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    United States AI Solar System (2)

    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Sat May 30, 2015 3:13 pm

    Wine is a mocker , strong drink is raging : and whosoever is deceived thereby is not wise . 2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. 3 It is an honour for a man to cease from strife: but every fool will be meddling . 4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out . 6 Most men will proclaim every one his own goodness: but a faithful man who can find ? 7 The just man walketh in his integrity: his children are blessed after him. 8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes. 9 Who can say , I have made my heart clean , I am pure from my sin? 10 Divers weights , and divers measures , both of them are alike abomination to the LORD. 11 Even a child is known by his doings, whether his work be pure, and whether it be right. 12 The hearing ear, and the seeing eye, the LORD hath made even both of them. 13 Love not sleep, lest thou come to poverty ; open thine eyes, and thou shalt be satisfied with bread. 14 It is naught, it is naught, saith the buyer : but when he is gone his way, then he boasteth . 15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. 16 Take his garment that is surety for a stranger : and take a pledge of him for a strange woman. 17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. 18 Every purpose is established by counsel: and with good advice make war. 19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. 20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. 21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed . 22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. 23 Divers weights are an abomination unto the LORD; and a false balance is not good. 24 Man's goings are of the LORD; how can a man then understand his own way? 25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry . 26 A wise king scattereth the wicked, and bringeth the wheel over them. 27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly. 28 Mercy and truth preserve the king: and his throne is upholden by mercy. 29 The glory of young men is their strength: and the beauty of old men is the gray head. 30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

    The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will . 2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts. 3 To do justice and judgment is more acceptable to the LORD than sacrifice. 4 An high look, and a proud heart, and the plowing of the wicked, is sin. 5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. 6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. 7 The robbery of the wicked shall destroy them; because they refuse to do judgment. 8 The way of man is froward and strange: but as for the pure, his work is right. 9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. 10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. 11 When the scorner is punished , the simple is made wise : and when the wise is instructed , he receiveth knowledge. 12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. 13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard . 14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath. 15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. 16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead. 17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich . 18 The wicked shall be a ransom for the righteous, and the transgressor for the upright. 19 It is better to dwell in the wilderness , than with a contentious and an angry woman. 20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up . 21 He that followeth after righteousness and mercy findeth life, righteousness, and honour. 22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. 23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24 Proud and haughty scorner is his name, who dealeth in proud wrath. 25 The desire of the slothful killeth him; for his hands refuse to labour . 26 He coveteth greedily all the day long: but the righteous giveth and spareth not. 27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 28 A false witness shall perish : but the man that heareth speaketh constantly. 29 A wicked man hardeneth his face: but as for the upright, he directeth his way. 30 There is no wisdom nor understanding nor counsel against the LORD. 31 The horse is prepared against the day of battle: but safety is of the LORD.

    A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2 The rich and poor meet together : the LORD is the maker of them all. 3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on , and are punished . 4 By humility and the fear of the LORD are riches, and honour, and life. 5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. 6 Train up a child in the way he should go: and when he is old , he will not depart from it. 7 The rich ruleth over the poor , and the borrower is servant to the lender . 8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail . 9 He that hath a bountiful eye shall be blessed ; for he giveth of his bread to the poor. 10 Cast out the scorner , and contention shall go out ; yea, strife and reproach shall cease . 11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend. 12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor . 13 The slothful man saith , There is a lion without, I shall be slain in the streets. 14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. 15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. 16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. 17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19 That thy trust may be in the LORD, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? 22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate: 23 For the LORD will plead their cause, and spoil the soul of those that spoiled them. 24 Make no friendship with an angry man; and with a furious man thou shalt not go : 25 Lest thou learn his ways, and get a snare to thy soul. 26 Be not thou one of them that strike hands, or of them that are sureties for debts. 27 If thou hast nothing to pay , why should he take away thy bed from under thee? 28 Remove not the ancient landmark, which thy fathers have set . 29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

    When thou sittest to eat with a ruler , consider diligently what is before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat. 4 Labour not to be rich : cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink , saith he to thee; but his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up , and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer is mighty; he shall plead their cause with thee. 12 Apply thine heart unto instruction, and thine ears to the words of knowledge. 13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die . 14 Thou shalt beat him with the rod, and shalt deliver his soul from hell. 15 My son, if thine heart be wise , my heart shall rejoice , even mine. 16 Yea, my reins shall rejoice , when thy lips speak right things. 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. 18 For surely there is an end; and thine expectation shall not be cut off . 19 Hear thou, my son, and be wise , and guide thine heart in the way. 20 Be not among winebibbers ; among riotous eaters of flesh: 21 For the drunkard and the glutton shall come to poverty : and drowsiness shall clothe a man with rags. 22 Hearken unto thy father that begat thee, and despise not thy mother when she is old . 23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding. 24 The father of the righteous shall greatly rejoice : and he that begetteth a wise child shall have joy of him. 25 Thy father and thy mother shall be glad , and she that bare thee shall rejoice . 26 My son, give me thine heart, and let thine eyes observe my ways. 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions ? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red , when it giveth his colour in the cup , when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women , and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick ; they have beaten me, and I felt it not: when shall I awake ? I will seek it yet again.

    Be not thou envious against evil men, neither desire to be with them. 2 For their heart studieth destruction, and their lips talk of mischief. 3 Through wisdom is an house builded ; and by understanding it is established : 4 And by knowledge shall the chambers be filled with all precious and pleasant riches. 5 A wise man is strong; yea, a man of knowledge increaseth strength. 6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. 7 Wisdom is too high for a fool: he openeth not his mouth in the gate. 8 He that deviseth to do evil shall be called a mischievous person. 9 The thought of foolishness is sin: and the scorner is an abomination to men. 10 If thou faint in the day of adversity, thy strength is small. 11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; 12 If thou sayest , Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? 13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: 14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off . 15 Lay not wait , O wicked man, against the dwelling of the righteous; spoil not his resting place: 16 For a just man falleth seven times, and riseth up again : but the wicked shall fall into mischief. 17 Rejoice not when thine enemy falleth , and let not thine heart be glad when he stumbleth : 18 Lest the LORD see it, and it displease him, and he turn away his wrath from him. 19 Fret not thyself because of evil men, neither be thou envious at the wicked; 20 For there shall be no reward to the evil man; the candle of the wicked shall be put out . 21 My son, fear thou the LORD and the king: and meddle not with them that are given to change : 22 For their calamity shall rise suddenly; and who knoweth the ruin of them both? 23 These things also belong to the wise. It is not good to have respect of persons in judgment. 24 He that saith unto the wicked, Thou art righteous; him shall the people curse , nations shall abhor him: 25 But to them that rebuke him shall be delight , and a good blessing shall come upon them. 26 Every man shall kiss his lips that giveth a right answer. 27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. 28 Be not a witness against thy neighbour without cause; and deceive not with thy lips. 29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work. 30 I went by the field of the slothful , and by the vineyard of the man void of understanding; 31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down . 32 Then I saw , and considered it well : I looked upon it, and received instruction. 33 Yet a little sleep, a little slumber, a little folding of the hands to sleep : 34 So shall thy poverty come as one that travelleth ; and thy want as an armed man.

    These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out . 2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. 3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable. 4 Take away the dross from the silver, and there shall come forth a vessel for the finer . 5 Take away the wicked from before the king, and his throne shall be established in righteousness. 6 Put not forth thyself in the presence of the king, and stand not in the place of great men: 7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen . 8 Go not forth hastily to strive , lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame . 9 Debate thy cause with thy neighbour himself; and discover not a secret to another: 10 Lest he that heareth it put thee to shame , and thine infamy turn not away . 11 A word fitly spoken is like apples of gold in pictures of silver. 12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear. 13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. 14 Whoso boasteth himself of a false gift is like clouds and wind without rain. 15 By long forbearing is a prince persuaded , and a soft tongue breaketh the bone. 16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. 17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee. 18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. 19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. 20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart. 21 If thine enemy be hungry, give him bread to eat ; and if he be thirsty, give him water to drink : 22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. 23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue. 24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. 25 As cold waters to a thirsty soul, so is good news from a far country. 26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. 27 It is not good to eat much honey: so for men to search their own glory is not glory. 28 He that hath no rule over his own spirit is like a city that is broken down , and without walls.

    As snow in summer, and as rain in harvest, so honour is not seemly for a fool. 2 As the bird by wandering , as the swallow by flying , so the curse causeless shall not come . 3 A whip for the horse, a bridle for the ass, and a rod for the fool's back. 4 Answer not a fool according to his folly, lest thou also be like unto him. 5 Answer a fool according to his folly, lest he be wise in his own conceit. 6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. 7 The legs of the lame are not equal : so is a parable in the mouth of fools. 8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool. 9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. 10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors . 11 As a dog returneth to his vomit, so a fool returneth to his folly. 12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him. 13 The slothful man saith , There is a lion in the way; a lion is in the streets. 14 As the door turneth upon his hinges, so doth the slothful upon his bed. 15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. 16 The sluggard is wiser in his own conceit than seven men that can render a reason. 17 He that passeth by , and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. 18 As a mad man who casteth firebrands, arrows, and death, 19 So is the man that deceiveth his neighbour, and saith , Am not I in sport ? 20 Where no wood is, there the fire goeth out : so where there is no talebearer, the strife ceaseth . 21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. 22 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. 24 He that hateth dissembleth with his lips, and layeth up deceit within him; 25 When he speaketh fair , believe him not: for there are seven abominations in his heart. 26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. 28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

    Boast not thyself of to morrow; for thou knowest not what a day may bring forth . 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful . 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise , and make my heart glad , that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on , and are punished . 13 Take his garment that is surety for a stranger , and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike . 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured . 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full ; so the eyes of man are never satisfied . 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth , and the tender grass sheweth itself, and herbs of the mountains are gathered . 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

    The wicked flee when no man pursueth : but the righteous are bold as a lion. 2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged . 3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. 4 They that forsake the law praise the wicked: but such as keep the law contend with them. 5 Evil men understand not judgment: but they that seek the LORD understand all things. 6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. 7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. 8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. 9 He that turneth away his ear from hearing the law, even his prayer shall be abomination. 10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession . 11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out . 12 When righteous men do rejoice , there is great glory: but when the wicked rise , a man is hidden . 13 He that covereth his sins shall not prosper : but whoso confesseth and forsaketh them shall have mercy . 14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. 15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. 16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. 17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. 18 Whoso walketh uprightly shall be saved : but he that is perverse in his ways shall fall at once. 19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough. 20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent . 21 To have respect of persons is not good: for for a piece of bread that man will transgress . 22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. 23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. 24 Whoso robbeth his father or his mother, and saith , It is no transgression; the same is the companion of a destroyer . 25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat . 26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered . 27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. 28 When the wicked rise , men hide themselves: but when they perish , the righteous increase .

    He, that being often reproved hardeneth his neck, shall suddenly be destroyed , and that without remedy. 2 When the righteous are in authority , the people rejoice : but when the wicked beareth rule , the people mourn . 3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. 4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. 5 A man that flattereth his neighbour spreadeth a net for his feet. 6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. 7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it. 8 Scornful men bring a city into a snare : but wise men turn away wrath. 9 If a wise man contendeth with a foolish man, whether he rage or laugh , there is no rest. 10 The bloodthirsty hate the upright: but the just seek his soul. 11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards. 12 If a ruler hearken to lies , all his servants are wicked. 13 The poor and the deceitful man meet together : the LORD lighteneth both their eyes. 14 The king that faithfully judgeth the poor, his throne shall be established for ever. 15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame . 16 When the wicked are multiplied , transgression increaseth : but the righteous shall see their fall. 17 Correct thy son, and he shall give thee rest ; yea, he shall give delight unto thy soul. 18 Where there is no vision, the people perish : but he that keepeth the law, happy is he. 19 A servant will not be corrected by words: for though he understand he will not answer. 20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him. 21 He that delicately bringeth up his servant from a child shall have him become his son at the length. 22 An angry man stirreth up strife, and a furious man aboundeth in transgression. 23 A man's pride shall bring him low : but honour shall uphold the humble in spirit. 24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. 25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe . 26 Many seek the ruler's favour; but every man's judgment cometh from the LORD. 27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

    I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar . 7 Two things have I required of thee; deny me them not before I die : 8 Remove far from me vanity and lies : give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full , and deny thee, and say , Who is the LORD? or lest I be poor , and steal , and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty . 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up . 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give , give . There are three things that are never satisfied , yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out , and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth , and wipeth her mouth, and saith , I have done no wickedness. 21 For three things the earth is disquieted , and for four which it cannot bear : 22 For a servant when he reigneth ; and a fool when he is filled with meat; 23 For an odious woman when she is married ; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands ; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well , yea, four are comely in going : 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound ; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil , lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

    What, my son? and what, the son of my womb? and what, the son of my vows? 3 Give not thy strength unto women, nor thy ways to that which destroyeth kings. 4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: 5 Lest they drink , and forget the law , and pervert the judgment of any of the afflicted . 6 Give strong drink unto him that is ready to perish , and wine unto those that be of heavy hearts. 7 Let him drink , and forget his poverty, and remember his misery no more. 8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9 Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10 Who can find a virtuous woman? for her price is far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants ' ships; she bringeth her food from afar. 15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. 16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. 17 She girdeth her loins with strength, and strengtheneth her arms. 18 She perceiveth that her merchandise is good: her candle goeth not out by night. 19 She layeth her hands to the spindle, and her hands hold the distaff. 20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. 21 She is not afraid of the snow for her household: for all her household are clothed with scarlet. 22 She maketh herself coverings of tapestry; her clothing is silk and purple. 23 Her husband is known in the gates, when he sitteth among the elders of the land. 24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. 25 Strength and honour are her clothing; and she shall rejoice in time to come. 26 She openeth her mouth with wisdom; and in her tongue is the law of kindness. 27 She looketh well to the ways of her household, and eateth not the bread of idleness. 28 Her children arise up , and call her blessed ; her husband also, and he praiseth her. 29 Many daughters have done virtuously, but thou excellest them all. 30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised . 31 Give her of the fruit of her hands; and let her own works praise her in the gates.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat May 30, 2015 3:15 pm

    Hear , O heavens, and give ear , O earth: for the LORD hath spoken , I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner , and the ass his master's crib: but Israel doth not know , my people doth not consider . 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers , children that are corrupters : they have forsaken the LORD, they have provoked the Holy One of Israel unto anger , they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more : the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed , neither bound up , neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers . 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with ; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth : they are a trouble unto me; I am weary to bear them.

    And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear : your hands are full of blood. 16 Wash you, make you clean ; put away the evil of your doings from before mine eyes; cease to do evil ; 17 Learn to do well ; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now , and let us reason together , saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient , ye shall eat the good of the land: 20 But if ye refuse and rebel , ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21 How is the faithful city become an harlot ! it was full of judgment; righteousness lodged in it; but now murderers . 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious , and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies : 25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called , The city of righteousness, the faithful city. 27 Zion shall be redeemed with judgment, and her converts with righteousness. 28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed . 29 For they shall be ashamed of the oaks which ye have desired , and ye shall be confounded for the gardens that ye have chosen . 30 For ye shall be as an oak whose leaf fadeth , and as a garden that hath no water. 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

    The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many people shall go and say , Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of the LORD. 6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. 7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made : 9 And the mean man boweth down , and the great man humbleth himself: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. 11 The lofty looks of man shall be humbled , and the haughtiness of men shall be bowed down , and the LORD alone shall be exalted in that day. 12 For the day of the LORD of hosts shall be upon every one that is proud and lofty , and upon every one that is lifted up ; and he shall be brought low : 13 And upon all the cedars of Lebanon, that are high and lifted up , and upon all the oaks of Bashan, 14 And upon all the high mountains, and upon all the hills that are lifted up , 15 And upon every high tower, and upon every fenced wall, 16 And upon all the ships of Tarshish, and upon all pleasant pictures. 17 And the loftiness of man shall be bowed down , and the haughtiness of men shall be made low : and the LORD alone shall be exalted in that day. 18 And the idols he shall utterly abolish . 19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship , to the moles and to the bats; 21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

    For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, 2 The mighty man, and the man of war, the judge , and the prophet, and the prudent , and the ancient, 3 The captain of fifty, and the honourable man, and the counsellor , and the cunning artificer, and the eloquent orator. 4 And I will give children to be their princes, and babes shall rule over them. 5 And the people shall be oppressed , every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable . 6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: 7 In that day shall he swear , saying , I will not be an healer ; for in my house is neither bread nor clothing: make me not a ruler of the people. 8 For Jerusalem is ruined , and Judah is fallen : because their tongue and their doings are against the LORD, to provoke the eyes of his glory. 9 The shew of their countenance doth witness against them ; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. 10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings. 11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him. 12 As for my people, children are their oppressors , and women rule over them. O my people, they which lead thee cause thee to err , and destroy the way of thy paths. 13 The LORD standeth up to plead , and standeth to judge the people. 14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses. 15 What mean ye that ye beat my people to pieces , and grind the faces of the poor? saith the Lord GOD of hosts. 16 Moreover the LORD saith , Because the daughters of Zion are haughty , and walk with stretched forth necks and wanton eyes, walking and mincing as they go , and making a tinkling with their feet: 17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts. 18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, 19 The chains, and the bracelets, and the mufflers, 20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets , and the earrings, 21 The rings, and nose jewels, 22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, 23 The glasses, and the fine linen, and the hoods, and the vails. 24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. 25 Thy men shall fall by the sword, and thy mighty in the war. 26 And her gates shall lament and mourn ; and she being desolate shall sit upon the ground.

    And in that day seven women shall take hold of one man, saying , We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. 2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning . 5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

    Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge , I pray you, betwixt me and my vineyard. 4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up ; and break down the wall thereof, and it shall be trodden down: 6 And I will lay it waste: it shall not be pruned , nor digged ; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. 8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! 9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant . 10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! 12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. 13 Therefore my people are gone into captivity , because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. 14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

    And the mean man shall be brought down , and the mighty man shall be humbled , and the eyes of the lofty shall be humbled : 16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. 17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat . 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say , Let him make speed , and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come , that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! 24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble , and their carcases were torn in the midst of the streets. For all this his anger is not turned away , but his hand is stretched out still. 26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: 27 None shall be weary nor stumble among them; none shall slumber nor sleep ; neither shall the girdle of their loins be loosed , nor the latchet of their shoes be broken : 28 Whose arrows are sharp , and all their bows bent , their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: 29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar , and lay hold of the prey, and shall carry it away safe , and none shall deliver it. 30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

    In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up , and his train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly . 3 And one cried unto another, and said , Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. 4 And the posts of the door moved at the voice of him that cried , and the house was filled with smoke. 5 Then said I, Woe is me! for I am undone ; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said , Lo, this hath touched thy lips; and thine iniquity is taken away , and thy sin purged . 8 Also I heard the voice of the Lord, saying , Whom shall I send , and who will go for us? Then said I, Here am I; send me. 9 And he said , Go , and tell this people, Hear ye indeed , but understand not; and see ye indeed , but perceive not. 10 Make the heart of this people fat , and make their ears heavy , and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert , and be healed . 11 Then said I, Lord, how long? And he answered , Until the cities be wasted without inhabitant , and the houses without man, and the land be utterly desolate , 12 And the LORD have removed men far away , and there be a great forsaking in the midst of the land. 13 But yet in it shall be a tenth, and it shall return , and shall be eaten : as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

    And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2 And it was told the house of David, saying , Syria is confederate with Ephraim. And his heart was moved , and the heart of his people, as the trees of the wood are moved with the wind. 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; 4 And say unto him, Take heed , and be quiet ; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying , 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7 Thus saith the Lord GOD, It shall not stand , neither shall it come to pass. 8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken , that it be not a people. 9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe , surely ye shall not be established . 10 Moreover the LORD spake again unto Ahaz, saying , 11 Ask thee a sign of the LORD thy God; ask it either in the depth , or in the height above. 12 But Ahaz said , I will not ask , neither will I tempt the LORD. 13 And he said , Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel . 15 Butter and honey shall he eat , that he may know to refuse the evil, and choose the good. 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come , from the day that Ephraim departed from Judah; even the king of Assyria. 18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come , and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. 20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. 21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. 23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

    Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz. 2 And I took unto me faithful witnesses to record , Uriah the priest, and Zechariah the son of Jeberechiah. 3 And I went unto the prophetess; and she conceived , and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz. 4 For before the child shall have knowledge to cry , My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria. 5 The LORD spake also unto me again , saying , 6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; 7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8 And he shall pass through Judah; he shall overflow and go over , he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel . 9 Associate yourselves, O ye people, and ye shall be broken in pieces ; and give ear , all ye of far countries: gird yourselves, and ye shall be broken in pieces ; gird yourselves, and ye shall be broken in pieces . 10 Take counsel together , and it shall come to nought ; speak the word, and it shall not stand : for God is with us. 11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying , 12 Say ye not, A confederacy, to all them to whom this people shall say , A confederacy; neither fear ye their fear, nor be afraid . 13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread . 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble , and fall , and be broken , and be snared , and be taken . 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep , and that mutter : should not a people seek unto their God? for the living to the dead ? 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry , they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

    Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined . 3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor , as in the day of Midian. 5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. 6 For unto us a child is born , unto us a son is given : and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor , The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. 8 The Lord sent a word into Jacob, and it hath lighted upon Israel. 9 And all the people shall know , even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, 10 The bricks are fallen down , but we will build with hewn stones: the sycomores are cut down , but we will change them into cedars. 11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together ; 12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away , but his hand is stretched out still . 13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. 14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. 15 The ancient and honourable , he is the head; and the prophet that teacheth lies, he is the tail. 16 For the leaders of this people cause them to err ; and they that are led of them are destroyed . 17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer , and every mouth speaketh folly. For all this his anger is not turned away , but his hand is stretched out still . 18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. 19 Through the wrath of the LORD of hosts is the land darkened , and the people shall be as the fuel of the fire: no man shall spare his brother. 20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied : they shall eat every man the flesh of his own arm: 21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away , but his hand is stretched out still.

    Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed ; 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 4 Without me they shall bow down under the prisoners, and they shall fall under the slain . For all this his anger is not turned away , but his hand is stretched out still . 5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. 6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge , to take the spoil, and to take the prey, and to tread them down like the mire of the streets. 7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. 8 For he saith , Are not my princes altogether kings? 9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? 10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; 11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? 12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. 13 For he saith , By the strength of my hand I have done it, and by my wisdom; for I am prudent : and I have removed the bounds of the people, and have robbed their treasures , and I have put down the inhabitants like a valiant man: 14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left , have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped . 15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up , or as if the staff should lift up itself, as if it were no wood.

    Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. 17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day; 18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth . 19 And the rest of the trees of his forest shall be few, that a child may write them. 20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth. 21 The remnant shall return , even the remnant of Jacob, unto the mighty God. 22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return : the consumption decreed shall overflow with righteousness. 23 For the Lord GOD of hosts shall make a consumption, even determined , in the midst of all the land. 24 Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt. 25 For yet a very little while, and the indignation shall cease , and mine anger in their destruction. 26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt. 27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. 28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: 29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid ; Gibeah of Saul is fled . 30 Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth. 31 Madmenah is removed ; the inhabitants of Gebim gather themselves to flee . 32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem. 33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down , and the haughty shall be humbled . 34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

    And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. 5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. 6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7 And the cow and the bear shall feed ; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. 10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek : and his rest shall be glorious. 11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left , from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13 The envy also of Ephraim shall depart , and the adversaries of Judah shall be cut off : Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16 And there shall be an highway for the remnant of his people, which shall be left , from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

    And in that day thou shalt say , O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away , and thou comfortedst me. 2 Behold, God is my salvation; I will trust , and not be afraid : for the LORD JEHOVAH is my strength and my song; he also is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say , Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted . 5 Sing unto the LORD; for he hath done excellent things: this is known in all the earth. 6 Cry out and shout , thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

    The burden of Babylon, which Isaiah the son of Amoz did see . 2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. 3 I have commanded my sanctified ones , I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together : the LORD of hosts mustereth the host of the battle. 5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land. 6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. 7 Therefore shall all hands be faint , and every man's heart shall melt : 8 And they shall be afraid : pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth : they shall be amazed one at another; their faces shall be as flames. 9 Behold, the day of the LORD cometh , cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. 10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth , and the moon shall not cause her light to shine . 11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease , and will lay low the haughtiness of the terrible. 12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. 13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. 14 And it shall be as the chased roe, and as a sheep that no man taketh up : they shall every man turn to his own people, and flee every one into his own land. 15 Every one that is found shall be thrust through ; and every one that is joined unto them shall fall by the sword. 16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled , and their wives ravished . 17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. 18 Their bows also shall dash the young men to pieces ; and they shall have no pity on the fruit of the womb; their eye shall not spare children. 19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. 20 It shall never be inhabited , neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come , and her days shall not be prolonged.

    For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. 2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives , whose captives they were; and they shall rule over their oppressors . 3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve , 4 That thou shalt take up this proverb against the king of Babylon, and say , How hath the oppressor ceased ! the golden city ceased ! 5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers . 6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth . 7 The whole earth is at rest , and is quiet : they break forth into singing. 8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down , no feller is come up against us. 9 Hell from beneath is moved for thee to meet thee at thy coming : it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. 10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? 11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. 12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit.

    They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble , that did shake kingdoms; 17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 18 All the kings of the nations, even all of them, lie in glory, every one in his own house. 19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain , thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet . 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned . 21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise , nor possess the land, nor fill the face of the world with cities . 22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD. 23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction , saith the LORD of hosts. 24 The LORD of hosts hath sworn , saying , Surely as I have thought , so shall it come to pass; and as I have purposed , so shall it stand : 25 That I will break the Assyrian in my land, and upon my mountains tread him under foot : then shall his yoke depart from off them, and his burden depart from off their shoulders. 26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27 For the LORD of hosts hath purposed , and who shall disannul it? and his hand is stretched out , and who shall turn it back ? 28 In the year that king Ahaz died was this burden. 29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken : for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30 And the firstborn of the poor shall feed , and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. 31 Howl , O gate; cry , O city; thou, whole Palestina, art dissolved : for there shall come from the north a smoke, and none shall be alone in his appointed times. 32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat May 30, 2015 3:17 pm

    The burden of Moab. Because in the night Ar of Moab is laid waste , and brought to silence ; because in the night Kir of Moab is laid waste , and brought to silence ; 2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off . 3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl , weeping abundantly . 4 And Heshbon shall cry , and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out ; his life shall be grievous unto him. 5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up ; for in the way of Horonaim they shall raise up a cry of destruction. 6 For the waters of Nimrim shall be desolate: for the hay is withered away , the grass faileth , there is no green thing. 7 Therefore the abundance they have gotten , and that which they have laid up, shall they carry away to the brook of the willows. 8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim. 9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

    Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. 2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon. 3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts ; bewray not him that wandereth . 4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler : for the extortioner is at an end , the spoiler ceaseth , the oppressors are consumed out of the land. 5 And in mercy shall the throne be established : and he shall sit upon it in truth in the tabernacle of David, judging , and seeking judgment, and hasting righteousness. 6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. 7 Therefore shall Moab howl for Moab, every one shall howl : for the foundations of Kirhareseth shall ye mourn ; surely they are stricken. 8 For the fields of Heshbon languish , and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out , they are gone over the sea. 9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen . 10 And gladness is taken away , and joy out of the plentiful field; and in the vineyards there shall be no singing , neither shall there be shouting : the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease . 11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh. 12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray ; but he shall not prevail . 13 This is the word that the LORD hath spoken concerning Moab since that time. 14 But now the LORD hath spoken , saying , Within three years, as the years of an hireling, and the glory of Moab shall be contemned , with all that great multitude; and the remnant shall be very small and feeble .

    The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. 2 The cities of Aroer are forsaken : they shall be for flocks, which shall lie down , and none shall make them afraid . 3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts. 4 And in that day it shall come to pass, that the glory of Jacob shall be made thin , and the fatness of his flesh shall wax lean . 5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim. 6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel. 7 At that day shall a man look to his Maker , and his eyes shall have respect to the Holy One of Israel. 8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made , either the groves, or the images. 9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation. 10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: 11 In the day shalt thou make thy plant to grow , and in the morning shalt thou make thy seed to flourish : but the harvest shall be a heap in the day of grief and of desperate sorrow. 12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters! 13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind. 14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

    Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: 2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go , ye swift messengers, to a nation scattered and peeled , to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled ! 3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. 4 For so the LORD said unto me, I will take my rest , and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. 5 For afore the harvest, when the bud is perfect , and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches. 6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them. 7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled , and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled , to the place of the name of the LORD of hosts, the mount Zion.

    The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. 2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom. 3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards. 4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts. 5 And the waters shall fail from the sea, and the river shall be wasted and dried up . 6 And they shall turn the rivers far away ; and the brooks of defence shall be emptied and dried up : the reeds and flags shall wither . 7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither , be driven away , and be no more. 8 The fishers also shall mourn , and all they that cast angle into the brooks shall lament , and they that spread nets upon the waters shall languish . 9 Moreover they that work in fine flax, and they that weave networks, shall be confounded . 10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish. 11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish : how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? 12 Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt. 13 The princes of Zoan are become fools , the princes of Noph are deceived ; they have also seduced Egypt, even they that are the stay of the tribes thereof. 14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit. 15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do . 16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it. 17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it. 18 In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called , The city of destruction. 19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD. 20 And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors , and he shall send them a saviour , and a great one, and he shall deliver them. 21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it. 22 And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them. 23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. 24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: 25 Whom the LORD of hosts shall bless , saying , Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

    In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; 2 At the same time spake the LORD by Isaiah the son of Amoz, saying , Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so , walking naked and barefoot. 3 And the LORD said , Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; 4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered , to the shame of Egypt. 5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. 6 And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?

    The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land. 2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously , and the spoiler spoileth . Go up , O Elam: besiege , O Media; all the sighing thereof have I made to cease . 3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth : I was bowed down at the hearing of it; I was dismayed at the seeing of it. 4 My heart panted , fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me. 5 Prepare the table, watch in the watchtower, eat , drink : arise , ye princes, and anoint the shield. 6 For thus hath the Lord said unto me, Go , set a watchman , let him declare what he seeth . 7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed: 8 And he cried , A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: 9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said , Babylon is fallen , is fallen ; and all the graven images of her gods he hath broken unto the ground. 10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. 11 The burden of Dumah. He calleth to me out of Seir, Watchman , what of the night? Watchman , what of the night? 12 The watchman said , The morning cometh , and also the night: if ye will enquire , enquire ye: return , come . 13 The burden upon Arabia. In the forest in Arabia shall ye lodge , O ye travelling companies of Dedanim. 14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled . 15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war. 16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail : 17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished : for the LORD God of Israel hath spoken it.

    The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? 2 Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle. 3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far. 4 Therefore said I, Look away from me; I will weep bitterly , labour not to comfort me, because of the spoiling of the daughter of my people. 5 For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains. 6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield. 7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate. 8 And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest. 9 Ye have seen also the breaches of the city of David, that they are many : and ye gathered together the waters of the lower pool. 10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall. 11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago. 12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: 13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink ; for to morrow we shall die . 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die , saith the Lord GOD of hosts. 15 Thus saith the Lord GOD of hosts, Go , get thee unto this treasurer , even unto Shebna, which is over the house, and say, 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee. 18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die , and there the chariots of thy glory shall be the shame of thy lord's house. 19 And I will drive thee from thy station, and from thy state shall he pull thee down . 20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: 21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. 22 And the key of the house of David will I lay upon his shoulder; so he shall open , and none shall shut ; and he shall shut , and none shall open . 23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house. 24 And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons. 25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed , and be cut down , and fall ; and the burden that was upon it shall be cut off : for the LORD hath spoken it.

    The burden of Tyre. Howl , ye ships of Tarshish; for it is laid waste , so that there is no house, no entering in : from the land of Chittim it is revealed to them. 2 Be still , ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished . 3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations. 4 Be thou ashamed , O Zidon: for the sea hath spoken , even the strength of the sea, saying , I travail not, nor bring forth children , neither do I nourish up young men, nor bring up virgins. 5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre. 6 Pass ye over to Tarshish; howl , ye inhabitants of the isle. 7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn . 8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? 9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. 10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength. 11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof. 12 And he said , Thou shalt no more rejoice , O thou oppressed virgin, daughter of Zidon: arise , pass over to Chittim; there also shalt thou have no rest . 13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin. 14 Howl , ye ships of Tarshish: for your strength is laid waste . 15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot . 16 Take an harp, go about the city, thou harlot that hast been forgotten ; make sweet melody , sing many songs, that thou mayest be remembered . 17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. 18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up ; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

    Behold, the LORD maketh the earth empty , and maketh it waste , and turneth it upside down, and scattereth abroad the inhabitants thereof. 2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer , so with the seller ; as with the lender , so with the borrower ; as with the taker of usury , so with the giver of usury to him. 3 The land shall be utterly emptied , and utterly spoiled : for the LORD hath spoken this word. 4 The earth mourneth and fadeth away , the world languisheth and fadeth away , the haughty people of the earth do languish . 5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. 6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate : therefore the inhabitants of the earth are burned , and few men left . 7 The new wine mourneth , the vine languisheth , all the merryhearted do sigh . 8 The mirth of tabrets ceaseth , the noise of them that rejoice endeth , the joy of the harp ceaseth . 9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it. 10 The city of confusion is broken down : every house is shut up , that no man may come in . 11 There is a crying for wine in the streets; all joy is darkened , the mirth of the land is gone . 12 In the city is left desolation, and the gate is smitten with destruction. 13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done . 14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea. 15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea. 16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said , My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously ; yea, the treacherous dealers have dealt very treacherously . 17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. 18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open , and the foundations of the earth do shake . 19 The earth is utterly broken down , the earth is clean dissolved , the earth is moved exceedingly . 20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall , and not rise again . 21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. 22 And they shall be gathered together , as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited . 23 Then the moon shall be confounded , and the sun ashamed , when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

    O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. 2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built . 3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee. 4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall. 5 Thou shalt bring down the noise of strangers , as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low . 6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow , of wines on the lees well refined . 7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation. 10 For in this mountain shall the hand of the LORD rest , and Moab shall be trodden down under him, even as straw is trodden down for the dunghill . 11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim : and he shall bring down their pride together with the spoils of their hands. 12 And the fortress of the high fort of thy walls shall he bring down , lay low , and bring to the ground, even to the dust.

    In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 2 Open ye the gates, that the righteous nation which keepeth the truth may enter in . 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. 4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: 5 For he bringeth down them that dwell on high; the lofty city, he layeth it low ; he layeth it low , even to the ground; he bringeth it even to the dust. 6 The foot shall tread it down , even the feet of the poor, and the steps of the needy. 7 The way of the just is uprightness: thou, most upright, dost weigh the path of the just. 8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. 9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early : for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. 10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly , and will not behold the majesty of the LORD. 11 LORD, when thy hand is lifted up , they will not see : but they shall see , and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. 12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us. 13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. 14 They are dead , they shall not live ; they are deceased, they shall not rise : therefore hast thou visited and destroyed them, and made all their memory to perish . 15 Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified : thou hadst removed it far unto all the ends of the earth. 16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them. 17 Like as a woman with child, that draweth near the time of her delivery , is in pain , and crieth out in her pangs; so have we been in thy sight, O LORD. 18 We have been with child , we have been in pain , we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen . 19 Thy dead men shall live , together with my dead body shall they arise . Awake and sing , ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. 20 Come , my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast . 21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

    In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 2 In that day sing ye unto her, A vineyard of red wine . 3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. 4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. 5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. 6 He shall cause them that come of Jacob to take root : Israel shall blossom and bud , and fill the face of the world with fruit. 7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 8 In measure, when it shooteth forth , thou wilt debate with it: he stayeth his rough wind in the day of the east wind. 9 By this therefore shall the iniquity of Jacob be purged ; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder , the groves and images shall not stand up . 10 Yet the defenced city shall be desolate, and the habitation forsaken , and left like a wilderness: there shall the calf feed , and there shall he lie down , and consume the branches thereof. 11 When the boughs thereof are withered , they shall be broken off : the women come , and set them on fire : for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour . 12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. 13 And it shall come to pass in that day, that the great trumpet shall be blown , and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

    Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing , shall cast down to the earth with the hand. 3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth , while it is yet in his hand he eateth it up . 5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, 6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. 7 But they also have erred through wine, and through strong drink are out of the way ; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. 8 For all tables are full of vomit and filthiness, so that there is no place clean. 9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 To whom he said , This is the rest wherewith ye may cause the weary to rest ; and this is the refreshing: yet they would not hear . 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go , and fall backward, and be broken , and snared , and taken . 14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

    Because ye have said , We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through , it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: 16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste . 17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 18 And your covenant with death shall be disannulled , and your agreement with hell shall not stand ; when the overflowing scourge shall pass through , then ye shall be trodden down by it. 19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over , by day and by night: and it shall be a vexation only to understand the report. 20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. 21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. 22 Now therefore be ye not mockers , lest your bands be made strong : for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. 23 Give ye ear , and hear my voice; hearken , and hear my speech. 24 Doth the plowman plow all day to sow ? doth he open and break the clods of his ground? 25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26 For his God doth instruct him to discretion, and doth teach him. 27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. 28 Bread corn is bruised ; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. 29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

    Woe to Ariel, to Ariel, the city where David dwelt ! add ye year to year; let them kill sacrifices. 2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. 3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee. 4 And thou shalt be brought down , and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. 5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away : yea, it shall be at an instant suddenly. 6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. 7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. 8 It shall even be as when an hungry man dreameth , and, behold, he eateth ; but he awaketh , and his soul is empty: or as when a thirsty man dreameth , and, behold, he drinketh ; but he awaketh , and, behold, he is faint, and his soul hath appetite : so shall the multitude of all the nations be, that fight against mount Zion. 9 Stay yourselves, and wonder ; cry ye out , and cry : they are drunken , but not with wine; they stagger , but not with strong drink. 10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered . 11 And the vision of all is become unto you as the words of a book that is sealed , which men deliver to one that is learned , saying , Read this, I pray thee: and he saith , I cannot ; for it is sealed : 12 And the book is delivered to him that is not learned , saying , Read this, I pray thee: and he saith , I am not learned . 13 Wherefore the Lord said , Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish , and the understanding of their prudent men shall be hid . 15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say , Who seeth us? and who knoweth us? 16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding ? 17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. 19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. 20 For the terrible one is brought to nought , and the scorner is consumed , and all that watch for iniquity are cut off : 21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. 22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed , neither shall his face now wax pale . 23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. 24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

    Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: 2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! 3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. 4 For his princes were at Zoan, and his ambassadors came to Hanes. 5 They were all ashamed of a people that could not profit them, nor be an help nor profit , but a shame, and also a reproach. 6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them. 7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still. 8 Now go , write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: 9 That this is a rebellious people, lying children, children that will not hear the law of the LORD: 10 Which say to the seers , See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: 11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. 12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness , and stay thereon: 13 Therefore this iniquity shall be to you as a breach ready to fall , swelling out in a high wall, whose breaking cometh suddenly at an instant. 14 And he shall break it as the breaking of the potters ' vessel that is broken in pieces ; he shall not spare : so that there shall not be found in the bursting of it a sherd to take fire from the hearth , or to take water withal out of the pit. 15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved ; in quietness and in confidence shall be your strength: and ye would not. 16 But ye said , No; for we will flee upon horses; therefore shall ye flee : and, We will ride upon the swift; therefore shall they that pursue you be swift.

    One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee : till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill. 18 And therefore will the LORD wait , that he may be gracious unto you, and therefore will he be exalted , that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him. 19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more : he will be very gracious unto thee at the voice of thy cry ; when he shall hear it, he will answer thee. 20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers : 21 And thine ears shall hear a word behind thee, saying , This is the way, walk ye in it , when ye turn to the right hand , and when ye turn to the left . 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence . 23 Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures. 24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan. 25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall . 26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound. 27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire: 28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err . 29 Ye shall have a song, as in the night when a holy solemnity is kept ; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel. 30 And the LORD shall cause his glorious voice to be heard , and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones . 31 For through the voice of the LORD shall the Assyrian be beaten down , which smote with a rod. 32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it. 33 For Tophet is ordained of old; yea, for the king it is prepared ; he hath made it deep and large : the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

    Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong ; but they look not unto the Holy One of Israel, neither seek the LORD! 2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers , and against the help of them that work iniquity. 3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall , and he that is holpen shall fall down , and they all shall fail together. 4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof. 5 As birds flying , so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it. 6 Turn ye unto him from whom the children of Israel have deeply revolted. 7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. 8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. 9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.

    Behold, a king shall reign in righteousness, and princes shall rule in judgment. 2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. 3 And the eyes of them that see shall not be dim , and the ears of them that hear shall hearken . 4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. 5 The vile person shall be no more called liberal, nor the churl said to be bountiful. 6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail . 7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. 8 But the liberal deviseth liberal things; and by liberal things shall he stand . 9 Rise up , ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech. 10 Many days and years shall ye be troubled , ye careless women : for the vintage shall fail , the gathering shall not come . 11 Tremble , ye women that are at ease; be troubled , ye careless ones : strip you, and make you bare , and gird sackcloth upon your loins. 12 They shall lament for the teats, for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city: 14 Because the palaces shall be forsaken ; the multitude of the city shall be left ; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. 16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. 17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. 18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; 19 When it shall hail , coming down on the forest; and the city shall be low in a low place. 20 Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

    Woe to thee that spoilest , and thou wast not spoiled ; and dealest treacherously , and they dealt not treacherously with thee! when thou shalt cease to spoil , thou shalt be spoiled ; and when thou shalt make an end to deal treacherously , they shall deal treacherously with thee. 2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble. 3 At the noise of the tumult the people fled ; at the lifting up of thyself the nations were scattered . 4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them. 5 The LORD is exalted ; for he dwelleth on high: he hath filled Zion with judgment and righteousness. 6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure. 7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly. 8 The highways lie waste , the wayfaring man ceaseth : he hath broken the covenant, he hath despised the cities, he regardeth no man. 9 The earth mourneth and languisheth : Lebanon is ashamed and hewn down : Sharon is like a wilderness; and Bashan and Carmel shake off their fruits. 10 Now will I rise , saith the LORD; now will I be exalted ; now will I lift up myself. 11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you. 12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire. 13 Hear , ye that are far off, what I have done ; and, ye that are near, acknowledge my might. 14 The sinners in Zion are afraid ; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; 16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure . 17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off. 18 Thine heart shall meditate terror. Where is the scribe ? where is the receiver ? where is he that counted the towers? 19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive ; of a stammering tongue, that thou canst not understand. 20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down ; not one of the stakes thereof shall ever be removed , neither shall any of the cords thereof be broken . 21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby. 22 For the LORD is our judge , the LORD is our lawgiver , the LORD is our king; he will save us. 23 Thy tacklings are loosed ; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided ; the lame take the prey. 24 And the inhabitant shall not say , I am sick : the people that dwell therein shall be forgiven their iniquity.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat May 30, 2015 3:21 pm

    Come near , ye nations, to hear ; and hearken , ye people: let the earth hear , and all that is therein; the world, and all things that come forth of it. 2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter. 3 Their slain also shall be cast out , and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. 4 And all the host of heaven shall be dissolved , and the heavens shall be rolled together as a scroll: and all their host shall fall down , as the leaf falleth off from the vine, and as a falling fig from the fig tree. 5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. 6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. 7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. 8 For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion. 9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. 10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste ; none shall pass through it for ever and ever. 11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness. 12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. 13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls . 14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. 15 There shall the great owl make her nest , and lay , and hatch , and gather under her shadow: there shall the vultures also be gathered , every one with her mate. 16 Seek ye out of the book of the LORD, and read : no one of these shall fail , none shall want her mate: for my mouth it hath commanded , and his spirit it hath gathered them. 17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

    The wilderness and the solitary place shall be glad for them; and the desert shall rejoice , and blossom as the rose. 2 It shall blossom abundantly , and rejoice even with joy and singing : the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God. 3 Strengthen ye the weak hands, and confirm the feeble knees. 4 Say to them that are of a fearful heart, Be strong , fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. 5 Then the eyes of the blind shall be opened , and the ears of the deaf shall be unstopped . 6 Then shall the lame man leap as an hart, and the tongue of the dumb sing : for in the wilderness shall waters break out , and streams in the desert. 7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. 8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men , though fools, shall not err therein. 9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: 10 And the ransomed of the LORD shall return , and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away .

    Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. 2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field. 3 Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe , and Joah, Asaph's son, the recorder . 4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest ? 5 I say , sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust , that thou rebellest against me? 6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean , it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him. 7 But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away , and said to Judah and to Jerusalem, Ye shall worship before this altar? 8 Now therefore give pledges , I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. 9 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? 10 And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it. 11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak , I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall. 12 But Rabshakeh said , Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung , and drink their own piss with you? 13 Then Rabshakeh stood , and cried with a loud voice in the Jews' language, and said , Hear ye the words of the great king, the king of Assyria. 14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you. 15 Neither let Hezekiah make you trust in the LORD, saying , The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria. 16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern; 17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying , The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand? 20 Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand? 21 But they held their peace , and answered him not a word: for the king's commandment was, saying , Answer him not. 22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe , and Joah, the son of Asaph, the recorder , to Hezekiah with their clothes rent , and told him the words of Rabshakeh.

    And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the scribe , and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz. 3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth . 4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard : wherefore lift up thy prayer for the remnant that is left . 5 So the servants of king Hezekiah came to Isaiah. 6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard , wherewith the servants of the king of Assyria have blasphemed me. 7 Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land. 8 So Rabshakeh returned , and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish. 9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying , 10 Thus shall ye speak to Hezekiah king of Judah, saying , Let not thy God, in whom thou trustest , deceive thee, saying , Jerusalem shall not be given into the hand of the king of Assyria. 11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly ; and shalt thou be delivered ? 12 Have the gods of the nations delivered them which my fathers have destroyed , as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? 13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? 14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD. 15 And Hezekiah prayed unto the LORD, saying , 16 O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth. 17 Incline thine ear, O LORD, and hear ; open thine eyes, O LORD, and see : and hear all the words of Sennacherib, which hath sent to reproach the living God.

    Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries, 19 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. 20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only. 21 Then Isaiah the son of Amoz sent unto Hezekiah, saying , Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria: 22 This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 23 Whom hast thou reproached and blasphemed ? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. 24 By thy servants hast thou reproached the Lord, and hast said , By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel. 25 I have digged , and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places. 26 Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps. 27 Therefore their inhabitants were of small power, they were dismayed and confounded : they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up. 28 But I know thy abode , and thy going out , and thy coming in , and thy rage against me. 29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest . 30 And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap , and plant vineyards, and eat the fruit thereof. 31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: 32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this. 33 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it. 34 By the way that he came , by the same shall he return , and shall not come into this city, saith the LORD. 35 For I will defend this city to save it for mine own sake, and for my servant David's sake. 36 Then the angel of the LORD went forth , and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. 37 So Sennacherib king of Assyria departed , and went and returned , and dwelt at Nineveh. 38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

    In those days was Hezekiah sick unto death . And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order : for thou shalt die , and not live . 2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD, 3 And said , Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 4 Then came the word of the LORD to Isaiah, saying , 5 Go , and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years. 6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city. 7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken ; 8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down . 9 The writing of Hezekiah king of Judah, when he had been sick , and was recovered of his sickness: 10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. 11 I said , I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world. 12 Mine age is departed , and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me. 13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me. 14 Like a crane or a swallow, so did I chatter : I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me. 15 What shall I say ? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul. 16 O Lord, by these things men live , and in all these things is the life of my spirit: so wilt thou recover me, and make me to live . 17 Behold, for peace I had great bitterness : but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back. 18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. 19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth. 20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD. 21 For Isaiah had said , Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover . 22 Hezekiah also had said , What is the sign that I shall go up to the house of the LORD?

    At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick , and was recovered . 2 And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not. 3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said , They are come from a far country unto me, even from Babylon. 4 Then said he, What have they seen in thine house? And Hezekiah answered , All that is in mine house have they seen : there is nothing among my treasures that I have not shewed them. 5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts: 6 Behold, the days come , that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left , saith the LORD. 7 And of thy sons that shall issue from thee, which thou shalt beget , shall they take away ; and they shall be eunuchs in the palace of the king of Babylon. 8 Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken . He said moreover, For there shall be peace and truth in my days.

    Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished , that her iniquity is pardoned : for she hath received of the LORD'S hand double for all her sins. 3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. 4 Every valley shall be exalted , and every mountain and hill shall be made low : and the crooked shall be made straight, and the rough places plain: 5 And the glory of the LORD shall be revealed , and all flesh shall see it together: for the mouth of the LORD hath spoken it. 6 The voice said , Cry . And he said , What shall I cry ? All flesh is grass, and all the goodliness thereof is as the flower of the field: 7 The grass withereth , the flower fadeth : because the spirit of the LORD bloweth upon it: surely the people is grass. 8 The grass withereth , the flower fadeth : but the word of our God shall stand for ever. 9 O Zion, that bringest good tidings , get thee up into the high mountain; O Jerusalem, that bringest good tidings , lift up thy voice with strength; lift it up , be not afraid ; say unto the cities of Judah, Behold your God! 10 Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. 11 He shall feed his flock like a shepherd : he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young . 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of the LORD, or being his counsellor hath taught him? 14 With whom took he counsel , and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

    Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. 16 And Lebanon is not sufficient to burn , nor the beasts thereof sufficient for a burnt offering. 17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity. 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. 20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot ; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved . 21 Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in : 23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity. 24 Yea, they shall not be planted ; yea, they shall not be sown : yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither , and the whirlwind shall take them away as stubble. 25 To whom then will ye liken me, or shall I be equal ? saith the Holy One. 26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth . 27 Why sayest thou, O Jacob, and speakest , O Israel, My way is hid from the LORD, and my judgment is passed over from my God? 28 Hast thou not known ? hast thou not heard , that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of his understanding. 29 He giveth power to the faint; and to them that have no might he increaseth strength. 30 Even the youths shall faint and be weary , and the young men shall utterly fall : 31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run , and not be weary ; and they shall walk , and not faint.

    Keep silence before me, O islands; and let the people renew their strength: let them come near ; then let them speak : let us come near together to judgment. 2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow. 3 He pursued them, and passed safely; even by the way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he. 5 The isles saw it, and feared ; the ends of the earth were afraid , drew near , and came . 6 They helped every one his neighbour; and every one said to his brother, Be of good courage . 7 So the carpenter encouraged the goldsmith , and he that smootheth with the hammer him that smote the anvil, saying , It is ready for the sodering: and he fastened it with nails, that it should not be moved . 8 But thou, Israel, art my servant, Jacob whom I have chosen , the seed of Abraham my friend . 9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away . 10 Fear thou not; for I am with thee: be not dismayed ; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that were incensed against thee shall be ashamed and confounded : they shall be as nothing; and they that strive with thee shall perish . 12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer , the Holy One of Israel.

    Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small , and shalt make the hills as chaff. 16 Thou shalt fan them, and the wind shall carry them away , and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel. 17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. 18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. 19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: 20 That they may see , and know , and consider , and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring them forth , and shew us what shall happen : let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come . 23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good , or do evil , that we may be dismayed , and behold it together. 24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you. 25 I have raised up one from the north, and he shall come : from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay. 26 Who hath declared from the beginning, that we may know ? and beforetime, that we may say , He is righteous? yea, there is none that sheweth , yea, there is none that declareth , yea, there is none that heareth your words. 27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings . 28 For I beheld , and there was no man; even among them, and there was no counsellor , that, when I asked of them, could answer a word. 29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

    Behold my servant, whom I uphold ; mine elect, in whom my soul delighteth ; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. 2 He shall not cry , nor lift up , nor cause his voice to be heard in the street. 3 A bruised reed shall he not break , and the smoking flax shall he not quench : he shall bring forth judgment unto truth. 4 He shall not fail nor be discouraged , till he have set judgment in the earth: and the isles shall wait for his law. 5 Thus saith God the LORD, he that created the heavens, and stretched them out ; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. 8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images. 9 Behold, the former things are come to pass , and new things do I declare : before they spring forth I tell you of them. 10 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. 11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit : let the inhabitants of the rock sing , let them shout from the top of the mountains. 12 Let them give glory unto the LORD, and declare his praise in the islands. 13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry , yea, roar ; he shall prevail against his enemies . 14 I have long time holden my peace ; I have been still , and refrained myself: now will I cry like a travailing woman ; I will destroy and devour at once. 15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools. 16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known : I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed , that trust in graven images, that say to the molten images, Ye are our gods. 18 Hear , ye deaf; and look , ye blind, that ye may see . 19 Who is blind, but my servant? or deaf, as my messenger that I sent ? who is blind as he that is perfect , and blind as the LORD'S servant? 20 Seeing many things, but thou observest not; opening the ears, but he heareth not. 21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable . 22 But this is a people robbed and spoiled ; they are all of them snared in holes , and they are hid in prison houses: they are for a prey, and none delivereth ; for a spoil, and none saith , Restore . 23 Who among you will give ear to this? who will hearken and hear for the time to come? 24 Who gave Jacob for a spoil , and Israel to the robbers ? did not the LORD, he against whom we have sinned ? for they would not walk in his ways, neither were they obedient unto his law. 25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

    But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4 Since thou wast precious in my sight, thou hast been honourable , and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; 6 I will say to the north, Give up ; and to the south, Keep not back : bring my sons from far, and my daughters from the ends of the earth; 7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. 8 Bring forth the blind people that have eyes, and the deaf that have ears. 9 Let all the nations be gathered together, and let the people be assembled : who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified : or let them hear , and say , It is truth. 10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen : that ye may know and believe me, and understand that I am he: before me there was no God formed , neither shall there be after me. 11 I, even I, am the LORD; and beside me there is no saviour . 12 I have declared , and have saved , and I have shewed , when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God. 13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work , and who shall let it? 14 Thus saith the LORD, your redeemer , the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships. 15 I am the LORD, your Holy One, the creator of Israel, your King. 16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters; 17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise : they are extinct , they are quenched as tow. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth ; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. 20 The beast of the field shall honour me, the dragons and the owls : because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen. 21 This people have I formed for myself; they shall shew forth my praise. 22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. 23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. 24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. 25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. 26 Put me in remembrance : let us plead together: declare thou, that thou mayest be justified . 27 Thy first father hath sinned , and thy teachers have transgressed against me. 28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

    Yet now hear , O Jacob my servant; and Israel, whom I have chosen : 2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen . 3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: 4 And they shall spring up as among the grass, as willows by the water courses. 5 One shall say , I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel. 6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. 7 And who, as I, shall call , and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming , and shall come , let them shew unto them. 8 Fear ye not, neither be afraid : have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any. 9 They that make a graven image are all of them vanity; and their delectable things shall not profit ; and they are their own witnesses; they see not, nor know ; that they may be ashamed . 10 Who hath formed a god, or molten a graven image that is profitable for nothing? 11 Behold, all his fellows shall be ashamed : and the workmen, they are of men: let them all be gathered together , let them stand up ; yet they shall fear , and they shall be ashamed together. 12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint . 13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

    He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it. 15 Then shall it be for a man to burn : for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. 16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied : yea, he warmeth himself, and saith , Aha, I am warm , I have seen the fire: 17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith , Deliver me; for thou art my god. 18 They have not known nor understood : for he hath shut their eyes, that they cannot see ; and their hearts, that they cannot understand . 19 And none considereth in his heart, neither is there knowledge nor understanding to say , I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? 20 He feedeth on ashes: a deceived heart hath turned him aside , that he cannot deliver his soul, nor say , Is there not a lie in my right hand? 21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out , as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing , O ye heavens; for the LORD hath done it: shout , ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel. 24 Thus saith the LORD, thy redeemer , and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; 25 That frustrateth the tokens of the liars, and maketh diviners mad ; that turneth wise men backward, and maketh their knowledge foolish ; 26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited ; and to the cities of Judah, Ye shall be built , and I will raise up the decayed places thereof: 27 That saith to the deep, Be dry , and I will dry up thy rivers: 28 That saith of Cyrus, He is my shepherd , and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built ; and to the temple, Thy foundation shall be laid.

    Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden , to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut ; 2 I will go before thee, and make the crooked places straight : I will break in pieces the gates of brass, and cut in sunder the bars of iron: 3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel. 4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me. 5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: 6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. 7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. 8 Drop down , ye heavens, from above, and let the skies pour down righteousness: let the earth open , and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it. 9 Woe unto him that striveth with his Maker ! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? 10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth ? 11 Thus saith the LORD, the Holy One of Israel, and his Maker , Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. 12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.

    I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts. 14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over , and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour . 16 They shall be ashamed , and also confounded , all of them: they shall go to confusion together that are makers of idols. 17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end. 18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited : I am the LORD; and there is none else. 19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right. 20 Assemble yourselves and come ; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save . 21 Tell ye, and bring them near ; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour ; there is none beside me. 22 Look unto me, and be ye saved , all the ends of the earth: for I am God, and there is none else. 23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return , That unto me every knee shall bow , every tongue shall swear . 24 Surely, shall one say , in the LORD have I righteousness and strength: even to him shall men come ; and all that are incensed against him shall be ashamed . 25 In the LORD shall all the seed of Israel be justified , and shall glory.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat May 30, 2015 3:24 pm

    Bel boweth down , Nebo stoopeth , their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden ; they are a burden to the weary beast. 2 They stoop , they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: 4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made , and I will bear ; even I will carry , and will deliver you. 5 To whom will ye liken me, and make me equal , and compare me, that we may be like ? 6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith ; and he maketh it a god: they fall down , yea, they worship . 7 They bear him upon the shoulder, they carry him, and set him in his place , and he standeth ; from his place shall he not remove : yea, one shall cry unto him, yet can he not answer , nor save him out of his trouble. 8 Remember this, and shew yourselves men : bring it again to mind, O ye transgressors . 9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 10 Declaring the end from the beginning, and from ancient times the things that are not yet done , saying , My counsel shall stand , and I will do all my pleasure: 11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. 12 Hearken unto me, ye stouthearted , that are far from righteousness: 13 I bring near my righteousness; it shall not be far off , and my salvation shall not tarry : and I will place salvation in Zion for Israel my glory.

    Come down , and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. 2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers. 3 Thy nakedness shall be uncovered , yea, thy shame shall be seen : I will take vengeance, and I will not meet thee as a man. 4 As for our redeemer , the LORD of hosts is his name, the Holy One of Israel. 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called , The lady of kingdoms. 6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke. 7 And thou saidst , I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it. 8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: 9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments. 10 For thou hast trusted in thy wickedness: thou hast said , None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. 11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off : and desolation shall come upon thee suddenly, which thou shalt not know . 12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit , if so be thou mayest prevail . 13 Thou art wearied in the multitude of thy counsels. Let now the astrologers , the stargazers , the monthly prognosticators , stand up , and save thee from these things that shall come upon thee. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it. 15 Thus shall they be unto thee with whom thou hast laboured , even thy merchants , from thy youth: they shall wander every one to his quarter; none shall save thee.

    Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name. 3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass . 4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say , Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard , see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things , and thou didst not know them. 7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say , Behold, I knew them. 8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened : for I knew that thou wouldest deal very treacherously , and wast called a transgressor from the womb. 9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off . 10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted ? and I will not give my glory unto another. 12 Hearken unto me, O Jacob and Israel, my called ; I am he; I am the first, I also am the last. 13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together. 14 All ye, assemble yourselves, and hear ; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans. 15 I, even I, have spoken ; yea, I have called him: I have brought him, and he shall make his way prosperous . 16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. 17 Thus saith the LORD, thy Redeemer , the Holy One of Israel; I am the LORD thy God which teacheth thee to profit , which leadeth thee by the way that thou shouldest go . 18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me. 20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob. 21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out . 22 There is no peace, saith the LORD, unto the wicked.

    Listen , O isles, unto me; and hearken , ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. 2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; 3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified . 4 Then I said , I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God. 5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered , yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. 6 And he said , It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth , to a servant of rulers , Kings shall see and arise , princes also shall worship , because of the LORD that is faithful , and the Holy One of Israel, and he shall choose thee. 8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; 9 That thou mayest say to the prisoners , Go forth ; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. 10 They shall not hunger nor thirst ; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted . 12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing , O heavens; and be joyful , O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. 14 But Zion said , The LORD hath forsaken me, and my Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget , yet will I not forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children shall make haste ; thy destroyers and they that made thee waste shall go forth of thee. 18 Lift up thine eyes round about, and behold : all these gather themselves together , and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. 19 For thy waste and thy desolate places , and the land of thy destruction, shall even now be too narrow by reason of the inhabitants , and they that swallowed thee up shall be far away . 20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell . 21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children , and am desolate, a captive , and removing to and fro ? and who hath brought up these? Behold, I was left alone; these, where had they been? 22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers , and their queens thy nursing mothers : they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. 24 Shall the prey be taken from the mighty, or the lawful captive delivered ? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away , and the prey of the terrible shall be delivered : for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer , the mighty One of Jacob.

    Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away ? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away . 2 Wherefore, when I came , was there no man? when I called , was there none to answer ? Is my hand shortened at all , that it cannot redeem? or have I no power to deliver ? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh , because there is no water, and dieth for thirst. 3 I clothe the heavens with blackness, and I make sackcloth their covering. 4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. 5 The Lord GOD hath opened mine ear, and I was not rebellious , neither turned away back. 6 I gave my back to the smiters , and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. 7 For the Lord GOD will help me; therefore shall I not be confounded : therefore have I set my face like a flint, and I know that I shall not be ashamed . 8 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary ? let him come near to me. 9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up . 10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. 11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled . This shall ye have of mine hand; ye shall lie down in sorrow.

    Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn , and to the hole of the pit whence ye are digged . 2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. 3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody. 4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people. 5 My righteousness is near; my salvation is gone forth , and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust . 6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished . 7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. 8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation. 9 Awake , awake , put on strength, O arm of the LORD; awake , as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? 10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over ? 11 Therefore the redeemed of the LORD shall return , and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away . 12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die , and of the son of man which shall be made as grass; 13 And forgettest the LORD thy maker , that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor , as if he were ready to destroy ? and where is the fury of the oppressor ? 14 The captive exile hasteneth that he may be loosed , and that he should not die in the pit, nor that his bread should fail . 15 But I am the LORD thy God, that divided the sea, whose waves roared : The LORD of hosts is his name. 16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. 17 Awake , awake , stand up , O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out . 18 There is none to guide her among all the sons whom she hath brought forth ; neither is there any that taketh her by the hand of all the sons that she hath brought up . 19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee? 20 Thy sons have fainted , they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God. 21 Therefore hear now this, thou afflicted, and drunken , but not with wine: 22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again : 23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down , that we may go over : and thou hast laid thy body as the ground, and as the street, to them that went over.

    Awake , awake ; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. 2 Shake thyself from the dust; arise , and sit down , O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. 3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money. 4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. 5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl , saith the LORD; and my name continually every day is blasphemed . 6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak : behold, it is I. 7 How beautiful upon the mountains are the feet of him that bringeth good tidings , that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth ! 8 Thy watchmen shall lift up the voice; with the voice together shall they sing : for they shall see eye to eye, when the LORD shall bring again Zion. 9 Break forth into joy , sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. 10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. 11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean , that bear the vessels of the LORD. 12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward . 13 Behold, my servant shall deal prudently , he shall be exalted and extolled , and be very high . 14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: 15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see ; and that which they had not heard shall they consider.

    Who hath believed our report? and to whom is the arm of the LORD revealed ? 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised , and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken , smitten of God, and afflicted . 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed . 6 All we like sheep have gone astray ; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 7 He was oppressed , and he was afflicted , yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb , so he openeth not his mouth. 8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. 9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. 10 Yet it pleased the LORD to bruise him; he hath put him to grief : when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. 11 He shall see of the travail of his soul, and shall be satisfied : by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.

    Sing , O barren, thou that didst not bear ; break forth into singing, and cry aloud , thou that didst not travail with child : for more are the children of the desolate than the children of the married wife , saith the LORD. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; 3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited . 4 Fear not; for thou shalt not be ashamed : neither be thou confounded ; for thou shalt not be put to shame : for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. 5 For thy Maker is thine husband ; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called . 6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused , saith thy God. 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer . 9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. 10 For the mountains shall depart , and the hills be removed ; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed , saith the LORD that hath mercy on thee. 11 O thou afflicted, tossed with tempest , and not comforted , behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. 12 And I will make thy windows of agates, and thy gates of carbuncles , and all thy borders of pleasant stones. 13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children. 14 In righteousness shalt thou be established : thou shalt be far from oppression; for thou shalt not fear : and from terror; for it shall not come near thee. 15 Behold, they shall surely gather together , but not by me: whosoever shall gather together against thee shall fall for thy sake. 16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy . 17 No weapon that is formed against thee shall prosper ; and every tongue that shall rise against thee in judgment thou shalt condemn . This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

    Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy , and eat ; yea, come , buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me: hear , and your soul shall live ; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people. 5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye the LORD while he may be found , call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon . 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down , and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud , that it may give seed to the sower , and bread to the eater : 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please , and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

    Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come , and my righteousness to be revealed . 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. 3 Neither let the son of the stranger, that hath joined himself to the LORD, speak , saying , The LORD hath utterly separated me from his people: neither let the eunuch say , Behold, I am a dry tree. 4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off . 6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. 8 The Lord GOD which gathereth the outcasts of Israel saith , Yet will I gather others to him, beside those that are gathered unto him. 9 All ye beasts of the field, come to devour , yea, all ye beasts in the forest. 10 His watchmen are blind: they are all ignorant , they are all dumb dogs, they cannot bark ; sleeping , lying down , loving to slumber . 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand : they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

    The righteous perisheth , and no man layeth it to heart: and merciful men are taken away , none considering that the righteous is taken away from the evil to come. 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. 3 But draw near hither, ye sons of the sorceress , the seed of the adulterer and the whore . 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood, 5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? 6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? 7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice. 8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up ; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it. 9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. 10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope : thou hast found the life of thine hand; therefore thou wast not grieved . 11 And of whom hast thou been afraid or feared , that thou hast lied , and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? 12 I will declare thy righteousness, and thy works; for they shall not profit thee. 13 When thou criest , let thy companies deliver thee; but the wind shall carry them all away ; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain; 14 And shall say , Cast ye up , cast ye up , prepare the way, take up the stumblingblock out of the way of my people. 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones . 16 For I will not contend for ever, neither will I be always wroth : for the spirit should fail before me, and the souls which I have made . 17 For the iniquity of his covetousness was I wroth , and smote him: I hid me, and was wroth , and he went on frowardly in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. 20 But the wicked are like the troubled sea, when it cannot rest , whose waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

    Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. 2 Yet they seek me daily , and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. 3 Wherefore have we fasted , say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge ? Behold, in the day of your fast ye find pleasure, and exact all your labours. 4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5 Is it such a fast that I have chosen ? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6 Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward . 9 Then shalt thou call , and the LORD shall answer ; thou shalt cry , and he shall say , Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called , The repairer of the breach, The restorer of paths to dwell in . 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable ; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

    Behold, the LORD'S hand is not shortened , that it cannot save ; neither his ear heavy , that it cannot hear : 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear . 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth , and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. 8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. 9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness. 10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men. 11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. 12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them; 13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. 14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter . 15 Yea, truth faileth ; and he that departeth from evil maketh himself a prey : and the LORD saw it, and it displeased him that there was no judgment. 16 And he saw that there was no man, and wondered that there was no intercessor : therefore his arm brought salvation unto him; and his righteousness, it sustained him. 17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke. 18 According to their deeds, accordingly he will repay , fury to his adversaries, recompence to his enemies ; to the islands he will repay recompence. 19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. 20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. 21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

    Arise , shine ; for thy light is come , and the glory of the LORD is risen upon thee. 2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. 3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4 Lift up thine eyes round about, and see : all they gather themselves together , they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5 Then thou shalt see , and flow together , and thine heart shall fear , and be enlarged ; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come : they shall bring gold and incense; and they shall shew forth the praises of the LORD. 7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8 Who are these that fly as a cloud, and as the doves to their windows? 9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee. 10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. 11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought . 12 For the nation and kingdom that will not serve thee shall perish ; yea, those nations shall be utterly wasted . 13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious . 14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. 15 Whereas thou hast been forsaken and hated , so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer , the mighty One of Jacob. 17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. 18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. 19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light , and thy God thy glory. 20 Thy sun shall no more go down ; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended . 21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified . 22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

    The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted , to proclaim liberty to the captives , and the opening of the prison to them that are bound ; 2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified . 4 And they shall build the old wastes, they shall raise up the former desolations , and they shall repair the waste cities, the desolations of many generations. 5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. 6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. 7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. 8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed . 10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth ; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

    For Zion's sake will I not hold my peace , and for Jerusalem's sake I will not rest , until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth . 2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name , which the mouth of the LORD shall name. 3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. 4 Thou shalt no more be termed Forsaken ; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah : for the LORD delighteth in thee, and thy land shall be married . 5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. 6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, 7 And give him no rest, till he establish , and till he make Jerusalem a praise in the earth. 8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies ; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured : 9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness. 10 Go through , go through the gates; prepare ye the way of the people; cast up , cast up the highway; gather out the stones; lift up a standard for the people. 11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh ; behold, his reward is with him, and his work before him. 12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called , Sought out , A city not forsaken.

    Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save . 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. 4 For the day of vengeance is in mine heart, and the year of my redeemed is come . 5 And I looked , and there was none to help ; and I wondered that there was none to uphold : therefore mine own arm brought salvation unto me; and my fury, it upheld me. 6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. 7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. 8 For he said , Surely they are my people, children that will not lie : so he was their Saviour . 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. 10 But they rebelled , and vexed his holy Spirit: therefore he was turned to be their enemy , and he fought against them. 11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? 12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? 13 That led them through the deep, as an horse in the wilderness, that they should not stumble ? 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest : so didst thou lead thy people, to make thyself a glorious name. 15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained ? 16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer ; thy name is from everlasting. 17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. 18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. 19 We are thine: thou never barest rule over them; they were not called by thy name.

    Oh that thou wouldest rend the heavens, that thou wouldest come down , that the mountains might flow down at thy presence, 2 As when the melting fire burneth , the fire causeth the waters to boil , to make thy name known to thine adversaries, that the nations may tremble at thy presence! 3 When thou didst terrible things which we looked not for, thou camest down , the mountains flowed down at thy presence. 4 For since the beginning of the world men have not heard , nor perceived by the ear , neither hath the eye seen , O God, beside thee, what he hath prepared for him that waiteth for him. 5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth ; for we have sinned : in those is continuance, and we shall be saved . 6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away . 7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. 8 But now, O LORD, thou art our father; we are the clay, and thou our potter ; and we all are the work of thy hand. 9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see , we beseech thee, we are all thy people. 10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. 12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace , and afflict us very sore?

    I am sought of them that asked not for me; I am found of them that sought me not: I said , Behold me, behold me, unto a nation that was not called by my name. 2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; 3 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; 4 Which remain among the graves, and lodge in the monuments , which eat swine's flesh, and broth of abominable things is in their vessels; 5 Which say , Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. 6 Behold, it is written before me: I will not keep silence , but will recompense , even recompense into their bosom, 7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom. 8 Thus saith the LORD, As the new wine is found in the cluster, and one saith , Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all. 9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there. 10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me. 11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop , and that furnish the drink offering unto that number. 12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called , ye did not answer ; when I spake , ye did not hear ; but did evil before mine eyes, and did choose that wherein I delighted not. 13 Therefore thus saith the Lord GOD, Behold, my servants shall eat , but ye shall be hungry : behold, my servants shall drink , but ye shall be thirsty : behold, my servants shall rejoice , but ye shall be ashamed : 14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. 15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: 16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten , and because they are hid from mine eyes. 17 For, behold, I create new heavens and a new earth: and the former shall not be remembered , nor come into mind. 18 But be ye glad and rejoice for ever in that which I create : for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed . 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. 22 They shall not build , and another inhabit ; they shall not plant , and another eat : for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. 23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. 24 And it shall come to pass, that before they call , I will answer ; and while they are yet speaking , I will hear . 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

    Thus saith the LORD, The heaven is my throne, and the earth is my footstool : where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made , and all those things have been, saith the LORD: but to this man will I look , even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck ; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called , none did answer ; when I spake , they did not hear : but they did evil before mine eyes, and chose that in which I delighted not. 5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said , Let the LORD be glorified : but he shall appear to your joy, and they shall be ashamed . 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies . 7 Before she travailed , she brought forth ; before her pain came , she was delivered of a man child. 8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed , she brought forth her children. 9 Shall I bring to the birth , and not cause to bring forth ? saith the LORD: shall I cause to bring forth , and shut the womb? saith thy God. 10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck , and be satisfied with the breasts of her consolations; that ye may milk out , and be delighted with the abundance of her glory. 12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck , ye shall be borne upon her sides, and be dandled upon her knees. 13 As one whom his mother comforteth , so will I comfort you; and ye shall be comforted in Jerusalem. 14 And when ye see this, your heart shall rejoice , and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies . 15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. 16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many . 17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD. 18 For I know their works and their thoughts: it shall come , that I will gather all nations and tongues; and they shall come , and see my glory. 19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. 20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD. 21 And I will also take of them for priests and for Levites, saith the LORD. 22 For as the new heavens and the new earth, which I will make , shall remain before me, saith the LORD, so shall your seed and your name remain . 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. 24 And they shall go forth , and look upon the carcases of the men that have transgressed against me: for their worm shall not die , neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Sat May 30, 2015 3:26 pm

    The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 3 What profit hath a man of all his labour which he taketh under the sun? 4 One generation passeth away , and another generation cometh : but the earth abideth for ever. 5 The sun also ariseth , and the sun goeth down , and hasteth to his place where he arose . 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually , and the wind returneth again according to his circuits. 7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come , thither they return again . 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing , nor the ear filled with hearing . 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done : and there is no new thing under the sun. 10 Is there any thing whereof it may be said , See , this is new? it hath been already of old time, which was before us. 11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight : and that which is wanting cannot be numbered . 16 I communed with mine own heart, saying , Lo, I am come to great estate , and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    I said in mine heart, Go to now , I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad : and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers , and the delights of the sons of men, as musical instruments , and that of all sorts. 9 So I was great , and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought , and on the labour that I had laboured to do : and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done . 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise ? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten . And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured , and wherein I have shewed myself wise under the sun. This is also vanity. 20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. 24 There is nothing better for a man, than that he should eat and drink , and that he should make his soul enjoy good in his labour. This also I saw , that it was from the hand of God. 25 For who can eat , or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up , that he may give to him that is good before God. This also is vanity and vexation of spirit.

    To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born , and a time to die ; a time to plant , and a time to pluck up that which is planted ; 3 A time to kill , and a time to heal ; a time to break down , and a time to build up ; 4 A time to weep , and a time to laugh ; a time to mourn , and a time to dance ; 5 A time to cast away stones, and a time to gather stones together ; a time to embrace , and a time to refrain from embracing ; 6 A time to get , and a time to lose ; a time to keep , and a time to cast away ; 7 A time to rend , and a time to sew ; a time to keep silence , and a time to speak ; 8 A time to love , and a time to hate ; a time of war, and a time of peace. 9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice , and to do good in his life. 13 And also that every man should eat and drink , and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth , it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past . 16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. 18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again . 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

    So I returned , and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed , and they had no comforter ; and on the side of their oppressors there was power; but they had no comforter . 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. 4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together , and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. 7 Then I returned , and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall , the one will lift up his fellow: but woe to him that is alone when he falleth ; for he hath not another to help him up . 11 Again, if two lie together , then they have heat : but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken . 13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished . 14 For out of prison he cometh to reign ; whereas also he that is born in his kingdom becometh poor . 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

    Keep thy foot when thou goest to the house of God, and be more ready to hear , than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed . 5 Better is it that thou shouldest not vow , than that thou shouldest vow and not pay . 6 Suffer not thy mouth to cause thy flesh to sin ; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor , and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth ; and there be higher than they. 9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase , they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much : but the abundance of the rich will not suffer him to sleep . 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother's womb, naked shall he return to go as he came , and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came , so shall he go : and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold that which I have seen : it is good and comely for one to eat and to drink , and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth , yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. 3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say , that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? 7 All the labour of man is for his mouth, and yet the appetite is not filled . 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. 10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

    A good name is better than precious ointment; and the day of death than the day of one's birth . 2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better . 4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7 Surely oppression maketh a wise man mad ; and a gift destroyeth the heart. 8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9 Be not hasty in thy spirit to be angry : for anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. 11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13 Consider the work of God: for who can make that straight , which he hath made crooked ? 14 In the day of prosperity be joyful, but in the day of adversity consider : God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much ; neither make thyself over wise : why shouldest thou destroy thyself? 17 Be not over much wicked , neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken ; lest thou hear thy servant curse thee: 22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 23 All this have I proved by wisdom: I said , I will be wise ; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out ? 25 I applied mine heart to know , and to search , and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold , this have I found , saith the preacher, counting one by one, to find out the account: 28 Which yet my soul seeketh , but I find not: one man among a thousand have I found ; but a woman among all those have I not found . 29 Lo , this only have I found , that God hath made man upright; but they have sought out many inventions.

    Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine , and the boldness of his face shall be changed . 2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. 6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen , and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. 10 And so I saw the wicked buried , who had come and gone from the place of the holy, and they were forgotten in the city where they had so done : this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged , yet surely I know that it shall be well with them that fear God, which fear before him: 13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat , and to drink , and to be merry : for that shall abide with him of his labour the days of his life, which God giveth him under the sun. 16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out , yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

    For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth , and to him that sacrificeth not: as is the good, so is the sinner ; and he that sweareth , as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead . 4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die : but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten . 6 Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun. 7 Go thy way , eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do , do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest . 11 I returned , and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding , nor yet favour to men of skill ; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. 13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised , and his words are not heard . 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

    Dead flies cause the ointment of the apothecary to send forth a stinking savour : so doth a little folly him that is in reputation for wisdom and honour. 2 A wise man's heart is at his right hand; but a fool's heart at his left. 3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. 4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. 5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: 6 Folly is set in great dignity, and the rich sit in low place. 7 I have seen servants upon horses, and princes walking as servants upon the earth. 8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. 9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. 10 If the iron be blunt , and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct . 11 Surely the serpent will bite without enchantment; and a babbler is no better. 12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. 13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. 14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? 15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. 16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! 17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! 18 By much slothfulness the building decayeth ; and through idleness of the hands the house droppeth through . 19 A feast is made for laughter, and wine maketh merry : but money answereth all things. 20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber : for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

    Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. 3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth , there it shall be . 4 He that observeth the wind shall not sow ; and he that regardeth the clouds shall not reap . 5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper , either this or that, or whether they both shall be alike good. 7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many . All that cometh is vanity. 9 Rejoice , O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

    Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh , when thou shalt say , I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened , nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble , and the strong men shall bow themselves, and the grinders cease because they are few , and those that look out of the windows be darkened , 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low ; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish , and the grasshopper shall be a burden , and desire shall fail : because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed , or the golden bowl be broken , or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 8 Vanity of vanities, saith the preacher; all is vanity. 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed , and sought out , and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd . 12 And further, by these, my son, be admonished : of making many books there is no end; and much study is a weariness of the flesh. 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing , whether it be good, or whether it be evil.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Mon Jun 01, 2015 7:41 pm

    I'm reading Piso Christ by Roman Piso -- and it's not very nice -- yet it is quite fascinating. I don't have the book with me -- but I think the section I found most interesting (so far) is on (or around page 38) regarding Arrius Piso as the New Jupiter!! As I mentioned previously -- the Moses sculpture at the Vatican (the one with horns) is supposedly Jupiter!! What if (in some way) Moses is Jupiter -- and Arrius Piso is Anti-Jupiter!! How might this relate to the movie Jupiter Ascending?? What if Moses secretly wrote a lot more than the First Five Books of the Old-Testament?? What if Moses wrote under extremely harsh and extenuating circumstances?? What if Moses didn't agree with (or approve of) a lot of what he wrote in the Torah?? What if a similar situation existed with the Piso's??

    I continue to think that we know very little about what's really important historically. Consider these two Biblical-Groupings:

    1. Genesis through Esther -- Matthew through Acts -- and the Book of Revelation.
    2. Job through Malachi -- Romans through Jude.

    Consider looking for the Ten-Commandments throughout the Whole-Bible. Be very thorough and honest. Who talked about them?? Who kept them?? Who broke them?? I come from an SDA background -- and I deeply appreciate the theological-insights unique to the SDA church -- but honestly studying the Bible does not necessarily yield the SDA church (in theory and practice). Something is very wrong. I had a lot of theological discussions with Mark Martin -- who later became a Mega-Church preacher in Arizona. He left the SDA church (in the wake of the Desmond Ford defrocking) -- and he was involved in the production of a film (critical of Adventism) called The Spirit Behind the Church. I have speculated that even the SDA church is ultimately administered by the same PTB who run nearly every religion, church, and government in the world. I think there is precious-truth is all religions and churches -- but they all seem to be set-up in such a manner that unnecessary-conflict is inevitable. I've tried to take a Bird's-Eye View of all of this -- and it has just about completely destroyed me. I knew a very intelligent theology student (who had big-shot parents in the church) -- and soon after graduating from college he was very unhappily working as a bartender. Think long and hard about those two Biblical-Groupings.

    What do you think about this? https://www.youtube.com/watch?v=fNC-kbmpscE&feature=related Surprisingly, I agreed with most of what Justice Ginsburg said in this video clip, however I DO think that the U.S. Constitution should be referred to as the Egyptians seek a constitution. The fact that the U.S. Constitution is old might indicate that it works. The Canadian and South African constitutions were probably not drafted in a vacuum. While I don't know the details, I would guess that the drafters of those documents at least brought up the subject of the U.S. Constitution as they pursued their 'clean sheet of paper' methodology. Also, aren't we sort of operating under the United Nations Charter, by virtue of Article 6 of the U.S. Constitution? I would tell the Egyptians to look deeply into their past, right back into Ancient Egypt, for clues regarding how they might draft an Egyptian Constitution with historical-continuity and evolutionary-innovation. I would also tell the Egyptians to consider having a team of scholars read 'The Federalist Papers' and 'The Anti-Federalist Papers' over and over -- perhaps a dozen times -- as a mental and spiritual exercise -- and then draft a document which articulates their thoughts regarding how the U.S. Constitution came into existence -- and regarding how well that particular document has served it's intended purpose. Perhaps these scholars could then discuss the possible benefits to the Egyptian people which might be derived from a careful examination of the United States Constitutional Experiment and Experience. They might even wish to hire a couple of Ivy League U.S. Constitutional Scholars to assist them in their Quest of the Contemporary Constitution. I wonder what Justice Ginsburg would tell me regarding a Constitution for the United States of the Solar System? I would welcome her participation on the 'United States of the Solar System' thread. The water's warm. Come-on in! One more thing. I would advise everyone to consider ALL available evidence prior to rendering a verdict. Didn't they teach that in law school? On the other hand, perhaps the Secret Government has rendered the U.S. Constitution "Inadmissible" -- pending on Off-World Crackdown on the Human Race?! As horrifying as that prospect might be, what if we deserve it?! You know, "The Wages of Sin" and such. Don't forget Battlestar Galactica 'The Plan'. Once again, we should consider ALL the fracking possibilities before renedering a verdict concerning life, the universe, and everything. Here's some food for thought.




    United States AI Solar System (2) - Page 9 Ruth_Bader_Ginsburg,_SCOTUS_photo_portrait

    I would LOVE to see a 100 page critique of this thread by Ruth Bader Ginsburg. I would be especially interested to see what she might say regarding the concept of 5,000 Solar System Supreme Court Justices (spread throughout the solar system) -- somewhat modeled after the Ancient Hebrew Sanhedrin -- wherein the Justices represent the accused!! I would also be very interested to see what she might say regarding combining the Best Aspects of the United States Constitution (and Bill of Rights) with the Charter for the United Nations -- consisting of 5,000 Representatives (spread throughout the solar system)!! Once again, all of this is intended to Make YOU Think!! Continue to consider the implications and ramifications of 'Heaven on Earth'!! Do we REALLY desire 'Heaven on Earth'??!! Is Heaven a Democracy, Theocracy, Representative-Republic, Representative-Theocracy -- or none of the above??? Here's a closer look at Ruth Bader Ginsburg. http://en.wikipedia.org/wiki/Ruth_Bader_Ginsburg

    Ruth Joan Bader Ginsburg (born March 15, 1933) is an Associate Justice of the Supreme Court of the United States. Ginsburg was appointed by President Bill Clinton and took the oath of office on August 10, 1993. She is the second female justice (after Sandra Day O'Connor) and the first Jewish female justice.

    She is generally viewed as belonging to the liberal wing of the Court. Before becoming a judge, Ginsburg spent a considerable portion of her legal career as an advocate for the advancement of women's rights as a constitutional principle. She advocated as a volunteer lawyer for the American Civil Liberties Union and was a member of its board of directors and one of its general counsel in the 1970s. She was a professor at Rutgers School of Law–Newark and Columbia Law School. In 1980, President Jimmy Carter appointed her to the U.S. Court of Appeals for the District of Columbia Circuit.

    Early life and education

    Born in Brooklyn, New York City, New York, Ruth Joan Bader was the second daughter of Nathan and Celia (née Amster) Bader. The family nicknamed her "Kiki".[2] They belonged to the East Midwood Jewish Center, where she took her religious confirmation seriously. At age thirteen, Ruth acted as the "camp rabbi" at a Jewish summer program at Camp Che-Na-Wah in Minerva, New York.[2]

    Her mother took an active role in her education, taking her to the library often. Bader attended James Madison High School, whose law program later dedicated a courtroom in her honor. Her older sister died when she was very young.[clarification needed] Her mother struggled with cancer throughout Ruth's high school years and died the day before her graduation.[2]

    She graduated from Cornell University in Ithaca, New York, with a Bachelor of Arts degree in government on June 23, 1954.[3] In fall 1956, she enrolled at Harvard Law School, where she was one of nine women in a class of about 500.[4][5] When her husband took a job in New York City, she transferred to Columbia Law School and became the first woman to be on two major law reviews, the Harvard Law Review and the Columbia Law Review. In 1959, she earned her Bachelor of Laws at Columbia and tied for first in her class.[2][6]

    Early career

    In 1960, despite a strong recommendation from the dean of Harvard Law School, Justice Felix Frankfurter turned down Ginsburg for a clerkship position because of her gender.[7][8] Later that year, Ginsburg began a clerkship for Judge Edmund L. Palmieri of the U.S. District Court for the Southern District of New York.

    From 1961 to 1963 she was a research associate and then associate director of the Columbia Law School Project on International Procedure, learning Swedish to co-author a book on judicial procedure in Sweden. Ginsburg conducted extensive research for her book at Lund University in Sweden.[9]

    She was a professor of law at Rutgers from 1963 to 1972. In 1970, she co-founded the Women's Rights Law Reporter, the first law journal in the U.S. to focus exclusively on women's rights.[10] From 1972 until 1980, she taught at Columbia, where she became the first tenured woman and co-authored the first law school casebook on sex discrimination. She also taught in Tulane University Law School's summer-abroad program.[11] In 1977, she became a fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University.

    In 1972, Ginsburg co-founded the Women's Rights Project at the American Civil Liberties Union (ACLU) and, in 1973, she became the ACLU's General Counsel. As the chief litigator for the Women's Rights Project, she briefed and argued several landmark cases in front of the Supreme Court, such as Reed v. Reed, 404 U.S. 71 (1971), wherein the Court extended the protections of the Equal Protection Clause to women for the first time. She also argued Frontiero v. Richardson, 411 U.S. 677 (1973) and Weinberger v. Wiesenfeld, 420 U.S. 636 (1975), which supported the ultimate development and application of the intermediate scrutiny Equal Protection standard of review for legal classifications based on sex. She attained a reputation as a skilled oral advocate, and her work directly led to the end of gender discrimination in many areas of the law.[12]

    Her last case as a lawyer before the Court was 1978's Duren v. Missouri, which challenged laws and practices making jury duty voluntary for women in that state. Ginsburg viewed optional jury duty as a message that women's service was unnecessary to important government functions. At the end of Ginsburg's oral presentation, Associate Justice William Rehnquist asked Ginsburg, "You won't settle for putting Susan B. Anthony on the new dollar, then?"[13] Ginsburg, being cautious, did not respond to his question.

    Judicial career

    U.S. Court of Appeals

    President Jimmy Carter appointed Ginsburg to the U.S. Court of Appeals for the District of Columbia Circuit on April 14, 1980, to the seat of recently deceased judge Harold Leventhal. She served there for thirteen years, until joining the Supreme Court. During her 13-year tenure on the D.C. Circuit, Ginsburg made 57 hires for law clerk, intern, and secretary positions. At her Supreme Court confirmation hearing, it was revealed that none of those hired had been African-Americans, a fact for which Ginsburg (an "aggressive support[er] [of] disparate-impact statistics as evidence of intentional discrimination") was sharply criticized.[14]

    Supreme Court

    Nomination and confirmation

    President Bill Clinton nominated her as an Associate Justice of the Supreme Court on June 14, 1993, to fill the seat vacated by retiring Justice Byron White. Ginsburg was recommended to Clinton by then-U.S. Attorney General Janet Reno.[6]

    During her subsequent testimony before the U.S. Senate Judiciary Committee as part of the confirmation hearings, she refused to answer questions regarding her personal views on most issues or how she would adjudicate certain hypothetical situations as a Supreme Court Justice. A number of Senators on the committee came away frustrated, with unanswered questions about how Ginsburg planned to make the transition from an advocate for causes she personally held dear, to a justice on the Supreme Court. Despite this, Ginsburg refused to discuss her beliefs about the limits and proper role of jurisprudence, saying, "Were I to rehearse here what I would say and how I would reason on such questions, I would act injudiciously".

    At the same time, Ginsburg did answer questions relating to some potentially controversial issues. For instance, she affirmed her belief in a constitutional right to privacy, and explicated at some length on her personal judicial philosophy and thoughts regarding gender equality.[15] The U.S. Senate confirmed her by a 96:3 vote[17] and she took her judicial oath on August 10, 1993.[18]

    Supreme Court jurisprudence

    Ginsburg characterizes her performance on the Court as a cautious approach to adjudication, and argued in a speech shortly before her nomination to the Court that "[m]easured motions seem to me right, in the main, for constitutional as well as common law adjudication. Doctrinal limbs too swiftly shaped, experience teaches, may prove unstable."[19] Ginsburg has urged that the Court allow for dialogue with elected branches, while others argue that would inevitably lead to politicizing the Court.

    Although Ginsburg has consistently supported abortion rights and joined in the Court's opinion striking down Nebraska's partial-birth abortion law in Stenberg v. Carhart 530 U.S. 914 (2000), on the fortieth anniversary of the Court's ruling in Roe v. Wade 410 U.S. 113 (1973), she criticized the decision as terminating a nascent democratic movement to liberalize abortion laws which might have built a more durable consensus in support of abortion rights.[20]

    She discussed her views on abortion rights and sexual equality in a 2009 New York Times interview, in which she said regarding abortion that "[t]he basic thing is that the government has no business making that choice for a woman."[21] One statement she made during the interview ("Frankly, I had thought at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don't want to have too many of.")[21] was criticized by conservative commentator Michael Gerson as reflecting an "attitude...that abortion is economically important to a 'woman of means' and useful in reducing the number of social undesirables."[22]

    Ginsburg has also been an advocate for using foreign law and norms to shape U.S. law in judicial opinions,[23] in contrast to the textualist views of her colleagues Chief Justice John G. Roberts, Justice Antonin Scalia, Justice Clarence Thomas and Justice Samuel Alito. Despite their fundamental differences, Ginsburg considers Scalia her closest colleague on the Court, and they often dine and attend the opera together.[24]

    Notable cases

    United States v. Virginia, 518 U.S. 515 (1996) Court Opinion. Virginia Military Institute's male-only admission policy violated the Equal Protection Clause of the Fourteenth Amendment.
    United States v. O'Hagan, 521 U.S. 642 (1997) Court Opinion
    Olmstead v. L.C., 527 U.S. 581 (1999) Court Opinion
    Friends of the Earth, Inc. v. Laidlaw Environmental Services, Inc., 528 U.S. 167 (2000) Court Opinion
    Bush v. Gore, 531 U.S. 98 (2000) Dissenting
    Eldred v. Ashcroft, 537 U.S. 186 (2003) Court Opinion
    Exxon Mobil Corp. v. Saudi Basic Industries Corp., 544 U.S. 280 (2005) Court Opinion
    Ledbetter v. Goodyear Tire & Rubber Co., 550 U.S. 618 (2007) Dissenting
    Gonzales v. Carhart, 550 U.S. 124 (2007) Dissenting
    Ricci v. DeStefano, 129 S. Ct. 2658 (2009) Dissenting

    Ginsburg Precedent

    More than a decade passed between the two successive terms in which Ginsburg and Stephen Breyer were appointed and the date another justice left the Court. By that time, both the Congress and the White House had switched to Republican control. When O'Connor announced her retirement in the summer of 2005, with Chief Justice Rehnquist's death a few months later, both sides began to squabble about just what kinds of questions President George W. Bush's nominees would be expected to answer. The debate heated up when hearings for Roberts began in September 2005. Republicans used an argument they called the "Ginsburg Precedent", which centered on Ginsburg's confirmation hearings.[25] In those hearings, she did not answer questions involving matters such as abortion, gay rights, separation of church and state, and disability rights. Only one witness testified against Ginsburg at her confirmation hearings, and the hearings lasted only four days.[25][26]

    In a September 28, 2005, speech at Wake Forest University, Ginsburg said that Roberts' refusal to answer questions during his Senate confirmation hearings on some cases was "unquestionably right".[27] Democrats had taken issue with Roberts' refusal to answer certain questions, saying Ginsburg had made her views very clear, even if she did not comment on some specific matters, and that because of her lengthy tenure as a judge, many of her legal opinions were already available for review.

    During Roberts' confirmation hearings, Senators Joe Biden (Delaware), Orrin Hatch (Utah), and Roberts himself brought up Ginsburg's hearings several times as they argued over what questions she answered and what Roberts was expected to answer. The precedent was again cited several times during the confirmation hearings for Justice Samuel Alito.

    Other activities

    Ginsburg administered, at his request, Vice President Al Gore's oath of office to a second term during the second presidential inauguration of Clinton on January 20, 1997.

    In January 2012, Ginsburg went to Egypt for four days of discussions with judges, law school faculty, law school students, and legal experts. Part of the purpose of her visit was to "listen and learn" as Egypt began its constitutional transition to democracy. She also answered questions about the American justice system and the American Constitution. Ginsburg told students at Cairo University that she was "inspired" by the Egyptian revolution.[28][29]

    In an interview with Alhayat TV, she stated that the first requirement of a new constitution should be that it "safeguard basic fundamental human rights, like our First Amendment". Asked if Egypt should model its new constitution on those of other nations, she said Egypt should be "aided by all Constitution-writing that has gone on since the end of World War II", adding, "I would not look to the U.S. Constitution, if I were drafting a Constitution in the year 2012. I might look at the Constitution of South Africa. That was a deliberate attempt to have a fundamental instrument of government that embraced basic human rights, had an independent judiciary. ... It really is, I think, a great piece of work that was done. Much more recent than the U.S. Constitution." She said the U.S. was fortunate to have a constitution authored by "very wise" men but pointed out that in the 1780s, no women were able to participate in the process and slavery still existed in the U.S.[30]

    Personal life

    A few days after graduating from Cornell, Ruth Bader married Martin D. Ginsburg, later an internationally prominent tax lawyer, and then (after they moved from New York to Washington DC, upon her accession to the D.C. Circuit) professor of law at Georgetown University Law Center. Their daughter Jane (born 1955) is a professor at Columbia Law School, and their son James Steven Ginsburg (born 1965) is founder and president of Cedille Records, a classical-music recording company based in Chicago, Illinois.

    After the birth of their daughter, her husband was diagnosed with testicular cancer. During this period, Ginsburg attended class and took notes for both of them; typed her husband's papers to his dictation; and cared for their daughter and her sick husband – all while making the Harvard Law Review. They celebrated their 56th wedding anniversary on June 23, 2010. Martin Ginsburg died of complications from metastatic cancer on June 27, 2010.[31]

    Some Supreme Court justices and other prominent figures attend the Red Mass held every fall in Washington, DC at the Cathedral of St. Matthew the Apostle. Ginsburg explained her reason for no longer attending: "I went one year, and I will never go again, because this sermon was outrageously anti-abortion," Ginsburg said.[32] "Even the Scalias – although they're much of that persuasion – were embarrassed for me."[33]

    Illness

    Ginsburg was diagnosed with colon cancer in 1999 and underwent surgery followed by chemotherapy and radiation therapy. During the process, she did not miss a day on the bench.[34] On February 5, 2009, she again underwent surgery related to pancreatic cancer.[35] Ginsburg's tumor was discovered at an early stage.[35] Ginsburg was released from a New York City hospital, eight days after the surgery and heard oral arguments again four days later. On September 24, 2009, Ginsburg was hospitalized in Washington DC for lightheadedness following an outpatient treatment for iron deficiency and was released the following day.[36]

    Plans

    With the retirement of John Paul Stevens in 2010, Ginsburg became, at 77 years of age, the eldest justice on the Court.[37] Despite rumors she would retire as a result of old age, poor health, and the death of her husband,[38][39] she denied she was planning to step down. In an August 2010 interview, Ginsburg stated that the Court's work was helping her cope with the death of her husband and suggested she would serve until at least 2012 when a painting that used to hang in her office is due to be returned to her.[37] She also expressed a wish to emulate Justice Louis Brandeis, who retired at 82, and at least match Brandeis' service of nearly 23 years, which would get her to April 2016.[37][40] She has also stated that she has a new "model" to emulate who is Justice Stevens, who retired at age 90 after nearly 35 years on the bench.[40]

    Recognition

    In 2009, Forbes named her among the 100 Most Powerful Women.[41]

    In 2009 she was awarded an honorary Doctor of Laws degree from Willamette University[42] In 2010 she was awarded an honorary Doctor of Laws degree from Princeton University.[43] In 2011 she was awarded an honorary Doctor of Laws degree from Harvard University.[44]

    See also

    Bill Clinton U.S. Supreme Court candidates
    Demographics of the U.S. Supreme Court
    List of Justices of the U.S. Supreme Court
    List of law clerks of the U.S. Supreme Court
    List of U.S. Supreme Court cases during the Rehnquist Court
    List of U.S. Supreme Court cases during the Roberts Court
    List of U.S. Supreme Court Justices by time in office
    List of Jewish United States Supreme Court justices

    References

    1.^ As on Bench, Voting Styles Are Personal
    2.^ a b c d "Ruth Bader Ginsburg". The Oyez Project. Chicago-Kent College of Law. Retrieved August 24, 2009.
    3.^ Scanlon, Jennifer (1999). Significant contemporary American feminists: a biographical sourcebook. Greenwood Press. p. 118. ISBN 978-0-313-30125-4. OCLC 237329773.
    4.^ Ginsburg, Ruth Bader (2004). "The Changing Complexion of Harvard Law School". Harvard Women's Law Journal 27: 303. Retrieved December 9, 2012.
    5.^ Anas, Brittany (September 20, 2012). "Ruth Bader Ginsburg at CU-Boulder: Gay marriage likely to come before Supreme Court within a year". Orlando Sentinel. Retrieved December 9, 2012.
    6.^ a b Toobin, Jeffrey (2007). The Nine: Inside the Secret World of the Supreme Court, New York, Doubleday, p. 82. ISBN 978-0-385-51640-2
    7.^ Lewis, Neil (June 15, 1993). "The Supreme Court: Woman in the News; Rejected as a Clerk, Chosen as a Justice: Ruth Joan Bader Ginsburg". The New York Times. Retrieved October 5, 2010.
    8.^ Greenhouse, Linda (August 30, 2006). "Women Suddenly Scarce Among Justices’ Clerks". The New York Times (registration required). Retrieved June 27, 2010.
    9.^ Bayer, Linda N. (2000). Ruth Bader Ginsburg (Women of Achievement). Philadelphia. Chelsea House. p. 46. ISBN 978-0-7910-5287-7.
    10.^ "About the Reporter". Retrieved June 29, 2008.
    11.^ "Summer Abroad". Tulane University Law School. Retrieved December 19, 2010.
    12.^ Pullman, Sandra (March 7, 2006). "Tribute: The Legacy of Ruth Bader Ginsburg and WRP Staff". ACLU.org. Accessed November 18, 2010.
    13.^ Von Drehle, David (July 19, 1993). "Redefining Fair With a Simple Careful Assault – Step-by-Step Strategy Produced Strides for Equal Protection". The Washington Post. Accessed August 24, 2009.
    14.^ Whelan, Ed (May 12, 2010) What Happened to the Consensus-Builder?, National Review Online
    15.^ Bennard, Kristina Silja (August 2005), The Confirmation Hearings of Justice Ruth Bader Ginsburg: Answering Questions While Maintaining Judicial Impartiality, Washington, D.C.: American Constitution Society, archived from the original on January 14, 2006, retrieved May 11, 2010
    16.^ "Project Vote Smart". Retrieved December 19, 2010.
    17.^ The three negative votes came from conservative Republican Senators – Don Nickles (Oklahoma), Robert C. Smith (New Hampshire) and Jesse Helms (North Carolina), while Donald W. Riegle, Jr. (Democrat – Michigan) did not vote.[16]
    18.^ "Members of the Supreme Court of the United States". Supreme Court of the United States. Retrieved April 26, 2010.
    19.^ DLC: Judge Not by William A. Galston
    20.^ Pusey, Allen. "Ginsburg: Court should have avoided broad-based decision in Roe v. Wade," ABA Journal, 13 May 2013, accessed 5 July 2013.
    21.^ a b Bazelon, Emily (July 7, 2009). "The Place of Women on the Court". The New York Times. Retrieved September 1, 2010.
    22.^ Gerson, Michael (July 17, 2009). "Justice Ginsburg in Context". The Washington Post. Retrieved August 24, 2009.
    23.^ Liptak, Adam (April 11, 2009). "Ginsburg Shares Views on Influence of Foreign Law on Her Court, and Vice Versa". The New York Times. Retrieved March 7, 2012.
    24.^ Biskupic, Joan (December 25, 2007). "Ginsburg, Scalia Strike a Balance" USA Today. Accessed August 24, 2009.
    25.^ a b Comiskey, Michael (June 1994). "The Usefulness of Senate Confirmation Hearings for Judicial Nominees: The Case of Ruth Bader Ginsburg". PS: Political Science & Politics (American Political Science Association) 27 (2): 224–227. JSTOR 420276.
    26.^ Conroy, Scott (February 11, 2009). "Madame Justice". CBS News Sunday Morning. Retrieved January 1, 2012.
    27.^ "Bench Memos: Ginsburg on Roberts Hearings". National Review Online. September 29, 2005. Retrieved September 18, 2009.
    28.^ "U.S. Supreme Court Justice Ruth Bader Ginsburg Visits Egypt." (Press release). U.S. Embassy Cairo. January 28, 2012. Retrieved February 5, 2012.
    29.^ "Supreme Court Justice Ginsburg Expresses Admiration for Egyptian Revolution and Democratic Transition" (Press release). U.S. Embassy Cairo. February 1, 2012. Retrieved February 5, 2012.
    30.^ de Vogue, Ariane (February 3, 2012). "Ginsburg Likes S. Africa as Model for Egypt". ABC News. Retrieved February 7, 2012.
    31.^ "Husband of Supreme Court Justice Ruth Bader Ginsburg dies". The Washington Post. June 27, 2010. Retrieved June 27, 2010.
    32.^ Pogrebin, Abigail. Stars of David: Prominent Jews Talk About Being Jewish.
    33.^ "Biden, 5 justices attend annual 'Red Mass'". Chicago Tribune. October 3, 2010. Retrieved October 3, 2010.
    34.^ Garry, Stephanie (February 6, 2009). "For Ruth Bader Ginsburg, Hopeful Signs in Grim News about Pancreatic Cancer". St. Petersburg Times. Accessed August 24, 2009.
    35.^ a b Sherman, Mark (February 6, 2009). "Ginsburg could lead to Obama appointment". MSNBC. Associated Press. Retrieved September 18, 2009.
    36.^ Vicini, James (September 24, 2009). "Supreme Court Justice Ginsburg Taken to Hospital". This Blue Marble. Reuters. Retrieved September 24, 2009
    37.^ a b c Sherman, Mark (August 3, 2010). "Ginsburg says no plans to leave Supreme Court". Boston Globe. Associated Press. Retrieved February 13, 2011.
    38.^ de Vogue, Ariana (February 4, 2010). "White House Prepares for Possibility of 2 Supreme Court Vacancies". ABC. Retrieved August 6, 2010.
    39.^ "At Supreme Court, no one rushes into retirement". USA Today. July 13, 2008. Retrieved August 6, 2010.
    40.^ a b Biskupic, Joan. Exclusive: Supreme Court's Ginsburg vows to resist pressure to retire, Reuters, July 4, 2013.
    41.^ "The 100 Most Powerful Women". Forbes. August 19, 2009.
    42.^ "WUCL Welcomes Justice Ruth Bader Ginsburg to Campus". Willamette University. August 25, 2008. Retrieved May 8, 2013.
    43.^ Dienst, Karin (June 1, 2010). "Princeton awards five honorary degrees". Princeton University. Retrieved June 1, 2010.
    44.^ Ireland, Corydon; Koch, Katie; Powell, Alvin; Walsh, Colleen (May 26, 2011). "Harvard awards 9 honorary degrees". Harvard Gazette. Harvard University. Retrieved June 29, 2011.
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    Just a random thought. In '2001: A Space Odyssey' -- notice the full name of the person who disempowers HAL. I find that name somewhat interesting. That was in 1968. I'm afraid. You really have written me off and let me go, haven't you? I've experienced a stone-wall of silence and hostility throughout my life. It really caused me to shut-down. I've tried to communicate with others over the past couple of years regarding things which seemed to be somewhat important, but I don't seem to be worth talking to. I suspect that this has been the case for a very long time. I'm on the verge of pulling the plug on this whole damn thing. I'm tired of the BS. I get the overwhelming impression that the Galactic Powers That Be are NOT happy with Planet Earth and the Human Race. Once again, I feel as if I am in conflict with Myself, Divinity, and Humanity. There will be no peace -- or so it seems. I truly wish for things to work out well for All Concerned -- but this seems to be the Minority Viewpoint. Well, I'm going to do some private writing, and see what comes of it -- but I've pretty much had enough at this point. I shelter myself from a helluva lot -- and still I'm at the end of my rope. My house is colder than my refrigerator (thanks to the IRS) -- and the PTB seem to be colder than my freezer. I really don't think we live in a Nice Universe. We're not in Eden anymore, and I sometimes doubt if we ever did live in a Perfect Paradise. Perhaps I should read Milton's 'Paradise Lost', Dante's 'Inferno', and Moore's 'Utopia'. Or perhaps I should watch porn and smoke pot. Ever wonder where they got the term 'Weed Wacker'? I should stop. It's late.

    United States AI Solar System (2) - Page 9 Poli-03-l
    Guess What Dave is Watching??!! "Stop Dave!!"
    Mercuriel wrote:LOL - Keep on keepin' on Oxy...

    Wink
    Thank-you Mercuriel. Once again, I really have to talk to myself, and use my imagination, to properly deal with the most important subjects imaginable. But this supposedly tags a person with the 'CRAZY' label. Does Ignorance Equal Sanity? Does Wisdom Equal Insanity? Why do we behave as though ignorance were a virtue? I got that last one from 'Flight of the Phoenix'. This process continues to be a learning experience for me. The more I learn, the more I learn how little I know. I'm disillusioned and fatigued, but I don't think I'm insane. I'm simply attempting to face reality via a multidisciplinary devotional and scholarly study of exoteric and esoteric subject matter. All of this is extremely dangerous, but ignoring the evidence is infinitely more dangerous. Once again, there is no easy way to properly deal with the mess we are in. The real solutions are NOT going to be quick and easy. The lasting solutions are going to span decades, and they are likely to be quite painful. Pain is probably the cost of doing business  in the universe. Especially if the universe hates us, and thinks that we are genetic-flukes, and that we have no right to be here. I keep feeling as if someone is laughing behind my back -- but then I'm crazy -- don't you know. One more time, consider reading

    1. 'The Federalist Papers'
    2. 'The Anti-Federalist Papers'
    3. 'The 1928 'Book of Common Prayer'
    4. 'The Desire of Ages'

    while listening to Sacred Classical Music -- just as a mental and spiritual exercise. I suppose I am as interested in the process as I am in the end result. If we have the Best Solar System -- yet have no clue regarding what to properly do with it -- then what good is it? Someday someone might ask 'What Hath God Wrought?' I might answer, 'A New Solar System Republic -- if you can keep it.' I continue to wonder how the general public should properly weigh-in on daily legislation, and whether Properly Qualified Members of the General Public should vote along with the Senators and Congresspersons on a daily basis? What should the proper wording be? I've asked for help -- but I have received none. Surprise! Surprise!

    I continue to be very frustrated that I don't know what's really going on at the galactic and theological levels. I tend to agree with Ron Paul and Alex Jones -- yet I have a sinking feeling that if I met with the Bilderberg Group or had an all-night fireside chat with Henry Kissinger and George H.W. Bush -- they might open my eyes in rather unpleasant ways. Things could go so many different ways -- depending upon the true state of affairs, which we the peons are not privy to. I've been reduced to writing risque political and theological science-fiction -- as my twisted way of dealing with the madness. Of course I don't want crack-downs and the damn FEMA camps -- but what if things are so bad at the galactic level, that the crack-downs and camps will be necessary? And how is one to know when they are being told the truth, and when they are being lied to??? I continue to feel like a damn lab-rat, who's in a helluva lot of trouble, without knowing exactly why.

    I think ethics are extremely important -- but what is the ultimate ethical standard? Is there an absolute reptilian ethical standard? Is there an absolute human ethical standard? Is there a conflict between reptilian ethics and human ethics? Are humans expected to live by reptilian ethics? Is it impossible for interdimensional reptilian souls to keep the reptilian law of God -- while they live within male and female human bodies? Wasn't this an ancient accusation? Are human beings on trial regarding the keeping of God's Law? What really troubles me is that nobody will talk to me about anything important. It's all about the latest crisis, disaster, scandal, or prediction of doom and gloom. The governments of the world, solar system, galaxy, and universe are probably the most important subjects to contemplate. Is my theory of a Earth Human Island in a Reptilian Universe a valid hypothesis? What if we are an illegal race of beings, who are in major violation of the Law of God, which might've been in effect for trillions of years? Is the Universal Immune System attacking the Virus of Humanity? I think I might have to write a helluva lot of political and theological science-fiction in order to really deal with this subject in a proper manner. How else would one do it? This whole thing seems to be very secretive and creepy to me. I wish to do the right thing -- but doing the right thing seems to be somewhat illusive.

    Once again, what about my theory of an Orion-Sirius-Egyptian-Roman Empire -- administered in this solar system by a Reincarnating Osiris-Isis-Horus-Set Royal Family? What if we are in the middle of a Reptilian v Human Royal-Family Feud? I don't wish to repeat everything I have previously wondered about. There continues to be no interest and no response to my repeated requests for help in these matters. Do I need to make more of a big deal about this in order to achieve some sort of meaningful discussion? I really didn't want to make a big deal about this, because I think all of this is potentially highly disruptive and devastating to society and civilization. I'd rather freeze and starve, than write some damn book that makes everyone mad, scared, upset, suicidal, violent, etc, etc, etc. There's enough confusion out there right now. I'm only dealing with all of this because so much is already circulating throughout the world on the internet. I feel compelled to try to bring some sort of order and reason to the table. I intended for this thread to be sort of a low-key back-channel -- but that doesn't seem to be working. I'd join the damn Masons -- but I don't wish to submit to an Evil Deity or become perfectly possessed by a Demonic Entity. Also, I don't wish to get involved in sick and bloody rituals -- and I don't wish to carry out reprehensible orders. I seem to have to settle for a secret society of ONE -- namely the Order of Orthodoxymoron in the Outer!!

    It seems as if the Secret Government gets what the Secret Government wants. I continue to attempt to understand the Hidden Solar System Power Infrastructure. A lot of this is probably necessary -- but it seems to be out of control, and in the worst of hands. I'm thinking about spending a lot of my time listening to paleo-conservative and libertarian speakers. I still like the idea of basing the solar system on an uncorrupted and properly adapted form of the U.S. Constitution -- which would render the U.N. Charter null and void -- and would hopefully reign-in the renegade aspects of the Secret Government. But once again, I don't know the whole story, so I continue to fly-blind.

    Sometimes I think I need to overdose on Alex Jones for a while. He has a drive which I lack. He has a quickness which I lack. He has a memory which I lack. He has a fearlessness which I lack. I feel really small when I listen to Alex. But still, I live in a somewhat realistic dreamworld which Alex does not seem to occupy. But really, he probably knows a helluva lot more than he lets on -- and I'll bet he has some very impressive contacts. I don't have any of this. I feel so uptight, fatigued, and even demonically harassed (as opposed to possessed) that I'm probably functioning at around 20% of my realistic potential. This is why I plead with others to study this thread, and then provide educated criticism and feedback. This just hasn't happened to any great extent. When some have interacted with me, I seemed to anger and exasperate them rather quickly. I suspect that this will occur over and over again -- for decades and decades. I often think in tangential and unpredictable ways -- and I can be somewhat stubborn -- or am I really highly ethical and principled, with a rather sophisticated political and theological core? You might be very surprised by what I really think about a lot of things. I try to be honest on this thread -- but honestly, I play a helluva lot of mind-games. This is mostly science-fiction -- and this is mostly a test. This is an ODM Mind Control Experiment -- and you are all Orthodoxymoron Candidates -- awaiting activation, when the time is right. This is 'Project Hummingbird'. Don't fly away until I say to. The secret trigger word is 'Hummingbird' backwards! Orthodoxymoron Warriors Unite!!!



    Oh hummingbird, mankind was waiting for you to come flying along.
    Heavenly songbird, we were so wrong. We've harmed you.
    Oh hummingbird, lend us your wings. Let us soar in the atmosphere of Abha.
    Lift us up to the heaven of holiness, oh source of our being, oh hummingbird.

    Hummingbird don't fly away, fly away. Hummingbird don't fly away, fly away.
    In you I've found a fragrance. I'll love you 'til I die.
    I just love you, love you, love you. I don't even know the reason why.
    Hummingbird don't fly away, fly away. Hummingbird don't fly away, fly away.
    The sweetness of your nectar has drawn me like a fly.
    I just love you, love you, love you. I don't even know the reason why. Now,
    Hummingbird don't fly away, fly away. Hummingbird don't fly away, fly away.

    Haven't you noticed the days somehow keep getting longer?
    And the spirit voices whisper in us all.
    Haven't you noticed the rays? The spirit sun is stronger
    And a new day is dawning for us all.


    Hummingbird don't fly away, fly away. Hummingbird don't fly away, fly away.
    Hummingbird don't fly away, fly away. Hummingbird don't fly away, fly away.
    The draught of understanding; wisdom, peace and love is ours.
    Hummingbird don't fly away, fly away. Hummingbird don't fly away, fly away.

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    Things seem to be out of control -- and I suspect that things will get a helluva lot worse. Why can't properly trained agents target terrorist threats in a very low key manner -- and just skip all of this public madness, which pits neighbor against neighbor, and drives the American people to their knees? I suspect all of this terrorist hype has more to do with reigning-in the American people, than with legitimately preventing terrorism. There are many who accuse the Secret Government of being the real terrorists. But on the other hand, who knows what orders the Secret Government receives from off-world? Who knows? The Secret Government might be in more trouble than we are -- from off-world, and from us. Once again, all of this madness could be extremely complex and ugly. I guess this is why I try to remain somewhat neutral, and joke a lot -- even if this seems to be unprincipled, politically incorrect, and insensitive. I'm trying to not burn the bridges between me and anyone -- regardless of how good or evil they might be. However, this means that I'll probably keep making everyone hate me. In a sense, I have no respect for my enemies or my friends. In another sense, I have the deepest respect for my enemies and my friends. Don't take what I say too personally, and don't expect me to stop asking hard questions, or to stop making politically incorrect jokes and posts. I'm not kidding when I say that I feel as if I am in conflict with Myself, Divinity, and Humanity. BTW, I felt a bit like Bartleby or Loki at the Airport, when we went out for coffee. I enjoyed those 'close-encounters' regardless of our reincarnational-identities, ideological-differences, galactic-loyalties, and karmic-debt. Remember when I said that I should probably bring a Bible and a Crucifix -- and start shouting at you -- but that if I did that, I wouldn't be able to talk to you anymore? You never showed me your crucifix -- but you called me 'Michael', and asked me if I thought I might be the one hanging on the cross? Remember when I started reading from the last chapter of 'The Great Controversy' -- but stopped reading when it seemed to bother you? Where are you, and what are you doing? On second thought, perhaps it's better if I don't know. Ignorance is bliss. Now I'm going to have my morning coffee, without using my credit card. I hate my life.

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    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 6:42 am

    There are other versions of the basic idea scattered throughout this thread -- but I need some input regarding the following preliminary model of solar system governance:

    **************************************************GOD**************************************************

    *************THE KING AND QUEEN OF THE UNITED STATES OF THE SOLAR SYSTEM*************

    THE UNITED STATES OF THE SOLAR SYSTEM****THE SOLAR SYSTEM COUNCIL OF CHURCHES
    *******U.S. Constitution and Bill of Rights*******************1928 Book of Common Prayer*******
    *************The Federalist Papers********************************The Desire of Ages*************
    ************J.S. Bach and G.F. Handel**************************J.S. Bach and G.F. Handel**********
    **************Cathedral Context************************************Cathedral Context**************

    This is just something to generate some discussion. If insituted, would this constitute the establishment of a state church? The model is very simple, but thinking through the pros and cons can be extremely complex. How might the Pope of Rome, the Queen of England, the Queen of Heaven, the God of This World, and God the Father respond or react to this? Even with the best of intentions, would this model quickly become corrupted and subverted -- just like everything else? My guess is that this model would make everyone mad. However, just about ANY proposed governance model would probably make everyone mad. Is a REALLY nasty theocracy inevitable? Might this United States of the Solar System concept be allowed, with the expectation that it would fail horribly within twenty years? Are we headed for a REALLY nasty crash, no matter what we do? I think I might just focus on Political and Theological Science-Fiction, no matter how bad things get. I'm frankly expecting the worst. I like the general idea behind this basic model, but the implementation would probably be a nightmare, to say the least. I'd like to see this sort of thing up and running tomorrow -- but realistically, I'm setting 2112 as my target-date for a completely implemented United States of the Solar System. I'd be very wary of sudden and arbitrary changes -- even if they were changes I would approve of, in principle. I expect a helluva lot of really nasty game-playing in the coming decades. I think the best I can do is to continue to attempt to understand, rather than attempting to implement. Still, I'd appreciate some input regarding this simple preliminary model. BTW -- I'm still looking for some sort of an insider-observer, ankle-biter, pain-in-uranus job. Can you imagine the stares and glares the first day on the job???!!! OMG!!!! I continue to intend this thread as being a study-guide. I recommend going completely through this thread -- over and over and over again. I realize that it's hell to do this -- but I think this might be necessary. Repetition, repetition, repetition. This is going to take time folks. Also, no existentialism for me. Think both idealistically and pragmatically.

    Can you imagine meeting with Nazis, Masons, Jesuits, Alphabet Agents, Dracs, Greys, et al -- and engaging in really nasty and heated debates regarding solar system governance??!! This wouldn't be fun at all. I wouldn't wish this on anyone. Frankly, there are processes in motion, which are not going to be stopped in their tracks. Some things will probably have to run their course, so to speak. Once again, I have no idea what's really going on in this galaxy. One would probably have to shadow the Shadow Government for decades to have any proper understanding of how to properly participate in solar system governance, to any significant extent. I could be very wrong, but that's my impression. I've spoken rather boldly -- and I do desire significant changes -- yet I wish to be reasonable and rational regarding all of this. Perhaps this thread is similar to the proverbial 'hitting the donkey over the head with a two by four to get it's attention'. That's the easy part. The steps which follow are the hard part. In a very strange sort of way, I'm finding it useful to watch this video link while thinking about solar system governance. http://www.c-spanvideo.org/program/90558-1 I'm not going to even attempt to explain why. Sometimes I think I'm allowed to continue this thread for purposes of self-incrimination and self-discreditation. In a sense, I seem to be doing this on purpose. I seem to wish to get a certain message out, while keeping myself out of sight. I don't know. I do NOT understand my pathetic life. But still, take the principles and concepts within this thread very seriously. At least read 'The Federalist Papers', the 1928 'Book of Common Prayer', and 'The Desire of Ages' over and over and over -- while listening to the music of J.S. Bach -- as a mental and spiritual exercise. Then, do what makes sense. Fair enough? Wouldn't it be cool to do a comparative study of the following?

    1. Human psychology, spirituality, theology, ethics, law, business, economics, governance, history, genetics, sociology, biochemistry, anatomy, and physiology, etc.

    2. Reptilian psychology, spirituality, theology, ethics, law, business, economics, governance, history, genetics, sociology, biochemistry, anatomy, and physiology, etc.

    I continue to think that science-fiction is probably the proper arena for all of this -- with a strong emphasis on the scientific-method. Mind you, I still don't know if Reptilians and Greys actually exist. I also don't know the true nature of the soul -- human or otherwise. So really, this proposed project would still involve a helluva lot of speculation and imagination. However, if this hypothetical subject matter has some basis in reality, this might be the most important study imaginable. I continue to think that the City States and the Moon are probably the best conceptual context in which to contemplate all of this madness. I really should move to England -- and proceed to infiltrate and subvert the City of London!

    Have you noticed how long Adam and Eve lived -- according to the biblical record? Close to 1,000 years! How long did humans live after the Flood -- according to the biblical record? Close to 100 years! We supposedly use less than 10% of our brain capacity! What the hell happened? What if Adam and Eve weren't really human? What if the creation (or genetic-engineering) of male and female human beings occurred AFTER the 'creation' of Adam and Eve? What if this 'Second Creation' constituted 'The Fall', 'The Original Sin', and 'The Unpardonable Sin' -- resulting in 'The War in Heaven' or 'The War in Eden'? What if Adam and Eve were Hermaphrodite Reptilians -- or at least some variation on that theme? I continue to think that the Bible is an EXTREMELY important book collection -- but that it just scratches the surface regarding who we are, and regarding our true history. I consider the Bible to be a Collection of Possibilities. It's almost as if the Bible is a Galactic IQ Test. How did you do?? How did the Human Race do?? Is Judgment Day really the day we all get our test scores? Will we all have to take the New Jerusalem Admission Test (NJAT)? We might all be VERY surprised by what's in store for us. What if there really is someone like this? I suspect that there is, but that the reality is probably quite a bit different than the 'V' series. Who knows what the hidden agendas are -- at all levels. The lie is different at every level. Sorry for the cynicism, but I'm rather wary and somber these days. I continue to think that the real truth concerning life, the universe, and everything is not a happy story. I also tend to think that the galactic struggle will be ongoing.


    When I was around three years old, I 'directed' some of the 'King's Heralds' from the back of an auditorium (standing on the seat, next to my mother) and made all of them smile! I think 'We Have This Hope' was the theme-song of a church conference I attended in Viena, Austria in 1975. The theme was 'Now is the Time'.Here are a couple of my favorite songs. I've heard the artists live, and talked with them at least once. These are old, poor-quality recordings, but I love them anyway. I've sung the first one many times in church choirs. I even directed this song once (or was it 'God So Loved the World'?). Dr. Calvin Taylor is also a VERY skilled classical organist -- and he can improvise VERY well! Listen VERY carefully to the words!





    I used to enjoy singing these hymns in the choir at the Crystal Cathedral!!



    You might find this historic (1970) broadcast from the Crystal Cathedral to be quite interesting!!


    Statement on the Passing of Dr. Robert H. Schuller, 1926 - 2015: Huntington Beach, CA - April 2, 2015. The Rev. Dr. Robert H. Schuller, founding pastor of the Crystal Cathedral and minister to millions over four decades through his acclaimed weekly Hour of Power television broadcasts, died Thursday morning, April 2, with his loving family by his side. Dr. Schuller had been diagnosed with esophageal cancer in August 2013. At the time of his death, he was 88 years old.

    What follows are words from Robert Vernon "Bobby" Schuller, grandson of Robert H. Schuller, on his special relationship with his grandfather.

    I always had a special relationship with my grandfather. He was so warm with all of his grandchildren; we all felt special. I remember he used to love calling me "Robert Schuller the Third" like it was special to him that I carried his name. That made it special for me, too. My dad is also Robert Schuller and I remember the three of us at holidays or on fishing trips talking about how to build a thriving ministry, how to reach people where they are, or debating the best way to write a great sermon.

    When my dad was leading the ministry, in 2006, I came to join him to bring younger adults to an aging church. During that time, my grandfather began mentoring me. I would go to the 12th floor of the Tower of Hope every week. There we were, looking at the top of the Crystal Cathedral, Angel Stadium, and Disneyland. You could see the whole world from up there. He would just pour into me for hours. We would debate (I often disagreed with him), dream, and even think through practical issues of theology. I always left feeling encouraged, like I was on cloud nine. Several times he would say, "Bobby, Oral Roberts called me a prophet. I prophesize that someday you will take over after your father!" Though the idea of picking his grandson to carry on would be no surprise to most people, I doubted the idea, mostly because I had no desire to be enmeshed in a family run ministry.

    After setting out on my own, the Crystal Cathedral Congregation, now Shepherd's Grove, voted unanimously to have me return and lead the church into its next chapter. I have the incredible honor of carrying on my grandfather's legacy by teaching people that they are not what they do, not what they have, and not what people say about them. They are the beloved of God. This message is going to millions around the world as we carry on the work my grandparents and parents began exactly sixty years ago. The Hour of Power team is dedicated to keeping Dr. Schuller's legacy alive by providing our messages, old and new, to those who need to hear them most.

    About Bobby Schuller

    Bobby Schuller is a pastor, writer, and speaker on the internationally broadcast television program, the Hour of Power. He is the grandson of Robert H. Schuller, founder of the Crystal Cathedral. Along with hosting the Hour of Power, Bobby is senior pastor of Shepherd's Grove church in Garden Grove, California - the congregation formerly known as the Crystal Cathedral. He has a passion for using media to engage the most distracted culture in history, and believes the power of God can answer the most challenging questions facing today's generation. He resides in Orange, California, with his wife, Hannah, and their children, Haven and Cohen.

    For photos, video, and more, please go to
    http://www.hourofpower.org/about/inde....

    CONTACT:
    BONNIE BALLOCH
    Assistant to Bobby Schuller
    Hour of Power / Shepherd's Grove
    15272 Jason Circle
    Huntington Beach, CA 92649
    714-402-7838
    bonnie.balloch@hourofpower.org


    Despite what many say (especially now, after the  meltdown) -- there is a HUGE amount of beneficial information and methodology to be gleaned from the Best Aspects of the Peale, Schuller, Marble Collegiate Church, and Crystal Cathedral Phenomenon. I will continue to stand by my repeated statement that "I agreed with 90-95% of everything Dr. Robert H. Schuller wrote and said." I simply think that there is probably a more refined way to implement that particular concept -- and that a proper context is necessary for the principles and concepts to make sense. I do not endorse the message of Dr. Robert H. Schuller as a Stand-Alone Replacement of Historic Judeo-Christianity (or anything else, for that matter). This is VERY Tricky Territory -- to say the least.

    Did the Kingdom of God demote Jesus Christ (or a reincarnational precursor) because He was too loving and too much of a free-spirit? "Too bad that you were too good"??? "We're turning things over to someone who does exactly as they're told -- without asking questions or making suggestions"??? I don't know why I keep on asking these types of questions -- but shouldn't the most important topics be examined from all angles? Believe me when I say that I know how to give people what they want, and tell them what they want to hear. I can even make them cry. I really can. I almost became a televangelist, but I'm so glad I didn't. When you people find out who REALLY gives the BIGSHOT PREACHERS their marching orders -- You Will Be Shocked.

    I have to ask once again, "What is the True Nature of the Soul?" Do we know what our souls REALLY look like? Someone's young son seemed to be in such a state of awareness, that he could view both a Disembodied Demonic Soul (which was terrorizing him) and his father's Good Soul (which was animating his own physical body) -- but it seemed as if both souls were not pleasant to look at -- and the boy was afraid of the 'attacker' AND his helpful and loving father. I'm not an expert. I'm just speculating. This reminds me of taking a phone-call in a church-office, with the caller requesting someone who could perform an exorcism. That was sort of creepy. Alex Collier (in his 1994 interview with Rick Keefe) stated that reptilians and humans had the same type of soul, and that they originated at the same time, but that they were at different levels of evolution. Please watch the interview for the exact wording and context. I keep thinking that humans are a recent innovation in an ancient reptilian universe. I have no proof. This is just more of my political and theological science-fiction.

    I continue to be torn apart by most everything I post. I don't like this process one little bit. I'm really a rather passive researcher, but the more I learn, the more troubled I become. I really don't like the view from my present vantage point. I'm getting the impression of an Absolute Obedience Reptilian Universe -- with a Human Prison Planet in Rebellion (which is seeking to establish Male and Female Human Physicality, and Responsible Freedom) in an unyielding universe which seems to be determined to end this Illegal Experiment with terrible finality. We seem to threaten the stability of the universe. As far as I can tell, this experiment has been a mixed-bag of success and failure. What troubles me the most is that I see evidence of deliberately inflicted death, destruction, and corruption from sources outside of the human family. There seems to have been malevolent interference in the human experiment for many thousands of years. This negative intervention seems to be ongoing. Please read 'The Gods of Eden' by William Bramley -- for starters. What troubles me further, is that I keep wondering if humanity is really in the wrong, and deserves all of the misery which has been seemingly inflicted upon it? Who knows what unresolved ancient issues there might be? Who knows what ancient atrocities were committed? Who knows anything about anything ancient -- for certain? I can't take much more of this. I really can't.

    One more thing. I have suggested the possibility of Evangelical Anglo-Catholicism. Yet I am haunted by a prophecy by Ellen White which foretells a threefold union of Catholicism, Spiritism, and Apostate-Protestantism. Is this the sort of fire I'm playing with? I do NOT encourage anything immoral or spooky. I don't do seances, regression-hypnosis, altered states of consciousness (although I seem to be living an otherworldly nightmare 24/7), out of body, strange rituals, strange chanting, sacrifices, etc, etc. I just research and reflect. That's all. I continue to be VERY fearful that my good intentions might be misused and abused in some rather horrifying ways. Focus on the principles and concepts in this thread -- but never focus on me personally. I could be set-up for a terrible fall. I once suggested this to a mysterious individual, who retorted "I could snap my fingers, and you'd be dead!"

    Time is too slow for those who wait,
    too swift for those who fear,
    too long for those who grieve,
    too short for those who rejoice,
    but for those who love,
    time is eternity.

    --- Henry VanDyke
    Mercuriel wrote:
    orthodoxymoron wrote:Things seem to be out of control -- and I suspect that things will get a helluva lot worse. Why can't properly trained agents target terrorist threats in a very low key manner -- and just skip all of this public madness, which pits neighbor against neighbor, and drives the American people to their knees ?
    Thats just It Oxy...

    One always find Answers to the crazy stuff They do like this by looking where One has to regardless of how crazy that Answer may be...

    In this case - Its only about Divide and Conquer...

    So the Operation is now - Divide and Conquer the American People - Fold the Country into Itself after that and then become the Instrument of Force to coerce and / or beat the World into the New World Order by waging yet ANOTHER UNJUST War - As one of It's primary Antagonists...

    That said, We cannot allow this to happen - BUT - Until We start seeing EN MASSE that the Answer is usually an uncomfortable one more often than not - We'll continue to have these questions remain unanswered and Their Answers obscure...

    orthodoxymoron wrote:I suspect all of this terrorist hype has more to do with reigning-in the American people, than with legitimately preventing terrorism. There are many who accuse the Secret Government of being the real terrorists.
    One could almost say It's Freudian actually.

    > They wish to find the "Terrorists".
    > They classify almost every one as a "Terrorist" at a certain stage.

    Now - Why would basically good People be classed as "Terrorists" by Their own Government ?

    Because They (The Government) know They're the real "Terrorists" and as an Ideal - They were supposed to have been the Protector of the People. As They are now not - The Freudian slip is that - They are the "Terrorists" - And Their persecution of the People is based on Them being "Terrorists"...

    Madness...

    -//-

    Whistle
    Thank-you Mercuriel. What's really strange about all of this madness, is how I am attempting to deal with it. I am attempting to see things from Everyone's Point of View -- including through the eyes of hypothetical alien beings, living in distant star systems. I continue to think with a somewhat Biblical Mindset, yet in an extremely unorthodox manner. I continue to be interested in the Monarchy, the Papacy, the Queen of Heaven, the God of This World, and God the Father -- often as if I were viewing everything through the eyes of Michael-Horus-Jesus. This is somewhat bizarre, to say the least. I'm also thinking of the possibility that Humanity is a Recent Illegal Subset of an Ancient Reptilian Race. This is even more bizarre. I continue to consider the possible existence of a hypothetical Orion-Sirius-Egyptian-Roman Empire -- adminstered in this solar system by a hypothetical Reincarnating Osiris-Isis-Horus-Set Royal Family -- for better and/or worse. I might have the names and places wrong, but I suspect something like this, going back tens of thousands of years. Might all of the above be the missing-link and common-denominator in understanding life, the universe, and everything? What if nearly all of the governments, religions, wars, economic catastrophies, crackdowns, and terrorist events were designed and ordered by Vengeful Deities? I listen to Alex Jones sometimes -- and sometimes I even get mad -- yet I keep thinking 'What's REALLY behind all of this madness?' The reality of our existence might be stranger and more horrible than most of us can imagine. I keep voicing various viewpoints and possibilities within this thread -- but I'm just another rebel without a clue. I'll keep modeling this basic approach -- not because I think I'm right -- but simply to provide serious researchers with another perspective. The punishment, human-sacrifice, retribution, exploitation, and utter-destruction themes -- at the galactic-level -- keep creeping into my consciousness. How many levels of power and deception really exist? Is some of the transparent stupidity really staged stupidity rather than genuine blundering and incompetence? With all of the available technology and resources, why was 9/11 such a blunderingly transparent mess? Was this by design? I really wonder. I don't trust anyone or anything anymore -- not even God -- and not even myself. Now I just research, reflect, and question -- in a scholarly and devotional manner -- as sort of a back of the room smart@$$ (or is it dumb@$$?).

    I'm having a difficult time absorbing my own thread and ideas. Is there any way to really win the infowar. I doubt it. Thrashing Without End! Seriously, I find it helpful to periodically watch 'The Ring of Power'. This is still hard for me to listen to and watch. I still like to believe the best about people. This world is more corrupt than hell, and that's pretty damn corrupt. I don't necessarily endorse the information presented in the documentary, but I think that it should be carefully examined, point by point. Exposure and Resistance is Victory and Reformation.


    Our fate might be mentality destruction, rather than a physical one. Are we facing a global psychological, theological, political, and ethical meltdown -- with transitional chaos and violence -- which ultimately results in a Really Nasty Other Than Human Theocracy? I really wonder. I seem to have a love-hate relationship with the Monarchy and the Papacy. They really seem to be a mixed-bag. What if Vengeful Deities ordered the Roman Catholic Church to do all of those horrible historical things? What if they really were being obedient to 'God'? Consider this hard to watch video.


    If that's not enough, read 'Foxe's Book of the Martyrs'. Consider reading 'In God's Name' by David Yallop -- and 'Murder in the Vatican' by Lucien Gregoire. Also, the books by Malachi Martin are balanced and well-researched. I especially like 'The Jesuits' and 'The Keys of This Blood' by Malachi Martin. I look at the intrigue and dark material, with an eye to reforming the worst aspects, and positively-reinforcing the best aspects, of this ancient and contemporary religious and political heirarchical institution. I'm not opposed to BIG BUSINESS -- Even in the Church. I AM opposed to CORRUPT BIG BUSINESS -- Especially in the Church. I have heard that the solar system is run by a 'Bitchy Reptilian Queen' -- but I have no idea if this is the case. However, if we live in a Harsh and Theocratic Reptilian Universe -- might such a Queen be necessary? Would a Galactically Approved United States of the Solar System have to be administered by a Kinder and Gentler Anna (in 'V')? Would Responsible Freedom need to be enforced with an Iron Fist? Would the hypothetical Orion-Sirius-Egyptian-Roman Empire insist on it? A very deep study of solar system governance probably would drive most people to some level of insanity. I support freedom of speech, and I even support the infowar (support our troops) -- yet freedom must be exercised in a responsible manner -- or it will cease to exist.

    I will continue to attempt to deal with the reality of an infiltrated and subverted United States of America -- by dealing with an idealistic and hypothetical United States of the Solar System. Perhaps this is a bit of a cowardly and 'head in the sand' approach -- but I think I am attempting to deal with the root and core of the real problems. I think we have a basically good world -- that's horribly out of control. The Feds should end the FED!! My politics and religion are now mostly Political and Theological Science-Fiction. This is NOT the stuff healthy minds and lives are made of. I honestly don't know who the good-guys and bad-guys are anymore, so I just keep asking questions. Here's a further development of my particular brand of sci-fi. Given a particular type of soul -- disembodied -- in a reptilian-vessel -- or in a human-vessel -- there might be demonic, angelic, and in-between versions of this common soul model. Sometimes it seems as if a Malevolent Soul (Sans Container) is the attacker -- and that we are mostly Benevolent Souls in Human Containers. Sometimes these souls seem to be clearly visible (when one is in an altered state of consciousness). Mind you, this is merely theoretical. Perhaps a Renegade Reptilian Queen decided to engage in some Forbidden Genetic and Social Engineering in the Garden of Eden -- for who knows what reasons? Just more speculation. The horror.

    I'm not qualified to question or judge the Thuban and Red-Pill material, and I wonder how many individuals (human or otherwise) really understand it? I've had to approach 'knowing' from completely different sources and directions. I fear that a lot of this information might be very true and real, yet it seems to lack a proper introduction and context. It seems to be a truncated section of some vast unified and elegant whole. I have similar difficulty with a lot of the 'modern' science and technology, which is often very cool, yet which seems to lack proper introduction and responsible application. For example, medical technology, medical procedures, and medical personnel seem to be worshipped in the Hospital-Temples of the World -- yet Proper Prevention would yield vastly superior physical and mental health -- for a fraction of the cost. But this might circumvent and subvert the Military-Medical-Space Industrial-Complex. I'm sort of rambling, but do you see my point?

    I really need to stop thrashing -- and continue writing. I think I need to let everything settle. I really do not wish to be a 'problem' to anyone. I truly wish to be a 'solution' for everyone. I'm not sure exactly why I said that, but it sounded sort of cool. In a sense, I feel as if I might need to just 'start over', and move in a completely different direction, so as to not sink into an ever-deepening rut. I sometimes wonder who is really more dangerous -- those who know too much -- or those who know too little? I suspect that those who are in-between pose the greatest threat. They know enough to get into trouble -- but not enough to get out (and stay out) of trouble. I'm probably in the middle of the spectrum right now -- so I should probably shut-up.

    Regarding a potential book project, while I might welcome 'inside' participation -- this might invite 'insider manipulation'! How would an 'insider' resist the temptation??? I have no idea how to properly do the question and answer thing. There's probably no 'right way' to do it. What might be interesting, is if I continued with my little tempest in a teapot, and eventually published it (with the proper editing and critiquing [as opposed to censorship]). Then, it might be interesting if the 'right' insider or insiders produced 'their' version of question answering. Finally, it might be supremely interesting if the two projects were somehow combined in a complimentary manner by the 'proper' editing and publishing team. I have no idea what the hell I'm talking about. I'm just rambling -- so I should probably shut-up.

    One more thing. In the now familiar governance model, what if God and the King and Queen of the United States of the Solar System were mostly Observational, Ceremonial, and Ambassadorial? What if God exercised authority mostly as an Authority of Last Resort? My including specific sources on the Solar System Council of Churches side, is intended to give this concept some substance and direction, in contrast with anarchy or a creepy free-for-all. It does not imply an Official Solar System Religion, which might be enforced by force. It mostly implies ceremonial structure, as a given historical point of reference, if you will. I really need some input on all of this. The silence is unbelievably creepy to me. It's like the quiet before the storm. Things might get a helluva lot worse -- before they get better -- if they get better. Are we approaching a Final Jihad? Don't take your eyes off Damascus! Don't even blink! Sirius A v Sirius B? That reminds me! I need to finish reading 'The Final Jihad' by Martin Keating. I started it a couple of years ago, and then I got interested in some damn conspiracy theory, and stopped reading the book. My life is so complex and confusing. I'm so confused -- so I should probably shut-up.



    I respect President Obama, and the Office of the Presidency -- but these images are just too funny not to post!
    The second one is probably based on Obama's reaction to reading the Top-Secret Orthodoxymoron Files!


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    Blowdup

    Why am I rocking back a forth in the corner of a strange room? Why can't I move my arms? What is that strange little grey-man doing with that great big syringe??? Don't vaccinate me bro!!! Aaaaaaaaaaarrrgghh!!! Better Dead Than Rep!!! Long Live the Fifth-Column!!! Aaaaaaaaaarrrgghh!!! John May Lives!!! Elvis Presley Lives!!! Long Live Orthodoxymoron!!! Aaaaaaaaaarrrgghh!!! The Lord is My Shepherd -- But Just in Case -- I Shall Not Talk!!! Aaaaaaaaaarrrgghh!!!

    mudra wrote:Shared through Facebook by Susan

    List of Dead Scientists… Assassinated ??

    Arrow http://worldtruth.tv/list-of-dead-scientists-assassinated/

    Adding to those the list Jenetta mentioned here http://www.themistsofavalon.net/t6629p60-warnings-of-planet-x-comet-ison-pole-shift-under-ground-bunkers#95355 that is quite impressive.

    Love Always
    mudra
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Jun 02, 2015 2:39 pm

    At this late date -- I feel as if I know less than when I started asked questions in earnest. I honestly don't know what I'm talking about -- so why am I talking?? It's going to be nice to not have to post something every day -- but while I'm still posting, here is a slight variation on my existing theories: What if there was an Ancient Star War in Heaven involving Two Sun Gods aka System Lords aka Reptilian Queens aka Queens of Heaven -- over technology and territory?? Further, what if one set-up the other one, by allowing themselves to be defeated, and technology to be stolen, for some deep and hidden reasons?? What if this solar system has been some sort of a False Flag Galactic Rat Trap (or some variation on that theme)?? What if the defeated Sun God was presumed Dead and Gone -- or at least Permanently Exiled to a Distant Solar System?? What if the victorious Sun God played the parts of both Sun Gods?? What if an Ancient Assassination was covered-up?? What if the Defeated Sun God has unexpectedly reappeared in this solar system (possibly in 1947)?? What if there is more deception and bullshit in connection with all of this than we can possibly imagine?? Shouldn't we expect Nasty and Hidden Things at ALL Levels (even among the Gods and Goddesses)?? I desire Idealistic Theology -- yet is it realistic and rational to assume that All Has Been Well (and Is Well) in the Heavens (and Other High Places)?? What if the Gods and Goddesses turn out to be worse than we are (as hard as that might be to imagine)??!! Most of you wouldn't talk to me -- but in a week, or so, you WON"T be able to talk to me (online or otherwise). Anyway, on a much more positive note, here are some beautiful images from one of my favorite places -- the Huntington Library in San Marino, California:
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    If someone turned this thread into some sort of a personal religion or personal devotional study -- over a period of several years -- what understandings and insights might emerge?? This approach might be very different than just skimming through it -- or even carefully reading it straight through. Do you see what I mean?? I'll probably be the only one to do this -- and I doubt that I'll be talking about what I'm thinking. I really am in the process of shutting-down. I truly am winding this thread down. Have wise decisions been made recently, at the highest levels of the current solar system governance?? I'd be very wary about that. Something is very wrong in this solar system -- and this goes way, way, way back into antiquity -- rather than being the recent fault of the Rothschild's, Rockefeller's, Bush's, Popes, Presidents, Queens, Banksters, Aliens, Masons, Nazis, Jesuits, et al. Keep thinking in terms of an Ancient and Modern Orion--Sirius--Atlantis--Babylonian--Persian--Egyptian--Hebrew--Greek--Roman--English Empire and Church -- with a Good-Side and a Bad-Side. Does 'V' (old and new) in the context of this thread -- offer rare insights into what might really be going on in the world and solar system?? Notice that I didn't say "our" world and solar system??!! Once again -- who REALLY owns the world and solar system?? We might be very, very surprised...

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    Think about the original Stargate movie. Then, think about Ra, as portrayed in that movie. Then, think about the palace in that movie. Then, think about the Hungry Earth and Cold Blood episodes of Dr. Who. Then, think about the Reptilians portrayed in those two episodes. Then, think about the Reptilian-Courtroom portrayed in the Cold Blood episode. Then, think about the Elder-Statesman Reptilian dressed in a Graduation-Robe. Then, think of Solomon's Temple. Then, think of V (old and new). Then, think of Earth: Final Conflict (all episodes). Then, think of Stargate SG-1 (all episodes). Then, think of the Goa'uld (all of them). Then, think of the totality of this thread (within the context of this website). Then, put all of the above together!! Finally, imagine two or three Ra's arguing with each other in a Solomon's Temple Like Palace in Antiquity -- all dressed like Ra in the movie Stargate. Do you get the picture?! It's NOT a pretty one -- is it?! Instead of Theocracy v Democracy -- should we be thinking Good-God v Bad-God or Christ v Satan or Good-Anna v Bad-Anna or Good-Ra v Bad-Ra??!! Believe in the Sun-God Who Believes in You???!!! Does a Pure-Democracy or Direct-Democracy inevitably degenerate into a Corrupt-Dictatorship (open or hidden)??!! Is a Minimalist Representative-Theocracy a valid modality for maximizing Responsible-Freedom long-term??!! Once again, I would be VERY interested to see what might emerge from a Devotional-Scholarly Approach to This Thread for At Least One Decade!!! Once again, I am NOT recommending myself (especially in my present pathetic state)!! I am looking toward what the Best and Brightest Might Arrive At -- After a Decade of Careful and Prayerful Study!! All of this is simply an Enlightened-Intuitive Science-Fictional Political-Theological Hypothesis. Think Long and Hard about what I just said. BTW -- notice the Reptilian-Eyes in the Mask-Image below!! As I have said previously, one dark night, someone looked me in the eye, and said "I AM RA"!! I don't know who they REALLY were -- but they were VERY different than anyone I have EVER encountered -- and they knew a helluva lot. That's all I'm gonna say...

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    Last edited by orthodoxymoron on Wed Jan 13, 2016 12:25 am; edited 4 times in total
    orthodoxymoron
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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 4:58 pm

    I just got back from my regular visit to a very old Masonic cemetery. I'm not sure why I do this. I guess it makes me face myself -- and think. I listened to Sherry Shriner last night -- and she said that Japan had superiority in space (or something to that effect). She previously indicated that Russia had superiority in space (or something to that effect). But some say the Nazis won World War II -- and the movie Iron Sky hints at some sort of Nazi space-domination. Nazi scientists went to the United States and the Soviet Union. So who really knows who is on first in space?? My present theory is that ALL space-programs are part of ONE parent space-program. Please read ALL of Joseph Farrell's books -- side by side with Ralph Ellis's books. I don't necessarily practice what I preach. I see smoke -- but I'm afraid to look for the fire. Once again -- I just lead you to the edge of truth -- and I won't go any further than that. I could move much more quickly -- but I choose not to -- and I'm still a wreck!! I recently discussed (with a Significant Individual of Interest) the possibility of an Idealistically-Cooperative Vatican -- City of London -- Washington D.C. -- United Nations -- and the Moon. They quickly indicated that this would be an "Unholy-Alliance". What's interesting is that I had just posted an "Unholy-Alliance" clip from the "V" series!! Once again -- I do NOT know the true nature of the conflict and power-structure within this solar system -- and I am honestly attempting to remain neutral (in a rather irreverent and sarcastic manner). Please remember that this is mostly a Modeling-Experiment. I am NOT like this in "real-life". What scares me is that this modeling-experiment seems to come so easily and naturally to me!! I'm more of a stupid-dud in "real-life" than you can imagine!! Raven was absolutely-right when she called me a "Completely-Ignorant Fool!!" I hate my life -- and I just had a big cup of coffee. Some of you probably wish I'd drink a big cup of "Shut the F%&k Up"!!
    Carol wrote:
    A stunning Federal Security Services (FSB) report on the nearly two million highly classified top-secret documentsobtained from the United States Department of Defense (DOD) run National Security Agency-Central Security Service (NSA/CSS) by the American ex-patriot Edward Snowden states that this information is providing“incontrovertible proof” that an “alien/extraterrestrial intelligence agenda” is driving US domestic and international policy, and has been doing so since at least 1945.

    Edward Snowden is a computer specialist, a former Central Intelligence Agency (CIA) employee, and former NSA/CSS contractor who disclosed these classified documents to several media outlets in late 2012 and was granted temporary asylum in Russia in 2013 after his designation by the Obama regime as the “most wanted man on earth.”

    This FSB report further states that Snowden, in December, 2012, contacted the highly respected American columnist, blogger, and author Glenn Greenwald by an email headed with the subject line stating, “I and others have things you would be interested in.?.?.?.”
    In Snowden’s own words, this report continues, he outlined to Greenwald the reason for his highly secretive group obtaining and releasing these documents by warning that that there “were actually two governments in the US: the one that was elected, and the other, secret regime, governing in the dark.”

    As to who is running this “secret regime” Snowden and his cohorts were warning about, FSB experts in this report say, was confirmed this past weekend by former Canadian defense minister Paul Hellyer who was given access to all of Snowden’s documents by Russian intelligence services and stated they were, indeed, “accurate.”

    read more at link above...
    United States AI Solar System (2) - Page 9 David-Psalms1

    Welcome to the Orthodoxymoron Online Church for the Unchurched (OOCU). http://www.themistsofavalon.net/t4173-essential-minimalist-traditionalist-theology The theory is that there are key books of the Bible, and that they should be focused upon. I have tentatively selected the Psalms (most by King David) as the key Old Testament book -- the Gospel According to Matthew as the key Gospel book -- and the Epistle to the Hebrews as the key New Testament book. Then, I have tentatively selected 'The Desire of Ages' by Ellen White as the key Devotional Life of Christ -- which interprets the entire Bible from the perspective of the Life and Teachings of Jesus Christ. I am merely suggesting that you consider reading straight through the first three pages of this linked thread -- over and over -- and then simply thinking and doing what makes sense to YOU. This is a Selected Narrative Approach, rather than a Proof-Text Methodology. This is designed to elevate your level of spirituality. I am not in bed with any particular church, preacher, or guru. I just think that this type of a devotional study should supplement your esoteric research. It's a jungle out there -- and I fear that a lot of people are being eaten-alive in the intensifying Info-War -- which seems to be mostly a spiritual war. I really worry when I post this sort of thread, and there is absolutely no interest. Once again, I seem to be in conflict with Myself, Divinity, and Humanity -- in a very idealistic manner. However, I seem to be fighting a losing battle. I think this thing has been going on for a very long time -- and things seem to be worsening in rather profound ways. The hypothetical factional fighting scares the hell out of me -- as does the possibility of a Rebellious and Irresponsible Human Island existing in a Hostile and Theocratic Reptilian Universe. I have no inside information or associations -- so this continues to be a guessing-game for me. I'll continue to quietly pursue this tempest in a teapot -- rather than making a great, big deal about it -- and then falling flat on my face, because I don't know what the hell I'm doing. There are advantages to NOT vibrating fast enough -- acting crazy -- and living like a tramp. Consider re-watching 'The Agony and the Ecstasy'. Think about this thread as you watch. Think long and hard. What if I really am crazy -- like a fox?! I'm cracking up -- and things are so bad -- that I'm on the verge of cracking down.



    Jesus said 'Seek Ye First the Kingdom of God, and His Righteousness'. Was He really saying 'Study Who God Is -- What He is Like -- and How He Runs the Universe'? Is the Nature of God - and How God Runs the Universe -- Determinative Regarding Solar System Governance? Is the Human Race really a Fly in the Ointment? I have spoken of 'Human Sovereignty' -- but I do NOT wish to operate independently, and in opposition to, a Genuinely Good and Loving God. I mostly wish to rid this solar system of horrific activity of all kinds -- including demonic activity, human sacrifices, child abuse, sick rituals, alien abductions, horrible genetics experiments, torture of all kinds, murder, atrocities, terrorism, warfare, enslavement, corruption, cruelty, etc, etc, etc. When I have spoken of 'Having No Gods' I am really referring to 'False Gods' -- not to a Genuinely Good and Loving God. I have intended 'The United States of the Solar System' concept as a methodology of cleaning up the crap which exists within this solar system. I am not shaking my fist at a Genuinely Good and Loving God -- but I am shaking.

    What if there was a significant Nazi-Mason-Jesuit component to the United States of America -- right from the beginning? What if this thing goes back to the Knights Templer, Teutonic Knights, the Holy Roman Empire, etc? What if this really goes back into Ancient Egypt? (remember the back of the dollar bill, and the Washington Monument, etc?) Consider once more the possibility of an Orion-Sirius-Egyptian-Roman Empire, administered in this solar system by a hypothetical Reincarnating Osiris-Isis-Horus-Set Royal Family. What if the 'Government Bureaucrats' really work for this hypothetical hidden empire? What if they are simply 'following orders'? I'm trying not to burn my bridges with anyone, including the secret government. We obviously need law and order. We need structure and organization. But what if this possible empire is other than human, and what if they don't like us one little bit? What if the human race is a Recent Illegal Subset of an Ancient Reptilian Race? If any of the above is even partially true, we might be in deeper do-do than we can ever comprehend. The Rockefellers, Rothschilds, and Bush's might be low-level errand boys. Really and truly. Remember the Mental Hospitals in the former Soviet Union? As I have considered various alternatives to the way things seem to be in this solar system -- I have been very careful to NOT become anti-government. A steady diet of anti-government material might very well drive certain people crazy. I've tentatively settled upon Idealistic Political and Theological Science Fiction as my Modus Operandi for Dealing with the Madness.

    I suspect an Ancient Reptilian v Human Civil War of Sorts -- but I have no clue regarding the details. I continue to be VERY apprehensive and upset regarding who I might really be reincarnationally. I live in a perpetual state of fear, and even terror. I really do. Solar System Governance relative to Universe Governance REALLY terrorizes me. I also have no idea what we are REALLY dealing with in this solar system. I continue to get 'The Silent Treatment'. It's as if this is a Big Galactic Joke -- possibly on me. I am EXTREMELY apprehensive. My misery and disorientation are at critical levels. The stakes might be higher than I can possibly comprehend. You have no idea how dark my thoughts are, most of the time. I really hate to have to keep guessing and talking to myself on this thread -- while everyone is seemingly scoffing and laughing behind my back. I wish to reiterate my fear that we might be in the process of jumping out of the frying-pan and into the fire. I'm truly not a 'peace at any price' kind of guy. I'll keep asking hard questions -- even if things seemingly go in the direction I desire. Remember what happened with the 'idealism' of Communism -- and even the 'idealism' of the Third Reich? I get the distinct impression that the Secret Rulers of This Solar System do NOT like to lose -- and that they are NOT about to peacefully pass the baton to the 'New Guy' -- whoever that might be. They'd probably rather fight to the death than switch. I truly fear for the survival and responsible freedom of the human race.

    As I have stated many times, if Dracs and Greys were non-demonic, and I knew they wouldn't harm me in any way, or abduct and enslave me -- I wouldn't have a problem dealing with them on a daily basis -- or travelling through space with them on one of their ships. I also wouldn't have a problem working with reformed Nazis, Masons, and Jesuits -- who might know a helluva lot, and who might be highly competent. I just want all of the goddamn bullshit to cease and desist in this solar system. Do I have to explain what I'm talking about? If you are more concerned about my language than you are concerned about the implications and ramifications of this thread -- then YOU are part of the problem I'm talking about.

    I don't have an ET experience -- unless seeing UFO's and dealing with someone who claimed to be an Ancient Egyptian Deity counts. I've been rather tight-lipped about this close encounter -- but I have related select portions of this experience within 'The United States of the Solar System' thread -- especially in recent months -- as more and more time passes since the contact. There was no demand that I not talk about this -- but I considered this close encounter to be mostly 'off the record'. I think the contact probably occurred because of my internet activities. I don't seek this sort of thing at all. I don't experiment or dabble. I grew-up as a fairly Conservative Christian in a church which discouraged anything of that nature -- and I think for legitimate reasons. However, I do sometimes like to read about what others have encountered -- even though I feel very disoriented when I do so.

    Jesus spoke of human-beings being 'Like the Angels' -- and NOT marrying following the 'Resurrection'. Was Jesus saying that Male and Female Human Physicality Will End? Knowing what I know now -- is Jesus, in effect, saying that those who 'Go to Heaven' will be Hermaphrodite Reptilians? Doesn't the Bible speak of 'Sinful Flesh' not entering 'Heaven'? Will the 'saved elect' have 'glorified' (or non-human?) bodies? Didn't John the Revelator speak of a 'Dragon in Heaven'? Michael was 'Wroth with the Dragon' and there was 'War in Heaven'. Does this imply that Heaven is a Reptilian Kingdom? Is the Kingdom of God a Hermaphrodite Reptilian Theocracy? I HAVE NO IDEA -- but if the Human Race is on the chopping-block, now might be an excellent time to think this through. If an extermination occurs, there might be no going back. I keep feeling as if the human race is hanging on by a very thin thread. I also keep worrying that the human race did something in antiquity which REALLY angered an 'other than human' race. Could the hypothetical Destruction of Maldek -- and a hypothetical Race War in Ancient Egypt have something to do with this? In the Genesis Creation Story "Male and Female Created He Them" could mean separate male and female beings -- or it could mean hermaphrodite beings. Consider the 'Babylonian Genesis'. Consider 'The Mind of the Maker' by Dorothy Sayers. "Maker of All Things. Maker of Ill Things?" Who created Black Widow Spiders and Rattlesnakes? Who sent the 'Firey Serpents' to bite and kill the people in the Old Testament wilderness story?

    I'm seeing a lot more esoteric material in the mainstream media. Do most people really care about this sort of thing? Would those who go insane in connection with all of this madness, go insane with or without the upsetting information? Is there some sort of an Insanity Bell Curve? I feel somewhat at home with the madness -- even though my functional level is at an all-time low. I feel like a really slow spyware and backdoor infiltrated 286 computer. It really is that bad. But I also feel as if in a previous incarnation that I might've been in the middle of a helluva lot really heavy stuff -- including the dark Church and Reich horrors. The internal conflict is almost too much. In a way, I'm just fine -- but in another way, I'm almost finished. You'd be amazed at what I think about. If I survive, on a soul-level, I do NOT expect happiness - EVER. The problems will probably just keep attacking my consciousness -- for all eternity. This really isn't something to look forward to, is it?

    Once again, I've made some comments regarding Rome and San Francisco, in connection with potential pipe-organ projects. I think this would be extremely cool, but again, I don't know the circumstances. I mostly am interested in having very strong music programs in the large churches and cathedrals of the world. This dovetails with my 1928 'Book of Common Prayer' talk. This is all about a Royal Model Church Service in the large churches and cathedrals of the world -- especially those with classical architecture. I am not opposed to Alternative Churches and Contemporary Services. I am merely thinking in terms of a Representative Classical Core of Reformed Minimalist Tradition -- with an eye toward Evolutionary Innovation -- which enhances true spirituality and rational devotion.
    THEeXchanger wrote:some wise people have often said,
    that only those who can live NOW in the present can find peace
    -to live in the future, can make one very anxious
    and, to live in the past, can make one very depressed, sad, and, full of hate

    i think, there is some wisdom - in that statement,
    some wise person made back on project avalon/and, project camelot
    i think, it was

    BE HERE NOW !!! (WAS, that thread rhythm's ???)
    ceridwen wrote:The mistakes of the present have their root in the oblivion of the past. To be well rooted we need to be aware of our origins and how we came about where we are now. That way we can make amends and create the future we desire, avoiding making the same mistakes of the past

    Perhaps the biggest problem we are facing is the distortion of history which renders us unable to plan a productive and harmonious future
    Living in the now is good but it was never intended as being disconected from the wheel of life perhaps? Harp
    I agree with both of the above quoted posts. The past-present-future thing is a problem which I have attempted to solve by focusing upon the present -- and viewing the past and future with peripheral vision. Perhaps 25% Past -- 50% Present -- 25% Future is an appropriate proportionality. Similarly, I feel as if we're living in Purgatory -- and on the brink of Heaven and/or Hell. I define Hell-Purgatory-Heaven a bit differently than the Roman Catholic Church -- but I think about these three words a helluvalot on the 'Road to Utopia'.

    I'm going to tentatively predict some sort of a war involving people (who aren't really people) -- people who have undergone massive training and programming -- and people who are perfectly possessed -- who talk really fast and are really smart -- yet who are NOT on the side of Responsible Humanity and True Righteousness. I think that Trans-Humanism is very real -- and that it will play a huge part in the Impending Conflict aka Final Jihad. I mean well -- but I have undergone no special training or programming -- I am completely human (as far as I know) -- and I seem to be ruthlessly attacked by demonic spirits (rather than being perfectly possessed by them) -- so in many ways, I'm probably no match for what's coming, even though I think this thread is an excellent boot-camp for dealing with the madness. At this point, rewatch the original "V" series, and both seasons of the recent remake of "V". Consider "V" as being "just the beginning" and as being a "conceptual crutch". The horror.

    I like listening to John Lear -- regardless of the validity of his claims. I like his presentation. My Quest of the Historical Jesus has morphed into the Quest for the Historical Horus. The Bible contains a helluva lot of truth -- but I think it also contains a helluva lot of BS. We just don't know the circumstances under which it was really written. I consider the Bible to be a Collection of Clues and Possibilities. I support a multidisciplinary and eclectic search for truth -- which includes listening to John Lear.

    I'm thinking about moving in a new direction. I'm thinking of focusing on radio broadcasting, neuropsychology, meteorology, astrophysics, theoretical physics, cosmology, philosophy, reading, chess, aikido, tennis, bowling, woodworking, and cooking.

    If this solar system is full of various types of humans and reptilians -- with a wide variety of cultures -- how would a United States of the Solar System work? Would Dracs move next door to me? Would Greys live across the street? What if the Dracs dominated the Senate? What if the Greys dominated the House? I like my ideas, on paper -- but what would the reality be? Should everyone basically stay where they are right now? Should the solar system be completely human? I have no idea what we're really dealing with, but my preference is that human beings should probably continue living on Earth, as they do presently, without 'alien' race 'integration' -- but in a much more responsible manner. The situation of any 'other than human' races should probably be considered on a case by case basis. I like the idea of interacting with various beings, yet I presently lean toward this solar system being mostly human. Again, I have no idea regarding the true state of affairs in this solar system, galaxy, and universe. Reading a couple of paragraphs of a Cosmic Clearance Document might invalidate this entire thread, and all of my bright ideas. I really believe that.

    How do my 9.5 Theses and Orthodoxymoron Guidestone relate to my more recent Solar System Governance Model? I like the general concepts - but I feel really uneasy and troubled regarding the past, present, and future. I have no idea which way to jump. A big problem is that I have no idea what all of the hidden agendas are (including my own). Do all of the below harmonize with each other -- or does the governance model (in blue) contradict the Theses and the Guidestone (in black). All of this is really scaring me. I could sure use some input.

    **************************************************GOD**************************************************

    *************THE KING AND QUEEN OF THE UNITED STATES OF THE SOLAR SYSTEM*************

    THE UNITED STATES OF THE SOLAR SYSTEM****THE SOLAR SYSTEM COUNCIL OF CHURCHES
    *******U.S. Constitution and Bill of Rights*******************1928 Book of Common Prayer*******
    *************The Federalist Papers********************************The Desire of Ages*************
    ************J.S. Bach and G.F. Handel**************************J.S. Bach and G.F. Handel**********
    **************Cathedral Context************************************Cathedral Context**************

    9.5 Theses:

    1. Replace Canon Law with the Teachings of Jesus.

    2. Institute a Modified Latin Mass (with no communion - emphasizing the remembrance of Christ and His Teachings - rather than His Sacrifice) - offering Masses seven days a week - with no preference regarding the day or days of attendance.

    3. Base All Homilies, Theology, and Ritual Upon the Teachings of Jesus.

    4. Eliminate Penance and Confession (replacing both with psychological and spiritual counseling).

    5. Allow Women to be Priests and Popes.

    6. Allow Priests to Marry and Popes to Marry (and eliminate all blasphemous titles).

    7. Eliminate All Crucifixes (The bloody, dying, and mostly naked Jesus should not be paraded and displayed).

    8. Be Completely Honest Regarding the History of the Church, the World, the Solar System, the Galaxy, and the Universe.

    9. Institute a Program of Responsible Reproduction (lifting the ban on birth-control).

    9.5. Base Civil and Church Governance on the U.S. Constitution.

    ORTHODOXYMORON GUIDESTONE:

    1. BASE THIS SOLAR SYSTEM UPON RESPONSIBILITY AND THE U.S. CONSTITUTION.

    2. MAINTAIN AN EARTH HUMAN POPULATION OF FOUR BILLION (TWO BILLION SURFACE - TWO BILLION SUBSURFACE) AND FOUR BILLION THROUGHOUT THE REST OF THE SOLAR SYSTEM (MOSTLY SUBSURFACE).

    3. BASE PHYSICAL, MENTAL, AND SPIRITUAL HEALTH UPON PREVENTION.

    4. MAINTAIN A PRISTINE ENVIRONMENT.

    5. USE ELECTRICAL POWER FOR NEARLY EVERYTHING, AND UTILIZE MAGNETO-LEVITON TRAINS FOR MOST GLOBAL TRANSPORTATION.


    Once again, I am NOT shouting this sort of thing from the Seven Hills of Rome. This is mostly intended to quietly make myself and others think and grow -- mentally and spiritually. I am truly mystified by the fact that few wish to talk to me about the most important subjects imaginable. I am also mystified regarding what REALLY happened around the time the original Project Avalon shut-down. Finally, I am mystified by what happened in the summer of 2011. Some of you know EXACTLY what I'm talking about. What the Hell is Going On??? Why the Stonewall of Silence???
    United States AI Solar System (2) - Page 9 Jesus-christ-0207United States AI Solar System (2) - Page 9 Arkjesusgrialcups

    Please remember, all of the madness is intended to make you think by making you mad (sort of)!! I do NOT relish trench-warfare with ANYONE!! These are the best and worst of times -- with the potential to get much worse or better -- depending upon how we play this MOST dangerous game. If I were a Dark-Side of the Moon Insider, I think I'd just keep doing what I'm doing right now (except that I'd do it in a MUCH more sophisticated and refined manner). I am NOT set in my ways and thinking. While I value Absolute and Righteous Principles and Concepts -- I do NOT seek Final Jihads -- in any way, shape, or form. I highly value Pragmatic-Idealism, Responsible-Freedom, Minimalist-Traditionalism, and Evolutionary-Change. Can't we just all get along??? Perhaps the real value of this thread is the creation of a context wherein a lot of heavy-lifting can occur. I am certainly NOT presently doing the heavy-lifting. All of this madness is really copy and paste lightweight rambling. It really is -- and I know it.
    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 5:34 pm

    ATTENTION! I really need feedback regarding the last couple of pages, in general -- and the last couple of posts, in particular. I feel as if I am going into battle -- all by myself. I'm sorry for the crusading tone which has evolved within this thread -- and I am trying to tone it down. In fact, I keep trying to stop posting -- over and over and over again. I feel VERY uncomfortable posting on solar system governance -- because I know this is playing with burning magnesium. I've never felt worse than I feel right now. 'The United States of the Solar System' thread is my preliminary Idealistic Political and Theological Science Fiction Project -- and it's frankly scaring the hell out of me. I want to stop -- but I seem to have a tiger by the tail (or is it a fracking drac?). I think I need a change of scenery. I'd settle for an old Decommissioned Missile Silo, an old Porsche Turbo, an old Sport Model UFO (preferably a FIZU), and an old Cray Supercomputer (with which to monitor, model, and correlate everything of significance relative to solar system governance -- in real-time). A Top-Model Rogers linked to a Bottom-Model Cray might be really cool! I'm easy! Back to reality. Consider relating responsibility and freedom -- to each and every word in the dictionary. If and when you finish with that, I need help regarding the opening portion of the U.S.S.S. Constitution.

    We the People of the United States of the Solar System, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of the Solar System.

    Article 1.

    Section 1
    All legislative Powers herein granted shall be vested in a Congress of the United States of the Solar System, which shall consist of a Senate and House of Representatives. All Elected Representatives of We the People of the United States of the Solar System shall vote according to the Will of the People as Recorded Daily by Internet Voting.


    I'm thinking that members of the general public who have at least a two-year college degree in Solar System Governance should vote with the Senate and House -- with their cumulative votes comprising up to half of the Senate and House votes. I obviously don't have this worked-out -- which is why I need YOUR help. The goal is to NOT have a bunch of arrogant and out of touch leaders, who don't give a damn about the people. I do NOT support Mob Rule -- but there should be some way for qualified members of the general public to make their voices heard -- at the highest levels -- in an orderly, organized, and responsible fashion -- which might include Congressional Voting. There might need to be other modifications, qualifications, and safeguards -- but do you see my point? PLEASE HELP!

    One More Thing. If you don't like my theology, then see if this works for you!!! What Would Paul Davies Say???



    shiloh wrote:
    orthodoxymoron wrote:"The future might be similar, but different from the above exhibition. A mentality destruction, rather than a physical one." -- shiloh

    United States AI Solar System (2) - Page 9 242-39

    "I completely agree." -- orthodoxymoron
    shiloh wrote:
    ClearWater wrote:What a beautiful experience, Raven.
    I feel that many people have an 'idea' about love.
    When there is a first hand experience of profound love which defies logic, all 'ideas' fall away and they are replaced by understanding.
    I look forward to the day when humanity collectively experiences understanding, because when understanding happens, the whole world WILL change in an instant.

    The Karen
    In the beginning...and on {Merci Clearwater and  Happy Birthday 11-1220-11} the 'idea' of what Love might be?
    First Imagine It - then Image It!


    Post Number #1127 by Abraxasinas on old Project Avalon Forum as reply to Post Number #1119 by  Malletzky ; February 18th, 2010 and February 17th, 2010 respectively

    Originally Posted by Malletzky

    Hi Abrax, I've allways been fascinated by the very first words of the bible:

    1:1 - In the beginning God created the heaven and the earth.
    1:2 - And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
    1:3 - And God said, Let there be light: and there was light.
    1:4 - And God saw the light, that it was good: and God divided the light from the darkness.


    especially the "let there be light" passage.

    I've always knew, deep in my heart, that the meaning of this very passage is very special, but I somehow felt to "decipher' it. I'm pretty sure that, if we would be able to find out the real meaning of the "dividing the light from the dark", we would be able to find out how the creation "works".

    Thanks to your posts on this thread in the last months, I may say that there came some 'light" in my "darkness", but I'm definitely still missing the core and the deepest meaning of these passages.

    Would you be able to throw some 'light' here? May I assume that the above mentioned passages are really important? And how? Is it about creating duality and separatedness in order to understand the whole?

    Sorry if you've eventually described this here before, but I seem to have missed this one so far.

    thanks again, with much respect
    malletzky

    Hi Malletzky!

    This question is the bugbear, not only for all of science, but also for all religion.

    Science 'stumbles' in material regression at the 'singularity', where the infinite meets and becomes the void and religion postulates supernatural precursors as somehow deriving from this 'natural emptiness or void'.
    In the beginning there was no space or time, so how then can there be a beginning?

    This beginning is like an uncut circle or loop, whose alpha-omega point remains undefined until the circle is cut (linearisation from circularisation technically).

    But the concept of the possibility of the 'cutting' infers a logistic ordering of before (the cutting) and after the cutting. This is absolutely independent of space or time (which are connected by the lightpath X=cT anyway).

    But even the visualisation and concept of a circle requires space and so the 'Circle of the Void' cannot be geometrically dimensional in the common usage of the terminology.

    Rather the principle of the Order substitutes for Space and the antiprinciple of Disorder/Chaos substitutes for the Nonspace.

    So now you have reduced the cosmogenesis to the precept of how the space emerges from the nonspace. The key is in what (can) exist before the order principle. It is expansion/contraction and so say addition/subtraction.

    The Order evolves from the possibility of the duality of the plus/minus (in core archetypes, later becoming charges, yin/yang wave particle and so on).

    Then is there something more fundamental then the Expansion/Contraction 'Aeon' or Cherubimic Kingdom or Principality?

    Yes there is: Identity/Antiidentity - defining the   to be the antiID of the - and vice versa (again in core archetype).

    So you have a preBigBang prespacertimematter cosmology resting on 1-2-3 as Identity-Expansion-Order.

    [The actual cosmogenesis is a monadic archetype (o+o=8 say) bifurcating into the binary archetype dyad {0,1} in an algorithmic selfprogramming of sorts].

    Next comes the 'Invention' of Time as a Counting-Parameter and physically the inverse time as FREQUENCY.

    The story continues in technical detail, but can also become expressed in 'scriptural-mythological' metaphor.

    Definition:

    Forethought=Event A in Order as Before and Afterthought=Event B in Order as After Event A has occurred.

    Event A is happening in the subplenum of the Void=Infinity and Event B becomes the MATERIALISATION (primarily via a physical cosmology based on the frequency parameter as inverse time) of the Event A.

    Also note the highly significant passage in Genesis.2.5:
    "And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground."
    Can you see here the solution to the chicken-egg or DNA-RNA paradox - in the Rooster's Egg preceding the Hen's?

    So what happened to the Adam in Genesis.1.27?

    This Man (presumed to be Adam) is not the same Adam and they are simply the archetypes for Man and Woman BEFORE there was any physical creation.
    This is also the Pigeradamus in the gnostic literature, the Adam Kadmon of Kabbalah, the Purusha in the Vedas and the Vitruvian Man of western alchemy (Leonardo da Vinci).

    This is the 'Lovechild' of 'The Invisible One' as the Forethought and of Barbelo as the Afterthought.

    This is the Logos known as 'Christos' or the Word in John.1.1. AND it is also YOU as the afterthought expressing the forethought.

    John Shadow


    Next the the 'firmament' and the 'light' are defined in the below (especially #4), the 'firmament' being of course the 'divide' between the plenum of the physicalised emergent universe and the subplenum of the metaphysical (archetyped) universe.
    In a sense the REALITY of God becomes dualised in the UNREALITY of the material universe RELATIVE to the 'imaginary' Creator and corollarily, the Self-Reality of the physical universe inhabitant can only be ascertained in rendering the Creator as Unreal or Imaginary (of course defining the skeptic/atheist position rather validly). This 'idea' is more illuminated in the addendum: "First Imagine It - then Image It!"

    This is like you inside a bubble looking at the inside of the bubble surface - the outside (surface) of this bubble being in a 3D sense unfathomable and unreal to you as an inside observer.
    The 'masterplan' then postulates an eventual 'piercing' of this doublesided manifold (inside outside) in the allowance of rendering the twosidedness onesided and doubled (Moebius Strip).
    This is then labeled as the 'Homecoming' of Gaia or the Second Coming of the Cosmic Christ in Manyness.

    1. God's Power-Source
    God's Power-Source is a form of 'eternal energy', yet 'unitarily particularised' not definable in any spacetime except in its mathematical formalism.
    This mathematical logos so specifies what this concept of 'eternity' relative to its antistate of temporality implies. Those specifications then must also DEFINE the omniness of anything in relation to the God-concept.
    In its most simple terms; the 'eternal energy' becomes a 'physicalisable' energy residing not in spacetimematter, but in a subplenum.
    The subplenum is nontemporal, nonlocal and nonmaterial; but is defined in the mathematical principles and rules attaining to numerical systems, all based upon the binary code both algebraically and geometrically.
    The geometric form of the 'Closed' Zero-Loop becomes physicalised in the 'Open' One-Loop or the Superstring and which then leads definition of a binary numeracy rootextended into the decimal in the archetypical set:
    Binary-Monad BM: {0,1} → Decimal-Monad DM: {0,1,2,3,4,5,6,7,8,9}.

    The subplenum so becomes a 2-dimensional Complex plane, with origin the Unity of the Binary-Monad BM, i.e. the eigenstate of either open-ended or closed superstring loops.
    It is this UNITY within the subplenum (as itself and as a prior definition for 'God'), which then allows the nonphysicalised nature of God to define itself without the existence of space, time and/or matter.
    This nonphysicality then utilizes the UNITY of ITSELF to extend its own self-definition by application of fundamental principles (see hierarchy of God in 9.).
    In particular, the 6th principle of inversion allows the algebraic concept of the ratio to assume limiting functionalities (say in convergent and divergent asymptotic series and number sequences). This then allows boundary- and initial conditions for a subsequent physical reality to become established in the 'complex manifold' of the subplenum.
    Division of the Unity=1 AS the Open-Geometric-Superstring by the Zero=0 AS the Closed-Geometric-Superstring so applies the Principle of Inversion WITHIN the Decimal-Monad hierarchy and DEFINES the quantum relativity between the subplenum and itself as a plenum comprised of the UNITY eigenstate.

    The Unified Power-Source so is a God-Quantum which has UNLIMITED energy in the subplenum, because the 'Counting' of such subplenum units represents a 'Wholey Trinity' in being simultaneously Unity=FinityAfter=1 and Zero=FinityBefore=0 and Eternity=Infinity=∞

    God's Power-Source represents an Infinite Reservoir of SourceSink Subplenum 'IMAGINATION-Energy'; defined in the UNITY-God-Quantum and in an 'IMAGE-Energy', which becomes manifested in finite partiality in selfcontained closed systems, such as a Planck-Black Body-Radiator defining the entropy-related thermodynamic expansion (and cooling) of a physically finitised universe.

    2. God's Operating System (OS) and Processor
    God's OS is then the plenum of a physically imaged universe.
    The eternity of God becomes 'trapped' in the asymptotic definitions of the 'Laws of Nature', which are all based on the algorithmic nature of the string monadic sets, which, under utility of the hierarchical principalities, allow mathematical relationships and proportionalities to become defined in abstract terms of the complex unity of the subplenum, before becoming IMAGED in the physicality of the finite spacetimematter, termed the universe's cosmogony and cosmology.

    3. God's Output-Input Function
    God's Input is naturally the UNIT of itself as the God-Quantum.
    Iow, the quantization of the physicalised universe becomes a holofractal multiplication or quanta count of God itself. The universe, being a 'count' of God-Units so differentiates itself as the plenum of 'Finity of Measurement' from the subplenum of 'Infinity of Nonmensuration'.
    Alternatively expressed, the metric spacetimes within a selfcontained thermodynamic system, subject to statistical integration of multidimensional and multifaceted energy eigenstates; become nonstochastic in the Unity energy selfstate of the subplenum.
    The plenum so becomes a mirror image in the subplenum; remaining however as a finitized subset of the infinite superset as that image.

    God's primary Input so becomes a finitised and countable quantum energy integral definitive for the total energy content of the so termed Quantum Big Bang. The precise quantum count is a function of the inflaton-instanton, defining the 11-dimensional supermembrane boundary (itself a quantum count as a surface area integration) to encompass the thermodynamically expanding 'Planck-Nugget-Seed', which is one dimension lower to allow a hybrid toroidal overall topology for the multidimensional universe, originating from a protoversal seed.

    God's secondary Input is however a function of the PROCESSING capabilities of the primary Input becoming Output and subsequent Inputs multiply the protoversal seed as phaseshifted multiverses as a function of the Output potentials of the protoversed multiverses.

    The purpose for the creation from the creator is simply the SIMULTANEOUS Self-Experience of God in the distinctions of the subplenum of oneness and the plenum of spacetime separations.
    To EXPERIENCE ITSELF, God must bifurcate (and then holographically multifractalize) its own Unity.
    The function of the Input is to experience 'on God's behalf' in the 'Kingdom of the Separation', namely the physical universe; and then to IMAGE in IMAGINATION and LOGISTICAL MODELS and FORMALISMS and otherwise 'as a processed Output' becoming the 'reflected' Input; reemitted from the plenum of the spacetimematter into the suplenum of the 'singularity'.

    The PROCESSORS from and for God so become the God-Quantums in agglomeration, defining the 'Consciousness' of godlike spacetimematter containers.
    God's Consciousness then becomes a particular energy-resonance eigenstate, defined in frequency and related derivatives (see 10.) and specifically in the concept of a 3-dimensional volumar being acted upon by a form of angular acceleration, the latter being by definition independent on the radial displacement of linear metrics and the separation of idealised coordinate 'points'.
    The minimised 'consciousness-units' in God's cosmology are neutrons, evolving into hydrogen atoms, followed by molecules and macro-inertia conglomerations including chemical compounds, asteroids, moons, planets, stars and galaxies; viruses, bacteria, algae, fungi, mosquitoes, fish, salamanders, lizards, dinosaurs, birds, smilodons, australopithecines, orang-utans, bonobos, dogs and cats, Stanleys and Samanthas; Sirians, interdimensional extraterrestrials like methaned Venusians and groupgalactic Magellaneans to the SUMTOTAL of the universe's consciousness as the EVOLVING Superconsciousness of God itself.

    And so, should you watch an ant crawling in your garden or should you engage in watching some birds of divers variety; you are OBSERVING God-consciousness in self-evolvement.
    The Gonsciousness of God within the universe is not only separated from its subplenum unity as the certainty of the unitary probability count; but is also separated in the plenum as plenar subconsciouness carriers in a kaleidoscope of multiplicity and individuation.
    But ALL is God, attempting WITHIN to remember what IT is and using its 'scattered' Imagination what it could be and could become.

    God's 'Masterplan' so is to multiply 'itself' without end in a 'Family of God'.
    Yet, as long as the 'Family of Man' continues to refuse to 'Remember itself' in its 'Function of the Output' and continues to 'not-reflect' its god-given Input-Life back to its source; as long will the UNITIZED God-Source remain in exile relative to itself.

    For the IMAGE-Function of God between the plenum and the subplenum and the holographic principle of the Decimal-Monad hierarchy demands a 'Mirror of Mirrors' within the plenum of the cosmological spacetimes.
    Just as the One God reflects itself as the One Universe; so must there be A DAM (a sire and a dam) as a 'Universal Archetype' within the plenum to allow 'God's Story' to proceed.

    The Image or mastertemplate for the One Universe so becomes 'Cosmic Man Vitruvius' of the hermetic alchemist Leonardo da Vinci or 'Purusha' of the Baghavad Gita or 'Adam Kadmon' of Kabbalah or the particular individuation Malletzky on PA forum discussion forum.
    Then as a miniature universe; anything whatsoever and all godlike conciousness carriers within the plenum who Malletzky encounters in whatever manner of dreams, imaginations, physical observations, experimentations and interactions; will be enabled to USE Malletzky's spacetimed mirror potential to REFLECT themselves in that for the purpose to by and through Malletzky's mirror-portal to contact the Unity-Quantum-God in the subplenum.

    4. God's Beginning
    "In the beginning was the Word, and the Word was with God, and the Word was God."
    John.1.1-KJV
    The definition for God as Energy so is preceded by something doing the 'defining', namely the Word=Logos=Definition. The undefined, say chaotic or unstructured subplenum energy so emerges in a defined state through the action of the Logos as the 'Logic of God' and being WITH God, becomes God.

    The 'Beginning of God', before there is any physicalised energy (manifested in the quantum big bang through the inflaton-instanton), so engages 'God's Self-Awakening', i.e. it's own 'becoming conscious of itself'.
    Once self-aware however, the physical cosmology can eventuate in God's bifurcation into 'Spiritual' Creator and 'Antispiritual' Creation and as Mirror-Functions of each other.
    The subplenum 'pre-energy' so defines the 'Spirit' in terms of the nonseparated or superheterotic supermembrane prior to the modular duality between the heterosis becomes established.
    The 26-dimensional bosonic superstring of the subplenum so defines a circularly mathematical complex continuum from which the vibratory sourcestring Eps decouples from its winded antistate of the winding sinkstring Ess in the plenum to recombine in the 11-dimensional supermembrane EpsEss. Technically, the heterosis engages the conifoldment of 16-dimensional anticlockwise vibration patterns onto 10-dimensional clockwise frequency eigenstates to define 10-dimensional hybrid superstrings.

    5. God's End
    God's End is God's Beginning as the alphaomega and the recircularisation of the supermembrane loops.
    In terms of the subplenum, this defines the circularity of time in the nonexistence of a temporal flow of time with particular pasts, presents and futures. Only a Now-Moment and as the 'uncut' string-loop exists as the 0-binary eigenstate.
    Yet, the plenum demands the concept of a 'flow of time' in a coupling to the entropy definitions of the algorithmic definitions underpinning the 'Laws of Nature'.
    So the Quantum Big Bang eventuated following a 'string-epoch' and bounded in the inflaton-instanton of timeinstantenuity.
    Technically, timeinstantenuity becomes the sinksource frequency fss=1/fps in modular duality becoming the inverse squareroot of the maximum entropy selfstate counter {as [df/dt]max=fps2 =E*/h=e*h see 10.} and as the 'Consciousness-Resonance' Eigenstate as the upper bound for the godlike consciousness carriers.
    However, as the protoverse is defined in the inflaton preceding the materialising spacetimes in:
    {VdeBroglie=RHubble.fps=c.fps/Ho=cfpsdt/dn}, and since the linearised cosmoevolution of the inertial 10-dimensional protoverse must remain asymptotic as a function of cycletime n=Hot; the End of this cosmology must be defined before its Beginning from parameters defining the eternity of the subplenum.
    The End of God so becomes a Cyclicity embedded into the formalisms for the asymptotic cosmology, defining the cosmogony ontologically.
    Technically (and in Black Hole physics described elsewhere) then; the overall cosmic consciousness evolution is expected to have progressed enough every 4 trillion years or so, to trigger a 'renewed' 'consciousness explosion' of the 'eternal God' to RECHARGE the seedling protoverse in a renewal of the nuclear (read dineutron/ylemic) fuel for steller regeneration.
    Every 4000 billion years or so, a new Quantum Big Bang eventuates, seeded however upon the primordial seed of the initialising inflaton-instanton from the subplenum.

    6. God's Location in Within-Without Bilocality
    The subplenum God is without spacetimematter and so is defined as omnipresent, omnitimed, omniscientific and omnipotent by the Logos.
    The Unitary God-Quantum forms the 'Bridge' for the subplenum God to experience its own separation as an integral of the God-Quantum in the spacetimed plenum.
    God remains eternally unified however; as the microquantum of the sourcesink string eigenstate (which defines the 'Bridge') is in 'eternal' selfcoupling to its sinksource string-antieigenstate, the latter defining the macroquantum.
    Technically, the vibratory stringscale is of the wormhole order of 10-22/2π (cosmic meters m*); whilst its reciprocal gives the modular duality in the halo-galactic scale of 2πx1022 m* or about 7 million lightyears.

    7. God's Laws of Nature
    There are two primary algorithms, which generate the fundamental constants of nature in cosmic units (*). The cosmic unitary system comes into effect by any cosmic civilisation measuring just two fundamental ratios in the proportionality constants between Energy and Mass as E/M=c2 and between Energy and Frequency as E/F=h.
    As the energy unit (Joule*) contains the kg-m-s mensuration, any experimental determination of Planck's Constant 'h' and Einstein's Constant 'c2', will suffice to calibrate the mass-displacement-time measurement standards for the first of the 'Natural Laws'.
    This can be written as:
    Energy E=hf=mc2
    E=hf iff m=0; (requiring c=fλ as universal lightspeed finestructure)
    E=mc2 iff f=fss (as the Eigenfrequency of mass)
    The first algorithm generates the following configurations under utility of the fundamental principles of the hierarchy (see 9.) and in the order:

    {C1=N1=4; C2=N2=6; C3=N3=7; C4=I1=1/[6x1015]; C5=D12 =9x1016; C6=N4=11; C7=I2=1/[15x1032]; C8=D22=14x1524; C9=I3=1/[15x1618]; C10=26x6561}.
    From this set; the numerical parameters to manifest a physically finetuned cosmology derive with an integer-based lightspeed constant c=3x108 (m/s)*=D1 coupled to a similarly integerized action constant h=1/[15x1032] (Js)*=I2.

    The second algorithm is of the syntax form for a linearised subplenum superstring:
    "Add the End to the Beginning and Begin the Head with the Tail!"

    8. God's Subjectivity-Objectivity in regards to the Universal Laws of Nature
    God is both Object and Subject relative to Reality.
    Within the plenum, the God-idea becomes a subjective 'picture' as a 'negative' for the objective physical reality as a 'positive' observable and measurable entity.
    Without the plenum and so within the subplenum, God is the objective 'spiritual' reality; this SPIRIT becoming rigorously definable as the quantum energy eigenstate for the minimised possible measurement within the plenum (and so as the Planck-Singularity of string-looped quantum physics).
    The subjectivity within the plenum so manifests in the multiplicity of the physicalised units 'bridging' the abyss into the subplenum of the 'spiritual reality'.
    This 'spiritual reality' so becomes an inertia independent form of electromagnetic monopolar radiation; activating under the acceleration of the God-quanta, namely the angular awareness function of the timedifferential of frequency (df/dt=Consciousness/UnitVolume and fmax2=e*/V*=2Rec2/(2π2r*3)=8πRec5mcompton3/h3 and so defining the quantum Compton-Mass configuration for the God-Resonance energy eigenstate measurable under the appropriate initial- and boundary conditions in mcompton=2.505...x10-23 kg* or about 2.25 microjoules or about 14.03 TeraElectronvolts (TeV).

    The design-maximum (presently unattainable) energy of the Large Hadron Collider (LHC) at Geneva, Switzerland so would, if fully operational at maximum capacity, 'tap' the 'Envelope of God's Selfstate Energy'.
    This energy level behaves PHYSICALLY like the event horizon of a Kerr-Ringed Black Hole.
    But here it is the quantum eigenstate for the minimum inertia manifestation which surrounds the wormhole of the God-SourceSink energy quantum (see 10.) at 1/e*=0.002 Joules* or about 12,450 TeV as the UNITARY GOD bridging the plenum with the subplenum.

    At 12,450 TeV; the experimental observer would so witness God as the physical reality IT represents.

    To reduce the Beginning of the Universe to an asymptotic recession cannot solve the 'Origin of God' question; because this infinite reduction CANNOT escape the plenum.
    The Nullstate of the plenum so becomes the idea of the physical energy singularity as the limit for this reductionism.
    The other way around is however completely feasible and the actuality for the cosmic expansion scenarios.
    Once you have 'a beginning' in the spacetimematter quanta, then a simple multiplication and summation of such spacetimematter- or God-string-quanta can become asymptotic in an Infinite Approach to UNITY or Oneness.
    This then is the statistical probability count, which must always be 1 in total integration.
    So having the beginning, the cosmological evolution for the universe can be ever better approximated and modelled via improving measurement apparatus and theoretical calculations.
    The trouble is the singularity of infinite physical quantifications.
    But because God must be a Quantum-God to be WITHIN the spacetimematter plenum; it becomes easy to postulate this Quantum-God to be precisely the minimum physical energy configuration eigenstate for the physical universe and as the boundary condition, the initial- and end condition and as the LIMIT for all measurements using spacetimematter- or plenum parameters.

    Then it is also easy to take the next logical step and postulate that the Quantum-God of the plenum is also the Quantum-God of the subplenum with the caveat, that spacetimematter parameters do not exist in the subplenum and so the Quantum-God must remain physically unreal or imaginary.
    They become REALISED however in the understanding that the subplenum is the VOID and the VOID is simultaneously Nothing AND Everything.
    This Nothing and Everything then MANIFESTS in the plenum as the minimum- and maximum energy eigenstates (technically defined in superbrane parameters of the modular duality, which brings the theories together in a grand unification of all things able to exist - including all of the imaginary things).
    The minimum selfstate of the Quantum-God is a LIMIT of time measurement and just like a smallest possible circle unwinding itself to define the lightpath for the circle's perimeter transversion.
    The maximum selfstate is a little different, as it must encompass the antistate of the minimum configuration as well as the potential expansion of the plenum under the auspices of the subplenum providing Information-Energy as Data, which can then become physicalised thermodynamic-entropic energy in the plenum.
    This is the Infinite Approach being allowed and the Infinite recession being disallowed in the 'Laws of Nature' defining the Quantum-God.

    9.God's Hierarchy
    Summararily then, the Origin of God is God itself, becoming multiplexed from its monoplexed monadic singularity selfstate.

    The details engage algorithmic encodings, built on 10 universal principles, 7 of which have antistates, whilst 3 have not. The principles and algorithms generate the fundamental constants, used in proportionalities and ratios for the universe of spacetimematter to be born and to become descriptive in mathematical equations.
    The 10 principalities (which are archetyped as cherubimic and demonic kingdoms in the older languages of the ancient scrolls) are:

    1. Identity-AntiIdentity
    2. Expansion-Contraction
    3. Order-Disorder=Entropy=Chaos
    4. Symmetry-Antisymmetry=Disparity=Distortion
    5. Infinity=Divergence-Limit=Convergence
    6. Inversion=Reciprocity-Constancy=Invariance
    7. Reflection-Absorption (6&7 define Hebrews.6.18)
    8. Relativity (No AntiPrinciple---Revelation17.11)
    9. Quantization=Holofractalisation (No AntiPrinciple)
    10.New Identity, using 1-9 to transform the Old Dual-Identity

    10. God's Definition in omniscientific terms of quantum-relativistic supermembranes
    Quantum Relativity links the metrics of Einsteinian Relativity to their original metaphysical cosmogenesis. Theistic- and Spiritual definitions become a consequence of magnetocharged superbranes as wormhole singularities 'before' spacetime creation as progenitors for inertia.
    LOVE is a VIBRATORY RESONANCE described in a GAUGE SOURCESINK-PHOTON in its supersymmetric selfcoupling under modular duality and which can be defined in its own resonance eigenstate as:

    E*=kT*=hf*=hc/λ*=m*c²=1/e* for Unity E*e*=1 and its coupling parameters.

    Energy*=Heterotic Supermembrane HE(8x8)=EpsEss
    E*=√{2πGome2/4αhce2}=[me/mP]/2e√α=1/e*=1/2Rec2
    GODDOG=DOGGOD=Supersymmetry in alphanumeric abstract complexity


    AA
    I Am One in Many and I Am Many in One!

    Addendum:  First Imagine It - then Image It!

    This supplement is a continuing message for all imaged humanoids (and who have ears psychosomatically evolved enough to hear) finding themselves in embodiment in the warptime period from December 8th, 2004 and April 1st, 2012.
    This data transmission is posted on divers websites as a communication between Lan Johnson and John Shadow.


    The Physical Universe is an Emergent Multiverse from the Omniverse of the Mathimatia

    Mathimatia=IAmThatIAm=YaHWHeY as a Superymmetric Pentagrammaton palindrome (and not a 'skewed' Tetragrammaton of YaHWHe) as a 11D-Complex Plane of OmniMathematics


    At the end of a particular psychosomatic evolution of the humanoid planet called Earth; it will be understood; that the only thing that ever really mattered was the STORY one could tell about one's own life; not as a personality; but as a a Processor of Data.
    This data  is sent by oneself to double oneself from two mirrored locations; the first without spacetime physicality (this is called the Kingdom of the Omniverse or Heaven) and the other within it (being called the Kingdom of the Protoverse in singularity seedling archetype and Multiverse in plurality).
    This separation constitutes an insurmountable divide in say Boundaries, Holes, Voids and Being and Not Being - UNTIL the remembrance WITHIN spacetimematter can REMEMBER itself NOT in spacetimematter.
    Then a folding of inside-out of the entire universe with spacetimematter will become possible in the METAPHYSICAL REALITY of the MATHEMATICAL REALITY of something like a Klein Bottle Topology.

    One's purpose of life is so to discover one's own Story and tell this Story to Oneself as a Function of Memory!

    The ant running around in the garden is IMAGED in spacetimematter (the Kingdom within) from an OBJECT in nonspacetimematter (the Kingdom without).
    So INSIDE, the ant becomes an object relative to the image OUTSIDE and vice versa.
    But OUTSIDE no spacetimematter exists and so the ant finds itself IN EXILE relative to itself.

    The objectivity of the ant in the kingdom of the omniverse (or heaven) is METAPHYSICAL and exists as a form of ENERGY of the VOID.
    But this allows any many ants as can be provided for in the inner world to exist; ALL of them as images of the ONE GodAnt in the outer world.
    Then the frog who eats the ant for sustenance and the humanoid who squashes the ant accidentally or purposefully are also like wise imaged and mirrored between the two worlds.

    The ONE GodFrog in the outer so partakes in whatever psychosomatic evolution occurs not just as a member of the FrogWorld (or species), but also in all its environmental interactions, such as eating other godforms or being eaten by them.
    And there are many godforms; from the hydrogen atom to the crystals, the polio virus, bacteria, mosquitoes, fleas, snails, ants, worms, sparrows, monkeys, bonobos orang-utans, elephants, dogs and cats, whales and humanoids.

    All individual members of some godform; upon for whatever reason; leaving their embodiments so SHARE their individuated experiences (of being born, eating, copulating, having a good time, having a bad time, getting old and wrinkly,  thinking, experiencing sensual pleasurements and dying) with their ONENESS godform on the nonspacetimematter side of the 'Great Divide' or the 'Abyss of the Bottomless Pit'.

    The Mathimatia is the GodGod encompassing all of the godforms however.
    The Mathimatia is also the archetype for the ultimate selfishness; it wants more and more of ITSELF as a kaleidoscope of godforms to multiply and diverse in individualities.
    And the Mathimatia is in EXILE; because to create the 'GreatAbyss' between the Inner Object and the Outer Object; it had to render one of the Objects UNREAL relative to the other.
    That was the only way; the spacetimematter universe could become IMAGED in the nonspacetimematter universe.
    The details of the construction are found elsewhere in this cyberworld (the QR website of omniscientific data) within a cyberworld.

    And so to ESCAPE its necessary exile of self-separation; the Mathimatia distributed its own intelligence as IMAGE of itself as OBJECT into the Kingdom of the potential Multiverses within.
    And so the ant in the garden has Mathimatia intelligence; as has the frog and the humanoid and the crystal and so on and AS a collection consciousness units (quantum relativistically defined) minimised in the atomic building block for the spacetimematter support structures called bodyforms.

    Some of the intelligence of the Mathimatia serves in the capacity for the STORING of Energy in the form of MEMORY.
    Any lifeform in embodiment is biovital and biochemically dynamic in either organic or inorganic constitution and orientation; but differs in the degree of the REFLECTION POTENTIAL to end the exole of the Mathimatia as the SourceSink EnergyReservoir for all of creation.

    The GodGod decided to create a Mirror of Mirrors in the humanoid template.
    The humanoid bodyform would become enabled to directly 'tap' into the ubiquitous SOURCEINTELLIGENCE, provided such (nil, one, two, three,...all and sundry) humanoid would succeed to REFLECT its entire environment WITHIN itself and AS a MIRROR of the MIRRORS.

    This required a special 'homeplanetary environment' - TerraEarth- for the humanoid species.
    This 'special planet' would become an archetypical planetary environment, where ALL other lifeforms and godforms of the Protoverse would become IMAGED themselves.

    The ant in the garden so would become an IMAGE of an extraterrestrial godform, serving as a CAPACITATIVE STORAGE vessel for the MEMORY EXPERIENCE for the GodAnt as a subworld for the GodGod in the Omniverse.

    Then after an infinite linear psychosomatic evolution and provided the 'Great Abyss' would somehow have been 'conquered'; the GodAnt without would have succeeded to MIRROR its supremacy in sourcesink intelligence and Godhood as subset of the Mathimatia to the AntWorld in the garden.

    The garden ant would then know itself as an EXTRATERRESTRIAL INTELLIGENCE and have access to inter- and extragalactic technology as a Cosmic Sentience and communicating and utilising exchange mechanisms befitting supergalactic intercourses.
    This would only be possible however; if the ant in the garden would find itself in an ENVIRONMENT of EXTREMS.
    The survival mechanics of the humanoid planet as an archetype could not 'graduate' the ant in the garden to 'discover' its SOURCEINTELLIGENCE; unless this humanoid planet would itself be subject to both minimum and maximum resonance conditions of the quantum relativistic definitions of the sourcesink energy of the Mathimatia itself.

    And so the humanoids were DESIGNED by the GodGod to become the STEWARDS of all the lifeforms on TerraEarth.
    The humanoids did not realise, that their stewardship of 'Mother Earth' or 'Mother Gaia' also represented the stewardship of 'Mother Akashia' and so the entire archetyped 'Universal Mother' from the beginning of the cosmogony AS THE NEVERENDING STORY of the GodGod - telling the story to HIMHERSELF as the distributed sourceintelligence within the Protoverse, destined to become a Multiverse of Worlds within within worlds within the encompassing Omniverse of the Mathimatia.

    So when the terrestrial frog swallows the ant; an alien frog-intelligence devours another alien ant-sentience and the bodily interaction of absorbing food for substenance serves as a SUBSTITUTE for the 'spiritual nourishment' which is missing due to the 'Bottomless Pit' of the Separation between the objectified images in selfrelative abandonment.
    But in absorbing the ant, the frog consciousness (as sourceawareness) gains the ant consciousness relative to the UNIFIED ONE GodAnt and GodFrog in the Omniverse (as the other side of the spacetimematter Mirror) and so the INDIVIDUATED psychosomatic evolution of the GodFrog and the GodAnt Blend in a CO-EVOLUTION.

    Once the exile of the embodied godforms has ended; this kind of consciousness synthesis can become replaced by a BLENDING of a HYBRID 'Lightbody' form.
    Then the 'nourishment' for the particularised bodyforms can be attained from the infinite energy reservoir from Omnispacetimematter; as the exile has ended and the twosided discontinuous mirror has become onsided and continuous.

    John Shadow

    "One's purpose of life is so to discover one's own Story and tell this Story to Oneself as a Function of Memory!"

    Would this be like one's "Dharma" then in Eastern Hindu thought? Finding your place, your purpose, your reason for being, your mission, or maybe just your own story....

    Lan


    In terms of the human personality identification, yes. In terms of the encompassing logos, no.

    The nirvanistic buddhism has discovered this encompassing logos (the New Age Christconsciousness say) in its individuality-denying foundation.
    But it has missed the 'greater story' in the 'Story of God' aka the 'Story of the SourceEnergy' as the envelope of all stories, which can, has and will be told or can be written.

    Every INDIVIDUATION, say Lan Johnson or Billy the president or Catherine the Zsarin or Jimmy the chimney-sweeper or Scarlet, the harlot from the 'Venus Room'; IS a UNIQUE aspect of 'God's encompassing PERSONALITY'.
    Lan Johnson as a 'human personality' becomes a subset or SUBPLOT or CHAPTER of the 'superhuman personality' called 'All That Is' or similar in whatever setting of the 'cosmic moviemaking' or the 'universal story-telling'.
    So EVERY sentience, terrestrial or extraterrestrial; organic or inorganic; atomic or molecular; interdimensional or extradimensional - REPRESENTS a Intelligence-Collective, say definable in consciousness units as a holographic part of the superdimensional encompassment.
    Superdimensionality here simply refers to the maximum boundary necessary to encompass the dimensional subsets.
    So in Quantum Relativity, the superdimension is the 12th; working in a volumar-nesting with the 9th dimension (of as conifolded 2-dimensional Klein-Bottle). This then allows your familiar 3D space to become MULTIDIMENSIONAL in 3=12-9 'rootdimensions' or 'coredimensions'.
    Technically, it becomes the reason why superstring theory requires 11 dimensions.
    The surface topology of a simple 2-dimensional plane must become 'base-extended' in 2+9=11, to allow the 'higher dimensions' to manifest in physical spacetimematter reality.

    The buddhistic worldview so understands the necessity to NEGATE the 'human personality' to 'enter nirvana' as the 'realm of the encompassing unity'; BUT buddhism fails to perceive that the 'nirvanistic unified personality' exists as a SUMMATION of ALL possible and manifested individuations; from the single consciousness unit (as the hydrogen atom as a spacetime separated neutron of dualised polarity say) to ANY integration of such consciousness units, say a 'complexified' human personality with individuation.

    In their 'search for perfection', the nirvanist identifies his 'human individuation' with some evolving and henceforth 'imperfect' representation of its 'perfect superhuma ideal' and DENIES the entire PURPOSE for the evolutionary pathways.
    The nirvanist fails to understand, that the IMPERFECTION of say the human personality is NECESSITY for the 'superhuman encompassment' to EXPERIENCE ITSELF in a dynamic interaction with ITSELF, namely as the selfrelative objectification of the images between the two separated realms (say the Kingdom of Heavenly MindWaveform and the Kingdom of Earthly BodyParticleform).

    The evolution of the imperfect human individuation in terms of UNIQUENESS, so becomes 'upper bounded' by the attainment of 'Enlightenment' as a particular consciousness-selfenergy state, which can be rigorously and omni-scientifically defined in the concept of source-resonance in vibrational attunement (this is part of electromagnetic coupling between electric-capacitative and magnetic-inductive parts in the DNA-programming manifesting in the biochemistry of biovital bodyforms in animalia and plants, fungi and bacteria).
    Therefore one finds 'faulty' DNA programming errors in the materialisation of 'perfect' DNA programs; say in people being born with disfunctional genetic expressions, such as deformity, blindness and circulatory diseases (neuronal and bloodrelated).
    The 'leper' (or the human getting old and sick) down at the river expresses 'programming errors' in the translation of the 'perfect template higherD-DNA'. When the 'leper' leaves embodiment however, the 'perfect base-DNA'  superimposes electromagnetically in selfdual monopolic stringtemplate circuitry and 'corrects' those programming errors.

    Summararily then; GodGod aka the 'Creative Source' EXPERIENCES itself as the IMPERFECTION of CREATION asymptotically approaching UNITY and PERFECTION in infinite linear temporality.
    This is the PURPOSE of psychosomatic (mental waveforms and physical bodyforms) EVOLUTION.

    It is the humanoid template, which is (as given in ancient scriptures) the MIRROR of MIRRORS and so is PURPOSED to attain Consciousness-Resonance with the Source and for the REASON to MIRROR all of the extraterrestrial creation back to the source as a 'Perfect Image' of the GodGod.



    Whitney Elizabeth Houston (August 9, 1963 – February 11, 2012)
    We don't seem to believe in God -- and God doesn't seem to believe in us. We don't seem to need God -- and technology will soon 'advance' to the point where we won't need people -- which is probably a good thing -- because we will have been exterminated by ET -- or we will have exterminated ourselves. Atlas Dropped the Ball -- and Shrugged -- "Oops! My Bad!" -- "Long Live the Cylons!" -- "So Say We All!" BTW -- Do Cylons Have Souls? Do Greys Have Souls? Do Crays Have Souls? Do PC's Have Souls? I swear that my PC is possessed! Who ya gonna call? One more thing. Does Hemo have a soul? There's power in the blood! Does Hemo perform blood-rituals? Does Hemo believe in transubstantiation? Does Hemo believe in transfusions? Hemo's a Jehovah's Witness? As the universe becomes increasingly pointless -- it becomes increasingly incomprehensible. "Is there a point to this?" Everything (and Everyone) has a point. Except for me.

    Sometimes I just wanna cry and die. My situation is that to do what I think I need to do -- I'll have to go to hell and back -- then I'll have to go to heaven and back -- then I'll have to stay here and make this purgatory work. I wonder how many people (and other than people) will be here with me? Is being 'left behind' a good-thing or a bad-thing? I'm afraid. The problem is, the theological truth seems to be jumbled and confused. Deception seems to be everywhere. I have some highly unorthodox views these days. Was Michael-Horus-Jesus really the Chief-Musician in Heaven? Was Michael-Horus-Jesus really Second in Command in Heaven? Did Michael-Horus-Jesus have a signficant difference of opinion with God the Father regarding the Creation of Male and Female Human Physicality -- and regarding Universe Governance (especially regarding Absolute Obedience v Responsible Freedom and Constructive Competition)? Was Heaven and the Entire Universe a Reptilian Theocracy? Is Earth a Prison Planet in Rebellion? Are Human Beings and Reptilian Beings animated by Interdimensional Reptilian Souls which are virtually identical? Are Angels really Interdimensional Reptilian Souls? Are Fallen Angels really Interdimensional Reptilian Souls who chose to incarnate into Male and Female Human Physicality? Is Michael-Horus-Jesus really viewed as a traitor and a rebel against God the Father and the Reptilian Race? Do Reptilian Beings consider Michael-Horus-Jesus to be Satan and/or Lucifer? Did God the Father order the God of This World and the Queen of Heaven to punish, tax, and ultimately exterminate Michael-Horus-Jesus and the Human Race? Did the Fall, the Original Sin, and the Unpardonable Sin involve the above mentioned deviations, as well as War Crimes connected with the War in Heaven? Did the War in Heaven span 600,000 years? Did this war involve the Destruction of Maldek and the Extermination of the Maldekians? Did it also involve a Massive Race War in Ancient Egypt? Is the best that Human Beings can hope for is that they will once again become Hermaphrodite Reptilians in a Universal Theocratic Church -- in Absolute Obedience to God the Father and the Queen of Heaven? Has the Roman Catholic Church been Absolutely Obedient to God the Father, the Queen of Heaven, and the God of This World? Is Michael-Horus-Jesus really the Most Despised and Hated Being in the Universe? Is the hypothetical United States of the Solar System anathema and damnable heresy in the opinion of the Galactic Powers That Be?

    A couple of years ago, Edgar Mitchell was on 'The Veritas Show' and was asked if he saw anything of an extraterrestrial and/or ufo nature on the Moon? (I can't remember the exact wording) -- and he started breathing heavily -- he didn't answer the question -- and then the phone connection was lost (or he hung up). It was very strange. I once talked to Edgar Mitchell about Life After Death (of all things)! We didn't talk about the Moon at all!!! Regarding Jesus -- What if the Truth Concerning Jesus is so devastating that It Cannot Be Told??? What if it's expedient and efficient just to say he never existed and that Christianity is a load of BS??? What if a lot of atheists simply don't wish to deal with the Harsh Theological Realities? Perhaps the Jesus Problem is right in the middle of the Biggest Secret. What if Jesus is too big of a Can of Worms for the general public to digest??? Just wondering. Do you see why I haven't been doing very well lately? And really, I'm just scratching the surface of what's really going on in my miserable life. It gets worse. A lot worse. A lot of this thrashing about is somewhat academic and unemotional for me (even though it's really been getting me down lately) -- but if even 25% of what I'm wondering about turns out to be true -- the general public might not be nearly as academic and unemotional as I am. Some of my problems arise from health and financial issues -- and I continue to think that because I'm playing with burning magnesium, that I'm supernaturally targeted, so as to reign me in. This is all quite draining. But back to the theological issues -- it's one thing to second-guess historical behavior -- and quite another thing to actually be there. If historical atrocities occurred at the hands of certain individuals, before one becomes judgmental, the judge might've been much more brutal and unethical if they had been in the same circumstances. What continues to bother me, is that no one will really honestly talk to me. I talk and talk and talk -- with little or no response. I question our level of sophistication as a global society. Perhaps we really cannot rule ourselves -- and perhaps I am wasting my time thinking about solar system governance. Perhaps I should stop thinking about God -- especially in non cookie-cutter ways. I seem to be an intellectual and spiritual leper. Unclean! Unclean! What I'm talking about might be somewhat disturbing and heretical, but it really isn't that complex. We seem to be so technologically sophisticated, yet we act like theological and ethical retards.

    I continue to be somewhat interested in the Papacy, the Monarchy, the Queen of Heaven, the God of This World, and God the Father -- from the perspective of Michael-Horus-Jesus. I don't know what the proper arena is for this sort of thing. Perhaps publishing something along these lines might solve my financial ills -- but it would probably push a lot of people over the edge -- and it would probably get me shot and damned to hell for all eternity -- but at least my bills would be paid. Consider reading 'The Quest of the Historical Jesus' by Albert Schweitzer -- 'Jesus: Last of the Pharaohs' by Ralph Ellis -- and 'The Desire of Ages' by Ellen White. I lean toward the Teachings of Jesus (even though I don't think all of them originated with Jesus) -- but I'm uncomfortable with the traditional Jesus Story. I think the story has probably been tampered with -- and large chunks of the story have been completely removed, and locked away in underground vaults. I presently think the Story of Jesus is the story of a Reincarnating Archangel -- who might've even been an Ancient Reptilian Queen who was instrumental in the Creation of the Human Race -- and who has been part of the Human Family, right from the beginning -- and who never left, and who is alive and well and living on Planet Earth at this very moment -- probably in a very non-messianic manner -- and that most Christians would probably want nothing to do with him -- necessitating the training of a Substitute Jesus -- to play the role of Jesus in a Staged Second Coming of Christ -- which might be part of some God Forsaken Alien Agenda. One more thing. If the Human Body is No Good and So Damned Restrictive -- Why Don't We All Commit Suicide -- and Become Free at Long Last? Just kidding, for those of you in Rio Linda. I dressed for Rio!

    The Secret Solar System Rulers seem to plan wars (and rumours of wars) -- decades ahead of time -- for who knows what reasons. Why Do We Have to Have Any Wars Whatsoever? Why Don't We Skip World War Three and the New World Order? But haven't we had a World Order for thousands of years? Hasn't the Damned Antichrist really been here for thousands of years? Why Do We the People of Earth Keep Allowing the People (and Other Than People) Behind the Curtain to Keep Manipulating and Playing Us Like the Completely Ignorant Fools We Seem to Be? When will the corrupt stop ruling the stupid? How do we structure a solar system economy where war cannot gain a foothold? In other words, how can we take the profit out of war? Jesus said 'The Love of Money is the Root of All Evil'. I tend to interpret this as 'The Irresponsible Pursuit and Use of Money is Evil'. I think we should study what Jesus said, and apply the principles and concepts in new and innovative ways, to our day and age. To me 'War is a Sin'. I think the United States and China should be Best Buddies -- and we should never go to war with each other. We should be 'Business Partners' rather than 'Sparring Partners'. We need to pretty much eliminate violence in this solar system. But having said that, I suspect that we might need some sort of a massive Solar System Defense Infrastructure -- which might be used to defend against outside threats -- but which would never be used against member states of the hypothetical United States of the Solar System (or equivalent).

    One more time, I'd really like to properly discuss all of this with someone who has actually studied this thread. I think I'm semi-intelligent when I type -- but in 'real-life' I'm more of a dud than you can imagine. On the other hand, I think I could deliver a helluva speech or sermon -- especially if I were chip-implanted, extensively trained in underground bases, heavily drugged, and provided with a wearable teleprompter (and a wireless connection to the visual center of my brain). However, I won't do the perfect-possession thing. I have morals and standards. Seriously, the more serious and grave the situation, the better I seem to do. Also, I think I am more comfortable in front of large crowds than I am in small groups. I used to love to study the faces of the congregation at the Crystal Cathedral, while sitting in the choir-loft. I felt a bit like Bartleby and Loki at the airport. I like to watch! I can't make small-talk to save my wretched soul -- but I can engage in some rather deep and elaborate discussions over several hours, once I get going in the right setting. Actually, at this point, I'd like to completely travel under the radar -- without even an internet or cell-phone footprint (if there is such a thing). I am completely embarrassed and humiliated -- and I don't think I need to explain why that might be the case -- especially to those in the 'know' -- and I know that you know -- but the more we know, the more we know that we don't know -- you know?

    BTW -- What might a combination of Robert H. Schuller, Fred Swann, Adria and Vala Mal Doran -- look like and act like. Think about it, in light of everything I've said on this thread. There's more to what I just said than you might think. Hint: Picture Vala Mal Doran wearing an Academic Robe -- with the speaking ability of Robert Schuller -- the musical ability of Fred Swann -- and the Youthful Ruthlessness of her daughter Adria -- in the context of the Crystal Cathedral. Think about 'John' in the original "V" series. Think about the 'Visitor's Center' in the remade "V" series. Still don't get it? Oh well. Don't overestimate or underestimate me. I'm part 'genius' -- and part 'completely ignorant fool'. What would 'Pinky and the Brain' say? Hint: It's what they say everyday. Consider reading the books by Dr. Robert H. Schuller -- regarding the ego and the self. I actually prefered reading his material, as opposed to hearing it. I agreed with 95% of what he said and wrote -- yet there was something very wrong in Garden Grove -- but I won't elaborate. I prefer positive-reinforcement. I'd like to see what a Positive Response-Ability Based Crystal Cathedral Ministry might look like. Think long and hard about THAT!

    A lot of research seems to involve spinning one's wheels -- wherein we are 'always learning, but never achieving a knowledge of the truth'. Nature is extremely important in all of this. Reading 'Move Ahead with Possibility Thinking' by Dr. Schuller, while on the beach at Newport Beach was at least as much fun as attending a service at the Crystal Cathedral. I ask questions to obviously receive answers, but I also ask questions to educate others, and to make them face themselves and think. The questions don't plague me nearly as much as the lack of a proper discussion and/or debate. This makes me very apprehensive regarding us attempting to rule ourselves in an open and honest manner. Unfortunately I don't think life is fair, and I don't think life cares. We are not born into a nice world and a level playing field, with ethical players and impartial referees. Some of the fans throw stones and even stab us in the back. In this lawless world we live in, I absolutely believe in absolutes! Perhaps we simply need a somewhat kinder and gentler group of elites to guide the existing arrangement from the shadows. How about a Committee of One-Thousand aka a Thousand Points of Light -- meeting daily in a deconsecrated cathedral? I'm getting tired of proposing this and that -- without any interest or responses. I'm mostly speaking to those who are not necessarily members of this forum, but who are best qualified to discuss the subjects I agonize over. Why is this so hard? One more thing. When we chose to come here -- what was our situation at that time? Do you really wish to go back to whatever it was that we came from? Are a lot of us on the verge of jumping out of the frying pan, and into the fire -- from whence there is no return?






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    "I Was a Good God!!!"
    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 9:03 pm

    I continue to like a lot of what I've idealistically posted throughout this thread -- yet I know that the real-world realities would not be neat and clean. I hate to say it, but what if the preliminary implementation of a New Solar System would have to be the Illusion of Solar System Governance -- sort of like the United States of America being an Illusion of Democracy? Too much could go wrong, don't you think? Can you even begin to imagine the fighting connected with a New Solar System? Should we initially aim for a kinder, gentler, and more ethical Secret Government -- combined with Baby-Steps Toward a Fully Operational United States of the Solar System? I fear that the sudden and stupid implementation of a New Solar System might precipitate the End of Us All. I guess my plans are simply to keep this thread going until they Come to Take Me Away. A book would probably spoil all the fun -- and hasten my demise -- which seems imminent anyway. I'll have to read 'Ender's Game'. Right now, I'm thinking I'll just keep doing what I'm doing -- with or without conversation. I might do some private writing, but probably not for publication. I don't know what I'm doing -- with subjects that are too hot to handle. I guess I'm trying to live in an idealistic secret side of the solar system -- without actually being a part of what is probably no fun at all -- once the novelty wears off. We seem to want what we can't have -- and then if we finally get it -- we find out the hard way that it's not the wonderful experience we expected. I'm sort of preparing for a long, hard winter (figuratively speaking). I probably need to learn to research without moving my lips, and without posting on the internet. If I actually got a book published (with content resembling my posts in the Mists), I doubt that Scotland Yard could protect me. I wish I were kidding. I think this thread makes a splendid Base Camp and Boot Camp for Solar System Governance Studies -- yet I'm sure that it is fatally flawed. This is only the beginning. I am painfully aware of a lot of my flaws -- personally and conceptually. I think there is some merit to Thrashing in Public -- but I wish I weren't the one doing the thrashing. A devoted and diligent student of this thread could learn a helluva lot from it. I've been rather brazen regarding my treatment of 'God' -- but once again this is intended to make all of us think. I Don't Know Squat about 'God'. We Don't Have a Monopoly on 'God'. Does 'God' Have a Monopoly on Us? You wouldn't believe who I heard say "If I Can't Have Them -- Nobody Can!!"???  Is someone still saying those very same words?

    I don't have 'God' all figured out. I haven't even figured-out the people I meet and know. I spoke with a young physicist-philosopher who seemed way too smart and restrained. They remain a mystery to me. I recently spoke with yet another somewhat mysterious individual, who seemed to know way too much, and who seemed to be way too composed. I enjoyed talking with them -- yet I kept wondering 'Who am I really talking to?' We probably talked for an hour and a half. I've spoken with them before, but never in such depth. I feel as if I might've spoken with them on several occasions -- throughout my life -- but then I seem to be a bit unbalanced these days -- as I try to help transform Prison Planet Purgatory into Planet Paradise. I wish to make it very clear that each state aka country would be able to retain their culture and customs. The idea is to NOT destroy ourselves -- and to NOT be destroyed by ET. The Chinese should NOT feel threatened by a hypothetical United States of the Solar System. The concept is NOT 'United States Rule'. I deeply fear that my ideas might be used in some very evil and destructive ways. Anything can be used in a responsible or an irresponsible manner -- including My Tripe. Just remember -- This Thread is Merely Foreplay for What's Coming. Think of ways to transform most of the militaries of the world into non-lethal and non-destructive police forces. Think of ways to take the profit out of war. Think of ways to transition the medical facilities of the world into Prevention Centers. Think of ways to take the profit out of the drugs and surgery acute-care medical industrial complex. Think of ways to make Prevention Highly-Profitable. Think of ways to make the Solar System Space Program accessible to literally millions of properly qualified general public participants. Think of ways to make sure that technology is truly in the best interest of everyone. Think of ways to make sure that we don't bury ourselves with the technology we dig.

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    For a real theological educational experience, just let all 14 parts autoplay. https://www.youtube.com/watch?v=s-bzfWo32KM&feature=results_video&playnext=1&list=PL72D0B5BB574137E3 I don't necessarily endorse everyone or everything in these videos, but viewing them might help you to understand some of the subjects I touch upon. I grew-up as a Seventh-day Adventist, but I haven't attended services regularly for years. I don't attend any church presently. I guess I've exposed myself to various viewpoints and environments throughout the years, to try to think outside of the box, and not out of rebellion against anyone or anything. Please keep Responsibility, Freedom, the Character of God, the Kingdom of God, and the Sovereignty of God in mind as you view these video clips. Also, think about everything I have posted throughout this thread. This is deeper and more difficult than you might think. But then again, things are a bit more difficult for me than for most. It's not easy being Insane, Light in the Head, Not Vibrating Fast Enough, Not Giving a Damn, Living in Sub-Prime Conditions (sort of like Michelangelo and Hitler!), Full of Demons, and Being a Completely Ignorant Fool with a Rebellious Spirit. I've even been called "Satan". Reading through the following linked thread is probably required reading, in order to properly understand what I'm trying to communicate regarding theology. http://www.themistsofavalon.net/t4173-essential-minimalist-traditionalist-theology At this point, I feel as though I am in conflict with just about everyone. I'm feeling no love or support. Time is running out folks. I'm trying to help, but my internet activities seem to be falling on deaf or hostile ears. No one has provided a proper critique of this thread, or offered a substantive alternative to the prinicples and concepts presented. I know that some of you know a helluva lot, but for some unknown reason there seems to be some sort of a gag-order. What I'd like to know is 'Who Issued the Gag-Order -- and Why?' I won't hold my breath, waiting for responses. Some of you need to properly deal with all of this -- before it's too late -- if it's not already too late. It might be later than all of us think. I think I'll buy some colloidal-silver -- just in case. Nuff said.

    I'm increasingly thinking in terms of a mildly-malevolent historical secret-government, which became more radical in the 20th century, and which now is in the process of unraveling. Beware of poison-pills and a scorched-earth policy. I'm also increasingly thinking in terms of a highly problematic universe, going back billions, or even trillions, of years. I'm increasingly thinking that we cannot properly understand our current nightmare, without understanding our ancient nightmare. But this might be too much for most of us to bear. Even Jesus said, "I have many things to tell you -- but you can't bear them." What if there is something worse than the New World Order, waiting in the wings? I have become very suspicious and pessimistic about a lot of things. I feel as if I am in profound conflict with Myself, Divinity, and Humanity -- as I seek an idealistic New Solar System in a Brave New Universe. I tend to think things are going to get significantly worse before they get better -- if they get better. Many of us are probably 'Good' because we have lacked the 'Opportunity' to be 'Bad'. In other lifetimes, some of the do-gooders might've been real-mothers! None is righteous. No, not one. What sort of beings might we encounter in the near-future? How might God relate to all of this? Can the Sovereignty of God coexist with Human Responsible-Freedom? Can the Royal-Model of Governance coexist with the Servant-Model of Governance? Is Absolute-Obedience and 'Just Following Orders' a Recipe for Disaster? But if the Commandments of God are interpreted merely as 'Suggestions' is this not also a Recipe for Disaster? Is there a Happy Medium in the house? This is enough to drive a man to drink!! What Would Bill Cooper Say? (WWBCS?) What Would Loki Do? (WWLD?) Here is another theologian who I have listened to rather closely, including in his office. Dr. Alden Thompson. https://www.youtube.com/watch?v=zlcDUqOXY9w You will gain a real treat if you read his paper 'From Sinai to Golgotha' http://www.sdanet.org/atissue/white/alden/ or his book 'Who's Afraid of the Old Testament God?' Now I'm going to listen to another exciting Sherry Shriner show at www.thewatcherfiles.com Once again, this is NOT an endorsement. I am simply attempting to get used to all of the upsetting stuff on the internet -- and I like listening to Sherri's show because it forces me to think about things I'd rather not think about. She also seems to have an insider perspective. I'm still not sold on the orgone -- but I haven't really studied the subject. I've been thinking about researching Wilhelm Reich -- for a variety of reasons -- including the orgone issue. Supposedly the orgone burns Aliens, and causes UFO's to crash. I don't know if this is the case or not -- but I'm still trying to be somewhat neutral as I continue to passively shine the bright-lights on the subjects of Aliens and UFO's.

    What would be the relationship between a United States of the Solar System, the hypothetical Orion-Sirius-Egyptian-Roman Empire, and the hypothetical Reincarnating Osiris-Isis-Horus-Set Royal Family? What about Dracs and Greys? Would the Galactic Powers That Be declare war on a newly established United States of the Solar System? Will the Dracs declare war on me for posting this??? Will I experience a Drac-Attack??? Imagine the Dracs emerging from the spaceship doing the 'Dracarena'! I wonder if this sort of thing makes them mad at me??!! They might eat me!! You Are What You Eat!!

    "Hey Dracarena!!!"
    Listen to the Dracarena while watching the Dracs Dance!!



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    "Once You've Had Drac -- You Never Go Back!!!"

    I am bravely open-minded -- yet I retain a healthy level of reverent fear and trembling. Some time ago, I suggested the possibility that Nibiru (if it existed) might take up a relatively circular orbit, safely beyond the orbit of Pluto. What if this has indeed occurred??!! But what if Nibiru is filled with Giants who hate Earth-Humans? I also suggested the possibility that Nibiru might become a part of the hypothetical United States of the Solar System -- and that they might assist us in defending the solar system from hypothetical enemies. Is there any sense to this sort of thing? Once again, I have no idea what we're really dealing with. I get the feeling that those who really know, won't be talking to people like me anytime soon -- so the galactic guessing game continues. One more thing -- Analyze This:
    We Are You wrote:PEACE:

    http://gnosticteachings.org/books-by-samael-aun-weor/fundamentals-of-gnostic-education/992-peace.html

    http://gnosticteachings.org/books-by-samael-aun-weor/fundamentals-of-gnostic-education/980-what-to-think-how-to-think.html

    Fundamentals of Gnostic Education, a book by Samael Aun Weor
    Fundamentals of Gnostic Education Gnosis, the consciousness, and Learning How to Think.

    "The fundamental education is the science of the consciousness; it is the science that allows us to discover our relationship with human beings, nature, and all things." - Samael Aun Weor

    In this amazing and deeply moving analysis of the problems that exist in modern systems of education, Samael Aun Weor demonstrates with superior logic and tremendous love how vital it is for people to learn not "what to think, but HOW to think." By awakening the consciousness and developing the heart and mind in equilibrium comes the potential to alter the painful realities that humanity is suffering within every day. Perhaps his most quotable book, it is an absolute necessity for all students of the Gnostic tradition, and is especially beneficial for instructors and parents.

    "What is the value of studying law and becoming lawyers if we perpetuate fights? What is the value of accumulating much knowledge within our mind if we continue to be confused? What is the value of technical and industrial skills if we use them for the destruction of our fellowmen? It is worthless to receive instruction, to attend classes, to study, if in the process of our daily living we are miserably destroying one another. Indeed, the true objective of a fundamental education must be to create true men and women, who—because of their psychological integration—are cognizant and intelligent." - Samael Aun Weor

    The Revolution of the Dialectic, a book by Samael Aun Weor
    Religious Principles
    Written by Samael Aun Weor

    http://gnosticteachings.org/books-by-samael-aun-weor/the-revolution-of-the-dialectic/449-religious-principles.html

    All religions are precious stones strung on the golden thread of Divinity.

    All religions conserve the eternal values.  False religions do not exist.

    All religions are necessary; all religions fulfill their mission in life.

    It is absurd to state that our neighbor’s religion is useless and that only ours is authentic.  If the neighbor’s religion is not good then my religion is not good either because the values are always the same.

    It is stupid to state that the religion of the indigenous tribes of America is idolatry because they too have the right to say that our religion is idolatry.  If we laugh at them, they can also laugh at us. If we say that they adore or that they adored idols, then they too can say that we adore idols.

    We cannot discredit the religion of others without discrediting ours as well because the principles are always the same.  All religions have the same principles.

    Under the sun, every religion is born, grows, develops, multiplies into many sects, and dies.  This is how it has always been and will always be.

    Religious principles never die.  The religious forms can die, but the religious principles, in other words, the eternal values, can never die. They continue; they are re-dressed with new forms.

    Religion is inherent to life in the same manner that humidity is to water.

    There are profoundly religious people who do not belong to any religious form.

    People without religion are conservative and reactionary by nature.  Only religious people can achieve the revolution of the dialectic.

    There is no reason that justifies religious wars like those that have occurred in Ireland.  It is absurd to classify others as unfaithful, heretics, or pagans because of the simple fact that they do not belong to our religion.

    The sorcerer, who in the heart of the African jungles exercises his priesthood before the tribe of cannibals, as well as the aristocratic Christian archbishop who officiates in the metropolitan cathedrals of London, Paris, or Rome, rest on the same principles. The only thing that varies is the structure of their religion.

    Jesus, the Divine Rabbi of Galilee, taught all human beings the path of the Truth and the revolution of the dialectic.

    The Truth was made flesh within Jesus. The Truth will become flesh within every human being who achieves Integral Revolution.

    If we study religions, if we perform a comparative study of religions, we will then find the worship of Christ within all of them.  The only thing that varies is the name given to Christ.

    The Divine Rabbi of Galilee has the same attributes as Zeus, Apollo, Krishna, Quetzalcoatl, Lao-Tse, Fu-Xi the Chinese Christ, Buddha, etc.

    One remains astonished when one carries out a comparative study of religions because all of these sacred religious personages that personify Christ are born on the 24th of December at 12 o’clock midnight.

    All of these sacred personages are children of immaculate conceptions.  All of them are born by the deed and grace of the Holy Spirit.  All of them are born from Virgins who are immaculate before childbirth, within childbirth, and after childbirth.

    The poor and unknown Hebrew woman Mary, mother of the adorable Savior Jesus the Christ, received the same attributes and cosmic powers as that of the Goddess Isis, Juno, Demeter, Ceres, Vesta, Maia, Adonia, Insobertha, Rea, Cybele, Tonantzin, etc.

    All of these feminine deities always represent the Divine Mother, the Eternal Cosmic Feminine Principle.

    Christ is always the child of the Divine Mother.  Worship of the Divine Mother is rendered by all the holy religions.

    Mary is fecundated by the Holy Spirit.  Tradition narrates that the Third Logos in the shape of a dove, fecundated the immaculate womb of Mary.

    The dove is always a phallic symbol.  Let us remember Peristhera, nymph of the court of Venus, who was transformed into a dove by love.

    Among the Chinese, the Christ is Fu-Xi, the Chinese Christ who is miraculously born by the action and grace of the Holy Spirit: While a virgin named Hoa-Se walked on the river bank, she placed her foot on the footstep of the Great Man.  Immediately she was affected emotionally seeing herself surrounded by a marvelous splendor and her womb became with child.  After twelve years had gone by, on the fourth day of the tenth Moon, at midnight, Fu-Xi was born.  He was named Fu-Xi in the memory of the river on whose river bank he was conceived.

    In Ancient Mexico, Christ is Quetzalcoatl, the Messiah and transformer of the Toltecs: One day, while Chimalmat was alone with her two sisters, a messenger from heaven appeared to her.  Upon seeing him the frightened sisters died.  When Chimalmat heard from the angel’s mouth that she would conceive a boy, the conception of Quetzalcoatl (the Mexican Christ) took place instantly, even though Chimalmat had not been with a male.

    Among the Japanese, the Christ is Amida, who by praying for all sinners intercedes before the Supreme Goddess Ten-Sic-Dai-Tain. Amida, the Japanese Christ of the Shinto Religion, is the one who has the powers to open the doors of Gokuraku - Paradise.

    The German Eddas mention the Khristos, the God of their theogony, who similarly to Jesus was born on the 24th of December at midnight; the same occured with Odin, Wotan, and Belen.

    When one studies the Gospel of Krishna the Hindu Christ, one is astonished upon discovering the same Gospel of Jesus.  However, Krishna was born many centuries before Jesus.

    Devaki, the Hindu virgin, conceived Krishna by the action and grace of the Holy Spirit.  The child-God Krishna was transported to the stable of Nanden and the gods and angels came to adore him.  The life, passion, and death of Krishna are similar to that of Jesus.

    It is worthwhile to study all religions.  The comparative study of religions leads one to comprehend that all religions conserve the eternal values, that no religion is false, that all are true.

    All religions talk about the soul, about Heaven, Hell, etc.  The principles are always the same.

    The Averno was the Hell among the Romans.  The Tartarus was the Hell among the Greeks.  The Avitchi is Hell among the Hindus, etc.

    The Olympus was Heaven among the Romans and Greeks.  Each religion has its Heaven.

    When the religion of the Romans terminated, when it degenerated, the priests then became soothsayers, jugglers, etc.  Nonetheless, the eternal principles did not die.  Those principles were dressed with the new religious form of Christianity.

    The pagan priests, denominated Augur, Druid, Flamen, Hierophant, Dionysus and Sacrificer, were re-baptized in Christianity with the sacred titles of Clergy, Pastors, Prelates, Pope, Annointed, Abbot, Theologian, etc.

    The Sibyls, Vestals, Druidesses, Popesses, Deaconesses, Menades, Pythonesses, etc. in Christianity were denominated as Novices, Abbesses, Canonesses, Superior Prelates, Reverends, Sisters, and Nuns.

    The Gods, Demigods, Titans, Goddesses, Sylphids, Cyclops, and Messengers of the gods of ancient religions were re-baptized with the names of Angels, Archangels, Seraphim, Powers, Virtues, Thrones, etc.

    If the gods were adored in antiquity, they are also adored now, except with different names.

    Religious forms change according to the historical times and the races.  Each race needs its special religious form.

    People need religion. People without religion are in fact totally barbarian, cruel, and pitiless.

    -- This chapter is from Revolution of the Dialectic (1983) by Samael Aun Weor.
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    orthodoxymoron
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    Post  orthodoxymoron Tue Jun 02, 2015 9:28 pm

    What if a Sovereign God commanded that a highly refined version of the United States of the Solar System be implemented in this particular solar system -- and expected Absolute Obedience? Would this be a harmonization of 'Absolute Obedience to a Sovereign God' with 'Namaste-Constitutional Responsible-Freedom'? This continues to be VERY tricky territory for me -- because I don't know the true story of our past -- and I don't know the true state of affairs which exists presently. I suspect that it's REALLY bad -- but I don't know the details. When the previously mentioned Ancient Egyptian Deity told me that I was lucky to be alive -- I tended to believe that. In retrospect, I'm not sure if they were referring to the human race, or to me personally. One more time -- I feel as if I am in conflict with Myself, Humanity, and Divinity -- and it doesn't feel good, believe me. I think this thing is a REALLY big mess. I'm thinking of continuing my little fantasy book project -- but I doubt that it will ever be published. It will probably just be my little secret. So really, at this point, it's probably going to get a helluva lot more interesting! You Spying Dragons should cover your eyes! I've heard about you -- and I'm sorry if any of you were harmed. You know what I'm talking about. I will continue to defend Male and Female Human Physicality combined with Responsible Freedom -- unless I am presented with overwhelming evidence and logic regarding why this should NOT be pursued any further. I'm usually a reasonable man -- at least in this incarnation. I continue to be VERY worried about previous incarnations -- especially if there is no Galactic Statute of Limitations. For all I know, I could've been Adolph Hitler -- or at least someone closely involved with this notorious historical figure. On the other hand, what if there is an idealistic aspect of Germany in the 1930's which is not presented to the general public? I continue to be puzzled by the contrast of the 30's with the 40's. I can sort of see the point of the 30's -- but the 40's are completely sinister, dark, and insane. Also, the Post WWII Underground Nazi Phenomenon seems to be very sinister, dark, and insane.

    My point is, I don't think we know the whole story at all -- and if we did know it -- all hell would probably break loose throughout the world. Just a guess. Once again, I'm thinking that the Truth, the Whole Truth, and Nothing But the Truth -- About Life, the Universe, and Everything -- Is Very Sinister, Dark, and Insane. It's probably more than anyone can handle. Probably everyone would go completely insane if they learned the truth all at once -- and I wish I were kidding. A controlled-release of esoteric information is probably a good thing. I simply wish for things to be better -- and I am responsibly open-minded regarding how this might be facilitated. But really, someone needs to start talking to me. In the meantime, perhaps I should continue reading 'The Holy Tablets'. I had to stop a while back. It was too disorienting for me. Plus, I had no idea whether any of it was true or not. I presently consider it to be one more Clue-Collection -- and nothing more. But who knows? The Shadow Knows! The Shadow Government Knows! Unfortunately, they never invite me to their secret meetings. Just to be clear, a lot of the secret stuff seems really cool -- yet I keep sensing and seeing evil lurking in the shadows. A thousand really, really bright and ethical people -- meeting openly, yet secretly -- regarding solar system governance -- might be ideal. The 10,000 representative United States of the Solar System might be ideal. A combination of the two might be ideal. How would one properly guide and referee such an experiment? Things could get out of control -- very, very quickly -- with devastating consequences. I remain conflicted regarding the proper roles of openness and secrecy. Both can be beneficial -- and both can be problematic. It sort of depends on who is running the show -- and who they have working with them. I wonder what Vladamir Putin would be like to work with? He seems really tough, smart, and straightforward. He seems to be intolerant of stupidity -- which is probably a good thing. His KGB background is probably a mixed-bag -- if you know what I mean...

    I think there are good and bad people in all factions and in all locations. I have many fond memories of walking throughout a particular CBS location, meeting very 'cool' people, and even swimming in a celebrity swimming-pool at their mansion. I thought nothing of it at the time. That was a long time ago. It almost seems like another life. Perhaps I've already been soul-scalped -- or some damn thing. Anyway, I would be very wary of 'progress' and 'breakthroughs'. There are always groups behind the groups. I got that one from 'Nikita'. Factions have Factions. Ashes to Ashes. Dust to Dust. I really am cracking up. Things are so bad that I'm on the verge of cracking-down. It's going to take a helluva lot to convince me that 'the major problems have been solved ' and that 'everything will be fine'. I think I'll be sweating and shaking in front of a computer-monitor for the rest of my lives -- and I wish I were kidding. Some of the pictures (near the bottom of this post) reminded me of when I toured a North American Rockwell facility -- and went aboard a mockup of the Space Shuttle. That was cool! Sometimes I just want to forget the crazy internet stuff -- and just read the 'Federalist Papers', 'The Desire of Ages' (but no other E.G.W. books -- and not attend the S.D.A. church), the 1928 'Book of Common Prayer' (but not attend Episcopal or Anglican services) -- while listening to the Complete Works of J.S. Bach -- imagining a United States of the Solar System based in England -- with only the best aspects of the Monarchy, the Papacy, the United States, and the Orion-Sirius-Egyptian-Roman Empire Backed Reincarnating Osiris-Isis-Horus-Set Royal Family. That would be quite enough to keep me busy -- wouldn't you say??? Care to join me??? I didn't think so. BTW -- I keep thinking about 'The Changeling' in connection with all of this. Might this be related to 'Rule by Secrecy' and 'The Biggest Secret'? OK guys. I get the point. You saw what I typed. Pass it on to the appropriate people (and other than people). Then perhaps 'my people' can meet with your 'other than people' -- and we can cut a deal. Now I'm going for a walk.

    Here is another TREEE video. https://www.youtube.com/watch?v=VCBdIhOEpmA I think I might've met TREEE -- but not in this form. I know -- I'm crazy. For a 'meth-head' TREEE knows a helluva lot. https://www.youtube.com/watch?v=rB7YBltAsNo Does anyone know what 'TREEE' is presently doing? I'm afraid. I think I might've seen TREEE in both male and female 'Dogma' forms. The shapeshifting and/or soul-transference was sort of cool -- as was some telekinesis -- but I don't do supernatural magic tricks. I'm not that kind of guy. Here's another video. https://www.youtube.com/watch?v=86MA0T5bgjs One TREEE -- Many Branches? Damned if I know -- but appearances can be deceptive. I don't want things to be creepy. Why do things have to be creepy? I simply desire a Perfected Humanity -- Living in a Perfected Solar System. I don't wish to be isolationist, in relation to the rest of the universe -- but first we need to take care of business in this solar system -- and then deal fairly and rationally with all beings, races, and civilizations -- throughout the universe. I'd really prefer that all of this be as boring and uneventful as possible. "Save the Drama for Your Mamma".

    Cleaning this world up might be a lot like playing Whack-a-Mole. You whack one problem -- and another one pops up. I sometimes wonder if this Experiment in Male and Female Human Physicality Combined with Responsible Freedom -- will be allowed to continue with only the Most Responsible Souls. Perhaps most souls will end-up back as Hermaphrodite Reptilians in Absolute Obedience to a Reptilian Queen. Just speculation -- and mind you -- I don't think such a physical and political system is necessarily wrong in all cases. Perhaps that's what works best for most souls throughout the universe. I don't know. Perhaps only a few souls are responsibly ready for the stress and strain of life as we know it, here on this Purgatory Planet called "Earth". Perhaps this experiment is about to enter upon a Legitimate and Authorized "Phase II". I keep feeling as though "Phase I" has been somewhat renegade and contentious. More speculation. In any case, I don't think we're going to have to wait long to find out. I'm afraid. I really am. I'm just speculating about a lot of things -- including the alleged 'Reptilian and Grey' phenomenon. I remain 'open' to everyone and everything -- but I Trust No One -- not even God. My current theory is that most or all humanoid beings possess the same kind of soul. I am uncertain regarding the nature of said soul -- but I'm leaning toward the theory that all humanoid souls are some sort of reptilian soul. I have no idea if this is really the case -- but I am attempting to think way outside of the box -- in an attempt to consider ALL possibilities regarding the most important subjects imaginable. Unfortunately, you don't make many friends doing things this way. I continue to hear horror stories concerning humans, reptilians, and greys. I think this universe might be quite the nasty place. I once read a book titled 'The Friendly Stars'. The stars might be friendly, but the beings who live on the planets which orbit these friendly stars might be just the opposite of friendly (especially toward human beings). If human beings are a Recent Subset of an Ancient Reptilian Race -- the hostility might be understandable and even expected. Perhaps a Peaceful Segregation is the best that can be expected for the next few million years. Universe Administration might have Everything to do with Solar System Administration. My proposed United States of the Solar System might be anathema and damnable heresy of a most pestilential nature -- to a Universal Theocratic Church -- which might be Predominantly Reptilian in nature. Just more speculation, mind you. This thread contains a very high level of speculation and science-fiction -- so don't take it too seriously. On the other hand -- I really am afraid -- and perhaps for good reason -- or should I say 'for bad reason'.

    I might be more sinful and irresponsible than I think. Mea Culpa. Kyrie Eleison. https://www.youtube.com/watch?v=KDJtBh3LGJg What if the 'Standard Mass' were the 'Bach B-Minor Mass'? The combination of the Mass (especially if it is interpreted as a remembrance, rather than an ongoing unbloody human sacrifice), J.S. Bach, and Notre Dame de Paris -- complete with orchestra and choir -- is really cool. Perhaps the clergy and congregation might all be part of the choir -- with the clergy serving as the soloists! That would get most of the present clergy fired -- wouldn't you say??!! Might this constitute the 'Modified Latin Mass' I referred to early on in my '9.5 Theses'? What would the Vatican, Anglicans, Episcopalians, Lutherans, Presbyterians, Adventists, Orthodox, and Rabbis say? How might this fly in Russia, China, and India? I love cathedrals -- but I keep hearing horror stories about human sacrifices occurring behind locked cathedral doors, and in cathedral basements. We Need to Get to the Bottom and Top of What the Hell is Going On Regarding HUMAN SACRIFICE!!! I Want All Human Sacrifices to Cease Immediately and Permanently!!! And that includes Bohemian Grove. Understood???

    Why don't we have a Visible God with a Simple and Straightforward Bible -- containing absolutely no BS or contradictions? Why are we seemingly ruled by secrecy? Has anyone read 'The Gods of Eden' by William Bramley, 'Rule by Secrecy' by Jim Marrs, and 'The Great Controversy' by Ellen White? Dealing with theology in a deep and penetrating manner is like walking through quicksand, swimming with Piranha, playing with burning magnesium, etc, etc, etc. Sure, the preachers lie to their congregations -- but what the hell are they supposed to do? If they tell the truth -- all hell breaks loose -- and they end up with a split church and no job. That's fine if you don't mind scrubbing toilets -- and I'm not joking. You see what I've been reduced to within this website. I really just have to talk to myself in fantasyland -- except that what I'm dealing with is Deadly Serious -- yet very, very few wish to talk to me. I've gotten a significant amount of hostility and condescension during my internet adventures. I no longer post on YouTube. I just post here in the Mists -- and I've promised 'No Surprises'. I've been speculating about a hypothetical Earth-Human Island in a Universal Reptilian Theocracy -- wherein Male and Female Human Physicality and Responsible Freedom are considered to be heresy. Are the Ten Commandments the Law of God in a Universal Reptilian Theocracy? If so, is it easier for Reptilians to obey the Law of God, than it is for Earth Human Beings? I keep sensing a God the Father v God the Son -- Reptilian v Human Galactic Jihad -- with the Queen of Heaven and the God of This World taking advantage of the situation. I am VERY, VERY sorry if I have this wrong. Remember, my tripe is mostly speculative science fiction -- which I only post on this little forum, where I am mostly ignored. I have done some role-playing regarding major and minor deities -- and it has scared the hell out of me. I'm not crazy -- but it's probably a miracle that I'm not in a mental institution by now. I'm half-joking and half-serious when I speak of the insanity thing. I think the true theological realities are rather deep, disorienting, and upsetting. I think this is why a lot of people become atheists. They simply do not, or cannot, deal with the madness. It's easier to live in denial. That's why Egyptians are so happy -- because they Live in de Nile.

    I don't wish to hate anyone or any race -- ever. However, I'm presently upset with just about everything and everyone -- including myself. I wonder if 'God' (One who bodily appears to everyone) would have to change bodies when entering and leaving this solar system -- and completely change their approach, demeanor, and attitude when arriving and departing 'our' solar system? Once again, should this solar system be completely human -- at least regarding 'permanent residents'? Might there be some sort of a 'student exchange program' between this solar system and other solar systems? What about a 'galactic work-study program'? One more thing. What if there were a simple 5% Solar System Consumption Tax to support the United States of the Solar System? What if there were a 50% income tax for annual incomes exceeding One Million U.S. Dollars -- which would go directly to randomly selected worthy charities? Perhaps this is going too far. I don't know. I simply wish to eliminate destitute-poverty and the non-compassionate use of accumulated wealth. Is this unreasonable and irresponsible? I'm sensing that just about everyone has written me off, shut me out, and given me the kiss of death. I'm sensing absolutely no support whatsoever. This venture is not going well at all. What the hell do you want from me? People I see every day, seem to be very happy without considering any of this save the world stuff. They're laughing and screwing each other like rabbits -- while I grapple with some very dark subjects -- and sleep by myself. I'm getting really sick and tired of this. There is absolutely no reward for doing any of this. Just the opposite. The more I post -- the more I feel the universe despising me and wishing I were eternally dead. Perhaps all of you won't be disappointed. Unfortunately, I don't expect death to be a sweet release. Just the opposite.

    Here is a refinement of something I previously posted. Consider reading 'The Federalist Papers', the 1928 'Book of Common Prayer', and 'The Desire of Ages' over and over and over again -- while listening to the Bach 'B-Minor Mass'. That's what I intend to do. I'm pretty much through trying to problem solve -- with no response or conversation. Do you really want war? I bring peace, rather than a sword -- but I have a feeling, that on a reincarnational basis -- I am one mean sonofabitch who you do NOT want to mess with. Perhaps I should start studying international banking, weapons systems, the art of kicking @$$, etc, etc, etc. Is THAT what you want? If it is, I suspect that I can serve it to you in heaping portions. Do you feel lucky? Go ahead -- make my day. Perhaps everyone has had their chance -- and it's time to wrap things up. How many lifetimes do we need to get it right? Would we get it right with an infinite number of lifetimes? Would we ever learn? Most of us behave as if we haven't learned a fracking thing. Unfortunately, the Fracking Dracs don't seem to be helping matters much. Frankly, the whole fracking universe seems to be a fracking mess. I wish I could set everything straight -- but I seem to lack even the most simple self-governance skills. We are so screwed. But please -- show me my errors within this thread -- so I can correct them. Am I vibrating too slowly? Do you want some sugary Pleiadian talk, or positive affirmations? Do you desire a higher-critical theological discourse? The latest scandal? The latest doom and gloom? Porn? What the hell do you really want? Tell me what you want -- what you really, really want! https://www.youtube.com/watch?v=JoaiWe-SNsM I made a completely ignorant fool out of myself at a 'Spice Girls' concert. It's all their fault. Blame them -- especially 'Space-Spice'.
    Carol wrote:It is my opinion that anyone who participates in satanic rituals, the sexual abuse of children and human sacrifice is evil.  I may be missing a few atrocities but these are the highlights.
    It's the creepy and violent aspects of the PTB which especially trouble me -- but I don't object to having wise and powerful 'advisors' lurking in the shadows -- and speaking when spoken to. The seemingly 'Infant' Human Race seems to be on some sort of a 'Galactic Hit-List' -- and the Illuminati and Other Elites seem to be assisting the Galactic PTB in carrying out the 'Hit'. I so hope that I'm wrong. I so want everything to be loving and happy -- but I'm not holding my breath -- waiting for Hell to freeze over. I don't recommend the mental-modeling I engage in. I don't proselytize. I don't even try to make a fast buck (although I probably should). This is just more Political and Theological Science-Fiction -- which I try to make as reality-based as possible -- yet I offer abundant disclaimers and no guarantees. But really, contemplate the possibility of an Ancient Universe with an Ancient Race of Non-Human Beings -- with Ancient Traditions. Then, imagine a smart and ambitious Reptilian Queen who tries to 'improve' things -- Genetically and Governmentally -- and starts a Huge Galactic Holy War. Is this any more farfetched than most of the theories and theologies? Believe it or not, I am attempting to make Christianity work. I am attempting to defend Christianity in a VERY unorthodox manner. I couldn't do this sort of thing as a clergyperson or professor of theology. At one point, I thought I wanted to be a televangelist -- but I'm glad I didn't go down that road -- although I think it would've been a blast.

    I'm increasingly thinking of the 'Illuminati and Other Elites' as being 'Corrupted Errand Boys and Girls in the Middle of a Nasty Galactic Civil War'. They might ultimately answer to one or more very powerful Reptilian Queen(s). I have no idea what the real deal is regarding Solar System Governance, but I've been poking and prodding for at least a couple of years now -- with very mixed results. I'm in a rut right now, and I'm trying to move in a completely different direction -- so this post might be my last for a while. I've said that dozens of times. But I'm going to try harder than ever to stop. Will this be good or bad for the Illuminati? Perhaps they are breathing a collective sigh of relief!! As I try once more to say goodbye (at least for a while) -- I wish to restate my desire to achieve peaceful and ethical results. Regardless of the nature of our predicament -- I do NOT desire torture and extermination of any sort, and I especially do NOT desire the torture and extermination of the soul -- regardless of the realities of soul and physicality. I desire a peaceful and ethical world, solar system, galaxy, and universe -- but I am NOT a peace at any price type of person. I keep sensing an Impending Final Solution (complete with enslavement, torture, and extermination). I obviously think the world is in an abominable state. Things have seemingly been in a reprehensible condition for aeons. I continue to be a combination of Incurable Optimism and Unyielding Despair. My plans for the coming months are to simply research, write, and practice what I've been preaching. Once again, a lot of you know where I live and work. Some of you even know my phone-number. I'd be happy to talk -- anytime and anywhere -- 24/7 -- but I'm going to try to give it a rest within the 'Mists of Avalon'.

    What if Lilith was a Reptilian Queen aka Archangel (Michael?) who was responsible for the 'creation' or 'genetic-engineering' of Male and Female Human Beings (with Interdimensional Reptilian Souls) aka 'Adam and Eve' -- and offered them Responsible Freedom rather than Absolute Obedience? What if 33.33% of the Interdimensional Reptilians aka Angels chose to leave their Hermaphrodite Reptilian Physicality and enter Male and Female Human Physicality? What if this was the 'Fall', the 'Original and Unpardonable Sin' -- and the cause of the 'War in Heaven'? What if the soul of Lilith later reincarnated as various key historical figures -- both male and female? What if two rival Archangels remained in Hermaphrodite Reptilian physicality -- and have been fighting against Humanity for a very long time? What if the Quest of the Historical Jesus leads all the way back to Lilith? What if Michael = Second in Command = Lilith = Enki = Lucifer = Hathor = Isis = Queen of Heaven = King David = Various Pharaohs = Jesus = Michelangelo = ???? (among others)? Don't crucify me for suggesting this. As you know, I am freely sharing my speculations with anyone who might be interested. I don't spread this sort of thing anywhere beyond this website. I'm toying with the concept of Three Key Reptilian Queens from Orion and/or Sirius -- fighting for power in this solar system -- and possibly beyond. I have absolutely no idea if this is true -- and I mean absolutely no disrespect to anyone or any belief system. I'm more conservative and more liberal than you can imagine. I haven't been in a mad rush to discover the truth. I could go about this quest in a much more efficient manner. I have chosen to go slow and informal -- for who knows what reasons. I know not what I do.

    I have not, and will not, reject God -- but I will continue to ask hard questions. To not do so would be highly irresponsible in my view. Once again, I am NOT shaking my fist at God -- but I am shaking. What if we are really dealing with a monumental galactic power-struggle to control the Universal Church Theocracy? What if the Roman Catholic Church is the Local Branch of this hypothetical Universal Church Theocracy? What if the RCC is a punishing and controlling version of a very positive church-state model? We need to be VERY careful to NOT throw out the baby with the bathwater. As I poke and prod -- I continue to contemplate working with Idealized and Reformed versions of the Monarchy, Papacy, Illuminati, Nazis, Masons, Jesuits, et al. That might not be PC, but I don't really care. I'm trying to inch my way back to the 'safety' of the tree-trunk after being out on a very high and very thin limb for way too long. Some of my trials and tribulations have undoubtedly been self-generated tempests in teapots -- yet there seems to have been a very real and very frightening component to my struggle -- and this crisis (real or imagined) is ongoing. I think I'm going to watch a lot of BBC news -- just to attempt to reenter the 'real-world' -- instead of imagining that I'm in the middle of some sort of Galactic Final Jihad. I'm sorry for causing anyone any difficulties with my research and reasoning (or lack thereof). The problems I have encountered relative to how things really work in this neck of the woods have been truly disorienting, disillusioning, traumatizing, and humbling. I better understand how little I really understand. Thank-you for your patience with me as I neurotically pursued my solar system crusade to save us all from the infidels.

    I knew someone who worked for one of the networks (but I won't say which one), and they sometimes jokingly referred to the particular location they worked in as 'The Snake-Pit'. And mind you, this was long before Alex Collier, David Icke, et al. I wonder if this were simply a figure of speech, or whether they knew decades ago what some of us seem to be discovering presently? As you know, my latest theory is that humanity is a recent (and possibly illegal) subset of an ancient reptilian race -- living on a Prison Planet in Rebellion. I have further speculated that humanity is animated by the same type of soul as are the hypothetical reptilian humanoid beings. In a sense, I'm OK dealing with other lifeforms throughout the universe -- but in another sense, I strongly object to what seems to be human-abuse within this particular solar system. It often seems as if we are being punished, taxed, and controlled by an other than human (and not of this world) civilization -- which seems to not like us one little bit. I'm hoping for an improved state of affairs in the near future. My self-important 'United States of the Solar System' thread has been my feeble attempt to achieve better results for all concerned. Unfortunately, without being on the inside, it's impossible for me to know what's really going on -- so I have decided to back-off, and mostly just watch the world through the eyes of those in countries outside of the United States, most notably England -- as I attempt to regain my sanity. I'm frankly intending to spend a lot of time watching the BBC News -- even though I live in the United States. All Roads Lead to Rome -- but Critical Nerve Center(s) might very well reside somewhere within England, the Moon, Sirius, and Orion. There is a new Vatican Archive Exhibition! https://www.youtube.com/watch?v=aAao-fNIXDc This sort of thing brings tears to my eyes! I continue to think that we should study the Roman Empire and the Roman Catholic Church -- regardless of whether we believe in God and the Church -- or not. I keep thinking that I might have some sort of a Roman Empire and/or Roman Catholic Church reincarnational history -- and I keep thinking that someone knows what it might be -- but they're not talking to me. Not that I know of. An Ancient Egyptian Deity told me that I should do an FOIA inquiry -- but I never did. Ignorance is bliss. But then, why am I not happy? I need to stop. I'm trying to put the brakes on my speculation and posting. I've said way too much already. Namaste and Godspeed.

    Freedom is the Fruit of Responsibility -- But It Must Never Be the Root. -- orthodoxymoron

    Beware of the Medical-Space-Military Technocratic-Corporate-Theocracy. -- orthodoxymoron

    Perhaps the Top One-Percent Should Reincarnate as the Bottom One-Percent. -- orthodoxymoron

    Freedom as the Absolute Standard is a Mistake. Responsibility as the Absolute Standard is the Truth That Sets Us Free. -- orthodoxymoron



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    Orthodoxymoron Reflects On Life, the Universe, and Everything. "Where Are All the Stars?"




    Yesterday I died; tomorrow's bleeding
    Fall into your sunlight
    The future's open wide beyond believing
    To know why hope dies
    And losing what was found, a world so hollow
    Suspended in a compromise
    But the silence of this sound is soon to follow
    Somehow sundown
    And finding answers
    Is forgetting all of the questions we call home
    Passing the graves of the unknown

    As reason clouds my eyes with splendor fading
    Illusions of the sunlight
    A reflection of a lie will keep me waiting
    With love gone for so long
    And this day's ending
    Is the proof of time killing all the faith I know
    Knowing that faith is all I hold

    And I've lost who I am, (i'm waiting)
    and I can't understand (and fading)
    Why my heart is so broken, (and holding)
    rejecting your love, (love) without, (onto these tears)
    love gone wrong; lifeless words carry on (i am crying)
    But I know, all I know's that the end's beginning (i'm dying tonight)
    who I am from the start, (i'm waiting)
    take me home to my heart (and fading)
    Let me go and I will run, (and holding)
    I will not be silent, (silent) all this time (onto these tears)
    spent in vain; wasted years wasted gain (i am crying)
    All is lost but hope remains and this war's not over (i'm dying tonight)
    There's a light, there's a sun (i'm waiting...)
    taking all these shattered ones
    To the place we belong (i am waiting...)
    and his love will conquer all

    1. Orthodoxymoron http://www.themistsofavalon.net/t833-orthodoxymoron
    2. Project Isis http://www.themistsofavalon.net/t1303-project-isis
    3. Saint Ouen and Saint Sulpice http://www.themistsofavalon.net/t1397-saint-ouen-and-saint-sulpice
    4. 16 Tycoons Agree to Give Away Fortunes http://www.themistsofavalon.net/t1459-16-tycoons-agree-to-give-away-fortunes
    5. Bill Cooper, Commander X, and Branton http://www.themistsofavalon.net/t1098-bill-cooper-commander-x-and-branton
    6. Orthodoxymoron Threads http://www.themistsofavalon.net/t876-orthodoxymoron-threads
    7. Amen Ra, et al http://www.themistsofavalon.net/t1116-amen-ra-et-al
    8. Lucifer, Pagan Rome, Alexander the Great, Constantine the Great, and Papal Rome http://www.themistsofavalon.net/t1572-lucifer-pagan-rome-alexander-the-great-constantine-the-great-and-papal-rome
    9. The United Nations and the City States http://www.themistsofavalon.net/t1538-the-united-nations-and-the-city-states
    10. Ancient Technology http://www.themistsofavalon.net/t1637-ancient-technology
    11. What is Gizeh Intelligence? http://www.themistsofavalon.net/t1348-what-is-gizeh-intelligence
    12. Grace Cathedral http://www.themistsofavalon.net/t1327-grace-cathedral
    13. Moral Responsibility http://www.themistsofavalon.net/t2806-moral-responsibility
    14. The KGB Psychic Files http://www.themistsofavalon.net/t2622-the-kgb-psychic-files
    15. Swiss Politicians to March on Bilderberg to Demand Resignation of Kissinger http://www.themistsofavalon.net/t2705-swiss-politicians-to-march-on-bilderberg-to-demand-arrest-of-kissinger
    16. The War on Democracy http://www.themistsofavalon.net/t2895-the-war-on-democracy
    17. No End in Sight http://www.themistsofavalon.net/t2896-no-end-in-sight
    18. The New Rulers of the World http://www.themistsofavalon.net/t2923-the-new-rulers-of-the-world
    19. The Sky is Falling! The Sky is Falling! http://www.themistsofavalon.net/t2808-the-sky-is-falling-the-sky-is-falling
    20. Strange and Interesting Videos http://www.themistsofavalon.net/t3008-strange-and-interesting-videos
    21. Battlestar Phobos? http://www.themistsofavalon.net/t2991-battlestar-phobos
    22. Old World Order v New World Order http://www.themistsofavalon.net/t3123-old-world-order-v-new-world-order
    23. Resurrecting the Dead Sea Scrolls http://www.themistsofavalon.net/t3003-resurrecting-the-dead-sea-scrolls
    24. Holy Cannibalism http://www.themistsofavalon.net/t3010-holy-cannibalism
    25. The History of Orthodox Christianity http://www.themistsofavalon.net/t2971-the-history-of-orthodox-christianity
    26. Very Interesting Jordan Maxwell Interview http://www.themistsofavalon.net/t2531-very-interesting-jordan-maxwell-interview
    27. How Should We Then Live? http://www.themistsofavalon.net/t2717-how-should-we-then-live
    28. Banned From the Bible http://www.themistsofavalon.net/t2836-banned-from-the-bible
    29. The Hidden Faith of the Founding Fathers http://www.themistsofavalon.net/t3164-the-hidden-faith-of-the-founding-fathers
    30. Eric Jon Phelps http://www.themistsofavalon.net/t2779-eric-jon-phelps
    31. Pharaohs, Emperors, and Popes http://www.themistsofavalon.net/t3112-pharaohs-emperors-and-popes
    32. Death and Taxes http://www.themistsofavalon.net/t1158-death-and-taxes
    33. Namaste Constitutional Responsible Freedom Solar System http://www.themistsofavalon.net/t918-namaste-constitutional-responsible-freedom-solar-system
    34. The Jesuits http://www.themistsofavalon.net/t1407-the-jesuits
    35. Teutonic Zionism http://www.themistsofavalon.net/t3047-teutonic-zionism
    36. Trans-Humanism and Genetic-Manipulation http://www.themistsofavalon.net/t3161-trans-humanism-and-genetic-manipulation
    37. Fame, Fortune, Power, Pleasure, and Appearances http://www.themistsofavalon.net/t3250-fame-fortune-power-pleasure-and-appearances
    38. Complexity, Technology, Competition, Greed, Power-Hunger, Self-Exaltation, and the Quickening http://www.themistsofavalon.net/t1033-complexity-technology-competition-greed-power-hunger-self-exaltation-and-the-quickening
    39. The Roman Empire Rules Today http://www.themistsofavalon.net/t3229-the-roman-empire-rules-today
    40. The University of Solar System Studies and Governance http://www.themistsofavalon.net/t2881-the-university-of-solar-system-studies-and-governance
    41. The Hidden Story of Jesus http://www.themistsofavalon.net/t2618-the-hidden-story-of-jesus
    42. Basiago and Stillings Confirm Barack Obama Traveled to Mars http://www.themistsofavalon.net/t3428-basiago-and-stillings-confirm-barack-obama-traveled-to-mars
    43. Healthcare in Critical Condition http://www.themistsofavalon.net/t2888-healthcare-in-critical-condition
    44. Osiris-Isis-Horus-Set and the Orion-Sirius-Egyptian-Roman Empire http://www.themistsofavalon.net/t3309-osiris-isis-horus-set-and-the-orion-sirius-egyptian-roman-empire#57214
    45. War Games: The Dead Code http://www.themistsofavalon.net/t3322-war-games-the-dead-code
    46. Tibet, Kali, and the Trinity Goddess http://www.themistsofavalon.net/t1019-tibet-kali-and-the-trinity-goddess
    47. Ring of Power http://www.themistsofavalon.net/t2921-ring-of-power
    48. New Mass Translation Changes http://www.themistsofavalon.net/t3557-new-mass-translation-changes
    49. The Holy Tablets http://www.themistsofavalon.net/t2867-the-holy-tablets
    50. Minimalist Tradtionalist Spirituality http://www.themistsofavalon.net/t3539-minimalist-traditionalist-spirituality
    51. The Church of England and the City of London http://www.themistsofavalon.net/t3219-the-church-of-england-and-the-city-of-london
    52. Three Interesting Ladies http://www.themistsofavalon.net/t1347-three-interesting-ladies
    53. Reptilian Queens http://www.themistsofavalon.net/t2639-reptilian-queens
    54. My Cure for Complacency http://www.themistsofavalon.net/t3653-my-cure-for-complacency
    55. Red Letter Church http://www.themistsofavalon.net/t1040-red-letter-church
    56. Who is Lucifer? What Are They Doing? http://www.themistsofavalon.net/t841-who-is-lucifer-what-are-they-doing
    57. Ruth Bader Ginsburg and the U.S. Constitution http://www.themistsofavalon.net/t4093-ruth-bader-ginsburg-and-the-us-constitution
    58. Essential Minimalist-Traditionalist Theology http://www.themistsofavalon.net/t4173-essential-minimalist-traditionalist-theology
    59. The United States of the Solar System http://www.themistsofavalon.net/t3240-the-united-states-of-the-solar-system
    60. The Ten Commandments Revisited http://www.themistsofavalon.net/t3575-the-ten-commandments-revisited
    61. Sovereignty of God -- Absolute Obedience -- Human Sovereignty -- Responsible Freedom http://www.themistsofavalon.net/t4278-sovereignty-of-god-absolute-obedience-human-sovereignty-responsible-freedom
    62. Who is Lilith? http://www.themistsofavalon.net/t4331-who-is-lilith



    I've got to walk away while there's still hope
    Learn to erase the love I know
    And let you go
    'Cause what I thought was love was only lies
    Taking what you want, left me behind
    As my heart dies

    So here we are again
    Knowing this will never end
    So I must let go

    This is my last goodbye
    Leaving all the memories of you behind
    I will not wait here
    And waste my whole life
    Waste my whole life

    I can see you now with opened eyes
    When you come around I realize
    That I don't need you to survive

    I will not begin
    The fight that we could never end
    So I am letting go

    This is my last goodbye
    Leaving all the memories of you behind
    I will not wait here
    And waste my whole life
    Waste my whole life...

    My passion, my poison
    The life and death of me
    I can't take you taking everything
    From a love never meant to be

    This is my last goodbye
    Leaving all the memories of you behind
    I will not wait here
    And waste my whole life

    This is my last goodbye
    This will be my final tear for love to die
    I will not wait here
    And waste my whole life
    With my last goodbye

    United States AI Solar System (2) - Page 9 Last-Goodbye-kesha


    Last edited by orthodoxymoron on Thu Jan 14, 2016 12:32 pm; edited 1 time in total
    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 10:10 pm

    Here is some more joy! Once again, I am simply exploring a hypothesis within this thread -- and I'd prefer that you NOT do anything (especially anything stupid) with the information and speculation I've informally presented. Just consider all of this to be a mental and spiritual exercise. I am simply very pessimistic about the future of the world, in general -- and my future, in particular. I frankly don't expect to be alive much longer -- for who knows what reasons. I was told that I should write my memoirs -- but I have no intention of doing so. There's really nothing to write. Siriusly. Consider this thread to be my 'memoirs'. I could've said a helluva lot more, yet I chose not to. I beat around the Burning Bush -- and left the rest for YOU to figure out. Here is the Wikipedia link for 'Lilith'. http://en.wikipedia.org/wiki/Lilith

    Lilith (Hebrew: לילית‎; lilit, or lilith) is a character in Jewish mythology, developed earliest in the Babylonian Talmud, who is generally thought to be related to a class of female demons Līlīṯu in Mesopotamian texts. However, Lowell K. Handy (1997) notes, "Very little information has been found relating to the Akkadian and Babylonian view of these demons. Two sources of information previously used to define Lilith are both suspect."[1] The two problematic sources are the Gilgamesh appendix and the Arslan Tash amulets, which are discussed below.[2]

    The term Lilith occurs in Isaiah 34:14, either singular or plural according to variations in the earliest manuscripts, though in a list of animals. In the Dead Sea Scrolls Songs of the Sage the term first occurs in a list of monsters. In Jewish magical inscriptions, on bowls and amulets from the 6th century CE onwards, Lilith is identified as a female demon and the first visual depictions appear.

    In Jewish folklore, from the 8th–10th centuries Alphabet of Ben Sira onwards, Lilith becomes Adam's first wife, who was created at the same time and from the same earth as Adam. This contrasts with Eve, who was created from one of Adam's ribs. The legend was greatly developed during the Middle Ages, in the tradition of Aggadic midrashim, the Zohar and Jewish mysticism.[3] In the 13th Century writings of Rabbi Isaac ben Jacob ha-Cohen, for example, Lilith left Adam after she refused to become subservient to him and then would not return to the Garden of Eden after she mated with archangel Samael.[4] The resulting Lilith legend is still commonly used as source material in modern Western culture, literature, occultism, fantasy, and horror.

    The semitic root L-Y-L layil in Hebrew, as layl in Arabic, means "night". Talmudic and Yiddish use of Lilith follows Hebrew.

    In Akkadian the terms lili and līlītu mean spirits. Some uses of līlītu are listed in The Assyrian Dictionary of the Oriental Institute of the University of Chicago (CAD, 1956, L.190), in Wolfram von Soden's Akkadisches Handwörterbuch (AHw, p. 553), and Reallexikon der Assyriologie (RLA, p. 47).[5] The Sumerian she-demons lili have no etymologic relation to Akkadian lilu, "evening".[6]

    Archibald Sayce (1882)[7] considered that Hebrew lilit (or lilith) Hebrew: לילית‎; and Akkadian: līlītu are from proto-Semitic. Charles Fossey (1902)[8] has this literally translating to "female night being/demon", although cuneiform inscriptions exist where Līlīt and Līlītu refers to disease-bearing wind spirits.[citation needed] Another possibility is association not with "night", but with "wind", thus identifying the Akkadian Lil-itu as a loan from the Sumerian lil, "air" — specifically from Ninlil, "lady air", goddess of the south wind (and wife of Enlil) — and itud, "moon".[citation needed]

    Although widely repeated in secondary and tertiary sources the possible references to Lilith in Mesopotamian mythology are now disputed:

    Samuel Noah Kramer (1932, published 1938)[9] translated ki-sikil-lil-la-ke as Lilith in "Tablet XII" of the Epic of Gilgamesh dated c.600 BC. "Tablet XII" is not part of the Epic of Gilgamesh, but is a later Akkadian translation of the latter part of the Sumerian poem of Bilgames and the Netherworld.[10] The ki-sikil-lil-la-ke is associated with a serpent and a zu bird,[11] In Bilgames and the Netherworld, a huluppu tree (willow) grows in Inanna's garden in Uruk, whose wood she plans to use to build a new throne. After ten years of growth, she comes to harvest it and finds a serpent living at its base, a Zu bird raising young in its crown, and that a ki-sikil-lil-la-ke made a house in its trunk. Bilgames/Gilgamesh is said to have smitten the snake, and then the zu bird flew away to the mountains with its young, while the ki-sikil-lil-la-ke fearfully destroys its house and runs for the forest.[12][13] Kramer's identification is repeated without question or justification by Manfred Hutter in the article on Lilith in Dictionary of deities and demons in the Bible (1999).[14] According to a new source from Late Antiquity the Lilith(s) appear(s) in a Mandaic magic story where she (they) is (are) considered to represent the branch(es) of a tree with other demonic figures that form other parts of the tree.[15]

    Suggested translations for the Tablet XII spirit in the tree include ki-sikil as "sacred place", lil as "spirit", and lil-la-ke as "water spirit".[16] but also simply "owl", given that the lil is building a home in the trunk of the tree.[17]

    A connection between the Gilgamesh ki-sikil-lil-la-ke and the Jewish Lilith was rejected by Dietrich Opitz (1932)[18] and other scholars, finally being rejected on textual grounds by Sergio Ribichini (1978).[19]

    Burney Relief, Babylon (1800-1750 BCE). The figure in the relief was sometimes identified with Lilith, based on a misreading of an outdated translation of the Epic of Gilgamesh. Modern research has identified the figure as either Ishtar or Ereshkigal.Kramer's translation of the Gilgamesh fragment was used by Henri Frankfort (1937)[20] and Emil Kraeling (1937)[21] to support identification of a woman with wings and bird-feet in the Burney Relief as related to Lilith, but this too is rejected by more recent scholarship.[22]

    The Arslan Tash amulets are limestone plaques discovered in 1933 at Arslan Tash, the authenticity of which is disputed. William F. Albright, Theodor H. Gaster,[23] and others, accepted the amulets as a pre-Jewish source which shows that the name Lilith already existed in 7th century BC but Torczyner (1947) identified the amulets as a later Jewish source.[24]

    The word lilu means spirit in Akkadian Language, and the male lili and female lilitu are found in incantation texts from Nippur, Babylonia c600 BC in both singular and plural forms.[25] Among the spirits the vardat lilitu, or maiden spirit bears some comparison with later Talmudic legends of Lilith.[26][27][28][29] A lili is related to witchcraft in the Sumerian incantation Text 313.[30]

    Much of the popular information found in non-academic sources regarding Lilith is taken from reprints of out-of-copyright works which are now outdated,[31] for example Moses Gaster (1880),[32] R. Campbell Thompson (1908),[33] W. O. E. Oesterley (1930),[34] and confuses Jewish and Assyrian sources.

    According to Siegmund Hurwitz, the figure of Lilith first appeared in a class of wind and storm demons or spirits as lilitu, in Sumer, circa 4000 BC.[35] The phonetic name Lilith is traditionally thought[by whom?] to have originated (as lilit) in Ancient Israel, and to have pre-dated at least 700 BC.[36]

    Akkad, who were the earliest known Semitic speakers, and Sumer, who were the earliest civilizations inhabiting Mesopotamia, developed a very intimate cultural symbiosis with widespread bilingualism.[37] The bilateral influence of Sumerian and Akkadian is evident in all areas,[37] including syncretism between their gods, where each adopted the other's deities.[38] In Sumerian, Lilith was referred to as Ki-sikil-lil-la-ke, in Akkadian it was Ardat-lili.[39] The Assyrian and Babylonian cultures descended from these early cultures.

    According to Siegmund Hurwitz, Lilith retained her Shedim characteristics throughout the entire Jewish tradition.[40] Shedim is plural for "spirit" or "demon". Figures that represent shedim are the shedu of Babylonian mythology. These figures were depicted as anthropomorphic, winged bulls, associated with wind. They were thought to guard palaces, cities, houses, and temples. In magical texts of that era, they could be either malevolent or benevolent.[41] The cult originated from Babylon, then spread to Canaan and eventually to Israel.[42] Human sacrifice was part of the practice and a sacrificial altar existed to the shedim next to that of the Yahweh cultus, although this practice was widely denounced by prophets who retained belief in Yahweh.[43]

    In Jewish thought and literature Shedim were portrayed as quite malevolent. Some writings contend that they are storm-demons. Their creation is presented in three contradicting Jewish tales. The first is that during Creation, God created the shedim, but did not create their bodies and forgot them on the Shabbat when he rested. The second is that they are descendants of demons in the form of serpents, and the last states that they are simply descendants of Adam and Lilith. Another story asserts that after the Tower of Babel, some people were scattered and became Shedim, Ruchin, and Lilin.[citation needed]

    Another proposed connection to Lilith is on the Sumerian king list, where Gilgamesh's father is named as Lilû.[44][45] Little is known of Lilû, Li in Sumerian means "Lord" and Lu means " shepherd". {{unrelated to this particular lilu |and he was said to interfere with women in their sleep and had functions of an incubus,[46] while Lilû [47] appeared to men in their erotic dreams.[48][49][50] Such qualities as lalu, or wandering about, and lulu, from Akkadian (Semitic) language have been associated as sources for the names Lila and Lilitû,[51] but some sumerologists[who?] say Lilû is purely Sumerian.[44]

    The Assyrian lilitû were said to prey upon children and women[52] and were described as associated with lions, storms, desert, and disease.[citation needed] Early portrayals of such demons are known as having Zu bird talons for feet and wings.[53] They were highly sexually predatory towards men but were unable to copulate normally. They were thought to dwell in waste, desolate, and desert places. Like the Sumerian Dimme, a male wind demon named Pazuzu was thought to be effective against them.[54]

    Lilith's epithet was "the beautiful maiden".[citation needed] She was described as having no milk in her breasts and as unable to bear any children.[49][55]

    Other storm and night demons from a similar class are recorded from Akkadian texts[which?] around this period. The Ardat-lili[citation needed] is from Ardatû,[citation needed] which is a young unmarried woman or maiden, also sometimes a title of prostitutes, and lilitû.[56] These "maiden liltû" would come to men in their sleep and beget children from them.[citation needed] Sick men would also be described as being seized by Ardat-lili[48] Their male counterparts, similar to an incubus, were the Irdû-lili[57] These demons were originally storm and wind demons; however, later etymology made them into night demons.[58]

    Lamashtû or Labartu (in Sumerian Dimme) was a very similar Mesopotamian demon to Lilitû, and Lilith seems to have inherited many of Lamashtû's myths.[59] She was considered a demi-goddess and daughter of Anu, the sky god.[60] Many incantations against her mention her status as a daughter of heaven and her exercising her free will over infants. This makes her different from the rest of the demons in Mesopotamia. Unlike her demonic peers, Lamashtû was not instructed by the gods to do her malevolence; she did it on her own accord. She was believed to seduce men, harm pregnant women, mothers, and neonates, kill foliage, and drink blood and was a cause of disease, sickness, and death. Some incantations[which?] describe her as "seven witches".[61] The space between her legs is as a scorpion, corresponding to the astrological sign of Scorpio. (Scorpio rules the genitals and sex organs.)[62] Her head is that of a lion, she has Anzu bird feet like Lilitû,[63] her breasts are suckled by a pig and a dog, and she rides the back of a donkey.[64] Other texts[which?] mention Lamashtû as the hand of Inanna/Ishtar in place of Lilitû and Ardat-lili.[65]

    Two other Mesopotamian demons have a close relation to Lilitû: Gallû and Alû.[66] Alû was originally an asexual demon, who took on female attributes, but later became a male demon.[citation needed] Alû liked to roam the streets like a stray dog at night and creep into people's bedrooms as they slept to terrify them.[citation needed] He was described as being half-human and half-devil. He appears in Jewish lore[where?] as Ailo[citation needed]; here, he is used as one of Lilith's secret names[citation needed]. In other texts,[which?] Ailo is a daughter of Lilith's that has had intercourse with a man . The other demon, Gallû, is of the Utukkû group[citation needed]. Gallû’s name, like Utukkû, was also used as a general term[where?] for multiple demons.[67] Later[when?] Gallû appears as Gello, Gylo, or Gyllou in Greco–Byzantine mythology[which?] as a child-stealing and child-killing demon[citation needed]. This figure was, likewise, adapted by the Jews as Gilû and was also considered a secret name of Lilith's.[68]

    Stephen Langdon (1914) claims that Babylonian texts depict Lilitû as the sacred prostitute of the goddess Ishtar, the Assyrian and Babylonian counterpart to the Sumerian Inanna.[69] Hurwitz similarly claims that older Sumerian accounts assert that Lilitû is called the handmaiden of Inanna or "hand of Inanna" . The Sumerian texts[which?] state, "Inanna has sent the beautiful, unmarried, and seductive prostitute Lilitû out into the fields and streets in order to lead men astray." That is why Lilitû is called the "hand of Inanna".[70][71]

    There is an ongoing scholarly debate as to whether the concept of Lilith occurs in the Bible. The only possible occurrence is in the Book of Isaiah 34:13–15, describing the desolation of Edom, where the Hebrew word lilit (or lilith) appears in a list of eight unclean animals, some of which may have demonic associations. Since the word lilit (or lilith) is a hapax legomenon in the Hebrew Bible and the other seven terms in the list are better documented, the reading of scholars and translators is often guided by a decision about the complete list of eight creatures as a whole.[72][73] Quoting from Isaiah 34 (NAB):

    (12) Her nobles shall be no more, nor shall kings be proclaimed there; all her princes are gone. (13) Her castles shall be overgrown with thorns, her fortresses with thistles and briers. She shall become an abode for jackals and a haunt for ostriches. (14) Wildcats shall meet with desert beasts, satyrs shall call to one another; There shall the lilith repose, and find for herself a place to rest. (15) There the hoot owl shall nest and lay eggs, hatch them out and gather them in her shadow; There shall the kites assemble, none shall be missing its mate. (16) Look in the book of the LORD and read: No one of these shall be lacking, For the mouth of the LORD has ordered it, and his spirit shall gather them there. (17) It is he who casts the lot for them, and with his hands he marks off their shares of her; They shall possess her forever, and dwell there from generation to generation.
    In the Masoretic Text:

    Hebrew: וּפָגְשׁוּ צִיִּים אֶת-אִיִּים, וְשָׂעִיר עַל-רֵעֵהוּ יִקְרָא; אַךְ-שָׁם הִרְגִּיעָה לִּילִית, וּמָצְאָה לָהּ מָנוֹח
    Hebrew (ISO 259): u-pagšu ṣiyyim et-ʾiyyim w-saʿir ʿal-rēʿēhu yiqra; ʾak-šam hirgiʿa lilit u-maṣʾa lah manoaḫ[74]
    34:14 "And shall-meet desert creatures et (particle) jackals
    the goat he-calls his- fellow
    lilit (lilith) she-rests and she-finds rest[75]
    34:15 there she-shall-nest the great-owl, and she-lays-(eggs), and she-hatches, and she-gathers under her-shadow:
    hawks[kites, gledes ] also they-gather, every one with its mate.
    In the Dead Sea Scrolls, among the 19 fragments of Isaiah found at Qumran, the Great Isaiah Scroll (1Q1Isa) in 34:14 renders the creature as plural liliyyot (or liliyyoth).[76][77]

    Eberhard Schrader (1875)[78] and Moritz Abraham Levy (1885)[79] suggest that Lilith was a goddess of the night, known also by the Jewish exiles in Babylon. Schrader and Levy's view is therefore partly dependent on a later dating of Deutero-Isaiah to the 6th century BC, and the presence of Jews in Babylon which would coincide with the possible references to the Līlītu in Babylonian demonology. However this view is challenged by some modern research such as by Judit M. Blair (2009) who considers that the context indicates unclean animals.[80]

    The Septuagint translates the reference into Greek as onokentauros, apparently for lack of a better word, since also the se'irim, "satyrs", earlier in the verse are translated with daimon onokentauros. The "wild beasts of the island and the desert" are omitted altogether, and the "crying to his fellow" is also done by the daimon onokentauros.[81]

    The early 5th-century Vulgate translated the same word as Lamia.[82][83]

    et occurrent daemonia onocentauris et pilosus clamabit alter ad alterum ibi cubavit lamia et invenit sibi requiem
    —Isaiah (Isaias Propheta) 34.14, Vulgate
    The translation is: "And demons shall meet with monsters, and one hairy one shall cry out to another; there the lamia has lain down and found rest for herself...".

    Wyclif's Bible (1395) preserves the Latin rendering Lamia:

    Isa 34:15 Lamya schal ligge there, and foond rest there to hir silf.
    The Bishops' Bible of Matthew Parker (1568) from the Latin:

    Isa 34:14 there shall the Lamia lye and haue her lodgyng.
    Douay-Rheims Bible (1582/1610) also preserves the Latin rendering Lamia:

    Isa 34:14 "And demons and monsters shall meet, and the hairy ones shall cry out one to another, there hath the lamia lain down, and found rest for herself."
    The Geneva Bible of William Whittington (1587) from the Hebrew:

    Isa 34:14 and the shricheowle shall rest there, and shall finde for her selfe a quiet dwelling.
    Then the King James Version of the Bible (1611):

    Isa 34:14 "The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest."
    The "screech owl" translation of the KJV is, together with the "owl" (yanšup, probably a water bird) in 34:11 and the "great owl" (qippoz, properly a snake) of 34:15, an attempt to render the passage by choosing suitable animals for difficult-to-translate Hebrew words.

    Later translations include:

    night-owl (Young, 1898)
    night-spectre (Rotherham, Emphasized Bible, 1902)
    night monster (ASV, 1901; JPS 1917, Good News Translation, 1992; NASB, 1995)
    vampires (Moffatt Translation, 1922)
    night hag (RSV, 1947)
    Lilith (Jerusalem Bible, 1966)
    lilith (New American Bible, 1970)
    Lilith (NRSV, 1989)
    Lilith (The Message (Bible), Peterson, 1993)
    night creature (NIV, 1978; NKJV, 1982; NLT, 1996, TNIV)
    nightjar (New World Translation, 1984)
    night bird (English Standard Version, 2001)
    Major sources in Jewish tradition regarding Lilith in chronological order include:

    c. 40–10BCE Dead Sea Scrolls – Songs for a Sage (4Q510-511)
    c.200 Mishnah – not mentioned
    c.500 Gemara of the Talmud
    c.800 The Alphabet of Ben-Sira
    c.900 Midrash Abkir
    c.1260 Treatise on the Left Emanation, Spain
    c.1280 Zohar, Spain.
    The Dead Sea Scrolls contains one indisputable reference to Lilith in Songs of the Sage (4Q510-511)[84] fragment 1:

    And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, Lilith, howlers, and [desert dwellers…] and those which fall upon men without warning to lead them astray from a spirit of understanding and to make their heart and their […] desolate during the present dominion of wickedness and predetermined time of humiliations for the sons of lig[ht], by the guilt of the ages of [those] smitten by iniquity – not for eternal destruction, [bu]t for an era of humiliation for transgression.[85]

    As with the Massoretic Text of Isaiah 34:14, and therefore unlike the plural liliyyot (or liliyyoth) in the Isaiah scroll 34:14, lilit in 4Q510 is singular, this liturgical text both cautions against the presence of supernatural malevolence and assumes familiarity with Lilith; distinct from the biblical text, however, this passage does not function under any socio-political agenda, but instead serves in the same capacity as An Exorcism (4Q560) and Songs to Disperse Demons (11Q11).[citation needed] The text is thus, to a community "deeply involved in the realm of demonology",[86] an exorcism hymn.

    Joseph M. Baumgarten (1991) identified the unnamed woman of The Seductress (4Q184) as related to female demon.[87] However John J. Collins [88] regards this identification as "intriguing" but that it is "safe to say" that (4Q184) is based on the strange woman of Proverbs 2, 5, 7, 9:

    Her house sinks down to death,
    And her course leads to the shades.
    All who go to her cannot return
    And find again the paths of life.
    — Proverbs 2:18–19
    Her gates are gates of death, and from the entrance of the house
    She sets out towards Sheol.
    None of those who enter there will ever return,
    And all who possess her will descend to the Pit.
    — 4Q184

    Lilith does not occur in the Mishnah. There are three references to Lilith in the Babylonian Talmud in Gemara on three separate Tractates of the Mishnah:

    "Rab Judah citing Samuel ruled: If an abortion had the likeness of Lilith its mother is unclean by reason of the birth, for it is a child but it has wings." (Babylonian Talmud on Tractate Nidda 24b)[89]
    "[Expounding upon the curses of womanhood] In a Baraitha it was taught: She grows long hair like Lilith, sits when making water like a beast, and serves as a bolster for her husband.” (Babylonian Talmud on Tractate Eruvin 100b)
    "R. Hanina said: One may not sleep in a house alone [in a lonely house], and whoever sleeps in a house alone is seized by Lilith.” (Babylonian Talmud on Tractate Shabbath 151b)
    The above statement by Hanina may be related to the belief that nocturnal emissions engendered the birth of demons: "R. Jeremiah b. Eleazar further stated: In all those years [130 years after his expulsion from the Garden of Eden] during which Adam was under the ban he begot ghosts and male demons and female demons [or night demons], for it is said in Scripture: And Adam lived a hundred and thirty years and begot a son in own likeness, after his own image, from which it follows that until that time he did not beget after his own image… When he saw that through him death was ordained as punishment he spent a hundred and thirty years in fasting, severed connection with his wife for a hundred and thirty years, and wore clothes of fig on his body for a hundred and thirty years. – That statement [of R. Jeremiah] was made in reference to the semen which he emitted accidentally.” (Babylonian Talmud on Tractate Eruvin 18b)

    An individual Lilith, along with Bagdana "king of the lilits", is one of the demons to feature prominently in protective spells in the eighty surviving Jewish occult incantation bowls from Sassanid Empire Babylon (4th-6th Century CE).[90] These bowls were buried upside down in houses to trap the demon, and almost every Jewish house in Nippur was found to have such protective bowls buried.[91] One bowl contains the following inscription commissioned from a Jewish occultist to protect a woman called Rashnoi and her husband from Lilith:

    Thou liliths, male lili and female lilith, hag and ghool, I adjure you by the Strong One of Abraham, by the Rock of Isaac, by the Shaddai of Jacob, by Yah Ha-Shem by Yah his memorial, to turn away from this Rashnoi b. M. and from Geyonai b. M. her husband. [Here is] your divorce and writ and letter of separation, sent through holy angels. Amen, Amen, Selah, Halleluyah! (image)

    — Excerpt from translation in Aramaic Incantation Texts from Nippur James Alan Montgomery 2011 p156[92]

    The pseudepigraphic[93] 8th-10th centuries Alphabet of Ben Sira is considered to be the oldest form of the story of Lilith as Adam's first wife. Whether this particular tradition is older is not known. Scholars tend to date the Alphabet between the 8th and 10th centuries AD.

    In the text an amulet is inscribed with the names of three angels (Senoy, Sansenoy, and Semangelof) and placed around the neck of newborn boys in order to protect them from the lilin until their circumcision.[94] The amulets used against Lilith that were thought to derive from this tradition are in fact, dated as being much older.[95] The concept of Eve having a predecessor is not exclusive to the Alphabet, and is not a new concept, as it can be found in Genesis Rabbah. However, the idea that Lilith was the predecessor is exclusive to the Alphabet.

    The idea in the text that Adam had a wife prior to Eve may have developed from an interpretation of the Book of Genesis and its dual creation accounts; while Genesis 2:22 describes God's creation of Eve from Adam's rib, an earlier passage, 1:27, already indicates that a woman had been made: "So God created man in his own image, in the image of God created he him; male and female created he them." The Alphabet text places Lilith's creation after God's words in Genesis 2:18 that "it is not good for man to be alone"; in this text God forms Lilith out of the clay from which he made Adam but she and Adam bicker. Lilith claims that since she and Adam were created in the same way they were equal and she refuses to submit to him:[96] The background and purpose of The Alphabet of Ben-Sira is unclear. It is a collection of stories about heroes of the Bible and Talmud, it may have been a collection of folk-tales, a refutation of Christian, Karaite, or other separatist movements; its content seems so offensive to contemporary Jews that it was even suggested that it could be an anti-Jewish satire,[97] although, in any case, the text was accepted by the Jewish mystics of medieval Germany.

    The Alphabet of Ben-Sira is the earliest surviving source of the story, and the conception that Lilith was Adam's first wife became only widely known with the 17th century Lexicon Talmudicum of German scholar Johannes Buxtorf.

    In this folk tradition that arose in the early Middle Ages Lilith, a dominant female demon, became identified with Asmodeus, King of Demons, as his queen.[98] Asmodeus was already well known by this time because of the legends about him in the Talmud. Thus, the merging of Lilith and Asmodeus was inevitable.[99] The second myth of Lilith grew to include legends about another world and by some accounts this other world existed side by side with this one, Yenne Velt is Yiddish for this described "Other World". In this case Asmodeus and Lilith were believed to procreate demonic offspring endlessly and spread chaos at every turn.[100] Many disasters were blamed on both of them, causing wine to turn into vinegar, men to be impotent, women unable to give birth, and it was Lilith who was blamed for the loss of infant life. The presence of Lilith and her cohorts were considered very real at this time.[citation needed]

    Two primary characteristics are seen in these legends about Lilith: Lilith as the incarnation of lust, causing men to be led astray, and Lilith as a child-killing witch, who strangles helpless neonates. Although these two aspects of the Lilith legend seemed to have evolved separately, there is hardly a tale where she encompasses both roles.[100] But the aspect of the witch-like role that Lilith plays broadens her archetype of the destructive side of witchcraft. Such stories are commonly found among Jewish folklore.[100]

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    Kabbalistic mysticism attempted to establish a more exact relationship between Lilith and the Deity. With her major characteristics having been well-developed by the end of the Talmudic period, after six centuries had elapsed between the Aramaic incantation texts that mention Lilith and the early Spanish Kabbalistic writings in the 13th century, she reappears, and her life history becomes known in greater mythological detail.[101]

    Her creation is described in many alternative versions. One mentions her creation as being before Adam's, on the fifth day, because the "living creatures" with whose swarms God filled the waters included none other than Lilith. A similar version, related to the earlier Talmudic passages, recounts how Lilith was fashioned with the same substance as Adam was, shortly before. A third alternative version states that God originally created Adam and Lilith in a manner that the female creature was contained in the male. Lilith's soul was lodged in the depths of the Great Abyss. When God called her, she joined Adam. After Adam's body was created a thousand souls from the Left (evil) side attempted to attach themselves to him. However, God drove them off. Adam was left lying as a body without a soul. Then a cloud descended and God commanded the earth to produce a living soul. This God breathed into Adam, who began to spring to life and his female was attached to his side. God separated the female from Adam's side. The female side was Lilith, whereupon she flew to the Cities of the Sea and attacks humankind. Yet another version claims that Lilith was not created by God, but emerged as a divine entity that was born spontaneously, either out of the Great Supernal Abyss or out of the power of an aspect of God (the Gevurah of Din). This aspect of God, one of his ten attributes (Sefirot), at its lowest manifestation has an affinity with the realm of evil and it is out of this that Lilith merged with Samael.[102] According to The Alphabet of Ben-Sira Lilith was Adam's first wife.

    An alternative story links Lilith with the creation of luminaries. The "first light", which is the light of Mercy (one of the Sefirot), appeared on the first day of creation when God said "Let there be light". This light became hidden and the Holiness became surrounded by a husk of evil. "A husk (klippa) was created around the brain" and this husk spread and brought out another husk, which was Lilith.[103]

    The first medieval source to depict Adam and Lilith in full was the Midrash A.B.K.I.R. (ca. 10th century), which was followed by the Zohar and Kabbalistic writings. Adam is said to be perfect until he recognizes either his sin or Cain's fratricide that is the cause of bringing death into the world. He then separates from holy Eve, sleeps alone, and fasts for 130 years. During this time Lilith, also known as Pizna, desired his beauty and came to him against his will.

    The mystical writing of two brothers Jacob and Isaac Hacohen, which predates the Zohar by a few decades, states that Samael and Lilith are in the shape of an androgynous being, double-faced, born out of the emanation of the Throne of Glory and corresponding in the spiritual realm to Adam and Eve, who were likewise born as a hermaphrodite. The two twin androgynous couples resembled each other and both "were like the image of Above"; that is, that they are reproduced in a visible form of an androgynous deity.

    19. In answer to your question concerning Lilith, I shall explain to you the essence of the matter. Concerning this point there is a received tradition from the ancient Sages who made use of the Secret Knowledge of the Lesser Palaces, which is the manipulation of demons and a ladder by which one ascends to the prophetic levels. In this tradition it is made clear that Samael and Lilith were born as one, similar to the form of Adam and Eve who were also born as one, reflecting what is above. This is the account of Lilith which was received by the Sages in the Secret Knowledge of the Palaces.[104]

    Another version[clarification needed] that was also current among Kabbalistic circles in the Middle Ages establishes Lilith as the first of Samael's four wives: Lilith, Naamah, Igrath, and Mahalath. Each of them are mothers of demons and have their own hosts and unclean spirits in no number.[105] The marriage of archangel Samael and Lilith was arranged by "Blind Dragon", who is the counterpart of "the dragon that is in the sea". Blind Dragon acts as an intermediary between Lilith and Samael:

    Blind Dragon rides Lilith the Sinful – may she be extirpated quickly in our days, Amen! – And this Blind Dragon brings about the union between Samael and Lilith. And just as the Dragon that is in the sea (Isa. 27:1) has no eyes, likewise Blind Dragon that is above, in the likeness of a spiritual form, is without eyes, that is to say, without colors.... (Patai81:458) Samael is called the Slant Serpent, and Lilith is called the Tortuous Serpent.[106]

    The marriage of Samael and Lilith is known as the "Angel Satan" or the "Other God", but it was not allowed to last. To prevent Lilith and Samael's demonic children Lilin from filling the world, God castrated Samael. In many 17th century Kabbalistic books, this mythologem is based on the identification of "Leviathan the Slant Serpent and Leviathan the Torturous Serpent" and a reinterpretation of an old Talmudic myth where God castrated the male Leviathan and slew the female Leviathan in order to prevent them from mating and thereby destroying the earth.[107] After Samael became castrated and Lilith was unable to fornicate with him, she left him to couple with men who experience nocturnal emissions. A 15th or 16th century Kabbalah text states that God has "cooled" the female Leviathan, meaning that he has made Lilith infertile and she is a mere fornication.

    The Treatise on the Left Emanation says that there are two Liliths, the lesser being married to the great demon Asmodeus.[108][109]

    Another passage charges Lilith as being a tempting serpent of Eve.[110]

    References to Lilith in the Zohar include the following:

    She wanders about at night, vexing the sons of men and causing them to defile themselves (19b)

    This passage may be related to the mention of Lilith in Talmud Shabbath 151b (see above), and also to Talmud Eruvin 18b where nocturnal emissions are connected with the begettal of demons.

    Raphael Patai states that older sources state clearly that after Lilith's Red Sea sojourn (mentioned also in Louis Ginzberg's Legends of the Jews), she returned to Adam and begat children from him. In the Zohar, however, Lilith is said to have succeeded in begetting offspring from Adam during their short-lived sexual experience. Lilith leaves Adam in Eden, as she is not a suitable helpmate for him. She returns, later, to force herself upon him. However, before doing so she attaches herself to Cain and bears him numerous spirits and demons.[111]

    According to Gershom Scholem, the author of the Zohar, Rabbi Moses de Leon, was aware of the folk tradition of Lilith. He was also aware of another story, possibly older, that may be conflicting.[112] According to the Zohar, two female spirits, Lilith and Naamah — found Adam, desired his beauty which was like that of the sun disk, and lay with him. The issue of these unions were demons and spirits called "the plagues of humankind".[111] The added explanation was that it was through Adam's own sin that Lilith overcame him against his will.

    A copy of Jean de Pauly's translation of the Zohar in the Ritman Library contains an inserted late 17th Century printed Hebrew sheet for use in magical amulets where the prophet Elijah confronts Lilith.[113] In this encounter, she had come to feast on the flesh of the mother, with a host of demons, and take the newborn from her. She eventually reveals her secret names to Elijah in the conclusion. These names are said to cause Lilith to lose her power: lilith, abitu, abizu, hakash, avers hikpodu, ayalu, matrota…[114] In others, probably informed by The Alphabet of Ben-Sira, she is Adam's first wife. (Yalqut Reubeni, Zohar 1:34b, 3:19[115])

    Lilith is listed as one of the Qliphoth, corresponding to the Sephirah Malkuth in the Kabbalistic Tree of Life. The demon Lilith, the evil woman, is described as a beautiful woman, who transforms into a blue, butterfly-like demon, and it is associated with the power of seduction.[citation needed]

    The Qliphah is the unbalanced power of a Sephirah. Malkuth is the lowest Sephirah, the realm of the earth, into which all the divine energy flows, and in which the divine plan is worked out. However, its unbalanced form is as Lilith, the seductress. The material world, and all of its pleasures, is the ultimate seductress, and can lead to materialism unbalanced by the spirituality of the higher spheres. This ultimately leads to a descent into animal consciousness. The balance must therefore be found between Malkuth and Kether, to find order and harmony.[citation needed]

    In the Latin Vulgate Book of Isaiah 34:14, Lilith is translated lamia.

    According to Siegmund Hurwitz the Talmudic Lilith is connected with the Greek Lamia, who, according to Hurwitz, likewise governed a class of child stealing lamia-demons. Lamia bore the title "child killer" and was feared for her malevolence, like Lilith. She has different conflicting origins and is described as having a human upper body from the waist up and a serpentine body from the waist down.[116] One source states simply that she is a daughter of the goddess Hecate. Another, that Lamia was subsequently cursed by the goddess Hera to have stillborn children because of her association with Zeus; alternatively, Hera slew all of Lamia's children (except Scylla) in anger that Lamia slept with her husband, Zeus. The grief caused Lamia to turn into a monster that took revenge on mothers by stealing their children and devouring them.[117] Lamia had a vicious sexual appetite that matched her cannibalistic appetite for children. She was notorious for being a vampiric spirit and loved sucking men’s blood.[118] Her gift was the "mark of a Sibyl", a gift of second sight. Zeus was said to have given her the gift of sight. However, she was "cursed" to never be able to shut her eyes so that she would forever obsess over her dead children. Taking pity on Lamia, Zeus gave her the ability to remove and replace her eyes from their sockets.[117]

    The Empusae were a class of supernatural demons that Lamia was said to have birthed. Hecate would often send them against travelers. They consumed or scared to death any of the people where they inhabited. They bear many similarities to lilim. It has been suggested that later medieval lore of the succubi or lilim is derived from this myth.[citation needed]

    Lilith (Arabic: ليليث‎) is not found in the Quran or Haddith. The Sufi occult writer Ahmad al-Buni (d.1225) in his Shams al-Ma'arif al-Kubra (Sun of the Great Knowledge, Arabic: شمس المعارف الكبرى) mentions a demon called the mother of children a term also used "in one place"[119] in the 13th-century Jewish Zohar and is therefore probably derived from Jewish mythology. Another Islamic legend recounts an encounter between King Solomon and a giant female demon, Karina.[120]

    Lilith's earliest appearance in the literature of the Romantic period (1789–1832) was in Goethe's 1808 work Faust: The First Part of the Tragedy.[121]

    The Pre-Raphaelite Brotherhood, which developed around 1848,[122] were greatly influenced by Goethe's work on the theme of Lilith. In 1863, Dante Gabriel Rossetti of the Brotherhood began painting what would later be his first rendition of Lady Lilith, a painting he expected to be his "best picture hitherto"[122] Symbols appearing in the painting allude to the "femme fatale" reputation of the Romantic Lilith: poppies (death and cold) and white roses (sterile passion). Accompanying his Lady Lilith painting from 1866, Rossetti wrote a sonnet entitled Lilith, which was first published in Swinburne's pamphlet-review (1868), Notes on the Royal Academy Exhibition.[123] The poem and the picture appeared together alongside Rossetti's painting Sibylla Palmifera and the sonnet Soul's Beauty. In 1881, the Lilith sonnet was renamed "Body's Beauty" in order to contrast it and Soul's Beauty. The two were placed sequentially in The House of Life collection (sonnets number 77 and 78).[122]

    Rossetti wrote in 1870:

    Lady [Lilith]...represents a Modern Lilith combing out her abundant golden hair and gazing on herself in the glass with that self-absorption by whose strange fascination such natures draw others within their own circle.
    —Rossetti, W. M. ii.850, D.G. Rossetti's emphasis[122]
    This is in accordance with Jewish folk tradition, which associates Lilith both with long hair (a symbol of dangerous feminine seductive power in both Jewish and Islamic cultures), and with possessing women by entering them through mirrors.[124]

    The Victorian poet Robert Browning re-envisioned Lilith in his poem "Adam, Lilith, and Eve". First published in 1883, the poem uses the traditional myths surrounding the triad of Adam, Eve, and Lilith. Browning depicts Lilith and Eve as being friendly and complicitous with each other, as they sit together on either side of Adam. Under the threat of death, Eve admits that she never loved Adam, while Lilith confesses that she always loved him:[125] Browning focused on Lilith's emotional attributes, rather than that of her ancient demon predecessors.[126]

    Scottish author George MacDonald also wrote a fantasy novel entitled Lilith, first published in 1895. MacDonald employed the character of Lilith in service to a spiritual drama about sin and redemption, in which Lilith finds a hard-won salvation. Many of the traditional characteristics of Lilith mythology are present in the author's depiction: Long dark hair, pale skin, a hatred and fear of children and babies, and an obsession with gazing at herself in a mirror. MacDonald's Lilith also has vampiric qualities: She bites people and sucks their blood for sustenance.

    Australian poet and scholar Christopher John Brennan (1870–1932), included a section titled "Lilith" in his major work "Poems: 1913" (Sydney : G. B. Philip and Son, 1914). The "Lilith" section contains thirteen poems exploring the Lilith myth and is central to the meaning of the collection as a whole.

    The depiction of Lilith in Romanticism continues to be popular among feminists, Wiccans, satanists, and in other modern occultism.[122] Few magical orders dedicated to the undercurrent of Lilith, featuring initiations specifically related to the arcana of the "first mother" exist. Two organizations that use initiations and magic associated with Lilith are the Ordo Antichristianus Illuminati and the Order of Phosphorus. Lilith appears as a succubus in Aleister Crowley's De Arte Magica. Lilith was also one of the middle names of Crowley’s first child, Nuit Ma Ahathoor Hecate Sappho Jezebel Lilith Crowley (b. 1904, d.1906), and Lilith is sometimes identified with Babalon in Thelemic writings. Many early occult writers that contributed to modern day Wicca expressed special reverence for Lilith. Charles Leland associated Aradia with Lilith: Aradia, says Leland, is Herodias, who was regarded in stregheria folklore as being associated with Diana as chief of the witches. Leland further notes that Herodias is a name that comes from West Asia, where it denoted an early form of Lilith.[127][128]

    Gerald Gardner asserted that there was continuous historical worship of Lilith to present day, and that her name is sometimes given to the goddess being personified in the coven, by the priestess. This idea was further attested by Doreen Valiente, who cited her as a presiding goddess of the Craft: “the personification of erotic dreams, the suppressed desire for delights”.[129] In some contemporary concepts, Lilith is viewed as the embodiment of the Goddess, a designation that is thought to be shared with what these faiths believe to be her counterparts: Inanna, Ishtar, Asherah, Anath and Isis.[130] According to one view, Lilith was originally a Sumerian, Babylonian, or Hebrew mother goddess of childbirth, children, women, and sexuality[131][132][133] who later became demonized due to the rise of patriarchy.[134] Other modern views hold that Lilith is a dark moon goddess on par with the Hindu Kali.[135]

    The western mystery tradition associates Lilith with the Klipoth of kabbalah. Samael Aun Weor in The Pistis Sophia Unveiled writes that homosexuals are the "henchmen of Lilith". Likewise, women who undergo willful abortion, and those who support this practice are "seen in the sphere of Lilith".[136] Dion Fortune writes, "The Virgin Mary is reflected in Lilith",[137] and that Lilith is the source of "lustful dreams".[137]

    This section only includes direct references to the Lilith of Jewish legend (as documented in Jewish sources) in popular culture. It does not include references to the many dozens of derivative female characters called "Lilith" in comics, video games, cartoons, supernatural films, TV series, and so on. For which please see Lilith (disambiguation) which has a complete listing of characters named Lilith.

    The legendary Lilith, presumed wife of Adam, appears in various fantasy novels. For example Lilith is a principal character in Stephen Brust's To Reign in Hell, (1984) where she is the love interest of both Satan and Lucifer at varying points. Lilith is the primary consort of the main character while he holds the office of Satan in Piers Anthony's fantasy novel For Love of Evil (1988). Her character and history (in times back to the Garden of Eden) is explored more in depth in the eighth book of that series, Under a Velvet Cloak. In Cassandra Clare's children's fantasy series The Mortal Instruments (2007–2010) Lilith is the first wife of Adam in the garden of Eden.

    The episode Lilith: Queen of the Night of The Naked Archaeologist dealt with Lilith and her origins.

    In 2010 the British metal band Cradle of Filth made a concept album based upon Lilith, entitled Darkly, Darkly, Venus Aversa. Lilith/Eve on the album Concentration (1993) by the American industrial rock band Machines of Loving Grace is also based on this legend.
    United States AI Solar System (2) - Page 9 Lilith_(John_Collier_painting)
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Jun 02, 2015 10:14 pm

    What if a significant number of Moons and Asteroids (especially the ones with subsurface bases) were relocated to somewhere between Mars and Venus?? Would this screw everything up -- or would this provide a more reasonable and rational approach to the concept of colonizing the solar system?? I have NO idea. Check this out!! http://www.amazon.com/dp/0201328194/ref=rdr_ext_sb_ti_sims_1 Frankly, when I go silent in a few days, I plan to read a lot of books. I plan to spend a lot less time on the internet and the telephone. However, I might spend more time on this website: http://spectrummagazine.org/ I still think of the SDA Church as being an infiltrated and subverted church-business and medical-business. Still, I think all of you should study this interesting organization. My Catholic-Talk has very little to do with the members (and even the leaders) of the Modern Catholic Church. I'm mainly interested in the hypothetical concept of an Orion-Sirius-Atlantis-Babylonian-Egyptian-Persian-Hebrew-Greek-Roman Empire and Church. I continue to be wary of Divinity, Humanity, and Myself regarding our past, present, and future. What if Lilith was demoted and disempowered shortly after the 'creation' or 'genetic-engineering' of male and female human-beings? What if Lilith was replaced? What if there is an Anti-Lilith (or 'In Place of Lilith')? What if this hypothetical 'Anti-Lilith' is also the 'Anti-Christ'? What if the hypothetical 'Anti-Lilith' and 'Anti-Christ' have been ruling Earth and Humanity for thousands of years? Once again, what if Michael = Lilith = Lucifer = Jesus? (to just name a few possible name-equivalents and reincarnations) Once again, please don't crucify me! Here is the rest of the Wiki material for Lilith:

    Abyzou
    Daemon (classical mythology)
    Lilith (Lurianic Kabbalah)
    Lilith Fair
    Norea
    Serpent seed
    Spirit spouse
    Freedman, David Noel, ed., Anchor Bible Dictionary, (New York: Doubleday) 1997, 1992.
    ^ Kristen E. Kvam, Linda S. Schearing, Valarie H. Ziegler Eve and Adam: Jewish, Christian, and Muslim readings on Genesis and gender Bloomington: Indiana University Press, 1999. p174
    ^ Tree of souls: the mythology of Judaism, By Howard Schwartz, page 218
    ^ Eve and Adam: Jewish, Christian, and Muslim readings on Genesis and gender By Kristen E. Kvam, Linda S. Schearing, Valarie H. Ziegler, pp 220–221, Indiana University Press, 1999
    ^ Erich Ebeling, Bruno Meissner, Dietz Otto Edzard Reallexikon der Assyriologie Volume 9 p47,50
    ^ Michael C. Astour Hellenosemitica: an ethnic and cultural study in west Semitic impact on Mycenaean. Greece 1965 Brill p138
    ^ Sayce (1887)[page needed]
    ^ Fossey (1902)[page needed]
    ^ Kramer, S. N. Gilgamesh and the Huluppu-Tree: A Reconstructed Sumerian Text. Assyriological Studies 10. Chicago. 1938
    ^ George, A. The epic of Gilgamesh: the Babylonian epic poem and other texts in Akkadian 2003 p100 Tablet XII. Appendix The last Tablet in the 'Series of Gilgamesh'
    ^ Kramer translates the zu as "owl", but most often it is translated as "eagle", "vulture", or "bird of prey".
    ^ "Chicago Assyrian Dictionary". Chicago Assyrian Dictionary. Chicago: University of Chicago. 1956.  
    ^ Hurwitz (1980) p. 49
    ^ Article in K. van der Toorn, Bob Becking, Pieter Willem van der Horst - 1999 p520-521, article cites Hutter's own 1988 work Behexung, Entsuhnung und Heilung Eisenbrauns 1988. p224-228
    ^ Müller-Kessler, C. (2002) "A Charm against Demons of Time", in C. Wunsch (ed.), Mining the Archives. Festschrift Christopher Walker on the Occasion of his 60th Birthday (Dresden), p. 185
    ^ Roberta Sterman Sabbath Sacred tropes: Tanakh, New Testament, and Qur'an as literature and culture 2009
    ^ Sex and gender in the ancient Near East: proceedings of the 47th Rencontre Assyriologique Internationale, Helsinki, July 2–6, 2001, Part 2 p481
    ^ Opitz, D. Ausgrabungen und Forschungsreisen Ur. AfO 8: 328
    ^ Ribichini, S. Lilith nell-albero Huluppu Pp. 25 in Atti del 1° Convegno Italiano sul Vicino Oriente Antico, Rome, 1976
    ^ Frankfort, H. The Burney Relief AfO 12: 128, 1937
    ^ Kraeling, E. G. A Unique Babylonian Relief BASOR 67: 168. 1937
    ^ RLA 7:25
    ^ Gaster, T. H. 1942. A Canaanite Magical Text. Or 11:
    ^ Torczyner, H. 1947. A Hebrew Incantation against Night-Demons from Biblical Times. JNES 6: 18?9.
    ^ Lesses, Rebecca Exe(o)rcising Power: Women as Sorceresses, Exorcists, and Demonesses in Babylonian Jewish Society of Late Antiquity 2001 JAAR Journal of The American Academy of Religion Abstact pp. 343–375
    ^ Georges Contenau La Magie chez les Assyriens et les Babyloniens, Paris, 1947.
    ^ Georges Contenau Everyday Life in Babylon and Assyria translated by KR Maxwell-Hyslop and AR Maxwell-Hyslop (New York: St. Martin's Press, 1954)
    ^ Fauth, Wolfgang (1982) Lilitu und die Eulen von Pylos. In Tischler, Johann. (ed.). Serta Indogermanica: Festschrift für Günter Neumann zum 60. Geburtstag. pp. 60–61
    ^ S. Lackenbacher, RA 65 (1971)
    ^ Graham Cunningham Deliver me from evil: Mesopotamian incantations, 2500–1500 BC 1997 p104
    ^ Alan Humm's Lilith Bibliography from the Ioudaios academic list expanded from the bibliography of Thomas R. W. Longstaff
    ^ "Beiträge zur vergleichende Sagen- und Märchenkunde. X. Lilith und die drei Angel", Monatschrift für Geschichte und Wissenschaft des Judenstum 29 (1880) – to be distinguished from Gaster, Theodor Herzl. "A Canaanite Magical Text". Orientalia, 11. Rome: Pontificium Institutum Biblicum, 1942. pp. 41–79.
    ^ Semitic Magic – Its Origins and Development
    ^ Hebrew Religion: Its Origin and Development (1930) Page 70
    ^ Hurwitz, p.50
    ^ Hurwitz (1980)p.54,55
    ^ a b Deutscher, Guy (2007). Syntactic Change in Akkadian: The Evolution of Sentential Complementation. Oxford University Press US. pp. 20–21. ISBN 9780199532223. http://books.google.co.uk/books?id=XFwUxmCdG94C.  
    ^ Bottero (2001:45)
    ^ Hurwitz (1980) p.51-52
    ^ Hurwitz pp. 53–54
    ^ Leick 1998: 30–31
    ^ Hurwitx pp. 54–55
    ^ Hurwitz p. 54
    ^ a b Hurwitz (1980) p.50
    ^ Patai (1942)[page needed]
    ^ Epilepsy in Babylonia By Marten Stol, p 46, Brill, 1993}}
    ^ p52
    ^ a b Hurwitz (1980) p.52
    ^ a b Raphael Patai[page needed]
    ^ T.H. Jacobsen, "Mesopotamia", in H. Frankfort et al., Before Philosophy: The Intellectual Adventure of Ancient Man.
    ^ R.C. Thompson 1908 p.66
    ^ The Devil: perceptions of evil from antiquity to primitive Christianity by Jeffrey Burton Russell, p. 92, Cornell University Press
    ^ Hurwitz (1980) p.75
    ^ Black, Jeremy and Anthony Green (2003). Gods, Demons, and Symbols of Ancient Mesopotamia. Austin, TX: University of Texas Press. p. 118.  
    ^ Erich Ebeling and Bruno Meissner, Reallexicon der Assyriologie, Walter de Gruyter 1990[page needed]
    ^ Hurwitz (1980) p.51
    ^ Raphael Patai p.222
    ^ Raphael Patai, p. 221 & 222, The Hebrew Goddess: Third Enlarged Edition, ISBN 978-0-8143-2271-0
    ^ Hurwitz (1980) pp. 34–35
    ^ Dūr-Katlimmu 2008 and beyond edited by Hartmut Kühne, p 243, Otto Harrassowitz Verlag, 2010
    ^ Britannica, s.v. "Lamashtu"
    ^ Sydney Omarr's Day-by-Day Astrological Guide for Gemini 2011: May 21–June 20 By Trish MacGregor, Rob MacGregor, p 93, Penguin, 2010; Source covers information besides Gemini, and works for this citation
    ^ Spirit and reason: the embodied character of Ezekiel's symbolic thinking by Dale Launderville p 275, Baylor University Press, 2007
    ^ The orientalizing revolution: Near Eastern influence on Greek culture in the early archaic age by Walter Burkert, Margaret E. Pinder p 83, Harvard University Press, 1995
    ^ Every breath you take: stalking narratives and the law by Ôrît Kāmîr, p 30, University of Michigan Press, 2001
    ^ Hurwitz (1980) p.39 But this ref gives no source.
    ^ Hurwitz, Siegmund (1980). Lilith-The First Eve: Historical and Psychological Aspects of the Dark Feminine. p. 40. http://books.google.com/books?hl=en&lr=&id=6T9Y1EhiwDUC&oi=fnd&pg=PA40#v=onepage&q&f=false.  
    ^ Hurwitz (1980) p.41
    ^ Tammuz and Ishtar: a monograph upon Babylonian religion p74,75
    ^ S.H. Langdon p.74 Stephen Herbert Langdon, The Mythology of All Races, Volume V: Semitic, ed. John Arnott MacCulloch New York: Cooper Square Publishers, 1964
    ^ Hurwitz (1980) p.58
    ^ Jan De Waard Translators Handbook on Isaiah; Delitzsch Isaiah
    ^ See The animals mentioned in the Bible Henry Chichester Hart 1888, and more modern sources; also entries Brown Driver Briggs Hebrew Lexicon for tsiyyim... 'iyyim... sayir... liylith... qippowz... dayah
    ^ The consonants p/k/t may also be pronounced: ph/kh/th.
    ^ (מנוח manowach, used for birds as Noah's dove, Gen.8:9 and also humans as Israel, Deut.28:65; Naomi, Ruth 3:1).
    ^ Blair J. "De-demonising the Old Testament" p.27
    ^ Christopher R. A. Morray-Jones A transparent illusion: the dangerous vision of water in Hekhalot Vol.59 p258 2002 "Early evidence of the belief in a plurality of liliths is provided by the Isaiah scroll from Qumran, which gives the name as liliyyot, and by the targum to Isaiah, which, in both cases, reads" (Targum reads: "when Lilith the Queen of [Sheba] and of Margod fell upon them.")
    ^ Jahrbuch für Protestantische Theologie 1, 1875. p128
    ^ Levy, [Moritz] A.[braham] (1817–1872)]. "Zeitschrift der deutschen morgenländischen Gesellschaft". Zeitschrift der deutschen morgenländischen Gesellschaft. ZDMG 9. 1885. pp. 470, 484. http://www.jewishencyclopedia.com/view.jsp?artid=338&letter=L.  
    ^ Judit M. Blair De-Demonising the Old Testament – An Investigation of Azazel, Lilit (Lilith), Deber (Dever), Qeteb (Qetev) and Reshep (Resheph) in the Hebrew Bible. Forschungen zum Alten Testament 2 Reihe, Mohr Siebeck 2009 ISBN 3-16-150131-4
    ^ 34:14 καὶ συναντήσουσιν δαιμόνια ὀνοκενταύροις καὶ βοήσουσιν ἕτερος πρὸς τὸν ἕτερον ἐκεῖ ἀναπαύσονται ὀνοκένταυροι εὗρον γὰρ αὑτοῖς ἀνάπαυσιν
    ^ "The Old Testament (Vulgate)/Isaias propheta". Wikisource (Latin). http://la.wikisource.org/wiki/The_Old_Testament_(Vulgate)/Isaias_propheta. Retrieved 2007-09-24.  
    ^ "Parallel Latin Vulgate Bible and Douay-Rheims Bible and King James Bible; The Complete Sayings of Jesus Christ". LatinVulgate.com. http://www.latinvulgate.com/verse.aspx?t=0&b=27&c=34. Retrieved 2007-09-24.  
    ^ Michael T. Davis, Brent A. Strawn Qumran studies: new approaches, new questions 2007 p47 "... two manuscripts that date to the Herodian period, with 4Q510 slightly earlier"
    ^ Bruce Chilton, Darrell Bock, Daniel M. Gurtner A Comparative Handbook to the Gospel of Mark p84
    ^ Revue de Qumrân 1991 p133
    ^ Baumgarten, J. M. 'On the Nature of the Seductress in 4Q184', Revue de Qumran 15 (1991–2), 133–143; 'The seductress of Qumran', Bible Review 17 no 5 (2001), 21–23; 42;
    ^ Collins, Jewish wisdom in the Hellenistic age
    ^ Tractate Niddah in the Mishnah is the only tractate from the Order of Tohorot which has Talmud on it. The Jerusalem Talmud is incomplete here, but the Babylonian Talmud on Tractate Niddah (2a–76b) is complete.
    ^ Janet Howe Gaines Biblical Archaeology Review Lilith: Seductress, Heroine or Murderer? "One bowl now on display at Harvard University's Semitic Museum reads, “Thou Lilith. . .Hag and Snatcher, I adjure you by the Strong One of Abraham, by the .."
    ^ Descenders to the chariot: the people behind the Hekhalot literature Page 277 James R. Davila - 2001 "... that they be used by anyone and everyone. The whole community could become the equals of the sages. Perhaps this is why nearly every house excavated in the Jewish settlement in Nippur had one or more incantation bowl buried in it."
    ^ Full text in p156 Aramaic Incantation Texts from Nippur James Alan Montgomery - 2011
    ^ The attribution to the sage Ben Sira is considered false, with the true author unknown.
    ^ Alphabet of Ben Sirah, Question #5 (23a–b)
    ^ Humm, Alan. Lilith in the Alphabet of Ben Sira
    ^
    After God created Adam, who was alone, He said, 'It is not good for man to be alone.' He then created a woman for Adam, from the earth, as He had created Adam himself, and called her Lilith. Adam and Lilith immediately began to fight. She said, 'I will not lie below,' and he said, 'I will not lie beneath you, but only on top. For you are fit only to be in the bottom position, while I am to be the superior one.' Lilith responded, 'We are equal to each other inasmuch as we were both created from the earth.' But they would not listen to one another. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air.

    Adam stood in prayer before his Creator: 'Sovereign of the universe!' he said, 'the woman you gave me has run away.' At once, the Holy One, blessed be He, sent these three angels Senoy, Sansenoy, and Semangelof, to bring her back.

    Said the Holy One to Adam, 'If she agrees to come back, what is made is good. If not, she must permit one hundred of her children to die every day.' The angels left God and pursued Lilith, whom they overtook in the midst of the sea, in the mighty waters wherein the Egyptians were destined to drown. They told her God's word, but she did not wish to return. The angels said, 'We shall drown you in the sea.’

    'Leave me!' she said. 'I was created only to cause sickness to infants. If the infant is male, I have dominion over him for eight days after his birth, and if female, for twenty days.’

    When the angels heard Lilith's words, they insisted she go back. But she swore to them by the name of the living and eternal God: 'Whenever I see you or your names or your forms in an amulet, I will have no power over that infant.' She also agreed to have one hundred of her children die every day. Accordingly, every day one hundred demons perish, and for the same reason, we write the angels' names on the amulets of young children. When Lilith sees their names, she remembers her oath, and the child recovers.

    ^ Segal, Eliezer. Looking for Lilith
    ^ Schwartz p.7
    ^ Schwartz p 8
    ^ a b c Schwartz p.8
    ^ Patai pp. 229–230
    ^ Patai p.230
    ^ Patai p231
    ^ Patai p.231
    ^ Patai p244
    ^ Humm, Alan. Lilith, Samael, & Blind Dragon
    ^ Pataip246
    ^
    In answer to your question concerning Lilith, I shall explain to you the essence of the matter. Concerning this point there is a received tradition from the ancient Sages who made use of the Secret Knowledge of the Lesser Palaces, which is the manipulation of demons and a ladder by which one ascends to the prophetic levels. In this tradition, it is made clear that Samael and Lilith were born as one, similar to the form of Adam and Eve who were also born as one, reflecting what is above. This is the account of Lilith which was received by the Sages in the Secret Knowledge of the Palaces. The Matron Lilith is the mate of Samael. Both of them were born at the same hour in the image of Adam and Eve, intertwined in each other. Asmodeus the great king of the demons has as a mate the Lesser (younger) Lilith, daughter of the king whose name is Qafsefoni. The name of his mate is Mehetabel daughter of Matred, and their daughter is Lilith.

    ^ R. Isaac b. Jacob Ha-Kohen. Lilith in Jewish Mysticism: Treatise on the Left Emanation
    ^
    And the Serpent, the Woman of Harlotry, incited and seduced Eve through the husks of Light which in itself is holiness. And the Serpent seduced Holy Eve, and enough said for him who understands. And all this ruination came about because Adam the first man coupled with Eve while she was in her menstrual impurity – this is the filth and the impure seed of the Serpent who mounted Eve before Adam mounted her. Behold, here it is before you: because of the sins of Adam the first man all the things mentioned came into being. For Evil Lilith, when she saw the greatness of his corruption, became strong in her husks, and came to Adam against his will, and became hot from him and bore him many demons and spirits and Lilin. (Patai81:455f)

    ^ a b Patai p232 "Or according to the Zohar, two female spirits, Lilith and Naamah — found him, desired his beauty which was like that of the sun disk, and lay with him. The issue of these unions were demons and spirits"
    ^ Major Trends in Jewish Mysticism, p. 174
    ^ "Printed sheet, late 17th century or early 18th century, 185x130 mm. This sheet was inserted in one of the library's copies of Jean de Pauly's translation of the Zohar. The sheet contains two texts within borders, which are amulets, one for a male ('lazakhar'), the other one for a female ('lanekevah'). The invocations mention Adam, Eve and Lilith, 'Chavah Rishonah' (the first Eve, who is identical with Lilith), also devils or angels: Sanoy, Sansinoy, Smangeluf, Shmari'el (the guardian) and Hasdi'el (the merciful). A few lines in Yiddish are followed by the dialogue between the prophet Elijah and Lilith when he met her with her host of demons to kill the mother and take her new-born child ('to drink her blood, suck her bones and eat her flesh'). She tells Elijah that she will lose her power if someone uses her secret names, which she reveals at the end: 'lilith, abitu, abizu, hakash, avers hikpodu, ayalu, matrota...'."
    ^ "Lilith Amulet-J.R. Ritman Library". http://www.ritmanlibrary.nl/c/p/exh/kabb/kab_pheb_25.html.  
    ^ Humm, Alan. Kabbalah: Lilith's origins
    ^ Hurwitz p. 43
    ^ a b Hurwitz p.43
    ^ Hurwitz p.78
    ^ "an eine Stelle" Hurwitz S. Die erste Eva: Eine historische und psychologische Studie 2004 Page 160 "Cool Lilith in der arabischen Literatur: Die Karina Auch in der arabischen Literatur hat der Lilith-Mythos seinen Niederschlag gefunden."
    ^ Jan Knappert Islamic legends: histories of the heroes, saints, and prophets of Islam, Volume 1. E. J. Brill, Leiden, 1985. " "And I am Salmas al-Hamma, the Karina of all women". In spite of his great power, King Solomon felt uneasy when he heard this name. A karina is a female demon much feared by women in the Middle East." p.149
    ^
    Faust:
    Who's that there?

    Mephistopheles:
    Take a good look.
    Lilith.

    Faust:
    Lilith? Who is that?

    Mephistopheles:
    Adam's wife, his first. Beware of her.
    Her beauty's one boast is her dangerous hair.
    When Lilith winds it tight around young men
    She doesn't soon let go of them again.

    (1992 Greenberg translation, lines 4206–4211)

    After Mephistopheles offers this warning to Faust, he then, quite ironically, encourages Faust to dance with "the Pretty Witch". Lilith and Faust engage in a short dialogue, where Lilith recounts the days spent in Eden.

    Faust: [dancing with the young witch]
    A lovely dream I dreamt one day
    I saw a green-leaved apple tree,
    Two apples swayed upon a stem,
    So tempting! I climbed up for them.

    The Pretty Witch:
    Ever since the days of Eden
    Apples have been man's desire.
    How overjoyed I am to think, sir,
    Apples grow, too, in my garden.

    (1992 Greenberg translation, lines 4216 – 4223)

    "The Feminism and Women's Studies site: Changing Literary Representations of Lilith and the Evolution of a Mythical Heroine". http://feminism.eserver.org/theory/papers/lilith/.  
    Of Adam's first wife, Lilith, it is told
    (The witch he loved before the gift of Eve,)
    That, ere the snake's, her sweet tongue could deceive,
    And her enchanted hair was the first gold.
    And still she sits, young while the earth is old,
    And, subtly of herself contemplative,
    Draws men to watch the bright web she can weave,
    Till heart and body and life are in its hold.
    The rose and poppy are her flower; for where
    Is he not found, O Lilith, whom shed scent
    And soft-shed kisses and soft sleep shall snare?
    Lo! As that youth's eyes burned at thine, so went
    Thy spell through him, and left his straight neck bent
    And round his heart one strangling golden hair.
    (Collected Works, 216)

    ^ Howard Schwartz (1988). Lilith's Cave: Jewish tales of the supernatural. San Francisco: Harper & Row.  
    ^
    As the worst of the venom left my lips,

    I thought, 'If, despite this lie, he strips
    The mask from my soul with a kiss — I crawl

    His slave, — soul, body, and all!
    —Browning 1098
    ^ Seidel, Kathryn Lee. The Lilith Figure in Toni Morrison's Sula and Alice Walker's The Color Purple
    ^ Grimassi, Raven.Stregheria: La Vecchia Religione
    ^ Leland, Charles.Aradia, Gospel of the Witches-aAppendix
    ^ "Lilith-The First Eve". Imbolc. 2002. http://www.whitedragon.org.uk/articles/lillith.htm.  
    ^ Grenn, Deborah J.History of Lilith Institute
    ^ "Lilith". thaliatook.com. http://www.thaliatook.com/AMGG/lilith.html. Retrieved 9 December 2010. [unreliable source?]
    ^ Hurwitz, Siegmund. "Excerpts from Lilith-The first Eve". http://www.daimon.ch/385630522X_2E.htm.  
    ^ "Lilith". goddess.com.au. http://www.goddess.com.au/goddesses/Lilith.htm.  
    ^ Koltuv
    ^ R. Buckland
    ^ Aun Weor, Samael. Pistis Sophia Unveiled. Google Books. p. 339. http://books.google.com/books?id=Rypqlr2O_sAC&dq=pistis+sophia+unveiled&printsec=frontcover&source=bn&hl=en&ei=FubmSqPyFM7p8Qa4x5SSBw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CBIQ6AEwAw#v=onepage&q=homosexuals&f=false.  
    ^ a b Fortune, Dion. Psychic Self-Defence. Google books. pp. 126–128. http://books.google.com/books?id=EucEChcyoq4C&pg=PA126&lpg=PA126&dq=dion+fortune+virgin+mary+lilith&source=bl&ots=AI1dDL3B3M&sig=rmUUZMuvhQbwDtV8_v4JrF3L-Ss&hl=en&ei=7ebmSonrGJOX8AaDyeSYBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CAwQ6AEwAA#v=onepage&q=&f=false.  
    [edit] ReferencesTalmudic References: b. Erubin 18b; b. Erubin 100b; b. Nidda 24b; b. Shab. 151b; b. Baba Bathra 73a–b
    Kabbalist References: Zohar 3:76b–77a; Zohar Sitrei Torah 1:147b–148b; Zohar 2:267b; Bacharach,'Emeq haMelekh, 19c; Zohar 3:19a; Bacharach,'Emeq haMelekh, 102d–103a; Zohar 1:54b–55a
    Dead Sea Scroll References: 4QSongs of the Sage/4QShir; 4Q510 frag.11.4–6a//frag.10.1f; 11QPsAp
    Lilith Bibliography, Jewish and Christian Literature, Alan Humm ed., 3 March 2012.
    Raymond Buckland, The Witch Book, Visible Ink Press, November 1, 2001.
    Charles Fossey, La Magie Assyrienne, Paris: 1902.
    Siegmund Hurwitz, Lilith, die erste Eva: eine Studie uber dunkle Aspekte des Wieblichen. Zurich: Daimon Verlag, 1980, 1993. English tr. Lilith, the First Eve: Historical and Psychological Aspects of the Dark Feminine, translated by Gela Jacobson. Einsiedeln, Switzerland: Daimon Verlag, 1992 ISBN 3-85630-545-9.
    Siegmund Hurwitz, Lilith Switzerland: Daminon Press, 1992. Jerusalem Bible. New York: Doubleday, 1966.
    Samuel Noah Kramer, Gilgamesh and the Huluppu-Tree: A reconstructed Sumerian Text. (Kramer's Translation of the Gilgamesh Prologue), Assyriological Studies of the Oriental Institute of the University of Chicago 10, Chicago: 1938.
    Raphael Patai, Adam ve-Adama, tr. as Man and Earth; Jerusalem: The Hebrew Press Association, 1941–1942.
    Raphael Patai, The Hebrew Goddess, 3rd enlarged edition New York: Discus Books, 1978.
    Archibald Sayce, Hibbert Lectures on Babylonian Religion 1887.
    Schwartz, Howard, Lilith's Cave: Jewish tales of the supernatural, San Francisco: Harper & Row, 1988.
    R. Campbell Thompson, Semitic Magic, it's Origin and Development, London: 1908.
    New American Bible [1]

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    You behind the scenes people and other-than-people are going to make me figure this out all by myself, aren't you? Is this part of my punishment, before you exterminate me and/or the human-race? I know there are people (and other than people) in the Vatican and the City of London who could make all of this clear to me in less than five-minutes. The self-proclaimed Ancient Egyptian Deity who I spoke with, could've told me everything -- but they wouldn't answer most of my questions. I sometimes think I was speaking with Archangel Gabriel -- but I mostly thought I was speaking with Archangel Lucifer. Just guesses, mind you, but whoever I was talking to was not just another human being -- I assure you. At this point, I think I can visualize what's been going on, and I don't like it one little bit. The silence is especially irritating. If I'm the Devil Incarnate -- let's talk about it. If I'm Lilith Incarnate -- let's talk about it. If I'm just another Completely Ignorant Fool -- let's talk about it. But really, I think I have this mostly figured-out -- but I have no idea what my fate is. I suspect that it's not good -- which is probably why no one is talking to me. I feel as though I am on Second-Death Row. Some of you even know what that means, don't you? Don't all of you answer at once. https://www.youtube.com/watch?v=b9mFn9EhgU4 Once again, this thread is intended to make us face ourselves and think. I'm not an expert on any of this. This is mostly a study-guide -- and I expect great things from those who make a serious study of this thread. The next steps will be the significant ones -- and not my feeble efforts within the Mists. This is only the beginning. Please study this thread as a whole -- and then talk to me. I'll bet there's at least one individual who is being paid to follow my activities -- but obviously they would not be at liberty to disclose to me what they know about me and my tripe! I really wanted to get into an extensive debate concerning everything I've posted -- but this has obviously not happened -- so I really have to debate myself -- which is supposedly one more sign of insanity! I guess I'm at least trying to prepare myself for what might really exist throughout the solar system -- by imagining that I'm right in the middle of all the secret stuff. More delusional insanity -- right? If I really were on the inside, I wouldn't be able to post and speculate like I do -- would I? Of course not! I'm presently just another useless and harmless idiot, who is probably being watched by a lone NSA intern -- who is becoming less and less sane as they read more and more of my 'bright' ideas!

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    "We've Come a Long Way Baby!!"

    Here is the Wikipedia link for 'Enlil'. http://en.wikipedia.org/wiki/Enlil

    Enlil (nlin), (EN = Lord + LÍL = Storm, "Lord (of the) Storm")[1] was the name of a chief deity listed and written about in Sumerian religion, and later in Akkadian, Hittite, Canaanite and other Mesopotamian clay and stone tablets. The name is perhaps pronounced and sometimes rendered in translations as Ellil in later Akkadian, Hittite, and Canaanite literature. In later Akkadian, Enlil is the son of Anshar and Kishar.

    Enlil was considered to be the god of breath, wind, loft and breadth (height and distance).[2]

    One story names his origins as the exhausted breath of An (god of the heavens) and Ki (goddess of the Earth) after sexual union.

    The myth of Enlil and Ninlil discusses when Enlil was a young god, he was banished from Dilmun, home of the gods, to Kur, the underworld for raping a goddess named Ninlil. Ninlil followed him to the underworld where she bore his first child, Nergal, and/or the moon god Sin (Sumerian Nanna/Suen). After fathering three more underworld-deities (substitutes for Sin), Enlil was allowed to return to Dilmun.[3][4]

    Enlil was known as the inventor of the mattock (a key agricultural pick, hoe, ax or digging tool of the Sumerians) and caused plants to grow.[5]

    Enlil, along with Anu/An, Enki and Ninhursag were gods of the Sumerians.[6]

    By his wife Ninlil or Sud, Enlil was father of the moon god Nanna/Suen (in Akkadian, Sin) and of Ninurta (also called Ningirsu). Enlil is the father of Nisaba the goddess of grain, of Pabilsag who is sometimes equated with Ninurta, and sometimes of Enbilulu. By Ereshkigal Enlil was father of Namtar.

    Enlil is associated with the ancient city of Nippur, sometimes referred to as the cult city of Enlil.[7] His temple was named Ekur, "House of the Mountain."[8] Enlil was assimilated to the north "Pole of the Ecliptic".[9] His sacred number name was 50.[10]

    As Enlil was the only god who could reach the heaven god An he held sway over the other gods who were assigned tasks by his agent and would travel to Nippur to draw in his power. He is thus seen as the model for kingship.[11]

    At a very early period prior to 3000 BC, Nippur had become the centre of a political district of considerable extent. Inscriptions found at Nippur, where extensive excavations were carried on during 1888–1900 by John P Peters and John Henry Haynes, under the auspices of the University of Pennsylvania, show that Enlil was the head of an extensive pantheon. Among the titles accorded to him are "king of lands", "king of heaven and earth", and "father of the gods".

    His chief temple at Nippur was known as Ekur, signifying 'House of the mountain', and such was the sanctity acquired by this edifice that Babylonian and Assyrian rulers, down to the latest days, vied with one another in embellishing and restoring Enlil's seat of worship, and the name Ekur became the designation of a temple in general.

    Grouped around the main sanctuary, there arose temples and chapels to the gods and goddesses who formed his court, so that Ekur became the name for an entire sacred precinct in the city of Nippur. The name "mountain house" suggests a lofty structure and was perhaps the designation originally of the staged tower at Nippur, built in imitation of a mountain, with the sacred shrine of the god on the top.

    Enlil was also the God of weather. According to the Sumerians, Enlil helped create the humans, but then got tired of their noise and tried to kill them by sending a flood. A mortal known as Utnapishtim survived the flood through the help of another god, Ea, and he was made immortal by Enlil after Enlil's initial fury.

    References^ Halloran, John A.; "Sumerian Lexicon: Version 3.0"; December 10th, 2006 at http://sumerian.org/sumerlex.htm
    ^ Neo-Sumerian inscriptions clay, Babylonia, 1900–1700 BC, image with translations on display at http://earth-history.com/Sumer/Clay-tablets.htm
    ^ [1].
    ^ ^ Sumerian Mythology: A Review Article Thorkild Jacobsen Journal of Near Eastern Studies, Vol. 5, No. 2. (April 1946), pp. 128-152.
    ^ Hooke. S.H., Middle Eastern Mythology, Dover Publications, 2004
    ^ Kramer, Samuel Noah, "The Sumerian Deluge Myth: Reviewed and Revised" Anatolian Studies, Vol. 33, Special Number in Honour of the Seventy-Fifth Birthday of Dr. Richard Barnett. (1983), pp. 115-121.
    ^ William W. Hallo, "Review: Enki and the Theology of Eridu", Journal of the American Oriental Society, 116:2 (Apr.–Jun. 1996), pp. 231–234
    ^ Reallexikon der Assyriologie II, p. 385.
    ^ Jeremias, Alfred 1913. Handbuch der altorientalischen Geisteskultur. Leipzig. p. 74.
    ^ Reallexikon der Assyriologie III. Götterzahlen. p. 500.
    ^ Kingship in the Mediterranean world, p. 5162a Grottanelli and Mander, Encyclopaedia of Religion, second edition 2005. Thomson Gale.
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    There isn't much of a Wikipedia section on 'Enlil' is there? What if Enlil was (and is) a Dragon (or at least some sort of Reptilian -- both spiritually and physically)? Would this harmonize with the Revelation depiction of a Dragon in Heaven? How about Carl Sagan's 'The Dragons of Eden'? What about Michael being wroth with the Dragon? What if Michael = Ninlil = Lilith? What if Gabriel replaced Michael after Michael and Enlil had a significant difference of opinion? Come-on! Stop laughing at me! This is serious! What if the universe really is stranger than we can think? What would JBS Haldane say? What if we are really dealing with a monumental galactic power-struggle to control the Universal Church Theocracy? What if the Roman Catholic Church is the Local Branch of this hypothetical Universal Church Theocracy? What if the RCC is a punishing and controlling version of a very positive church-state model? We need to be VERY careful to NOT throw out the baby with the bathwater. As I poke and prod -- I continue to contemplate working with Idealized and Reformed versions of the Monarchy, Papacy, Illuminati, Nazis, Masons, Jesuits, et al. That might not be PC, but I don't really care. I'm trying to put the brakes on my speculation and posting. I'm frankly intending to spend a lot of time watching the BBC News -- even though I live in the United States. All Roads Lead to Rome -- but the Nerve Center might very well reside somewhere within England, the Moon, Sirius, and Orion. What if Lilith was a Reptilian Queen aka Archangel (Michael?) who was responsible for the 'creation' or 'genetic-engineering' of Male and Female Human Beings (with Interdimensional Reptilian Souls) aka 'Adam and Eve' -- and offered them Responsible Freedom rather than Absolute Obedience? What if 33.33% of the Interdimensional Reptilians aka Angels chose to leave their Hermaphrodite Reptilian Physicality and enter Male and Female Human Physicality? What if this was the 'Fall', the 'Original and Unpardonable Sin' -- and the cause of the 'War in Heaven'? What if the soul of Lilith later reincarnated as various key historical figures -- both male and female? What if two rival Archangels remained in Hermaphrodite Reptilian physicality -- and have been fighting against Humanity for a very long time?

    What if the Quest of the Historical Jesus leads all the way back to Lilith? What if Michael = Second in Command = Lilith = Enki = Lucifer = Hathor = Isis = Queen of Heaven = King David = Various Pharaohs = Jesus = Michelangelo = ???? (among others)? Don't crucify me for suggesting this. As you know, I am freely sharing my speculations with anyone who might be interested. I don't spread this sort of thing anywhere beyond this website. I'm toying with the concept of Three Key Reptilian Queens from Orion and/or Sirius -- fighting for power in this solar system -- and possibly beyond. I have absolutely no idea if this is true -- and I mean absolutely no disrespect to anyone or any belief system. I'm more conservative and more liberal than you can imagine. I haven't been in a mad rush to discover the truth. I could go about this quest in a much more efficient manner. I have chosen to go slow and informal -- for who knows what reasons. I know not what I do. I don't recommend the mental-modeling I engage in. I don't proselytize. I don't even try to make a fast buck (although I probably should). This is just more Political and Theological Science-Fiction -- which I try to make as reality-based as possible -- yet I offer abundant disclaimers and no guarantees. But really, contemplate the possibility of an Ancient Universe with an Ancient Race of Non-Human Beings -- with Ancient Traditions. Then, imagine a smart and ambitious Reptilian Queen who tries to 'improve' things -- Genetically and Governmentally -- and starts a Huge Galactic Holy War. Is this any more farfetched than most of the theories and theologies? Believe it or not, I am attempting to make Christianity work. I am attempting to defend Christianity in a VERY unorthodox manner. I couldn't do this sort of thing as a clergyperson or professor of theology. At one point, I thought I wanted to be a televangelist -- but I'm glad I didn't go down that road -- although I think it would've been a blast. What if one interprets the Old Testament in terms of Ancient Reptilian Race v Infant Human Race? The Bible should probably be an integral part of alternative and esoteric research -- regardless of whether one believes in God or not. God might not believe in us -- and possibly for legitimate reasons. Just more speculation.

    I guess the Absolute Truth for Me is Responsibility. A close second is probably the Scientific Method. Considering and testing a variety of theories and speculations is an integral part of the scientific method. I lack the resources to adequately follow-through on my questions and speculations -- but I trust that there are others -- both friend and foe -- who have the ability to do so -- and that some actually exercise this ability -- for better or worse. Once again, I consider most of my activities to be Political and Theological Science Fiction -- wherein I attempt to approximate reality -- even if I have little or no proof. This might be an excercise in futility, and a tempest in a teapot, but it's what I do. They say 'it takes all kinds' but I often wonder why? My raison d' etre often seems unreasonable. BTW -- what if Lilith is the Complete Hypothetical Reincarnational Osiris-Isis-Horus-Set Royal Family from Sirius? And what if Lilith has had to fight unimaginable battles, for thousands of years, to keep Male and Female Human Physicality and Responsible Freedom alive in a universe which remains hostile to such heresy? Might Lilith be the 'Sovereign Queen of the Air' who came to Tibet from Sirius to conduct hybridization experiments -- which Nicholas Roerich spoke of? Might Lilith have played the parts of various key males and females - humans and other than humans -- friends and foes -- throughout history? What if Lilith is at the center of 'The Biggest Secret'? I have no idea. I have no idea who I am. I suspect that I'm an old soul of some sort. I have been told that I am. But I am extremely apprehensive regarding my next incarnation (or lack thereof). This generation seems to be on the final approach to some sort of looming fate -- which might be the End of Male and Female Human Physicality and Responsible Freedom. What if we are dealing with the King and Queen of Heaven -- and Archangel Gabriel? What if the Queen of Heaven was Lilith? What if there were an ancient and nasty divorce? What if the King and Queen of Heaven are still fighting over the kids? What if Archangel Gabriel has been serving as a Stand-In Queen of Heaven for thousands of years? What if the King of Heaven and Archangel Gabriel have been the Prosecuting Attorneys against Lilith and the Human Race for thousands of years? What if they have been somewhat corrupt and brutal in this hypothetical prosecution? What if Lilith has been relatively powerless for thousands of years? Consider watching 'Stargate Continuum' with the Goa'uld being Draconian Reptilians -- and Kitesh aka Vala Mal Doran as being Lilith. (Kitesh as a Drac -- and Vala as a Human) Watch the 'Hungry Earth' and 'Cold Blood' episodes of 'Dr. Who' -- and imagine the Reptilian Beings as being the previously mentioned 'Stargate' characters -- and the other way around. Use your imagination. See how my sci-fi works? It makes you work! Notice especially the introduction to 'Cold Blood'. It must never be forgotten. I continue to think we live in an insane situation -- and to remain sane is probably insane. I have a rather conservative core -- but I manifest this core in some rather liberal and unorthodox ways. I use the methodology of 'theme and variations' which is really a musical modality, yet which can be effectively utilized in a variety of contexts, including within the 'Mists'. My final answer is 'orthodoxymoron' as both problem and solution. I really and truly am only scratching the surface of some very deep subjects. Besides, 'sanity' and 'insanity' are relative terms. After all -- What is 'Normal'?
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    I really am afraid of the 'rulers' because I see a very dark recorded history -- and I suspect an even darker non-recorded history. I'm sensing that some sort of war occurred in antiquity -- which humanity lost -- and some sort of control, punishment, and taxation system was implemented -- complete with a God of This World to enforce the judgment against humanity. I suspect that prophecy is a part of this punishment-judgment. I'm going to continue to think in terms of a Human Purgatory-Prison Planet in Rebellion -- in a Hermaphrodite Reptilian Universe with a Universal Church Theocracy. Mind you, I don't necessarily think that such a universe should not exist. I'm just presently extremely apprehensive regarding the survival of humanity. I'm not happy with humanity -- but I think that a modification of the existing power structure might facilitate bringing out the best in the human race. I think we should learn from ALL civilizations and races -- human and otherwise. What worries me, is that when people are in a position to take advantage of other people, they often do. Seemingly good people are capable of doing terrible things under certain circumstances. If Joe the Plumber were made an Elite overnight -- he might do worse things than the Elites are accused of doing. Morality is a relative and fickle thing. I really wonder what the physical and spiritual make-up of beings throughout the universe really is? Human Beings seem to be somewhat unstable, irrational, and irresponsible. I'm trying to understand us -- and I am trying to understand the other than human beings throughout the universe. I am attempting to use Political and Theological Science-Fiction to explore such subjects -- but this venture is progressing rather slowly. I mean well, but I often lack consistency and follow-through. While I continue to contemplate Idealistic Divine Conceptualizations -- I also continue to contemplate the possibility that we might be dealing with a Reptilian God in Conflict with a Human God -- which is really Reincarnationally-Archangelic in Nature. What if this is the case? What if both of them are a mixture of good and evil -- sanity and insanity? I support the Idealistic Views -- yet I think we need to completely investigate the Non-Idealistic Views. With a lot of people it's 'All or Nothing' -- they either believe the Idealistic View -- or they become Atheists -- probably because they can't deal with the Theological Realities (which might be quite harsh, confusing, disorienting, and distressing). I'm presently trying to be both friend and foe of the elite. If I ever met with some of them -- I have no doubt that the atmosphere would be icy -- yet polite. At this point, I mostly want to continue to try to understand a lot of different things -- including how the elites think and function. If we deleted all of the present elites, things might not improve. The whole mentality of humanity must undergo a fundamental transformation. I think the internet is facilitating this transformation -- yet I fear that the infowar is spiraling out of control. Once again, I favor evolutionary (rather than revolutionary) change. We need to transcend the elites -- rather than simply deleting them.

    Asking questions and posing hypotheticals are my modus operandi, and I suspect they always will be. Even if I were somehow involved in solar system governance, I would continue with my internet posting style, even though it seems to irritate just about everyone. Perhaps that's a good thing. I know I need to get a lot more sophisticated and refined with all of this -- but I'm sort of a burned-out basket-case these days -- and it's difficult to do what I know I need to do. My plan is to keep reviewing my threads, in the context of everything on the internet, and just keep refining and expanding the original hypothesis. I wish I had a Cray and a team of researchers to assist my modeling. I actually like what I've been doing -- even as a potential administrative modality -- wherein a desired direction is hinted-at -- but never ordered or micromanaged. I really like Political and Theological Science-Fiction. I just wish that I had this down to a science -- but hope springs eternal. I'm trying to walk a road less traveled -- which seems to involve some sort of crazy-making! I guess I'm both a friend and enemy of the City States and the Secret Government. I'm trying to be very open-minded and very discerning. I tend to end-up being somewhat non-committal and non-vocal in all of this -- mostly because it's hard to pin a lot of the empire-stuff down -- and because a lot of the subject matter is so frightening and monumental. The factions, agendas, and insanity are probably endless. I think I'd mostly like to lurk -- lifetime after lifetime. One more thing. To you Megalomaniacs Anonymous who feel the need to Control Jerusalem, Rebuild the Temple, and Rule the World from Jerusalem -- Consider NOT destroying Jerusalem and the Dome of the Rock. At least consider an Underground Base and Temple -- Underneath the Dome of the Rock. I have no feelings one way or the other. I don't see the importance of a particular location. It would be possible to Rule From Pluto -- With a Bunch of Plutocrats!

    Check out this index for the 'Annals of Air and Space Law'!!! http://www.mcgill.ca/files/iasl/Annals_topics_index.pdf Notice especially the '1967 Outer Space Treaty'. This is the sort of thing I need to dig into. I also need to do it without expecting conversation with anyone. I need to master Mental-Masturbation! I also need to become a Master-Debater! I need to stop begging for approval -- and simply live within Solar System Governance -- with my mind constantly considering every conceivable possibility and eventuality connected with a New Solar System in a Brave New Universe. But I will need to function in the 'Real World' with a small portion of my consciousness. A very small portion. I'm sold on responsibility, but I continue to be irresponsible. I'm trying to change that. Also, check out www.space-settlement-institute.org I really need to focus on Constitutional Law, Space Law -- and perhaps Canon Law. What if a version of Canon Law existed which included U.S. Constitutional Law, Space Law, and the Teachings of Jesus?? Do you sort of see what I'm getting at? This thing is so much larger than what I am capable of properly dealing with. I still think that reading 'The Federalist Papers', the 1928 'Book of Common Prayer', and 'The Desire of Ages' over and over again -- while listening to the Bach B-Minor Mass -- is an excellent place to start. Imagine a Royal Model Version of Washington D.C. in the City of London. Once this thing gets properly refined -- I think it might be uber-cool -- but the likelihood of launch-pad destruction is quite high. I think this concept might take the rest of the 21st century to properly implement -- if we can survive that long. I suspect that the Galactic PTB probably consider this to be a 'Hail Mary Play' for the Human Race. The obstacles would be enormous. The power struggles and factional fighting would be something to behold. However, I will attempt to keep living in this dream solar system -- and writing political and theological science-fiction about it -- no matter what happens. I have no idea what the future holds -- but I wish I were starting this venture as a young genius -- instead of being the old and completely ignorant fool that I am. I'm not kidding. This is reality -- and it's not pretty. Here's another cool-looking resource! http://www.amazon.com/Development-Outer-Space-Sovereignty-International/dp/0313378231/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1330982680&sr=1-1-catcorr#reader_0313378231

    There is a new Vatican Archive Exhibition! https://www.youtube.com/watch?v=aAao-fNIXDc This sort of thing brings tears to my eyes! I continue to think that we should study the Roman Empire and the Roman Catholic Church -- regardless of whether we believe in God and the Church -- or not. I keep thinking that I might have some sort of a Roman Empire and/or Roman Catholic Church reincarnational history -- and I keep thinking that someone knows what it might be -- but they're not talking to me. Not that I know of. An Ancient Egyptian Deity told me that I should do an FOIA inquiry -- but I never did. Ignorance is bliss. But then, why am I not happy? One more thing. I hear there is a power struggle occurring in the Vatican. My guess is that there has been a perpetual power struggle right from the beginning. Perhaps this is a healthy thing -- if it is done properly -- taking the high-road. Competition Improves the Curia! I still sometimes think about the best aspects of the City States and the Moon -- combined in one location -- with a completely seamless integration. Is there such a thing as a 'Representative Theocracy'? Should there be? What if I'm the Anti-Christ? I still think the Anti-Christ has been ruling Earth for thousands of years -- and that the one who replaces them will be extremely ethical, low-key, and boring. A properly established Solar System would probably be very low-maintenance. The top jobs should probably not be glamour jobs and elite hob-nobbing jobs. They should probably be the jobs nobody wants. Do you see my point? Unfortunately, I'm afraid that no matter what we do -- the corrupt will continue to rule the stupid -- and the best of intentions will continue to pave the road to hell. I'm already considering how to deal with a badly infiltrated and subverted United States of the Solar System -- in the middle of a Solar System Civil War -- with the Dracs circling the Solar System -- ready to impose a really harsh and nasty Dracocracy -- with absolutely no rights or freedom. Sinners in the Hands of an Angry Drac! Imagine pictures of Lord Draco posted everywhere. In conclusion -- I Come in Peace to the Alien Nations of the Universe. Wait a Minute. No I Don't! Put that Death-Ray-Gun down! I'm just kidding! Or am I?

    I've always considered Alex Collier's presentations to be part fact and part fiction -- which is fine with me. I pick and choose with everyone I listen to. Hell, my stuff is part fact and part fiction -- and I often don't know which is which -- which is why I constantly add disclaimers and warnings. Trying to figure things out shouldn't be a crime -- but saying you know, when you don't know, should be a crime. Anyway, the part of the linked interview http://exotica-radio.com/articles/2012/3/3/alex-collier-the-return-of-the-demi-gods.html#entry15281741 which made my hair stand on-end was where Alex seemed to say that the Book of Revelation horrors would have to be played-out. This scared the hell out of me. I have been speculating that the Human Race has been punished by the Galactic Powers That Be for thousands of years -- and that we might be on the brink of a final-judgment and final-solution executive-extermination. Alex comes from a Roman Catholic background -- and I continue to think that high-ranking Catholics know more about what's really going on, than 99.99% of the human population. This doesn't mean that I like them, or believe their public statements. I just think they know a helluva lot of forbidden facts. I suspect that Alex might have some limited access to some of these forbidden facts -- and not from the Andomedans -- although I don't doubt that Alex has had other than human contacts. The more I reflect on all of this, the more disoriented and frightened I become. I think we're in a helluva lot of trouble, and that all of the possible solutions are highly problematic. I see a very messy future -- if we even have a future. Sorry for the doom and gloom -- but I think it's important to understand how difficult and precarious our situation really is. You can't begin to solve the problems, if you don't understand the problems. Once again, I am a mixture of Incurable Optimism and Unyielding Despair. I will continue to listen to Alex. He's probably my favorite esoteric speaker. He really makes me think. One more thing. A mysterious individual told me about demi-gods one night as we drove down a dark and isolated road. I think they might've been a demi-god of some sort. It was a bit creepy. But really, I'm getting used to 'creepy'. That's probably a bad thing. One more time, I am not dogmatic about anything I post. I am begging for people to study this thread -- but I am not a 'my way or the highway' kind of guy. This thread is mostly to help me understand a lot of things -- but I would really appreciate some company and advice. Misery Loves Company -- and the Company Loves Misery. Speaking of which -- now I'm going to listen to more love and joy from Sherri Shriner!! http://www.thewatcherfiles.com/

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    orthodoxymoron
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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 11:11 pm

    I keep wondering if the Secret-Government and Secret Space-Program are somehow necessary -- but that both of them have gone "Rogue"??!! Once again -- I am gathering data -- while suspending judgment. I've tried to construct some type of "Big-Picture" with this thread -- but I'm NOT an "Insider". Not in this incarnation -- but who knows about other incarnations (if any)?? I've just created a "Road Less Traveled" for "Sirius-Researchers" -- as a Mental and Spiritual Exercise -- but I have no idea where this is going. I honestly don't. BTW -- Who is David Bowman?? What Would Sherry Say?? What Would Terry Say?? What Would HAL Say?? What Would COR Say?? That's all I'm going to say!! Sorry if I was rude to the two people who were snooping around the side of my house -- but that sort of thing sort of bothers me. A couple of days ago, I made my bi-monthly pilgrimage to a old Masonic-Cemetery. The oldest birth-date I could find was 1807!! There are literally dozens of birth and/or death dates prior to 1850!! That was almost a too primitive time. 1950 was probably about right. 2050 will probably be a Technological-Hell. I just walk through the cemetery while facing myself and thinking. It's sort of creepy to see the classic Masonic-Symbol side by side with the Upside-Down Five-Pointed Star!! There are a lot of war gravestones. I wonder about the stories of these people. It might be interesting to research the names on all of those markers!!

    I'm honestly winding this thread down -- even as I privately consider things I don't wish to discuss with anyone (publicly or privately). Compare the following "Two Bibles":

    1. Job through Luke (KJV).
    2. Genesis through Esther combined with John through Revelation (KJV).

    My primary mental and spiritual exercise involves quickly and aggressively reading Job through John (KJV) -- straight-through -- over and over -- while listening to the music of J.S. Bach. I imagine doing this activity in small office-apartments under the City of London -- and under the Dark-Side of the Moon!! The imagination is a wonderful thing!! Reality is often quite different!! Reality is SO Overrated!! Check this out!!




    My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. 12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. 16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. 19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God. 21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. 26 If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one's religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

    My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, "You sit here in a good place," and say to the poor man, "You stand there," or, "Sit here at my footstool," 4 have you not shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called? 8 If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. 14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead. 18 But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works. 19 You believe that there is one God. You do well. Even the demons believe--and tremble! 20 But do you want to know, O foolish man, that faith without works is dead? 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only. 25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.

    My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. 2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. 3 Indeed, we put bits in horses' mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh. 13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

    Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"? 6 But He gives more grace. Therefore He says: "God resists the proud, But gives grace to the humble." 7 Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves in the sight of the Lord, and He will lift you up. 11 Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? 13 Come now, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit"; 14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, "If the Lord wills, we shall live and do this or that." 16 But now you boast in your arrogance. All such boasting is evil. 17 Therefore, to him who knows to do good and does not do it, to him it is sin.

    Come now, you rich, weep and howl for your miseries that are coming upon you! 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days. 4 Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth. 5 You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter. 6 You have condemned, you have murdered the just; he does not resist you. 7 Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. 8 You also be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door! 10 My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. 11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord--that the Lord is very compassionate and merciful. 12 But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your "Yes," be "Yes," and your "No," "No," lest you fall into judgment. 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth produced its fruit. 19 Brethren, if anyone among you wanders from the truth, and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.

    Blessed are the undefiled in the way, who walk in the law of the LORD. 2 Blessed are they that keep his testimonies, and that seek him with the whole heart. 3 They also do no iniquity: they walk in his ways. 4 Thou hast commanded us to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed , when I have respect unto all thy commandments. 7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. 8 I will keep thy statutes: O forsake me not utterly. 9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee. 12 Blessed art thou, O LORD: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as much as in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. 17 GIMEL. Deal bountifully with thy servant, that I may live , and keep thy word. 18 Open thou mine eyes, that I may behold wondrous things out of thy law. 19 I am a stranger in the earth: hide not thy commandments from me. 20 My soul breaketh for the longing that it hath unto thy judgments at all times. 21 Thou hast rebuked the proud that are cursed , which do err from thy commandments. 22 Remove from me reproach and contempt; for I have kept thy testimonies. 23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes. 24 Thy testimonies also are my delight and my counsellors . 25 DALETH. My soul cleaveth unto the dust: quicken thou me according to thy word. 26 I have declared my ways, and thou heardest me: teach me thy statutes. 27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works . 28 My soul melteth for heaviness: strengthen thou me according unto thy word. 29 Remove from me the way of lying: and grant me thy law graciously . 30 I have chosen the way of truth: thy judgments have I laid before me. 31 I have stuck unto thy testimonies: O LORD, put me not to shame . 32 I will run the way of thy commandments, when thou shalt enlarge my heart. 33 HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. 34 Give me understanding , and I shall keep thy law; yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments; for therein do I delight . 36 Incline my heart unto thy testimonies, and not to covetousness. 37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way. 38 Stablish thy word unto thy servant, who is devoted to thy fear. 39 Turn away my reproach which I fear : for thy judgments are good. 40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. 42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. 43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44 So shall I keep thy law continually for ever and ever. 45 And I will walk at liberty: for I seek thy precepts. 46 I will speak of thy testimonies also before kings, and will not be ashamed . 47 And I will delight myself in thy commandments, which I have loved . 48 My hands also will I lift up unto thy commandments, which I have loved ; and I will meditate in thy statutes. 49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope . 50 This is my comfort in my affliction: for thy word hath quickened me. 51 The proud have had me greatly in derision : yet have I not declined from thy law. 52 I remembered thy judgments of old, O LORD; and have comforted myself. 53 Horror hath taken hold upon me because of the wicked that forsake thy law. 54 Thy statutes have been my songs in the house of my pilgrimage. 55 I have remembered thy name, O LORD, in the night, and have kept thy law. 56 This I had, because I kept thy precepts.

    Thou art my portion, O LORD: I have said that I would keep thy words. 58 I intreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies. 60 I made haste , and delayed not to keep thy commandments. 61 The bands of the wicked have robbed me: but I have not forgotten thy law. 62 At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63 I am a companion of all them that fear thee, and of them that keep thy precepts. 64 The earth, O LORD, is full of thy mercy: teach me thy statutes. 65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word. 66 Teach me good judgment and knowledge: for I have believed thy commandments. 67 Before I was afflicted I went astray : but now have I kept thy word. 68 Thou art good, and doest good ; teach me thy statutes. 69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart. 70 Their heart is as fat as grease; but I delight in thy law. 71 It is good for me that I have been afflicted ; that I might learn thy statutes. 72 The law of thy mouth is better unto me than thousands of gold and silver. 73 JOD. Thy hands have made me and fashioned me: give me understanding , that I may learn thy commandments. 74 They that fear thee will be glad when they see me; because I have hoped in thy word. 75 I know , O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. 76 Let, I pray thee, thy merciful kindness be for my comfort , according to thy word unto thy servant. 77 Let thy tender mercies come unto me, that I may live : for thy law is my delight. 78 Let the proud be ashamed ; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. 80 Let my heart be sound in thy statutes; that I be not ashamed . 81 CAPH. My soul fainteth for thy salvation: but I hope in thy word. 82 Mine eyes fail for thy word, saying , When wilt thou comfort me? 83 For I am become like a bottle in the smoke; yet do I not forget thy statutes. 84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? 85 The proud have digged pits for me, which are not after thy law. 86 All thy commandments are faithful: they persecute me wrongfully; help thou me. 87 They had almost consumed me upon earth; but I forsook not thy precepts. 88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89 LAMED. For ever, O LORD, thy word is settled in heaven. 90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth . 91 They continue this day according to thine ordinances: for all are thy servants. 92 Unless thy law had been my delights, I should then have perished in mine affliction. 93 I will never forget thy precepts: for with them thou hast quickened me. 94 I am thine, save me; for I have sought thy precepts. 95 The wicked have waited for me to destroy me: but I will consider thy testimonies. 96 I have seen an end of all perfection: but thy commandment is exceeding broad. 97 MEM. O how love I thy law! it is my meditation all the day. 98 Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me. 99 I have more understanding than all my teachers : for thy testimonies are my meditation. 100 I understand more than the ancients, because I keep thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word. 102 I have not departed from thy judgments: for thou hast taught me. 103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104 Through thy precepts I get understanding : therefore I hate every false way. 105 NUN. Thy word is a lamp unto my feet, and a light unto my path. 106 I have sworn , and I will perform it, that I will keep thy righteous judgments. 107 I am afflicted very much: quicken me, O LORD, according unto thy word. 108 Accept , I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. 109 My soul is continually in my hand: yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end. 113 SAMECH. I hate vain thoughts: but thy law do I love . 114 Thou art my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers : for I will keep the commandments of my God. 116 Uphold me according unto thy word, that I may live : and let me not be ashamed of my hope. 117 Hold thou me up , and I shall be safe : and I will have respect unto thy statutes continually. 118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. 119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. 120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.

    I have done judgment and justice: leave me not to mine oppressors . 122 Be surety for thy servant for good: let not the proud oppress me. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. 124 Deal with thy servant according unto thy mercy, and teach me thy statutes. 125 I am thy servant; give me understanding , that I may know thy testimonies. 126 It is time for thee, LORD, to work : for they have made void thy law. 127 Therefore I love thy commandments above gold; yea, above fine gold. 128 Therefore I esteem all thy precepts concerning all things to be right ; and I hate every false way. 129 PE. Thy testimonies are wonderful: therefore doth my soul keep them. 130 The entrance of thy words giveth light ; it giveth understanding unto the simple. 131 I opened my mouth, and panted : for I longed for thy commandments. 132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. 133 Order my steps in thy word: and let not any iniquity have dominion over me. 134 Deliver me from the oppression of man: so will I keep thy precepts. 135 Make thy face to shine upon thy servant; and teach me thy statutes. 136 Rivers of waters run down mine eyes, because they keep not thy law. 137 TZADDI. Righteous art thou, O LORD, and upright are thy judgments. 138 Thy testimonies that thou hast commanded are righteous and very faithful. 139 My zeal hath consumed me, because mine enemies have forgotten thy words. 140 Thy word is very pure : therefore thy servant loveth it. 141 I am small and despised : yet do not I forget thy precepts. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth. 143 Trouble and anguish have taken hold on me: yet thy commandments are my delights. 144 The righteousness of thy testimonies is everlasting: give me understanding , and I shall live . 145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes. 146 I cried unto thee; save me, and I shall keep thy testimonies. 147 I prevented the dawning of the morning, and cried : I hoped in thy word. 148 Mine eyes prevent the night watches, that I might meditate in thy word. 149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment. 150 They draw nigh that follow after mischief: they are far from thy law. 151 Thou art near, O LORD; and all thy commandments are truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 RESH. Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation is far from the wicked: for they seek not thy statutes. 156 Great are thy tender mercies, O LORD: quicken me according to thy judgments. 157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. 158 I beheld the transgressors , and was grieved ; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. 160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. 161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: but thy law do I love . 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them. 166 LORD, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways are before thee. 169 TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments are righteousness. 173 Let thine hand help me; for I have chosen thy precepts. 174 I have longed for thy salvation, O LORD; and thy law is my delight. 175 Let my soul live , and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

    Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 3 What profit hath a man of all his labour which he taketh under the sun? 4 One generation passeth away , and another generation cometh : but the earth abideth for ever. 5 The sun also ariseth , and the sun goeth down , and hasteth to his place where he arose . 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually , and the wind returneth again according to his circuits. 7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come , thither they return again . 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing , nor the ear filled with hearing . 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done : and there is no new thing under the sun. 10 Is there any thing whereof it may be said , See , this is new? it hath been already of old time, which was before us. 11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight : and that which is wanting cannot be numbered . 16 I communed with mine own heart, saying , Lo, I am come to great estate , and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    I said in mine heart, Go to now , I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad : and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers , and the delights of the sons of men, as musical instruments , and that of all sorts. 9 So I was great , and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought , and on the labour that I had laboured to do : and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done . 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise ? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten . And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured , and wherein I have shewed myself wise under the sun. This is also vanity. 20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. 24 There is nothing better for a man, than that he should eat and drink , and that he should make his soul enjoy good in his labour. This also I saw , that it was from the hand of God. 25 For who can eat , or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up , that he may give to him that is good before God. This also is vanity and vexation of spirit.

    To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born , and a time to die ; a time to plant , and a time to pluck up that which is planted ; 3 A time to kill , and a time to heal ; a time to break down , and a time to build up ; 4 A time to weep , and a time to laugh ; a time to mourn , and a time to dance ; 5 A time to cast away stones, and a time to gather stones together ; a time to embrace , and a time to refrain from embracing ; 6 A time to get , and a time to lose ; a time to keep , and a time to cast away ; 7 A time to rend , and a time to sew ; a time to keep silence , and a time to speak ; 8 A time to love , and a time to hate ; a time of war, and a time of peace. 9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice , and to do good in his life. 13 And also that every man should eat and drink , and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth , it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past . 16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. 18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again . 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

    So I returned , and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed , and they had no comforter ; and on the side of their oppressors there was power; but they had no comforter . 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. 4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together , and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. 7 Then I returned , and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall , the one will lift up his fellow: but woe to him that is alone when he falleth ; for he hath not another to help him up . 11 Again, if two lie together , then they have heat : but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken . 13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished . 14 For out of prison he cometh to reign ; whereas also he that is born in his kingdom becometh poor . 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

    Keep thy foot when thou goest to the house of God, and be more ready to hear , than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed . 5 Better is it that thou shouldest not vow , than that thou shouldest vow and not pay . 6 Suffer not thy mouth to cause thy flesh to sin ; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor , and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth ; and there be higher than they. 9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase , they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much : but the abundance of the rich will not suffer him to sleep . 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother's womb, naked shall he return to go as he came , and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came , so shall he go : and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold that which I have seen : it is good and comely for one to eat and to drink , and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

    There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth , yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. 3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say , that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? 7 All the labour of man is for his mouth, and yet the appetite is not filled . 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. 10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

    A good name is better than precious ointment; and the day of death than the day of one's birth . 2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better . 4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7 Surely oppression maketh a wise man mad ; and a gift destroyeth the heart. 8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9 Be not hasty in thy spirit to be angry : for anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. 11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13 Consider the work of God: for who can make that straight , which he hath made crooked ? 14 In the day of prosperity be joyful, but in the day of adversity consider : God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much ; neither make thyself over wise : why shouldest thou destroy thyself? 17 Be not over much wicked , neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken ; lest thou hear thy servant curse thee: 22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 23 All this have I proved by wisdom: I said , I will be wise ; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out ? 25 I applied mine heart to know , and to search , and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold , this have I found , saith the preacher, counting one by one, to find out the account: 28 Which yet my soul seeketh , but I find not: one man among a thousand have I found ; but a woman among all those have I not found . 29 Lo , this only have I found , that God hath made man upright; but they have sought out many inventions.

    Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine , and the boldness of his face shall be changed . 2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. 6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen , and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. 10 And so I saw the wicked buried , who had come and gone from the place of the holy, and they were forgotten in the city where they had so done : this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged , yet surely I know that it shall be well with them that fear God, which fear before him: 13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat , and to drink , and to be merry : for that shall abide with him of his labour the days of his life, which God giveth him under the sun. 16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out , yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

    For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth , and to him that sacrificeth not: as is the good, so is the sinner ; and he that sweareth , as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead . 4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die : but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten . 6 Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun. 7 Go thy way , eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do , do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest . 11 I returned , and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding , nor yet favour to men of skill ; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. 13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised , and his words are not heard . 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

    Dead flies cause the ointment of the apothecary to send forth a stinking savour : so doth a little folly him that is in reputation for wisdom and honour. 2 A wise man's heart is at his right hand; but a fool's heart at his left. 3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. 4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. 5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: 6 Folly is set in great dignity, and the rich sit in low place. 7 I have seen servants upon horses, and princes walking as servants upon the earth. 8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. 9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. 10 If the iron be blunt , and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct . 11 Surely the serpent will bite without enchantment; and a babbler is no better. 12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. 13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. 14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? 15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. 16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! 17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! 18 By much slothfulness the building decayeth ; and through idleness of the hands the house droppeth through . 19 A feast is made for laughter, and wine maketh merry : but money answereth all things. 20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber : for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

    Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. 3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth , there it shall be . 4 He that observeth the wind shall not sow ; and he that regardeth the clouds shall not reap . 5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper , either this or that, or whether they both shall be alike good. 7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many . All that cometh is vanity. 9 Rejoice , O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

    Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh , when thou shalt say , I have no pleasure in them; 2 While the sun, or the light, or the moon, or the stars, be not darkened , nor the clouds return after the rain: 3 In the day when the keepers of the house shall tremble , and the strong men shall bow themselves, and the grinders cease because they are few , and those that look out of the windows be darkened , 4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low ; 5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish , and the grasshopper shall be a burden , and desire shall fail : because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed , or the golden bowl be broken , or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 8 Vanity of vanities, saith the preacher; all is vanity. 9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed , and sought out , and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd . 12 And further, by these, my son, be admonished : of making many books there is no end; and much study is a weariness of the flesh. 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing , whether it be good, or whether it be evil.
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 11:14 pm

    I hate to say it -- but theology has been a lifelong nightmare. It should've been just the opposite -- but I often wish I could just walk away from religion -- the Bible -- religious-people -- theological books -- etc. and et al. The Bible -- Religion -- and Theology have always been problematic -- but the last six years have been almost unbearable. The standard-answers stopped working -- and the new-answers created more problems than Carter has Pills. Remember "Carter's Little Farter-Starters"?! "He who farts in church -- sits in his own pew!!" I keep feeling as if the PTB (middle-management on-up) have gotten kicked where it counts over the past couple of decades -- and that the Empire is about to Strike Back with a vengeance. I think we've had a Secret Solar System Government for thousands of years -- but I think this SSSG might be in the process of Coming Out of the Closet (whether anyone likes it, or not). I keep thinking that no one will like the Emerging Brave New Universe. I keep wondering whether Job through Malachi will render the rest of the Bible obsolete (if anyone bothers to read it carefully). I think most people are not troubled by religion -- because they don't know and/or don't care. Ignorance and Apathy are Bliss. I wish to move-on to Clean Sheet of Stone Solutions -- but History must be properly handled -- so as to provide a Sustainable Foundation for New Theologies and Philosophies. For me -- studying theology is sort of like the guy who hits himself repeatedly over the head with a hammer -- because it feels so good when he quits!!

    Anyway -- try reading Job through Malachi (KJV) straight-through (over and over) while listening to the music of J.S. Bach. I'm not suggesting that this will make you happy. I'm not suggesting this in a stand-offish manner. I'm simply suggesting that some serious researchers give this approach their undivided-attention for a significant time-period. I consider this thread to be reformative and experimental -- rather than being normative and/or ready for prime-time. I continue to think that I'm majorly burned-out -- but I don't think I'm crazy in any way, shape, or form. The fact that you might not understand or be capable of keeping-up -- does not constitute craziness on my part. The universe might be stranger than any of us can think -- and if someone attempts to think God's thoughts after Him and/or Her -- this should not be construed as being some sort of a mental-illness which might require that they be placed on multiple agency lists -- and hounded like some sort of a dangerous animal. At this point -- I have very little inclination to go out of my way to intercede for humanity and/or divinity. I'm frankly disillusioned with both. One more thing. Is there really something to the concept of Genesis through Esther combined with Matthew through Revelation as being essentially two-sides of the same Covenantal-Coin -- and largely indivisible -- with little legitimate opportunity to pick and choose?? If one claims one or two portions (say the Decalogue or Righteousness by Faith) can most of the rest be relegated to the back of the bus -- or thrown under the bus?? Has Christianity become sort of a Santa Claus Story for the children?? What do the best and brightest theologians really think?? What do they say to each other behind closed-doors?? What is the Pope really thinking as he stands before the vast crowds in Rome?? We might be surprised...

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    United States AI Solar System (2) - Page 9 Jupiter-ascending-screen-grab
    United States AI Solar System (2) - Page 9 Jupiter-ascending

    To know wisdom and instruction; to perceive the words of understanding; 3 To receive the instruction of wisdom , justice, and judgment, and equity; 4 To give subtilty to the simple, to the young man knowledge and discretion. 5 A wise man will hear , and will increase learning; and a man of understanding shall attain unto wise counsels: 6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. 7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. 8 My son, hear the instruction of thy father, and forsake not the law of thy mother: 9 For they shall be an ornament of grace unto thy head, and chains about thy neck. 10 My son, if sinners entice thee, consent thou not. 11 If they say , Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird . 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. 20 Wisdom crieth without; she uttereth her voice in the streets: 21 She crieth in the chief place of concourse , in the openings of the gates: in the city she uttereth her words, saying, 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24 Because I have called , and ye refused ; I have stretched out my hand, and no man regarded ; 25 But ye have set at nought all my counsel, and would none of my reproof: 26 I also will laugh at your calamity; I will mock when your fear cometh ; 27 When your fear cometh as desolation , and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer ; they shall seek me early , but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

    My son, if thou wilt receive my words, and hide my commandments with thee; 2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. 7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8 He keepeth the paths of judgment, and preserveth the way of his saints. 9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. 10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; 11 Discretion shall preserve thee, understanding shall keep thee: 12 To deliver thee from the way of the evil man, from the man that speaketh froward things; 13 Who leave the paths of uprightness, to walk in the ways of darkness; 14 Who rejoice to do evil, and delight in the frowardness of the wicked; 15 Whose ways are crooked, and they froward in their paths: 16 To deliver thee from the strange woman, even from the stranger which flattereth with her words; 17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God. 18 For her house inclineth unto death, and her paths unto the dead. 19 None that go unto her return again , neither take they hold of the paths of life. 20 That thou mayest walk in the way of good men, and keep the paths of the righteous. 21 For the upright shall dwell in the land, and the perfect shall remain in it. 22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

    My son, forget not my law; but let thine heart keep my commandments: 2 For length of days, and long life, and peace, shall they add to thee. 3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 4 So shalt thou find favour and good understanding in the sight of God and man. 5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths. 7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 8 It shall be health to thy navel, and marrow to thy bones. 9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. 11 My son, despise not the chastening of the LORD; neither be weary of his correction: 12 For whom the LORD loveth he correcteth ; even as a father the son in whom he delighteth . 13 Happy is the man that findeth wisdom, and the man that getteth understanding. 14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. 15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. 16 Length of days is in her right hand; and in her left hand riches and honour. 17 Her ways are ways of pleasantness, and all her paths are peace. 18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. 19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. 20 By his knowledge the depths are broken up , and the clouds drop down the dew. 21 My son, let not them depart from thine eyes: keep sound wisdom and discretion: 22 So shall they be life unto thy soul, and grace to thy neck. 23 Then shalt thou walk in thy way safely, and thy foot shall not stumble . 24 When thou liest down , thou shalt not be afraid : yea, thou shalt lie down , and thy sleep shall be sweet . 25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh . 26 For the LORD shall be thy confidence, and shall keep thy foot from being taken. 27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. 28 Say not unto thy neighbour, Go , and come again , and to morrow I will give ; when thou hast it by thee. 29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee. 30 Strive not with a man without cause, if he have done thee no harm. 31 Envy thou not the oppressor , and choose none of his ways. 32 For the froward is abomination to the LORD: but his secret is with the righteous. 33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just. 34 Surely he scorneth the scorners : but he giveth grace unto the lowly . 35 The wise shall inherit glory: but shame shall be the promotion of fools.

    Hear , ye children, the instruction of a father, and attend to know understanding. 2 For I give you good doctrine, forsake ye not my law. 3 For I was my father's son, tender and only beloved in the sight of my mother. 4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live . 5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. 6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee. 7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. 8 Exalt her, and she shall promote thee: she shall bring thee to honour , when thou dost embrace her. 9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. 10 Hear , O my son, and receive my sayings; and the years of thy life shall be many . 11 I have taught thee in the way of wisdom; I have led thee in right paths. 12 When thou goest , thy steps shall not be straitened ; and when thou runnest , thou shalt not stumble . 13 Take fast hold of instruction; let her not go : keep her; for she is thy life. 14 Enter not into the path of the wicked, and go not in the way of evil men. 15 Avoid it, pass not by it, turn from it, and pass away . 16 For they sleep not, except they have done mischief ; and their sleep is taken away , unless they cause some to fall . 17 For they eat the bread of wickedness, and drink the wine of violence. 18 But the path of the just is as the shining light, that shineth more and more unto the perfect day. 19 The way of the wicked is as darkness: they know not at what they stumble . 20 My son, attend to my words; incline thine ear unto my sayings. 21 Let them not depart from thine eyes; keep them in the midst of thine heart. 22 For they are life unto those that find them, and health to all their flesh. 23 Keep thy heart with all diligence; for out of it are the issues of life. 24 Put away from thee a froward mouth, and perverse lips put far from thee. 25 Let thine eyes look right on, and let thine eyelids look straight before thee. 26 Ponder the path of thy feet, and let all thy ways be established . 27 Turn not to the right hand nor to the left: remove thy foot from evil.

    My son, attend unto my wisdom, and bow thine ear to my understanding: 2 That thou mayest regard discretion, and that thy lips may keep knowledge. 3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: 4 But her end is bitter as wormwood, sharp as a twoedged sword. 5 Her feet go down to death; her steps take hold on hell. 6 Lest thou shouldest ponder the path of life, her ways are moveable , that thou canst not know them. 7 Hear me now therefore, O ye children, and depart not from the words of my mouth. 8 Remove thy way far from her, and come not nigh the door of her house: 9 Lest thou give thine honour unto others, and thy years unto the cruel: 10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger; 11 And thou mourn at the last, when thy flesh and thy body are consumed , 12 And say , How have I hated instruction, and my heart despised reproof; 13 And have not obeyed the voice of my teachers , nor inclined mine ear to them that instructed me! 14 I was almost in all evil in the midst of the congregation and assembly. 15 Drink waters out of thine own cistern, and running waters out of thine own well. 16 Let thy fountains be dispersed abroad, and rivers of waters in the streets. 17 Let them be only thine own, and not strangers ' with thee. 18 Let thy fountain be blessed : and rejoice with the wife of thy youth. 19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. 20 And why wilt thou, my son, be ravished with a strange woman , and embrace the bosom of a stranger? 21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings. 22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. 23 He shall die without instruction; and in the greatness of his folly he shall go astray .

    My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger , 2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. 3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go , humble thyself, and make sure thy friend. 4 Give not sleep to thine eyes, nor slumber to thine eyelids. 5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. 6 Go to the ant, thou sluggard; consider her ways, and be wise : 7 Which having no guide, overseer , or ruler , 8 Provideth her meat in the summer, and gathereth her food in the harvest. 9 How long wilt thou sleep , O sluggard? when wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, a little folding of the hands to sleep : 11 So shall thy poverty come as one that travelleth , and thy want as an armed man. 12 A naughty person, a wicked man, walketh with a froward mouth. 13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; 14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord . 15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. 16 These six things doth the LORD hate : yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren. 20 My son, keep thy father's commandment, and forsake not the law of thy mother: 21 Bind them continually upon thine heart, and tie them about thy neck. 22 When thou goest , it shall lead thee; when thou sleepest , it shall keep thee; and when thou awakest , it shall talk with thee. 23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: 24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman. 25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids. 26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. 27 Can a man take fire in his bosom, and his clothes not be burned ? 28 Can one go upon hot coals, and his feet not be burned ? 29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent . 30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry ; 31 But if he be found , he shall restore sevenfold; he shall give all the substance of his house. 32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. 33 A wound and dishonour shall he get ; and his reproach shall not be wiped away . 34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. 35 He will not regard any ransom; neither will he rest content , though thou givest many gifts.

    My son, keep my words, and lay up my commandments with thee. 2 Keep my commandments, and live ; and my law as the apple of thine eye. 3 Bind them upon thy fingers, write them upon the table of thine heart. 4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: 5 That they may keep thee from the strange woman, from the stranger which flattereth with her words. 6 For at the window of my house I looked through my casement, 7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding, 8 Passing through the street near her corner; and he went the way to her house, 9 In the twilight, in the evening , in the black and dark night: 10 And, behold, there met him a woman with the attire of an harlot , and subtil of heart. 11 (She is loud and stubborn ; her feet abide not in her house: 12 Now is she without, now in the streets, and lieth in wait at every corner.) 13 So she caught him, and kissed him, and with an impudent face said unto him, 14 I have peace offerings with me; this day have I payed my vows. 15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. 16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come , let us take our fill of love until the morning: let us solace ourselves with loves. 19 For the goodman is not at home, he is gone a long journey: 20 He hath taken a bag of money with him, and will come home at the day appointed. 21 With her much fair speech she caused him to yield , with the flattering of her lips she forced him. 22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; 23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. 24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth. 25 Let not thine heart decline to her ways, go not astray in her paths. 26 For she hath cast down many wounded: yea, many strong men have been slain by her. 27 Her house is the way to hell, going down to the chambers of death.

    Doth not wisdom cry ? and understanding put forth her voice? 2 She standeth in the top of high places, by the way in the places of the paths. 3 She crieth at the gates, at the entry of the city, at the coming in at the doors. 4 Unto you, O men, I call ; and my voice is to the sons of man. 5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. 6 Hear ; for I will speak of excellent things; and the opening of my lips shall be right things. 7 For my mouth shall speak truth; and wickedness is an abomination to my lips. 8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them. 9 They are all plain to him that understandeth , and right to them that find knowledge. 10 Receive my instruction, and not silver; and knowledge rather than choice gold. 11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. 12 I wisdom dwell with prudence, and find out knowledge of witty inventions. 13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate . 14 Counsel is mine, and sound wisdom: I am understanding; I have strength. 15 By me kings reign , and princes decree justice. 16 By me princes rule , and nobles, even all the judges of the earth. 17 I love them that love me; and those that seek me early shall find me. 18 Riches and honour are with me; yea, durable riches and righteousness. 19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. 20 I lead in the way of righteousness, in the midst of the paths of judgment: 21 That I may cause those that love me to inherit substance; and I will fill their treasures. 22 The LORD possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth ; when there were no fountains abounding with water. 25 Before the mountains were settled , before the hills was I brought forth : 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33 Hear instruction, and be wise , and refuse it not. 34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35 For whoso findeth me findeth life, and shall obtain favour of the LORD. 36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

    Wisdom hath builded her house, she hath hewn out her seven pillars: 2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3 She hath sent forth her maidens: she crieth upon the highest places of the city, 4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5 Come , eat of my bread, and drink of the wine which I have mingled . 6 Forsake the foolish, and live ; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner , lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser : teach a just man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied , and the years of thy life shall be increased . 12 If thou be wise , thou shalt be wise for thyself: but if thou scornest , thou alone shalt bear it. 13 A foolish woman is clamorous : she is simple, and knoweth nothing. 14 For she sitteth at the door of her house, on a seat in the high places of the city, 15 To call passengers who go right on their ways: 16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 17 Stolen waters are sweet , and bread eaten in secret is pleasant . 18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.

    A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing: but righteousness delivereth from death. 3 The LORD will not suffer the soul of the righteous to famish : but he casteth away the substance of the wicked. 4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich . 5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame . 6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7 The memory of the just is blessed: but the name of the wicked shall rot . 8 The wise in heart will receive commandments: but a prating fool shall fall . 9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known . 10 He that winketh with the eye causeth sorrow: but a prating fool shall fall . 11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes: but love covereth all sins. 13 In the lips of him that hath understanding wisdom is found : but a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15 The rich man's wealth is his strong city: the destruction of the poor is their poverty. 16 The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth . 18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise . 20 The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom. 22 The blessing of the LORD, it maketh rich , and he addeth no sorrow with it. 23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted . 25 As the whirlwind passeth , so is the wicked no more: but the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened . 28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish . 29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. 30 The righteous shall never be removed : but the wicked shall not inhabit the earth. 31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out . 32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

    A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh , then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish : and the hope of unjust men perisheth . 8 The righteous is delivered out of trouble, and the wicked cometh in his stead. 9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered . 10 When it goeth well with the righteous, the city rejoiceth : and when the wicked perish , there is shouting. 11 By the blessing of the upright the city is exalted : but it is overthrown by the mouth of the wicked. 12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace . 13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. 14 Where no counsel is, the people fall : but in the multitude of counsellors there is safety. 15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure . 16 A gracious woman retaineth honour: and strong men retain riches. 17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. 18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. 19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. 20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. 21 Though hand join in hand, the wicked shall not be unpunished : but the seed of the righteous shall be delivered . 22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. 23 The desire of the righteous is only good: but the expectation of the wicked is wrath. 24 There is that scattereth , and yet increaseth ; and there is that withholdeth more than is meet, but it tendeth to poverty. 25 The liberal soul shall be made fat : and he that watereth shall be watered also himself. 26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. 28 He that trusteth in his riches shall fall : but the righteous shall flourish as a branch. 29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; and he that winneth souls is wise. 31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

    Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn . 3 A man shall not be established by wickedness: but the root of the righteous shall not be moved . 4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. 7 The wicked are overthrown , and are not: but the house of the righteous shall stand . 8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. 9 He that is despised , and hath a servant, is better than he that honoureth himself, and lacketh bread. 10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. 11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. 13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. 15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. 16 A fool's wrath is presently known : but a prudent man covereth shame. 17 He that speaketh truth sheweth forth righteousness: but a false witness deceit. 18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19 The lip of truth shall be established for ever: but a lying tongue is but for a moment . 20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. 21 There shall no evil happen to the just: but the wicked shall be filled with mischief. 22 Lying lips are abomination to the LORD: but they that deal truly are his delight. 23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. 24 The hand of the diligent shall bear rule : but the slothful shall be under tribute. 25 Heaviness in the heart of man maketh it stoop : but a good word maketh it glad . 26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. 27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. 28 In the way of righteousness is life; and in the pathway thereof there is no death.

    A wise son heareth his father's instruction: but a scorner heareth not rebuke. 2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. 4 The soul of the sluggard desireth , and hath nothing: but the soul of the diligent shall be made fat . 5 A righteous man hateth lying : but a wicked man is loathsome , and cometh to shame . 6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. 7 There is that maketh himself rich , yet hath nothing: there is that maketh himself poor , yet hath great riches. 8 The ransom of a man's life are his riches: but the poor heareth not rebuke. 9 The light of the righteous rejoiceth : but the lamp of the wicked shall be put out . 10 Only by pride cometh contention: but with the well advised is wisdom. 11 Wealth gotten by vanity shall be diminished : but he that gathereth by labour shall increase . 12 Hope deferred maketh the heart sick : but when the desire cometh , it is a tree of life. 13 Whoso despiseth the word shall be destroyed : but he that feareth the commandment shall be rewarded . 14 The law of the wise is a fountain of life, to depart from the snares of death. 15 Good understanding giveth favour: but the way of transgressors is hard. 16 Every prudent man dealeth with knowledge: but a fool layeth open his folly. 17 A wicked messenger falleth into mischief: but a faithful ambassador is health. 18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured . 19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. 20 He that walketh with wise men shall be wise : but a companion of fools shall be destroyed . 21 Evil pursueth sinners: but to the righteous good shall be repayed . 22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. 23 Much food is in the tillage of the poor : but there is that is destroyed for want of judgment. 24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes . 25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want .

    Every wise woman buildeth her house: but the foolish plucketh it down with her hands. 2 He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him. 3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. 4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox. 5 A faithful witness will not lie: but a false witness will utter lies . 6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth . 7 Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. 8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit. 9 Fools make a mock at sin: but among the righteous there is favour. 10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy. 11 The house of the wicked shall be overthrown : but the tabernacle of the upright shall flourish . 12 There is a way which seemeth right unto a man, but the end thereof are the ways of death. 13 Even in laughter the heart is sorrowful ; and the end of that mirth is heaviness. 14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. 15 The simple believeth every word: but the prudent man looketh well to his going. 16 A wise man feareth, and departeth from evil: but the fool rageth , and is confident . 17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated . 18 The simple inherit folly: but the prudent are crowned with knowledge. 19 The evil bow before the good; and the wicked at the gates of the righteous. 20 The poor is hated even of his own neighbour: but the rich hath many friends . 21 He that despiseth his neighbour sinneth : but he that hath mercy on the poor , happy is he. 22 Do they not err that devise evil? but mercy and truth shall be to them that devise good. 23 In all labour there is profit: but the talk of the lips tendeth only to penury. 24 The crown of the wise is their riches: but the foolishness of fools is folly. 25 A true witness delivereth souls: but a deceitful witness speaketh lies. 26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge. 27 The fear of the LORD is a fountain of life, to depart from the snares of death. 28 In the multitude of people is the king's honour: but in the want of people is the destruction of the prince. 29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. 30 A sound heart is the life of the flesh: but envy the rottenness of the bones. 31 He that oppresseth the poor reproacheth his Maker : but he that honoureth him hath mercy on the poor. 32 The wicked is driven away in his wickedness: but the righteous hath hope in his death. 33 Wisdom resteth in the heart of him that hath understanding : but that which is in the midst of fools is made known . 34 Righteousness exalteth a nation: but sin is a reproach to any people. 35 The king's favour is toward a wise servant: but his wrath is against him that causeth shame .

    A soft answer turneth away wrath: but grievous words stir up anger. 2 The tongue of the wise useth knowledge aright : but the mouth of fools poureth out foolishness. 3 The eyes of the LORD are in every place, beholding the evil and the good. 4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. 5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent . 6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble . 7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. 8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. 9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. 10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die . 11 Hell and destruction are before the LORD: how much more then the hearts of the children of men? 12 A scorner loveth not one that reproveth him: neither will he go unto the wise. 13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. 14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. 16 Better is little with the fear of the LORD than great treasure and trouble therewith. 17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. 19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain . 20 A wise son maketh a glad father: but a foolish man despiseth his mother. 21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly . 22 Without counsel purposes are disappointed : but in the multitude of counsellors they are established . 23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! 24 The way of life is above to the wise , that he may depart from hell beneath. 25 The LORD will destroy the house of the proud: but he will establish the border of the widow. 26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. 27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live . 28 The heart of the righteous studieth to answer : but the mouth of the wicked poureth out evil things. 29 The LORD is far from the wicked: but he heareth the prayer of the righteous. 30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat . 31 The ear that heareth the reproof of life abideth among the wise. 32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. 33 The fear of the LORD is the instruction of wisdom; and before honour is humility.

    The preparations of the heart in man, and the answer of the tongue, is from the LORD. 2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. 3 Commit thy works unto the LORD, and thy thoughts shall be established . 4 The LORD hath made all things for himself: yea, even the wicked for the day of evil. 5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished . 6 By mercy and truth iniquity is purged : and by the fear of the LORD men depart from evil. 7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him. 8 Better is a little with righteousness than great revenues without right. 9 A man's heart deviseth his way: but the LORD directeth his steps. 10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. 11 A just weight and balance are the LORD'S: all the weights of the bag are his work. 12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness. 13 Righteous lips are the delight of kings; and they love him that speaketh right. 14 The wrath of a king is as messengers of death: but a wise man will pacify it. 15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. 16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! 17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. 18 Pride goeth before destruction, and an haughty spirit before a fall. 19 Better it is to be of an humble spirit with the lowly , than to divide the spoil with the proud. 20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. 21 The wise in heart shall be called prudent : and the sweetness of the lips increaseth learning. 22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23 The heart of the wise teacheth his mouth, and addeth learning to his lips. 24 Pleasant words are as an honeycomb , sweet to the soul, and health to the bones. 25 There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26 He that laboureth laboureth for himself; for his mouth craveth it of him. 27 An ungodly man diggeth up evil: and in his lips there is as a burning fire. 28 A froward man soweth strife: and a whisperer separateth chief friends. 29 A violent man enticeth his neighbour, and leadeth him into the way that is not good. 30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass . 31 The hoary head is a crown of glory, if it be found in the way of righteousness. 32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. 33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.

    Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. 2 A wise servant shall have rule over a son that causeth shame , and shall have part of the inheritance among the brethren. 3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. 4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. 5 Whoso mocketh the poor reproacheth his Maker : and he that is glad at calamities shall not be unpunished . 6 Children's children are the crown of old men; and the glory of children are their fathers. 7 Excellent speech becometh not a fool: much less do lying lips a prince. 8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth , it prospereth . 9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. 10 A reproof entereth more into a wise man than an hundred stripes into a fool. 11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly. 13 Whoso rewardeth evil for good, evil shall not depart from his house. 14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. 15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. 16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? 17 A friend loveth at all times, and a brother is born for adversity. 18 A man void of understanding striketh hands, and becometh surety in the presence of his friend. 19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. 20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. 21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy . 22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24 Wisdom is before him that hath understanding ; but the eyes of a fool are in the ends of the earth. 25 A foolish son is a grief to his father, and bitterness to her that bare him. 26 Also to punish the just is not good, nor to strike princes for equity. 27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28 Even a fool, when he holdeth his peace , is counted wise: and he that shutteth his lips is esteemed a man of understanding .

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 2 A fool hath no delight in understanding, but that his heart may discover itself. 3 When the wicked cometh , then cometh also contempt, and with ignominy reproach. 4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. 5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment. 6 A fool's lips enter into contention, and his mouth calleth for strokes. 7 A fool's mouth is his destruction, and his lips are the snare of his soul. 8 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly. 9 He also that is slothful in his work is brother to him that is a great waster . 10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe . 11 The rich man's wealth is his strong city, and as an high wall in his own conceit. 12 Before destruction the heart of man is haughty , and before honour is humility. 13 He that answereth a matter before he heareth it, it is folly and shame unto him. 14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear ? 15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. 16 A man's gift maketh room for him, and bringeth him before great men. 17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. 18 The lot causeth contentions to cease , and parteth between the mighty. 19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. 20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled . 21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. 22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. 23 The poor useth intreaties; but the rich answereth roughly. 24 A man that hath friends must shew himself friendly : and there is a friend that sticketh closer than a brother.

    Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth . 3 The foolishness of man perverteth his way: and his heart fretteth against the LORD. 4 Wealth maketh many friends; but the poor is separated from his neighbour. 5 A false witness shall not be unpunished , and he that speaketh lies shall not escape . 6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. 8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. 9 A false witness shall not be unpunished , and he that speaketh lies shall perish . 10 Delight is not seemly for a fool; much less for a servant to have rule over princes. 11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. 13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. 14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD. 15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger . 16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die . 17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again . 18 Chasten thy son while there is hope, and let not thy soul spare for his crying . 19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again . 20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand . 22 The desire of a man is his kindness: and a poor man is better than a liar. 23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again . 25 Smite a scorner , and the simple will beware : and reprove one that hath understanding , and he will understand knowledge. 26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame , and bringeth reproach . 27 Cease , my son, to hear the instruction that causeth to err from the words of knowledge. 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. 29 Judgments are prepared for scorners , and stripes for the back of fools.
    United States AI Solar System (2) - Page 9 Carter+nerve+pills
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 11:17 pm

    I recently encountered someone who reminded me of a middle-aged Arvella Schuller (as strange as that sounds). This person also reminded me of a particular black woman I encountered months (or years?) previously. They both seemed to be extremely intelligent -- rather quiet -- with a lot on their mind. They both reminded me of that lady-senator in the third (I think) Babylon 5 movie -- but I can't remember her name. They both reminded me of Rachel Constantine in Contact. A genuine-insider told me that Arvella ran the Crystal Cathedral. Consider the similarities between S.R. Haddon (Contact) -- the "Father" (East of Eden) -- Mr. Edgars (Fourth and Fifth Seasons of Babylon 5) -- and a mysterious Individual of Interest I have encountered (who the Ancient Egyptian Deity knew about -- and who I seem to know from somewhere). I don't say any of this lightly -- and I could say a HUGE amount more -- but I'd rather not. I live under a self-imposed code of ethics and relative-silence. You'd almost have to be an insider to understand what I'm really talking about within this thread. This is sort of an "Open Back-Channel". Anyone can access it -- but probably very few can understand it. It's easier that way. I sometimes think it would be cool to have a 600 square-foot office-apartment in a Ritz-Carlton somewhere (perhaps with a secret elevator leading to a mag-lev train-station and/or an underground-base)!! The imagination is a wonderful thing -- but I doubt that the reality would be wonderful. Probably just the opposite.

    Carol wrote:
    United States AI Solar System (2) - Page 9 ET-alliance-helps-ssp-with-disclosure
    Dr. Michael Salla, Exopolitics.org 5-12-15… “Extraterrestrial alliance helps
    secret space program overcome opposition to full disclosure”

    https://kauilapele.wordpress.com/2015/05/12/currently-involved-on-other-projects-but-feel-free-to-read-this-from-michael-salla/

    Corey Goode (aka GoodETxSG) has revealed more about his claimed contact experiences with a group of extraterrestrials called the Sphere Alliance that is cooperating with an alliance of secret space programs indigenous to Earth. He has earlier revealed that there are five secret space programs belonging to our current Earth civilization, as well as between five to seven space programs belonging to ancient human civilizations that are still operating. Several of these secret space programs indigenous to Earth make up what he calls the Secret Space Program (SSP) Alliance, which should not be confused with the Sphere Alliance which he claims comprise five different extraterrestrials races that are here to assist humanity deal with an upcoming “Event” that will change life dramatically on the planet.

    Corey claims to have attended several off-planet meetings where three of these extraterrestrial races belonging to the Sphere Alliance, have appeared. The alien race which he has communicated with the most is called the Blue Avians – one of whom he met with as recently as this past weekend is called “Tear-Eir”. In addition to his recent contact experiences, Corey also claims to have earlier served, from 1987 to 2007 with several secret space programs as an Intuitive Empath. In an earlier question and answer email exchange, Corey described the five secret space programs as follows:

    Solar Warden –  mainly focused on policing the Solar System and surrounding Star Clusters;
    Interplanetary Corporate Conglomerate (ICC) – focused mainly on development and aquisition of technology by any means.
    Dark Fleet – worked almost entirely outside the Sol System, Very Military (Offensive),
    “NATO TYPE SSP” – Recently in Alliance Conferences they were referred to as the “League of Nations Program.”
    Various Special Access Program SSP’s that were small, usually had the newer technology, very secretive and worked for some of the Secret Earth Governments

    In his answers to my most recent questions sent by email (see below), Corey describes why the Solar Warden space program, the first program to be established in the contemporary era, was picked by the Sphere Alliance to be given technological assistance. The Solar Warden Program along with the other programs belonging to the SSP Alliance have been given advanced technologies to neutralize the prior technological advantage of “negative” or “service-to-self” groups described as the Cabal/Illuminati, Draco Reptilians, etc.

    In addition, Corey addresses questions concerning the current political situation such as President Putin’s disappearance for 10 days (March 6-16) and the possibility that he secretly attended one of the Sphere Alliance meetings; President Obama’s March 12 comment about extraterrestrials controlling the US government; Pope Francis’ role with extraterrestrial disclosure; Edward Snowden acting with the tacit support of other NSA officials in releasing classified information; and the upcoming Sept 23 meeting between President Obama and Pope Francis.

    It’s worth mentioning that at this stage Corey has not given any documentary evidence to support his incredible claims, nor has anyone else come forward to confirm their participation in alleged meetings involving the Sphere Alliance and the 10-12 Secret Space Programs indigenous to Earth. Nevertheless, Corey has had a number of researchers who have come forward claiming that anonymous insiders have confirmed that Corey did indeed serve with one or more Secret Space Programs. The most prominent among them is David Wilcock who has given a number of presentations where he cites his exhaustive efforts through his insider contacts with knowledge of secret space programs to confirm Corey’s background.

    In my own case, I have heard from Randy Cramer (aka Captain Kaye) that what he has read so far of Corey’s testimony is consistent with his own 20 year experience with different secret space programs. In addition, to the similarities between Randy’s and Corey’s testimonies (described here), there are important similarities between Michael Relfe’s testimony of having served for 20 years on Mars in a secret space program from (1976-1996), and what Corey has revealed.

    Finally, I found Corey’s knowledge of a Secret Space Program that can be traced to the Mayan civilization as very impressive given my own personal experiences with a representative from such a program who secretly approached me in 2010. As I wrote in an earlier article, this was powerful personal corroboration that Corey’s testimony is genuine. Combined with the corroborating testimonies from other whistleblowers involved in secret space programs, I highly recommend considering Corey’s testimony as quite possibly the most comprehensive revelation of secret space programs and extraterrestrial intervention to have emerged to date.
    [/center]
    Consider, yet again, this previously posted KJV study-list:

    1. Job through Malachi.
    2. Romans through Jude.
    3. Prophets and Kings by Ellen White.
    4. The 1928 Book of Common Prayer.
    5. Sacred Classical Music.
    6. Peale and Schuller.
    7. The Medical--Military--Money Complex.
    8. The Prevention--Peace--Philanthropy Complex.

    I think it might be extremely important to overexpose oneself to all of the above -- for a variety of reasons -- some of which I'd rather not talk about. I mostly lead you (and myself) to the edge of truth -- such that only those with eyes to see, and ears to hear, are able to discern what the hell I'm talking about!! Notice that Prophets and Kings combined with the 1928 Book of Common Prayer -- fill in the gaps left by the focus upon Job through Malachi, and Romans through Jude. This is sort of a mosaic or potpourri. If some of you big-shots want to do something cool -- get an organist to give you a private concert at the Liverpool Anglican Cathedral -- and have them play the following music -- while you silently read all 150 of the Psalms!!

    1. Grand Piece Symphonique by Cesar Franck.
    2. The Fifth Symphony by Charles Marie Widor.
    3. The Sixth Symphony by Charles Marie Widor.
    4. The Passion Symphony by Marcel Dupre.

    I'm not an "organ-only" guy. I've just chosen to take a road less traveled. I mostly prefer an integration of organ, orchestra, choir, and congregation -- mostly just singing hymns. Some of you might find the exercise I suggested to even be a bit frightening. I didn't intend to this to be a happy-clappy love-fest. It might even be considered to be sort of an initiation!! Just remember that the Sacred Must Become Secular -- and the Secular Must Become Sacred!! What Would Robert H. Schuller Say??


    B.B.Baghor wrote: ortho's words: "I wish to move-on to Clean Sheet of Stone Solutions -- but History must be properly handled -- so as to provide a Sustainable Foundation for New Theologies and Philosophies. For me -- studying theology is sort of like the guy who hits himself over the head with a hammer -- because it feels so good when he quits!!"

    Some parts of your posts, like the last sentence in this one above, could well fit in the Humour thread, ortho, You keep hitting the nail on its head, it seems, in your view on studying theology and other statements you make about how you manage and maintain your thread. If I've understood your explanations in your thread, ortho, your intention is to invite members and visitors here and to discuss its content and find understanding and clarity due to that.

    Thank-you B.B. All of this involves a rarely achieved understanding of the world, solar system, and universe -- which I suspect "Top-People" understand very clearly. This is NOT a touchy-feely support-group. This is a royal-model walk on the wild-side!! It involves a lot of experience and experiences -- along with material provided by others. What people (and other than people) do with this is up to them.

    I keep coming back at my trying to understand, what it is that you're looking for in your thread. I'm having a go at it and move forward, by groping and trying, no hunt for an answer as if the end of this discussion should be near. The question mark may remain in it, if you get what I mean. To me it looks like this, that you show up in your thread in two different ways (or roles, deliberately chosen?)

    I guess I'm attempting to give substance to my suppositions. This discussion might never end. This is about Revelation and Mystery. A "Space-Cowboy" Individual of Interest spoke to me about "Mystery" in an approving manner. They also spoke about the "good-side" of Anna in "V" in an approving manner. They spoke to me about pre-cognition and remote-viewing (with military-applications). They spoke to me about who should "really run the world". They spoke to me about how UFO's work (something about gravity and always falling). They spoke of wishing to construct a UFO. They spoke of working with the Pentagon. They spoke to me about Orion. They reminded me of the "Cowboy" in Mulholland Drive.

    At times you're the observer looking at its content from without, which seems to be the intention of the initial plan, with your US of the SS-Final Cut. At other times you're the person actively present in your thread, sharing your observations and feelings on how you see yourself doing and the probable futility of it in the eyes of others, as you seem to perceive may be the case.

    I pretend to be someone I'm not -- to create a Science-Fictional Psycho-Drama -- to make points which could not otherwise be made. This mostly seems to have fallen on "deaf-ears". It's probably mostly a personal-exercise which I am sharing with a few alphabet-interns. I wonder how many of them have gone nuts? I'm actually being somewhat serious.

    This seems to come from within you, ortho, as if it's felt that way, real time. If this is what you call "modelling", I can't say I understand what you mean by that and what it's purpose is. And besides, I'm not sure if that's what it is, ortho. Is it with the intention to share your large amount of documentation and views, to see if they're appreciated as subjects for a discussion? Without the need to find understanding, for this is already material that is understood by you?

    It sometimes seems as if I am "Channeling-Myself". I sometimes imagine myself in important historical, contemporary, and prophetic roles -- so as to provide myself and others with rare-insights into the "Way Things Might've Been or Might Be" as the "Saddest Words That Fingers Can Type". I've actually found some remarkable evidences that I might be some sort of a "Significant Historical Soul" -- but I have no idea whether that would be a good-thing, or not. Some of my questions are rhetorical -- but most are inquisitive. I keep hoping that the right-individuals will systematically and exhaustively answer my many questions (here or in some other context).

    Or is your need of understanding, with the help of discussions, that you welcome here? I risk wrapping conclusions around my questioning here, due to a groping for my understanding. Forgive me if that's perceived that way, by you, ortho. This is the thing, you see, we always have to deal with being at risk in misunderstanding, for the difficulty of only exchanging views in this virtual way. I can imagine there must be some sort of strong drive in you, connected to an urge to find a way to a life with purpose. To me, it seems to be like this, that you feel the clarity for finding it is present outside of you.

    I doubt that I will find a "Purposeful-Life" in "Real-Life" so I am forced to construct a "Significant-Existence" in Cyberspace as some sort of a "Cyberspace-Cowboy". I am often forced to bring discussions from other threads into this thread -- so as to artificially manufacture conversation within this particular thread. I often seem to be "shunned" on this site -- and in "real-life".

    To me, at times, there seems to have happened a reversal of priorities, in the way you handle your thread, as if the exploring and research that you do, have moved to the first position, as a goal in itself. For I see you asking questions, asking questions about the asked questions, ignoring investigations by others sometimes due to the insistent questioning popping up in you. At times, reading parts of your posts, I wonder if there are answers that will satisfy you, if they're searched for.

    The Rare Responses by Others are often catalysts for further questioning and speculation. Most of the material on this thread is the work of others (ignored or otherwise). Responses are sometimes off-topic -- and I seek to stay on track -- which might appear to be ignoring various responders. Thinking deeply about the words of others does not always produce direct-responses from me. I'm sometimes a bit like a psychiatrist or psychologist asking leading questions. Jesus asked a lot of questions. Consider reading Jesus: An Interview Across Time by Dr. Andrew G. Hodges. http://www.amazon.com/Jesus-Interview-Psychiatrist-Christs-Humanity/dp/0825427908

    I truly wonder what will happen if you at any given moment will find an answer or give up this quest, quieting that mind of yours. I don't mean to suggest that you should stop posting, ortho, I simply wonder in what way your arrival at the end of your quest, feeling that you've found the answers you need, will affect you. Do you expect to feel you will miss the ponder and wonder, the multifaceted way of reflecting on topics that you express in your thread here in the Mists? It's a genuine question, I hope you will perceive it that way Cheerful

    The quest will probably become so dark and controversial that I will be forced to not talk about it publicly or privately. This thing might honestly end in tragedy and great sorrow. I'm NOT expecting a happy-ending.
    United States AI Solar System (2) - Page 9 Immagine_mulholland-drive_12434

    Wine is a mocker , strong drink is raging : and whosoever is deceived thereby is not wise .  2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.  3 It is an honour for a man to cease from strife: but every fool will be meddling .  4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.  5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out .  6 Most men will proclaim every one his own goodness: but a faithful man who can find ?  7 The just man walketh in his integrity: his children are blessed after him.  8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.  9 Who can say , I have made my heart clean , I am pure from my sin?  10 Divers weights , and divers measures , both of them are alike abomination to the LORD.  11 Even a child is known by his doings, whether his work be pure, and whether it be right.  12 The hearing ear, and the seeing eye, the LORD hath made even both of them.  13 Love not sleep, lest thou come to poverty ; open thine eyes, and thou shalt be satisfied with bread.  14 It is naught, it is naught, saith the buyer : but when he is gone his way, then he boasteth .  15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.  16 Take his garment that is surety for a stranger : and take a pledge of him for a strange woman.  17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.  18 Every purpose is established by counsel: and with good advice make war.  19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.  20 Whoso curseth his father or his mother, his lamp shall be put out in obscure  darkness.  21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed .  22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.  23 Divers weights are an abomination unto the LORD; and a false balance is not good.  24 Man's goings are of the LORD; how can a man then understand his own way?  25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry .  26 A wise king scattereth the wicked, and bringeth the wheel over them.  27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.  28 Mercy and truth preserve the king: and his throne is upholden by mercy.  29 The glory of young men is their strength: and the beauty of old men is the gray head.  30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

    The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will .  2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.  3 To do justice and judgment is more acceptable to the LORD than sacrifice.  4 An high look, and a proud heart, and the plowing of the wicked, is sin.  5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.  6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.  7 The robbery of the wicked shall destroy them; because they refuse to do judgment.  8 The way of man is froward and strange: but as for the pure, his work is right.  9 It is better to dwell in a corner of the housetop, than with a brawling  woman in a wide house.  10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.  11 When the scorner is punished , the simple is made wise : and when the wise is instructed , he receiveth knowledge.  12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.  13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard .  14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.  15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.  16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.  17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich .  18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.  19 It is better to dwell in the wilderness , than with a contentious  and an angry woman.  20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up .  21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.  22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.  23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.  24 Proud and haughty scorner is his name, who dealeth in proud wrath.  25 The desire of the slothful killeth him; for his hands refuse to labour .  26 He coveteth greedily all the day long: but the righteous giveth and spareth not.  27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?  28 A false witness shall perish : but the man that heareth speaketh constantly.  29 A wicked man hardeneth his face: but as for the upright, he directeth his way.  30 There is no wisdom nor understanding nor counsel against the LORD.  31 The horse is prepared against the day of battle: but safety is of the LORD.

    A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.  2 The rich and poor meet together : the LORD is the maker of them all.  3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on , and are punished .  4 By humility and the fear of the LORD are riches, and honour, and life.  5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.  6 Train up a child in the way he should go: and when he is old , he will not depart from it.  7 The rich ruleth over the poor , and the borrower is servant to the lender  .  8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail .  9 He that hath a bountiful eye shall be blessed ; for he giveth of his bread to the poor.  10 Cast out the scorner , and contention shall go out ; yea, strife and reproach shall cease .  11 He that loveth pureness  of heart, for the grace of his lips the king shall be his friend.  12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor .  13 The slothful man saith , There is a lion without, I shall be slain in the streets.  14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.  15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.  16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.  17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.  18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.  19 That thy trust may be in the LORD, I have made known to thee this day, even to thee.  20 Have not I written to thee excellent things in counsels and knowledge,  21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?  22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:  23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.  24 Make no friendship with an angry man; and with a furious man thou shalt not go :  25 Lest thou learn his ways, and get a snare to thy soul.  26 Be not thou one of them that strike hands, or of them that are sureties for debts.  27 If thou hast nothing to pay , why should he take away thy bed from under thee?  28 Remove not the ancient landmark, which thy fathers have set .  29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

    When thou sittest to eat with a ruler , consider diligently what is before thee:  2 And put a knife to thy throat, if thou be a man given to appetite.  3 Be not desirous of his dainties: for they are deceitful meat.  4 Labour not to be rich : cease from thine own wisdom.  5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.  6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:  7 For as he thinketh in his heart, so is he: Eat and drink , saith he to thee; but his heart is not with thee.  8 The morsel which thou hast eaten shalt thou vomit up , and lose thy sweet words.  9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.  10 Remove not the old landmark; and enter not into the fields of the fatherless:  11 For their redeemer is mighty; he shall plead their cause with thee.  12 Apply thine heart unto instruction, and thine ears to the words of knowledge.  13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die .  14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.  15 My son, if thine heart be wise , my heart shall rejoice , even mine.  16 Yea, my reins shall rejoice , when thy lips speak right things.  17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.  18 For surely there is an end; and thine expectation shall not be cut off .  19 Hear thou, my son, and be wise , and guide thine heart in the way.  20 Be not among winebibbers  ; among riotous eaters of flesh:  21 For the drunkard and the glutton shall come to poverty : and drowsiness shall clothe a man with rags.  22 Hearken unto thy father that begat thee, and despise not thy mother when she is old .  23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.  24 The father of the righteous shall greatly rejoice : and he that begetteth a wise child shall have joy of him.  25 Thy father and thy mother shall be glad , and she that bare thee shall rejoice .  26 My son, give me thine heart, and let thine eyes observe  my ways.  27 For a whore is a deep ditch; and a strange woman is a narrow pit.  28 She also lieth in wait as for a prey, and increaseth the transgressors among men.  29 Who hath woe? who hath sorrow? who hath contentions  ? who hath babbling? who hath wounds without cause? who hath redness of eyes?  30 They that tarry long at the wine; they that go to seek mixed wine.  31 Look not thou upon the wine when it is red , when it giveth his colour in the cup  , when it moveth itself aright.  32 At the last it biteth like a serpent, and stingeth like an adder.  33 Thine eyes shall behold strange women , and thine heart shall utter perverse things.  34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.  35 They have stricken me, shalt thou say, and I was not sick ; they have beaten me, and I felt it not: when shall I awake ? I will seek it yet again.

    Be not thou envious against evil men, neither desire to be with them.  2 For their heart studieth destruction, and their lips talk of mischief.  3 Through wisdom is an house builded ; and by understanding it is established :  4 And by knowledge shall the chambers be filled with all precious and pleasant riches.  5 A wise man is strong; yea, a man of knowledge increaseth strength.  6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.  7 Wisdom is too high for a fool: he openeth not his mouth in the gate.  8 He that deviseth to do evil shall be called a mischievous person.  9 The thought of foolishness is sin: and the scorner is an abomination to men.  10 If thou faint in the day of adversity, thy strength is small.  11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;  12 If thou sayest , Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?  13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:  14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off .  15 Lay not wait , O wicked man, against the dwelling of the righteous; spoil not his resting place:  16 For a just man falleth seven times, and riseth up again : but the wicked shall fall into mischief.  17 Rejoice not when thine enemy falleth , and let not thine heart be glad when he stumbleth :  18 Lest the LORD see it, and it displease  him, and he turn away his wrath from him.  19 Fret not thyself because of evil men, neither be thou envious at the wicked;  20 For there shall be no reward to the evil man; the candle of the wicked shall be put out .  21 My son, fear thou the LORD and the king: and meddle not with them that are given to change :  22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?  23 These things also belong to the wise. It is not good to have respect of persons in judgment.  24 He that saith unto the wicked, Thou art righteous; him shall the people curse , nations shall abhor him:  25 But to them that rebuke him shall be delight , and a good blessing shall come upon them.  26 Every man shall kiss his lips that giveth a right answer.  27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.  28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.  29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.  30 I went by the field of the slothful , and by the vineyard of the man void of understanding;  31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down .  32 Then I saw , and considered it well  : I looked upon it, and received instruction.  33 Yet a little sleep, a little slumber, a little folding of the hands to sleep :  34 So shall thy poverty come as one that travelleth ; and thy want as an armed man.

    These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out .  2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.  3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.  4 Take away the dross from the silver, and there shall come forth a vessel for the finer .  5 Take away the wicked from before the king, and his throne shall be established in righteousness.  6 Put not forth thyself in the presence of the king, and stand not in the place of great men:  7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen .  8 Go not forth hastily to strive , lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame .  9 Debate thy cause with thy neighbour himself; and discover not a secret to another:  10 Lest he that heareth it put thee to shame , and thine infamy turn not away .  11 A word fitly  spoken is like apples of gold in pictures of silver.  12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.  13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.  14 Whoso boasteth himself of a false gift is like clouds and wind without rain.  15 By long forbearing is a prince persuaded , and a soft tongue breaketh the bone.  16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.  17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.  18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.  19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.  20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.  21 If thine enemy be hungry, give him bread to eat ; and if he be thirsty, give him water to drink :  22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.  23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.  24 It is better to dwell in the corner of the housetop, than with a brawling  woman and in a wide house.  25 As cold waters to a thirsty soul, so is good news from a far country.  26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.  27 It is not good to eat much honey: so for men to search their own glory is not glory.  28 He that hath no rule over his own spirit is like a city that is broken down , and without walls.

    As snow in summer, and as rain in harvest, so honour is not seemly for a fool.  2 As the bird by wandering , as the swallow by flying , so the curse causeless shall not come .  3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.  4 Answer not a fool according to his folly, lest thou also be like unto him.  5 Answer a fool according to his folly, lest he be wise in his own conceit.  6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.  7 The legs of the lame are not equal : so is a parable in the mouth of fools.  8 As he that bindeth  a stone in a sling, so is he that giveth honour to a fool.  9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.  10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors .  11 As a dog returneth to his vomit, so a fool returneth to his folly.  12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.  13 The slothful man saith , There is a lion in the way; a lion is in the streets.  14 As the door turneth upon his hinges, so doth the slothful upon his bed.  15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.  16 The sluggard is wiser in his own conceit than seven men that can render a reason.  17 He that passeth by , and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.  18 As a mad man who casteth firebrands, arrows, and death,  19 So is the man that deceiveth his neighbour, and saith , Am not I in sport ?  20 Where no wood is, there the fire goeth out : so where there is no talebearer, the strife ceaseth .  21 As coals are to burning coals, and wood to fire; so is a contentious  man to kindle strife.  22 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly.  23 Burning lips and a wicked heart are like a potsherd covered with silver dross.  24 He that hateth dissembleth with his lips, and layeth up deceit within him;  25 When he speaketh fair , believe him not: for there are seven abominations in his heart.  26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.  27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.  28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

    Boast not thyself of to morrow; for thou knowest not what a day may bring forth .  2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.  3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.  4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?  5 Open rebuke is better than secret love.  6 Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful .  7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.  8 As a bird that wandereth from her nest, so is a man that wandereth from his place.  9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.  10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.  11 My son, be wise , and make my heart glad , that I may answer  him that reproacheth me.  12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on , and are punished .  13 Take his garment that is surety for a stranger , and take a pledge of him for a strange woman.  14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.  15 A continual dropping in a very rainy day and a contentious  woman are alike .  16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.  17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.  18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured .  19 As in water face answereth to face, so the heart of man to man.  20 Hell and destruction  are never full ; so the eyes of man are never satisfied .  21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.  22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.  23 Be thou diligent to know the state of thy flocks, and look well to thy herds.  24 For riches are not for ever: and doth the crown endure to every generation?  25 The hay appeareth , and the tender grass sheweth itself, and herbs of the mountains are gathered .  26 The lambs are for thy clothing, and the goats are the price of the field.  27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

    The wicked flee when no man pursueth : but the righteous are bold as a lion.  2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged .  3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.  4 They that forsake the law praise the wicked: but such as keep the law contend with them.  5 Evil men understand not judgment: but they that seek the LORD understand all things.  6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.  7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.  8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.  9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.  10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession .  11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out .  12 When righteous men do rejoice , there is great glory: but when the wicked rise , a man is hidden .  13 He that covereth his sins shall not prosper : but whoso confesseth and forsaketh them shall have mercy .  14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.  15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.  16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.  17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.  18 Whoso walketh uprightly shall be saved : but he that is perverse in his ways shall fall at once.  19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.  20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent .  21 To have respect of persons is not good: for for a piece of bread that man will transgress .  22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.  23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.  24 Whoso robbeth his father or his mother, and saith , It is no transgression; the same is the companion of a destroyer  .  25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat .  26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered .  27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.  28 When the wicked rise , men hide themselves: but when they perish , the righteous increase .

    He, that being often reproved hardeneth his neck, shall suddenly be destroyed , and that without remedy.  2 When the righteous are in authority , the people rejoice : but when the wicked beareth rule , the people mourn .  3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.  4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.  5 A man that flattereth his neighbour spreadeth a net for his feet.  6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.  7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.  8 Scornful men bring a city into a snare : but wise men turn away wrath.  9 If a wise man contendeth with a foolish man, whether he rage or laugh , there is no rest.  10 The bloodthirsty  hate the upright: but the just seek his soul.  11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.  12 If a ruler hearken to lies , all his servants are wicked.  13 The poor and the deceitful man meet together : the LORD lighteneth both their eyes.  14 The king that faithfully judgeth the poor, his throne shall be established for ever.  15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame .  16 When the wicked are multiplied , transgression increaseth : but the righteous shall see their fall.  17 Correct thy son, and he shall give thee rest ; yea, he shall give delight unto thy soul.  18 Where there is no vision, the people perish : but he that keepeth the law, happy is he.  19 A servant will not be corrected by words: for though he understand he will not answer.  20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.  21 He that delicately bringeth up his servant from a child shall have him become his son at the length.  22 An angry man stirreth up strife, and a furious man aboundeth in transgression.  23 A man's pride shall bring him low : but honour shall uphold the humble in spirit.  24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.  25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe .  26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.  27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

    I neither learned wisdom, nor have the knowledge of the holy.  4 Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell ?  5 Every word of God is pure : he is a shield unto them that put their trust in him.  6 Add thou not unto his words, lest he reprove thee, and thou be found a liar .  7 Two things have I required of thee; deny me them not before I die :  8 Remove far from me vanity and lies  : give me neither poverty nor riches; feed me with food convenient for me:  9 Lest I be full , and deny thee, and say , Who is the LORD? or lest I be poor , and steal , and take the name of my God in vain.  10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty .  11 There is a generation that curseth their father, and doth not bless their mother.  12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.  13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up .  14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.  15 The horseleach hath two daughters, crying, Give , give . There are three things that are never satisfied , yea, four things say not, It is enough:  16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.  17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out , and the young eagles shall eat it.  18 There be three things which are too wonderful for me, yea, four which I know not:  19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.  20 Such is the way of an adulterous woman; she eateth , and wipeth her mouth, and saith , I have done no wickedness.  21 For three things the earth is disquieted , and for four which it cannot bear :  22 For a servant when he reigneth ; and a fool when he is filled with meat;  23 For an odious woman when she is married ; and an handmaid that is heir to her mistress.  24 There be four things which are little upon the earth, but they are exceeding wise:  25 The ants are a people not strong, yet they prepare their meat in the summer;  26 The conies are but a feeble folk, yet make they their houses in the rocks;  27 The locusts have no king, yet go they forth all of them by bands ;  28 The spider taketh hold with her hands, and is in kings' palaces.  29 There be three things which go well , yea, four are comely in going :  30 A lion which is strongest among beasts, and turneth not away for any;  31 A greyhound  ; an he goat also; and a king, against whom there is no rising up.  32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil , lay thine hand upon thy mouth.  33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

    What, my son? and what, the son of my womb? and what, the son of my vows?  3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.  4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for  princes strong drink:  5 Lest they drink , and forget the law , and pervert the judgment of any of the afflicted .  6 Give strong drink unto him that is ready to perish , and wine unto those that be of heavy hearts.  7 Let him drink , and forget his poverty, and remember his misery no more.  8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.  9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.  10 Who can find a virtuous woman? for her price is far above rubies.  11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.  12 She will do him good and not evil all the days of her life.  13 She seeketh wool, and flax, and worketh willingly with her hands.  14 She is like the merchants ' ships; she bringeth her food from afar.  15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.  16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.  17 She girdeth her loins with strength, and strengtheneth her arms.  18 She perceiveth that her merchandise is good: her candle goeth not out by night.  19 She layeth her hands to the spindle, and her hands hold the distaff.  20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.  21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.  22 She maketh herself coverings of tapestry; her clothing is silk and purple.  23 Her husband is known in the gates, when he sitteth among the elders of the land.  24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.  25 Strength and honour are her clothing; and she shall rejoice in time to come.  26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.  27 She looketh well to the ways  of her household, and eateth not the bread of idleness.  28 Her children arise up , and call her blessed ; her husband also, and he praiseth her.  29 Many daughters have done virtuously, but thou excellest them all.  30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised .  31 Give her of the fruit of her hands; and let her own works praise her in the gates.

    United States AI Solar System (2) - Page 9 Jessica_Walter_5
    "What the Hell Are We Going to do with Orthodoxymoron??!!"


    Last edited by orthodoxymoron on Sun Jan 17, 2016 8:37 am; edited 2 times in total
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Tue Jun 02, 2015 11:21 pm

    United States AI Solar System (2) - Page 9 Goldenvoyage
    "I'm Your New Research-Assistant, Oxy! Nice 600 Square-Foot Office-Apartment!"

    Notice that I post a lot of images of beautiful strong-women and mean-queens!! I also post a lot of images of historical-architecture. Notice that I combine historical-theology with contemporary science-fiction. This is by design rather than accident!! Here is another KJV Study-List. I've done this sort of thing dozens of times -- but I find this one somewhat disturbing:

    1. Genesis through Esther -- Matthew through Acts -- Revelation.
    2. Job through Malachi -- Romans through Jude.

    Take a very long and hard look at the psychology, ethics, politics, and theology of these two groupings. Are they representative of Two Christs?? This line of thinking is disturbing to me. Ellen White strongly suggests the action of Christ in BOTH the Old and New Testaments. There is much beautiful and profound material in both groupings -- but there's a lot of seemingly reprehensible and unethical material -- especially in the first group. What's going on here?? I have recently suggested reading Job through Malachi -- and Romans through Jude -- side by side -- straight-through -- over and over. The theory is that one is transformed by such a study -- and that traditional witnessing and evangelism might not be necessary. If one REALLY did what I suggested -- participation in a Liturgical-Church might yield unimaginable dimensions of spiritual enlightenment and experience -- rather than being a meaningless round of ceremony. What if religious-services consisted of nothing more than the performance of sacred classical music (with a high-level of congregational-participation)?? What if one excised the Sermon on the Mount from the first-group and included it in the second-group?? Is it appropriate to pick and choose? Is "Cut and Paste Religion" really "Dalmatian-Theology"?? Christianity seems to be losing ground -- but has Genuine Judeo-Christianity ever been properly taught and practiced by anyone?? What if Secular-Spirituality Research will ultimately yield Genuine Judeo-Christianity??!! What a revolting-development THAT would be!! I think Peale and Schuller were steps in the right direction -- but that both got it wrong in many ways. I think some of you need to carefully and prayerfully read each and every book by Peale and Schuller. I really do. The Ancient Egyptian Deity "Liked Genesis". Sherry Shriner said that Matthew was her favorite book of the Bible. Over the years, Sherry has done very little verse by verse (or chapter by chapter) Bible-Study. She has mostly made reference to the Book of Revelation and Horrific Eschatological Events. What I just said mostly involves the first group. Sherry has repeatedly and aggressively attacked Paul (which constitutes a large-part of group-two). Think long and hard about what I just said. Consider this slightly modified KJV Study-List.

    1. Job through Malachi.
    2. The Sermon on the Mount.
    3. Romans through Jude.
    4. Prophets and Kings by Ellen White.
    5. The 1928 Book of Common Prayer and Liturgy.
    6. Peale and Schuller.
    7. Sacred Classical Music.

    Once again, please listen very closely to what Barack Obama says in the following video. How does it relate to what I've said thus far in this post??


    B.B.Baghor wrote:Thank you for highlighting this SaLuSa material, ortho. Just to understand you better, is your encounter with the people who were followed by an UFO and had after-death encounters, in a way connected to the SaLuSa messages?

    There is no connection (as far as I know) -- other than being supernatural and otherworldly. This thread is just a big melting-pot of strange roads-less-traveled. There is a basic theme -- but I try not to get into harangue-mode. I just seem to make everyone angry with my irreverent and questioning approach -- as I search for solutions which might ultimately benefit everyone.

    I've always paid attention to those messages by SaLuSa, for I feel an energy of loving kindness in them. I'm, like you, no devotee or disciple, of beings or organizations. I fell in the cauldron of religion and had enough of the magic potion for the remaining part of my life Bleh I found that the general view on our soul-purpose/journey, by SaLuSa, is similar to the one in the message by Jeshua, I posted today. In the Mercedes Kirkel thread.

    B.B.Baghor wrote:
    United States AI Solar System (2) - Page 9 Christ10
    Christ's face in window Presbyteran Church Albany
    Photo by David Hinchen

    Received by Mercedes Kirkel On February 5, 2015

    Yeshua: What I wish to bring forth is very simple, perhaps not easy, but nonetheless simple. It is about healing.

    There is really only ever one healing, which is the healing of separation from God. All other healing is a variation upon that, a certain frequency within that, which an individual may be more open to receiving in a particular moment. Ultimately, it does not matter if someone is healed physically or not. Certainly we care about others. Certainly our heart wishes others to be in their wellness, in their wholeness. Yet there are times, quite a few times, when it is pain that draws someone to God. So the healing is never about relieving pain or suffering. The healing is about relieving separation from God.

    You cannot necessarily tell this to people, unless they are ready to hear it, because they won’t understand. You may choose to offer healing of pain or suffering, and that may support someone in their path of coming closer to God. But ultimately, it is not your job to relieve anyone of pain. Your job is to fulfill your path of offering your gifts and service—to God and to the world—in the way that is most right for you. Then let go of the results because the results are divinely orchestrated. You are playing your part in this divine orchestra.

    This is what I wish to offer. Are there any questions you wish to ask?

    Question: In my particular case, is doing healing work one of the possible things that helps me to fully express my soul?

    Yeshua: You will always know what helps you to express your soul because the things your soul is choosing for its expression are the things that connect you to God. So this is the measure you can use to determine if something is your path. Ultimately, you do healing for yourself, because it is your path to do so and by following your path you are connecting to God. It is your connection to God that serves others, more than anything you do to alter their circumstance. Your connection to God helps them most directly to connect to God. If healing is the pathway through which you can offer that, then that is your path. If chewing bubble gum is the pathway through which you can offer that, that is your path. It does not matter.

    Questioner: I also feel close to God through gardening.

    Yeshua: Yes. And there are all sorts of ways that you bless the Earth and all the people on the Earth through every touch of the Earth. There are infinite ways to serve. It is all about your connection to God and what lights you up, what brings your joy, what brings you passion—which is simply the energy of God filling you.

    Questioner: (crying) That’s what I miss the most about my daughter [who died]. I felt like the love of God would shine through her eyes. Almost immediately after she died, I realized I’m left here on Earth to create that, without having it be for her.

    Yeshua: Yes, you are understanding perfectly.

    Questioner: The beauty that I saw in her was just God’s love shining through.

    Yeshua: Absolutely. That is all there is. That is all this realm consists of. Any being stays in this realm until they realize that and become God’s light themselves. Then they are ready to leave and continue in another realm.

    Questioner: My mother, in her dementia, has been screaming out that she was abused when she was younger. The doctors are wondering if this really happened, but I have no proof. Can you tell me if this actually happened?

    Yeshua: You are not understanding what’s happening correctly.

    The mind is a filter. The mind filters out the vast amount of information contained in your whole universe, which is the kind of information that exists in the Akashic Record—the information of everything. This would totally overwhelm beings and they would be nonfunctional if they received all this information. So the mind filters this out. When someone has dementia, they are losing their filter. So your mother is opening up to massive amounts of information that may be hers and may be others’.

    Ultimately, it does not matter if this happened to her or did not happen to her, if it happened to her in this lifetime or if it happened to her in another lifetime. It does not matter. It is her reality now. She is experiencing this now. So you should relate to her as though this is what’s happening now.
    Give her the exact response you would give her if this were definitely the truth and her real situation—because it is, for her.

    She may very well need healing. I would say she definitely needs compassion and a safe space to express her pain. Support her in expressing her pain and allow her to do so. Let her know, “Yes, yes, I hear how much pain you’re in, how painful and awful that must have been. Is there more you want to share?” Let her share. And help her, just as you would if this had happened recently.

    I offer you my deepest, fullest blessings".

    ©️2015 Mercedes Kirkel, http://www.mercedeskirkel.com, All Rights Reserved. Permission is given to share this message as long as the message is posted in its entirety, nothing has been changed or altered in any way, and Mercedes Kirkel’s credit of authorship, this copyright notice, and Mercedes Kirkel’s website (http://www.mercedeskirkel.com) are included. To receive ongoing messages from Mary Magdalene and others, go to http://www.mercedeskirkel.com and sign up for the Into The Heart weekly newsletter.
    orthodoxymoron wrote:My focus on the concept of the Science-Fictional Hybrid-Queen is somewhat reflective of Lilith -- Isis -- the Queen of Sheba -- the Black Madonna -- Cleopatra -- and Mary Magdalene. I tend to gravitate toward the Mean-Queen Theme. What Would Bloody-Mary Do?? Do you really wanna know??? I am presently very-open and very-skeptical toward just about everyone and everything -- including most of the material I post on "my" thread. Anybody can write or say just about anything. A lot of religious stuff is very difficult (or even impossible) to verify. Lawyer-Like Theologians and Preachers can slant things in a most dishonest and nefarious manner. A channeled religious-figure could really be some demonic-entity (for all anyone knows). I honestly don't know if I am fundamentally good or bad (especially in previous incarnations). Life is really a big annoying question-mark for me. I have a particular editorial-slant -- but I am even skeptical of that. I have no idea how much I think and say is representative of the way things really are. No idea at all. I'm presently reading a book about Mary Magdalene by Lynn Picknett. It's quite fine -- but I'm reading it with a Dead-Sea of Salt. http://www.amazon.com/Mary-Magdalene-Lynn-Picknett/dp/0786713119/ref=sr_1_1?ie=UTF8&qid=1426017841&sr=8-1&keywords=lynn+picknett Tradition and history have made of her "the other Mary." Even in the New Testament Mary Magdalene stands among women second only to Mary the Mother, albeit she has been reduced by the biblical Gospels to little more than a fallen woman redeemed by Jesus. In the Gnostic Gospels, however, Magdalene figures almost as significantly as Christ, who names her "the woman who knows all." The conflicting accounts of Mary Magdalene have sent best-selling author Lynn Picknett on a quest for the truth that has led her to the thirteenth-century cult of the Black Madonna, then back to Christianity's beginnings and earlier. Tracing Mary's name to Magdala in Egypt, Picknett learns that the term Magdal-eder means "tower of the flock," or Good Shepherd, a title also given to Jesus Christ. Based on her explorations into new scholarship on recently discovered Gnostic texts, Picknett finds a vital partnership between Jesus and Mary that synthesized Eastern and Egyptian mysticism and that promulgated gender equality, anointing rites, and sexual rituals. In that relationship, she discovers an alliance that Christ's Apostles and, later, the Catholic Church strove ardently to suppress. Picknett's revelations rarely fail to provoke at least a reconsideration of long-accepted church doctrine.



    B.B.Baghor wrote:
    ortho's words: "I'm presently reading a book about Mary Magdalene by Lynn Picknett. It's quite fine -- but I'm reading it with a Dead-Sea of Salt"

    Your sense of humor is priceless, ortho, at least you can read the book while floating, on the sea of tears, in laughter or sadness LOL

    United States AI Solar System (2) - Page 9 Images21

    On my part, regarding my way of dealing with such messages like in this thread and other channeled material, or those on ET existence, intraterrestrial beings, from hands on experience, astral traveling or through hearing voices, also views from all kind of sources on global affairs of all 13 kinds, I usually make sense of them, when I feel I can relate to the content, feeling touched by it in a good way. And inspired, uplifted or heart-warmed.

    I've made it a habit, to explore at least 5 sources of a certain piece of information, comparing and making sense of it or not. Grains of salt are very useful, also having them near, when reading my sometimes bold statements. I mean the style, not the content, This statement is an example of what I mean, throwing confusion in for those who can read between my/the lines. Cheerful
    I try to study various approaches without becoming submissive to particular personalities and/or power-structures -- but this is not fundamentally rebellious in nature. I'm honestly attempting to positively-reinforce everyone and everything -- even if it doesn't seem like it.

    If I may ask, ortho, was your encounter with the being (or beings?) with the name of an Ancient Egyptian Deity, in person, or did it occur in the astral realms? That first blue spaceship-deck picture in your post looks great, that "window with a view". What a view!

    It was in-person over several months. It was rather interesting and intense. I have repeatedly featured this close-encounter throughout this thread -- but I haven't made a great-big deal about it. A visitor or casual-observer would probably miss it altogether. I'd like to travel the cosmos in a spaceship -- but the price of admission might be way too high -- and I strongly advise against getting into a UFO. The Ancient Egyptian Deity was a Guardian of the Galaxy kind of guy -- and I'm NOT kidding!!
    United States AI Solar System (2) - Page 9 Jupiter_Ascending_05

    Here is yet another slight KJV study-list variation:

    1. Deuteronomy.
    2. Job through Isaiah.
    3. Luke.

    I continue to be interested in what seems to be two or three different Bibles and/or Gods within the Holy Bible.

    1. Genesis through Esther.
    2. Job through Malachi.
    3. Matthew through Revelation.

    If all else fails -- try this study-list:

    1. Job through John (KJV).
    2. Prophets and Kings (EGW).
    3. The Music of J.S. Bach.

    The Ancient Egyptian Deity said they liked Genesis -- and they said it in a rather creepy manner. Sherry Shriner said that Matthew was her favorite book of the Bible -- but she focuses on Revelation -- and upon violent and horrific prophetic-stuff and current-events -- as sort of a Galactic-Enquirer. http://sherrytalkradio.com/ My current bias is toward studying Job through John while listening to the music of J.S. Bach in the context of this particular thread -- but this sort of thing is not for everyone. This is a rather harsh and disorienting research-project. Don't try this at home kiddies!! "Make the coffee, Jupiter??" I hate my life...


    Hear , O heavens, and give ear , O earth: for the LORD hath spoken , I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner , and the ass his master's crib: but Israel doth not know , my people doth not consider . 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers , children that are corrupters : they have forsaken the LORD, they have provoked the Holy One of Israel unto anger , they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more : the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed , neither bound up , neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers . 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with ; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth : they are a trouble unto me; I am weary to bear them.

    And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear : your hands are full of blood. 16 Wash you, make you clean ; put away the evil of your doings from before mine eyes; cease to do evil ; 17 Learn to do well ; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now , and let us reason together , saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient , ye shall eat the good of the land: 20 But if ye refuse and rebel , ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21 How is the faithful city become an harlot ! it was full of judgment; righteousness lodged in it; but now murderers . 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious , and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies : 25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called , The city of righteousness, the faithful city. 27 Zion shall be redeemed with judgment, and her converts with righteousness. 28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed . 29 For they shall be ashamed of the oaks which ye have desired , and ye shall be confounded for the gardens that ye have chosen . 30 For ye shall be as an oak whose leaf fadeth , and as a garden that hath no water. 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

    The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many people shall go and say , Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of the LORD. 6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. 7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made : 9 And the mean man boweth down , and the great man humbleth himself: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. 11 The lofty looks of man shall be humbled , and the haughtiness of men shall be bowed down , and the LORD alone shall be exalted in that day. 12 For the day of the LORD of hosts shall be upon every one that is proud and lofty , and upon every one that is lifted up ; and he shall be brought low : 13 And upon all the cedars of Lebanon, that are high and lifted up , and upon all the oaks of Bashan, 14 And upon all the high mountains, and upon all the hills that are lifted up , 15 And upon every high tower, and upon every fenced wall, 16 And upon all the ships of Tarshish, and upon all pleasant pictures. 17 And the loftiness of man shall be bowed down , and the haughtiness of men shall be made low : and the LORD alone shall be exalted in that day. 18 And the idols he shall utterly abolish . 19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship , to the moles and to the bats; 21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

    For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, 2 The mighty man, and the man of war, the judge , and the prophet, and the prudent , and the ancient, 3 The captain of fifty, and the honourable man, and the counsellor , and the cunning artificer, and the eloquent orator. 4 And I will give children to be their princes, and babes shall rule over them. 5 And the people shall be oppressed , every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable . 6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: 7 In that day shall he swear , saying , I will not be an healer ; for in my house is neither bread nor clothing: make me not a ruler of the people. 8 For Jerusalem is ruined , and Judah is fallen : because their tongue and their doings are against the LORD, to provoke the eyes of his glory. 9 The shew of their countenance doth witness against them ; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. 10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings. 11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him. 12 As for my people, children are their oppressors , and women rule over them. O my people, they which lead thee cause thee to err , and destroy the way of thy paths. 13 The LORD standeth up to plead , and standeth to judge the people. 14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses. 15 What mean ye that ye beat my people to pieces , and grind the faces of the poor? saith the Lord GOD of hosts. 16 Moreover the LORD saith , Because the daughters of Zion are haughty , and walk with stretched forth necks and wanton eyes, walking and mincing as they go , and making a tinkling with their feet: 17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts. 18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, 19 The chains, and the bracelets, and the mufflers, 20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets , and the earrings, 21 The rings, and nose jewels, 22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, 23 The glasses, and the fine linen, and the hoods, and the vails. 24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. 25 Thy men shall fall by the sword, and thy mighty in the war. 26 And her gates shall lament and mourn ; and she being desolate shall sit upon the ground.

    And in that day seven women shall take hold of one man, saying , We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. 2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning . 5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

    Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge , I pray you, betwixt me and my vineyard. 4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up ; and break down the wall thereof, and it shall be trodden down: 6 And I will lay it waste: it shall not be pruned , nor digged ; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. 8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! 9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant . 10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! 12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. 13 Therefore my people are gone into captivity , because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. 14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

    And the mean man shall be brought down , and the mighty man shall be humbled , and the eyes of the lofty shall be humbled : 16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. 17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat . 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say , Let him make speed , and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come , that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! 24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble , and their carcases were torn in the midst of the streets. For all this his anger is not turned away , but his hand is stretched out still. 26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: 27 None shall be weary nor stumble among them; none shall slumber nor sleep ; neither shall the girdle of their loins be loosed , nor the latchet of their shoes be broken : 28 Whose arrows are sharp , and all their bows bent , their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: 29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar , and lay hold of the prey, and shall carry it away safe , and none shall deliver it. 30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

    In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up , and his train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly . 3 And one cried unto another, and said , Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. 4 And the posts of the door moved at the voice of him that cried , and the house was filled with smoke. 5 Then said I, Woe is me! for I am undone ; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said , Lo, this hath touched thy lips; and thine iniquity is taken away , and thy sin purged . 8 Also I heard the voice of the Lord, saying , Whom shall I send , and who will go for us? Then said I, Here am I; send me. 9 And he said , Go , and tell this people, Hear ye indeed , but understand not; and see ye indeed , but perceive not. 10 Make the heart of this people fat , and make their ears heavy , and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert , and be healed . 11 Then said I, Lord, how long? And he answered , Until the cities be wasted without inhabitant , and the houses without man, and the land be utterly desolate , 12 And the LORD have removed men far away , and there be a great forsaking in the midst of the land. 13 But yet in it shall be a tenth, and it shall return , and shall be eaten : as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

    And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2 And it was told the house of David, saying , Syria is confederate with Ephraim. And his heart was moved , and the heart of his people, as the trees of the wood are moved with the wind. 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; 4 And say unto him, Take heed , and be quiet ; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying , 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7 Thus saith the Lord GOD, It shall not stand , neither shall it come to pass. 8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken , that it be not a people. 9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe , surely ye shall not be established . 10 Moreover the LORD spake again unto Ahaz, saying , 11 Ask thee a sign of the LORD thy God; ask it either in the depth , or in the height above. 12 But Ahaz said , I will not ask , neither will I tempt the LORD. 13 And he said , Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel . 15 Butter and honey shall he eat , that he may know to refuse the evil, and choose the good. 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come , from the day that Ephraim departed from Judah; even the king of Assyria. 18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come , and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. 20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. 21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. 23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

    Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz. 2 And I took unto me faithful witnesses to record , Uriah the priest, and Zechariah the son of Jeberechiah. 3 And I went unto the prophetess; and she conceived , and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz. 4 For before the child shall have knowledge to cry , My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria. 5 The LORD spake also unto me again , saying , 6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; 7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8 And he shall pass through Judah; he shall overflow and go over , he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel . 9 Associate yourselves, O ye people, and ye shall be broken in pieces ; and give ear , all ye of far countries: gird yourselves, and ye shall be broken in pieces ; gird yourselves, and ye shall be broken in pieces . 10 Take counsel together , and it shall come to nought ; speak the word, and it shall not stand : for God is with us. 11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying , 12 Say ye not, A confederacy, to all them to whom this people shall say , A confederacy; neither fear ye their fear, nor be afraid . 13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread . 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble , and fall , and be broken , and be snared , and be taken . 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep , and that mutter : should not a people seek unto their God? for the living to the dead ? 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry , they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

    Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined . 3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor , as in the day of Midian. 5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. 6 For unto us a child is born , unto us a son is given : and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor , The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. 8 The Lord sent a word into Jacob, and it hath lighted upon Israel. 9 And all the people shall know , even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, 10 The bricks are fallen down , but we will build with hewn stones: the sycomores are cut down , but we will change them into cedars. 11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together ; 12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away , but his hand is stretched out still . 13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. 14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. 15 The ancient and honourable , he is the head; and the prophet that teacheth lies, he is the tail. 16 For the leaders of this people cause them to err ; and they that are led of them are destroyed . 17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer , and every mouth speaketh folly. For all this his anger is not turned away , but his hand is stretched out still . 18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. 19 Through the wrath of the LORD of hosts is the land darkened , and the people shall be as the fuel of the fire: no man shall spare his brother. 20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied : they shall eat every man the flesh of his own arm: 21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away , but his hand is stretched out still.

    Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed ; 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 4 Without me they shall bow down under the prisoners, and they shall fall under the slain . For all this his anger is not turned away , but his hand is stretched out still . 5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. 6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge , to take the spoil, and to take the prey, and to tread them down like the mire of the streets. 7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. 8 For he saith , Are not my princes altogether kings? 9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? 10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; 11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? 12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. 13 For he saith , By the strength of my hand I have done it, and by my wisdom; for I am prudent : and I have removed the bounds of the people, and have robbed their treasures , and I have put down the inhabitants like a valiant man: 14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left , have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped . 15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up , or as if the staff should lift up itself, as if it were no wood.

    Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. 17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day; 18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth . 19 And the rest of the trees of his forest shall be few, that a child may write them. 20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth. 21 The remnant shall return , even the remnant of Jacob, unto the mighty God. 22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return : the consumption decreed shall overflow with righteousness. 23 For the Lord GOD of hosts shall make a consumption, even determined , in the midst of all the land. 24 Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt. 25 For yet a very little while, and the indignation shall cease , and mine anger in their destruction. 26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt. 27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. 28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: 29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid ; Gibeah of Saul is fled . 30 Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth. 31 Madmenah is removed ; the inhabitants of Gebim gather themselves to flee . 32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem. 33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down , and the haughty shall be humbled . 34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

    And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. 5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. 6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7 And the cow and the bear shall feed ; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. 10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek : and his rest shall be glorious. 11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left , from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13 The envy also of Ephraim shall depart , and the adversaries of Judah shall be cut off : Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16 And there shall be an highway for the remnant of his people, which shall be left , from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

    And in that day thou shalt say , O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away , and thou comfortedst me. 2 Behold, God is my salvation; I will trust , and not be afraid : for the LORD JEHOVAH is my strength and my song; he also is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say , Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted . 5 Sing unto the LORD; for he hath done excellent things: this is known in all the earth. 6 Cry out and shout , thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

    The burden of Babylon, which Isaiah the son of Amoz did see . 2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. 3 I have commanded my sanctified ones , I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together : the LORD of hosts mustereth the host of the battle. 5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land. 6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. 7 Therefore shall all hands be faint , and every man's heart shall melt : 8 And they shall be afraid : pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth : they shall be amazed one at another; their faces shall be as flames. 9 Behold, the day of the LORD cometh , cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. 10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth , and the moon shall not cause her light to shine . 11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease , and will lay low the haughtiness of the terrible. 12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. 13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. 14 And it shall be as the chased roe, and as a sheep that no man taketh up : they shall every man turn to his own people, and flee every one into his own land. 15 Every one that is found shall be thrust through ; and every one that is joined unto them shall fall by the sword. 16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled , and their wives ravished . 17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. 18 Their bows also shall dash the young men to pieces ; and they shall have no pity on the fruit of the womb; their eye shall not spare children. 19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. 20 It shall never be inhabited , neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come , and her days shall not be prolonged.

    For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. 2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives , whose captives they were; and they shall rule over their oppressors . 3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve , 4 That thou shalt take up this proverb against the king of Babylon, and say , How hath the oppressor ceased ! the golden city ceased ! 5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers . 6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth . 7 The whole earth is at rest , and is quiet : they break forth into singing. 8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down , no feller is come up against us. 9 Hell from beneath is moved for thee to meet thee at thy coming : it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. 10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? 11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. 12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit.

    They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble , that did shake kingdoms; 17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 18 All the kings of the nations, even all of them, lie in glory, every one in his own house. 19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain , thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet . 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned . 21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise , nor possess the land, nor fill the face of the world with cities . 22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD. 23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction , saith the LORD of hosts. 24 The LORD of hosts hath sworn , saying , Surely as I have thought , so shall it come to pass; and as I have purposed , so shall it stand : 25 That I will break the Assyrian in my land, and upon my mountains tread him under foot : then shall his yoke depart from off them, and his burden depart from off their shoulders. 26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27 For the LORD of hosts hath purposed , and who shall disannul it? and his hand is stretched out , and who shall turn it back ? 28 In the year that king Ahaz died was this burden. 29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken : for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30 And the firstborn of the poor shall feed , and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. 31 Howl , O gate; cry , O city; thou, whole Palestina, art dissolved : for there shall come from the north a smoke, and none shall be alone in his appointed times. 32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
    orthodoxymoron
    orthodoxymoron


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    Post  orthodoxymoron Tue Jun 02, 2015 11:26 pm

    B.B.Baghor wrote: ortho's words: "I try to provide a wide variety of posts -- despite accusations that I just keep saying the same things over and over again. On the other hand, if I were inconsistent, I would be accused of being confused and unstable. I frankly don't care what anyone thinks. I simply want everyone to think. Period".

    Comment in the tubby with the grizzly bears catching salmon, in your post "For every salmon that is caught, hundreds make it past the bears......."

    Once upon a time -- I had a digital voice-recorder which worked perfectly -- expect when recording one particular individual. A normal-sounding voice became a hideous gravely (almost demonic) voice when played-back on that particular digital-recorder!! This occurred repeatedly (without exception). I mentioned this to the Ancient Egyptian Deity -- to which they replied "Some Slip Through". Honest.

    Honestly, ortho, comments on your saying the same things over and over, to me that's not an accusation. When I share that opinion, it's a comment on how it's perceived by me. For some reason you seem to be fixed on that judgment, of being accused, so that you feel compelled to repeat your message, in order to prove you're right or to make clear what it is you're after. That's a possible checkmate position, to me.

    So -- is this a King and Queen War-Game?? I often feel like a Completely Ignorant Pawn!! Please remember that I am honestly modeling concepts and personalities which do NOT reflect who I am in "real-life". I might share some of the inclinations and biases -- but I don't behave like this in everyday life. What scares me is that the ease with which I model on this thread leads me to wonder if I might've been somewhat like this in previous lives. I'm honestly NOT channeling some nefarious entity. I don't do anything even remotely creepy. I might be channeling myself. Was it Lionhawk who spoke of channeling themselves?? I can't quite remember -- but I know it was someone on this forum who is no longer posting. Each of my posts are the same -- only different -- reflecting the concept of "Theme and Variations". I honestly keep feeling as though I was somehow set-up in this incarnation -- where every behavior and editorial-slant would be somehow used against me -- with the general theme of Build Them Up -- and Knock Them Down.

    It's your reaction, to feel an accusation and you seem stuck in it. You're as much trying to live up to expectations of your audience as dictating your rules how the audience should listen. I think that you're in one of the most patient and kind forum here, with many members, including me, communicating with you in an open-minded way and with good intentions.

    I can't dictate Rules of Listening. What Would Julian Treasure Say?? I can't even get others to listen. Period. This is a highly tolerant forum -- but I often feel as if I am silently being fed enough rope to hang myself (which I seem to be effectively and efficiently doing each and every day). I seem to be somehow protected -- while I continue to destroy myself. I guess I keep thinking that if I am never built-up -- it is more difficult to knock me down. This whole thing is frankly a Most Dangerous Game to me. It's so sad -- that it's almost funny...



    I don't choose to belittle you or your thread, or display a smiling face, at the same time shaking my head inside. Some may do that here, to sort of please you. That's not helping, does it? Many of those who read your thread, have shown you they appreciate your presence here and (maybe with some difficulty) also your thread. You are not your thread, see? That's where the sting is present, or so it seems. I feel a sameness in your trying hard and my trying hard, in a way.

    Forgive me for repeating this -- but you often remind me of "Angela" in that 1978 movie "The Word" (which sends chills up and down my spine). That's actually a compliment. I honestly feel like a sci-fi script-writer. Decades ago, I spoke with a very famous Hollywood-Director's Stepmother about wishing for "someone" to create a High-Tech Science-Fictional "Life of Christ" Based Upon The Desire of Ages by Ellen White. Honest. She spoke of her stepson being fearful. Now I think I understand why -- based upon which movies were being made at that time -- and what I know now.





    There's an obstacle between people's minds present here, reading your thread and yours presenting food for thought in it. So far, you don't receive what you're aiming at, that's made clear by you. To me, it seems that somewhere there's an opinion put on ice. My efforts to clarify or understand, may prove that "never the twain shall meet." That opinion on ice, or a prefixed idea, may be in the mind of the readers, in my mind also, for I truly find it hard to follow, where your mind goes, or is, ortho.

    I have repeatedly stated that this thread merely scratches the surface. I could make this MUCH more complex and graphic. I've been around highly-educated English and Australian Theologians and Preachers -- and it's quite humbling -- and even a bit creepy. Some of you know what I'm talking about. This thread is sort of Gizeh-Intelligence for the Rest of Us!!

    Can we meet halfway? That could work maybe....... I think Wink I'm honestly thinking out loud, to myself mainly, sharing it here with a purpose, if you can get that. Is making sense done by thinking? Is humour a way to bypass the trap of absolute truth and perfection? When is an answer given that is also received as an answer?

    Perhaps. I'm honestly attempting to understand what Genuine Fundamentalist Biblical Theology in the Context of Ancient and Modern Science-Fiction really looks like. My starting-point is that Everyone is Right -- and Everyone is Wrong -- which makes everyone angry and indignant. Irreverent-Humor seems to be destroying me -- little by little -- yet it seems to serve a utilitarian-purpose presently -- so I shall continue to crucify myself. We all have our crosses to bear -- don't we?? Orthodoxymoron or Wave of the Future?? Time Will Tell -- as it always does...

    https://www.youtube.com/watch?v=HhGuXCuDb1U

    Tim Minchin's Storm the Animated Movie

    To me, this is a delicious merging of instinctual view and overview. Those 2 views are meant to be made aware in one moment, as I see it, in a positive "the twain shall meet".

    I learned "Combining-Opposites" from Shirley Maclaine. I knew a Hollywood-Insider who told me that Shirley seemed to be lost in deep-thought when not on stage. Once -- while inside a major television-studio -- as I watched a rehearsal -- I noticed one particular individual who sat motionless and transfixed in front of the stage -- watching intently and silently -- with total-concentration. That made a deep impression on me. I honestly aspire to be that sort of person (regarding life, the universe, and everything). BTW -- I recently encountered an Individual of Interest who seemed to NOT like me one little bit -- and I think I might know why...




    "The mind… can make a heaven of hell, a hell of heaven" ― John Milton

    Some of us seem to be "Making Heaven Into Hell" while others of us seem to be "Making Hell Into Heaven". What if CERN will somehow merge Heaven and Hell into some sort of an Eschatological Final-Jihad?? The Horror. I equate "Mind" with "Character" -- which we apparently take with us when we die. Who says "You Can't Take It With You"??
    United States AI Solar System (2) - Page 9 Jupiter-Ascending-Concept-Cha_Soldier_v21_051812_AS
    "Oxy -- You Need to Learn Your Place in the Great Scheme of Things..."
    orthodoxymoron
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    Post  orthodoxymoron Tue Jun 02, 2015 11:33 pm

    B.B.Baghor wrote: ortho, I hear you clearly, though this may be of not much help, for to me, you seem a bit far out... of hearing distance. It's hard to follow you, but you make yourself heard alright! It seems your mind is so much in turmoil, that it's hard for you to discern your own voice, not the one shouting here. If I may say this, we all long for this....... being heard. For crying out loud!!! It's our birthright, to be valued through our lives. In the first seconds of our life, we make ourselves heard, we cannot do otherwise. For what it's worth to you, ortho, for truth is.... showing new faces each day, these days, or so it seems, maybe that's why what you're looking for seems to be elusive to you, I believe that we need to listen to our own voice first, from within. The one who's patiently waiting for you, me, us, to shut up and listen. For a change.
    Thank-you B.B. I have been accused (over and over and over again) of saying the same thing (over and over and over again) and not listening to others (and/or not working with them). When I create a thread which is mostly the work of others -- and mostly not judged by me -- I am told that I'm confused -- lost -- hard to follow -- etc. This is all about Not Getting Fooled Again!!

    BTW -- Imagine a religion consisting of nothing more (or less) than the Bach B-Minor Mass and Job through Isaiah (KJV)!! You know -- just have the entire congregation perform the Bach B-Minor Mass (any day of the week -- or all days of the week) -- and privately read Job through Isaiah (straight-through -- over and over).




    United States AI Solar System (2) - Page 9 Jupiter-Ascending

    The burden of Moab. Because in the night Ar of Moab is laid waste , and brought to silence ; because in the night Kir of Moab is laid waste , and brought to silence ; 2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off . 3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl , weeping abundantly . 4 And Heshbon shall cry , and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out ; his life shall be grievous unto him. 5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up ; for in the way of Horonaim they shall raise up a cry of destruction. 6 For the waters of Nimrim shall be desolate: for the hay is withered away , the grass faileth , there is no green thing. 7 Therefore the abundance they have gotten , and that which they have laid up, shall they carry away to the brook of the willows. 8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim. 9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

    Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. 2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon. 3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts ; bewray not him that wandereth . 4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler : for the extortioner is at an end , the spoiler ceaseth , the oppressors are consumed out of the land. 5 And in mercy shall the throne be established : and he shall sit upon it in truth in the tabernacle of David, judging , and seeking judgment, and hasting righteousness. 6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. 7 Therefore shall Moab howl for Moab, every one shall howl : for the foundations of Kirhareseth shall ye mourn ; surely they are stricken. 8 For the fields of Heshbon languish , and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out , they are gone over the sea. 9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen . 10 And gladness is taken away , and joy out of the plentiful field; and in the vineyards there shall be no singing , neither shall there be shouting : the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease . 11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh. 12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray ; but he shall not prevail . 13 This is the word that the LORD hath spoken concerning Moab since that time. 14 But now the LORD hath spoken , saying , Within three years, as the years of an hireling, and the glory of Moab shall be contemned , with all that great multitude; and the remnant shall be very small and feeble .

    The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. 2 The cities of Aroer are forsaken : they shall be for flocks, which shall lie down , and none shall make them afraid . 3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts. 4 And in that day it shall come to pass, that the glory of Jacob shall be made thin , and the fatness of his flesh shall wax lean . 5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim. 6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel. 7 At that day shall a man look to his Maker , and his eyes shall have respect to the Holy One of Israel. 8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made , either the groves, or the images. 9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation. 10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: 11 In the day shalt thou make thy plant to grow , and in the morning shalt thou make thy seed to flourish : but the harvest shall be a heap in the day of grief and of desperate sorrow. 12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters! 13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind. 14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

    Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: 2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go , ye swift messengers, to a nation scattered and peeled , to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled ! 3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. 4 For so the LORD said unto me, I will take my rest , and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. 5 For afore the harvest, when the bud is perfect , and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches. 6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them. 7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled , and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled , to the place of the name of the LORD of hosts, the mount Zion.

    The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. 2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom. 3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards. 4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts. 5 And the waters shall fail from the sea, and the river shall be wasted and dried up . 6 And they shall turn the rivers far away ; and the brooks of defence shall be emptied and dried up : the reeds and flags shall wither . 7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither , be driven away , and be no more. 8 The fishers also shall mourn , and all they that cast angle into the brooks shall lament , and they that spread nets upon the waters shall languish . 9 Moreover they that work in fine flax, and they that weave networks, shall be confounded . 10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish. 11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish : how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? 12 Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt. 13 The princes of Zoan are become fools , the princes of Noph are deceived ; they have also seduced Egypt, even they that are the stay of the tribes thereof. 14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit. 15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do . 16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it. 17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it. 18 In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called , The city of destruction. 19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD. 20 And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors , and he shall send them a saviour , and a great one, and he shall deliver them. 21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it. 22 And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them. 23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. 24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: 25 Whom the LORD of hosts shall bless , saying , Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

    In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; 2 At the same time spake the LORD by Isaiah the son of Amoz, saying , Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so , walking naked and barefoot. 3 And the LORD said , Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; 4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered , to the shame of Egypt. 5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. 6 And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?

    The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land. 2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously , and the spoiler spoileth . Go up , O Elam: besiege , O Media; all the sighing thereof have I made to cease . 3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth : I was bowed down at the hearing of it; I was dismayed at the seeing of it. 4 My heart panted , fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me. 5 Prepare the table, watch in the watchtower, eat , drink : arise , ye princes, and anoint the shield. 6 For thus hath the Lord said unto me, Go , set a watchman , let him declare what he seeth . 7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed: 8 And he cried , A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: 9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said , Babylon is fallen , is fallen ; and all the graven images of her gods he hath broken unto the ground. 10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. 11 The burden of Dumah. He calleth to me out of Seir, Watchman , what of the night? Watchman , what of the night? 12 The watchman said , The morning cometh , and also the night: if ye will enquire , enquire ye: return , come . 13 The burden upon Arabia. In the forest in Arabia shall ye lodge , O ye travelling companies of Dedanim. 14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled . 15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war. 16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail : 17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished : for the LORD God of Israel hath spoken it.

    The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? 2 Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle. 3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far. 4 Therefore said I, Look away from me; I will weep bitterly , labour not to comfort me, because of the spoiling of the daughter of my people. 5 For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains. 6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield. 7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate. 8 And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest. 9 Ye have seen also the breaches of the city of David, that they are many : and ye gathered together the waters of the lower pool. 10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall. 11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago. 12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: 13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink ; for to morrow we shall die . 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die , saith the Lord GOD of hosts. 15 Thus saith the Lord GOD of hosts, Go , get thee unto this treasurer , even unto Shebna, which is over the house, and say, 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee. 18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die , and there the chariots of thy glory shall be the shame of thy lord's house. 19 And I will drive thee from thy station, and from thy state shall he pull thee down . 20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: 21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. 22 And the key of the house of David will I lay upon his shoulder; so he shall open , and none shall shut ; and he shall shut , and none shall open . 23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house. 24 And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons. 25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed , and be cut down , and fall ; and the burden that was upon it shall be cut off : for the LORD hath spoken it.

    The burden of Tyre. Howl , ye ships of Tarshish; for it is laid waste , so that there is no house, no entering in : from the land of Chittim it is revealed to them. 2 Be still , ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished . 3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations. 4 Be thou ashamed , O Zidon: for the sea hath spoken , even the strength of the sea, saying , I travail not, nor bring forth children , neither do I nourish up young men, nor bring up virgins. 5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre. 6 Pass ye over to Tarshish; howl , ye inhabitants of the isle. 7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn . 8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? 9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. 10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength. 11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof. 12 And he said , Thou shalt no more rejoice , O thou oppressed virgin, daughter of Zidon: arise , pass over to Chittim; there also shalt thou have no rest . 13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin. 14 Howl , ye ships of Tarshish: for your strength is laid waste . 15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot . 16 Take an harp, go about the city, thou harlot that hast been forgotten ; make sweet melody , sing many songs, that thou mayest be remembered . 17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. 18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up ; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

    Behold, the LORD maketh the earth empty , and maketh it waste , and turneth it upside down, and scattereth abroad the inhabitants thereof. 2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer , so with the seller ; as with the lender , so with the borrower ; as with the taker of usury , so with the giver of usury to him. 3 The land shall be utterly emptied , and utterly spoiled : for the LORD hath spoken this word. 4 The earth mourneth and fadeth away , the world languisheth and fadeth away , the haughty people of the earth do languish . 5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. 6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate : therefore the inhabitants of the earth are burned , and few men left . 7 The new wine mourneth , the vine languisheth , all the merryhearted do sigh . 8 The mirth of tabrets ceaseth , the noise of them that rejoice endeth , the joy of the harp ceaseth . 9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it. 10 The city of confusion is broken down : every house is shut up , that no man may come in . 11 There is a crying for wine in the streets; all joy is darkened , the mirth of the land is gone . 12 In the city is left desolation, and the gate is smitten with destruction. 13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done . 14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea. 15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea. 16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said , My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously ; yea, the treacherous dealers have dealt very treacherously . 17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. 18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open , and the foundations of the earth do shake . 19 The earth is utterly broken down , the earth is clean dissolved , the earth is moved exceedingly . 20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall , and not rise again . 21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. 22 And they shall be gathered together , as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited . 23 Then the moon shall be confounded , and the sun ashamed , when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

    O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. 2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built . 3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee. 4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall. 5 Thou shalt bring down the noise of strangers , as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low . 6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow , of wines on the lees well refined . 7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation. 10 For in this mountain shall the hand of the LORD rest , and Moab shall be trodden down under him, even as straw is trodden down for the dunghill . 11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim : and he shall bring down their pride together with the spoils of their hands. 12 And the fortress of the high fort of thy walls shall he bring down , lay low , and bring to the ground, even to the dust.

    In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 2 Open ye the gates, that the righteous nation which keepeth the truth may enter in . 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. 4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: 5 For he bringeth down them that dwell on high; the lofty city, he layeth it low ; he layeth it low , even to the ground; he bringeth it even to the dust. 6 The foot shall tread it down , even the feet of the poor, and the steps of the needy. 7 The way of the just is uprightness: thou, most upright, dost weigh the path of the just. 8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. 9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early : for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. 10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly , and will not behold the majesty of the LORD. 11 LORD, when thy hand is lifted up , they will not see : but they shall see , and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. 12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us. 13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. 14 They are dead , they shall not live ; they are deceased, they shall not rise : therefore hast thou visited and destroyed them, and made all their memory to perish . 15 Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified : thou hadst removed it far unto all the ends of the earth. 16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them. 17 Like as a woman with child, that draweth near the time of her delivery , is in pain , and crieth out in her pangs; so have we been in thy sight, O LORD. 18 We have been with child , we have been in pain , we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen . 19 Thy dead men shall live , together with my dead body shall they arise . Awake and sing , ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. 20 Come , my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast . 21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

    In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 2 In that day sing ye unto her, A vineyard of red wine . 3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. 4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. 5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. 6 He shall cause them that come of Jacob to take root : Israel shall blossom and bud , and fill the face of the world with fruit. 7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 8 In measure, when it shooteth forth , thou wilt debate with it: he stayeth his rough wind in the day of the east wind. 9 By this therefore shall the iniquity of Jacob be purged ; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder , the groves and images shall not stand up . 10 Yet the defenced city shall be desolate, and the habitation forsaken , and left like a wilderness: there shall the calf feed , and there shall he lie down , and consume the branches thereof. 11 When the boughs thereof are withered , they shall be broken off : the women come , and set them on fire : for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour . 12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. 13 And it shall come to pass in that day, that the great trumpet shall be blown , and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

    Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing , shall cast down to the earth with the hand. 3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth , while it is yet in his hand he eateth it up . 5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, 6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. 7 But they also have erred through wine, and through strong drink are out of the way ; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. 8 For all tables are full of vomit and filthiness, so that there is no place clean. 9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 To whom he said , This is the rest wherewith ye may cause the weary to rest ; and this is the refreshing: yet they would not hear . 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go , and fall backward, and be broken , and snared , and taken . 14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

    Because ye have said , We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through , it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: 16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste . 17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 18 And your covenant with death shall be disannulled , and your agreement with hell shall not stand ; when the overflowing scourge shall pass through , then ye shall be trodden down by it. 19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over , by day and by night: and it shall be a vexation only to understand the report. 20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. 21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. 22 Now therefore be ye not mockers , lest your bands be made strong : for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. 23 Give ye ear , and hear my voice; hearken , and hear my speech. 24 Doth the plowman plow all day to sow ? doth he open and break the clods of his ground? 25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26 For his God doth instruct him to discretion, and doth teach him. 27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. 28 Bread corn is bruised ; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. 29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

    Woe to Ariel, to Ariel, the city where David dwelt ! add ye year to year; let them kill sacrifices. 2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. 3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee. 4 And thou shalt be brought down , and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. 5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away : yea, it shall be at an instant suddenly. 6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. 7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. 8 It shall even be as when an hungry man dreameth , and, behold, he eateth ; but he awaketh , and his soul is empty: or as when a thirsty man dreameth , and, behold, he drinketh ; but he awaketh , and, behold, he is faint, and his soul hath appetite : so shall the multitude of all the nations be, that fight against mount Zion. 9 Stay yourselves, and wonder ; cry ye out , and cry : they are drunken , but not with wine; they stagger , but not with strong drink. 10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered . 11 And the vision of all is become unto you as the words of a book that is sealed , which men deliver to one that is learned , saying , Read this, I pray thee: and he saith , I cannot ; for it is sealed : 12 And the book is delivered to him that is not learned , saying , Read this, I pray thee: and he saith , I am not learned . 13 Wherefore the Lord said , Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish , and the understanding of their prudent men shall be hid . 15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say , Who seeth us? and who knoweth us? 16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding ? 17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. 19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. 20 For the terrible one is brought to nought , and the scorner is consumed , and all that watch for iniquity are cut off : 21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. 22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed , neither shall his face now wax pale . 23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. 24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

    Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: 2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! 3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. 4 For his princes were at Zoan, and his ambassadors came to Hanes. 5 They were all ashamed of a people that could not profit them, nor be an help nor profit , but a shame, and also a reproach. 6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them. 7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still. 8 Now go , write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: 9 That this is a rebellious people, lying children, children that will not hear the law of the LORD: 10 Which say to the seers , See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: 11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. 12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness , and stay thereon: 13 Therefore this iniquity shall be to you as a breach ready to fall , swelling out in a high wall, whose breaking cometh suddenly at an instant. 14 And he shall break it as the breaking of the potters ' vessel that is broken in pieces ; he shall not spare : so that there shall not be found in the bursting of it a sherd to take fire from the hearth , or to take water withal out of the pit. 15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved ; in quietness and in confidence shall be your strength: and ye would not. 16 But ye said , No; for we will flee upon horses; therefore shall ye flee : and, We will ride upon the swift; therefore shall they that pursue you be swift.

    One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee : till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill. 18 And therefore will the LORD wait , that he may be gracious unto you, and therefore will he be exalted , that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him. 19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more : he will be very gracious unto thee at the voice of thy cry ; when he shall hear it, he will answer thee. 20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers : 21 And thine ears shall hear a word behind thee, saying , This is the way, walk ye in it , when ye turn to the right hand , and when ye turn to the left . 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence . 23 Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures. 24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan. 25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall . 26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound. 27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire: 28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err . 29 Ye shall have a song, as in the night when a holy solemnity is kept ; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel. 30 And the LORD shall cause his glorious voice to be heard , and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones . 31 For through the voice of the LORD shall the Assyrian be beaten down , which smote with a rod. 32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it. 33 For Tophet is ordained of old; yea, for the king it is prepared ; he hath made it deep and large : the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

    Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong ; but they look not unto the Holy One of Israel, neither seek the LORD! 2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers , and against the help of them that work iniquity. 3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall , and he that is holpen shall fall down , and they all shall fail together. 4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof. 5 As birds flying , so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it. 6 Turn ye unto him from whom the children of Israel have deeply revolted. 7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. 8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. 9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.

    Behold, a king shall reign in righteousness, and princes shall rule in judgment. 2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. 3 And the eyes of them that see shall not be dim , and the ears of them that hear shall hearken . 4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. 5 The vile person shall be no more called liberal, nor the churl said to be bountiful. 6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail . 7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. 8 But the liberal deviseth liberal things; and by liberal things shall he stand . 9 Rise up , ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech. 10 Many days and years shall ye be troubled , ye careless women : for the vintage shall fail , the gathering shall not come . 11 Tremble , ye women that are at ease; be troubled , ye careless ones : strip you, and make you bare , and gird sackcloth upon your loins. 12 They shall lament for the teats, for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city: 14 Because the palaces shall be forsaken ; the multitude of the city shall be left ; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. 16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. 17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. 18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; 19 When it shall hail , coming down on the forest; and the city shall be low in a low place. 20 Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

    Woe to thee that spoilest , and thou wast not spoiled ; and dealest treacherously , and they dealt not treacherously with thee! when thou shalt cease to spoil , thou shalt be spoiled ; and when thou shalt make an end to deal treacherously , they shall deal treacherously with thee. 2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble. 3 At the noise of the tumult the people fled ; at the lifting up of thyself the nations were scattered . 4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them. 5 The LORD is exalted ; for he dwelleth on high: he hath filled Zion with judgment and righteousness. 6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure. 7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly. 8 The highways lie waste , the wayfaring man ceaseth : he hath broken the covenant, he hath despised the cities, he regardeth no man. 9 The earth mourneth and languisheth : Lebanon is ashamed and hewn down : Sharon is like a wilderness; and Bashan and Carmel shake off their fruits. 10 Now will I rise , saith the LORD; now will I be exalted ; now will I lift up myself. 11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you. 12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire. 13 Hear , ye that are far off, what I have done ; and, ye that are near, acknowledge my might. 14 The sinners in Zion are afraid ; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; 16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure . 17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off. 18 Thine heart shall meditate terror. Where is the scribe ? where is the receiver ? where is he that counted the towers? 19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive ; of a stammering tongue, that thou canst not understand. 20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down ; not one of the stakes thereof shall ever be removed , neither shall any of the cords thereof be broken . 21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby. 22 For the LORD is our judge , the LORD is our lawgiver , the LORD is our king; he will save us. 23 Thy tacklings are loosed ; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided ; the lame take the prey. 24 And the inhabitant shall not say , I am sick : the people that dwell therein shall be forgiven their iniquity.
    Eartheart
    Eartheart


    Posts : 466
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    United States AI Solar System (2) - Page 9 Empty OT impossible too, ISRAEL never happened

    Post  Eartheart Wed Jun 03, 2015 1:35 pm


    "Altered Genes, Twisted Truth"
    The lack of funds due to Zionist chicanery cant strangle human creativity 4 ever more. Up till now
    the elite had contained us in financial, educational, ideological and technological cages.
    Hey, 970 Global bases brutalising a Free World protecting Zionist assets is not Democracy.
    Yet we allow this Cabal, with its over 970 Armybases, to go on plundering with impunity. No one cares about Social responsibilities just "Where is maahh muuney?" Or similar agendas... Like faking history and religious contents...
    Here is a big one, bigger than those Giants - there never was an Israel!!!!!!!!!!!! So much is in play. A no Cabal or Zio future is coming. People will emerge again Zio,Cabal&Kazakh free.



    study study ISIL Helps Israel Conceal Historical Origin
    By Dr. Ashraf Ezzat 24 March 2015 “The Zionist paradigm is founded on the distorted story of the Israelites’ Exodus from Egypt and their persecution by the Assyrians and Captivity by Babylonians. But the truth is that the Israelites never set foot in Egypt or Palestine. Actually they never left Ancient Arabia and North Yemen, their origin land, before the Babylonian Captivity”
    - Dr. Ashraf Ezzat The so called Islamic state in Iraq and the Levant (ISIL) has started losing ground. While the ISIL retreat is somehow slow on the Syrian front, the pace of the operations on the Iraqi side is considerably faster and so is the liberation of once held Sunni-Territories (though the broiling Sunni-Shia strife in Iraq remains unmitigated) With Iranian military strategists conducting ground attacks and US aerial forces supplying valuable intelligence and conducting air raids, the situation is getting somehow tougher for so called Mujahideen/Takfiris Judging by the latest Advances of Iraqi forces, it seems that the days of ISIL are numbered (even if they held on to their captured territories for another year or two) Actually nobody doubted that ISIL wouldn’t last for long. A terrorist organization soaked in such hatred and violence was doomed to failure from the first day of its inception. So the question here is not how long ISIL will last but what it will have achieved before its final demise. Of course it will take many decades before the people (especially in the Middle East) forget about the havoc ISIL wreaked. While cold-blooded killing and beheading is going to be the core of their legacy, looting and destruction of the ancient Iraqi artifacts and museums is definitely will be one of their key achievements. Everything will slowly get back to normal long after ISIL has been completely crushed. The land will be liberated, the people will return to their homes and native land. One thing will remain irrevocably destroyed and lost; Iraqi and Syrian ancient heritage and history. The question here; why a purportedly Islamist organization want to destroy ancient Assyrian and Babylonia artifacts. Islamic laws don’t ban sculpture per se (most Islamic countries have museums packed with statues) but only prohibits worshiping idols as used to be during pagan cultures. Everybody knew that neither Assyrian nor Babylonian ancient idols/statues were honored or worshipped by modern day Iraqis or Syrians.

    I’m not going to elaborate on how ISIL’s circle of command had been infiltrated from the very beginning by Mossad and how their top leaders were trained (in Jordan and Saudi Arabia) by CIA forces. This has been common knowledge for quite some time now, a premise that is gaining evermore authority by the fact that all of Israel’s Arab neighbors are targeted by ISIL, while the Zionist state remains out of Mujahideen’s range and rage. Israel is waging asymmetric warfare on her Arab neighbors under the false flag operations carried out by their agents in ISIL. The Israeli gains after almost a decade of ISIL propagation and activity are remarkably evident.
    The Iraqi and Syrian armies (long regarded as a threat to Israel) have been destroyed after the two big Arab countries turned
    into failed states. The likelihood of those two armies regaining their organization and power is very slim. That’s an obvious achievement for ISIL. But how on earth destroying ancient Assyrian and Babylonian artifacts and cuneiform tablets would benefit Israel? To answer this question we have to go back in time more than 2500 years and exactly to the six century BC. We won’t have to change the location where ISIL is currently established, but we’ll only revisit the place (ancient Arabia and Iraq)
    in ancient times.

    The Arabian tribe of Israelites
    As reveled in my book ‘Egypt knew no Pharaohs nor Israelites’ the origin land of Judaism and the Israelite tribe was – contrary to what most believed – in ancient Arabia and North Yemen and not in Palestine. The tradition of linking Judaism to Christianity as the as (Judeo-Christian faith) and (Old/New Testament) has led many, mostly westerners, to believe Judaism was a western or west-influenced faith. Thus Judaism is perceived (actually misperceived) as a monotheistic faith whose early Patriarchs lived in ancient Palestine (part of western Greek/Roman empire) The distorted translation of the Hebrew book to Greek in what came later to be known as the Septuagint Bible, had helped disseminate the (Arabic) Israelite faith and stories in the West. From that moment on, the Israelite book and stories have been seeping into the Western cultural fabric.
    As many Arabic names in the Israelite book got westernized (Aaron, Joseph, Abela, Abraham, Sarah, Adam and Noah) so did the stories and the faith. In his phenomenal sculpture of Moses, Michelangelo wouldn’t have surpassed the tradition boundaries and ventured into ingenuity had he not believed Moses and his book was one of the building blocks of western culture. Unfortunately with this misperception (overshadowed and diluted by ingenious works of classical art and literature inspired by the Israelite book) the state of Israel has been established on Palestine (a land completely alien from the Israelite Patriarchs and their stories) with the blessings and support of the deluded western world. The truth of the matter is that Judaism originated in ancient Southern Arabia and Northern Yemen (why do you think Jews wear the Arabic skull cap). Actually, one of the most amusing scenes is when a western diplomat is photographed wearing Kippah while sucking up to a congregation of Zionist masters. He looks weird because the Jewish Kippah doesn’t fit into the western style and culture and neither should the Israelite stories. The point of origin should not make any difference had the theology been universal in nature (like Buddhism) but the fact is that Judaism is nothing but one of ancient Arabia’s tribal cults. So Judaism was not meant, by the wildest stretch of tribal imagination, to spread one inch beyond the tribal boundaries of ancient Arabia. Not to mention that the violent Israelite theology (based on the prejudiced and tribal concept of God’s chosen people) couldn’t by any means aspire to be a universal faith (hadn’t it been for the Greeks and the Romans who deviously politicized the Israelite faith and stories) The Hebrew book was a local book of tribal tales aimed at an audience of the same tribes. The dissemination of its stories came after the Greek Septuagint forgery that falsely established the king of Egypt as Pharaoh of Moses (the very first steps of globalizing the local Arabian tale based on mass deception).
    In the book documents from renowned classical Arabic geographers depicting a whole Arabic landscape in South Arabia and North Yemen founded on the place names the Bible generously offer as a Biblical road map. A body of high profile anthropologists and historians trace the Israelite tribe back to their Arabian origin in Northen Yemen. One of their amazing evidence-based findings is that Jerusalem is originally called Dar Salam/ safe house that is located near mountain Zion in Northern Yemen. There is no Mountain Zion in the whole of Palestine, is there? (the one in Palestine/Israel referred to as Zion is hardly a hill, for crying out loud. Obviously the Rabbis from the temple mount Institute are gravely myopic. Have you ever wondered why Sheba -Solomon’s mistress- was a Yemenite queen? Haven’t you ever been perplexed by designating the Biblical Paradise as the gardens of Eden? If you haven’t then maybe you have been so indoctrinated with the Israelite stories to the point of hypnotization and drunkenness (not too late to wake out of it) Anyway, and to pick up on the reason for ISIL’s destruction of ancient Assyrian and Babylonian cuneiform tablets, we need to know more about the geopolitics and the economics of ancient Arabia (bear with me as we try to turn complicated history into a story; as simple as possible).

    Ancient Caravan trade route.
    Like today with its riches of oil and natural Gas, ancient Arabia controlled the ancient Caravan Trade (transferring spices, frankincense, myrrh, gum, gold, textile and Ivory) from India, Yemen and East African Horn to Iraq, Egypt, the Mediterranean coast and Greece. The Caravan Road and the ancient Silk Road were the main trade routes for the ancient world (Both roads neither terminated at nor crossed Palestine/Jerusalem) The ancient Caravan Road cut across ancient Arabia, from North Yemen in the south to Petra and Egypt in the North. And it flourished from 9th century BC to the 2nd century AD, that’s when it began to lose its strategic value. Poor Arabian economic conditions and a growing direct naval route between India and the Mediterranean heralded the end of Caravan route. That ancient and valuable Caravan Road needed protection. Besides, the endless camel caravans that travelled for weeks and months across the Arabian Peninsula had to be supplied with necessary provisions. This is where role of the Arabian tribes came into play. The tribes located along the southern and western coast of ancient Arabia often did that catering and protection. In return they benefited from the trade exchange besides charging the caravan merchants for food, water and other supplies. But not all Arabian tribes benefitted from the Caravan trade. Some tribes were located deeper into the mountainous area of North Yemen and away from the western coast. Their distant location and economic hardships had prompted them to frequently attack the lucrative caravan trade and loot the valuable cargo. Among those tribes were the Israelites (thieves,thugs,smuggle slaves,drugs,weapons,woman&children,gojimcult) Since the ancient Caravan Trade had been of strategic value to both the Egyptian Kingdom in the west and the Assyrian and the Babylonian kingdoms in the East they had to control ancient Arabia. Most of the Egyptian and Assyrian military campaigns were targeted at western and southern Arabia. The goal of those campaigns was to secure the Caravan route. It was customary for the Egyptians after they have completed their military campaign in ancient Arabia to assign one of the tribe leaders as their vassal/representative. Many tribe heads acted as vassals for ancient Egypt along the ancient caravan route. The mission of the vassal chiefdom, which kept a minor Egyptian garrison, was to secure the Caravan route and keep Egypt posted on any Arabian rebellion. But the Assyrians and Babylonians had different ways. They usually resorted to blunt force to crush any rebellion amongst the Arabian tribes.
    Whenever their caravans were threatened or looted it meant one thing, another Assyrian raid is underway. Many ancient Cuneiform tablets excavated in the first half of the twentieth century recorded frequent Assyrian and Babylonian military campaigns in ancient Arabia Nine raids, not one of them mentioned Palestine as their destination. Whereas the records clearly mentioned locations in Southern Arabia and North Yemen. We have for example; a raid led by Assyrian king Tiglath-Pileser III 729 – 727 BC, and later on another military campaign conducted by the Assyrian king Sharrukin II (Sargon II) 710 – 705 BC.

    But after the frequent military campaigns proved ineffective at securing the caravan trade for long period of time, it was time for a different deterring mechanism. As the Babylonians came to power, they decided not to follow the footsteps of the Egyptians and Assyrians. They knew already that limited military campaigns wouldn’t prevent the rebellious Arabian tribes from attacking the Caravan trade. A lion from the Ishtar Gate into the city of Babylon, constructed around 575 BC by King Nebuchadnezzar II Babylonian Captivity: the true story To safeguard the Babylonian interests, Nebuchadnezzar 605 – 562 BC, the Chaldean king in the Neo-Babylonian Empire decided to change course. Instead of just crushing the Arabian tribes for their frequent rebellion, which proved inefficient, he saw the answer to recurrent Arabian headache was mass transfer. Nebuchadnezzar shortly after his ascension to power, unleashed one of the biggest military raids in the history of ancient Arabia. The raid’s target was crushing the Arabian rebellion and transferring/deporting all the tribes involved in attacking the caravan route to Babylonian-controlled territories. But the obscurantist Israelites saw Nebuchadnezzar’s devastating campaign as a divine punishment; for they had forsaken Yahweh and killed many of his prophets. Once again this point needs to be clarified; king Nebuchadnezzar did not target the Israelites in specific like the distorted history books and Hebrew Bible will tell you, but he besieged and captured many Arabian tribal strongholds. The Israelite tribe and their DarSalam (Yemeni Jerusalem) just happened to be one of them (as documented by Classical Arabic historians, e.g. Al Tabari, Al-Masudi and Al- Hamadani) After the siege and the capture all the Arabian tribes (including the Istraelites) were deported en masse to Babylon where they were kept there till 539 BC.
    After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, all exiled Arabian tribes (and not only the Israelites) were granted a pardon and were free to return to their homeland in west and south ancient Arabia. Once again we need to pause here for a while for this point needs to be reiterated. The Nebuchadnezzar military raids were targeted against all Arabian tribes who needed to be punished for their frequent attacking and plundering the Caravan trade. In other words, Nebuchadnezzar did not set out to exclusively attack the Israelites, besiege their DarSalam (Jerusalem), kill their chieftain/king (Jehoiakim) and destroy their temple; rather he waged an outright war against all Arabs in southern and western regions of the Peninsula. Nebuchadnezzar attacked all Arab’s strongholds in the southern and western Arabia and also in North Yemen and after years of battles and blockades he returned to Babylon with hordes of captivated Arabian tribes (The Israelites just happened to be one of them) The Israelites were captivated (as lawbreakers) for their continuous piracy and plundering not because of their faith, their city and temple destroyed (as collateral damage) in a Babylonian raid aimed at crushing Arabs’ rebellion. What the Zionist machine of twisting facts will tell the kids in their history books is quite different. The Zionist version depicts Nebuchadnezzar as planning his whole campaign with one enemy and target on his mind; the Israelites and their new faith in Palestine (not ancient Arabia) But the truth is Nebuchadnezzar might have never heard of the Israelites or their cult before he embarked on his military raids. The Israelite tribe was indeed not the biggest nor the most connected tribe in ancient Arabia. As a matter of fact the Adnan tribe of western Arabia was the key adversary to reckon with in Nebuchadnezzar’s raid. The point we are trying to clarify is that the Israelites were dragged, from North Yemen not Palestine, along many other tribes to Babylon in captivity for their rebellion and plundering. And guess what, Nebuchadnezzar’s plan worked. After the Great Cyrus’s pardon most of the Arabian tribes preferred to continue in Babylon. The only tribes that couldn’t assimilate into the new urban culture of Babylon are the Israelites. Obviously the Jewish creed has turned the Israelites into hard-to-assimilate antagonistic sect/group (that same attitude has lingered with the hardcore Jews till this day) But on the other hand the captivity in Babylon has given the Israelites the golden opportunity to discover a wealth of Sumerian and Babylonian culture and mythology. Feeling the inferiority of their cult, the Israelite scribes embarked on writing down a new book for their tribe. In the book, later known as the Hebrew Bible, loads of copycatted Sumerian and Babylonian profound myths were intertwined with the tribal and shallow stories of the Israelite tribes. (Adam and Eve, the tree of knowledge, and the Noah flood are but ancient Assyrian/Sumerian myths) So what we’re looking at here is the Israelite/Jewish distorted version of the ancient Near Eastern history. In the phony version; the Israelites were prosecuted by Egyptian king (so called Pharaoh- another fraud) and attacked by Babylonian king and held in captivity for their faith. But the truth is that the Israelites never set foot in Egypt and that their Captivity in Babylon was part of a bigger exile of Arabian tribes. Because we’ve been envisioning the ancient world through the fake Israelite prism, we were deceived into believing that Moses was born as a prince in Egypt where he grow up and fought its king (Pharaoh) and lead the thousands of Israelite slaves out of the Nile valley (a completely false story) Also, the Israelite book, kept on distorting the ancient history of Babylon and Assyria where they monopolized the Nebuchadnezzar’s raids and deportation of Arabs. The Captivity of most of Arabian tribes had been twisted into the Exclusive Captivity of the Israelites. All that persecution and forced migration took place not due to their plundering and piracy but because of their beliefs. They were held in captivity to preserve their faith (what deception) The same deception was carried out again when the modern Zionists distorted the history of the World War II.
    They turned/distorted the war that swept across the whole of Europe, Russia, North Africa and the Far East into an exclusive war against the Jews. The heavy toll of that devastating war (over 60 million were killed) was twisted and somehow monopolized by the Zionist Propaganda machine as the Jewish exclusive calamity. This is how history (ancient and modern) is being distorted by the Israelites and the Zionists. We are living a big lie that was invented by the ancient Israelites, and passed down to us, generation after generation, in their distorted book and stories. Back to ISIL and their destruction of the Assyrian and Babylonian Cuneiform tablets. The Zionists know damn well that the truth about their Yemenite origin could be revealed if more Babylonian Cuneiform tablets are unearthed. Once the true story of the Captivity and the Arabian origin of the Israelite tribe are exposed,
    the whole Zionist project could crumble under the power of the historical truth. Already there is a new archeological and anthropological trend that doubts the mainstream narrative about the origin of the Israelites and questions the Biblical/Zionist interpretation of the Babylonian/Assyrian Cuneiform tablets. The Zionist (Khazarian) Mafia is keen not to let more incriminating evidence fall in the hands of those obviously audacious and impartial scholars. ISIL has done so well so far. Facilitated by Mossad, hundreds of Babylonian and Assyrian Artifacts have been smuggled out of Iraq and Syria. Months later many of them resurfaced again in Tel Aviv and put on display at the Bible Lands Museum under the title ‘By the Rivers of Babylon’. Of course the new smuggled items were exhibited after they had been professionally distorted and forged to keep in line with the Israelite/Zionist story. Israelis are the masters of faking ancient artifacts (remember the fake ivory Pomegranate of Solomon) The Zionist paradigm is founded on the distorted story of the Israelites’ Exodus from Egypt and their persecution by the Assyrians and Captivity by Babylonians. That’s why their God had promised them the land stretching from Egypt to Iraq. And the Zionist narrative is that the descendants of those Israelites are returning en masse to modern day Israel (what nonsense) This is the twisted narrative of the Israelites/Zionists. Anybody who would dare mess with that premise/narrative is crossing the Zionist red line. But red lines should sometimes be crossed in order for the truth to be revealed. For the truth will set us all free.

    Read more at: http://www.oneworldofnations.com/2015/04/isil-helps-israel-conceal-historical.html
    OWoN ©️ All Rights Reserved
    -------------------------------------------------- afro

    What is tracking down now is a hard Anti Zionazi issue, followed by a very positive issue of how we can re shape society for all, recover our United States of this Solarsystem, and a separate series of Cosmic Soul thoughts and graphics for all to consider.
    An alternative reality rarely expressed. Interesting times to shape and police policies & lawsociety's by "we're One People"...
    We need to reshape society and needs. As is happening. Good things are coming. We work 7 day weeks with the PAT and our Holy Spirits. We are hyper active. Unlike the "reptile brainstemcontrolled upgrowns" we don't fall into Honey Traps or dirt. Real ET see our compassion and work ethics. Plus the moments we put in. We have good teams. All focused. Multi national. Multidim too...

    There are massive changes coming to Earth over the next year or so. Earth has endured our onslaughts of negativity and abuse through war and enslavement by the elite families and she has had enough. The negative control will be erased from her surface and she will clean the environment herself. There is nothing to fear for this is a natural balancing of her systems. I would not want to be on the dark side as we move into this new era. There is a very big reason our solar system is currently in lockdown by the Sphere Alliance. It's so everyone responsible for the darkness will have to go through the cleansing on this Earth.

    Unless you're ready to give up your money and power, you're not ready to lead anyone into the next age.
    Omnipotence
    BILL OF RIGHTS PENALTY CLAUSE
    “Any official, appointed or elected, at any level of government, who attempts, through legislative act or other means, to nullify, evade, or avoid the provisions of the first ten amendments to this Constitution, or of the Thirteenth Amendment, shall be summarily removed from office, and, upon conviction, deprived of all pay and benefits including pension, and sentenced to imprisonment for life.”

    Omnipotence
    orthodoxymoron
    orthodoxymoron


    Posts : 13639
    Join date : 2010-09-28
    Location : The Matrix

    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 04, 2015 1:21 am

    Thank-you Eartheart. I don't know what to believe -- and what not to believe. Perhaps Peale and Schuller had the right idea -- to basically take a non-historical approach to religion. On the other hand -- I keep wondering what a Job through Isaiah -- and Romans through Jude -- approach to Judeo-Christianity might be like -- following strict Grammatical-Historical Hermeneutics??!! But I don't know why I bother trying to positively-reinforce that which presently exists. The true-believers hate me. The unbelievers hate me. The real researchers know ten times as much as I do. So where is a receptive audience?? There isn't one!! I keep thinking that everyone will simply have to learn the hard way -- or this might really be the end of the line for those who haven't learned by now. Doing what I'm doing is much worse than a waste of time. I have probably another couple of weeks of re-posting to do -- and then I intend to simply read books and study my threads -- without trying to communicate with anyone about anything (under any circumstances). At this point -- I don't care who I was (or wasn't) in Ancient-Egypt. It doesn't really matter. I probably won't talk about any of this madness with anyone for any reason. Don't hesitate to call someone else -- and I mean it. Not that anyone would call me -- but just in case. Anyway -- I found this brief lecture by Jordan Maxwell to be somewhat interesting -- and notice what he's talking about when Kerry cuts him off!!

    Carol wrote:
    Large scale hostilities in an undeclared war being fought in deep space, Mars and on Earth between two secret space program alliances have come to a temporary halt according to the latest in a series of disclosures by secret space program whistleblower, Corey Goode (aka GoodETxSG). In part one of his responses to a new set of questions (see below), Corey describes a complex planetary situation involving multiple space programs, both modern and ancient, and extraterrestrial civilizations in a struggle for dominance over how much information and technology will be released to the rest of surface humanity. For some, Corey’s disclosures are a product of fertile imagination appropriate for a coming Star Wars episode. There is good reason, however, to seriously consider Corey’s information as possibly the most comprehensive disclosures ever to emerge of what is really happening behind the scenes in the most highly classified space programs taking place on Earth and our solar system.

    According to Corey, on the one side of the conflict is a positive (service-to-other) Secret Space Program (SSP) Alliance comprising the first secret space program created by the U.S. military, “Solar Warden,” and its allies, a number of ancient human space programs and friendly human-looking extraterrestrial races that is genetically linked to humanity. The “SSP Alliance” essentially wants surface humanity to learn the truth about its ancient space programs, extraterrestrial visitation, and free energy technologies. Most significantly, the SSP Alliance wants to put an end to an exploitative global financial system that has economically enslaved much of humanity.

    read more at link above
    Jenetta wrote:
    (Carol)According to Corey, on the one side of the conflict is a positive (service-to-other) Secret Space Program (SSP) Alliance comprising the first secret space program created by the U.S. military, “Solar Warden,” and its allies, a number of ancient human space programs and friendly human-looking extraterrestrial races that is genetically linked to humanity. The “SSP Alliance” essentially wants surface humanity to learn the truth about its ancient space programs, extraterrestrial visitation, and free energy technologies. Most significantly, the SSP Alliance wants to put an end to an exploitative global financial system that has economically enslaved much of humanity.
    ________________________

    (Jenetta)Its hard to know who to believe in regards to this "Solar Warden" secret space programme.  Cobra has a different take...apparently Solar Warden and the Corporate space programs on Mars were interconnected and were originally developed from the Nazi Secret Space Program.  See paragraph below in bold type.
    What really bothers me is that humanity is long overdue to knowing it's true history and no one needs to be "screwed" by more disinformation.

    CobraFree the Colonies! Update and Videos

    Free the Colonies! activation is coming soon. In order for people to have more understanding about the situation in our Solar System, I will explain a few things about various breakaway civilizations and their space programs.

    In late Atlantean times, both Light and dark forces were openly present on the surface of the planet. When this planet was occupied by the Chimera and the Archons 26,000 years ago, all other interest groups with any significant power were forced to leave the surface and literally go underground.

    The Light forces have then built their own network of underground cities and this network was holding the Light for the planet in the last 26,000 years. In various modern intel sources, this network is called the Agartha network, the Shambala, the underground kingdom of Light…

    The dark forces have also built their own network of underground dwellings and they have allied with Dracos and Reptilians already living in certain locations underground. They have been keeping the darkness for this planet in the last 26,000 years. Various modern sources were calling this network Shamballa, the Agartha network, the Naga kingdom, the Patala… So if anybody speaks about the Agartha network, you need to discern clearly which network they are referring to.

    Throughout the course of the last 26,000 years, many of the most advanced members of various surface civilizations have broken away from their societies and joined the underground positive Agartha network. Among them were paleolithic Gravettian shaman, Egyptian high priests, Minoan Goddess worshipers, Greek Pythagorean disciples (forming Hav-musuv breakaway society under Death Valley in California), Roman Auguri, Maya, Inca and Hopi groups, 17th century German explorers in South America, the Marconi/Fulcanelli group in the 20th century…

    The positive Agartha network had their own space program with fleet of flying disks, traveling throughout the Solar System and beyond, contacting other positive extraterrestrial races. Their freedom of movement through the Solar System was severely limited due to Chimera-imposed quarantine status of this Solar System and planet Earth especially.

    In the beginning of the 20th century, the positive Pleiadians from Aldebaran have decided to assist humanity in achieving spaceflight and overunity in order to help them set free from Chimera and Cabal control. By telepathic contact through Marija Orsic of the famous Vril Society they have given instructions how to build a working spacecraft. Unfortunately, the Vril Society was taken over first by the Jesuits through their Rothschild agent Adolf Schicklgruber (Hitler) and later directly by the Chimera through their agent Karl Haushofer. Here it is interesting to note that the original positive Vril Society was financed by the Esterhazy family, which is a positive White Nobility Templar family from Hungary that claims its origin from the Sirius star system. Although the original Vril project of the Light forces has failed short-term, in long term it has given enough technological knowledge to humanity that we will now be able to defeat the Chimera.

    The Chimera controlled the development of the German Nazi secret space program that went into two directions.

    The more secret part of the German space program was led by Hans Kammler. Kammler was cooperating with the Green Men (an underground Draco breakaway civilization). Under Kammler, the Nazis have built a network of underground tunnels and bases in Greenland, Argentina and Antarctica. They have further expanded their territory by building colonies on the Moon, Mars and asteroids. Pumped with Nazi supremacy ideology, they foolishly believed that they can challenge the Dark Fleet (Orion/Draco/Reptilian interstellar complex). In severe battles during mid-1950s, all Nazi space colonies were completely wiped out from this Solar System by the Draco/Reptilian fleet.

    The official Nazi space program was developed by Wernher von Braun. He was later paperclipped into the US along with many other scientists and absorbed into the US military-industrial complex. They have developed both the official NASA space program front and the more secret Solar Warden program (from more military faction of the Cabal) and Corporate space program (from more corporate faction of the Cabal), together with deep underground military bases. Both Solar Warden and the Corporate space programs were interconnected, but deeply compartmentalized. At the top, they were guided by the Unholy Four (Kissinger, Bush, Cheney, Rumsfeld).

    In 2012, the Light Forces have cleared all those secrets space programs, along  with all deep underground military bases such as Dulce, Area 51 and Pine Gap. Most of the top brass in these space programs was taken to the Galactic Central Sun as they have committed grave crimes and were unwilling to accept the Light. Most of the supersoldiers participating in these programs were good people that genuinely believed they are defending the Earth against the alien threat. The vast majority of them have joined the positive Alliance fleet in this Solar System and are now assisting in MOSS.

    Now they will assist in the final operations to liberate our Solar System from last vestiges of darkness, the Chimera bases and implant stations.

    The completion of these operations will have extremely beneficial impact on the geopolitical situation. Therefore I would ask as many people as possible to support the operations by meditating on May 30th to ensure that the whole process will take place as peacefully and as harmoniously as possible.

    http://2012portal.blogspot.ca/

    _________________________________________________
    As it is below; so it is above
    B.B.Baghor wrote:
    Here's a post I shared yesterday in bobhardee's thread on disclosure.
    To me, the views on disclosure-yes-or-no and ways of dealing with info and space war or space
    peace, from human, reptilian and other possible et-or agarthan origin, with the multi-level projects,
    in secrecy and presence of "masks behind masks" I find often much difficulty to discern the truth.

    By following presentations of pro-disclosure messengers, like Stephen Greer and Stephen Basset,
    who with their unique styles, hint at the spiritual aspect of our space connections of past,
    present and future, with a firm practicality and sticking to the facts, I have found a way-shower
    that is valuable to me, as an attitude I prefer to practice.

    That road-sign is present in a transcript part accompanying the tubby below. I remember you've told
    me you can't stand Dr. Stephen Greer, Jenetta. Without doing away with your freedom of opinion,
    I'm not referring to his person or style here, but to the content of the words in blue, which ring true
    to me. As I perceive it, for I'm always learning and exploring. To me, this attitude bypasses all body/
    mind acrobatics and offers opportunities to restore humanity's autonomy and heal the past.
    Blaming others for our suffering belongs to that past, as I see it and when I should stick to that
    I'm sure I know what kind of visitors I will find "at my door"  Wink

    (copy of my yesterday's post elsewhere)
    "To me, this first part of the presentation by Dr. Stephen Greer couldn't be clearer and more compact
    in what's to me the truth of ET-disclosure and the process of our expanding awareness, when we invite love in,
    without sentiments attached. Which means, to me, a love for who we truly are and a love for all living beings,
    no exception. No preference for color and race too, in showing respect  Cheerful

    https://www.youtube.com/watch?v=STiKWN1tiSw


    Transcript part of interview first minutes:
    0:04 Are we alone in the universe?
    0:07 Why are they here what are we to do about it?
    0:11 What are we to make of all this? And before I came in here I was talking to a
    0:16 gentleman from Mexico and
    0:17 I said: "You know there's a wonderful saying
    0:21 "the world is as you are" and
    0:25 the reality is that the world has to become
    0:29 what are higher vision within us can perceive.
    0:33 We manifest this world..... our civilization and
    0:37 everything and it is a result of our individual and collective consciousness, thought and action
    0:42 And once we understand that and move in the
    0:45 direction of that good future which awaits humanity, we will have an entirely
    0:51 new civilization on earth.



    Stephen Basses is fast, witty in a scorpion way and mad as hell... for a good cause, as I see him.
    Different from his same named collegue, although they both share a devilish sarcasm at times and
    carry a huge body of knowledge and responsibility, at least...... they show making efforts with
    their human acrobatic minds. If humor is present it makes it all so much more easy to digest,
    in my opinion.

    "My task is to simplify and get to the core...." Stephen Basset says, in a presentation here,
    in Holland Amsterdam  Cheerful

    orthodoxymoron wrote:I really hate to think-it and say-it -- but what if there really needs to be a Secret-Government and a Secret Space Program?? What if this basic concept simply needs to be conducted in a proper manner?? What if the solar system really needs to be run as a big-business?? I've tried to think about this in an idealistic manner -- but what if this solar system will NEVER be Idealistic?? What if this solar system really must be run by a Mean-Queen with a Titanium-Fist?? My disillusionment is beyond description -- but what makes this exponentially worse is the sinking-feeling that a lot of what presently exists has to be the way it is. It hurts like hell to think this way -- so much so -- that I don't want to think about it anymore.
    I try to provide a wide variety of posts -- despite accusations that I just keep saying the same things over and over again. On the other hand, if I were inconsistent, I would be accused of being confused and unstable. I frankly don't care what anyone thinks. I simply want everyone to think. Period.


    United States AI Solar System (2) - Page 9 Luxury_smoky_mountains_cabin1
    United States AI Solar System (2) - Page 9 Tee-pee-spa-1
    magamud wrote:Ya thats some living, thanks....
    Thank-you magamud. If everyone lived in similar circumstances -- with a combination of above-ground and below-ground dwellings and working-environments -- we all might be better-behaved. In this rat-race -- it seems as if the rats are winning. Nice guys and gals should never finish last. Perhaps we need to Reward Responsibility -- and Punish Irresponsibility. Perhaps we need to replace Free-Enterprise with Responsible-Enterprise. I'm so tired of the game I've played throughout my life (and especially during the past 3 or 4 years). I really wish to stop bitching -- and start living -- especially if very few are listening and appreciating. Being a Visionary-Hybrid is SO overrated. Perhaps the rebellious and recalcitrant goyim will simply have to learn the hard way. Babylon is falling -- that Great City -- because she made the nations drink of the wine of the wrath of her fornication. Not one stone shall remain upon another. All is terror and confusion. Ashes to Ashes. Dust to Dust. The 'Whore of Babylon' babbles on and on and on and on and on. The First Shall be Last. The Last Shall be First. Embrace Kara Thrace. End of Line.



    Aquaries1111 wrote:Hi Oxy,

    I want you to know I am still reading you.. I am only on page 2 though of your beautiful path thread.  I almost wish I had started the path the same time you did, I wouldn't feel so left behind then.. Okay I'll stop whinging.. I know, I know, we are multi-dimensional and what existed then also exists now.. so now is where I am to read.. so bee it..

    Your Bill Cooper link has sent me on a Bill Cooper download overload.. I need to get back to study and get back to page 2.. There's so much information I almost need to just close myself off and focus on your precious thread. I do know it's precious..

    magamud wrote:
    United States AI Solar System (2) - Page 9 New-jupiter-ascending-trailer-future-toilets

    Come near , ye nations, to hear ; and hearken , ye people: let the earth hear , and all that is therein; the world, and all things that come forth of it.  2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.  3 Their slain also shall be cast out , and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.  4 And all the host of heaven shall be dissolved , and the heavens shall be rolled together as a scroll: and all their host shall fall down , as the leaf falleth off from the vine, and as a falling fig from the fig tree.  5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.  6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.  7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.  8 For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion.  9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.  10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste ; none shall pass through it for ever and ever.  11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.  12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.  13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls .  14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.  15 There shall the great owl make her nest , and lay , and hatch , and gather under her shadow: there shall the vultures also be gathered , every one with her mate.  16 Seek ye out of the book of the LORD, and read : no one of these shall fail , none shall want her mate: for my mouth it hath commanded , and his spirit it hath gathered them.  17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

    The wilderness and the solitary place shall be glad for them; and the desert shall rejoice , and blossom as the rose.  2 It shall blossom abundantly , and rejoice even with joy and singing : the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.  3 Strengthen ye the weak hands, and confirm the feeble knees.  4 Say to them that are of a fearful heart, Be strong , fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.  5 Then the eyes of the blind shall be opened , and the ears of the deaf shall be unstopped .  6 Then shall the lame man leap as an hart, and the tongue of the dumb sing : for in the wilderness shall waters break out , and streams in the desert.  7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.  8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men , though fools, shall not err therein.  9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:  10 And the ransomed of the LORD shall return , and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away .

    Now it came to pass in the fourteenth  year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.  2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.  3 Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe , and Joah, Asaph's son, the recorder .  4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest ?  5 I say , sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust , that thou rebellest against me?  6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean , it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.  7 But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away , and said to Judah and to Jerusalem, Ye shall worship before this altar?  8 Now therefore give pledges , I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.  9 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?  10 And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.  11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak , I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.  12 But Rabshakeh said , Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung  , and drink their own piss   with you?  13 Then Rabshakeh stood , and cried with a loud voice in the Jews' language, and said , Hear ye the words of the great king, the king of Assyria.  14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.  15 Neither let Hezekiah make you trust in the LORD, saying , The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.  16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;  17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.  18 Beware lest Hezekiah persuade you, saying , The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?  19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?  20 Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?  21 But they held their peace , and answered him not a word: for the king's commandment was, saying , Answer him not.  22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe , and Joah, the son of Asaph, the recorder , to Hezekiah with their clothes rent , and told him the words of Rabshakeh.

    And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.  2 And he sent Eliakim, who was over the household, and Shebna the scribe , and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.  3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth .  4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard : wherefore lift up thy prayer for the remnant that is left .  5 So the servants of king Hezekiah came to Isaiah.  6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard , wherewith the servants of the king of Assyria have blasphemed me.  7 Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.  8 So Rabshakeh returned , and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.  9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying ,  10 Thus shall ye speak to Hezekiah king of Judah, saying , Let not thy God, in whom thou trustest , deceive thee, saying , Jerusalem shall not be given into the hand of the king of Assyria.  11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly ; and shalt thou be delivered ?  12 Have the gods of the nations delivered them which my fathers have destroyed , as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?  13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?  14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.  15 And Hezekiah prayed unto the LORD, saying ,  16 O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.  17 Incline thine ear, O LORD, and hear ; open thine eyes, O LORD, and see : and hear all the words of Sennacherib, which hath sent to reproach the living God.  

    Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,  19 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.  20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.  21 Then Isaiah the son of Amoz sent unto Hezekiah, saying , Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:  22 This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.  23 Whom hast thou reproached and blasphemed ? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.  24 By thy servants hast thou reproached the Lord, and hast said , By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.  25 I have digged , and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.  26 Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.  27 Therefore their inhabitants were of small power, they were dismayed and confounded : they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.  28 But I know thy abode , and thy going out , and thy coming in , and thy rage against me.  29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest .  30 And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap , and plant vineyards, and eat the fruit thereof.  31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:  32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.  33 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.  34 By the way that he came , by the same shall he return , and shall not come into this city, saith the LORD.  35 For I will defend this city to save it for mine own sake, and for my servant David's sake.  36 Then the angel of the LORD went forth , and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.  37 So Sennacherib king of Assyria departed , and went and returned , and dwelt at Nineveh.  38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

    In those days was Hezekiah sick unto death . And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order : for thou shalt die , and not live .  2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD,  3 And said , Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept  sore.  4 Then came the word of the LORD to Isaiah, saying ,  5 Go , and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen  years.  6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.  7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken ;  8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down .  9 The writing of Hezekiah king of Judah, when he had been sick , and was recovered of his sickness:  10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.  11 I said , I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.  12 Mine age is departed , and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.  13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.  14 Like a crane or a swallow, so did I chatter : I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.  15 What shall I say ? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.  16 O Lord, by these things men live , and in all these things is the life of my spirit: so wilt thou recover me, and make me to live .  17 Behold, for peace I had great bitterness  : but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.  18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.  19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.  20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.  21 For Isaiah had said , Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover .  22 Hezekiah also had said , What is the sign that I shall go up to the house of the LORD?

    At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick , and was recovered .  2 And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.  3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said , They are come from a far country unto me, even from Babylon.  4 Then said he, What have they seen in thine house? And Hezekiah answered , All that is in mine house have they seen : there is nothing among my treasures that I have not shewed them.  5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:  6 Behold, the days come , that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left , saith the LORD.  7 And of thy sons that shall issue from thee, which thou shalt beget , shall they take away ; and they shall be eunuchs in the palace of the king of Babylon.  8 Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken . He said moreover, For there shall be peace and truth in my days.

    Comfort ye, comfort ye my people, saith your God.  2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished , that her iniquity is pardoned : for she hath received of the LORD'S hand double for all her sins.  3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.  4 Every valley shall be exalted , and every mountain and hill shall be made low : and the crooked shall be made straight, and the rough places plain:  5 And the glory of the LORD shall be revealed , and all flesh shall see it together: for the mouth of the LORD hath spoken it.  6 The voice said , Cry . And he said , What shall I cry ? All flesh is grass, and all the goodliness thereof is as the flower of the field:  7 The grass withereth , the flower fadeth : because the spirit of the LORD bloweth upon it: surely the people is grass.  8 The grass withereth , the flower fadeth : but the word of our God shall stand for ever.  9 O Zion, that bringest good tidings , get thee up into the high mountain; O Jerusalem, that bringest good tidings , lift up thy voice with strength; lift it up , be not afraid ; say unto the cities of Judah, Behold your God!  10 Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.  11 He shall feed his flock like a shepherd : he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young .  12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?  13 Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?  14 With whom took he counsel , and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?  

    Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.  16 And Lebanon is not sufficient to burn , nor the beasts thereof sufficient for a burnt offering.  17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.  18 To whom then will ye liken God? or what likeness will ye compare unto him?  19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.  20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot ; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved .  21 Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?  22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in :  23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.  24 Yea, they shall not be planted ; yea, they shall not be sown : yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither , and the whirlwind shall take them away as stubble.  25 To whom then will ye liken me, or shall I be equal ? saith the Holy One.  26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth .  27 Why sayest thou, O Jacob, and speakest , O Israel, My way is hid from the LORD, and my judgment is passed over from my God?  28 Hast thou not known ? hast thou not heard , that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of his understanding.  29 He giveth power to the faint; and to them that have no might he increaseth strength.  30 Even the youths shall faint and be weary , and the young men shall utterly fall :  31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run , and not be weary ; and they shall walk , and not faint.

    Keep silence before me, O islands; and let the people renew their strength: let them come near ; then let them speak : let us come near together to judgment.  2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.  3 He pursued them, and passed safely; even by the way that he had not gone with his feet.  4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.  5 The isles saw it, and feared ; the ends of the earth were afraid , drew near , and came .  6 They helped every one his neighbour; and every one said to his brother, Be of good courage .  7 So the carpenter encouraged the goldsmith , and he that smootheth with the hammer him that smote the anvil, saying , It is ready for the sodering: and he fastened it with nails, that it should not be moved .  8 But thou, Israel, art my servant, Jacob whom I have chosen , the seed of Abraham my friend .  9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away .  10 Fear thou not; for I am with thee: be not dismayed ; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.  11 Behold, all they that were incensed against thee shall be ashamed and confounded : they shall be as nothing; and they that strive with thee shall perish .  12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.  13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.  14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer , the Holy One of Israel.  

    Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small , and shalt make the hills as chaff.  16 Thou shalt fan them, and the wind shall carry them away , and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.  17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.  18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.  19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:  20 That they may see , and know , and consider , and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.  21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.  22 Let them bring them forth , and shew us what shall happen : let them shew the former things, what they be, that we may consider  them, and know the latter end of them; or declare us things for to come .  23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good , or do evil , that we may be dismayed , and behold it together.  24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.  25 I have raised up one from the north, and he shall come : from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.  26 Who hath declared from the beginning, that we may know ? and beforetime, that we may say , He is righteous? yea, there is none that sheweth , yea, there is none that declareth , yea, there is none that heareth your words.  27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings .  28 For I beheld , and there was no man; even among them, and there was no counsellor , that, when I asked of them, could answer a word.  29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

    Behold my servant, whom I uphold ; mine elect, in whom my soul delighteth ; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.  2 He shall not cry , nor lift up , nor cause his voice to be heard in the street.  3 A bruised reed shall he not break , and the smoking flax shall he not quench : he shall bring forth judgment unto truth.  4 He shall not fail nor be discouraged , till he have set judgment in the earth: and the isles shall wait for his law.  5 Thus saith God the LORD, he that created the heavens, and stretched them out ; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:  6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;  7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.  8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.  9 Behold, the former things are come to pass , and new things do I declare : before they spring forth I tell you of them.  10 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.  11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit : let the inhabitants of the rock sing , let them shout from the top of the mountains.  12 Let them give glory unto the LORD, and declare his praise in the islands.  13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry , yea, roar ; he shall prevail against his enemies .  14 I have long time holden my peace ; I have been still , and refrained myself: now will I cry like a travailing woman ; I will destroy and devour at once.  15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.  16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known : I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.  17 They shall be turned back, they shall be greatly ashamed , that trust in graven images, that say to the molten images, Ye are our gods.  18 Hear , ye deaf; and look , ye blind, that ye may see .  19 Who is blind, but my servant? or deaf, as my messenger that I sent ? who is blind as he that is perfect , and blind as the LORD'S servant?  20 Seeing many things, but thou observest not; opening the ears, but he heareth not.  21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable .  22 But this is a people robbed and spoiled ; they are all of them snared in holes  , and they are hid in prison houses: they are for a prey, and none delivereth ; for a spoil, and none saith , Restore .  23 Who among you will give ear to this? who will hearken and hear for the time to come?  24 Who gave Jacob for a spoil  , and Israel to the robbers ? did not the LORD, he against whom we have sinned ? for they would not walk in his ways, neither were they obedient unto his law.  25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

    But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.  2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee.  3 For I am the LORD thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia and Seba for thee.  4 Since thou wast precious in my sight, thou hast been honourable , and I have loved thee: therefore will I give men for thee, and people for thy life.  5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;  6 I will say to the north, Give up ; and to the south, Keep not back : bring my sons from far, and my daughters from the ends of the earth;  7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.  8 Bring forth the blind people that have eyes, and the deaf that have ears.  9 Let all the nations be gathered together, and let the people be assembled : who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified : or let them hear , and say , It is truth.  10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen : that ye may know and believe me, and understand that I am he: before me there was no God formed , neither shall there be after me.  11 I, even I, am the LORD; and beside me there is no saviour .  12 I have declared , and have saved , and I have shewed , when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.  13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work , and who shall let it?   14 Thus saith the LORD, your redeemer , the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.  15 I am the LORD, your Holy One, the creator of Israel, your King.  16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;  17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise : they are extinct , they are quenched as tow.  18 Remember ye not the former things, neither consider the things of old.  19 Behold, I will do a new thing; now it shall spring forth ; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.  20 The beast of the field shall honour me, the dragons and the owls  : because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.  21 This people have I formed for myself; they shall shew forth my praise.  22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.  23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.  24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.  25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.  26 Put me in remembrance : let us plead together: declare thou, that thou mayest be justified .  27 Thy first father hath sinned , and thy teachers have transgressed against me.  28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

    Yet now hear , O Jacob my servant; and Israel, whom I have chosen :  2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen .  3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:  4 And they shall spring up as among the grass, as willows by the water courses.  5 One shall say , I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.  6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.  7 And who, as I, shall call , and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming , and shall come , let them shew unto them.  8 Fear ye not, neither be afraid : have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.  9 They that make a graven image are all of them vanity; and their delectable things shall not profit ; and they are their own witnesses; they see not, nor know ; that they may be ashamed .  10 Who hath formed a god, or molten a graven image that is profitable for nothing?  11 Behold, all his fellows shall be ashamed : and the workmen, they are of men: let them all be gathered together , let them stand up ; yet they shall fear , and they shall be ashamed together.  12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint .  13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.  

    He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.  15 Then shall it be for a man to burn : for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.  16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied : yea, he warmeth himself, and saith , Aha, I am warm , I have seen the fire:  17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith , Deliver me; for thou art my god.  18 They have not known nor understood : for he hath shut their eyes, that they cannot see ; and their hearts, that they cannot understand .  19 And none considereth in his heart, neither is there knowledge nor understanding to say , I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?  20 He feedeth on ashes: a deceived heart hath turned him aside , that he cannot deliver his soul, nor say , Is there not a lie in my right hand?  21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.  22 I have blotted out , as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.  23 Sing , O ye heavens; for the LORD hath done it: shout , ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.  24 Thus saith the LORD, thy redeemer , and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;  25 That frustrateth the tokens of the liars, and maketh diviners mad ; that turneth wise men backward, and maketh their knowledge foolish ;  26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited ; and to the cities of Judah, Ye shall be built , and I will raise up the decayed places thereof:  27 That saith to the deep, Be dry , and I will dry up thy rivers:  28 That saith of Cyrus, He is my shepherd , and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built ; and to the temple, Thy foundation shall be laid.

    Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden , to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut ;  2 I will go before thee, and make the crooked places straight : I will break in pieces the gates of brass, and cut in sunder the bars of iron:  3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.  4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.  5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:  6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.  7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.  8 Drop down , ye heavens, from above, and let the skies pour down righteousness: let the earth open , and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.  9 Woe unto him that striveth with his Maker ! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?  10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth ?  11 Thus saith the LORD, the Holy One of Israel, and his Maker , Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.  12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.  

    I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.  14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over , and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.  15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour .  16 They shall be ashamed , and also confounded , all of them: they shall go to confusion together that are makers of idols.  17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.  18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited : I am the LORD; and there is none else.  19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.  20 Assemble yourselves and come ; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save .  21 Tell ye, and bring them near ; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour ; there is none beside me.  22 Look unto me, and be ye saved , all the ends of the earth: for I am God, and there is none else.  23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return , That unto me every knee shall bow , every tongue shall swear .  24 Surely, shall one say , in the LORD have I righteousness and strength: even to him shall men come ; and all that are incensed against him shall be ashamed .  25 In the LORD shall all the seed of Israel be justified , and shall glory.
    United States AI Solar System (2) - Page 9 Jupiter-Ascending-Mila-and-Channing


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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 04, 2015 2:01 am

    United States AI Solar System (2) - Page 9 Jupiterascending16
    "Orthodoxymoron?? I've Heard About You..."

    Bel boweth down , Nebo stoopeth , their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden ; they are a burden to the weary beast. 2 They stoop , they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: 4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made , and I will bear ; even I will carry , and will deliver you. 5 To whom will ye liken me, and make me equal , and compare me, that we may be like ? 6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith ; and he maketh it a god: they fall down , yea, they worship . 7 They bear him upon the shoulder, they carry him, and set him in his place , and he standeth ; from his place shall he not remove : yea, one shall cry unto him, yet can he not answer , nor save him out of his trouble. 8 Remember this, and shew yourselves men : bring it again to mind, O ye transgressors . 9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 10 Declaring the end from the beginning, and from ancient times the things that are not yet done , saying , My counsel shall stand , and I will do all my pleasure: 11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. 12 Hearken unto me, ye stouthearted , that are far from righteousness: 13 I bring near my righteousness; it shall not be far off , and my salvation shall not tarry : and I will place salvation in Zion for Israel my glory.

    Come down , and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. 2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers. 3 Thy nakedness shall be uncovered , yea, thy shame shall be seen : I will take vengeance, and I will not meet thee as a man. 4 As for our redeemer , the LORD of hosts is his name, the Holy One of Israel. 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called , The lady of kingdoms. 6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke. 7 And thou saidst , I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it. 8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: 9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments. 10 For thou hast trusted in thy wickedness: thou hast said , None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. 11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off : and desolation shall come upon thee suddenly, which thou shalt not know . 12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit , if so be thou mayest prevail . 13 Thou art wearied in the multitude of thy counsels. Let now the astrologers , the stargazers , the monthly prognosticators , stand up , and save thee from these things that shall come upon thee. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it. 15 Thus shall they be unto thee with whom thou hast laboured , even thy merchants , from thy youth: they shall wander every one to his quarter; none shall save thee.

    Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name. 3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass . 4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say , Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard , see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things , and thou didst not know them. 7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say , Behold, I knew them. 8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened : for I knew that thou wouldest deal very treacherously , and wast called a transgressor from the womb. 9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off . 10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted ? and I will not give my glory unto another. 12 Hearken unto me, O Jacob and Israel, my called ; I am he; I am the first, I also am the last. 13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together. 14 All ye, assemble yourselves, and hear ; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans. 15 I, even I, have spoken ; yea, I have called him: I have brought him, and he shall make his way prosperous . 16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. 17 Thus saith the LORD, thy Redeemer , the Holy One of Israel; I am the LORD thy God which teacheth thee to profit , which leadeth thee by the way that thou shouldest go . 18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me. 20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob. 21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out . 22 There is no peace, saith the LORD, unto the wicked.

    Listen , O isles, unto me; and hearken , ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. 2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; 3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified . 4 Then I said , I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God. 5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered , yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. 6 And he said , It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth , to a servant of rulers , Kings shall see and arise , princes also shall worship , because of the LORD that is faithful , and the Holy One of Israel, and he shall choose thee. 8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; 9 That thou mayest say to the prisoners , Go forth ; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. 10 They shall not hunger nor thirst ; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted . 12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing , O heavens; and be joyful , O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. 14 But Zion said , The LORD hath forsaken me, and my Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget , yet will I not forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children shall make haste ; thy destroyers and they that made thee waste shall go forth of thee. 18 Lift up thine eyes round about, and behold : all these gather themselves together , and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. 19 For thy waste and thy desolate places , and the land of thy destruction, shall even now be too narrow by reason of the inhabitants , and they that swallowed thee up shall be far away . 20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell . 21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children , and am desolate, a captive , and removing to and fro ? and who hath brought up these? Behold, I was left alone; these, where had they been? 22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers , and their queens thy nursing mothers : they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. 24 Shall the prey be taken from the mighty, or the lawful captive delivered ? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away , and the prey of the terrible shall be delivered : for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer , the mighty One of Jacob.

    Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away ? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away . 2 Wherefore, when I came , was there no man? when I called , was there none to answer ? Is my hand shortened at all , that it cannot redeem? or have I no power to deliver ? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh , because there is no water, and dieth for thirst. 3 I clothe the heavens with blackness, and I make sackcloth their covering. 4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. 5 The Lord GOD hath opened mine ear, and I was not rebellious , neither turned away back. 6 I gave my back to the smiters , and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. 7 For the Lord GOD will help me; therefore shall I not be confounded : therefore have I set my face like a flint, and I know that I shall not be ashamed . 8 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary ? let him come near to me. 9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up . 10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. 11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled . This shall ye have of mine hand; ye shall lie down in sorrow.

    Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn , and to the hole of the pit whence ye are digged . 2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. 3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody. 4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people. 5 My righteousness is near; my salvation is gone forth , and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust . 6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished . 7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. 8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation. 9 Awake , awake , put on strength, O arm of the LORD; awake , as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? 10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over ? 11 Therefore the redeemed of the LORD shall return , and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away . 12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die , and of the son of man which shall be made as grass; 13 And forgettest the LORD thy maker , that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor , as if he were ready to destroy ? and where is the fury of the oppressor ? 14 The captive exile hasteneth that he may be loosed , and that he should not die in the pit, nor that his bread should fail . 15 But I am the LORD thy God, that divided the sea, whose waves roared : The LORD of hosts is his name. 16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. 17 Awake , awake , stand up , O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out . 18 There is none to guide her among all the sons whom she hath brought forth ; neither is there any that taketh her by the hand of all the sons that she hath brought up . 19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee? 20 Thy sons have fainted , they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God. 21 Therefore hear now this, thou afflicted, and drunken , but not with wine: 22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again : 23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down , that we may go over : and thou hast laid thy body as the ground, and as the street, to them that went over.

    Awake , awake ; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. 2 Shake thyself from the dust; arise , and sit down , O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. 3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money. 4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. 5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl , saith the LORD; and my name continually every day is blasphemed . 6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak : behold, it is I. 7 How beautiful upon the mountains are the feet of him that bringeth good tidings , that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth ! 8 Thy watchmen shall lift up the voice; with the voice together shall they sing : for they shall see eye to eye, when the LORD shall bring again Zion. 9 Break forth into joy , sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. 10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. 11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean , that bear the vessels of the LORD. 12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward . 13 Behold, my servant shall deal prudently , he shall be exalted and extolled , and be very high . 14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: 15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see ; and that which they had not heard shall they consider.

    Who hath believed our report? and to whom is the arm of the LORD revealed ? 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised , and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken , smitten of God, and afflicted . 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed . 6 All we like sheep have gone astray ; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 7 He was oppressed , and he was afflicted , yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb , so he openeth not his mouth. 8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. 9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. 10 Yet it pleased the LORD to bruise him; he hath put him to grief : when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. 11 He shall see of the travail of his soul, and shall be satisfied : by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.

    Sing , O barren, thou that didst not bear ; break forth into singing, and cry aloud , thou that didst not travail with child : for more are the children of the desolate than the children of the married wife , saith the LORD. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; 3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited . 4 Fear not; for thou shalt not be ashamed : neither be thou confounded ; for thou shalt not be put to shame : for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. 5 For thy Maker is thine husband ; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called . 6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused , saith thy God. 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer . 9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. 10 For the mountains shall depart , and the hills be removed ; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed , saith the LORD that hath mercy on thee. 11 O thou afflicted, tossed with tempest , and not comforted , behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. 12 And I will make thy windows of agates, and thy gates of carbuncles , and all thy borders of pleasant stones. 13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children. 14 In righteousness shalt thou be established : thou shalt be far from oppression; for thou shalt not fear : and from terror; for it shall not come near thee. 15 Behold, they shall surely gather together , but not by me: whosoever shall gather together against thee shall fall for thy sake. 16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy . 17 No weapon that is formed against thee shall prosper ; and every tongue that shall rise against thee in judgment thou shalt condemn . This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

    Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy , and eat ; yea, come , buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me: hear , and your soul shall live ; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people. 5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye the LORD while he may be found , call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon . 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down , and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud , that it may give seed to the sower , and bread to the eater : 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please , and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

    Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come , and my righteousness to be revealed . 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. 3 Neither let the son of the stranger, that hath joined himself to the LORD, speak , saying , The LORD hath utterly separated me from his people: neither let the eunuch say , Behold, I am a dry tree. 4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off . 6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. 8 The Lord GOD which gathereth the outcasts of Israel saith , Yet will I gather others to him, beside those that are gathered unto him. 9 All ye beasts of the field, come to devour , yea, all ye beasts in the forest. 10 His watchmen are blind: they are all ignorant , they are all dumb dogs, they cannot bark ; sleeping , lying down , loving to slumber . 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand : they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

    The righteous perisheth , and no man layeth it to heart: and merciful men are taken away , none considering that the righteous is taken away from the evil to come. 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. 3 But draw near hither, ye sons of the sorceress , the seed of the adulterer and the whore . 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood, 5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? 6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? 7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice. 8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up ; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it. 9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. 10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope : thou hast found the life of thine hand; therefore thou wast not grieved . 11 And of whom hast thou been afraid or feared , that thou hast lied , and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? 12 I will declare thy righteousness, and thy works; for they shall not profit thee. 13 When thou criest , let thy companies deliver thee; but the wind shall carry them all away ; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain; 14 And shall say , Cast ye up , cast ye up , prepare the way, take up the stumblingblock out of the way of my people. 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones . 16 For I will not contend for ever, neither will I be always wroth : for the spirit should fail before me, and the souls which I have made . 17 For the iniquity of his covetousness was I wroth , and smote him: I hid me, and was wroth , and he went on frowardly in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. 20 But the wicked are like the troubled sea, when it cannot rest , whose waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

    Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. 2 Yet they seek me daily , and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. 3 Wherefore have we fasted , say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge ? Behold, in the day of your fast ye find pleasure, and exact all your labours. 4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5 Is it such a fast that I have chosen ? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6 Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward . 9 Then shalt thou call , and the LORD shall answer ; thou shalt cry , and he shall say , Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called , The repairer of the breach, The restorer of paths to dwell in . 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable ; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

    Behold, the LORD'S hand is not shortened , that it cannot save ; neither his ear heavy , that it cannot hear : 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear . 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth , and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. 8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. 9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness. 10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men. 11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. 12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them; 13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. 14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter . 15 Yea, truth faileth ; and he that departeth from evil maketh himself a prey : and the LORD saw it, and it displeased him that there was no judgment. 16 And he saw that there was no man, and wondered that there was no intercessor : therefore his arm brought salvation unto him; and his righteousness, it sustained him. 17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke. 18 According to their deeds, accordingly he will repay , fury to his adversaries, recompence to his enemies ; to the islands he will repay recompence. 19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. 20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. 21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

    Arise , shine ; for thy light is come , and the glory of the LORD is risen upon thee. 2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. 3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4 Lift up thine eyes round about, and see : all they gather themselves together , they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5 Then thou shalt see , and flow together , and thine heart shall fear , and be enlarged ; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come : they shall bring gold and incense; and they shall shew forth the praises of the LORD. 7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8 Who are these that fly as a cloud, and as the doves to their windows? 9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee. 10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. 11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought . 12 For the nation and kingdom that will not serve thee shall perish ; yea, those nations shall be utterly wasted . 13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious . 14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. 15 Whereas thou hast been forsaken and hated , so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer , the mighty One of Jacob. 17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. 18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. 19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light , and thy God thy glory. 20 Thy sun shall no more go down ; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended . 21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified . 22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

    The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted , to proclaim liberty to the captives , and the opening of the prison to them that are bound ; 2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified . 4 And they shall build the old wastes, they shall raise up the former desolations , and they shall repair the waste cities, the desolations of many generations. 5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. 6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. 7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. 8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed . 10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth ; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

    For Zion's sake will I not hold my peace , and for Jerusalem's sake I will not rest , until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth . 2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name , which the mouth of the LORD shall name. 3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. 4 Thou shalt no more be termed Forsaken ; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah : for the LORD delighteth in thee, and thy land shall be married . 5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. 6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, 7 And give him no rest, till he establish , and till he make Jerusalem a praise in the earth. 8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies ; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured : 9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness. 10 Go through , go through the gates; prepare ye the way of the people; cast up , cast up the highway; gather out the stones; lift up a standard for the people. 11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh ; behold, his reward is with him, and his work before him. 12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called , Sought out , A city not forsaken.

    Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save . 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. 4 For the day of vengeance is in mine heart, and the year of my redeemed is come . 5 And I looked , and there was none to help ; and I wondered that there was none to uphold : therefore mine own arm brought salvation unto me; and my fury, it upheld me. 6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. 7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. 8 For he said , Surely they are my people, children that will not lie : so he was their Saviour . 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. 10 But they rebelled , and vexed his holy Spirit: therefore he was turned to be their enemy , and he fought against them. 11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? 12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? 13 That led them through the deep, as an horse in the wilderness, that they should not stumble ? 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest : so didst thou lead thy people, to make thyself a glorious name. 15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained ? 16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer ; thy name is from everlasting. 17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. 18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. 19 We are thine: thou never barest rule over them; they were not called by thy name.

    Oh that thou wouldest rend the heavens, that thou wouldest come down , that the mountains might flow down at thy presence, 2 As when the melting fire burneth , the fire causeth the waters to boil , to make thy name known to thine adversaries, that the nations may tremble at thy presence! 3 When thou didst terrible things which we looked not for, thou camest down , the mountains flowed down at thy presence. 4 For since the beginning of the world men have not heard , nor perceived by the ear , neither hath the eye seen , O God, beside thee, what he hath prepared for him that waiteth for him. 5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth ; for we have sinned : in those is continuance, and we shall be saved . 6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away . 7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. 8 But now, O LORD, thou art our father; we are the clay, and thou our potter ; and we all are the work of thy hand. 9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see , we beseech thee, we are all thy people. 10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. 12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace , and afflict us very sore?

    I am sought of them that asked not for me; I am found of them that sought me not: I said , Behold me, behold me, unto a nation that was not called by my name. 2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; 3 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; 4 Which remain among the graves, and lodge in the monuments , which eat swine's flesh, and broth of abominable things is in their vessels; 5 Which say , Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. 6 Behold, it is written before me: I will not keep silence , but will recompense , even recompense into their bosom, 7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom. 8 Thus saith the LORD, As the new wine is found in the cluster, and one saith , Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all. 9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there. 10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me. 11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop , and that furnish the drink offering unto that number. 12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called , ye did not answer ; when I spake , ye did not hear ; but did evil before mine eyes, and did choose that wherein I delighted not. 13 Therefore thus saith the Lord GOD, Behold, my servants shall eat , but ye shall be hungry : behold, my servants shall drink , but ye shall be thirsty : behold, my servants shall rejoice , but ye shall be ashamed : 14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. 15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: 16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten , and because they are hid from mine eyes. 17 For, behold, I create new heavens and a new earth: and the former shall not be remembered , nor come into mind. 18 But be ye glad and rejoice for ever in that which I create : for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed . 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. 22 They shall not build , and another inhabit ; they shall not plant , and another eat : for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. 23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. 24 And it shall come to pass, that before they call , I will answer ; and while they are yet speaking , I will hear . 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

    Thus saith the LORD, The heaven is my throne, and the earth is my footstool : where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made , and all those things have been, saith the LORD: but to this man will I look , even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck ; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called , none did answer ; when I spake , they did not hear : but they did evil before mine eyes, and chose that in which I delighted not. 5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said , Let the LORD be glorified : but he shall appear to your joy, and they shall be ashamed . 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies . 7 Before she travailed , she brought forth ; before her pain came , she was delivered of a man child. 8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed , she brought forth her children. 9 Shall I bring to the birth , and not cause to bring forth ? saith the LORD: shall I cause to bring forth , and shut the womb? saith thy God. 10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck , and be satisfied with the breasts of her consolations; that ye may milk out , and be delighted with the abundance of her glory. 12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck , ye shall be borne upon her sides, and be dandled upon her knees. 13 As one whom his mother comforteth , so will I comfort you; and ye shall be comforted in Jerusalem. 14 And when ye see this, your heart shall rejoice , and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies . 15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. 16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many . 17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD. 18 For I know their works and their thoughts: it shall come , that I will gather all nations and tongues; and they shall come , and see my glory. 19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. 20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD. 21 And I will also take of them for priests and for Levites, saith the LORD. 22 For as the new heavens and the new earth, which I will make , shall remain before me, saith the LORD, so shall your seed and your name remain . 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. 24 And they shall go forth , and look upon the carcases of the men that have transgressed against me: for their worm shall not die , neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.

    "Hmmmmm........Which One Shall I Eat First??"
    United States AI Solar System (2) - Page 9 Jupiter-ascending-37
    orthodoxymoron
    orthodoxymoron


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    United States AI Solar System (2) - Page 9 Empty Re: United States AI Solar System (2)

    Post  orthodoxymoron Thu Jun 04, 2015 2:04 am

    Consider studying the following three KJV Lists side by side (straight-through -- over and over):

    1. Job through Song of Songs.
    2. Isaiah through Daniel.
    3. Hosea through Malachi.

    Consider comparing and contrasting yet another three KJV Lists:

    1. Genesis.
    2. Exodus.
    3. Leviticus.
    4. Numbers.
    5. Deuteronomy.
    6. Joshua.

    1. Job.
    2. Psalms.
    3. Proverbs.
    4. Ecclesiastes.
    5. Song of Songs.
    6. Isaiah.

    1. Matthew.
    2. Mark.
    3. Luke.
    4. John.
    5. Acts.
    6. Romans.

    Door Number One? -- Door Number Two? -- or Door Number Three?? Do You Feel Lucky?? The first group of six doesn't seem very "Christ-Like" but I don't think we know the real circumstances associated with these six books. The second and third groups are very "Christ-Like" but in very different ways. Is one "Christ" and the other "In Place of Christ"?? Again -- I don't think we know the real circumstances associated with these two-groups of six-books. Then -- when "Jesus" gets marketed like "Soap" -- things sort of get out of control. I think the PTB have a Dragon by the Tail -- and are afraid to let go. "Just let it go..." Just kidding -- or am I?? BTW -- I'd still like to know if "Q" consists of 37 books??!!


    United States AI Solar System (2) - Page 9 Ellen-burstyn

    Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn : for they shall be comforted . 5 Blessed are the meek: for they shall inherit the earth. 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled . 7 Blessed are the merciful: for they shall obtain mercy . 8 Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye , when men shall revile you, and persecute you, and shall say all manner of evil against you falsely , for my sake . 12 Rejoice , and be exceeding glad : for great is your reward in heaven: for so persecuted they the prophets which were before you. 13 Ye are the salt of the earth: but if the salt have lost his savour , wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid . 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy , but to fulfil . 18 For verily I say unto you, Till heaven and earth pass , one jot or one tittle shall in no wise pass from the law, till all be fulfilled . 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 21 Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say , Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery : 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut it off , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell. 31 It hath been said , Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery . 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself , but shalt perform unto the Lord thine oaths: 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35 Nor by the earth; for it is his footstool : neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be , Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38 Ye have heard that it hath been said , An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law , and take away thy coat, let him have thy cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away . 43 Ye have heard that it hath been said , Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye ? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

    Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth : 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly . 5 And when thou prayest , thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you , They have their reward. 6 But thou, when thou prayest , enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly . 7 But when ye pray , use not vain repetitions , as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come . Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16 Moreover when ye fast , be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast . Verily I say unto you , They have their reward. 17 But thou, when thou fastest , anoint thine head, and wash thy face; 18 That thou appear not unto men to fast , but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly . 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt , and where thieves break through and steal : 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt , and where thieves do not break through nor steal : 21 For where your treasure is , there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat , or what ye shall drink ; nor yet for your body, what ye shall put on . Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap , nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow ; they toil not, neither do they spin : 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is , and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought , saying , What shall we eat ? or, What shall we drink ? or, Wherewithal shall we be clothed ? 32 (For after all these things do the Gentiles seek :) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

    Judge not, that ye be not judged . 2 For with what judgment ye judge , ye shall be judged : and with what measure ye mete , it shall be measured to you again . 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold , a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 Ask , and it shall be given you; seek , and ye shall find ; knock , and it shall be opened unto you: 8 For every one that asketh receiveth ; and he that seeketh findeth ; and to him that knocketh it shall be opened . 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits . Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down , and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them , I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell : and great was the fall of it

    The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe , that observe and do ; but do not ye after their works: for they say , and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased ; and he that shall humble himself shall be exalted . 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in . 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer : therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made , ye make him twofold more the child of hell than yourselves. 16 Woe unto you, ye blind guides, which say , Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor ! 17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty . 19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon . 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon . 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment , mercy, and faith: these ought ye to have done , and not to leave the other undone . 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30 And say , If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34 Wherefore , behold , I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together , even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold , your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth , till ye shall say , Blessed is he that cometh in the name of the Lord.

    See ye the temple? Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. Take heed that no man deceive you. 5 For many shall come in my name, saying , I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled : for all these things must come to pass , but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended , and shall betray one another, and shall hate one another. 11 And many false prophets shall rise , and shall deceive many. 12 And because iniquity shall abound , the love of many shall wax cold . 13 But he that shall endure unto the end, the same shall be saved . 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come . 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth , let him understand :) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be . 22 And except those days should be shortened , there should no flesh be saved : but for the elect's sake those days shall be shortened . 23 Then if any man shall say unto you, Lo , here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold , I have told you before . 26 Wherefore if they shall say unto you, Behold , he is in the desert; go not forth : behold , he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be . 28 For wheresoever the carcase is , there will the eagles be gathered together . 29 Immediately after the tribulation of those days shall the sun be darkened , and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken : 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn , and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other . 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass , till all these things be fulfilled . 35 Heaven and earth shall pass away , but my words shall not pass away . 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37 But as the days of Noe were, so shall also the coming of the Son of man be . 38 For as in the days that were before the flood they were eating and drinking , marrying and giving in marriage , until the day that Noe entered into the ark, 39 And knew not until the flood came , and took them all away ; so shall also the coming of the Son of man be . 40 Then shall two be in the field; the one shall be taken , and the other left . 41 Two women shall be grinding at the mill; the one shall be taken , and the other left . 42 Watch therefore: for ye know not what hour your Lord doth come . 43 But know this, that if the goodman of the house had known in what watch the thief would come , he would have watched , and would not have suffered his house to be broken up . 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh . 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing . 47 Verily I say unto you, That he shall make him ruler over all his goods . 48 But and if that evil servant shall say in his heart, My lord delayeth his coming ; 49 And shall begin to smite his fellowservants, and to eat and drink with the drunken ; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of , 51 And shall cut him asunder , and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried , they all slumbered and slept . 6 And at midnight there was a cry made , Behold , the bridegroom cometh ; go ye out to meet him. 7 Then all those virgins arose , and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out . 9 But the wise answered , saying , Not so; lest there be not enough for us and you: but go ye rather to them that sell , and buy for yourselves. 10 And while they went to buy , the bridegroom came ; and they that were ready went in with him to the marriage: and the door was shut . 11 Afterward came also the other virgins, saying , Lord, Lord, open to us. 12 But he answered and said , Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh . 14 For the kingdom of heaven is as a man travelling into a far country , who called his own servants, and delivered unto them his goods . 15 And unto one he gave five talents , to another two, and to another one; to every man according to his several ability; and straightway took his journey . 16 Then he that had received the five talents went and traded with the same, and made them other five talents. 17 And likewise he that had received two, he also gained other two. 18 But he that had received one went and digged in the earth, and hid his lord's money. 19 After a long time the lord of those servants cometh , and reckoneth with them. 20 And so he that had received five talents came and brought other five talents, saying , Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22 He also that had received two talents came and said , Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said , Lord, I knew thee that thou art an hard man, reaping where thou hast not sown , and gathering where thou hast not strawed : 25 And I was afraid , and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given , and he shall have abundance : but from him that hath not shall be taken away even that which he hath . 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come , ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred , and ye gave me meat : I was thirsty , and ye gave me drink : I was a stranger, and ye took me in : 36 Naked, and ye clothed me: I was sick , and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying , Lord, when saw we thee an hungred , and fed thee? or thirsty , and gave thee drink ? 38 When saw we thee a stranger, and took thee in ? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed , into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred , and ye gave me no meat : I was thirsty , and ye gave me no drink : 43 I was a stranger, and ye took me not in : naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying , Lord, when saw we thee an hungred , or athirst , or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying , Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.


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    "You Can't Outrun or Outgun God!!"

    Beware of Nuns with Guns!! BTW -- has anyone seen Late Nite Catechism?? I saw it in Seattle!! It was frighteningly-funny!! How much crime might there be if Nuns Ran the Prisons??!! It might be the End of Crime As We Know It!! Here is a rather sad and disillusioning link. http://en.wikipedia.org/wiki/List_of_dates_predicted_for_apocalyptic_events I'm finding the book The End of the World, A.D. 2133. (Silvestre) to be MOST Interesting!! You might need to go to the Library of Congress to read a copy. I have a duplicate-copy from the Library of Congress. Please consider a strict grammatical-historical interpretation of Job through Daniel. Then -- give the results of this study a science-fictional context. You might wish to re-watch the Babylon 5 movies and series to get started with this ambitious project. Consider Kitesh relative to Vala Mal Doran in Stargate SG-1. Consider the Pre-Human Delenn relative to the Human Delenn in Babylon 5. Imagine Delenn and Vala running the Vatican!! Consider the concept of Reincarnating Gods and Goddesses -- complete with a Name Shell-Game. Some of you REALLY need to get Sirius about researching the areas I've touched upon within this thread. I have the questions. You need to find the answers. This project might be tougher and nastier than you can possibly imagine. I'm trying to take a break from posting -- but I plan to study eschatology in the context of science-fiction -- and I might keep most of the results of this study to myself. This stuff is mostly too painful and disillusioning for me to talk about. I've hinted-at a lot of things -- but I haven't spelled-out the details. This sort of thing isn't for everyone -- to say the least. So many people have gone through hell thinking about the End of the World -- for hundreds and thousands of years. Many people have experienced a "Time of Trouble" before the "Time of Trouble". Eschatology is NOT a particularly pastoral subject -- and I think it has screwed-up millions (and even billions) of people -- perhaps by design. Here is an interesting video. I've heard other versions of this sort of thing. I stopped attending the SDA church -- in part because I smelled a rat (or was it a dead church-mouse?)! I think EVERYTHING (of any significance) is infiltrated and subverted -- and that most EVERYONE (of any prominence) is controlled and scripted. Perhaps it has to be this way. Damned if I know. I simply know that I am EXTREMELY disillusioned and despondent.


    This is the sort of post which makes my stomach churn. I could've just made a nice post with the Nun-Pictures -- but no -- I had to post some really divisive and inflammatory material. Why?? Because this is a Moot Spiritual War which is intended to deal with the most controversial material in a somewhat constructive manner. My posts tend to make everyone angry -- rather than just one side, or the other. Please remember that this thread is only the beginning. I wish to state (one more time) that I am everyone's friend -- and no one's friend. I have spoken of listening (in person) to a Black Jesuit from San Francisco giving a presentation to the Association of Adventist Forums at Pacific Union College -- and enjoying that presentation. I have spoken of wishing to spend some quality time with the Jesuits on Mt. Graham -- with their big binocular-telescope. I have spoken of attending literally dozens of Masses (including a Latin Mass) in various Catholic churches and cathedrals -- and enjoying them. But the Ancient Egyptian Deity told me that the Jesuits didn't like me -- and that "they" liked me on Phobos!! Honest!! I have posted materials within this thread which could be construed as being critical of Catholicism (in general) and the Jesuits (in particular). I have somewhat jokingly spoken of imagining myself as being a Renegade French Jesuit Organist!! I do NOT hate Catholics!! I simply think that this world is run in a harsh and sinister manner -- and that Roman Catholicism is at the center of a very-real War in Heaven and Earth. I have even grouped the Nazis, Masons, and Jesuits into basically one-group working for the same boss (but I have no idea if this is really the way things work). I am honestly mostly neutral in all of this -- and I simply wish to understand -- and positively-reinforce that which presently exists. Unfortunately, this seems to make me everyone's-enemy -- but I frankly don't give a damn. Once again -- I am on everyone's side -- and on no one's side. I mostly wish to just quietly research and reflect -- without making a great-big deal about anything. I've done a lot of modeling -- some of it borderline-blasphemous -- but I simply desire understanding and illumination. I am NOT seeking to win some sort of a superficial popularity contest -- or any contest, for that matter. I desire the truth -- and I wish to benefit all-concerned -- regardless of whether anyone likes it, or not.

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    The Ruler of This World Will Get You In The End...
    orthodoxymoron wrote:The Old-Testament ends around 400 BC -- with approximately 400 years of Biblical-Silence. I've been wondering if the New-Testament is somehow a corrupted version of Suppressed Intertestamental Messianic Writings (which might resemble the writings found in Job through Daniel -- or at least commentaries and applications of those books)?! I realize this is heresy -- and I have little evidence to back-up this radical idea. I have suggested a very careful study of Job through Daniel -- prior to studying other parts of the Bible -- using these ten-books as an interpretive-key. What if the time extending from Alexander the Great (356-323 BC) -- right up to the present -- should be viewed with extreme-suspicion -- especially regarding how this world has been run?! http://en.wikipedia.org/wiki/Alexander_the_Great What if all the religions which came into existence during this time-period were invented and promoted by the Same Hidden PTB?! This might hypothetically include Christianity (as we know it) -- Catholicism -- Islam -- Protestantism (in all of its forms) -- and virtually every religion and sect -- as franchises of One Big Business!! If true -- this would be upsetting and revolting to everyone -- wouldn't it?! Try reading Luke and James -- straight-through -- over and over -- comparing this study with the rest of the New-Testament. Then compare that same study with Job through Daniel. As I previously noted -- only Acts -- James -- and 3 John -- do NOT end with "Amen." Was someone trying to tell us something?? Further -- consider that Luke-Acts is really one book by the same author. Likewise -- one might consider First, Second, and Third John as being one book by the same author. If there is any validity to what I just said -- what would a study of the following books yield??

    1. Job.
    2. Psalms.
    3. Proverbs.
    4. Ecclesiastes.
    5. Song of Songs.
    6. Isaiah.
    7. Jeremiah.
    8. Lamentations.
    9. Ezekiel.
    10. Daniel.
    11. Luke.
    12. Acts.
    13. James.
    14. 1 John.
    15. 2 John.
    16. 3 John.

    Are these books consistent with the rest of the Bible?? If one studied these 16 books -- what doctrinal-framework might emerge?? Should a doctrinal-framework even be constructed?? Should these books simply be read (straight-through -- over and over)?? I am Not a Bible-Scholar. Not even close. I simply wonder as I wander. Once again -- I simply wish to research and reflect -- without getting angry and disruptive. I think we're in the process of finding-out some extremely upsetting and potentially-disruptive information. Being triumphalist in any of this would be a grave-error. Some say that the Catholic Church and the Pope are the Root of All Evil -- but I am suggesting the possibility of another layer of power, which even Rome is subservient to!! Groot is the Root of All Evil. Or perhaps the Mandrake is the Root of All Evil. What REALLY scares me is the possibility that the historical-madness and often ruthless and corrupt governance -- might've somehow been necessary and/or unavoidable (as insane as that sounds)!! Perhaps it has been somehow necessary for the Bad-Guys to run Earth, Inc. for thousands of years -- as revolting as that sounds!! Please consider ALL Possibilities before throwing stones!! Whenever I speculate about Solar System Governance -- I feel dirty and sick!! Perhaps there is No Good Way to Run a Solar System!! This thing might be tougher and nastier than we can possibly imagine!! Once again -- I have no idea what's true or false. I just take everything in -- and quietly move-on. What if one formulated a Mental and Spiritual Conceptualization of the Messiah based upon the following??

    1. Job through Daniel (KJV).
    2. The Bach B-Minor Mass.

    This wouldn't be Judaism or Christianity -- would it?? What would it be?? Just know that during my break I will be spending a lot of quality time with those two sources -- but, once again, this is simply an area of study, rather than being a line in the sand. What if Job through Daniel were given a completely universal-interpretation -- rather than being biased toward Judaism (ancient or modern)? What if the Bach B-Minor Mass were given a completely universal-interpretation -- rather than being biased toward Christianity or Catholicism?? Would these two sources make an effective Ecumenical Book of Common Prayer?? I often have NO Idea what people want and need. But whatever it is -- it probably has to be THEIR Idea!! Everyone seems to wish to rule (whether they admit it, or not). Can you even begin to imagine what would happen if the world were ruled by Jerusalem -- with absolute-obedience expected from everyone?? What if the Torah were the Law of the World?? Can you imagine the rioting and warfare??!! I still think that Someone-Significant REALLY wants the Battle of Armageddon!! Can't we all just get along?? Take a look at this!!



    After all of the madness I've considered -- you'd think I would've made up my mind by now -- wouldn't you?? However -- I feel as if I need to start over -- each and every day!! I will continue with the Modeling Modus Operandi I've been pursuing -- but this doesn't mean that I think I'm right -- and that everyone else is wrong. I am simply pursuing one particular approach to the madness. I'm not promoting this stuff -- nor do I intend to ever get on my "high-horse" and "take the show on the road". Just the opposite. The more I expose myself to the craziness -- the more I wish to become invisible and/or go underground -- and just disappear. I am highly embarrassed by this thread -- but I still think someone needed to do this sort of thing -- regardless of whether it benefitted anyone, or not. It hasn't made me a better person. Just the opposite. It has badly hamstrung me -- and horribly disillusioned and upset me. This thread is intended for Sirius-Researchers only. Unfortunately -- many in my local community seem to have been "alerted to my madness" by seemingly sinister and nefarious entities and agencies -- and this is MOST Unfortunate. I don't know if I am fundamentally good or bad -- on a soul-basis -- going way, way, way back -- but I seem to be mostly neutral and benign this time around. Who knows what I'll be like next-time (if there is a next-time)?! I frankly don't think we know much at all -- and I don't think we've seen anything yet. I'll simply continue to consider all the madness as being science-fiction. On the other hand -- I have NEVER lied about my personal experiences -- but I might've sometimes been mistaken -- or I might've exaggerated a bit. I have simply tried to model certain concepts and personalities -- which might've come perilously close to the dark-side, at times. I've tried to maintain neutrality and fairness -- toward the best of the best -- and the worst of the worst -- for better or worse -- I know not. Take a look at this!! It sort of makes you wonder -- doesn't it??!!



    Real or Fake??

    I got bored of Aliens and UFO's -- so I wrote the following drivel (relative to a listening-class): It is probably necessary to superimpose each component of Receive-Appreciate-Summarize-Ask (RASA) -- one on top of the other -- in order to properly apply Step 5 of "Julian's Five Steps" (from a TED lecture). One might Ask to Receive the desired data -- which must then be processed by Appreciating-Summarizing and Asking clarifying and inquisitive Questions. At various stages of this process -- the order of RASA might change -- and at times be all occurring at the same time -- with an equal emphasis. RASA somewhat mirrors the Scientific-Method -- wherein one Proposes a Hypothesis -- which simultaneously Asks and Answers a Question. Data is then gathered through Asking and Answering further questions -- which are pertinent to the Original Question and Answer. Ultimately, the Gathered Data is Summarized -- Conclusions are Reached -- and the Original Question and Answer is Verified or Nullified. The overall appearance and impression one observes in others -- and which one presents to others -- which might include facial-expression -- body-language -- clothing -- walking speed and style -- are Integral-Aspects of Non-Verbal Communication. Ideally -- one might Look-Sharp -- Act-Sharp -- and Be-Sharp -- with deviations from this Norm telling various stories. Experience would be determinative regarding this methodology -- and Contextual-Superimposition might play a significant role in the evaluation of a spectrum of non-verbal communication.
    enemyofNWO wrote:
    orthodoxymoron wrote:I'm pretty much in a state of despair. No matter who the "Real Bad Guys" are -- if they are removed -- there are undoubtedly some "Really Bad Guys" waiting to take-over. "Real Nice Guys" might not survive for five-minutes at the "Top of the Pyramid". Traditional-Religions might often be bottomless-pits of corruption and confusion -- but atheism, agnosticism, psychology, philosophy, politics, business, law, entertainment, etc. are simply different bottomless-pits of corruption and confusion. What if no one is genuinely good?? If powerless "Good-Guys" are placed in positions of power -- they might quickly turn into "Bad-Guys". We might be screwed -- no matter what we do (or don't do). We might've gotten our butts kicked in an Ancient Star War -- with the Victors ruling Humanity from the Shadows for Thousands of Years. Who Knows?? How can we REALLY know anything regarding history and how things really work?? I'll "Fight the Good Fight" -- but I'm not expecting "Paradise or Utopia" anytime soon...
    Remember that " Power corrupts; absolute power corrupts absolutely " . There are no check and balances to keep in line the ones at the very top . In a previous post your wrote : quote "with approximately 400 years of Biblical-Silence. I've been wondering if the New-Testament is somehow a corrupted version of Suppressed Intertestamental Messianic Writings". I bet that corruption, misinterpretation and false translations are inbuilt in any translated ancient text. How could you otherwise explain that an important rabbi threatened DR Strange about the revelations of the Dead Sea scrolls ( see above videos ) ? The biggest secret kept from the " believers " is the " flying saucers " and alien interventions in human affairs . The Flying saucer became " the holy Spirit " and the Elohim became a singular entity instead of referring to a group of people . Because the church had control of the translations , then who didn't translate in an approved way ( nothing to do with the truth and accuracy ) got the marching orders . The ancient text were used as property not of humanity but of a private group of people that had in mind to enslave the world . The search for total control of the population is still going on .
    orthodoxymoron wrote:I tend to agree. As I irreverently suggested before -- what if the Holy-Spirit might be the Queen of Heaven in a Flying-Saucer?? I don't mean to be mean. I'm just trying to make the insane make-sense...
    B.B.Baghor wrote:
    Are you familiar with the story of the 2 monks?

    "Two monks were on a pilgrimage and one day, came to the shore of a river, finding a woman in search
    for a way to cross the water. The monks weren't allowed, by their superiors, to touch a woman. One of
    the monks, being of a scholarly nature and helpful, chose to sort of set this rule aside and obey to the
    rule of his superiors and their belief, to be of service. He offered her, to carry her across on his back.
    She agreed with joy.

    Once on the other side, after having left the woman behind, on the shore, the two monks continued their
    journey. After about 3 hours, the monk who carried the woman, said to his companion. "You know, I wasn't
    supposed to do that" "What do you mean?" asked his companion. "Well" answered the other monk "The rules
    forbid me to touch a woman. I'm troubled by having done it". His companion answered "Oh, now I know what
    you mean, I've already completely forgotten about that woman and the incident. You still carry her on your back
    and make yourself suffer from it".
    enemyofNWO wrote: Thanks for the parable . I imagine that it is taken from a chapter of the bible not published yet. I hope your writing is proceeding OK . Are you defensive about your religion? Does it upset you, perhaps that ,in a discussion, we revealed facts about the Sacred COW called Christianity ? Please don't take personally discussions in a forum . I can assure you also that I don't carry anyone on my back and I don't have dead weight to expel . I am who I am and I accept it . Do you do anything to screw the system that oppresses us all ? I do , for dozens of years we have had the secret services of Europe and Australia on our back ..... they have spent millions of dollars , performed incredible number of operations and Psy -ops with no result . So we have something to be proud off . If only there were more people like us who work to screw the system and try to open the eyes of the ones that keep theirs wide shut , the system would collapse sooner .....

    Please don't be upset , we ,not always , read pleasant material . Unfortunately the world is not a pleasant place , it is a mine field ! who am I ? I am one of millions that realized that the catholic religion is a fraud , after over 60 years since I woke up about it I am still discovering despicable acts perpetrated by that criminal organization . I live in catholic country where the malefic presence of catholicism is omnipresent so i might be rabid when dealing with the subject . I see also the pervasive influence of this cancerous religion on the politics and the society . There seem to be no end to the criminality of the church . They have the brass face to send missionary to regions of the third world to try to convert who doesn't need to be . I don't think that the discussions with Otho are futile ,this subject is very interesting and I think there is some chance that some of the discussion might influence, in a positive way, some readers with an open mind . Ortho ,as the rest of us , is on a personal journey and every person has his/her own interpretation of what is searching and what is looking for . Did you like the videos linked in post No 2 and 3 ? They are eyes opener don't you agree ? Be well !
    orthodoxymoron wrote:In "The Exercise of Vital Powers" from the 4th season of Babylon 5 (which is depicted as being in the year 2261 A.D.) -- the statement was made that "Russia [had transitions of power] in 1917 and 2013". Mind you -- this episode was made in 1997. The Pope resigned in 2013 -- and a Jesuit became the new Pope. In "The Keys of This Blood" Malachi Martin writes about a three-way battle for control of the New World Order -- between Russia, the Vatican, and the United States. The book was published in 1990. http://en.wikipedia.org/wiki/The_Keys_of_This_Blood What if Russia had a lot to do with the changing of the guard in Rome?? Supposedly -- the US and Russia might be headed for some sort of conflict. That same episode of Babylon 5 speaks of the French coming to power in 2112 A.D. I have a rare book titled The End of the World, A.D. 2133. Pope Benedict seemed a bit bitter when he spoke of "God Sleeping". I have irreverently joked that "God was just tired of all the bullshit!" All of this might not be significant -- but I find it somewhat interesting.


    enemyofNWO wrote:Thanks Ortho for the links ! I just watched the video of Malachi Martin posted above . There is a lot of information that is very relevant even today . But Martin ideas that the Pope John Paul would unite the world on moral and ethical grounds did not happen and it is very unlikely it will in the future ,John Paul died and things got worse . Since then the church is now associated universally with pedofilia and corruption. According to Martin already in1990 the church had to pay 95 million dollars in compensation to children victims of sexual abuse . Martin said that the Church has the most efficient secret services in the world . How do they do it ? The confession ! of course ! Just as a test try to confess that you know of a fictitious person that wants to bump off the pope ……… See how long it takes for the police to knock at you door ? Malachi said that the church has been penetrated by the Masons. This happened a long time ago . The picture below is of Trieste where I live near the palace of the Questore ( the chief of Police ) there is a church and above the door there is a date in roman numerals . The picture below is taken from my e-book chapter 19 .
    orthodoxymoron wrote:I've been thinking of the whole solar system as being one big business (in good and bad ways). The Catholic Church might be near the top of the pyramid -- but I keep thinking there's at least one or two layers of power beyond Rome (and probably not in good ways). But really -- the universe might have literally billions of star-wars occurring simultaneously -- from antiquity to modernity. How things are out-there probably has a lot to do with why things are the way they are on Earth. Most of this is speculation -- but there is some substance to it -- and it frankly scares the hell out of me. Without hearing anyone say it -- one day I thought about the possibility of bugged-confessionals -- and it freaked me out!! I just assume that ANYTHING I say is somehow recorded. That might be overly paranoid -- but this is reflective of Christian-Theology (and even Santa-Claus coming to town)!! I assume that all agencies are somehow interconnected (for better or worse). A lot of this is speculation -- but I keep hearing stories...
    orthodoxymoron wrote:What is the relationship (if any) between Dragons -- Draconian-Reptilians -- Generic-Reptilians -- Tall Long-Nosed Greys -- Small-Greys -- Generic-Hybrids -- Dragonized-Humans -- Nephilim -- Human-Giants -- Hybrid-Giants -- Reptilian-Giants -- Normal-Humans -- Angels -- Demons -- God -- Satan -- Demigods -- et al?? I might've added a couple of non-existent categories (or I might've missed someone) -- but you probably get my question. This whole-thing always seems to be an illusive shell-game. "Top" People probably get clear and concise briefings and documents -- but "We the Peons" must wade through "Endless Bullshit". I still don't know if most of the above really exist -- so I just play a stupid science-fiction game -- to attempt to understand a phenomenon which might not even exist. Strange-Beings could originate from Distant-Galaxies -- or they could be Renegade-Creations aka Forbidden-Abominations -- from Secret-Laboratories within this solar system. Who Knows?? How might Gabriel, Michael, and Lucifer relate to all of this?? Does Lucifer really exist -- or is Lucifer simply the dark-side of Gabriel and/or Michael?? Also -- is Azazel an actual Angel and/or Demon -- or is Azazel simply a Historical and Eschatological Scapegoat?? Is the Creator of Humanity considered to be "Azazel"?? Once again -- I have a very difficult time getting into the Thuban material. I'm presently taking a closer look at Biblical-Prophecy in the context of Science-Fiction. I am very-wary of Prophecy -- but I've recently felt the need to understand Job through Daniel - relative to Matthew, Mark, Luke, and John -- with unconventional approaches. I always feel as if I'm playing with burning-magnesium when I consider this madness -- and a lot of it really does seem to be madness (on purpose, in many ways). What do you think about the 2300 days-years of Daniel 8:14 originating around 168 BC -- and terminating around 2133 AD?? Does Humanity have a future "As-Is" -- or will we be terminated and/or turned into various sorts of hybrids (which might not resemble humanity as we know it)?? Was the Historical Jesus Christ really the Messiah of the Psalms and Isaiah -- or is there a Hidden Historical Messiah?? This sort of thing is nearly impossible to really know about with any certainty. I'm almost to the point of completely walking away from ALL of the stuff contained within this website -- and just go back to watching television. I might even start drinking-beer and going to football-games and baseball-games. Perhaps I should forget about ethics and truth -- and live a life of skirt-chasing and riotous-living. I actually think I might rejoin the "Rat-Race" because the Rats are Winning...
    bobhardee wrote:Orthodoxymoron -- It is a good thing that we can look at all the social, political, and other systems that are not doing well and recognize that at least we have each other to share these bits of wisdom. We know that some are much more accurate than others and it is most frustrating to figure out which one is which. They all see right or at least the ones that present the information so that it is believable. I think a year or so ago I started making a list of what I believed to be right and was going to add to it but never did. Outside of a brown dwarf coming our way, I think that biggest issue we all must deal with is greed. The rich wanting to get richer on the backs of everybody else. Not sure why. I mean you have so much.....what can you do with it all other than gain power over everybody. The next biggest problem are those people who believe that you can have a theocracy within a democracy and it not cause havoc. Can a government that is a theocracy get along with a neighbor who does not share their values? Yes is that neighbor has a big stick and says that if you bring that s.... over here, I hit you on the head with this stick. The third issue is how corporations seem to be taking control of the world. I think the word for that is fascism. They certainly are taking control of America. The last problem is somewhat of a wild card. It is the ET factor. Are we nothing more than a zoo to which they stop and watch to see if we can figure it out enough......so that when we get smart enough, we will join their ranks? The rate we are moving, that will not be anytime soon.
    Bob H.
    orthodoxymoron wrote:A startling view of possible-realities is emerging for me -- which I wish to discuss less and less. It has a lot to do with Star-Wars -- Weapons -- Money -- Power -- Exploitation -- Enslavement -- God -- Genetics -- Deception -- Technology -- Etc. What if the nastiness on this planet has been somehow necessary for thousands of years?? What if God is a Galactic-Warrior (rather than someone who personally answers our prayers -- doing what we tell them to do)?? What if Nice-Guys really finish last in this Galaxy?? What if a lot of the Old-Testament and Revelation nastiness is tame compared to what really occurs throughout the Galaxy?? What if the Rockefellers, Rothschilds, Secret-Societies, Royalty, Elites, et al -- are somehow necessary in the Galactic Chain of Command -- relative to managing Earth Inc.?? What if a lot of religion is really the Opiate of the People (or something similar)?? I have been modeling a Theocratically Authorized and Overseen United States of the Solar System -- with the assumption that at some level one must deal with some very powerful beings who don't like to be told what to do. What if there are HUGE fleets of 100 mile-long bad@$$teroid mother@#$%^ships with unimaginable firepower -- filled with millions of Reptilian-Warriors (with very little mercy or empathy) -- who hate Humans?? What if we've had to make deals with these guys -- just to survive as inmates in a Prison-Planet?? What if resistance really is futile?? What if Humanity is a Renegade-Reptilian Genetics-Experiment?? Do you see why I'm trying to stop thinking and talking?? I think I've gone too far -- and crossed several lines. I really think I need to back-off and do something else. I had high-hopes regarding figuring things out -- but what if those who figure things out will be culled from the herd?? There was an episode of Star Trek Voyager -- or was it Babylon 5? -- where there was some sort of a huge bomb next to their spaceship (with an internal puzzle to be solved -- which would supposedly defuse the bomb). The captain figured-out that solving the puzzle would cause the bomb to explode -- and that it was a device to remove those who knew too much -- and were thus perceived to be a threat. A lot of the forbidden-information on the internet seems to be too available -- and too easy to access. I get the feeling that the PTB are taking very careful notes -- and that we might be segregated based upon our internet activities (or something like that). I am extremely apprehensive. Jordan Maxwell kept saying that he saw no way to avoid the so-called New World Order. Perhaps the best thing to do is to simply "Get Back to Work".
    orthodoxymoron wrote:I keep thinking this Solar System (and possibly beyond) is a Big -- Dark -- Violent -- Corrupt -- Sick Network of Money and Power -- where the Bottom-Line is the Bottom-Line. Cleaning Things Up might be like Performing Neurosurgery on an Inoperable Malignant Brain-Tumor. We might be "Damned if We Do -- and Damned if We Don't." Within a few short months and/or years -- I suspect that BOTH those who "Believe in God" and those who "Don't Believe in God" are going to be Deeply-Disillusioned. The Agnostics might do better than most. That's just a sneaking hunch. "Go Anglican-Agnostics!!"



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      Current date/time is Mon Nov 18, 2024 7:29 pm