] Many secondary but still initial teething tests were conducted utilizing the earliest D variants.[33]

    The first combat-capable Lightning was the P-38E (and its photo-recon variant the F-4) which featured improved instruments, electrical, and hydraulic systems. Part-way through production, the older Hamilton Standard Hydromatic hollow steel propellers were replaced by new Curtiss Electric duraluminum propellers. The definitive (and now famous) armament configuration was settled upon, featuring four .50 in (12.7 mm) machine guns with 500 rpg, and a 20 mm (.79 in) Hispano autocannon with 150 rounds.[109]

    While the machine guns had been arranged symmetrically in the nose on the P-38D, they were "staggered" in the P-38E and later versions, with the muzzles protruding from the nose in the relative lengths of roughly 1:4:6:2. This was done to ensure a straight ammunition-belt feed into the weapons, as the earlier arrangement led to jamming.

    The first P-38E rolled out of the factory in October 1941 as the Battle of Moscow filled the news wires of the world. Because of the versatility, redundant engines, and especially high speed and high altitude characteristics of the aircraft, as with later variants over a hundred P-38Es were completed in the factory or converted in the field to a photoreconnaissance variant, the F-4, in which the guns were replaced by four cameras. Most of these early reconnaissance Lightnings were retained stateside for training, but the F-4 was the first Lightning to be used in action in April 1942.

    After 210 P-38Es were built, they were followed, starting in April 1942, by the P-38F, which incorporated racks inboard of the engines for fuel tanks or a total of 2,000 lb (907 kg) of bombs. Early variants did not enjoy a high reputation for maneuverability, though they could be agile at low altitudes if flown by a capable pilot, using the P-38's forgiving stall characteristics to their best advantage. From the P-38F-15 model onwards, a "combat maneuver" setting was added to the P-38's Fowler flaps. When deployed at the 8° maneuver setting, the flaps allowed the P-38 to out-turn many contemporary single-engined fighters at the cost of some added drag. However, early variants were hampered by high aileron control forces and a low initial rate of roll,[110] and all such features required a pilot to gain experience with the aircraft,[33] which in part was an additional reason Lockheed sent its representative to England, and later to the Pacific Theater.

    The aircraft was still experiencing extensive teething troubles as well as being victimized by "urban legends", mostly involving inapplicable twin engine factors which had been designed out of the aircraft by Lockheed.[33] In addition to these, the early versions had a reputation as a "widow maker" as it could enter an unrecoverable dive due to a sonic surface effect at high sub-sonic speeds. The 527 P-38Fs were heavier, with more powerful engines that used more fuel, and were unpopular in the air war in Northern Europe.[33] Since the heavier engines were having reliability problems and with them, without external fuel tanks, the range of the P-38F was reduced, and since drop tanks themselves were in short supply as the fortunes in the Battle of the Atlantic had not yet swung the Allies' way, the aircraft became relatively unpopular in minds of the bomber command planning staffs despite being the longest ranged fighter first available to the 8th Air Force in sufficient numbers for long range escort duties.[33] Nonetheless, General Spaatz, then commander of the 8th Air Force in the UK, said of the P-38F: "I'd rather have an airplane that goes like hell and has a few things wrong with it, than one that won't go like hell and has a few things wrong with it."[74]

    The P-38F was followed in early 1943 by the P-38G, utilizing more powerful Allisons of 1,400 hp (1,040 kW) each and equipped with a better radio. A dozen of the planned P-38G production were set aside to serve as prototypes for what would become the P-38J with further uprated Allison V-1710F-17 engines (1,425 hp/1,060 kW each) in redesigned booms which featured chin-mounted intercoolers in place of the original system in the leading edge of the wings and more efficient radiators. Lockheed subcontractors, however, were initially unable to supply both of Burbank's twin production lines with a sufficient quantity of new core intercoolers and radiators. War Production Board planners were unwilling to sacrifice production, and one of the two remaining prototypes received the new engines but retained the old leading edge intercoolers and radiators.

    As the P-38H, 600 of these stop-gap Lightnings with an improved 20 mm cannon and a bomb capacity of 3,200 lb (1,450 kg).were produced on one line while the near-definitive P-38J began production on the second line. The Eighth Air Force was experiencing high altitude and cold weather issues which, while not unique to the aircraft, were perhaps more severe as the turbo-superchargers upgrading the Allisons were having their own reliability issues making the aircraft more unpopular with senior officers out of the line.[33] This was a situation unduplicated on all other fronts where the commands were clamoring for as many P-38s as they could get.[33] Both the P-38G and P-38H models' performance was restricted by an intercooler system integral to the wing's leading edge which had been designed for the YP-38's less powerful engines. At the higher boost levels, the new engine's charge air temperature would increase above the limits recommended by Allison and would be subject to detonation if operated at high power for extended periods of time. Reliability was not the only issue, either. For example, the reduced power settings required by the P-38H did not allow the maneuvering flap to be used to good advantage at high altitude.[111] All these problems really came to a head in the unplanned P-38H and sped the Lightning's eventual replacement in the Eighth Air Force; fortunately the Fifteenth Air Force were glad to get them.

    Some P-38G production was diverted on the assembly line to F-5A reconnaissance aircraft. An F-5A was modified to an experimental two-seat reconnaissance configuration as the XF-5D, with a plexiglas nose, two machine guns and additional cameras in the tail booms.


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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 6:09 am

    My physical, mental, and spiritual oppression and affliction is exponentially-worsening. My questions never get answered -- but the heat keeps getting turned-up. Isn't this a bit cowardly and sinister?? "By their fruits ye shall know them"?? I continue to suspect that I have very-few friends in this solar system (if any). I doubt that I'll learn what's "really" going-on anytime-soon -- but someday the "truth" will be known "in all it's glory". I've joked about being a Bad@$$ Warrior-Banker in my next-life (if I even have one) BUT if things are the way I think they might be, this might NOT be a joke. Babylon 5 is portrayed as occurring around A.D. 2260 -- which is approximately midway between A.D. 2133 and A.D. 2370. What if The Babylon Project = The United States of the Solar System?? What if a United States of the Solar System will span A.D. 2133 to A.D. 2370?? What if this will prepare Earth-Humanity for One Universe Under God?? What if A.D. 2013 to A.D. 2133 will mostly consist of Disclosure and It's Consequences?? If I'm ever a Bad@$$teroid Commander, I hope I can give a "Commander Ivanova" speech, prior to opening-fire!! Actually, can't we all just get along??


    Once upon a time, I spoke with a retired SDA Southern-California Conference-President, and he said "The Writings of Ellen White Are Balanced". He also prophetically wished me well on my "Quest". Once again, I presently don't think that most of the Standard-Stories regarding the Way Things Are -- or the Way Things Have Been -- are really Honest and Accurate -- but I still think they offer many important clues. I'm going to continue to recommend reading Job through Malachi (NKJV) straight-through (over and over) as a Key-Clue to Antiquity and the Otherworldly. Imagine Delenn in Babylon 5 teaching Patriarchs and Prophets -- Prophets and Kings -- and The Desire of Ages -- for one-hour each-day as the Sun rises!! Delenn = Ellen = Vala?? Do you see what I mean?? Are we really Ancient-Warriors (on a soul-basis)?? Will we all be Star-Warriors in the near-future (perhaps in Other-Than-Human Form)?? That frankly wouldn't surprise me (but the thought scares the hell out of me)!!

    I continue to suspect that the Orion--Babylonian--Egyptian--Roman--Hebrew thing is a HUGE Can of Worms. Am I somehow a Turncoat (in antiquity and/or modernity)?? I'm not consciously aware that I am -- but that wouldn't surprise me one little bit. Something significant is causing the hatred (natural and supernatural) directed toward me (online and in real-life). Should I read the Holy Bible (NKJV) straight-through (over and over) in combination with those three EGW Books -- to toughen myself up (for who knows what)?? Am I supposed to be some sort of a Galactic-Warrior?? If so, why didn't anyone tell me?? The Ancient Egyptian Deity told me we had "Fought Side by Side" but they wouldn't reveal the details!! Honest!! Once again, I am forced to consider unsavory-possibilities (because no one will tell me what is REALLY going-on). Come, let us REASON Together. Why is THAT So Hard??

    http://www.whiteestate.org/books/pp/pp55.html Elkanah, a Levite of Mount Ephraim, was a man of wealth and influence, and one who loved and feared the Lord. His wife, Hannah, was a woman of fervent piety. Gentle and unassuming, her character was marked with deep earnestness and a lofty faith.

    The blessing so earnestly sought by every Hebrew was denied this godly pair; their home was not gladdened by the voice of childhood; and the desire to perpetuate his name led the husband--as it had led many others--to contract a second marriage. But this step, prompted by a lack of faith in God, did not bring happiness. Sons and daughters were added to the household; but the joy and beauty of God's sacred institution had been marred and the peace of the family was broken. Peninnah, the new wife, was jealous and narrow-minded, and she bore herself with pride and insolence. To Hannah, hope seemed crushed and life a weary burden; yet she met the trial with uncomplaining meekness.

    Elkanah faithfully observed the ordinances of God. The worship at Shiloh was still maintained, but on account of irregularities in the ministration his services were not required at the sanctuary, to which, being a Levite, he was to give attendance. Yet he went up with his family to worship and sacrifice at the appointed gatherings.

    Even amid the sacred festivities connected with the service of God the evil spirit that had cursed his home intruded. After presenting the thank offerings, all the family, according to the established custom, united in a solemn yet joyous feast. Upon these occasions Elkanah gave the mother of his children a portion for herself and for each of her sons and daughters; and in token of regard for Hannah, he gave her a double portion, signifying that his affection for her was the same as if she had had a son. Then the second wife, fired with jealousy, claimed the precedence as one highly favored of God, and taunted Hannah with her childless state as evidence of the Lord's displeasure. This was repeated from year to year, until Hannah could endure it no longer. Unable to hide her grief, she wept without restraint, and withdrew from the feast. Her husband vainly sought to comfort her. "Why weepest thou? and why eatest thou not? and why is thy heart grieved?" he said; "am I not better to thee than ten sons?"

    Hannah uttered no reproach. The burden which she could share with no earthly friend she cast upon God. Earnestly she pleaded that He would take away her reproach and grant her the precious gift of a son to nurture and train for Him. And she made a solemn vow that if her request were granted, she would dedicate her child to God, even from its birth. Hannah had drawn near to the entrance of the tabernacle, and in the anguish of her spirit she "prayed, . . . and wept sore." Yet she communed with God in silence, uttering no sound. In those evil times such scenes of worship were rarely witnessed. Irreverent feasting and even drunkenness were not uncommon, even at the religious festivals; and Eli the high priest, observing Hannah, supposed that she was overcome with wine. Thinking to administer a deserved rebuke, he said sternly, "How long wilt thou be drunken? put away thy wine from thee."

    Pained and startled, Hannah answered gently, "No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto."

    The high priest was deeply moved, for he was a man of God; and in place of rebuke he uttered a blessing: "Go in peace: and the God of Israel grant thee thy petition that thou hast asked of Him."

    Hannah's prayer was granted; she received the gift for which she had so earnestly entreated. As she looked upon the child, she called him Samuel--"asked of God." As soon as the little one was old enough to be separated from his mother, she fulfilled her vow. She loved her child with all the devotion of a mother's heart; day by day, as she watched his expanding powers and listened to his childish prattle, her affections entwined about him more closely. He was her only son, the special gift of Heaven; but she had received him as a treasure consecrated to God, and she would not withhold from the Giver His own.

    Once more Hannah journeyed with her husband to Shiloh and presented to the priest, in the name of God, her precious gift, saying, "For this child I prayed; and the Lord hath given me my petition which I asked of Him: therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord." Eli was deeply impressed by the faith and devotion of this woman of Israel. Himself as overindulgent father, he was awed and humbled as he beheld this mother's great sacrifice in parting with her only child, that she might devote him to the service of God. He felt reproved for his own selfish love, and in humiliation and reverence he bowed before the Lord and worshiped.

    The mother's heart was filled with joy and praise, and she longed to pour forth her gratitude to God. The Spirit of Inspiration came upon her; "and Hannah prayed, and said:

    "My heart rejoiceth in the Lord;
    Mine horn is exalted in the Lord;
    My mouth is enlarged over mine enemies;
    Because I rejoice in Thy salvation.
    There is none holy as the Lord:
    For there is none beside Thee:
    Neither is there any rock like our God.
    Talk no more so exceeding proudly;
    Let not arrogancy come out of your mouth;
    For Jehovah is a God of knowledge,
    And by Him actions are weighed. . . .
    The Lord killeth, and maketh alive:
    He bringeth down to the grave, and bringeth up.
    The Lord maketh poor, and maketh rich:
    He bringeth low, and lifteth up.
    He raiseth up the poor out of the dust,
    And lifteth up the beggar from the dunghill,
    To set them among princes,
    And to make them inherit the throne of glory:
    For the pillars of the earth are the Lord's,
    And He hath set the world upon them.
    He will keep the feet of His saints,
    And the wicked shall be silent in darkness;
    For by strength shall no man prevail.
    The adversaries of the Lord shall be broken to pieces;

    Out of heaven shall He thunder upon them:
    The Lord shall judge the ends of the earth;
    And He shall give strength unto His king,
    And exalt the horn of His anointed."

    Hannah's words were prophetic, both of David, who should reign as king of Israel, and of the Messiah, the Lord's Anointed. Referring first to the boasting of an insolent and contentious woman, the song points to the destruction of the enemies of God and the final triumph of His redeemed people.

    From Shiloh, Hannah quietly returned to her home at Ramah, leaving the child Samuel to be trained for service in the house of God, under the instruction of the high priest. From the earliest dawn of intellect she had taught her son to love and reverence God and to regard himself as the Lord's. By every familiar object surrounding him she had sought to lead his thoughts up to the Creator. When separated from her child, the faithful mother's solicitude did not cease. Every day he was the subject of her prayers. Every year she made, with her own hands, a robe of service for him; and as she went up with her husband to worship at Shiloh, she gave the child this reminder of her love. Every fiber of the little garment had been woven with a prayer that he might be pure, noble, and true. She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values--that he might honor God and bless his fellow men.

    What a reward was Hannah's! and what an encouragement to faithfulness is her example! There are opportunities of inestimable worth, interests infinitely precious, committed to every mother. The humble round of duties which women have come to regard as a wearisome task should be looked upon as a grand and noble work. It is the mother's privilege to bless the world by her influence, and in doing this she will bring joy to her own heart. She may make straight paths for the feet of her children, through sunshine and shadow, to the glorious heights above. But it is only when she seeks, in her own life, to follow the teachings of Christ that the mother can hope to form the character of her children after the divine pattern. The world teems with corrupting influences. Fashion and custom exert a strong power over the young. If the mother fails in her duty to instruct, guide, and restrain, her children will naturally accept the evil, and turn from the good. Let every mother go often to her Saviour with the prayer, "Teach us, how shall we order the child, and what shall we do unto him?" Let her heed the instruction which God has given in His word, and wisdom will be given her as she shall have need.

    "The child Samuel grew on, and was in favor both with the Lord, and also with men." Though Samuel's youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. It was his constant endeavor to become what God would have him. This is the privilege of every youth. God is pleased when even little children give themselves to His service.

    Samuel had been placed under the care of Eli, and the loveliness of his character drew forth the warm affection of the aged priest. He was kind, generous, obedient, and respectful. Eli, pained by the waywardness of his own sons, found rest and comfort and blessing in the presence of his charge. Samuel was helpful and affectionate, and no father ever loved his child more tenderly than did Eli this youth. It was a singular thing that between the chief magistrate of the nation and the simple child so warm an affection should exist. As the infirmities of age came upon Eli, and he was filled with anxiety and remorse by the profligate course of his own sons, he turned to Samuel for comfort.

    It was not customary for the Levites to enter upon their peculiar services until they were twenty-five years of age, but Samuel had been an exception to this rule. Every year saw more important trusts committed to him; and while he was yet a child, a linen ephod was placed upon him as a token of his consecration to the work of the sanctuary. Young as he was when brought to minister in the tabernacle, Samuel had even then duties to perform in the service of God, according to his capacity. These were at first very humble, and not always pleasant; but they were performed to the best of his ability, and with a willing heart. His religion was carried into every duty of life. He regarded himself as God's servant, and his work as God's work. His efforts were accepted, because they were prompted by love to God and a sincere desire to do His will. It was thus that Samuel became a co-worker with the Lord of heaven and earth. And God fitted him to accomplish a great work for Israel.

    If children were taught to regard the humble round of everyday duties as the course marked out for them by the Lord, as a school in which they were to be trained to render faithful and efficient service, how much more pleasant and honorable would their work appear. To perform every duty as unto the Lord, throws a charm around the humblest employment and links the workers on earth with the holy beings who do God's will in heaven.

    Success in this life, success in gaining the future life, depends upon a faithful, conscientious attention to the little things. Perfection is seen in the least, no less than in the greatest, of the works of God. The hand that hung the worlds in space is the hand that wrought with delicate skill the lilies of the field. And as God is perfect in His sphere, so we are to be perfect in ours. Thy symmetrical structure of a strong, beautiful character is built up by individual acts of duty. And faithfulness should characterize our life in the least as well as in the greatest of its details. Integrity in little things, the performance of little acts of fidelity and little deeds of kindness, will gladden the path of life; and when our work on earth is ended, it will be found that every one of the little duties faithfully performed has exerted an influence for good--an influence that can never perish.

    The youth of our time may become as precious in the sight of God as was Samuel. By faithfully maintaining their Christian integrity, they may exert a strong influence in the work of reform. Such men are needed at this time. God has a work for every one of them. Never did men achieve greater results for God and humanity than may be achieved in this our day by those who will be faithful to their God-given trust.

    http://www.whiteestate.org/books/pp/pp56.html Eli was priest and judge in Israel. He held the highest and most responsible positions among the people of God. As a man divinely chosen for the sacred duties of the priesthood, and set over the land as the highest judicial authority, he was looked up to as an example, and he wielded a great influence over the tribes of Israel. But although he had been appointed to govern the people, he did not rule his own household. Eli was an indulgent father. Loving peace and ease, he did not exercise his authority to correct the evil habits and passions of his children. Rather than contend with them or punish them, he would submit to their will and give them their own way. Instead of regarding the education of his sons as one of the most important of his responsibilities, he treated the matter as of little consequence. The priest and judge of Israel had not been left in darkness as to the duty of restraining and governing the children that God had given to his care. But Eli shrank from this duty, because it involved crossing the will of his sons, and would make it necessary to punish and deny them. Without weighing the terrible consequences that would follow his course, he indulged his children in whatever they desired and neglected the work of fitting them for the service of God and the duties of life.

    God had said of Abraham, "I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment." Genesis 18:19. But Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons. They had no proper appreciation of the character of God or of the sacredness of His law. His service was to them a common thing. From childhood they had been accustomed to the sanctuary and its service; but instead of becoming more reverent, they had lost all sense of its holiness and significance. The father had not corrected their want of reverence for his authority, had not checked their disrespect for the solemn services of the sanctuary; and when they reached manhood, they were full of the deadly fruits of skepticism and rebellion.

    Though wholly unfit for the office, they were placed as priests in the sanctuary to minister before God. The Lord had given the most specific directions in regard to offering sacrifices; but these wicked men carried their disregard of authority into the service of God, and did not give attention to the law of the offerings, which were to be made in the most solemn manner. The sacrifices, pointing forward to the death of Christ, were designed to preserve in the hearts of the people faith in the Redeemer to come; hence it was of the greatest importance that the Lord's directions concerning them should be strictly heeded. The peace offerings were especially an expression of thanksgiving to God. In these offerings the fat alone was to be burned upon the altar; a certain specified portion was reserved for the priests, but the greater part was returned to the offerer, to be eaten by him and his friends in a sacrificial feast. Thus all hearts were to be directed, in gratitude and faith, to the great Sacrifice that was to take away the sin of the world.

    The sons of Eli, instead of realizing the solemnity of this symbolic service, only thought how they could make it a means of self-indulgence. Not content with the part of the peace offerings allotted them, they demanded an additional portion; and the great number of these sacrifices presented at the annual feasts gave the priests an opportunity to enrich themselves at the expense of the people. They not only demanded more than their right, but refused to wait even until the fat had been burned as an offering to God. They persisted in claiming whatever portion pleased them, and, if denied, threatened to take it by violence.

    This irreverence on the part of the priests soon robbed the service of its holy and solemn significance, and the people "abhorred the offering of the Lord." The great antitypical sacrifice to which they were to look forward was no longer recognized. "Wherefore the sin of the young men was very great before the Lord."

    These unfaithful priests also transgressed God's law and dishonored their sacred office by their vile and degrading practices; yet they continued to pollute by their presence the tabernacle of God. Many of the people, filled with indignation at the corrupt course of Hophni and Phinehas, ceased to come up to the appointed place of worship. Thus the service which God had ordained was despised and neglected because associated with the sins of wicked men, while those whose hearts were inclined to evil were emboldened in sin. Ungodliness, profligacy, and even idolatry prevailed to a fearful extent.

    Eli had greatly erred in permitting his sons to minister in holy office. By excusing their course, on one pretext and another, he became blinded to their sins; but at last they reached a pass where he could no longer hide his eyes from the crimes of his sons. The people complained of their violent deeds, and the high priest was grieved and distressed. He dared remain silent no longer. But his sons had been brought up to think of no one but themselves, and now they cared for no one else. They saw the grief of their father, but their hard hearts were not touched. They heard his mild admonitions, but they were not impressed, nor would they change their evil course though warned of the consequences of their sins. Had Eli dealt justly with his wicked sons, they would have been rejected from the priestly office and punished with death. Dreading thus to bring public disgrace and condemnation upon them, he sustained them in the most sacred positions of trust. He still permitted them to mingle their corruption with the holy service of God and to inflict upon the cause of truth an injury which years could not efface. But when the judge of Israel neglected his work, God took the matter in hand.

    "There came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house? And did I choose him out of all the tribes of Israel to be My priest, to offer upon Mine altar, to burn incense, to wear an ephod before Me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? Wherefore kick ye at My sacrifice and at Mine offering, which I have commanded in My habitation; and honorest thy sons above Me, to make yourselves fat with the chiefest of all the offerings of Israel My people? Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before Me forever: but now the Lord saith, Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed. . . . And I will raise Me up a faithful priest, that shall do according to that which is in Mine heart and in My mind: and I will build him a sure house; and he shall walk before Mine anointed forever."

    God charged Eli with honoring his sons above the Lord. Eli had permitted the offering appointed by God as a blessing to Israel to be made a thing of abhorrence, rather than bring his sons to shame for their impious and abominable practices. Those who follow their own inclination, in blind affection for their children, indulging them in the gratification of their selfish desires, and do not bring to bear the authority of God to rebuke sin and correct evil, make it manifest that they are honoring their wicked children more than they honor God. They are more anxious to shield their reputation than to glorify God; more desirous to please their children than to please the Lord and to keep His service from every appearance of evil.

    God held Eli, as a priest and judge of Israel, accountable for the moral and religious standing of his people, and in a special sense for the character of his sons. He should first have attempted to restrain evil by mild measures; but if these did not avail, he should have subdued the wrong by the severest means. He incurred the Lord's displeasure by not reproving sin and executing justice upon the sinner. He could not be depended upon to keep Israel pure. Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.

    Eli did not manage his household according to God's rules for family government. He followed his own judgment. The fond father overlooked the faults and sins of his sons in their childhood, flattering himself that after a time they would outgrow their evil tendencies. Many are now making a similar mistake. They think they know a better way of training their children than that which God has given in His word. They foster wrong tendencies in them, urging as an excuse, "They are too young to be punished. Wait till they become older, and can be reasoned with." Thus wrong habits are left to strengthen until they become second nature. The children grow up without restraint, with traits of character that are a lifelong curse to them and are liable to be reproduced in others.

    There is no greater curse upon households than to allow the youth to have their own way. When parents regard every wish of their children and indulge them in what they know is not for their good, the children soon lose all respect for their parents, all regard for the authority of God or man, and are led captive at the will of Satan. The influence of an ill-regulated family is widespread and disastrous to all society. It accumulates in a tide of evil that affects families, communities, and governments.

    Because of Eli's position, his influence was more extended than if he had been an ordinary man. His family life was imitated throughout Israel. The baleful results of his negligent, ease-loving ways were seen in thousands of homes that were molded by his example. If children are indulged in evil practices, while the parents make a profession of religion, the truth of God is brought into reproach. The best test of the Christianity of a home is the type of character begotten by its influence. Actions speak louder than the most positive profession of godliness. If professors of religion, instead of putting forth earnest, persistent, and painstaking effort to bring up a well-ordered household as a witness to the benefits of faith in God, are lax in their government and indulgent to the evil desires of their children, they are doing as did Eli, and are bringing disgrace on the cause of Christ and ruin upon themselves and their households. But great as are the evils of parental unfaithfulness under any circumstances, they are tenfold greater when they exist in the families of those appointed as teachers of the people. When these fail to control their own households, they are, by their wrong example, misleading many. Their guilt is as much greater than that of others as their position is more responsible.

    The promise had been made that the house of Aaron should walk before God forever; but this promise had been made on condition that they should devote themselves to the work of the sanctuary with singleness of heart and honor God in all their ways, not serving self nor following their own perverse inclinations. Eli and his sons had been tested, and the Lord had found them wholly unworthy of the exalted position of priests in His service. And God declared, "Be it far from Me." He could not accomplish the good that He had meant to do them, because they failed to do their part.

    The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing "in Christ's stead" (2 Corinthians 5:20) to speak to the people God's message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to "abhor the offering of the Lord." They may pursue their evil course in secret for a time; but when at last their true character is exposed, the faith of the people receives a shock that often results in destroying their confidence in religion. There is left upon the mind a distrust of all who profess to teach the word of God. The message of the true servant of Christ is doubtfully received. The question constantly arises, "Will not this man prove to be like the one we thought so holy, and found so corrupt?" Thus the word of God loses its power upon the souls of men.

    In Eli's reproof to his sons are words of solemn and fearful import--words that all who minister in sacred things would do well to ponder: "If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall entreat for him.?" Had their crimes injured only their fellow men, the judge might have made reconciliation by appointing a penalty and requiring restitution; and thus the offenders might have been pardoned. Or had they not been guilty of a presumptuous sin, a sin offering might have been presented for them. But their sins were so interwoven with their ministration as priests of the Most High, in offering sacrifice for sin, the work of God was so profaned and dishonored before the people, that no expiation could be accepted for them. Their own father, though himself high priest, dared not make intercession in their behalf; he could not shield them from the wrath of a holy God. Of all sinners, those are most guilty who cast contempt upon the means that Heaven has provided for man's redemption--who "crucify to themselves the Son of God afresh, and put Him to an open shame." Hebrews 6:6.

    http://www.whiteestate.org/books/pp/pp57.html Another warning was to be given to Eli's house. God could not communicate with the high priest and his sons; their sins, like a thick cloud, had shut out the presence of His Holy Spirit. But in the midst of evil the child Samuel remained true to Heaven, and the message of condemnation to the house of Eli was Samuel's commission as a prophet of the Most High.

    "The word of the Lord was precious in those days; there was no open vision. And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; and ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep; that the Lord called Samuel." Supposing the voice to be that of Eli, the child hastened to the bedside of the priest, saying, "Here am I; for thou calledst me." The answer was, "I called not, my son; lie down again." Three times Samuel was called, and thrice he responded in like manner. And then Eli was convinced that the mysterious call was the voice of God. The Lord had passed by His chosen servant, the man of hoary hairs, to commune with a child. This in itself was a bitter yet deserved rebuke to Eli and his house.

    No feeling of envy or jealousy was awakened in Eli's heart. He directed Samuel to answer, if again called, "Speak, Lord; for Thy servant heareth." Once more the voice was heard, and the child answered, "Speak; for Thy servant heareth." So awed was he at the thought that the great God should speak to him that he could not remember the exact words which Eli bade him say.

    "And the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the ears of everyone that heareth it shall tingle. In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. For I have told him that I will judge his house forever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering forever."

    Before receiving this message from God, "Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him;" that is, he was not acquainted with such direct manifestations of God's presence as were granted to the prophets. It was the Lord's purpose to reveal Himself in an unexpected manner, that Eli might hear of it through the surprise and inquiry of the youth.

    Samuel was filled with fear and amazement at the thought of having so terrible a message committed to him. In the morning he went about his duties as usual, but with a heavy burden upon his young heart. The Lord had not commanded him to reveal the fearful denunciation, hence he remained silent, avoiding, as far as possible, the presence of Eli. He trembled, lest some question should compel him to declare the divine judgments against one whom he loved and reverenced. Eli was confident that the message foretold some great calamity to him and his house. He called Samuel, and charged him to relate faithfully what the Lord had revealed. The youth obeyed, and the aged man bowed in humble submission to the appalling sentence. "It is the Lord," he said: "let Him do what seemeth Him good."

    Yet Eli did not manifest the fruits of true repentance. He confessed his guilt, but failed to renounce the sin. Year after year the Lord delayed His threatened judgments. Much might have been done in those years to redeem the failures of the past, but the aged priest took no effective measures to correct the evils that were polluting the sanctuary of the Lord and leading thousands in Israel to ruin. The forbearance of God caused Hophni and Phinehas to harden their hearts and to become still bolder in transgression. The messages of warning and reproof to his house were made known by Eli to the whole nation. By this means he hoped to counteract, in some measure, the evil influence of his past neglect. But the warnings were disregarded by the people, as they had been by the priests. The people of surrounding nations also, who were not ignorant of the iniquities openly practiced in Israel, became still bolder in their idolatry and crime. They felt no sense of guilt for their sins, as they would have felt had the Israelites preserved their integrity. But a day of retribution was approaching. God's authority had been set aside, and His worship neglected and despised, and it became necessary for Him to interpose, that the honor of His name might be maintained.

    "Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek." This expedition was undertaken by the Israelites without counsel from God, without the concurrence of high priest or prophet. "And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men." As the shattered and disheartened force returned to their encampment, "the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?" The nation was ripe for the judgments of God, yet they did not see that their own sins had been the cause of this terrible disaster. And they said, "Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies." The Lord had given no command or permission that the ark should come into the army; yet the Israelites felt confident that victory would be theirs, and uttered a great shout when it was borne into the camp by the sons of Eli.

    The Philistines looked upon the ark as the god of Israel. All the mighty works that Jehovah had wrought for His people were attributed to its power. As they heard the shouts of joy at its approach, they said, "What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp. And the Philistines were afraid; for they said, God has come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. Woe unto us! who shall deliver us out of the hand of these mighty Gods? These are the Gods that smote the Egyptians with all the plagues in the wilderness. Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight."

    The Philistines made a fierce assault, which resulted in the defeat of Israel, with great slaughter. Thirty thousand men lay dead upon the field, and the ark of God was taken, the two sons of Eli having fallen while fighting to defend it. Thus again was left upon the page of history a testimony for all future ages--that the iniquity of God's professed people will not go unpunished. The greater the knowledge of God's will, the greater the sin of those who disregard it.

    The most terrifying calamity that could occur had befallen Israel. The ark of God had been captured, and was in the possession of the enemy. The glory had indeed departed from Israel when the symbol of the abiding presence and power of Jehovah was removed from the midst of them. With this sacred chest were associated the most wonderful revelations of God's truth and power. In former days miraculous victories had been achieved whenever it appeared. It was shadowed by the wings of the golden cherubim, and the unspeakable glory of the Shekinah, the visible symbol of the most high God, had rested over it in the holy of holies. But now it had brought no victory. It had not proved a defense on this occasion, and there was mourning throughout Israel.

    They had not realized that their faith was only a nominal faith, and had lost its power to prevail with God. The law of God, contained in the ark, was also a symbol of His presence; but they had cast contempt upon the commandments, had despised their requirements, and had grieved the Spirit of the Lord from among them. When the people obeyed the holy precepts, the Lord was with them to work for them by His infinite power; but when they looked upon the ark, and did not associate it with God, nor honor His revealed will by obedience to His law, it could avail them little more than a common box. They looked to the ark as the idolatrous nations looked to their gods, as if it possessed in itself the elements of power and salvation. They transgressed the law it contained; for their very worship of the ark led to formalism, hypocrisy, and idolatry. Their sin had separated them from God, and He could not give them the victory until they had repented of and forsaken their iniquity.

    It was not enough that the ark and the sanctuary were in the midst of Israel. It was not enough that the priests offered sacrifices, and that the people were called the children of God. The Lord does not regard the request of those who cherish iniquity in the heart; it is written that "he that turneth away his ear from hearing the law, even his prayer shall be abomination." Proverbs 28:9.

    When the army went out to battle, Eli, blind and old, had tarried at Shiloh. It was with troubled forebodings that he awaited the result of the conflict; "for his heart trembled for the ark of God." Taking his position outside the gate of the tabernacle, he sat by the highway side day after day, anxiously expecting the arrival of a messenger from the battlefield.

    At length a Benjamite from the army, "with his clothes rent, and with earth upon his head," came hurrying up the ascent leading to the city. Passing heedlessly the aged man beside the way, he rushed on to the town, and repeated to eager throngs the tidings of defeat and loss.

    The sound of wailing and lamentation reached the watcher beside the tabernacle. The messenger was brought to him. And the man said unto Eli, "Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead." Eli could endure all this, terrible as it was, for he had expected it. But when the messenger added, "And the ark of God is taken," a look of unutterable anguish passed over his countenance. The thought that his sin had thus dishonored God and caused Him to withdraw His presence from Israel was more than he could bear; his strength was gone, he fell, "and his neck brake, and he died."

    The wife of Phinehas, notwithstanding the impiety of her husband, was a woman who feared the Lord. The death of her father-in-law and her husband, and above all, the terrible tidings that the ark of God was taken, caused her death. She felt that the last hope of Israel was gone; and she named the child born in this hour of adversity, Ichabod, or "inglorious;" with her dying breath mournfully repeating the words, "The glory is departed from Israel: for the ark of God is taken."

    But the Lord had not wholly cast aside His people, nor would He long suffer the exultation of the heathen. He had used the Philistines as the instrument to punish Israel, and He employed the ark to punish the Philistines. In time past the divine Presence had attended it, to be the strength and glory of His obedient people. That invisible Presence would still attend it, to bring terror and destruction to the transgressors of His holy law. The Lord often employs His bitterest enemies to punish the unfaithfulness of His professed people. The wicked may triumph for a time as they see Israel suffering chastisement, but the time will come when they, too, must meet the sentence of a holy, sin-hating God. Whenever iniquity is cherished, there, swift and unerring, the divine judgments will follow.

    The Philistines removed the ark in triumph to Ashdod, one of their five principal cities, and placed it in the house of their god Dagon. They imagined that the power which had hitherto attended the ark would be theirs, and that this, united with the power of Dagon, would render them invincible. But upon entering the temple on the following day, they beheld a sight which filled them with consternation. Dagon had fallen upon his face to the earth before the ark of Jehovah. The priests reverently lifted the idol and restored it to its place. But the next morning they found it, strangely mutilated, again lying upon the earth before the ark. The upper part of this idol was like that of a man, and the lower part was in the likeness of a fish. Now every part that resembled the human form had been cut off, and only the body of the fish remained. Priests and people were horror-struck; they looked upon this mysterious event as an evil omen, foreboding destruction to themselves and their idols before the God of the Hebrews. They now removed the ark from their temple and placed it in a building by itself.

    The inhabitants of Ashdod were smitten with a distressing and fatal disease. Remembering the plagues that were inflicted upon Egypt by the God of Israel, the people attributed their afflictions to the presence of the ark among them. It was decided to convey it to Gath. But the plague followed close upon its removal, and the men of that city sent it to Ekron. Here the people received it with terror, crying, "They have brought about the ark of the God of Israel to us, to slay us and our people." They turned to their gods for protection, as the people of Gath and Ashdod had done; but the work of the destroyer went on, until, in their distress, "the cry of the city went up to heaven." Fearing longer to retain the ark among the homes of men, the people next placed it in the open field. There followed a plague of mice, which infested the land, destroying the products of the soil, both in the storehouse and in the field. Utter destruction, by disease or famine, now threatened the nation.

    For seven months the ark remained in Philistia, and during all this time the Israelites made no effort for its recovery. But the Philistines were now as anxious to free themselves from its presence as they had been to obtain it. Instead of being a source of strength to them, it was a great burden and a heavy curse. Yet they knew not what course to pursue; for wherever it went the judgments of God followed. The people called for the princes of the nation, with the priests and diviners, and eagerly inquired, "What shall we do to the ark of Jehovah? tell us wherewith we shall send it to his place?" They were advised to return it with a costly trespass offering. "Then," said the priests, "ye shall be healed, and it shall be known to you why His hand is not removed from you."

    To ward off or to remove a plague, it was anciently the custom among the heathen to make an image in gold, silver, or other material, of that which caused the destruction, or of the object or part of the body specially affected. This was set up on a pillar or in some conspicuous place, and was supposed to be an effectual protection against the evils thus represented. A similar practice still exists among some heathen peoples. When a person suffering from disease goes for cure to the temple of his idol, he carries with him a figure of the part affected, which he presents as an offering to his god.

    It was in accordance with the prevailing superstition that the Philistine lords directed the people to make representations of the plagues by which they had been afflicted--"five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for," said they, "one plague was on you all, and on your lords."

    These wise men acknowledged a mysterious power accompanying the ark--a power which they had no wisdom to meet. Yet they did not counsel the people to turn from their idolatry to serve the Lord. They still hated the God of Israel, though compelled by overwhelming judgments to submit to His authority. Thus sinners may be convinced by the judgments of God that it is in vain to contend against Him. They may be compelled to submit to His power, while at heart they rebel against His control. Such submission cannot save the sinner. The heart must be yielded to God--must be subdued by divine grace--before man's repentance can be accepted.

    How great is the long-suffering of God toward the wicked! The idolatrous Philistines and backsliding Israel had alike enjoyed the gifts of His providence. Ten thousand unnoticed mercies were silently falling in the pathway of ungrateful, rebellious men. Every blessing spoke to them of the Giver, but they were indifferent to His love. The forbearance of God was very great toward the children of men; but when they stubbornly persisted in their impenitence, He removed from them His protecting hand. They refused to listen to the voice of God in His created works, and in the warnings, counsels, and reproofs of His word, and thus He was forced to speak to them through judgments.

    There were some among the Philistines who stood ready to oppose the return of the ark to its own land. Such an acknowledgment of the power of Israel's God would be humiliating to the pride of Philistia. But "the priests and the diviners" admonished the people not to imitate the stubbornness of Pharaoh and the Egyptians, and thus bring upon themselves still greater afflictions. A plan which won the consent of all was now proposed, and immediately put in execution. The ark, with the golden trespass offering, was placed upon a new cart, thus precluding all danger of defilement; to this cart, or car, were attached two kine upon whose necks a yoke had never been placed. Their calves were shut up at home, and the cows were left free to go where they pleased. If the ark should thus be returned to the Israelites by the way of Beth-shemesh, the nearest city of the Levites, the Philistines would accept this as evidence that the God of Israel had done unto them this great evil; "but if not," they said, "then we shall know that it is not His hand that smote us; it was a chance that happened to us."

    On being set free, the kine turned from their young and, lowing as they went, took the direct road to Beth-shemesh. Guided by no human hand, the patient animals kept on their way. The divine Presence accompanied the ark, and it passed on safely to the very place designated.

    It was now the time of wheat harvest, and the men of Beth-shemesh were reaping in the valley. "And they lifted up their eyes, and saw the ark, and rejoiced to see it. And the cart came into the field of Joshua, a Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine of burnt-offering unto the Lord." The lords of the Philistines, who had followed the ark "unto the border of Beth-shemesh," and had witnessed its reception, now returned to Ekron. The plague had ceased, and they were convinced that their calamities had been a judgment from the God of Israel.

    The men of Beth-shemesh quickly spread the tidings that the ark was in their possession, and the people from the surrounding country flocked to welcome its return. The ark had been placed upon the stone that first served for an altar, and before it additional sacrifices were offered unto the Lord. Had the worshipers repented of their sins, God's blessing would have attended them. But they were not faithfully obeying His law; and while they rejoiced at the return of the ark as a harbinger of good, they had no true sense of its sacredness. Instead of preparing a suitable place for its reception, they permitted it to remain in the harvest field. As they continued to gaze upon the sacred chest and to talk of the wonderful manner in which it had been restored, they began to conjecture wherein lay its peculiar power. At last, overcome by curiosity, they removed the coverings and ventured to open it.

    All Israel had been taught to regard the ark with awe and reverence. When required to remove it from place to place the Levites were not so much as to look upon it. Only once a year was the high priest permitted to behold the ark of God. Even the heathen Philistines had not dared to remove its coverings. Angels of heaven, unseen, ever attended it in all its journeyings. The irreverent daring of the people at Beth-shemesh was speedily punished. Many were smitten with sudden death.

    The survivors were not led by this judgment to repent of their sin, but only to regard the ark with superstitious fear. Eager to be free from its presence, yet not daring to remove it, the Beth-shemites sent a message to the inhabitants of Kirjath-jearim, inviting them to take it away. With great joy the men of this place welcomed the sacred chest. They knew that it was the pledge of divine favor to the obedient and faithful. With solemn gladness they brought it to their city and placed it in the house of Abinadab, a Levite. This man appointed his son Eleazar to take charge of it, and it remained there for many years.

    During the years since the Lord first manifested Himself to the son of Hannah, Samuel's call to the prophetic office had come to be acknowledged by the whole nation. By faithfully delivering the divine warning to the house of Eli, painful and trying as the duty had been, Samuel had given proof of his fidelity as Jehovah's messenger; "and the Lord was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the Lord."

    The Israelites as a nation still continued in a state of irreligion and idolatry, and as a punishment they remained in subjection to the Philistines. During this time Samuel visited the cities and villages throughout the land, seeking to turn the hearts of the people to the God of their fathers; and his efforts were not without good results. After suffering the oppression of their enemies for twenty years, the Israelites "mourned after the Lord." Samuel counseled them, "If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve Him only." Here we see that practical piety, heart religion, was taught in the days of Samuel as taught by Christ when He was upon the earth. Without the grace of Christ the outward forms of religion were valueless to ancient Israel. They are the same to modern Israel.

    There is need today of such a revival of true heart religion as was experienced by ancient Israel. Repentance is the first step that must be taken by all who would return to God. No one can do this work for another. We must individually humble our souls before God and put away our idols. When we have done all that we can do, the Lord will manifest to us His salvation.

    With the co-operation of the heads of the tribes, a large assembly was gathered at Mizpeh. Here a solemn fast was held. With deep humiliation the people confessed their sins; and as an evidence of their determination to obey the instructions they had heard, they invested Samuel with the authority of judge.

    The Philistines interpreted this gathering to be a council of war, and with a strong force set out to disperse the Israelites before their plans could be matured. The tidings of their approach caused great terror in Israel. The people entreated Samuel, "Cease not to cry unto the Lord our God for us, that He will save us out of the hand of the Philistines."

    While Samuel was in the act of presenting a lamb as a burnt offering, the Philistines drew near for battle. Then the Mighty One who had descended upon Sinai amid fire and smoke and thunder, who had parted the Red Sea and made a way through Jordan for the children of Israel, again manifested His power. A terrible storm burst upon the advancing host, and the earth was strewn with the dead bodies of mighty warriors.

    The Israelites had stood in silent awe, trembling with hope and fear. When they beheld the slaughter of their enemies, they knew that God had accepted their repentance. Though unprepared for battle, they seized the weapons of the slaughtered Philistines and pursued the fleeing host to Beth-car. This signal victory was gained upon the very field where, twenty years before, Israel had been smitten before the Philistines, the priests slain, and the ark of God taken. For nations as well as for individuals, the path of obedience to God is the path of safety and happiness, while that of transgression leads only to disaster and defeat. The Philistines were now so completely subdued that they surrendered the strongholds which had been taken from Israel and refrained from acts of hostility for many years. Other nations followed this example, and the Israelites enjoyed peace until the close of Samuel's sole administration.

    That the occasion might never be forgotten, Samuel set up, between Mizpeh and Shen, a great stone as a memorial. He called the name of it Ebenezer, "the stone of help," saying to the people, "hitherto hath Jehovah helped us."




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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 6:26 am

    United States AI Solar System (7) - Page 6 SUMMER-MIX-2018-BEST-OF-POPULAR-MUSIC-DEEP-TROPICAL-HOUSE-SONGS-CHILL-OUT-MIX

    This is yet another 'Retread' and my thinking has changed, but I'm not going to edit this post to reflect my shifting-paradigm. My 9.5 Theses might be difficult for 95% of Roman Catholics to swallow, and I'm frankly finding it difficult to swallow and digest, yet I'm leaving it 'As-Is'. Don't Burn Me Bro!! I'm Just a Completely Ignorant Fool!! The more I look at the madness -- the less I wish to look at the madness. Some of my lack accomplishment is because I simply "gave-up" rather than lacking the capabilities required to become "upwardly-mobile". Some of the disillusionment was a result of seeing how fragile many of the foundations were (once one got past mindless-tradition and force of habit). The 66 Books of the Bible can be the source of incredible confusion and absurdities -- and many are content to have someone tell them what the Bible supposedly says. I continue to maintain that the Info-War will ultimately destroy the faith of just about everyone. What might ultimately prevail are certain frequently-repeated traditions such as the Mass (regardless of whether they enjoy substantial Biblical-Support or not). I've suggested various approaches to research (which contain significant scholarly-integrity) but where are the eager-researchers?? Would a substantial-foundation emerge, which would stand the test of time and apathy??

    I think there is an ongoing "War in Heaven" which most of us know very little about. I continue to think that Religious and Political Science-Fiction is an appropriate approach to wrestling with the madness. I don't go to church and argue about this stuff. That wouldn't work. I generally don't talk about what I post on the internet. All I know is that every day I feel as though a truck hit me -- and I think it has everything to do with what I'm dealing with. As for MUFON -- just assume that just about EVERYTHING is infiltrated and subverted -- especially anything connected with uncovering what's REALLY been going on -- and what's presently happening -- throughout this solar system. I don't dare push any harder than I have been. I'm mostly attempting to positively-reinforce that which presently exists -- rather than becoming a Galactic Alex Jones!! I continue to think in terms of an ancient takeover of Earth which has involved unending conquest, punishment, payment, exploitation, etc. -- legitimately or illegitimately -- I know not. I have no idea how I might respond or react if I were anywhere near the center of things in this solar system. I think I have No Idea about what's really going on. This thread just scratches the surface. Check this out -- regarding Giants, Nephilim, and the Ancient Egyptians. http://www.scribd.com/doc/2562003/Giants-Nephilim-and-the-ancient-Egyptians

    Mercuriel wrote:OK - I have read the Bourdon Material as well as the Julien Material and It correclates with what I have been trying to get out...

    -//-

    Simply put - I've been trying to tell many that the whole Rebellion / Power Struggle Issue has been Their Issue...

    The Bible is Their Story - Not Ours. Did We fall with Them - Yep - But then You'll follow someone Whos never lied to you before won't You...

    We've learned the Discernment on that one - Late Yes - But learned It We have...

    -//-

    BTW - As an aside...

    R.I.P.

    Zecharia Sitchin passed away last Week...

    Born July  1920 (age 90) - Baku, Azerbaijan SSR

    Died October 9, 2010 - New York, New York


    Thanks for the Enlightenment. You've shed light into Dark corners and for that - We thank You...

    > Go easy Zecharia...


    sunny
    Thank-you Mercuriel. I'm sorry to hear about Zecharia - but he lived a long life. Maybe it was time to go. He was quite the controversial person. I've been thinking - what if our souls are inter-dimensional reptilian in nature - and what if we came to Earth from Sirius - and created ourselves? Physically - that is. What if we got caught in the middle of an Amen Ra v Hathor family feud - with Jesus trying to break-up the fight? One can switch the names around a lot - with all of the gods, goddesses, archangels, biblical characters, et al - but I keep seeing a three-way power-struggling mess - with most of us caught in the middle. Oh - some of us may have some very, very bad karma - but is this really a case of circumstances, situations, misunderstandings, insanity, corruption, deception, escalation, and who-knows-what? Shouldn't we simply attempt to pull the plug on the madness, at this point - and play the blame-game in a reasonable and rational manner - with a Galactic Judge Judy - or something - without the Damned to Hell Penalty? The wild-card may be out of control technology and human/reptilian hybrids on the loose - throughout the solar system. It might be very, very difficult to put the Reptilians Back in the Bottle - at this late date. Here reppie, reppie! Time for din-din! Nice reppie! Sorry Reptilians - but I just couldn't resist! I mean no disrespect. Once again - I'm inviting ALL factions to unite around a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System. As usual - I'm flying blind, scared, and stupid - but you've at least got to give me a B+ for effort and good intentions.

    United States AI Solar System (7) - Page 6 Ugh

    At this point - I feel like a lost little boy who has wandered onto the battlefield - just before the Battle of the Bulge. I don't want to be a part of any of this - but I have made myself a part of this by my internet activities and speculations. Might we be dealing with Amen Ra Annunaki vs Hathor Annunaki? Gabriel Annunaki vs Lucifer Annunaki? Could Michael be the legitimate leader of the Human Race (us and those who we encounter every day)? Awesome Gods and Goddesses? https://www.youtube.com/watch?v=b365_qJEpDg Could Adria approximate the Queen of Heaven who anciently came to Tibet from Sirius - to conduct a hybridization program (to create us?) - after stealing fire from the gods? https://www.youtube.com/watch?v=Z7lAagZA-H4&NR=1

    I have noticed that so often - things don't work out. We believe something - and then it turns out to be a lie. We trust someone - and they turn out to be a crook. We go here. We go there. We try this. We try that. I guess things will always be that way. I just keep asking questions - as a modus operandi. When I have taken a stand - of sorts - with my mini-crusade regarding a Namaste Constitutional Responsible Freedom Solar System - I feel very uncomfortable. Things can be so illusory. People can be so fickle. Situations can change instantly. In the last two years, I have gained a new sympathy for agnostics - people who think that there are things that go bump in the night - but who aren't really sure who or what it is. Perhaps the Liberal Episcopalians or the Anglican Agnostics are on the right track.

    Speaking of religion - a post on another thread spoke of Latin and Rituals in less than flattering terms. I have been taking a look at the possibility of a modified Latin Mass as possibly being a Spiritual Switzerland - especially if the day to day practices of the church were in complete harmony with the Teachings of Jesus and the U.S. Constitution. But perhaps the combination of Rituals, Latin, Cathedrals, etc. - are inherently evil in nature. I am torn by this. Help me out regarding Rituals and Latin. I wish for fundamental changes to occur in all churches - but I don't wish to trample upon how people pray - and to be disruptive regarding what people are used to. How does one save the church - without destroying the church? If the church goes down - the crazy and dangerous cults will thrive. Or - are the crazy cults really crazy? Perhaps the church should go down - and the church doors should be locked. Who knows? But whatever we think or do - it will probably ultimately turn out to be wrong or bs - judging from history. Sorry for the negativity - but I'm really not trying to win a popularity contest. I am simply searching and searching and searching - and I'm not even sure what I'm searching for. Oh wretched man that I am! Who shall deliver me from this bottomless pit of BS???

    I will continue to live in the dreamland of a perfected humanity living in a perfected Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System - as a sort of an ongoing science fiction movie - which I am in the middle of - every day. I will examine everything from this perspective. This is a test. This is only a test. What would Bill Cooper say?


    United States AI Solar System (7) - Page 6 The_lost_boy_smaller
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    Don't mind me - I'm just going to keep rambling on this thread. I'm beginning to turn this thread primarily - and my other threads secondarily - into a personal religion. I lost my faith - and now I am trying to build a new one. Perhaps someone else can learn something from this process as well. Try reading the first few posts of this thread a couple of times - including all of the links - and see what that does for you. Once again - I am looking at combining the Teachings of Jesus, the U.S. Constitution, and the Latin Mass (including the classical sacred musical literature). In many respects - these are strange bedfellows - but there really is a method to my madness and my heresy. What would a minimalist theocracy look like? I have HUGE problems with the Crusades and the Inquistion - and with all persecution and abuse (including pedophilia) - but who was really presiding over this historical madness? We need to know the full story of our history - including all of the gory and embarrassing details.

    Is theocracy always wrong? Is the absence of theocracy always right? What is the proper relationship of church and state? Can there be religious freedom in a theocracy? I am very, very suspicious regarding the Roman Catholic Church's role in the United States of America (historically and presently). I fear the reality of who has really been calling the shots - for a long, long time. Something has been very, very wrong. Something is very, very wrong. And I fear that things are about to get a helluva lot worse. I fear that there will not be peace on Earth - until the Roman Catholic Church is in complete harmony with the Teachings of Jesus and the U.S. Constitution. Obviously - this is something for the scholars to consider and work out. I'm simply thinking in broad and general terms. But I would really like to see the Teachings of Jesus replace Canon Law - and I would like to see the U.S. Constitution become the modus operandi of church governance. I don't have a problem with hierarchy and authority - if and only if - it is not corrupt, dictatorial, arrogant, and cruel. I'm just frankly afraid of that which exists underneath Cathedrals and Capitols - in Underground Bases. Who really presides over this realm? This is what really, really troubles me. How dark and deep is the rabbit hole? I fear that it may be a bottomless pit...

    Today - I kept having a sort of a vision of being on a UFO with the modern incarnations of Amen Ra and Hathor - as father and daughter Annunaki. Could my avatar approximate the appearance of the daughter? Is this daughter Lucifer? Kali? Mary? The Queen of Heaven? We were discussing the fate of Planet Earth. Amen Ra was determined to commence an extermination - and I was determined to keep this from happening. I felt very, very weak and small. This little vision of sorts never resolved. Are we dealing with Father (Incoming) and Daughter (Local) Annunaki Factions - a Nazi Aldebaran Faction - and a Pleiadian Jesus Faction (determined to resolve the conflict between the other factions - and to institute Responsible Freedom and Peace on Earth)? This speculation is starting to feel so real - that I feel like a walking war-zone - and like I am going downhill fast ...

    "Today, more than ever before, life must be characterized by a sense of Universal Responsibility, not only nation to nation and human to human, but also human to other forms of life." - Dalai Lama


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    United States AI Solar System (7) - Page 6 Ori-stargate-Islam2

    The following is the first post of another thread 'Death and Taxes'. I am including it in this thread because of relevance. http://www.themistsofavalon.net/universal-lounge-f8/death-and-taxes-t1158.htm

    I'd like to look at warfare and taxation - past, present, and future. I have no particular agenda or direction here. I will add more to this post as I get more ideas. 'America - Freedom to Fascism' https://www.youtube.com/watch?v=ZKeaw7HPG04 is probably a good place to begin. 'The Money Masters' https://www.youtube.com/watch?v=7caStzwpFt8 is probably a good second video to view. Even though it covers a lot of unrelated territory - 'Behold a Pale Horse' https://www.youtube.com/watch?v=yUbFwqglIaA should probably be included in this thread. It will help us to grasp the big-picture in all of this.

    I am partial to reversing the Federal Reserve Act of 1913 - and disbanding the IRS and the Federal Reserve. I support replacing the current tax-form system with a 5% point of sale consumption tax to directly fund legitimate governmental activities. I am in favor of getting the entire world completely out of debt. I am also in favor of getting the entire world completely out of war. All of this seems to be interrelated. We can't simply deal with one thing. We have to deal with everything.

    The following is a composite of my recent posts on another website:

    OK...I just received another letter from the IRS...which is prompting probably a dozen internet comments today...with more to follow tomorrow. What percentage of our tax-dollars (from all taxation) goes to the United Nations, Washington D.C., the City of London, the Vatican, the Royal Family, the Secret Space Program, the Secret Government, and the Underground Bases - which may be hostile to the visible and constitutional United States of America? Could paying taxes be a treasonous act? Just as I posted my last comment - Internet Explorer stopped working. Is this coincidental? What percentage of the Worldwide Illegal Drug Trade goes to the entities listed above? Take a very close look at who was behind the Federal Reserve Act of 1913, World War I, the Great Depression, Looting Fort Knox, World War II, Project Paperclip, the Alphabet Agencies? Worldwide, the Korean War, the Viet Nam War, the Kennedy Assasinations, the Iraq Wars, and the New World Order. Is all of this related? Repeal the 16th Amendment. Disband the Federal Reserve. Retroactively audit all taxation - and if there is any fraud, misuse, and abuse - return all relevant funds to all affected parties - with penalties and interest. Institute a 5% Federal Consumption Tax (with no tax forms) to fund LEGITIMATE governmental activities. Who really owns the property in the United States of America? Is the U.S. scheduled to undergo a controlled demolition? Keep asking the questions. No rest for the wicked. Are there any class-action lawsuits challenging the taxation system in the U.S.? Do you guys really want to keep writing the nasty letters? I can write some pretty nasty letters myself. I'm small-fry. Going after me could be VERY expensive for you. You know who I am. The electronic surveillance, and even supernatural surveillance, is reprehensible. The taxation system has very little to do with the legitimate and constitutional United States of America. We've been had - BIG TIME...

    How much does it cost to administer all taxation in the U.S.? Isn't this a monumental waste of money? Isn't this an activity which is hostile to the citizens of the U.S.? Why wouldn't a point of sale consumption tax (for all taxation) be a huge improvement in efficiency and morale? All taxation funds should go directly to the various legitimate governmental agencies - without passing through corrupt and private hands. This mess needs to be completely exposed NOW. Sorry you wrote that letter? OK...Internet Explorer just shut down again. Twice in 30 minutes - while I was posting the comments and questions above. Coincidental? Get a copy of 'Behold a Pale Horse' by Bill Cooper, and read it twice. Then, watch everything with Bill Cooper on Google and YouTube. There are others - but Bill seems to get to the heart of the matter - in a calm and rational manner. We the People of Earth need to get informed - without getting mad - or going mad. Then we need to clean-up this mess. We the People of Earth have before us the opportunity to forge for ourselves, and for future generations...a True World Order. A world where Namaste Constitutional Responsible Freedom...not the Old World Disorder Demonic Theocracy...governs the conduct of nations. When we are successful...and we will be...we have a real chance at this True World Order...an order in which a credible United Nations can use Namaste Constitutional Responsible Freedom to fulfill the promise and vision of All Races. Some people lead. Some people follow. Some people have ideas which are so far ahead of their time - that these ideas will be only be implemented long after their originator has left this world. Things are going to get worse - before they get better - but Namaste Constitutional Responsible Freedom will rise from the ashes of the New World Order - like the Flight of the Phoenix. I realize that these four BIG words are perplexing to those with small minds and no vision. My apologies.

    The following is some advice I received from an anonymous poster - and I cannot vouch for it's accuracy or validity> 'Step one. Google IMF transcripts (Individual Master File) and 'VAL-1". Second send a FOIA request to your local IRS office asking for a copy of your IMF transcripts so that you can see with your own eyes, the 'VAL-1" error code on your transcripts. VAL-1 = Invalid SSN Freeze which means IRS has tricked the computer to believing you owe income tax. (they use other codes as well) This is the foundation of their proof of claim against you. NOT THE CONSTITUTION. The Constitution contains 4400 words and was meant to be *understood* by everyone. The Tax Code contains 10,000,000 words and was intended to *steal* from everyone. Any questions? The 16th Amendment wasn’t legally ratified, (see “The Law That Never Was”) and the income tax has been declared unconstitutional by the SCOTUS. Join the nearly 70 million *law abiding* Americans who refuse to pay this extortion.'

    Thank-you. You have made me curious enough to try this! Once again - why don't we replace the whole mess with a 5% national federal consumption tax - which goes directly to legitimate governmental activities. Why don't we eliminate nearly all debt - personal? and public? Why don't we back the dollar with silver? Why don't we audit the Secret Government, the Secret Space Program, and the Underground Bases? Why don't we REALLY stop the illegal drug trade worldwide? Why is this so hard? I think that the real solutions are really quite simple - but the lies, corruption, hatred, complexity, confusion, and insanity - are so ingrained in our thinking and society - that we can't see the forest for the trees. I really desire a solution - and I really don't wish to rant and rave. Taxation should be simplified. The Secret Government should be transparent. Globalism should be based upon Responsible Freedom. Black Projects should be? revealed to the public. Let freedom ring! If you research the Secret Government, the Secret Space Program, Deep Underground? Military Bases, Magneto Leviton Trains, The New World Order, Black Projects, etc. - and how they are financed - you will understand why Solar System Governance is a relevant and important issue. We need a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System. Study the words separately. Then study them as a whole, and the light should shine into your dark soul.

    Here is the response to the last couple of sentences in the previous paragraph> 'There is no "Secret Space Program" nor "Deep Underground Military Bases", so your strange plans of solar system domination have no meaning. My soul is just fine, thank you.'

    What if the Federal Reserve were nationalized?? What if the system remained mostly intact -- while being operated by the Federal Government -- with taxes being collected via point of sale?? If there are world (or solar system) governmental funding needs -- that might be dealt with separately. Once again, I'm trying to think in terms of positively-reinforcing that which presently exists -- rather than starting from scratch or drastically changing everything -- and really screwing things up. I suspect that the bad-guys might somehow let the good-guys take-over just as the house of cards begins to really collapse -- and then clean-up the mess while tightening the noose even tighter around the throat of humanity -- by creating other messes. Even if humanity deserves harsh treatment, it seems to me that this might be accomplished in a more ethical and open manner. Once again, I have no idea what our history really is -- or what's really going-on in this solar system. We Need to Talk. Tell us what you think about this subject.

    I still need to become more informed regarding the details of the ancient world. I have mostly been thinking in terms of big-picture principles and concepts. Once again, I'm trying to look at a lot of this sort of thing from the perspective of the United Nations, the Vatican, the City of London, Washington D.C., the Secret Government, the Secret Societies, the Jesuits, the Alphabet Agencies, the Royal Family, Israel, the Underground Bases, the Secret Space Program, and on and on... It's all a huge multidisciplinary guessing game - and when one is disoriented and insecure - it's difficult to really absorb the details and see everything clearly. I'm really just asking a lot of questions - shotgun style - hoping that some of the questions lead others to the truth - a truth which will help to set us responsibly free - going forward for millions of years. But this probably involves poking and prodding in areas where such activities are not welcome - and such speculative activities might, in fact, be counterproductive. I am not necessarily hostile and opposed to all of the names and places listed above. I really simply wish for them to conduct business in a much more open and ethical manner. When a critical mass of informed and ethical people are looking over the shoulders (and second-guessing) all of the above - I think things might improve exponentially.

    We always end up fighting - don't we? This is probably true everywhere - in families, businesses, governments, churches, and alien civilizations. There are probably word wars transpiring on UFO's and Underground Bases throughout the solar system - even as I type. I just hope that the razzmatazz (thank-you abraxasinas for that word) can move to a much higher road than it travels presently - throughout the solar system. Now I'm going to listen to another Bill Cooper show (Uncle Bill's Bedtime Stories). I'm seriously trying to kick the posting habit. "I can quit anytime I want". "I don't have an obsessive-compulsive posting problem". "The internet alien and conspiracy theories really haven't taken over, and ruined my life". "I'm really a happy and well-balanced human being (or am I a human/reptile hybrid?)". "O wretched man that I am!"

    Sorry for the tangent in the midst of the turmoil. I do think there is a legitimate place for fighting and sharp words - but so often it is accompanied by utter stupidity. I just watched 'Stargate Continuum' - and the scene where Ba'al and Qetesh aka Vala are in their spaceship - and are preparing to attack and enslave Earth - particularly impressed me. I thought - what would it be like to discuss forum topics in that setting? Or in the Stargate Command Underground Base? https://www.youtube.com/watch?NR=1&feature=fvwp&v=SFXodNIMXCc My point is that we often seem to fiddle while Rome burns. If I could do anything I wished - one item at the top of the list - would be to have access to everyone and everything in the solar system - to be able to be a fly on the wall at closed-door meetings - to view secret files - to occasionally speak with key humans and non-humans - but to have no authority - just access. I like to watch. Can someone arrange this? Once again - I know I'm crazy - but I'm also serious!

    Here is another what if. What if it's Gabriel vs Lucifer + Michael - with Gabriel and Lucifer being the big-guns - and Michael being highly pure, but relatively powerless compared with the other two? Might Lucifer and Michael be co-mediators between Gabriel and Humanity? Might Gabriel be God/Satan? Might Lucifer be Mary/Holy Spirit? Might Michael be Jesus? Once again - don't get mad at me - this is just more speculation. My goal is to make you face yourselves - and think. Could Gabriel have been dysfunctional in Heaven (Orion?)? Could Lucifer and Michael have rebelled against Gabriel? Did Humanity aka Fallen Angels aka Nephilim aka Us - follow (fall) Lucifer and Michael to Earth? Did we steal Fire (advanced technology, hybridization genetics, and spiritual wisdom) from Gabriel? Was this the Original Sin? Are Lucifer and Michael at odds regarding how to deal with Gabriel? Is Gabriel the leader of the Incoming Annunaki? Is Lucifer the leader of the Local Annunaki? Is Michael the leader of Humanity (as we know humans to be)?

    I keep feeling incredible tension and looming fate - as I contemplate our situation. Earth really does seem to be a Planet in Rebellion - and it feels as though the rebellion is about to be put down - once and for all. But what if ALL parties are wrong? What if an innovative solution needs to be pursued? I keep mentioning a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System. I like the concept - but I am clueless regarding the details and implementation aspects. I'll just keep passively pursuing this line of reasoning - and hope that the Big Gun Gods and Goddesses call off Armageddon, Retribution, Annihilation, Damnation, Utter Destruction, etc. - and declare some sort of a conditional truce - to work things out in a reasonable, rational, and peaceful manner. Hope springs eternal - but don't hold your breath - hoping for hell to freeze over...

    At this point - I am expecting to reincarnate endlessly in this solar system. I have signed on to see this thing through. I do not intend to abandon ship - even though I often feel an overwhelming desire to do so. Why do we think that things are better elsewhere? Why do we think that physicality is so damn bad and restrictive? Are we a bunch of ingrates? I grew up in an organization which looked forward to the end of the world - the destruction of the world - and the annihilation of the sinful and unbelieving masses (except for the faithful few) - with no second chances - at the hands of a god of love - who would make everything right. I will not cut my fellow humans loose. I will not tolerate the destruction of this beautiful planet. I wish to help bring sanity to this solar system through a methodical pursuit of responsibility - to benefit each and every soul - regardless of their purity or corruption. Some may have to go to soul school - but not to eternal destruction. The true Creator God of the Universe may have other plans - but until such time as these plans are implemented - I will pursue a course of action which preserves this solar system and it's inhabitants. This is a solemn responsibility which none of us should take lightly. Sun. Fun. Stay. Play. World Without End. Amen.

    OK - I just purchased a bunch of books and DVD's - mostly science fiction. I intend to keep this thread clearly in mind as I read and view these materials. You see - the basic concepts and documents in this thread may be quite boring - especially if you are looking for the latest freak-show - but when one applies these concepts and documents to both sci-fi and real-world situations - things become very, very interesting. I predict that this thread will be the way of the future - but I don't think that I will be a part of it - not in this incarnation, at least. But in a sense - I don't need to be a part of it - because I see the future very clearly in my mind's eye. When I spoke with Terence McKenna regarding the imagination, he said "if you dream it - you've already done it." I agree. It's already a done-deal. A Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System - based upon Responsibility and the U.S. Constitution - will rise from the ashes of The New World Order aka The Old World Disorder Demonic Theocracy - like the Flight of the Phoenix.

    Here are some video links which should probably be viewed or listened to repeatedly:

    1. Bill Cooper: https://www.youtube.com/watch?v=2a3IXw1nGCw

    2. Commander X: https://www.youtube.com/watch?v=gm3fJHZJBWA

    3. Alex Collier (1994): https://www.youtube.com/watch?v=9SouPQnxLtM

    Read between the lines, and consider these videos in the light of that which I have discussed on this, and other threads. I don't agree with everything in the videos (and some of the material is boring, or of low production quality) - but I am trying to create a foundation consisting of a conceptual core of truth - so as to facilitate bigger and better things for humanity - without making disastrous detours.

    I think that church history is a total mess and a complete disaster - but where do we go from here? What would you say and do if it were up to you to reform the church? It's a very, very sensitive and tricky enterprise - to start meddling with how people pray. All I know - is that I am trying to create an imaginary ecumenical religion for myself. It's not going real well - but I'm trying. Here are my 9.5 Theses:

    1. Replace Canon Law with the Teachings of Jesus.

    2. Institute a Modified Latin Mass (with no communion - emphasizing the remembrance of Christ and His Teachings - rather than His Sacrifice) - offering Masses seven days a week - with no preference regarding the day or days of attendance.

    3. Base All Homilies, Theology, and Ritual Upon the Teachings of Jesus.

    4. Eliminate Penance and Confession (replacing both with psychological and spiritual counselling).

    5. Allow Women to be Priests and Popes.

    6. Allow Priests to Marry and Popes to Marry (and eliminate all blasphemous titles).

    7. Eliminate All Crucifixes (The bloody, dying, and mostly naked Jesus should not be paraded and displayed).

    8. Be Completely Honest Regarding the History of the Church, the World, the Solar System, the Galaxy, and the Universe.

    9. Institute a Program of Responsible Reproduction (lifting the ban on birth-control).

    9.5. Base Civil and Church Governance on the U.S. Constitution.

    ORTHODOXYMORON GUIDESTONE:

    1. BASE THIS SOLAR SYSTEM UPON RESPONSIBILITY AND THE U.S. CONSTITUTION.

    2. MAINTAIN AN EARTH HUMAN POPULATION OF FOUR BILLION (TWO BILLION SURFACE - TWO BILLION SUBSURFACE) AND FOUR BILLION THROUGHOUT THE REST OF THE SOLAR SYSTEM (MOSTLY SUBSURFACE).

    3. BASE PHYSICAL, MENTAL, AND SPIRITUAL HEALTH UPON PREVENTION.

    4. MAINTAIN A PRISTINE ENVIRONMENT.

    5. USE ELECTRICAL POWER FOR NEARLY EVERYTHING, AND UTILIZE MAGNETO-LEVITON TRAINS FOR MOST GLOBAL TRANSPORTATION.

    Here I Stand (or perhaps I should run).

    This is simply a brain-storm. This is simply something to think about. This is simply an attempt to create a Spiritual Switzerland.

    World Without End.

    Amen.

    United States AI Solar System (7) - Page 6 G11

    I mean no harm. I am going to retrace my steps - and really attempt to absorb the territory I have covered so hastily and hesitatingly - and really attempt to separate the wheat from the chaff. I will also attempt to internalize the wheat - and to walk the walk. I have tried to bring others along with me on my journey - and this may have been a mistake. But I really do think that the areas covered are key - and that they should be studied carefully. What I should probably do - is proceed as though I were writing a doctoral dissertation - and produce a 1,000 page scholarly book - with 100 pages of footnotes. I doubt that such a lofty goal will materialize - judging from my limited track record - but someone needs to do this. Joseph Farrell - where are you?

    Many years ago - there was a TV show called 'Queen for a Day' - and my grandmother was on it. Can you imagine being 'Queen of Heaven for a Day?' I keep getting the image of someone looking a lot like my avatar (for special occasions anyway) - travelling around the world on magneto-leviton trains - and interacting with most of the political, religious, scientific, business, and financial leaders of the world - each and every day. But it is unclear to me whether Earth is completely their show - or whether they are an administrator for - or are in conflict with - an even more powerful being, or group of beings. This, of course, is merely speculation. If I could prove this - I would cease to exist. I wouldn't have to wait for the rocks to fall on me...

    I would love to shadow the key players in this solar system as sort of a neutral observer. Is this sort of thinking a form of mental illness - or is it the proper way to think about solar system issues? Should I get all wrapped-up in the local political mudslinging - or should I mostly think of responsible principles and concepts relative to the politics, religion, psychology, and ethics of doing business in this solar system? I'm beginning to think in terms of competing with an Anna or Katesh version of the Queen of Heaven - who I think might be the chief administrator of this solar system. Again - is this a form of mental illness - or is this a reasonable modality of getting a handle on what's really going on? Is there a legitimate place for a Solar System Administrator? Would things be even more chaotic if none existed? I'm thinking that a Solar System Observer (or Observers) - who had access to everyone and everything - with no authority - might be a good thing - but I don't really know. Thinking about all of this makes me shaky. Is anyone else thinking in this manner? I'm sure there is - but who are they? Where are they? What are they doing?

    My speculations have been quite wild - but also quite vivid, to me at least - so I really don't know which way to jump. Is this a sign of instability - or is it simply due dilligence? What do you think about all of this goddess, Kali, Tibet, China, India, Persia, Queen of Heaven stuff? I really feel as though this is playing with fire - but I'm hoping that considering all of the possibilities will help to unite all factions in the solar system - in a constructive manner, which does not involve peace at any price, or any Trojan Horse scenarios.

    Here is some more Queen of Heaven material. http://www.discerningtheworld.com/2010/09/25/mary-queen-of-heaven-whore-of-babylon/

    Mary has appeared under many names over the centuries, here are but a few:

    Mary, Queen of Heaven (Rome)
    Arianrhod (Welsh) Goddess of fertility
    Aprodite (Greek) Goddess of fertility
    Ashteroth (Phoenicians and Canaanites) Goddess of fertility
    Astarte (Eastern Mediterranean/Bronze Age) Goddess of fertility
    Anahita (Persian) Goddess of fertility
    Anu (Celtic) Goddess of fertility
    Aveta (Gaulish) Goddess of fertility
    Brigit (Irish) Goddess of fertility
    Ceres (Rome) Goddess of fertility
    Corn Mother (Native American) Earth Goddess/Goddess of fertility
    Cybele (Rome) Goddess of fertility
    Demeter (Greek) Goddess of fertility
    Freya (Scandinavian) Goddess of fertility
    Frigg (Scandinavian) Goddess of fertility
    Gaia (Greek) Mother goddess
    Hathor (Egyptian) Goddess of fertility
    Haumea (Hawaiian)  Mother goddess
    Inanna (Sumerian) Goddess of fertility
    Ishtar (Babylonian/Assyrian) Goddess of fertility
    Isis (Egyptian) Goddess of fertility
    Juno (Rome) Goddess of fertility
    Kali (Indian) – Black earth mother/Goddess of fertility
    Kostroma (Slavic) Goddess of fertility
    Mylitta (Sumerian) Goddess of fertility
    Oshun (Afro/Cuban) Goddess of fertility
    Rainbow Snake (Aborigine) – Earth Goddess/Goddess of fertility
    Rhea (Greek) Mother goddess
    Tlalteutli (Aztec) Goddess of creation
    Venus (Rome) Goddess of fertility
    Vasudhara (Tibetan) Goddess of fertility

    One Nation Under Satan? In Goddess We Trust? Might M-42, Aldebaran, and Sirius be 'home' for most of us? Are we really the 'Orion Group' which Alex Collier refers to? Are our souls interdimensional reptilian in nature? Are all of us human/reptile hybrids with varying percentage differentials? Do most of us have a very low reptile percentage (reptilian brain + reptilian soul) - greys an intermediate percentage - and reptilians a high percentage? Please don't laugh - this is just a wild theory. I tend to think that the Queen of Heaven has been conducting a hybridization program on Earth for thousands of years - starting in Tibet. Some of this is based upon a visit to Tibet by Nicholas Roerich - where he saw strange grey people, and learned of a 'Sovereign Queen of the Air' who had come to Tibet from Sirius to conduct hybridization experiments. Lucis Creator? I am obviously a fan of an organized decentralism solar system government. I'm thinking that a one world government or one solar system government has existed for thousands of years - and that whoever is in power (The Queen of Heaven?) wishes to remain in power - rather than gaining power. I do think that numerous states are an essential ingredient in a world government or solar system government which maximizes responsible freedom over an extended time period.

    I keep thinking that all proposed solutions and attempted implementations will be highly problematic. No matter how we attempt to put the puzzle together - it will always be wrong. There will always be discord and conflict. However - we really should seek more sane ways to manage the insanity. All of this should probably proceed in an evolutionary rather than a revolutionary manner. Top-down would probably be better than bottom-up - but both would be optimal. Talking softly and carrying a big stick would be splendiferous!

    I'm also going to read a bunch of fringe books - and watch a bunch of sci-fi DVD's. I just watched a Battlestar Galactica DVD - and I'm rewatching the old 'V' series. I also purchased a DVD with the first twelve episodes of the current 'V' series. I'm reading 'The God's of Eden' by William Bramley. I see things coming into focus - but I'm still pretty shaky about my new paradigm. I'm really going to try to post a lot less - but I'm not mad. Speaking of which - the more calm and passive the discovery process, the better. The disclosure material itself is so explosive - that one should probably go out of their way to take it slow and easy. I'm still interested in a job which helps to facilitate a Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System - which involves access without authority. Hell - I just want to fly in a UFO - without getting shipped off to a slave-labor yttrium mine on Planet 666 - and then used as food when I slow down. I really and truly hope that this solar system is in the process of becoming much more reasonable and ethical - with or without me. Namaste. I am of peace. Always.

    United States AI Solar System (7) - Page 6 I050615familycirc

    You may not like this subject. You may not like me. You may not agree with me on this subject. But who REALLY owns and operates this solar system? What is the governmental structure of this solar system? What should the governmental structure of this solar system be? Does anyone know? Does anyone care? Or is it more important to Kick Dick? No wonder the Gods and Goddesses don't trust us to be the Masters of Our Fate, and the Captains of Our Souls...

    OUT of the night that covers me,
    Black as the Pit from pole to pole,
    I thank whatever gods may be
    For my unconquerable soul.

    In the fell clutch of circumstance
    I have not winced nor cried aloud.
    Under the bludgeonings of chance
    My head is bloody, but unbowed.

    Beyond this place of wrath and tears
    Looms but the Horror of the shade,
    And yet the menace of the years
    Finds, and shall find, me unafraid.

    It matters not how strait the gate,
    How charged with punishments the scroll,
    I am the master of my fate:
    I am the captain of my soul.

    ~ William Ernest Henley (Invictus)

    I just ran out of pearls and patience simultaneously. The corrupt will continue to rule the stupid until hell freezes over. Don't hold your breath. My idealism is morphing into pragmatism. Perhaps it is time to begin playing hardball. But I much prefer softball.

    United States AI Solar System (7) - Page 6 DW%20Pics%20004

    Here is a link to a U.N. related lecture on global governance. Once again - this thread is all about transforming the United Nations and the City States. Have you checked out the United Nations University? http://unu.edu/events/files/2010/10-10-29_Deiss-speech.pdf Consider this thread to be The United States of the Solar System University! I think I'm going to pursue this as a Shadow Shadow Government! Or perhaps as a Parallel United Nations (on an alternate timeline)! Just think of participating in the United Nations, the Vatican, the City of London, Washington D.C., the Secret Government, the Secret Space Program, and the Underground Bases. Consider all of these as one unit. Consider an idealized version of all of the above - without corruption, creepy rituals, violent intrigue, etc. Once again - I don't wish to reinvent the wheel - I simply wish to help make it perfectly round and true. Once again - I am a United Nations Country Club Constitutionalist - rather than a Shotgun and Constitution in My Truck Constitutionalist. I think this is a very, very important distinction. I'd love to chat - but now I'm going to listen to Alex Jones...

    United States AI Solar System (7) - Page 6 Ahmadinejad-cp-w-7374106
    Mercuriel wrote: Oxy - Since You seem to love Riddles and deciphering them I have a Path to trickle down in relation to the U.N. if You're Interested and utlimately a Truth You can expose to the Membership - If You're up for It ?
    Question

    Heck ya! I've got no problems with walking tall into a minefield, like the uppity pseudo-intellectual that I am!

    Just as an aside - imagine being a Wall Street trader who sings in the choir at St. Patrick's Cathedral, and who is close friends with people who work at the United Nations, Washington insiders, high-ranking clergy, and 9/11 truthers. I sometimes think that I would like to try something like this. Once again - the ultimate goal is a big-tent solution - which treats each and every soul with dignity and respect - and which is non-violent and non-corrupt. I bring peace rather than a sword. Have you ever considered the 'sword statement' by Jesus? This is one of those hard-sayings of Jesus, which are flies in the ointment for me. What did the redacters do - and when did they do it? What would F. F. Bruce say? What would the Jesus Seminar say? What would Lucifer say?

    To any of you who work in Hollywood - consider combining the 'V' and 'Stargate' concepts - and including the United Nations, the Vatican, the City of London, Washington D.C., the Alphabet Agencies, the Secret Government, the Secret Space Program, the Military, the Underground Bases, Hollywood, and the Alternative Media. My guess is that this is probably already in the works. The idea would be to help people understand how the solar system really works - and how they can constructively contribute to it's success. The truth will set us free - but the truth needs to be properly presented - so as to avoid thermonuclear war, chemical and biological warfare, tectonic warfare, international terrorism, worldwide riots, civil war, mass suicide, mass extermination, mass enslavement, mass hysteria, etc, etc, etc.

    United States AI Solar System (7) - Page 6 Thaiminefield

    Here are a lot of my speculations, which somewhat relate to your question and subject. http://www.themistsofavalon.net/universal-lounge-f8/amen-ra-et-al-t1116.htm I am presently trying to devotionally study the Four Gospels, the Federalist Papers, and the Anti-Federalist Papers - while listening to Latin Masses and Classical Sacred Music. I have recently speculated that the Queen of Heaven controls the Politics and Religion of this Solar System - and that she is the equivalent of Lucifer. Could the chief administrator of the Solar System be similar to my avatar? Could this be the 'Whore of Babylon' - who made the nations drink of the wine of the wrath of her fornication? See - I'm thinking that religious and political leaders may have to deal with more secret and hidden problems than we can possibly imagine. I just watched 'Stargate Continuum' - and the scene where Ba'al and Qetesh aka Vala are in their spaceship - and are preparing to attack and enslave Earth - particularly impressed me. Might world leaders have had to deal with something like this (historically and/or presently)? Could there be a real-life Qetesh (Vala) aka Queen of Heaven - who controls us by controlling the United Nations and the City States?

    I have further speculated that she is a mixture of good, evil, genius, sanity, and insanity - and that she needs to retire - and turn Solar System Governance over to 10,000 highly competent human beings - under Responsibility and the U.S. Constitution (in general terms). This would provide for continued religious pluralism and cultural diversity. I am not a cultural imperialist. I am a pompous, supercilious, bombastic, pseudo-intellectual, triumphalist, liberal, traditionalist, amillennialist, sedavacantist, Red-Letter Christian, new-age agnostic, orthodoxymoron. Special note to the Queen of Heaven: I mean no harm or disrespect. I am simply trying to consider all of the possibilities. I really desire a happy ending/beginning to all of this - for everyone - including you. I'd like to give you a big hug someday! Really and truly! I'm trying to remain detached in order to get at the truth - but when this thing gets resolved - I will be a lot warmer, and a lot more friendly.

    Consider these relevant shows by Bill Cooper:

    1. Sun Worship https://www.youtube.com/watch?v=lXpK2cIakkg
    2. From Babylon to Christianity https://www.youtube.com/watch?v=lXpK2cIakkg

    Here is something else, to help get the ball rolling. 'One World Religion, The U.N. and the New World Order (pt. 1)' http://www.thepatriotscave.com/2009/04/one-world-religion-un-and-new-world.html

    "Greetings sisters and brethren. Our nation is being systematically dismantled. All nations are. All religions are also. It is being destroyed by the New World Order. The United Nations is a key tool of the NWO. Much of the NWO plans are carried out via U.N. treaties and mandates, roundtables and "thinktanks". The United Nations operates under Luciferian doctrine. This is no theory, this is documented fact. Through the U.N., the NWO is creating for your children a one world religion. An organization known as LUCIS TRUST, is the primary executor of the New World Order's plan for a one world religion. Lucis Trust was called LUCIFER TRUST until the name was changed for obvious reasons. The office of Lucis Trust was also moved. As bizarre as it may seem, the office of LUCIFER TRUST was actually located at the address: 666 United Nations Plaza, New York, New York. Here is a quote from the founder of Lucifer Trust herself, Alice Bailey: "Evidence of the growth of the human intellect along the needed receptive lines [for the preparation of the New Age] can be seen in the "planning" of various nations and in the efforts of the United Nations to formulate a world plan... From the very start of this unfoldment, three occult factors have governed the development of all these plans". [Alice B. Bailey, Discipleship in the New Age (Lucis Press, 1955), Vol. II, p.35.]

    And consider the following from http://www.freemasonrywatch.org/ : Sri Chinmoy, the New Age guru, meditation leader at the UN, wrote: "the United Nations is the chosen instrument of God; to be a chosen instrument means to be a divine messenger carrying the banner of God's inner vision and outer manifestation." William Jasper, author of "A New World Religion" describes the religion of the UN: "...a weird and diabolical convergence of New Age mysticism, pantheism, aboriginal animism atheism, communism, socialism, Luciferian occultism, apostate Christianity, Islam, Taoism, Buddhism, and Hinduism". http://www.lucistrust.org/ You can find out much more about them and how they're involved with the work of the United Nations by following their link "World Goodwill" at the top of their home page. The Aquarian Age Community http://www.aquaac.org/ This Website is sponsored by the United Nations and the whole NWO philosophy is there. The page which explains the work of the Aquarian Age Community, as they call themselves, has this proud quote at the header of their page at http://www.aquaac.org/about/about.html --- end of http://www.freemasonrywatch.org/ excerpts and quotes.

    The following is taken directly from the U.N. rostered LUCIS TRUST website: The Will To Good

    "There are six recognitions that can provide a basis for realising these purposes and objectives: One: Humanity is not following a haphazard or uncharted course -- there is a Plan. This Plan has always existed and is part of the greater design of the Cosmos. The Plan has worked out through the evolutionary developments of the past and because of the special impetus given it from time to time by the great leaders, teachers and intuitives of the human race. Two: There is an inner spiritual government of the planet, known under such different names as the spiritual Hierarchy, the society of Illumined Minds, or Christ and his Church, according to various religious traditions. Humanity is never left without spiritual guidance or direction under the Plan. Three: The widespread expectation that we approach the "Age of Maitreya", as it is known in the East, when the World Teacher and present head of the spiritual Hierarchy, the Christ, will reappear among humanity to sound the keynote of the new age.

    Four: There are millions of mentally alert men and women in all parts of the world who are en rapport with the Plan and work to give it expression. They are people in whom the consciousness of humanity as one interdependent unit is alive and active. They regard the many differing national, religious and social systems in which they serve as modes of expanding human consciousness and ways by which humanity learns needed lessons. Their primary function is, through their living example, to give humanity a new and better vision of what life should be. Five: The heart of humanity is sound. Our era is notable for the growth of goodwill and altruistic endeavour. All the crises, wars and catastrophes of the twentieth century have been unable to crush the human spirit. Six: The Plan for humanity is based on the principles of sharing, cooperation, practical brotherhood, right relationships between all people and between nations, and goodwill in action. These beliefs give a new dimension to spiritual reality and a long-range perspective to our present crises. They provide opportunity for cooperation with the spiritual evolution of humanity and increase our capacity for freedom. There is no group so likely to ensure that humanity achieves this most difficult goal as the men and women of goodwill. Provided they can overcome inertia they are in a key position, requiring only courage to express goodwill and to initiate action to prepare for the new world order. Mobilising Goodwill.

    "The hope for the future lies in the hands of men and women of goodwill. Leaders, managers, technical experts and specialists in all areas of life are relatively helpless without the massed cooperation of people of goodwill. Focussed enlightened public opinion has no equal and can be a major factor in world reconstruction. But it has been little used. The major need today is to educate world public opinion in the significance of goodwill as a powerful creative energy and way of life; and to mobilise men and women to establish goodwill as a keynote of the coming new age civilisation. World Goodwill aids in this task by: Advice and assistance to individual men and women to increase their effectiveness in service. Cooperation with the world service action of other organisations, and groups of organisations. Support for the work of the United Nations and its Specialised Agencies as the main hope for humanity's future. Meditation on right human relations and the energy of goodwill. A Worldwide Educational Programme which includes: A Distribution Programme of pamphlets to all parts of the world, with the assistance of volunteer associates and cooperating groups. The World Goodwill Newsletter, a regular publication highlighting the energy of goodwill in world affairs.

    The newsletter presents a universal spiritual approach to topics of concern. Occasional Papers and Study Sets, dealing with some of the world's major problems. The World Goodwill Commentary, a goodwill periodical, displaying evidences of the emerging new age civilisation with comment on current world events. The World Goodwill Forum, regular meetings, including an annual seminar in London, New York and Geneva, highlight groups and individuals working to meet world need. Audio recordings are distributed worldwide. The Reappearance of the Christ This is a time of preparation not only for a new civilisation and culture in a new world order, but also for the coming of a new spiritual dispensation. Humanity is not following an uncharted course. There is a divine Plan in the Cosmos of which we are a part. At the end of an age human resources and established institutions seem inadequate to meet world needs and problems. At such a time the advent of a Teacher, a spiritual leader or Avatar, is anticipated and invoked by the masses of humanity in all parts of the world. Today the reappearance of the World Teacher, the Christ, is expected by millions, not only by those of Christian faith but by those of every faith who expect the Avatar under other names -- the Lord Maitreya, Krishna, Messiah, Imam Mahdi and the Bodhisattva. Glamour and distortion surround this central fact of divine response to human need. This is inevitable but unimportant.

    "The fact of transition into a new age is important. Preparation by men and women of goodwill is needed to introduce new values for living, new standards of behaviour, new attitudes of non-separateness and cooperation, leading to right human relations and a world at peace. The coming world Teacher will be mainly concerned, not with the result of past error and inadequacy, but with the requirements of a new world order and with the reorganisation of the social structure. World Goodwill distributes educational and informative literature on these themes. A world prayer, the Great Invocation, is distributed on a worldwide scale in many languages and dialects. World Goodwill also cooperates in organising the annual World Invocation Day, with special focus on the use of the Great Invocation worldwide. Problems of Humanity The problem of establishing right relationships between people and between nations is of urgent concern in a world in crisis.

    The immediate spiritual problem is that of offsetting selfish separateness by the technique of trained, imaginative, creative and practical goodwill. There is no problem that cannot be solved by the energy of goodwill and no problem can be solved without it. Goodwill really practised among political and religious groups in any nation, and among the nations of the world, can revolutionise the world. World Goodwill provides a series of study papers on the major problems of human progress. Emphasis is placed upon underlying causes and emerging trends rather than on a factual survey of events. The use of the trained mind in reflective thought and meditation is encouraged. The problems dealt with include: Capital, Labour and Employment The Minorities The Churches and Organised Religion Children, Youth and Education Psychological Renewal of the Nations International Unity There are many lesser problems but these are the major ones with which humanity is at this time confronted and which must find solution. This will be done by the establishing of right human relations. The formation of study groups is encouraged so that through study, discussion and meditation a "thoughtform of solution" may be generated and local forms of service activity initiated. These problems can also be discussed in online forums."
    ©️ Lucis Trust.

    Notice how that propaganda uses the word "Goodwill" so much? The reason is because that is the name of their organization. World Goodwill. That is the name of their one-world religious group. So they pound it into your head that their one-world religion is the only way. And that there is no other way. Robert Muller, assistant secretary general of the United Nations at one time, channled spiritual entities for guidance on creating policy for the New World Order. They all channel spirits. They all worship Lucifer. They all want a New World Order with a new, ONE-WORLD RELIGION. In his book, THE OCCULT CHARACTER OF THE UNITED NATIONS, Allan Morrison exposes the matter further: Dr. Robert Muller also sheds some light on the relationship of the United Nations to the "New Spirituality". He rewrites the first chapter of the biblical Book of Genesis to make it refer to the creation of the United Nations. Under the title of 'The New Genesis', the first verse states: "And God saw that all nations of the earth, black and white, rich and poor, from North or South, from East and West, and of all creeds were sending their emissaries to a tall glass house [i.e. the U.N. Headquarters. AM] on the shores of the River of the Rising Sun, on the Island of Manhattan, to stand together, to think together, and to care together for the world and all its people. And God said: "That is good". And it was the first day of the New Age of the Earth'. [Robert Muller (ed.), The Desire to be Human: A Global Reconnaissance of Human Perspectives in an Age of Transformation (Miranana, 1983), p.17.] +++++++ In order to preserve brevity, Joel the K invites you to return to the Patriots Cave tomorrow for part II of this series on how the U.N. is working through the publishing house of Lucis Trust to saturate your children with New World Order Luciferian religious propaganda. Don't forget to pray hard, tell the truth, stand up for what you know is right, and prepare yourself and your family for a tribulation."

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    Mercuriel wrote:Awesome and Their One World Religion will be based on the...

    Urantia Book.

    Their U.N. Theosophist was a student of Blavatsky's and Alice Bailey's Works. I'll have to find You His name...

    Hes like the U.N.'s Archbishop by Position even though there isn't a Position for It yet or so They tell Us.

    Ashtar Command - Gizeh Intelligence ring a bell ? Yep - All related...


    Harp
    Thank-you Mercuriel. I'll have to go back to the Urantia Book, for another look. I mostly studied that part about the Luciferian Rebellion and War in Heaven. I'm taking everything with a boatload of salt, these days, but I am still trying to remain open and receptive. I just bought three books which are relevant to this thread. The first is 'Soldiers of Reason' by Alex Abella - regarding the history of the Rand Corporation. The second is 'Family of Secrets' by Russ Baker - regarding the 'Bush Dynasty, America's Invisible Government, and the Hidden History of the Last 50 Years.' The third is 'Under Ground Bases and Tunnels' by Richard Sauder. It's really hard to settle down and be happy when one is so far down the damn rabbit hole that you can't see the sunshine anymore! The effect, though, is that it's not making me angry. It's making me feel a huge sense of responsibility, to try to help clean up the mess - without starting worldwide riots and World War III.

    Are Ashtar Command and Gizeh Intelligence the same thing - or are they two factions of essentially the same group. Are they Annunaki, Masonic, Nazi, and Luciferian? I really think that the advanced technology and underground bases are kinda cool. But I fear that Ike was right, when he said that the technology was in the worst of hands. How can this madness be brought under the control of the best of hands? That's what this thread is mostly about. I feel as though this solar system has been out of control for thousands of years - and is becoming increasingly lawless and unethical. I wish for people to be free - but highly ethical and responsible. This is a delicate balance. I tend to think that the Queen of Heaven can make this happen - but I don't know how deep-seated the whole Babylonian, Medo-Persian, Aryan, Egyptian, Grecian, Sacred Roman Empire really is. When the beast really stands up and roars - it might surprise and horrify even me. I just want the problems to go away - and for everyone to be happy. Is that too much to ask?
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 6:31 am

    United States AI Solar System (7) - Page 6 Trump-Orb-1
    "Hocus Pocus!! Donald Focus!!
    The Spirits Are About to Speak!!"
    Carol wrote:
    Donald Trump symbolizes the West’s outrage with a totally corrupt political structure that is rotting out society from within. There is little doubt among both the right and the left that public opinion matters very little when it comes to decision making in the halls of power. What does matter is who bankrolls the legislative prostitutes that call themselves “representatives” when bills are crafted and passed in the slimy Beltway and other crumbling capitals of the West.

    It’s always interesting and important to put what is happening on the small scale of history we are living day to day into a larger historical scheme. There’s an important work that does just that. Oswald Spengler’s Decline Of The West made some stunningly accurate predictions for the world of today when it was published a century ago.

    It’s important to revisit this work in greater detail as it is more relevant now than ever with what’s happening in American politics.

    The Predictions

    Democracy ultimately fails because economic powers corrupt it and gridlock forms as both sides become polarized

    As evidence we are playing out the string of events predicted by Spengler, all of the following predictions for the ongoing decline of Europe and its spin-off civilization of Anglo America (the U.S. and Canada—and lets not forget Australia) have come true. Here are the events we are living through as predicted a century ago in his civilization model:

    ° Domination of Money. Economic powers permeating the political forms and authorities. This is plain to see as economic powers now rule both sides of the pond and down under rather than “representatives” who are supposed to represent the Will of the People and not economic interests.

    ° Transition from constitutional order to informal sway of individuals. This is also plain to see, as the Constitution of the U.S. is being scrapped by the Patriot Act, NDAA, TSA, and all sorts of insidious legislation designed to gut the Bill of Rights. Personality is beginning to matter more than principle as we are seeing with the recent elections of Obama and Trump.

    ° Imperialism. America now has military bases in 130 out of 196 nations on the planet and its foreign and military policy usually involves imposing the ideals of American business interests abroad.

    The above bullet points are where we find ourselves today. The below is what is predicted to come this century.

    ° Formation of Caesarism. Victory of force-politics over money. Increasing primitiveness of political forms. Inward decline of the nations into a formless population, and constitution thereof as an Imperium of gradually-increasing crudity of despotism. Once again, we can already see this happening in the West. Political forms are becoming more primitive and tribal in nature. Western nations are becoming demographic polyglot boarding houses. The government is becoming increasingly autocratic and unresponsive to the needs and wishes of its people. All that’s left is the victory of force-politics over money.

    Spengler thought blood was the only force that could overcome the power of money, and indeed, as one politician after another make lofty promises that go unfulfilled once they assume the reigns of power, more and more people are beginning to realize voting is doing nothing to change their lot in life. As someone recently put it:

    The people who actually have the power to change things simply won’t. Why? Because the system worked for them.

    The formation of Caesarism never has it been so plain that’s where the West is headed than with the election of Donald Trump and what he represents in the minds of his supporters.


    Trump is Only the Beginning
    United States AI Solar System (7) - Page 6 Strong_Man-574x327
    Trump reflects only the beginning of the desire of the
    people to have a strong, resolute leader

    While Trump reflects the desire of the Silent Majority to finally have their voices heard, it appears they’ll have to wait for a future strongman to actually implement their demands. Unfortunately, it seems Trump won’t be the savior many had hoped for as he has proven he is least partly compromised by lauding the passing of Obamacare Lite by a RINO Congress, and by creating a sideshow about taking America out of the global warming scam when the very next day his Vice President said the deal would merely be renegotiated and is not dead on arrival.

    In effect, the global warming flap amounts to much ado about nothing once again, the typical Washington playbook. This playbook says to bait the public with a false narrative and let the two sides of the political aisle fight it out until they’re exhausted. The false narrative – which both sides bought hook, line and sinker – is that global taxation via global warming was stopped by Trump. This narrative is the shadow in Plato’s cave. However, looking beyond the shadow, the truth is renegotiation changes little more than details of which globalists get your tax money and how much they get to fight an element on the periodic table that all life cannot live without – carbon.

    Even Trump once famously said the global warming narrative is a hoax designed to rob the taxpayer. Why would he renegotiate a deal based on a hoax?

    Chalk this one up as yet another issue Trump has pivoted away from his base on, including his astonishing remarks that he was a nationalist and a globalist a month ago. The two ideals are incompatible. Obama Xxxxxx the left with broken promises and soaring rhetoric. Will Trump fuc k the right?


    United States AI Solar System (7) - Page 6 The-cave
    Look beyond the shadows in Plato’s Cave
    to see the truth

    Putting political game playing aside, the important point is what Trump represents in the minds of his followers. People want a resolute leader, and are sick of squabbling Demicans and Republicrats who exist only to rule them, fool them, and rob them. If Trump doesn’t deliver tangible change, and it appears he will offer little more than window dressing and platitudes, the masses will become increasingly disgusted with and disinterested in political promises in the future.

    There are additional issues that will exacerbate the fatigue with politics as usual in the West. As immigrants displace natives from the West, there will be increasing conflict rendering democracy unworkable. This relates to the “formless population” ideal elucidated above. There is little doubt that whites and other immigrant groups have very different ways of life. Once whites become minorities in their native lands, displaced by other ethnic groups, tension will mount. Democracy will become unworkable as the different factions vie for control and political supremacy.

    As we’ve seen, Spengler’s predictions tell us when the time comes the people will demand a resolute leader and discard gridlocked, ineffective government in which their demands fall on deaf ears. They will welcome a man of decision, who brings order to the chaos caused by democracy.

    The question that remains is once democracy breaks down, will we get a good Caesar or a bad one? If the new strongman is blessed by the elite, the masses can expect unrelenting torment as only a fraction of the elite’s ultimate aims are being felt because the remains of democracy provide a buffer against total abuse of the populace – for the time being.

    United States AI Solar System (7) - Page 6 Thor-fighting-the-giants

    If the new strongman ascends the throne from below, there’s at least a decent chance he’ll begin to dismantle the control matrix being devised by the corporate-government complex.

    Do you think the end of democracy would be a good thing?

    Would a good or bad Caesar assume power?

    It’s interesting to think about, since Spengler’s predictions thus far have been spot-on for the declining Western world.


    United States AI Solar System (7) - Page 6 White-pride
    I think I might be "hardening my heart" regarding responding to "official-interrogation" and/or "weeping, wailing, and gnashing of teeth". The mostly negative-responses to my "modeling-exercise" have been anything but "heartwarming". "I can't recall" and "I don't want to talk about it" might be repeated over and over and over again. Consider the following study-list:

    1. The Church of England Book of Common Prayer.

    2. Patriarchs and Prophets (Ellen White).

    3. Job through Malachi (New King James Version).

    4. Prophets and Kings (Ellen White).

    5. Luke through Jude (New King James Version).

    6. The Desire of Ages (Ellen White).

    7. Sacred Classical Music.

    There's obviously a lot more to the story than all of the above -- but don't you think this is an interesting approach -- especially in the context of an Anglican Cathedral??!! What Did Isaac Newton Know -- and When Did He Know It??

    http://www.whiteestate.org/books/pp/pp58.html The Lord Himself directed the education of Israel. His care was not restricted to their religious interests; whatever affected their mental or physical well-being was also the subject of divine providence, and came within the sphere of divine law.

    God had commanded the Hebrews to teach their children His requirements and to make them acquainted with all His dealings with their fathers. This was one of the special duties of every parent--one that was not to be delegated to another. In the place of stranger lips the loving hearts of the father and mother were to give instruction to their children. Thoughts of God were to be associated with all the events of daily life. The mighty works of God in the deliverance of His people and the promises of the Redeemer to come were to be often recounted in the homes of Israel; and the use of figures and symbols caused the lessons given to be more firmly fixed in the memory. The great truths of God's providence and of the future life were impressed on the young mind. It was trained to see God alike in the scenes of nature and the words of revelation. The stars of heaven, the trees and flowers of the field, the lofty mountains, the rippling brooks--all spoke of the Creator. The solemn service of sacrifice and worship at the sanctuary and the utterances of the prophets were a revelation of God.

    Such was the training of Moses in the lowly cabin home in Goshen; of Samuel, by the faithful Hannah; of David, in the hill dwelling at Bethlehem; of Daniel, before the scenes of the captivity separated him from the home of his fathers. Such, too, was the early life of Christ at Nazareth; such the training by which the child Timothy learned from the lips of his grandmother Lois, and his mother Eunice (2 Timothy 1:5; 3:15), the truths of Holy Writ.

    Further provision was made for the instruction of the young, by the establishment of the schools of the prophets. If a youth desired to search deeper into the truths of the word of God and to seek wisdom from above, that he might become a teacher in Israel, these schools were open to him. The schools of the prophets were founded by Samuel to serve as a barrier against the widespread corruption, to provide for the moral and spiritual welfare of the youth, and to promote the future prosperity of the nation by furnishing it with men qualified to act in the fear of God as leaders and counselors. In the accomplishment of this object Samuel gathered companies of young men who were pious, intelligent, and studious. These were called the sons of the prophets. As they communed with God and studied His word and His works, wisdom from above was added to their natural endowments. The instructors were men not only well versed in divine truth, but those who had themselves enjoyed communion with God and had received the special endowment of His Spirit. They enjoyed the respect and confidence of the people, both for learning and piety.

    In Samuel's day there were two of these schools--one at Ramah, the home of the prophet, and the other at Kirjath-jearim, where the ark then was. Others were established in later times.

    The pupils of these schools sustained themselves by their own labor in tilling the soil or in some mechanical employment. In Israel this was not thought strange or degrading; indeed, it was regarded a crime to allow children to grow up in ignorance of useful labor. By the command of God every child was taught some trade, even though he was to be educated for holy office. Many of the religious teachers supported themselves by manual labor. Even so late as the time of the apostles, Paul and Aquila were no less honored because they earned a livelihood by their trade of tentmaking.

    The chief subjects of study in these schools were the law of God, with the instructions given to Moses, sacred history, sacred music, and poetry. The manner of instruction was far different from that in the theological schools of the present day, from which many students graduate with less real knowledge of God and religious truth than when they entered. In those schools of the olden time it was the grand object of all study to learn the will of God and man's duty toward Him. In the records of sacred history were traced the footsteps of Jehovah. The great truths set forth by the types were brought to view, and faith grasped the central object of all that system--the Lamb of God that was to take away the sin of the world.

    A spirit of devotion was cherished. Not only were students taught the duty of prayer, but they were taught how to pray, how to approach their Creator, how to exercise faith in Him, and how to understand and obey the teachings of His Spirit. Sanctified intellects brought forth from the treasure house of God things new and old, and the Spirit of God was manifested in prophecy and sacred song.

    Music was made to serve a holy purpose, to lift the thoughts to that which is pure, noble, and elevating, and to awaken in the soul devotion and gratitude to God. What a contrast between the ancient custom and the uses to which music is now too often devoted! How many employ this gift to exalt self, instead of using it to Glorify God! A love for music leads the unwary to unite with world lovers in pleasure gatherings where God has forbidden His children to go. Thus that which is a great blessing when rightly used, becomes one of the most successful agencies by which Satan allures the mind from duty and from the contemplation of eternal things.

    Music forms a part of God's worship in the courts above, and we should endeavor, in our songs of praise, to approach as nearly as possible to the harmony of the heavenly choirs. The proper training of the voice is an important feature in education and should not be neglected. Singing, as a part of religious service, is as much an act of worship as is prayer. The heart must feel the spirit of the song to give it right expression.

    How wide the difference between those schools taught by the prophets of God and our modern institutions of learning! How few schools are to be found that are not governed by the maxims and customs of the world! There is a deplorable lack of proper restraint and judicious discipline. The existing ignorance of God's word among a people professedly Christian is alarming. Superficial talk, mere sentimentalism, passes for instruction in morals and religion. The justice and mercy of God, the beauty of holiness and the sure reward of rightdoing, the heinous character of sin and the certainty of its terrible results, are not impressed upon the minds of the young. Evil associates are instructing the youth in the ways of crime, dissipation, and licentiousness.

    Are there not some lessons which the educators of our day might learn with profit from the ancient schools of the Hebrews? He who created man has provided for his development in body and mind and soul. Hence, real success in education depends upon the fidelity with which men carry out the Creator's plan.

    The true object of education is to restore the image of God in the soul. In the beginning God created man in His own likeness. He endowed him with noble qualities. His mind was well balanced, and all the powers of his being were harmonious. But the Fall and its effects have perverted these gifts. Sin has marred and well-nigh obliterated the image of God in man. It was to restore this that the plan of salvation was devised, and a life of probation was granted to man. To bring him back to the perfection in which he was first created is the great object of life--the object that underlies every other. It is the work of parents and teachers, in the education of the youth, to co-operate with the divine purpose; and is so doing they are "laborers together with God." 1 Corinthians 3:9.

    All the varied capabilities that men possess--of mind and soul and body--are given them by God, to be so employed as to reach the highest possible degree of excellence. But this cannot be a selfish and exclusive culture; for the character of God, whose likeness we are to receive, is benevolence and love. Every faculty, every attribute, with which the Creator has endowed us is to be employed for His glory and for the uplifting of our fellow men. And in this employment is found its purest, noblest, and happiest exercise.

    Were this principle given the attention which its importance demands, there would be a radical change in some of the current methods of education. Instead of appealing to pride and selfish ambition, kindling a spirit of emulation, teachers would endeavor to awaken the love for goodness and truth and beauty--to arouse the desire for excellence. The student would seek the development of God's gifts in himself, not to excel others, but to fulfill the purpose of the Creator and to receive His likeness. Instead of being directed to mere earthly standards, or being actuated by the desire for self-exaltation, which in itself dwarfs and belittles, the mind would be directed to the Creator, to know Him and to become like Him.

    "The fear of the Lord is the beginning of wisdom: and the knowledge of the Holy is understanding." Proverbs 9:10. The great work of life is character building, and a knowledge of God is the foundation of all true education. To impart this knowledge and to mold the character in harmony with it should be the object of the teacher's work. The law of God is a reflection of His character. Hence the psalmist says, "All Thy commandments are righteousness;" and "through Thy precepts I get understanding." Psalm 119:172, 104. God has revealed Himself to us in His word and in the works of creation. Through the volume of inspiration and the book of nature we are to obtain a knowledge of God.

    It is a law of the mind that it gradually adapts itself to the subjects upon which it is trained to dwell. If occupied with commonplace matters only, it will become dwarfed and enfeebled. If never required to grapple with difficult problems, it will after a time almost lose the power of growth. As an educating power the Bible is without a rival. In the word of God the mind finds subject for the deepest thought, the loftiest aspiration. The Bible is the most instructive history that men possess. It came fresh from the fountain of eternal truth, and a divine hand has preserved its purity through all the ages. It lights up the far-distant past, where human research seeks vainly to penetrate. In God's word we behold the power that laid the foundation of the earth and that stretched out the heavens. Here only can we find a history of our race unsullied by human prejudice or human pride. Here are recorded the struggles, the defeats, and the victories of the greatest men this world has ever known. Here the great problems of duty and destiny are unfolded. The curtain that separates the visible from the invisible world is lifted, and we behold the conflict of the opposing forces of good and evil, from the first entrance of sin to the final triumph of righteousness and truth; and all is but a revelation of the character of God. In the reverent contemplation of the truths presented in His word the mind of the student is brought into communion with the infinite mind. Such a study will not only refine and ennoble the character, but it cannot fail to expand and invigorate the mental powers.

    The teaching of the Bible has a vital bearing upon man's prosperity in all the relations of this life. It unfolds the principles that are the cornerstone of a nation's prosperity--principles with which is bound up the well-being of society, and which are the safeguard of the family--principles without which no man can attain usefulness, happiness, and honor in this life, or can hope to secure the future, immortal life. There is no position in life, no phase of human experience, for which the teaching of the Bible is not an essential preparation. Studied and obeyed, the word of God would give to the world men of stronger and more active intellect than will the closest application to all the subjects that human philosophy embraces. It would give men of strength and solidity of character, of keen perception and sound judgment--men who would be an honor to God and a blessing to the world.

    In the study of the sciences also we are to obtain a knowledge of the Creator. All true science is but an interpretation of the handwriting of God in the material world. Science brings from her research only fresh evidences of the wisdom and power of God. Rightly understood, both the book of nature and the written word make us acquainted with God by teaching us something of the wise and beneficent laws through which He works.

    The student should be led to see God in all the works of creation. Teachers should copy the example of the Great Teacher, who from the familiar scenes of nature drew illustrations that simplified His teachings and impressed them more deeply upon the minds of His hearers. The birds caroling in the leafy branches, the flowers of the valley, the lofty trees, the fruitful lands, the springing grain, the barren soil, the setting sun gilding the heavens with its golden beams--all served as means of instruction. He connected the visible works of the Creator with the words of life which He spoke, that whenever these objects should be presented to the eyes of His hearers, their thoughts might revert to the lessons of truth He had linked with them.

    The impress of Deity, manifest in the pages of revelation, is seen upon the lofty mountains, the fruitful valleys, the broad, deep ocean. The things of nature speak to man of his Creator's love. He has linked us to Himself by unnumbered tokens in heaven and in earth. This world is not all sorrow and misery. "God is love," is written upon every opening bud, upon the petals of every flower, and upon every spire of grass. Though the curse of sin has caused the earth to bring forth thorns and thistles, there are flowers upon the thistles and the thorns are hidden by roses. All things in nature testify to the tender, fatherly care of our God and to His desire to make His children happy. His prohibitions and injunctions are not intended merely to display His authority, but in all that He does He has the well-being of His children in view. He does not require them to give up anything that it would be for their best interest to retain.

    The opinion which prevails in some classes of society, that religion is not conductive to health or to happiness in this life, is one of the most mischievous of errors. The Scripture says: "The fear of the Lord tendeth to life: and he that hath it shall abide satisfied." Proverbs 19:23. "What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it." Psalm 34:12-14. The words of wisdom "are life unto those that find them, and health to all their flesh." Proverbs 4:22.

    True religion brings man into harmony with the laws of God, physical, mental, and moral. It teaches self-control, serenity, temperance. Religion ennobles the mind, refines the taste, and sanctifies the judgment. It makes the soul a partaker of the purity of heaven. Faith in God's love and overruling providence lightens the burdens of anxiety and care. It fills the heart with joy and contentment in the highest or the lowliest lot. Religion tends directly to promote health, to lengthen life, and to heighten our enjoyment of all its blessings. It opens to the soul a never-failing fountain of happiness. Would that all who have not chosen Christ might realize that He has something vastly better to offer them that they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path of transgression leads to misery and destruction; but wisdom's "ways are ways of pleasantness, and all her paths are peace." Proverbs 3:17.

    The physical as well as the religious training practiced in the schools of the Hebrews may be profitably studied. The worth of such training is not appreciated. There is an intimate relation between the mind and the body, and in order to reach a high standard of moral and intellectual attainment the laws that control our physical being must be heeded. To secure a strong, well-balanced character, both the mental and the physical powers must be exercised and developed. What study can be more important for the young than that which treats of this wonderful organism that God has committed to us, and of the laws by which it may be preserved in health?

    And now, as in the days of Israel, every youth should be instructed in the duties of practical life. Each should acquire a knowledge of some branch of manual labor by which, if need be, he may obtain a livelihood. This is essential, not only as a safeguard against the vicissitudes of life, but from its bearing upon physical, mental, and moral development. Even if it were certain that one would never need to resort to manual labor for his support, still he should be taught to work. Without physical exercise, no one can have a sound constitution and vigorous health; and the discipline of well-regulated labor is no less essential to the securing of a strong and active mind and a noble character.

    Every student should devote a portion of each day to active labor. Thus habits of industry would be formed and a spirit of self-reliance encouraged, while the youth would be shielded from many evil and degrading practices that are so often the result of idleness. And this is all in keeping with the primary object of education, for in encouraging activity, diligence, and purity we are coming into harmony with the Creator.

    Let the youth be led to understand the object of their creation, to honor God and bless their fellow men; let them see the tender love which the Father in heaven has manifested toward them, and the high destiny for which the discipline of this life is to prepare them, the dignity and honor to which they are called, even to become the sons of God, and thousands would turn with contempt and loathing from the low and selfish aims and the frivolous pleasures that have hitherto engrossed them. They would learn to hate sin and to shun it, not merely from hope of reward or fear of punishment, but from a sense of its inherent baseness, because it would be a degrading of their God-given powers, a stain upon their Godlike manhood.

    God does not bid the youth to be less aspiring. The elements of character that make a man successful and honored among men--the irrepressible desire for some greater good, the indomitable will, the strenuous exertion, the untiring perseverance--are not to be crushed out. By the grace of God they are to be directed to objects as much higher than mere selfish and temporal interests as the heavens are higher than the earth. And the education begun in this life will be continued in the life to come. Day by day the wonderful works of God, the evidences of His wisdom and power in creating and sustaining the universe, the infinite mystery of love and wisdom in the plan of redemption, will open to the mind in new beauty. "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him." 1 Corinthians 2:9. Even in this life we may catch glimpses of His presence and may taste the joy of communion with Heaven, but the fullness of its joy and blessing will be reached in the hereafter. Eternity alone can reveal the glorious destiny to which man, restored to God's image, may attain.

    http://www.whiteestate.org/books/pp/pp59.html The government of Israel was administered in the name and by the authority of God. The work of Moses, of the seventy elders, of the rulers and judges, was simply to enforce the laws that God had given; they had no authority to legislate for the nation. This was, and continued to be, the condition of Israel's existence as a nation. From age to age men inspired by God were sent to instruct the people and to direct in the enforcement of the laws.

    The Lord foresaw that Israel would desire a king, but He did not consent to a change in the principles upon which the state was founded. The king was to be the vicegerent of the Most High. God was to be recognized as the Head of the nation, and His law was to be enforced as the supreme law of the land.

    When the Israelites first settled in Canaan they acknowledged the principles of the theocracy, and the nation prospered under the rule of Joshua. But increase of population and intercourse with other nations brought a change. The people adopted many of the customs of their heathen neighbors and thus sacrificed to a great degree their own peculiar, holy character. Gradually they lost their reverence for God and ceased to prize the honor of being His chosen people. Attracted by the pomp and display of heathen monarchs, they tired of their own simplicity. Jealousy and envy sprang up between the tribes. Internal dissensions made them weak; they were continually exposed to the invasion of their heathen foes, and the people were coming to believe that in order to maintain their standing among the nations, the tribes must be united under a strong central government. As they departed from obedience to God's law, they desired to be freed from the rule of their divine Sovereign; and thus the demand for a monarchy became widespread throughout Israel.

    Since the days of Joshua the government had never been conducted with so great wisdom and success as under Samuel's administration. Divinely invested with the threefold office of judge, prophet, and priest, he had labored with untiring and disinterested zeal for the welfare of his people, and the nation had prospered under his wise control. Order had been restored, and godliness promoted, and the spirit of discontent was checked for the time. But with advancing years the prophet was forced to share with others the cares of government, and he appointed his two sons to act as his assistants. While Samuel continued the duties of his office at Ramah, the young men were stationed at Beersheba, to administer justice among the people near the southern border of the land.

    It was with the full assent of the nation that Samuel had appointed his sons to office, but they did not prove themselves worthy of their father's choice. The Lord had, through Moses, given special directions to His people that the rulers of Israel should judge righteously, deal justly with the widow and the fatherless, and receive no bribes. But the sons of Samuel "turned aside after lucre, and took bribes, and perverted judgment." The sons of the prophet had not heeded the precepts which he had sought to impress upon their minds. They had not copied the pure, unselfish life of their father. The warning given to Eli had not exerted the influence upon the mind of Samuel that it should have done. He had been to some extent too indulgent with his sons, and the result was apparent in their character and life.

    The injustice of these judges caused much dissatisfaction, and a pretext was thus furnished for urging the change that had long been secretly desired. "All the elders of Israel gathered themselves together, and came to Samuel unto Ramah, and said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations." The cases of abuse among the people had not been referred to Samuel. Had the evil course of his sons been known to him, he would have removed them without delay; but this was not what the petitioners desired. Samuel saw that their real motive was discontent and pride, and that their demand was the result of a deliberate and determined purpose. No complaint had been made against Samuel. All acknowledged the integrity and wisdom of his administration; but the aged prophet looked upon the request as a censure upon himself, and a direct effort to set him aside. He did not, however, reveal his feelings; he uttered no reproach, but carried the matter to the Lord in prayer and sought counsel from Him alone.

    And the Lord said unto Samuel: "Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me, that I should not reign over them. According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken Me, and served other gods, so do they also unto thee." The prophet was reproved for grieving at the conduct of the people toward himself as an individual. They had not manifested disrespect for him, but for the authority of God, who had appointed the rulers of His people. Those who despise and reject the faithful servant of God show contempt, not merely for the man, but for the Master who sent him. It is God's words, His reproofs and counsel, that are set at nought; it is His authority that is rejected.

    The days of Israel's greatest prosperity had been those in which they acknowledged Jehovah as their King--when the laws and the government which He had established were regarded as superior to those of all other nations. Moses had declared to Israel concerning the commandments of the Lord: "This is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people." Deuteronomy 4:6. But by departing from God's law the Hebrews had failed to become the people that God desired to make them, and then all the evils which were the result of their own sin and folly they charged upon the government of God. So completely had they become blinded by sin.

    The Lord had, through His prophets, foretold that Israel would be governed by a king; but it does not follow that this form of government was best for them or according to His will. He permitted the people to follow their own choice, because they refused to be guided by His counsel. Hosea declares that God gave them a king in His anger. Hosea 13:11. When men choose to have their own way, without seeking counsel from God, or in opposition to His revealed will, He often grants their desires, in order that, through the bitter experience that follows, they may be led to realize their folly and to repent of their sin. Human pride and wisdom will prove a dangerous guide. That which the heart desires contrary to the will of God will in the end be found a curse rather than a blessing.

    God desired His people to look to Him alone as their Law-giver and their Source of strength. Feeling their dependence upon God, they would be constantly drawn nearer to Him. They would become elevated and ennobled, fitted for the high destiny to which He had called them as His chosen people. But when a man was placed upon the throne, it would tend to turn the minds of the people from God. They would trust more to human strength, and less to divine power, and the errors of their king would lead them into sin and separate the nation from God.

    Samuel was instructed to grant the request of the people, but to warn them of the Lord's disapproval, and also make known what would be the result of their course. "And Samuel told all the words of the Lord unto the people that asked of him a king." He faithfully set before them the burdens that would be laid upon them, and showed the contrast between such a state of oppression and their present comparatively free and prosperous condition. Their king would imitate the pomp and luxury of other monarchs, to support which, grievous exactions upon their persons and property would be necessary. The goodliest of their young men he would require for his service. They would be made charioteers and horsemen and runners before him. They must fill the ranks of his army, and they would be required to till his fields, to reap his harvests, and to manufacture implements of war for his service. The daughters of Israel would be for confectioners and bakers for the royal household. To support his kingly state he would seize upon the best of their lands, bestowed upon the people by Jehovah Himself. The most valuable of their servants also, and of their cattle, he would take, and "put them to his work." Besides all this, the king would require a tenth of all their income, the profits of their labor, or the products of the soil. "Ye shall be his servants," concluded the prophet. "And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day." However burdensome its exactions should be found, when once a monarchy was established, they could not set it aside at pleasure.

    But the people returned the answer, "Nay; but we will have a king over us; that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles."

    "Like all the nations." The Israelites did not realize that to be in this respect unlike other nations was a special privilege and blessing. God had separated the Israelites from every other people, to make them His own peculiar treasure. But they, disregarding this high honor, eagerly desired to imitate the example of the heathen! And still the longing to conform to worldly practices and customs exists among the professed people of God. As they depart from the Lord they become ambitious for the gains and honors of the world. Christians are constantly seeking to imitate the practices of those who worship the god of this world. Many urge that by uniting with worldlings and conforming to their customs they might exert a stronger influence over the ungodly. But all who pursue this course thereby separate from the Source of their strength. Becoming the friends of the world, they are the enemies of God. For the sake of earthly distinction they sacrifice the unspeakable honor to which God has called them, of showing forth the praises of Him who hath called us out of darkness into His marvelous light. 1 Peter 2:9.

    With deep sadness Samuel listened to the words of the people; but the Lord said unto him, "Hearken unto their voice, and make them a king." The prophet had done his duty. He had faithfully presented the warning, and it had been rejected. With a heavy heart he dismissed the people, and himself departed to prepare for the great change in the government.

    Samuel's life of purity and unselfish devotion was a perpetual rebuke both to self-serving priests and elders and to the proud, sensual congregation of Israel. Although he assumed no pomp and made no display, his labors bore the signet of Heaven. He was honored by the world's Redeemer, under whose guidance he ruled the Hebrew nation. But the people had become weary of his piety and devotion; they despised his humble authority and rejected him for a man who should rule them as a king.

    In the character of Samuel we see reflected the likeness of Christ. It was the purity of our Saviour's life that provoked the wrath of Satan. That life was the light of the world, and revealed the hidden depravity in the hearts of men. It was the holiness of Christ that stirred up against Him the fiercest passions of falsehearted professors of godliness. Christ came not with the wealth and honors of earth, yet the works which He wrought showed Him to possess power greater than that of any human prince. The Jews looked for the Messiah to break the oppressor's yoke, yet they cherished the sins that had bound it upon their necks. Had Christ cloaked their sins and applauded their piety, they would have accepted Him as their king; but they would not bear His fearless rebuke of their vices. The loveliness of a character in which benevolence, purity, and holiness reigned supreme, which entertained no hatred except for sin, they despised. Thus it has been in every age of the world. The light from heaven brings condemnation on all who refuse to walk in it. When rebuked by the example of those who hate sin, hypocrites will become agents of Satan to harass and persecute the faithful. "All that will live godly in Christ Jesus shall suffer persecution." 2 Timothy 3:12.

    Though a monarchical form of government for Israel had been foretold in prophecy, God had reserved to Himself the right to choose their king. The Hebrews so far respected the authority of God as to leave the selection entirely to Him. The choice fell upon Saul, a son of Kish, of the tribe of Benjamin.

    The personal qualities of the future monarch were such as to gratify that pride of heart which prompted the desire for a king. "There was not among the children of Israel a goodlier person than he." 1 Samuel 9:2. Of noble and dignified bearing, in the prime of life, comely and tall, he appeared like one born to command. Yet with these external attractions, Saul was destitute of those higher qualities that constitute true wisdom. He had not in youth learned to control his rash, impetuous passions; he had never felt the renewing power of divine grace.

    Saul was the son of a powerful and wealthy chief, yet in accordance with the simplicity of the times he was engaged with his father in the humble duties of a husbandman. Some of his father's animals having strayed upon the mountains, Saul went with a servant to seek for them. For three days they searched in vain, when, as they were not far from Ramah, the home of Samuel, the servant proposed that they should inquire of the prophet concerning the missing property. "I have here at hand the fourth part of a shekel of silver," he said: "that will I give to the man of God, to tell us our way." This was in accordance with the custom of the times. A person approaching a superior in rank or office made him a small present, as an expression of respect.

    As they drew near to the city they met some young maidens who had come out to draw water, and inquired of them for the seer. In reply they were told that a religious service was about to take place, that the prophet had already arrived, there was to be an offering upon "the high place," and after that a sacrificial feast. A great change had taken place under Samuel's administration. When the call of God first came to him the services of the sanctuary were held in contempt. "Men abhorred the offering of the Lord." 1 Samuel 2:17. But the worship of God was now maintained throughout the land, and the people manifested an interest in religious services. There being no ministration in the tabernacle, sacrifices were for the time offered elsewhere; and the cities of the priests and Levites, where the people resorted for instruction, were chosen for this purpose. The highest points in these cities were usually selected as the place of sacrifice, and hence were called "the high places."

    At the gate of the city Saul was met by the prophet himself. God had revealed to Samuel that at that time the chosen king of Israel would present himself before him. As they now stood face to face, the Lord said to Samuel, "Behold the man whom I spake to thee of! this same shall reign over My people."

    To the request of Saul, "Tell me, I pray thee, where the seer's house is," Samuel replied, "I am the seer." Assuring him also that the lost animals had been found, he urged him to tarry and attend the feast, at the same time giving some intimation of the great destiny before him: "On whom is all the desire of Israel? Is it not on thee, and on all thy father's house?" The listener's heart thrilled at the prophet's words. He could not but perceive something of their significance, for the demand for a king had become a matter of absorbing interest to the whole nation. Yet with modest self-depreciation Saul replied, "Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?"

    Samuel conducted the stranger to the place of assembly, where the principal men of the town were gathered. Among them, at the prophet's direction, the place of honor was given to Saul, and at the feast the choicest portion was set before him. The services over, Samuel took his guest to his own home, and there upon the housetop he communed with him, setting forth the great principles on which the government of Israel had been established, and thus seeking to prepare him, in some measure, for his high station.

    When Saul departed, early next morning, the prophet went forth with him. Having passed through the town, he directed the servant to go forward. Then he bade Saul stand still to receive a message sent him from God. "Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because Jehovah hath anointed thee to be captain over His inheritance?" As evidence that this was done by divine authority, he foretold the incidents that would occur on the homeward journey and assured Saul that he would be qualified by the Spirit of God for the station awaiting him. "The Spirit of Jehovah will come upon thee," said the prophet, and thou "shalt be turned into another man. And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee."

    As Saul went on his way, all came to pass as the prophet had said. Near the border of Benjamin he was informed that the lost animals had been found. In the plain of Tabor he met three men who were going to worship God at Bethel. One of them carried three kids for sacrifice, another three loaves of bread, and the third a bottle of wine, for the sacrificial feast. They gave Saul the usual salutation and also presented him with two of the three loaves of bread. At Gibeah, his own city, a band of prophets returning from "the high place" were singing the praise of God to the music of the pipe and the harp, the psaltery and the tabret. As Saul approached them the Spirit of the Lord came upon him also, and he joined in their song of praise, and prophesied with them. He spoke with so great fluency and wisdom, and joined so earnestly in the service, that those who had known him exclaimed in astonishment, "What is this that is come unto the son of Kish? Is Saul also among the prophets?"

    As Saul united with the prophets in their worship, a great change was wrought in him by the Holy Spirit. The light of divine purity and holiness shone in upon the darkness of the natural heart. He saw himself as he was before God. He saw the beauty of holiness. He was now called to begin the warfare against sin and Satan, and he was made to feel that in this conflict his strength must come wholly from God. The plan of salvation, which had before seemed dim and uncertain, was opened to his understanding. The Lord endowed him with courage and wisdom for his high station. He revealed to him the Source of strength and grace, and enlightened his understanding as to the divine claims and his own duty.

    The anointing of Saul as king had not been made known to the nation. The choice of God was to be publicly manifested by lot. For this purpose Samuel convoked the people at Mizpeh. Prayer was offered for divine guidance; then followed the solemn ceremony of casting the lot. In silence the assembled multitude awaited the issue. The tribe, the family, and the household were successively designated, and then Saul, the son of Kish, was pointed out as the individual chosen. But Saul was not in the assembly. Burdened with a sense of the great responsibility about to fall upon him, he had secretly withdrawn. He was brought back to the congregation, who observed with pride and satisfaction that he was of kingly bearing and noble form, being "higher than any of the people from his shoulders and upward." Even Samuel, when presenting him to the assembly, exclaimed, "See ye him whom the Lord hath chosen, that there is none like him among all the people?" And in response arose from the vast throng one long, loud shout of joy, "God save the king!"

    Samuel then set before the people "the manner of the kingdom," stating the principles upon which the monarchial government was based, and by which it should be controlled. The king was not to be an absolute monarch, but was to hold his power in subjection to the will of the Most High. This address was recorded in a book, wherein were set forth the prerogatives of the prince and the rights and privileges of the people. Though the nation had despised Samuel's warning, the faithful prophet, while forced to yield to their desires, still endeavored, as far as possible, to guard their liberties.

    While the people in general were ready to acknowledge Saul as their king, there was a large party in opposition. For a monarch to be chosen from Benjamin, the smallest of the tribes of Israel--and that to the neglect of both Judah and Ephraim, the largest and most powerful--was a slight which they could not brook. They refused to profess allegiance to Saul or to bring him the customary presents. Those who had been most urgent in their demand for a king were the very ones that refused to accept with gratitude the man of God's appointment. The members of each faction had their favorite, whom they wished to see placed on the throne, and several among the leaders had desired the honor for themselves. Envy and jealousy burned in the hearts of many. The efforts of pride and ambition had resulted in disappointment and discontent.

    In this condition of affairs Saul did not see fit to assume the royal dignity. Leaving Samuel to administer the government as formerly, he returned to Gibeah. He was honorably escorted thither by a company, who, seeing the divine choice in his selection, were determined to sustain him. But he made no attempt to maintain by force his right to the throne. In his home among the uplands of Benjamin he quietly occupied himself in the duties of a husbandman, leaving the establishment of his authority entirely to God.

    Soon after Saul's appointment the Ammonites, under their king, Nahash, invaded the territory of the tribes east of Jordan and threatened the city of Jabesh-gilead. The inhabitants tried to secure terms of peace by offering to become tributary to the Ammonites. To this the cruel king would not consent but on condition that he might put out the right eye of every one of them, thus making them abiding witnesses to his power.

    The people of the besieged city begged a respite of seven days. To this the Ammonites consented, thinking thus to heighten the honor of their expected triumph. Messengers were at once dispatched from Jabesh, to seek help from the tribes west of Jordan. They carried the tidings to Gibeah, creating widespread terror. Saul, returning at night from following the oxen in the field, heard the loud wail that told of some great calamity. He said, "What aileth the people that they weep?" When the shameful story was repeated, all his dormant powers were roused. "The Spirit of God came upon Saul. . . . And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh nor forth after Saul and after Samuel, so shall it be done unto his oxen."

    Three hundred and thirty thousand men gathered on the plain of Bezek, under the command of Saul. Messengers were immediately sent to the besieged city with the assurance that they might expect help on the morrow, the very day on which they were to submit to the Ammonites. By a rapid night march Saul and his army crossed the Jordan and arrived before Jabesh in "the morning watch." Like Gideon, dividing his force into three companies, he fell upon the Ammonite camp at that early hour, when, not suspecting danger, they were least secure. In the panic that followed they were routed with great slaughter. And "they which remained were scattered, so that two of them were not left together."

    The promptness and bravery of Saul, as well as the generalship shown in the successful conduct of so large a force, were qualities which the people of Israel had desired in a monarch, that they might be able to cope with other nations. They now greeted him as their king, attributing the honor of the victory to human agencies and forgetting that without God's special blessing all their efforts would have been in vain. In their enthusiasm some proposed to put to death those who had at first refused to acknowledge the authority of Saul. But the king interfered, saying, "There shall not a man be put to death this day: for today the Lord hath wrought salvation in Israel." Here Saul gave evidence of the change that had taken place in his character. Instead of taking honor to himself, he gave the glory to God. Instead of showing a desire for revenge, he manifested a spirit of compassion and forgiveness. This is unmistakable evidence that the grace of God dwells in the heart.

    Samuel now proposed that a national assembly should be convoked at Gilgal, that the kingdom might there be publicly confirmed to Saul. It was done; "and there they sacrificed sacrifices of peace offerings before the Lord; and there Saul and all the men of Israel rejoiced greatly."

    Gilgal had been the place of Israel's first encampment in the Promised Land. It was here that Joshua, by divine direction, set up the pillar of twelve stones to commemorate the miraculous passage of the Jordan. Here circumcision had been renewed. Here they had kept the first Passover after the sin at Kadesh and the desert sojourn. Here the manna ceased. Here the Captain of the Lord's host had revealed Himself as chief in command of the armies of Israel. From this place they marched to the overthrow of Jericho and the conquest of Ai. Here Achan met the penalty of his sin, and here was made that treaty with the Gibeonites which punished Israel's neglect to ask counsel of God. Upon this plain, linked with so many thrilling associations, stood Samuel and Saul; and when the shouts of welcome to the king had died away, the aged prophet gave his parting words as ruler of the nation.

    "Behold," he said, "I have hearkened unto your voice in all that ye said unto me, and have made a king over you. And now, behold, the king walketh before you: and I am old and gray-headed; . . . and I have walked before you from my childhood unto this day. Behold, here I am: witness against me before the Lord, and before His anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you."

    With one voice the people answered, "Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand."

    Samuel was not seeking merely to justify his own course. He had previously set forth the principles that should govern both the king and the people, and he desired to add to his words the weight of his own example. From childhood he had been connected with the work of God, and during his long life one object had been ever before him--the glory of God and the highest good of Israel.

    Before there could be any hope of prosperity for Israel they must be led to repentance before God. In consequence of sin they had lost their faith in God and their discernment of His power and wisdom to rule the nation--lost their confidence in His ability to vindicate His cause. Before they could find true peace they must be led to see and confess the very sin of which they had been guilty. They had declared the object of the demand for a king to be, "That our king may judge us, and go out before us, and fight our battles." Samuel recounted the history of Israel, from the day when God brought them from Egypt. Jehovah, the King of kings, had gone out before them and had fought their battles. Often their sins had sold them into the power of their enemies, but no sooner did they turn from their evil ways than God's mercy raised up a deliverer. The Lord sent Gideon and Barak, and "Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelt safe." Yet when threatened with danger they had declared, "A king shall reign over us," when, said the prophet, "Jehovah your God was your King."

    "Now therefore," continued Samuel, "stand and see this great thing, which the Lord will do before your eyes. Is it not wheat harvest today? I will call unto the Lord, and He shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king. So Samuel called unto the Lord; and the Lord sent thunder and rain that day." At the time of wheat harvest, in May and June, no rain fell in the East. The sky was cloudless, and the air serene and mild. So violent a storm at this season filled all hearts with fear. In humiliation the people now confessed their sin--the very sin of which they had been guilty: "Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king."

    Samuel did not leave the people in a state of discouragement, for this would have prevented all effort for a better life. Satan would lead them to look upon God as severe and unforgiving, and they would thus be exposed to manifold temptations. God is merciful and forgiving, ever desiring to show favor to His people when they will obey His voice. "Fear not," was the message of God by His servant: "ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart; and turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain. For the Lord will not forsake His people."

    Samuel said nothing of the slight which had been put upon himself; he uttered no reproach for the ingratitude with which Israel had repaid his lifelong devotion; but he assured them of his unceasing interest for them: "God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way: only fear the Lord, and serve Him in truth with all your heart: for consider how great things He hath done for you. But if ye shall still do wickedly, ye shall be consumed, both ye and your king."

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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 6:47 am

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    The current re-posting project is a perplexing-potpourri in perpetuity!! It isn't neat, clean, concise, and respectable. It's all over the place, but does it have an underlying theme, with numerous lessons to learn?? I'm not sure, but I think I'm attempting to identify historical-centers which also qualify as modern-centers. Consider the following Minimal-List:

    1. Proverbs, Psalms, Isaiah, Daniel, and Ecclesiastes (in-order, straight-through, over and over).

    2. The Music of Dietrich Buxtehude (all of it).

    What if one became immersed in all of the above in every conceivable context?? What if one must seek centers which simultaneously hold in historical, contemporary, and future contexts, so as to provide satisfactory enlightenment, inspiration, stability, and continuity?? The secondhand stuff I post on this site is probably no threat to Megalomaniacs Anonymous. I merely contribute to the Information-Overload and the Confusion of the General-Public. My personal-experiences have zero credibility because I'm not tenured and credible. I have no proof of my encounters with an Ancient Egyptian Deity and other Individuals of Interest. My personal-life is non-exemplary, so as long as I keep getting older and nuttier, without going public, I present no threat whatsoever. I'm not an Insider in a Rival-Faction. In fact, I suspect that All Factions HATE Me. I Hate Myself. I Hate My Life. What Would Jupiter Jones Say??

    Carol wrote:
    Breitbart News Senior Editor-at-Large Peter Schweizer, president of the Government Accountability Institute, talked about the purge of “America First” members of the National Security Council on Thursday’s Breitbart News Daily. SiriusXM host Raheem Kassam argued that the staff of the National Security Council has come to resemble “effectively the people that Hillary would have had in there if she was president.”

    “I think there’s a couple of things going on here, Raheem. That’s exactly right,” Schweizer agreed. “You’ve got a cadre of people on the National Security Council that are holdovers from the Obama administration, and they don’t seem to be going anywhere any time soon.”

    “The problem is that people in the White House staff are loyal to the people that hired them, particularly when the boss – the person that hired these NSC staffers who are still there – worked for Barack Obama. Barack Obama, of course, is highly critical of Donald Trump. You’re not going to have the kind of loyalty that you need from a White House staff,”
    he said.

    “I don’t mean loyalty in the sense of, everybody walks in lockstep,” he added. “You want to have a diversity of opinions. But there’s just no question that NSC staffers hired by Barack Obama who obviously identify with his policies are not going to be supportive of the kind of policies that Donald Trump wants to carry out.”

    “Part of the problem, I think, is that with H.R. McMaster you have a gentleman who is a distinguished military officer, and in the military, in a sense, command staff is interchangeable. If you work for General Smith, and you get transferred to work for General Jones, you are supposed to make that transition seamlessly, and a lot of them do. That’s the sort of professional ethos in the American military, and that’s what McMaster is used to,” Schweizer explained.

    “That’s not the way things work in political Washington, D.C. The vast majority of the leaks that are coming out of the White House are coming out of the NSC from these Barack Obama holdovers,” he observed.

    Schweizer said there was still hope for the NSC if President Trump becomes directly involved, “making it clear to General McMaster that he wants people there that are loyal to his agenda.”

    “There’s no question, as you put it, that Barack Obama’s people are making up ground and advancing at the National Security Council,” he told Kassam. “People that have been let go are recent hires, so what you don’t have are people that are Trump supporters, that share Trump’s view of the world, making up ground and getting the sort of institutional knowledge that you need to have from people who are serving in the White House.”

    “It is a lot of people in Obamaworld that are steering the information, and more particularly the advice, that’s being given to the president,” Schweizer cautioned. “Again, I can’t emphasize enough: General McMaster, very esteemed military officer, that’s where he came from. He does not have political experience outside of the military, and the American military is completely different in this regard than an institution like the White House, where political loyalties are hugely important and staffs are not interchangeable.”

    Schweizer stressed that he holds McMaster in very high regard, but questioned his view that “the American military works so effectively in this regard, and that people are interchangeable, and that people are loyal to the mission.”

    “I think he is transposing that in the White House. I think that’s part of it,” said Schweizer. “I think you also have, no question, there’s a tug-of-war going on in the White House between people who have what’s been called a more ‘globalist,’ or a worldview that essentially wants the United States to be more interventionist, be involved in things like nation-building around the world, and a faction that is more reflective of what at least Trump had said during the campaign, which is he wants the United States to have a far more limited role around the world.”

    He placed McMaster squarely in the “globalist” group, but added he also has a clear desire to “serve the president well.”

    “I just don’t think he’s doing so right now, in the manner in which he is handling the National Security Council,” Schweizer lamented.

    Kassam asked if McMaster was being steered in this unproductive direction by outside influences, a question Schweizer found difficult to answer, although he was inclined to believe McMaster follows his own philosophy.

    “I think it’s kind of naive, frankly, about the way Washington works,” he said. “But you also have, there’s no question, other people circling around the president and in senior positions in the White House who do have a philosophical or ideological view of America’s role in the world that’s very different from the president’s. That grouping, of course, would include people like Gary Cohn. It would certainly include Jared Kushner.”

    Schweizer said this group has been “far more favorable to the globalist view – the United States needs to be involved in a lot of international institutions, we need to have a lot of international obligations like the Paris treaty.”

    “I give McMaster a pass in the regard that I don’t think he has that same ideological commitment that others do, but that said, he’s still not serving the president well because I don’t think he is grasping the sort of institutional machinery that you need to have in the White House, the fact that you need political loyalists there giving it advice,” he said.

    Schweizer repeated that presidents “need to be given diverse opinions and views,” but their advisers must retain the mindset that “we want this American president to succeed, to look good, and to ride high.”

    “You’re not going to get that from people on the NSC who are hired by Barack Obama and are loyal to him,” he contended.

    Kassam concluded the interview by asking Schweizer for his take on Wednesday’s RAISE Act press conference, announcing a new merit-based immigration policy. Schweizer said Kassam was correct to describe it as the policy Americans voted for in 2016.

    “For the life of me, I’m not quite sure what all the objections are to,” said Schweizer. “You know, the United States is often compared to other countries, whether it’s the U.K. or Canada, and the argument is always that those countries are so much more humane in so many areas. Well, these are in effect the immigration policies that lots of those other countries have.”

    “The simple point is that there is no ‘right’ to immigrate to the United States,” he said. “My parents were immigrants, they came from Europe. I believe in immigration, but we should be encouraging, and we should be insisting upon, immigrants that come to the United States have skill sets and are a net benefit to the country. I don’t mean they all need to have PhDs, but they do need to be people that work hard.”

    “I think it’s a very good step forward, and I think the reaction that a lot of activists on the left are having is going to backfire, because this is a common-sense move that I think the vast majority of Americans think makes complete sense,” Schweizer said of the RAISE Act.


    ~~~~~~

    Report: H.R. McMaster Gave ‘Explicit Instruction’ Not to Mention Obama ‘Holdovers’ in Trump Admin
    http://www.breitbart.com/big-government/2017/08/03/report-h-r-mcmaster-gave-explicit-instruction-not-discuss-obama-holdovers-trump-admin/

    A source for the Washington Free Beacon says that H.R. McMaster, National Security Adviser to President Donald Trump, protected “Obama loyalists” on his staff by forbidding employees from mentioning the fact that they were “holdovers” from the previous administration. The report further claims that McMaster plans to fire “at least four other senior NSC officials” loyal to President Trump in the coming weeks — after firing three nationalist senior National Security Council officials.

    From the Washington Free Beacon:

    One veteran GOP foreign policy hand who has been in constant contact with the administration since its transition to the White House told the Free Beacon that McMaster has sought to downplay outstanding issues with Obama-era holdovers believed to be undermining the administration.

    “One of the first things H.R. McMaster did when he took over the NSC was order all the staffers who came in with Trump to stop talking about Obama ‘holdovers.’ It was an actual, literal, explicit instruction,” the source said. “He didn’t want anyone pointing out how Obama loyalists were still in place, undermining President Trump, and leaking against him.”


    “After he was done protecting the entrenched bureaucracy McMaster went on offense, which is what you’re seeing now,” the source said. “He’s purging the people who came up with Trump and are genuinely loyal to him.”


    ~~~~~~~~~


    Jerusalem Post columnist Caroline Glick wrote Wednesday evening that National Security Advisor H.R. McMaster is purging pro-Israel staff from the National Security Council (NSC), turning the administration against President Donald Trump’s policies.
    In a Facebook post, Glick noted that “all of these people” whom McMaster has fired this week — Rich Higgins, Derek Harvey, and Ezra Cohen-Watnick — “are pro-Israel and oppose the Iran nuclear deal, positions that Trump holds.”

    She noted that the firings were the latest evidence that NSA McMaster is “deeply hostile to Israel and to Trump”:

    According to senior officials aware of his behavior, he constantly refers to Israel as the occupying power and insists falsely and constantly that a country named Palestine existed where Israel is located until 1948 when it was destroyed by the Jews.

    Many of you will remember that a few days before Trump’s visit to Israel, Prime Minister Benjamin Netanyahu – ?????? ?????? and his advisers were blindsided when the Americans suddenly told them that no Israeli official was allowed to accompany Trump to the Western Wall.

    What hasn’t been reported is that it was McMaster who pressured Trump to agree not to let Netanyahu accompany him to the Western Wall. At the time, I and other reporters were led to believe that this was the decision of rogue anti-Israel officers at the US consulate in Jerusalem. But it wasn’t. It was McMaster.

    And even that, it works out wasn’t sufficient for McMaster. He pressured Trump to cancel his visit to the Wall and only visit the Yad Vashem Holocaust memorial — ala the Islamists who insist that the only reason Israel exists is European guilt over the Holocaust.

    Glick noted that the three latest firings were not McMaster’s first attack on pro-Israel officials, or those critical of radical Islam. Two others had already been assigned to other jobs outside the National Security Council, she said.

    Meanwhile, she noted, McMaster has replaced pro-Israel officials with anti-Israel, anti-Trump officials, and he allowed anti-Israel Obama holdovers to continue in their jobs:

    [McMaster] fires all of Trump’s loyalists and replaces them with Trump’s opponents, like Kris Bauman, an Israel hater and Hamas supporter who McMaster hired to work on the Israel-Palestinian desk. He allows anti-Israel, pro-Muslim Brotherhood, pro-Iran Obama people like Robert Malley to walk around the NSC and tell people what to do and think. He has left Ben (reporters know nothing about foreign policy and I lied to sell them the Iran deal) Rhodes’ and Valerie Jarrett’s people in place.

    (Malley was notoriously fired by Barack Obama’s first presidential campaign for meeting with the Palestinian terrorist group Hamas and advocating negotiations with them. He was later brought into President Obama’s administration to negotiate with Iran, and advised Obama — evidently poorly — on how to fight the Islamic State.)

    Glick noted that “McMaster disagrees and actively undermines Trump’s agenda on just about every salient issue on his agenda,” including the Iran deal: “As for Iran, well, suffice it to say that McMaster supports the deal and refuses to publish the side deals Obama signed with the Iranians and then hid from the public.”

    She also noted the irony that Trump had only hired McMaster, under pressure, because he was recommended by Sen. John McCain (R-AZ):

    Finally, there is the issue of how McMaster got there in the first place. Trump interviewed McMaster at Mara Lago for a half an hour. He was under terrible pressure after firing Flynn to find someone.

    And who recommended McMaster? You won’t believe this.

    Senator John McCain. That’s right. The NSA got his job on the basis of a recommendation from the man who just saved Obamacare.


    Glick expressed disbelief that Trump could fire former General Michael Flynn as NSA “essentially for nothing,” while allowing McMaster to attack Israel, and undermining the rest of the Trump administration’s foreign policy, with impunity.

    She suggested that Trump replace McMaster — or else Israel might begin to reconsider its embrace of Trump:

    If McMaster isn’t fired after all that he has done and all that he will do, we’re all going to have to reconsider Trump’s foreign policy. Because if after everything he has done, and everything that he will certainly do to undermine Trump’s stated foreign policy agenda, it will no longer be possible to believe that exiting the nuclear deal or supporting the US alliance with Israel and standing with US allies against US foes — not to mention draining Washington’s cesspool – are Trump’s policies. How can they be when Trump stands with a man who opposes all of them and proves his opposition by among other things, firing Trump’s advisers who share Trump’s agenda?

    She said that Trump should not fear criticism for firing another adviser:

    One source claims that Trump’s political advisers are afraid of how it will look if he fires another national security adviser. But that makes no sense. Trump is being attacked for everything and nothing. Who cares if he gets attacked for doing something that will actually help him to succeed in office? Why should fear of media criticism play a role here or anywhere for this president and this administration?

    Glick added, wryly: “Obviously, at this point, Trump has nothing to lose by angering McCain. I mean what will he do? Vote for Obamacare?”
    Is it helpful to sample the dirty-linen of a year or two ago, for reality-checking and memory-stimulation purposes?? Once again, I presently don't give a damn about what anyone thinks of me and my internet-posting. I do what I do because I can, and it doesn't hurt anyone unless they're hyper-sensitive and feeble-minded. I provide contrarian-conceptualizations which initially anger and confuse, yet ultimately clarify and enlighten (for better or worse, I know not). Perhaps all of the above are representative of a 'madness' unique to me, which I alone must overcome with irrational-exuberance. What Would Alan Greenspan Say?? An Individual of Interest once told me "My Friend, Alan Greenspan." He said it like he meant it, and I believed him. But what if I'm subconsciously burning my bridges with humanity?? What if I am subconsciously scuttling a reconciliation?? What if we must travel separate-paths for all-eternity?? The Matrix seems to be cracking-down on me in a merciless-manner. Perhaps who I am historically makes me a priority-target for the Matrix. Perhaps I can't win. Perhaps winning would be a bad-thing. But Winning At What?? Damned If I Know.
    United States AI Solar System (7) - Page 6 Manipulated-Into-a-Fight-We-Cant-Win


    Last edited by orthodoxymoron on Sat Oct 27, 2018 2:22 am; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (7) - Page 6 Empty Re: United States AI Solar System (7)

    Post  orthodoxymoron Sat Sep 08, 2018 7:21 am

    United States AI Solar System (7) - Page 6 51MftaD-y8L._SY291_BO1,204,203,200_QL40_
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    United States AI Solar System (7) - Page 6 Mad-spyvspy-posters-lg
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    Carol wrote:

    https://www.youtube.com/watch?v=6Epnaf8ELzY
    Wheels Coming Off Russia Probe!
    Dick Morris TV: Lunch ALERT!
    I don't watch TV, and I rarely go to movies. I'm planning on reading the books upon which my favorite movies are based. I'm attempting to stop using the internet, but I doubt I'll be completely successful in that effort. I've estimated that 50% of my posts are utter-bullshit -- but I don't know which 50%. I honestly attempt to approximate possible-realities. I realize that a lot of my posts are "over the edge" and into the "forbidden zone" but this is a task which someone must do -- and I doubt that anyone is doing what I'm doing. I suspect that this particular quest is unique. Unfortunately, irreverence and blasphemy are part of the deal. Is this a "Deal with the Devil"?? What if I turn out to be the "Devil"?? I've been called "Satan" on this very website. I found an "Azazel Image" on the internet which looks a lot like I did as a youth. I have the same initials as "Darth Vader" and I played a HUGE Pipe-Organ which looked like "Darth Vader". Sort of creepy, isn't it??

    So was having an Ancient Egyptian Deity looking me in the eye, and matter of fact, stating "I AM RA!!" Honest. The Ancient Egyptian Deity said I could "Leave Things the Way They Are" -- but they didn't elaborate. The AED said I would "Manifest My Bad-Side" -- but they didn't elaborate. Dr. Who and Jupiter Jones both left things as they were. Why?? What if things MUST remain the same until A.D. 2046 to A.D. 2133?? Will a Pre-Planned Reorganization Occur During That Time-Period?? What Would Isaac Newton Say?? What Would Nicola Tesla Say?? What Would Pope Pius XII Say?? What Would Douglas Vogt Say?? What Would Lucio Bernardo Silvestre Say?? What Would Desmond Ford Say?? Finally, the Ancient Egyptian Deity said "I'm Sorry We Couldn't Work Together. Too Much Water Has Gone Under the Bridge" -- to which I replied "Oh Well" (it's a deep-subject)...

    I've mentioned this before BUT try thinking in terms of Middle-Management Gods and Goddesses in This Solar System (rather than No-God or Almighty-God). I Believe BUT I Don't Know What I Believe. I've resolved to carry Volume 4 of the SDA Bible Commentary (Isaiah to Malachi) with me as much as possible, and read it whenever and wherever possible, as a mental and spiritual exercise. I've heard of Jesuits walking while reading the Bible and various religious books. I might even try that (when no one is looking)!! I've read from the 1928 Book of Common Prayer at vintage auto-races (while 1958 Ferrari 250 Testa Rossa's race past me at 150 mph)!! Or, perhaps I should just forget the whole thing, join the human-race, and pretend that 'nothing happened'!! What Would Baron Stockmar Do?? What Would Ernst Stockmar Write?? An Individual of Interest told me I should "Write My Memoirs"!! Consider Frank and David in 2001: A Space Odyssey. This is a REAL Long-Shot BUT what if Frank and David are related to Frank and Ernest OR Frank and Ernst (as in Ernst Stockmar)?! Considering Baron Ron Stockmar, Prince Albert, Queen Victoria, and Ernst Stockmar brings a lot of things into focus for me, but I don't want to talk about it. What Would 'Dash' Do?? What Would 'Flash' Do?? We had a dog named 'Flash'. It makes me wonder. It really makes me wonder.

    http://www.whiteestate.org/books/pp/pp60.html After the assembly at Gilgal, Saul disbanded the army that had at his call arisen to overthrow the Ammonites, reserving only two thousand men to be stationed under his command at Michmash and one thousand to attend his son Jonathan at Gibeah. Here was a serious error. His army was filled with hope and courage by the recent victory; and had he proceeded at once against other enemies of Israel, a telling blow might have been struck for the liberties of the nation.

    Meanwhile their warlike neighbors, the Philistines, were active. After the defeat at Ebenezer they had still retained possession of some hill fortresses in the land of Israel, and now they established themselves in the very heart of the country. In facilities, arms, and equipments the Philistines had great advantage over Israel. During the long period of their oppressive rule they had endeavored to strengthen their power by forbidding the Israelites to practice the trade of smiths, lest they should make weapons of war. After the conclusion of peace the Hebrews had still resorted to the Philistine garrisons for such work as needed to be done. Controlled by love of ease and the abject spirit induced by long oppression, the men of Israel had, to a great extent, neglected to provide themselves with weapons of war. Bows and slings were used in warfare, and these the Israelites could obtain; but there were none among them, except Saul and his son Jonathan, who possessed a spear or a sword.

    It was not until the second year of Saul's reign that an attempt was made to subdue the Philistines. The first blow was struck by Jonathan, the king's son, who attacked and overcame their garrison at Geba. The Philistines, exasperated by this defeat, made ready for a speedy attack upon Israel. Saul now caused war to be proclaimed by the sound of the trumpet throughout the land, calling upon all the men of war, including the tribes across the Jordan, to assemble at Gilgal. This summons was obeyed.

    The Philistines had gathered an immense force at Michmash--"thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the seashore in multitude." When the tidings reached Saul and his army at Gilgal, the people were appalled at thought of the mighty forces they would have to encounter in battle. They were not prepared to meet the enemy, and many were so terrified that they dared not come to the test of an encounter. Some crossed the Jordan, while others hid themselves in caves and pits and amid the rocks that abounded in that region. As the time for the encounter drew near, the number of desertions rapidly increased, and those who did not withdraw from the ranks were filled with foreboding and terror.

    When Saul was first anointed king of Israel, he had received from Samuel explicit directions concerning the course to be pursued at this time. "Thou shalt go down before me to Gilgal," said the prophet; "and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and show thee what thou shalt do." I Samuel 10:8.

    Day after day Saul tarried, but without making decided efforts toward encouraging the people and inspiring confidence in God. Before the time appointed by the prophet had fully expired, he became impatient at the delay and allowed himself to be discouraged by the trying circumstances that surrounded him. Instead of faithfully seeking to prepare the people for the service that Samuel was coming to perform, he indulged in unbelief and foreboding. The work of seeking God by sacrifice was a most solemn and important work; and God required that His people should search their hearts and repent of their sins, that the offering might be made with acceptance before Him, and that His blessing might attend their efforts to conquer the enemy. But Saul had grown restless; and the people, instead of trusting in God for help, were looking to the king whom they had chosen, to lead and direct them.

    Yet the Lord still cared for them and did not give them up to the disasters that would have come upon them if the frail arm of flesh had become their only support. He brought them into close places, that they might be convicted of the folly of depending on man, and that they might turn to Him as their only help. The time for the proving of Saul had come. He was now to show whether or not he would depend on God and patiently wait according to His command, thus revealing himself as one whom God could trust in trying places as the ruler of His people, or whether he would be vacillating and unworthy of the sacred responsibility that had devolved upon him. Would the king whom Israel had chosen, listen to the Ruler of all kings? Would he turn the attention of his fainthearted soldiers to the One in whom is everlasting strength and deliverance?

    With growing impatience he awaited the arrival of Samuel and attributed the confusion and distress and desertion of his army to the absence of the prophet. The appointed time came, but the man of God did not immediately appear. God's providence had detained His servant. But Saul's restless, impulsive spirit would no longer be restrained. Feeling that something must be done to calm the fears of the people, he determined to summon an assembly for religious service, and by sacrifice entreat the divine aid. God had directed that only those consecrated to the office should present sacrifices before Him. But Saul commanded, "Bring hither a burnt offering;" and, equipped as he was with armor and weapons of war, he approached the altar and offered sacrifice before God.

    "And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him." Samuel saw at once that Saul had gone contrary to the express directions that had been given him. The Lord had spoken by His prophet that at this time He would reveal what Israel must do in this crisis. If Saul had fulfilled the conditions upon which divine help was promised, the Lord would have wrought a marvelous deliverance for Israel, with the few who were loyal to the king. But Saul was so well satisfied with himself and his work that he went out to meet the prophet as one who should be commended rather than disapproved.

    Samuel's countenance was full of anxiety and trouble; but to his inquiry, "What hast thou done?" Saul offered excuses for his presumptuous act. He said: "I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash; therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.

    "And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which He commanded thee: for now would the Lord have established thy kingdom upon Israel forever. But now thy kingdom shall not continue: the Lord hath sought Him a man after His own heart, and the Lord hath commanded him to be captain over His people. . . . And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin."

    Either Israel must cease to be the people of God, or the principle upon which the monarchy was founded must be maintained, and the nation must be governed by a divine power. If Israel would be wholly the Lord's, if the will of the human and earthly were held in subjection to the will of God, He would continue to be the Ruler of Israel. So long as the king and the people would conduct themselves as subordinate to God, so long He could be their defense. But in Israel no monarchy could prosper that did not in all things acknowledge the supreme authority of God.

    If Saul had shown a regard for the requirements of God in this time of trial, God could have worked His will through him. His failure now proved him unfit to be the vicegerent of God to His people. He would mislead Israel. His will, rather than the will of God, would be the controlling power. If Saul had been faithful, his kingdom would have been established forever; but since he had failed, the purpose of God must be accomplished by another. The government of Israel must be committed to one who would rule the people according to the will of Heaven.

    We do not know what great interests may be at stake in the proving of God. There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures. We should not follow impulse, nor rely on the judgment of men; we should look to the revealed will of God and walk according to His definite commandment, no matter what circumstances may surround us. God will take care of the results; by faithfulness to His word we may in time of trial prove before men and angels that the Lord can trust us in difficult places to carry out His will, honor His name, and bless His people.

    Saul was in disfavor with God, and yet unwilling to humble his heart in penitence. What he lacked in real piety he would try to make up by his zeal in the forms of religion. Saul was not ignorant of Israel's defeat when the ark of God was brought into the camp by Hophni and Phinehas; and yet, knowing all this, he determined to send for the sacred chest and its attendant priest. Could he by this means inspire confidence in the people, he hoped to reassemble his scattered army and give battle to the Philistines. He would now dispense with Samuel's presence and support, and thus free himself from the prophet's unwelcome criticisms and reproofs.

    The Holy Spirit had been granted to Saul to enlighten his understanding and soften his heart. He had received faithful instruction and reproof from the prophet of God. And yet how great was his perversity! The history of Israel's first king presents a sad example of the power of early wrong habits. In his youth Saul did not love and fear God; and that impetuous spirit, not early trained to submission, was ever ready to rebel against divine authority. Those who in their youth cherish a sacred regard for the will of God, and who faithfully perform the duties of their position, will be prepared for higher service in afterlife. But men cannot for years pervert the powers that God has given them, and then, when they choose to change, find these powers fresh and free for an entirely opposite course.

    Saul's efforts to arouse the people proved unavailing. Finding his force reduced to six hundred men, he left Gilgal and retired to the fortress at Geba, lately taken from the Philistines. This stronghold was on the south side of a deep, rugged valley, or gorge, a few miles north of the site of Jerusalem. On the north side of the same valley, at Michmash, the Philistine force lay encamped while detachments of troops went out in different directions to ravage the country.

    God had permitted matters to be thus brought to a crisis that He might rebuke the perversity of Saul and teach His people a lesson of humility and faith. Because of Saul's sin in his presumptuous offering, the Lord would not give him the honor of vanquishing the Philistines. Jonathan, the king's son, a man who feared the Lord, was chosen as the instrument to deliver Israel. Moved by a divine impulse, he proposed to his armor-bearer that they should make a secret attack upon the enemy's camp. "It may be," he urged, "that the Lord will work for us: for there is no restraint to the Lord to save by many or by few."

    The armor-bearer, who also was a man of faith and prayer, encouraged the design, and together they withdrew from the camp, secretly, lest their purpose should be opposed. With earnest prayer to the Guide of their fathers, they agreed upon a sign by which they might determine how to proceed. Then passing down into the gorge separating the two armies, they silently threaded their way, under the shadow of the cliff, and partially concealed by the mounds and ridges of the valley. Approaching the Philistine fortress, they were revealed to the view of their enemies, who said, tauntingly, "Behold, the Hebrews come forth out of the holes where they had hid themselves," then challenged them, "Come up to us, and we will show you a thing," meaning that they would punish the two Israelites for their daring. This challenge was the token that Jonathan and his companion had agreed to accept as evidence that the Lord would prosper their undertaking. Passing now from the sight of the Philistines, and choosing a secret and difficult path, the warriors made their way to the summit of a cliff that had been deemed inaccessible, and was not very strongly guarded. Thus they penetrated the enemy's camp and slew the sentinels, who, overcome with surprise and fear, offered no resistance.

    Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.

    Soon the noise of the battle was heard in the camp of Israel. The king's sentinels reported that there was great confusion among the Philistines, and that their numbers were decreasing. Yet it was not known that any part of the Hebrew army had left the camp. Upon inquiry it was found that none were absent except Jonathan and his armor-bearer. But seeing that the Philistines were meeting with a repulse, Saul led his army to join the assault. The Hebrews who had deserted to the enemy now turned against them; great numbers also came out of their hiding places, and as the Philistines fled, discomfited, Saul's army committed terrible havoc upon the fugitives.

    Determined to make the most of his advantage, the king rashly forbade his soldiers to partake of food for the entire day, enforcing his command by the solemn imprecation, "Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies." The victory had already been gained, without Saul's knowledge or co-operation, but he hoped to distinguish himself by the utter destruction of the vanquished army. The command to refrain from food was prompted by selfish ambition, and it showed the king to be indifferent to the needs of his people when these conflicted with his desire for self-exaltation. To confirm his prohibition by a solemn oath showed Saul to be both rash and profane. The very words of the curse give evidence that Saul's zeal was for himself, and not for the honor of God. He declared his object to be, not "that the Lord may be avenged on His enemies," but "that I may be avenged on mine enemies."

    The prohibition resulted in leading the people to transgress the command of God. They had been engaged in warfare all day, and were faint for want of food; and as soon as the hours of restriction were over, they fell upon the spoil and devoured the flesh with the blood, thus violating the law that forbade the eating of blood.

    During the day's battle Jonathan, who had not heard of the king's command, unwittingly offended by eating a little honey as he passed through a wood. Saul learned of this at evening. He had declared that the violation of his edict should be punished with death; and though Jonathan had not been guilty of a willful sin, though God had miraculously preserved his life and had wrought deliverance through him, the king declared that the sentence must be executed. To spare the life of his son would have been an acknowledgment on the part of Saul that he had sinned in making so rash a vow. This would have been humiliating to his pride. "God do so, and more also," was his terrible sentence: "thou shalt surely die, Jonathan."

    Saul could not claim the honor of the victory, but he hoped to be honored for his zeal in maintaining the sacredness of his oath. Even at the sacrifice of his son, he would impress upon his subjects the fact that the royal authority must be maintained. At Gilgal, but a short time before, Saul had presumed to officiate as priest, contrary to the command of God. When reproved by Samuel, he had stubbornly justified himself. Now, when his own command was disobeyed--though the command was unreasonable and had been violated through ignorance--the king and father sentenced his son to death.

    The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, "Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day." The proud monarch dared not disregard this unanimous verdict, and the life of Jonathan was preserved.

    Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan's deliverance was a severe reproof to the king's rashness. He felt a presentiment that his curses would return upon his own head. He did not longer continue the war with the Philistines, but returned to his home, moody and dissatisfied.

    Those who are most ready to excuse or justify themselves in sin are often most severe in judging and condemning others. Many, like Saul, bring upon themselves the displeasure of God, but they reject counsel and despise reproof. Even when convinced that the Lord is not with them, they refuse to see in themselves the cause of their trouble. They cherish a proud, boastful spirit, while they indulge in cruel judgment or severe rebuke of others who are better than they. Well would it be for such self-constituted judges to ponder those words of Christ: "With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." Matthew 7:2.

    Often those who are seeking to exalt themselves are brought into positions where their true character is revealed. So it was in the case of Saul. His own course convinced the people that kingly honor and authority were dearer to him than justice, mercy, or benevolence. Thus the people were led to see their error in rejecting the government that God had given them. They had exchanged the pious prophet, whose prayers had brought down blessings, for a king who in his blind zeal had prayed for a curse upon them.

    Had not the men of Israel interposed to save the life of Jonathan, their deliverer would have perished by the king's decree. With what misgivings must that people afterward have followed Saul's guidance! How bitter the thought that he had been placed upon the throne by their own act! The Lord bears long with the waywardness of men, and to all He grants opportunity to see and forsake their sins; but while He may seem to prosper those who disregard His will and despise His warnings, He will, in His own time, surely make manifest their folly.

    http://www.whiteestate.org/books/pp/pp61.html Saul had failed to bear the test of faith in the trying situation at Gilgal, and had brought dishonor upon the service of God; but his errors were not yet irretrievable, and the Lord would grant him another opportunity to learn the lesson of unquestioning faith in His word and obedience to His commands.

    When reproved by the prophet at Gilgal, Saul saw no great sin in the course he had pursued. He felt that he had been treated unjustly, and endeavored to vindicate his actions and offered excuses for his error. From that time he had little intercourse with the prophet. Samuel loved Saul as his own son, while Saul, bold and ardent in temper, had held the prophet in high regard; but he resented Samuel's rebuke, and thenceforth avoided him so far as possible.

    But the Lord sent His servant with another message to Saul. By obedience he might still prove his fidelity to God and his worthiness to walk before Israel. Samuel came to the king and delivered the word of the Lord. That the monarch might realize the importance of heeding the command, Samuel expressly declared that he spoke by divine direction, by the same authority that had called Saul to the throne. The prophet said, "Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass." The Amalekites had been the first to make war upon Israel in the wilderness; and for this sin, together with their defiance of God and their debasing idolatry, the Lord, through Moses, had pronounced sentence upon them. By divine direction the history of their cruelty toward Israel had been recorded, with the command, "Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it." Deuteronomy 25:19. For four hundred years the execution of this sentence had been deferred; but the Amalekites had not turned from their sins. The Lord knew that this wicked people would, if it were possible, blot out His people and His worship from the earth. Now the time had come for the sentence, so long delayed, to be executed.

    The forbearance that God has exercised toward the wicked, emboldens men in transgression; but their punishment will be none the less certain and terrible for being long delayed. "The Lord shall rise up as in Mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act." Isaiah 28:21. To our merciful God the act of punishment is a strange act. "As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live." Ezekiel 33:11. The Lord is "merciful and gracious, long-suffering, and abundant in goodness and truth, . . . forgiving iniquity and transgression and sin." Yet He will "by no means clear the guilty." Exodus 34:6, 7. While He does not delight in vengeance, He will execute judgment upon the transgressors of His law. He is forced to do this, to preserve the inhabitants of the earth from utter depravity and ruin. In order to save some He must cut off those who have become hardened in sin. "The Lord is slow to anger, and great in power, and will not at all acquit the wicked." Nahum 1:3. By terrible things in righteousness He will vindicate the authority of His downtrodden law. And the very fact of His reluctance to execute justice testifies to the enormity of the sins that call forth His judgments and to the severity of the retribution awaiting the transgressor.

    But while inflicting judgment, God remembered mercy. The Amalekites were to be destroyed, but the Kenites, who dwelt among them, were spared. This people, though not wholly free from idolatry, were worshipers of God and were friendly to Israel. Of this tribe was the brother-in-law of Moses, Hobab, who had accompanied the Israelites in their travels through the wilderness, and by his knowledge of the country had rendered them valuable assistance.

    Since the defeat of the Philistines at Michmash, Saul had made war against Moab, Ammon, and Edom, and against the Amalekites and the Philistines; and wherever he turned his arms, he gained fresh victories. On receiving the commission against the Amalekites, he at once proclaimed war. To his own authority was added that of the prophet, and at the call to battle the men of Israel flocked to his standard. The expedition was not to be entered upon for the purpose of self-aggrandizement; the Israelites were not to receive either the honor of the conquest or the spoils of their enemies. They were to engage in the war solely as an act of obedience to God, for the purpose of executing His judgment upon the Amalekites. God intended that all nations should behold the doom of that people that had defied His sovereignty, and should mark that they were destroyed by the very people whom they had despised.

    "Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt. And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly."

    This victory over the Amalekites was the most brilliant victory that Saul had ever gained, and it served to rekindle the pride of heart that was his greatest peril. The divine edict devoting the enemies of God to utter destruction was but partially fulfilled. Ambitious to heighten the honor of his triumphal return by the presence of a royal captive, Saul ventured to imitate the customs of the nations around him and spared Agag, the fierce and warlike king of the Amalekites. The people reserved for themselves the finest of the flocks, herds, and beasts of burden, excusing their sin on the ground that the cattle were reserved to be offered as sacrifices to the Lord. It was their purpose, however, to use these merely as a substitute, to save their own cattle.

    Saul had now been subjected to the final test. His presumptuous disregard of the will of God, showing his determination to rule as an independent monarch, proved that he could not be trusted with royal power as the vicegerent of the Lord. While Saul and his army were marching home in the flush of victory, there was deep anguish in the home of Samuel the prophet. He had received a message from the Lord denouncing the course of the king: "It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments." The prophet was deeply grieved over the course of the rebellious king, and he wept and prayed all night for a reversing of the terrible sentence.

    God's repentance is not like man's repentance. "The Strength of Israel will not lie nor repent: for He is not a man, that He should repent." Man's repentance implies a change of mind. God's repentance implies a change of circumstances and relations. Man may change his relation to God by complying with the conditions upon which he may be brought into the divine favor, or he may, by his own action, place himself outside the favoring condition; but the Lord is the same "yesterday, and today, and forever." Hebrews 13:8. Saul's disobedience changed his relation to God; but the conditions of acceptance with God were unaltered--God's requirements were still the same, for with Him there "is no variableness, neither shadow of turning." James 1:17.

    With an aching heart the prophet set forth the next morning to meet the erring king. Samuel cherished a hope that, upon reflection, Saul might become conscious of his sin, and by repentance and humiliation be again restored to the divine favor. But when the first step is taken in the path of transgression the way becomes easy. Saul, debased by his disobedience, came to meet Samuel with a lie upon his lips. He exclaimed, "Blessed be thou of the Lord: I have performed the commandment of the Lord."

    The sounds that fell on the prophet's ears disproved the statement of the disobedient king. To the pointed question, "What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?" Saul made answer, "They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed." The people had obeyed Saul's directions; but in order to shield himself, he was willing to charge upon them the sin of his disobedience.

    The message of Saul's rejection brought unspeakable grief to the heart of Samuel. It had to be delivered before the whole army of Israel, when they were filled with pride and triumphal rejoicing over a victory that was accredited to the valor and generalship of their king, for Saul had not associated God with the success of Israel in this conflict; but when the prophet saw the evidence of Saul's rebellion, he was stirred with indignation that he, who had been so highly favored of God, should transgress the commandment of Heaven and lead Israel into sin. Samuel was not deceived by the subterfuge of the king. With mingled grief and indignation he declared, "Stay, and I will tell thee what the Lord hath said to me this night. . . . When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?" He repeated the command of the Lord concerning Amalek, and demanded the reason of the king's disobedience.

    Saul persisted in self-justification: "Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal."

    In stern and solemn words the prophet swept away the refuge of lies and pronounced the irrevocable sentence: "Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, He hath also rejected thee from being king."

    As the king heard this fearful sentence he cried out, "I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice." Terrified by the denunciation of the prophet, Saul acknowledged his guilt, which he had before stubbornly denied; but he still persisted in casting blame upon the people, declaring that he had sinned through fear of them.

    It was not sorrow for sin, but fear of its penalty, that actuated the king of Israel as he entreated Samuel, "I pray thee, pardon my sin, and turn again with me, that I may worship the Lord." If Saul had had true repentance, he would have made public confession of his sin; but it was his chief anxiety to maintain his authority and retain the allegiance of the people. He desired the honor of Samuel's presence in order to strengthen his own influence with the nation.

    "I will not return with thee," was the answer of the prophet: "for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel." As Samuel turned to depart, the king, in an agony of fear, laid hold of his mantle to hold him back, but it rent in his hands. Upon this, the prophet declared, "The Lord hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou."

    Saul was more disturbed by the alienation of Samuel than by the displeasure of God. He knew that the people had greater confidence in the prophet than in himself. Should another by divine command be now anointed king, Saul felt that it would be impossible to maintain his own authority. He feared an immediate revolt should Samuel utterly forsake him. Saul entreated the prophet to honor him before the elders and the people by publicly uniting with him in a religious service. By divine direction Samuel yielded to the king's request, that no occasion might be given for a revolt. But he remained only as a silent witness of the service.

    An act of justice, stern and terrible, was yet to be performed. Samuel must publicly vindicate the honor of God and rebuke the course of Saul. He commanded that the king of the Amalekites be brought before him. Above all who had fallen by the sword of Israel, Agag was the most guilty and merciless; one who had hated and sought to destroy the people of God, and whose influence had been strongest to promote idolatry. He came at the prophet's command, flattering himself that the danger of death was past. Samuel declared: "As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the Lord." This done, Samuel returned to his home at Ramah, Saul to his at Gibeah. Only once thereafter did the prophet and the king ever meet each other.

    When called to the throne, Saul had a humble opinion of his own capabilities, and was willing to be instructed. He was deficient in knowledge and experience and had serious defects of character. But the Lord granted him the Holy Spirit as a guide and helper, and placed him in a position where he could develop the qualities requisite for a ruler of Israel. Had he remained humble, seeking constantly to be guided by divine wisdom, he would have been enabled to discharge the duties of his high position with success and honor. Under the influence of divine grace every good quality would have been gaining strength, while evil tendencies would have lost their power. This is the work which the Lord proposes to do for all who consecrate themselves to Him. There are many whom He has called to positions in His work because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. He will reveal to them their defects of character, and to all who seek His aid He will give strength to correct their errors.

    But Saul presumed upon his exaltation, and dishonored God by unbelief and disobedience. Though when first called to the throne he was humble and self-distrustful, success made him self-confident. The very first victory of his reign had kindled that pride of heart which was his greatest danger. The valor and military skill displayed in the deliverance of Jabesh-gilead had roused the enthusiasm of the whole nation. The people honored their king, forgetting that he was but the agent by whom God had wrought; and though at first Saul ascribed the glory to God, he afterward took honor to himself. He lost sight of his dependence upon God, and in heart departed from the Lord. Thus the way was prepared for his sin of presumption and sacrilege at Gilgal. The same blind self-confidence led him to reject Samuel's reproof. Saul acknowledged Samuel to be a prophet sent from God; hence he should have accepted the reproof, though he could not himself see that he had sinned. Had he been willing to see and confess his error, this bitter experience would have proved a safeguard for the future.

    If the Lord had then separated Himself entirely from Saul, He would not have again spoken to him through His prophet, entrusting him with a definite work to perform, that he might correct the errors of the past. When one who professes to be a child of God becomes careless in doing His will, thereby influencing others to be irreverent and unmindful of the Lord's injunctions, it is still possible for his failures to be turned into victories if he will but accept reproof with true contrition of soul and return to God in humility and faith. The humiliation of defeat often proves a blessing by showing us our inability to do the will of God without His aid.

    When Saul turned away from the reproof sent him by God's Holy Spirit, and persisted in his stubborn self-justification, he rejected the only means by which God could work to save him from himself. He had willfully separated himself from God. He could not receive divine help or guidance until he should return to God by confession of his sin.

    At Gilgal, Saul had made an appearance of great conscientiousness, as he stood before the army of Israel offering up a sacrifice to God. But his piety was not genuine. A religious service performed in direct opposition to the command of God only served to weaken Saul's hands, placing him beyond the help that God was so willing to grant him.

    In his expedition against Amalek, Saul thought he had done all that was essential of that which the Lord had commanded him; but the Lord was not pleased with partial obedience, nor willing to pass over what had been neglected through so plausible a motive. God has given men no liberty to depart from His requirements. The Lord had declared to Israel, "Ye shall not do . . . every man whatsoever is right in his own eyes;" but ye shall "observe and hear all these words which I command thee." Deuteronomy 12:8, 28. In deciding upon any course of action we are not to ask whether we can see that harm will result from it, but whether it is in keeping with the will of God. "There is a way which seemeth right unto a man; but the end thereof are the ways of death." Proverbs 14:12.

    "To obey is better than sacrifice." The sacrificial offerings were in themselves of no value in the sight of God. They were designed to express on the part of the offerer penitence for sin and faith in Christ and to pledge future obedience to the law of God. But without penitence, faith, and an obedient heart, the offerings were worthless. When, in direct violation of God's command, Saul proposed to present a sacrifice of that which God had devoted to destruction, open contempt was shown for the divine authority. The service would have been an insult to Heaven. Yet with the sin of Saul and its result before us, how many are pursuing a similar course. While they refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands.

    "Rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry." Rebellion originated with Satan, and all rebellion against God is directly due to satanic influence. Those who set themselves against the government of God have entered into an alliance with the archapostate, and he will exercise his power and cunning to captivate the senses and mislead the understanding. He will cause everything to appear in a false light. Like our first parents, those who are under his bewitching spell see only the great benefits to be received by transgression.

    No stronger evidence can be given of Satan's delusive power than that many who are thus led by him deceive themselves with the belief that they are in the service of God. When Korah, Dathan, and Abiram rebelled against the authority of Moses, they thought they were opposing only a human leader, a man like themselves; and they came to believe that they were verily doing God service. But in rejecting God's chosen instrument they rejected Christ; they insulted the Spirit of God. So, in the days of Christ, the Jewish scribes and elders, who professed great zeal for the honor of God, crucified His Son. The same spirit still exists in the hearts of those who set themselves to follow their own will in opposition to the will of God.

    Saul had had the most ample proof that Samuel was divinely inspired. His venturing to disregard the command of God through the prophet was against the dictates of reason and sound judgment. His fatal presumption must be attributed to satanic sorcery. Saul had manifested great zeal in suppressing idolatry and witchcraft; yet in his disobedience to the divine command he had been actuated by the same spirit of opposition to God and had been as really inspired by Satan as are those who practice sorcery; and when reproved, he had added stubbornness to rebellion. He could have offered no greater insult to the Spirit of God had he openly united with idolaters.

    It is a perilous step to slight the reproofs and warnings of God's word or of His Spirit. Many, like Saul, yield to temptation until they become blind to the true character of sin. They flatter themselves that they have had some good object in view, and have done no wrong in departing from the Lord's requirements. Thus they do despite to the Spirit of grace, until its voice is no longer heard, and they are left to the delusions which they have chosen.

    In Saul, God had given to Israel a king after their own heart, as Samuel said when the kingdom was confirmed to Saul at Gilgal, "Behold the king whom ye have chosen, and whom ye have desired." 1 Samuel 12:13. Comely in person, of noble stature and princely bearing, his appearance accorded with their conceptions of royal dignity; and his personal valor and his ability in the conduct of armies were the qualities which they regarded as best calculated to secure respect and honor from other nations. They felt little solicitude that their king should possess those higher qualities which alone could fit him to rule which justice and equity. They did not ask for one who had true nobility of character, who possessed the love and fear of God. They had not sought counsel from God as to the qualities a ruler should possess, in order to preserve their distinctive, holy character as His chosen people. They were not seeking God's way, but their own way. Therefore God gave them such a king as they desired--one whose character was a reflection of their own. Their hearts were not in submission to God, and their king also was unsubdued by divine grace. Under the rule of this king they would obtain the experience necessary in order that they might see their error, and return to their allegiance to God.

    Yet the Lord, having placed on Saul the responsibility of the kingdom, did not leave him to himself. He caused the Holy Spirit to rest upon Saul to reveal to him his own weakness and his need of divine grace; and had Saul relied upon God, God would have been with him. So long as his will was controlled by the will of God, so long as he yielded to the discipline of His Spirit, God could crown his efforts with success. But when Saul chose to act independently of God, the Lord could no longer be his guide, and was forced to set him aside. Then He called to the throne "a man after His own heart" (1 Samuel 13:14)--not one who was faultless in character, but who, instead of trusting to himself, would rely upon God, and be guided by His Spirit; who, when he sinned, would submit to reproof and correction.

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