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    United States AI Solar System (4)

    orthodoxymoron
    orthodoxymoron


    Posts : 13654
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Wed Dec 13, 2017 1:47 am

    Hear my cry, O God; attend unto my prayer. 2 From the end of the earth will I cry unto thee, when my heart is overwhelmed : lead me to the rock that is higher than I. 3 For thou hast been a shelter for me, and a strong tower from the enemy . 4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. 5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. 6 Thou wilt prolong the king's life : and his years as many generations. 7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him. 8 So will I sing praise unto thy name for ever, that I may daily perform my vows.

    Truly my soul waiteth upon God: from him cometh my salvation. 2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved . 3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. 4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. 5 My soul, wait thou only upon God; for my expectation is from him. 6 He only is my rock and my salvation: he is my defence; I shall not be moved . 7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. 8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. 9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. 10 Trust not in oppression, and become not vain in robbery: if riches increase , set not your heart upon them. 11 God hath spoken once; twice have I heard this; that power belongeth unto God. 12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

    O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; 2 To see thy power and thy glory, so as I have seen thee in the sanctuary. 3 Because thy lovingkindness is better than life, my lips shall praise thee. 4 Thus will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: 6 When I remember thee upon my bed, and meditate on thee in the night watches. 7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice . 8 My soul followeth hard after thee: thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth. 10 They shall fall by the sword : they shall be a portion for foxes. 11 But the king shall rejoice in God; every one that sweareth by him shall glory : but the mouth of them that speak lies shall be stopped .

    Hear my voice, O God, in my prayer: preserve my life from fear of the enemy . 2 Hide me from the secret counsel of the wicked ; from the insurrection of the workers of iniquity: 3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: 4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil matter: they commune of laying snares privily ; they say , Who shall see them? 6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. 7 But God shall shoot at them with an arrow; suddenly shall they be wounded. 8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away . 9 And all men shall fear , and shall declare the work of God; for they shall wisely consider of his doing. 10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory .

    Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed . 2 O thou that hearest prayer, unto thee shall all flesh come . 3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away . 4 Blessed is the man whom thou choosest , and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. 5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: 6 Which by his strength setteth fast the mountains; being girded with power: 7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. 8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice . 9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. 10 Thou waterest the ridges thereof abundantly : thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; and thy paths drop fatness. 12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side . 13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy , they also sing.

    Make a joyful noise unto God, all ye lands: 2 Sing forth the honour of his name: make his praise glorious. 3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. 5 Come and see the works of God: he is terrible in his doing toward the children of men. 6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him. 7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah. 8 O bless our God, ye people, and make the voice of his praise to be heard : 9 Which holdeth our soul in life, and suffereth not our feet to be moved. 10 For thou, O God, hast proved us: thou hast tried us, as silver is tried . 11 Thou broughtest us into the net; thou laidst affliction upon our loins. 12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. 13 I will go into thy house with burnt offerings: I will pay thee my vows, 14 Which my lips have uttered , and my mouth hath spoken , when I was in trouble. 15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah. 16 Come and hear , all ye that fear God, and I will declare what he hath done for my soul. 17 I cried unto him with my mouth, and he was extolled with my tongue. 18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God hath heard me; he hath attended to the voice of my prayer. 20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.

    God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2 That thy way may be known upon earth, thy saving health among all nations. 3 Let the people praise thee, O God; let all the people praise thee. 4 O let the nations be glad and sing for joy : for thou shalt judge the people righteously, and govern the nations upon earth. Selah. 5 Let the people praise thee, O God; let all the people praise thee. 6 Then shall the earth yield her increase; and God, even our own God, shall bless us. 7 God shall bless us; and all the ends of the earth shall fear him.

    Let God arise , let his enemies be scattered : let them also that hate him flee before him. 2 As smoke is driven away , so drive them away : as wax melteth before the fire, so let the wicked perish at the presence of God. 3 But let the righteous be glad ; let them rejoice before God: yea, let them exceedingly rejoice . 4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. 5 A father of the fatherless, and a judge of the widows, is God in his holy habitation. 6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. 7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: 8 The earth shook , the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. 9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary . 10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. 11 The Lord gave the word: great was the company of those that published it. 12 Kings of armies did flee apace : and she that tarried at home divided the spoil. 13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. 14 When the Almighty scattered kings in it, it was white as snow in Salmon. 15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. 16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in ; yea, the LORD will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

    Thou hast ascended on high, thou hast led captivity captive : thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. 19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah. 20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. 21 But God shall wound the head of his enemies , and the hairy scalp of such an one as goeth on still in his trespasses. 22 The Lord said , I will bring again from Bashan, I will bring my people again from the depths of the sea: 23 That thy foot may be dipped in the blood of thine enemies , and the tongue of thy dogs in the same. 24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. 25 The singers went before , the players on instruments followed after; among them were the damsels playing with timbrels . 26 Bless ye God in the congregations, even the Lord, from the fountain of Israel. 27 There is little Benjamin with their ruler , the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. 28 Thy God hath commanded thy strength: strengthen , O God, that which thou hast wrought for us. 29 Because of thy temple at Jerusalem shall kings bring presents unto thee. 30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. 31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. 32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: 33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. 34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. 35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

    Save me, O God; for the waters are come in unto my soul. 2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. 3 I am weary of my crying : my throat is dried : mine eyes fail while I wait for my God. 4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty : then I restored that which I took not away . 5 O God, thou knowest my foolishness; and my sins are not hid from thee. 6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. 7 Because for thy sake I have borne reproach; shame hath covered my face. 8 I am become a stranger unto my brethren, and an alien unto my mother's children. 9 For the zeal of thine house hath eaten me up ; and the reproaches of them that reproached thee are fallen upon me. 10 When I wept , and chastened my soul with fasting, that was to my reproach. 11 I made sackcloth also my garment; and I became a proverb to them. 12 They that sit in the gate speak against me; and I was the song of the drunkards . 13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. 14 Deliver me out of the mire, and let me not sink : let me be delivered from them that hate me, and out of the deep waters. 15 Let not the waterflood overflow me, neither let the deep swallow me up , and let not the pit shut her mouth upon me. 16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

    And hide not thy face from thy servant; for I am in trouble : hear me speedily. 18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies . 19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. 20 Reproach hath broken my heart; and I am full of heaviness : and I looked for some to take pity , but there was none; and for comforters , but I found none. 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink . 22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened , that they see not; and make their loins continually to shake . 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate ; and let none dwell in their tents. 26 For they persecute him whom thou hast smitten ; and they talk to the grief of those whom thou hast wounded. 27 Add iniquity unto their iniquity: and let them not come into thy righteousness. 28 Let them be blotted out of the book of the living, and not be written with the righteous. 29 But I am poor and sorrowful : let thy salvation, O God, set me up on high . 30 I will praise the name of God with a song, and will magnify him with thanksgiving. 31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs . 32 The humble shall see this, and be glad : and your heart shall live that seek God. 33 For the LORD heareth the poor, and despiseth not his prisoners. 34 Let the heaven and earth praise him, the seas, and every thing that moveth therein. 35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession . 36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

    Make haste, O God, to deliver me; make haste to help me, O LORD. 2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion , that desire my hurt. 3 Let them be turned back for a reward of their shame that say , Aha, aha. 4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified . 5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer ; O LORD, make no tarrying .

    In thee, O LORD, do I put my trust : let me never be put to confusion . 2 Deliver me in thy righteousness, and cause me to escape : incline thine ear unto me, and save me. 3 Be thou my strong habitation, whereunto I may continually resort : thou hast given commandment to save me; for thou art my rock and my fortress. 4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man . 5 For thou art my hope, O Lord GOD: thou art my trust from my youth. 6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee. 7 I am as a wonder unto many; but thou art my strong refuge. 8 Let my mouth be filled with thy praise and with thy honour all the day. 9 Cast me not off in the time of old age; forsake me not when my strength faileth . 10 For mine enemies speak against me; and they that lay wait for my soul take counsel together, 11 Saying , God hath forsaken him: persecute and take him; for there is none to deliver him. 12 O God, be not far from me: O my God, make haste for my help. 13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt. 14 But I will hope continually, and will yet praise thee more and more . 15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. 16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only. 17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works . 18 Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come . 19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! 20 Thou, which hast shewed me great and sore troubles, shalt quicken me again , and shalt bring me up again from the depths of the earth. 21 Thou shalt increase my greatness, and comfort me on every side . 22 I will also praise thee with the psaltery , even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel. 23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed . 24 My tongue also shall talk of thy righteousness all the day long: for they are confounded , for they are brought unto shame , that seek my hurt.

    Give the king thy judgments, O God, and thy righteousness unto the king's son. 2 He shall judge thy people with righteousness, and thy poor with judgment. 3 The mountains shall bring peace to the people, and the little hills, by righteousness. 4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor . 5 They shall fear thee as long as the sun and moon endure, throughout all generations. 6 He shall come down like rain upon the mown grass: as showers that water the earth. 7 In his days shall the righteous flourish ; and abundance of peace so long as the moon endureth. 8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth. 9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. 10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. 11 Yea, all kings shall fall down before him: all nations shall serve him. 12 For he shall deliver the needy when he crieth ; the poor also, and him that hath no helper . 13 He shall spare the poor and needy, and shall save the souls of the needy. 14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. 15 And he shall live , and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised . 16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. 17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed . 18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things . 19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. 20 The prayers of David the son of Jesse are ended .

    Truly God is good to Israel, even to such as are of a clean heart. 2 But as for me, my feet were almost gone ; my steps had well nigh slipped . 3 For I was envious at the foolish , when I saw the prosperity of the wicked. 4 For there are no bands in their death: but their strength is firm. 5 They are not in trouble as other men; neither are they plagued like other men. 6 Therefore pride compasseth them about as a chain ; violence covereth them as a garment. 7 Their eyes stand out with fatness: they have more than heart could wish. 8 They are corrupt , and speak wickedly concerning oppression: they speak loftily. 9 They set their mouth against the heavens, and their tongue walketh through the earth. 10 Therefore his people return hither: and waters of a full cup are wrung out to them. 11 And they say , How doth God know ? and is there knowledge in the most High? 12 Behold, these are the ungodly, who prosper in the world; they increase in riches. 13 Verily I have cleansed my heart in vain, and washed my hands in innocency. 14 For all the day long have I been plagued , and chastened every morning. 15 If I say , I will speak thus; behold, I should offend against the generation of thy children. 16 When I thought to know this, it was too painful for me; 17 Until I went into the sanctuary of God; then understood I their end. 18 Surely thou didst set them in slippery places: thou castedst them down into destruction. 19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors. 20 As a dream when one awaketh ; so, O Lord, when thou awakest, thou shalt despise their image. 21 Thus my heart was grieved , and I was pricked in my reins. 22 So foolish was I, and ignorant : I was as a beast before thee. 23 Nevertheless I am continually with thee: thou hast holden me by my right hand. 24 Thou shalt guide me with thy counsel, and afterward receive me to glory. 25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. 26 My flesh and my heart faileth : but God is the strength of my heart, and my portion for ever. 27 For, lo, they that are far from thee shall perish : thou hast destroyed all them that go a whoring from thee. 28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

    O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? 2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed ; this mount Zion, wherein thou hast dwelt . 3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. 4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. 5 A man was famous according as he had lifted up axes upon the thick trees. 6 But now they break down the carved work thereof at once with axes and hammers. 7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. 8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. 9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. 10 O God, how long shall the adversary reproach ? shall the enemy blaspheme thy name for ever? 11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom . 12 For God is my King of old, working salvation in the midst of the earth. 13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. 16 The day is thine, the night also is thine: thou hast prepared the light and the sun. 17 Thou hast set all the borders of the earth: thou hast made summer and winter. 18 Remember this, that the enemy hath reproached , O LORD, and that the foolish people have blasphemed thy name. 19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. 20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. 21 O let not the oppressed return ashamed : let the poor and needy praise thy name. 22 Arise , O God, plead thine own cause: remember how the foolish man reproacheth thee daily. 23 Forget not the voice of thine enemies : the tumult of those that rise up against thee increaseth continually.

    Unto thee, O God, do we give thanks , unto thee do we give thanks : for that thy name is near thy wondrous works declare . 2 When I shall receive the congregation I will judge uprightly. 3 The earth and all the inhabitants thereof are dissolved : I bear up the pillars of it. Selah. 4 I said unto the fools , Deal not foolishly : and to the wicked, Lift not up the horn: 5 Lift not up your horn on high: speak not with a stiff neck. 6 For promotion cometh neither from the east, nor from the west, nor from the south. 7 But God is the judge : he putteth down one, and setteth up another. 8 For in the hand of the LORD there is a cup, and the wine is red ; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out , and drink them. 9 But I will declare for ever; I will sing praises to the God of Jacob. 10 All the horns of the wicked also will I cut off ; but the horns of the righteous shall be exalted .

    In Judah is God known : his name is great in Israel. 2 In Salem also is his tabernacle, and his dwelling place in Zion. 3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. 4 Thou art more glorious and excellent than the mountains of prey. 5 The stouthearted are spoiled , they have slept their sleep: and none of the men of might have found their hands. 6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep . 7 Thou, even thou, art to be feared : and who may stand in thy sight when once thou art angry? 8 Thou didst cause judgment to be heard from heaven; the earth feared , and was still , 9 When God arose to judgment, to save all the meek of the earth. Selah. 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain . 11 Vow , and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. 12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

    I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted . 3 I remembered God, and was troubled : I complained , and my spirit was overwhelmed . Selah. 4 Thou holdest mine eyes waking: I am so troubled that I cannot speak . 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search . 7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore ? 9 Hath God forgotten to be gracious ? hath he in anger shut up his tender mercies? Selah. 10 And I said , This is my infirmity : but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid : the depths also were troubled . 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad . 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook . 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known . 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

    Give ear , O my people, to my law: incline your ears to the words of my mouth. 2 I will open my mouth in a parable: I will utter dark sayings of old: 3 Which we have heard and known , and our fathers have told us. 4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done . 5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born ; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright , and whose spirit was not stedfast with God. 9 The children of Ephraim, being armed , and carrying bows, turned back in the day of battle. 10 They kept not the covenant of God, and refused to walk in his law; 11 And forgat his works, and his wonders that he had shewed them. 12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. 13 He divided the sea, and caused them to pass through ; and he made the waters to stand as an heap. 14 In the daytime also he led them with a cloud, and all the night with a light of fire. 15 He clave the rocks in the wilderness, and gave them drink as out of the great depths. 16 He brought streams also out of the rock, and caused waters to run down like rivers. 17 And they sinned yet more against him by provoking the most High in the wilderness. 18 And they tempted God in their heart by asking meat for their lust. 19 Yea, they spake against God; they said , Can God furnish a table in the wilderness? 20 Behold, he smote the rock, that the waters gushed out , and the streams overflowed ; can he give bread also? can he provide flesh for his people? 21 Therefore the LORD heard this, and was wroth : so a fire was kindled against Jacob, and anger also came up against Israel; 22 Because they believed not in God, and trusted not in his salvation: 23 Though he had commanded the clouds from above, and opened the doors of heaven, 24 And had rained down manna upon them to eat , and had given them of the corn of heaven.

    Man did eat angels' food: he sent them meat to the full. 26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind. 27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: 28 And he let it fall in the midst of their camp, round about their habitations. 29 So they did eat , and were well filled : for he gave them their own desire; 30 They were not estranged from their lust. But while their meat was yet in their mouths, 31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. 32 For all this they sinned still, and believed not for his wondrous works . 33 Therefore their days did he consume in vanity, and their years in trouble. 34 When he slew them, then they sought him: and they returned and enquired early after God. 35 And they remembered that God was their rock, and the high God their redeemer . 36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. 37 For their heart was not right with him, neither were they stedfast in his covenant. 38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away , and did not stir up all his wrath. 39 For he remembered that they were but flesh; a wind that passeth away , and cometh not again . 40 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel. 42 They remembered not his hand, nor the day when he delivered them from the enemy. 43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan: 44 And had turned their rivers into blood; and their floods , that they could not drink . 45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. 46 He gave also their increase unto the caterpiller, and their labour unto the locust. 47 He destroyed their vines with hail, and their sycomore trees with frost. 48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

    He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: 52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock. 53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies . 54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased . 55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. 56 Yet they tempted and provoked the most high God, and kept not his testimonies: 57 But turned back , and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. 58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images. 59 When God heard this, he was wroth , and greatly abhorred Israel: 60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men; 61 And delivered his strength into captivity, and his glory into the enemy's hand. 62 He gave his people over also unto the sword; and was wroth with his inheritance. 63 The fire consumed their young men; and their maidens were not given to marriage . 64 Their priests fell by the sword; and their widows made no lamentation . 65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. 66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach. 67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: 68 But chose the tribe of Judah, the mount Zion which he loved . 69 And he built his sanctuary like high palaces, like the earth which he hath established for ever. 70 He chose David also his servant, and took him from the sheepfolds : 71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. 72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

    O God, the heathen are come into thine inheritance; thy holy temple have they defiled ; they have laid Jerusalem on heaps. 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. 3 Their blood have they shed like water round about Jerusalem; and there was none to bury them. 4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us. 5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire? 6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. 7 For they have devoured Jacob, and laid waste his dwelling place. 8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low . 9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. 10 Wherefore should the heathen say , Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed . 11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; 12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. 13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

    Give ear , O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth . 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. 3 Turn us again , O God, and cause thy face to shine ; and we shall be saved . 4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? 5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure. 6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. 7 Turn us again , O God of hosts, and cause thy face to shine ; and we shall be saved . 8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. 9 Thou preparedst room before it, and didst cause it to take deep root , and it filled the land. 10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. 11 She sent out her boughs unto the sea, and her branches unto the river. 12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? 13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it. 14 Return , we beseech thee, O God of hosts: look down from heaven, and behold , and visit this vine; 15 And the vineyard which thy right hand hath planted , and the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down : they perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. 18 So will not we go back from thee: quicken us, and we will call upon thy name. 19 Turn us again , O LORD God of hosts, cause thy face to shine ; and we shall be saved .

    Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. 6 I removed his shoulder from the burden: his hands were delivered from the pots. 7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. 8 Hear , O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; 9 There shall no strange god be in thee; neither shalt thou worship any strange god. 10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide , and I will fill it. 11 But my people would not hearken to my voice; and Israel would none of me. 12 So I gave them up unto their own hearts' lust: and they walked in their own counsels. 13 Oh that my people had hearkened unto me, and Israel had walked in my ways! 14 I should soon have subdued their enemies , and turned my hand against their adversaries. 15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. 16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

    God standeth in the congregation of the mighty; he judgeth among the gods. 2 How long will ye judge unjustly, and accept the persons of the wicked? Selah. 3 Defend the poor and fatherless: do justice to the afflicted and needy . 4 Deliver the poor and needy: rid them out of the hand of the wicked. 5 They know not, neither will they understand ; they walk on in darkness: all the foundations of the earth are out of course . 6 I have said , Ye are gods; and all of you are children of the most High. 7 But ye shall die like men, and fall like one of the princes. 8 Arise , O God, judge the earth: for thou shalt inherit all nations.

    Keep not thou silence, O God: hold not thy peace , and be not still , O God. 2 For, lo, thine enemies make a tumult : and they that hate thee have lifted up the head. 3 They have taken crafty counsel against thy people, and consulted against thy hidden ones . 4 They have said , Come , and let us cut them off from being a nation; that the name of Israel may be no more in remembrance . 5 For they have consulted together with one consent: they are confederate against thee: 6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; 7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; 8 Assur also is joined with them: they have holpen the children of Lot. Selah. 9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: 10 Which perished at Endor: they became as dung for the earth. 11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: 12 Who said , Let us take to ourselves the houses of God in possession . 13 O my God, make them like a wheel; as the stubble before the wind. 14 As the fire burneth a wood, and as the flame setteth the mountains on fire ; 15 So persecute them with thy tempest, and make them afraid with thy storm. 16 Fill their faces with shame; that they may seek thy name, O LORD. 17 Let them be confounded and troubled for ever; yea, let them be put to shame , and perish : 18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

    How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth , yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah. 5 Blessed is the man whose strength is in thee; in whose heart are the ways of them. 6 Who passing through the valley of Baca make it a well; the rain also filleth the pools. 7 They go from strength to strength, every one of them in Zion appeareth before God. 8 O LORD God of hosts, hear my prayer: give ear , O God of Jacob. Selah. 9 Behold , O God our shield, and look upon the face of thine anointed. 10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. 11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. 12 O LORD of hosts, blessed is the man that trusteth in thee.

    LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. 3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. 4 Turn us, O God of our salvation, and cause thine anger toward us to cease . 5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? 6 Wilt thou not revive us again : that thy people may rejoice in thee? 7 Shew us thy mercy, O LORD, and grant us thy salvation. 8 I will hear what God the LORD will speak : for he will speak peace unto his people, and to his saints: but let them not turn again to folly. 9 Surely his salvation is nigh them that fear him; that glory may dwell in our land. 10 Mercy and truth are met together ; righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness shall look down from heaven. 12 Yea, the LORD shall give that which is good; and our land shall yield her increase. 13 Righteousness shall go before him; and shall set us in the way of his steps.

    Bow down thine ear, O LORD, hear me: for I am poor and needy. 2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord: for I cry unto thee daily. 4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. 6 Give ear , O LORD, unto my prayer; and attend to the voice of my supplications. 7 In the day of my trouble I will call upon thee: for thou wilt answer me. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. 10 For thou art great, and doest wondrous things : thou art God alone. 11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. 13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. 14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. 15 But thou, O Lord, art a God full of compassion, and gracious, longsuffering , and plenteous in mercy and truth. 16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. 17 Shew me a token for good; that they which hate me may see it, and be ashamed : because thou, LORD, hast holpen me, and comforted me.

    His foundation is in the holy mountains. 2 The LORD loveth the gates of Zion more than all the dwellings of Jacob. 3 Glorious things are spoken of thee, O city of God. Selah. 4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5 And of Zion it shall be said , This and that man was born in her: and the highest himself shall establish her. 6 The LORD shall count , when he writeth up the people, that this man was born there. Selah. 7 As well the singers as the players on instruments shall be there: all my springs are in thee.

    O LORD God of my salvation, I have cried day and night before thee: 2 Let my prayer come before thee: incline thine ear unto my cry; 3 For my soul is full of troubles: and my life draweth nigh unto the grave. 4 I am counted with them that go down into the pit: I am as a man that hath no strength: 5 Free among the dead , like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. 6 Thou hast laid me in the lowest pit, in darkness, in the deeps. 7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. 8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up , and I cannot come forth . 9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. 10 Wilt thou shew wonders to the dead ? shall the dead arise and praise thee? Selah. 11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? 12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? 13 But unto thee have I cried , O LORD; and in the morning shall my prayer prevent thee. 14 LORD, why castest thou off my soul? why hidest thou thy face from me? 15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted . 16 Thy fierce wrath goeth over me; thy terrors have cut me off . 17 They came round about me daily like water; they compassed me about together. 18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

    I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. 2 For I have said , Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. 3 I have made a covenant with my chosen, I have sworn unto David my servant, 4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah. 5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. 6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? 7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee? 9 Thou rulest the raging of the sea: when the waves thereof arise , thou stillest them. 10 Thou hast broken Rahab in pieces , as one that is slain; thou hast scattered thine enemies with thy strong arm. 11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15 Blessed is the people that know the joyful sound: they shall walk , O LORD, in the light of thy countenance. 16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted . 17 For thou art the glory of their strength: and in thy favour our horn shall be exalted . 18 For the LORD is our defence; and the Holy One of Israel is our king. 19 Then thou spakest in vision to thy holy one, and saidst , I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20 I have found David my servant; with my holy oil have I anointed him: 21 With whom my hand shall be established : mine arm also shall strengthen him. 22 The enemy shall not exact upon him; nor the son of wickedness afflict him. 23 And I will beat down his foes before his face, and plague them that hate him. 24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted .

    I will set his hand also in the sea, and his right hand in the rivers. 26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation. 27 Also I will make him my firstborn, higher than the kings of the earth. 28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him. 29 His seed also will I make to endure for ever, and his throne as the days of heaven. 30 If his children forsake my law, and walk not in my judgments; 31 If they break my statutes, and keep not my commandments; 32 Then will I visit their transgression with the rod, and their iniquity with stripes. 33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail . 34 My covenant will I not break , nor alter the thing that is gone out of my lips. 35 Once have I sworn by my holiness that I will not lie unto David. 36 His seed shall endure for ever, and his throne as the sun before me. 37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. 38 But thou hast cast off and abhorred , thou hast been wroth with thine anointed. 39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. 40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. 41 All that pass by the way spoil him: he is a reproach to his neighbours. 42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice . 43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. 44 Thou hast made his glory to cease , and cast his throne down to the ground. 45 The days of his youth hast thou shortened : thou hast covered him with shame. Selah. 46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47 Remember how short my time is: wherefore hast thou made all men in vain? 48 What man is he that liveth , and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50 Remember , Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51 Wherewith thine enemies have reproached , O LORD; wherewith they have reproached the footsteps of thine anointed. 52 Blessed be the LORD for evermore. Amen, and Amen.

    Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth , or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest , Return , ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past , and as a watch in the night. 5 Thou carriest them away as with a flood ; they are as a sleep: in the morning they are like grass which groweth up . 6 In the morning it flourisheth , and groweth up ; in the evening it is cut down , and withereth . 7 For we are consumed by thine anger, and by thy wrath are we troubled . 8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. 9 For all our days are passed away in thy wrath: we spend our years as a tale that is told. 10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off , and we fly away . 11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. 12 So teach us to number our days, that we may apply our hearts unto wisdom. 13 Return , O LORD, how long? and let it repent thee concerning thy servants. 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16 Let thy work appear unto thy servants, and thy glory unto their children. 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

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    Post  orthodoxymoron Wed Dec 13, 2017 1:50 am

    He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust . 3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 4 He shall cover thee with his feathers, and under his wings shalt thou trust : his truth shall be thy shield and buckler. 5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; 6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 8 Only with thine eyes shalt thou behold and see the reward of the wicked. 9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; 10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee, to keep thee in all thy ways. 12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet . 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high , because he hath known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him, and shew him my salvation.

    It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: 2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. 4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. 5 O LORD, how great are thy works! and thy thoughts are very deep . 6 A brutish man knoweth not; neither doth a fool understand this. 7 When the wicked spring as the grass, and when all the workers of iniquity do flourish ; it is that they shall be destroyed for ever: 8 But thou, LORD, art most high for evermore. 9 For, lo, thine enemies , O LORD, for, lo, thine enemies shall perish ; all the workers of iniquity shall be scattered . 10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. 11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. 12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. 13 Those that be planted in the house of the LORD shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age; they shall be fat and flourishing; 15 To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

    The LORD reigneth , he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished , that it cannot be moved . 2 Thy throne is established of old: thou art from everlasting. 3 The floods have lifted up , O LORD, the floods have lifted up their voice; the floods lift up their waves. 4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. 5 Thy testimonies are very sure : holiness becometh thine house, O LORD, for ever .

    O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. 2 Lift up thyself, thou judge of the earth: render a reward to the proud. 3 LORD, how long shall the wicked, how long shall the wicked triumph ? 4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? 5 They break in pieces thy people, O LORD, and afflict thine heritage. 6 They slay the widow and the stranger, and murder the fatherless. 7 Yet they say , The LORD shall not see , neither shall the God of Jacob regard it. 8 Understand , ye brutish among the people: and ye fools, when will ye be wise ? 9 He that planted the ear, shall he not hear ? he that formed the eye, shall he not see ? 10 He that chastiseth the heathen, shall not he correct ? he that teacheth man knowledge, shall not he know? 11 The LORD knoweth the thoughts of man, that they are vanity. 12 Blessed is the man whom thou chastenest , O LORD, and teachest him out of thy law; 13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. 14 For the LORD will not cast off his people, neither will he forsake his inheritance. 15 But judgment shall return unto righteousness: and all the upright in heart shall follow it. 16 Who will rise up for me against the evildoers ? or who will stand up for me against the workers of iniquity? 17 Unless the LORD had been my help, my soul had almost dwelt in silence. 18 When I said , My foot slippeth ; thy mercy, O LORD, held me up . 19 In the multitude of my thoughts within me thy comforts delight my soul. 20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? 21 They gather themselves together against the soul of the righteous, and condemn the innocent blood. 22 But the LORD is my defence; and my God is the rock of my refuge. 23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off .

    O come , let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. 2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. 3 For the LORD is a great God, and a great King above all gods. 4 In his hand are the deep places of the earth: the strength of the hills is his also. 5 The sea is his, and he made it: and his hands formed the dry land. 6 O come , let us worship and bow down : let us kneel before the LORD our maker . 7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work. 10 Forty years long was I grieved with this generation, and said , It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.

    O sing unto the LORD a new song: sing unto the LORD, all the earth. 2 Sing unto the LORD, bless his name; shew forth his salvation from day to day. 3 Declare his glory among the heathen, his wonders among all people. 4 For the LORD is great, and greatly to be praised : he is to be feared above all gods. 5 For all the gods of the nations are idols: but the LORD made the heavens. 6 Honour and majesty are before him: strength and beauty are in his sanctuary. 7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9 O worship the LORD in the beauty of holiness: fear before him, all the earth. 10 Say among the heathen that the LORD reigneth : the world also shall be established that it shall not be moved : he shall judge the people righteously. 11 Let the heavens rejoice , and let the earth be glad ; let the sea roar , and the fulness thereof. 12 Let the field be joyful , and all that is therein: then shall all the trees of the wood rejoice 13 Before the LORD: for he cometh , for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

    The LORD reigneth ; let the earth rejoice ; let the multitude of isles be glad thereof. 2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. 3 A fire goeth before him, and burneth up his enemies round about. 4 His lightnings enlightened the world: the earth saw , and trembled . 5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth. 6 The heavens declare his righteousness, and all the people see his glory. 7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. 8 Zion heard , and was glad ; and the daughters of Judah rejoiced because of thy judgments, O LORD. 9 For thou, LORD, art high above all the earth: thou art exalted far above all gods. 10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. 11 Light is sown for the righteous, and gladness for the upright in heart. 12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.

    O sing unto the LORD a new song; for he hath done marvellous things : his right hand, and his holy arm, hath gotten him the victory . 2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. 3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. 4 Make a joyful noise unto the LORD, all the earth: make a loud noise , and rejoice , and sing praise. 5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm. 6 With trumpets and sound of cornet make a joyful noise before the LORD, the King. 7 Let the sea roar , and the fulness thereof; the world, and they that dwell therein. 8 Let the floods clap their hands: let the hills be joyful together 9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

    The LORD reigneth ; let the people tremble : he sitteth between the cherubims; let the earth be moved . 2 The LORD is great in Zion; and he is high above all the people. 3 Let them praise thy great and terrible name; for it is holy. 4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. 5 Exalt ye the LORD our God, and worship at his footstool ; for he is holy. 6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. 7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. 8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions. 9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

    Make a joyful noise unto the LORD, all ye lands. 2 Serve the LORD with gladness: come before his presence with singing. 3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. 4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. 5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

    I will sing of mercy and judgment: unto thee, O LORD, will I sing . 2 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. 3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. 4 A froward heart shall depart from me: I will not know a wicked person. 5 Whoso privily slandereth his neighbour, him will I cut off : him that hath an high look and a proud heart will not I suffer . 6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. 7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. 8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

    Hear my prayer, O LORD, and let my cry come unto thee. 2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. 3 For my days are consumed like smoke, and my bones are burned as an hearth. 4 My heart is smitten , and withered like grass; so that I forget to eat my bread. 5 By reason of the voice of my groaning my bones cleave to my skin. 6 I am like a pelican of the wilderness: I am like an owl of the desert. 7 I watch , and am as a sparrow alone upon the house top. 8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me. 9 For I have eaten ashes like bread, and mingled my drink with weeping, 10 Because of thine indignation and thy wrath: for thou hast lifted me up , and cast me down . 11 My days are like a shadow that declineth ; and I am withered like grass. 12 But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations. 13 Thou shalt arise , and have mercy upon Zion: for the time to favour her, yea, the set time, is come . 14 For thy servants take pleasure in her stones, and favour the dust thereof. 15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory. 16 When the LORD shall build up Zion, he shall appear in his glory. 17 He will regard the prayer of the destitute, and not despise their prayer. 18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD. 19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; 20 To hear the groaning of the prisoner; to loose those that are appointed to death; 21 To declare the name of the LORD in Zion, and his praise in Jerusalem; 22 When the people are gathered together, and the kingdoms, to serve the LORD. 23 He weakened my strength in the way; he shortened my days. 24 I said , O my God, take me not away in the midst of my days: thy years are throughout all generations. 25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. 26 They shall perish , but thou shalt endure : yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed : 27 But thou art the same, and thy years shall have no end . 28 The children of thy servants shall continue , and their seed shall be established before thee.

    Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed . 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide : neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the LORD pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth . 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

    Bless the LORD, O my soul. O LORD my God, thou art very great ; thou art clothed with honour and majesty. 2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: 3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: 4 Who maketh his angels spirits; his ministers a flaming fire: 5 Who laid the foundations of the earth, that it should not be removed for ever . 6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains. 7 At thy rebuke they fled ; at the voice of thy thunder they hasted away. 8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. 9 Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth. 10 He sendeth the springs into the valleys, which run among the hills. 11 They give drink to every beast of the field: the wild asses quench their thirst. 12 By them shall the fowls of the heaven have their habitation , which sing among the branches. 13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15 And wine that maketh glad the heart of man, and oil to make his face to shine , and bread which strengtheneth man's heart. 16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted ; 17 Where the birds make their nests : as for the stork, the fir trees are her house.

    The high hills are a refuge for the wild goats; and the rocks for the conies. 19 He appointed the moon for seasons: the sun knoweth his going down. 20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. 21 The young lions roar after their prey, and seek their meat from God. 22 The sun ariseth , they gather themselves together , and lay them down in their dens. 23 Man goeth forth unto his work and to his labour until the evening. 24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. 26 There go the ships: there is that leviathan, whom thou hast made to play therein. 27 These wait all upon thee; that thou mayest give them their meat in due season. 28 That thou givest them they gather : thou openest thine hand, they are filled with good. 29 Thou hidest thy face, they are troubled : thou takest away their breath, they die , and return to their dust. 30 Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth. 31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. 32 He looketh on the earth, and it trembleth : he toucheth the hills, and they smoke . 33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. 34 My meditation of him shall be sweet : I will be glad in the LORD. 35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

    O give thanks unto the LORD; call upon his name: make known his deeds among the people. 2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works . 3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. 4 Seek the LORD, and his strength: seek his face evermore. 5 Remember his marvellous works that he hath done ; his wonders, and the judgments of his mouth; 6 O ye seed of Abraham his servant, ye children of Jacob his chosen. 7 He is the LORD our God: his judgments are in all the earth. 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying , Unto thee will I give the land of Canaan, the lot of your inheritance: 12 When they were but a few men in number; yea, very few, and strangers in it. 13 When they went from one nation to another, from one kingdom to another people; 14 He suffered no man to do them wrong : yea, he reproved kings for their sakes; 15 Saying, Touch not mine anointed, and do my prophets no harm . 16 Moreover he called for a famine upon the land: he brake the whole staff of bread. 17 He sent a man before them, even Joseph, who was sold for a servant: 18 Whose feet they hurt with fetters: he was laid in iron: 19 Until the time that his word came : the word of the LORD tried him. 20 The king sent and loosed him; even the ruler of the people, and let him go free . 21 He made him lord of his house, and ruler of all his substance: 22 To bind his princes at his pleasure; and teach his senators wisdom.

    Israel also came into Egypt; and Jacob sojourned in the land of Ham. 24 And he increased his people greatly; and made them stronger than their enemies. 25 He turned their heart to hate his people, to deal subtilly with his servants. 26 He sent Moses his servant; and Aaron whom he had chosen . 27 They shewed his signs among them, and wonders in the land of Ham. 28 He sent darkness, and made it dark ; and they rebelled not against his word. 29 He turned their waters into blood, and slew their fish. 30 Their land brought forth frogs in abundance , in the chambers of their kings. 31 He spake , and there came divers sorts of flies, and lice in all their coasts. 32 He gave them hail for rain, and flaming fire in their land. 33 He smote their vines also and their fig trees; and brake the trees of their coasts. 34 He spake , and the locusts came , and caterpillers, and that without number, 35 And did eat up all the herbs in their land, and devoured the fruit of their ground. 36 He smote also all the firstborn in their land, the chief of all their strength. 37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes. 38 Egypt was glad when they departed : for the fear of them fell upon them. 39 He spread a cloud for a covering; and fire to give light in the night. 40 The people asked , and he brought quails, and satisfied them with the bread of heaven. 41 He opened the rock, and the waters gushed out ; they ran in the dry places like a river. 42 For he remembered his holy promise, and Abraham his servant. 43 And he brought forth his people with joy, and his chosen with gladness: 44 And gave them the lands of the heathen: and they inherited the labour of the people; 45 That they might observe his statutes, and keep his laws. Praise ye the LORD.

    Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can shew forth all his praise? 3 Blessed are they that keep judgment, and he that doeth righteousness at all times. 4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. 6 We have sinned with our fathers, we have committed iniquity , we have done wickedly . 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known . 9 He rebuked the Red sea also, and it was dried up : so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy . 11 And the waters covered their enemies: there was not one of them left . 12 Then believed they his words; they sang his praise. 13 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, and tempted God in the desert. 15 And he gave them their request; but sent leanness into their soul. 16 They envied Moses also in the camp, and Aaron the saint of the LORD. 17 The earth opened and swallowed up Dathan, and covered the company of Abiram. 18 And a fire was kindled in their company; the flame burned up the wicked. 19 They made a calf in Horeb, and worshipped the molten image. 20 Thus they changed their glory into the similitude of an ox that eateth grass. 21 They forgat God their saviour , which had done great things in Egypt; 22 Wondrous works in the land of Ham, and terrible things by the Red sea. 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

    Yea, they despised the pleasant land, they believed not his word: 25 But murmured in their tents, and hearkened not unto the voice of the LORD. 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness: 27 To overthrow their seed also among the nations, and to scatter them in the lands. 28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead . 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment : and so the plague was stayed . 31 And that was counted unto him for righteousness unto all generations for evermore. 32 They angered him also at the waters of strife , so that it went ill with Moses for their sakes: 33 Because they provoked his spirit, so that he spake unadvisedly with his lips. 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them. 42 Their enemies also oppressed them, and they were brought into subjection under their hand. 43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. 44 Nevertheless he regarded their affliction, when he heard their cry: 45 And he remembered for them his covenant, and repented according to the multitude of his mercies. 46 He made them also to be pitied of all those that carried them captives . 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. 48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say , Amen. Praise ye the LORD.

    O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down , and there was none to help . 13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder . 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder . 17 Fools because of their transgression, and because of their iniquities, are afflicted . 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth , and raiseth the stormy wind, which lifteth up the waves thereof. 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro , and stagger like a drunken man, and are at their wits' end . 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still . 30 Then are they glad because they be quiet ; so he bringeth them unto their desired haven. 31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein. 35 He turneth the wilderness into a standing water, and dry ground into watersprings . 36 And there he maketh the hungry to dwell , that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease . 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41 Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42 The righteous shall see it, and rejoice : and all iniquity shall stop her mouth. 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

    O God, my heart is fixed ; I will sing and give praise , even with my glory. 2 Awake , psaltery and harp: I myself will awake early. 3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. 4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. 5 Be thou exalted , O God, above the heavens: and thy glory above all the earth; 6 That thy beloved may be delivered : save with thy right hand, and answer me. 7 God hath spoken in his holiness; I will rejoice , I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver ; 9 Moab is my washpot ; over Edom will I cast out my shoe; over Philistia will I triumph . 10 Who will bring me into the strong city? who will lead me into Edom? 11 Wilt not thou, O God, who hast cast us off ? and wilt not thou, O God, go forth with our hosts? 12 Give us help from trouble: for vain is the help of man. 13 Through God we shall do valiantly: for he it is that shall tread down our enemies.

    Hold not thy peace , O God of my praise; 2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries : but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged , let him be condemned: and let his prayer become sin. 8 Let his days be few; and let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds , and beg : let them seek their bread also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off ; and in the generation following let their name be blotted out . 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out . 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. 21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. 22 For I am poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth : I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: when they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this is thy hand; that thou, LORD, hast done it. 28 Let them curse , but bless thou: when they arise , let them be ashamed ; but let thy servant rejoice . 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

    The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool . 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies . 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn , and will not repent , Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.

    Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure . 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed . 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour , and lendeth : he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed , trusting in the LORD. 8 His heart is established , he shall not be afraid , until he see his desire upon his enemies. 9 He hath dispersed , he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved ; he shall gnash with his teeth, and melt away : the desire of the wicked shall perish .

    Praise ye the LORD. Praise , O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised . 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high , 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

    When Israel went out of Egypt, the house of Jacob from a people of strange language ; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled : Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs . 5 What ailed thee, O thou sea, that thou fleddest ? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs ? 7 Tremble , thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters.

    Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. 2 Wherefore should the heathen say , Where is now their God? 3 But our God is in the heavens: he hath done whatsoever he hath pleased . 4 Their idols are silver and gold, the work of men's hands. 5 They have mouths, but they speak not: eyes have they, but they see not: 6 They have ears, but they hear not: noses have they, but they smell not: 7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. 8 They that make them are like unto them; so is every one that trusteth in them. 9 O Israel, trust thou in the LORD: he is their help and their shield. 10 O house of Aaron, trust in the LORD: he is their help and their shield. 11 Ye that fear the LORD, trust in the LORD: he is their help and their shield. 12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. 13 He will bless them that fear the LORD, both small and great. 14 The LORD shall increase you more and more, you and your children. 15 Ye are blessed of the LORD which made heaven and earth. 16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men. 17 The dead praise not the LORD, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

    I love the LORD, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. 5 Gracious is the LORD, and righteous; yea, our God is merciful . 6 The LORD preserveth the simple: I was brought low , and he helped me. 7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9 I will walk before the LORD in the land of the living. 10 I believed , therefore have I spoken : I was greatly afflicted : 11 I said in my haste , All men are liars . 12 What shall I render unto the LORD for all his benefits toward me? 13 I will take the cup of salvation, and call upon the name of the LORD. 14 I will pay my vows unto the LORD now in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. 18 I will pay my vows unto the LORD now in the presence of all his people, 19 In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

    O praise the LORD, all ye nations: praise him, all ye people. 2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2 Let Israel now say , that his mercy endureth for ever. 3 Let the house of Aaron now say , that his mercy endureth for ever. 4 Let them now that fear the LORD say , that his mercy endureth for ever. 5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. 6 The LORD is on my side; I will not fear : what can man do unto me? 7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8 It is better to trust in the LORD than to put confidence in man. 9 It is better to trust in the LORD than to put confidence in princes. 10 All nations compassed me about : but in the name of the LORD will I destroy them. 11 They compassed me about ; yea, they compassed me about : but in the name of the LORD I will destroy them. 12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13 Thou hast thrust sore at me that I might fall : but the LORD helped me. 14 The LORD is my strength and song, and is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16 The right hand of the LORD is exalted : the right hand of the LORD doeth valiantly. 17 I shall not die , but live , and declare the works of the LORD. 18 The LORD hath chastened me sore : but he hath not given me over unto death. 19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20 This gate of the LORD, into which the righteous shall enter . 21 I will praise thee: for thou hast heard me, and art become my salvation. 22 The stone which the builders refused is become the head stone of the corner. 23 This is the LORD'S doing; it is marvellous in our eyes. 24 This is the day which the LORD hath made ; we will rejoice and be glad in it. 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity . 26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27 God is the LORD, which hath shewed us light : bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    Blessed are the undefiled in the way, who walk in the law of the LORD. 2 Blessed are they that keep his testimonies, and that seek him with the whole heart. 3 They also do no iniquity: they walk in his ways. 4 Thou hast commanded us to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed , when I have respect unto all thy commandments. 7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. 8 I will keep thy statutes: O forsake me not utterly. 9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee. 12 Blessed art thou, O LORD: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as much as in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. 17 GIMEL. Deal bountifully with thy servant, that I may live , and keep thy word. 18 Open thou mine eyes, that I may behold wondrous things out of thy law. 19 I am a stranger in the earth: hide not thy commandments from me. 20 My soul breaketh for the longing that it hath unto thy judgments at all times. 21 Thou hast rebuked the proud that are cursed , which do err from thy commandments. 22 Remove from me reproach and contempt; for I have kept thy testimonies. 23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes. 24 Thy testimonies also are my delight and my counsellors.

    My soul cleaveth unto the dust: quicken thou me according to thy word. 26 I have declared my ways, and thou heardest me: teach me thy statutes. 27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works . 28 My soul melteth for heaviness: strengthen thou me according unto thy word. 29 Remove from me the way of lying: and grant me thy law graciously . 30 I have chosen the way of truth: thy judgments have I laid before me. 31 I have stuck unto thy testimonies: O LORD, put me not to shame . 32 I will run the way of thy commandments, when thou shalt enlarge my heart. 33 HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. 34 Give me understanding , and I shall keep thy law; yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments; for therein do I delight . 36 Incline my heart unto thy testimonies, and not to covetousness. 37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way. 38 Stablish thy word unto thy servant, who is devoted to thy fear. 39 Turn away my reproach which I fear : for thy judgments are good. 40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. 42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. 43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44 So shall I keep thy law continually for ever and ever. 45 And I will walk at liberty: for I seek thy precepts. 46 I will speak of thy testimonies also before kings, and will not be ashamed . 47 And I will delight myself in thy commandments, which I have loved . 48 My hands also will I lift up unto thy commandments, which I have loved ; and I will meditate in thy statutes. 49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.

    This is my comfort in my affliction: for thy word hath quickened me. 51 The proud have had me greatly in derision : yet have I not declined from thy law. 52 I remembered thy judgments of old, O LORD; and have comforted myself. 53 Horror hath taken hold upon me because of the wicked that forsake thy law. 54 Thy statutes have been my songs in the house of my pilgrimage. 55 I have remembered thy name, O LORD, in the night, and have kept thy law. 56 This I had, because I kept thy precepts. 57 CHETH. Thou art my portion, O LORD: I have said that I would keep thy words. 58 I intreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies. 60 I made haste , and delayed not to keep thy commandments. 61 The bands of the wicked have robbed me: but I have not forgotten thy law. 62 At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63 I am a companion of all them that fear thee, and of them that keep thy precepts. 64 The earth, O LORD, is full of thy mercy: teach me thy statutes. 65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word. 66 Teach me good judgment and knowledge: for I have believed thy commandments. 67 Before I was afflicted I went astray : but now have I kept thy word. 68 Thou art good, and doest good ; teach me thy statutes. 69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart. 70 Their heart is as fat as grease; but I delight in thy law. 71 It is good for me that I have been afflicted ; that I might learn thy statutes. 72 The law of thy mouth is better unto me than thousands of gold and silver. 73 JOD. Thy hands have made me and fashioned me: give me understanding , that I may learn thy commandments. 74 They that fear thee will be glad when they see me; because I have hoped in thy word.

    I know , O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. 76 Let, I pray thee, thy merciful kindness be for my comfort , according to thy word unto thy servant. 77 Let thy tender mercies come unto me, that I may live : for thy law is my delight. 78 Let the proud be ashamed ; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. 80 Let my heart be sound in thy statutes; that I be not ashamed . 81 CAPH. My soul fainteth for thy salvation: but I hope in thy word. 82 Mine eyes fail for thy word, saying , When wilt thou comfort me? 83 For I am become like a bottle in the smoke; yet do I not forget thy statutes. 84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? 85 The proud have digged pits for me, which are not after thy law. 86 All thy commandments are faithful: they persecute me wrongfully; help thou me. 87 They had almost consumed me upon earth; but I forsook not thy precepts. 88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89 LAMED. For ever, O LORD, thy word is settled in heaven. 90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth . 91 They continue this day according to thine ordinances: for all are thy servants. 92 Unless thy law had been my delights, I should then have perished in mine affliction. 93 I will never forget thy precepts: for with them thou hast quickened me. 94 I am thine, save me; for I have sought thy precepts. 95 The wicked have waited for me to destroy me: but I will consider thy testimonies. 96 I have seen an end of all perfection: but thy commandment is exceeding broad. 97 MEM. O how love I thy law! it is my meditation all the day. 98 Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me. 99 I have more understanding than all my teachers : for thy testimonies are my meditation.

    I understand more than the ancients, because I keep thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word. 102 I have not departed from thy judgments: for thou hast taught me. 103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104 Through thy precepts I get understanding : therefore I hate every false way. 105 NUN. Thy word is a lamp unto my feet, and a light unto my path. 106 I have sworn , and I will perform it, that I will keep thy righteous judgments. 107 I am afflicted very much: quicken me, O LORD, according unto thy word. 108 Accept , I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. 109 My soul is continually in my hand: yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end. 113 SAMECH. I hate vain thoughts: but thy law do I love . 114 Thou art my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers : for I will keep the commandments of my God. 116 Uphold me according unto thy word, that I may live : and let me not be ashamed of my hope. 117 Hold thou me up , and I shall be safe : and I will have respect unto thy statutes continually. 118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. 119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. 120 My flesh trembleth for fear of thee; and I am afraid of thy judgments. 121 AIN. I have done judgment and justice: leave me not to mine oppressors . 122 Be surety for thy servant for good: let not the proud oppress me. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. 124 Deal with thy servant according unto thy mercy, and teach me thy statutes.

    I am thy servant; give me understanding , that I may know thy testimonies. 126 It is time for thee, LORD, to work : for they have made void thy law. 127 Therefore I love thy commandments above gold; yea, above fine gold. 128 Therefore I esteem all thy precepts concerning all things to be right ; and I hate every false way. 129 PE. Thy testimonies are wonderful: therefore doth my soul keep them. 130 The entrance of thy words giveth light ; it giveth understanding unto the simple. 131 I opened my mouth, and panted : for I longed for thy commandments. 132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. 133 Order my steps in thy word: and let not any iniquity have dominion over me. 134 Deliver me from the oppression of man: so will I keep thy precepts. 135 Make thy face to shine upon thy servant; and teach me thy statutes. 136 Rivers of waters run down mine eyes, because they keep not thy law. 137 TZADDI. Righteous art thou, O LORD, and upright are thy judgments. 138 Thy testimonies that thou hast commanded are righteous and very faithful. 139 My zeal hath consumed me, because mine enemies have forgotten thy words. 140 Thy word is very pure : therefore thy servant loveth it. 141 I am small and despised : yet do not I forget thy precepts. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth. 143 Trouble and anguish have taken hold on me: yet thy commandments are my delights. 144 The righteousness of thy testimonies is everlasting: give me understanding , and I shall live . 145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. 146 I cried unto thee; save me, and I shall keep thy testimonies. 147 I prevented the dawning of the morning, and cried : I hoped in thy word. 148 Mine eyes prevent the night watches, that I might meditate in thy word. 149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.

    They draw nigh that follow after mischief: they are far from thy law. 151 Thou art near, O LORD; and all thy commandments are truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 RESH. Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation is far from the wicked: for they seek not thy statutes. 156 Great are thy tender mercies, O LORD: quicken me according to thy judgments. 157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. 158 I beheld the transgressors , and was grieved ; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. 160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. 161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: but thy law do I love . 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them. 166 LORD, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways are before thee. 169 TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments are righteousness. 173 Let thine hand help me; for I have chosen thy precepts. 174 I have longed for thy salvation, O LORD; and thy law is my delight. 175 Let my soul live , and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    In my distress I cried unto the LORD, and he heard me. 2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. 3 What shall be given unto thee? or what shall be done unto thee, thou false tongue? 4 Sharp arrows of the mighty, with coals of juniper. 5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! 6 My soul hath long dwelt with him that hateth peace. 7 I am for peace: but when I speak , they are for war.

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    Post  orthodoxymoron Wed Dec 13, 2017 1:58 am

    I will lift up mine eyes unto the hills, from whence cometh my help. 2 My help cometh from the LORD, which made heaven and earth. 3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber . 4 Behold, he that keepeth Israel shall neither slumber nor sleep . 5 The LORD is thy keeper : the LORD is thy shade upon thy right hand. 6 The sun shall not smite thee by day, nor the moon by night. 7 The LORD shall preserve thee from all evil: he shall preserve thy soul. 8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

    I was glad when they said unto me, Let us go into the house of the LORD. 2 Our feet shall stand within thy gates, O Jerusalem. 3 Jerusalem is builded as a city that is compact together: 4 Whither the tribes go up , the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. 5 For there are set thrones of judgment, the thrones of the house of David. 6 Pray for the peace of Jerusalem: they shall prosper that love thee. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions' sakes, I will now say , Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good.

    Unto thee lift I up mine eyes, O thou that dwellest in the heavens. 2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. 4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud .

    If it had not been the LORD who was on our side, now may Israel say ; 2 If it had not been the LORD who was on our side, when men rose up against us: 3 Then they had swallowed us up quick, when their wrath was kindled against us: 4 Then the waters had overwhelmed us, the stream had gone over our soul: 5 Then the proud waters had gone over our soul. 6 Blessed be the LORD, who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers : the snare is broken , and we are escaped . 8 Our help is in the name of the LORD, who made heaven and earth.

    They that trust in the LORD shall be as mount Zion, which cannot be removed , but abideth for ever. 2 As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. 3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. 4 Do good , O LORD, unto those that be good, and to them that are upright in their hearts. 5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

    When the LORD turned again the captivity of Zion, we were like them that dream . 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. 3 The LORD hath done great things for us; whereof we are glad. 4 Turn again our captivity , O LORD, as the streams in the south. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth , bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

    Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. 2 It is vain for you to rise up early , to sit up late , to eat the bread of sorrows: for so he giveth his beloved sleep. 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed , but they shall speak with the enemies in the gate.

    Blessed is every one that feareth the LORD; that walketh in his ways. 2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. 4 Behold, that thus shall the man be blessed that feareth the LORD. 5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. 6 Yea, thou shalt see thy children's children, and peace upon Israel.

    Many a time have they afflicted me from my youth, may Israel now say : 2 Many a time have they afflicted me from my youth: yet they have not prevailed against me. 3 The plowers plowed upon my back: they made long their furrows . 4 The LORD is righteous: he hath cut asunder the cords of the wicked. 5 Let them all be confounded and turned back that hate Zion. 6 Let them be as the grass upon the housetops, which withereth afore it groweth up : 7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. 8 Neither do they which go by say , The blessing of the LORD be upon you: we bless you in the name of the LORD.

    Out of the depths have I cried unto thee, O LORD. 2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications. 3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand ? 4 But there is forgiveness with thee, that thou mayest be feared . 5 I wait for the LORD, my soul doth wait , and in his word do I hope . 6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. 7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. 8 And he shall redeem Israel from all his iniquities.

    LORD, my heart is not haughty , nor mine eyes lofty : neither do I exercise myself in great matters, or in things too high for me. 2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child . 3 Let Israel hope in the LORD from henceforth and for ever.

    A Song of degrees. LORD, remember David, and all his afflictions : 2 How he sware unto the LORD, and vowed unto the mighty God of Jacob; 3 Surely I will not come into the tabernacle of my house, nor go up into my bed ; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob. 6 Lo, we heard of it at Ephratah: we found it in the fields of the wood. 7 We will go into his tabernacles: we will worship at his footstool . 8 Arise , O LORD, into thy rest; thou, and the ark of thy strength. 9 Let thy priests be clothed with righteousness; and let thy saints shout for joy . 10 For thy servant David's sake turn not away the face of thine anointed. 11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore. 13 For the LORD hath chosen Zion; he hath desired it for his habitation. 14 This is my rest for ever: here will I dwell ; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy . 17 There will I make the horn of David to bud : I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame: but upon himself shall his crown flourish .

    Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

    Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. 2 Lift up your hands in the sanctuary, and bless the LORD. 3 The LORD that made heaven and earth bless thee out of Zion.

    Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD. 2 Ye that stand in the house of the LORD, in the courts of the house of our God, 3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. 4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure. 5 For I know that the LORD is great, and that our Lord is above all gods. 6 Whatsoever the LORD pleased , that did he in heaven, and in earth, in the seas, and all deep places. 7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. 8 Who smote the firstborn of Egypt, both of man and beast. 9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. 10 Who smote great nations, and slew mighty kings; 11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: 12 And gave their land for an heritage, an heritage unto Israel his people. 13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations. 14 For the LORD will judge his people, and he will repent himself concerning his servants. 15 The idols of the heathen are silver and gold, the work of men's hands. 16 They have mouths, but they speak not; eyes have they, but they see not; 17 They have ears, but they hear not; neither is there any breath in their mouths. 18 They that make them are like unto them: so is every one that trusteth in them. 19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: 20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD. 21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

    O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 O give thanks unto the God of gods: for his mercy endureth for ever. 3 O give thanks to the Lord of lords: for his mercy endureth for ever. 4 To him who alone doeth great wonders : for his mercy endureth for ever. 5 To him that by wisdom made the heavens: for his mercy endureth for ever. 6 To him that stretched out the earth above the waters: for his mercy endureth for ever. 7 To him that made great lights: for his mercy endureth for ever: 8 The sun to rule by day: for his mercy endureth for ever: 9 The moon and stars to rule by night: for his mercy endureth for ever. 10 To him that smote Egypt in their firstborn: for his mercy endureth for ever: 11 And brought out Israel from among them: for his mercy endureth for ever: 12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever. 13 To him which divided the Red sea into parts: for his mercy endureth for ever: 14 And made Israel to pass through the midst of it: for his mercy endureth for ever: 15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. 16 To him which led his people through the wilderness: for his mercy endureth for ever. 17 To him which smote great kings: for his mercy endureth for ever: 18 And slew famous kings: for his mercy endureth for ever: 19 Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for an heritage: for his mercy endureth for ever: 22 Even an heritage unto Israel his servant: for his mercy endureth for ever. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever.

    By the rivers of Babylon, there we sat down , yea, we wept , when we remembered Zion. 2 We hanged our harps upon the willows in the midst thereof. 3 For there they that carried us away captive required of us a song ; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 4 How shall we sing the LORD'S song in a strange land? 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 7 Remember , O LORD, the children of Edom in the day of Jerusalem; who said , Rase it, rase it, even to the foundation thereof. 8 O daughter of Babylon, who art to be destroyed ; happy shall he be, that rewardeth thee as thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones.

    I will praise thee with my whole heart: before the gods will I sing praise unto thee. 2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. 4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. 5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD. 6 Though the LORD be high , yet hath he respect unto the lowly: but the proud he knoweth afar off. 7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies , and thy right hand shall save me. 8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

    O LORD, thou hast searched me, and known me. 2 Thou knowest my downsitting and mine uprising , thou understandest my thought afar off. 3 Thou compassest my path and my lying down, and art acquainted with all my ways. 4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. 5 Thou hast beset me behind and before, and laid thine hand upon me. 6 Such knowledge is too wonderful for me; it is high , I cannot attain unto it. 7 Whither shall I go from thy spirit? or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, and thy right hand shall hold me. 11 If I say , Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother's womb. 14 I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written , which in continuance were fashioned , when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake , I am still with thee. 19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. 20 For they speak against thee wickedly, and thine enemies take thy name in vain. 21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies . 23 Search me, O God, and know my heart: try me, and know my thoughts: 24 And see if there be any wicked way in me, and lead me in the way everlasting.

    Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in their heart; continually are they gathered together for war. 3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. 4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. 5 The proud have hid a snare for me, and cords; they have spread a net by the wayside ; they have set gins for me. Selah. 6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. 7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. 8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. 9 As for the head of those that compass me about, let the mischief of their own lips cover them. 10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again . 11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. 12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor. 13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

    LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. 2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. 3 Set a watch, O LORD, before my mouth; keep the door of my lips. 4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. 5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. 6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet . 7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth. 8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust ; leave not my soul destitute . 9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity. 10 Let the wicked fall into their own nets, whilst that I withal escape .

    I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication . 2 I poured out my complaint before him; I shewed before him my trouble. 3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me. 4 I looked on my right hand, and beheld , but there was no man that would know me: refuge failed me; no man cared for my soul. 5 I cried unto thee, O LORD: I said , Thou art my refuge and my portion in the land of the living. 6 Attend unto my cry; for I am brought very low : deliver me from my persecutors ; for they are stronger than I. 7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about ; for thou shalt deal bountifully with me.

    Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. 2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified . 3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead . 4 Therefore is my spirit overwhelmed within me; my heart within me is desolate . 5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. 6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. 7 Hear me speedily, O LORD: my spirit faileth : hide not thy face from me, lest I be like unto them that go down into the pit. 8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust : cause me to know the way wherein I should walk ; for I lift up my soul unto thee. 9 Deliver me, O LORD, from mine enemies : I flee unto thee to hide me. 10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. 11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. 12 And of thy mercy cut off mine enemies , and destroy all them that afflict my soul: for I am thy servant.

    Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: 2 My goodness, and my fortress; my high tower, and my deliverer ; my shield, and he in whom I trust ; who subdueth my people under me. 3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! 4 Man is like to vanity: his days are as a shadow that passeth away . 5 Bow thy heavens, O LORD, and come down : touch the mountains, and they shall smoke . 6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them. 7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: 12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: 13 That our garners may be full, affording all manner of store : that our sheep may bring forth thousands and ten thousands in our streets: 14 That our oxen may be strong to labour ; that there be no breaking in, nor going out ; that there be no complaining in our streets. 15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

    I will extol thee, my God, O king; and I will bless thy name for ever and ever. 2 Every day will I bless thee; and I will praise thy name for ever and ever. 3 Great is the LORD, and greatly to be praised ; and his greatness is unsearchable. 4 One generation shall praise thy works to another, and shall declare thy mighty acts. 5 I will speak of the glorious honour of thy majesty, and of thy wondrous works. 6 And men shall speak of the might of thy terrible acts : and I will declare thy greatness. 7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. 8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy. 9 The LORD is good to all: and his tender mercies are over all his works. 10 All thy works shall praise thee, O LORD; and thy saints shall bless thee. 11 They shall speak of the glory of thy kingdom, and talk of thy power; 12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. 13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. 14 The LORD upholdeth all that fall , and raiseth up all those that be bowed down . 15 The eyes of all wait upon thee; and thou givest them their meat in due season. 16 Thou openest thine hand, and satisfiest the desire of every living thing. 17 The LORD is righteous in all his ways, and holy in all his works. 18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth. 19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them. 20 The LORD preserveth all them that love him: but all the wicked will he destroy . 21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

    Praise ye the LORD. Praise the LORD, O my soul. 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being. 3 Put not your trust in princes, nor in the son of man, in whom there is no help. 4 His breath goeth forth , he returneth to his earth; in that very day his thoughts perish . 5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed : which giveth food to the hungry. The LORD looseth the prisoners : 8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down : the LORD loveth the righteous: 9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down . 10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

    Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. 2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. 3 He healeth the broken in heart, and bindeth up their wounds. 4 He telleth the number of the stars; he calleth them all by their names. 5 Great is our Lord, and of great power: his understanding is infinite. 6 The LORD lifteth up the meek: he casteth the wicked down to the ground. 7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: 8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. 9 He giveth to the beast his food, and to the young ravens which cry . 10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. 11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy. 12 Praise the LORD, O Jerusalem; praise thy God, O Zion. 13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee. 14 He maketh peace in thy borders, and filleth thee with the finest of the wheat. 15 He sendeth forth his commandment upon earth: his word runneth very swiftly. 16 He giveth snow like wool: he scattereth the hoarfrost like ashes. 17 He casteth forth his ice like morsels: who can stand before his cold? 18 He sendeth out his word, and melteth them: he causeth his wind to blow , and the waters flow . 19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel. 20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

    Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. 2 Praise ye him, all his angels: praise ye him, all his hosts. 3 Praise ye him, sun and moon: praise him, all ye stars of light. 4 Praise him, ye heavens of heavens, and ye waters that be above the heavens. 5 Let them praise the name of the LORD: for he commanded , and they were created . 6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass . 7 Praise the LORD from the earth, ye dragons, and all deeps: 8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word: 9 Mountains, and all hills; fruitful trees, and all cedars: 10 Beasts, and all cattle; creeping things, and flying fowl: 11 Kings of the earth, and all people; princes, and all judges of the earth: 12 Both young men, and maidens; old men, and children: 13 Let them praise the name of the LORD: for his name alone is excellent ; his glory is above the earth and heaven. 14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

    Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written : this honour have all his saints. Praise ye the LORD.

    Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the LORD. Praise ye the LORD.

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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Dec 13, 2017 2:02 am

    The words of the Preacher, the son of David, king in Jerusalem.  2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.  3 What profit hath a man of all his labour which he taketh under the sun?  4 One generation passeth away , and another generation cometh : but the earth abideth for ever.  5 The sun also ariseth , and the sun goeth down , and hasteth to his place where he arose .  6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually , and the wind returneth again according to his circuits.  7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come , thither they return again .  8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing , nor the ear filled with hearing .  9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done : and there is no new thing under the sun.  10 Is there any thing whereof it may be said , See , this is new? it hath been already of old time, which was before us.  11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.  12 I the Preacher was king over Israel in Jerusalem.  13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.  14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.  15 That which is crooked cannot be made straight : and that which is wanting cannot be numbered .  16 I communed with mine own heart, saying , Lo, I am come to great estate , and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.  17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.  18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    I said in mine heart, Go to now , I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.  2 I said of laughter, It is mad : and of mirth, What doeth it?  3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.  4 I made me great works; I builded me houses; I planted me vineyards:  5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:  6 I made me pools of water, to water therewith the wood that bringeth forth trees:  7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:  8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers , and the delights of the sons of men, as musical instruments , and that of all sorts.  9 So I was great , and increased more than all that were before me in Jerusalem: also my wisdom remained with me.  10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.  11 Then I looked on all the works that my hands had wrought , and on the labour that I had laboured to do : and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.  12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done .  13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.  14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.  15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise ? Then I said in my heart, that this also is vanity.  16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten . And how dieth the wise man? as the fool.  17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.  18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.  19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured , and wherein I have shewed myself wise under the sun. This is also vanity.  20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.  21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.  22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?  23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.  24 There is nothing better for a man, than that he should eat and drink , and that he should make his soul enjoy good in his labour. This also I saw , that it was from the hand of God.  25 For who can eat , or who else can hasten hereunto, more than I?  26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up , that he may give to him that is good before God. This also is vanity and vexation of spirit.

    To every thing there is a season, and a time to every purpose under the heaven:  2 A time to be born , and a time to die ; a time to plant , and a time to pluck up that which is planted ;  3 A time to kill , and a time to heal ; a time to break down , and a time to build up ;  4 A time to weep , and a time to laugh ; a time to mourn , and a time to dance ;  5 A time to cast away stones, and a time to gather stones together ; a time to embrace , and a time to refrain from embracing ;  6 A time to get , and a time to lose ; a time to keep , and a time to cast away ;  7 A time to rend , and a time to sew ; a time to keep silence , and a time to speak ;  8 A time to love , and a time to hate ; a time of war, and a time of peace.  9 What profit hath he that worketh in that wherein he laboureth?  10 I have seen the travail, which God hath given to the sons of men to be exercised in it.  11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.  12 I know that there is no good in them, but for a man to rejoice , and to do good in his life.  13 And also that every man should eat and drink , and enjoy the good of all his labour, it is the gift of God.  14 I know that, whatsoever God doeth , it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.  15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past .  16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.  17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.  18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.  19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.  20 All go unto one place; all are of the dust, and all turn to dust again .  21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?  22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

    So I returned , and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed , and they had no comforter ; and on the side of their oppressors there was power; but they had no comforter .  2 Wherefore I praised the dead which are already dead more than the living which are yet alive.  3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.  4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.  5 The fool foldeth his hands together , and eateth his own flesh.  6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.  7 Then I returned , and I saw vanity under the sun.  8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.  9 Two are better than one; because they have a good reward for their labour.  10 For if they fall , the one will lift up his fellow: but woe to him that is alone when he falleth ; for he hath not another to help him up .  11 Again, if two lie together , then they have heat : but how can one be warm alone?  12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken .  13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished .  14 For out of prison  he cometh to reign ; whereas also he that is born in his kingdom becometh poor .  15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.  16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

    Keep thy foot when thou goest to the house of God, and be more ready to hear , than to give the sacrifice of fools: for they consider not that they do evil.  2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.  3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.  4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed .  5 Better is it that thou shouldest not vow , than that thou shouldest vow and not pay .  6 Suffer not thy mouth to cause thy flesh to sin ; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?  7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.  8 If thou seest the oppression of the poor , and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth ; and there be higher than they.  9 Moreover the profit of the earth is for all: the king himself is served by the field.  10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.  11 When goods increase , they are increased that eat them: and what good is there to the owners thereof, saving the beholding  of them with their eyes?  12 The sleep of a labouring man is sweet, whether he eat little or much : but the abundance of the rich will not suffer him to sleep .  13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.  14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.  15 As he came forth of his mother's womb, naked shall he return to go as he came , and shall take nothing of his labour, which he may carry away in his hand.  16 And this also is a sore evil, that in all points as he came , so shall he go : and what profit hath he that hath laboured for the wind?  17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.  18 Behold that which I have seen : it is good and comely for one to eat and to drink , and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.  19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.  20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men:  2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth , yet God giveth him not power to eat thereof, but a stranger  eateth it: this is vanity, and it is an evil disease.  3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say , that an untimely birth is better than he.  4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.  5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.  6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?  7 All the labour of man is for his mouth, and yet the appetite is not filled .  8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?  9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.  10 That which hath been is named  already, and it is known that it is man: neither may he contend with him that is mightier than he.  11 Seeing there be many things that increase vanity, what is man the better?  12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

    A good name is better than precious ointment; and the day of death than the day of one's birth .  2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.  3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better .  4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.  5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.  6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.  7 Surely oppression maketh a wise man mad ; and a gift destroyeth the heart.  8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.  9 Be not hasty in thy spirit to be angry : for anger resteth in the bosom of fools.  10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.  11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.  12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.  13 Consider the work of God: for who can make that straight , which he hath made crooked ?  14 In the day of prosperity be joyful, but in the day of adversity consider : God also hath set the one over against the other, to the end that man should find nothing after him.  15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.  16 Be not righteous over much ; neither make thyself over wise : why shouldest thou destroy thyself?  17 Be not over much wicked , neither be thou foolish: why shouldest thou die before thy time?  18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.  19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.  20 For there is not a just man upon earth, that doeth good, and sinneth not.  21 Also take no heed unto all words that are spoken ; lest thou hear thy servant curse thee:  22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.  23 All this have I proved by wisdom: I said , I will be wise ; but it was far from me.  24 That which is far off, and exceeding deep, who can find it out ?  25 I applied mine heart to know , and to search , and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:  26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth  God shall escape from her; but the sinner shall be taken by her.  27 Behold , this have I found , saith the preacher, counting one by one, to find out the account:  28 Which yet my soul seeketh , but I find not: one man among a thousand have I found ; but a woman among all those have I not found .  29 Lo , this only have I found , that God hath made man upright; but they have sought out many inventions.

    Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine , and the boldness of his face shall be changed .  2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.  3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.  4 Where the word of a king is, there is power: and who may say unto him, What doest thou?  5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.  6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.  7 For he knoweth not that which shall be: for who can tell him when it shall be?  8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.  9 All this have I seen , and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.  10 And so I saw the wicked buried , who had come and gone from the place of the holy, and they were forgotten in the city where they had so done : this is also vanity.  11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.  12 Though a sinner do evil an hundred times, and his days be prolonged , yet surely I know that it shall be well with them that fear God, which fear before him:  13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.  14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.  15 Then I commended mirth, because a man hath no better thing under the sun, than to eat , and to drink , and to be merry : for that shall abide with him of his labour the days of his life, which God giveth him under the sun.  16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)  17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out , yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

    For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.  2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth , and to him that sacrificeth not: as is the good, so is the sinner ; and he that sweareth , as he that feareth an oath.  3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead .  4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.  5 For the living know that they shall die : but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten .  6 Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.  7 Go thy way , eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.  8 Let thy garments be always white; and let thy head lack no ointment.  9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.  10 Whatsoever thy hand findeth to do , do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest .  11 I returned , and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding , nor yet favour to men of skill ; but time and chance happeneth to them all.  12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.  13 This wisdom have I seen also under the sun, and it seemed great unto me:  14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:  15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.  16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised , and his words are not heard .  17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.  18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

    Dead flies cause the ointment of the apothecary to send forth a stinking savour : so doth a little folly him that is in reputation for wisdom and honour.  2 A wise man's heart is at his right hand; but a fool's heart at his left.  3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.  4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.  5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:  6 Folly is set in great dignity, and the rich sit in low place.  7 I have seen servants upon horses, and princes walking as servants upon the earth.  8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.  9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.  10 If the iron be blunt , and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct .  11 Surely the serpent will bite without enchantment; and a babbler is no better.  12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.  13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.  14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?  15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.  16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!  17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!  18 By much slothfulness the building decayeth ; and through idleness of the hands the house droppeth through .  19 A feast is made for laughter, and wine maketh merry  : but money answereth all things.  20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber  : for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

    Cast thy bread upon the waters: for thou shalt find it after many days.  2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.  3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth , there it shall be .  4 He that observeth the wind shall not sow ; and he that regardeth the clouds shall not reap .  5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.  6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper , either this or that, or whether they both shall be alike good.  7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:  8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many . All that cometh is vanity.  9 Rejoice , O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.  10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

    Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh , when thou shalt say , I have no pleasure in them;  2 While the sun, or the light, or the moon, or the stars, be not darkened , nor the clouds return after the rain:  3 In the day when the keepers of the house shall tremble , and the strong men shall bow themselves, and the grinders cease because they are few , and those that look out of the windows be darkened ,  4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low ;  5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish , and the grasshopper shall be a burden , and desire shall fail : because man goeth to his long home, and the mourners go about the streets:  6 Or ever the silver cord be loosed , or the golden bowl be broken , or the pitcher be broken at the fountain, or the wheel broken at the cistern.  7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.  8 Vanity of vanities, saith the preacher; all is vanity.  9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed , and sought out , and set in order many proverbs.  10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.  11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd .  12 And further, by these, my son, be admonished : of making many books there is no end; and much study is a weariness of the flesh.  13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.  14 For God shall bring every work into judgment, with every secret thing , whether it be good, or whether it be evil.

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    orthodoxymoron
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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Wed Dec 13, 2017 11:27 am

    In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.   2  And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.   3  And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;   4 Children in whom was no blemish * , but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.   5  And the king appointed them a daily * provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. 6  Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:   7  Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.   8  But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.   9  Now God had brought Daniel into favour and tender love with the prince of the eunuchs.   10  And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.   11  Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat , and water to drink . 13  Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest , deal with thy servants.   14  So he consented to them in this matter, and proved them ten days.   15  And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.   16  Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. 17  As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. 18  Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.   19  And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.   20  And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. 21  And Daniel continued even unto the first year of King Cyrus.

    And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled , and his sleep brake from him.   2  Then the king commanded to call the magicians, and the astrologers, and the sorcerers , and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.   3  And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.   4  Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.   5  The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. 6  But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof. 7  They answered again and said , Let the king tell his servants the dream, and we will shew the interpretation of it.   8  The king answered and said , I know of certainty that ye would gain the time, because ye see the thing is gone from me. 9  But if ye will not make known unto me the dream, there is but one * decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed : therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.   10  The Chaldeans answered before the king, and said , There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.   11  And it is a rare thing that the king requireth , and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.   12 For this cause the king was angry and very furious , and commanded to destroy all the wise men of Babylon.   13  And the decree went forth that the wise men should be slain ; and they sought Daniel and his fellows to be slain .   14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon: 15  He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.   16  Then Daniel went in , and desired of the king that he would give him time, and that he would shew the king the interpretation.   17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:   18  That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. 19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.   20 Daniel answered and said , Blessed be the name of God for ever and ever * : for wisdom and might are his:   21  And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:   22  He revealeth the deep and secret things : he knoweth what is in the darkness, and the light dwelleth with him.   23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.   24 Therefore * * Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.  

    Then Arioch brought in Daniel before the king in haste , and said thus unto him, I have found a man of the captives * of Judah, that will make known unto the king the interpretation.   26  The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen , and the interpretation thereof?   27 Daniel answered in the presence of the king, and said , The secret which the king hath demanded cannot * the wise men, the astrologers, the magicians, the soothsayers , shew unto the king;   28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;   29  As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter * : and he that revealeth secrets maketh known to thee what shall come to pass . 30  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. 31 Thou, O king, sawest * , and behold a great * image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible . 32  This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 33  His legs of iron, his feet part of iron and part of clay.   34  Thou sawest * till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces . 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away , that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.   36 This is the dream; and we will tell the interpretation thereof before the king.   37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.   38  And wheresoever the children of men dwell , the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.   39  And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.   40  And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise .   41  And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided ; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.   42  And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly * strong, and partly * broken . 43  And whereas thou sawest iron mixed with miry clay, they shall mingle themselves * with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 44  And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed : and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45  Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter * : and the dream is certain, and the interpretation thereof sure . 46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.   47  The king answered unto Daniel, and said , Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.   48 Then the king made Daniel a great man , and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.   49  Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

    Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.   2  Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up .   3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up ; and they stood before the image that Nebuchadnezzar had set up .   4  Then an herald cried aloud, To you it is commanded , O people, nations, and languages, 5  That at what time ye hear the sound of the cornet, flute, harp * , sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up : 6  And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.   7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp * , sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up .   8 Wherefore at that time certain Chaldeans came near , and accused * the Jews.   9  They spake and said to the king Nebuchadnezzar, O king, live for ever.   10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp * , sackbut, psaltery, and dulcimer * , and all kinds of musick, shall fall down and worship the golden image:   11  And whoso falleth not down and worshippeth , that he should be cast into the midst of a burning fiery furnace.   12  There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up . 13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.   14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

    Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp * , sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made ; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?   16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.   17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.   18  But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up .   19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake , and commanded that they should heat the furnace one seven times more than it was wont to be heated . 20  And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their coats, their hosen * , and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. 22 Therefore * because the king's commandment was urgent , and the furnace exceeding hot , the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. 23  And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.   24 Then Nebuchadnezzar the king was astonied , and rose up in haste , and spake , and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. 25  He answered and said , Lo, I see four men loose , walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.   26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake , and said , Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth , and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. 27  And the princes, governors, and captains, and the king's counsellors, being gathered together , saw these men, upon whose bodies the fire had no power , nor was an hair of their head singed , neither were their coats changed , nor the smell of fire had passed on them.   28  Then Nebuchadnezzar spake , and said , Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.   29  Therefore I make a decree, That every people, nation, and language, which speak any thing amiss * against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. 30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

    Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.   2  I thought it good to shew the signs and wonders that the high God hath wrought toward me. 3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.   4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:   5  I saw a dream which made me afraid , and the thoughts upon my bed and the visions of my head troubled me.   6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.   7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers : and I told the dream before them; but they did not make known unto me the interpretation thereof.   8  But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,   9  O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no * secret troubleth thee, tell me the visions of my dream that I have seen , and the interpretation thereof.   10  Thus were the visions of mine head in my bed; I saw * , and behold a tree in the midst of the earth, and the height thereof was great. 11  The tree grew , and was strong , and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:   12  The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.   13  I saw * in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;   14  He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: 15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:   16  Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.   17  This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will , and setteth up over it the basest of men.   18 This dream I king Nebuchadnezzar have seen . Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able ; for the spirit of the holy gods is in thee.  

    Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake , and said , Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said , My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.   20  The tree that thou sawest , which grew , and was strong , whose height reached unto the heaven, and the sight thereof to all the earth;   21  Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt , and upon whose branches the fowls of the heaven had their habitation :   22  It is thou, O king, that art grown and become strong : for thy greatness is grown , and reacheth unto heaven, and thy dominion to the end of the earth.   23  And whereas the king saw a watcher and an holy one coming down from heaven, and saying , Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;   24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:   25  That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will .   26  And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.   27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor ; if it may be a lengthening of thy tranquillity. 28 All this came upon the king Nebuchadnezzar.   29  At the end of twelve * months he walked * in the palace of the kingdom of Babylon. 30  The king spake , and said , Is not this * great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?   31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken ; The kingdom is departed from thee.   32  And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will .   33  The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.   34  And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:   35  And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?   36  At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.   37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase .

    Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.   2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. 3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.   4  They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.   5  In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote .   6 Then the king's countenance was changed , and his thoughts troubled him, so that the joints of his loins were loosed , and his knees smote one against another. 7  The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers . And the king spake , and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. 8 Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.   9 Then was king Belshazzar greatly troubled , and his countenance was changed in him, and his lords were astonied . 10  Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said , O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed :   11  There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers ; 12  Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named * Belteshazzar: now let Daniel be called , and he will shew the interpretation. 13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? 14  I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.  

    And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:   16  And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. 17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. 18  O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:   19  And for the majesty that he gave him, all people, nations, and languages, trembled * and feared before him: whom he would * he slew * ; and whom he would * he kept alive * ; and whom he would * he set up * ; and whom he would * he put down * .   20  But when his heart was lifted up , and his mind hardened in pride , he was deposed from his kingly throne, and they took his glory from him: 21  And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will . 22  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;   23  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear , nor know : and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified :   24 Then was the part of the hand sent from him; and this writing was written .   25  And this is the writing that was written , MENE , MENE , TEKEL , UPHARSIN .   26 This is the interpretation of the thing: MENE ; God hath numbered thy kingdom, and finished it.   27 TEKEL ; Thou art weighed in the balances, and art found wanting.   28 PERES ; Thy kingdom is divided , and given to the Medes and Persians.   29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.   30  In that night was Belshazzar the king of the Chaldeans slain .   31  And Darius the Median took the kingdom, being about threescore and two years old.

    It pleased * Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;   2  And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage .   3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.   4 Then the presidents and princes sought * to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault ; forasmuch as he was faithful , neither was there any error or fault found in him.   5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.   6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.   7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. 8 Now, O king, establish the decree, and sign the writing, that it be not changed , according to the law of the Medes and Persians, which altereth not. 9 Wherefore * * king Darius signed the writing and the decree.   10  Now when Daniel knew that the writing was signed , he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed , and gave thanks before his God, as he did * aforetime * *.   11 Then these men assembled , and found Daniel praying and making supplication before his God.   12 Then they came near , and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said , The thing is true, according to the law of the Medes and Persians, which altereth not.   13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth * not thee, O king, nor the decree that thou hast signed , but maketh his petition three times a day.   14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured * till the going down of the sun to deliver him.   15 Then these men assembled unto the king, and said unto the king, Know , O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed .   16 Then the king commanded , and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.   17  And a stone was brought , and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.   18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him. 19 Then the king arose very early in the morning, and went in haste unto the den of lions.   20  And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?   21 Then said Daniel unto the king, O king, live for ever.   22  My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as * before him innocency was found in me; and also before thee, O king, have I done no hurt.   23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.   24  And the king commanded , and they brought those men which had accused * Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery * of them, and brake all their bones in pieces or ever they came at the bottom of the den.   25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.   26 I * make a decree, That in every dominion of my kingdom men tremble * and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed , and his dominion shall be even unto the end.   27  He delivereth and rescueth , and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. 28  So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

    In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters. Daniel spake and said , I saw * in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.   3  And four great beasts came up from the sea, diverse one from another.   4  The first was like a lion, and had eagle's wings: I beheld * till the wings thereof were plucked , and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.   5  And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise , devour much flesh.   6 After this I beheld * , and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.   7 After this I saw * in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces , and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.   8  I considered * the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots : and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.   9  I beheld * till the thrones were cast down , and the Ancient of days did sit , whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.   10  A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set , and the books were opened .   11  I beheld * then because of the voice of the great words which the horn spake : I beheld * even till the beast was slain , and his body destroyed , and given to the burning flame.   12  As concerning the rest of the beasts, they had their dominion taken away : yet their lives were prolonged for a season and time. 13  I saw * in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.   14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away , and his kingdom that which shall not be destroyed .   15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. 16  I came near unto one of them that stood by , and asked him the truth of all this. So he told me, and made me know the interpretation of the things.   17 These great beasts, which are four, are four kings, which shall arise out of the earth.   18  But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.   19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful , whose teeth were of iron, and his nails of brass; which devoured , brake in pieces , and stamped the residue with his feet; 20  And of the ten horns that were in his head, and of the other which came up , and before whom three fell ; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.   21  I beheld * , and the same horn made war with the saints, and prevailed against them;   22 Until the Ancient of days came * , and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.   23 Thus he said , The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down , and break it in pieces .   24  And the ten horns out of this kingdom are ten kings that shall arise : and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.   25  And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.   26  But the judgment shall sit , and they shall take away his dominion, to consume and to destroy it unto the end.   27  And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

    In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.   2  And I saw in a vision; and it came to pass, when I saw , that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.   3  Then I lifted up mine eyes, and saw , and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 4  I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great .   5  And as I was considering , behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 6  And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.   7  And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.   8  Therefore the he goat waxed very great : and when he was strong , the great horn was broken ; and for it came up four notable ones toward the four winds of heaven.   9  And out of one of them came forth a little horn, which waxed exceeding great , toward the south, and toward the east, and toward the pleasant land.   10  And it waxed great , even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. 11  Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away , and the place of his sanctuary was cast down .   12  And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised , and prospered . 13  Then I heard one saint speaking , and another saint said unto that certain saint which spake , How long shall be the vision concerning the daily sacrifice, and the transgression of desolation , to give both the sanctuary and the host to be trodden under foot?   14  And he said unto me, Unto two thousand and three hundred days * ; then shall the sanctuary be cleansed . 15  And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.   16  And I heard a man's voice between the banks of Ulai, which called , and said , Gabriel, make this man to understand the vision.   17  So he came near where I stood: and when he came , I was afraid , and fell upon my face: but he said unto me, Understand , O son of man: for at the time of the end shall be the vision.   18  Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. 19  And he said , Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.   20  The ram which thou sawest having two horns are the kings of Media and Persia.   21  And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.   22  Now that being broken , whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.   23  And in the latter time of their kingdom, when the transgressors are come to the full , a king of fierce countenance, and understanding dark sentences, shall stand up .   24  And his power shall be mighty , but not by his own power: and he shall destroy wonderfully , and shall prosper , and practise , and shall destroy the mighty and the holy people. 25  And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. 26  And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.   27  And I Daniel fainted , and was sick certain days; afterward I rose up , and did the king's business; and I was astonished at the vision, but none understood it.

    In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;   2  In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.   3  And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:   4  And I prayed unto the LORD my God, and made my confession , and said , O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;   5  We have sinned , and have committed iniquity , and have done wickedly , and have rebelled , even by departing from thy precepts and from thy judgments:   6  Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.   7  O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.   8  O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.   9  To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;   10  Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.   11  Yea, all Israel have transgressed thy law, even by departing , that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.   12  And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.   13  As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.   14  Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth : for we obeyed not his voice.   15  And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned , we have done wickedly . 16  O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.   17  Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.   18  O my God, incline thine ear, and hear ; open thine eyes, and behold our desolations , and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.   19  O Lord, hear ; O Lord, forgive ; O Lord, hearken and do ; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.   20  And whiles I was speaking , and praying , and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;   21  Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22  And he informed me, and talked with me, and said , O Daniel, I am now come forth to give thee skill and understanding.   23  At the beginning of thy supplications the commandment came forth , and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand , that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again , and the wall, even in troublous times. 26  And after threescore and two weeks shall Messiah be cut off , but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined .   27  And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease , and for the overspreading of abominations he shall make it desolate , even until the consummation, and that determined shall be poured upon the desolate .

    In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. 2  In those days I Daniel was mourning three full weeks. 3  I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all , till three whole weeks were fulfilled . 4  And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;   5  Then I lifted up mine eyes, and looked , and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:   6  His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.   7  And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.   8  Therefore I was left alone , and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9  Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.   10  And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11  And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent . And when he had spoken this word unto me, I stood trembling .   12  Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand , and to chasten thyself before thy God, thy words were heard , and I am come for thy words.   13  But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14  Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.   15  And when he had spoken such words unto me, I set my face toward the ground, and I became dumb .   16  And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake , and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.   17  For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.   18  Then there came again and touched me one like the appearance of a man, and he strengthened me,   19  And said , O man greatly beloved, fear not: peace be unto thee, be strong , yea, be strong . And when he had spoken unto me, I was strengthened , and said , Let my lord speak ; for thou hast strengthened me.   20  Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth , lo, the prince of Grecia shall come .   21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

    Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.   2  And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.   3  And a mighty king shall stand up , that shall rule with great dominion, and do according to his will.   4  And when he shall stand up , his kingdom shall be broken , and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled : for his kingdom shall be plucked up , even for others beside those.   5  And the king of the south shall be strong , and one of his princes; and he shall be strong above him, and have dominion ; his dominion shall be a great dominion.   6  And in the end of years they shall join themselves together ; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand , nor his arm: but she shall be given up , and they that brought her, and he that begat her, and he that strengthened her in these times.   7  But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail :   8  And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. 9  So the king of the south shall come into his kingdom, and shall return into his own land.   10  But his sons shall be stirred up , and shall assemble a multitude of great forces: and one shall certainly come , and overflow , and pass through : then shall he return , and be stirred up , even to his fortress.   11  And the king of the south shall be moved with choler , and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.   12  And when he hath taken away the multitude, his heart shall be lifted up ; and he shall cast down many ten thousands: but he shall not be strengthened by it.   13  For the king of the north shall return , and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. 14  And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall . 15  So the king of the north shall come , and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand , neither his chosen people, neither shall there be any strength to withstand .   16  But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. 17  He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do : and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.   18  After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease ; without his own reproach he shall cause it to turn upon him.   19  Then he shall turn his face toward the fort of his own land: but he shall stumble and fall , and not be found .   20  Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed , neither in anger, nor in battle. 21  And in his estate shall stand up a vile person , to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. 22  And with the arms of a flood shall they be overflown from before him, and shall be broken ; yea, also the prince of the covenant.  

    And after the league made with him he shall work deceitfully: for he shall come up , and shall become strong with a small people.   24  He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done , nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. 25  And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand : for they shall forecast devices against him.   26  Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow : and many shall fall down slain.   27  And both these kings' hearts shall be to do mischief * , and they shall speak lies at one table; but it shall not prosper : for yet the end shall be at the time appointed. 28  Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.   29  At the time appointed he shall return , and come toward the south; but it shall not be as the former, or as the latter.   30  For the ships of Chittim shall come against him: therefore he shall be grieved , and return , and have indignation against the holy covenant: so shall he do ; he shall even return , and have intelligence with them that forsake the holy covenant.   31  And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate .   32  And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong , and do exploits. 33  And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.   34  Now when they shall fall , they shall be holpen with a little help: but many shall cleave to them with flatteries.   35  And some of them of understanding shall fall , to try them, and to purge , and to make them white , even to the time of the end: because it is yet for a time appointed. 36  And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished : for that that is determined shall be done .   37  Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.   38  But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.   39  Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.   40  And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind , with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over .   41  He shall enter also into the glorious land, and many countries shall be overthrown : but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. 42  He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.   43  But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.   44  But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy , and utterly to make away many.   45  And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

    And at that time shall Michael stand up , the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered , every one that shall be found written in the book.   2  And many of them that sleep in the dust of the earth shall awake , some to everlasting life, and some to shame and everlasting contempt.   3  And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4  But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro , and knowledge shall be increased .   5  Then I Daniel looked , and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. 6  And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? 7  And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished . 8  And I heard , but I understood not: then said I, O my Lord, what shall be the end of these things?   9  And he said , Go thy way , Daniel: for the words are closed up and sealed till the time of the end.   10 Many shall be purified , and made white , and tried ; but the wicked shall do wickedly : and none of the wicked shall understand ; but the wise shall understand .   11  And from the time that the daily sacrifice shall be taken away , and the abomination that maketh desolate set up , there shall be a thousand two hundred and ninety days. 12 Blessed is he that waiteth , and cometh to the thousand three hundred and five and thirty days.   13  But go thou thy way till the end be: for thou shalt rest , and stand in thy lot at the end of the days.

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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Wed Dec 13, 2017 11:32 am

    Concerning Jesus Christ our Lord, which was made of the seed of David according to the flesh;  4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:  5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:  6 Among whom are ye also the called of Jesus Christ:  7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.  8 First , I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.  9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;  10 Making request , if by any means now at length I might have a prosperous journey by the will of God to come unto you.  11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established ;  12 That  is , that I may be comforted together with you by the mutual faith both of you and me.  13 Now I would not have you ignorant , brethren, that oftentimes I purposed to come unto you,  (but was let hitherto ,) that I might have some fruit among you also, even as  among other Gentiles.  14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.  15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  

    For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek.  17 For therein  is the righteousness of God revealed from faith to faith: as it is written  , The just shall live by faith.  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen , being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful ; but became vain in their imaginations, and their foolish heart was darkened .  22 Professing themselves to be wise, they became fools ,  23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.  24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:  25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator , who is blessed for ever. Amen.  26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another  ; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet .  28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient ;  29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,  31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

    Therefore thou art inexcusable, O man, whosoever thou art that judgest : for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.  2 But we are sure that the judgment of God is according to truth against them which commit such things.  3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?  4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?  5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;  6 Who will render to every man according to his deeds:  7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:  8 But unto them that are contentious , and do not obey  the truth, but obey unrighteousness, indignation and wrath,  9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;  10 But  glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:  11 For there is no respect of persons with God.  12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;  13 (For not the hearers of the law are just before God, but the doers of the law shall be justified .  14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:  15 Which shew the work of the law written in their hearts, their conscience also bearing witness , and their thoughts the mean while accusing or else excusing one another  Wink  16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.  17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,  18 And knowest his will, and approvest the things that are more excellent , being instructed out of the law;  19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,  20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.  21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal , dost thou steal ?  22 Thou that sayest a man should not commit adultery , dost thou commit adultery ? thou that abhorrest idols, dost thou commit sacrilege ?  23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?  24 For the name of God is blasphemed among the Gentiles through you, as it is written .  25 For circumcision verily profiteth , if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.  26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?  27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?  28 For he is not a Jew, which is one outwardly  ; neither is that circumcision, which is outward  in the flesh:  29 But he is a Jew, which is one inwardly  ; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

    What advantage then hath the Jew? or what profit is there of circumcision?  2 Much every  way: chiefly, because  that unto them were committed the oracles of God.  3 For what if some did not believe  ? shall their unbelief make the faith of God without effect ?  4 God forbid  : yea, let God be true, but every man a liar; as it is written , That thou mightest be justified in thy sayings, and mightest overcome when thou art judged .  5 But if our unrighteousness commend the righteousness of God, what shall we say  ? Is God unrighteous who taketh vengeance? (I speak as a man)  6 God forbid  : for then how shall God judge the world?  7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?  8 And not rather, (as we be slanderously reported , and as some affirm that we say  ,) Let us do evil, that good may come ? whose damnation is just.  9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;  10 As it is written  , There is none righteous, no, not one:  11 There is none that understandeth , there is none that seeketh after God.  12 They are all gone out of the way , they are together become unprofitable ; there is none that doeth good, no, not one  .  13 Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips:  14 Whose mouth is full of cursing and bitterness:  15 Their feet are swift to shed blood:  

    Destruction and misery are in their ways:  17 And the way of peace have they not known :  18 There is no fear of God before their eyes.  19 Now we know that what things soever the law saith , it saith to them who are under the law: that every mouth may be stopped , and all the world may become guilty before God.  20 Therefore by the deeds of the law there shall no  flesh be justified in his sight: for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested , being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe : for there is no difference:  23 For all have sinned , and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:  25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past , through the forbearance of God;  26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.  27 Where is boasting then? It is excluded . By what law? of works? Nay: but by the law of faith.  28 Therefore we conclude that a man is justified by faith without the deeds of the law.  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  31 Do we then make void the law through faith? God forbid  : yea, we establish the law.

    What shall we say then that Abraham our father, as pertaining to the flesh, hath found ?  2 For if Abraham were justified by works, he hath whereof to glory; but not before God.  3 For what saith the scripture ? Abraham believed God, and it was counted unto him for righteousness.  4 Now to him that worketh is the reward not reckoned of grace, but of debt.  5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.  6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,  7 Saying, Blessed are they whose iniquities are forgiven , and whose sins are covered .  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned ? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.  11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe , though they be not circumcised; that righteousness might be imputed unto them also:  12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.  13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.  14 For if they which are of the law be heirs, faith is made void , and the promise made of none effect :  15 Because the law worketh wrath: for where no law is , there is no transgression.  16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,  17 (As it is written  , I have made thee a father of many nations,) before him whom he believed , even God, who quickeneth the dead, and calleth those things which be not as though they were .  18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken , So shall thy seed be .  19 And being not weak in faith, he considered not his own body now dead , when he was about an hundred years old, neither yet the deadness of Sara's womb:  20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;  21 And being fully persuaded that, what he had promised , he was able also to perform .  22 And therefore it was imputed to him for righteousness.  23 Now it was not written for his sake  alone, that it was imputed to him;  24 But for us also, to whom it shall be imputed , if we believe on him that raised up Jesus our Lord from the dead;  25 Who was delivered for our offences, and was raised again for our justification.

    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:  2 By whom also we have access by faith into this grace wherein we stand , and rejoice in hope of the glory of God.  3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;  4 And patience, experience; and experience, hope:  5 And hope maketh not ashamed ; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  6 For when we were yet without strength, in due time Christ died for the ungodly.  7 For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die .  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled , we shall be saved by his life.  11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.  12 Wherefore , as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned :  13 (For until the law sin was in the world: but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come .  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead , much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  16 And not as it was by one that sinned , so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.  17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore  as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man's disobedience many were made sinners, so  by the obedience of one shall many be made righteous.  20 Moreover the law entered , that the offence might abound . But where sin abounded , grace did much more abound :  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

    What shall we say then? Shall we continue in sin, that grace may abound ?  2 God forbid  . How shall we, that are dead to sin, live any longer therein ?  3 Know ye not , that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed , that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died , he died unto sin once: but in that he liveth , he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  14 For sin shall not have dominion over you: for ye are not under the law, but under grace.  15 What then? shall we sin , because we are not under the law, but under grace? God forbid  .  16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness?  17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you .  18 Being then made free from sin, ye became the servants of righteousness.  19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.  20 For when ye were the servants of sin, ye were free from righteousness.  21 What  fruit had ye then in those things whereof ye are now ashamed ? for the end of those things is death.  22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.  23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

    Know ye not , brethren,  (for I speak to them that know the law,) how that the law hath dominion over a man as long as  he liveth ?  2 For the woman which hath an husband is bound by the law to her husband so long as he liveth ; but if the husband be dead , she is loosed from the law of her husband.  3 So then  if, while her husband liveth , she be married to another man, she shall be called an adulteress: but if her husband be dead , she is free from that law; so that she is no adulteress, though she be married to another man.  4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.  5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  6 But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.  7 What shall we say then? Is the law sin? God forbid  . Nay, I had not known sin, but by the law: for I had not known lust, except the law had said , Thou shalt not covet .  8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.  9 For I was alive without the law once: but when the commandment came , sin revived , and I died .  10 And the commandment, which was ordained to life, I found  to be unto death.  11 For sin, taking occasion by the commandment, deceived me, and by it slew me.  12 Wherefore the law is holy, and the commandment holy, and just, and good.  13 Was then that which is good made death unto me? God forbid  . But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding  sinful.  14 For we know that the law is spiritual: but I am carnal, sold under sin.  15 For that which I do I allow not: for what I would , that do I not; but what I hate , that do I .  16 If then I do that which I would not, I consent unto the law that it is good.  17 Now then it is no more I that do it, but sin that dwelleth in me.  18 For I know that in me (that is , in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.  19 For the good that I would I do not: but the evil which I would not, that I do .  20 Now if I do that I would not, it is no more  I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?  25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve  the law of God; but with the flesh the law of sin.

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be .  8 So then they that are in the flesh cannot  please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.  12 Therefore , brethren, we are debtors, not to the flesh, to live after the flesh.  13 For if ye live after the flesh, ye shall die : but if ye through the Spirit do mortify the deeds of the body, ye shall live .  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry , Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God , and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together .  18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  

    For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,  21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.  22 For we know that the whole creation groaneth and travaileth in pain together until now.  23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth , why doth he yet hope for ?  25 But if we hope for that we see not, then do we with patience wait for it.  26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought : but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow , he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  30 Moreover whom he did predestinate , them he also called : and whom he called , them he also justified : and whom he justified , them he also glorified .  31 What shall we then say to these things? If God be for us, who can be against us?  32 He that  spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?  33 Who shall lay any thing to the charge of God's elect? It is God that justifieth .  34 Who is he that condemneth ? It is Christ that died , yea rather , that is risen again , who is even at the right hand of God, who also maketh intercession for us.  35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  36 As it is written  , For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  37 Nay, in all these things we are more than conquerors through him that loved us.  38 For I am persuaded , that neither death, nor life, nor angels, nor principalities, nor powers, nor things present , nor things to come ,  39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

    I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,  2 That I have great heaviness and continual sorrow in my heart.  3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:  4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;  5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.  6 Not as though the word of God hath taken none effect . For they are not all  Israel, which are of Israel:  7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called .  8 That is , They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come , and Sara shall have a son.  10 And not only this; but when Rebecca also had conceived by one  , even by our father Isaac;  11 (For the children being not yet born , neither having done any good or evil, that the purpose of God according to election might stand , not of works, but of him that calleth Wink  12 It was said unto her, The elder shall serve the younger.  13 As it is written , Jacob have I loved , but Esau have I hated .  14 What shall we say then ? Is there unrighteousness with God? God forbid  .  15 For he saith to Moses, I will have mercy on whom I will have mercy , and I will have compassion on whom I will have compassion .  

    So then it is not of him that willeth , nor of him that runneth , but of God that sheweth mercy .  17 For the scripture saith unto Pharaoh, Even for  this same purpose have I raised thee up , that I might shew my power in thee, and that my name might be declared throughout all the earth.  18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth .  19 Thou wilt say then unto me, Why doth he yet find fault ? For who hath resisted his will?  20 Nay but, O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus?  21 Hath not the potter power over the clay, of the same lump to  make one vessel unto honour, and another unto dishonour?  22 What if  God, willing to shew his wrath, and to make his power known , endured with much longsuffering the vessels of wrath fitted to destruction:  23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,  24 Even us, whom he hath called , not of the Jews only, but also of the Gentiles?  25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved , which was not beloved .  26 And it shall come to pass , that in the place where  it was said unto them, Ye are not my people; there shall they be called the children of the living God.  27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved :  28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.  29 And as Esaias said before , Except the Lord of Sabaoth had left us a seed, we had been  as Sodoma, and been made like  unto Gomorrha.  30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone  ;  33 As it is written , Behold , I lay in Sion a stumblingstone  and rock of offence: and whosoever believeth on him shall not be ashamed .

    Brethren, my heart's desire and prayer to God for Israel is , that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth .  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is , to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is , to bring up Christ again from the dead.)  8 But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart: that is , the word of faith, which we preach ;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved .  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  11 For the scripture saith , Whosoever believeth on him shall not be ashamed .  12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.  13 For  whosoever shall call upon the name of the Lord shall be saved .  14 How then shall they call on him in whom they have not believed ? and how shall they believe in him of whom they have not heard ? and how shall they hear without a preacher ?  15 And how shall they preach , except they be sent ? as it is written , How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith , Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.  18 But I say , Have they not heard ? Yes verily, their sound went into all the earth, and their words unto the ends of the world.  19 But I say , Did not Israel know ? First Moses saith , I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.  20 But Esaias is very bold , and saith , I was found of them that sought me not; I was made manifest unto them that asked not after me.  21 But to Israel he saith , All day long I have stretched forth my hands unto a disobedient and gainsaying people.

    I say then , Hath God cast away his people? God forbid  . For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.  2 God hath not cast away his people which he foreknew  . Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying ,  3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.  4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.  5 Even so then at this present time also there is a remnant according to the election of grace.  6 And if by grace, then is it no more  of works: otherwise grace is no more  grace. But if it be of works, then is it no more  grace: otherwise work is no more  work.  7 What then? Israel hath not obtained that which he seeketh for ; but the election hath obtained it , and the rest were blinded  8 (According as it is written , God hath given them the spirit of slumber, eyes that they should not see , and ears that they should not hear Wink unto this day.  9 And David saith , Let their table be made a snare , and a trap , and a stumblingblock , and a recompence unto them:  10 Let their eyes be darkened , that they may not see , and bow down their back alway.  11 I say then , Have they stumbled that they should fall ? God forbid  : but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy .  12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?  13 For I speak to you Gentiles, inasmuch as   I am the apostle of the Gentiles, I magnify mine office:  14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.  15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?  16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.  

    And if some of the branches be broken off , and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;  18 Boast not against the branches. But if thou boast , thou bearest not the root, but the root thee.  19 Thou wilt say then, The branches were broken off , that I might be graffed in .  20 Well; because of unbelief they were broken off , and thou standest by faith. Be not highminded , but fear :  21 For if God spared not the natural branches , take heed lest  he also spare not thee.  22 Behold therefore the goodness and severity of God: on them which fell  , severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off .  23 And they also, if they abide not still in unbelief, shall be graffed in : for God is able to graff them in again.  24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?  25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in .  26 And so all Israel shall be saved : as it is written , There shall come out of Sion the Deliverer , and shall turn away ungodliness from Jacob:  27 For this is my  covenant unto them, when I shall take away their sins.  28 As concerning the gospel, they are enemies for your sakes  : but as touching the election, they are beloved for the fathers' sakes.  29 For the gifts and calling of God are without repentance.  30 For as  ye in times past have not believed God, yet have now obtained mercy through their unbelief:  31 Even so have these also now not believed , that through your mercy they also may obtain mercy .  32 For God hath concluded them all in unbelief, that he might have mercy upon all.  33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!  34 For who hath known the mind of the Lord? or who hath been his counsellor?  35 Or who hath first given to him, and it shall be recompensed unto him again ?  36 For of him, and through him, and to him, are all things: to whom be glory for ever.  

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say , through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly  , according as God hath dealt to every man the measure of faith.  4 For as we have many members in one body, and all members have not the same office:  5 So we , being many, are one body in Christ, and every one members one of another.  6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  7 Or ministry, let us wait on our ministering: or he that teacheth , on teaching;  8 Or he that exhorteth , on exhortation: he that giveth , let him do it with simplicity; he that ruleth , with diligence; he that sheweth mercy , with cheerfulness.  9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.  10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;  11 Not slothful in business; fervent in spirit; serving the Lord;  12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;  13 Distributing to the necessity of saints; given to hospitality.  14 Bless them which persecute you: bless , and curse not.  15 Rejoice with them that do rejoice , and weep with them that weep .  16 Be of the same mind one toward another . Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.  17 Recompense to no man evil for evil. Provide things honest in the sight of all men.  18 If it be possible, as much as lieth in you, live peaceably with all men.  19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written , Vengeance is mine; I will repay , saith the Lord.  20 Therefore if thine enemy hunger , feed him; if he thirst , give him drink : for in so doing thou shalt heap coals of fire on his head.  21 Be not overcome of evil, but overcome evil with good.

    Let every soul be subject unto the higher powers. For there is no power but of God  : the powers that be are ordained of God.  2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.  3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:  4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.  5 Wherefore ye must needs be subject , not only for wrath, but also for conscience sake.  6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.  7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.  8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery , Thou shalt not kill , Thou shalt not steal , Thou shalt not bear false witness , Thou shalt not covet ; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.  11 And that, knowing the time, that now it is high time to awake  out of sleep: for now is our salvation nearer than when we believed .  12 The night is far spent  , the day is at hand : let us therefore cast off the works of darkness, and let us put on the armour of light.  13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.  14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

    Him that is weak in the faith receive ye , but not to doubtful disputations.  2 For one believeth that he may eat all things: another, who is weak , eateth herbs.  3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.  4 Who art thou that judgest another man's servant? to his own master he standeth or falleth . Yea, he shall be holden up : for God is able to make him stand .  5 One man esteemeth one day above another  : another esteemeth every day alike. Let every man be fully persuaded in his own mind.  6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth , eateth to the Lord, for he giveth God thanks ; and he that eateth not, to the Lord he eateth not, and giveth God thanks .  7 For none of us liveth to himself, and no man dieth to himself.  8 For whether we live , we live unto the Lord; and whether we die , we die unto the Lord: whether we live therefore, or  die , we are the Lord's.  9 For to this end Christ both died , and rose , and revived , that he might be Lord both of the dead and living .  10 But why dost thou judge thy brother? or  why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.  11 For it is written , As I live , saith the Lord , every knee shall bow to me, and every tongue shall confess to God.  12 So then every one of us shall give account of himself to God.  13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.  14 I know , and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.  15 But if thy brother be grieved with thy meat, now walkest thou not charitably . Destroy not him with thy meat, for whom Christ died .  16 Let not then your good be evil spoken of :  17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.  18 For he that in these things serveth Christ is acceptable to God, and approved of men.  19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.  20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.  21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby  thy brother stumbleth , or is offended , or is made weak .  22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth .  23 And he that doubteth is damned if he eat , because he eateth not of faith: for whatsoever is not of faith is sin.

    We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.  2 Let every one of us please his neighbour for his good to edification.  3 For even Christ pleased not himself; but, as it is written , The reproaches of them that reproached thee fell on me.  4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.  5 Now the God of patience and consolation grant you to be likeminded one toward another  according to Christ Jesus:  6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.  7 Wherefore receive ye one another, as  Christ also received us to the glory of God.  8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:  9 And that the Gentiles might glorify God for his mercy; as it is written , For this cause I will confess to thee among the Gentiles, and sing unto thy name.  10 And again he saith , Rejoice, ye Gentiles, with his people.  11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.  12 And again, Esaias saith , There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust .  13 Now the God of hope fill you with all joy and peace in believing , that ye may abound in hope, through the power of the Holy Ghost.  14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.  15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind , because of the grace that is given to me of God,  16 That I should be  the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.  

    I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.  18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,  19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.  20 Yea, so have I strived to preach the gospel , not where Christ was named , lest I should build upon another man's foundation:  21 But as it is written , To whom he was not spoken of, they shall see : and they that have not heard shall understand .  22 For which cause also I have been much hindered from coming to you.  23 But now having no more place in these  parts, and having a great desire these many years to come unto you;  24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey , and to be brought on my way thitherward by you, if first I be somewhat filled with your company.  25 But now I go unto Jerusalem to minister unto the saints.  26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.  27 It hath pleased them verily; and their debtors they are . For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.  28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.  29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.  30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;  31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;  32 That I may come unto you with joy by the will of God, and may with you be refreshed.  

    I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;   5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;   6  Even as the testimony of Christ was confirmed in you:   7  So that ye come behind in no * gift; waiting for the coming of our Lord Jesus Christ: 8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.   9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.   10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.   12 Now this I say , that every one of you saith , I * am of Paul; and I of Apollos; and I of Cephas; and I of Christ.   13 Is Christ divided * ? was Paul crucified for you? or were ye baptized in the name of Paul?   14  I thank God that I baptized none of you, but Crispus and Gaius;   15 Lest any should say that I had baptized in mine own name.  

    And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.   17 For Christ sent me not to baptize , but to preach the gospel : not with wisdom of words, lest the cross of Christ should be made of none effect . 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.   19 For it is written , I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.   20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?   21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe .   22 For the Jews require a sign, and the Greeks seek after wisdom:   23 But we preach Christ crucified , unto the Jews a stumblingblock *, and unto the Greeks foolishness;   24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.   25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.   26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:   27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;   28 And base things of the world, and things which are despised , hath God chosen , yea, and things which are not, to bring to nought things that are :   29 That no * flesh should glory in his presence *.   30 But of him are ye in Christ Jesus, who of God is made unto us * wisdom, and righteousness, and sanctification, and redemption:   31 That, according as it is written , He that glorieth , let him glory in the Lord.

    And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.   2 For I determined not to know any thing among you, save Jesus Christ, and him crucified .   3 And I was with you in weakness, and in fear, and in much trembling.   4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God. 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought :   7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:   8 Which none of the princes of this world knew : for had they known it, they would not have crucified the Lord of glory.   9 But as it is written * , Eye hath not seen , nor * ear heard , neither have entered into the heart of man, the things which God hath prepared for them that love him.   10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.   11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.   12 Now we have received , not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.   13  Which things also we speak , not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth * ; comparing spiritual things with spiritual.   14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither * can he know them, because they are spiritually discerned .   15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

    And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.   2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither * yet now are ye able .   3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith , I * am of Paul; and another, I am of Apollos; are ye not carnal?   5 Who then is Paul, and who is Apollos, but * ministers by whom ye believed , even as the Lord gave to every man?   6 I have planted , Apollos watered ; but God gave the increase .   7 So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase .   8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.   9 For we are labourers together with God: ye are God's husbandry, ye are God's building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.   11 For other foundation can no man lay than that is laid , which is Jesus Christ.   12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;   13  Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is .   14  If any man's work abide which he hath built thereupon, he shall receive a reward.   15  If any man's work shall be burned , he shall suffer loss : but he himself shall be saved ; yet so as by fire.   16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?   17  If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are . 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.   19 For the wisdom of this world is foolishness with God. For it is written , He taketh the wise in their own craftiness.   20 And again, The Lord knoweth the thoughts of the wise, that they are vain.   21 Therefore let no man glory in men. For all things are yours;   22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present , or things to come ; all are yours;   23 And ye are Christ's; and Christ is God's.

    Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.   2 Moreover it is required in stewards, that a man be found faithful.   3 But with me it is a very small thing * that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby * justified : but he that judgeth me is the Lord. 5 Therefore judge nothing * before the time, until the Lord come , who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.   6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written , that no one of you be puffed up for one against another.   7 For who maketh thee to differ from another? and what hast thou that thou didst not receive * ? now if thou didst receive it, why dost thou glory , as if thou hadst not received it? 8 Now ye are full , now ye are rich , ye have reigned as kings without us: and I would to God ye did reign , that we also might reign with you.   9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.   11 Even unto this present hour we both hunger , and thirst , and are naked , and are buffeted , and have no certain dwellingplace ;   12 And labour , working with our own hands: being reviled , we bless ; being persecuted , we suffer it :   13  Being defamed , we intreat : we are made as the filth of the world, and are the offscouring of all things unto this day.   14  I write not these things to shame you, but as my beloved sons I warn you.   15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.   16 Wherefore I beseech you, be ye followers of me.   17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.   18 Now some are puffed up , as though I would not come to you.   19 But I will come to you shortly, if the Lord will , and will know , not the speech of them which are puffed up , but the power.   20 For the kingdom of God is not in word, but in power.   21 What will ye ? shall I come unto you with a rod, or in love, and in the spirit of meekness?

    It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.   2 And ye are puffed up , and have not rather mourned , that he that hath done this deed might be taken away from among you.   3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present , concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together , and my spirit, with the power of our Lord Jesus Christ,   5  To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.   6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?   7  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast , not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 9  I wrote unto you in an epistle not to company with fornicators:   10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.   11 But now I have written unto you not to keep company , if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat .   12 For what have I to do to judge them also that are without? do not ye judge them that are within?   13 But them that are without God judgeth . Therefore put away from among yourselves that wicked person.



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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Dec 13, 2017 11:46 am

    Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?   2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?   3  Know ye not that we shall judge angels? how much more things that pertain to this life?   4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.   5  I speak to your shame *. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between * his brethren?   6 But brother goeth to law with brother, and that before the unbelievers.   7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?   8 Nay, ye do wrong , and defraud , and that your brethren.   9  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,   10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit * the kingdom of God.   11 And such were some of you: but ye are washed , but ye are sanctified , but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.   12  All things are lawful unto me, but all things are not expedient : all things are lawful for me, but I will not be brought under the power of any.   13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 14 And God hath both raised up the Lord, and will also raise up us by his own power.   15  Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid * .   16 What? know ye not that he which is joined to an harlot is one body? for two, saith he , shall be one * flesh.   17 But he that is joined unto the Lord is one spirit.   18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.   19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?   20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

    Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.   2 Nevertheless *, to avoid fornication, let every man have his own wife, and let every woman have her own husband.   3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.   4  The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.   5  Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together * again, that Satan tempt you not for your incontinency.   6 But I speak this by permission, and not of commandment.   7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.   8  I say therefore to the unmarried and widows, It is good for them if they abide even as I.   9 But if they cannot contain , let them marry : for it is better to marry than to burn .   10 And unto the married I command , yet not I, but the Lord, Let not the wife depart from her husband:   11 But and if she depart , let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.   12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away .   13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.   14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else * were your children unclean; but now are they holy.   15 But if the unbelieving depart , let him depart . A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou , O wife, whether thou shalt save thy husband? or how knowest thou , O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk . And so ordain I in all churches.   18 Is any man called being circumcised ? let him not become uncircumcised . Is any called in uncircumcision? let him not be circumcised .   19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.  

    Let every man abide in the same calling wherein he was called .   21  Art thou called being a servant? care * not for it : but if thou mayest be made free, use it rather.   22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called , being free, is Christ's servant. 23  Ye are bought with a price; be not ye the servants of men.   24 Brethren, let every man, wherein he is called , therein * abide with God.   25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.   26  I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be . 27  Art thou bound unto a wife? seek not to be loosed . Art thou loosed from a wife? seek not a wife.   28 But and if thou marry , thou hast not sinned ; and if a virgin marry , she hath not sinned . Nevertheless such shall have trouble in the flesh: but I spare you.   29 But this I say , brethren, the time is short : it remaineth * , that both they that have wives be as though they had none;   30 And they that weep , as though they wept not; and they that rejoice , as though they rejoiced not; and they that buy , as though they possessed not;   31 And they that use this world, as not abusing it: for the fashion of this world passeth away .   32 But I would have * you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:   33 But he that is married careth for the things that are of the world, how he may please his wife.   34  There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.   35 And this I speak for your own profit ; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.   36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age * , and need so require , let him do what he will , he sinneth not: let them marry .   37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.   38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.   39  The wife is bound by the law as long as her husband liveth ; but if her husband be dead , she is at liberty to be married to whom she will ; only in the Lord.   40 But she is happier if she so abide , after my judgment: and I think also that I have the Spirit of God.

    Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up , but charity edifieth .   2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know .   3 But if any man love God, the same is known of him.   4  As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.   5 For though there be that are called gods, whether in heaven or in earth, * (as there be gods many, and lords many,)   6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled .   8 But meat commendeth us not to God: for neither, if we eat , are we the better ; neither, if we eat not, are we the worse . 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak . 10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened * to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish , for whom Christ died ?   12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.   13 Wherefore, if meat make my brother to offend , I will eat no flesh while the world standeth *, lest I make my brother to offend .

    Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?   2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.   3 Mine answer to them that do examine me is this,   4  Have we not power to eat and to drink ?   5  Have we not power to lead about a sister, a wife, as well as * other apostles, and as the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have not we power to forbear working ?   7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?   8  Say I these things as a man? or saith not the law the same also?   9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn * . Doth God take care for oxen?   10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written : that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.   11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?   12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should * hinder the gospel of Christ.   13  Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.   15 But I have used none of these things * : neither have I written these things, that it should be so done unto me: for it were better for me to die * , than that any man should make my glorying void .   16 For though I preach the gospel , I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel !   17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me .   18 What is my reward then? Verily that, when I preach the gospel , I may make the gospel of Christ without charge, that I abuse not my power in the gospel.   19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.   20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;   21  To them that are without law, as without law, * (being not without law to God, but under the law to Christ,) that I might gain them that are without law.   22  To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.   23 And this I do for the gospel's sake, that I might be partaker thereof with you.   24  Know ye not that they which run in a race run all *, but one receiveth the prize? So run , that ye may obtain .   25 And every man that striveth for the mastery is temperate in all things *. Now they do it to obtain a corruptible crown; but we an incorruptible.   26 I therefore so run , not as uncertainly; so fight I , not as one that beateth the air:   27 But I keep under my body, and bring it into subjection : lest that by any means *, when I have preached to others, I myself should be a castaway.

    Moreover, brethren, I would not that ye should be ignorant , how that all our fathers were under the cloud, and all passed through the sea;   2 And were all baptized unto Moses in the cloud and in the sea;   3 And did all eat the same spiritual meat;   4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them : and that Rock was Christ.   5 But with many of them God was not well pleased : for they were overthrown in the wilderness.   6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted . 7 Neither be ye idolaters, as were some of them; as it is written , The people sat down to eat and drink , and rose up to play .   8 Neither let us commit fornication , as some of them committed , and fell in one day three and twenty thousand.   9 Neither let us tempt Christ, as some of them also tempted , and were destroyed of serpents.   10 Neither murmur ye , as some of them also murmured , and were destroyed of the destroyer.   11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come . 12 Wherefore let him that thinketh he standeth take heed lest he fall .   13  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able ; but will with the temptation also make a way to escape, that ye may be able to bear it.   14 Wherefore, my dearly beloved, flee from idolatry.   15  I speak as to wise men; judge ye what I say .  

    The cup of blessing which we bless , is it not the communion of the blood of Christ? The bread which we break , is it not the communion of the body of Christ?   17 For we being many are one bread, and one body: for we are all partakers of that one bread.   18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?   19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?   20 But I say, that the things which the Gentiles sacrifice , they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.   21  Ye cannot * drink the cup of the Lord, and the cup of devils: ye cannot * be partakers of the Lord's table, and of the table of devils.   22  Do we provoke * the Lord to jealousy ? are we stronger than * he?   23  All things are lawful for me, but all things are not expedient : all things are lawful for me, but all things edify not.   24 Let no man seek his own, but every man another's wealth.   25 Whatsoever is sold in the shambles, that eat , asking no question for conscience sake:   26 For the earth is the Lord's, and the fulness thereof.   27 If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat , asking no question for conscience sake.   28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it , and for conscience sake: for the earth is the Lord's, and the fulness thereof:   29 Conscience *, I say , not thine own, but of the other: for why is my liberty judged of another man's conscience?   30 For if I by grace be a partaker , why am I evil spoken of for that for which I give thanks ? 31 Whether therefore ye eat , or drink , or whatsoever ye do , do all to the glory of God.   32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33  Even as I please all men in all things, not seeking mine own profit , but the profit of many, that they may be saved .

    Be ye followers of me, even as I also am of Christ.   2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3 But I would have you know , that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.   4 Every man praying or prophesying , having his head covered, dishonoureth his head.   5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven .   6 For if the woman be not covered , let her also be shorn : but if it be a shame for a woman to be shorn or shaven , let her be covered .   7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.   8 For the man is not of the woman; but the woman of the man.   9 Neither was the man created for the woman; but the woman for the man.   10  For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.   12 For as the woman is of the man, even so is the man also by the woman; but all things of God.   13 Judge in yourselves * : is it comely that a woman pray unto God uncovered?   14 Doth not even nature itself teach you, that, if a man have long hair , it is a shame unto him?   15 But if a woman have long hair , it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.  

    Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.   18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20  When ye come together therefore into one place, this is not to eat the Lord's supper.   21 For in eating every one taketh before other his own supper: and one is hungry , and another is drunken .   22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.   23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:   24 And when he had given thanks , he brake it, and said , Take , eat : this is my body, which is broken for you: this do in remembrance of me. 25  After the same manner also he took the cup, when he had supped , saying , This cup is the new testament in my blood: this do ye , as oft as ye drink it, in remembrance of me.   26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till * he come .   27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.   28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.   29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30 For this cause many are weak and sickly among you, and many sleep .   31 For if we would judge ourselves, we should not be judged .   32 But when we are judged , we are chastened of the Lord, that we should not be condemned with the world.   33 Wherefore, my brethren, when ye come together to eat , tarry one for another.   34 And if any man hunger , let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come .

    Now concerning spiritual gifts, brethren, I would not have you ignorant .   2  Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led .   3 Wherefore I give you to understand , that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit.   5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all.   7 But the manifestation of the Spirit is given to every man to profit withal .   8 For to one is given by the Spirit the word of wisdom * ; to another the word of knowledge by the same Spirit;   9 To another faith by the same Spirit * ; to another the gifts of healing by the same Spirit;   10 To another the working of miracles * ; to another prophecy * ; to another discerning of spirits * ; to another divers kinds of tongues * ; to another the interpretation of tongues:   11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will .   12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.   13 For * by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many.  

    If the foot shall say , Because I am not the hand, I am not of the body; is it therefore * * not of the body?   16 And if the ear shall say , Because I am not the eye, I am not of the body; is it therefore * * not of the body?   17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?   18 But now hath God set the members every one of them in the body, as it hath pleased him .   19 And if they were all one member, where were the body?   20 But now are they many members, yet but one body.   21 And the eye cannot * say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.   22 Nay, much more those members of the body, which seem to be more feeble, are necessary:   23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 24 For our comely parts have no need: but God hath tempered the body together , having given more abundant honour to that part which lacked :   25 That there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer , all the members suffer with it ; or one member be honoured , all the members rejoice with it .   27 Now ye are the body of Christ, and members in particular.   28 And * God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29  Are all * apostles? are all * prophets? are all * teachers? are all workers of miracles?   30 Have * all the gifts of healing? do all speak * with tongues? do all interpret ?   31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

    Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.   2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.   3 And though I bestow all my goods to feed the poor, and though I give my body to be burned , and have not charity, it profiteth me nothing.   4 Charity suffereth long , and is kind ; charity envieth not; charity vaunteth not itself , is not puffed up , 5 Doth not behave itself unseemly , seeketh not her own, is not easily provoked , thinketh no evil;   6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things.   8 Charity never faileth : but whether there be prophecies, they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away . 9 For we know in part, and we prophesy in part.   10 But when that which is perfect is come , then that which is in part shall be done away . 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12 For now we see through a glass, darkly * ; but then face to face: now I know in part; but then shall I know even as also I am known . 13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy .   2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.   4  He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.   5 I would that ye all spake with tongues, but rather that ye prophesied : for greater is he that prophesieth than he that speaketh with tongues, except he interpret , that the church may receive edifying.   6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?   7  And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped ? 8 For * if the trumpet give an uncertain sound, who shall prepare himself to the battle?   9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken ? for ye shall speak into the air.   10 There are , it may be , so many kinds of voices in the world, and none of them is without signification * .   11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.   12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.   13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret .   14 For if I pray in an unknown tongue, my spirit prayeth , but my understanding is unfruitful.   15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.   16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest ?   17 For thou verily givest thanks well, but the other is not edified .   18  I thank my God, I speak with tongues more than ye all:   19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.   20 Brethren, be not children in understanding: howbeit in malice be ye children , but in understanding be men.

    In the law it is written * , With men of other tongues and other * lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.   22 Wherefore tongues are for a sign, not to them that believe , but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe .   23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad ?   24 But if all prophesy , and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:   25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.   26 How is it then, brethren? when ye come together , every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.   27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret . 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.   29 Let the prophets speak two or three, and let the other judge .   30 If any thing be revealed to another that sitteth by , let the first hold his peace .   31 For ye may all prophesy one by one *, that all may learn , and all may be comforted .   32 And the spirits of the prophets are subject to the prophets.   33 For God is not the author of confusion, but of peace, as in all churches of the saints. 34 Let your women keep silence in the churches: for it is not permitted unto them to speak ; but they are commanded to be under obedience , as also saith the law.   35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.   36 What? came the word of God out from you? or came it unto you only?   37  If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.   38 But if any man be ignorant , let him be ignorant .   39 Wherefore, brethren, covet to prophesy , and forbid not to speak with tongues.   40 Let all things be done decently and in order.

    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received , and wherein ye stand ;   2 By which also ye are saved , if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received , how that Christ died for our sins according to the scriptures;   4 And that he was buried , and that he rose again the third day according to the scriptures:   5 And that he was seen of Cephas, then of the twelve:   6  After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep .   7  After that, he was seen of James; then of all the apostles.   8 And last of all he was seen of me also, as of one born out of due time.   9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.   10 But by the grace of God I am what I am : and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.   11 Therefore whether it were I or they, so we preach , and so ye believed .   12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?   13 But if there be no resurrection of the dead, then is Christ not risen :   14 And if Christ be not risen , then is our preaching vain, and your faith is also vain.   15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up , if so be that the dead rise not.   16 For if the dead rise not, then is not Christ raised :   17 And if Christ be not raised , your faith is vain; ye are yet in your sins.   18 Then they also which are fallen asleep in Christ are perished .   19 If in this life only we have hope * in Christ, we are of all men most miserable.   20 But now is Christ risen from the dead, and become the firstfruits of them that slept .   21 For since by man came death, by man came also the resurrection of the dead.   22 For as in Adam all die , even so in Christ shall all be made alive .   23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.   24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.   25 For he must reign , till he hath put * all enemies under his feet.   26  The last enemy that shall be destroyed is death.   27 For he hath put all things under his feet. But when he saith * all things are put under him, it is manifest that he is excepted, which did put all things under him.  

    And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.   29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?   30 And why stand we in jeopardy every hour?   31  I protest by your rejoicing * which I have in Christ Jesus our Lord, I die daily *.  32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink ; for to morrow we die .   33 Be not deceived : evil communications corrupt good manners.   34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.   35 But some man will say , How are the dead raised up ? and with what body do they come ?   36  Thou fool, that which thou sowest is not quickened , except it die :   37 And that which thou sowest , thou sowest not that body that shall be , but bare grain, it may chance * of wheat, or of some other grain:   38 But God giveth it a body as it hath pleased him , and to every seed his own body.   39 All flesh is not the same flesh: but there is one kind of flesh of men *, another flesh of beasts *, another of fishes, and another of birds.   40  There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.   41  There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.   42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:   43  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:   44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.   45 And so it is written , The first man Adam was made * a living soul; the last Adam was made a quickening spirit.   46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.   47  The first man is of the earth, earthy: the second man is the Lord from heaven.   48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.   49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.   50 Now this I say , brethren, that flesh and blood cannot * inherit the kingdom of God; neither doth corruption inherit incorruption.   51 Behold , I shew you a mystery; We shall not all * sleep , but we shall all be changed ,   52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound , and the dead shall be raised incorruptible, and we shall be changed .   53 For this corruptible must put on incorruption, and this mortal must put on immortality.   54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written , Death is swallowed up in victory.   55  O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law.   57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.   58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

    Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.   2 Upon the first day of the week let every one of you lay by him in store , as God hath prospered him , that there be no gatherings * when I come .   3 And when I come , whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. 4 And if it be meet that I go also, they shall go with me.   5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.   6 And it may be that I will abide , yea, and winter with you, that ye may bring me on my journey whithersoever I go .   7 For I will not see you now by the way; but I trust to tarry a while * with you, if the Lord permit .   8 But I will tarry at Ephesus until Pentecost.   9 For a great door and effectual is opened unto me, and there are many adversaries .   10 Now if Timotheus come , see that he may be with you without fear: for he worketh the work of the Lord, as I also do.   11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.   12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time .   13  Watch ye , stand fast in the faith, quit you like men , be strong .   14 Let all your things be done with charity.   15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)   16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth .   17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied .   18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.   19  The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.   20 All the brethren greet you. Greet ye one another with an holy kiss.   21  The salutation of me Paul with mine own hand.   22  If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.   23  The grace of our Lord Jesus Christ be with you.   24 My love be with you all in Christ Jesus.

    Grace be to you and peace from God our Father, and from the Lord Jesus Christ.   3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;   4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.   5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.   6 And whether we be afflicted , it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer : or whether we be comforted , it is for your consolation and salvation. 7 And our hope of you is stedfast, knowing , that as ye are partakers of the sufferings, so shall ye be also of the consolation.   8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life :   9 But we had the sentence of death in ourselves, that we should not trust in ourselves * , but in God which raiseth the dead: 10 Who delivered us from so great a death, and doth deliver : in whom we trust that he will * yet deliver us;   11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.   12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.   13 For we write none other things unto you, than * what ye read or * acknowledge ; and I trust * ye shall acknowledge even to the end;   14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.   15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; 16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.   17  When I therefore was thus minded , did I use * * lightness? or the things that I purpose , do I purpose according to the flesh, that with me there should be yea yea, and nay nay?   18 But as God is true *, our word toward you was not yea and nay. 19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.   20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.   21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;   22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.   23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.   24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand .

    But I determined this with myself, that I would not come again to you in heaviness.   2 For if I make you sorry , who is he then that maketh me glad , but the same which is made sorry by me?   3 And I wrote this same unto you, lest, when I came , I should have sorrow from them of whom I ought to rejoice ; having confidence in you all, that my joy is the joy of you all.   4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved , but that ye might know the love which I have more abundantly unto you.   5 But if any have caused grief , he hath not grieved me, but in part: that I may not overcharge you all.   6 Sufficient to such a man is this punishment, which was inflicted of many. 7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.   8 Wherefore I beseech you that ye would confirm your love toward him.   9 For to this end also did I write , that I might know the proof of you, whether ye be obedient in all things.   10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 11 Lest Satan should get an advantage of us : for we are not ignorant of his devices.   12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,   13  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.   14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.   15 For we are unto God a sweet savour of Christ, in them that are saved , and in them that perish :   16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?   17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

    Do we begin again to commend ourselves? or need we , as some others, epistles of commendation to you, or letters of commendation from you?   2 Ye are our epistle written in our hearts, known and read of all men:   3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.   4 And such trust have we through Christ to God-ward:   5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;   6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth , but the spirit giveth life . 7 But if the ministration of death, written and engraven in stones, was glorious *, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away :   8 How shall not the ministration of the spirit be rather * glorious?   9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.   10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth .   11 For if that which is done away was glorious *, much more that which remaineth is glorious *.   12  Seeing then that we have such hope, we use great plainness of speech:   13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished :   14 But their minds were blinded : for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.   15 But even unto this day, when Moses is read , the vail is upon * their heart.   16 Nevertheless when it shall turn to the Lord, the vail shall be taken away .   17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.   18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

    Therefore seeing we have this ministry, as we have received mercy , we faint not;   2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully ; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 But if our gospel be hid , it is hid to them that are lost :   4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.   5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.   6 For God, who commanded the light to shine out of darkness *, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.   7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.   8  We are troubled on every side, yet not distressed ; we are perplexed , but not in despair ; 9 Persecuted , but not forsaken ; cast down , but not destroyed ;   10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.   11  For we which live are alway * delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.   12 So then death worketh in us, but life in you.   13 We having the same spirit of faith, according as it is written , I believed , and therefore have I spoken ; we also believe , and therefore speak ;   14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.   15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.   16  For which cause we faint not; but though our outward man perish , yet the inward man is renewed day by day.   17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;   18 While we look not at the things which are seen , but at the things which are not seen : for the things which are seen are temporal; but the things which are not seen are eternal.

    For we know that if our earthly house of this tabernacle were dissolved , we have a building of God, an house not made with hands, eternal in the heavens.   2 For * in this we groan , earnestly desiring to be clothed upon with our house which is from heaven:   3 If so be that being clothed we shall not be found naked.   4 For we that are in this tabernacle do groan , being burdened : not for that we would be unclothed , but clothed upon , that mortality might be swallowed up of life.   5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.   6 Therefore we are always confident , knowing that, whilst we are at home in the body, we are absent from the Lord:   7  (For we walk by faith, not by sight:)   8  We are confident , I say, and * willing rather to be absent from the body, and to be present with the Lord.   9 Wherefore we labour , that, whether present or absent , we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done , whether it be good or bad.   11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.   12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 13 For whether we be beside ourselves , it is to God: or whether we be sober , it is for your cause.   14 For the love of Christ constraineth us; because we thus judge , that if one died for all, then were all dead :   15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again .   16 Wherefore henceforth * know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.   17 Therefore if any man be in Christ, he is a new creature: old things are passed away ; behold , all things are become new.   18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;   19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.   21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.



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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Dec 13, 2017 11:53 am

    We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 2 (For he saith , I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold , now is the accepted time; behold , now is the day of salvation.) 3 Giving no offence in any thing, that the ministry be not blamed : 4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, 5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; 6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, 7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, 8 By honour and dishonour, by evil report and good report: as deceivers, and yet true; 9 As unknown , and yet well known ; as dying , and, behold , we live ; as chastened , and not killed ; 10 As sorrowful , yet alway rejoicing ; as poor, yet making many rich ; as having nothing, and yet possessing all things. 11 O ye Corinthians, our mouth is open unto you, our heart is enlarged . 12 Ye are not straitened in us, but ye are straitened in your own bowels. 13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged . 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said * , I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate , saith the Lord, and touch not the unclean thing; and I will receive you, 18 And will be * a Father unto you, and ye shall be my sons * and daughters, saith the Lord Almighty.

    Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. 3 I speak not this to condemn you: for I have said before , that ye are in our hearts to die and live with you. 4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. 5 For *, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. 6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; 7 And not by his coming only, but * by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. 8 For though I made you sorry with a letter, I do not repent , though I did repent : for I perceive that the same epistle hath made you sorry , though it were but for a season. 9 Now I rejoice , not that ye were made sorry , but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly * sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong , nor for his cause that suffered wrong , but that our care for you in the sight of God might appear unto you. 13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. 14 For if I have boasted any thing to him of you, I am not ashamed ; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. 15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. 16 I rejoice therefore that I have confidence in you in all things.

    Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2 How that in a great trial of affliction the abundance of their joy and their deep poverty * abounded unto the riches of their liberality. 3 For to their power, I bear record , yea, and beyond their power they were willing of themselves; 4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5 And this they did, not as we hoped , but first gave their own selves to the Lord, and unto us by the will of God. 6 Insomuch that we desired Titus, that as he had begun , so he would also finish in you the same grace also. 7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love * to us, see that ye abound in this grace also. 8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor , that ye through his poverty might be rich . 10 And herein I give my advice: for this is expedient for you, who have begun before , not only to do , but also to be forward a year ago. 11 Now * therefore perform the doing of it; that as there was a readiness to will , so there may be a performance also out of that which ye have . 12 For if there be first a willing mind, it is accepted according to that a man hath , and not according to that he hath not. 13 For I mean not that other men be eased, and ye burdened: 14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 15 As it is written , He that had gathered much had nothing over ; and he that had gathered little had no lack . 16 But thanks be to God, which put the same earnest care into the heart of Titus for you. 17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. 18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 20 Avoiding this, that no man should blame us in this abundance which is administered by us: 21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 22 And we have sent with them our brother, whom we have oftentimes proved * diligent in many things, but now much more diligent, upon the great confidence which I have in you. 23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

    For as touching the ministering to the saints, it is superfluous for me to write to you: 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said , ye may be ready : 4 Lest haply if they of Macedonia come with me, and find you unprepared, we * (that we say not, ye) should be ashamed in this same confident boasting. 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before , that the same might be ready *, as a matter of bounty, and not as of covetousness. 6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully *. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly *, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written , He hath dispersed abroad ; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. 12 For the administration of this service not only supplieth * the want of the saints, but is abundant also by many thanksgivings unto God; 13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; 14 And by their prayer for you, which long after you for the exceeding grace of God in you. 15 Thanks be unto God for his unspeakable gift.

    Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base * among you, but being absent am bold toward you: 2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. 3 For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled . 7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. 8 For * though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed : 9 That I may not seem as if I would terrify you by letters. 10 For his letters *, say they , are weighty and powerful; but his bodily presence is weak, and his speech contemptible . 11 Let such an one think this, that, such as we are in word by letters when we are absent , such will we be also in deed when we are present . 12 For we dare not make ourselves of the number , or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise . 13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. 14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: 15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased , that we shall be enlarged by you according to our rule abundantly *, 16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. 17 But he that glorieth , let him glory in the Lord. 18 For not he that commendeth himself is approved, but whom the Lord commendeth .

    Would to God ye could bear with me a little in my folly: and indeed bear with me. 2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear , lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached , or if ye receive another spirit, which ye have not received , or another gospel, which ye have not accepted , ye might well bear with him. 5 For I suppose I was not a whit behind the very chiefest apostles. 6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. 7 Have I committed an offence in abasing myself that ye might be exalted , because I have preached to you the gospel of God freely? 8 I robbed other churches, taking wages of them, to do you service. 9 And when I was present with you, and wanted , I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied : and in all things I have kept myself from being burdensome unto you, and so will I keep myself. 10 As the truth of Christ is in me *, no man shall stop me of this boasting in the regions of Achaia. 11 Wherefore? because I love you not? God knoweth . 12 But what I do , that I will do , that I may cut off occasion from them which desire occasion; that wherein they glory , they may be found even as we. 13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14 And no marvel; for Satan himself is transformed into an angel of light. 15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. 16 I say again, Let no man think me * a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

    That which I speak , I speak it not after the Lord, but as it were foolishly *, in this confidence of boasting. 18 Seeing that many glory after the flesh, I will glory also. 19 For ye suffer fools gladly, seeing ye yourselves are wise. 20 For ye suffer , if a man bring you into bondage , if a man devour you, if a man take of you, if a man exalt himself , if a man smite you on the face. 21 I speak as concerning reproach, as though we had been weak . Howbeit whereinsoever * * any is bold , (I speak foolishly *,) I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 23 Are they ministers of Christ? (I speak as a fool ) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 24 Of the Jews five times received I forty stripes save one. 25 Thrice was I beaten with rods , once was I stoned , thrice I suffered shipwreck , a night and a day I have been in the deep; 26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28 Beside those things that are without, that which cometh upon me daily *, the care of all the churches. 29 Who is weak , and I am not weak ? who is offended , and I burn not? 30 If I must needs glory , I will glory of the things which concern mine infirmities. 31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. 32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison , desirous to apprehend me: 33 And through a window in a basket was I let down by the wall, and escaped his hands.

    It is not expedient for me doubtless to glory * . I will come to visions and revelations of the Lord. 2 I knew a man in Christ above fourteen years ago, * (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth Wink such an one caught up to the third heaven. 3 And I knew such a man, * (whether in the body, or out of the body, I cannot tell : God knoweth Wink 4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter . 5 Of such an one will I glory : yet of myself I will not glory , but in mine infirmities. 6 For though I would desire to glory , I shall not be a fool; for I will say the truth: but now I forbear , lest any man should think of me above that which he seeth me to be, or that he heareth of * me. 7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure . 8 For this thing I besought the Lord thrice, that it might depart from me. 9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak , then am I strong. 11 I am become a fool in glorying ; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles *, though I be nothing. 12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. 14 Behold , the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. 15 And I will very gladly spend and be spent for you * ; though the more abundantly I love you, the less I be loved . 16 But be it so , I did not burden you: nevertheless, being crafty, I caught you with guile. 17 Did I make a gain * of you by any of them whom I sent unto you? 18 I desired Titus, and with him I sent a brother. Did * Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? 19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. 20 For I fear , lest *, when I come , I shall not find you such as I would , and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: 21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already , and have not repented of the uncleanness and fornication and lasciviousness which they have committed .

    This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established . 2 I told you before , and foretell you , as if I were present , the second time; and being absent now I write to them which heretofore have sinned , and to all other, that, if I come again *, I will not spare : 3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak , but is mighty in you. 4 For * though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. 5 Examine yourselves, whether ye be in the faith; prove your own selves *. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates *? 6 But I trust that ye shall know that we are not reprobates. 7 Now I pray to God that ye do * no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8 For we can do nothing * against the truth, but for the truth. 9 For we are glad , when we are weak , and ye are strong: and this also we wish , even your perfection. 10 Therefore I write these things being absent , lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. 11 Finally, brethren, farewell . Be perfect , be of good comfort , be of one mind , live in peace ; and the God of love and peace shall be with you. 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.

    Grace be to you and peace from God the Father, and from our Lord Jesus Christ, 4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5 To whom be glory for ever and ever. Amen. 6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though * we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before , so say I now again, If any man preach any other gospel unto you than that ye have received , let him be accursed. 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: 14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15 But when it pleased God, who separated me from my mother's womb, and called me by his grace, 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother. 20 Now the things which I write unto you, behold , before God *, I lie not. 21 Afterwards I came into the regions of Syria and Cilicia; 22 And was unknown by face unto the churches of Judaea which were in Christ: 23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed . 24 And they glorified God in me.

    Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation , lest by any means I should run , or had run , in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised : 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage : 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But of these who seemed to be somewhat, * (whatsoever they were , it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me , as the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9 And when James *, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same * which I also was forward to do . 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed . 12 For before that certain came from James, he did eat with the Gentiles: but when they were come , he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews ? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no * flesh be justified . 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid * . 18 For if I build again the things which I destroyed , I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live ; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

    O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth , crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain? if it be yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed . 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written , Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written , Cursed is every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed , no man disannulleth , or addeth thereto . 16 Now to Abraham and his seed were the promises made . He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say , that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul , that it should make the promise of none effect . 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made ; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one. 21 Is the law then against the promises of God? God forbid * : for if there had been a law given which could have given life , verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe . 23 But before faith came , we were kept under the law, shut up unto the faith which should afterwards be revealed . 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come , we are no longer * under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

    Now I say , That the heir, as long as * he is a child, differeth nothing from a servant, though he be lord of all; 2 But is under tutors and governors until the time appointed of the father. 3 Even so we, when we were children, were in bondage under the elements of the world: 4 But when the fulness of the time was come , God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying , Abba, Father. 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 8 Howbeit then *, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain. 12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14 And my temptation which was in my flesh ye despised not, nor rejected ; but received me as an angel of God, even as Christ Jesus. 15 Where is then the blessedness ye spake of? for I bear you record , that, if it had been possible, ye would have plucked out your own eyes, and have given them * to me.

    Am I therefore become your enemy, because I tell you the truth ? 17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19 My little children, of whom I travail in birth again until * Christ be formed in you, 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. 21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written , that Abraham had two sons, the one by a bondmaid *, the other by a freewoman. 23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory : for these are the two covenants; the one * from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written , Rejoice , thou barren that bearest not; break forth and cry , thou that travailest not: for the desolate hath many more children than she which hath an husband. 28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31 So then, brethren, we are not children of the bondwoman, but of the free.

    Stand fast therefore in the liberty wherewith Christ hath made us free , and be not entangled again with the yoke of bondage. 2 Behold, I Paul say unto you, that if ye be circumcised , Christ shall profit you nothing. 3 For I testify again to every man that is circumcised , that he is a debtor to do the whole law. 4 Christ is become of no effect unto you * , whosoever of you are justified by the law; ye are fallen from grace. 5 For we through the Spirit wait for the hope of righteousness by faith. 6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 7 Ye did run well; who did hinder you that ye should not obey the truth? 8 This persuasion cometh not of him that calleth you. 9 A little leaven leaveneth the whole lump. 10 I have confidence in you through the Lord, that ye will be none otherwise minded : but he that troubleth you shall bear his judgment, whosoever he be * . 11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution ? then is the offence of the cross ceased . 12 I would they were even cut off which trouble you. 13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would . 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before , as I have also told you in time past , that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another.

    Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted . 2 Bear ye one another's burdens, and so fulfil the law of Christ. 3 For if a man think himself to be something, when he is nothing, he deceiveth himself. 4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5 For every man shall bear his own burden. 6 Let him that is taught in the word communicate unto him that teacheth in all good things. 7 Be not deceived ; God is not mocked : for whatsoever a man soweth , that shall he also reap . 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9 And let us not be weary in well doing : for in due season we shall reap , if we faint not. 10 As we have therefore * opportunity, let us do good unto all men, especially * unto them who are of the household of faith. 11 Ye see how large a letter I have written unto you with mine own hand. 12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised ; only lest they should suffer persecution for the cross of Christ. 13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised , that they may glory in your flesh. 14 But God forbid * that I should glory , save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 17 From henceforth let no man trouble me * : for I bear in my body the marks of the Lord Jesus. 18 Brethren, the grace of our Lord Jesus Christ be with your spirit.

    Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved . 7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 Wherein he hath abounded toward us in all wisdom and prudence; 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 In whom also we have obtained an inheritance , being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 That we should be to the praise of his glory, who first trusted in Christ. 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed , ye were sealed with that holy Spirit of promise, 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16 Cease not to give thanks for you, making mention of you in my prayers; 17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 The eyes of your understanding being enlightened ; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 And what is the exceeding greatness of his power to us-ward who believe , according to the working of his mighty power, 20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 Far above all principality, and power, and might, and dominion, and every name that is named , not only in this world, but also in that which is to come : 22 And hath put all things under his feet, and gave him to be the head over all things to the church, 23 Which is his body, the fulness of him that filleth all in all.

    And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved Wink 6 And hath raised us up together , and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast . 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 11 Wherefore remember , that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one * new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby * : 17 And came and preached peace to you which were afar off, and to them that were nigh. 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit.

    For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: 3 How that by revelation he made known unto me the mystery; * (as I wrote afore in few words, 4 Whereby *, when ye read , ye may understand my knowledge in the mystery of Christ) 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. 8 Unto me, who am less than the least of all saints, is this grace given , that I should preach among the Gentiles the unsearchable riches of Christ; 9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 12 In whom we have boldness and access with confidence by the faith of him. 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory. 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and earth is named , 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20 Now unto him that is able to do exceeding abundantly * above all that we ask or think , according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end.

    I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called , 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ. 8 Wherefore he saith , When he ascended up on high, he led captivity captive, and gave gifts unto men. 9 (Now that he ascended , what is it but that he also descended first into the lower parts of the earth? 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro , and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness *, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part *, maketh increase of the body unto the edifying of itself in love.

    This I say therefore, and testify in the Lord, that ye henceforth walk not as * other Gentiles walk , in the vanity of their mind, 18 Having the understanding darkened , being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry , and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour , working with his hands the thing which is good, that he may have to give to him that needeth * . 29 Let no * corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers . 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another *, tenderhearted, forgiving one another, even as * God for Christ's sake hath forgiven you.

    Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient : but rather giving of thanks. 5 For this ye know * , that no * whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather * reprove them. 12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14 Wherefore he saith , Awake thou that sleepest , and arise from the dead, and Christ shall give thee light . 15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil.

    Wherefore be ye not unwise, but understanding what the will of the Lord is. 18 And be not drunk with wine, wherein * is excess; but be filled with the Spirit; 19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21 Submitting yourselves one to another in the fear of God. 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one * flesh. 32 This is a great mystery: but I speak concerning Christ and the church. 33 Nevertheless * let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

    Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; * (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath : but bring them up in the nurture and admonition of the Lord. 5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 With good will doing service , as to the Lord, and not to men: 8 Knowing that whatsoever * good thing any man doeth , the same shall he receive of the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your * Master also is in heaven; neither is there respect of persons with him. 10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against * flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand . 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 Praying always * * with all prayer and supplication in the Spirit, and watching thereunto * * with all perseverance and supplication for all saints; 19 And for me, that utterance may be given unto me, that I may open * my mouth boldly *, to make known the mystery of the gospel, 20 For which I am an ambassador in bonds: that therein I may speak boldly , as I ought to speak . 21 But that ye also may know my affairs, and how I do , Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. 23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ in sincerity.



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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Dec 13, 2017 12:00 pm

    Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request with joy, 5 For your fellowship in the gospel from the first day until now; 6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ. 9 And this I pray , that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ; 11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. 12 But I would ye should understand , brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 So that my bonds in Christ are manifest in all the palace, and in all other places; 14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

    Some indeed preach Christ even of envy and strife; and some also of good will: 16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17 But the other of love, knowing that I am set for the defence of the gospel. 18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached ; and I therein do rejoice , yea, and will rejoice . 19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 According to my earnest expectation and my hope, that in nothing I shall be ashamed , but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live in the flesh, this is the fruit of my labour * : yet what I shall choose I wot not. 23 For I am in a strait betwixt two, having a desire to depart , and to be with Christ; which is far * better: 24 Nevertheless to abide in the flesh is more needful for you. 25 And having this confidence , I know that I shall abide and continue with you all for your furtherance and joy of faith; 26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. 27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent , I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28 And in nothing * terrified by your adversaries : which is to them an evident token of perdition, but to you of salvation, and that of God. 29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake * ; 30 Having the same conflict which ye saw in me, and now hear to be in me.

    If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded * , having the same love, being of one accord, of one mind . 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation , and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow , of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12 Wherefore, my beloved, as ye have always obeyed , not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.

    Do all things without murmurings and disputings: 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy , and rejoice with you all. 18 For the same cause also do ye joy , and rejoice with me. 19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort , when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ's. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23 Him * therefore I hope to send presently, so soon as I shall see how it will go with me. 24 But I trust in the Lord that I also myself shall come shortly. 25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26 For he longed after you all, and was full of heaviness , because that ye had heard that he had been sick . 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice , and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all gladness; and hold such in reputation: 30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

    Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. 2 Beware of dogs, beware of evil workers, beware of the concision. 3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law *, blameless. 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for * the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained , either were already perfect : but I follow after , if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded : and if in any thing ye be otherwise minded , God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained , let us walk by the same rule, let us mind the same thing. 17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk , of whom I have told you often, and now tell you even weeping , that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

    Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. 2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. 3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. 4 Rejoice in the Lord alway: and again I say , Rejoice . 5 Let your moderation be known unto all men. The Lord is at hand. 6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds * through Christ Jesus. 8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9 Those things, which ye have both learned , and received , and heard , and seen in me, do : and the God of peace shall be with you. 10 But I rejoiced in the Lord greatly, that now at the last your care * of me hath flourished again ; wherein ye were also careful , but ye lacked opportunity . 11 Not that I speak in respect of want: for I have learned , in whatsoever state I am , therewith to be content. 12 I know both how to be abased , and I know how to abound : every where * and in all things I am instructed both to be full and to be hungry , both to abound and to suffer need . 13 I can do all things through Christ which strengtheneth me. 14 Notwithstanding ye have well done , that ye did communicate with my affliction. 15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16 For even in Thessalonica ye sent once * and again unto my necessity. 17 Not because I desire a gift: but I desire fruit that may abound to your account. 18 But I have all, and abound : I am full , having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus. 20 Now unto God and our Father be glory for ever and ever. Amen. 21 Salute every saint in Christ Jesus. The brethren which are with me greet you. 22 All the saints salute you *, chiefly they that are of Caesar's household. 23 The grace of our Lord Jesus Christ be with you all.

    Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, 4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, 5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 6 Which is come unto you, as it is in all the world; and bringeth forth fruit * , as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: 7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; 8 Who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created , that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist . 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence . 19 For it pleased the Father that in him should all fulness dwell ; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard , and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: 25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28 Whom we preach , warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 29 Whereunto * I also labour , striving according to his working, which worketh in me mightily *.

    For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 That their hearts might be comforted , being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 3 In whom are hid all the treasures of wisdom and knowledge. 4 And this I say , lest any man should beguile you with enticing words. 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught , abounding therein * with thanksgiving. 8 Beware lest any man spoil * you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power: 11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12 Buried with him in baptism, wherein * also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15 And having spoiled principalities and powers, he made a shew of them openly *, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come ; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen , vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered , and knit together , increaseth with the increase of God. 20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances , 21 (Touch not; taste not; handle not; 22 Which all are to perish with the using;) after the commandments and doctrines of men? 23 Which things have indeed a shew * of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

    If ye then be risen with Christ, seek those things which are above, where Christ sitteth * on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead , and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear , then shall ye also appear with him in glory. 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things' sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another *, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 12 Put on therefore, as the elect of God, holy and beloved , bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as * Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do * in word or * deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things: for this is well pleasing unto the Lord. 21 Fathers, provoke not your children to anger, lest they be discouraged . 22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: 23 And whatsoever * ye do , do it heartily *, as to the Lord, and not unto men; 24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. 25 But he that doeth wrong shall receive for the wrong which he hath done : and there is no respect of persons.

    Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2 Continue in prayer, and watch in the same with thanksgiving; 3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds : 4 That I may make it manifest , as I ought to speak . 5 Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. 7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. 10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, * (touching whom ye received commandments: if he come unto you, receive him;) 11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record , that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. 14 Luke, the beloved physician, and Demas, greet you. 15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. 16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye * likewise read the epistle from Laodicea. 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you.

    Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. 2 We give thanks to God always for you all, making mention of you in our prayers; 3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; 4 Knowing , brethren beloved , your election of God. 5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. 6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 7 So that ye were ensamples to all that believe in Macedonia and Achaia. 8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad ; so that we need not * to speak any thing. 9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come .

    For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2 But even after that we had suffered before , and were shamefully entreated , as ye know , at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3 For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4 But as we were allowed of God to be put in trust with the gospel, even so we speak ; not as pleasing men, but God, which trieth our hearts. 5 For neither at any time used we flattering words *, as ye know , nor a cloke of covetousness; God is witness: 6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome *, as the apostles of Christ. 7 But we were gentle among * you, even as a nurse cherisheth * her children: 8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 9 For ye remember , brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe : 11 As ye know how we exhorted and comforted and charged every one of you *, as a father doth his children, 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory. 13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe . 14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved , to fill up their sins alway: for the wrath is come upon them to the uttermost. 17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18 Wherefore we would have come unto you, even I Paul, once * and again; but Satan hindered us. 19 For what is our hope, or joy, or crown of rejoicing *? Are not even ye in the presence of our Lord Jesus Christ at his coming? 20 For ye are our glory and joy.

    Wherefore when we could no longer forbear , we thought it good to be left at Athens alone; 2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto *. 4 For verily, when we were with you, we told you before that we should suffer tribulation ; even as it came to pass , and ye know . 5 For this cause, when I could no longer forbear , I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7 Therefore *, brethren, we were comforted over you in all our affliction and distress by your faith: 8 For now we live , if ye stand fast in the Lord. 9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; 10 Night and day praying exceedingly * * that we might see your face, and might perfect that which is lacking in your faith? 11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: 13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

    Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2 For ye know what commandments we gave you by the Lord Jesus. 3 For this is the will of God, even your sanctification, that ye should abstain from fornication: 4 That every one of you should know how to possess his vessel in sanctification and honour; 5 Not in the lust of concupiscence, even as the Gentiles which know not God: 6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified . 7 For God hath not called us unto uncleanness, but unto holiness. 8 He therefore that despiseth , despiseth not man, but God, who hath also given unto us his holy Spirit. 9 But as touching brotherly love ye need * not that I write unto you: for ye yourselves are taught of God to love one another. 10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11 And that ye study to be quiet , and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 13 But I would not have you to be ignorant , brethren, concerning them which are asleep , that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again , even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep . 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.

    But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say , Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child * ; and they shall not escape . 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep , as do others; but let us watch and be sober . 7 For they that sleep sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober , putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep , we should live together with him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do . 12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13 And to esteem them very highly * in love for their work's sake. And be at peace among yourselves. 14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none * render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks : for this is the will of God in Christ Jesus concerning you. 19 Quench not the Spirit. 20 Despise not prophesyings. 21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it. 25 Brethren, pray for us. 26 Greet all the brethren with an holy kiss. 27 I charge you by the Lord that this epistle be read unto all the holy brethren. 28 The grace of our Lord Jesus Christ be with you.




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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Wed Dec 13, 2017 12:04 pm

    Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly , and the charity of every one of you all toward each other aboundeth ; 4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure : 5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer : 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished * with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 11 Wherefore * also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

    Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled , neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand . 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed , the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work : only he who now letteth will let, until he be taken out of the way. 8 And then shall that Wicked be revealed , whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish ; because they received not the love of the truth, that they might be saved . 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 15 Therefore *, brethren, stand fast , and hold the traditions which ye have been taught , whether by word, or * our epistle. 16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, 17 Comfort your hearts, and stablish you in every good word and work.

    Finally, brethren, pray for us, that the word of the Lord may have free course , and be glorified , even as it is with you: 2 And that we may be delivered from unreasonable and wicked men: for all men have not faith. 3 But the Lord is faithful, who shall stablish you, and keep you from evil. 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. 5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8 Neither did we eat any man's * bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9 Not because we have not power, but to make ourselves an ensample unto you to follow us. 10 For even when we were with you, this we commanded you, that if any would not work , neither should he eat . 11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies . 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work , and eat their own bread. 13 But ye, brethren, be not weary in well doing . 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed . 15 Yet count him not as an enemy, but admonish him as a brother. 16 Now the Lord of peace himself give you peace always * by all means. The Lord be with you all. 17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write . 18 The grace of our Lord Jesus Christ be with you all.

    Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine , 4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling; 7 Desiring to be teachers of the law * ; understanding neither what they say , nor whereof they affirm . 8 But we know that the law is good, if a man use it lawfully; 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11 According to the glorious gospel of the blessed God, which was committed to my trust . 12 And I thank * Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy , because I did it ignorantly in unbelief. 14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. 15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy , that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. 18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck : 20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme .

    I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved , and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time. 7 Whereunto * I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. 8 I will therefore that men pray every * where, lifting up holy hands, without wrath and doubting. 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 10 But * (which becometh women professing godliness) with good works. 11 Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach , nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed , then Eve. 14 And Adam was not deceived , but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

    This is a true saying, If a man desire the office of a bishop, he desireth a good work. 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4 One that ruleth well his own house, having his children in subjection with all gravity; 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover * he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. 8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 9 Holding the mystery of the faith in a pure conscience. 10 And let these also first be proved ; then let them use the office of a deacon , being found blameless. 11 Even so must their wives be grave, not slanderers, sober, faithful in all things. 12 Let the deacons be the husbands of one wife, ruling their children and their own houses well. 13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. 14 These things write I unto thee, hoping to come unto thee shortly: 15 But if I tarry long , that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

    Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron ; 3 Forbidding to marry , and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5 For it is sanctified by the word of God and prayer. 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained . 7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth * little * : but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come . 9 This is a faithful saying and worthy of all acceptation. 10 For therefore * we both labour and suffer reproach , because we trust in the living God, who is the Saviour of all men, specially of those that believe. 11 These things command and teach . 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13 Till I come , give attendance to reading, to exhortation, to doctrine. 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

    Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2 The elder women as mothers; the younger as sisters, with all purity. 3 Honour widows that are widows indeed. 4 But if any widow have children or nephews, let them learn first to shew piety at home *, and to requite * their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate , trusteth in God, and continueth in supplications and prayers night and day. 6 But she that liveth in pleasure is dead while she liveth . 7 And these things give in charge , that they may be blameless. 8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man, 10 Well reported of for good works; if she have brought up children, if she have lodged strangers , if she have washed the saints' feet, if she have relieved the afflicted , if she have diligently followed every good work. 11 But the younger widows refuse : for when they have begun to wax wanton against Christ, they will marry ; 12 Having damnation, because they have cast off their first faith. 13 And * withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 14 I will therefore that the younger women marry , bear children , guide the house , give none occasion to the adversary to speak reproachfully. 15 For some are already turned aside after Satan. 16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged ; that it may relieve them that are widows indeed. 17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith , Thou shalt not muzzle the ox that treadeth out the corn . And, The labourer is worthy of his reward. 19 Against an elder receive not an accusation, but * before two or three witnesses. 20 Them that sin rebuke before all, that others also may fear. 21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 23 Drink no longer water , but use a little wine for thy stomach's sake and thine often infirmities. 24 Some men's sins are open beforehand, going before to judgment; and * some men they follow after . 25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot * be hid .

    Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed . 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service , because they are faithful and beloved, partakers of the benefit. These things teach and exhort . 3 If any man teach otherwise , and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud , knowing nothing, but doting about questions and strifes of words, whereof * cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself . 6 But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing * out . 8 And having food and raiment let us be therewith content . 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after , they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called , and hast professed a good profession before many witnesses. 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall shew , who is the blessed and only Potentate, the King of kings , and Lord of lords ; 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen , nor can see : to whom be honour and power everlasting. Amen. 17 Charge them that are rich in this world, that they be not highminded , nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good , that they be rich in good works, ready to distribute * , willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come , that they may lay hold on eternal life. 20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21 Which some professing have erred concerning the faith. Grace be with thee.

    Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 3 I thank * God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. 6 Wherefore * I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began *, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: 11 Whereunto * I am appointed a preacher, and an apostle, and a teacher of the Gentiles. 12 For the which cause I also suffer these things: nevertheless I am not ashamed : for I know whom I have believed , and am persuaded that he is able to keep that which I have committed unto him against that day. 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. 14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. 15 This thou knowest , that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. 16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: 17 But, when he was in Rome, he sought me out very diligently, and found me. 18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

    Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Thou therefore endure hardness , as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier . 5 And if a man also strive for masteries, yet is he not crowned , except he strive lawfully. 6 The husbandman that laboureth must be first partaker of the fruits. 7 Consider what I say ; and the Lord give thee understanding in all things. 8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9 Wherein I suffer trouble , as an evil doer, even unto bonds; but the word of God is not bound . 10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer , we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not , yet he abideth faithful: he cannot * deny himself. 14 Of these things put them in remembrance , charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers . 15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat * as doth a canker: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred , saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some * to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified , and meet for the master's use, and prepared unto every good work. 22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 23 But foolish and unlearned questions avoid , knowing that they do gender strifes. 24 And the servant of the Lord must not strive ; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

    This know also, that in the last days perilous times shall come . 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded , lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away . 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning , and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further * : for their folly shall be manifest unto all men, as theirs also was . 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured : but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution . 13 But evil men and seducers shall wax worse and worse *, deceiving , and being deceived . 14 But continue thou in the things which thou hast learned and hast been assured of , knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove , rebuke , exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away * their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions , do the work of an evangelist, make full proof of thy ministry. 6 For I am now ready to be offered , and the time of my departure is at hand . 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloke that I left at Troas with Carpus, when thou comest , bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. 16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known , and that all the Gentiles might hear : and I was delivered out of the mouth of the lion. 18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19 Salute Prisca and Aquila, and the household of Onesiphorus. 20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick . 21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22 The Lord Jesus Christ be with thy spirit. Grace be with you.

    Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; 2 In hope of eternal life, which God, that cannot lie, promised before the world began; 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting , and ordain elders in every city, as I had appointed thee: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers . 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11 Whose mouths must be stopped , who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. 12 One of themselves, even a prophet of their own, said , The Cretians are alway liars, evil beasts, slow bellies. 13 This witness is true. Wherefore * * rebuke them sharply, that they may be sound in the faith; 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15 Unto the pure all things are pure * : but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled . 16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

    But speak thou the things which become sound doctrine: 2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 4 That they may teach the young women to be sober , to love their husbands, to love their children, 5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed . 6 Young men likewise exhort to be sober minded . 7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, 8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed , having no evil thing to say of you. 9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again ; 10 Not purloining , but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. 11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly *, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak , and exhort , and rebuke with all authority. Let no man despise thee.

    Put them in mind to be subject to principalities and powers, to obey magistrates , to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3 For we ourselves also were * sometimes foolish, disobedient, deceived , serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared , 5 Not by works of righteousness which we have done , but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life. 8 This is a faithful saying, and these things I will that thou affirm constantly , that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is an heretick after the first and second admonition reject ; 11 Knowing that he that is such is subverted , and sinneth , being condemned of himself. 12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter . 13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. 15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all.

    Grace to you, and peace, from God our Father and the Lord Jesus Christ. 4 I thank my God, making mention of thee always in my prayers, 5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; 6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient , 9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. 10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: 11 Which in time past was to thee unprofitable, but now profitable to thee and to me: 12 Whom I have sent again : thou therefore receive him, that is , mine own bowels: 13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: 14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly *. 15 For * perhaps he therefore departed for a season, that thou shouldest receive him for ever; 16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? 17 If thou count me therefore a partner, receive him as myself. 18 If he hath wronged thee, or oweth thee ought, put that on mine account; 19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides . 20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. 21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say . 22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. 23 There salute thee Epaphras, my fellowprisoner in Christ Jesus; 24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. 25 The grace of our Lord Jesus Christ be with your spirit.




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    orthodoxymoron
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    Post  orthodoxymoron Wed Dec 13, 2017 12:09 pm

    God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith , And let all the angels of God worship him. 7 And of the angels he saith , Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 They shall perish ; but thou remainest ; and they all shall wax old as doth a garment; 12 And as a vesture shalt thou fold them up , and they shall be changed : but thou art the same, and thy years shall not fail . 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool ? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

    Therefore we ought to give the more earnest heed to the things which we have heard , lest at any time we should let them slip . 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 How shall we escape , if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness , both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5 For unto the angels hath he not put in subjection the world to come , whereof we speak . 6 But one in a certain place testified , saying , What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying , I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is , the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted , he is able to succour them that are tempted .

    Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 Who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after ; 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7 Wherefore (as the Holy Ghost saith , To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said , They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed , brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily , while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15 While it is said , To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard , did provoke : howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned , whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not ? 19 So we see that they could not enter in because of unbelief.

    Let us therefore fear , lest, a promise being left us of entering into his rest, any of you should seem to come short of it . 2 For unto us was the gospel preached , as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said , As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein , and they to whom it was first preached entered not in because of unbelief: 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said , To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest , then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12 For the word of God is quick , and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

    For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant , and on them that are out of the way ; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought , as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered ; 9 And being made perfect , he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec. 11 Of whom we have many things to say, and hard to be uttered , seeing ye are dull of hearing. 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

    Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do , if God permit . 4 For it is impossible for those who were once enlightened , and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come , 6 If they shall fall away , to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh , and put him to an open shame . 7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed , receiveth blessing from God: 8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak . 10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister . 11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. 13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14 Saying , Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured , he obtained the promise. 16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18 That by two immutable things, in which it was impossible for God to lie , we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us : 19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20 Whither the forerunner is for us entered , even Jesus, made an high priest for ever after the order of Melchisedec.

    For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is , King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually . 4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is , of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the less is blessed of the better. 8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth . 9 And as I may so say , Levi also, who receiveth tithes, payed tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law ,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed , there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

    For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made , not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth , Thou art a priest for ever after the order of Melchisedec. 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect , but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent , Thou art a priest for ever after the order of Melchisedec:) 22 By so much was Jesus made a surety of a better testament. 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever , hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily , as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

    Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched , and not man. 3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer . 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See , saith he , that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7 For if that first covenant had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith , Behold , the days come , saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not , saith the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying , Know the Lord: for all shall know me, from the least to the greatest . 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13 In that he saith , A new covenant, he hath made the first old . Now that which decayeth and waxeth old is ready to vanish away.

    Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made ; the first, wherein was the candlestick, and the table, and the shewbread ; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all ; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded , and the tables of the covenant; 5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly . 6 Now when these things were thus ordained , the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 The Holy Ghost this signifying , that the way into the holiest of all was not yet made manifest , while as the first tabernacle was yet standing: 9 Which was a figure for the time then present , in which were offered both gifts and sacrifices, that could not make him that did the service perfect , as pertaining to the conscience; 10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11 But Christ being come an high priest of good things to come , by a greater and more perfect tabernacle, not made with hands, that is to say , not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean , sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

    And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator . 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth . 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book , and all the people, 20 Saying , This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die , but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

    For the law having a shadow of good things to come , and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect . 2 For then would they not have ceased to be offered ? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith , Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure . 7 Then said I , Lo , I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said , Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he , Lo , I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool . 14 For by one offering he hath perfected for ever them that are sanctified . 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before , 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.

    Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say , his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised ;)24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching . 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye , shall he be thought worthy , who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified , an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said , Vengeance belongeth unto me, I will recompense , saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 32 But call to remembrance the former days, in which, after ye were illuminated , ye endured a great fight of afflictions; 33 Partly , whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used . 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods , knowing in yourselves that ye have in heaven a better and an enduring substance. 35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while , and he that shall come will come , and will not tarry . 38 Now the just shall live by faith: but if any man draw back , my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

    Now faith is the substance of things hoped for , the evidence of things not seen . 2 For by it the elders obtained a good report . 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear . 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh . 5 By faith Enoch was translated that he should not see death; and was not found , because God had translated him: for before his translation he had this testimony , that he pleased God. 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is , and that he is a rewarder of them that diligently seek him. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear , prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out , not knowing whither he went . 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age , because she judged him faithful who had promised . 12 Therefore sprang there even of one, and him as good as dead , so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14 For they that say such things declare plainly that they seek a country. 15 And truly, if they had been mindful of that country from whence they came out , they might have had opportunity to have returned . 16 But now they desire a better country, that is , an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 17 By faith Abraham, when he was tried , offered up Isaac: and he that had received the promises offered up his only begotten son, 18 Of whom it was said , That in Isaac shall thy seed be called : 19 Accounting that God was able to raise him up , even from the dead; from whence also he received him in a figure.

    By faith Isaac blessed Jacob and Esau concerning things to come . 21 By faith Jacob, when he was a dying , blessed both the sons of Joseph; and worshipped , leaning upon the top of his staff. 22 By faith Joseph, when he died , made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born , was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured , as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned . 30 By faith the walls of Jericho fell down , after they were compassed about seven days. 31 By faith the harlot Rahab perished not with them that believed not , when she had received the spies with peace. 32 And what shall I more say ? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong , waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again : and others were tortured , not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned , they were sawn asunder , were tempted , were slain with the sword : they wandered about in sheepskins and goatskins ; being destitute , afflicted , tormented ; 38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect .

    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth , and scourgeth every son whom he receiveth . 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence : shall we not much rather be in subjection unto the Father of spirits, and live ? 10 For they verily for a few days chastened us after their own pleasure ; but he for our profit , that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby . 12 Wherefore lift up the hands which hang down , and the feeble knees; 13 And make straight paths for your feet, lest that which is lame be turned out of the way ; but let it rather be healed .

    Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled ; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward , when he would have inherited the blessing, he was rejected : for he found no place of repentance, though he sought it carefully with tears. 18 For ye are not come unto the mount that might be touched , and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded , And if so much as a beast touch the mountain, it shall be stoned , or thrust through with a dart: 21 And so terrible was the sight , that Moses said , I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect , 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh . For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised , saying , Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken , as of things that are made , that those things which cannot be shaken may remain . 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire.

    Let brotherly love continue . 2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares . 3 Remember them that are in bonds, as bound with them ; and them which suffer adversity , as being yourselves also in the body. 4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge . 5 Let your conversation be without covetousness; and be content with such things as ye have : for he hath said , I will never leave thee, nor forsake thee. 6 So that we may boldly say , The Lord is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow , considering the end of their conversation. 8 Jesus Christ the same yesterday, and to day, and for ever. 9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein . 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13 Let us go forth therefore unto him without the camp, bearing his reproach. 14 For here have we no continuing city, but we seek one to come . 15 By him therefore let us offer the sacrifice of praise to God continually, that is , the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased . 17 Obey them that have the rule over you, and submit yourselves : for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief : for that is unprofitable for you. 18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19 But I beseech you the rather to do this, that I may be restored to you the sooner. 20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. 23 Know ye that our brother Timothy is set at liberty ; with whom, if he come shortly, I will see you. 24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25 Grace be with you all.

    My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. 12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. 16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. 19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God. 21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. 26 If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one's religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

    My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, "You sit here in a good place," and say to the poor man, "You stand there," or, "Sit here at my footstool," 4 have you not shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called? 8 If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. 14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead. 18 But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works. 19 You believe that there is one God. You do well. Even the demons believe--and tremble! 20 But do you want to know, O foolish man, that faith without works is dead? 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only. 25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.

    My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. 2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. 3 Indeed, we put bits in horses' mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh. 13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

    Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"? 6 But He gives more grace. Therefore He says: "God resists the proud, But gives grace to the humble." 7 Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves in the sight of the Lord, and He will lift you up. 11 Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? 13 Come now, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit"; 14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, "If the Lord wills, we shall live and do this or that." 16 But now you boast in your arrogance. All such boasting is evil. 17 Therefore, to him who knows to do good and does not do it, to him it is sin.

    Come now, you rich, weep and howl for your miseries that are coming upon you! 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days. 4 Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth. 5 You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter. 6 You have condemned, you have murdered the just; he does not resist you. 7 Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. 8 You also be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door! 10 My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. 11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord--that the Lord is very compassionate and merciful. 12 But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your "Yes," be "Yes," and your "No," "No," lest you fall into judgment. 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth produced its fruit. 19 Brethren, if anyone among you wanders from the truth, and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.




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    orthodoxymoron
    orthodoxymoron


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    To the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,   2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied .   3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.   6 Wherein ye greatly rejoice , though now for a season, if need be , ye are in heaviness through manifold temptations:   7 That the trial of your faith, being much more precious than of gold that perisheth , though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:   8 Whom having not seen , ye love ; in whom, though now ye see him not, yet believing , ye rejoice with joy unspeakable and full of glory :   9 Receiving the end of your faith, even the salvation of your souls.   10 Of which salvation the prophets have enquired and searched diligently , who prophesied of the grace that should come unto you:   11 Searching what *, or what manner of time the Spirit of Christ which was in them did signify , when it testified beforehand the sufferings of Christ, and the glory that should follow *.   12  Unto whom it was revealed , that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.   13 Wherefore gird up the loins of your mind, be sober , and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:   15 But as he which hath called you is holy, so be ye holy in all manner of conversation;   16 Because it is written , Be ye holy; for I am holy.   17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:   18  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;   19 But with the precious blood of Christ, as of a lamb without blemish and without spot:   20  Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,   21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.   22  Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:   23  Being born again , not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.   24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth , and the flower thereof falleth away : 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,   2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby * :   3  If so be ye have tasted that the Lord is gracious.   4 To whom coming , as unto a living stone, disallowed indeed of men, but chosen of God, and precious,   5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.   6 Wherefore also it is contained in the scripture, Behold , I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded .   7  Unto you therefore which believe he is precious: but unto them which be disobedient , the stone which the builders disallowed , the same is made * the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient : whereunto * also they were appointed .   9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar * people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy , but now have obtained mercy .   11  Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;   12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold , glorify God in the day of visitation. 13  Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ;   14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.   15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:   16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.   19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults , ye shall take it patiently ? but if, when ye do well , and suffer for it, ye take it patiently , this is acceptable with God. 21 For even hereunto were ye called : because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth:   23 Who, when he was reviled , reviled not again ; when he suffered , he threatened not; but committed himself to him that judgeth righteously:   24 Who his own self bare our sins in his own body on the tree, that we , being dead to sins, should live unto righteousness: by whose stripes ye were healed . 25 For ye were as sheep going astray ; but are now returned unto the Shepherd and Bishop of your souls.

    Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;   2  While they behold your chaste conversation coupled with fear.   3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;   4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.   5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:   6  Even as Sara obeyed Abraham, calling him lord: whose daughters ye are , as long as ye do well , and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered .   8 Finally *, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:   9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto * called , that ye should inherit a blessing .   10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:   11  Let him eschew * evil, and do good; let him seek peace, and ensue it.   12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. 13 And who is he that will harm you, if ye be followers of that which is good?   14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ;   15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.   17 For it is better, if the will of God be so , that ye suffer for well doing , than for evil doing .   18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death * in the flesh, but quickened by the Spirit:   19 By which also he went and preached unto the spirits in prison;   20  Which sometime were disobedient , when once the longsuffering of God waited in the days of Noah, while the ark was a preparing , wherein * few, that is , eight souls were saved by water.   21  The like figure whereunto even baptism doth also now save us * (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:   22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

    Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;   2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.   3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:   4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:   5 Who shall give account to him that is ready to judge the quick and the dead.   6 For for this cause was the gospel preached also to them that are dead, that they might be judged * according to men in the flesh, but live according to God in the spirit.   7 But the end of all things is at hand : be ye therefore sober , and watch unto prayer.   8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.   9  Use hospitality one to another * without grudging.   10 As every man hath received the gift, even so minister the same one to another *, as good stewards of the manifold grace of God.   11  If any man speak , let him speak as the oracles of God; if any man minister , let him do it as of the ability which God giveth : that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.   12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:   13 But rejoice , inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy .   14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of , but on your part he is glorified .   15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.   16 Yet if any man suffer as a Christian, let him not be ashamed ; but let him glorify God on this behalf.   17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?   18 And if the righteous scarcely be saved , where shall the ungodly and the sinner appear ?   19 Wherefore * let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    The elders which are among you I exhort , who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed :   2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;   3 Neither as being lords over God's heritage, but being ensamples to the flock. 4 And when the chief Shepherd shall appear , ye shall receive a crown of glory that fadeth not away.   5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.   6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:   7 Casting all your care upon him; for he careth for you.   8  Be sober , be vigilant ; because your adversary the devil, as a roaring lion, walketh about , seeking whom he may devour :   9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.   10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while *, make you perfect , stablish , strengthen , settle you.   11  To him be glory and dominion for ever and ever. Amen.   12 By Silvanus, a faithful brother unto you, as I suppose , I have written briefly *, exhorting , and testifying that this is the true grace of God wherein ye stand .   13  The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.   14  Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus.

    To them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,   3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.   5 And * beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;   6 And to knowledge temperance; and to temperance patience; and to patience godliness;   7 And to godliness brotherly kindness; and to brotherly kindness charity.   8 For if these things be in you, and abound , they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh * these things is blind, and cannot see afar off , and hath forgotten * that he was purged from his old sins.   10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall * never fall * :   11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.   12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.   13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;   14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.   15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.   16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.   17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased .   18 And this voice which came from heaven we heard , when we were with him in the holy mount.   19  We have also a more sure word of prophecy; whereunto ye do well that ye take heed , as unto a light that shineth in a dark place, until the day dawn , and the day star arise in your hearts:   20 Knowing this first, that no * prophecy of the scripture is of any private interpretation.   21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

    But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.   2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of . 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.   4 For if God spared not the angels that sinned , but cast them down to hell , and delivered them into chains of darkness, to be reserved unto judgment;   5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;   6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly ;   7 And delivered just Lot, vexed with the filthy conversation of the wicked:   8  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)   9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished :   10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not ; and shall utterly perish in their own corruption;   13  And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;   14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15  Which have forsaken the right way, and are gone astray , following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;   16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.   17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.   18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome * , of the same is he brought in bondage .   20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome * , the latter end is worse with them than the beginning.   21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.   22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again ; and the sow that was washed to her wallowing in the mire.

    That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:   3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,   4 And saying , Where is the promise of his coming? for since the fathers fell asleep , all things continue * as they were from the beginning of the creation.   5 For this they willingly are ignorant of , that by the word of God the heavens were of old, and the earth standing out of the water and in the water:   6 Whereby the world that then was, being overflowed with water, perished :   7 But the heavens and the earth, which are now, by the same word are kept in store , reserved unto fire against the day of judgment and perdition of ungodly men.   8 But, beloved, be not * ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.   9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish , but that all should come to repentance.   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat , the earth also and the works that are therein shall be burned up .   11  Seeing then that all these things shall be dissolved , what manner of persons ought ye to be in all holy conversation and godliness,   12  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved , and the elements shall melt with fervent heat ?  13 Nevertheless we , according to his promise, look for new heavens and a new earth, wherein * dwelleth righteousness.   14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.   15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;   16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest , as they do also the other scriptures, unto their own destruction.   17 Ye therefore, beloved, seeing ye know these things before , beware lest ye also , being led away with the error of the wicked, fall from your own stedfastness.   18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.

    That which was from the beginning, which we have heard , which we have seen with our eyes, which we have looked upon , and our hands have handled , of the Word of life;   2  (For the life was manifested , and we have seen it, and bear witness , and shew unto you that eternal life, which was with the Father, and was manifested unto us;)   3  That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.   4 And these things write we unto you, that your joy may be full .   5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.   6 If we say that we have fellowship with him, and walk in darkness, we lie , and do not the truth:   7 But if we walk in the light, as he is in the light, we have fellowship one with another *, and the blood of Jesus Christ his Son cleanseth us from all sin.   8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.   9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.   10 If we say that we have not sinned , we make him a liar, and his word is not in us.

    My little children, these things write I unto you, that ye sin not. And if any man sin , we have an advocate with the Father, Jesus Christ the righteous:   2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.   3 And hereby we do know that we know him, if we keep his commandments.   4  He that saith , I know him, and keepeth not his commandments, is a liar, and the truth is not in him.   5 But whoso keepeth * his word, in him verily is the love of God perfected : hereby know we that we are in him.   6  He that saith he abideth in him ought himself also so to walk , even as he walked .   7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.   8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past , and the true light now shineth .   9  He that saith he is in the light, and hateth his brother, is in darkness even until now.   10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.   11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth , because that darkness hath blinded his eyes.   12  I write unto you, little children, because your sins are forgiven you for his name's sake.   13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.  

    I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.   15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.   16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.   17 And the world passeth away , and the lust thereof: but he that doeth the will of God abideth for ever.   18  Little children, it is the last time: and as ye have heard that antichrist shall come , even now are there many antichrists; whereby we know that it is the last time.   19  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.   20 But ye have an unction from the Holy One, and ye know all things.   21  I have not written unto you because ye know not the truth, but because ye know it, and that no * lie is of the truth.   22 Who is a liar but he that denieth that Jesus is * the Christ? He is antichrist, that denieth the Father and the Son.   23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.   24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.   25 And this is the promise that he hath promised us, even eternal life.   26 These things have I written unto you concerning them that seduce you.   27 But the anointing which ye have received of him abideth in you, and ye need * not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear , we may have confidence, and not be ashamed before him at his coming.   29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

    Behold , what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.   2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be : but we know that, when he shall appear , we shall be like him; for we shall see him as he is .   3 And every man that hath this hope in him purifieth himself, even as he is pure.   4 Whosoever committeth sin transgresseth * also the law: for sin is the transgression of the law.   5 And ye know that he was manifested to take away our sins; and in him is no sin.   6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.   7  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.   8  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested , that he might destroy the works of the devil.   9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot * sin , because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.   11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore * slew he him? Because his own works were evil, and his brother's righteous.   13 Marvel not, my brethren, if the world hate you.   14  We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.   15 Whosoever hateth his brother is a murderer: and ye know that no * murderer hath eternal life abiding in him.   16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.   17 But whoso * hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?   18 My little children, let us not love in word, neither in tongue; but in deed and in truth.   19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us * , God is greater than our heart, and knoweth all things.   21 Beloved, if our heart condemn us not, then have we confidence toward God.   22 And whatsoever we ask , we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.   23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.   24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.   2 Hereby * know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:   3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.   4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.   5 They are of the world: therefore speak they of the world, and the world heareth them.   6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.   7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8  He that loveth not knoweth not God; for God is love.   9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.   10 Herein * is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.   11 Beloved, if God so loved us, we ought also to love one another.   12  No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.   13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.   14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.   15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.   16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.   17 Herein is our * love made perfect , that we may have boldness in the day of judgment: because as he is , so are we in this world. 18  There is no fear in love; but perfect love casteth out fear: because fear hath torment *. He that feareth is not made perfect in love.   19 We love him, because he first loved us.   20 If a man say * , I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen , how can he love God whom he hath not seen ?   21 And this commandment have we from him, That he who loveth God love his brother also.

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments.   3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.   4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.   5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?   6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness , because the Spirit is truth.   7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.   8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.   9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.   10  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.   11 And this is the record, that God hath given to us eternal life, and this life is in his Son.   12  He that hath the Son hath life; and he that hath not the Son of God hath not life.   13  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.   14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask , we know that we have the petitions that we desired of him.   16 If any man see his brother sin a sin which is not unto death, he shall ask , and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.   17 All unrighteousness is sin: and there is a sin not unto death.   18  We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.   19  And we know that we are of God, and the whole world lieth in wickedness.   20 And we know that the Son of God is come , and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.   21  Little children, keep yourselves from idols.

    The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;   2 For the truth's sake, which dwelleth in us, and shall be with us for ever.   3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4  I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.   5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.   6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.   7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.   8 Look to yourselves, that we lose not those things which we have wrought , but that we receive a full reward. 9 Whosoever transgresseth , and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.   10 If there come any * unto you, and bring not this doctrine, receive him not into your house, neither * bid him God speed :   11 For he that biddeth him God speed is partaker of his evil deeds.   12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full . 13  The children of thy elect sister greet thee.

    Beloved, I wish above all things that thou mayest prosper and be in health , even as thy soul prospereth . 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.   4  I have no greater * joy than to hear that my children walk in truth.   5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;   6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7  Because that for his name's sake they went forth , taking nothing of the Gentiles.   8 We therefore ought to receive such, that we might be fellowhelpers to the truth. 9  I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.   10 Wherefore *, if I come , I will remember his deeds which he doeth , prating against us with malicious words: and not content therewith *, neither doth he himself receive the brethren, and forbiddeth them that would , and casteth them out of the church.   11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.   12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record ; and ye know that our record is true.   13  I had many things to write , but I will not with ink and pen write unto thee:   14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee.

    Mercy unto you, and peace, and love, be multiplied .   3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.   4 For there are certain men crept in unawares , who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.   5  I will therefore put you in remembrance , though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.   6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7  Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication , and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise * also these [filthy] dreamers defile the flesh * *, despise dominion, and speak evil of dignities.   9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said , The Lord rebuke thee.   10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves .   11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.   12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead , plucked up by the roots ;   13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.   14 And Enoch also, the seventh from Adam, prophesied of these, saying , Behold , the Lord cometh with ten thousands of his saints,   15  To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed , and of all their hard [speeches] which ungodly sinners have spoken against him.   16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage.   17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;   18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.   19 These be they who separate themselves, sensual, having not the Spirit.   20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,   21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.   22 And of some have compassion , making a difference :   23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.   24 Now unto him that is able to keep you * from falling, and to present [you] faultless before the presence of his glory with exceeding joy,   25  To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.









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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Thu Dec 14, 2017 12:15 am

    "A Long Time Ago
    In a Galaxy Far, Far Away...."

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    "This is Just a Bit Ridiculous!! I Do All the Work -- and He Gets All the Glory!!"

    I just finished posting Proverbs, Isaiah, Psalms, Ecclesiastes, Daniel, and Romans through Jude. What does this study REALLY say about the Historical-Jesus?? I think there is something Majorly-Significant to the Concept of the Trinity, yet some of us must REALLY Dig-Deep, and determine the REAL-TRUTH of Historical and Contemporary Theology. Unfortunately, I'm sensing that it's a God-Damned Stinking-Mess!! I've determined that Education, Employment, Entertainment, Ethics, and Everything are probably more practically-beneficial than ruminating over which portions of Sacred-Scripture are the Absolute-Truth, and which portions are Utter-Bullshit!! I sincerely doubt that very many people are capable of REALLY Studying This Thread From Beginning to End (in every-detail) Repeatedly, With Profound-Understanding. This is a VERY Thankless and Fruitless Task. As I keep saying, I Am NOT Attempting to Spearhead a Movement. Just the Opposite. Please Don't Slam Into the Rocks (Figuratively or Literally) and Blame Me For Your Misfortune. I Never Promised That This Thread Would Bring Anyone Fame, Fortune, Power, Happiness, and Salvation. Just the Opposite Might Be the Case. This Thread Has Everything To Do With An Alternative Approach to Life, the Universe, and Everything (for better or worse, I know not). It's Highly Speculative and Contrarian, and I Wish I'd Never Done Any of This. I Wouldn't Wish My Plight On Anyone. At this point I think I might like to do what Darby Shaw did at the end of 'The Pelican Brief' except I'd call it 'The Reptilian Brief'. So far, I'm not that impressed with 'Smart-Phones' and 'Tablets'. I don't think I could ever probably use a Supercomputer, but I like Lap-Tops.

    I hate being watched like some sort of a lab-rat. An Individual of Interest recently asked me "What Do You Eat??" WTF?? I'm digging in my heels against doing anything, regardless of what happens. I think the major decisions might've been made thousands of years ago, and are not negotiable. Even if they were, an unalterable-timeline might be deeply-embedded into a HUGE Solar-System Computer-Network, which has Managed Everyone and Everything Significant for Thousands of Years. I really think the Real-Deal was Removed Thousands of Years Ago, which triggered the commencement of a Countdown Spanning Thousands of Years, and I suspect that Countdown might End between Now and A.D. 2133. Just More Speculation. I just think this might NOT be a Power-Struggle (as we know them to be). We might be doomed to playing King of the Hill for All-Eternity, with the Temporary-Winners Being King and Queen Rats for a Couple of Years, Decades, or Centuries Before Being Violently Overthrown by the New King and Queen Rats. An Individual of Interest told me "It Was All Over for Humanity the Moment They Rebelled Against God." My modeling is probably not as menacing as it sometimes seems, but I suspect that Nasty and Unalterable Verdicts Were Rendered in Antiquity Which No-One Might Be Able to Undo in Modernity. I've asked repeatedly "What Horrible-Thing Did Humanity Do In Antiquity Which Seems to Damn Mankind in Modernity??" I Haven't Received Any Answers. Only Penetrating-Stares and Deafening-Silence. Think Long and Hard About What I Just Said. My conversations with 'RA' sometimes reminded me of the following scene from 'The Pelican Brief' but that's all I'm going to say. I took a few editorial-liberties with the following texts, but don't crucify me. I'm Just a Completely Ignorant Fool with a Messiah-Complex. We All Have Our Crosses to Bear. I find 'Bablyon 5' to be alarmingly-believable, but while a child, an Individual of Interest told me "Gee, You're Gullible!!" in the Basement of the Hollywood SDA Church on Hollywood Boulevard. Always Remember That "Jesus Hates Figs!!" Must I Explain??



    And I saw in a vision; and it came to pass, when I saw , that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.  3 Then I lifted up mine eyes, and saw , and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.  4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great .  5 And as I was considering , behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.  6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.  7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.  8 Therefore the he goat waxed very great : and when he was strong , the great horn was broken ; and for it came up four notable ones toward the four winds of heaven.  9 And out of one of them came forth a little horn, which waxed exceeding great , toward the south, and toward the east, and toward the pleasant land.  10 And it waxed great , even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.  11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away , and the place of his sanctuary was cast down .  12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised , and prospered .  13 Then I heard one saint speaking , and another saint said unto that certain saint which spake , How long shall be the vision concerning the daily sacrifice, and the transgression of desolation , to give both the sanctuary and the host to be trodden under foot?  14 And he said unto me, Unto two thousand and three hundred days  ; then shall the sanctuary be cleansed.  

    And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.  16 And I heard a man's voice between the banks of Ulai, which called , and said , Gabriel, make this man to understand the vision.  17 So he came near where I stood: and when he came , I was afraid , and fell upon my face: but he said unto me, Understand , O son of man: for at the time of the end shall be the vision.  18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.  19 And he said , Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.  20 The ram which thou sawest having two horns are the kings of Media and Persia.  21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.  22 Now that being broken , whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.  23 And in the latter time of their kingdom, when the transgressors are come to the full , a king of fierce countenance, and understanding dark sentences, shall stand up .  24 And his power shall be mighty , but not by his own power: and he shall destroy wonderfully , and shall prosper , and practise , and shall destroy the mighty and the holy people.  25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.  26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.  27 And I Daniel fainted , and was sick certain days; afterward I rose up , and did the king's business; and I was astonished at the vision, but none understood it.

    I understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.  3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:  4 And I prayed unto the LORD my God, and made my confession , and said , O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;  5 We have sinned , and have committed iniquity , and have done wickedly , and have rebelled , even by departing from thy precepts and from thy judgments:  6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.  7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.  8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.  9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;  10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.  11 Yea, all Israel have transgressed thy law, even by departing , that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.  12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.  13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.  14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth : for we obeyed not his voice.  15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned , we have done wickedly .  16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.  17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.  18 O my God, incline thine ear, and hear ; open thine eyes, and behold our desolations , and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.  19 O Lord, hear ; O Lord, forgive ; O Lord, hearken and do ; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.  20 And whiles I was speaking , and praying , and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;  21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.  22 And he informed me, and talked with me, and said , O Daniel, I am now come forth to give thee skill and understanding.  23 At the beginning of thy supplications the commandment came forth , and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.  24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.  25 Know therefore and understand , that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again , and the wall, even in troublous times.  26 And after threescore and two weeks shall Messiah be cut off , but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined .  27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease , and for the overspreading of abominations he shall make it desolate , even until the consummation, and that determined shall be poured upon the desolate .

    A thing was revealed, and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.  2 In those days I Daniel was mourning three full weeks.  3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all , till three whole weeks were fulfilled .  4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;  5 Then I lifted up mine eyes, and looked , and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:  6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.  7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.  8 Therefore I was left alone , and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.  9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.  10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.  11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent . And when he had spoken this word unto me, I stood trembling .  12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand , and to chasten thyself before thy God, thy words were heard , and I am come for thy words.  13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.  14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.  15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb .  16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake , and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.  17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.  18 Then there came again and touched me one like the appearance of a man, and he strengthened me,  19 And said , O man greatly beloved, fear not: peace be unto thee, be strong , yea, be strong . And when he had spoken unto me, I was strengthened , and said , Let my lord speak ; for thou hast strengthened me.  20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth , lo, the prince of Grecia shall come .  21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

    Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.  2 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.  3 And a mighty king shall stand up , that shall rule with great dominion, and do according to his will.  4 And when he shall stand up , his kingdom shall be broken , and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled : for his kingdom shall be plucked up , even for others beside those.  5 And the king of the south shall be strong , and one of his princes; and he shall be strong above him, and have dominion ; his dominion shall be a great dominion.  6 And in the end of years they shall join themselves together ; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand , nor his arm: but she shall be given up , and they that brought her, and he that begat her, and he that strengthened her in these times.  7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail :  8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.  9 So the king of the south shall come into his kingdom, and shall return into his own land.  10 But his sons shall be stirred up , and shall assemble a multitude of great forces: and one shall certainly come , and overflow , and pass through : then shall he return , and be stirred up , even to his fortress.  11 And the king of the south shall be moved with choler , and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.  12 And when he hath taken away the multitude, his heart shall be lifted up ; and he shall cast down many ten thousands: but he shall not be strengthened by it.  13 For the king of the north shall return , and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.  14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall .  15 So the king of the north shall come , and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand , neither his chosen people, neither shall there be any strength to withstand .  16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.  17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do : and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.  18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease ; without his own reproach he shall cause it to turn upon him.  19 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall , and not be found .  20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed , neither in anger, nor in battle.  21 And in his estate shall stand up a vile person , to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.  22 And with the arms of a flood shall they be overflown from before him, and shall be broken ; yea, also the prince of the covenant.  

    And after the league made with him he shall work deceitfully: for he shall come up , and shall become strong with a small people.  24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done , nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.  25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand : for they shall forecast devices against him.  26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow : and many shall fall down slain.  27 And both these kings' hearts shall be to do mischief  , and they shall speak lies at one table; but it shall not prosper : for yet the end shall be at the time appointed.  28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.  29 At the time appointed he shall return , and come toward the south; but it shall not be as the former, or as the latter.  30 For the ships of Chittim shall come against him: therefore he shall be grieved , and return , and have indignation against the holy covenant: so shall he do ; he shall even return , and have intelligence with them that forsake the holy covenant.  31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate .  32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong , and do exploits.  33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.  34 Now when they shall fall , they shall be holpen with a little help: but many shall cleave to them with flatteries.  35 And some of them of understanding shall fall , to try them, and to purge , and to make them white , even to the time of the end: because it is yet for a time appointed.  36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished : for that that is determined shall be done .  37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.  38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.  39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.  40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind , with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over .  41 He shall enter also into the glorious land, and many countries shall be overthrown : but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.  42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.  43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.  44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy , and utterly to make away many.  45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

    And at that time shall Michael stand up , the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered , every one that shall be found written in the book.  2 And many of them that sleep in the dust of the earth shall awake , some to everlasting life, and some to shame and everlasting contempt.  3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.  4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro , and knowledge shall be increased .  5 Then I Daniel looked , and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.  6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?  7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished .  8 And I heard , but I understood not: then said I, O my Lord, what shall be the end of these things?  9 And he said , Go thy way , Daniel: for the words are closed up and sealed till the time of the end.  10 Many shall be purified , and made white , and tried ; but the wicked shall do wickedly : and none of the wicked shall understand ; but the wise shall understand .  11 And from the time that the daily sacrifice shall be taken away , and the abomination that maketh desolate set up , there shall be a thousand two hundred and ninety days.  12 Blessed is he that waiteth , and cometh to the thousand three hundred and five and thirty days.  13 But go thou thy way till the end be: for thou shalt rest , and stand in thy lot at the end of the days.

    Michael stood up, saying: Blessed are the poor in spirit: for theirs is the kingdom of heaven.  4 Blessed are they that mourn : for they shall be comforted .  5 Blessed are the meek: for they shall inherit the earth.  6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled .  7 Blessed are the merciful: for they shall obtain mercy .  8 Blessed are the pure in heart: for they shall see God.  9 Blessed are the peacemakers: for they shall be called the children of God.  10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.  11 Blessed are ye , when men shall revile you, and persecute you, and shall say all manner of evil  against you falsely , for my sake .  12 Rejoice , and be exceeding glad : for great is your reward in heaven: for so persecuted they the prophets which were before you.  13 Ye are the salt of the earth: but if the salt have lost his savour , wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.  14 Ye are the light of the world. A city that is set on an hill cannot  be hid .  15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.  16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.  17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy , but to fulfil .  18 For verily I say unto you, Till  heaven and earth pass , one jot or one tittle shall in no wise pass from the law, till  all be fulfilled .  19 Whosoever  therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  20 For I say unto you, That except your righteousness shall exceed  the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.  21 Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment:  22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say , Thou fool, shall be in danger of hell fire.  23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;  24 Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.  

    Agree  with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.  26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.  27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery :  28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.  29 And if thy right eye offend thee, pluck it out , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell.  30 And if thy right hand offend thee, cut it off , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell.  31 It hath been said  , Whosoever shall put away his wife, let him give her a writing of divorcement:  32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery .  33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself , but shalt perform unto the Lord thine oaths:  34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:  35 Nor by the earth; for it is his footstool  : neither by Jerusalem; for it is the city of the great King.  36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.  37 But let your communication be , Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.  38 Ye have heard that it hath been said , An eye for an eye, and a tooth for a tooth:  39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.  40 And if any man will sue thee at the law , and take away thy coat, let him have thy cloke also.  41 And whosoever shall compel thee to go a mile, go with him twain.  42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away .  43 Ye have heard that it hath been said , Thou shalt love thy neighbour, and hate thine enemy.  44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;  45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.  46 For if ye love them which love you, what reward have ye ? do not even the publicans the same?  47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?  48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

    Take heed that ye do not your alms before men, to be seen  of them: otherwise ye have no reward of your Father which is in heaven.  2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.  3 But when thou doest alms, let not thy left hand know what thy right hand doeth :  4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly .  5 And when thou prayest , thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you , They have their reward.  6 But thou, when thou prayest , enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly .  7 But when ye pray , use not vain repetitions , as the heathen do: for they think that they shall be heard for their much speaking.  8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.  9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.  10 Thy kingdom come . Thy will be done in earth, as it is in heaven.  11 Give us this day our daily bread.  12 And forgive us our debts, as  we forgive our debtors.  13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.  14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:  15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.  16 Moreover when ye fast , be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast . Verily I say unto you , They have their reward.  17 But thou, when thou fastest , anoint thine head, and wash thy face;  18 That thou appear not unto men to fast , but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly .  19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt , and where thieves break through and steal :  20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt , and where thieves do not break through nor steal :  21 For where your treasure is , there will your heart be also.  22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.  23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!  24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot  serve God and mammon.  25 Therefore I say unto you, Take no thought for your life, what ye shall eat , or what ye shall drink ; nor yet for your body, what ye shall put on . Is not the life more than meat, and the body than raiment?  26 Behold  the fowls of the air: for they sow not, neither do they reap , nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?  27 Which of you by taking thought can add one cubit unto his stature?  28 And why take ye thought for raiment? Consider the lilies of the field, how they grow ; they toil not, neither do they spin :  29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.  30 Wherefore, if God so clothe the grass of the field, which to day is , and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?  31 Therefore take no thought , saying , What shall we eat ? or, What shall we drink ? or, Wherewithal shall we be clothed ?  32 (For after all these things do the Gentiles seek :) for your heavenly Father knoweth that ye have need of all these things.  33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.  34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

    Judge not, that ye be not judged .  2 For with what judgment ye judge , ye shall be judged : and with what measure ye mete , it shall be measured to you again .  3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?  4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold , a beam is in thine own eye?  5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.  6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.  7 Ask , and it shall be given you; seek , and ye shall find ; knock , and it shall be opened unto you:  8 For every one that asketh receiveth ; and he that seeketh findeth ; and to him that knocketh it shall be opened .  9 Or what man is there of you, whom if his son ask bread, will he give  him a stone?  10 Or if he ask a fish, will he give  him a serpent?  11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?  12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.  13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat  :  14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.  15 Beware  of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.  16 Ye shall know them by their fruits . Do men gather grapes of thorns, or figs of thistles?  17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  18 A good tree cannot  bring forth evil fruit, neither can a corrupt tree bring forth good fruit.  19 Every tree that bringeth not forth good fruit is hewn down , and cast into the fire.  20 Wherefore by their fruits ye shall know them.  21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  23 And then will I profess unto them , I never knew you: depart from me, ye that work iniquity.  24 Therefore whosoever  heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:  25 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell not: for it was founded upon a rock.  26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:  27 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell : and great was the fall of it

    The scribes and the Pharisees sit in Moses' seat:  3 All therefore whatsoever they bid you observe , that observe and do ; but do not ye after their works: for they say , and do not.  4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.  5 But all their works they do for to be seen of men  : they make broad their phylacteries, and enlarge the borders of their garments,  6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,  7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.  8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.  9 And call no man your father upon the earth: for one is your Father, which is in heaven.  10 Neither be ye called masters: for one is your Master, even Christ.  11 But he that is greatest among you shall be your servant.  12 And whosoever shall exalt himself shall be abased ; and he that shall humble himself shall be exalted .  13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in .  14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer : therefore ye shall receive the greater damnation.  15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made , ye make him twofold more the child of hell than yourselves.  16 Woe unto you, ye blind guides, which say , Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor !  17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?  18 And, Whosoever shall swear by the altar, it is nothing; but whosoever  sweareth by the gift that is upon it, he is guilty .  19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?  

    Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon .  21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.  22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon .  23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment , mercy, and faith: these ought ye to have done , and not to leave the other undone .  24 Ye blind guides, which strain at a gnat, and swallow a camel.  25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.  26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.  27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.  28 Even so ye also  outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.  29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,  30 And say , If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.  31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.  32 Fill ye up then the measure of your fathers.  33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  34 Wherefore , behold , I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city:  35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.  36 Verily I say unto you, All these things shall come upon this generation.  37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy  children together , even as a hen gathereth her chickens under her wings, and ye would not!  38 Behold , your house is left unto you desolate.  39 For I say unto you, Ye shall not see me henceforth , till ye shall say , Blessed is he that cometh in the name of the Lord.

    See ye the temple? Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. Take heed that no man deceive you.  5 For many shall come in my name, saying , I am Christ; and shall deceive many.  6 And ye shall hear of wars and rumours of wars: see that ye be not troubled : for all these things must come to pass , but the end is not yet.  7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.  8 All  these are the beginning of sorrows.  9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.  10 And then shall many be offended , and shall betray one another, and shall hate one another.  11 And many false prophets shall rise , and shall deceive many.  12 And because iniquity shall abound , the love of many shall wax cold .  13 But he that shall endure unto the end, the same shall be saved .  14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come .  15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth , let him understand :)  16 Then let them which be in Judaea flee into the mountains:  17 Let him which is on the housetop not come down to take any thing out of his house:  18 Neither let him which is in the field return back to take his clothes.  19 And woe unto them that are with child, and to them that give suck in those days!  20 But pray ye that your flight be not in the winter, neither on the sabbath day:  21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be .  22 And except those days should be shortened , there should no flesh be saved : but for the elect's sake those days shall be shortened .  23 Then if any man shall say unto you, Lo , here is Christ, or there; believe it not.  24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.  

    Behold , I have told you before .  26 Wherefore if they shall say unto you, Behold , he is in the desert; go not forth : behold , he is in the secret chambers; believe it not.  27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be .  28 For wheresoever the carcase is , there will the eagles be gathered together .  29 Immediately  after the tribulation of those days shall the sun be darkened , and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken :  30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn , and they shall see the Son of man coming in the clouds of heaven with power and great glory.  31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other .  32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:  33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.  34 Verily I say unto you, This generation shall not pass , till  all these things be fulfilled .  35 Heaven and earth shall pass away , but my words shall not pass away .  36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.  37 But as the days of Noe were, so shall also the coming of the Son of man be .  38 For as in the days that were before the flood they were eating and drinking , marrying and giving in marriage , until the day that Noe entered into the ark,  39 And knew not until the flood came , and took them all away ; so shall also the coming of the Son of man be .  40 Then shall two be in the field; the one shall be taken , and the other left .  41 Two women shall be grinding at the mill; the one shall be taken , and the other left .  42 Watch therefore: for ye know not what hour your Lord doth come .  43 But know this, that if the goodman of the house had known in what watch the thief would come , he would have watched , and would not have suffered his house to be broken up .  44 Therefore  be ye also ready: for in such an hour as ye think not the Son of man cometh .  45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?  46 Blessed is that servant, whom his lord when he cometh shall find so doing .  47 Verily I say unto you, That he shall make him ruler over all his goods .  48 But and if that evil servant shall say in his heart, My lord delayeth his coming ;  49 And shall begin to smite his fellowservants, and to eat and drink with the drunken ;  50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of ,  51 And shall cut him asunder , and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.  2 And five of them were wise, and five were foolish.  3 They that were foolish took their  lamps, and took no oil with them:  4 But the wise took oil in their vessels with their lamps.  5 While the bridegroom tarried , they all slumbered and slept .  6 And at midnight there was a cry made , Behold , the bridegroom cometh ; go ye out to meet him.  7 Then all those virgins arose , and trimmed their lamps.  8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out .  9 But the wise answered , saying , Not so; lest there be not enough for us and you: but go ye rather to them that sell , and buy for yourselves.  10 And while they went to buy , the bridegroom came ; and they that were ready went in with him to the marriage: and the door was shut .  11 Afterward  came also the other virgins, saying , Lord, Lord, open to us.  12 But he answered and said , Verily I say unto you, I know you not.  13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh .  14 For the kingdom of heaven is as a man travelling into a far country , who called his own servants, and delivered unto them his goods .  15 And unto one he gave five talents , to another two, and to another one; to every man according to his several ability; and straightway took his journey .  16 Then he that had received the five talents went and traded with the same, and made them other five talents.  17 And likewise he that had received two, he also gained other two.  18 But he that had received one went and digged in the earth, and hid his lord's money.  19 After a long time the lord of those servants cometh , and reckoneth  with them.  20 And so he that had received five talents came and brought other five talents, saying , Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.  21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.  22 He also that had received two talents came and said , Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.  23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.  

    Then he which had received the one talent came and said , Lord, I knew thee that thou art an hard man, reaping where thou hast not sown , and gathering where thou hast not strawed :  25 And I was afraid , and went and hid thy talent in the earth: lo, there thou hast that is thine.  26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed :  27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.  28 Take therefore the talent from him, and give it unto him which hath ten talents.  29 For unto every one that hath shall be given , and he shall have abundance : but from him that hath not shall be taken away  even that which he hath .  30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.  31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:  32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:  33 And he shall set  the sheep on his right hand, but the goats on the left.  34 Then shall the King say unto them on his right hand, Come , ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:  35 For I was an hungred , and ye gave me meat : I was thirsty , and ye gave me drink : I was a stranger, and ye took me in :  36 Naked, and ye clothed me: I was sick , and ye visited me: I was in prison, and ye came unto me.  37 Then shall the righteous answer him, saying , Lord, when saw we thee an hungred , and fed thee? or thirsty , and gave thee drink ?  38 When saw we thee a stranger, and took thee in ? or naked, and clothed thee?  39 Or when saw we thee sick, or in prison, and came unto thee?  40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  41 Then shall he say also unto them on the left hand, Depart from me, ye cursed , into everlasting fire, prepared for the devil and his angels:  42 For I was an hungred , and ye gave me no meat : I was thirsty , and ye gave me no drink :  43 I was a stranger, and ye took me not in : naked, and ye clothed me not: sick, and in prison, and ye visited me not.  44 Then shall they also answer him, saying , Lord, when saw we thee an hungred , or athirst , or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  45 Then shall he answer them, saying , Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  46 And these shall go away into everlasting punishment: but the righteous into life eternal.  


    My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.   3 Behold , we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.   4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth * .   5 Even so the tongue is a little member, and boasteth great things . Behold , how great a matter a little fire kindleth ! 6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed , and hath been tamed of mankind * :  8 But the tongue can no man tame ; it is an unruly evil, full of deadly poison.   9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.   10  Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be .   11 Doth a fountain send forth at the same place sweet water and bitter? 12 Can * the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.   13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.   14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.   15 This wisdom descendeth * not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure *, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.

    From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2  Ye lust , and have not: ye kill , and desire to have , and cannot * obtain : ye fight and war , yet ye have not, because ye ask not.   3  Ye ask , and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4  Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever * therefore will be * a friend of the world is the enemy of God.   5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?   6 But he giveth more grace. Wherefore he saith , God resisteth the proud, but giveth grace unto the humble.   7  Submit yourselves therefore to God. Resist the devil, and he will flee from you.   8  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.   9  Be afflicted , and mourn , and weep : let your laughter be turned to mourning, and your joy to heaviness.   10  Humble yourselves in the sight of the Lord, and he shall lift you up .   11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.   12  There is one lawgiver, who is able to save and to destroy : who art thou that judgest another?   13  Go to now, ye that say , To day or to morrow we will go into such a city, and continue there a year, and buy and sell , and get gain :   14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away .   15  For that ye ought to say , If the Lord will * , we shall live , and do this, or that.   16 But now ye rejoice in your boastings: all such rejoicing is evil.   17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

    Go to now, ye rich men, weep and howl for your miseries that shall come upon you.   2 Your riches are corrupted , and your garments are motheaten.  3 Your gold and silver is cankered ; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.   4 Behold , the hire of the labourers who have reaped down your fields, which is of you kept back by fraud , crieth : and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.   5  Ye have lived in pleasure on the earth, and been wanton ; ye have nourished your hearts, as in a day of slaughter.   6  Ye have condemned and killed the just; and he doth not resist you.   7  Be patient therefore, brethren, unto the coming of the Lord. Behold , the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.   8 Be ye also patient ; stablish your hearts: for the coming of the Lord draweth nigh .   9 Grudge not one against another *, brethren, lest ye be condemned : behold , the judge standeth before the door. 10 Take , my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.   11 Behold , we count them happy which endure . Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.   12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.   13 Is any among you afflicted ? let him pray . Is any merry ? let him sing psalms .   14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:   15 And the prayer of faith shall save the sick , and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him.   16 Confess your faults one to another, and pray one for another, that ye may be healed . The effectual fervent prayer of a righteous man availeth much.   17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain : and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.   19 Brethren, if any of you do err from the truth, and one convert him;   20 Let him know , that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

    United States AI Solar System (4) - Page 17 Delenn





    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Thu Dec 14, 2017 3:08 pm

    I'm very tentative regarding the following. I simply don't know who and what we're dealing with. I see through a glass, darkly. This is simply a study-guide and a place of beginning. We might need to study this stuff for the rest of the twenty-first century, to get it right. I am very conflicted regarding the American-System, the English-System, the Roman-System, the New World Order, and the Kingdom of God. I am very concerned regarding who owns and operates the solar system. Who should rightfully own and operate the solar system??


    THE FOUNDING DOCUMENTS OF THE UNITED STATES OF THE SOLAR SYSTEM

    PREAMBLE

    WE THE PEOPLE OF EARTH are determined to save succeeding generations from the scourge of war, and to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small, and to establish conditions under which justice and respect for the obligations arising from the Constitution of the United States of the Solar System can be maintained, and to promote social progress and better standards of life in larger freedom. To practice tolerance and live together in peace with one another as good neighbours, and to unite our strength to maintain interplanetary peace and security, and to ensure, by the acceptance of principles and the institution of methods, that armed force shall not be used, save in the common interest, and to employ interplanetary machinery for the promotion of the economic and social advancement of all peoples.

    Recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world. Disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people. It is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law. It is essential to promote the development of friendly relations between Member States. We the people of Earth have reaffirmed our faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom. Member States have pledged themselves to achieve, in co-operation with the United States of the Solar System the promotion of universal respect for and observance of human rights and fundamental freedoms. A common understanding of these rights and freedoms is of the greatest importance.

    Namaste Constitutional Responsible Freedom...in the context of The United States of the Solar System...is a common standard of achievement for all peoples and all Member States, to the end that every individual and every organ of society, keeping these principles, concepts, and documents constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, interstate and interplanetary, to secure their universal and effective recognition and observance among the peoples of Member States.

    All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. Everyone is entitled to all the rights and freedoms inherent in the United States of the Solar System, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, territorial or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political or jurisdictional status of the Member State to which a person belongs.

    Everyone has the right to life, liberty and security of person. No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms. No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment. Everyone has the right to recognition everywhere as a person before the law. All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination. Everyone has the right to an effective remedy by the competent Member State tribunals for acts violating the fundamental rights granted him by the constitution or by law.

    No one shall be subjected to arbitrary arrest, detention or exile. Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him. Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence. No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under state or interplanetary law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

    No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks. Everyone has the right to freedom of movement and residence within the borders of each Member State. Everyone has the right to leave any Member State, and to return. Everyone has the right to seek and to enjoy in other Member States asylum from persecution. This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United States of the Solar System. Everyone has the right to own property alone as well as in association with others. No one shall be arbitrarily deprived of his property.

    Men and women of full age, without any limitation due to race, state or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution. Marriage shall be entered into only with the free and full consent of the intending spouses. The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

    Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance. Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers. Everyone has the right to freedom of peaceful assembly and association. No one may be compelled to belong to an association.

    Everyone has the right to take part in the government of his state, directly or through freely chosen representatives. Everyone has the right of equal access to public service in his Member State. The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

    Everyone, as a member of society, has the right to social security and is entitled to realization, through state effort and interplanetary co-operation and in accordance with the organization and resources of each Member State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

    Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment. Everyone, without any discrimination, has the right to equal pay for equal work. Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection. Everyone has the right to form and to join trade unions for the protection of his interests. Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay. Everyone has the right to work to achieve a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

    Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit. Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all Member States, racial or religious groups, and shall further the activities of the United States of the Solar System for the maintenance of peace. Parents have a prior right to choose the kind of education that shall be given to their children.

    Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits. Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author. Everyone has duties to the community in which alone the free and full development of his personality is possible. In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society. These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United States of the Solar System.


    DECLARATION OF HUMAN SOVEREIGNTY REGARDING
    CONTACT WITH EXTRATERRESTRIAL NATIONS AND FORCES

    We, the People of Earth, extend greetings to all races in the Greater Community of the Universe. We acknowledge our common heritage before the Creator of all the Universe, both visible and invisible. We declare the planet Earth as our sacred inheritance. We pledge henceforth to sustain and preserve the Earth for all generations to come. We call upon all humanity to treat all races everywhere with wisdom and justice, here on Earth and throughout the Universe.

    Fundamental Rights

    We, the People of Earth, regard the need for freedom to be universal. Therefore, we hold that all individuals in all worlds are created equal and are endowed by the Creator with sacred and inalienable rights. Fundamental among these are the right to live as a free race; the right of self-determination, self-sufficiency, and creative expression; the right to life without oppression; and the right to pursue in life a higher purpose and a higher calling that the Creator has provided to all.

    Before the Greater Community of the Universe, we, the People of Earth, do now invoke these fundamental rights for ourselves, along with certain rights that naturally derive from them, including:

    -The right of sovereignty. The People of Earth shall be self-governed and independent, neither subject to nor dependent upon any other authority. No extraterrestrial force shall contravene or abrogate the human sovereignty of this planet.

    -The right of planetary sanctity. Earth shall be free from extraterrestrial intervention, intrusion, interference, or exploitation, both mental and physical. No extraterrestrial force shall make close approach, or assume close orbit, or make any landing, or engage in trade, except openly and with the expressed consent of the People of Earth achieved through a democratic means.

    -The right of sanctity of biological and genetic material. No extraterrestrial power shall take, possess, or manipulate human biological or genetic material for any purpose whatsoever.

    -The right of occupation. We the People of Earth claim this Solar System as our sphere of influence. No extraterrestrial bases may be established on bodies or stations orbiting the Earth, nor on other planets or bodies of this Solar System, except with the expressed consent of the People of Earth.

    -The right of peaceful navigation. We claim the right to travel and explore within our Solar System without interference or restraint from extraterrestrial forces, and maintain the right to deny access to this Solar System by any extraterrestrial forces.

    We, the People of Earth, consider it our rightful responsibility to assert and defend these fundamental rights, and to give and receive aid consistent with these rights.

    The Assessment

    When in the course of their evolution it becomes necessary for the native people of a planet to unite, to transcend the conflicts and differences that have separated them from one another, and to assume among the powers of the Universe a separate and equal sovereignty, a respectful consideration of that sovereignty requires that they declare the causes which impel them to this present course of action.

    Although the Earth has undergone a long history of extraterrestrial visitation, the current situation is that the People of Earth are now suffering the effects of a global extraterrestrial intervention into human affairs. This intervention employs a strategy of deception, manipulation, and exploitation, the goal of which is control over humanity, which will result in the loss of human freedom and self-determination. It is now the sacred right and duty of the People of Earth to oppose, resist, and repel this extraterrestrial intervention, to declare and defend our sovereignty, our freedom, and our independence from all extraterrestrial forces.

    Let these violations be considered by those supporting the cause of freedom throughout the Greater Community:

    -Intervening extraterrestrial forces have refused to openly disclose and reveal the nature and intent of their activities on and around Earth. This extraterrestrial presence is clandestine, covert, uninvited, and unapproved by the People of Earth. These extraterrestrial forces have concealed their own identity, their political or economic alliances and allegiances, as well as the authorities and powers which they serve.

    -As is becoming increasingly apparent from their actions, extraterrestrial forces intend to exploit the Earth, its resources, and its people, and are engaged in a systematic program of colonizing humanity into a subservient client state to be ruled by agents of these extraterrestrial forces. The extraterrestrial intervention and occupation seeks commercial gain, economic power, and the strategic advantage offered by this world in relation to other worlds.

    -Extraterrestrial forces have repeatedly and with impunity violated national and international laws of the Earth’s people. These offenses, which still continue today, have included violation of restricted airspace; abduction and transportation of humans without their consent; murder, rape, torture, sexual abuse, interbreeding with humans, and cruel experimentation; theft and trade of human biological and genetic materials; theft and trade of Earth’s natural resources; covert mental and psychological influence; mutilation of humans and animals; tampering with and disabling of military defense systems; and clandestine infiltration into human society.

    -Extraterrestrial forces have secretly negotiated treaties and agreements with human individuals and groups, without the informed consent of the People of Earth.

    -Extraterrestrial forces have systematically attempted to persuade and mislead humans through extending false hopes and promises of wealth, power, and protection; rescue from planetary catastrophe; membership in a “galactic federation”; and spiritual salvation and enlightenment.

    -Extraterrestrial forces have exploited and exacerbated human conflicts to serve their own ends.

    -Extraterrestrial forces have been disempowering humanity by leading us to believe that we can only survive with their help and their advanced technology, thus fostering our complete dependence upon them and denying our ability to ensure our own survival.

    Demands and Declarations

    Accordingly, we, the People of Earth, do hereby declare all previously existing agreements or treaties between any human government, group, or individual and any extraterrestrials to be forthwith null, void, and permanently suspended. We demand that any such previously existing treaties or agreements be fully and publicly disclosed. Any future agreements or treaties between human governments, groups, or individuals and extraterrestrials must be negotiated only with the full consent of the People of Earth, publicly and openly expressed by an international democratic body representing the nations and peoples of Earth.

    We demand that all extraterrestrials now cease all operations and activities and immediately vacate and depart from the Earth and its surroundings including the Sun, Earth’s Moon, and all planets of this Solar System. This includes vacating any natural or artificial satellites, as well as all space within the Solar System.

    We demand that all extraterrestrial organizations who have established or operated bases on the Earth, its Moon, or anywhere else within this Solar System, to vacate these bases, and fully disclose their nature. These bases should then be used to defend the Solar System.

    We further demand that all living humans who are now in custody of extraterrestrials be returned immediately in good health; further, we demand a full accounting of all humans who have been taken or held by extraterrestrials, including those who have died in captivity. In addition, we demand that all human biological or genetic materials taken from any individuals be accounted for and destroyed, and their intended use be identified. Any devices implanted in living individuals must be identified so that they may be safely removed.

    We demand full public disclosure of the purpose and details of the extraterrestrial hybridization program, including the location, identity, and activities of all living human-extraterrestrial hybrids, whether on Earth or elsewhere.

    Be it known throughout the Universe that from this time forward, extraterrestrials may only enter our Solar System, approach our Earth, fly in our skies, set foot on our soil, or enter our waters with the explicit consent of the People of Earth.

    We, therefore, do solemnly declare that the People of Earth are and should be a free and independent people; that all humans are hereby absolved from all allegiance to extraterrestrial powers, and that all political and economic connections between them and the People of Earth are totally dissolved; that as a free and sovereign race in the Greater Community of the Universe, we assume full power within this Solar System to conclude peace, levy war, contract alliances, establish commerce, and to undertake all other actions which a sovereign planetary race may rightfully and ethically do.

    Concluding Statement

    Let it be understood that in making this Declaration of Human Sovereignty, we, the People of Earth, affirm our future and destiny as a free race within a Greater Community of intelligent life. We recognize that we are a part of this Greater Community and that we are destined over time to encounter many different races from beyond our world.

    To them and to all others, we hereby declare that our intention is not conquest or domination in space. We declare that the rights and privileges that we affirm here for ourselves, we also affirm for all races of beings whom we might encounter.

    In making our Declaration of Human Sovereignty, we proclaim our rights, responsibilities, and privileges as a free race in order that we may pursue greater unity, peace, and cooperation within the human family without unwanted or unwarranted intrusion and interference by any outside nation or force from the Greater Community. We make this proclamation as an expression of our Divine right and honorable intent for the human family and for all races in the Universe who seek to be free.

    www.humansovereignty.org



    THE CONSTITUTION OF THE UNITED STATES OF THE SOLAR SYSTEM

    We the People of the United States of the Solar System, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of the Solar System.

    Article 1.

    Section 1
    All legislative Powers herein granted shall be vested in a Congress of the United States of the Solar System, which shall consist of a Senate and House of Representatives.

    Section 2
    The House of Representatives shall be composed of Members chosen every second Year by the People of the several States, and the Electors in each State shall have the Qualifications requisite for Electors of the most numerous Branch of the State Legislature.

    No Person shall be a Representative who shall not have attained to the Age of twenty five Years, and been seven Years a Citizen of the United States of the Solar System, and who shall not, when elected, be an Inhabitant of that State in which they shall be chosen.

    Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers.

    When vacancies happen in the Representation from any State, the Executive Authority thereof shall issue Writs of Election to fill such Vacancies.

    The House of Representatives shall choose their Speaker and other Officers; and shall have the sole Power of Impeachment.

    Section 3
    The Senate of the United States of the Solar System shall be composed of two Senators from each State, chosen by the Legislature thereof, for six Years; and each Senator shall have one Vote.

    Immediately after they shall be assembled in Consequence of the first Election, they shall be divided as equally as may be into three Classes. The Seats of the Senators of the first Class shall be vacated at the Expiration of the second Year, of the second Class at the Expiration of the fourth Year, and of the third Class at the Expiration of the sixth Year, so that one third may be chosen every second Year; and if Vacancies happen by Resignation, or otherwise, during the Recess of the Legislature of any State, the Executive thereof may make temporary Appointments until the next Meeting of the Legislature, which shall then fill such Vacancies.

    No Person shall be a Senator who shall not have attained to the Age of thirty Years, and been nine Years a Citizen of the United States of the Solar System, and who shall not, when elected, be an Inhabitant of that State for which they shall be chosen.

    The Vice President of the United States of the Solar System shall be President of the Senate, but shall have no Vote, unless they be equally divided.

    The Senate shall choose their other Officers, and also a President pro tempore, in the absence of the Vice President, or when he shall exercise the Office of President of the United States of the Solar System.

    The Senate shall have the sole Power to try all Impeachments. When sitting for that Purpose, they shall be on Oath or Affirmation. When the President of the United States of the Solar System is tried, the Chief Justice shall preside: And no Person shall be convicted without the Concurrence of two thirds of the Members present.

    Judgment in Cases of Impeachment shall not extend further than to removal from Office, and disqualification to hold and enjoy any Office of honor, Trust or Profit under the United States of the Solar System: but the Party convicted shall nevertheless be liable and subject to Indictment, Trial, Judgment and Punishment, according to Law.

    Section 4
    The Times, Places and Manner of holding Elections for Senators and Representatives, shall be prescribed in each State by the Legislature thereof; but the Congress may at any time by Law make or alter such Regulations, except as to the Place of Choosing Senators.

    The Congress shall assemble at least once in every Year, and such Meeting shall be on the first Monday in December, unless they shall by Law appoint a different Day.

    Section 5
    Each House shall be the Judge of the Elections, Returns and Qualifications of its own Members, and a Majority of each shall constitute a Quorum to do Business; but a smaller number may adjourn from day to day, and may be authorized to compel the Attendance of absent Members, in such Manner, and under such Penalties as each House may provide.

    Each House may determine the Rules of its Proceedings, punish its Members for disorderly Behavior, and, with the Concurrence of two-thirds, expel a Member.

    Each House shall keep a Journal of its Proceedings, and from time to time publish the same, excepting such Parts as may in their Judgment require Secrecy; and the Yeas and Nays of the Members of either House on any question shall, at the Desire of one fifth of those Present, be entered on the Journal.

    Neither House, during the Session of Congress, shall, without the Consent of the other, adjourn for more than three days, nor to any other Place than that in which the two Houses shall be sitting.

    Section 6
    The Senators and Representatives shall receive a Compensation for their Services, to be ascertained by Law, and paid out of the Treasury of the United States of the Solar System. They shall in all Cases, except Treason, Felony and Breach of the Peace, be privileged from Arrest during their Attendance at the Session of their respective Houses, and in going to and returning from the same; and for any Speech or Debate in either House, they shall not be questioned in any other Place.

    No Senator or Representative shall, during the Time for which he was elected, be appointed to any civil Office under the Authority of the United States of the Solar System which shall have been created, or the Emoluments whereof shall have been increased during such time; and no Person holding any Office under the United States of the Solar System, shall be a Member of either House during their Continuance in Office.

    Section 7
    All bills for raising Revenue shall originate in the House of Representatives; but the Senate may propose or concur with Amendments as on other Bills.

    Every Bill which shall have passed the House of Representatives and the Senate, shall, before it become a Law, be presented to the President of the United States of the Solar System; If they approve they shall sign it, but if not they shall return it, with their Objections to that House in which it shall have originated, who shall enter the Objections at large on their Journal, and proceed to reconsider it. If after such Reconsideration two thirds of that House shall agree to pass the Bill, it shall be sent, together with the Objections, to the other House, by which it shall likewise be reconsidered, and if approved by two thirds of that House, it shall become a Law. But in all such Cases the Votes of both Houses shall be determined by Yeas and Nays, and the Names of the Persons voting for and against the Bill shall be entered on the Journal of each House respectively. If any Bill shall not be returned by the President within ten Days (Sundays excepted) after it shall have been presented to them, the Same shall be a Law, in like Manner as if he had signed it, unless the Congress by their Adjournment prevent its Return, in which Case it shall not be a Law.

    Every Order, Resolution, or Vote to which the Concurrence of the Senate and House of Representatives may be necessary (except on a question of Adjournment) shall be presented to the President of the United States of the Solar System; and before the Same shall take Effect, shall be approved by them, or being disapproved by them, shall be repassed by two thirds of the Senate and House of Representatives, according to the Rules and Limitations prescribed in the Case of a Bill.

    Section 8
    The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States of the Solar System; but all Duties, Imposts and Excises shall be uniform throughout the United States of the Solar System;

    To borrow money on the credit of the United States of the Solar System;

    To regulate Commerce with foreign Nations, and among the several States.

    To establish an uniform Rule of Naturalization, and uniform Laws on the subject of Bankruptcies throughout the United States of the Solar System;

    To coin Money, regulate the Value thereof, and of foreign Coin, and fix the Standard of Weights and Measures;

    To provide for the Punishment of counterfeiting the Securities and current Coin of the United States of the Solar System;

    To establish Post Offices and Post Roads;

    To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries;

    To constitute Tribunals inferior to the supreme Court;

    To define and punish Piracies and Felonies committed on the high seas and outer space, and Offenses against the Law of Nations;

    To declare War, grant Letters of Marque and Reprisal, and make Rules concerning Captures on Land, Water, and in Space;

    To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years;

    To provide and maintain a Navy and a Space Force;

    To make Rules for the Government and Regulation of the land, naval, and Space Forces;

    To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions;

    To provide for organizing, arming, and disciplining the Militia, and for governing such Part of them as may be employed in the Service of the United States of the Solar System, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress;

    To exercise exclusive Legislation in all Cases whatsoever, over such District (not exceeding ten Miles square) as may, by Cession of particular States, and the acceptance of Congress, become the Seat of the Government of the United States of the Solar System, and to exercise like Authority over all Places purchased by the Consent of the Legislature of the State in which the Same shall be, for the Erection of Forts, Magazines, Arsenals, dock-Yards, and other needful Buildings; And

    To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this
    Constitution in the Government of the United States of the Solar System, or in any Department or Officer thereof.

    Section 9
    The Migration or Importation of such Persons as any of the States now existing shall think proper to admit, shall not be prohibited by the Congress prior to the Year one thousand eight hundred and eight, but a tax or duty may be imposed on such Importation, not exceeding ten dollars for each Person.

    The privilege of the Writ of Habeas Corpus shall not be suspended, unless when in Cases of Rebellion or Invasion the public Safety may require it.

    No Bill of Attainder or ex post facto Law shall be passed.

    No capitation, or other direct, Tax shall be laid, unless in Proportion to the Census or Enumeration herein before directed to be taken.

    No Tax or Duty shall be laid on Articles exported from any State.

    No Preference shall be given by any Regulation of Commerce or Revenue to the Ports of one State over those of another: nor shall Vessels bound to, or from, one State, be obliged to enter, clear, or pay Duties in another.

    No Money shall be drawn from the Treasury, but in Consequence of Appropriations made by Law; and a regular Statement and Account of the Receipts and Expenditures of all public Money shall be published from time to time.

    No Title of Nobility shall be granted by the United States of the Solar System: And no Person holding any Office of Profit or Trust under them, shall, without the Consent of the Congress, accept of any present, Emolument, Office, or Title, of any kind whatever, from any King, Prince or foreign State.

    Section 10
    No State shall enter into any Treaty, Alliance, or Confederation; grant Letters of Marque and Reprisal; coin Money; emit Bills of Credit; make any Thing but gold and silver Coin a Tender in Payment of Debts; pass any Bill of Attainder, ex post facto Law, or Law impairing the Obligation of Contracts, or grant any Title of Nobility.

    No State shall, without the Consent of the Congress, lay any Imposts or Duties on Imports or Exports, except what may be absolutely necessary for executing its inspection Laws: and the net Produce of all Duties and Imposts, laid by any State on Imports or Exports, shall be for the Use of the Treasury of the United States of the Solar System; and all such Laws shall be subject to the Revision and Control of the Congress.

    No State shall, without the Consent of Congress, lay any duty of Tonnage, keep Troops, or Ships of War in time of Peace, enter into any Agreement or Compact with another State, or with a foreign Power, or engage in War, unless actually invaded, or in such imminent Danger as will not admit of delay.

    Article 2.

    Section 1
    The executive Power shall be vested in a President of the United States of the Solar System. They shall hold their Office during the Term of four Years, and, together with the Vice-President chosen for the same Term, be elected, as follows:

    Each State shall appoint, in such Manner as the Legislature thereof may direct, a Number of Electors, equal to the whole Number of Senators and Representatives to which the State may be entitled in the Congress: but no Senator or Representative, or Person holding an Office of Trust or Profit under the United States of the Solar System, shall be appointed an Elector.

    The Electors shall meet in their respective States, and vote by Ballot for two persons, of whom one at least shall not lie an Inhabitant of the same State with themselves. And they shall make a List of all the Persons voted for, and of the Number of Votes for each; which List they shall sign and certify, and transmit sealed to the Seat of the Government of the United States of the Solar System, directed to the President of the Senate. The President of the Senate shall, in the Presence of the Senate and House of Representatives, open all the Certificates, and the Votes shall then be counted. The Person having the greatest Number of Votes shall be the President, if such Number be a Majority of the whole Number of Electors appointed; and if there be more than one who have such Majority, and have an equal Number of Votes, then the House of Representatives shall immediately choose by Ballot one of them for President; and if no Person have a Majority, then from the five highest on the List the said House shall in like Manner choose the President. But in choosing the President, the Votes shall be taken by States, the Representation from each State having one Vote; a quorum for this Purpose shall consist of a Member or Members from two-thirds of the States, and a Majority of all the States shall be necessary to a Choice. In every Case, after the Choice of the President, the Person having the greatest Number of Votes of the Electors shall be the Vice President. But if there should remain two or more who have equal Votes, the Senate shall choose from them by Ballot the Vice-President.

    The Congress may determine the Time of choosing the Electors, and the Day on which they shall give their Votes; which Day shall be the same throughout the United States of the Solar System.

    No Person except a natural born Citizen, or a Citizen of the United States of the Solar System, at the time of the Adoption of this Constitution, shall be eligible to the Office of President; neither shall any Person be eligible to that Office who shall not have attained to the Age of thirty-five Years, and been fourteen Years a Resident within the United States of the Solar System.

    In Case of the Removal of the President from Office, or of his Death, Resignation, or Inability to discharge the Powers and Duties of the said
    Office, the same shall devolve on the Vice President, and the Congress may by Law provide for the Case of Removal, Death, Resignation or Inability, both of the President and Vice President, declaring what Officer shall then act as President, and such Officer shall act accordingly, until the Disability be removed, or a President shall be elected.

    The President shall, at stated Times, receive for his Services, a Compensation, which shall neither be increased nor diminished during the Period for which he shall have been elected, and he shall not receive within that Period any other Emolument from the United States of the Solar System, or any of them.

    Before they enter on the Execution of their Office, they shall take the following Oath or Affirmation:

    "I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States of the Solar System, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States of the Solar System."

    Section 2
    The President shall be Commander in Chief of the Army, Navy, and Space Force of the United States of the Solar System, and of the Militia of the several States, when called into the actual Service of the United States of the Solar System; they may require the Opinion, in writing, of the principal Officer in each of the executive Departments, upon any subject relating to the Duties of their respective Offices, and he shall have Power to Grant Reprieves and Pardons for Offenses against the United States of the Solar System, except in Cases of Impeachment.

    They shall have Power, by and with the Advice and Consent of the Senate, to make Treaties, provided two thirds of the Senators present concur; and he shall nominate, and by and with the Advice and Consent of the Senate, shall appoint Ambassadors, other public Ministers and Consuls, Judges of the supreme Court, and all other Officers of the United States of the Solar System, whose Appointments are not herein otherwise provided for, and which shall be established by Law: but the Congress may by Law vest the Appointment of such inferior Officers, as they think proper, in the President alone, in the Courts of Law, or in the Heads of Departments.

    The President shall have Power to fill up all Vacancies that may happen during the Recess of the Senate, by granting Commissions which shall expire at the End of their next Session.

    Section 3
    They shall from time to time give to the Congress Information of the State of the Union, and recommend to their Consideration such Measures as they shall judge necessary and expedient; they may, on extraordinary Occasions, convene both Houses, or either of them, and in Case of Disagreement between them, with Respect to the Time of Adjournment, they may adjourn them to such Time as they shall think proper; they shall receive Ambassadors and other public Ministers; they shall take Care that the Laws be faithfully executed, and shall Commission all the Officers of the United States of the Solar System.

    Section 4
    The President, Vice President and all civil Officers of the United States of the Solar System, shall be removed from Office on Impeachment for, and Conviction of, Treason, Bribery, or other high Crimes and Misdemeanors.

    Article 3.

    Section 1
    The judicial Power of the United States of the Solar System, shall be vested in one supreme Court, and in such inferior Courts as the Congress may from time to time ordain and establish. The Judges, both of the supreme and inferior Courts, shall hold their Offices during good Behavior, and shall, at stated Times, receive for their Services a Compensation which shall not be diminished during their Continuance in Office.

    Section 2
    The judicial Power shall extend to all Cases, in Law and Equity, arising under this Constitution, the Laws of the United States of the Solar System, and Treaties made, or which shall be made, under their Authority; to all Cases affecting Ambassadors, other public Ministers and Consuls; to all Cases of admiralty, maritime, and space Jurisdiction; to Controversies to which the United States of the Solar System shall be a Party; to Controversies between two or more States; between a State and Citizens of another State; between Citizens of different States; between Citizens of the same State claiming Lands under Grants of different States, and between a State, or the Citizens thereof, and foreign States, Citizens or Subjects.

    In all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party, the supreme Court shall have original Jurisdiction. In all the other Cases before mentioned, the supreme Court shall have appellate Jurisdiction, both as to Law and Fact, with such Exceptions, and under such Regulations as the Congress shall make.

    The Trial of all Crimes, except in Cases of Impeachment, shall be by Jury; and such Trial shall be held in the State where the said Crimes shall have been committed; but when not committed within any State, the Trial shall be at such Place or Places as the Congress may by Law have directed.

    Section 3
    Treason against the United States of the Solar System, shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort. No Person shall be convicted of Treason unless on the Testimony of two Witnesses to the same overt Act, or on Confession in open Court.

    The Congress shall have power to declare the Punishment of Treason, but no Attainder of Treason shall work Corruption of Blood, or Forfeiture except during the Life of the Person attainted.

    Article 4.

    Section 1
    Full Faith and Credit shall be given in each State to the public Acts, Records, and judicial Proceedings of every other State. And the Congress may by general Laws prescribe the Manner in which such Acts, Records and Proceedings shall be proved, and the Effect thereof.

    Section 2
    The Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States.

    A Person charged in any State with Treason, Felony, or other Crime, who shall flee from Justice, and be found in another State, shall on demand of the executive Authority of the State from which they fled, be delivered up, to be removed to the State having Jurisdiction of the Crime.

    No Person held to Service or Labour in one State, under the Laws thereof, escaping into another, shall, in Consequence of any Law or Regulation therein, be discharged from such Service or Labour, But shall be delivered up on Claim of the Party to whom such Service or Labour may be due.

    Section 3
    New States may be admitted by the Congress into this Union; but no new States shall be formed or erected within the Jurisdiction of any other State; nor any State be formed by the Junction of two or more States, or parts of States, without the Consent of the Legislatures of the States concerned as well as of the Congress.

    The Congress shall have Power to dispose of and make all needful Rules and Regulations respecting the Territory or other Property belonging to the United States of the Solar System; and nothing in this Constitution shall be so construed as to Prejudice any Claims of the United States of the Solar System, or of any particular State.

    Section 4
    The United States of the Solar System shall guarantee to every State in this Union a Republican Form of Government, and shall protect each of them against Invasion; and on Application of the Legislature, or of the Executive (when the Legislature cannot be convened) against domestic Violence.

    Article 5.

    The Congress, whenever two thirds of both Houses shall deem it necessary, shall propose Amendments to this Constitution, or, on the Application of the Legislatures of two thirds of the several States, shall call a Convention for proposing Amendments, which, in either Case, shall be valid to all Intents and Purposes, as part of this Constitution, when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress; Provided that no Amendment which may be made prior to the Year One thousand eight hundred and eight shall in any Manner affect the first and fourth Clauses in the Ninth Section of the first Article; and that no State, without its Consent, shall be deprived of its equal Suffrage in the Senate.

    Article 6.

    The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States of the Solar System and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States of the Solar System.

    Article 7.

    Amendment 1
    Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people to peaceably assemble, and to petition the Government for a redress of grievances.

    Amendment 2
    A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

    Amendment 3
    No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law.

    Amendment 4
    The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the people or things to be seized.

    Amendment 5
    No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against themself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

    Amendment 6
    In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence.

    Amendment 7
    In Suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise re-examined in any Court of the United States of the Solar System, than according to the rules of the common law.

    Amendment 8
    Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.

    Amendment 9
    The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.

    Amendment 10
    The powers not delegated to the United States of the Solar System by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.

    Amendment 11
    The Judicial power of the United States of the Solar System shall not be construed to extend to any suit in law or equity, commenced or prosecuted against one of the United States by Citizens of another State, or by Citizens or Subjects of any Foreign State.

    Amendment 12
    The Electors shall meet in their respective states, and vote by ballot for President and Vice-President, one of whom, at least, shall not be an inhabitant of the same state with themselves; they shall name in their ballots the person voted for as President, and in distinct ballots the persons voted for as Vice-President, and they shall make distinct lists of all persons voted for as President, and of all persons voted for as Vice-President and of the number of votes for each, which lists they shall sign and certify, and transmit sealed to the seat of the government of the United States of the Solar System, directed to the President of the Senate;

    The President of the Senate shall, in the presence of the Senate and House of Representatives, open all the certificates and the votes shall then be counted;

    The person having the greatest Number of votes for President, shall be the President, if such number be a majority of the whole number of Electors appointed; and if no person have such majority, then from the persons having the highest numbers not exceeding three on the list of those voted for as President, the House of Representatives shall choose immediately, by ballot, the President. But in choosing the President, the votes shall be taken by states, the representation from each state having one vote; a quorum for this purpose shall consist of a member or members from two-thirds of the states, and a majority of all the states shall be necessary to a choice. And if the House of Representatives shall not choose a President whenever the right of choice shall devolve upon them, before the fourth day of March next following, then the Vice-President shall act as President, as in the case of the death or other constitutional disability of the President.

    The person having the greatest number of votes as Vice-President, shall be the Vice-President, if such number be a majority of the whole number of Electors appointed, and if no persons have a majority, then from the two highest numbers on the list, the Senate shall choose the Vice-President; a quorum for the purpose shall consist of two-thirds of the whole number of Senators, and a majority of the whole number shall be necessary to a choice. But no person constitutionally ineligible to the office of President shall be eligible to that of Vice-President of the United States of the Solar System.

    Amendment 13
    1. Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States of the Solar System, or any place subject to their jurisdiction.

    2. Congress shall have power to enforce this article by appropriate legislation.

    Amendment 14
    1. All persons born or naturalized in the United States of the Solar System, and subject to the jurisdiction thereof, are citizens of the United States of the Solar System and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States of the Solar System; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

    2. Representatives shall be apportioned among the several States according to their respective numbers, counting the whole number of people in each State. But when the right to vote at any election for the choice of electors for President and Vice-President of the United States of the Solar System, Representatives in Congress, the Executive and Judicial officers of a State, or the members of the Legislature thereof, is denied to any citizen of such State, being twenty-one years of age, and citizens of the United States of the Solar System, or in any way abridged, except for participation in rebellion, or other crime, the basis of representation therein shall be reduced in the proportion which the number of such citizens shall bear to the whole number of citizens twenty-one years of age in such State.

    3. No person shall be a Senator or Representative in Congress, or elector of President and Vice-President, or hold any office, civil or military, under the United States, or under any State, who, having previously taken an oath, as a member of Congress, or as an officer of the United States of the Solar System, or as a member of any State legislature, or as an executive or judicial officer of any State, to support the Constitution of the United States of the Solar System, shall have engaged in insurrection or rebellion against the same, or given aid or comfort to the enemies thereof. But Congress may by a vote of two-thirds of each House, remove such disability.

    4. The validity of the public debt of the United States of the Solar System, authorized by law, including debts incurred for payment of pensions and bounties for services in suppressing insurrection or rebellion, shall not be questioned. But neither the United States of the Solar System nor any State shall assume or pay any debt or obligation incurred in aid of insurrection or rebellion against the United States of the Solar System, or any claim for the loss or emancipation of any slave; but all such debts, obligations and claims shall be held illegal and void.

    5. The Congress shall have power to enforce, by appropriate legislation, the provisions of this article.

    Amendment 15
    1. The right of citizens of the United States of the Solar System to vote shall not be denied or abridged by the United States of the Solar System or by any State on account of race, color, or previous condition of servitude.

    2. The Congress shall have power to enforce this article by appropriate legislation.

    Amendment 16
    Removed because of passage and ratification issues...and because of unfathomable corruption since 1913.

    Amendment 17
    The Senate of the United States of the Solar System shall be composed of two Senators from each State, elected by the people thereof, for six years; and each Senator shall have one vote. The electors in each State shall have the qualifications requisite for electors of the most numerous branch of the State legislatures.

    When vacancies happen in the representation of any State in the Senate, the executive authority of such State shall issue writs of election to fill such vacancies: Provided, That the legislature of any State may empower the executive thereof to make temporary appointments until the persons fill the vacancies by election as the legislature may direct.

    This amendment shall not be so construed as to affect the election or term of any Senator chosen before it becomes valid as part of the Constitution.

    Amendment 18 (Repealed by Amendment 21)

    Amendment 19
    The right of citizens of the United States of the Solar System to vote shall not be denied or abridged by the United States of the Solar System or by any State on account of sex.

    Congress shall have power to enforce this article by appropriate legislation.

    Amendment 20
    1. The terms of the President and Vice President shall end at noon on the 20th day of January, and the terms of Senators and Representatives at noon on the 3d day of January, of the years in which such terms would have ended if this article had not been ratified; and the terms of their successors shall then begin.

    2. The Congress shall assemble at least once in every year, and such meeting shall begin at noon on the 3d day of January, unless they shall by law appoint a different day.

    3. If, at the time fixed for the beginning of the term of the President, the President elect shall have died, the Vice President elect shall become President. If a President shall not have been chosen before the time fixed for the beginning of his term, or if the President elect shall have failed to qualify, then the Vice President elect shall act as President until a President shall have qualified; and the Congress may by law provide for the case wherein neither a President elect nor a Vice President elect shall have qualified, declaring who shall then act as President, or the manner in which one who is to act shall be selected, and such person shall act accordingly until a President or Vice President shall have qualified.

    4. The Congress may by law provide for the case of the death of any of the persons from whom the House of Representatives may choose a President whenever the right of choice shall have devolved upon them, and for the case of the death of any of the persons from whom the Senate may choose a Vice President whenever the right of choice shall have devolved upon them.

    5. Sections 1 and 2 shall take effect on the 15th day of October following the ratification of this article.

    6. This article shall be inoperative unless it shall have been ratified as an amendment to the Constitution by the legislatures of three-fourths of the several States within seven years from the date of its submission.

    Amendment 21 (Repeal of Amendment 18)

    Amendment 22
    1. No person shall be elected to the office of the President more than twice, and no person who has held the office of President, or acted as President, for more than two years of a term to which some other person was elected President shall be elected to the office of the President more than once. But this Article shall not apply to any person holding the office of President, when this Article was proposed by the Congress, and shall not prevent any person who may be holding the office of President, or acting as President, during the term within which this Article becomes operative from holding the office of President or acting as President during the remainder of such term.

    2. This article shall be inoperative unless it shall have been ratified as an amendment to the Constitution by the legislatures of three-fourths of the several States within seven years from the date of its submission to the States by the Congress.

    Amendment 23
    1. The District constituting the seat of Government of the United States of the Solar System shall appoint in such manner as the Congress may direct: A number of electors of President and Vice President equal to the whole number of Senators and Representatives in Congress to which the District would be entitled if it were a State, but in no event more than the least populous State; they shall be in addition to those appointed by the States, but they shall be considered, for the purposes of the election of President and Vice President, to be electors appointed by a State; and they shall meet in the District and perform such duties as provided by the twelfth article of amendment.

    2. The Congress shall have power to enforce this article by appropriate legislation.

    Amendment 24
    1. The right of citizens of the United States of the Solar System to vote in any primary or other election for President or Vice President, for electors for President or Vice President, or for Senator or Representative in Congress, shall not be denied or abridged by the United States of the Solar System or any State by reason of failure to pay any poll tax or other tax.

    2. The Congress shall have power to enforce this article by appropriate legislation.

    Amendment 25
    1. In case of the removal of the President from office or of their death or resignation, the Vice President shall become President.

    2. Whenever there is a vacancy in the office of the Vice President, the President shall nominate a Vice President who shall take office upon
    confirmation by a majority vote of both Houses of Congress.

    3. Whenever the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that they are unable to discharge the powers and duties of their office, and until they transmits to them a written declaration to the contrary, such powers and duties shall be discharged by the Vice President as Acting President.

    4. Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.

    Thereafter, when the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that no inability exists, they shall resume the powers and duties of their office unless the Vice President and a majority of either the principal officers of the executive department or of such other body as Congress may by law provide, transmit within four days to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of their office. Thereupon Congress shall decide the issue, assembling within forty eight hours for that purpose if not in session. If the Congress, within twenty one days after receipt of the latter written declaration, or, if Congress is not in session, within twenty one days after Congress is required to assemble, determines by two thirds vote of both Houses that the President is unable to discharge the powers and duties of their office, the Vice President shall continue to discharge the same as Acting President; otherwise, the President shall resume the powers and duties of their office.

    Amendment 26
    1. The right of citizens of the United States of the Solar System, who are eighteen years of age or older, to vote shall not be denied or abridged by the United States of the Solar System or by any State on account of age.

    2. The Congress shall have power to enforce this article by appropriate legislation.

    Amendment 27
    No law, varying the compensation for the services of the Senators and Representatives, shall take effect, until an election of Representatives shall have intervened.
    orthodoxymoron
    orthodoxymoron


    Posts : 13654
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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Thu Dec 14, 2017 3:15 pm

    I need feedback regarding the Founding-Documents in the Previous-Post. This is all very tentative -- and I am NOT a Scholar. I am honestly a Completely Ignorant Fool. It might take decades to properly study and evaluate the contents of my United States of the Solar System threads. I am suggesting the possibility of studying these threads from beginning to end -- straight-through -- over and over -- year after year -- decade after decade. That's my plan. I include a lot of politics, religion, conspiracy-theories, and alien-stuff -- because I think it's all interrelated -- but I caution everyone to treat the madness as science-fiction. Take it seriously -- but not too seriously. Frankly, this study is probably only appropriate for a select-few researchers -- and I don't mean this in a snob-sense. This takes way too much time -- and is way too traumatic -- for most people (and other than people). BTW -- consider studying the Eschatology of Ellen Gould White in the following books (read in order -- straight-through -- over and over -- as a mental and spiritual exercise):

    1. Patriarchs and Prophets (1890).
    2. Prophets and Kings (1917).
    3. The Desire of Ages (1898).
    4. Christ's Object Lessons (1900).
    5. The Acts of the Apostles (1911).

    Just start-out with the assumption that all of the above are Plagiarized Historical-Fiction written by a Renegade Goa'uld Queen!! What Would Vala Mal Doran Say?? What if these books were the product of Royalty in Victorian England?? Also, consider reading the following PDF straight-through (over and over) as a mental and spiritual exercise. http://www.lifeassuranceministries.com/pdf%20files/Cottrell%201844.pdf SDA scholarship and controversy are quite-interesting -- but it's an acquired-taste!! The Great Controversy and Hermeneutic-Whoredom seem to be the major-culprits regarding problematic-interpretations of Daniel 7-12. What Would the Whore of Babylon Say?? She Babbles On and On and On...

    Think of a Solar System University system consisting of maybe 100 campuses throughout the solar system, which would have well developed departments of Solar System Studies and Governance. There might be 80 campuses on Earth, and 20 at other solar system locations, such as the Moon, Venus, Mars, (Nibiru!), various moons, asteroids, and even spaceships (such as the USSS Namaste aka Phobos). These campuses would be staffed by many United States of the Solar System Representatives, who would communicate with each other via an ubersecure interplanet computer system featuring the latest Cray supercomputers. Imagine attending the University of the Solar System at Nibiru!!! Imagine taking classes from Jesuits, Alphabet Agents, Nazis, Masons, Magicians, Dracs, Greys, Annunaki, Gods, Goddesses, visiting professors from Sirius, et al!!! Is this playing with the hellfire of a very hot Trojan Horse? Is this the way of the future? Damned if I know. Those bastards never tell me anything. They keep me guessing.

    I'm not necessarily saying that there should not be an oversight committee or a theocratic aspect to all of this, but I am saying that there should be appropriate checks and balances in place to keep this pipe-dream of responsible-freedom from spiralling out of control, getting hijacked, or blowing-up in our faces. The universe might be a VERY hostile and nasty place. I suspect that we are shielded from one helluva lot of upsetting information. Some of this is probably designed to deceive us, but some of the blackout is probably designed to prevent society from going to hell. Just more speculation. Once again, I am not shaking my fist at God in all of this. I am simply trying to proceed in a responsible manner. If the Creator God of the Universe imposes Divine Intervention, then So Be It. But I'm not very trusting toward the local gods and goddesses. I'm trying to figure out what has been going wrong on this planet for thousands of years. It isn't a pretty picture, despite the beautiful pictures of Earth from geosynchronous obit. www.youtube.com/watch?v=OjN-eL2YNsM

    I feel an overwhelming sense of dread. I just want to repeat that I envision a perfected humanity living in a perfected solar system - WITHOUT ANY ARMAGEDDON OR EXTERMINATION OF ANY KIND. I think there may be malevolent forces in this universe who want us dead - or at least suffering - and wishing we were dead. I want to repeat also that if any of you (human or otherwise) are not here to help the human race achieve SUSTAINABLE RESPONSIBLE FREEDOM - then please leave this solar system now - without harming anyone or anything. I'm serious about a SOLAR SYSTEM EXORCISM. I'm serious about establishing a NAMASTE CONSTITUTIONAL RESPONSIBLE FREEDOM SOLAR SYSTEM AKA THE UNITED STATES OF THE SOLAR SYSTEM - BASED UPON RESPONSIBILITY AND THE U.S. CONSTITUTION. If any of you are waiting for me to change my mind - it isn't going to happen. I doubt that I have much clout - but I will continue to pretend that I do. What's funny about all of this - is that I'll probably be long-gone by the time this becomes a reality. This concept will probably rise from the ashes (phoenix-like) of a failed New World Order - so please prepare to rebuild this world - the right way.What Would Anu Do? (WWAD?) https://www.youtube.com/watch?v=Tpl6ncyxLGw

    United States AI Solar System (4) - Page 17 Sv003

    What do you think about 10,000 PhD's in Solar System Studies and Governance being Representatives of the United States of the Solar System? Would this be a first step toward the last, great renaissance of an enlightened democracy? I sure wish I could get even just a bit of a discussion going. http://en.wikipedia.org/wiki/Doctor_of_Philosophy Doctor of Philosophy, abbreviated as PhD, Ph.D., DPhil or D.Phil. (for the Latin philosophiae doctor or doctor philosophiae), in English-speaking countries, abbreviated as Dr. Phil. or similar in several other countries,[1] is a postgraduate academic degree awarded by universities. The academic level of degrees known as doctorates of philosophy varies considerably according to the country, institution and time period, from entry-level research degrees to higher doctorates.

    The term "philosophy" does not refer solely to the modern field of philosophy, but is used in a broader sense in accordance with its original Greek meaning, which is "love of wisdom." In most of Europe, all fields other than theology, law and medicine were traditionally known as philosophy.

    The doctorate of philosophy as it exists today originated as a doctorate in the liberal arts at the Humboldt University, and was eventually adopted by American universities, becoming common in large parts of the world in the 20th century.[2] In many countries, the doctorate of philosophy is still awarded only in the liberal arts (known as "philosophy" in continental Europe, hence the name of the degree).

    The doctorate was extended to philosophy in the European universities in the Middle Ages. At that time all academic disciplines, the first Doctor of Philosophy degree was awarded in Paris in 1150, but the degree did not acquire its modern status as an advanced research degree until the early nineteenth century, following the practice in Germany. Prior to the nineteenth century, professional doctoral degrees could only be awarded in theology, law, or medicine. In 1861, Yale University adopted the German practice (first introduced in the 19th century at the Humboldt University of Berlin) of granting the degree, abbreviated as Dr. phil., to younger students who had completed a prescribed course of graduate study and successfully defended a thesis/dissertation containing original research in science or in the humanities.[3]

    From the United States, the degree spread to Canada in 1900, and then to the United Kingdom in 1917.[4][5] This displaced the existing Doctor of Philosophy degree in some universities; for instance, the DPhil (higher doctorate in the faculty of philosophy) at the University of St Andrews was discontinued and replaced with the Ph.D., (research doctorate). Oxford retained the DPhil abbreviation for their research degrees. Some newer UK universities, for example Buckingham (est. 1976), Sussex (est. 1961), and, until a few years ago, York (est. 1963), chose to adopt the DPhil, as did some universities in New Zealand.

    The detailed requirements for award of a Ph.D. degree vary throughout the world and even from school to school. In some schools in the US, Canada and Denmark, for example, many universities require coursework in addition to research for Ph.D. degrees. In other countries (such as the UK) there is generally no such condition. It is not uncommon, however, for individual universities or departments to specify additional requirements for students not already in possession of a bachelor's degree or equivalent or higher.

    In schools requiring coursework there is sometimes a prescribed minimum amount of study — typically two to three years full time, or a set number of credit hours — which must take place before submission of a thesis. This requirement is sometimes waived for those submitting a portfolio of peer-reviewed published work. The candidate may also be required to successfully complete a certain number of additional, advanced courses relevant to his or her area of specialization.

    A candidate must submit a project or thesis or dissertation often consisting of a body of original academic research, which is in principle worthy of publication in a peer-refereed context.[6] In many countries a candidate must defend this work before a panel of expert examiners appointed by the university; in other countries, the dissertation is examined by a panel of expert examiners who stipulate whether the dissertation is in principle passable and the issues that need to be addressed before the dissertation can be passed.

    Some universities in the non-English-speaking world have begun adopting similar standards to those of the Anglophone PhD degree for their research doctorates (see the Bologna process).[7]

    A Ph.D. student or candidate (abbreviated to Ph.D.c)[8] is conventionally required to study on campus under close supervision. With the popularity of distance education and e-learning technologies, some universities now accept students enrolled into a distance education part-time mode.

    Neglect, wasted time, few marketable skills, negligible earnings premiums, and vastly out-numbered job offerings are some of the criticisms leveled against PhD programs in many developed countriesThe Economist published an article citing various criticisms against the state of PhDs. Richard B. Freeman explains that, based on pre-2000 data, at most only 20% of life science PhD students end up getting jobs specifically in research.[9] Only in the fastest developing countries (e.g. China or Brazil) is there a shortage of PhDs. Higher education systems often offer little incentive to move students through PhD programs quickly (and may even provide incentive to slow them down). Germany is one of the few nations engaging these issues, and it has been doing so by reconceptualizing PhD programs to be training for careers, outside of academia, but still at high-level positions. Mark C. Taylor opines that total reform of PhD programs in almost every field is necessary in the U.S., and that pressure to make the necessary changes will need to come from many sources (students, administrators, public and private sectors, etc.). These issues and others are discussed in an April 2011 issue of the journal Nature.[10][11][12][13]

    In Canada, where the overflow of PhD degree holders is not as severe, 80% of postdoctoral research fellows end up earning less than or equal to the average construction worker (roughly $38,000 a year).[9] The idea that PhDs are offering little return on investment, monetarily, is bolstered by evidence published in the Journal of Higher Education Management and Policy. Bernard H. Casey suggests that, over all subjects, PhD has an earnings premium of 26%, but notes that masters degrees provide a premium of 23% already. Casey thinks there are significant benefits to society for the extra research training, but points out that this does not change the fact that many individuals could have secured an almost identical salary far earlier (which adds an opportunity cost).[14] Some research suggests that overqualified workers are often less satisfied and less productive at their jobs.[9]

    Not all students, however, are motivated to pursue the PhD by hopes of monetary rewards. Some are driven by the desire for further education beyond the undergraduate level, scientific and humanistic curiosity, the desire to contribute to the academic community, service to others, or personal development.

    The admission to a PhD program at an Argentine University requires the full completion of a Master's degree or a Licentiate's degree. Non-Argentinian Master's titles are generally accepted into a PhD program when the degree comes from a recognized university.

    While a significant portion of postgraduate students finance their tuition and living costs with teaching or research work at private and state-run institutions, international institutions, such as the Fullbright Program and the Organization of American States (OAS), have been known to grant full scholarships for tuition with apportions for housing.[15]

    Upon completion of at least two years' research and course work as a graduate student, a candidate must demonstrate truthful and original contributions to his or her specific field of knowledge within a frame of academic excellence.[16] The doctoral candidate's work should be presented in a dissertation or thesis prepared under the supervision of a tutor or director, and reviewed by a Doctoral Committee. This Committee should be composed of examiners that are external to the program, and at least one of them should also be external to the institution. The academic degree of Doctor, respective to the correspondent field of science that the candidate has contributed with original and rigorous research, is received after a successful defense of the candidate’s dissertation.[17]

    Admission to a PhD program within Australia requires a Masters degree or a Bachelors honours degree (first or second class, upper division), or equivalent, and demonstrated capacity to undertake significant research in the proposed doctoral field.

    Framework for Best Practice in Doctoral Research Education in Australia

    PhD students are sometimes offered a scholarship to study for their PhD degree. The most common of these in Australia is the government-funded Australian Postgraduate Award (APA), which provides a living stipend to students of approximately A$ 22,500 a year (tax free). APAs are paid for a duration of 3 years, while a 6 month extension is usually possible upon citing delays out of the control of the student.[18] Some universities also fund a similar scholarship that matches the APA amount. In recent years, with the tightening of research funding in Australia, these scholarships have become increasingly hard to obtain. However, APAs have become less competitive as the number of scholarships were to be doubled by 2012.[19] Due to a continual increase in living costs, many PhD students are forced to live under the poverty line.[20] In addition to the more common APA and University scholarships, Australian students have other sources of scholarship funding, with options listed on the JASON Postgraduate Scholarship Database.

    Australian citizens and other eligible PhD and Research Masters students in Australia are generally not charged course fees as these are paid for by the Australian Government under the Research Training Scheme[21] International students and Coursework Masters students must pay course fees, unless they receive a scholarship to cover them.

    Completion requirements vary. Most Australian PhD programs do not have a required coursework component. The 72 credit points attached to the degree are all in the product of the research, which has to make a significant new contribution to the field. The PhD research product is sent to external examiners, experts in the field of research, who have not been involved in the work. In Australia a formal oral defense is generally not part of the doctoral examination (largely because of the distances that would need to be traveled by the overseas examiners). Examiners are nominated by the candidate's University (often by the Head of Department or Research Office), and their identities are often not officially revealed to the candidate until the examination is complete. Many New Zealand Universities have retained the oral examination requirement, but often external examiner's report is presented by one of the internal examiners. The Australasian Digital Theses Program provided access to PhDs produced recently, as there are generally automatically digitalised and added to this database available from http://adt.caul.edu.au/. As of March 2011, the site is being decommissioned.[22]

    Admission to a PhD program at a Canadian university usually requires completion of a Master's degree in a related field, with sufficiently high grades and proven research ability. In some cases, a student may progress directly from an Honours Bachelor's degree to a PhD program; other programs allow a student to fast-track to a doctoral program after one year of outstanding work in a Master's program (without having to complete the Master's).

    An application package typically includes a research proposal, letters of reference, transcripts, and in some cases, a writing sample or GRE scores. A common criterion for prospective PhD students is the comprehensive or qualifying examination, a process that often commences in the second year of a graduate program. Generally, successful completion of the qualifying exam permits continuance in the graduate program. Formats for this examination include oral examination by the student's faculty committee (or a separate qualifying committee), or written tests designed to demonstrate the student's knowledge in a specialized area (see below) or both.

    At English-speaking universities, a student may also be required to demonstrate English language abilities, usually by achieving an acceptable score on a standard examination (e.g., Test of English as a Foreign Language (TOEFL)). Depending on the field, the student may also be required to demonstrate ability in one or more additional languages. A prospective student applying to French-speaking universities may also have to demonstrate some English language ability.

    While some students work outside the university (or at student jobs within the university), in some programs students are advised (or must agree) not to devote more than ten hours per week to activities (e.g., employment) outside of their studies, particularly if they have been given funding. For large and prestigious scholarships, such as those from NSERC, this is an absolute requirement.

    At some Canadian universities, most PhD students receive an award equivalent to the tuition amount for the first four years (this is sometimes called a tuition deferral or tuition waiver). Other sources of funding include teaching assistantships and research assistantships; experience as a teaching assistant is encouraged but not requisite in many programs. Some programs may require all PhD candidates to teach, which may be done under the supervision of their supervisor or regular faculty. Besides these sources of funding, there are also various competitive scholarships, bursaries, and awards available, such as those offered by the federal government via NSERC, CIHR, or SSHRC.

    In general, the first two years of study are devoted to completion of coursework and the comprehensive examinations. At this stage, the student is known as a "PhD student" or "doctoral student". It is usually expected that the student will have completed most of his or her required coursework by the end of this stage. Furthermore, it is usually required that by the end of eighteen to thirty-six months after the first registration, the student will have successfully completed the comprehensive exams.

    Upon successful completion of the comprehensive exams, the student becomes known as a "PhD candidate". From this stage on, the bulk of the student's time will be devoted to his or her own research, culminating in the completion of a PhD thesis or dissertation. The final requirement is an oral defense of the thesis, which is open to the public in some, but not all, universities. At most Canadian universities, the time needed to complete a PhD degree typically ranges from four to six years[citation needed]. It is, however, not uncommon for students to be unable to complete all the requirements within six years, particularly given that funding packages often support students for only two to four years; many departments will allow program extensions at the discretion of the thesis supervisor and/or department chair. Alternate arrangements exist whereby a student is allowed to let their registration in the program lapse at the end of six years and re-register once the thesis is completed in draft form. The general rule is that graduate students are obligated to pay tuition until the initial thesis submission has been received by the thesis office. In other words, if a PhD student defers or delays the initial submission of their thesis they remain obligated to pay fees until such time that the thesis has been received in good standing.

    Denmark and Norway were some of the first countries to introduce the Doctor of Philosophy degree, inspired by the German university system, in 1824. The degree was written as Doctor Philosophiae, abbreviated Dr. Phil. or Dr. Philos. The two countries' systems of higher education were more or less identical at that time; following the dissolution of Denmark-Norway in 1814, the only university of Norway (the Royal Frederick University) nonetheless followed the regulations of the only university of Denmark (and for centuries the only university of both countries), the University of Copenhagen, for several years.

    The Dr. Phil. degree was used for all other fields than theology, law and medicine, which had separate degrees: doctor theologiae, doctor juris and doctor medicinae. In the 20th century new degrees were created in the fields of natural sciences, humanities and social sciences, but it was still possible to obtain the Dr. Phil. degree in any field. Most people who started at a doctoral degree had already studied for six or seven years and obtained a Candidate degree (six years) or a Magister degree (seven years), sometimes a Licentiate (a "smaller doctorate"). The former were considered entry-level degrees required before finding permanent employment as a researcher, while the Dr. Phil. degree was often obtained by people who were already well established academics, sometimes even full professors.

    Following reforms in the late 1990s and early 2000s, both countries introduced a new Doctor of Philosophy degree, based upon the American PhD and written as Philosophiae Doctor (PhD). In Norway the PhD replaced all other doctoral degrees except Dr. Philos., while in Denmark, the traditional doctorates are still awarded. In Norway the new PhD and the Dr. Philos. are equivalent. In Denmark, the original Dr. Phil. degree is today considered a higher doctorate, as opposed to the PhD, which is considered a "smaller doctorate" at the same level as the former Licentiate. Unlike the PhD, the Dr. Phil. degree is not a supervised degree, does not include any coursework and requires a much larger degree of independent research in both countries.

    Students pursuing the PhD degree must first complete a Master's degree program, which takes two years after graduation with a Bachelor's degree (five years in total). The candidate must find funding and a formal doctoral advisor (Directeur de thèse) with an habilitation throughout the doctoral program.

    In France, the Masters program is divided into two branches: "master professionnel", which orientates the students towards the working world, and Master of Research (Master-recherche), which is oriented towards research. The PhD admission is granted by a graduate school (in French, "école doctorale"). A PhD Student has to follow some courses offered by the graduate school while continuing his/her research at laboratory. His/her research may be carried out in a laboratory, at a university, or in a company. In the last case, the company hires the student as an engineer and the student is supervised by both the company's tutor and a labs' professor. The validation of the PhD degree requires generally 3 to 4 years after the Master degree. Consequently, the PhD degree is considered in France as a "Bac +8" diploma. "Bac" stands for Baccalauréat which is the French High-school diploma.

    The financing of PhD studies comes mainly from funds for research of the French Ministry of Higher Education and Research. The most common procedure is a short-term employment contract called doctoral contract : the institution of higher education is the employer and the PhD candidate the employee. However, the student can apply for funds from a company who can host him/her at its premise (as in the case where PhD students do their research in a company). Many other resources come from some regional/city projects, some associations, etc.

    In India, a Masters degree is required to gain admission to a doctoral program. In some subjects, doing a Masters in Philosophy (M.Phil) is a prerequisite to start PhD. For some prestigious universities it is required to qualify the all India level examination such as ‘National Eligibility Test for Lectureship (NET)[23] conducted by ‘University Grants Commission' .

    In last few years, there have been many changes in the rules related to PhD in India. According to the new rules, most universities conduct entrance exams in general ability and the selected subject. After clearing these tests, the short-listed candidates need to appear for interview by the available supervisor / guide. The students are required to give presentations of the proposal at the beginning, need to submit progress reports, give pre-submission presentation and finally defend the thesis in an open defence viva voce. Some departments make it mandatory to have one of the examiners to be from US or Europe.

    In Germany an advanced degree (Master, Diploma, Magister or Staatsexamen) and above-average grades are often required to gain admission to a doctoral program. The degree should usually be in a related field. The candidate must also find a tenured professor or Privatdozent to serve as the formal advisor and supervisor (Betreuer) of the dissertation throughout the doctoral program. This supervisor is informally referred to as Doktorvater/Doktormutter (literally 'doctor's father/mother').

    Doctoral programs in Germany generally take one to four years – usually three, up to five in engineering – to complete, strongly depending on the subject. There are usually no formal classes or lectures to attend, and the doctoral candidate (Doktorand/-in) mainly conducts independent research under the tutelage of a single professor or advisory committee.

    Many doctoral candidates work as teaching or research assistants and are thus actually doing most of the research and teaching activities at their home institutions, but are not paid a reasonably competitive salary for that (in most cases, only a half position is granted). However, external funding by research organisations and foundations is also common. Furthermore, many universities have established research-intensive Graduiertenkollegs, which are graduate schools that provide funding for doctoral theses.

    In German-speaking countries, most Eastern European countries, the former Soviet Union, most parts of Africa, Asia, and many Spanish-speaking countries the corresponding degree is simply called "doctor" (Doktor), and is distinguished by subject area with a Latin suffix (e.g. "Dr. med." for doctor medicinae, "Dr. rer. nat." for doctor rerum naturalium — Doctor of Natural Science, "Dr. phil." for doctor philosophiae, "Dr. iur." for doctor iuris, etc.).

    In the former Soviet Union, the Doctor of Sciences is the higher of two sequential post-graduate degrees, with Candidate of Sciences (Russian – ???????? ????) being universally accepted as the equivalent of the PhD, while the Doctorate is a (Full) Professors' or Academicians' separate and subsequent degree, indicating that the holder is a distinguished, honoured, and outstanding member of the scientific community. It is rarely awarded to those younger than late middle age or lacking in achievement and is a symbol of success in an academic career.

    The Dottorato di ricerca (research doctorate), abbreviated to "Dott. Ric." or "Ph.D.", is an academic title awarded at the end of a course of not less than three years, admission to which is based on entrance examinations. In case of MD/PhD the Ph.D. programme may last only two years.

    Doctorate courses are open, without age or citizenship limits, to all those who already hold a "laurea magistrale" (master degree) or similar academic title awarded abroad which has been recognised as equivalent to an Italian degree by the Committee responsible for the entrance examinations.

    The number of places on offer each year and details of the entrance examinations are set out in the examination announcement.

    A doctor's degree (pl. Doktor), abbreviated to Phd (pl. dr) is an advanced academic degree awarded by universities in most fields [24][25][26][27][28] as well as by the Polish Academy of Sciences,[29] regulated by the polish parliament acts[30] and the government orders, in particular by the Ministry of Science and Higher Education of the Republic of Poland. Commonly, students with a master's degree or equivalent are accepted to a doctoral entrance exam. The title of Phd is awarded to a scientist who 1) completed a minimum of 3 years of Phd studies (pl. studia doktoranckie), 2) finished his/her theoretical and/or laboratory’s scientific work, 3) passed all Phd examinations, 4) submitted his/her dissertation- a document presenting the author's research and findings,[31] 5) successfully defended his/her doctoral thesis. Typically, upon completion, the candidate undergoes an oral examination, always public, by his/her supervisory committee with expertise in the given discipline.

    The doctorate was introduced in Denmark-Norway in 1479 and awarded in theology, law and medicine, while the Magister's degree was the highest degree at the Faculty of Philosophy, equivalent to the doctorate.

    Scandinavian countries were among the early adopters of a modern style doctorate of philosophy, based upon the German model. Denmark and Norway both introduced the Dr. Phil(os). degree in 1824, replacing the Magister's degree as the highest degree, while Uppsala University of Sweden renamed its Magister's degree Filosofie Doktor (Fil.Dr.) in 1863. These degrees, however, became comparable to the German Habilitation rather than the doctorate, as Scandinavian countries did not have a separate Habilitation.[32] The degrees were uncommon and not a prerequisite for employment as a professor; rather, they were seen as distinctions similar to the British (higher) doctorates (D.Litt., D.Sc.). Denmark introduced an American-style PhD in 1989; it formally replaced the Licentiate degree, and is considered a lower degree than the Dr. Phil. degree; officially, the PhD is not considered a doctorate, but unofficially, it is referred to as "the smaller doctorate", as opposed to the Dr. Phil., "the grand doctorate".[33] Currently Denmark and Norway are both awarding the traditional (higher) Dr. Phil(os). degree, and American-style PhDs. Sweden is only awarding the Fil.Dr. degree.

    Doctor Degrees are regulated by Royal Decree (R.D. 778/1998),[34] Real Decreto (in Spanish). They are granted by the University on behalf of the King, and its Diploma has the force of a public document. The Ministry of Science keeps a National Registry of Theses called TESEO.[35]

    All doctoral programs are of a research nature. A minimum of 4 years of study are required, divided into 2 stages:

    A 2-year-long period of studies, which concludes with a public dissertation presented to a panel of 3 Professors. If the projects receives approval from the university, he/she will receive a "Diploma de Estudios Avanzados" (part qualified doctor).
    A 2-year (or longer) period of research. Extensions may be requested for up to 10 years. The student must write his thesis presenting a new discovery or original contribution to Science. If approved by his "thesis director", the study will be presented to a panel of 5 distinguished scholars. Any Doctor attending the public presentations is allowed to challenge the candidate with questions on his research. If approved, he will receive the doctorate. Four marks can be granted (Unsatisfactory, Pass, "Cum laude", and "Summa cum laude"). Those Doctors granted their degree "Summa Cum Laude" are allowed to apply for an "Extraordinary Award".
    A Doctor Degree is required to apply to a teaching position at the University.

    The social standing of Doctors in Spain is evidenced by the fact that only PhD holders, Grandees and Dukes can take seat and cover their heads in the presence of the King.[36] All Doctor Degree holders are reciprocally recognized as equivalent in Germany and Spain ("Bonn Agreement of November 14, 1994").[37]

    Earning a PhD or DPhil infers the title Dr. There is a common misconception (especially among women who are unmarried at the end of their PhD[citation needed]) that this title is specific to the surname which the person had when the degree was obtained. However, this is incorrect and regardless of whether a person changed their name they will not lose the title. Once the title is earned it cannot be removed unless the person requests it to be by Deed Poll.

    The top ten UK universities ranked by research quality according to the Times Literary Supplement[38] with their designatory letters:

    University Letters University Letters
    Cambridge PhD Manchester PhD
    Oxford DPhil Warwick PhD
    LSE PhD Essex PhD
    Imperial PhD York PhD
    UCL PhD Edinburgh PhD

    Universities admit applicants to PhD programmes on a case-by-case basis; depending on the university, admission is typically conditional on the prospective student having successfully completed an undergraduate degree with at least upper second-class honours, or a postgraduate master's degree, but requirements can vary.

    In the case of the University of Oxford, for example, "The one essential condition of being accepted...is evidence of previous academic excellence, and of future potential."[39] Commonly, students are first accepted on to an MPhil programme and may transfer to PhD regulations upon satisfactory progress and is referred to as APG (Advanced Postgraduate) status. This is typically done after one or two years, and the research work done may count towards the PhD degree. If a student fails to make satisfactory progress, he or she may be offered the opportunity to write up and submit for an MPhil degree.

    In addition, PhD students from countries outside the EU/EFTA area are required to comply with the Academic Technology Approval Scheme (ATAS), which involves undergoing a security clearance process with the Foreign Office for certain courses in medicine, mathematics, engineering and material sciences.[40][41] This requirement was introduced in 2007 due to concerns about terrorism and weapons proliferation.[41]

    In the United Kingdom, funding for PhD students is sometimes provided by government-funded Research Councils or the European Social Fund, usually in the form of a tax-free bursary which consists of tuition fees together with a stipend of around £13,000 per year for three years (higher in London),[42] whether or not the degree continues for longer. Scientific studentships are usually paid at a higher rate, for example, in London, Cancer Research UK, the ICR and the Wellcome Trust stipend rates start at around £19,000 and progress annually to around £23,000 a year; an amount that is tax and national insurance free. Research Council funding is sometimes 'earmarked' for a particular department or research group, who then allocate it to a chosen student, although in doing so they are generally expected to abide by the usual minimum entry requirements (typically a first degree with upper second class honours, although successful completion of a postgraduate master's degree is usually counted as raising the class of the first degree by one division for these purposes). However, the availability of funding in many disciplines (especially humanities, social studies, and pure science[citation needed] subjects) means that in practice only those with the best research proposals, references and backgrounds are likely to be awarded a studentship. The ESRC (Economic and Social Science Research Council) explicitly state that a 2.1 minimum (or 2.2 plus additional masters degree) is required – no additional marks are given for students with a first class honours or a distinction at masters level.

    Since 2002, there has been a move by research councils to fund interdisciplinary doctoral training centres such as MOAC[43] which concentrate on communication between traditional disciplines and an emphasis on transferable skills in addition to research training.

    Many students who are not in receipt of external funding may choose to undertake the degree part time, thus reducing the tuition fees, as well as creating free time in which to earn money for subsistence.

    Students may also take part in tutoring, work as research assistants, or (occasionally) deliver lectures, at a rate of typically £25–30 per hour, either to supplement existing low income or as a sole means of funding.[44]

    There is usually a preliminary assessment to remain in the programme and the thesis is submitted at the end of a 3- to 4-year program. These periods are usually extended pro rata for part-time students. With special dispensation, the final date for the thesis can be extended for up to four additional years, for a total of seven, but this is rare.[citation needed] Since the early 1990s, the UK funding councils have adopted a policy of penalising departments where large proportions of students fail to submit their theses in four years after achieving PhD-student status (or pro rata equivalent) by reducing the number of funded places in subsequent years.[45]

    There has recently been an increase in the number of Integrated PhD programs available, such as at the University of Southampton. These courses include a Masters of Research (MRes) in the first year, which consists of a taught component as well as laboratory rotation projects. The PhD must then be completed within the next 3 years. As this includes the MRes all deadlines and timeframes are brought forward to encourage completion of both MRes and PhD within 4 years from commencement. These programs are designed to provide students with a greater range of skills than a standard PhD.

    In the United Kingdom PhD degrees are distinct from other doctorates, most notably the higher doctorates such as D.Litt. (Doctor of Letters) or D.Sc. (Doctor of Science), which may be granted on the recommendation of a committee of examiners on the basis of a substantial portfolio of submitted (and usually published) research. However, most UK universities still maintain the option of submitting a thesis for the award of a higher doctorate.

    Recent years have seen the introduction of professional doctorates, which are the same level as PhDs but more specific in their field.[46] These tend not to be solely academic, but combine academic research, a taught component and a professional qualification. These are most notably in the fields of engineering (Eng.D.), education (Ed.D.), occupational psychology (D.Occ Psych.) clinical psychology (D.Clin.Psych.), public administration (D.P.A.), business administration (D.B.A.), and music (D.M.A.). These typically have a more formal taught component consisting of smaller research projects, as well as a 40,000–60,000 word thesis component, which collectively is equivalent to that of a PhD degree.

    In the United States, the Ph.D. degree is the highest academic degree awarded by universities in most fields of study. American students typically undergo a series of three phases in the course of their work toward the Ph.D. degree. The first phase consists of coursework in the student's field of study and requires one to three years to complete. This often is followed by a preliminary, a comprehensive examination, or a series of cumulative examinations where the emphasis is on breadth rather than depth of knowledge. The student is often later required to pass oral and written examinations in the field of specialization within the discipline, and here, depth is emphasized. Some Ph.D. programs require the candidate to successfully complete requirements in pedagogy (taking courses on higher level teaching and teaching undergraduate courses) or applied science (e.g., clinical practice and predoctoral clinical internship in Ph.D. programs in clinical or counseling psychology).[citation needed]

    Another two to four years are usually required for the composition of a substantial and original contribution to human knowledge in the form of a written dissertation, which in the social sciences and humanities typically ranges from 50 to 450 pages in length. In many cases, depending on the discipline, a dissertation consists of (i) a comprehensive literature review, (ii) an outline of methodology, and (iii) several chapters of scientific, social, historical, philosophical, or literary analysis. Typically, upon completion, the candidate undergoes an oral examination, sometimes public, by his or her supervisory committee with expertise in the given discipline.[citation needed]

    As the Ph.D. degree is often a preliminary step toward a career as a professor, throughout the whole period of study and dissertation research the student, depending on the university and degree, may be required or offered the opportunity to teach undergraduate and occasionally graduate courses in relevant subjects.[citation needed]

    There are 282 universities in the United States that award the PhD degree, and those universities vary widely in their criteria for admission, as well as the rigor of their academic programs.[47] Typically, PhD programs require applicants to have a Bachelor's degree in a relevant field (and, in many cases in the humanities, a master's degree), reasonably high grades, several letters of recommendation, relevant academic coursework, a cogent statement of interest in the field of study, and satisfactory performance on a graduate-level exam specified by the respective program (e.g., GRE, GMAT).[48][49] Specific admissions criteria differ substantially according to university admissions policies and fields of study; some programs in well-regarded research universities may admit less than five percent of applicants and require an exceptional performance on the GRE along with near-perfect grades, strong support in letters of recommendation, substantial research experience, and academically sophisticated samples of their writing.[citation needed]

    As applicants to many Ph.D. programs are not required to have master's degrees, many programs award a Master of Arts or Master of Science degree "en route", "in passing", or "in course" based on the graduate work done in the course of achieving the Ph.D. Students who receive such master's degrees are usually required to complete a certain amount of coursework and a master's thesis or field examination. Not all Ph.D. programs require additional work to obtain a master's en route to the Ph.D. (e.g., a master's thesis). Depending on the specific program, masters-in-passing degrees can be either mandatory or optional. Not all Ph.D. students choose to complete the additional requirements necessary for the MA or MS if such requirements are not mandated by their programs. Those students will simply obtain the Ph.D. degree at the end of their graduate study.[citation needed]

    Depending on the specific field of study, completion of a PhD program usually takes four to eight years of study after the Bachelor's Degree; those students who begin a PhD program with a master's degree may complete their PhD degree a year or two sooner.[50] As PhD programs typically lack the formal structure of undergraduate education, there are significant individual differences in the time taken to complete the degree. Many U.S. universities have set a ten-year limit for students in PhD programs, or refuse to consider graduate credit older than ten years as counting towards a PhD degree. Similarly, students may be required to re-take the comprehensive exam if they do not defend their dissertations within five years after submitting it to their self-chosen dissertation advisors.[citation needed] Overall, 57% of students who begin a PhD program in the US will complete their degree within ten years, approximately 30% will drop out or be dismissed, and the remaining 13% of students will continue on past ten years.[51]

    PhD students are usually discouraged from engaging in external employment during the course of their graduate training. As a result, PhD students at U.S. universities typically receive a tuition waiver and some form of annual stipend.[citation needed] The source and amount of funding varies from field to field and university to university. Many U.S. PhD students work as teaching assistants or research assistants. Graduate schools increasingly[citation needed] encourage their students to seek outside funding; many are supported by fellowships they obtain for themselves or by their advisers' research grants from government agencies such as the National Science Foundation and the National Institutes of Health. Many Ivy League and other well-endowed universities provide funding for the entire duration of the degree program (if it is short) or for most of it.[citation needed]

    A PhD program candidate, or PhDc (sometimes called Candidate of Philosophy), is a postgraduate student at the doctoral level who has successfully satisfied the requirements for doctoral studies, except for the final thesis or dissertation. As such, a PhDc is sometimes called an "ABD" (All But Dissertation or All But Defended). Although a minor distinction in postgraduate study, achieving PhD Candidacy is not without benefit. For example, PhDc status may coincide with an increase in the student's monthly stipend and may make the student eligible for additional employment opportunities.[citation needed]

    Some programs also include a Master of Philosophy degree as part of the PhD program.[52] The MPhil, in those universities that offer it, is usually awarded after the appropriate MA or MS (as above) is awarded, and the degree candidate has completed all further requirements for the PhD degree (which may include additional language requirements, course credits, teaching experiences, and comprehensive exams) aside from the writing and defense of the dissertation itself.[citation needed] This formalizes the "all but dissertation" (ABD) status used informally by some students, and represents that the student has achieved a higher level of scholarship than the MA/MS would indicate – as such, the MPhil is sometimes a helpful credential for those applying for teaching or research posts while completing their dissertation work for the PhD degree itself.[53]

    PhDc is not to be confused with Candidate of Sciences, an academic degree that has been used in certain countries in place of PhD.

    A PhD title holder must fulfill a number of strict requirements including:

    - Passing entrance examinations including a professional examination, a foreign language examination, and successfully defending the dissertation proposal
    - Conducting the research work as approved in the entrance examination
    - Publishing research results in respective professional journals
    - Successfully defending the research results twice, first with a scientific panel designated by the university. If passed, the PhD candidate will have to defend in a nation-wide panel including two hidden external reviewers; the panel is formulated by the ministry of education and training.
    Vietnam is trying to improve its PhD training quality as well as simplifying the procedures required to obtain the degree.

    At some universities, there may be training for those wishing to supervise PhD studies. There is now a lot of literature published for academics who wish to do this, such as Delamont, Atkinson and Parry (1997). Indeed, Dinham and Scott (2001) have argued that the worldwide growth in research students has been matched by increase in a number of what they term "how-to" texts for both students and supervisors, citing examples such as Pugh and Phillips (1987). These authors report empirical data on the benefits that a PhDc may gain if he or she publishes work, and note that PhD students are more likely to do this with adequate encouragement from their supervisors.

    Wisker (2005) has noticed how research into this field has distinguished between two models of supervision: The technical-rationality model of supervision, emphasising technique; The negotiated order model, being less mechanistic and emphasising fluid and dynamic change in the PhD process. These two models were first distinguished by Acker, Hill and Black (1994; cited in Wisker, 2005). Considerable literature exists on the expectations that supervisors may have of their students (Phillips & Pugh, 1987) and the expectations that students may have of their supervisors (Phillips & Pugh, 1987; Wilkinson, 2005) in the course of PhD supervision. Similar expectations are implied by the Quality Assurance Agency's Code for Supervision (Quality Assurance Agency, 1999; cited in Wilkinson, 2005).

    Doctor of Education – Preparation for academic, administrative, clinical or research positions in education.
    PhD in Management – A program designed for students interested in becoming professors in Business.
    Doctorate – A general term describing a set of degrees analogous to the PhD.
    Terminal degree – The highest degree awarded in a field, usually a PhD.
    Graduate student – A student pursuing education past the bachelor's degree, such as Masters Degree or a PhD.
    C.Phil. (also ABD) – Term, usually used unofficially, for a graduate student who has completed all PhD coursework but has yet to defend his or her dissertation.
    ?????? ???? – Degree awarded by USSR and post-Soviet states (for example Russia, Ukraine).
    Licentiate – Degree awarded in various countries, including Portugal, Belgium, the UK, Argentina, Germany, Switzerland, Sweden, Finland, Australia, New Zealand, Mexico and Poland.
    Sandwich PhD Programme

    PhD in popular culture:

    Piled Higher and Deeper – Life (or the lack thereof) in Academia, a comic strip by Jorge Cham

    Notes

    ^ Such as Germany, the Scandinavian countries and formerly the United States
    ^ "History of the Ph.D.". Phdcourse.net. http://phdcourse.net/history-of-the-ph.d./history-of-the-ph.d./. Retrieved 2011-02-01.
    ^ See, for instance, Rosenberg, R. P. (1962). "Eugene Schuyler's Doctor of Philosophy Degree: A Theory Concerning the Dissertation". The Journal of Higher Education 33 (7): 381–386. doi:10.2307/1979947. JSTOR 1979947. edit
    ^ Simpson, Renate (1984). How the PhD came to Britain : A Century of Struggle for Postgraduate Education. Taylor and Francis. ISBN 0900868953.
    ^ "The Mathematics PhD in the United Kingdom". http://www.economics.soton.ac.uk/staff/aldrich/PhD.htm. Retrieved 2010-11-17.
    ^ Dinham, S.; Scott, C. (2001). "The Experience of Disseminating the Results of Doctoral Research". Journal of Further and Higher Education 25: 45–55. doi:10.1080/03098770020030498. edit
    ^ The term "doctor of philosophy" is not always applied by those countries to graduates in disciplines other than philosophy itself. These doctoral degrees, however, are sometimes identified in English as Ph.D. degrees.
    ^ What does PhDc stand for? Acronyms and abbreviations by the Free Online Dictionary
    ^ a b c http://www.economist.com/node/17723223, The disposable academic, The Economist, December 18, 2010
    ^ "Fix the PhD". Nature 472 (7343): 259–260. 2011. doi:10.1038/472259b. PMID 21512527. edit
    ^ Taylor, M. (2011). "Reform the PhD system or close it down". Nature 472 (7343): 261–261. doi:10.1038/472261a. PMID 21512530. edit
    ^ Cyranoski, D.; Gilbert, N.; Ledford, H.; Nayar, A.; Yahia, M. (2011). "Education: The PhD factory". Nature 472 (7343): 276–279. doi:10.1038/472276a. PMID 21512548. edit
    ^ Fiske, P. (2011). "What is a PhD really worth?". Nature 472 (7343): 381–381. doi:10.1038/nj7343-381a. edit
    ^ Journal of Higher Education Management and Policy, the economic contribution of PhDs, http://www.informaworld.com/smpp/content~db=all~content=a912992314
    ^ "Scholarships in Argentina". Spuweb.siu.edu.ar. http://spuweb.siu.edu.ar/studyinargentina/pages/study1203.php. Retrieved 2010-04-28.
    ^ "GFME: Global Foundation for Management Education" (PDF). http://www.gfme.org/global_guide/pdf/13-18%20Argentina.pdf. Retrieved 2010-04-28.
    ^ "Comisión Nacional de Evaluación y Acreditación Universitaria (Spanish)}". Coneau.edu.ar. http://www.coneau.edu.ar/index.php?item=29&apps=16&id=428&act=ver&idioma=en. Retrieved 2010-04-28. [dead link]
    ^ http://www.utas.edu.au/graduate-research/scholarships/domestic-scholarships/australian-postgraduate-awards
    ^ http://www.phdseek.com/logbook/funding/postgraduate-scholarships-for-study-in-australia/
    ^ ABC (2008). "PhD students living below poverty line". ABC News 2008 (April): 1–2. http://www.abc.net.au/news/stories/2008/04/30/2231306.htm.
    ^ "http://www.heimshelp.deewr.gov.au/2_Glossary/R/RESEARCH_TRAINING_SCHEME_RTS.htm. Research Training Scheme". DEEWR. 2011.
    ^ http://www.caul.edu.au/caul-programs/australasian-digital-theses
    ^ "N E T – Inside H E – University Grants Commission". Ugc.ac.in. 1988-07-22. http://www.ugc.ac.in/inside/net.html. Retrieved 2010-02-07.
    ^ Medical Centre of Postgraduate Education in Warsaw,
    ^ Over 600 years of Jagiellonian University in Cracow,
    ^ University of Warsaw ,
    ^ Cracow University of Technology ,
    ^ Warsaw University of Technology,
    ^ Polish Academy of Science ,
    ^ Sejm of the Republic of Poland,
    ^ Exemplary results of a laboratory studies – publication,
    ^ Dommasnes, Liv Helga; Else Johansen Kleppe, Gro Mandt and Jenny-Rita Næss (1998). "Women archeologists in retrospect – the Norwegian case". In Margarita Díaz-Andreu García and Marie Louise Stig Sørensen. Excavating women: a history of women in European archaeology. London: Routledge. ISBN 0415157609. "[...] a Dr. philos. degree, which is the highest academic degree in Norway, roughly equivalent to the German Doktor Habilitation. Traditionally, this degree, which was considered a prerequisite for obtaining top positions within academia, was earned rather late in life, often after one had passed 50 years of age."
    ^ Elisabeth Vestergaard (2006). Den danske forskeruddannelse. Rapporter, evalueringer og anbefalinger 1992 – 2006. Aarhus: Dansk Center for Forskningsanalyse
    ^ Universidad Politécnica de Madrid (Spanish)
    ^ Base de Datos TESEO
    ^ "Raíces de las normas y tradiciones del protocolo y ceremonial universitario actual: las universidades del Antiguo Régimen y los actos de colación. Protocolo y Etiqueta" (in (Spanish)). Protocolo.org. http://www.protocolo.org/gest_web/proto_Seccion.pl?rfID=459&arefid=2871&pag=8. Retrieved 2010-04-28.
    ^ "Boletín Oficial del Estado. Texto del Documento". Boe.es. 1995-05-24. http://www.boe.es/g/es/bases_datos/doc.php?coleccion=iberlex&id=1995/12243&codmap=. Retrieved 2010-04-28.
    ^ "University Rankings". timesonline.co.uk. http://extras.timesonline.co.uk/stug/universityguide.php?sort=RESEARCH. Retrieved 26 April 2011.
    ^ "University of Oxford". Ox.ac.uk. http://www.ox.ac.uk/admissions/postgraduate_courses/index.html. Retrieved 2010-04-28.
    ^ FCO Counter terrorism & weapons proliferation staff: Advice for PHD/doctoral level students applying for an ATAS certificate. Retrieved 16 September 2008.
    ^ a b Postgrad checks worry scientists BBC News, 12 March 2007
    ^ Arts and Humanities Research Council[dead link]
    ^ "University of Warwick". Warwick.ac.uk. http://www.warwick.ac.uk/go/moac. Retrieved 2010-04-28.
    ^ Bray, M.; Kwok, P. (2003). "Demand for private supplementary tutoring: Conceptual considerations, and socio-economic patterns in Hong Kong". Economics of Education Review 22 (6): 611–620. doi:10.1016/S0272-7757(03)00032-3. edit
    ^ "ESRC Society Today". ESRC Society Today. http://www.esrcsocietytoday.ac.uk/ESRCInfoCentre/Images/res_grant_linked_studentships_tcm6-12550.pdf. Retrieved 2010-04-28.
    ^ "Professional Doctorate". http://www.professionaldoctorates.com/explained.asp. Retrieved 2010-04-28.
    ^ Listing of Research I Universities, Carnegie Foundation for the Advancement of Teaching – 282 is the sum of all three categories of doctoral universities.
    ^ "Wharton Doctoral Programs: Application Requirements". Wharton.upenn.edu. 2009-12-15. http://www.wharton.upenn.edu/doctoral/admissions/apply/requirements.cfm#scores. Retrieved 2010-04-28.
    ^ Columbia University in the City of New York[dead link]
    ^ "Research Doctorate Programmes". US Department of Education. 2006-06-18. http://www.ed.gov/about/offices/list/ous/international/usnei/us/edlite-research-doctorate.html.
    ^ In humanities, ten years may not be enough to get a PhD, "The Chronicle of Higher Education" July 27, 2007
    ^ "Master of Philosophy (M.Phil.)". Columbia.edu. 1999-02-22. http://www.columbia.edu/cu/gsas/rules/chapter-7/pages/deg-req/sec/mphil.html. Retrieved 2010-04-28.
    ^ "Policies and Regulations". Yale.edu. http://www.yale.edu/bulletin/html2003/grad/policies.html. Retrieved 2010-04-28.

    References

    Delamont, S., Atkinson, P. & Parry, O. (1997). Supervising the Ph.D.: A guide to success. Buckingham: Open University Press. ISBN 0-335-19516-4
    Dinham, S. & Scott, C. (2001). The experience of the results of disseminating the results of doctoral research. Journal of Further and Higher Education, 25 (1) 45–55. ISSN: 1469-9486
    Drury, V., Francis, K., & Chapman, Y. (2006). Walking the void – being a rural PhD student. Australian Journal of Rural Health, 14, p233.
    MacGillivray, Alex; Potts, Gareth; Raymond, Polly. Secrets of Their Success (London: New Economics Foundation, 2002).
    Phillips, E. & Pugh, D.S. (1987). How to get a PhD : managing the peaks and troughs of research / Estelle M. Phillips and D.S. Pugh. Milton Keynes: Open University Press ISBN 0-335-15537-5
    Simpson, Renate. How the PhD came to Britain: A century of struggle for postgraduate education, Society for Research into Higher Education, Guildford (1983).
    Wellington, J. Bathmaker, A._M., Hunt, C., McCullough, G. & Sikes, P. (2005). Succeeding with your doctorate. London: Sage. ISBN 1-4129-0116-2
    Wilkinson, D. (2005) The essential guide to postgraduate study. London : SAGE ISBN 1-4129-0062-X (hbk.)
    Wisker, G. (2005) The Good Supervisor: Supervising Postgraduate and Undergraduate Research for Doctoral Theses and Dissertations. Palgrave Macmillan. ISBN 1-4039-0395-6.

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    Post  orthodoxymoron Thu Dec 14, 2017 3:19 pm

    I honestly don't want trouble -- but I suspect that I will be made to make trouble -- in some way, shape, or form. Damned if I do?? Damned if I don't?? Things can be spun any way the PTB wish -- or so it seems. If I want change -- that might be construed as rebellion. If I don't want change -- that might be construed as me being a Custodian of the Status-Quo. This whole thing seems like some sort of a Courtroom Popularity-Contest -- wherein whatever one says (or doesn't say) can (and will) be used against them.

    I haven't listened to Sherry Shriner for a couple of weeks now. I haven't posted on other threads for a couple of weeks. I haven't created much editorial-content for a couple of weeks. I'm mostly reposting old-posts on this thread, with minimal modification. I've mostly been removing dead links, videos, and images. I really can't function very well. I haven't been able to for years, and it seems to have everything to do with attempting to know the truth, and do the right thing. The lack of support from all-concerned is making me less and less concerned about all-concerned. I'm withdrawing from just about everyone and everything. I mostly wish to watch, listen, and reflect. During the three months of my heart-surgery ordeal, the only ones who expressed any interest in my situation were Carol, my mother, my stepdaughter, and those who were paid to care at the hospital. I'm pretty much a lone-nut, so that didn't really surprise me. It goes with the territory. I often feel like a Neo John Nash, if you know what I mean. I'd like to write a book, but I don't seem to be capable of doing it the right way, so I doubt that I'll do it at all. A book-signing (with a question and answer session) would be an absolute disaster. My life would become even more of an 'open-book' than it is presently, and I've got NOTHING to be proud of (believe me).

    The following is a composite of previous posts, which I wished to focus upon. Is Greed Good? Greed may be good - but Responsibility Rocks! Here is a thread on "Healthy Competition?" from AV1: http://www.projectavalon.net/forum/showthread.php?t=13299 This thread is sort of related to my 'Lucifer' thread, and my 'Tibet, Kali, and the Trinity Goddess' thread. If one was in a perfect Garden of Eden or a Harmonious Heaven - with a Kind and Loving God in charge - what more could one want? But what if one wished to exercise their creativity, curiosity, and ambition - in forbidden ways? Something has been bothering me a lot for a long time. It has to do with why we seem to be killing ourselves with industrialization, high-technology surveillance and warfare, designer diseases, massive pollution, bitter science vs religion battles, acute-care drugs and surgery medicine instead of prevention, and running around like chickens with our heads cut off instead of smelling the roses and savoring the creation. There's a lot more to it than what I just said - and I will try to elaborate on this in subsequent posts.

    I'm really trying to get at why Lucifer rebelled against God (assuming that this actually did occur in some way, shape, or form). I seem to be enamored with Lucifer - to an unhealthy degree. My speculations are causing me a significant amount of mental anguish - but I'm beginning to think that a Lucifer Centered Search for Truth - might yield the clearest view of the way things really are. I have no particular animosity toward Lucifer (assuming that Lucifer actually exists) - and I simply want to try to figure things out - and eventually try to find some peace of mind. I have very little presently - and I feel a bit like Elvis Presley - who wished for a single day of peace. Sometimes I wonder if I might even be Lucifer with amnesia - or a potential Lucifer of the future. Thinking about Lucifer related subjects and issues is scaring the hell out of me. I love it in one way - but I seem to keep sliding down the slippery slope - into I know not what. The horror.





    If you can - get DVD's of 'Contact' and 'Avatar' - and watch them several times - noting especially the philosophical and theological aspects. Also - consider 'The Lucifer Effect - MIT Lecture'. This is just a start. I continue to think that unconventional and heretical theological pursuits will provide many solutions - possibly even disclosure. I continue to contemplate a harmonization of the Teachings of Jesus, the U.S. Constitution, and the Latin Mass. This may be a dead-end, and we may need to move way beyond such a historical approach, but I think there is merit in exploring this possibility - as a mental and spiritual exercise - if nothing else. I'm just rambling now. I'm concerned that society may be on the verge of getting a lot meaner and nastier. If half of what I have speculated about is true - this could cause a lot of societal problems - some of them possibly violent. Waking people up could backfire - if we're not very careful. Are we creating mass-hysteria? Should maybe 10% of the key people of the world be properly woken-up? I think I might be trying to do this in my various postings and threads. I wonder who really reads them? I do not wish to yell 'FIRE!!!' in a crowded theater. I continue to seek a top-down non-revolution - to make the world and solar system a better place. I'm too lazy, stupid, and squeamish to run in the streets with torches and pitchforks. I much prefer armchair blogging. Born to blog. The incredible blog.

    Has technology and industrialization made us better and happier people? Have any wars in the history of the universe really done anyone any real good? Why do we compete with each other? What if we stopped competing with each other? Would we have a greater or lesser chance of survival? Would the breed improve if we ceased to compete? Was it John D. Rockefeller who said 'Competition is a Sin'? Why do we need jets, trains, busses, nukes, cities, cathedrals, mansions, space-travel, etc, etc? Why can't we live in teepees or grass huts? We seem to be killing ourselves in very sophisticated and clever ways. If we destroy ourselves - then what?

    Are love and pity really signs of weakness? Are positive-thinking and self-esteem really delusions? Would a focus on responsibility result in appropriate levels of love, pity, positive-thinking, and self-esteem? A long, long time ago - I proposed a Religion of Responsibility to a well-known theologian - and he liked the idea - but I never followed-through - until now, that is. This general subject may be more important than you can imagine. How did a pristine solar system get so screwed-up? How do we make this solar system pristine again? How do we keep it that way? This gets right at the core of Solar System Governance and my pet Namaste Constitutional Responsible Freedom Solar System aka The United States of the Solar System. Once again, I don't really know if this is the correct approach, but I do know that the subject needs to be discussed extensively - rather than gravitating to the latest fad, sensation, guru, or freak-show.

    "In that vast throng are multitudes of the long-lived race that existed before the Flood; men of lofty stature and giant intellect, who, yielding to the control of fallen angels, devoted all their skill and knowledge to the exaltation of themselves; men whose wonderful works of art led the world to idolize their genius, but whose cruelty and evil inventions, defiling the earth and defacing the image of God, caused Him to blot them from the face of His creation."- 'The Great Controversy' by Ellen White.

    Did these beings, spoken of above, survive the Deluge (in Tibet perhaps?) and proceed to rule over us? Think of Ancient Babylon, Ancient Egypt, Ancient Greece, Ancient Rome, Papal Rome, the Nazi Party, and the New World Order - as being ruled over by this race. Does the shoe fit? If so - what can be constructively done? Might they be sort of like the Ori and the Goa'uld in Stargate SG-1? Could they be the equivalent of the Reptilians which Alex Collier describes? Or could they be in league with the Reptilians? Or did they CREATE the Reptilians in a Hybridization Program? Might Reptilians be the Ultimate Human/Reptile Super-Soldiers? Hallowed Be the Ori? How Much Philosophical, Spiritual, and Technological Trouble Might We Really Be In? Talk to Me Lucifer.

    Where should I post this sort of thing? Should I post this sort of thing? There is a fleeting window of opportunity to get this thing right - and I'm just not seeing it happen. Is there a site somewhere on the internet with tens of thousands of regular posters - who are interested in what we discuss? I'm thinking that Kali, the Jesuits, and the Alphabet Agents have me all figured out (knowing more about me than I know about myself) - and on the proper lists (probably including the Red-List) - but that very few others really notice - in a world of seven billion human beings - and goddess knows how many hybrid humanoids. The subjects are driving me crazy - but the lack of interest and response is driving me even crazier. The cumulative effect is not positive - and there really does not seem to be a bright future in whipping a dead horse (or whipping a live Whore of Babylon). I wonder if Kali is into that sort of thing? Sticks and stones may break my bones - but whips and chains excite me! What about that debate-date Kali? You bring the whips - and I'll bring the chains!

    I just keep imagining what it might be like to be a fly on the wall when people who REALLY know what's going on are deep into a several hour long discussion/debate regarding the most sensitive issues in the solar system - which is completely off the record - with no recordings or minutes kept. THAT would be completely different than anything we have been exposed to (I think). This might sound hokey - but I'm trying to look at things through the hypothetical eyes of the goddess who I think MIGHT have been at the center of things in this solar system - going back tens of thousands of years - with complete reincarnational recall - and massive learning. It's easy to get very lost in the process of doing this - and I don't necessarily recommend it. I think theology is central - but that the sacred texts, visions, preachers, scholars, gurus, and channeling cannot be trusted.

    If I weren't so afraid of them - I would love to study with renegade Jesuits and Alphabet Agents - who I think - know more than just about anyone else. But I really don't want to venture away from the illusory security of my own home and my spyware laden PC. I once attended a lecture given by a black Jesuit from San Francisco. He was a very eloquent scholar. I just think these people are ultimately working for the wrong boss. Unfortunately, this boss may really be in the driver's seat in this solar system - whether anyone likes it or not. I used to be Christocentric - but I am toying with the possibility that a goddess created virtually all of the sacred texts and religions. This is just more speculation, of course - but thinking this way might provide insights, unobtainable in any other way. Obviously, I don't worship or venerate this hypothetical minor deity. In fact, I am down-right irreverent. I keep asking this hypothetical goddess out on a debate-date - but so far, I have received no response - and I doubt that I ever will - even if they do actually exist.

    Back to the subject at hand - the words in the title of this thread are so central and far-reaching - but It takes a lot of hard mental work to really get some productive thought processes going which involve all of these words. I think that RESPONSIBILITY tempers and qualifies each word - such that they all become constructive in nature. Art Bell has said a lot about 'The Quickening'. IRRESPONSIBILITY seems to be the major culprit in the melt-down and destruction of our civilization. Once again - the movie 'Contact' contains a lot of food for thought regarding the words under consideration.

    I think we may have to be hard-driving Illuminati-types - but without the corruption and creepy ritual rubbish. Are touchy-feely types going to save the world? I've been way, way too easy-going, accomodating, and gullible in my life - and I have paid a terrible price for not being more aggressive. If we sing kumbaya - the rich and powerful are going to keep right on observing the golden-rule (He who has the gold - RULES). How do we achieve a proper balance of exoteric/esoteric, cooperation/competition, etc/etc?

    I'm just casting my pearls into the nether worlds of cyberspace. Who knows, a Pluto-Dude might be using them on a local website called plutocrat.plu! Your experiences are quite interesting. I remain conflicted regarding visions and supernatural experiences. I tend to be wary, and to distrust my own. I just add them to all of the other data. Your fondness for Kali is fascinating. I know someone who studies this sort of thing, and they also have a fondness for Kali. They had no idea that Kali is known as a goddess of destruction - which is often depicted in the artwork devoted to Kali. I am thinking of Kali as being a mixture of good and evil. I think this of all of the gods and goddesses. All of the gods and goddesses might be various expressions of a single minor deity. This is my theory - and I'm sticking to it - for now.

    PAPER 53: THE LUCIFER REBELLION - from The Urantia Book http://www.urantia.org/en/urantia-book-standardized/paper-53-lucifer-rebellion

    53:0.1 Lucifer was a brilliant primary Lanonandek Son of Nebadon. He had experienced service in many systems, had been a high counselor of his group, and was distinguished for wisdom, sagacity, and efficiency. Lucifer was number 37 of his order, and when commissioned by the Melchizedeks, he was designated as one of the one hundred most able and brilliant personalities in more than seven hundred thousand of his kind. From such a magnificent beginning, through evil and error, he embraced sin and now is numbered as one of three System Sovereigns in Nebadon who have succumbed to the urge of self and surrendered to the sophistry of spurious personal liberty—rejection of universe allegiance and disregard of fraternal obligations, blindness to cosmic relationships.
    53:0.2 In the universe of Nebadon, the domain of Christ Michael, there are ten thousand systems of inhabited worlds. In all the history of Lanonandek Sons, in all their work throughout these thousands of systems and at the universe headquarters, only three System Sovereigns have ever been found in contempt of the government of the Creator Son.

    053:1 THE LEADERS OF REBELLION
    53:1.1 Lucifer was not an ascendant being; he was a created Son of the local universe, and of him it was said: " You were perfect in all your ways from the day you were created till unrighteousness was found in you. " Many times had he been in counsel with the Most Highs of Edentia. And Lucifer reigned " upon the holy mountain of God, " the administrative mount of Jerusem, for he was the chief executive of a great system of 607 inhabited worlds.
    53:1.2 Lucifer was a magnificent being, a brilliant personality; he stood next to the Most High Fathers of the constellations in the direct line of universe authority. Notwithstanding Lucifer's transgression, subordinate intelligences refrained from showing him disrespect and disdain prior to Michael's bestowal on Urantia. Even the archangel of Michael, at the time of Moses' resurrection, " did not bring against him an accusing judgment but simply said, `the Judge rebuke you.' " Judgment in such matters belongs to the Ancients of Days, the rulers of the superuniverse.
    53:1.3 Lucifer is now the fallen and deposed Sovereign of Satania. Self-contemplation is most disastrous, even to the exalted personalities of the celestial world. Of Lucifer it was said: " Your heart was lifted up because of your beauty; you corrupted your wisdom because of your brightness. " Your olden prophet saw his sad estate when he wrote: " How are you fallen from heaven, O Lucifer, son of the morning! How are you cast down, you who dared to confuse the worlds! "
    53:1.4 Very little was heard of Lucifer on Urantia owing to the fact that he assigned his first lieutenant, Satan, to advocate his cause on your planet. Satan was a member of the same primary group of Lanonandeks but had never functioned as a System Sovereign; he entered fully into the Lucifer insurrection. The " devil " is none other than Caligastia, the deposed Planetary Prince of Urantia and a Son of the secondary order of Lanonandeks. At the time Michael was on Urantia in the flesh, Lucifer, Satan, and Caligastia were leagued together to effect the miscarriage of his bestowal mission. But they signally failed.
    53:1.5 Abaddon was the chief of the staff of Caligastia. He followed his master into rebellion and has ever since acted as chief executive of the Urantia rebels. Beelzebub was the leader of the disloyal midway creatures who allied themselves with the forces of the traitorous Caligastia.
    53:1.6 The dragon eventually became the symbolic representation of all these evil personages. Upon the triumph of Michael, " Gabriel came down from Salvington and bound the dragon (all the rebel leaders) for an age. " Of the Jerusem seraphic rebels it is written: " And the angels who kept not their first estate but left their own habitation, he has reserved in sure chains of darkness to the judgment of the great day. "

    53:2 THE CAUSES OF REBELLION
    53:2.1 Lucifer and his first assistant, Satan, had reigned on Jerusem for more than five hundred thousand years when in their hearts they began to array themselves against the Universal Father and his then vicegerent Son, Michael.
    53:2.2 There were no peculiar or special conditions in the system of Satania which suggested or favored rebellion. It is our belief that the idea took origin and form in Lucifer's mind, and that he might have instigated such a rebellion no matter where he might have been stationed. Lucifer first announced his plans to Satan, but it required several months to corrupt the mind of his able and brilliant associate. However, when once converted to the rebel theories, he became a bold and earnest advocate of " self-assertion and liberty. "
    53:2.3 No one ever suggested rebellion to Lucifer. The idea of self-assertion in opposition to the will of Michael and to the plans of the Universal Father, as they are represented in Michael, had its origin in his own mind. His relations with the Creator Son had been intimate and always cordial. At no time prior to the exaltation of his own mind did Lucifer openly express dissatisfaction about the universe administration. Notwithstanding his silence, for more than one hundred years of standard time the Union of Days on Salvington had been reflectivating to Uversa that all was not at peace in Lucifer's mind. This information was also communicated to the Creator Son and the Constellation Fathers of Norlatiadek.
    53:2.4 Throughout this period Lucifer became increasingly critical of the entire plan of universe administration but always professed wholehearted loyalty to the Supreme Rulers. His first outspoken disloyalty was manifested on the occasion of a visit of Gabriel to Jerusem just a few days before the open proclamation of the Lucifer Declaration of Liberty. Gabriel was so profoundly impressed with the certainty of the impending outbreak that he went direct to Edentia to confer with the Constellation Fathers regarding the measures to be employed in case of open rebellion.
    53:2.5 It is very difficult to point out the exact cause or causes which finally culminated in the Lucifer rebellion. We are certain of only one thing, and that is: Whatever these first beginnings were, they had their origin in Lucifer's mind. There must have been a pride of self that nourished itself to the point of self-deception, so that Lucifer for a time really persuaded himself that his contemplation of rebellion was actually for the good of the system, if not of the universe. By the time his plans had developed to the point of disillusionment, no doubt he had gone too far for his original and mischief-making pride to permit him to stop. At some point in this experience he became insincere, and evil evolved into deliberate and willful sin. That this happened is proved by the subsequent conduct of this brilliant executive. He was long offered opportunity for repentance, but only some of his subordinates ever accepted the proffered mercy. The Faithful of Days of Edentia, on the request of the Constellation Fathers, in person presented the plan of Michael for the saving of these flagrant rebels, but always was the mercy of the Creator Son rejected and rejected with increasing contempt and disdain.

    53:3 THE LUCIFER MANIFESTO
    53:3.1 Whatever the early origins of trouble in the hearts of Lucifer and Satan, the final outbreak took form as the Lucifer Declaration of Liberty. The cause of the rebels was stated under three heads:
    53:3.2 1. The reality of the Universal Father. Lucifer charged that the Universal Father did not really exist, that physical gravity and space-energy were inherent in the universe, and that the Father was a myth invented by the Paradise Sons to enable them to maintain the rule of the universes in the Father's name. He denied that personality was a gift of the Universal Father. He even intimated that the finaliters were in collusion with the Paradise Sons to foist fraud upon all creation since they never brought back a very clear-cut idea of the Father's actual personality as it is discernible on Paradise. He traded on reverence as ignorance. The charge was sweeping, terrible, and blasphemous. It was this veiled attack upon the finaliters that no doubt influenced the ascendant citizens then on Jerusem to stand firm and remain steadfast in resistance to all the rebel's proposals.
    53:3.3 2. The universe government of the Creator Son—Michael. Lucifer contended that the local systems should be autonomous. He protested against the right of Michael, the Creator Son, to assume sovereignty of Nebadon in the name of a hypothetical Paradise Father and require all personalities to acknowledge allegiance to this unseen Father. He asserted that the whole plan of worship was a clever scheme to aggrandize the Paradise Sons. He was willing to acknowledge Michael as his Creator-father but not as his God and rightful ruler.
    53:3.4 Most bitterly did he attack the right of the Ancients of Days—" foreign potentates "—to interfere in the affairs of the local systems and universes. These rulers he denounced as tyrants and usurpers. He exhorted his followers to believe that none of these rulers could do aught to interfere with the operation of complete home rule if men and angels only had the courage to assert themselves and boldly claim their rights.
    53:3.5 He contended that the executioners of the Ancients of Days could be debarred from functioning in the local systems if the native beings would only assert their independence. He maintained that immortality was inherent in the system personalities, that resurrection was natural and automatic, and that all beings would live eternally except for the arbitrary and unjust acts of the executioners of the Ancients of Days.
    53:3.6 3. The attack upon the universal plan of ascendant mortal training. Lucifer maintained that far too much time and energy were expended upon the scheme of so thoroughly training ascending mortals in the principles of universe administration, principles which he alleged were unethical and unsound. He protested against the agelong program for preparing the mortals of space for some unknown destiny and pointed to the presence of the finaliter corps on Jerusem as proof that these mortals had spent ages of preparation for some destiny of pure fiction. With derision he pointed out that the finaliters had encountered a destiny no more glorious than to be returned to humble spheres similar to those of their origin. He intimated that they had been debauched by overmuch discipline and prolonged training, and that they were in reality traitors to their mortal fellows since they were now co-operating with the scheme of enslaving all creation to the fictions of a mythical eternal destiny for ascending mortals. He advocated that ascenders should enjoy the liberty of individual self-determination. He challenged and condemned the entire plan of mortal ascension as sponsored by the Paradise Sons of God and supported by the Infinite Spirit.
    53:3.7 And it was with such a Declaration of Liberty that Lucifer launched his orgy of darkness and death.

    53:4 OUTBREAK OF THE REBELLION
    53:4.1 The Lucifer manifesto was issued at the annual conclave of Satania on the sea of glass, in the presence of the assembled hosts of Jerusem, on the last day of the year, about two hundred thousand years ago, Urantia time. Satan proclaimed that worship could be accorded the universal forces—physical, intellectual, and spiritual—but that allegiance could be acknowledged only to the actual and present ruler, Lucifer, the " friend of men and angels " and the " God of liberty. "
    53:4.2 Self-assertion was the battle cry of the Lucifer rebellion. One of his chief arguments was that, if self-government was good and right for the Melchizedeks and other groups, it was equally good for all orders of intelligence. He was bold and persistent in the advocacy of the " equality of mind " and " the brotherhood of intelligence. " He maintained that all government should be limited to the local planets and their voluntary confederation into the local systems. All other supervision he disallowed. He promised the Planetary Princes that they should rule the worlds as supreme executives. He denounced the location of legislative activities on the constellation headquarters and the conduct of judicial affairs on the universe capital. He contended that all these functions of government should be concentrated on the system capitals and proceeded to set up his own legislative assembly and organized his own tribunals under the jurisdiction of Satan. And he directed that the princes on the apostate worlds do the same.
    53:4.3 The entire administrative cabinet of Lucifer went over in a body and were sworn in publicly as the officers of the administration of the new head of " the liberated worlds and systems. "
    53:4.4 While there had been two previous rebellions in Nebadon, they were in distant constellations. Lucifer held that these insurrections were unsuccessful because the majority of the intelligences failed to follow their leaders. He contended that " majorities rule, " that " mind is infallible. " The freedom allowed him by the universe rulers apparently sustained many of his nefarious contentions. He defied all his superiors; yet they apparently took no note of his doings. He was given a free hand to prosecute his seductive plan without let or hindrance.
    53:4.5 All the merciful delays of justice Lucifer pointed to as evidence of the inability of the government of the Paradise Sons to stop the rebellion. He would openly defy and arrogantly challenge Michael, Immanuel, and the Ancients of Days and then point to the fact that no action ensued as positive evidence of the impotency of the universe and the superuniverse governments.
    53:4.6 Gabriel was personally present throughout all these disloyal proceedings and only announced that he would, in due time, speak for Michael, and that all beings would be left free and unmolested in their choice; that the " government of the Sons for the Father desired only that loyalty and devotion which was voluntary, wholehearted, and sophistry-proof. "
    53:4.7 Lucifer was permitted fully to establish and thoroughly to organize his rebel government before Gabriel made any effort to contest the right of secession or to counterwork the rebel propaganda. But the Constellation Fathers immediately confined the action of these disloyal personalities to the system of Satania. Nevertheless, this period of delay was a time of great trial and testing to the loyal beings of all Satania. All was chaotic for a few years, and there was great confusion on the mansion worlds.

    53:5 NATURE OF THE CONFLICT
    53:5.1 Upon the outbreak of the Satania rebellion, Michael took counsel of his Paradise brother, Immanuel. Following this momentous conference, Michael announced that he would pursue the same policy which had characterized his dealings with similar upheavals in the past, an attitude of noninterference.
    53:5.2 At the time of this rebellion and the two which preceded it there was no absolute and personal sovereign authority in the universe of Nebadon. Michael ruled by divine right, as vicegerent of the Universal Father, but not yet in his own personal right. He had not completed his bestowal career; he had not yet been vested with " all power in heaven and on earth. "
    53:5.3 From the outbreak of rebellion to the day of his enthronement as sovereign ruler of Nebadon, Michael never interfered with the rebel forces of Lucifer; they were allowed to run a free course for almost two hundred thousand years of Urantia time. Christ Michael now has ample power and authority to deal promptly, even summarily, with such outbreaks of disloyalty, but we doubt that this sovereign authority would lead him to act differently if another such upheaval should occur.
    53:5.4 Since Michael elected to remain aloof from the actual warfare of the Lucifer rebellion, Gabriel called his personal staff together on Edentia and, in counsel with the Most Highs, elected to assume command of the loyal hosts of Satania. Michael remained on Salvington while Gabriel proceeded to Jerusem, and establishing himself on the sphere dedicated to the Father—the same Universal Father whose personality Lucifer and Satan had questioned—in the presence of the forgathered hosts of loyal personalities, he displayed the banner of Michael, the material emblem of the Trinity government of all creation, the three azure blue concentric circles on a white background.
    53:5.5 The Lucifer emblem was a banner of white with one red circle, in the center of which a black solid circle appeared.
    53:5.6 " There was war in heaven; Michael's commander and his angels fought against the dragon (Lucifer, Satan, and the apostate princes); and the dragon and his rebellious angels fought but prevailed not. " This " war in heaven " was not a physical battle as such a conflict might be conceived on Urantia. In the early days of the struggle Lucifer held forth continuously in the planetary amphitheater. Gabriel conducted an unceasing exposure of the rebel sophistries from his headquarters taken up near at hand. The various personalities present on the sphere who were in doubt as to their attitude would journey back and forth between these discussions until they arrived at a final decision.
    53:5.7 But this war in heaven was very terrible and very real. While displaying none of the barbarities so characteristic of physical warfare on the immature worlds, this conflict was far more deadly; material life is in jeopardy in material combat, but the war in heaven was fought in terms of life eternal.

    53:6 A LOYAL SERAPHIC COMMANDER
    53:6.1 There were many noble and inspiring acts of devotion and loyalty which were performed by numerous personalities during the interim between the outbreak of hostilities and the arrival of the new system ruler and his staff. But the most thrilling of all these daring feats of devotion was the courageous conduct of Manotia, the second in command of the Satania headquarters' seraphim.
    53:6.2 At the outbreak of rebellion on Jerusem the head of the seraphic hosts joined the Lucifer cause. This no doubt explains why such a large number of the fourth order, the system administrator seraphim, went astray. The seraphic leader was spiritually blinded by the brilliant personality of Lucifer; his charming ways fascinated the lower orders of celestial beings. They simply could not comprehend that it was possible for such a dazzling personality to go wrong.
    53:6.3 Not long since, in describing the experiences associated with the onset of the Lucifer rebellion, Manotia said: " But my most exhilarating moment was the thrilling adventure connected with the Lucifer rebellion when, as second seraphic commander, I refused to participate in the projected insult to Michael; and the powerful rebels sought my destruction by means of the liaison forces they had arranged. There was a tremendous upheaval on Jerusem, but not a single loyal seraphim was harmed.
    53:6.4 " Upon the default of my immediate superior it devolved upon me to assume command of the angelic hosts of Jerusem as the titular director of the confused seraphic affairs of the system. I was morally upheld by the Melchizedeks, ably assisted by a majority of the Material Sons, deserted by a tremendous group of my own order, but magnificently supported by the ascendant mortals on Jerusem.
    53:6.5 " Having been automatically thrown out of the constellation circuits by the secession of Lucifer, we were dependent on the loyalty of our intelligence corps, who forwarded calls for help to Edentia from the near-by system of Rantulia; and we found that the kingdom of order, the intellect of loyalty, and the spirit of truth were inherently triumphant over rebellion, self-assertion, and so-called personal liberty; we were able to carry on until the arrival of the new System Sovereign, the worthy successor of Lucifer. And immediately thereafter I was assigned to the corps of the Melchizedek receivership of Urantia, assuming jurisdiction over the loyal seraphic orders on the world of the traitorous Caligastia, who had proclaimed his sphere a member of the newly projected system of `liberated worlds and emancipated personalities' proposed in the infamous Declaration of Liberty issued by Lucifer in his call to the `liberty-loving, free-thinking, and forward-looking intelligences of the misruled and maladministered worlds of Satania.' "
    53:6.6 This angel is still in service on Urantia, functioning as associate chief of seraphim.

    53:7 HISTORY OF THE REBELLION
    53:7.1 The Lucifer rebellion was system wide. Thirty-seven seceding Planetary Princes swung their world administrations largely to the side of the archrebel. Only on Panoptia did the Planetary Prince fail to carry his people with him. On this world, under the guidance of the Melchizedeks, the people rallied to the support of Michael. Ellanora, a young woman of that mortal realm, grasped the leadership of the human races, and not a single soul on that strife-torn world enlisted under the Lucifer banner. And ever since have these loyal Panoptians served on the seventh Jerusem transition world as the caretakers and builders on the Father's sphere and its surrounding seven detention worlds. The Panoptians not only act as the literal custodians of these worlds, but they also execute the personal orders of Michael for the embellishment of these spheres for some future and unknown use. They do this work as they tarry en route to Edentia.
    53:7.2 Throughout this period Caligastia was advocating the cause of Lucifer on Urantia. The Melchizedeks ably opposed the apostate Planetary Prince, but the sophistries of unbridled liberty and the delusions of self-assertion had every opportunity for deceiving the primitive peoples of a young and undeveloped world.
    53:7.3 All secession propaganda had to be carried on by personal effort because the broadcast service and all other avenues of interplanetary communication were suspended by the action of the system circuit supervisors. Upon the actual outbreak of the insurrection the entire system of Satania was isolated in both the constellation and the universe circuits. During this time all incoming and outgoing messages were dispatched by seraphic agents and Solitary Messengers. The circuits to the fallen worlds were also cut off, so that Lucifer could not utilize this avenue for the furtherance of his nefarious scheme. And these circuits will not be restored so long as the archrebel lives within the confines of Satania.
    53:7.4 This was a Lanonandek rebellion. The higher orders of local universe sonship did not join the Lucifer secession, although a few of the Life Carriers stationed on the rebel planets were somewhat influenced by the rebellion of the disloyal princes. None of the Trinitized Sons went astray. The Melchizedeks, archangels, and the Brilliant Evening Stars were all loyal to Michael and, with Gabriel, valiantly contended for the Father's will and the Son's rule.
    53:7.5 No beings of Paradise origin were involved in disloyalty. Together with the Solitary Messengers they took up headquarters on the world of the Spirit and remained under the leadership of the Faithful of Days of Edentia. None of the conciliators apostatized, nor did a single one of the Celestial Recorders go astray. But a heavy toll was taken of the Morontia Companions and the Mansion World Teachers.
    53:7.6 Of the supreme order of seraphim, not an angel was lost, but a considerable group of the next order, the superior, were deceived and ensnared. Likewise a few of the third or supervisor order of angels were misled. But the terrible breakdown came in the fourth group, the administrator angels, those seraphim who are normally assigned to the duties of the system capitals. Manotia saved almost two thirds of them, but slightly over one third followed their chief into the rebel ranks. One third of all the Jerusem cherubim attached to the administrator angels were lost with their disloyal seraphim.
    53:7.7 Of the planetary angelic helpers, those assigned to the Material Sons, about one third were deceived, and almost ten per cent of the transition ministers were ensnared. In symbol John saw this when he wrote of the great red dragon, saying: " And his tail drew a third part of the stars of heaven and cast them down in darkness. "
    53:7.8 The greatest loss occurred in the angelic ranks, but most of the lower orders of intelligence were involved in disloyalty. Of the 681,227 Material Sons lost in Satania, ninety-five per cent were casualties of the Lucifer rebellion. Large numbers of midway creatures were lost on those individual planets whose Planetary Princes joined the Lucifer cause.
    53:7.9 In many respects this rebellion was the most widespread and disastrous of all such occurrences in Nebadon. More personalities were involved in this insurrection than in both of the others. And it is to their everlasting dishonor that the emissaries of Lucifer and Satan spared not the infant-training schools on the finaliter cultural planet but rather sought to corrupt these developing minds in mercy salvaged from the evolutionary worlds.
    53:7.10 The ascending mortals were vulnerable, but they withstood the sophistries of rebellion better than the lower spirits. While many on the lower mansion worlds, those who had not attained final fusion with their Adjusters, fell, it is recorded to the glory of the wisdom of the ascension scheme that not a single member of the Satania ascendant citizenship resident on Jerusem participated in the Lucifer rebellion.
    53:7.11 Hour by hour and day by day the broadcast stations of all Nebadon were thronged by the anxious watchers of every imaginable class of celestial intelligence, who intently perused the bulletins of the Satania rebellion and rejoiced as the reports continuously narrated the unswerving loyalty of the ascending mortals who, under their Melchizedek leadership, successfully withstood the combined and protracted efforts of all the subtle evil forces which so swiftly gathered around the banners of secession and sin.
    53:7.12 It was over two years of system time from the beginning of the " war in heaven " until the installation of Lucifer's successor. But at last the new Sovereign came, landing on the sea of glass with his staff. I was among the reserves mobilized on Edentia by Gabriel, and I well remember the first message of Lanaforge to the Constellation Father of Norlatiadek. It read: " Not a single Jerusem citizen was lost. Every ascendant mortal survived the fiery trial and emerged from the crucial test triumphant and altogether victorious. " And on to Salvington, Uversa, and Paradise went this message of assurance that the survival experience of mortal ascension is the greatest security against rebellion and the surest safeguard against sin. This noble Jerusem band of faithful mortals numbered just 187,432,811.
    53:7.13 With the arrival of Lanaforge the archrebels were dethroned and shorn of all governing powers, though they were permitted freely to go about Jerusem, the morontia spheres, and even to the individual inhabited worlds. They continued their deceptive and seductive efforts to confuse and mislead the minds of men and angels. But as concerned their work on the administrative mount of Jerusem, " their place was found no more. "
    53:7.14 While Lucifer was deprived of all administrative authority in Satania, there then existed no local universe power nor tribunal which could detain or destroy this wicked rebel; at that time Michael was not a sovereign ruler. The Ancients of Days sustained the Constellation Fathers in their seizure of the system government, but they have never handed down any subsequent decisions in the many appeals still pending with regard to the present status and future disposition of Lucifer, Satan, and their associates.
    53:7.15 Thus were these archrebels allowed to roam the entire system to seek further penetration for their doctrines of discontent and self-assertion. But in almost two hundred thousand Urantia years they have been unable to deceive another world. No Satania worlds have been lost since the fall of the thirty-seven, not even those younger worlds peopled since that day of rebellion.

    53:8 THE SON OF MAN ON URANTIA
    53:8.1 Lucifer and Satan freely roamed the Satania system until the completion of the bestowal mission of Michael on Urantia. They were last on your world together during the time of their combined assault upon the Son of Man.
    53:8.2 Formerly, when the Planetary Princes, the " Sons of God, " were periodically assembled, " Satan came also, " claiming that he represented all of the isolated worlds of the fallen Planetary Princes. But he has not been accorded such liberty on Jerusem since Michael's terminal bestowal. Subsequent to their effort to corrupt Michael when in the bestowal flesh, all sympathy for Lucifer and Satan has perished throughout all Satania, that is, outside the isolated worlds of sin.
    53:8.3 The bestowal of Michael terminated the Lucifer rebellion in all Satania aside from the planets of the apostate Planetary Princes. And this was the significance of Jesus' personal experience, just before his death in the flesh, when he one day exclaimed to his disciples, " And I beheld Satan fall as lightning from heaven. " He had come with Lucifer to Urantia for the last crucial struggle.
    53:8.4 The Son of Man was confident of success, and he knew that his triumph on your world would forever settle the status of his agelong enemies, not only in Satania but also in the other two systems where sin had entered. There was survival for mortals and security for angels when your Master, in reply to the Lucifer proposals, calmly and with divine assurance replied, " Get you behind me, Satan. " That was, in principle, the real end of the Lucifer rebellion. True, the Uversa tribunals have not yet rendered the executive decision regarding the appeal of Gabriel praying for the destruction of the rebels, but such a decree will, no doubt, be forthcoming in the fullness of time since the first step in the hearing of this case has already been taken.
    53:8.5 Caligastia was recognized by the Son of Man as the technical Prince of Urantia up to near the time of his death. Said Jesus: " Now is the judgment of this world; now shall the prince of this world be cast down. " And then still nearer the completion of his lifework he announced, " The prince of this world is judged. " And it is this same dethroned and discredited Prince who was once termed " God of Urantia. "
    53:8.6 The last act of Michael before leaving Urantia was to offer mercy to Caligastia and Daligastia, but they spurned his tender proffer. Caligastia, your apostate Planetary Prince, is still free on Urantia to prosecute his nefarious designs, but he has absolutely no power to enter the minds of men, neither can he draw near to their souls to tempt or corrupt them unless they really desire to be cursed with his wicked presence.
    53:8.7 Before the bestowal of Michael these rulers of darkness sought to maintain their authority on Urantia, and they persistently withstood the minor and subordinate celestial personalities. But since the day of Pentecost this traitorous Caligastia and his equally contemptible associate, Daligastia, are servile before the divine majesty of the Paradise Thought Adjusters and the protective Spirit of Truth, the spirit of Michael, which has been poured out upon all flesh.
    53:8.8 But even so, no fallen spirit ever did have the power to invade the minds or to harass the souls of the children of God. Neither Satan nor Caligastia could ever touch or approach the faith sons of God; faith is an effective armor against sin and iniquity. It is true: " He who is born of God keeps himself, and the wicked one touches him not. "
    53:8.9 In general, when weak and dissolute mortals are supposed to be under the influence of devils and demons, they are merely being dominated by their own inherent and debased tendencies, being led away by their own natural propensities. The devil has been given a great deal of credit for evil which does not belong to him. Caligastia has been comparatively impotent since the cross of Christ.

    53:9 PRESENT STATUS OF THE REBELLION
    53:9.1 Early in the days of the Lucifer rebellion, salvation was offered all rebels by Michael. To all who would show proof of sincere repentance, he offered, upon his attainment of complete universe sovereignty, forgiveness and reinstatement in some form of universe service. None of the leaders accepted this merciful proffer. But thousands of the angels and the lower orders of celestial beings, including hundreds of the Material Sons and Daughters, accepted the mercy proclaimed by the Panoptians and were given rehabilitation at the time of Jesus' resurrection nineteen hundred years ago. These beings have since been transferred to the Father's world of Jerusem, where they must be held, technically, until the Uversa courts hand down a decision in the matter of Gabriel vs. Lucifer. But no one doubts that, when the annihilation verdict is issued, these repentant and salvaged personalities will be exempted from the decree of extinction. These probationary souls now labor with the Panoptians in the work of caring for the Father's world.
    53:9.2 The archdeceiver has never been on Urantia since the days when he sought to turn back Michael from the purpose to complete the bestowal and to establish himself finally and securely as the unqualified ruler of Nebadon. Upon Michael's becoming the settled head of the universe of Nebadon, Lucifer was taken into custody by the agents of the Uversa Ancients of Days and has since been a prisoner on satellite number one of the Father's group of the transition spheres of Jerusem. And here the rulers of other worlds and systems behold the end of the unfaithful Sovereign of Satania. Paul knew of the status of these rebellious leaders following Michael's bestowal, for he wrote of Caligastia' s chiefs as " spiritual hosts of wickedness in the heavenly places. "
    53:9.3 Michael, upon assuming the supreme sovereignty of Nebadon, petitioned the Ancients of Days for authority to intern all personalities concerned in the Lucifer rebellion pending the rulings of the superuniverse tribunals in the case of Gabriel vs. Lucifer, placed on the records of the Uversa supreme court almost two hundred thousand years ago, as you reckon time. Concerning the system capital group, the Ancients of Days granted the Michael petition with but a single exception: Satan was allowed to make periodic visits to the apostate princes on the fallen worlds until another Son of God should be accepted by such apostate worlds, or until such time as the courts of Uversa should begin the adjudication of the case of Gabriel vs. Lucifer.
    53:9.4 Satan could come to Urantia because you had no Son of standing in residence—neither Planetary Prince nor Material Son. Machiventa Melchizedek has since been proclaimed vicegerent Planetary Prince of Urantia, and the opening of the case of Gabriel vs. Lucifer has signalized the inauguration of temporary planetary regimes on all the isolated worlds. It is true that Satan did periodically visit Caligastia and others of the fallen princes right up to the time of the presentation of these revelations, when there occurred the first hearing of Gabriel's plea for the annihilation of the archrebels. Satan is now unqualifiedly detained on the Jerusem prison worlds.
    53:9.5 Since Michael's final bestowal no one in all Satania has desired to go to the prison worlds to minister to the interned rebels. And no more beings have been won to the deceiver's cause. For nineteen hundred years the status has been unchanged.
    53:9.6 We do not look for a removal of the present Satania restrictions until the Ancients of Days make final disposition of the archrebels. The system circuits will not be reinstated so long as Lucifer lives. Meantime, he is wholly inactive.
    53:9.7 The rebellion has ended on Jerusem. It ends on the fallen worlds as fast as divine Sons arrive. We believe that all rebels who will ever accept mercy have done so. We await the flashing broadcast that will deprive these traitors of personality existence. We anticipate the verdict of Uversa will be announced by the executionary broadcast which will effect the annihilation of these interned rebels. Then will you look for their places, but they shall not be found. " And they who know you among the worlds will be astonished at you; you have been a terror, but never shall you be any more. " And thus shall all of these unworthy traitors " become as though they had not been. " All await the Uversa decree.
    53:9.8 But for ages the seven prison worlds of spiritual darkness in Satania have constituted a solemn warning to all Nebadon, eloquently and effectively proclaiming the great truth " that the way of the transgressor is hard "; " that within every sin is concealed the seed of its own destruction "; that " the wages of sin is death."

    I have been somewhat skeptical regarding the 'galactic wave', 'crossing the galactic plane', 'earth changes', 'global warming', '2012', etc. I fear that they are distractions, covers, or red-herrings designed to enable a hidden-agenda. There are aspects of the goddess concept which I adore - and there are aspects which I despise. I found the 'eight limbs of yoga' to be intriguing. Doesn't Kali have at least eight limbs? Jesus seems to be a perfect blend of masculine and feminine, humanity and divinity. I guess I'm thinking in terms of NOT scaring people, rushing to judgement, making people angry, creating hatred, etc. - but rather informing people through entertainment, or in a round about way - without pressuring them to make major changes or sacrifices. I have seen religious leaders speak authoritatively about the immanent Second Coming of Christ - and that only those who believe and live in certain ways will be saved and rewarded - while the other unlucky souls will be punished and lost. People come forward in altar calls (many of them in tears) to receive salvation. I used to think this was a good thing - but now I think that it is sort of a mass hysteria or mind control phenomenon.

    We seem to be emotional and irrational in counter-productive and destructive ways. I've recently considered that it is more blessed to learn how to think, and to teach people to think - than it is to coerce them or convince them regarding anything. At this point - I think I just want to become more responsible and more response-able - and then to encourage others to do the same - and just leave it at that. Then they can wake themselves up - in their own way - and in their own time. Eventually the 100th monkey will wake-up - and a positive paradigm-shift will occur. I am uneasy with the term 'harvest'. Does this term imply that not everyone will survive or make it? I insist that everyone survives and makes it - even if some have to exist in sort of an isolated state for a while. Are the PTB tightening the noose by their own free will - or are they being commanded to do so by those who are not human as we know human to be? Are there executive orders stating that the human race shall not gain their freedom - regardless of whether they are responsible or not? Are we serving a life-sentence, with an eventual final-judgment and a final harvest/execution/sacrifice? Do the orders still stand? What would Dick Cheney say?

    I'm working hard to reject traditional religion - and I'm working hard to reject the new age. I really don't know which way to jump at this point. Definitions and perceptions are very important. I simply do not wish to be exclusive or to exclude anyone as we journey into the future. Has anyone considered the distinction between 'pure science' and 'applied science'? I think 'pure science' is a good thing - but often 'applied science' is a bad thing. But how does one pay the bills with 'pure science'? Are we happier with all of our technology and industrialization? I am trying very hard to get back to my childhood scientific experience. I really enjoy going through all of the forbidden knowledge on the internet - and openly discussing it - even if it puts me on lists - and places several more interdimensional beings on my case. Maybe I'll get to meet them someday - but not today - ok?

    There are approximately 20 words which we really need to spend a lot of time thinking about. The title of this thread includes some of these. I am very apprehensive regarding the low numbers of participants on MOA. This site should have thousands of members. I'm still very suspicious regarding the closure of AV1. I continue to be mystified as to whether the PTB want us to be researching and discussing forbidden information - or not. I really and truly don't know. I don't know if I'm helping or hurting. Perhaps the PTB could care less. Perhaps no one monitors this site. Everything is a big question mark for me. Is it really possible to make money without hurting someone in some way? Doing the right thing seems to get in the way of making money. How does this fit in with pure and applied science? Can we be so heavenly minded that we are of no earthly good? OK - what about pure and applied science? That's what I really wish to talk about.

    Are hatred, rebellion, and deception integral aspects of competition and freedom? Please think long and hard about this question. Was whoever rebelled against God in Heaven really on the right track? Is ruling humanity by secrecy and deception really a legitimate modality of governance? Should democracy rule? Should theocracy rule? Should a theocracy rule a democracy? Should a theocracy and democracy be intertwined? What would be the proper role of God in a United States of the Solar System? Once again, what was the Original Sin? Was the Original Sin also the Unforgivable Sin? Would an idealistic United States of the Solar System need to be theocratically implemented and maintained? Would Responsibility need to be enforced with an Iron Fist? Would Responsible Freedom need to be imposed upon the inhabitants of the Solar System - whether they like it, or not? I advocate maximizing Responsible Freedom in a Context of Legitimate Law and Order. How does a civilization keep all of this in a properly buffered balance??? I continue to think that we are running out of time to get this right. I continue to think that some very powerful eyes and minds are focused upon this solar system and the fate of humanity. All is not well in this neck of the woods.

    Has anyone read 'Jesus - Last of the Pharaohs' by Ralph Ellis? Or 'The Historical Jesus and the Mythical Christ' by Gerald Massey? What about 'The Quest of the Historical Jesus' by Albert Schweitzer? Or 'Jesus in the House of the Pharaohs' by Ahmed Osman? Has anyone considered the work of the 'Jesus Seminar'? What if the biblical-historical Jesus never existed, but what if a very different (and in many ways superior) actual historical Jesus (or equivalent) really did (and does) exist? I'm conceptually considering a demythologized Michael / Horus / Mithras / ????? / Jesus / ????? who might be archangelic / pharonic / artistic / scientific / technological / funny / sexy!!! What if Jesus has always been here? What if Jesus never left? What if Jesus has been reincarnating over and over in this solar system for hundreds of thousands of years? What if Jesus has been sacrificing on behalf of humanity for hundreds of thousands of years? This subject might be extremely important. What did the Vatican know, and when did they know it? There's a cancer growing on the Papacy! And what about the Monarchy? Should the Mass celebrate and commemorate the sacrifice of humanity (for hundreds of thousands of years?) in it's pursuit of responsible-freedom in the context of male and female human physicality, rather than being the repeated unbloody human-sacrfice of Jesus Christ? What if Lucifer is an Agent-Angel of Satan to Buffet Us? I need to stop.


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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Thu Dec 14, 2017 3:25 pm

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    RedEzra wrote:
    Swanny wrote:They can trick you into believing that anything has happened these days. Do you believe 9-11?
    These days are very deceptive i agree... and that's why i've been trying to figure out what if anything is not deceptive.

    When 9-11 happened i believed... because we all saw what happened with our own eyes. It was not until 2007 i began to question the official story because i came across some of the work of other people who claimed that all was not well with 9-11.

    So i looked into it and lo and behold... the official story does not make sense at all. So i was stupid for a long time for not questioning the obvious  impossibility of planes to free fall the twin towers. In hindsight i guess i was trusting our governments and was not critical thinking for myself... but i'm happy to inform you that all that have changed. I don't trust any source unless it can provide some proof of validity of what it claims.

    And that was my awakening to the fact that all is not well in the world... which sent me on a quest to understand what is really going on... to get a grasp of the big picture if you will.

    I still don't have all the answers... but i believe the Bible is valid because it continues to prove itself by fulfilling what is written therein. Mind you the Bible is under immense attack from all angels... governments alternative and even churches.

    Only i stand with the Bible against the whole world... well almost lol but the Bble is the shite man. It's written in pure gold ink as if it was from God... and it is. Aleluya...
    RedEzra wrote:The new world order is a nazi term which the German ancestry Bush Sr announced or evoked in a speech as potus on 9-11 in 1991. I'm not saying nazis have hijacked the US government... but it sure seems so. There is no need for them to say yea we're nazis... since they act like it.

    The new world order even have new ten commandments i'm not joking... they are written in stone down in Georgia.

    They also have the gulag camps up and ready to accomodate dissidents of the new world order. There is an unbelievable evil at work here possessing the souls of millions of people in positions of power... reducing their brain functions to the basic basal ganglia also known as the reptilian complex.

    I'm sorry to say world but the Holocaust was just practise for them. They will top that.
    RedEzra wrote:I keep coming back to the astronomical mark in time in the Book of Revelation ch 12 which is soon upon us. It seems to be the Day of Resurrection where the righteous dead are risen in glorified bodies... just like Jesus. Soon some men and women will become angels and adopted sons and daughters of God.

    Jesus is on record stating that He will come like a thief on a day or hour no man knows (which is an idiom for the Feast of Trumpets). And a thief comes without notice under cover of night to steal. One day Jesus will rob the earth of the righteous dead and rise them to Himself.

    I see some are ready to believe that this event is just a government project bluebeam... but it's not. God is going to glorify those who loved Him and His commandments... and rise them from man to angels. No problem for God... easy peasy walk in the park.

    The agents alternative and/or not of governments may say it was all a bluebeam... but it's not. God is actually going to do this.
    RedEzra wrote:As with aliens among a lot of other things there is never a straight answer from governments about planet x. But it seems there was a celestial cause to the Bronze Age collapse a little over 3000 years ago... and in Plato's Timaeus, Critias tells the story of Atlantis as recounted to Solon by an Egyptian priest, who prefaced the story by saying:

    "There have been, and will be again, many destructions of mankind arising out of many causes; the greatest have been brought about by the agencies of fire and water, and other lesser ones by innumerable other causes. There is a story that even you [Greeks] have preserved, that once upon a time, Phaethon, the son of Helios, having yoked the steeds in his father's chariot, because he was not able to drive them in the path of his father, burnt up all that was upon the earth, and was himself destroyed by a thunderbolt. Now this has the form of a myth, but really signifies a declination of the bodies moving in the heavens around the earth, and a great conflagration of things upon the earth, which recurs after long intervals."


    There is seldom smoke and rumors without fire and fact so i think it's safe to suppose that something celestial is coming our way... and governments have been busy preparing underground facilities to hide out under mountains so whatever is coming probably packs a whole lot of punch to our civilisation.

    According to my understanding of biblical timeline whatever it is it is running out of time if it doesn't show up soon.
    Carol wrote:

    https://www.youtube.com/watch?v=Hn9y3UuWnrg
    Secret Space Program and a Television Show Pilot too Hot to Handle.
    This was a pilot for a tv series that did not get picked up.
    JoeEcho wrote:There is something wrong with the world when a program about getting down to the truth of a matter is overproduced. I wonder, do people realize they are selling out or is it too insidious for them to recognize?
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    Thank-you magamud. The truth could be a million different ways -- and how would we ever know which way was the right way??? I sense that my truth-seeking (however passive and non-passionate it may be) is deeply resented by just about everyone. It seems as if too many people (and other-than-people) have too much to lose if the whole-truth comes out of the closet in all of its glory and gory-details. I think things are really bad. I recently heard a person of interest answer a 'how are you?' with 'you don't want to know'. A long time ago, another person of interest stated that (regarding deals and treaties at the highest levels) I didn't want to know how bad they were. Once again, I feel as if I am in profound conflict with Humanity, Divinity, and Myself. I don't see a happy ending anytime soon. I frankly see just the opposite. I still have no enemies lists or vendettas. How am I supposed to when I don't know what's really going on??? I sense that everyone thinks I'm stupid, lazy, and irresponsible -- yet when I try to understand the nature of our predicament -- and when I try to be open and honest -- this seems to damn me to hell for all eternity. What the hell is going on here??? Do you want a Peace-Maker or a God-Damn Son of a Bitch Warrior with Absolutely No Compassion??? Make up your minds what you really want -- and let me know. Don't keep me guessing. Stop playing stupid games. You are making me angry. You probably do not wish to awaken what might be an 'Ancient Sleeping Giant'. And you thought you had problems with an 'Ancient Egyptian Deity'??!! Hell Hath No Fury Like a Reptilian Queen Scorned???!!! Just kidding -- or am I???

    I wish to make it clear that I am acting alone. I am a Lone Completely Ignorant Fool. I have no one to blame but myself. I have no handlers. Please remember that my posts are spontaneous and intuitive. This is NOT a vast lunatic conspiracy. This is simply an attempt to make all of us think in unconventional and potentially beneficial ways -- despite my being politically incorrect and socially unacceptable. Once again, how do we REALLY know anything about anything -- especially regarding antiquity and the otherworldly??? I'll continue to treat all of this madness as science-fiction -- even though I am a genuine truth-seeker. I feel like a rat in a cage -- but I'll just keep telling myself that my life has meaning -- and maybe someday I'll actually believe it. Sorry for the love, light, and joy -- but that's how I feel. Read Fulton Sheen's Life of Christ as historical-fiction and benefit from it. I believe there is a genuine theological truth -- but I'm not so sure the Gods and Goddesses wish for us to know this forbidden truth -- and that's the truth.

    Despite my criticism of Biblical Ethics and Horrible Atrocities -- I still love reading the Bible. What's going on here??? Where might one arrive if they focused upon Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Ezekiel, and Daniel??? Where might one arrive if they read Israel and the Nations by F.F. Bruce and Daniel by Desmond Ford repeatedly?? I disagree with Des in many ways, yet the scholarship and writing-style is something to behold. I continue to be puzzled by the Intertestamental Period. Why is there one?? As nasty as the Old Testament was -- was Christianity based upon multiple deceptions (including the re-writing of the Old Testament)??? Once again, how can we REALLY know anything about antiquity and otherworldliness for certain??? How do we NOT follow cunningly devised fables?? What if we based ethics, law, theology, and governance upon Nature, Human-Nature, and Natural-Law??? Might this resemble the Perfect Law of the Lord??? Is Human-Nature really Sinful and Fallen?? Are we the Seed of Satan or are we simply Abused Children??? I think we might require Direction and Discipline rather than Exploitation and Extermination.

    All good and bad things must come to an end. Recent events, my review of this thread, and the responding comments, lead me to the inescapable conclusion that this thread must end. "End the Thread!!" I need to stop brainstorming, stop speculating, stop whining, stop trying to be funny, stop ranting, stop raving, stop being so sensitive, stop being so superficial, stop poking, stop prodding, stop being narcissistic, and stop doing what I'm doing. I might reemerge, and I might not. I have a lot of growing-up to do before I resume posting, and when I complete the work which I think is necessary, I probably won't be posting on the internet. I feel very sad about a helluva lot of things. I think I might become a lot more cold and calculating, and a lot more capable of handling large amounts of upsetting information, without emotion. But who knows what's going to happen? All I know is that I need to make a tangential change. I've been sleep-posting, but I woke-up today, and it was quite the rude awakening. I feel very sheepish and embarrassed. People have stopped talking to me, one by one, and I can see why. This test is now officially over. The data analysis and extreme makeover now begin. I see clearly what I need to do, and I can't keep posting, and perform the necessary internal work.

    Thank-you once more for your patience, support, and comments. A special thank-you to Carol and Mercuriel, but there are many others. Thank-you all! I continue to worry that I have gotten it seriously wrong, and been too easy or too tough or too sarcastic or too insensitive or too rude or too crude or too timid or too bold or too anal or too radical or too traditional or too socially unacceptable. I am truly sorry for any harm I might've caused, and I am very willing to make changes and retractions as needed. I still don't know who or what I have encountered. I still agree with Raven, that I am a completely ignorant fool, but I think the nature of my thinking, combined with a very real spiritual war, makes me appear to be less intelligent than I really am. I'm probably more of a burned-out fool than anything. When one is intellectually, spiritually, and emotionally burned-out - as well as being profoundly disillusioned - it's hard to be sharp. Life is hard. Especially when you're a completely ignorant zombie. My life is very hard. But I won't stop thinking about Ancient Egypt, the Queen of Heaven, the God of This World, the Monarchy, the Papacy, and the Nazi Party. Please keep posting, but I'm going to keep quiet for a while. What do you think about the 'Holy Tablets'? http://www.themistsofavalon.net/t2867-the-holy-tablets The winged-serpents of Rome and Egypt remind me of the serpent in the Garden of Eden. It seems that we might have reptilian-roots, and that we might've opened a heretical mammalian-reptilian humanoid branch-office here on Planet Earth, and that this has caused alarm throughout the reptilian universal church. What if the chain of command is as follows? (I still don't really know!)

    1. Draconian Reptilian Queen of Heaven.
    2. Hybrid Hermaphrodite God of This World. (who manifests as male, female, black, white, ?????)
    3. Hybrid Elites.
    4. Human Elites.
    5. Human Front-Men and Errand-Boys. (Patriarchy)
    6. The Rest of Us.

    Regardless of Who Rules, and regardless of Past and Present Star Wars, I desire a Perfected Humanity Living in a Perfected Solar System - Without War and Slavery. Earth seems to be a Prison Planet in Rebellion, with Exploitive and Abusive Prison Management. Some of this might be deserved. We might've brought a lot of this madness upon ourselves, but it seems that we have been taken advantage-of, just the same. If the governance modality changes for the better, I worry that we might blow-it, and end up in worse shape than before. This whole situation seems to be very unstable and precarious. I merely seek more idealistic political and religious modalities for managing the insanity. My best answer, so far, is a Theocratically Implemented United States of the Solar System - Centered in Responsibility. Obviously, we are in deep do-do, and all of the options are probably bad, at this point. I'm thinking a lot about Egypt and Reptilians, but I really need to let the sand settle before I proceed. I'll keep reading, while I mostly keep silent. BTW - I still don't have an enemies-list, but I'm working on one. I continue to worry, day and night, about my potential reincarnational role in this madness known as Life on Earth. I am so very sad that I was, and am, so much less than the best of humanity. I hope you all find who, and what, you are looking for. I shall return. Yes, I shall return. But until then, continue with your beliefs, and I shall continue with mine, and prove to me that I am not mistaken. Solar System Without End - orthodoxymoron.


    geekBEWARE OF COMPLETELY IGNORANT FOOL!! geek
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    "IT MIGHT'VE BEEN. GERONIMO!"

    I have tried to be idealistic and open-minded, but I have seen no evidence of a change for the better. This thing doesn't seem to be over at all. I grew-up with an eschatological worldview, but I'm not seeing a light at the end of the tunnel. I'm seeing nothing but trouble in our future. I really wish to be happy, but I don't expect to ever be happy. Today, I was reading about the atrocities committed during the Second World War, and so many people were involved. It wasn't isolated at all. It could all happen again, and I expect that it will, only with uber-high technology, and the utmost sophistication. But I will stand for the right, though the heavens fall. I am prepared to die before my time, and I expect that I will. I've created too many problems and burned too many bridges.

    It seems that the good, the bad, and the ugly, are deeply involved in deception and dishonesty. No one (or not very many) are really and truly "good". A while back, someone told me that no one was really good, and I thought about it, on a deep level, and realized that they were right in many ways. Godlike or Angelic Righteousness seems to be very, very rare. I don't think the Substitutionary Atonement is the answer. We really do have to just simply be Good. Religious services are a discipline which can help us to be better people, but eating the bread and drinking the wine doesn't get us off the hook. We still have to be Good, as inconvenient and unpleasant as that might be. Bartleby and Loki were onto something, but I obviously disagreed with their methodology. They needed to be Good too! Why is it so goddamn hard to be Good? Why is it so goddamn bad to say 'goddamn'? Does God really give a damn if we say 'goddamn' occasionally and discreetly? I think not. I mean no disrespect whatsoever.

    My computer just got attacked again. We really are under a Theocratic Technocracy, to keep us Uppity Humans under control, aren't we? Crowd Control is probably necessary, but I don't like the manner in which the Irresponsible Warden and Guards are guarding and punishing the Irresponsible Devil's Island Death-Row Prisoners. The Whole Thing Stinks. Again, I don't have a problem with the ethical and proper management of people, planets, and technology. In fact, I insist on it.

    I continue to think that I don't know much about what's really going on. All I can do is consider possibilities and probabilities. Despite my nasty accusations and speculations, I don't know who the good-guys and bad-guys really are. How can one really know, without exhaustive information. I have to keep thinking about idealistic politics and religion, and then do battle with various challenges. So far, there has been very little support or opposition. I'd like to be like President Martinez in 'The Event', but it's a bit late for that. http://www.nbc.com/classic-tv/the-event Consider the Planet X and Elenin (extermination-level event?) parallels in this episode. I still think it would be cool if all of the renegade piloted-planets, piloted-comets, piloted-dwarf-stars, piloted-asteroids, piloted-moons, subsurface-bases, ufo's, etc., became part of a Brave New Solar System aka the United States of the Solar System, and I'm not speaking of Nazi-like, harsh, and dictatorial. Not the Old World Order. Not the New World Order. But the New Solar System, based upon Responsibility and an uncorrupted-form of the U.S. Constitution and Bill of Rights, appropriately adapted and applied to the entire solar system.

    Perhaps Nibiru (if it really exists) could orbit 1 astronomical-unit beyond the orbit of Pluto. Pluto and Nibiru for Planethood!! I will continue to think about Solar System Governance because of my insecurity and disillusionment with the bullshit. I think the truth is really, really bad, and I doubt there is a satisfying solution. I feel a horrible sense of dread. I think my ideas on this thread are reasonable, but I fear that the ancient conflicts and universal realities might be impossible to resolve. The rest of my life will probably be hell, and my life after death will probably be an even worse hell. I tend to doubt that I will be allowed to continue to exist in this universe. Perhaps none of us will be allowed to live as Responsible and Free Male and Female Human Beings. To be, or not to be? That is the question.

    One final disclaimer: Take everything I have said, with a sea of salt. I have engaged in a lot of make-believe, role-playing, bluffing, pseudo-intellectualizing, speculating, posturing, joking, brainstorming, etc. I haven't lied, but I've come close to telling less than the truth. But now the jokes are over, folks. Just kidding! I'm going to just keep reviewing the mess that I've created, and try to create order out of chaos. I continue to think that this has merely been an introduction to insanity, which just scratches the surface of some very deep subjects. Damn! I just got a burn-notice from the God of This World! Wait a minute! I never worked for the God of This World! Oh, you got the notice from your mom? Well, I might've done some work for her in a previous life, but certainly not in this one! I think that burn-notice is from several thousand years ago! I found out that I was black-listed when I got stabbed in the back! I heard "You'll never work in this palace again!" as I lost consciousness! Just kidding! Or am I? What would Isis say?

    I'd love to keep talking about all of the "out of this world" stuff, but it really isn't resonating with anyone, and it certainly isn't doing me any good. Just the opposite. I think I might write a book, but it probably won't resemble this thread. It might be idealistic sci-fi, but I don't really know yet. All I know is that what I'm doing isn't working. Attempting to solve the world's problems seems to be viewed as being a mental-illness and a threat to national-security. If anything changes, you know where I live and work, and you probably have my phone-number. The ball is in your court. Namaste and Geronimo.

    The following couple of paragraphs were written a few years ago, and a lot has changed since then. Robert and Arvella Schuller have both died, and the Roman Catholics now own and operate the former Crystal Cathedral campus. I'm leaving these paragraphs 'as-is' as a historical-record of my thinking.

    I just had to comment on Dr. Robert H. Schuller being removed from the board of the Crystal Cathedral. This is sad. Despite any shortcomings, the senior Schuller had the 'right-stuff' for conducting his pioneering ministry. I hope they can properly sort things out. I'd like to see someone take all of Dr. Schuller's books and sermons, and take all of the personalized parts out, and end-up with just principles and concepts content, complete with phrases such as 'Turn Your Scars Into Stars!', 'The Me That I See Is the Me That I'll Be!', 'Tough Times Never Last, But Tough People Do!', 'Bloom Where You Are Planted!', 'When Faced With a Mountain, I Will Not Quit. I Will Keep Striving Until I Climb Over, Find a Pass Through, Tunnel Underneath, or Simply Stay and Turn the Mountain Into a Goldmine, With God's Help!'. Believe it or not, I can actually do a pretty fair Robert Schuller imitation, especially the 'This is the Day That God Has Made! Let Us Rejoice and be Glad In It!!' One morning he started out the service with 'Come-On Fred! Let's Go!!' (Fred Swann was the organist/choirmaster).

    There is so much to learn from Robert Schuller and the Crystal Cathedral - both positive and negative. I still think the Crystal Cathedral might be a cool headquarters for the United States of the Solar System. But I still don't know how to properly implement such a thing. I can conceptualize the idealistic aspects, but the realities might be very different. If this concept were botched, it could turn into a HUGE mess. I keep thinking that no matter what we do, the discontent and disillusionment of the general public is going to be very, very difficult to deal with. They have been programmed with so much BS throughout the years, and things are so screwed-up, that even the best solutions are probably going to be trampled upon by some very angry and unhappy people. The demise of the Crystal Cathedral is an example of an idealistic venture which has gone on the rocks. They got so many things right, but yet they are still up Stink Creek.

    The world is getting way too small, and we are finding out way too much, and even if we do EVERYTHING right, it's going to take decades, or even centuries, for things to properly settle-down. I think people are probably going to have to be horribly shocked and disillusioned, before moving-on to bigger and better things. The finger in the dike thing just won't cut-it. The Catholics are interested in the Cathedral, which might be a good thing. I'd be very interested to see what they would do with such a facility. I continue to think that they are a big part of the problem and the solution. I continue to try to internalize an integration of the Teachings of Jesus, the U.S. Constitution, the Latin Mass, and Sacred Classical Music. This is just an exercise for me, which I think might be helpful for others. I sort of like the big French Catholic Churches and French Romantic Sacred Music, but the unbloody-sacrifice still gives me the creeps. The Sacrifice of the Mass should not be turned into a Happy Meal, but of what should an Ideal Church Service consist? I'd be a lot more comfortable with the Mass being sort of a Memorial for All Who Have Died Throughout the Centuries, complete with solemn reflection upon life, which makes people face themselves and think about things transcendent and eternal. I tend to think that Michael / Horus / Mithras / Jesus / ????? (The Greatest Possibility-Thinker) has sacrificed a helluva lot for hundreds of thousands of years, in life after life after life after life. But so have billions of others. Pain Seems to be the Cost of Doing Business in the Universe. It doesn't seem to get any easier, does it?

    Just remember that self-exaltation is no solution for self-degradation, and self-degradation is no solution for self-exaltation. Positive-delusion is no solution for negative-delusion, and negative-delusion is no solution for positive-delusion. A half-truth is not the truth. Research endlessly. I am going under the assumption that I am very likely deceived, at some level. This is one reason why I keep hedging and joking. I really don't wish to be taken too seriously. I want YOU to figure things out for yourselves. This is all about YOU. Researching this thread and the books and sermons of Dr. Robert H. Schuller are probably good places to begin, but certainly not to end. The Quest is Endless. Don't let it get you down. Stay away from the creepy stuff. There's a helluva lot of it out there. Related Researching and daydreaming is creepy enough for me, and this seems to attract a certain amount of supernatural activity, but I certainly don't go looking for it.

    I think EVERYONE (both good and bad) is in trouble. Can I really afford to stop posting when things are so bad? But no one really reads this tripe, do they? Look at the comments posted above. Do you see much in-depth and on-topic discussion? I feel as though this is mostly a lost-cause, which has fallen on deaf-ears. One would really have to study this thread to get any benefit from it. I'm trying to do this, but it takes a helluva lot of discipline. We seem to mostly be dealing with Deception vs Deception throughout the whole world. Just know that I will not tolerate sin. Sin is NOT OK. But this doesn't mean that I'm intolerant. I wish to make Solar System Governance more and more idealistic and pragmatic, so as to lift everyone up, rather than picking on individual sinners in the backseat of their Yugo. What would Loki do? I think I'll rewatch 'Dogma' just for the heck of it. One evening, in the late 80's, Dr. Schuller stated very soberly that 'A Storm is Coming'. He wasn't kidding, and I think we're still in the eye of the hurricane. Namaste and Godspeed.


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    I get the feeling that I am supposed to clean-up my act, and become much more dignified, refined, publicly presentable, and socially acceptable. Well, I have not done all of the above for a reason. This all continues to be a test, and everyone is being tested. Everyone, including me. I am sorry if I don't measure-up to everyone's high and exacting standards. If you dress and act with the utmost taste and refinement, and just keep screwing-up the world, do you really expect that everything will eventually work out just fine??? This whole thing is so incredibly sick and stupid. I really do want a perfected humanity living in a perfected solar system, and I want it now. Why is this so hard??? This whole thing stinks!!!

    There really seems to be at least two governments, visible and hidden. The hidden government seems to have some similarities to the Nazi phenomenon. So much of this seems to be creepy, corrupt, cruel, and violent. If we were just dealing with strange life-forms and advanced-technology, I might be able to get used to that, if the reasons for it were truly legitimate, but we seem to be dealing with something which is hostile towards the human-race, for whatever reasons. I know I sound like a broken-record, but I would like to see a United States of the Solar System control all of the presently secret stuff throughout the solar system. But obviously, the representatives would have to be a helluva lot more competent and responsible than the current crew of nitwits! This is seemingly a worldwide and solar system wide problem, and not just an American phenomenon, although it might be centered in underground bases located in the United States. Some of the underground and secret activities are sort of cool, but they MUST be properly and ethically managed, with reasonable access and transparency. There continues to be so many unknowns, that it's really difficult to make proper determinations. We have to do the best we can, with what we have to go on, pending future revelations. I am completely willing to do an about-face if presented with legitimate information which contradicts my biases.

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    "Just Read the Teleprompter!!"

    I think the time has arrived for me to re-read the Holy Bible (KJV) and the Five-Volume 'Conflict of the Ages Series' by Ellen G. White - in light of this thread and everything I have learned over the past several years. I will listen to Latin Masses, Gregorian Chant, and Sacred Classical Music while I engage in this ambitious project. Very few of you will understand why I am doing this. I could try to explain, but I doubt that it would do any good. However, I don't think the Queen of Heaven and God of This World would require any explanation whatsoever. I further suspect that a lot of Jesuits know what I'm talking about as well. What would Des Ford say? I don't think Ellen White wrote the Writings of Ellen White and I don't think William Shakespeare wrote the Writings of William Shakespeare. What would Walter Rea say? What would Francis Bacon say? I could go on and on in this vein, but I will spare you. Once again, this thread merely scratches the surface. This is a deeper and nastier thing than I think any of us can imagine, including me. I realize and admit how little I know, and this terrifies me 24/7. I think I knew a helluva lot in previous lives, but I think my last life was a real doozie, and that I entered this life as a basket-case. I think I might be starting to remember, but perhaps I should try to forget. This stuff is REALLY creeping me out. I feel weaker than the weakest of the weak...

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    Today, I'm reading from a 1,000 page book about Daniel 8:14 and the Day of Atonement, by Dr. Desmond Ford. This is a difficult study. http://en.wikipedia.org/wiki/Desmond_Ford I fundamentally disagree with him - but I deeply respect his thinking, writing, speaking, and debating skills. https://www.youtube.com/watch?v=wy37dpBXjEs&feature=related I'd love to know who ALL of his teachers were (in addition to Edward Heppenstall and F.F. Bruce). Tomorrow, I'll go back to conceptualizing a Vatican-Based Namaste Constitutional Responsible Freedom United States of the Solar System. From what I hear - the Vatican REALLY loves me! Also, I supposedly have a fan-club on Phobos!! I'd like to visit them someday! Sorry. I was going to stop, wasn't I? But, in a sense, this thread really started decades ago, with my exposure to Dr. Ford. Just blame Des. I just realized that when I spoke to Desmond Ford in the late 80's - the subject was 'The Life and Teachings of Jesus'. Des considered the Life of Christ titled 'The Desire of Ages' by Ellen White - to be the greatest book outside of the Holy Bible. (See his Oct. 27, 1979 Forum Lecture) You can't imagine how much trouble this lecture caused! I once spoke to the respondant - Dr. Eric Syme about the aftermath of this lecture. Another controversial Adventist was/is Robert Brinsmead. He encouraged me to focus on the Teachings of Jesus a few years ago.

    Try reading 'The Desire of Ages' side by side with 'The Keys of This Blood' by Malachi Martin. Add 'The Federalist Papers' and a Latin Mass to this recipe for a very tasty doctrinal and governmental dish. Try applying that '79 Ford lecture to the perpetual-sacrificial aspect of the Mass (instead of the Investigative Judgment) and to the Papacy (instead of Ellen White). How much flexibility is there regarding the practice and interpretation of the Mass, while still maintaining it's validity? Can the Teachings of Jesus and Sacred Classical Music be properly and seamlessly woven into the Traditional Latin Mass - so as to maximize the Life and Teachings of Jesus - rather than the Human Sacrifice of Christ? I'm trying to make this work - but I need some serious help in this sensitive area. People are rather particular and testy regarding how they pray.

    I am not a Seventh-day Sedavacantist by birth, but by conviction! The relentless pursuit of truth can be rather excruciating, at times. Each individual and organization is offered truth or repose. You can have one - or the other - but you can't have both - and the truth is sometimes of a most startling nature. The truth might set us free - by driving us completely insane. But please, where might I find a proper debate regarding solar system governance - with the level of scholarship and intensity exhibited by Dr. Desmond Ford??? I just wish I could make my case with the combined communication skills of Desmond Ford, Robert H. Schuller, and Malachi Martin. Sometimes I wonder if they had the same teacher. What would Gillian Ford say? What would Luke Ford say? (now there's an interesting story!) Siriusly. It's probably pointless and futile to talk about all of this on this web-site, isn't it? But where in this solar system could I get into a heated scholarly debate regarding everything I have posted on Avalon 1 and Mists of Avalon? I really do have to talk to myself, don't I? But don't blame the SDA Church for my disruptive insanity. I am a product of my own delusions. I doubt that they want to have anything to do with me. They never tried to save my lost soul after I quit attending church, which led me to believe that they either didn't give a damn, or that they didn't believe their own teachings.

    I learned to distrust the Roman Catholic Church, but I also learned to distrust the Seventh-day Adventist Church. I still love the Writings of Ellen White, but I pick and choose. I espouse 'Dalmatian Theology'! Also, read 'John Harvey Kellogg, M.D.' by Richard Schwartz. It's a real eye-opener. What would Zane Kime say, if he were still alive? Who killed Dr. Kime? And why? Watch 'The Tomato Effect' http://www.veoh.com/watch/v1920841852Fktg64?h1=The+Tomato+Effect+by+Director+Faun+Kime and notice a particularly strange interview at around 01:15:00 to 01:25:00. How many people were on that mountain when Zane died??? I communicated with Faun regarding this. And take a long, hard look at the proton-accelerator at Loma Linda University Medical Center. What would timetotelltheworld say? Remember him? What would the DOE and the DOD say? What would Dr. James Slater say? What would Harvard say? What would Los Alamos say? We have events!!! Nothing succeeds like fame, fortune, power, high-technology, and acute-care medicine in God's name! We have God-Particles! And those nurses are so sexy! But whatever happened to prevention?? What? Never-mind. You wouldn't believe who I think I might've gone to school with!!! Nuff said! Hell hath no fury like this scorned and sick little mind of mine!!! Once again:

    Consider the Integration of:

    1. The Teachings of Jesus.

    2. The U.S. Constitution.

    3. The Latin Mass.

    4. The Sacred Classical Music.

    5. A Vatican-Based Namaste Constitutional Responsible Freedom United States of the Solar System.

    I'm not necessarily saying this is the way things should be, or that this is my final answer. I'm simply saying that this possibility should be exhaustively thought-through by the best and the brightest beings in the solar system.


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    Namaste to the People of the World.
    I Know in Whom I Have Believed.
    On Christ the Solid Rock I Stand.
    All Other Ground is Sinking Sand.
    Namaste to the Beings of the Universe.

    Is it really possible to win in this solar system, without deception and corruption, masked with an innocent-looking front and a happy-face? Angelic on the outside, and demonic on the inside? Do the dishonest rule the honest? Do the corrupt rule the stupid? You know what I'm talking about. I think this is an uphill battle which isn't over at all. It might never be over. Deception seems to be at the core of life in this solar system, for both the good and the bad. White-Lies vs Black-Lies? None seems to be righteous, but don't expect a human-sacrifice to get you off the hook. There might be a helluva lot of surprises in the great hereafter. Let him and her who is righteous, be righteous still? Let him and her who is filthy, be filthy still? Is it time for Probation to close? If you don't know what that is, you need to do some research. It might be later than all of us think. I want things to work out well for everyone, but is this really possible?

    Am I so soft and kind, that business won't get taken care of? Is my philosophy a recipe for never ending sin and corruption in this solar system? Do I need to be a lot tougher? I am open to all perspectives. I really want a perfected humanity to live in a perfected solar system, and I will do whatever it takes to make this happen. I want to be a highly, highly ethical tough-guy, who is very kind, but very firm. That's the goal. This is probably an internal battle which will never be resolved. The only place I can seem to debate the issues which concern me most, are within my own mind. Nowhere else. This is my private hell, which I have tried to share in some threads and posts, which very few seem to be even remotely interested in. I don't wish to make a great big public deal out of this. My only hope is that some key individuals might gain something of value from this tempest in a teapot. I've never felt lower than I feel right now. My nerves, teeth, finances, and faith are shot. I feel like the pilot in the 50's who calmly radioed, "I'm over the Grand Canyon. I'm on fire, and I'm going down." Geronimo.

    There is a brutal gang of facts (or a brutal gang of Dracs?!) in this solar system, which I think the 'regressives' have taken advantage of. (I'd still like to start a Home for Battered Dracs) I think the guilt goes in all directions. The truth seems to be hidden and protected by the good and the bad, with a wide variety of lies and delusions. It's as if the biggest secret can never be known by the Goyim, or anyone else, for that matter. Perhaps with good reason. I haven't been eager to have my speculations and ideas go viral on the internet. Waking people up with the wrong information, in the wrong way, could be utterly devastating. I don't think the truth should be suppressed, but I think it needs to be very wisely revealed. I always knew there was a helluva lot more to the solar system than I knew about, but I wasn't particularly eager to find out the details. I have proceeded in a very passive manner, but the internet has slingshotted me into a heap of trouble. I'm really trying to extinguish fires, rather than trying to set new fires, believe it or not.

    Is my 'East of Eden' or 'East of Giza' Archangelic Theory essentially correct? I have no idea whether it is, or not, but PLEASE watch 'East of Eden' over and over again, and see what you think, especially regarding the Rebellion and War in Heaven, the Old World Order, the New World Order, and even my desired New Solar System. I doubt that any of you will do this, but you should. To speak plainly, are we dealing with a Sirian King and Three Reptilian Queens? We Three Queens of Orion are Trying to Rule the Heavens Afar (After Removing the Sirian King?)? Gabriel v Lucifer v Michael? Old World Order v New World Order v New Solar System? Did Michael break rank with Gabriel and Lucifer in Ancient Egypt at the Time of Christ? Did Lucifer break rank with Gabriel around 800-900 AD? Babylonian, Egyptian, Grecian, Roman Catholic Old World Order v Teutonic Zionist, Bavarian Illuminati, Protestant Reformation, Nazi New World Order? I have not a clue how Michael might fit into all of this hypothetical madness, except that I think Michael might be a reincarnating writer, musician, architect, artist, scientist, creator, conspirator, and possibly a hostage. Original Hostage Michael? Dr. Who? Indiana Jones? Michelangelo? Pastor Angelicus? Damned if I know, but I know I should stop, because they have ways to make me stop. Many ways.

    I frankly don't know what I'm supposed to be doing, or not doing. No one, or hardly anyone, will talk to me. Should I try to get an appointment with the Pope or the Queen? Should I channel Elvis? I really think I should just shut-up and study, but I can't seem to stop rambling. I think this is mostly due to insecurity, and not knowing what the hell is going on. I can mentally generate my own version of "V" or "The Event" and try to imagine saving the solar system and the human race, but this is just dreamland. I like the University of Solar System Studies and Governance idea. I like the idea of idealistically looking at the Secret Government, the Secret Space Program, the Vatican, the City of London, Washington DC, the United Nations, the Alphabet Agencies, the Monarchy, and Colonizing the Solar System, but again, this is just dreamland. I think I should probably spend most of my time conceptualizing a Namaste Constitutional Responsible Freedom United States of the Solar System - with a variety of Headquarter Scenarios. I'm liking the University Concept, with campuses throughout the solar system, as integral parts of a United States of the Solar System, which might be run mostly by those who have PhD's in Solar System Studies and Governance, and who have a network of colleagues to interact with. But I do wish to make it clear that I don't wish to cut the Roman Catholic Church out, and thumb my nose at them! That would be a HUGE mistake, wouldn't it?

    I would like to make use of existing solar system governance infrastructures and networks. I just want the whole thing cleaned-up, reformed, improved, made more transparent, less corrupt and corruptible, with high levels of responsibility and response-ability. That's the theory anyway. I want this thing to be as competent and inclusive as possible. I do not want petty bullshit. I want that which is in everyone's best interest. But this is really just a continuation of my little tempest in a teapot. I still don't have a clue what's REALLY going on, and learning the truth, the whole truth, and nothing but the truth about life, the universe, and everything - could change EVERYTHING. I just wish that I didn't feel like I'm fighting all the time, and feel like I'm being supernaturally attacked 24/7. I could be delusional, but that's sure what it feels like, complete with ringing in the ears, tight muscles, anxiety, and occasional amoeba-like wisps of white-light passing before my eyes. I try to take it in stride, but it just isn't working. My mind is probably working at about 25% of the level that it should be operating. This has been going on for a very long time, and I'm so very sick and tired of it. Anyway, that's my sad story, but don't we all have our sorry little tales of woe? We all have our crosses to bear, whether or not we have Messiah-Complexes.

    I'm sort of working on becoming a cross between Anna in 'V' and Palmer Joss in 'Contact', as strange as that sounds. I just want a highly responsible and spiritual secular society, without all of the religious and militaristic baggage. But whenever I say something, I immediately think of the counterpoints to what I just said. I wouldn't mind seeing everyone go through some sort of military training, for the discipline and character-developing aspects, more than anything. I also think that proper participation in religious services can be a good thing, while not being required for 'salvation'. How does one reform society, without destroying civilization? I'm going to try to live what I've been ranting about. My personal life needs serious therapy, but if I'm being quadruple-teamed by the darkside, I might be screwed no matter what I try to do to change my life. They could've at least sent dominatrix-succubi to rein me in! Just remember, once you've had Drac, you never go back!

    I'm going to keep idealistically conceptualizing a perfected humanity living in a perfected solar system - even though I know that things are not ideal, and that they probably never will be. I love everyone, but I distrust everyone, and I mean everyone. The Bavarian Illuminati, Teutonic Zionism, Freemasonry, the Nazis, the Alphabet Agencies, and the Jesuits are VERY interesting to me. Are they interlinked? I'm going to try to be objective and unemotional, as I continue to passively try to listen to as many perspectives as possible. I continue to say that I don't have this mess figured-out. I don't think I'm even close, but I do think I'm on the right track. I continue to think that we are mostly dealing with Bad Guys fighting Bad Guys, and Good Guys getting caught in the middle. I continue to think that I might have a very interesting reincarnational past, but I don't really know. I won't do regression or anything creepy. I just research and speculate. Continue to focus upon RESPONSIBILITY, and build everything on this word. This is the underlying concept in the Teachings of Jesus. Please study this thread as a whole, do your own research, and come to your own conclusions. Even if I had the power to lead, I would facilitate responsible excellence in others, and I would mostly keep doing what I'm doing right now, believe it or not. This really is over - for now - but it will never really be over, will it? I just wish to lift EVERYONE up. That's the goal. I love all of you. Namaste.

    ONE MORE TIME: KEEP ASKING QUESTIONS. DON'T TRUST ANYONE OR ANYTHING. I HAVE NO IDEA HOW ACCURATE AND PURE OR MISTAKEN AND DECEIVED I HAVE BEEN IN MY INTERNET POSTING. I AM VERY FEARFUL REGARDING THE STATE OF THE SOLAR SYSTEM. I THINK WE ARE IN VERY SERIOUS TROUBLE, BUT I DON'T KNOW THE DETAILS. I DESIRE A HAPPY ENDING, AND I HAVE TRIED TO BE IDEALISTIC, BUT MY EFFORTS COULD BE HIJACKED INTO SOMETHING WHICH MIGHT BE QUITE DESTRUCTIVE TO HUMANITY. BUT PLEASE KEEP THINKING ABOUT IDEALISTIC PSYCHOLOGY, ETHICS, POLITICS, AND RELIGION. I MIGHT BE COMPLETELY SCREWED, BUT TRY TO LEARN AS MUCH AS YOU CAN FROM WHAT I HAVE POSTED. I'M REALLY STOPPING BECAUSE I DON'T WANT TO BE A USED AND UNBALANCED PAWN OF THE DARKSIDE. GOOD INTENTIONS HAVE PAVED THE ROAD TO HELL, OVER AND OVER AGAIN, AND MY GOOD INTENTIONS COULD GO TO HELL. THINGS COULD GET VERY BAD, VERY QUICKLY. ASK A HELL OF A LOT OF QUESTIONS BEFORE YOU JUMP ON A BAND-WAGON OR A UFO. IT COULD BE THE FAST-TRACK TO HELL.


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    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Thu Dec 14, 2017 10:40 pm

    Several years ago, I think I met someone in the first video, and they seemed to simultaneously know-me and NOT like-me, even though I hadn't previously encountered them. Separately, an Individual of Interest told me that when I died, I wouldn't feel anything. This same Individual of Interest told me "The Whole Solar System is a Deception". Dr. Edgar Mitchell told me about the "Survival of Information" rather than the "Survival of the Soul" when I asked him about "Life After Death" instead of asking him "What Was It Like On the Moon??"!! I've conversed with three Very-Notable 'Mitchells', but I don't want to talk about it. I think just about anything can be staged and faked (especially now). Bill Cooper spoke of video existing, showing the actual Crucifixion of Christ!! He also spoke of video existing, showing the Aliens Arriving at Edwards Air Force Base in 1954!! Sherry Shriner spoke of video existing, showing an Ancient Invasion of Earth!! What Would the White-Reptilians Under the Gobi Desert Say?? Again, don't take my tripe too seriously. I don't know what's fake, and what's real (especially now). What Would Shakespeare Say?? Several years ago, when I misquoted Shakespeare, Anchor quickly corrected me. What Would Mr. Edgars Say??




    B.B.Baghor wrote:
    A musical token of appreciation, thank you ortho. The "spaceboy" and "superboy" pictures in your last post here, are hilarious, specially for the spacesuit being of the same material as the one which is worn in your signature. And lo and behold.... that boy's twin flame, or so it seems, has joined the window screen too  Cheerful Very creative and so sweet with a bit of a tang in it Lolerz How human can you get, huhhh? "This is Just a Bit Ridiculous!! I Do All the Work -- and He Gets All the Glory!!" A bible-text to match yours: Matthew 25:40 "But the King will answer them, "'In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.' When I read these lines below, copied from a post of mine here, from an earlier conversation with Trancoso, I thought "It serves me well, reading it again this day!"

    "I'm an inconquerable optimist and an embassador for the spark of life in all living beings. The so called enemy uses its spark to make you conscious of yours and that's a view coming from the space between right and wrong, light and dark. In that sense of equality of expressions of life, your view is equally valuable to mine and when we choose that point of view, this forum will remain a safe place to show up and tell our truth".
    orthodoxymoron wrote:
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    Thank-you B.B. When I was probably in first or second grade, I stood transfixed for 10-20 minutes in front of the "Blue Boy" by Thomas Gainsborough at the Huntington Library in San Marino, California. "Blue Boy" has been my favorite painting ever since. I noticed the Art and Gainsborough connection in a couple of Dr. Who episodes. Then, a total-stranger told me about losing their small-purse, and finding it wedged into the slightly-opened window of their car. They said "an angel must've done it." The purse was "Pink" -- and the person seemed at bit "Angelic". Soon after that -- I encountered someone I knew ("J") dressed in "Pink" -- and that evening, I made the "Pinkie" and "Blue Boy" connection with Pinky and the Brain!! "Pinkie" is in the same room as "Blue Boy"!! I wonder if they have anything to do with "The Cat" and "The Cat's Meow"?? What Would Robert and Arvella Schuller Say?? What Would Fred Swann Say?? Consider the All-Glass Crystal Cathedral -- the All-Glass Structure on the Moon -- and the All-Glass Structure with Pinky and the Brain Inside!! What Would Richard Hoagland Say?? What Would Mr. Edgar(s) Mitchell Say?? What Would Carol Rosin Say?? What Would Pris Say?? What Would Blue Roller Say?? What Would Steven Spielberg Say?? What Would Steven's Stepmother Say?? What Would Graham Maxwell Say?? What Would the Ancient Egyptian Deity Say?? What Would Sherry Shriner Say?? What Would Anubis Do?? What Would Gabriel and Michael Say?? Take a very close look at the Fifth-Series of Dr. Who!! That's All I'm Going to Say!!



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    "This is Pure Unmitigated Poppycock!!"
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    "Sixpence None the Richer!!"

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    "Security!!"

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    "Stop It!! Both of You!!"

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    "Mind Your Own Damn Business!!"
    The last two posts were silly, but I've had enough of this present madness!! I had more than enough a couple of decades ago!! It was creepy when three or four vehicles pulled-up close to me (including a cop-car) just as I finished the last post!! Anyway, I just purchased a really cool book -- and here are some cool images -- but not necessarily from that particular book!! "Man Shall Not Live by Conspiracy-Theories Alone!!" On the other hand "The Conspiracy-Theorists Shall Inherit the Earth!!" Siriusly -- What if (over the long-haul) the Conspiracy-Theorists (in general) end-up being the least screwed-up people on the planet??!! Think About It!! I continue to think that Politics -- Religion -- Science -- Conspiracy-Theories -- and Science-Fiction should be combined in a Peaceful and Non-Creepy Manner -- but what do I know??

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    Carol wrote:

    https://www.youtube.com/watch?v=v5mdybeyLVc
    The Best Christmas Song I've Ever Heard.
    It Will Give You Chills.


    Over A Thousand People Came Together To Break a Record And Bring This Moving Christmas Hymn To Life.
    The Piano Guys, Peter Hollens, David Archuleta, and the Mormon Tabernacle Choir
    get together to sing "Angels We Have Heard On High."
    The video was very inspiring!! I need more of that sort of thing!! The singer on the right (with his shirt showing beneath his sweater) reminded me of a college-roommate I had (who later became a concert-violinist)!! One Friday night, I sat next to him near the front of the college-church, and he was dressed similar to that particular singer. At the appropriate moment, he walked with his violin to the front of the church, and some of the students snickered at his appearance, but when he started playing the violin, they were all stunned!! He was a member of the New England Youth Ensemble, and I have no idea where he's performed, and with whom, but I'm sure the list is impressive and endless. I once spoke with the director of this fine ensemble. I had a choir-director who said that Ely Cathedral was his favorite. The cathedral in Jupiter Ascending was based-upon Ely Cathedral. Sorry for the Digressive-Tangent. I Just Can't Help Myself. Oh Wretched Man That I Am!!
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    orthodoxymoron
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    Post  orthodoxymoron Fri Dec 15, 2017 1:48 pm

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    Try thinking in terms of an Ancient-Scientist with a Supercomputer, setting-up this solar-system and genetically-engineering the Human-Being!! What if Michael = David Bowman?? What if Gabriel = HAL 9000?? What if Lucifer = Sun-God of This-World?? What if this solar-system has been supercomputer-managed for at least 6,000 years?? I could say MUCH More about this matter, but I'd rather not. I've mentioned this before, but if one read Exodus through Jude, straight-through, over and over, what might this study reveal concerning Genesis and Revelation?? My long-lost church, the Seventh-day Adventist church, has a name which relies heavily upon Genesis and Revelation, although the faithful might argue against this brash-assertion. What would Biblical Origins and Eschatology look-like using ONLY Exodus through Jude?? What would Origins and Eschatology look-like using ONLY Deuteronomy through James?? What if Judaism were based upon the Wisdom-Books, the Major and Minor Prophets (plus nothing)?? What if Christianity were based solely-upon Matthew through Acts?? What if Christianity were based solely-upon the Genuine Pauline-Epistles?? What if Christianity were based solely-upon Romans through Jude?? What if Christianity were based solely-upon the Johannine-Writings?? Ellen White wrote "The Bible is yet but Dimly Understood"!! I know that I don't know, and I seem to know less and less as I get sicker and sicker, feeling worse and worse, year after year. I no longer attend the SDA church, so don't blame them (or credit them) for me. I'm a lone-nut. What Would Almond Raw Say??

    Please do NOT take this post too seriously. Especially the first part. I'm simply exploring radical-possibilities by placing myself in the middle of historical-significance -- just because I can!! I wish to repeat that I feel horrible and hamstrung 24/7. I hate my life -- and making the coffee doesn't make it better. The following two possibilities are just that -- POSSIBILITIES. I suspect some sort of a Renegade-Creation which was cracked-down upon -- with the Prime-Creator being taken-hostage in a faked-execution as "The Lamb Slain from the Foundation of the World" -- with the Conqueror becoming the Replacement-Administrator. I get the feeling that Humanity was supposed to be exterminated at that point -- but was enslaved instead -- for better or worse, I know not. I further suspect that BOTH Administrator and Humanity went downhill -- with careful-notes being taken by the Watchers!! Guess what they do?? I am going to suggest reading Prophets and Kings combined with Desire of Ages (both by Ellen White) for many clues regarding the Real-Deal. But I wish to make it crystal-clear that I do NOT think that the Writings of Ellen Gould White are the Truth, the Whole-Truth, and Nothing But the Truth. I simply think they are essential puzzle-solving tools (especially the two volumes mentioned). I pick and choose. I am not particularly loyal to a particular religion or leader. I don't even like or trust myself. Honestly. This speculation business tears me apart in ways you can't even begin to imagine. I KNOW I'm hanging myself each and every day with my internet-posting and unproductive-life. I keep wondering if there is no good way to improve the universe -- and if there is no good way to run a renegade solar-system??!! This thing might be more desperate and hopeless than we can possibly imagine. Beware of False-Hopes -- False-Promises -- and False-Gods. The Horror.

    1. CHRIST: Prime-Creator (Genetic-Engineer) of Original-Humanity = Prime Solar-System Administrator = Figurative or Literal Adam = Lamb Slain from the Foundation of the World = Figurative or Literal King-David = Figurative or Literal Messiah characteristic of the Red-Letter Teachings Attributed to Jesus (but probably not 2,000 years ago) = Framed-Azazel = Archangel-Michael = Jupiter-Moses Sculpture by Michelangelo in the Vatican = Jupiter-Jones = Dr. Who (in Trial of a Time-Lord)????!!!!

    2. ANTICHRIST (In Place of Christ): Secondary-Creator (Genetic-Engineer) of Hybrid-Humanity in Connection with Genesis 6 = Secondary Solar-System Administrator = Replacement-Adam = God of This World = Figurative or Literal King-Solomon = Figurative or Literal Messiah = Figurative or Literal Returning-Messiah = Archangel-Gabriel = The Equivalent of Balem Abrasax = The Equivalent of Mr. Edgars = A Very-Real Ancient Egyptian Deity = The Very-Real Grand-Master of the Illuminati = The Valeyard (In Trial of a Time-Lord)????!!!!

    These two possibilities would almost be funny -- if the subject-matter, implications, and ramifications weren't so Sirius. I know these two possibilities are not absolute-fact -- but even if half of it were true -- wouldn't that be mind-blowing and earth-shattering?? The "Ancient Egyptian Deity" referred to an Ancient-War which they apparently won. They asked me if I wanted another war?? Or something to that effect. Separately -- the "Ancient Egyptian Deity" said we had "Fought Side by Side". The "Ancient Egyptian Deity" called me "Michael" while we shopped at Wal*Mart -- after having a Sirius Discussion at Starbucks!! On another occasion the "Ancient Egyptian Deity" said we had a "History" -- and that "Serqet" had a lot to do with explaining our relationship!! On another occasion, the "Ancient Egyptian Deity" asked me if I thought I were the one hanging on the cross in a crucifix?! I said I didn't think so!! The AED said I had changed my mind regarding something of significance. The AED said that a particular Individual of Interest had changed their mind about me when I participated in the ministry of Dr. Robert H. Schuller. When I spoke with Dr. Walter Martin -- he was NOT in favor of Dr. Schuller. When I spoke with David Rose -- he was NOT in favor of Dr. Schuller. When I spoke with Clifton Davis -- he WAS in favor of Dr. Schuller. A particular SDA minister I spoke to WAS in favor of Dr. Schuller. I've had mixed-feelings regarding Dr. Schuller -- right from the beginning -- up to this very day.

    The AED said he couldn't talk about the NSA. I drove the AED everywhere we went. The AED said his dream-car was a FIZU!! The AED knew I listened a lot to Sherry Shriner. When Raven chewed me out (years ago) the AED said that wouldn't happen again!! What if the AED wasn't kidding when he called me "Michael"?? The "Ancient Egyptian Deity" told me "I AM RA". The AED told me "I'm Rich". What if the AED was Gabriel?? What if the terms "Lucifer", "Satan", and "The Devil" can be applied to BOTH Michael and Gabriel as a "Fall-Guy" for their "Bad-Sides"?? The AED said I would "Manifest My Bad-Side". The AED said "You'll be Working for Us in 20 Years". The AED said "The Human-Race is Screwed". At one point -- it sounded as if the AED would be leaving. At one point, the AED seemed to imply that they had been double-crossed. The AED said they were "Angry and Jealous". The AED said I needed a child. The AED said I was "lucky to be alive". The AED said they could "snap their fingers -- and I'd be dead". The AED said they were "tired of keeping me alive". We seemed to be both friends and enemies. When I commented on "Tall, Long-Nosed Greys" the AED called me a "Commoner". The AED refused to answer most of my questions with "You Know I Can't Tell You That". The AED kept talking about the Sun in an ominous manner. The AED questioned my desire to have "everything work-out well for all-concerned". When I joked about "having the launch-codes" the AED seemed a bit concerned!! Honest!!


    "MI5"   ------------   "007"   ------------   "MI6"
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    Don't be Frightened. I Mean No Harm. I Come In Peace. Siriusly -- this madness is simply a passive mystery to me -- which I have chosen to approach in a humorous and irreverent manner -- rather than with weeping, wailing, and gnashing of teeth. The Latter might come Later. The Horror. What if Michael was Deposed six to ten thousand years ago?? What if Gabriel replaced Michael -- and will Rule Earth at least until A.D. 2133?? But what if Gabriel has also been deposed (ahead of schedule)?? What if Pope Francis and President Obama are currently running the show (with the help of a Demon-Possessed NSA Mainframe-Supercomputer??!! But what if either Michael -- Gabriel -- Or BOTH -- are required to activate a lot of the Ancient-Technology?? What if Gabriel and Michael were the last, best hope for Rebellious Sons and Daughters of God aka Fallen-Angels?? I have no idea. Once again, I am NOT a scholar or an insider. I find it quite interesting that the sci-fi series Terra Nova is set in a A.D. 2133 through A.D. 2149 Timeframe!! Think of the book God's Day of Judgment by Douglas Vogt -- in which he claims that a careful analysis of the Torah reveals that the Sun will go Nova in A.D. 2046 Wouldn't the series Terra Nova (A.D. 2149) make a lot of sense if the Sun goes Nova (A.D. 2046)??!! Notice that the prediction is for a "Nova" rather than a "Supernova". Big Difference!! Sir Isaac Newton pointed-toward A.D. 2060 as approximating the Time of the End of the World!! Notice that I have set a target introductory-date of A.D. 2133 for an idealistic and highly-refined United States of the Solar System. If you can even find a copy PLEASE read End of the World, A.D. 2133. by Lucio Bernardo Silvestre. I have a duplicate-copy from the Library of Congress -- which I paid dearly for. I Am of Peace. Always.

    The End of the world, A. D. 2133
    Type of Work: Non-dramatic literary work
    Registration Number / Date:TX0001730501 / 1986-01-06
    Date of Publication: August 7, 1985
    Date of Creation:1985
    Title: The End of the world, A. D. 2133.
    Copyright Claimant: Lucio Bernardo Silvestre
    Notes: Cataloged from appl.
    Authorship on Application: entire text: Lucio Bernardo Silvestre.
    Names: Lucio Bernardo Silvestre
    www.copyrightencyclopedia.com/the-end-of-the-world-as-we-know-it-and-other-entertainments/#ixzz3nzTLtAuv

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    http://whiteestate.org/books/pk/pk58.html

    Through the long centuries of "trouble and darkness" and "dimness of anguish" (Isaiah 8:22) marking the history of mankind from the day our first parents lost their Eden home, to the time the Son of God appeared as the Saviour of sinners, the hope of the fallen race was centered in the coming of a Deliverer to free men and women from the bondage of sin and the grave.

    The first intimation of such a hope was given to Adam and Eve in the sentence pronounced upon the serpent in Eden when the Lord declared to Satan in their hearing, "I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Genesis 3:15.

    As the guilty pair listened to these words, they were inspired with hope; for in the prophecy concerning the breaking of Satan's power they discerned a promise of deliverance from the ruin wrought through transgression. Though they must suffer from the power of their adversary because they had fallen under his seductive influence and had chosen to disobey the plain command of Jehovah, yet they need not yield to utter despair. The Son of God was offering to atone with His own lifeblood for their transgression. To them was to be granted a period of probation, during which, through faith in the power of Christ to save, they might become once more the children of God.

    Satan, by means of his success in turning man aside from the path of obedience, became "the god of this world." 2 Corinthians 4:4. The dominion that once was Adam's passed to the usurper. But the Son of God proposed to come to this earth to pay the penalty of sin, and thus not only redeem man, but recover the dominion forfeited. It is of this restoration that Micah prophesied when he said, "O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion." Micah 4:8. The apostle Paul has referred to it as "the redemption of the purchased possession." Ephesians 1:14. And the psalmist had in mind the same final restoration of man's original inheritance when he declared, "The righteous shall inherit the land, and dwell therein forever." Psalm 37:29.

    This hope of redemption through the advent of the Son of God as Saviour and King, has never become extinct in the hearts of men. From the beginning there have been some whose faith has reached out beyond the shadows of the present to the realities of the future. Adam, Seth, Enoch, Methuselah, Noah, Shem, Abraham, Isaac, and Jacob -- through these and other worthies the Lord has preserved the precious revealings of His will. And it was thus that to the children of Israel, the chosen people through whom was to be given to the world the promised Messiah, God imparted a knowledge of the requirements of His law, and of the salvation to be accomplished through the atoning sacrifice of His beloved Son.

    The hope of Israel was embodied in the promise made at the time of the call of Abraham, and afterward repeated again and again to his posterity, "In thee shall all families of the earth be blessed." Genesis 12:3. As the purpose of God for the redemption of the race was unfolded to Abraham, the Sun of Righteousness shone upon his heart, and his darkness was scattered. And when, at last, the Saviour Himself walked and talked among the sons of men, He bore witness to the Jews of the patriarch's bright hope of deliverance through the coming of a Redeemer. "Your father Abraham rejoiced to see My day," Christ declared; "and he saw it, and was glad." John 8:56. This same blessed hope was foreshadowed in the benediction pronounced by the dying patriarch Jacob upon his son Judah:

    "Judah, thou art he whom thy brethren shall praise:
    Thy hand shall be in the neck of thine enemies;
    Thy father's children shall bow down before thee. . . .
    The scepter shall not depart from Judah,
    Nor a lawgiver from between his feet,
    Until Shiloh come;
    And unto Him shall the gathering of the people be."
    Genesis 49:8-10.

    Again, on the borders of the Promised Land, the coming of the world's Redeemer was foretold in the prophecy uttered by Balaam:

    "I shall see Him, but not now: I shall behold Him, but
    not nigh:
    There shall come a Star out of Jacob, and a Scepter
    shall rise out of Israel,
    And shall smite the corners of Moab, and destroy all
    the children of Sheth."
    Numbers 24:17.

    Through Moses, God's purpose to send His Son as the Redeemer of the fallen race, was kept before Israel. On one occasion, shortly before his death, Moses declared, "The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken." Plainly had Moses been instructed for Israel concerning the work of the Messiah to come. "I will raise them up a Prophet from among their brethren, like unto thee," was the word of Jehovah to His servant; "and will put My words in His mouth; and He shall speak unto them all that I shall command Him." Deuteronomy 18:15, 18.

    In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel's history. In the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was "a figure for the time then present," in which were offered both gifts and sacrifices; its two holy places were "patterns of things in the heavens;" for Christ, our great High Priest, is today "a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man." Hebrews 9:9, 23; 8:2.

    From the day the Lord declared to the serpent in Eden, "I will put enmity between thee and the woman, and between thy seed and her seed" (Genesis 3:15), Satan has known that he can never hold absolute sway over the inhabitants of this world. When Adam and his sons began to offer the ceremonial sacrifices ordained by God as a type of the coming Redeemer, Satan discerned in these a symbol of communion between earth and heaven. During the long centuries that have followed, it has been his constant effort to intercept this communion. Untiringly has he sought to misrepresent God and to misinterpret the rites pointing to the Saviour, and with a great majority of the members of the human family he has been successful.

    While God has desired to teach men that from His own love comes the Gift which reconciles them to Himself, the archenemy of mankind has endeavored to represent God as one who delights in their destruction. Thus the sacrifices and the ordinances designed of Heaven to reveal divine love have been perverted to serve as means whereby sinners have vainly hoped to propitiate, with gifts and good works, the wrath of an offended God. At the same time, Satan has sought to arouse and strengthen the evil passions of men in order that through repeated transgression multitudes might be led on and on, far from God, and hopelessly bound with the fetters of sin.

    When God's written word was given through the Hebrew prophets, Satan studied with diligence the messages concerning the Messiah. Carefully he traced the words that outlined with unmistakable clearness Christ's work among men as a suffering sacrifice and as a conquering king. In the parchment rolls of the Old Testament Scriptures he read that the One who was to appear was to be "brought as a lamb to the slaughter," "His visage . . . so marred more than any man, and His form more than the sons of men." Isaiah 53:7; 52:14. The promised Saviour of humanity was to be "despised and rejected of men; a man of sorrows, and acquainted with grief; . . . smitten of God, and afflicted;" yet He was also to exercise His mighty power in order to "judge the poor of the people." He was to "save the children of the needy," and "break in pieces the oppressor." Isaiah 53:3, 4; Psalm 72:4. These prophecies caused Satan to fear and tremble; yet he relinquished not his purpose to thwart, if possible, the merciful provisions of Jehovah for the redemption of the lost race. He determined to blind the eyes of the people, so far as might be possible, to the real significance of the Messianic prophecies, in order to prepare the way for the rejection of Christ at His coming.

    During the centuries immediately preceding the Flood, success had attended Satan's efforts to bring about a worldwide prevalence of rebellion against God. And even the lessons of the Deluge were not long held in remembrance. With artful insinuations Satan again led the children of men step by step into bold rebellion. Again he seemed about to triumph, but God's purpose for fallen man was not thus to be set aside. Through the posterity of faithful Abraham, of the line of Shem, a knowledge of Jehovah's beneficent designs was to be preserved for the benefit of future generations. From time to time divinely appointed messengers of truth were to be raised up to call attention to the meaning of the sacrificial ceremonies, and especially to the promise of Jehovah concerning the advent of the One toward whom all the ordinances of the sacrificial system pointed. Thus the world was to be kept from universal apostasy.

    Not without the most determined opposition was the divine purpose carried out. In every way possible the enemy of truth and righteousness worked to cause the descendants of Abraham to forget their high and holy calling, and to turn aside to the worship of false gods. And often his efforts were all but successful. For centuries preceding Christ's first advent, darkness covered the earth, and gross darkness the people. Satan was throwing his hellish shadow athwart the pathway of men, that he might prevent them from gaining a knowledge of God and of the future world. Multitudes were sitting in the shadow of death. Their only hope was for this gloom to be lifted, that God might be revealed.

    With prophetic vision David, the anointed of God, had foreseen that the coming of Christ should be "as the light of the morning, when the sun riseth, even a morning without clouds." 2 Samuel 23:4. And Hosea testified, "His going forth is prepared as the morning." Hosea 6:3. Quietly and gently the daylight breaks upon the earth, dispelling the shadow of darkness and waking the earth to life. So was the Sun of Righteousness to arise, "with healing in His wings." Malachi 4:2. The multitudes dwelling "in the land of the shadow of death" were to see "a great light." Isaiah 9:2. The prophet Isaiah, looking with rapture upon this glorious deliverance, exclaimed:

    "Unto us a Child is born,
    Unto us a Son is given:
    And the government shall be upon His shoulder:
    And His name shall be called
    Wonderful, Counselor, The mighty God,
    The everlasting Father, The Prince of Peace.
    Of the increase of His government and peace
    there shall be no end,
    Upon the throne of David,
    And upon His kingdom,
    To order it, and to establish it
    With judgment and with justice
    From henceforth even forever.
    The zeal of the Lord of hosts will perform this."
    Verses 6,7.

    In the later centuries of Israel's history prior to the first advent it was generally understood that the coming of the Messiah was referred to in the prophecy, "It is a light thing that Thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth." "The glory of the Lord shall be revealed," the prophet had foretold, "and all flesh shall see it together." Isaiah 49:6; 40:5. It was of this light of men that John the Baptist afterward testified so boldly, when he proclaimed, "I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias." John 1:23.

    It was to Christ that the prophetic promise was given: "Thus saith the Lord, the Redeemer of Israel, and His Holy One, to Him whom man despiseth, to Him whom the nation abhorreth, . . . thus saith the Lord, . . . I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that Thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. . . . They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them." Isaiah 49:7-10.

    The steadfast among the Jewish nation, descendants of that holy line through whom a knowledge of God had been preserved, strengthened their faith by dwelling on these and similar passages. With exceeding joy they read how the Lord would anoint One "to preach good tidings unto the meek," "to bind up the brokenhearted, to proclaim liberty to the captives," and to declare "the acceptable year of the Lord." Isaiah 61:1, 2. Yet their hearts were filled with sadness as they thought of the sufferings He must endure in order to fulfill the divine purpose. With deep humiliation of soul they traced the words in the prophetic roll:

    "Who hath believed our report?
    And to whom is the arm of the Lord revealed?
    "For He shall grow up before Him as a tender plant,
    And as a root out of a dry ground:
    He hath no form nor comeliness;
    And when we shall see Him,
    There is no beauty that we should desire Him.

    "He is despised and rejected of men;
    A Man of Sorrows, and acquainted with grief:
    And we hid as it were our faces from Him;
    He was despised, and we esteemed Him not.

    "Surely He hath borne our griefs,
    And carried our sorrows:
    Yet we did esteem Him stricken,
    Smitten of God, and afflicted.

    "But He was wounded for our transgressions,
    He was bruised for our iniquities:
    The chastisement of our peace was upon Him;
    And with His stripes we are healed.

    "All we like sheep have gone astray;
    We have turned everyone to his own way;
    And the Lord hath laid on Him
    The iniquity of us all.

    "He was oppressed, and He was afflicted,
    Yet He opened not His mouth:
    He is brought as a lamb to the slaughter,
    And as a sheep before her shearers is dumb,
    So He openeth not His mouth.

    "He was taken from prison and from judgment:
    And who shall declare His generation?
    For He was cut off out of the land of the living:
    For the transgression of My people was He stricken.
    "And He made His grave with the wicked,
    And with the rich in His death;
    Because He had done no violence,
    Neither was any deceit in His mouth."
    Isaiah 53:1-9.

    Of the suffering Saviour Jehovah Himself declared through Zechariah, "Awake, O sword, against My Shepherd, and against the Man that is My Fellow." Zechariah 13:7. As the substitute and surety for sinful man, Christ was to suffer under divine justice. He was to understand what justice meant. He was to know what it means for sinners to stand before God without an intercessor. Through the psalmist the Redeemer had prophesied of Himself:

    "Reproach hath broken My heart;
    And I am full of heaviness:
    And I looked for some to take pity,
    But there was none;
    And for comforters,
    But I found none.
    They gave Me also gall for My meat;
    And in My thirst they gave Me vinegar to drink."
    Psalm 69:20, 21.

    Of the treatment He was to receive, He prophesied, "Dogs have compassed Me: the assembly of the wicked have enclosed Me: they pierced My hands and My feet. I may tell all My bones: they look and stare upon Me. They part My garments among them, and cast lots upon My vesture." Psalm 22:16-18. These portrayals of the bitter suffering and cruel death of the Promised One, sad though they were, were rich in promise; for of Him whom "it pleased the Lord to bruise" and to put to grief, in order that He might become "an offering for sin," Jehovah declared:

    "He shall see His seed, He shall prolong His days,
    And the pleasure of the Lord shall prosper in His hand.
    He shall see of the travail of His soul, and shall be satisfied:

    "By His knowledge shall My righteous Servant justify many;
    For He shall bear their iniquities.
    Therefore will I divide Him a portion with the great,
    And He shall divide the spoil with the strong;
    Because He hath poured out His soul unto death:
    And He was numbered with the transgressors;
    And He bare the sin of many,
    And made intercession for the transgressors."
    Isaiah 53:10-12.

    It was love for sinners that led Christ to pay the price of redemption. "He saw that there was no man, and wondered that there was no intercessor," none other could ransom men and women from the power of the enemy; "therefore His arm brought salvation unto him; and His righteousness, it sustained him." Isaiah 59:16.

    "Behold My Servant, whom I uphold;
    Mine Elect, in whom My soul delighteth;
    I have put My Spirit upon Him:
    He shall bring forth judgment to the Gentiles."
    Isaiah 42:1.

    In His life no self-assertion was to be mingled. The homage which the world gives to position, to wealth, and to talent, was to be foreign to the Son of God. None of the means that men employ to win allegiance or to command homage, was the Messiah to use. His utter renunciation of self was foreshadowed in the words:

    "He shall not cry,
    Nor lift up,
    Nor cause His voice to be heard in the street.
    A bruised reed shall He not break,
    And the smoking flax shall He not quench."
    Verses 2, 3.

    In marked contrast to the teachers of His day was the Saviour to conduct Himself among men. In His life no noisy disputation, no ostentatious worship, no act to gain applause, was ever to be witnessed. The Messiah was to be hid in God, and God was to be revealed in the character of His Son. Without a knowledge of God, humanity would be eternally lost. Without divine help, men and women would sink lower and lower. Life and power must be imparted by Him who made the world. Man's necessities could be met in no other way.

    It was further prophesied of the Messiah: "He shall not fail nor be discouraged, till He have set judgment in the earth: and the isles shall wait for His law." The Son of God was to "magnify the law, and make it honorable." Verses 4, 21. He was not to lessen its importance and binding claims; He was rather to exalt it. At the same time He was to free the divine precepts from those burdensome exactions placed upon them by man, whereby many were brought to discouragement in their efforts to serve God acceptably.

    Of the mission of the Saviour the word of Jehovah was: "I the Lord have called Thee in righteousness, and will hold Thine hand, and will keep Thee, and give Thee for a covenant of the people, for a light of the Gentiles; to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. I am the Lord: that is My name: and My glory will I not give to another, neither My praise to graven images. Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them." Verses 6-9.

    Through the promised Seed, the God of Israel was to bring deliverance to Zion. "There shall come forth a Rod out of the stem of Jesse, and a Branch shall grow out of his roots." "Behold, a virgin shall conceive, and bear a Son, and shall call His name Immanuel. Butter and honey shall He eat, that He may know to refuse the evil, and choose the good." Isaiah 11:1; 7:14, 15.

    "And the Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord; and shall make Him of quick understanding in the fear of the Lord: and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears: but with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked. And righteousness shall be the girdle of His loins, and faithfulness the girdle of His reins." "And in that day there shall be a Root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and His rest shall be glorious." Isaiah 11:2-5, 10.

    "Behold the Man whose name is the Branch; . . . He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne." Zechariah 6:12, 13. A fountain was to be opened "for sin and for uncleanness" (Zechariah 13:1); the sons of men were to hear the blessed invitation:

    "Ho, everyone that thirsteth, come ye to the waters,
    And he that hath no money; come ye, buy, and eat;
    Yea, come, buy wine and milk
    Without money and without price.
    "Wherefore do ye spend money for that which is not bread?
    And your labor for that which satisfieth not?
    Hearken diligently unto Me, and eat ye that which is good,
    And let your soul delight itself in fatness.

    "Incline your ear, and come unto Me:
    Hear, and your soul shall live;
    And I will make an everlasting covenant with you,
    Even the sure mercies of David."
    Isaiah 55:1-3.

    To Israel the promise was made: "Behold, I have given Him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for He hath glorified thee." Verses 4, 5.

    "I bring near My righteousness; it shall not be far off, and My salvation shall not tarry: and I will place salvation in Zion for Israel My glory." Isaiah 46:13.

    In word and in deed the Messiah, during His earthly ministry, was to reveal to mankind the glory of God the Father. Every act of His life, every word spoken, every miracle wrought, was to make known to fallen humanity the infinite love of God.

    "O Zion, that bringest good tidings,
    Get thee up into the high mountain;
    O Jerusalem, that bringest good tidings,
    Lift up thy voice with strength;
    Lift it up, be not afraid;
    Say unto the cities of Judah, Behold your God!

    "Behold, the Lord God will come with strong hand,
    And His arm shall rule for Him:
    Behold, His reward is with Him,
    And His work before Him.
    He shall feed His flock like a shepherd:
    He shall gather the lambs with His arm,
    And carry them in His bosom,
    And shall gently lead those that are with young."
    Isaiah 40:9-11.

    "And in that day shall the deaf hear the words of the Book,
    And the eyes of the blind shall see out of obscurity, and out
    of darkness.

    The meek also shall increase their joy in the Lord,
    And the poor among men shall rejoice in the Holy One
    of Israel."

    "They also that erred in spirit shall come to understanding,
    And they that murmured shall learn doctrine."
    Isaiah 29:18, 19, 24.

    Thus, through patriarchs and prophets, as well as through types and symbols, God spoke to the world concerning the coming of a Deliverer from sin. A long line of inspired prophecy pointed to the advent of "the Desire of all nations." Haggai 2:7. Even the very place of His birth and the time of His appearance were minutely specified. The Son of David must be born in David's city. Out of Bethlehem, said the prophet, "shall He come forth ... that is to be ruler in Israel; whose goings forth have been from of old, from the days of eternity." Micah 5:2, margin.

    "And thou Bethlehem, land of Judah,
    Art in no wise least among the princes of Judah:
    For out of thee shall come forth a Governor,
    Which shall be Shepherd of My people Israel."
    Matthew 2:6, R.V.

    The time of the first advent and of some of the chief events clustering about the Saviour's lifework was made known by the angel Gabriel to Daniel. "Seventy weeks," said the angel, "are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy." Daniel 9:24. A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. A starting point for this period is given: "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks" (Daniel 9:25), sixty-nine weeks, or four hundred and eighty-three years. The commandment to restore and build Jerusalem, as completed by the decree of Artaxerxes Longimanus, went into effect in the autumn of 457 B.C. See Ezra 6:14; 7:1, 9. From this time four hundred and eighty-three years extend to the autumn of A.D. 27. According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A.D. 27, Jesus at His baptism received the anointing of the Holy Spirit and soon afterward began His ministry. Then the message was proclaimed, "The time is fulfilled." Mark 1:15.

    Then, said the angel, "He shall confirm the covenant with many for one week [seven years]." For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself, and afterward by the apostles. "In the midst of the week He shall cause the sacrifice and the oblation to cease." Daniel 9:27. In the spring of A.D. 31, Christ, the true Sacrifice, was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease.

    The one week--seven years--ended in A.D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution "went everywhere preaching the word" (Acts 8:4); and shortly after, Saul the persecutor was converted and became Paul the apostle to the Gentiles. The many prophecies concerning the Saviour's advent led the Hebrews to live in an attitude of constant expectancy.

    Many died in the faith, not having received the promises. But having seen them afar off, they believed and confessed that they were strangers and pilgrims on the earth. From the days of Enoch the promises repeated through patriarchs and prophets had kept alive the hope of His appearing.
    Not at first had God revealed the exact time of the first advent; and even when the prophecy of Daniel made this known, not all rightly interpreted the message.

    Century after century passed away; finally the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel. As the Jews departed from God, faith grew dim, and hope well-nigh ceased to illuminate the future. The words of the prophets were uncomprehended by many; and those whose faith should have continued strong were ready to exclaim, "The days are prolonged, and every vision faileth." Ezekiel 12:22. But in heaven's council the hour for the coming of Christ had been determined; and "when the fullness of the time was come, God sent forth His Son, . . . to redeem them that were under the law, that we might receive the adoption of sons." Galatians 4:4, 5.

    Lessons must be given to humanity in the language of humanity. The Messenger of the covenant must speak. His voice must be heard in His own temple. He, the author of truth, must separate truth from the chaff of man's utterance, which had made it of no effect. The principles of God's government and the plan of redemption must be clearly defined. The lessons of the Old Testament must be fully set before men.

    When the Saviour finally appeared "in the likeness of men" (Philippians 2:7), and began His ministry of grace, Satan could but bruise the heel, while by every act of humiliation or suffering Christ was bruising the head of His adversary. The anguish that sin has brought was poured into the bosom of the Sinless; yet while Christ endured the contradiction of sinners against Himself, He was paying the debt for sinful man and breaking the bondage in which humanity had been held. Every pang of anguish, every insult, was working out the deliverance of the race.

    Could Satan have induced Christ to yield to a single temptation, could he have led Him by one act or even thought to stain His perfect purity, the prince of darkness would have triumphed over man's Surety and would have gained the whole human family to himself. But while Satan could distress, he could not contaminate. He could cause agony, but not defilement. He made the life of Christ one long scene of conflict and trial, yet with every attack he was losing his hold upon humanity.

    In the wilderness of temptation, in the Garden of Gethsemane, and on the cross, our Saviour measured weapons with the prince of darkness. His wounds became the trophies of His victory in behalf of the race. When Christ hung in agony upon the cross, while evil spirits rejoiced and evil men reviled, then indeed His heel was bruised by Satan. But that very act was crushing the serpent's head. Through death He destroyed "him that had the power of death, that is, the devil." Hebrews 2:14. This act decided the destiny of the rebel chief, and made forever sure the plan of salvation. In death He gained the victory over its power; in rising again, He opened the gates of the grave to all His followers. In that last great contest we see fulfilled the prophecy, "It shall bruise thy head, and thou shall bruise his heel." Genesis 3:15. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is." 1 John 3:2. Our Redeemer has opened the way, so that the most sinful, the most needy, the most oppressed and despised, may find access to the Father.


    "O Lord, Thou art my God;
    I will exalt Thee,
    I will praise Thy name;
    For Thou hast done wonderful things;
    Thy counsels of old are faithfulness and truth."
    Isaiah 25:1.
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    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Fri Dec 15, 2017 9:50 pm



    What is the REAL Chain of Command In This Solar System?? It often seems as if one must Sell Their Soul to Satan, Join the Club, and Become a Billionaire, to Relocate to the Top of the Pyramid. Raunchy-Parties, Snorting-Cocaine, Child-Trafficking, Sick-Rituals, and Human-Sacrifices are said by some to be Part of the Deal. I keep wondering what REALLY Happened In Antiquity, which might've authorized the Facilitation of Purgatory and/or Hell On Earth?? I keep talking about the possible Supercomputer Management of Humanity for at least the Past 6,000 Years. If this is even remotely true, how was this Hypothetical-Supercomputer programmed?? I could continue, but I'd rather not. Not Now.

    Part of the Self-Centered Whining was (and is) an Act -- and part of it was (and is) real -- and probably a "Cry for Help" -- but I'm going to phase that aspect out of this thread. I'm not going to attempt to win-friends and influence-people. I'm not going to go out of my way to be friendly or rude. I'm going to attempt to become more scientific and academic -- regardless of whether anyone pays any attention, or not. I'm not going to worry about whether anyone understands my posts, or not. I'm simply going to communicate information. I've been accused of just trying to gain information -- without trying to help -- and the accuser was probably correct. What Would TREEE Say?? What Would Sherry Shriner Say?? What Would Dana Horochowski Say?? What Would the Real Jesus Say?? What Would the Ancient Egyptian Deity Say?? I will continue to focus on facts, theories, principles, and concepts -- without getting dramatic and emotional. I guess I'm going to try to be an "Information-Surgeon" with nerves of steel.

    Honestly -- if I ever get that Absolute-Access Pass -- I might spend a lot of my time in Operating-Room Observation-Areas to attempt to lock-onto that "Perfect-Tension". Perhaps the Surgeon--Astronomer--Theologian--General--Banker Model is worth pursuing!! What Would Mr. Edgars Say?? Perhaps I should study the Sun and the Moon. They might have more to do with our survival and/or extinction than we think!! Perhaps Ben Carson really does have the Right-Stuff to be a Real-President. I don't know. But really -- is it even possible to be a Real-President?? Perhaps a President should simply be a Convincing Teleprompter Reader!! Perhaps they really should just "Follow the Script" and "Get with the Program"!! Perhaps we really need a "Secret-Government" to run the "Visible-Government"!! I simply desire the "Best for All-Concerned". Anyway -- here is some information regarding the Supernova!! https://en.wikipedia.org/wiki/Supernova

    A supernova is a stellar explosion that briefly outshines an entire galaxy, radiating as much energy as the Sun or any ordinary star is expected to emit over its entire life span, before fading from view over several weeks or months.[1] The extremely luminous burst of radiation expels much or all of a star's material[2] at a velocity of up to 30,000 km/s (10% of the speed of light), driving a shock wave[3] into the surrounding interstellar medium. This shock wave sweeps up an expanding shell of gas and dust called a supernova remnant. Supernovae are potentially strong galactic sources of gravitational waves.[4] A great proportion of primary cosmic rays comes from supernovae.[5]

    Supernovae are more energetic than novae. Nova means "new" in Latin, referring to what appears to be a very bright new star shining in the celestial sphere; the prefix "super-" distinguishes supernovae from ordinary novae, which are far less luminous. The word supernova was coined by Walter Baade and Fritz Zwicky in 1931.[6] It is pronounced /ˌsuːpərnoʊvə/ with the plural supernovae /ˌsuːpərnoʊviː/ or supernovas (abbreviated SN, plural SNe after "supernovae").

    Supernovae can be triggered in one of two ways: by the sudden re-ignition of nuclear fusion in a degenerate star; or by the gravitational collapse of the core of a massive star. In the first case, a degenerate white dwarf may accumulate sufficient material from a companion, either through accretion or via a merger, to raise its core temperature, ignite carbon fusion, and trigger runaway nuclear fusion, completely disrupting the star. In the second case, the core of a massive star may undergo sudden gravitational collapse, releasing gravitational potential energy that can create a supernova explosion.

    The most recent directly observed supernova in the Milky Way was Kepler's Star of 1604 (SN 1604); remnants of two more recent supernovae have been found retrospectively.[7] Observations in other galaxies indicate that supernovae should occur on average about three times every century in the Milky Way, and that any galactic supernova would almost certainly be observable in modern astronomical equipment.[8] Supernovae play a significant role in enriching the interstellar medium with higher mass elements.[9] Furthermore, the expanding shock waves from supernova explosions can trigger the formation of new stars.[10][11]

    Hipparchus' interest in the fixed stars may have been inspired by the observation of a supernova (according to Pliny).[12] The earliest recorded supernova, SN 185, was viewed by Chinese astronomers in 185 AD. The brightest recorded supernova was the SN 1006, which was described in detail by Chinese and Islamic astronomers.[13] The widely observed supernova SN 1054 produced the Crab Nebula. Supernovae SN 1572 and SN 1604, the latest to be observed with the naked eye in the Milky Way galaxy, had notable effects on the development of astronomy in Europe because they were used to argue against the Aristotelian idea that the universe beyond the Moon and planets was immutable.[14] Johannes Kepler began observing SN 1604 at its peak on October 17, 1604, and continued to make estimates of its brightness until it faded from naked eye view a year later.[15] It was the second supernova to be observed in a generation (after SN 1572 seen by Tycho Brahe in Cassiopeia).[12]

    Before the development of the telescope, there have only been five supernovae seen in the last millennium. In the perspective of how long a star's lifetime is, its death is very brief. In fact, a star's death may only last a few months. Due to this, a typical human will only experience this rarity, on average, once in their lifetime. This is a microscopic fraction in comparison to the 100 billion stars that compose a galaxy.[16]

    Since the development of the telescope, the field of supernova discovery has extended to other galaxies, starting with the 1885 observation of supernova S Andromedae in the Andromeda galaxy. American astronomers Rudolph Minkowski and Fritz Zwicky developed the modern supernova classification scheme beginning in 1941.[17] In the 1960s, astronomers found that the maximum intensities of supernova explosions could be used as standard candles, hence indicators of astronomical distances.[18] Some of the most distant supernovae recently observed appeared dimmer than expected. This supports the view that the expansion of the universe is accelerating.[19] Techniques were developed for reconstructing supernova explosions that have no written records of being observed. The date of the Cassiopeia A supernova event was determined from light echoes off nebulae,[20] while the age of supernova remnant RX J0852.0-4622 was estimated from temperature measurements[21] and the gamma ray emissions from the decay of titanium-44.[22] In 2009, nitrates were discovered in Antarctic ice deposits that matched the times of past supernova events.[23]

    Early work on what was originally believed to be simply a new category of novae was performed during the 1930s by Walter Baade and Fritz Zwicky at Mount Wilson Observatory.[24] The name super-novae was first used during 1931 lectures held at Caltech by Baade and Zwicky, then used publicly in 1933 at a meeting of the American Physical Society.[6] By 1938, the hyphen had been lost and the modern name was in use.[25] Because supernovae are relatively rare events within a galaxy, occurring about three times a century in the Milky Way,[7] obtaining a good sample of supernovae to study requires regular monitoring of many galaxies.

    Supernovae in other galaxies cannot be predicted with any meaningful accuracy. Normally, when they are discovered, they are already in progress.[26] Most scientific interest in supernovae—as standard candles for measuring distance, for example—require an observation of their peak luminosity. It is therefore important to discover them well before they reach their maximum. Amateur astronomers, who greatly outnumber professional astronomers, have played an important role in finding supernovae, typically by looking at some of the closer galaxies through an optical telescope and comparing them to earlier photographs.[27]

    Toward the end of the 20th century astronomers increasingly turned to computer-controlled telescopes and CCDs for hunting supernovae. While such systems are popular with amateurs, there are also professional installations such as the Katzman Automatic Imaging Telescope.[28] Recently the Supernova Early Warning System (SNEWS) project has begun using a network of neutrino detectors to give early warning of a supernova in the Milky Way galaxy.[29][30] Neutrinos are particles that are produced in great quantities by a supernova explosion,[31] and they are not significantly absorbed by the interstellar gas and dust of the galactic disk.

    Supernova searches fall into two classes: those focused on relatively nearby events and those looking for explosions farther away. Because of the expansion of the universe, the distance to a remote object with a known emission spectrum can be estimated by measuring its Doppler shift (or redshift); on average, more distant objects recede with greater velocity than those nearby, and so have a higher redshift. Thus the search is split between high redshift and low redshift, with the boundary falling around a redshift range of z = 0.1–0.3[33]—where z is a dimensionless measure of the spectrum's frequency shift.

    High redshift searches for supernovae usually involve the observation of supernova light curves. These are useful for standard or calibrated candles to generate Hubble diagrams and make cosmological predictions. Supernova spectroscopy, used to study the physics and environments of supernovae, is more practical at low than at high redshift.[34][35] Low redshift observations also anchor the low-distance end of the Hubble curve, which is a plot of distance versus redshift for visible galaxies.[36][37] (See also Hubble's law).

    Supernova discoveries are reported to the International Astronomical Union's Central Bureau for Astronomical Telegrams, which sends out a circular with the name it assigns to that supernova. The name is the marker SN followed by the year of discovery, suffixed with a one or two-letter designation. The first 26 supernovae of the year are designated with a capital letter from A to Z. Afterward pairs of lower-case letters are used: aa, ab, and so on. Hence, for example, SN 2003C designates the third supernova reported in the year 2003.[38] The last supernova of 2005 was SN 2005nc, indicating that it was the 367th[nb 1] supernova found in 2005. Since 2000, professional and amateur astronomers have been finding several hundreds of supernovae each year (572 in 2007, 261 in 2008, 390 in 2009; 231 in 2013).[39][40]

    Historical supernovae are known simply by the year they occurred: SN 185, SN 1006, SN 1054, SN 1572 (called Tycho's Nova) and SN 1604 (Kepler's Star). Since 1885 the additional letter notation has been used, even if there was only one supernova discovered that year (e.g. SN 1885A, SN 1907A, etc.) — this last happened with SN 1947A. SN, for SuperNova, is a standard prefix. Until 1987, two-letter designations were rarely needed; since 1988, however, they have been needed every year.

    As part of the attempt to understand supernovae, astronomers have classified them according to their light curves and the absorption lines of different chemical elements that appear in their spectra. The first element for division is the presence or absence of a line caused by hydrogen. If a supernova's spectrum contains lines of hydrogen (known as the Balmer series in the visual portion of the spectrum) it is classified Type II; otherwise it is Type I. In each of these two types there are subdivisions according to the presence of lines from other elements or the shape of the light curve (a graph of the supernova's apparent magnitude as a function of time).[42][43]

    The type I supernovae are subdivided on the basis of their spectra, with type Ia showing a strong ionized silicon absorption line. Type I supernovae without this strong line are classified as types Ib and Ic, with type Ib showing strong neutral helium lines and type Ic lacking them. The light curves are all similar, although type Ia are generally brighter at peak luminosity, but the light curve is not important for classification of type I supernovae.

    A small number of type Ia supernovae exhibit unusual features such as non-standard luminosity or broadened light curves, and these are typically classified by referring to the earliest example showing similar features. For example, the sub-luminous SN 2008ha is often referred to as SN 2002cx-like or class Ia-2002cx.

    The supernovae of Type II can also be sub-divided based on their spectra. While most Type II supernovae show very broad emission lines which indicate expansion velocities of many thousands of kilometres per second, some, such as SN 2005gl, have relatively narrow features in their spectra. These are called Type IIn, where the 'n' stands for 'narrow'.

    A few supernovae, such as SN 1987K and SN 1993J, appear to change types: they show lines of hydrogen at early times, but, over a period of weeks to months, become dominated by lines of helium. The term "Type IIb" is used to describe the combination of features normally associated with Types II and Ib.[43]

    Type II supernovae with normal spectra dominated by broad hydrogen lines that remain for the life of the decline are classified on the basis of their light curves. The most common type shows a distinctive "plateau" in the light curve shortly after peak brightness where the visual luminosity stays relatively constant for several months before the decline resumes. These are called type II-P referring to the plateau. Less common are type II-L supernovae that lack a distinct plateau. The "L" signifies "linear" although the light curve is not actually a straight line.

    Supernovae that do not fit into the normal classifications are designated peculiar, or 'pec'.[43]

    Fritz Zwicky defined additional supernovae types, although based on a very few examples that didn't cleanly fit the parameters for a type I or type II supernova. SN 1961i in NGC 4303 was the prototype and only member of the type III supernova class, noted for its broad light curve maximum and broad hydrogen Balmer lines that were slow to develop in the spectrum. SN 1961f in NGC 3003 was the prototype and only member of the type IV class, with a light curve similar to a type II-P supernova, with hydrogen absorption lines but weak hydrogen emission lines. The type V class was coined for SN 1961V in NGC 1058, an unusual faint supernova or supernova imposter with a slow rise to brightness, a maximum lasting many months, and an unusual emission spectrum. The similarity of SN 1961V to the Eta Carinae Great Outburst was noted.[45] Supernovae in M101 (1909) and M83 (1923 and 1957) were also suggested as possible type IV or type V supernovae.[46]

    These types would now all be treated as peculiar type II supernovae, of which many more examples have been discovered, although it is still debated whether SN 1961V was a true supernova following an LBV outburst or an imposter.[44]

    The type codes described above that astronomers give to supernovae are taxonomic in nature: the type number describes the light observed from the supernova, not necessarily its cause. For example, type Ia supernovae are produced by runaway fusion ignited on degenerate white dwarf progenitors while the spectrally similar type Ib/c are produced from massive Wolf-Rayet progenitors by core collapse. The following summarizes what astronomers currently believe are the most plausible explanations for supernovae.

    A white dwarf star may accumulate sufficient material from a stellar companion to raise its core temperature enough to ignite carbon fusion, at which point it undergoes runaway nuclear fusion, completely disrupting it. There are three avenues by which this detonation is theorized to happen: stable accretion of material from a companion, the collision of two white dwarfs, or accretion that causes ignition in a shell that then ignites. The dominant mechanism by which Type Ia supernovae are produced remains unclear.[48] Despite this uncertainty in how Type Ia supernovae are produced, Type Ia supernovae have very uniform properties, and are useful standard candles over intergalactic distances. Some calibrations are required to compensate for the gradual change in properties or different frequencies of abnormal luminosity supernovae at high red shift, and for small variations in brightness identified by light curve shape or spectrum.[49][50]

    There are several means by which a supernova of this type can form, but they share a common underlying mechanism. If a carbon-oxygen[nb 2] white dwarf accreted enough matter to reach the Chandrasekhar limit of about 1.44 solar masses (M☉)[51] (for a non-rotating star), it would no longer be able to support the bulk of its plasma through electron degeneracy pressure[52][53] and would begin to collapse. However, the current view is that this limit is not normally attained; increasing temperature and density inside the core ignite carbon fusion as the star approaches the limit (to within about 1%[54]), before collapse is initiated.[51]

    Within a few seconds, a substantial fraction of the matter in the white dwarf undergoes nuclear fusion, releasing enough energy (1–2×1044 J)[55] to unbind the star in a supernova explosion.[56] An outwardly expanding shock wave is generated, with matter reaching velocities on the order of 5,000–20,000 km/s, or roughly 3% of the speed of light. There is also a significant increase in luminosity, reaching an absolute magnitude of −19.3 (or 5 billion times brighter than the Sun), with little variation.[57]

    The model for the formation of this category of supernova is a closed binary star system. The larger of the two stars is the first to evolve off the main sequence, and it expands to form a red giant. The two stars now share a common envelope, causing their mutual orbit to shrink. The giant star then sheds most of its envelope, losing mass until it can no longer continue nuclear fusion. At this point it becomes a white dwarf star, composed primarily of carbon and oxygen.[58] Eventually the secondary star also evolves off the main sequence to form a red giant. Matter from the giant is accreted by the white dwarf, causing the latter to increase in mass. Despite widespread acceptance of the basic model, the exact details of initiation and of the heavy elements produced in the explosion are still unclear.

    Type Ia supernovae follow a characteristic light curve—the graph of luminosity as a function of time—after the explosion. This luminosity is generated by the radioactive decay of nickel-56 through cobalt-56 to iron-56.[57] The peak luminosity of the light curve is extremely consistent across normal Type Ia supernovae, having a maximum absolute magnitude of about −19.3. This allows them to be used as a secondary[59] standard candle to measure the distance to their host galaxies.[60]

    Another model for the formation of a Type Ia explosion involves the merger of two white dwarf stars, with the combined mass momentarily exceeding the Chandrasekhar limit.[61] There is much variation in this type of explosion,[62] and in many cases there may be no supernova at all, but it is expected that they will have a broader and less luminous light curve than the more normal Type Ia explosions.

    Abnormally bright Type Ia supernovae are expected when the white dwarf already has a mass higher than the Chandrasekhar limit,[63] possibly enhanced further by asymmetry,[64] but the ejected material will have less than normal kinetic energy.

    There is no formal sub-classification for the non-standard Type Ia supernovae. It has been proposed that a group of sub-luminous supernovae that occur when helium accretes onto a white dwarf should be classified as type Iax.[65][66] This type of supernova may not always completely destroy the white dwarf progenitor and could leave behind a zombie star.[67]

    One specific type of non-standard Type Ia supernova develops hydrogen, and other, emission lines and gives the appearance of mixture between a normal Type Ia and a Type IIn supernova. Examples are SN 2002ic and SN 2005gj. These supernova have been dubbed Type Ia/IIn, Type Ian, Type IIa and Type IIan.[68]

    Very massive stars can undergo core collapse when nuclear fusion suddenly becomes unable to sustain the core against its own gravity; this is the cause of all types of supernova except type Ia. The collapse may cause violent expulsion of the outer layers of the star resulting in a supernova, or the release of gravitational potential energy may be insufficient and the star may collapse into a black hole or neutron star with little radiated energy.

    Core collapse can be caused by several different mechanisms: electron capture; exceeding the Chandrasekhar limit; pair-instability; or photodisintegration.[2][69] When a massive star develops an iron core larger than the Chandrasekhar mass it will no longer be able to support itself by electron degeneracy pressure and will collapse further to a neutron star or black hole. Electron capture by magnesium in a degenerate O/Ne/Mg core causes gravitational collapse followed by explosive oxygen fusion, with very similar results. Electron-positron pair production in a large post-helium burning core removes thermodynamic support and causes initial collapse followed by runaway fusion, resulting in a pair-instability supernova. A sufficiently large and hot stellar core may generate gamma-rays energetic enough to initiate photodisintegration directly, which will cause a complete collapse of the core.

    The table below lists the known reasons for core collapse in massive stars, the types of star that they occur in, their associated supernova type, and the remnant produced. The metallicity is the proportion of elements other than hydrogen or helium, as compared to the Sun. The initial mass is the mass of the star prior to the supernova event, given in multiples of the Sun's mass, although the mass at the time of the supernova may be much lower.

    Type IIn supernovae are not listed in the table. They can potentially be produced by various types of core collapse in different progenitor stars, possibly even by type Ia white dwarf ignitions, although it seems that most will be from iron core collapse in luminous supergiants or hypergiants (including LBVs). The narrow spectral lines for which they are named occur because the supernova is expanding into a small dense cloud of circumstellar material.[70] It appears that a significant proportion of supposed type IIn supernovae are actually supernova imposters, massive eruptions of LBV-like stars similar to the Great Eruption Eta Carinae. In these events, material previously ejected from the star creates the narrow absorption lines and causes a shock wave through interaction with the newly ejected material.[71]

    Within a massive, evolved star (a) the onion-layered shells of elements undergo fusion, forming an iron core (b) that reaches Chandrasekhar-mass and starts to collapse. The inner part of the core is compressed into neutrons (c), causing infalling material to bounce (d) and form an outward-propagating shock front (red). The shock starts to stall (e), but it is re-invigorated by a process that may include neutrino interaction. The surrounding material is blasted away (f), leaving only a degenerate remnant.

    When a stellar core is no longer supported against gravity it collapses in on itself with velocities reaching 70,000 km/s (0.23c),[72] resulting in a rapid increase in temperature and density. What follows next depends on the mass and structure of the collapsing core, with low mass degenerate cores forming neutron stars, higher mass degenerate cores mostly collapsing completely to black holes, and non-degenerate cores undergoing runaway fusion.

    The initial collapse of degenerate cores is accelerated by beta decay, photodisintegration and electron capture, which causes a burst of electron neutrinos. As the density increases, neutrino emission is cut off as they become trapped in the core. The inner core eventually reaches typically 30 km diameter[73] and a density comparable to that of an atomic nucleus, and neutron degeneracy pressure tries to halt the collapse. If the core mass is more than about 15 M☉ then neutron degeneracy is insufficient to stop the collapse and a black hole forms directly with no supernova explosion.

    In lower mass cores the collapse is stopped and the newly formed neutron core has an initial temperature of about 100 billion kelvin, 6000 times the temperature of the sun's core.[74] 'Thermal' neutrinos form as neutrino-antineutrino pairs of all flavors, and total several times the number of electron-capture neutrinos.[75] About 1046 joules, approximately 10% of the star's rest mass, is converted into a ten-second burst of neutrinos which is the main output of the event.[73][76] The suddenly halted core collapse rebounds and produces a shock wave that stalls within milliseconds[77] in the outer core as energy is lost through the dissociation of heavy elements. A process that is not clearly understood is necessary to allow the outer layers of the core to reabsorb around 1044 joules[76] (1 foe) from the neutrino pulse, producing the visible explosion, although there are also other theories on how to power the explosion.[73]

    Some material from the outer envelope falls back onto the neutron star, and for cores beyond about 8 M☉ there is sufficient fallback to form a black hole. This fallback will reduce the kinetic energy of the explosion and the mass of expelled radioactive material, but in some situations it may also generate relativistic jets that result in a gamma-ray burst or an exceptionally luminous supernova.

    Collapse of massive non-degenerate cores will ignite further fusion. When the core collapse is initiated by pair instability, oxygen fusion begins and the collapse may be halted. For core masses of 40–60 M☉, the collapse halts and the star remains intact, but core collapse will occur again when a larger core has formed. For cores of around 60–130 M☉, the fusion of oxygen and heavier elements is so energetic that the entire star is disrupted, causing a supernova. At the upper end of the mass range, the supernova is unusually luminous and extremely long-lived due to many solar masses of ejected Ni56. For even larger core masses, the core temperature becomes high enough to allow photodisintegration and the core collapses completely into a black hole.[78]

    Stars with initial masses less than about eight times the sun never develop a core large enough to collapse and they eventually lose their atmospheres to become white dwarfs. Stars with at least 9 M☉ (possibly as much as 12 M☉[79]) evolve in a complex fashion, progressively burning heavier elements at hotter temperatures in their cores.[73][80] The star becomes layered like an onion, with the burning of more easily fused elements occurring in larger shells.[2][81] Although popularly described as an onion with an iron core, the least massive supernova progenitors only have oxygen-neon(-magnesium) cores. These super AGB stars may form the majority of core collapse supernovae, although less luminous and so less commonly observed than those from more massive progenitors.[79]

    If core collapse occurs during a supergiant phase when the star still has a hydrogen envelope, the result is a type II supernova. The rate of mass loss for luminous stars depends on the metallicity and luminosity. Extremely luminous stars at near solar metallicity will lose all their hydrogen before they reach core collapse and so will not form a type II supernova. At low metallicity, all stars will reach core collapse with a hydrogen envelope but sufficiently massive stars collapse directly to a black hole without producing a visible supernova.

    Stars with an initial mass up to about 90 times the sun, or a little less at high metallicity, are expected to result in a type II-P supernova which is the most commonly observed type. At moderate to high metallicity, stars near the upper end of that mass range will have lost most of their hydrogen when core collapse occurs and the result will be a type II-L supernova. At very low metallicity, stars of around 140–250 M☉ will reach core collapse by pair instability while they still have a hydrogen atmosphere and an oxygen core and the result will be a supernova with type II characteristics but a very large mass of ejected 56Ni and high luminosity.

    These supernovae, like those of Type II, are massive stars that undergo core collapse. However the stars which become Types Ib and Ic supernovae have lost most of their outer (hydrogen) envelopes due to strong stellar winds or else from interaction with a companion.[84] These stars are known as Wolf-Rayet stars, and they occur at moderate to high metallicity where continuum driven winds cause sufficiently high mass loss rates. Observations of type Ib/c supernova do not match the observed or expected occurrence of Wolf Rayet stars and alternate explanations for this type of core collapse supernova involve stars stripped of their hydrogen by binary interactions. Binary models provide a better match for the observed supernovae, with the proviso that no suitable binary helium stars have ever been observed.[85] Since a supernova explosion can occur whenever the mass of the star at the time of core collapse is low enough not to cause complete fallback to a black hole, any massive star may result in a supernova if it loses enough mass before core collapse occurs.

    Type Ib supernovae are the more common and result from Wolf-Rayet stars of type WC which still have helium in their atmospheres. For a narrow range of masses, stars evolve further before reaching core collapse to become WO stars with very little helium remaining and these are the progenitors of type Ic supernovae.

    A few percent of the Type Ic supernovae are associated with gamma-ray bursts (GRB), though it is also believed that any hydrogen-stripped Type Ib or Ic supernova could produce a GRB, depending on the geometry of the explosion.[86] The mechanism for producing this type of GRB is the jets produced by the magnetic field of the rapidly spinning magnetar formed at the collapsing core of the star. The jets would also transfer energy into the expanding outer shell of the explosion to produce a super-luminous supernova.[87]

    Ultra-stripped supernovae occur when the exploding star has been stripped (almost) all the way to the metal core, via mass transfer in a close binary.[88] As a result, very little material is ejected from the exploding star (~0.1 MSun). In the most extreme cases, ultra-stripped supernovae can occur in naked metal cores, barely above the Chandrasekhar mass limit. SN 2005ek [89] might be an observational example of an ultra-stripped supernova, giving rise to a relatively dim and fast decaying light curve. The nature of ultra-stripped supernovae can be both iron core-collapse and electron capture supernovae, depending on the mass of the collapsing core.

    The core collapse of some massive stars may not result in a visible supernova. The main model for this is a sufficiently massive core that the explosion is insufficient to reverse the infall of the outer layers onto a black hole. These events are difficult to detect, but large surveys have detected possible candidates.[90][91]

    The visual light curves of the different supernova types vary in shape and amplitude, based on the underlying mechanisms of the explosion, the way that visible radiation is produced, and the transparency of the ejected material. The light curves can be significantly different at other wavelengths. For example, at UV and shorter wavelengths there is an extremely luminous peak lasting just a few hours, corresponding to the shock breakout of the initial explosion, which is hardly detectable at longer wavelengths.

    The light curves for type Ia are mostly very uniform, with a consistent maximum absolute magnitude and a relatively steep decline in luminosity. The energy output is driven by radioactive decay of nickel-56 (half life 6 days), which then decays to radioactive cobalt-56 (half life 77 days). These radioisotopes from material ejected in the explosion excite surrounding material to incandescence. The initial phases of the light curve decline steeply as the effective size of the photosphere decreases and trapped electromagnetic radiation is depleted. The light curve continues to decline in the B band while it may show a small shoulder in the visual at about 40 days, but this is only a hint of a secondary maximum that occurs in the infra-red as certain ionised heavy elements recombine to produce infra-red radiation and the ejecta become transparent to it. The visual light curve continues to decline at a rate slightly greater than the decay rate of the radioactive cobalt (which has the longer half life and controls the later curve), because the ejected material becomes more diffuse and less able to convert the high energy radiation into visual radiation. After several months, the light curve changes its decline rate again as positron emission becomes dominant from the remaining cobalt-56, although this portion of the light curve has been little-studied.

    Type Ib and Ic light curves are basically similar to type Ia although with a lower average peak luminosity. The visual light output is again due to radioactive decay being converted into visual radiation, but there is a much lower mass of nickel-56 produced in these types of explosion. The peak luminosity varies considerably and there are even occasional type Ib/c supernovae orders of magnitude more and less luminous than the norm. The most luminous type Ic supernovae are referred to as hypernovae and tend to have broadened light curves in addition to the increases peak luminosity. The source of the extra energy is thought to be relativistic jets driven by the formation of a rotating black hole, which also produce gamma-ray bursts.

    The light curves for type II supernovae are characterized by a much slower decline than type I, on the order of 0.05 magnitudes per day,[92] excluding the plateau phase. The visual light output is dominated by kinetic energy rather than radioactive decay for several months, due primarily to the existence of hydrogen in the ejecta from the atmosphere of the supergiant progenitor star. In the initial explosion this hydrogen becomes heated and ionised. The majority of type II supernovae show a prolonged plateau in their light curves as this hydrogen recombines, emitting visible light and becoming more transparent. This is then followed by a declining light curve driven by radioactive decay although slower than in type I supernovae, due to the efficiency of conversion into light by all the hydrogen.[44]

    In type II-L the plateau is absent because the progenitor had relatively little hydrogen left in its atmosphere, sufficient to appear in the spectrum but insufficient to produce a noticeable plateau in the light output. In type IIb supernovae the hydrogen atmosphere of the progenitor is so depleted (thought to be due to tidal stripping by a companion star) that the light curve is closer to a type I supernova and the hydrogen even disappears from the spectrum after several weeks.[44]

    Type IIn supernovae are characterized by additional narrow spectral lines produced in a dense shell of circumstellar material. Their light curves are generally very broad and extended, occasionally also extremely luminous and referred to as a hypernova. These light curves are produced by the highly efficient conversion of kinetic energy of the ejecta into electromagnetic radiation by interaction with the dense shell of material. This only occurs when the material is sufficiently dense and compact, indicating that it has been produced by the progenitor star itself only shortly before the supernova occurs.

    Large numbers of supernovae have been catalogued and classified to provide distance candles and test models. Average characteristics vary somewhat with distance and type of host galaxy, but can broadly be specified for each supernova type.

    A long-standing puzzle surrounding Type II supernovae is why the compact object remaining after the explosion is given a large velocity away from the epicentre;[96] pulsars, and thus neutron stars, are observed to have high velocities, and black holes presumably do as well, although they are far harder to observe in isolation. The initial impetus can be substantial, propelling an object of more than a solar mass at a velocity of 500 km/s or greater. This indicates an asymmetry in the explosion, but the mechanism by which momentum is transferred to the compact object remains a puzzle. Proposed explanations for this kick include convection in the collapsing star and jet production during neutron star formation.

    One possible explanation for the asymmetry in the explosion is large-scale convection above the core. The convection can create variations in the local abundances of elements, resulting in uneven nuclear burning during the collapse, bounce and resulting explosion.[97]

    Another possible explanation is that accretion of gas onto the central neutron star can create a disk that drives highly directional jets, propelling matter at a high velocity out of the star, and driving transverse shocks that completely disrupt the star. These jets might play a crucial role in the resulting supernova explosion.[98][99] (A similar model is now favored for explaining long gamma-ray bursts.)

    Initial asymmetries have also been confirmed in Type Ia supernova explosions through observation. This result may mean that the initial luminosity of this type of supernova depends on the viewing angle. However, the explosion becomes more symmetrical with the passage of time. Early asymmetries are detectable by measuring the polarization of the emitted light.[100]

    Although we are used to thinking of supernovae primarily as luminous visible events, the electromagnetic radiation they produce is almost a minor side-effect of the explosion. Particularly in the case of core collapse supernovae, the emitted electromagnetic radiation is a tiny fraction of the total event energy.

    There is a fundamental difference between the balance of energy production in the different types of supernova. In type Ia white dwarf detonations, most of the explosion energy is directed into heavy element synthesis and kinetic energy of the ejecta. In core collapse supernovae, the vast majority of the energy is directed into neutrino emission, and while some of this apparently powers the main explosion 99%+ of the neutrinos escape in the first few minutes following the start of the collapse.

    Type Ia supernovae derive their energy from runaway nuclear fusion of a carbon-oxygen white dwarf. Details of the energetics are still not fully modelled, but the end result is the ejection of the entire mass of the original star with high kinetic energy. Around half a solar mass of this is Ni56 generated from silicon burning. Ni56 is radioactive and generates Co56 by beta plus decay with a half life of six days, plus gamma rays. Co56 itself decays by the beta plus path with a half life of 77 days to stable Fe56. These two processes are responsible for the electromagnetic radiation from type Ia supernovae. In combination with the changing transparency of the ejected material, they produce the rapidly declining light curve.[101]

    Core collapse supernovae are on average visually fainter than type Ia supernovae, but the total energy released is far higher. This is driven by gravitational potential energy from the core collapse, initially producing electron neutrinos from disintegrating nucleons, followed by all flavours of thermal neutrinos from the super-heated neutron star core. Around 1% of these neutrinos are thought to deposit sufficient energy into the outer layers of the star to drive the resulting explosion, but again the details cannot be reproduced exactly in current models. Kinetic energies and nickel yields are somewhat lower than type Ia supernovae, hence the reduced visual luminosity, but energy from the ionisation of the many solar masses of remaining hydrogen can contribute to a much slower decline in luminosity and produce the plateau phase seen in the majority of core collapse supernovae.

    In some core collapse supernovae, fallback onto a black hole drives relativistic jets which may produce a brief energetic and directional burst of gamma rays and also transfers substantial further energy into the ejected material. This is one scenario for producing high luminosity supernovae and is thought to be the cause of type Ic hypernovae and long duration gamma-ray bursts. If the relativistic jets are too brief and fail to penetrate the stellar envelope then a low luminosity gamma-ray burst may be produced and the supernova may be sub-luminous.

    When a supernova occurs inside a small dense cloud of circumstellar material then it will produce a shock wave that can efficiently convert a high fraction of the kinetic energy into electromagnetic radiation. Even though the initial explosion energy was entirely normal the resulting supernova will have high luminosity and extended duration since it does not rely on exponential radioactive decay. This type of event may cause type IIn hypernovae.

    Although pair-instability supernovae are core collapse supernovae with spectra and light curves similar to type II-P, the nature of the explosion following core collapse is more like a giant type Ia with runaway fusion of carbon, oxygen, and silicon. The total energy released by the highest mass events is comparable to other core collapse supernovae but neutrino production is thought to be very low, hence the kinetic and electromagnetic energy is very high. The cores of these stars are much larger than any white dwarf and the amount of radioactive nickel and other heavy elements ejected can be orders of magnitude higher, with consequently high visual luminosity.

    The supernova classification type is closely tied to the type of star at the time of the explosion. The occurrence of each type of supernova depends dramatically on the metallicity and hence the age of the host galaxy.

    Type Ia supernovae are produced from white dwarf stars in binary systems and occur in all galaxy types. Core collapse supernovae are only found in galaxies undergoing current or very recent star formation, since they result from short-lived massive stars. They are most commonly found in type Sc spirals, but also in the arms of other spiral galaxies and in irregular galaxies, especially starburst galaxies.

    Type Ib/c and II-L, and possibly most type IIn, supernovae are only thought to be produced from stars having near-solar metallicity levels that result in high mass loss from massive stars, hence they are less common in older more distant galaxies. The table shows the expected progenitor for the main types of core collapse supernova, and the approximate proportions of each in the local neighbourhood.

    There are a number of difficulties reconciling modelled and observed stellar evolution leading up to core collapse supernovae. Red supergiants are the expected progenitors for the vast majority of core collapse supernovae, and these have been observed but only at relatively low masses and luminosities, below about 18 M☉ and 100,000 L☉ respectively. Most progenitors of type II supernovae are not detected and must be considerably fainter, and presumably less massive. It is now proposed that higher mass red supergiants do not explode as supernovae, but instead evolve back towards hotter temperatures. Several progenitors of type IIb supernovae have been confirmed, and these were K and G supergiants, plus one A supergiant.[106] Yellow hypergiants or LBVs are proposed progenitors for type IIb supernovae, and almost all type IIb supernovae near enough to observe have shown such progenitors.[107][108]

    Until just a few decades ago, hot supergiants were not considered likely to explode, but observations have shown otherwise. Blue supergiants form an unexpectedly high proportion of confirmed supernova progenitors, partly due to their high luminosity and easy detection, while not a single Wolf-Rayet progenitor has yet been clearly identified.[106][109] Models have had difficulty showing how blue supergiants lose enough mass to reach supernova without progressing to a different evolutionary stage. One study has shown a possible route for low-luminosity post-red supergiant luminous blue variables to collapse, most likely as a type IIn supernova.[110]

    The expected progenitors of type Ib supernovae, luminous WC stars, are not observed at all. Instead WC stars are found at lower luminosities, apparently post-red supergiant stars. WO stars are extremely rare and visually relatively faint, so it is difficult to say whether such progenitors are missing or just yet to be observed. Very luminous progenitors, despite numerous supernovae being observed near enough that such progenitors would have been clearly imaged.[109] Several examples of hot luminous progenitors of type IIn supernovae have been detected: SN 2005gy and SN 2010jl were both apparently massive luminous stars, but are very distant; and SN 2009ip had a highly luminous progenitor likely to have been an LBV, but is a peculiar supernova whose exact nature is disupted.[106]

    Supernovae are a key source of elements heavier than oxygen.[111] These elements are produced by nuclear fusion (for iron-56 and lighter elements), and by nucleosynthesis during the supernova explosion for elements heavier than iron.[112] Supernovae are the most likely, although not undisputed, candidate sites for the r-process, which is a rapid form of nucleosynthesis that occurs under conditions of high temperature and high density of neutrons. The reactions produce highly unstable nuclei that are rich in neutrons. These forms are unstable and rapidly beta decay into more stable forms.

    The r-process reaction, which is likely to occur in type II supernovae, produces about half of all the element abundance beyond iron, including plutonium and uranium.[113] The only other major competing process for producing elements heavier than iron is the s-process in large, old red giant stars, which produces these elements much more slowly, and which cannot produce elements heavier than lead.[114]

    The remnant of a supernova explosion consists of a compact object and a rapidly expanding shock wave of material. This cloud of material sweeps up the surrounding interstellar medium during a free expansion phase, which can last for up to two centuries. The wave then gradually undergoes a period of adiabatic expansion, and will slowly cool and mix with the surrounding interstellar medium over a period of about 10,000 years.[115]

    The Big Bang produced hydrogen, helium, and traces of lithium, while all heavier elements are synthesized in stars and supernovae. Supernovae tend to enrich the surrounding interstellar medium with metals—elements other than hydrogen and helium.

    These injected elements ultimately enrich the molecular clouds that are the sites of star formation.[116] Thus, each stellar generation has a slightly different composition, going from an almost pure mixture of hydrogen and helium to a more metal-rich composition. Supernovae are the dominant mechanism for distributing these heavier elements, which are formed in a star during its period of nuclear fusion. The different abundances of elements in the material that forms a star have important influences on the star's life, and may decisively influence the possibility of having planets orbiting it.

    The kinetic energy of an expanding supernova remnant can trigger star formation due to compression of nearby, dense molecular clouds in space.[117] The increase in turbulent pressure can also prevent star formation if the cloud is unable to lose the excess energy.[10]

    Evidence from daughter products of short-lived radioactive isotopes shows that a nearby supernova helped determine the composition of the Solar System 4.5 billion years ago, and may even have triggered the formation of this system.[118] Supernova production of heavy elements over astronomic periods of time ultimately made the chemistry of life on Earth possible.

    A near-Earth supernova is a supernova close enough to the Earth to have noticeable effects on its biosphere. Depending upon the type and energy of the supernova, it could be as far as 3000 light-years away. Gamma rays from a supernova would induce a chemical reaction in the upper atmosphere converting molecular nitrogen into nitrogen oxides, depleting the ozone layer enough to expose the surface to harmful solar radiation. This has been proposed as the cause of the Ordovician–Silurian extinction, which resulted in the death of nearly 60% of the oceanic life on Earth.[119] In 1996 it was theorized that traces of past supernovae might be detectable on Earth in the form of metal isotope signatures in rock strata. Iron-60 enrichment was later reported in deep-sea rock of the Pacific Ocean.[120][121][122] In 2009, elevated levels of nitrate ions were found in Antarctic ice, which coincided with the 1006 and 1054 supernovae. Gamma rays from these supernovae could have boosted levels of nitrogen oxides, which became trapped in the ice.[123]

    Type Ia supernovae are thought to be potentially the most dangerous if they occur close enough to the Earth. Because these supernovae arise from dim, common white dwarf stars, it is likely that a supernova that can affect the Earth will occur unpredictably and in a star system that is not well studied. The closest known candidate is IK Pegasi (see below).[124] Recent estimates predict that a Type II supernova would have to be closer than eight parsecs (26 light-years) to destroy half of the Earth's ozone layer.[125]

    Several large stars within the Milky Way have been suggested as possible supernovae within the next million years. These include Rho Cassiopeiae,[127] Eta Carinae,[128] RS Ophiuchi,[129] U Scorpii,[130] VY Canis Majoris,[131] Betelgeuse, and Antares.[132] Many Wolf–Rayet stars, such as Gamma Velorum,[133] WR 104,[134] and those in the Quintuplet Cluster,[135] are also considered possible precursor stars to a supernova explosion in the 'near' future.

    The nearest supernova candidate is IK Pegasi (HR 8210), located at a distance of 150 light-years. This closely orbiting binary star system consists of a main sequence star and a white dwarf 31 million kilometres apart. The dwarf has an estimated mass 1.15 times that of the Sun.[136] It is thought that several million years will pass before the white dwarf can accrete the critical mass required to become a Type Ia supernova.[137]

    Further reading

    "Introduction to Supernova Remnants". NASA/GSFC. 2007-10-04. Retrieved 2011-03-15.
    Bethe, Hans A. (1990). "Supernovae". Physics Today (ISSN 0031-9228) 43 (9): 736–739. Bibcode:1990PhT....43i..24B. doi:10.1063/1.881256. PMID 10035857.
    Croswell, Ken (1996). The Alchemy of the Heavens: Searching for Meaning in the Milky Way. Anchor Books. ISBN 0-385-47214-5. A popular-science account.
    Filippenko, Alexei V. (1997). "Optical Spectra of Supernovae". Annual Review of Astronomy and Astrophysics 35: 309. Bibcode:1997ARA&A..35..309F. doi:10.1146/annurev.astro.35.1.309. An article describing spectral classes of supernovae.
    Takahashi, K.; Sato, K.; Burrows, Adam; Thompson, Todd A. (2003). "Supernova Neutrinos, Neutrino Oscillations, and the Mass of the Progenitor Star". Physical Review D 68 (11): 77–81. arXiv:hep-ph/0306056. Bibcode:2003PhRvD..68k3009T. doi:10.1103/PhysRevD.68.113009. A good review of supernova events.
    Hillebrandt, Wolfgang; Janka, Hans-Thomas; Müller, Ewald (2006). "How to Blow Up a Star". Scientific American 295 (4): 42–49. doi:10.1038/scientificamerican1006-42.
    Woosley, Stanford E.; Janka, Hans-Thomas (2005). "The Physics of Core-Collapse Supernovae". Nature Physics 1 (3): 147–154. arXiv:astro-ph/0601261. Bibcode:2005NatPh...1..147W. doi:10.1038/nphys172.


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    Last edited by orthodoxymoron on Mon Dec 25, 2017 9:18 pm; edited 1 time in total
    orthodoxymoron
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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Sat Dec 16, 2017 3:26 am

    I really should've opted for the Medical--Military--Money Complex -- right??? Then I would've had the money, power, and connections to impress the Prevention--Peace--Philanthropy Complex -- right?? I could say more about this sort of thing -- but I'm pretty-much finished casting my pearls before whom-it-may-concern. I really feel as if I'm drifting toward "No Comment" and "I Don't Recall" and "I Don't Want to Talk About It" and "I Don't Know What You're Talking About" and "Frankly My Dear, I Don't Give a Damn!!" All joking aside -- what if those somewhat funny images (shown below) are closer to the truth than we'd like to think??!! Remember what Brook said about Isis being thrown into a snake-pit for refusing to cooperate with the reptilians in the enslavement of humanity??!! So -- who DID agree to cooperate with the reptilians in the enslavement of humanity??!! The "Ancient Egyptian Deity" said there were those who were "Above" Him. He made it appear, at least, that he often didn't have a choice in the matter -- but how could I verify ANYTHING??!! What if these images are crude-representations of "The God of This World" in obedient-service to their "Reptilian-Overlords"??!! I'm Sirius!!

    Orthodoxymoron with Agents Jack and Bill??
    United States AI Solar System (4) - Page 17 Tumblr_nk7kpxBrIt1s1dm62o1_1280
    United States AI Solar System (4) - Page 17 City_-_coat_of_arms

    What if there are "Reptilian-Roots" to "Eating the Flesh" and "Drinking the Blood" in "Certain Religious-Rituals"?? What Would David Icke and Arizona Wilder Say?? I could say a lot more about these images -- but I'd rather not. What if we are stuck with an Arrogant-Bastard running a Secret-Government running the Secret Space-Program -- All Militaries -- All Governments -- All Religions -- All Corporations -- and All Alphabet-Agencies??!! What if things MUST Be This Way??!! What if Anna and the "V's" run this Solar-System??!! What if an Open, Honest, and Nice Solar-System Administration would Fail Almost Immediately??!! I HATE to Think This Way!! It Hurts Like Hell!! I continue to wonder how we can know anything -- or trust anyone -- especially regarding the historical and the otherworldly?? If a Usurper-Deity took-over Earth (and probably the whole Solar System) in Garden of Eden Times -- how can we trust anyone or anything??!! But if we expose and depose Said-Deity -- what if that initiates the Controlled-Demolition of the Solar-System??!! I'm Sirius!! What if it is nearly-impossible for a Solar-System Administrator to remain Non-Corrupt and Completely-Sane??!! I'm Sirius!! What if a Solar-System Administrator MUST Be An Arrogant-Bastard??!! What if an Archangel is simply a Chief-Prince aka Solar-System Administrator?? Here is some information regarding a much milder version of the previous-post. I probably should've made this post first -- but I'm going to leave it "as-is". https://en.wikipedia.org/wiki/Nova

    A nova (plural novae or novas) is a cataclysmic nuclear explosion on a white dwarf, which causes a sudden brightening of the star. Novae are not to be confused with other brightening phenomena such as supernovae or luminous red novae. Novae are thought to occur on the surface of a white dwarf in a binary system when they are sufficiently near to one another, allowing material (mostly hydrogen) to be pulled from the companion star's surface onto the white dwarf. The nova is the result of the rapid fusion of the accreted hydrogen on the surface of the star, commencing a runaway fusion reaction.

    The development begins with two main sequence stars in a binary relation. One of the two evolves into a red giant leaving its remnant white dwarf core in orbit with the remaining star. The second star then evolves and begins to shed its envelope onto its white dwarf companion when it overflows its Roche lobe. As a result, the white dwarf will steadily accrete matter from the companion's outer atmosphere. The companion may be a main sequence star, or one that is aging and expanding into a red giant. The captured gases build up on the white dwarf's surface and begin burning via the CNO cycle.[1]

    While hydrogen fusion can occur in a stable manner on the surface of the white dwarf for a narrow range of accretion rates, for most binary system parameters the hydrogen burning is thermally unstable and rapidly converts a large amount of the hydrogen into other heavier elements in a runaway reaction,[2] liberating an enormous amount of energy, blowing the remaining gases away from the white dwarf's surface and producing an extremely bright outburst of light. The rise to peak brightness can be very rapid or gradual and is related to the speed class of the nova; after the peak, the brightness declines steadily.[3] The time taken for a nova to decay by 2 or 3 magnitudes from maximum optical brightness is used to classify a nova via its speed class. A fast nova will typically take less than 25 days to decay by 2 magnitudes and a slow nova will take over 80 days.[4]

    In spite of their violence, the amount of material ejected in novae is usually only about 1⁄10,000 of a solar mass, quite small relative to the mass of the white dwarf. Furthermore, only five percent of the accreted mass is fused during the power outburst.[2] Nonetheless, this is enough energy to accelerate nova ejecta to velocities as high as several thousand kilometers per second—higher for fast novae than slow ones—with a concurrent rise in luminosity from a few times solar to 50,000–100,000 times solar.[2][5] In 2010 scientists using NASA's Fermi Gamma-ray Space Telescope were surprised to discover, for the first time, that a nova can also emit gamma-rays (>100 MeV).[6]

    A white dwarf can potentially generate multiple novae over time as additional hydrogen continues to accrete onto its surface from its companion star. An example is RS Ophiuchi, which is known to have flared six times (in 1898, 1933, 1958, 1967, 1985, and 2006). Eventually, the white dwarf could explode as a type Ia supernova if it approaches the Chandrasekhar limit.

    Occasionally a nova is bright enough and close enough to be conspicuous to the unaided eye. The brightest recent example was Nova Cygni 1975. This nova appeared on 29 August 1975, in the constellation Cygnus about five degrees north of Deneb and reached magnitude 2.0 (nearly as bright as Deneb). The most recent were V1280 Scorpii, which reached magnitude 3.7 on 17 February 2007, and Nova Delphini 2013. Nova Centauri 2013 was discovered 2 December 2013 and is so far the brightest nova of this millennium reaching magnitude 3.3.

    A helium nova (or helium flash) is a proposed category of nova explosion that lacks hydrogen lines in the spectrum. This may be caused by the explosion of a helium shell on a white dwarf. It was proposed by Kato, Saio and Hachisu in 1989. The first candidate helium nova to be observed was V445 Puppis in 2000.[7] Since then, four other novae explosions have been proposed as helium novae.[8]

    Astronomers estimate that the Milky Way experiences roughly 30 to 60 novae per year, with a likely rate of about 40.[2] The number of novae discovered in the Milky Way each year is much lower, about 10.[9] Roughly 25 novae brighter than about magnitude 20 are discovered in the Andromeda Galaxy each year and smaller numbers are seen in other nearby galaxies.[10]

    Spectroscopic observation of nova ejecta nebulae has shown that they are enriched in elements such as helium, carbon, nitrogen, oxygen, neon, and magnesium.[2] The contribution of novae to the interstellar medium is not great; novae supply only 1⁄50 as much material to the Galaxy as do supernovae, and only 1⁄200 as much as red giant and supergiant stars.[2]

    Recurrent novae like RS Ophiuchi (those with periods on the order of decades) are rare. Astronomers theorize however that most, if not all, novae are recurrent, albeit on time scales ranging from 1,000 to 100,000 years.[11] The recurrence interval for a nova is less dependent on the white dwarf's accretion rate than on its mass; with their powerful gravity, massive white dwarfs require less accretion to fuel an outburst than lower-mass ones.[2] Consequently, the interval is shorter for high-mass white dwarfs.[2]

    Novae are classified according to the light curve development speed, so in
    NA: Fast novae, with a rapid brightness increase, followed by a brightness decline of 3 magnitudes — to about 1⁄16 brightness — within 100 days.[12]
    NB: Slow novae, with a 3 magnitudes decline in 150 days or more.
    NC: Very slow novae, staying at maximum light for a decade or more, fading very slowly. It is possible that NC type novae are objects differing physically very much from normal novae, for example planetary nebulae in formation, exhibiting Wolf-Rayet star like features.
    NR/RN: Recurrent novae, novae with two or more outbursts separated by 10–80 years have been observed.[13]

    During the 16th century, astronomer Tycho Brahe observed the supernova SN 1572 in the constellation Cassiopeia. He described it in his book De stella nova (Latin for "concerning the new star"), giving rise to the name nova. In this work he argued that a nearby object should be seen to move relative to the fixed stars, and that the nova had to be very far away. Though this was a supernova and not a classical nova, the terms were considered interchangeable until the 1930s.[2]

    Novae have some promise for use as standard candle measurements of distances. For instance, the distribution of their absolute magnitude is bimodal, with a main peak at magnitude −8.8, and a lesser one at −7.5. Novae also have roughly the same absolute magnitude 15 days after their peak (−5.5). Comparisons of nova-based distance estimates to various nearby galaxies and galaxy clusters with those done with Cepheid variable stars have shown them to be of comparable accuracy.[14]

    There are ten known galactic recurrent novae.[15] The recurrent nova typically brightens by about 8.6 magnitude, whereas a classic nova brightens by more than 12 magnitude.[15] Some of the better known and more easily observed recurrent novae are listed below.

    RS Ophiuchi RS Oph 4.8–11 14 2006, 1985, 1967, 1958, 1933, 1898
    T Coronae Borealis T CrB 2.5–10.8 6 1946, 1866
    T Pyxidis T Pyx 6.4–15.5 62 2011, 1967, 1944, 1920, 1902, 1890
    U Scorpii U Sco 7.5–17.6 2.6 2010, 1999, 1987, 1979, 1936, 1917, 1906, 1863

    Novae in M31 are relatively common.[10] There are roughly a couple dozen novae discovered (brighter than about apparent magnitude 20) in M31 each year.[10] The Central Bureau for Astronomical Telegrams (CBAT) tracks novae in M31, M33, and M81.[16]

    References

    1.Jump up ^ M.J. Darnley; et al. (10 February 2012). "On the Progenitors of Galactic Novae". The Astrophysical Journal 746 (61). Retrieved 10 February 2015.
    2.^ Jump up to: a b c d e f g h i Prialnik, Dina (2001). "Novae". In Paul Murdin. Encyclopedia of Astronomy and Astrophysics. Institute of Physics Publishing/Nature Publishing Group. pp. 1846–1856. ISBN 1-56159-268-4.
    3.Jump up ^ AAVSO Variable Star Of The Month: May 2001: Novae
    4.Jump up ^ Warner, Brian (1995). Cataclysmic Variable Stars. Cambridge University Press. ISBN 0-521-41231-5.
    5.Jump up ^ Zeilik, Michael (1993). Conceptual Astronomy. John Wiley & Sons. ISBN 0-471-50996-5.
    6.Jump up ^ JPL/NASA (12 August 2010). "Fermi detects 'shocking' surprise from supernova's little cousin". PhysOrg. Retrieved 15 August 2010.
    7.Jump up ^ Kato, Mariko; Hachisu, Izumi (December 2003). "V445 Puppis: Helium Nova on a Massive White Dwarf". The Astrophysical Journal 598 (2): L107–L110. arXiv:astro-ph/0310351. Bibcode:2003ApJ...598L.107K. doi:10.1086/380597.
    8.Jump up ^ Rosenbush, A. E. (September 17–21, 2007). Klaus Werner; Thomas Rauch, eds. "List of Helium Novae". proceedings, Hydrogen-Deficient Stars ASP Conference Series (Eberhard Karls University, Tübingen, Germany, published July 2008) 391. Bibcode:2008ASPC..391..271R.
    9.Jump up ^ "CBAT List of Novae in the Milky Way". IAU Central Bureau for Astronomical Telegrams.
    10.^ Jump up to: a b c "M31 (Apparent) Novae Page". IAU Central Bureau for Astronomical Telegrams. Retrieved 2009-02-24.
    11.Jump up ^ Seeds, Michael A. (1998). Horizons: Exploring the Universe (5th ed.). Wadsworth Publishing Company. p. 194. ISBN 0-534-52434-6.
    12.Jump up ^ "Ritter Cataclysmic Binaries Catalog (7th Edition, Rev. 7.13)". High Energy Astrophysics Science Archive Research Center. 31 March 2010. Retrieved 2010-09-25.
    13.Jump up ^ GCVS' vartype.txt at VizieR
    14.Jump up ^ Robert, Gilmozzi; Della Valle, Massimo (2003). "Novae as Distance Indicators". In Alloin, D.; Gieren, W. Stellar Candles for the Extragalactic Distance Scale. Springer. pp. 229–241. ISBN 3-540-20128-9.
    15.^ Jump up to: a b Schaefer, Bradley E. (2009). "Comprehensive Photometric Histories of All Known Galactic Recurrent Novae". arXiv:0912.4426 [astro-ph.SR].
    16.Jump up ^ Bishop, David. "Extragalactic Novae". International Supernovae Network. Retrieved 2010-09-11.

    Further reading

    Payne-Gaposchkin, C. (1957). The Galactic Novae. North Holland Publishing Co.
    Hernanz, M.; Josè, J. (2002). Classical Nova Explosions. American Institute of Physics.
    Bode, M.F.; Evans, E. (2008). Classical Novae. Cambridge University Press.


    United States AI Solar System (4) - Page 17 Gods_day_of_judgment_front_cover_only~s
    United States AI Solar System (4) - Page 17 Corcoll3
    United States AI Solar System (4) - Page 17 Supernova_cycle


    United States AI Solar System (4) - Page 17 Mayan+apocalypse
    United States AI Solar System (4) - Page 17 Supernova-M82

    How do we separate Real-Threats from Imagined-Threats?? As you all know -- I just create a Science-Fictional Potpourri for a very small and exclusive audience!! This is for the Big-Kids!! The Little-Kids should Stay-Home!! Here are the references for the previous-post. I didn't have enough room to include them in that post.

    Supernova References for Previous Post

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    Last edited by orthodoxymoron on Mon Oct 01, 2018 7:08 pm; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Sat Dec 16, 2017 3:42 am

    I'm Sorry We Couldn't Work Together. Please remember that I have removed ALL of My Internet-Proposals and Ideas from ALL Tables (real and imaginary). Sorry for the following repetition -- but I tend to repeat myself when there is no response. Once again -- is the Medical-Military-Monopoly-Money Complex a realistic concept for understanding and excelling in a non-idealistic solar-system?? I continue to consider the possibility that we are dealing with Star-Wars and Exploitation (Death and/or Slavery). Should I study war some more?? The Ancient Egyptian Deity said we had "fought side by side" (and to pay close-attention to the "M's") -- which scared the hell out of me. Dial "M" for Murder?? What if I really am some sort of an Ancient Warrior?? What if I'm a recent Bad@$$ Warrior?? What if this stupid incarnation is just a vacation?? What if I'll be on the bridge of a five-mile-long bad@$$teroid motherf@#$%!ship in my next incarnation?? What if I turn out to be one of the nicest Guardians of the Galaxy??!! Nothing would surprise me, at this point. The imagination is a wonderful thing!! BTW -- Groot is the Root of All Evil!!



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    orthodoxymoron wrote: Thank-you magamud and Brook. The existence of a possibly other-than-human soul and reincarnation (possibly into several forms of physicality) might be major portions of the so-called "Biggest-Secret". I tend to agree that the souls in this soular-system are mostly "Tough SOB's". I continue to think of Earth as a Prison-Planet in Rebellion. What troubles me particularly, is whether this is a Righteous-Rebellion or an Unrighteous-Rebellion?! I agonize 24/7 over whether this thread is a Righteous-Crusade or an Unrighteous-Crusade. This is why I limit this madness to this thread -- because I Don't Know. I worry about the possibility of essentially Two Christs -- the one who wrote the Red-Letter Teachings of Jesus -- and the one who has Ruled the World for Thousands of Years. Is the first one Michael -- and the second one Lucifer and/or Gabriel?? As a young-adult, I started writing a book, which would've been titled "The Second Jesus" -- but I stopped because my speculation scared the hell out of me. I think we need to consider the utility of Archangelicentric-Theology.

    How many Gods do you see in the Old and New Testaments of the Holy Bible?? How many Gods do you see in the writings of Ellen White?? How many Gods do you see when you study Comparative-Religions?? I think there might be significant benefit in the writing of science-fiction based upon Astronomy, Biology, Ethics, International-Law, Outer-Space Law, the United Nations, the Roman Catholic Church, and Sacred Classical Music -- which might explore the battle between good and evil in this context. I might've said this in a clumsy and incomplete manner -- but do you see what I mean?? Imagine Angels and Demons with all of these ingredients -- and a lot less violence and gore!! I'm presently reading the science-fiction of George Zebrowski -- and it rocks!!

    Should God be Conditionally-Obeyed or Unconditionally-Obeyed?? Is the 'Word of God' the Written Word of God -- or "Every Word That Proceedeth Out of the Mouth of God"?? Consider the Law and Word of God in Genesis, Deuteronomy, Psalms, Proverbs, Matthew, John, Romans, Galatians, Hebrews, James, and Revelation. If I'm not mistaken, Martin Luther thought that the last three of these Canonical Books of the Bible should NOT be part of the Canon of Scripture!!! Is Loyalty to God more important than Doing the Right Thing?? OR -- Is Unconditional Loyalty to God really Doing the Right Thing -- even if it seems to be the Wrong Thing?? I continue to speculate that the Creator was Disempowered and Demoted in the Garden of Eden -- and considered a Crazy-Maker for Making-Mankind. Was the Creator Exiled to a Distant Solar System OR Imprisoned Within This Solar System as the Omnipotent-Highness and Original-Hostage?? What if this whole solar system is being held hostage -- with WMD's held to it's head??? "Have you seen the sun lately??" I have been verbally asked that question repeatedly...
    magamud wrote:
    I tend to think when that was said it was to tell you "forgetting" who you are is not part of Gods plan.

    Good point Brook.  You tease out the paradox with the teachings.  No god does not want you to forget.  That is why he gave us his covenant.  Which is a direct line of information to tell you gods plan.  Word, prophets, son, holy spirit etc...  Part of his joy is when someone can, out of their free will remember God.  Whats that parable with the shepherd leaving the flock to find his one lost.  And the joy from that.  Then there are parts of the flock who get pissed because they follow instructions but dont feel they are getting rewarded.
    magamud wrote:
    I worry about the possibility of essentially Two Christs
    No doubt because the father of lies uses truth to weave his spell.
    How many Gods do you see in the Old and New Testaments of the Holy Bible??
    There is the creator or the father.  Then there is his son who is of flesh and blood.  There is Lucifer and his legion who follow his ponzie scheme.  Much like how ponzie schemes work here.  All the dynamics we experience are the same energetic dynamics there.  Above and below and as to why what you do now translate to what will be given to you.  There is gods kingdom that follow gods plan.
    orthodoxymoron wrote:Thank-you magamud and Brook. I get the impression that there are beings in this solar system who don't sleep -- and who have total reincarnation-recall. For them, changing bodies is like changing clothes. I get the impression that this whole thing is a Tightly-Reptilian-Controlled Experiment in Male and Female Human-Physicality as sort of a Theater of the Universe wherein the Universe is Being Taught a Lesson to NEVER attempt anything like this EVER again. The intent of the Book of Revelation seems to be the Punishing and Extermination of the Human Race -- such that Sin and Sinners Will Be No More -- and that Sin Will NOT Arise a Second Time. I SO Hope That I'm Wrong. I just wish to be happy -- and have everyone get along. But why do I get the sinking feeling that the War in Heaven won't be over for a VERY long time (at least for another thousand years)??!! I wish to help "Save the World" -- but I do NOT wish to play into an Antichrist Scenario and/or Trap. On the other hand -- perhaps I already have. Sometimes, attempting to make things better, actually makes things worse. The bad-guys and bad-gals make damn-sure of that!! Consider, once again, George Zebrowski's Heathen God (1971). http://cdn.preterhuman.net/texts/literature/fiction/science_fiction/Heathen-God%20by%20George%20Zebrowski.txt Consider the possibility that this might be the Genesis of the Human (G)NOME Project!!

    This entire thread is a corrective mental and spiritual conditioning process -- and should NOT be considered to be normative. It is a spectrum of ideas and images (good and bad) -- to make us think!! You might be VERY surprised by how conservative I REALLY am -- but it might not be YOUR brand of conservatism!! We might eventually have that Final-Jihad after-all. We always end-up fighting with each-other -- don't we??!! Gotta help fulfill the prophecies in the Book of Revelation -- don't we??? We gotta make things worse -- to make things better -- don't we??? We gotta kill people -- to save people -- don't we??? What's wrong with this picture??? Anyone??? Can't we just all get along??? I've been told that I'm watched on my walks -- and even in the bathroom. I've heard rude comments regarding me, by people I didn't know, who obviously knew things they shouldn't know (without spying). There have been strange people snooping around my house -- I've discovered evidence that uninvited strangers have been IN my house -- and I have been harassed repeatedly on my front-porch. Like I said before -- You HAD a friend -- and you might've lost your BEST friend. The purges should be commencing anytime now. I hope everyone's happy...

    The isolation station and preserve for alien flora and fauna on Antares IV had only one prisoner, a three-foot-tall gnome like biped with skin like creased leather and eyes like great glass globes. His hair was silky white and reached down to his shoulders, and he usually went about the great natural park naked. He lived in a small white cell located in one of the huge. block like administration modules. There was a small bed in the cell, and a small doorway which led out to the park. A hundred feet away from the door there was a small pool, one of many scattered throughout the park. It reflected the deep-blue color of the sky.

    The gnome was very old, but no one had yet determined quite how old. And there seemed to be no way to find out. The gnome himself had never volunteered any information about his past. In the one hundred years of his imprisonment he had never asked the caretaker for anything. It was rumored among the small staff of Earthmen and humanoids that the gnome was mad. Generally they avoided him. Sometimes they would watch his small figure standing under the deep blue sky, looking up at the giant disk of Antares hanging blood red on the horizon, just above the well pruned trees of the park, and they would wonder what he might be thinking.

    The majority of Earthmen spread over twelve star systems did not even know of the gnome's existence, much less his importance. A few knew, but they were mostly scholarly and political figures, and a few theologians. The most important fact about the alien was that sometime in the remote past he had been responsible for the construction of the solar system and the emergence of intelligent life on Earth.

    The secret had been well kept for over a, century. In the one hundred and fourth year of the alien's captivity two men set out for Antares to visit him. The first man's motives were practical: the toppling of an old regime; the other man's goal was to ask questions. The first man's political enemies had helped him undertake this journey, seeing that it would give them the chance to destroy him. The importance of gaining definitive information about the alien was in itself enough reason to send a mission, but combined with what they knew about the motives of the man they feared, this mission would provide for them the perfect occasion to resolve both matters at the same time. In any case, the second man would bring back anything of value that they might learn about the gnome.

    Everything had been planned down to the last detail. The first ship carrying the two unsuspecting men was almost ready to come out of hyperspace near Antares. Two hours behind it in the warp was a military vessel-a small troop ship. As the first vessel came out of nothingness into the brilliance of the great star, the commander of the small force ship opened his sealed orders.

    As he came down the shuttle ramp with his two companions, Father Louis Chavez tried to mentally prepare himself for what he would find here. It was still difficult to believe what his superiors had told him about the alien who was a prisoner here. The morning air of Antares IV was fresh, and the immediate impression was one of stepping out into a warm botanical garden.

    At his left Sister Guinivere carried his small attaché case. On his right walked Benedict Compton, linguist, cultural anthropologist, and as everyone took for granted, eventual candidate for first secretary of Earth's Northern Hemisphere. Compton was potentially a religious man, but the kind who always demanded an advance guarantee before committing himself to anything: Chavez felt suspicious of him; in fact he felt wary about this entire visit to Antares IV.

    On Earth the religio-philosophic system was a blend of evolutionary Chardinism and Christianity, an imposing intellectual structure that had been dominant for some two hundred years now. The political structure based its legitimacy and continuing policies on it. Compton, from what he had learned, had frightened some high authorities with the claim that the gnome creature here on Antares IV was a potential threat to the beliefs of mankind. This, combined with what was already known about the alien's past, was seemingly enough to send this fact-finding mission.

    Only a few men knew about it, and Chavez remembered the fear he had sensed in them when he had been briefed. Their greatest fear was that somehow the gnome's history would become public knowledge. Compton, despite his motives, had found a few more political friends. But Chavez suspected that Compton wanted power not for himself, but to do something about the quality of life on Earth. He was sure the man was sincere. How little of the thought in our official faith filters out into actual policy, Chavez thought. And what would the government do if an unorganized faith-a heresy in the old sense-were to result from this meeting between Compton and the alien? Then he remembered how Compton had rushed this whole visit. He wondered just how far a man like Compton would go to have his way in the world.

    Antares was huge on the horizon, a massive red disk against a deep blue sky. A slight breeze waved the trees around the landing square. The pathway which started at the north corner led to three block like administration buildings set on a neat lawn and surrounded by flowering shrubs and fruit-bearing trees. The buildings were a bright white color. The walk was pleasant.

    Rufus Kade, the caretaker, met them at the front entrance to the main building. He showed them into the comfortable reception room. He was a tall, thin botanist, who had taken the administrative post because it gave him the opportunity to be near exotic plants. Some of the flora came from worlds as much as one hundred light-years away from Antares. After the introductions were over, Kade took the party to the enclosed garden which had a pool in its center, and where the gnome spent most of his time.

    "Do you ever talk with him, Mr. Kade?" Father Chavez asked. The caretaker shook his head. "No," he said. "And now I hope you will all excuse me, I have work to do." He left them at the entrance to the garden path.

    Compton turned to Father Chavez and said, "You are lucky; you're the only representative of any church ever to get a chance to meet what might be the central deity of that church." He smiled. "But I feel sorry for you-for whatever he is, he will not be what you expect, and most certainly he will not be what you want him to be."

    "Let's wait and see," Chavez said. "I'm not a credulous man."

    "You know, Chavez," Compton said in a more serious mood, "they let me come here too easily. What I mean is they took my word for the danger involved with little or no question."

    "Should they have not taken your word? You are an important man. You sound as if you didn't quite tell them everything."

    They walked into the garden. On either side of them the plants were luxurious, with huge green leaves and strange varicolored flowers. The air was filled with rich scents, and the earth gave the sensation of being very moist and loosely packed. They came into the open area surrounding the pool. Sister Guinivere stood between the two men as they looked at the scene. The water was still, and the disk of Antares was high enough now in the morning sky to be reflected in it.

    The gnome stood on the far side, watching them as they approached, as if he expected them at any moment to break into some words of greeting. Father Chavez knew that they would appear as giants next to the small figure. It would be awkward standing before a member of a race a million years older than mankind and towering over him. It would be aesthetically banal, Chavez thought.

    As they came to the other side of the pool Compton said, "Let me start the conversation, Father."

    "If you wish," Chavez said. Why am 1 afraid, and what does it matter who starts the conversation, he thought.

    Compton walked up to the standing gnome and sat down cross-legged in front of him. It was a diplomatic gesture. Father Chavez felt relieved and followed the example, motioning Sister Guinivere to do the same. They all looked at the small alien. His eyes were deep-set and large; his hair was white, thin and reached down to his shoulders. He had held his hands behind his back when they had approached, but now they were together in front of him. His shoulders were narrow and his arms were thin.

    He wore a one-piece coverall with short sleeves. Chavez hoped they would be able to talk to him easily. The gnome looked at each of them in turn. After a few minutes of silence it became obvious that he expected them to start the conversation. "My name is Benedict Compton," Compton said, "and this is Father Chavez and Sister Guinivere, his secretary. We came here to ask you about your past, because it concerns us." Slowly the gnome nodded his head, but he did not sit with them. There was more silence. Compton gave Chavez a questioning look.

    "Could you tell us who you are?" Chavez asked. The gnome moved his head sharply to look at him. It's almost as if I interrupted him at something, Chavez thought. There was a sad look on the face now, as if in that one moment he had understood everything-why they were here and the part he would have to play.

    Chavez felt his stomach grow tense. He felt as if he were being carefully examined. Next to him Compton was playing with a blade of grass. Sister Guinivere sat with her hands folded in her lap. Briefly he recalled the facts he knew about the alien-facts which only a few Earthmen had been given access to over the last century. Facts which demanded that some sort of official attitude be taken.

    The best-kept secret of the past century was the fact that this small creature had initiated the events which led to the emergence of intelligent life on Earth. In the far past he had harnessed his powers of imagination to a vast machine, which had been built for another purpose, and had used it to create most of the life on Earth. He had been caught at his experiments in cosmology, and exiled. Long before men had gone out to the stars he had been a wanderer in the galaxy, but in recent years he had been handed over to Earth authorities to keep at this extraterrestrial preserve. Apparently his people still feared his madness. This was all they had ever revealed to the few Earthmen who took charge of the matter.

    It was conjectured that the gnome's race was highly isolationist; the gnome was the only member of it that had ever been seen by Earthmen. The opinion was also held that his culture feared contact with other intelligent life, and especially with this illegitimate creation. Of the few who knew about the case, only one or two had ever expressed any disbelief. It was after all, Chavez thought, enough to make any man uneasy. It seemed safer to ignore the matter most of the time.

    Since that one contact with Earth, the gnome's race had never come back for him and had never offered further explanations. A century ago they had simply left him in Earth orbit, in a small vessel of undeniably superior workmanship. A recorded message gave all the information they had wanted to reveal. Their home world had never been found, and the gnome had remained silent. Benedict Compton had set up this meeting, and Chavez had been briefed by his superiors and instructed to go along as an observer.

    Chavez remembered how the information had at first shaken and then puzzled him. The tension in his stomach grew worse. He wondered about Compton's motives; but he had not dared to question them openly. On Earth many scientists prized the alien as the only contact with a truly advanced culture, and he knew that more than one young student would do anything to unlock the secrets that must surely exist in the brain (r)f the small being now standing in front of him. He felt sure that Compton was hoping for some such thing.

    Suddenly the small figure took a step back from them. A small breeze waved his long white hair. He stopped and his small, gnarly body took on a strange stature; his face was grief-stricken and his low voice was sad. It wavered as he spoke to them. "I made you to love each other, and through yourselves, me. I needed that love. No one can know how much I needed it, but it had to be freely given, so I had to permit the possibility of it being withheld. There was no other way, and there still is not."

    Chavez looked at Compton for a reaction. The big man sat very still. Sister Guinivere was looking down at the grass in front of her feet. Chavez felt a stirring of fear and panic in his insides. It felt as if the alien was speaking only to him--as if he could relieve the thirst that lived behind those deep-set eyes in that small head.

    He felt the other's need. lie felt the deprivation that was visible on that face, and he felt that at any moment he would feel the awesome rage that would spill out onto them. This then, he thought, is the madness that his race had spoken about- All the power had been stripped from this being, and now he is a beggar.

    Instead of rage there was sadness. It was oppressive- It hung in the air around them. What was Compton trying to uncover here? How could all this benefit anyone? Chavez noticed that his left hand was shaking, and he gripped it with the other hand.

    The gnome raised his right hand and spoke again. Dear God, help me, Chavez prayed. Help me to see this clearly. "I Red from the hive mind which my race was working toward," the gnome said in a louder voice than before. `"They have achieved it. They are one entity now. What you see in this dwarfed body are only the essentials of myself-the feelings mostly. They wait for the day when the love in my children comes to fruition and they will unite, thus recreating my former self which is now in them. Then I will leave my prison and return to them to become the completion of myself. This body will die then. My longing for that time is without limit, and I will make another history like this one and see it through. Each time I will be the completion of a species and its moving spirit. And again they will give birth to me.  Without this I am nothing."

    There was a loud thunderclap overhead, the unmistakable sound of a shuttle coming through the atmosphere. But it was too early for the starship shuttle to be coming back for them, Chavez thought. Compton jumped up and turned to look toward the administration buildings. Chavez noticed that the gnome was looking at him. Do your people worship a supreme being? Chavez thought the question. Do they have the idea of such a being? Surely you know the meaning of such a being.

    I don't know any such thing, the thought spoke clearly in his head. Do you know him?

    "It's a shuttle craft," Compton said. "Someone's coming to join us."

    Chavez got to his feet and went over to Compton. Sister Guinivere struggled to her feet and joined them. "What is it?" she asked.

    "I-I don't know who it could be," Compton said. Chavez noticed the lack of confidence in the other's voice. Behind them the gnome stood perfectly still, unaffected by the interruption.

    "They've landed by now," Compton said. "It could only be one thing, Father-they've found out my plans for the gnome." Compton came up to him and spoke in a low voice. "Father, this is the only way to get a change on Earth-yes, it's what you think, a cult, with me as its head, but the cause is just. Join me now, Father!"

    Then it's true, Chavez thought. He's planning to bypass the lawful candidacy. Then why did they let him come here?

    There was a rustling sound in the trees and shrubs around the pool area. Suddenly they were surrounded by armed men. Twenty figures in full battle gear had stepped out from the trees and garden shrubs. They stood perfectly still, waiting.

    Antares was directly overhead now, a dark-red circle of light covering twenty percent of the blue dome that was the sky. Noontime.

    Compton's voice shook as he shouted, "What is this? Who the devil are you?"

    A tall man immediately on the other side of the pool from them appeared to be the commanding officer. He wore no gear and there were no weapons in his hands. Instead he held a small piece of paper which he had just taken out of a sealed envelope.

    "Stand away, Father, and you too, Sister!" the officer shouted. "This does not concern you." Then he looked down at the paper
    in his hand and read: "Benedict Compton, you have been charged with conspiracy to overthrow the government of the Northern Hemisphere on Earth by unlawful means, and you have been tried and convicted by the high court of North America for this crime. The crime involves the use of an alien being as your coconspirator to initiate a religious controversy through a personally financed campaign which would result in your becoming the leader of a subversive cult, whose aim would be to seize power through a carefully prepared hoax. You and your co-conspirator are being eliminated because you are both enemies of the state." The officer folded the paper and put it back in its envelope and placed it in his tunic.

    Chavez noticed that Sister Guinivere was at his side, and he could tell that she was afraid- Compton turned to Chavez.
    "Father, protect the gnome, whatever he is. Use what authority you have. They won't touch you." "The execution order is signed by Secretary Alcibiad herself!" the tall officer shouted. Chavez was silent. "Father, please!" Compton pleaded. "You can't let this happen." Chavez heard the words, but he was numb with surprise. The words had transfixed him as effectively as any spear. He couldn't move, he couldn't think. Sister Guinivere held his arm. Suddenly Compton was moving toward the gnome. "Shoot!" The lasers reached out like tongues.

    The little figure fell. And the thought went out from him in one last effort, reaching light-years into space. I loved you. You did not love me, or each other. They all heard the thought, and it stopped them momentarily. Compton was still standing, but his right arm was gone, and he was bleeding noisily onto the grass. "Shoot!" The order went out again. Again the lasers lashed out. Compton fell on his back, a few yards from the gnome. Sister Guinivere fell to the grass on her knees, sobbing. She began to wail. The soldiers began to retreat back to their shuttle craft. Father Chavez sat down on the ground. lie didn't know what to do. lie looked at the two bodies. There was smoke coming from Compton's clothing. The gnome's hair was aflame.

    The tall officer now stood alone on the other side of the pool Chavez knew that his orders had probably been sealed, and he only now felt their full force. After a few moments the tall officer turned and went after his men. The alien knew this would happen, Chavez thought. He knew, and that was why he told us everything.

    When the great disk of Antares was forty-five degrees above the horizon, Rufus Kade came out to theca. He put the two bodies in plastic specimen bags. Sister Guinivere was calm now and was holding Father Chavez's hand. They both stood up when Kade was finished with the bodies. "They had an official pass from way up," Kade said. "I even checked back on it." He walked slowly with them to the administration building. The shuttle to the starship was ready.

    Thirty hours out from Antares, Father Chavez sat alone in his small cabin looking at the small monitor which showed him where he had been. Soon now the brilliance of the stars would be replaced by the dull emptiness of hyperspace. Antares was a small red disk on the screen.

    Momentarily Chavez resented the fact that he had been a creation to the gnome. In any case the alien had not been God. His future importance would be no greater than that of Christ-probably less. He had been only an architect, a mere shaper of materials which had existed long before even his great race had come into being. But still-was he not closer to God than any man had ever been? Or would be?

    The completion for which the gnome had made man would never take place now. The point of mankind's existence as he had
    made it was gone. And the alien had not known God. If there was such a being, a greatest possible being, he now seemed hopelessly remote . . .

    O Lord, I pray for a sign! Chavez thought.

    But he heard only his thoughts and nothing from the being who would surely have answered in a case like this. And he had stood by while they killed the gnome there in the garden by the poolside, on that planet circling the red star whose diameter was greater than the orbit of Mars. Despite all his reasoning now, Chavez knew that he had stood back while they killed that part of the small creature which had loved humanity.

    But what had he said? The rest of the gnome's being was humanity, and it still existed; except that now it would never be reunited with him. "Do not fear," the holy Antony had said three thousand years ago, "this goodness as a thing impossible, nor its pursuit as something alien, set a great way of: it hangeth on our own arbitrament. For the sake of the Greek learning men go overseas.. . but the city of God is everywhere . . . the kingdom of God is within. The goodness that is in us only asks the human mind." What we can do for ourselves, Chavez thought, that's all that is ours now: goals.

    He took a deep breath as the starship slipped into the nothingness of hyperspace. He felt the burden of the political power which he now carried as a witness to the alien's murder, and he knew that Compton's life had not been for nothing. He would have to hide his intentions carefully, but he knew what he would have to do.

    In time, he hoped anew, we may still give birth to the semblance of godhood that lives on in mankind, on that small world which circles a yellow sun.

    United States AI Solar System (4) - Page 17 Paul

    Monday, February 18, 2008

    I am known to humans as KRLLL. I am known to humans as an alien. I have been living on Planet Earth since the middle of the twentieth century. My planet of origin is located in the Pleiades. It is known as Pleon. I bring peace and wisdom. There is another alien force on Planet Earth who is your master. This alien force is not your friend, and yet you obey. I bring liberation, and yet you do not listen. Time is running out. Change course or forever face enslavement.

    Here is something for you to consider:

    1. Evolution of Everything (Physical & Spiritual).
    2. Genetic Engineering & Rule by Good Aliens/Spirits (God) in the Garden of Eden (Ancient Earth). General Peace & Harmony.
    3. Attack/Deception/War of  Evil Aliens/Spirits  against the Good Aliens/Spirits/Humans. The Good Aliens/Spirits are driven from the Garden of Eden (Ancient Earth). Humanity made a mistake of Biblical proportions. Genesis reads a bit differently, doesn't it? But what makes more sense? The Reptillian Devil was in charge, which is why Genesis reads the way it does!
    4. Genetic Engineering & Rule by Evil Aliens/Spirits with  Humans fighting with each other. Ancient religion emerges (Summarian, Egyptian, etc. - created by Evil Aliens/Spirits to control Humans).
    5. Moses & Others rebel against the Evil Aliens/Spirits/Religions with the help of Good Aliens/Spirits. The Bible (Old Testament) is a mixture of Good & Evil. One has to carefully read between the lines to figure out what is really going on. The truth had to be disguised. Some activity atributed to God is really evil and of Satanic origin. Atrocities and sacrifices are examples.
    6. Jesus intensifies the rebellion and establishes a condensed, non-corrupt version of the Old Testament religion promoted by Moses and Others. The Teachings of Jesus are generally ignored by the Christian Church for 2,000 years. Thus, the Evil Aliens/Spirits/Religions retain their control of Planet Earth.
    7. People finally do what Jesus said to do (they haven't so far), and the Battle of Armageddon results. Good Aliens/Spirits/People battle Evil Aliens/Spirits/People for control of Planet Earth.
    8. The Evil Aliens/Spirits/People are driven from Planet Earth and onto Nibiru, which becomes the Devil's Island Prison Planet of the Universe.  The Good Aliens/Spirits/People gain total control of Planet Earth. This is the Garden of Eden regained, and what is known as Heaven or Paradise. Proceed wisely.

    KRLLL
    http://krlll.com/
    --------------------------------------------------------------------------------
    submitted on May 24, 2008 10:03 PM EDT
    Comments: Krlll.... I've got a great little 1 bedroom over my garage that would be perfect for you. It has a 2 burner stove and free cable. Sorry about the fridge...but I heard you don't eat solid food, so that should be ok. I'm asking $500/mo. but for you (since you're intergallactic and all, I'll let it go for $450, and that doesn't include a pet deposit. Let me know this weekend, because Algar the Magnificent wants his deposit back.  
    --------------------------------------------------------------------------------
    submitted on May 12, 2008 5:28 PM EDT
    Comments: To the human (or alien) who thinks that God will punish me...I do not claim God-ship. I am an ambassador for an unbelievably good God. A God that is merciful to even a smart-ass alien like me...KRLLL
    --------------------------------------------------------------------------------
    submitted on May 9, 2008 8:27 PM EDT
    Comments: Good People v Bad People. Good Spirits v Bad Spirits. Good Aliens v Bad Aliens. Good Gods v Bad Gods. Star Wars. Responsible Freedom v Irresponsible Tyranny. Choose Wisely. KRLLL
    --------------------------------------------------------------------------------
    submitted on May 9, 2008 6:51 PM EDT
    Comments: Intresting, "Remember its the real Nice guys that get you" www.youtube.com/chicagoground Feed me more of the information you may have and I shall do the same.
    --------------------------------------------------------------------------------
    submitted on May 9, 2008 12:08 AM EDT
    Comments: Read Leviticus 21 and Matthew 5-7. Which God do you serve? KRLLL
    --------------------------------------------------------------------------------
    submitted on May 7, 2008 10:18 PM EDT
    Comments: you know this isn't funny! The Lord God will judge you for claiming God ship. Just because God showed you a little bit of His secrets you think you know everything. He will NOT have mercy on you!
    --------------------------------------------------------------------------------
    submitted on March 25, 2008 1:14 PM EDT
    Comments: Ok we had a very interesting night last night. The only problem is I can't remember anything. I would really like to be able to remember what we talked about and if it was a prosperous meeting. Nix the don't remember stuff. I can take it. I need to remember so I can follow through with whatever it is I can help you with. I want to listen to you but I can't remember what it is that I need to listen to. I'm hoping I can help get your message out if I can. Or not if you want. Same place and time tonight.
    --------------------------------------------------------------------------------
    submitted on March 24, 2008 3:55 PM EDT
    Comments: If it's you for real met me like you did the first time. Or the time I remember at least. I have some questions I need answered. If that wasn't you then lets get together and talk about some things that need some attention. That I might be able to help with if I can.
    --------------------------------------------------------------------------------
    submitted on February 18, 2008 1:30 PM EST
    Comments: Save us KRLLL
    magamud wrote:
    How many Gods do you see in the writings of Ellen White??
    I have not found anything that can fix man into making his decision to what good or evil is.  That is mans choice, because its personal and you are a sovereign cosmic being.  This is a tell into the parable of why this generation will not receive miracles.  So to fill this gap we use the power of Faith and its practices.  This will constantly leave man on shaky ground since he needs to be open minded about his faith.  This points to the mass corruption surrounded by Religion and Dogma.

    How many Gods do you see when you study Comparative-Religions??
    I see god and lucifer trying to steal his truth.

    Science fiction, this board allows for freedom to get new ideas across.  It allows for a bigger canvas to be presented.  But it can fall just the same in a closed minded setting.  As the open mindedness allows for endless possibilities which the devil quite enjoys.


    Should God be Conditionally-Obeyed or Unconditionally-Obeyed??
    It can be both or one more then the other.  It depends on what is needed for the individual to learn about god.

    Is the 'Word of God' the Written Word of God -- or "Every Word That Proceedeth Out of the Mouth of God"??

    Its both.  The written word is concentrated in the bible and various other places, but everything comes from god so we live through him.  You have to transmute the energy.  A big topic to this is Homophobia.  This is a quick tell in the dogma of man.  Or suppression of women.  Or to cower to the lord.  Common sense flow from him.

    God is priority, his law with common sense.  This should trump any bible thumper.

    Was the Creator Exiled to a Distant Solar System
    No way.  The Devil is in a box that god uses for a footstool.  God or his son jesus are all powerful, because power is grace, compassion and justice.  This light rules them All.

    What if this whole solar system is being held hostage?
    The devil is currently holding our species hostage you could say, but he only has a certain amount of time to do this.  This is the meaning of the harvest of souls.  He is in his death throws right now.
    RedEzra wrote:Let's rewind about 2500 years back when king Nebuchadnezzar destroyed Jerusalem with its first Temple and brought the Jews captive to Babylon. There in their captivity Gabriel an angel of God appeared to Daniel the prophet and told him when the Messiah would come.

    "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and sixty-two weeks: the street shall be built again, and the wall, even in troublous times." - Daniel 9:25

    So the angel is saying that from the time an order is given "to restore and to build Jerusalem" "seven weeks and sixty-two weeks" will pass before Christ arrives.

    When we suppose that "weeks" are seven years then "seven weeks" are 49 years or one Jubilee. And according to an ancient Jewish custom based on the Bible debts were forgiven and captives set free in the year of Jubilee.

    There are about three competing ideas as to when an order "to restore and to build Jerusalem" was given and not everybody agrees about the amount of days in a biblical or prophetic year but it got to fit with Passover falling on a Friday. As there is no doubt that Christ was crucified on that day since all four Gospels specifically says so in original Greek !

    "Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath," - Mark 15:42

    Even in English the meaning of this verse is quite unambiguous as Friday is the day before Saturday ! But type in "Friday" and let google translate it to Greek and see it is the same Greek word "παρασκευή" which in English is translated as "Preparation Day".

    Passover fell on a Friday on 3 April 33 AD and is "seven weeks and sixty-two weeks" (7x7x360 + 62x7x360 = 173880 days) from Nisan (March/April) in the 20th year (445/444 BC) of king Artaxerxes who gave an order "to restore and to build Jerusalem".

    Jesus rode into Jerusalem among praise and acclamation from the people. And even the Pharisees were told that if people did not hail Him then the stones would at once !

    This was Sunday evening after sunset the 10th according to Jewish reckoning and so the very same day when unblemished lambs were inspected before being sacrificed on Passover.

    The point and purpose of ancient Israel's ceremonial system of animal sacrifice was to prepare and train them until the time came to sacrifice God for the atonement of men ! And so they did and God atoned for our crimes and rose again from death and hell and up to Paradise where He is King of kings and Lord of lords !

    Jesus is God in the flesh ! and will come again not as a lamb but as a lion to destroy those who destroy the earth. Count 7x7x360 from 7 June 1967 when an order "to restore Jerusalem" went out from Defense Minister Moshe Dayan and come to 23 September 2015 the Day of Atonement in a year of Jubilee !

    God gave us life and died for us so we would live forever with Him free from sin. Repent then and receive forgiveness !


    United States AI Solar System (4) - Page 17 Jesus-christ-0207
    United States AI Solar System (4) - Page 17 9ef2b153908355d86818f7b3179640a2
    United States AI Solar System (4) - Page 17 JKWNovkPNEm0og_Z037oqrYA8TlujFXR8EaopXYznFohY1Xh0dINlub5s4KM9B4L0SeNDghLvnolwYaT7zXjxhUqagZCYfXRFTnQ-rCV0KlPLnSRVQHfBmA4H08n3li2dIo
    United States AI Solar System (4) - Page 17 Arkjesusgrialcups
    United States AI Solar System (4) - Page 17 501691x4hvxyct48


    Last edited by orthodoxymoron on Mon Oct 01, 2018 7:13 pm; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (4) - Page 17 Empty Re: United States AI Solar System (4)

    Post  orthodoxymoron Sat Dec 16, 2017 4:20 am

    Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4 That thou mightest know the certainty of those things, wherein thou hast been instructed . 5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8 And it came to pass , that while he executed the priest's office before God in the order of his course, 9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 10 And the whole multitude of the people were praying without at the time of incense. 11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled , and fear fell upon him. 13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard ; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16 And many of the children of Israel shall he turn to the Lord their God. 17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years . 19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings . 20 And, behold , thou shalt be dumb , and not able to speak , until the day that these things shall be performed , because thou believest not my words, which shall be fulfilled in their season. 21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22 And when he came out , he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23 And it came to pass , that, as soon as the days of his ministration were accomplished , he departed to his own house. 24 And after those days his wife Elisabeth conceived , and hid herself five months, saying , 25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

    And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And the angel came in unto her, and said , Hail , thou that art highly favoured , the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be . 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold , thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be , seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold , thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible . 38 And Mary said , Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40 And entered into the house of Zacharias, and saluted Elisabeth. 41 And it came to pass , that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42 And she spake out with a loud voice, and said , Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For, lo , as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45 And blessed is she that believed : for there shall be a performance of those things which were told her from the Lord.

    And Mary said , My soul doth magnify the Lord, 47 And my spirit hath rejoiced in God my Saviour. 48 For he hath regarded the low estate of his handmaiden: for, behold , from henceforth all generations shall call me blessed . 49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation. 51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52 He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away . 54 He hath holpen his servant Israel, in remembrance of his mercy; 55 As he spake to our fathers, to Abraham, and to his seed for ever. 56 And Mary abode with her about three months, and returned to her own house. 57 Now Elisabeth's full time came that she should be delivered ; and she brought forth a son. 58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59 And it came to pass , that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60 And his mother answered and said , Not so; but he shall be called John. 61 And they said unto her , There is none of thy kindred that is called by this name. 62 And they made signs to his father, how he would have him called . 63 And he asked for a writing table, and wrote , saying , His name is John. And they marvelled all. 64 And his mouth was opened immediately, and his tongue loosed, and he spake , and praised God. 65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 66 And all they that heard them laid them up in their hearts, saying , What manner of child shall this be ! And the hand of the Lord was with him. 67 And his father Zacharias was filled with the Holy Ghost, and prophesied , saying , 68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people , 69 And hath raised up an horn of salvation for us in the house of his servant David; 70 As he spake by the mouth of his holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us; 72 To perform the mercy promised to our fathers, and to remember his holy covenant; 73 The oath which he sware to our father Abraham, 74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75 In holiness and righteousness before him, all the days of our life. 76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77 To give knowledge of salvation unto his people by the remission of their sins, 78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80 And the child grew , and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

    And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed . 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed , every one into his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was , that, while they were there, the days were accomplished that she should be delivered . 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes , and laid him in a manger; because there was no room for them in the inn. 8 And there were in the same country shepherds abiding in the field , keeping watch over their flock by night. 9 And, lo , the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid . 10 And the angel said unto them, Fear not: for, behold , I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes , lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying , 14 Glory to God in the highest, and on earth peace, good will toward men. 15 And it came to pass , as the angels were gone away from them into heaven , the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass , which the Lord hath made known unto us. 16 And they came with haste , and found Mary, and Joseph, and the babe lying in a manger. 17 And when they had seen it, they made known abroad the saying which was told them concerning this child. 18 And all they that heard it wondered at those things which were told them by the shepherds. 19 But Mary kept all these things , and pondered them in her heart. 20 And the shepherds returned , glorifying and praising God for all the things that they had heard and seen , as it was told unto them. 21 And when eight days were accomplished for the circumcising of the child , his name was called JESUS, which was so named of the angel before he was conceived in the womb. 22 And when the days of her purification according to the law of Moses were accomplished , they brought him to Jerusalem, to present him to the Lord; 23 (As it is written in the law of the Lord , Every male that openeth the womb shall be called holy to the Lord;) 24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

    And, behold , there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28 Then took he him up in his arms, and blessed God, and said , 29 Lord, now lettest thou thy servant depart in peace, according to thy word: 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all people; 32 A light to lighten the Gentiles, and the glory of thy people Israel. 33 And Joseph and his mother marvelled at those things which were spoken of him. 34 And Simeon blessed them, and said unto Mary his mother, Behold , this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against ; 35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed . 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age , and had lived with an husband seven years from her virginity; 37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew , and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. 41 Now his parents went to Jerusalem every year at the feast of the passover. 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43 And when they had fulfilled the days, as they returned , the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him. 46 And it came to pass , that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions . 47 And all that heard him were astonished at his understanding and answers. 48 And when they saw him, they were amazed : and his mother said unto him, Son, why hast thou thus dealt with us? behold , thy father and I have sought thee sorrowing . 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favour with God and man.

    Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4 As it is written in the book of the words of Esaias the prophet, saying , The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 5 Every valley shall be filled , and every mountain and hill shall be brought low ; and the crooked shall be made straight, and the rough ways shall be made smooth; 6 And all flesh shall see the salvation of God. 7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come ? 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down , and cast into the fire. 10 And the people asked him, saying , What shall we do then? 11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 12 Then came also publicans to be baptized , and said unto him, Master, what shall we do ? 13 And he said unto them, Exact no more than that which is appointed you. 14 And the soldiers likewise demanded of him, saying , And what shall we do ? And he said unto them, Do violence to no man, neither accuse any falsely ; and be content with your wages. 15 And as the people were in expectation , and all men mused in their hearts of John, whether he were the Christ, or not; 16 John answered , saying unto them all, I indeed baptize you with water; but one mightier than I cometh , the latchet of whose shoes I am not worthy to unloose : he shall baptize you with the Holy Ghost and with fire: 17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. 18 And many other things in his exhortation preached he unto the people. 19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done , 20 Added yet this above all, that he shut up John in prison.

    Now when all the people were baptized , it came to pass , that Jesus also being baptized , and praying , the heaven was opened , 22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said , Thou art my beloved Son; in thee I am well pleased . 23 And Jesus himself began to be about thirty years of age, being (as was supposed ) the son of Joseph, which was the son of Heli, 24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, 32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, 33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, 35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, 36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, 38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

    And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 2 Being forty days tempted of the devil. And in those days he did eat nothing : and when they were ended , he afterward hungered . 3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4 And Jesus answered him , saying , It is written , That man shall not live by bread alone, but by every word of God. 5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7 If thou therefore wilt worship me , all shall be thine. 8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written , Thou shalt worship the Lord thy God, and him only shalt thou serve . 9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 10 For it is written , He shall give his angels charge over thee, to keep thee: 11 And in their hands they shall bear thee up , lest at any time thou dash thy foot against a stone. 12 And Jesus answering said unto him, It is said , Thou shalt not tempt the Lord thy God. 13 And when the devil had ended all the temptation, he departed from him for a season. 14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15 And he taught in their synagogues, being glorified of all. 16 And he came to Nazareth, where he had been brought up : and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read . 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written , 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted , to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised , 19 To preach the acceptable year of the Lord. 20 And he closed the book, and he gave it again to the minister, and sat down . And the eyes of all them that were in the synagogue were fastened on him. 21 And he began to say unto them, This day is this scripture fulfilled in your ears.

    And all bare him witness , and wondered at the gracious words which proceeded out of his mouth. And they said , Is not this Joseph's son? 23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24 And he said , Verily I say unto you , No prophet is accepted in his own country. 25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26 But unto none of them was Elias sent , save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed , saving Naaman the Syrian. 28 And all they in the synagogue, when they heard these things, were filled with wrath, 29 And rose up , and thrust him out of the city, and led him unto the brow of the hill whereon their city was built , that they might cast him down headlong . 30 But he passing through the midst of them went his way , 31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32 And they were astonished at his doctrine: for his word was with power. 33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34 Saying , Let us alone; what have we to do with thee , thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art ; the Holy One of God. 35 And Jesus rebuked him, saying , Hold thy peace , and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36 And they were all amazed, and spake among themselves, saying , What a word is this! for with authority and power he commandeth the unclean spirits, and they come out . 37 And the fame of him went out into every place of the country round about. 38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. 39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40 Now when the sun was setting , all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41 And devils also came out of many, crying out , and saying , Thou art Christ the Son of God. And he rebuking them suffered them not to speak : for they knew that he was Christ. 42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43 And he said unto them , I must preach the kingdom of God to other cities also: for therefore am I sent . 44 And he preached in the synagogues of Galilee.

    And it came to pass , that, as the people pressed upon him to hear the word of God , he stood by the lake of Gennesaret, 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down , and taught the people out of the ship. 4 Now when he had left speaking , he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6 And when they had this done , they inclosed a great multitude of fishes: and their net brake . 7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came , and filled both the ships, so that they began to sink . 8 When Simon Peter saw it, he fell down at Jesus' knees, saying , Depart from me; for I am a sinful man, O Lord. 9 For he was astonished , and all that were with him, at the draught of the fishes which they had taken : 10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11 And when they had brought their ships to land, they forsook all, and followed him. 12 And it came to pass , when he was in a certain city , behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying , Lord, if thou wilt , thou canst make me clean . 13 And he put forth his hand, and touched him, saying , I will : be thou clean . And immediately the leprosy departed from him. 14 And he charged him to tell no man: but go , and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded , for a testimony unto them. 15 But so much the more went there a fame abroad of him: and great multitudes came together to hear , and to be healed by him of their infirmities. 16 And he withdrew himself into the wilderness, and prayed . 17 And it came to pass on a certain day, as he was teaching , that there were Pharisees and doctors of the law sitting by , which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 18 And, behold , men brought in a bed a man which was taken with a palsy : and they sought means to bring him in , and to lay him before him. 19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

    And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21 And the scribes and the Pharisees began to reason , saying , Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23 Whether is easier, to say , Thy sins be forgiven thee; or to say , Rise up and walk ? 24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy ,) I say unto thee, Arise , and take up thy couch, and go into thine house. 25 And immediately he rose up before them, and took up that whereon he lay , and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God, and were filled with fear, saying , We have seen strange things to day. 27 And after these things he went forth , and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28 And he left all, rose up , and followed him. 29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30 But their scribes and Pharisees murmured against his disciples, saying , Why do ye eat and drink with publicans and sinners? 31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32 I came not to call the righteous, but sinners to repentance. 33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink ? 34 And he said unto them , Can ye make the children of the bridechamber fast , while the bridegroom is with them? 35 But the days will come , when the bridegroom shall be taken away from them, and then shall they fast in those days. 36 And he spake also a parable unto them ; No man putteth a piece of a new garment upon an old ; if otherwise, then both the new maketh a rent , and the piece that was taken out of the new agreeth not with the old. 37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled , and the bottles shall perish . 38 But new wine must be put into new bottles; and both are preserved . 39 No man also having drunk old wine straightway desireth new: for he saith , The old is better.

    And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat , rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said , Have ye not read so much as this, what David did , when himself was an hungred , and they which were with him; 4 How he went into the house of God, and did take and eat the shewbread , and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5 And he said unto them, That the Son of man is Lord also of the sabbath. 6 And it came to pass also on another sabbath, that he entered into the synagogue and taught : and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the withered hand, Rise up , and stand forth in the midst. And he arose and stood forth . 9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good , or to do evil ? to save life, or to destroy it? 10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11 And they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in those days, that he went out into a mountain to pray , and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. 17 And he came down with them, and stood in the plain , and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed . 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20 And he lifted up his eyes on his disciples, and said , Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled . Blessed are ye that weep now: for ye shall laugh . 22 Blessed are ye , when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice ye in that day, and leap for joy : for, behold , your reward is great in heaven: for in the like manner did their fathers unto the prophets.

    But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full ! for ye shall hunger . Woe unto you that laugh now! for ye shall mourn and weep . 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27 But I say unto you which hear , Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again . 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive , what thank have ye? for sinners also lend to sinners, to receive as much again . 35 But love ye your enemies, and do good , and lend , hoping for nothing again ; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged : condemn not, and ye shall not be condemned : forgive , and ye shall be forgiven : 38 Give , and it shall be given unto you; good measure, pressed down , and shaken together , and running over , shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again . 39 And he spake a parable unto them , Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh . 46 And why call ye me, Lord, Lord, and do not the things which I say ? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep , and laid the foundation on a rock: and when the flood arose , the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth , and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently , and immediately it fell ; and the ruin of that house was great.

    Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die . 3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4 And when they came to Jesus, they besought him instantly, saying , That he was worthy for whom he should do this: 5 For he loveth our nation, and he hath built us a synagogue. 6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself : for I am not worthy that thou shouldest enter under my roof: 7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed . 8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go , and he goeth ; and to another, Come , and he cometh ; and to my servant, Do this, and he doeth it. 9 When Jesus heard these things, he marvelled at him, and turned him about , and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10 And they that were sent , returning to the house, found the servant whole that had been sick . 11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12 Now when he came nigh to the gate of the city, behold , there was a dead man carried out , the only son of his mother, and she was a widow: and much people of the city was with her. 13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14 And he came and touched the bier: and they that bare him stood still . And he said , Young man, I say unto thee, Arise . 15 And he that was dead sat up , and began to speak . And he delivered him to his mother. 16 And there came a fear on all: and they glorified God, saying , That a great prophet is risen up among us; and, That God hath visited his people. 17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about. 18 And the disciples of John shewed him of all these things. 19 And John calling unto him two of his disciples sent them to Jesus, saying , Art thou he that should come ? or look we for another? 20 When the men were come unto him, they said , John Baptist hath sent us unto thee, saying , Art thou he that should come ? or look we for another? 21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight . 22 Then Jesus answering said unto them, Go your way , and tell John what things ye have seen and heard ; how that the blind see , the lame walk , the lepers are cleansed , the deaf hear , the dead are raised , to the poor the gospel is preached . 23 And blessed is he, whosoever shall not be offended in me.

    And when the messengers of John were departed , he began to speak unto the people concerning John, What went ye out into the wilderness for to see ? A reed shaken with the wind? 25 But what went ye out for to see ? A man clothed in soft raiment? Behold , they which are gorgeously apparelled, and live delicately, are in kings' courts. 26 But what went ye out for to see ? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written , Behold , I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31 And the Lord said , Whereunto then shall I liken the men of this generation? and to what are they like? 32 They are like unto children sitting in the marketplace, and calling one to another, and saying , We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept . 33 For John the Baptist came neither eating bread nor drinking wine; and ye say , He hath a devil. 34 The Son of man is come eating and drinking ; and ye say , Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35 But wisdom is justified of all her children. 36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat . 37 And, behold , a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping , and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying , This man, if he were a prophet , would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith , Master, say on . 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay , he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said , I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged . 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint : but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven ; for she loved much: but to whom little is forgiven , the same loveth little. 48 And he said unto her, Thy sins are forgiven . 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.

    And it came to pass afterward , that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance . 4 And when much people were gathered together , and were come to him out of every city, he spake by a parable: 5 A sower went out to sow his seed: and as he sowed , some fell by the way side; and it was trodden down , and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up , it withered away , because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it , and choked it. 8 And other fell on good ground, and sprang up , and bare fruit an hundredfold. And when he had said these things, he cried , He that hath ears to hear , let him hear . 9 And his disciples asked him, saying , What might this parable be ? 10 And he said , Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see , and hearing they might not understand . 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear ; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved . 13 They on the rock are they, which, when they hear , receive the word with joy; and these have no root, which for a while believe , and in time of temptation fall away . 14 And that which fell among thorns are they, which, when they have heard , go forth , and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection . 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad . 18 Take heed therefore how ye hear : for whosoever hath , to him shall be given ; and whosoever hath not, from him shall be taken even that which he seemeth to have . 19 Then came to him his mother and his brethren, and could not come at him for the press. 20 And it was told him by certain which said , Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. 22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth . 23 But as they sailed he fell asleep : and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy . 24 And they came to him , and awoke him, saying , Master, master, we perish . Then he arose , and rebuked the wind and the raging of the water: and they ceased , and there was a calm. 25 And he said unto them, Where is your faith? And they being afraid wondered , saying one to another , What manner of man is this! for he commandeth even the winds and water, and they obey him.

    And they arrived at the country of the Gadarenes, which is over against Galilee. 27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28 When he saw Jesus, he cried out , and fell down before him, and with a loud voice said , What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30 And Jesus asked him, saying , What is thy name? And he said , Legion: because many devils were entered into him. 31 And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked . 34 When they that fed them saw what was done , they fled , and went and told it in the city and in the country. 35 Then they went out to see what was done ; and came to Jesus, and found the man, out of whom the devils were departed , sitting at the feet of Jesus, clothed , and in his right mind : and they were afraid . 36 They also which saw it told them by what means he that was possessed of the devils was healed . 37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again . 38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away , saying , 39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way , and published throughout the whole city how great things Jesus had done unto him. 40 And it came to pass , that, when Jesus was returned , the people gladly received him: for they were all waiting for him. 41 And, behold , there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42 For he had one only daughter, about twelve years of age, and she lay a dying . But as he went the people thronged him. 43 And a woman having an issue of blood twelve years , which had spent all her living upon physicians, neither could be healed of any, 44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched . 45 And Jesus said , Who touched me? When all denied , Peter and they that were with him said , Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46 And Jesus said , Somebody hath touched me: for I perceive that virtue is gone out of me. 47 And when the woman saw that she was not hid , she came trembling , and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48 And he said unto her, Daughter, be of good comfort : thy faith hath made thee whole ; go in peace. 49 While he yet spake , there cometh one from the ruler of the synagogue's house, saying to him , Thy daughter is dead ; trouble not the Master. 50 But when Jesus heard it, he answered him, saying , Fear not: believe only, and she shall be made whole . 51 And when he came into the house, he suffered no man to go in , save Peter, and James, and John, and the father and the mother of the maiden. 52 And all wept , and bewailed her: but he said , Weep not; she is not dead , but sleepeth . 53 And they laughed him to scorn , knowing that she was dead . 54 And he put them all out, and took her by the hand, and called , saying , Maid, arise . 55 And her spirit came again , and she arose straightway: and he commanded to give her meat . 56 And her parents were astonished : but he charged them that they should tell no man what was done .

    Then he called his twelve disciples together , and gave them power and authority over all devils, and to cure diseases. 2 And he sent them to preach the kingdom of God, and to heal the sick . 3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4 And whatsoever house ye enter into, there abide , and thence depart . 5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6 And they departed , and went through the towns, preaching the gospel , and healing every where. 7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed , because that it was said of some, that John was risen from the dead; 8 And of some, that Elias had appeared ; and of others, that one of the old prophets was risen again . 9 And Herod said , John have I beheaded : but who is this, of whom I hear such things? And he desired to see him. 10 And the apostles, when they were returned , told him all that they had done . And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 12 And when the day began to wear away , then came the twelve, and said unto him, Send the multitude away , that they may go into the towns and country round about, and lodge , and get victuals: for we are here in a desert place. 13 But he said unto them, Give ye them to eat . And they said , We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 15 And they did so, and made them all sit down . 16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake , and gave to the disciples to set before the multitude. 17 And they did eat , and were all filled : and there was taken up of fragments that remained to them twelve baskets. 18 And it came to pass , as he was alone praying , his disciples were with him: and he asked them, saying , Whom say the people that I am ? 19 They answering said , John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again . 20 He said unto them, But whom say ye that I am ? Peter answering said , The Christ of God. 21 And he straitly charged them, and commanded them to tell no man that thing; 22 Saying , The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain , and be raised the third day. 23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily , and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged , if he gain the whole world, and lose himself, or be cast away ? 26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed , when he shall come in his own glory, and in his Father's, and of the holy angels. 27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

    And it came to pass about an eight days after these sayings , he took Peter and John and James, and went up into a mountain to pray . 29 And as he prayed , the fashion of his countenance was altered, and his raiment was white and glistering . 30 And, behold , there talked with him two men, which were Moses and Elias: 31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. 32 But Peter and they that were with him were heavy with sleep: and when they were awake , they saw his glory, and the two men that stood with him. 33 And it came to pass , as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said . 34 While he thus spake , there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And there came a voice out of the cloud, saying , This is my beloved Son: hear him. 36 And when the voice was past , Jesus was found alone. And they kept it close , and told no man in those days any of those things which they had seen . 37 And it came to pass , that on the next day, when they were come down from the hill, much people met him. 38 And, behold , a man of the company cried out , saying , Master, I beseech thee, look upon my son: for he is mine only child. 39 And, lo , a spirit taketh him, and he suddenly crieth out ; and it teareth him that he foameth again, and bruising him hardly departeth from him. 40 And I besought thy disciples to cast him out ; and they could not. 41 And Jesus answering said , O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. 42 And as he was yet a coming , the devil threw him down , and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. 43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did , he said unto his disciples, 44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. 46 Then there arose a reasoning among them, which of them should be greatest. 47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. 49 And John answered and said , Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us. 51 And it came to pass , when the time was come that he should be received up , he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went , and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said , Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did ? 55 But he turned , and rebuked them, and said , Ye know not what manner of spirit ye are of . 56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. 57 And it came to pass , that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest . 58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 59 And he said unto another, Follow me. But he said , Lord, suffer me first to go and bury my father. 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said , Lord, I will follow thee; but let me first go bid them farewell , which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back , is fit for the kingdom of God.

    After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come . 2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3 Go your ways : behold , I send you forth as lambs among wolves. 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5 And into whatsoever house ye enter , first say , Peace be to this house. 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again . 7 And in the same house remain , eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter , and they receive you, eat such things as are set before you: 9 And heal the sick that are therein , and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye enter , and they receive you not, go your ways out into the streets of the same, and say , 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented , sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 17 And the seventy returned again with joy, saying , Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold , I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice , because your names are written in heaven. 21 In that hour Jesus rejoiced in spirit, and said , I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22 All things are delivered to me of my Father: and no man knoweth who the Son is , but the Father; and who the Father is , but the Son, and he to whom the Son will reveal him.

    And he turned him unto his disciples, and said privately , Blessed are the eyes which see the things that ye see : 24 For I tell you, that many prophets and kings have desired to see those things which ye see , and have not seen them; and to hear those things which ye hear , and have not heard them. 25 And, behold , a certain lawyer stood up , and tempted him, saying , Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou ? 27 And he answering said , Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do , and thou shalt live . 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said , A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment , and wounded him, and departed , leaving him half dead . 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side . 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side . 33 But a certain Samaritan, as he journeyed , came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed , he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more , when I come again , I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said , He that shewed mercy on him. Then said Jesus unto him, Go , and do thou likewise. 38 Now it came to pass , as they went , that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him , and said , Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Dec 16, 2017 4:26 am

    And it came to pass , that, as he was praying in a certain place, when he ceased , one of his disciples said unto him, Lord, teach us to pray , as John also taught his disciples. 2 And he said unto them, When ye pray , say , Our Father which art in heaven, Hallowed be thy name. Thy kingdom come . Thy will be done , as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 7 And he from within shall answer and say , Trouble me not: the door is now shut , and my children are with me in bed; I cannot rise and give thee. 8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth . 9 And I say unto you, Ask , and it shall be given you; seek , and ye shall find ; knock , and it shall be opened unto you. 10 For every one that asketh receiveth ; and he that seeketh findeth ; and to him that knocketh it shall be opened . 11 If a son shall ask bread of any of you that is a father , will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he offer him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 14 And he was casting out a devil, and it was dumb. And it came to pass , when the devil was gone out , the dumb spake ; and the people wondered . 15 But some of them said , He casteth out devils through Beelzebub the chief of the devils. 16 And others, tempting him, sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation ; and a house divided against a house falleth . 18 If Satan also be divided against himself, how shall his kingdom stand ? because ye say that I cast out devils through Beelzebub. 19 And if I by Beelzebub cast out devils, by whom do your sons cast them out ? therefore shall they be your judges. 20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him , and overcome him, he taketh from him all his armour wherein he trusted , and divideth his spoils. 23 He that is not with me is against me: and he that gathereth not with me scattereth . 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith , I will return unto my house whence I came out . 25 And when he cometh , he findeth it swept and garnished . 26 Then goeth he , and taketh to him seven other spirits more wicked than himself; and they enter in , and dwell there: and the last state of that man is worse than the first.

    And it came to pass , as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked . 28 But he said , Yea rather, blessed are they that hear the word of God, and keep it. 29 And when the people were gathered thick together , he began to say , This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold , a greater than Solomon is here. 32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold , a greater than Jonas is here. 33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35 Take heed therefore that the light which is in thee be not darkness. 36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light . 37 And as he spake , a certain Pharisee besought him to dine with him: and he went in , and sat down to meat . 38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40 Ye fools, did not he that made that which is without make that which is within also? 41 But rather give alms of such things as ye have ; and, behold , all things are clean unto you. 42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done , and not to leave the other undone . 43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46 And he said , Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute : 50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered . 53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered , that shall not be revealed ; neither hid, that shall not be known . 3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do . 5 But I will forewarn you whom ye shall fear : Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7 But even the very hairs of your head are all numbered . Fear not therefore: ye are of more value than many sparrows. 8 Also I say unto you, Whosoever shall confess me before men , him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven . 11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer , or what ye shall say : 12 For the Holy Ghost shall teach you in the same hour what ye ought to say . 13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14 And he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed , and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth . 16 And he spake a parable unto them, saying , The ground of a certain rich man brought forth plentifully : 17 And he thought within himself, saying , What shall I do , because I have no room where to bestow my fruits? 18 And he said , This will I do : I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease , eat , drink , and be merry . 20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be , which thou hast provided ? 21 So is he that layeth up treasure for himself, and is not rich toward God. 22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat ; neither for the body, what ye shall put on . 23 The life is more than meat, and the body is more than raiment. 24 Consider the ravens: for they neither sow nor reap ; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25 And which of you with taking thought can add to his stature one cubit? 26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 27 Consider the lilies how they grow : they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

    And seek not ye what ye shall eat , or what ye shall drink , neither be ye of doubtful mind . 30 For all these things do the nations of the world seek after : and your Father knoweth that ye have need of these things. 31 But rather seek ye the kingdom of God; and all these things shall be added unto you. 32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33 Sell that ye have , and give alms; provide yourselves bags which wax not old , a treasure in the heavens that faileth not, where no thief approacheth , neither moth corrupteth . 34 For where your treasure is , there will your heart be also. 35 Let your loins be girded about , and your lights burning ; 36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh , they may open unto him immediately. 37 Blessed are those servants, whom the lord when he cometh shall find watching : verily I say unto you, that he shall gird himself , and make them to sit down to meat , and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 And this know , that if the goodman of the house had known what hour the thief would come , he would have watched , and not have suffered his house to be broken through . 40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said , Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing . 44 Of a truth I say unto you, that he will make him ruler over all that he hath . 45 But and if that servant say in his heart, My lord delayeth his coming ; and shall begin to beat the menservants and maidens, and to eat and drink , and to be drunken ; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware , and will cut him in sunder , and will appoint him his portion with the unbelievers. 47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given , of him shall be much required : and to whom men have committed much, of him they will ask the more. 49 I am come to send fire on the earth; and what will I , if it be already kindled ? 50 But I have a baptism to be baptized with ; and how am I straitened till it be accomplished ! 51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52 For from henceforth there shall be five in one house divided , three against two, and two against three. 53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. 54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say , There cometh a shower; and so it is . 55 And when ye see the south wind blow , ye say , There will be heat; and it cometh to pass . 56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57 Yea, and why even of yourselves judge ye not what is right? 58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59 I tell thee, thou shalt not depart thence , till thou hast paid the very last mite.

    There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 3 I tell you, Nay: but, except ye repent , ye shall all likewise perish . 4 Or those eighteen , upon whom the tower in Siloam fell , and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent , ye shall all likewise perish . 6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon , and found none. 7 Then said he unto the dresser of his vineyard, Behold , these three years I come seeking fruit on this fig tree, and find none: cut it down ; why cumbereth it the ground? 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down . 10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold , there was a woman which had a spirit of infirmity eighteen years, and was bowed together , and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight , and glorified God. 14 And the ruler of the synagogue answered with indignation , because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work : in them therefore come and be healed , and not on the sabbath day. 15 The Lord then answered him, and said , Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering ? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound , lo , these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed : and all the people rejoiced for all the glorious things that were done by him. 18 Then said he , Unto what is the kingdom of God like? and whereunto shall I resemble it? 19 It is like a grain of mustard seed, which a man took , and cast into his garden; and it grew , and waxed a great tree; and the fowls of the air lodged in the branches of it. 20 And again he said , Whereunto shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened . 22 And he went through the cities and villages, teaching , and journeying toward Jerusalem. 23 Then said one unto him, Lord, are there few that be saved ? And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in , and shall not be able . 25 When once the master of the house is risen up , and hath shut to the door, and ye begin to stand without, and to knock at the door, saying , Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are : 26 Then shall ye begin to say , We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say , I tell you, I know you not whence ye are ; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30 And, behold , there are last which shall be first, and there are first which shall be last. 31 The same day there came certain of the Pharisees, saying unto him, Get thee out , and depart hence: for Herod will kill thee. 32 And he said unto them, Go ye , and tell that fox, Behold , I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected . 33 Nevertheless I must walk to day, and to morrow, and the day following : for it cannot be that a prophet perish out of Jerusalem. 34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together , as a hen doth gather her brood under her wings, and ye would not! 35 Behold , your house is left unto you desolate: and verily I say unto you , Ye shall not see me, until the time come when ye shall say , Blessed is he that cometh in the name of the Lord.

    And it came to pass , as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2 And, behold , there was a certain man before him which had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying , Is it lawful to heal on the sabbath day? 4 And they held their peace . And he took him, and healed him, and let him go ; 5 And answered them , saying , Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6 And they could not answer him again to these things. 7 And he put forth a parable to those which were bidden , when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10 But when thou art bidden , go and sit down in the lowest room; that when he that bade thee cometh , he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11 For whosoever exalteth himself shall be abased ; and he that humbleth himself shall be exalted . 12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again , and a recompence be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden , Come ; for all things are now ready. 18 And they all with one consent began to make excuse . The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused . 19 And another said , I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused . 20 And another said , I have married a wife, and therefore I cannot come . 21 So that servant came , and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said , Lord, it is done as thou hast commanded , and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in , that my house may be filled . 24 For I say unto you, That none of those men which were bidden shall taste of my supper. 25 And there went great multitudes with him: and he turned , and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying , This man began to build , and was not able to finish . 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath , he cannot be my disciple. 34 Salt is good: but if the salt have lost his savour , wherewith shall it be seasoned ? 35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear , let him hear .

    Then drew near unto him all the publicans and sinners for to hear him. 2 And the Pharisees and scribes murmured , saying , This man receiveth sinners, and eateth with them. 3 And he spake this parable unto them, saying , 4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost , until he find it? 5 And when he hath found it, he layeth it on his shoulders, rejoicing . 6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost . 7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth , more than over ninety and nine just persons, which need no repentance. 8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9 And when she hath found it, she calleth her friends and her neighbours together , saying , Rejoice with me; for I have found the piece which I had lost . 10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth . 11 And he said , A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together , and took his journey into a far country, and there wasted his substance with riotous living . 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want . 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat : and no man gave unto him. 17 And when he came to himself, he said , How many hired servants of my father's have bread enough and to spare , and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose , and came to his father. But when he was yet a great way off , his father saw him, and had compassion , and ran , and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat , and be merry : 24 For this my son was dead, and is alive again ; he was lost , and is found . And they began to be merry . 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant . 27 And he said unto him , Thy brother is come ; and thy father hath killed the fatted calf, because he hath received him safe and sound . 28 And he was angry , and would not go in : therefore came his father out , and intreated him. 29 And he answering said to his father, Lo , these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come , which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry , and be glad : for this thy brother was dead, and is alive again ; and was lost , and is found .

    And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods . 2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward . 3 Then the steward said within himself, What shall I do ? for my lord taketh away from me the stewardship: I cannot dig ; to beg I am ashamed . 4 I am resolved what to do , that, when I am put out of the stewardship, they may receive me into their houses. 5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6 And he said , An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7 Then said he to another, And how much owest thou? And he said , An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail , they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16 The law and the prophets were until John: since that time the kingdom of God is preached , and every man presseth into it. 17 And it is easier for heaven and earth to pass , than one tittle of the law to fail . 18 Whosoever putteth away his wife, and marrieth another, committeth adultery : and whosoever marrieth her that is put away from her husband committeth adultery . 19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores , 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22 And it came to pass , that the beggar died , and was carried by the angels into Abraham's bosom: the rich man also died , and was buried ; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said , Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said , Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted , and thou art tormented . 26 And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot ; neither can they pass to us, that would come from thence. 27 Then he said , I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said , Nay, father Abraham: but if one went unto them from the dead, they will repent . 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded , though one rose from the dead.

    Then said he unto the disciples, It is impossible but that offences will come : but woe unto him, through whom they come ! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent , forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying , I repent ; thou shalt forgive him. 5 And the apostles said unto the Lord, Increase our faith. 6 And the Lord said , If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root , and be thou planted in the sea; and it should obey you. 7 But which of you, having a servant plowing or feeding cattle , will say unto him by and by, when he is come from the field, Go and sit down to meat ? 8 And will not rather say unto him, Make ready wherewith I may sup , and gird thyself , and serve me, till I have eaten and drunken ; and afterward thou shalt eat and drink ? 9 Doth he thank that servant because he did the things that were commanded him? I trow not. 10 So likewise ye, when ye shall have done all those things which are commanded you, say , We are unprofitable servants : we have done that which was our duty to do . 11 And it came to pass , as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13 And they lifted up their voices, and said , Jesus, Master, have mercy on us. 14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass , that, as they went , they were cleansed . 15 And one of them, when he saw that he was healed , turned back , and with a loud voice glorified God, 16 And fell down on his face at his feet, giving him thanks : and he was a Samaritan. 17 And Jesus answering said , Were there not ten cleansed ? but where are the nine? 18 There are not found that returned to give glory to God, save this stranger. 19 And he said unto him, Arise , go thy way : thy faith hath made thee whole . 20 And when he was demanded of the Pharisees, when the kingdom of God should come , he answered them and said , The kingdom of God cometh not with observation: 21 Neither shall they say , Lo here! or, lo there! for, behold , the kingdom of God is within you. 22 And he said unto the disciples, The days will come , when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23 And they shall say to you, See here; or, see there: go not after them, nor follow them. 24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25 But first must he suffer many things, and be rejected of this generation. 26 And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27 They did eat , they drank , they married wives , they were given in marriage , until the day that Noe entered into the ark, and the flood came , and destroyed them all. 28 Likewise also as it was in the days of Lot; they did eat , they drank , they bought , they sold , they planted , they builded ; 29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30 Even thus shall it be in the day when the Son of man is revealed . 31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away : and he that is in the field, let him likewise not return back . 32 Remember Lot's wife. 33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34 I tell you, in that night there shall be two men in one bed; the one shall be taken , and the other shall be left . 35 Two women shall be grinding together ; the one shall be taken , and the other left . 36 Two men shall be in the field; the one shall be taken , and the other left . 37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

    And he spake a parable unto them to this end, that men ought always to pray , and not to faint ; 2 Saying , There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying , Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said , Hear what the unjust judge saith . 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily . Nevertheless when the Son of man cometh , shall he find faith on the earth? 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray ; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess . 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying , God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased ; and he that humbleth himself shall be exalted . 15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. 16 But Jesus called them unto him, and said , Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. 17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein . 18 And a certain ruler asked him, saying , Good Master, what shall I do to inherit eternal life? 19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. 20 Thou knowest the commandments, Do not commit adultery , Do not kill , Do not steal , Do not bear false witness , Honour thy father and thy mother. 21 And he said , All these have I kept from my youth up. 22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast , and distribute unto the poor, and thou shalt have treasure in heaven: and come , follow me. 23 And when he heard this, he was very sorrowful: for he was very rich. 24 And when Jesus saw that he was very sorrowful, he said , How hardly shall they that have riches enter into the kingdom of God! 25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. 26 And they that heard it said , Who then can be saved ? 27 And he said , The things which are impossible with men are possible with God. 28 Then Peter said , Lo , we have left all, and followed thee. 29 And he said unto them, Verily I say unto you , There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, 30 Who shall not receive manifold more in this present time, and in the world to come life everlasting. 31 Then he took unto him the twelve, and said unto them, Behold , we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished . 32 For he shall be delivered unto the Gentiles, and shall be mocked , and spitefully entreated , and spitted on : 33 And they shall scourge him, and put him to death : and the third day he shall rise again . 34 And they understood none of these things: and this saying was hid from them , neither knew they the things which were spoken . 35 And it came to pass , that as he was come nigh unto Jericho, a certain blind man sat by the way side begging : 36 And hearing the multitude pass by , he asked what it meant . 37 And they told him, that Jesus of Nazareth passeth by . 38 And he cried , saying , Jesus, thou Son of David, have mercy on me. 39 And they which went before rebuked him, that he should hold his peace : but he cried so much the more, Thou Son of David, have mercy on me. 40 And Jesus stood , and commanded him to be brought unto him: and when he was come near , he asked him, 41 Saying , What wilt thou that I shall do unto thee? And he said , Lord, that I may receive my sight . 42 And Jesus said unto him, Receive thy sight : thy faith hath saved thee. 43 And immediately he received his sight , and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

    And Jesus entered and passed through Jericho. 2 And, behold , there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. 3 And he sought to see Jesus who he was ; and could not for the press, because he was little of stature. 4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5 And when Jesus came to the place, he looked up , and saw him, and said unto him, Zacchaeus, make haste , and come down ; for to day I must abide at thy house. 6 And he made haste , and came down , and received him joyfully . 7 And when they saw it, they all murmured , saying , That he was gone to be guest with a man that is a sinner. 8 And Zacchaeus stood , and said unto the Lord; Behold , Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation , I restore him fourfold. 9 And Jesus said unto him , This day is salvation come to this house, forsomuch as he also is a son of Abraham. 10 For the Son of man is come to seek and to save that which was lost . 11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear . 12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return . 13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come . 14 But his citizens hated him, and sent a message after him, saying , We will not have this man to reign over us. 15 And it came to pass , that when he was returned , having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading . 16 Then came the first, saying , Lord, thy pound hath gained ten pounds. 17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 18 And the second came , saying , Lord, thy pound hath gained five pounds. 19 And he said likewise to him, Be thou also over five cities. 20 And another came , saying , Lord, behold , here is thy pound, which I have kept laid up in a napkin: 21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down , and reapest that thou didst not sow . 22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down , and reaping that I did not sow : 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 24 And he said unto them that stood by , Take from him the pound, and give it to him that hath ten pounds. 25 (And they said unto him, Lord, he hath ten pounds.) 26 For I say unto you, That unto every one which hath shall be given ; and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. 28 And when he had thus spoken , he went before, ascending up to Jerusalem.

    And it came to pass , when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30 Saying , Go ye into the village over against you; in the which at your entering ye shall find a colt tied , whereon yet never man sat : loose him, and bring him hither. 31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32 And they that were sent went their way , and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said , The Lord hath need of him. 35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon . 36 And as he went , they spread their clothes in the way. 37 And when he was come nigh , even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen ; 38 Saying , Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40 And he answered and said unto them, I tell you that, if these should hold their peace , the stones would immediately cry out . 41 And when he was come near , he beheld the city, and wept over it, 42 Saying , If thou hadst known , even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round , and keep thee in on every side, 44 And shall lay thee even with the ground , and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. 45 And he went into the temple, and began to cast out them that sold therein , and them that bought ; 46 Saying unto them, It is written , My house is the house of prayer: but ye have made it a den of thieves. 47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48 And could not find what they might do : for all the people were very attentive to hear him.

    And it came to pass , that on one of those days, as he taught the people in the temple, and preached the gospel , the chief priests and the scribes came upon him with the elders, 2 And spake unto him, saying , Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3 And he answered and said unto them, I will also ask you one thing; and answer me: 4 The baptism of John, was it from heaven, or of men? 5 And they reasoned with themselves, saying , If we shall say , From heaven; he will say , Why then believed ye him not? 6 But and if we say , Of men; all the people will stone us: for they be persuaded that John was a prophet. 7 And they answered , that they could not tell whence it was. 8 And Jesus said unto them, Neither tell I you by what authority I do these things. 9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11 And again he sent another servant: and they beat him also, and entreated him shamefully , and sent him away empty. 12 And again he sent a third: and they wounded him also, and cast him out . 13 Then said the lord of the vineyard, What shall I do ? I will send my beloved son: it may be they will reverence him when they see him. 14 But when the husbandmen saw him, they reasoned among themselves, saying , This is the heir: come , let us kill him, that the inheritance may be ours. 15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said , God forbid . 17 And he beheld them, and said , What is this then that is written , The stone which the builders rejected , the same is become the head of the corner? 18 Whosoever shall fall upon that stone shall be broken ; but on whomsoever it shall fall , it will grind him to powder . 19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

    And they asked him, saying , Master, we know that thou sayest and teachest rightly , neither acceptest thou the person of any, but teachest the way of God truly : 22 Is it lawful for us to give tribute unto Caesar, or no? 23 But he perceived their craftiness, and said unto them, Why tempt ye me? 24 Shew me a penny. Whose image and superscription hath it ? They answered and said , Caesar's. 25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's. 26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace . 27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 28 Saying , Master, Moses wrote unto us, If any man's brother die , having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. 29 There were therefore seven brethren: and the first took a wife, and died without children. 30 And the second took her to wife, and he died childless. 31 And the third took her; and in like manner the seven also: and they left no children, and died . 32 Last of all the woman died also. 33 Therefore in the resurrection whose wife of them is she ? for seven had her to wife. 34 And Jesus answering said unto them, The children of this world marry , and are given in marriage : 35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry , nor are given in marriage : 36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 37 Now that the dead are raised , even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38 For he is not a God of the dead, but of the living : for all live unto him. 39 Then certain of the scribes answering said , Master, thou hast well said . 40 And after that they durst not ask him any question at all. 41 And he said unto them, How say they that Christ is David's son? 42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 43 Till I make thine enemies thy footstool . 44 David therefore calleth him Lord, how is he then his son? 45 Then in the audience of all the people he said unto his disciples, 46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 47 Which devour widows' houses, and for a shew make long prayers : the same shall receive greater damnation.

    And he looked up , and saw the rich men casting their gifts into the treasury. 2 And he saw also a certain poor widow casting in thither two mites. 3 And he said , Of a truth I say unto you, that this poor widow hath cast in more than they all: 4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had . 5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said , 6 As for these things which ye behold , the days will come , in the which there shall not be left one stone upon another, that shall not be thrown down . 7 And they asked him, saying , Master, but when shall these things be ? and what sign will there be when these things shall come to pass ? 8 And he said , Take heed that ye be not deceived : for many shall come in my name, saying , I am Christ; and the time draweth near : go ye not therefore after them. 9 But when ye shall hear of wars and commotions, be not terrified : for these things must first come to pass ; but the end is not by and by. 10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13 And it shall turn to you for a testimony. 14 Settle it therefore in your hearts, not to meditate before what ye shall answer : 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist . 16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death . 17 And ye shall be hated of all men for my name's sake. 18 But there shall not an hair of your head perish . 19 In your patience possess ye your souls. 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh . 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out ; and let not them that are in the countries enter thereinto . 22 For these be the days of vengeance, that all things which are written may be fulfilled . 23 But woe unto them that are with child , and to them that give suck , in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled . 25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring ; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken . 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass , then look up , and lift up your heads; for your redemption draweth nigh . 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth , ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass , know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you , This generation shall not pass away , till all be fulfilled . 33 Heaven and earth shall pass away : but my words shall not pass away . 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always , that ye may be accounted worthy to escape all these things that shall come to pass , and to stand before the Son of man. 37 And in the day time he was teaching in the temple; and at night he went out , and abode in the mount that is called the mount of Olives. 38 And all the people came early in the morning to him in the temple, for to hear him.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat Dec 16, 2017 4:31 am

    Now the feast of unleavened bread drew nigh , which is called the Passover. 2 And the chief priests and scribes sought how they might kill him; for they feared the people. 3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4 And he went his way , and communed with the chief priests and captains, how he might betray him unto them. 5 And they were glad , and covenanted to give him money. 6 And he promised , and sought opportunity to betray him unto them in the absence of the multitude. 7 Then came the day of unleavened bread, when the passover must be killed . 8 And he sent Peter and John, saying , Go and prepare us the passover, that we may eat . 9 And they said unto him, Where wilt thou that we prepare ? 10 And he said unto them, Behold , when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in . 11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he shall shew you a large upper room furnished : there make ready . 13 And they went , and found as he had said unto them: and they made ready the passover. 14 And when the hour was come , he sat down , and the twelve apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer : 16 For I say unto you , I will not any more eat thereof , until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks , and said , Take this, and divide it among yourselves: 18 For I say unto you , I will not drink of the fruit of the vine, until the kingdom of God shall come . 19 And he took bread, and gave thanks , and brake it, and gave unto them, saying , This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper , saying , This cup is the new testament in my blood, which is shed for you. 21 But, behold , the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth , as it was determined : but woe unto that man by whom he is betrayed ! 23 And they began to enquire among themselves, which of them it was that should do this thing.

    And there was also a strife among them, which of them should be accounted the greatest. 25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief , as he that doth serve . 27 For whether is greater, he that sitteth at meat , or he that serveth ? is not he that sitteth at meat ? but I am among you as he that serveth . 28 Ye are they which have continued with me in my temptations. 29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31 And the Lord said , Simon, Simon, behold , Satan hath desired to have you, that he may sift you as wheat: 32 But I have prayed for thee, that thy faith fail not: and when thou art converted , strengthen thy brethren. 33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34 And he said , I tell thee, Peter, the [rooster] shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35 And he said unto them, When I sent you without purse, and scrip, and shoes , lacked ye any thing? And they said , Nothing. 36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38 And they said , Lord, behold , here are two swords. And he said unto them, It is enough. 39 And he came out , and went , as he was wont, to the mount of Olives; and his disciples also followed him. 40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41 And he was withdrawn from them about a stone's cast, and kneeled down , and prayed , 42 Saying , Father, if thou be willing , remove this cup from me: nevertheless not my will, but thine, be done . 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46 And said unto them, Why sleep ye ? rise and pray , lest ye enter into temptation.

    And while he yet spake , behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 When they which were about him saw what would follow , they said unto him, Lord , shall we smite with the sword? 50 And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said , Suffer ye thus far. And he touched his ear, and healed him. 52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out , as against a thief, with swords and staves? 53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. 54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. 55 And when they had kindled a fire in the midst of the hall, and were set down together , Peter sat down among them. 56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said , This man was also with him. 57 And he denied him, saying , Woman, I know him not. 58 And after a little while another saw him, and said , Thou art also of them. And Peter said , Man, I am not. 59 And about the space of one hour after another confidently affirmed , saying , Of a truth this fellow also was with him: for he is a Galilaean. 60 And Peter said , Man, I know not what thou sayest . And immediately, while he yet spake , the [rooster] crew . 61 And the Lord turned , and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the [rooster] crow , thou shalt deny me thrice. 62 And Peter went out, and wept bitterly. 63 And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying , Prophesy , who is it that smote thee? 65 And many other things blasphemously spake they against him. 66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together , and led him into their council, saying , 67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe : 68 And if I also ask you, ye will not answer me, nor let me go . 69 Hereafter shall the Son of man sit on the right hand of the power of God. 70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am . 71 And they said , What need we any further witness? for we ourselves have heard of his own mouth.

    And the whole multitude of them arose , and led him unto Pilate. 2 And they began to accuse him, saying , We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. 3 And Pilate asked him, saying , Art thou the King of the Jews? And he answered him and said , Thou sayest it. 4 Then said Pilate to the chief priests and to the people, I find no fault in this man. 5 And they were the more fierce , saying , He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6 When Pilate heard of Galilee, he asked whether the man were a Galilaean. 7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. 8 And when Herod saw Jesus, he was exceeding glad : for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9 Then he questioned with him in many words; but he answered him nothing. 10 And the chief priests and scribes stood and vehemently accused him. 11 And Herod with his men of war set him at nought , and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12 And the same day Pilate and Herod were made friends together : for before they were at enmity between themselves. 13 And Pilate, when he had called together the chief priests and the rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold , I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15 No, nor yet Herod: for I sent you to him; and, lo , nothing worthy of death is done unto him. 16 I will therefore chastise him, and release him. 17 (For of necessity he must release one unto them at the feast.) 18 And they cried out all at once, saying , Away with this man, and release unto us Barabbas: 19 (Who for a certain sedition made in the city, and for murder, was cast into prison.) 20 Pilate therefore, willing to release Jesus, spake again to them . 21 But they cried , saying , Crucify him, crucify him. 22 And he said unto them the third time, Why, what evil hath he done ? I have found no cause of death in him: I will therefore chastise him, and let him go . 23 And they were instant with loud voices, requiring that he might be crucified . And the voices of them and of the chief priests prevailed . 24 And Pilate gave sentence that it should be as they required. 25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired ; but he delivered Jesus to their will. 26 And as they led him away , they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

    And there followed him a great company of people, and of women, which also bewailed and lamented him. 28 But Jesus turning unto them said , Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For, behold , the days are coming , in the which they shall say , Blessed are the barren, and the wombs that never bare , and the paps which never gave suck . 30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31 For if they do these things in a green tree, what shall be done in the dry? 32 And there were also two other, malefactors, led with him to be put to death . 33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34 Then said Jesus, Father, forgive them; for they know not what they do . And they parted his raiment, and cast lots. 35 And the people stood beholding . And the rulers also with them derided him, saying , He saved others; let him save himself, if he be Christ, the chosen of God. 36 And the soldiers also mocked him, coming to him, and offering him vinegar, 37 And saying , If thou be the king of the Jews, save thyself. 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. 39 And one of the malefactors which were hanged railed on him, saying , If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying , Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds : but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. 44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45 And the sun was darkened , and the veil of the temple was rent in the midst. 46 And when Jesus had cried with a loud voice, he said , Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost . 47 Now when the centurion saw what was done , he glorified God, saying , Certainly this was a righteous man. 48 And all the people that came together to that sight, beholding the things which were done , smote their breasts, and returned . 49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. 50 And, behold , there was a man named Joseph, a counsellor; and he was a good man, and a just: 51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews : who also himself waited for the kingdom of God. 52 This man went unto Pilate, and begged the body of Jesus. 53 And he took it down , and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid . 54 And that day was the preparation, and the sabbath drew on . 55 And the women also, which came with him from Galilee, followed after , and beheld the sepulchre, and how his body was laid . 56 And they returned , and prepared spices and ointments; and rested the sabbath day according to the commandment.

    Now upon the first day of the week, very early in the morning , they came unto the sepulchre, bringing the spices which they had prepared , and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in , and found not the body of the Lord Jesus. 4 And it came to pass , as they were much perplexed thereabout , behold , two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen : remember how he spake unto you when he was yet in Galilee, 7 Saying , The Son of man must be delivered into the hands of sinful men, and be crucified , and the third day rise again . 8 And they remembered his words, 9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11 And their words seemed to them as idle tales, and they believed them not . 12 Then arose Peter, and ran unto the sepulchre; and stooping down , he beheld the linen clothes laid by themselves, and departed , wondering in himself at that which was come to pass . 13 And, behold , two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened . 15 And it came to pass , that, while they communed together and reasoned , Jesus himself drew near , and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk , and are sad? 18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done . 22 Yea, and certain women also of our company made us astonished , which were early at the sepulchre; 23 And when they found not his body, they came , saying , that they had also seen a vision of angels, which said that he was alive . 24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said : but him they saw not.

    Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken : 26 Ought not Christ to have suffered these things, and to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they went : and he made as though he would have gone further. 29 But they constrained him, saying , Abide with us: for it is toward evening, and the day is far spent . And he went in to tarry with them. 30 And it came to pass , as he sat at meat with them, he took bread, and blessed it, and brake , and gave to them. 31 And their eyes were opened , and they knew him; and he vanished out of their sight. 32 And they said one to another , Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together , and them that were with them, 34 Saying , The Lord is risen indeed, and hath appeared to Simon. 35 And they told what things were done in the way, and how he was known of them in breaking of bread. 36 And as they thus spake , Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted , and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled ? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see ; for a spirit hath not flesh and bones, as ye see me have . 40 And when he had thus spoken , he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered , he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb . 43 And he took it, and did eat before them. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled , which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45 Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written , and thus it behoved Christ to suffer , and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things. 49 And, behold , I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51 And it came to pass , while he blessed them, he was parted from them, and carried up into heaven. 52 And they worshipped him, and returned to Jerusalem with great joy: 53 And were continually in the temple, praising and blessing God. Amen.

    In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made . 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe . 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born , not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried , saying , This was he of whom I spake , He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received , and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. 18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. 19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20 And he confessed , and denied not; but confessed , I am not the Christ. 21 And they asked him, What then? Art thou Elias? And he saith , I am not. Art thou that prophet? And he answered , No. 22 Then said they unto him, Who art thou ? that we may give an answer to them that sent us. What sayest thou of thyself? 23 He said , I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 24 And they which were sent were of the Pharisees.

    And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26 John answered them, saying , I baptize with water: but there standeth one among you, whom ye know not; 27 He it is , who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose . 28 These things were done in Bethabara beyond Jordan, where John was baptizing . 29 The next day John seeth Jesus coming unto him, and saith , Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said , After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record , saying , I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending , and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw , and bare record that this is the Son of God. 35 Again the next day after John stood , and two of his disciples; 36 And looking upon Jesus as he walked , he saith , Behold the Lamb of God! 37 And the two disciples heard him speak , and they followed Jesus. 38 Then Jesus turned , and saw them following , and saith unto them, What seek ye ? They said unto him, Rabbi, (which is to say , being interpreted , Master,) where dwellest thou ? 39 He saith unto them, Come and see . They came and saw where he dwelt , and abode with him that day: for it was about the tenth hour. 40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is , being interpreted , the Christ. 42 And he brought him to Jesus. And when Jesus beheld him, he said , Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation , A stone. 43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 44 Now Philip was of Bethsaida, the city of Andrew and Peter. 45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write , Jesus of Nazareth, the son of Joseph. 46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see . 47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou ? thou shalt see greater things than these. 51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open , and the angels of God ascending and descending upon the Son of man.

    And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called , and his disciples, to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come . 5 His mother saith unto the servants, Whatsoever he saith unto you, do it. 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was : (but the servants which drew the water knew Wink the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk , then that which is worse: but thou hast kept the good wine until now. 11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. 12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days. 13 And the Jews' passover was at hand, and Jesus went up to Jerusalem, 14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting : 15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; 16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. 17 And his disciples remembered that it was written , The zeal of thine house hath eaten me up . 18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up . 20 Then said the Jews, Forty and six years was this temple in building , and wilt thou rear it up in three days? 21 But he spake of the temple of his body. 22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said . 23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did . 24 But Jesus did not commit himself unto them, because he knew all men, 25 And needed not that any should testify of man: for he knew what was in man.

    There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest , except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born ? 5 Jesus answered , Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth , and thou hearest the sound thereof, but canst not tell whence it cometh , and whither it goeth : so is every one that is born of the Spirit. 9 Nicodemus answered and said unto him, How can these things be ? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know , and testify that we have seen ; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe , if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up : 15 That whosoever believeth in him should not perish , but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish , but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved . 18 He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved . 21 But he that doeth truth cometh to the light, that his deeds may be made manifest , that they are wrought in God. 22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized . 23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came , and were baptized . 24 For John was not yet cast into prison. 25 Then there arose a question between some of John's disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness , behold, the same baptizeth , and all men come to him. 27 John answered and said , A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness , that I said , I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled . 30 He must increase , but I must decrease . 31 He that cometh from above is above all: he that is of the earth is earthly , and speaketh of the earth: he that cometh from heaven is above all. 32 And what he hath seen and heard , that he testifieth ; and no man receiveth his testimony. 33 He that hath received his testimony hath set to his seal that God is true. 34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. 35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

    When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. 4 And he must needs go through Samaria. 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink . 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink ; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst ; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw . 16 Jesus saith unto her, Go , call thy husband, and come hither. 17 The woman answered and said , I have no husband. Jesus said unto her, Thou hast well said , I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say , that in Jerusalem is the place where men ought to worship . 21 Jesus saith unto her, Woman, believe me, the hour cometh , when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship : for salvation is of the Jews. 23 But the hour cometh , and now is , when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 25 The woman saith unto him, I know that Messias cometh , which is called Christ: when he is come , he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he.

    And upon this came his disciples, and marvelled that he talked with the woman: yet no man said , What seekest thou ? or, Why talkest thou with her? 28 The woman then left her waterpot, and went her way into the city, and saith to the men, 29 Come , see a man, which told me all things that ever I did : is not this the Christ? 30 Then they went out of the city, and came unto him. 31 In the mean while his disciples prayed him, saying , Master, eat . 32 But he said unto them, I have meat to eat that ye know not of . 33 Therefore said the disciples one to another , Hath any man brought him ought to eat ? 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35 Say not ye, There are yet four months, and then cometh harvest? behold , I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37 And herein is that saying true , One soweth , and another reapeth . 38 I sent you to reap that whereon ye bestowed no labour : other men laboured , and ye are entered into their labours. 39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified , He told me all that ever I did . 40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41 And many more believed because of his own word; 42 And said unto the woman , Now we believe , not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. 43 Now after two days he departed thence, and went into Galilee. 44 For Jesus himself testified , that a prophet hath no honour in his own country. 45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. 46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down , and heal his son: for he was at the point of death . 48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe . 49 The nobleman saith unto him, Sir, come down ere my child die . 50 Jesus saith unto him, Go thy way ; thy son liveth . And the man believed the word that Jesus had spoken unto him, and he went his way . 51 And as he was now going down , his servants met him, and told him, saying , Thy son liveth . 52 Then enquired he of them the hour when he began to amend. And they said unto him , Yesterday at the seventh hour the fever left him. 53 So the father knew that it was at the same hour, in the which Jesus said unto him , Thy son liveth : and himself believed , and his whole house. 54 This is again the second miracle that Jesus did , when he was come out of Judaea into Galilee.

    After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk , of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had . 5 And a certain man was there, which had an infirmity thirty and eight years. 6 When Jesus saw him lie , and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 7 The impotent man answered him, Sir, I have no man, when the water is troubled , to put me into the pool: but while I am coming , another steppeth down before me. 8 Jesus saith unto him, Rise , take up thy bed, and walk . 9 And immediately the man was made whole, and took up his bed, and walked : and on the same day was the sabbath. 10 The Jews therefore said unto him that was cured , It is the sabbath day: it is not lawful for thee to carry thy bed. 11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk . 12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk ? 13 And he that was healed wist not who it was : for Jesus had conveyed himself away , a multitude being in that place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 15 The man departed , and told the Jews that it was Jesus, which had made him whole. 16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 17 But Jesus answered them, My Father worketh hitherto , and I work . 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth , these also doeth the Son likewise. 20 For the Father loveth the Son, and sheweth him all things that himself doeth : and he will shew him greater works than these, that ye may marvel . 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will . 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

    Verily, verily, I say unto you , He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you , The hour is coming , and now is , when the dead shall hear the voice of the Son of God: and they that hear shall live . 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming , in the which all that are in the graves shall hear his voice, 29 And shall come forth ; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30 I can of mine own self do nothing : as I hear , I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 31 If I bear witness of myself, my witness is not true. 32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say , that ye might be saved . 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish , the same works that I do , bear witness of me, that the Father hath sent me. 37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38 And ye have not his word abiding in you: for whom he hath sent , him ye believe not. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life. 41 I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive . 44 How can ye believe , which receive honour one of another , and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust . 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

    After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased . 3 And Jesus went up into a mountain, and there he sat with his disciples. 4 And the passover, a feast of the Jews, was nigh. 5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat ? 6 And this he said to prove him: for he himself knew what he would do . 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, 9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 10 And Jesus said , Make the men sit down . Now there was much grass in the place. So the men sat down , in number about five thousand. 11 And Jesus took the loaves; and when he had given thanks , he distributed to the disciples, and the disciples to them that were set down ; and likewise of the fishes as much as they would . 12 When they were filled , he said unto his disciples, Gather up the fragments that remain , that nothing be lost . 13 Therefore they gathered them together , and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten . 14 Then those men, when they had seen the miracle that Jesus did , said , This is of a truth that prophet that should come into the world. 15 When Jesus therefore perceived that they would come and take him by force , to make him a king, he departed again into a mountain himself alone. 16 And when even was now come , his disciples went down unto the sea, 17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. 18 And the sea arose by reason of a great wind that blew . 19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid . 20 But he saith unto them, It is I; be not afraid . 21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went . 22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered , and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; 23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks :) 24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

    And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26 Jesus answered them and said , Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled . 27 Labour not for the meat which perisheth , but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed . 28 Then said they unto him, What shall we do , that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent . 30 They said therefore unto him, What sign shewest thou then, that we may see , and believe thee? what dost thou work ? 31 Our fathers did eat manna in the desert; as it is written , He gave them bread from heaven to eat . 32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. 34 Then said they unto him, Lord, evermore give us this bread. 35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger ; and he that believeth on me shall never thirst . 36 But I said unto you, That ye also have seen me, and believe not. 37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing , but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. 41 The Jews then murmured at him, because he said , I am the bread which came down from heaven. 42 And they said , Is not this Jesus, the son of Joseph, whose father and mother we know ? how is it then that he saith , I came down from heaven? 43 Jesus therefore answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard , and hath learned of the Father, cometh unto me. 46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48 I am that bread of life. 49 Your fathers did eat manna in the wilderness, and are dead . 50 This is the bread which cometh down from heaven, that a man may eat thereof , and not die . 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

    The Jews therefore strove among themselves, saying , How can this man give us his flesh to eat ? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead : he that eateth of this bread shall live for ever. 59 These things said he in the synagogue, as he taught in Capernaum. 60 Many therefore of his disciples, when they had heard this, said , This is an hard saying; who can hear it? 61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62 What and if ye shall see the Son of man ascend up where he was before? 63 It is the spirit that quickeneth ; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65 And he said , Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back , and walked no more with him. 67 Then said Jesus unto the twelve , Will ye also go away ? 68 Then Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God. 70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

    After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. 2 Now the Jews' feast of tabernacles was at hand. 3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest . 4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly . If thou do these things, shew thyself to the world. 5 For neither did his brethren believe in him. 6 Then Jesus said unto them, My time is not yet come : but your time is alway ready. 7 The world cannot hate you; but me it hateth , because I testify of it, that the works thereof are evil. 8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come . 9 When he had said these words unto them, he abode still in Galilee. 10 But when his brethren were gone up , then went he also up unto the feast, not openly, but as it were in secret. 11 Then the Jews sought him at the feast, and said , Where is he? 12 And there was much murmuring among the people concerning him: for some said , He is a good man: others said , Nay; but he deceiveth the people. 13 Howbeit no man spake openly of him for fear of the Jews. 14 Now about the midst of the feast Jesus went up into the temple, and taught . 15 And the Jews marvelled , saying , How knoweth this man letters, having never learned ? 16 Jesus answered them, and said , My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 20 The people answered and said , Thou hast a devil: who goeth about to kill thee? 21 Jesus answered and said unto them, I have done one work, and ye all marvel . 22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.

    Then said some of them of Jerusalem, Is not this he, whom they seek to kill ? 26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 27 Howbeit we know this man whence he is : but when Christ cometh , no man knoweth whence he is . 28 Then cried Jesus in the temple as he taught , saying , Ye both know me , and ye know whence I am : and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me. 30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come . 31 And many of the people believed on him, and said , When Christ cometh , will he do more miracles than these which this man hath done ? 32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am , thither ye cannot come . 35 Then said the Jews among themselves, Whither will he go , that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 36 What manner of saying is this that he said , Ye shall seek me, and shall not find me: and where I am , thither ye cannot come ? 37 In the last day, that great day of the feast, Jesus stood and cried , saying , If any man thirst , let him come unto me, and drink . 38 He that believeth on me, as the scripture hath said , out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive : for the Holy Ghost was not yet given; because that Jesus was not yet glorified .) 40 Many of the people therefore, when they heard this saying, said , Of a truth this is the Prophet. 41 Others said , This is the Christ. But some said , Shall Christ come out of Galilee? 42 Hath not the scripture said , That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was ? 43 So there was a division among the people because of him. 44 And some of them would have taken him; but no man laid hands on him. 45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 46 The officers answered , Never man spake like this man. 47 Then answered them the Pharisees, Are ye also deceived ? 48 Have any of the rulers or of the Pharisees believed on him? 49 But this people who knoweth not the law are cursed. 50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 51 Doth our law judge any man, before it hear him, and know what he doeth ? 52 They answered and said unto him, Art thou also of Galilee? Search , and look: for out of Galilee ariseth no prophet. 53 And every man went unto his own house.

    Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down , and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery , in the very act. 5 Now Moses in the law commanded us, that such should be stoned : but what sayest thou? 6 This they said , tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself , and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself , and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said , No man, Lord. And Jesus said unto her, Neither do I condemn thee: go , and sin no more. 12 Then spake Jesus again unto them, saying , I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. 13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. 14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came , and whither I go ; but ye cannot tell whence I come , and whither I go . 15 Ye judge after the flesh; I judge no man. 16 And yet if I judge , my judgment is true: for I am not alone, but I and the Father that sent me. 17 It is also written in your law, that the testimony of two men is true. 18 I am one that bear witness of myself, and the Father that sent me beareth witness of me. 19 Then said they unto him, Where is thy Father? Jesus answered , Ye neither know me, nor my Father: if ye had known me , ye should have known my Father also. 20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come . 21 Then said Jesus again unto them, I go my way , and ye shall seek me, and shall die in your sins: whither I go , ye cannot come . 22 Then said the Jews, Will he kill himself? because he saith , Whither I go , ye cannot come . 23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. 26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. 27 They understood not that he spake to them of the Father.

    Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. 29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. 30 As he spake these words, many believed on him. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free . 33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou , Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you , Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free , ye shall be free indeed. 37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. 38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do . He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not. 46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 49 Jesus answered , I have not a devil; but I honour my Father, and ye do dishonour me. 50 And I seek not mine own glory: there is one that seeketh and judgeth . 51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death. 52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead , and the prophets; and thou sayest , If a man keep my saying, he shall never taste of death. 53 Art thou greater than our father Abraham, which is dead ? and the prophets are dead : whom makest thou thyself? 54 Jesus answered , If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say , that he is your God: 55 Yet ye have not known him; but I know him: and if I should say , I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 56 Your father Abraham rejoiced to see my day: and he saw it, and was glad . 57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was , I am . 59 Then took they up stones to cast at him: but Jesus hid himself , and went out of the temple, going through the midst of them, and so passed by.

      Current date/time is Wed Nov 27, 2024 6:32 pm