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Aquaries1111
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    Aquaries1111 Corner

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    We Are You


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    Aquaries1111 Corner - Page 9 Empty I AM loves DEArest

    Post  We Are You Wed Dec 19, 2012 11:01 am

    Aquaries1111
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    Post  Aquaries1111 Wed Dec 19, 2012 8:48 pm

    ZE12120509 - 2012-12-05
    Permalink: http://www.zenit.org/article-36105?l=english
    BENEDICT XVI'S ADDRESS TO PLENARY ASSEMBLY OF PONTIFICAL COUNCIL FOR JUSTICE AND PEACE

    "The Rights and Duties Do Not Have as their Sole and Exclusive Foundation the Social Conscience of Peoples, but Depend Primarily on the Natural Moral Law"

    VATICAN CITY, DEC. 5, 2012 (Zenit.org).- Here is the translation of the Holy Father's address to participants of the 27th Plenary Assembly of the Pontifical Council for Justice and Peace at the Apostolic Palace on Monday.
    * * *
    Lord Cardinals,
    Venerable Brothers in the Episcopate and the Priesthood,
    Dear Brothers and Sisters!
    I am happy to welcome you on the occasion of your Plenary Assembly. I greet the Cardinal President, whom I thank for the courteous words he addressed to me, as well as Monsignor Secretary, the officials of the dicastery and all of you, Members and Consultors, gathered for this important moment of reflection and planning. Your Assembly is being held in the Year of Faith, after the Synod dedicated to the New Evangelization, as well as -- already mentioned -- the 50th anniversary of Vatican Council II and, in a few months, of the encyclical Pacem in terris of Blessed Pope John XXIII. It is a context that, in itself, offers many stimuli.
    The Social Doctrine, as Blessed Pope John Paul II taught us, is an integral part of the evangelizing mission of the Church (cf. Encyclical Centesimus annus, 54), and all the more reason why is it considered important for the New Evangelization (cf. Ibid., 5; Encyclical Caritas in Veritatis, 15). By accepting Jesus Christ and his Gospel, in addition to in our personal life also in our social relations, we become bearers of a vision of man, of his dignity, of his liberty and relatedness, which is marked by transcendence, be it in the horizontal be it in the vertical sense. The foundation and meaning of human rights and duties depend on the integral anthropology that derives from Revelation and from the exercise of natural reason, as Blessed John XXIII reminds us, in fact, in Pacem in terris (cf. n. 9). In fact, the rights and duties do not have as their sole and exclusive foundation the social conscience of peoples, but depend primarily on the natural moral law -- inscribed by God on the conscience of every person -- and, hence, ultimately, on the truth about man and society.
    Although the defense of rights has made great progress in our time, today’s culture, characterized among other things by a utilitarian individualism and a technocratic economism, tends to devalue theperson. The latter is conceived as a “fluid” being, without permanent consistency. Despite being immersed in an infinite network of relations and communications, the man of today often appears paradoxically as an isolated being, because he is indifferent to the constitutive relation of his being with God, which is at the root of all other relations. The man of today is considered in a prevailingly biological key as “human capital,” “resource,” part of a productive and financial mechanism that surpasses him. If on one hand, we continue to proclaim the dignity of the person, on the other, new ideologies -- such as the hedonistic and egotistic one of sexual and reproductive rights, or that of an immoderate financial capitalism that prevails over politics and alters the structure of the real economy --, contribute to consider the worker dependent and his work as “minor” goods and to undermine the natural foundations of society, especially the family. In reality, the human being, constitutively transcendent in relation to other earthly beings and goods, enjoys a real primacy which makes him responsible for himself and for creation. Concretely, for Christianity, work is a fundamental good for man, in view of his personalization, of his socialization, of the formation of a family, of the contribution to the common good and to peace. In fact, because of this, the objective of access to work for all is always a priority, also in periods of economic recession (cf. Caritas in veritate, 32).
    A new humanism and a renewed cultural and planned commitment could derive from a New Evangelization of the social context. It would help to dethrone the modern idols, to replace individualism, materialistic consumerism and technocracy, with the culture of fraternity and gratuitousness, of solidaristic love. Jesus Christ summarized and gave fulfillment to the precepts in a new commandment: “love one another; even as I have loved you” (John 13:34); herein lies the secret of every fully human and peaceful social life, as well as the renewal of politics and of national and world institutions. Blessed Pope John XXIII motivated the commitment for the building of a world community, with a corresponding authority, moved in fact by love, and precisely from love for the common good of the human family. We read thus in Pacem in terris: “There is an intrinsic relation between the historical contents of the common good on one hand and the configuration of public powers on the other. The moral order, that is, as the public authority exacts in the coexistence for carrying out the common good, consequently also exacts that the authority be effective for that purpose” (n. 71).
    The Church certainly does not have the task to suggest -- from the juridical and political point of view --, the concrete configuration f such an international order, but offers those who have the responsibility those principles of reflection, criteria of judgment and practical guidelines that can guarantee the anthropological and ethical framework around the common good (cf. Encyclical Caritas in veritate, 67). Hence, it must be kept present, in the reflection, that a superpower must not be imagined, concentrated in the hands of a few, which would dominate over all peoples, exploiting the weakest, but that all authority must be understood, first of all, as a moral force, with the faculty of influencing according to reason (cf. Pacem in terris, 27), that is as a shared, limited authority by competence and by right.
    I thank the Pontifical Council for Justice and Peace because, together with the Pontifical Institutions, it has resolved to reflect further on the guidelines that I offered in Caritas in veritate. And this, be it through reflections for a reform of the international financial and monetary system, be it through the Plenary of these days and the International Seminar on Pacem in terris of next year.
    May the Virgin Mary, she who with faith and love received in herself the Savior to give him to the world, guide us in the proclamation and witness of the Social Doctrine of the Church, to render the New Evangelization more effective. With this hope, I very gladly impart t each of you the Apostolic Blessing.
    Thank you.

    http://www.zenit.org/article-36105?l=english
    avatar
    We Are You


    Posts : 1550
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    Post  We Are You Thu Dec 20, 2012 2:05 am

    http://franheal.wordpress.com/2012/12/19/yeshua-and-the-company-of-heaven-step-into-your-glorious-new-light-filled-world-as-channeled-through-fran-zepeda-december-19-2012/
    Aquaries1111 wrote:ZE12120509 - 2012-12-05
    Permalink: http://www.zenit.org/article-36105?l=english
    BENEDICT XVI'S ADDRESS TO PLENARY ASSEMBLY OF PONTIFICAL COUNCIL FOR JUSTICE AND PEACE

    "The Rights and Duties Do Not Have as their Sole and Exclusive Foundation the Social Conscience of Peoples, but Depend Primarily on the Natural Moral Law"

    VATICAN CITY, DEC. 5, 2012 (Zenit.org).- Here is the translation of the Holy Father's address to participants of the 27th Plenary Assembly of the Pontifical Council for Justice and Peace at the Apostolic Palace on Monday.
    * * *
    Lord Cardinals,
    Venerable Brothers in the Episcopate and the Priesthood,
    Dear Brothers and Sisters!
    I am happy to welcome you on the occasion of your Plenary Assembly. I greet the Cardinal President, whom I thank for the courteous words he addressed to me, as well as Monsignor Secretary, the officials of the dicastery and all of you, Members and Consultors, gathered for this important moment of reflection and planning. Your Assembly is being held in the Year of Faith, after the Synod dedicated to the New Evangelization, as well as -- already mentioned -- the 50th anniversary of Vatican Council II and, in a few months, of the encyclical Pacem in terris of Blessed Pope John XXIII. It is a context that, in itself, offers many stimuli.
    The Social Doctrine, as Blessed Pope John Paul II taught us, is an integral part of the evangelizing mission of the Church (cf. Encyclical Centesimus annus, 54), and all the more reason why is it considered important for the New Evangelization (cf. Ibid., 5; Encyclical Caritas in Veritatis, 15). By accepting Jesus Christ and his Gospel, in addition to in our personal life also in our social relations, we become bearers of a vision of man, of his dignity, of his liberty and relatedness, which is marked by transcendence, be it in the horizontal be it in the vertical sense. The foundation and meaning of human rights and duties depend on the integral anthropology that derives from Revelation and from the exercise of natural reason, as Blessed John XXIII reminds us, in fact, in Pacem in terris (cf. n. 9). In fact, the rights and duties do not have as their sole and exclusive foundation the social conscience of peoples, but depend primarily on the natural moral law -- inscribed by God on the conscience of every person -- and, hence, ultimately, on the truth about man and society.
    Although the defense of rights has made great progress in our time, today’s culture, characterized among other things by a utilitarian individualism and a technocratic economism, tends to devalue theperson. The latter is conceived as a “fluid” being, without permanent consistency. Despite being immersed in an infinite network of relations and communications, the man of today often appears paradoxically as an isolated being, because he is indifferent to the constitutive relation of his being with God, which is at the root of all other relations. The man of today is considered in a prevailingly biological key as “human capital,” “resource,” part of a productive and financial mechanism that surpasses him. If on one hand, we continue to proclaim the dignity of the person, on the other, new ideologies -- such as the hedonistic and egotistic one of sexual and reproductive rights, or that of an immoderate financial capitalism that prevails over politics and alters the structure of the real economy --, contribute to consider the worker dependent and his work as “minor” goods and to undermine the natural foundations of society, especially the family. In reality, the human being, constitutively transcendent in relation to other earthly beings and goods, enjoys a real primacy which makes him responsible for himself and for creation. Concretely, for Christianity, work is a fundamental good for man, in view of his personalization, of his socialization, of the formation of a family, of the contribution to the common good and to peace. In fact, because of this, the objective of access to work for all is always a priority, also in periods of economic recession (cf. Caritas in veritate, 32).
    A new humanism and a renewed cultural and planned commitment could derive from a New Evangelization of the social context. It would help to dethrone the modern idols, to replace individualism, materialistic consumerism and technocracy, with the culture of fraternity and gratuitousness, of solidaristic love. Jesus Christ summarized and gave fulfillment to the precepts in a new commandment: “love one another; even as I have loved you” (John 13:34); herein lies the secret of every fully human and peaceful social life, as well as the renewal of politics and of national and world institutions. Blessed Pope John XXIII motivated the commitment for the building of a world community, with a corresponding authority, moved in fact by love, and precisely from love for the common good of the human family. We read thus in Pacem in terris: “There is an intrinsic relation between the historical contents of the common good on one hand and the configuration of public powers on the other. The moral order, that is, as the public authority exacts in the coexistence for carrying out the common good, consequently also exacts that the authority be effective for that purpose” (n. 71).
    The Church certainly does not have the task to suggest -- from the juridical and political point of view --, the concrete configuration f such an international order, but offers those who have the responsibility those principles of reflection, criteria of judgment and practical guidelines that can guarantee the anthropological and ethical framework around the common good (cf. Encyclical Caritas in veritate, 67). Hence, it must be kept present, in the reflection, that a superpower must not be imagined, concentrated in the hands of a few, which would dominate over all peoples, exploiting the weakest, but that all authority must be understood, first of all, as a moral force, with the faculty of influencing according to reason (cf. Pacem in terris, 27), that is as a shared, limited authority by competence and by right.
    I thank the Pontifical Council for Justice and Peace because, together with the Pontifical Institutions, it has resolved to reflect further on the guidelines that I offered in Caritas in veritate. And this, be it through reflections for a reform of the international financial and monetary system, be it through the Plenary of these days and the International Seminar on Pacem in terris of next year.
    May the Virgin Mary, she who with faith and love received in herself the Savior to give him to the world, guide us in the proclamation and witness of the Social Doctrine of the Church, to render the New Evangelization more effective. With this hope, I very gladly impart t each of you the Apostolic Blessing.
    Thank you.

    http://www.zenit.org/article-36105?l=english
    JesterTerrestrial
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    Post  JesterTerrestrial Thu Dec 20, 2012 4:04 am

    We Are You wrote:http://franheal.wordpress.com/2012/12/19/yeshua-and-the-company-of-heaven-step-into-your-glorious-new-light-filled-world-as-channeled-through-fran-zepeda-december-19-2012/
    Aquaries1111 wrote:ZE12120509 - 2012-12-05
    Permalink: http://www.zenit.org/article-36105?l=english
    BENEDICT XVI'S ADDRESS TO PLENARY ASSEMBLY OF PONTIFICAL COUNCIL FOR JUSTICE AND PEACE

    "The Rights and Duties Do Not Have as their Sole and Exclusive Foundation the Social Conscience of Peoples, but Depend Primarily on the Natural Moral Law"

    VATICAN CITY, DEC. 5, 2012 (Zenit.org).- Here is the translation of the Holy Father's address to participants of the 27th Plenary Assembly of the Pontifical Council for Justice and Peace at the Apostolic Palace on Monday.
    * * *
    Lord Cardinals,
    Venerable Brothers in the Episcopate and the Priesthood,
    Dear Brothers and Sisters!
    I am happy to welcome you on the occasion of your Plenary Assembly. I greet the Cardinal President, whom I thank for the courteous words he addressed to me, as well as Monsignor Secretary, the officials of the dicastery and all of you, Members and Consultors, gathered for this important moment of reflection and planning. Your Assembly is being held in the Year of Faith, after the Synod dedicated to the New Evangelization, as well as -- already mentioned -- the 50th anniversary of Vatican Council II and, in a few months, of the encyclical Pacem in terris of Blessed Pope John XXIII. It is a context that, in itself, offers many stimuli.
    The Social Doctrine, as Blessed Pope John Paul II taught us, is an integral part of the evangelizing mission of the Church (cf. Encyclical Centesimus annus, 54), and all the more reason why is it considered important for the New Evangelization (cf. Ibid., 5; Encyclical Caritas in Veritatis, 15). By accepting Jesus Christ and his Gospel, in addition to in our personal life also in our social relations, we become bearers of a vision of man, of his dignity, of his liberty and relatedness, which is marked by transcendence, be it in the horizontal be it in the vertical sense. The foundation and meaning of human rights and duties depend on the integral anthropology that derives from Revelation and from the exercise of natural reason, as Blessed John XXIII reminds us, in fact, in Pacem in terris (cf. n. 9). In fact, the rights and duties do not have as their sole and exclusive foundation the social conscience of peoples, but depend primarily on the natural moral law -- inscribed by God on the conscience of every person -- and, hence, ultimately, on the truth about man and society.
    Although the defense of rights has made great progress in our time, today’s culture, characterized among other things by a utilitarian individualism and a technocratic economism, tends to devalue theperson. The latter is conceived as a “fluid” being, without permanent consistency. Despite being immersed in an infinite network of relations and communications, the man of today often appears paradoxically as an isolated being, because he is indifferent to the constitutive relation of his being with God, which is at the root of all other relations. The man of today is considered in a prevailingly biological key as “human capital,” “resource,” part of a productive and financial mechanism that surpasses him. If on one hand, we continue to proclaim the dignity of the person, on the other, new ideologies -- such as the hedonistic and egotistic one of sexual and reproductive rights, or that of an immoderate financial capitalism that prevails over politics and alters the structure of the real economy --, contribute to consider the worker dependent and his work as “minor” goods and to undermine the natural foundations of society, especially the family. In reality, the human being, constitutively transcendent in relation to other earthly beings and goods, enjoys a real primacy which makes him responsible for himself and for creation. Concretely, for Christianity, work is a fundamental good for man, in view of his personalization, of his socialization, of the formation of a family, of the contribution to the common good and to peace. In fact, because of this, the objective of access to work for all is always a priority, also in periods of economic recession (cf. Caritas in veritate, 32).
    A new humanism and a renewed cultural and planned commitment could derive from a New Evangelization of the social context. It would help to dethrone the modern idols, to replace individualism, materialistic consumerism and technocracy, with the culture of fraternity and gratuitousness, of solidaristic love. Jesus Christ summarized and gave fulfillment to the precepts in a new commandment: “love one another; even as I have loved you” (John 13:34); herein lies the secret of every fully human and peaceful social life, as well as the renewal of politics and of national and world institutions. Blessed Pope John XXIII motivated the commitment for the building of a world community, with a corresponding authority, moved in fact by love, and precisely from love for the common good of the human family. We read thus in Pacem in terris: “There is an intrinsic relation between the historical contents of the common good on one hand and the configuration of public powers on the other. The moral order, that is, as the public authority exacts in the coexistence for carrying out the common good, consequently also exacts that the authority be effective for that purpose” (n. 71).
    The Church certainly does not have the task to suggest -- from the juridical and political point of view --, the concrete configuration f such an international order, but offers those who have the responsibility those principles of reflection, criteria of judgment and practical guidelines that can guarantee the anthropological and ethical framework around the common good (cf. Encyclical Caritas in veritate, 67). Hence, it must be kept present, in the reflection, that a superpower must not be imagined, concentrated in the hands of a few, which would dominate over all peoples, exploiting the weakest, but that all authority must be understood, first of all, as a moral force, with the faculty of influencing according to reason (cf. Pacem in terris, 27), that is as a shared, limited authority by competence and by right.
    I thank the Pontifical Council for Justice and Peace because, together with the Pontifical Institutions, it has resolved to reflect further on the guidelines that I offered in Caritas in veritate. And this, be it through reflections for a reform of the international financial and monetary system, be it through the Plenary of these days and the International Seminar on Pacem in terris of next year.
    May the Virgin Mary, she who with faith and love received in herself the Savior to give him to the world, guide us in the proclamation and witness of the Social Doctrine of the Church, to render the New Evangelization more effective. With this hope, I very gladly impart t each of you the Apostolic Blessing.
    Thank you.

    http://www.zenit.org/article-36105?l=english







    FROM ...
    Yeshua and the Company of Heaven: Step Into Your Glorious New Light-Filled World ~ As Channeled Through Fran Zepeda ~ December 19, 2012



    Many of you are having a bit of difficulty letting go as you feel yourselves being swept up with the current of rising energies. Trust yourselves and trust your hearts.




    are YOU having trouble letting go?
    Aquaries1111
    Aquaries1111


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    Aquaries1111 Corner - Page 9 Empty Happy Ucadia New Year

    Post  Aquaries1111 Sat Dec 22, 2012 1:43 pm

    v. The first part of UCADIA Time System of The Office of The Timekeeper shall be the Era, by name representing one eighth (1/8th) of a complete cycle of the 25,680 Sun Year cycle of the precession of the equinox representing a natural cycle of orbital shift of the Earth axis. An Era shall therefore be 3210 years, except the 1st era of a new Great Precesion whereby an extra year shall be added and this year shall be called zero. As the 1st year of the 1st Era of a new Great Precession shall be called Year zero, it shall represent by the Divine Creator the end of old things and the beginning of new. The Era that is ending shall be named Pisces and the beginning of the new Era shall be known as Aquarius; and

    0.13
    The new beginning of self

    To be free. To be liberated of the old concepts that trapped us. To be more, to no longer not understand.
    This is the second part of self and the fulfillment of the journey so far, as begun with UCA.
    Over the next few chapters,we look for the integration of what has begun into our own sense of self and the choices of living into the future.
    Ego is our accumulated beliefs, our memory. Only when we are free of our beliefs is to be free of ego. But to believe in nothing, without values is to be adrift.
    10.13.1 Belief are nothing- values are everything.
    Is there any value or idea that is so important to your state of being that you could not imagine living without the value being in place. Is there a value that is so important, you would rather die or be tortured than break?
    That is moral strength- that is alignment. It is beliefs that hold us back
    As you can see, the delicacy of influences and extent of influences challenge our ability to break free, to see the world and life for what it is. Let us recap, the list so that we can see clearly the issues that hold us back.
    10.13.2 Beliefs, memories and ego
    Beliefs and memory are the repository of ego. As long as we rely on beliefs and memory, ego is present. As long as our mind is focused on beliefs and memory- we are less in the present moment- open to the automated unthinking habits of ego- a small slip of a few minutes and ego can cause the classic memory lapses showing a complete lack of respect to what is around us.
    Beliefs hold us back from the possible. They divide us and constrict us. yet to some, that is all we have. If we consider what we have read in UCA- to say believe nothing is to seemingly throw away everything you have read. Good. Do it. Put UCA away. Don't mention it anymore. It's not relevant unless its relevant
    UCA is just an idea- not a belief. You don't need to believe UCA. yet without belief, maybe there is nothing to hold onto, you would be cutting yourself adrift. This is the challenge. If we stop talking about how wonderful we are, how wonderful the knowledge we have read, then maybe there is nothing left to talk about.
    10.13.3 Values are everything
    The difference is values- the VIR's- they are uncompromising and unrelenting- they are pure truth- the purest truth there is- the truth of clear non- self in the present moment. To value everything you see- NOW- not some image in the mind, not some ideas of better days.
    10.13.4 The test of what values mean
    In years gone by, beliefs were held up as things that people were prepared to die for. No belief is worth death- only values. For to believe in a belief is to be dead to the present moment- how can a person make a conscious decision?- they can't.
    Values are those tools of the present moment that link us to UCA.
    The most important are respect, honesty and consistency to respect and honesty. Of all values- the most important value is truth to oneself in the present moment-
    10.13.5 When our values are tested.
    Would you rather die, or be tortured than lie?
    Of course, 99.9% of the world would say no. One lie can be excused or forgiven for the sake of life. After all, a lie is not nearly as bad as the taking of a life. But is it? Truth of the present moment is uncompromising. Anything, any thought outside of this realm is entering the realm of ego.
    Yet is our commitment to telling the truth is not so fundamental that we buckle under the first sign of pressure, then our values mean less than not following them at all.
    Do you affirm your values each day or put them away- just in case?
    values are living. They need to be affirmed constantly, not put in practice when one feels like it.
    Commitment to values means commitment to values now- to say to your being- "I would rather die than lie"
    10.13.6 Truth- This is the key- The truth shall set you free.
    Wake up and see that we still lie to ourselves- when we say- one day I will commit to adopting the values- but for now- I battle ego- in my quest to win some battle. There is no battle- the present moment is where ego cannot go. It is exclusively the realm of truth-
    Understand the reason we have traveled this path is to step by step eliminate each and every excuse we each may have to listening to the useless chatter of ego telling us why we can't be aligned- why we find it hard placing value on the people that love us- on showing love and respect- on being honest to ourselves.
    Firstly and foremost, we see ego in all its colours, shades and behaviour as the principle and prime reason we are unable to stay focused and aware of the world as it is. Ego, knowing no conscience, no morals, nor any beneficial focus on our ultimate needs makes no apologies. It continues to squirm and find excuses.
    Then we see the extent of influence that our own thoughts and actions have on our lives- that we think ill, ill happens. That we think and fantasize makes us less and ripples throughout the world, isolating us from what is.

    http://www.ucadia.com/me/m10/m101300.htm

    Aquaries1111
    Aquaries1111


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    Post  Aquaries1111 Mon Dec 24, 2012 7:23 am


    Welcome All,

    I am re-posting this link in its entirety for not to dilute any of its content since part of it (if not all of it, I don't know) pertains to a very powerful and emotional dream I had sometime in the morning of the 24th which I will share here. I share the Dream out of no disrespect toward the spirit realms.. I do so only to respect the realms and because part of the dream was so powerful and emotional I deem it only fair and appropriate to share during "these auspicious times" we are in. So here goes:

    This was an "out of body" experience which I tend to share mainly over the typical dream as I know there is more significance in the "message".

    I was inside a room just minding my own business; walking; when a female to my right stopped me in mention of desiring a "hug". I approached her and said I will give you a "healing hug" to which I did and she "rejected this". I told her the healing hug was free and available all around us in the ethers to those who could harness the energy. She made no comment and I left emotionally upset and in tears. I found a bathroom and sat down to cry myself alone. I wondered if my entire journey had been for nothing and pointless. I felt duped as if my life had no purpose or meaning.. simply because of the rejection experienced. I then gathered myself and left the area only to find in front of me - John (Brook's Son John).. I did not see John as he was wearing a costume in the form of a cardboard box. Though I somehow "knew" this was John. I told John that I knew his Mum and that she loved both her boys very much at which point he held out his arms covered in the cardboard box and hugged me. We both fell to the floor at which point his cardboard box broke open and I was able to see him. I was also able to see his wonderous unique sense of humor, unlike any other.. since he parted me with a gift of sorts pinned to my nose.. I don't know what the gift was.. I just remember he put something on my nose in humor... The sticky balmy sweet smell woke me and I felt impulsed to share here.. Happy Eve All..





    These are words to a different song, but appropriate here:

    Somewhere
    In a winter night
    The angels
    Begin their flight;
    Dark skies
    With miles to go,
    No footsteps
    To be lost in snow.

    They fly to you
    Oh, new-born king
    They fly to you
    Oh, angels sing

    One is sorrow
    One is peace
    One will come
    To give you sleep
    One is comfort
    One is grief
    One will take
    The tears you weep

    New star
    In a midnight sky
    In heaven
    All the angels fly
    Soft wings so true
    And all things
    They will give to you

    Somewhere
    In a winter night
    The angels
    Begin their flight

    Tonight
    All sing
    Oh, angels,
    A new-born king
    Tonight
    All sing
    Oh, angels
    A new-born king


    Brook
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    Post  Brook Mon Dec 24, 2012 7:53 am

    Interesting...on December 15 this month another writes:

    Intense lucid dreams again last night. I was walking down a long hallway arm and arm with my grandpa and my Dad. I was telling them how much I miss them. It's common for me to see family members that have passed, but this time I also saw John Pedone. We were walking side by side in the same hallway. At first I did not recognize him because his hair was longer and he had facial hair. I never knew John when he had his long hair and I never knew him to have facial hair. I got really excited and hugged him and told him I missed him. I asked if he was aware he was in my dream and if he was visiting me from another place. I always ask this of the people I see in my dreams who have passed on, but they never answer me straight. He just smiled and hugged me again and we had our heads really close and did that butterfly thing where you eyelashes bat against each other and it tickles. I could tell that I was being pulled out of the dream and either into a new one, or back into waking life. I was telling him not to leave and then I woke up (waking life, not a false awakening) and my eyelashes were still tickling. Physically tickling. I swear. I looked at the clock and it was 6:22am. My alarm was set for 7am so I fell right back into the dream. John was gone, but I was still fully lucid. I never know what to think about dreams like this.

    John with long hair and facial hair: https://www.facebook.com/photo.php?v=10150849906109847&set=vb.548494846&type=2&theater

    So he put something on your nose?

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    John was also a clown as a passion of his to make people smile:
    So you saw him in a box?...how bout a toy box...
    He's the cowboy on stilts...and member of the Stilt Circus:


    Cool dream....

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    Post  Aquaries1111 Mon Dec 24, 2012 9:05 am

    Ah Brook thank you! Your post made me "smile".. Smiling in gratitude of "the Gift"..

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    Post  Brook Mon Dec 24, 2012 9:24 am

    Sounds like you need to go to the garden party with John...

    a very long time ago when he started in the business with the Nelson twins....

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    Garden Party....Wink He just told me you need to attend...

    Message in the Music!

    I approached her and said I will give you a "healing hug" to which I did and she "rejected this". I told her the healing hug was free and available all around us in the ethers to those who could harness the energy. She made no comment and I left emotionally upset and in tears.


    You Can't please everybody..so you got to please yourself.....




    Edit to add the video he worked on..



    Last edited by Brook on Mon Dec 24, 2012 10:56 am; edited 2 times in total
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    Post  Aquaries1111 Mon Dec 24, 2012 9:57 am

    [youtube]
    Carol wrote:

    https://www.youtube.com/watch?v=PmJxC3OFd8Y Little Drummer boy - Christmas Africa
    [/youtube]
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    Post  Aquaries1111 Tue Dec 25, 2012 2:39 am



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    Post  Aquaries1111 Tue Dec 25, 2012 8:39 am

    This song is dedicated to all children everywhere...

    I Have a Dream



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    Post  Aquaries1111 Fri Dec 28, 2012 4:16 pm

    ...


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    Post  Aquaries1111 Fri Dec 28, 2012 5:01 pm

    ...


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    Post  Aquaries1111 Sun Dec 30, 2012 10:07 am

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    Post  Aquaries1111 Tue Jan 01, 2013 2:03 pm

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    Post  We Are You Fri Jan 04, 2013 10:23 pm

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    Post  Aquaries1111 Fri Jan 04, 2013 10:42 pm

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    Post  Aquaries1111 Sun Jan 06, 2013 8:57 am


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    Post  Aquaries1111 Wed Jan 09, 2013 8:21 pm



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    Post  We Are You Thu Jan 10, 2013 3:29 pm

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    Post  We Are You Sun Jan 13, 2013 9:16 am

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    Post  JesterTerrestrial Sun Jan 13, 2013 9:35 am

    whats good today? I hope its a nice one for you and that you get lots of love and light! Peace JT! Big Grin 2

    The New Jerusalem

    The New Jerusalem is not a location in the Middle East but it refers to Merkabah (light body).

    Every man becomes Jesus' Merkabah and every woman than becomes Mary Magdalene (MM) Merkabah = Resurrection.

    You are the Stargate/wormhole, if you can see yourself on the outside looking in and the other way around, then you have created the self-intersection.

    On the inside of the surface you see yourself as an individual, on the outside you are omnipresent, in other words "THE ONE". Your body-mind becomes the gateway to your mind-body.

    Knowing who you are as THE ONE is the key, it is the ultimate mirror of all Creation.

    Jesus knew...the reason he could Love unconditionally is that he saw all contained within himself was himself as a unique expressions of that oneness.

    But the ones stuck on the inside couldn't see this, so they killed him; they could not remember what he remembered so he sacrificed his individuality to become the mirror for the rest of us sleepy heads. He became the waveform of the oneness within Creation, allowing the bridge to form. His body is all bodies, all things within Creation. He literally lives within everyone and everything...

    To eat The Lion of Judah is to know he is within you and allow him to wake up inside of you as THE ONE in the many. Not forgetting who you are, but remembering who he is as well, your twin soul.

    This is the second coming, the birth of your Starhumanity aka Christ Consciousness. THE ONE in the many and the many in THE ONE and so...he watches, as the watcher, silently within you....for the day you take notice of him and on that day, by your own understanding, you allow him to LIVE in you.

    THE COUNCIL OF THUBAN
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    Post  We Are You Tue Jan 15, 2013 6:13 pm

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    Post  We Are You Wed Jan 16, 2013 3:27 am


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